WEBVTT - From the Vault: Satanic Panic

0:00:05.760 --> 0:00:07.920
<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

0:00:07.960 --> 0:00:11.080
<v Speaker 1>is Robert Lamb and I'm Joe McCormick. And it's Saturday,

0:00:11.119 --> 0:00:13.440
<v Speaker 1>time for a vault episode. And this is gonna be

0:00:13.520 --> 0:00:17.680
<v Speaker 1>one that you and Christian did way back in right, yeah, April.

0:00:18.720 --> 0:00:20.880
<v Speaker 1>This was the first episode of Stuff to Blow Your

0:00:20.880 --> 0:00:23.920
<v Speaker 1>Mind that I recorded with Christian. Uh, and it's on

0:00:24.120 --> 0:00:26.639
<v Speaker 1>Satanic panic. I figured that's appropriate. We're getting into the

0:00:26.640 --> 0:00:30.600
<v Speaker 1>holidays here. Uh, let's start thinking about moral panics and

0:00:30.760 --> 0:00:33.199
<v Speaker 1>uh and the War on Christmas. And they have the

0:00:33.240 --> 0:00:35.479
<v Speaker 1>War on Christmas. It's a perfect time to consider Satanic

0:00:35.520 --> 0:00:39.520
<v Speaker 1>panic and its legacy in human culture. The Satanic panic

0:00:39.680 --> 0:00:42.440
<v Speaker 1>is a fascinating subject. This is one of the ones

0:00:42.520 --> 0:00:44.200
<v Speaker 1>you did with Christian that I was kind of jealous

0:00:44.200 --> 0:00:47.080
<v Speaker 1>I didn't get to do because it's so interesting. It's

0:00:47.120 --> 0:00:49.839
<v Speaker 1>so I mean, there's a lot of really horrifying elements

0:00:49.840 --> 0:00:52.760
<v Speaker 1>to it, but it's also just so rich with with

0:00:52.880 --> 0:00:56.639
<v Speaker 1>interesting psychological tidbits. Why do these things happen? So I'm

0:00:56.640 --> 0:00:58.600
<v Speaker 1>glad you guys got to cover it. And Uh, I'm

0:00:58.640 --> 0:01:01.040
<v Speaker 1>I'm excited for you. Listens right now, who are about

0:01:01.080 --> 0:01:03.680
<v Speaker 1>to get to hear it? All Right, let's let's enter

0:01:03.720 --> 0:01:10.520
<v Speaker 1>the vault. Welcome to Stuff to Blow your Mind from

0:01:10.520 --> 0:01:18.680
<v Speaker 1>how Stuff Works dot com. Hey, welcome to Stuff to

0:01:18.680 --> 0:01:20.759
<v Speaker 1>Blow your Mind. My name is Robert Lamb. Hey, I'm

0:01:20.800 --> 0:01:24.120
<v Speaker 1>Christian Seger guest toasting Yes Christians. Feeling in for Julie.

0:01:24.240 --> 0:01:26.800
<v Speaker 1>She's on a vacation this week, and uh, we took

0:01:26.800 --> 0:01:30.640
<v Speaker 1>this opportunity to dive into a couple of darker topics.

0:01:31.040 --> 0:01:34.479
<v Speaker 1>We talked about Gromore's and in this episode we're talking

0:01:34.520 --> 0:01:38.880
<v Speaker 1>about a little thing called Satanic panic. And uh, I

0:01:38.920 --> 0:01:42.199
<v Speaker 1>feel I feel like depending on where our listeners are

0:01:43.040 --> 0:01:47.160
<v Speaker 1>in terms of of age and the geographical location, they're

0:01:47.160 --> 0:01:51.280
<v Speaker 1>gonna have varying levels of of intersection with this topic.

0:01:51.960 --> 0:01:56.160
<v Speaker 1>Based on our previous conversations, I believe we both have

0:01:57.000 --> 0:02:00.600
<v Speaker 1>varying degrees of contact with the Satanic panic of the

0:02:01.160 --> 0:02:04.640
<v Speaker 1>nineteen eighties, especially a time in which there was a

0:02:04.640 --> 0:02:08.680
<v Speaker 1>lot of moral panic and outrage over the perceived threat

0:02:09.280 --> 0:02:13.080
<v Speaker 1>of secret Satanic cults, which sounds crazy. It may sound

0:02:13.080 --> 0:02:17.399
<v Speaker 1>crazy to you, but this was a very real atmosphere. Yeah,

0:02:17.440 --> 0:02:20.600
<v Speaker 1>I mean, the peak of Satanic panic was between nineteen

0:02:20.639 --> 0:02:23.400
<v Speaker 1>eighty five and around nineteen two. Although I think you

0:02:23.400 --> 0:02:25.959
<v Speaker 1>can probably trace it even a little further back into

0:02:26.040 --> 0:02:31.760
<v Speaker 1>the late seventies probably, and that for me, I'm thirty seven,

0:02:31.840 --> 0:02:34.720
<v Speaker 1>I'm about to be thirty eight, So I grew up

0:02:34.960 --> 0:02:36.919
<v Speaker 1>that was the period of time when I was growing up.

0:02:36.960 --> 0:02:39.880
<v Speaker 1>You know, Okay, well we're the same age, so okay, yeah,

0:02:40.000 --> 0:02:44.280
<v Speaker 1>so so yeah, Like I was in elementary school while

0:02:44.480 --> 0:02:46.760
<v Speaker 1>this was going on, and it was a it was

0:02:46.800 --> 0:02:50.560
<v Speaker 1>something that my parents weren't necessarily as afraid of it,

0:02:50.600 --> 0:02:53.639
<v Speaker 1>but I had friends whose parents were afraid of it. Uh,

0:02:53.720 --> 0:02:56.760
<v Speaker 1>and then um, we talked about this off air. But

0:02:56.840 --> 0:02:59.480
<v Speaker 1>I had an experience where for a year I had

0:02:59.520 --> 0:03:03.200
<v Speaker 1>to go to a private religious school and there was

0:03:03.280 --> 0:03:06.680
<v Speaker 1>a lot of satanic panic within this school, and in

0:03:06.720 --> 0:03:10.800
<v Speaker 1>particular about demon possession and being the need to be

0:03:10.880 --> 0:03:14.359
<v Speaker 1>exercised or even Uh. We had a classmate who was

0:03:14.440 --> 0:03:17.280
<v Speaker 1>ostracized by our teacher because he was purported to be

0:03:17.280 --> 0:03:20.880
<v Speaker 1>possessed by the devil. Oh wow, I mean I I

0:03:20.919 --> 0:03:23.400
<v Speaker 1>definitely grew up as well in a in a family

0:03:23.480 --> 0:03:25.880
<v Speaker 1>environment where a lot of there wasn't a lot of

0:03:25.880 --> 0:03:28.920
<v Speaker 1>of of emphasis on satanic panic. It wasn't really a

0:03:29.000 --> 0:03:32.000
<v Speaker 1>thing in my family. But would go to church and

0:03:32.080 --> 0:03:34.560
<v Speaker 1>you would you would hear about the thread or read

0:03:34.600 --> 0:03:37.800
<v Speaker 1>about the Thread, and various youth of publications that were

0:03:38.080 --> 0:03:40.040
<v Speaker 1>that were aimed at us about the dangers of say,

0:03:40.080 --> 0:03:44.640
<v Speaker 1>horror literature, about of course heavy metal music and um

0:03:45.520 --> 0:03:49.440
<v Speaker 1>and then there were I remember also having having friends

0:03:49.480 --> 0:03:52.360
<v Speaker 1>who were really heavily involved in our youth group and

0:03:52.960 --> 0:03:54.920
<v Speaker 1>being at a youth coffee house and being asked to

0:03:54.960 --> 0:03:58.120
<v Speaker 1>come into a back room to sit in on an exorcism. Uh.

0:03:58.200 --> 0:04:01.080
<v Speaker 1>You know, it was this whole atmosphere, uh, you know,

0:04:01.080 --> 0:04:05.960
<v Speaker 1>there's especially attractive to deteens in which these these demonic

0:04:06.000 --> 0:04:09.440
<v Speaker 1>forces were real. There was this there's this war between

0:04:09.520 --> 0:04:11.920
<v Speaker 1>the forces of good and the forces of evil and

0:04:11.960 --> 0:04:16.120
<v Speaker 1>your soul, your mind is kind of the battle ground. Yeah,

0:04:16.279 --> 0:04:20.919
<v Speaker 1>and it's satanic panic are also you know what what

0:04:21.320 --> 0:04:26.560
<v Speaker 1>the claimed practices are generally termed under the phrase satanic

0:04:26.680 --> 0:04:30.160
<v Speaker 1>ritual abuse UM or s r A. For sure, we

0:04:30.240 --> 0:04:33.280
<v Speaker 1>might say that throughout the podcast. But there there was

0:04:33.320 --> 0:04:39.280
<v Speaker 1>this mm hmmm uh sort of chaos about the general

0:04:39.360 --> 0:04:42.279
<v Speaker 1>chaos about growing up as a human being in the world,

0:04:42.360 --> 0:04:45.360
<v Speaker 1>especially as an adolescent, when you're trying to figure things out,

0:04:45.360 --> 0:04:47.320
<v Speaker 1>you're trying to make sense of the world, and then

0:04:47.360 --> 0:04:51.040
<v Speaker 1>along comes this narrative that's basically like you are at

0:04:51.080 --> 0:04:55.159
<v Speaker 1>the center of this and either um, these underground mysterious

0:04:55.240 --> 0:04:59.520
<v Speaker 1>heavy metal cults can transform your soul into into darkness

0:04:59.720 --> 0:05:03.600
<v Speaker 1>or you can be guarded and uh, you know, come

0:05:03.600 --> 0:05:07.039
<v Speaker 1>out on the side of righteousness. Uh. And it you know,

0:05:07.120 --> 0:05:12.719
<v Speaker 1>it sounds silly, it sounds very um black and white. Um,

0:05:12.760 --> 0:05:15.760
<v Speaker 1>but yeah, having lived through it, like it's especially like

0:05:15.800 --> 0:05:17.560
<v Speaker 1>going back and then doing the research on this and

0:05:17.600 --> 0:05:20.640
<v Speaker 1>being like, oh, yeah, I remember when that happened. And

0:05:20.680 --> 0:05:23.680
<v Speaker 1>but but but my little ten year old brain, you know,

0:05:24.560 --> 0:05:27.960
<v Speaker 1>seven couldn't couldn't exactly make sense of it, you know.

0:05:28.800 --> 0:05:34.599
<v Speaker 1>Uh yeah, It's just some fascinating stuff. But largely Satanic

0:05:34.600 --> 0:05:40.880
<v Speaker 1>panic was a combination of m that there was this

0:05:41.000 --> 0:05:46.080
<v Speaker 1>idea of repressed memories being brought back, and a lot

0:05:46.120 --> 0:05:50.400
<v Speaker 1>of these repressed memories were supposedly of interactions or torture

0:05:50.520 --> 0:05:55.880
<v Speaker 1>within satanic underground organizations, their secret organizations that are worshiping

0:05:55.920 --> 0:05:59.240
<v Speaker 1>the devil and it's part of their rights. They are

0:05:59.640 --> 0:06:03.960
<v Speaker 1>abuse using, often sexually, very young children, and that that

0:06:04.160 --> 0:06:06.599
<v Speaker 1>is sort of where the moral panic comes in. That

0:06:06.680 --> 0:06:11.200
<v Speaker 1>gets everyone involved, at least in the children. Yeah, the Again,

0:06:11.240 --> 0:06:13.479
<v Speaker 1>the this is kind of ironic, as I wrote a

0:06:13.480 --> 0:06:15.760
<v Speaker 1>comic book called this but think of the children, as

0:06:16.000 --> 0:06:19.760
<v Speaker 1>you always they always comes back to these moral panics,

0:06:19.839 --> 0:06:22.560
<v Speaker 1>is that something is going wrong with the children. And

0:06:22.600 --> 0:06:25.320
<v Speaker 1>in this particular case, it was actually true in a

0:06:25.360 --> 0:06:27.560
<v Speaker 1>lot of these incidents that there were children that were

0:06:27.560 --> 0:06:31.280
<v Speaker 1>being physically abused and sexually abused. But there has not

0:06:31.520 --> 0:06:35.680
<v Speaker 1>been by and large evidence that there ever was an

0:06:35.760 --> 0:06:40.520
<v Speaker 1>underground Satanic network or cult that was operating and performing

0:06:40.560 --> 0:06:44.200
<v Speaker 1>these these acts. Yeah, I mean, certainly there are there

0:06:44.200 --> 0:06:47.599
<v Speaker 1>their individuals out there that self identify as Satanist, but

0:06:47.760 --> 0:06:52.240
<v Speaker 1>Satanist of the type that are vilified in Satanic panic

0:06:52.880 --> 0:06:56.240
<v Speaker 1>and in this movement. They never existed, and that's something

0:06:56.279 --> 0:06:57.640
<v Speaker 1>that's key to deep in mind. But that's one of

0:06:57.680 --> 0:07:00.599
<v Speaker 1>the things that's so fascinating about it is that there

0:07:00.760 --> 0:07:05.039
<v Speaker 1>is no actual religious group that this is based around.

0:07:05.040 --> 0:07:09.520
<v Speaker 1>It's all based on on hearsay and myth making and fear. Yeah,

0:07:09.560 --> 0:07:13.760
<v Speaker 1>and it's um that myth making largely came out of

0:07:13.800 --> 0:07:17.320
<v Speaker 1>media sensationalism in the eighties too, And in particular, there

0:07:17.400 --> 0:07:22.560
<v Speaker 1>was one hallmark that we both watched and kind of

0:07:22.640 --> 0:07:25.000
<v Speaker 1>kind of went back to which was Horaldo Rivera and

0:07:25.920 --> 0:07:30.760
<v Speaker 1>had uh an expose that was called awhere is it

0:07:31.480 --> 0:07:36.680
<v Speaker 1>the title of this thing? Uh Devil Worship exposing Satan's

0:07:36.760 --> 0:07:41.000
<v Speaker 1>underground And it was this two hour talk show that

0:07:41.040 --> 0:07:44.680
<v Speaker 1>he did, interspersed with various you know, on the scene

0:07:44.720 --> 0:07:48.560
<v Speaker 1>reports of Heraldo talking to victims of Satanic ritual abuse.

0:07:49.280 --> 0:07:51.239
<v Speaker 1>But then in the studio he was talking to Ozzy

0:07:51.320 --> 0:07:55.880
<v Speaker 1>Osbourne via satellite, and then he had um a Catholic

0:07:55.920 --> 0:07:59.559
<v Speaker 1>priest on stage, and he had members of the Church

0:07:59.560 --> 0:08:02.040
<v Speaker 1>of St Anton LaVey's Church of Satan, not to be

0:08:02.160 --> 0:08:05.800
<v Speaker 1>confused with the Satanic Panic Satanist cults that we are

0:08:05.800 --> 0:08:09.680
<v Speaker 1>supposedly operating. Uh FBI agents were in the room or

0:08:09.720 --> 0:08:14.200
<v Speaker 1>on stage who were supposedly, you know, tracking down these

0:08:14.280 --> 0:08:20.520
<v Speaker 1>underground cults. It rewatching it. I expected to be very skeptical,

0:08:21.320 --> 0:08:25.200
<v Speaker 1>and instead I found myself saying, Okay, I know about this.

0:08:25.400 --> 0:08:29.720
<v Speaker 1>I know that this is largely a a moral hysteria

0:08:29.920 --> 0:08:33.840
<v Speaker 1>that happened thirty years ago, but it's compelling. I could

0:08:33.840 --> 0:08:36.280
<v Speaker 1>see why people fell for it at the time, and

0:08:36.320 --> 0:08:40.960
<v Speaker 1>we're you know, deeply concerned. Um so yeah, it's just

0:08:41.000 --> 0:08:45.120
<v Speaker 1>really interesting. But so ultimately Satanic ritual abuse falls under

0:08:45.640 --> 0:08:48.640
<v Speaker 1>the following claimed practices that were being acted out by

0:08:48.640 --> 0:08:53.920
<v Speaker 1>these groups. Supposedly, Uh, there was human sacrifice, sexual depravity

0:08:54.240 --> 0:08:57.440
<v Speaker 1>make of that what you will, or perversion, uh, and

0:08:57.559 --> 0:09:01.480
<v Speaker 1>that that these were actual statistics the law enforcement officials

0:09:01.480 --> 0:09:04.920
<v Speaker 1>were throwing out fifty thousand or more people were dying

0:09:05.080 --> 0:09:08.280
<v Speaker 1>a year in the United States of America from Satanic

0:09:08.320 --> 0:09:13.280
<v Speaker 1>ritual abuse supposedly, and uh, during their torture or murders,

0:09:13.320 --> 0:09:17.040
<v Speaker 1>they were forced to consume urine or feces or blood

0:09:17.559 --> 0:09:20.160
<v Speaker 1>and there's just you know, basically anything that you can

0:09:20.160 --> 0:09:23.920
<v Speaker 1>think of as being like depraved acts were placed upon

0:09:24.800 --> 0:09:29.440
<v Speaker 1>uh at the at the foot of these mythological groups.

0:09:29.480 --> 0:09:31.440
<v Speaker 1>I mean, I don't know if mythological is the right

0:09:31.520 --> 0:09:37.120
<v Speaker 1>term to use here, but they were fantastic, Yeah, And

0:09:37.160 --> 0:09:41.000
<v Speaker 1>it's it's interesting when you start looking back, um through history,

0:09:41.160 --> 0:09:43.520
<v Speaker 1>like how we got to this point, because I kind

0:09:43.520 --> 0:09:47.280
<v Speaker 1>of think even in terms of of a bonfire, right, um,

0:09:47.320 --> 0:09:49.480
<v Speaker 1>in which you have all this kindling that's built up

0:09:49.800 --> 0:09:51.480
<v Speaker 1>and it gets it's to the point where you all

0:09:51.520 --> 0:09:53.920
<v Speaker 1>you need is that additional spark to to really just

0:09:54.000 --> 0:09:57.559
<v Speaker 1>send it ablaze, and the spark being of course, threats threat,

0:09:58.040 --> 0:10:00.720
<v Speaker 1>a threat to the children, or you know, a threat

0:10:00.760 --> 0:10:04.440
<v Speaker 1>to you know, a real personal threat to yourself. Now,

0:10:04.480 --> 0:10:06.480
<v Speaker 1>if you go back far enough in time, you'll find

0:10:06.520 --> 0:10:10.960
<v Speaker 1>plenty of accounts of for instance, blood libel fourteen seventy

0:10:11.000 --> 0:10:14.280
<v Speaker 1>five assignment of Prent blood Libel, in which an entire

0:10:14.360 --> 0:10:16.559
<v Speaker 1>Jewish community was tortured over the death of a two

0:10:16.600 --> 0:10:19.559
<v Speaker 1>year old Christian boy. There, you know, the claim being

0:10:19.640 --> 0:10:22.840
<v Speaker 1>that there was a ritual murder of the child. Um.

0:10:23.440 --> 0:10:26.240
<v Speaker 1>You can you can find parallels and uh in which

0:10:26.320 --> 0:10:30.480
<v Speaker 1>hunts and which person persecutions throughout time. But when you're

0:10:30.520 --> 0:10:35.000
<v Speaker 1>looking particularly at the twentieth century, UM, there's a historian

0:10:35.000 --> 0:10:37.439
<v Speaker 1>by the name of Philip Jenkins who wrote a fabulous

0:10:37.480 --> 0:10:40.160
<v Speaker 1>piece called Satanism and Ritual Abuse. And this is collected

0:10:40.200 --> 0:10:43.840
<v Speaker 1>in uh the Oxford Handbook of New Religious Movements. I

0:10:43.840 --> 0:10:48.160
<v Speaker 1>believe it's one of the last chapters in the book. UM. Yeah,

0:10:48.200 --> 0:10:50.600
<v Speaker 1>it's really interesting piece, and I think it is one

0:10:50.640 --> 0:10:52.400
<v Speaker 1>of the best things that I've read that sort of

0:10:52.520 --> 0:10:56.840
<v Speaker 1>encapsulates the whole hysteria of the time and sort of

0:10:56.880 --> 0:11:00.840
<v Speaker 1>points to there being a similar theme eames within the

0:11:00.840 --> 0:11:06.800
<v Speaker 1>Satanic panic hysteria to the rhetorical themes that we're going

0:11:06.840 --> 0:11:10.120
<v Speaker 1>on with fringe religions throughout history too. You know, there's

0:11:10.160 --> 0:11:13.000
<v Speaker 1>an empty emphasis on protecting endangered children, as we already

0:11:13.000 --> 0:11:16.280
<v Speaker 1>talked about, but there's also this idea that religions are

0:11:16.320 --> 0:11:21.480
<v Speaker 1>shaped by mass media. Yeah indeed, and um and yeah,

0:11:21.480 --> 0:11:23.360
<v Speaker 1>it's the only this is the only chapter in the

0:11:23.360 --> 0:11:26.520
<v Speaker 1>book that deals with a non existent religion. Like there's

0:11:26.520 --> 0:11:29.160
<v Speaker 1>all deal with with actual faiths and splinter groups, but

0:11:29.440 --> 0:11:31.680
<v Speaker 1>this is one, as we pointed out, never actually exists.

0:11:32.000 --> 0:11:35.520
<v Speaker 1>Now you have culturally resonant concepts of the Black Mass,

0:11:35.640 --> 0:11:40.000
<v Speaker 1>ritual magic, uh, the Witches, Sabbath all kind of merged

0:11:40.040 --> 0:11:43.080
<v Speaker 1>together and and just just setting back there in the

0:11:43.080 --> 0:11:47.440
<v Speaker 1>public consciousness. On on top of that, you have you

0:11:47.480 --> 0:11:51.840
<v Speaker 1>have nineteen fourteen, you have tales of Alistair Crawley's Black

0:11:51.880 --> 0:11:55.200
<v Speaker 1>Masses and Exotic London, uh that were published. They were

0:11:55.200 --> 0:11:58.160
<v Speaker 1>published stories about this in the New York World. Uh.

0:11:58.200 --> 0:12:00.199
<v Speaker 1>So already you have this idea that there are there

0:12:00.200 --> 0:12:02.319
<v Speaker 1>are people out there in the world that are engaging

0:12:02.360 --> 0:12:06.679
<v Speaker 1>in these dark rights. Uh. You have ninety seven Herbert

0:12:06.720 --> 0:12:10.760
<v Speaker 1>Gorman's uh tale The Place called Dagon, which is a

0:12:10.800 --> 0:12:15.520
<v Speaker 1>work of fiction about Satanist or Satanist like cults that

0:12:15.559 --> 0:12:18.920
<v Speaker 1>were descended from survivors of Salem. Yeah, this was a

0:12:19.000 --> 0:12:23.880
<v Speaker 1>fascinating find for me in the research because I am

0:12:23.920 --> 0:12:26.840
<v Speaker 1>a fan of weird fiction. I'm a fan of horror fiction,

0:12:27.040 --> 0:12:29.400
<v Speaker 1>and obviously a lot of that traces back to HP

0:12:29.520 --> 0:12:33.880
<v Speaker 1>Lovecraft's work, and HP Lovecraft was apparently influenced by this book,

0:12:33.920 --> 0:12:36.040
<v Speaker 1>and it's something that I had never heard of before.

0:12:36.160 --> 0:12:39.199
<v Speaker 1>I mean, or if I did, it just never resonated

0:12:39.240 --> 0:12:41.920
<v Speaker 1>with me. Yes, same here he because he apparently mentions

0:12:41.920 --> 0:12:44.400
<v Speaker 1>it in Supernatural Horror and Literature, which I've read, but

0:12:44.720 --> 0:12:47.440
<v Speaker 1>he throws out a lot of authors and titles that,

0:12:47.559 --> 0:12:49.280
<v Speaker 1>especially the modern reader is not going to be that

0:12:49.280 --> 0:12:53.120
<v Speaker 1>connected with. But apparently it's a big influence on on Lovecraft, Block,

0:12:53.840 --> 0:12:58.800
<v Speaker 1>Henry Cuttner, Dennis Wheatley, various other individuals who who definitely

0:12:58.840 --> 0:13:02.280
<v Speaker 1>resonated at the time and affected the weird fiction world

0:13:02.280 --> 0:13:05.880
<v Speaker 1>and then the larger pulp pop culture world to emerge

0:13:05.880 --> 0:13:08.160
<v Speaker 1>from it. Yeah. And one of Jenkins arguments in this

0:13:08.280 --> 0:13:11.720
<v Speaker 1>piece is that you can trace almost all the elements

0:13:11.760 --> 0:13:14.240
<v Speaker 1>of the nineteen eighties Satanic panic back to this nine

0:13:14.800 --> 0:13:17.880
<v Speaker 1>seven story, the place called Dagon, which ultimately you know,

0:13:17.880 --> 0:13:20.560
<v Speaker 1>it's summarizes being like, it's a thriller that's set in

0:13:20.600 --> 0:13:24.400
<v Speaker 1>western Massachusetts, which is where I'm originally from. Uh, and

0:13:24.559 --> 0:13:28.200
<v Speaker 1>that descendants from Salem, Massachusetts, which if if you don't know,

0:13:28.240 --> 0:13:32.079
<v Speaker 1>Salem is on the east coast of Massachusetts. Uh, practice

0:13:32.120 --> 0:13:35.360
<v Speaker 1>the you know, which is famous for the witch trials

0:13:35.400 --> 0:13:38.679
<v Speaker 1>and for for witchcraft. These descendants moved out to Western

0:13:38.679 --> 0:13:43.120
<v Speaker 1>mass and essentially we're performing the same Satanic rituals and

0:13:43.120 --> 0:13:46.839
<v Speaker 1>and uh, you know, usage of it actually ties back

0:13:46.880 --> 0:13:48.679
<v Speaker 1>to what we talked about in a in a previous

0:13:48.679 --> 0:13:52.480
<v Speaker 1>podcast about grimoires. The the idea of this sort of

0:13:53.679 --> 0:13:57.640
<v Speaker 1>ritual magic being used and in these texts being used

0:13:57.640 --> 0:14:01.240
<v Speaker 1>to perform it, it's energing. Kins points out that by

0:14:01.280 --> 0:14:05.319
<v Speaker 1>the nineteen thirties, uh, the roots were already there fictionally,

0:14:05.720 --> 0:14:08.480
<v Speaker 1>but you also saw a few instances here and there

0:14:08.640 --> 0:14:12.040
<v Speaker 1>of law enforcement actually beginning to at least entertain the

0:14:12.080 --> 0:14:17.240
<v Speaker 1>possibility of sacrificial cult activities and in some crimes. Yeah.

0:14:17.360 --> 0:14:19.920
<v Speaker 1>I think that that's one of the really interesting things

0:14:19.920 --> 0:14:23.680
<v Speaker 1>that probably helped popularize it too, right, is that, um,

0:14:24.240 --> 0:14:27.360
<v Speaker 1>these various law enforcement officials, and I don't think that

0:14:27.400 --> 0:14:31.080
<v Speaker 1>they necessarily had malicious intent. They probably thought that they

0:14:31.120 --> 0:14:34.120
<v Speaker 1>were they had come upon, you know, actual leads in

0:14:34.160 --> 0:14:36.520
<v Speaker 1>these stories. I mean, you know what I kept thinking

0:14:36.600 --> 0:14:38.640
<v Speaker 1>of when I was reading this stuff was True Detective,

0:14:38.760 --> 0:14:40.560
<v Speaker 1>the first season of True Detective, and I was like,

0:14:40.560 --> 0:14:42.560
<v Speaker 1>you could look at the first season of True Detective

0:14:43.000 --> 0:14:48.240
<v Speaker 1>as being about, uh, these misguided uh police officers who

0:14:48.360 --> 0:14:52.200
<v Speaker 1>think that there's a secret uh ritualistic cult somewhere that's

0:14:52.320 --> 0:14:55.840
<v Speaker 1>you know, running things and abusing children, which which ultimately,

0:14:56.000 --> 0:14:58.560
<v Speaker 1>you know, that's that's what that fictional story is about.

0:14:58.600 --> 0:15:02.360
<v Speaker 1>But ultimately that was the same narrative that these FBI

0:15:02.440 --> 0:15:05.640
<v Speaker 1>agents or police officers or whomever were, you know, kind

0:15:05.640 --> 0:15:09.440
<v Speaker 1>of on the hunt because the thought thought was going on,

0:15:09.600 --> 0:15:12.920
<v Speaker 1>they they wanted to be doing their jobs basically, Yeah,

0:15:12.960 --> 0:15:15.200
<v Speaker 1>because I mean, in one hand, you have this fictional world,

0:15:15.240 --> 0:15:19.080
<v Speaker 1>but then you have in these fictional accounts of Satanic rights.

0:15:19.720 --> 0:15:21.480
<v Speaker 1>But then you also have, you know, in the back

0:15:21.520 --> 0:15:25.040
<v Speaker 1>of everyone's mind this idea that black Mass and ritual mass,

0:15:25.320 --> 0:15:29.000
<v Speaker 1>magic and the witches Sabbath was real. You have these stories,

0:15:29.280 --> 0:15:32.120
<v Speaker 1>uh that that you're you're reading about when in which

0:15:32.160 --> 0:15:35.800
<v Speaker 1>there are people that are self identifying as Satanist. For instance, Uh,

0:15:35.960 --> 0:15:38.960
<v Speaker 1>nineteen sixty six, that's the when Anton LaVey founded the

0:15:39.000 --> 0:15:41.880
<v Speaker 1>Church of Satan, and obviously that makes the that makes

0:15:41.920 --> 0:15:45.160
<v Speaker 1>the media rounds. People are outraged about that, even though

0:15:45.680 --> 0:15:50.600
<v Speaker 1>at heart, um LaVey's Satanism was really more grounded in

0:15:51.600 --> 0:15:55.600
<v Speaker 1>h to a certain extent, satire and also cultural commentary

0:15:55.720 --> 0:15:59.480
<v Speaker 1>and as well as sort of Carney high jinks and fun. Yeah.

0:15:59.520 --> 0:16:02.680
<v Speaker 1>I think this is one of the really important distinctions

0:16:02.720 --> 0:16:04.800
<v Speaker 1>that we should make here in the podcast so that

0:16:04.840 --> 0:16:08.320
<v Speaker 1>there isn't confusion for the listeners, is that the Anton

0:16:08.480 --> 0:16:16.840
<v Speaker 1>Lavay Church of Satan is UH an entirely different philosophy organization.

0:16:16.920 --> 0:16:20.440
<v Speaker 1>They refer to themselves as a religion. Uh, then what

0:16:20.520 --> 0:16:25.200
<v Speaker 1>was even being imagined as these underground Satanic cults? And

0:16:25.640 --> 0:16:27.920
<v Speaker 1>to sort of summarize it, I'm not I'm not the

0:16:27.960 --> 0:16:33.480
<v Speaker 1>best at Anton LaVey uh philosophy, but my takeaway from

0:16:33.480 --> 0:16:36.160
<v Speaker 1>it is that ultimately it was just about a philosophy

0:16:36.200 --> 0:16:40.280
<v Speaker 1>of individualism and that Lave's thing was that each individual

0:16:40.280 --> 0:16:43.760
<v Speaker 1>as their own God. And so they used quote unquote

0:16:43.880 --> 0:16:49.640
<v Speaker 1>Satan as a metaphorical expression right of of having pride

0:16:49.680 --> 0:16:55.160
<v Speaker 1>in yourself and being enlightened because you were your own god. Uh.

0:16:55.200 --> 0:16:59.000
<v Speaker 1>And it was ultimately about and they they refer to

0:16:59.080 --> 0:17:03.520
<v Speaker 1>this in the Hurrah, those special rational self interest. But

0:17:03.600 --> 0:17:06.600
<v Speaker 1>you're right, it was very theatrical and it had like

0:17:06.680 --> 0:17:09.600
<v Speaker 1>elements of data is um to it. I guess that

0:17:09.800 --> 0:17:13.160
<v Speaker 1>this performance where like love a dresses up in these

0:17:13.280 --> 0:17:16.880
<v Speaker 1>robes and has you know, his his eyebrows waxed so

0:17:16.920 --> 0:17:20.159
<v Speaker 1>that they look villainous. You know, he was playing up

0:17:20.200 --> 0:17:24.119
<v Speaker 1>to it, and he was using terms like Church of

0:17:24.160 --> 0:17:27.439
<v Speaker 1>Satan or Book of Satan in order to provoke people.

0:17:28.040 --> 0:17:33.000
<v Speaker 1>But then they were sort of appropriated again, uh, for

0:17:33.040 --> 0:17:36.679
<v Speaker 1>this this panic about Satanic ritual abuse, and we're often conflated.

0:17:36.880 --> 0:17:39.720
<v Speaker 1>It's really fascinating when you watch that Heraldo special to

0:17:39.880 --> 0:17:42.280
<v Speaker 1>see members of of his church. I think at the

0:17:42.359 --> 0:17:44.960
<v Speaker 1>time love was dead, but like his daughter and another

0:17:45.040 --> 0:17:46.760
<v Speaker 1>member of his church who at the time was an

0:17:46.880 --> 0:17:52.640
<v Speaker 1>army colonel. We're on stage and answering Horaldo's questions, basically

0:17:52.640 --> 0:17:54.560
<v Speaker 1>trying to say, you know what we're talking about here,

0:17:54.560 --> 0:17:57.760
<v Speaker 1>that they're completely two separate things. This, you know, Church

0:17:57.800 --> 0:18:03.680
<v Speaker 1>of Satan is a ironic formance philosophy piece essentially, uh.

0:18:03.720 --> 0:18:10.160
<v Speaker 1>Whereas like the the accusations of ritual abuse had nothing

0:18:10.200 --> 0:18:12.320
<v Speaker 1>to do with them, right. It's it is interesting that

0:18:12.359 --> 0:18:14.800
<v Speaker 1>they were kind of dude to a certain extent. They

0:18:14.840 --> 0:18:18.480
<v Speaker 1>were riding the wave of of the the the sort

0:18:18.480 --> 0:18:22.439
<v Speaker 1>of Satanic culture, if you will, but then also end

0:18:22.560 --> 0:18:26.200
<v Speaker 1>up falling falling into the trap of satanic panic as well,

0:18:26.280 --> 0:18:28.960
<v Speaker 1>because you had, of course satanic elements in rock music,

0:18:29.760 --> 0:18:34.080
<v Speaker 1>you had satanic exploitation cinema that you know, really came

0:18:34.080 --> 0:18:37.840
<v Speaker 1>into its own, especially in the nineties seventies. Um. And

0:18:37.880 --> 0:18:39.679
<v Speaker 1>then on the other side, and do you also have

0:18:40.119 --> 0:18:44.160
<v Speaker 1>some real life stuff that's happening, uh that that either

0:18:44.359 --> 0:18:51.200
<v Speaker 1>has overt shades of Satanic culture to it or some

0:18:51.200 --> 0:18:54.159
<v Speaker 1>some you know, more subliminal content, or even just media

0:18:54.280 --> 0:18:58.200
<v Speaker 1>shades cast on it, such as Charles Manson, right right. Yeah,

0:18:58.240 --> 0:19:03.160
<v Speaker 1>So Charles Manson obviously, you know, associated himself with quote

0:19:03.200 --> 0:19:07.399
<v Speaker 1>the Devil or Satan, even in a looser fashion, I

0:19:07.400 --> 0:19:10.440
<v Speaker 1>would say that Anton Leavey did. And again I suspect

0:19:10.480 --> 0:19:14.119
<v Speaker 1>Charles Manson. For Charles Manson, who was largely theatrical purposes,

0:19:14.840 --> 0:19:16.400
<v Speaker 1>I believe that he had a quote where he said,

0:19:16.400 --> 0:19:18.159
<v Speaker 1>Satan and Christ will come together at the end of

0:19:18.160 --> 0:19:21.320
<v Speaker 1>the world to judge humanity, and he is actually in

0:19:21.320 --> 0:19:23.919
<v Speaker 1>that Haraldo special he had I think Haraldo had done

0:19:23.960 --> 0:19:26.560
<v Speaker 1>like a previous special year earlier on Murder where he'd

0:19:26.600 --> 0:19:29.159
<v Speaker 1>gone and visited Charles Manson interviewed him and he's like

0:19:30.320 --> 0:19:34.720
<v Speaker 1>he can't even like gather any kind of coherence from

0:19:34.960 --> 0:19:37.960
<v Speaker 1>their conversation because Manson is just rambling the whole time.

0:19:38.440 --> 0:19:40.880
<v Speaker 1>But uh, but Haraldo is able to kind of take

0:19:40.920 --> 0:19:45.240
<v Speaker 1>that and manipulate it through edits and footage to seem

0:19:45.280 --> 0:19:48.479
<v Speaker 1>like he's at the heart of the Satanic ritual abuse.

0:19:49.280 --> 0:19:52.640
<v Speaker 1>And in around ninety seven you see child abuse really

0:19:52.640 --> 0:19:56.320
<v Speaker 1>becoming a trending topic in the media with years of

0:19:56.440 --> 0:19:59.760
<v Speaker 1>media expose. Is to follow on child murder, child or

0:19:59.800 --> 0:20:02.040
<v Speaker 1>not to be kidnapping very much, the you know the

0:20:02.080 --> 0:20:08.520
<v Speaker 1>stranger danger, elements of of moral panic um that that really,

0:20:08.560 --> 0:20:12.320
<v Speaker 1>I mean existed before the Satanic panic and survived well

0:20:12.359 --> 0:20:15.080
<v Speaker 1>after cannoones to survive in many many ways. Yeah, And

0:20:15.119 --> 0:20:17.960
<v Speaker 1>I mean, you know, it's understandable now to look back

0:20:18.000 --> 0:20:20.720
<v Speaker 1>on it and to see why parents are probably terrified

0:20:20.720 --> 0:20:23.320
<v Speaker 1>at the time. You see real life things like the

0:20:23.680 --> 0:20:28.720
<v Speaker 1>Jonestown incident happened, where there's a massacre that included many

0:20:28.800 --> 0:20:32.199
<v Speaker 1>children that were killed by a cultist activity, and so

0:20:32.280 --> 0:20:34.679
<v Speaker 1>that really takes on a prominent role in the media

0:20:34.760 --> 0:20:38.040
<v Speaker 1>coverage of threats to children, and in this case, religiously

0:20:38.359 --> 0:20:41.280
<v Speaker 1>themed threats to children. Uh. Then of course you have

0:20:41.359 --> 0:20:45.400
<v Speaker 1>you have other murderers who end up taking elements from

0:20:45.400 --> 0:20:48.600
<v Speaker 1>this moral outrage and incorporating it, incorporating it into their

0:20:49.040 --> 0:20:52.600
<v Speaker 1>their crimes, or at least there uh the way they

0:20:52.680 --> 0:20:56.399
<v Speaker 1>end up talking about their crimes after the fact. Richard Ramires,

0:20:56.440 --> 0:21:01.600
<v Speaker 1>the night stalker murderer between of eighty five, Um, yeah,

0:21:01.600 --> 0:21:03.960
<v Speaker 1>he was. He was certainly more overt in it than

0:21:04.280 --> 0:21:08.439
<v Speaker 1>Charles Manson. He would mention Satan during his crimes. His

0:21:08.520 --> 0:21:11.840
<v Speaker 1>first court appearance, he shows up with a pentagram drawing

0:21:11.920 --> 0:21:14.800
<v Speaker 1>on his hand and he yells Hail Satan. Uh. And

0:21:14.840 --> 0:21:17.000
<v Speaker 1>of course that's just that just throws more kindling on

0:21:17.000 --> 0:21:20.200
<v Speaker 1>the fire, this idea that there there's a danger here

0:21:20.280 --> 0:21:23.439
<v Speaker 1>with with the with satanic individuals and they want to

0:21:23.520 --> 0:21:26.880
<v Speaker 1>hurt us. And then there's this there's a danger president

0:21:26.960 --> 0:21:32.040
<v Speaker 1>culture for our children. Yeah, sort of that behind the scenes,

0:21:32.320 --> 0:21:36.120
<v Speaker 1>that there there's a Richard Ramirez or a Charles Manson. Uh,

0:21:36.800 --> 0:21:39.520
<v Speaker 1>you know, they could be anywhere. Basically, it's it's sort

0:21:39.520 --> 0:21:42.040
<v Speaker 1>of an invasion of the body snatchers all over again.

0:21:42.080 --> 0:21:44.800
<v Speaker 1>You know. It's this idea that anybody could be part

0:21:44.800 --> 0:21:49.600
<v Speaker 1>of these networks, anybody, uh could lure your children into

0:21:49.720 --> 0:21:54.480
<v Speaker 1>danger or you, uh, and that you should be on

0:21:54.640 --> 0:21:58.840
<v Speaker 1>heightened alert at all times. This explains a lot about

0:21:58.960 --> 0:22:02.879
<v Speaker 1>me as an adult, having grown up in that period.

0:22:02.880 --> 0:22:05.439
<v Speaker 1>I'm like, oh, yeah, now I understand why that was

0:22:05.480 --> 0:22:08.919
<v Speaker 1>so hammered into my head. You know, don't accept candy

0:22:09.000 --> 0:22:12.639
<v Speaker 1>from strangers that one, or like the old Is this

0:22:12.680 --> 0:22:14.520
<v Speaker 1>an old wives tail or not? I don't know about

0:22:14.560 --> 0:22:16.840
<v Speaker 1>a girl scout cookies with needles in them? Do you

0:22:16.880 --> 0:22:18.560
<v Speaker 1>remember that? I never heard that one. Of course, I

0:22:18.560 --> 0:22:23.040
<v Speaker 1>always heard the the the trick or treating uh story.

0:22:23.040 --> 0:22:24.560
<v Speaker 1>You know that you know you need to be careful

0:22:24.840 --> 0:22:27.000
<v Speaker 1>because there might be razor blades in the apple. Yeah.

0:22:27.080 --> 0:22:29.440
<v Speaker 1>We used to have to um after we would trick

0:22:29.480 --> 0:22:31.360
<v Speaker 1>or true to bring all the candy home, and if

0:22:31.400 --> 0:22:33.280
<v Speaker 1>it was big enough to have a razor blade in it,

0:22:33.440 --> 0:22:36.000
<v Speaker 1>my my parents would, you know, break it down into

0:22:36.000 --> 0:22:39.200
<v Speaker 1>smaller pieces to make sure it was safe. You gotta

0:22:39.240 --> 0:22:41.160
<v Speaker 1>be you gotta be careful. I mean there was when

0:22:41.160 --> 0:22:43.040
<v Speaker 1>I was growing up, there was one house in the

0:22:43.080 --> 0:22:46.280
<v Speaker 1>neighborhood where the guy would put um razor blades in

0:22:46.280 --> 0:22:49.280
<v Speaker 1>the candied apples every year. But they were really good

0:22:49.320 --> 0:22:53.040
<v Speaker 1>candied apples, so nobody said. So you just kind of

0:22:53.080 --> 0:22:55.520
<v Speaker 1>ignore it because if you knew what's in there, you

0:22:55.600 --> 0:22:57.760
<v Speaker 1>just know to take it out and enjoy the treat. Yeah,

0:22:57.800 --> 0:23:09.520
<v Speaker 1>it's part of its part of the experience, another experience.

0:23:09.560 --> 0:23:13.240
<v Speaker 1>Another activity that's often thrown into the the the into

0:23:13.280 --> 0:23:17.360
<v Speaker 1>the Satanic Panic culture, of course, is Dungeons and Dragons. Um.

0:23:17.400 --> 0:23:20.880
<v Speaker 1>I specifically remember getting into Dungeons and Dragons, and this

0:23:20.920 --> 0:23:24.480
<v Speaker 1>is in the nineties, so this was after the Satanic

0:23:24.480 --> 0:23:27.239
<v Speaker 1>Panic had died away for the most part, but I

0:23:27.280 --> 0:23:30.960
<v Speaker 1>still received, uh, I think a chick list. What is

0:23:31.000 --> 0:23:34.560
<v Speaker 1>it a chick pamphlet? Oh? Yeah, jack chick track. Yeah,

0:23:34.600 --> 0:23:36.879
<v Speaker 1>I received it as part of a birthday present from

0:23:36.880 --> 0:23:40.240
<v Speaker 1>an ant one year anti Dungeons and dragons. Really. Oh,

0:23:40.280 --> 0:23:42.800
<v Speaker 1>that's fascinating. So so for listeners who don't know, a

0:23:42.880 --> 0:23:47.600
<v Speaker 1>chick track is a very small comic book that is

0:23:48.040 --> 0:23:53.880
<v Speaker 1>uh usually like a fundamentally Christian in nature um warning

0:23:53.920 --> 0:23:56.280
<v Speaker 1>about the perils of pop culture and how they can

0:23:56.359 --> 0:23:59.920
<v Speaker 1>draw you into Uh. No, I don't know in a

0:24:00.000 --> 0:24:02.960
<v Speaker 1>necessarily satanic practices, but just you know, not being a

0:24:02.960 --> 0:24:06.000
<v Speaker 1>good person and sending you to hell. Yeah, basically damnation

0:24:06.080 --> 0:24:08.120
<v Speaker 1>was always the threat. Yeah, and it and it would

0:24:08.160 --> 0:24:11.560
<v Speaker 1>often include a little uh you know, exploitive or grizzly

0:24:11.880 --> 0:24:16.120
<v Speaker 1>kind of image reads to really grab particularly young reader's attentions. Yeah,

0:24:16.160 --> 0:24:19.480
<v Speaker 1>they're fascinating because they incorporate elements of like the early

0:24:19.560 --> 0:24:23.800
<v Speaker 1>nineteen fifties horror comments into these these comics that are

0:24:23.920 --> 0:24:27.360
<v Speaker 1>ultimately against that kind of pop culture. Yeah. I love

0:24:27.400 --> 0:24:29.679
<v Speaker 1>those things. You can actually go online and look at

0:24:29.720 --> 0:24:33.920
<v Speaker 1>like the whole library of them. They're fascinating. Yeah. The

0:24:34.000 --> 0:24:37.720
<v Speaker 1>D and D thing for me, I uh, it must

0:24:37.720 --> 0:24:39.800
<v Speaker 1>have been the late eighties early nineties when I probably

0:24:39.800 --> 0:24:43.840
<v Speaker 1>started playing Dungeons and Dragons as a little kid, and

0:24:44.119 --> 0:24:46.960
<v Speaker 1>shortly thereafter I had that experience where I went to

0:24:47.040 --> 0:24:49.879
<v Speaker 1>the religious school that I mentioned at the top and

0:24:50.000 --> 0:24:53.399
<v Speaker 1>was sort of terrified that that this box set of

0:24:53.960 --> 0:24:58.200
<v Speaker 1>dice and monster manual and and uh you know, the

0:24:59.280 --> 0:25:02.240
<v Speaker 1>silly stuff about elves and dwarves and gnomes was somehow

0:25:02.280 --> 0:25:06.199
<v Speaker 1>going to lead to my demise its satanic ritual abuse.

0:25:06.320 --> 0:25:08.360
<v Speaker 1>But I did have some pretty heavy demons in there,

0:25:08.800 --> 0:25:11.639
<v Speaker 1>and addition of the orcs and elves and then Dice,

0:25:11.800 --> 0:25:15.560
<v Speaker 1>you know, there's something kind of arcane and uh them. Yeah,

0:25:15.640 --> 0:25:18.879
<v Speaker 1>and and of course you know, like we mentioned this

0:25:19.080 --> 0:25:21.960
<v Speaker 1>before when we talked about Gramoires in the other episode,

0:25:22.000 --> 0:25:25.200
<v Speaker 1>but there's there's a lot of connections between the system

0:25:25.400 --> 0:25:29.840
<v Speaker 1>of Dungeons and Dragons world of magic and the Grimoire

0:25:30.119 --> 0:25:33.040
<v Speaker 1>cult world of magic. You know, they're they're they're connected.

0:25:33.440 --> 0:25:38.040
<v Speaker 1>And obviously people who weren't familiar with either of those

0:25:38.080 --> 0:25:39.840
<v Speaker 1>things kind of saw them as being one and the

0:25:39.880 --> 0:25:44.199
<v Speaker 1>same and subsequently associated them with satanic ritual abuse. But

0:25:44.240 --> 0:25:47.520
<v Speaker 1>it's really interesting, Um, the D and D thing, there

0:25:47.600 --> 0:25:50.159
<v Speaker 1>was a group that was formed in the nineteen eighties

0:25:50.200 --> 0:25:54.359
<v Speaker 1>called Bothered about Dungeons and Dragons. Yeah, and there the

0:25:54.440 --> 0:25:59.720
<v Speaker 1>acronym was bad and I was serving the acronym then yeah, yeah, yeah,

0:26:00.000 --> 0:26:03.119
<v Speaker 1>reolutely uh And I believe that they followed a lawsuit

0:26:03.160 --> 0:26:05.879
<v Speaker 1>against whomever owned D and D at the time. I

0:26:05.880 --> 0:26:07.680
<v Speaker 1>don't know if that was Gary guy Gaxe or they

0:26:07.680 --> 0:26:10.359
<v Speaker 1>had gone to TSR at that time or not. But

0:26:10.880 --> 0:26:13.399
<v Speaker 1>this group then joined forces with this guy who's a

0:26:13.400 --> 0:26:16.880
<v Speaker 1>psychiatrist named Thomas Rodecki. Um, because they wanted to raise

0:26:16.920 --> 0:26:21.280
<v Speaker 1>the social awareness of the dangers of dungeons and dragons. Uh.

0:26:21.320 --> 0:26:24.520
<v Speaker 1>And they basically associated it with the idea of that

0:26:24.600 --> 0:26:29.119
<v Speaker 1>in psychotherapy that you act out role playing as a

0:26:29.160 --> 0:26:32.399
<v Speaker 1>way to sort of you know, recover uh, and that

0:26:32.520 --> 0:26:35.919
<v Speaker 1>but that within the game they were using role playing

0:26:36.080 --> 0:26:39.200
<v Speaker 1>for violence and sex and fantasy, and that it would

0:26:39.200 --> 0:26:41.920
<v Speaker 1>it would ultimately be the have the opposite effect. It

0:26:41.920 --> 0:26:45.000
<v Speaker 1>would it would lead them down the wrong path. Uh.

0:26:45.040 --> 0:26:47.120
<v Speaker 1>And it was linked with heavy metal music, which we've

0:26:47.119 --> 0:26:50.120
<v Speaker 1>talked about earlier. And the demons within think that this

0:26:50.160 --> 0:26:52.400
<v Speaker 1>is what's fascinating to me, is it all comes around again.

0:26:52.440 --> 0:26:57.000
<v Speaker 1>After this whole Satanic panic movement kind of fades away

0:26:57.000 --> 0:27:01.480
<v Speaker 1>in the mid nineties, Um, you start finding out that

0:27:01.480 --> 0:27:04.480
<v Speaker 1>that uh, a lot of this, you know, their accusations

0:27:04.480 --> 0:27:08.640
<v Speaker 1>weren't true. And then academics started doing a real research

0:27:08.640 --> 0:27:11.760
<v Speaker 1>on dungeons and dragons and they found that, Uh. For instance,

0:27:11.760 --> 0:27:14.720
<v Speaker 1>one of the accusations that bad made about dungeons and

0:27:14.800 --> 0:27:18.720
<v Speaker 1>dragons was that increased the chance of, um, your kid

0:27:18.800 --> 0:27:21.560
<v Speaker 1>committing suicide. In fact, I believe the founder was the

0:27:21.600 --> 0:27:23.960
<v Speaker 1>mother of a of a teenager who committed suicide, and

0:27:24.320 --> 0:27:28.080
<v Speaker 1>she blamed it on Dungeons and Dragons. Um, but there

0:27:28.160 --> 0:27:30.919
<v Speaker 1>was empirical research that proved that that in fact was

0:27:30.960 --> 0:27:33.159
<v Speaker 1>not the case, and that rates of suicide were lower

0:27:33.320 --> 0:27:35.960
<v Speaker 1>in kids who played Dungeons and Dragons, and there was

0:27:36.040 --> 0:27:42.119
<v Speaker 1>also no measurable negative impact on their psychological functioning, emotional measures,

0:27:42.240 --> 0:27:45.240
<v Speaker 1>or reality testing. This is all from an article in

0:27:45.280 --> 0:27:50.040
<v Speaker 1>Psychology Today that was published in turteen about Dungeons and Dragons,

0:27:50.080 --> 0:27:55.280
<v Speaker 1>Satan and psychology, uh and uh. So their final conclusions

0:27:55.280 --> 0:27:58.320
<v Speaker 1>here basically that the leaders of this group bad had

0:27:58.359 --> 0:28:02.600
<v Speaker 1>completely exaggerated their own dentials. They cherry picked their data

0:28:02.840 --> 0:28:06.120
<v Speaker 1>for convenience obviously of you know, making Dungeons and Dragons

0:28:06.119 --> 0:28:08.880
<v Speaker 1>look bad. And then this is the real interesting fact.

0:28:08.920 --> 0:28:12.879
<v Speaker 1>So the psychiatrist that they associated with, Riddecki uh he

0:28:13.160 --> 0:28:18.080
<v Speaker 1>in particular, was arrested in for sexually exploiting his patients.

0:28:18.600 --> 0:28:24.880
<v Speaker 1>Uh He was trading basically um medicine for sexual favors

0:28:24.880 --> 0:28:28.800
<v Speaker 1>from his patients. So this same guy who was accusing

0:28:28.880 --> 0:28:32.479
<v Speaker 1>Dungeons and Dragons of being responsible responsible for sexual abuse

0:28:32.800 --> 0:28:38.080
<v Speaker 1>himself was a perpetrator. Alright, So so far we've discussed

0:28:38.200 --> 0:28:41.560
<v Speaker 1>the cultural kindling for the most part that leads up

0:28:41.720 --> 0:28:47.440
<v Speaker 1>to the moral panic of Satanic panic. UH. That as uh,

0:28:47.760 --> 0:28:51.040
<v Speaker 1>as historian Philip Jenkins points out in his Peace Satanism

0:28:51.040 --> 0:28:54.200
<v Speaker 1>in Which Will Abuse, UM, you can you can really

0:28:54.280 --> 0:28:57.560
<v Speaker 1>trace a lot um of the the s R a

0:28:58.080 --> 0:29:02.680
<v Speaker 1>Satanic which will abuse UH outcry to this particular book

0:29:02.720 --> 0:29:07.080
<v Speaker 1>that comes out in Night, titled Michelle Remembers, UH comes

0:29:07.120 --> 0:29:12.400
<v Speaker 1>out and it really cements this notion of ritualized sexual

0:29:12.440 --> 0:29:17.560
<v Speaker 1>abuse by Satanic cults. Everything we've been talking about, black robes, um,

0:29:17.600 --> 0:29:21.479
<v Speaker 1>you know, vile rights, UH, the the abuse against children,

0:29:21.520 --> 0:29:25.760
<v Speaker 1>and it entails UH the so called Michelle's memories that

0:29:25.800 --> 0:29:28.920
<v Speaker 1>are recalled during therapy in the nineteen seventies of her

0:29:28.960 --> 0:29:32.720
<v Speaker 1>sexual abuse in the nineteen fifties in Vancouver. So we're

0:29:32.720 --> 0:29:36.360
<v Speaker 1>talking Ozzy and Harriet Era here and that One of

0:29:36.360 --> 0:29:39.000
<v Speaker 1>the interesting things about Michelle Remembers, which again this was

0:29:39.040 --> 0:29:40.720
<v Speaker 1>a book that I was not familiar with before we

0:29:40.840 --> 0:29:44.480
<v Speaker 1>got to the research for this UM, is that Michelle Smith,

0:29:44.640 --> 0:29:48.200
<v Speaker 1>who was the patient that underwent the therapy and was

0:29:48.200 --> 0:29:52.520
<v Speaker 1>the subject of this book, her therapist later became her husband.

0:29:52.800 --> 0:29:56.120
<v Speaker 1>So this man who helped her uncover these memories, they

0:29:56.160 --> 0:30:00.200
<v Speaker 1>also began an intimate relationship together. But over the course

0:30:00.240 --> 0:30:02.680
<v Speaker 1>of the years, many people have discredited the claims that

0:30:02.720 --> 0:30:05.880
<v Speaker 1>were made within the book. Um, both psychologists and I

0:30:05.880 --> 0:30:09.320
<v Speaker 1>believe people from her actual past. Yeah, I think literally

0:30:09.360 --> 0:30:12.040
<v Speaker 1>all of the charges that that come out of her

0:30:12.120 --> 0:30:16.400
<v Speaker 1>personal accounts of this abuse comes from West African secret

0:30:16.440 --> 0:30:19.560
<v Speaker 1>societies accounts of them anyway, they were imported into Canada

0:30:19.560 --> 0:30:23.920
<v Speaker 1>in the nineteen fifties. But this narrative becomes really popular

0:30:24.000 --> 0:30:26.720
<v Speaker 1>and and it has two key things that does here.

0:30:26.960 --> 0:30:30.000
<v Speaker 1>It leads to other survivor accounts that spring up, other

0:30:30.040 --> 0:30:33.080
<v Speaker 1>people that are that are writing books about their their

0:30:33.160 --> 0:30:36.760
<v Speaker 1>reclaim memories of Satanic abuse in the past. And it

0:30:36.920 --> 0:30:41.240
<v Speaker 1>also really pushes into a certain example, legitimizes the theory

0:30:41.440 --> 0:30:45.200
<v Speaker 1>that traumatic memories can remain dormant only to be recalled

0:30:45.320 --> 0:30:49.440
<v Speaker 1>later by a therapist. Yeah, it's really the common theme

0:30:49.560 --> 0:30:54.760
<v Speaker 1>that runs throughout most of the Satanic panic hysteria. Is uh,

0:30:55.160 --> 0:30:58.960
<v Speaker 1>this this this scientific idea of repressed memories being a

0:30:59.000 --> 0:31:02.800
<v Speaker 1>psychological pheno aminon that certain therapists are going to be

0:31:02.880 --> 0:31:05.840
<v Speaker 1>able to dig deep enough and pull out this traumatic

0:31:05.880 --> 0:31:09.320
<v Speaker 1>memory and make you, you know, realize what what truly

0:31:09.360 --> 0:31:11.440
<v Speaker 1>made you the way that you are what what is

0:31:11.480 --> 0:31:14.720
<v Speaker 1>what is actually causing your problems? Um? And it was

0:31:14.760 --> 0:31:17.920
<v Speaker 1>everybody from psychotherapists to child welfare advocates, and they didn't

0:31:18.120 --> 0:31:21.160
<v Speaker 1>you know, again, like the law enforcement officials that were involved,

0:31:21.160 --> 0:31:24.760
<v Speaker 1>I don't think that they necessarily had malicious intentions. Maybe

0:31:24.760 --> 0:31:27.360
<v Speaker 1>some of them saw some profit. I would imagine that

0:31:27.400 --> 0:31:31.440
<v Speaker 1>the author of Michelle Remembers saw some good paychecks out

0:31:31.440 --> 0:31:35.680
<v Speaker 1>of that book's popularity. But uh, you know, basically they

0:31:35.720 --> 0:31:39.200
<v Speaker 1>thought that this was evidence of these satanic cults actually existing,

0:31:39.520 --> 0:31:43.240
<v Speaker 1>and they wanted to protect small children. That was essentially

0:31:43.360 --> 0:31:46.320
<v Speaker 1>what they saw from it, um. And so they used

0:31:46.400 --> 0:31:52.120
<v Speaker 1>hypnosis or different kinds of psychological protocols to essentially, you know,

0:31:52.360 --> 0:31:55.720
<v Speaker 1>save people from Satan, to save people from these past

0:31:55.760 --> 0:32:01.800
<v Speaker 1>traumatic events, and to dig up uh dirt on on

0:32:02.440 --> 0:32:06.760
<v Speaker 1>the actual you know, threat that was still out there, um,

0:32:06.760 --> 0:32:08.920
<v Speaker 1>which which led to a lot of finger pointing and

0:32:09.240 --> 0:32:12.280
<v Speaker 1>and um in some cases which we'll talk about later

0:32:12.320 --> 0:32:16.760
<v Speaker 1>with like West Memphis three uh accusations that send people

0:32:16.800 --> 0:32:20.560
<v Speaker 1>to jail unjustly. Yeah, I mean you can certainly see

0:32:20.560 --> 0:32:24.080
<v Speaker 1>the attractiveness of it both on the the treat the

0:32:24.080 --> 0:32:27.320
<v Speaker 1>treatment side and the patient side. I mean, if you,

0:32:27.320 --> 0:32:29.800
<v Speaker 1>you're you're feeling like you're out of sorts in the world,

0:32:29.840 --> 0:32:31.640
<v Speaker 1>like you have some problem, and if only you could

0:32:31.720 --> 0:32:34.240
<v Speaker 1>you could just carr out the root cause of it, right,

0:32:34.680 --> 0:32:37.400
<v Speaker 1>and then if there is this, uh, this narrative that's

0:32:37.440 --> 0:32:40.040
<v Speaker 1>presented to you that well, perhaps in the past you

0:32:40.320 --> 0:32:45.920
<v Speaker 1>were abused, perhaps you were abused by this nefarious organization

0:32:46.480 --> 0:32:48.960
<v Speaker 1>and all the main thing we need to do, or

0:32:48.960 --> 0:32:52.040
<v Speaker 1>at least the first step, is to get those memories

0:32:52.080 --> 0:32:54.440
<v Speaker 1>out of the dark, out of the you know, the

0:32:54.440 --> 0:32:57.120
<v Speaker 1>closet of your mind, and pull them out to where

0:32:57.200 --> 0:32:59.920
<v Speaker 1>we can dispel them, and to give you an idea

0:33:00.120 --> 0:33:04.200
<v Speaker 1>of just how prevalent this was. UH. An organization formed

0:33:04.240 --> 0:33:08.520
<v Speaker 1>in around this idea of repressed memories. It was called

0:33:08.560 --> 0:33:11.920
<v Speaker 1>the False Memory Syndrome Foundation. And here's some statistics I

0:33:11.960 --> 0:33:14.400
<v Speaker 1>found from a USA Today article. At the time when

0:33:14.520 --> 0:33:17.520
<v Speaker 1>it was first formed and they were interviewing them, uh,

0:33:17.560 --> 0:33:20.920
<v Speaker 1>they said that, um, uh, they had done a survey

0:33:21.080 --> 0:33:26.800
<v Speaker 1>where they interviewed three thousand of families and their preliminary

0:33:26.880 --> 0:33:32.080
<v Speaker 1>findings were of just these three thousand people. Of the

0:33:32.160 --> 0:33:35.000
<v Speaker 1>children within these families said that they people who were

0:33:35.000 --> 0:33:37.959
<v Speaker 1>adults now but who had been children, say that they

0:33:38.000 --> 0:33:41.560
<v Speaker 1>had been tortured in Satanic rituals. So of the three

0:33:41.600 --> 0:33:45.640
<v Speaker 1>thousand people that they interviewed, that that's huge to me

0:33:45.720 --> 0:33:49.680
<v Speaker 1>and sounds uh like like an astronomical number when you

0:33:49.680 --> 0:33:54.720
<v Speaker 1>apply that kind of generalization to the entire American population. Uh.

0:33:54.880 --> 0:33:58.400
<v Speaker 1>And then there's this also the interesting study A group

0:33:58.520 --> 0:34:01.200
<v Speaker 1>psychologists at the State Universe of New York at Buffalo

0:34:01.960 --> 0:34:04.800
<v Speaker 1>looked further into it and they found that of eight

0:34:04.880 --> 0:34:10.360
<v Speaker 1>hundred therapists UH had at least or sorry, they interviewed

0:34:10.480 --> 0:34:13.920
<v Speaker 1>thirty thousand therapists and eight hundred of them said that

0:34:13.960 --> 0:34:16.960
<v Speaker 1>they had at least once in their sessions with their patients,

0:34:17.280 --> 0:34:21.200
<v Speaker 1>had come across cases of Satanic ritual abuse. So this,

0:34:21.560 --> 0:34:24.360
<v Speaker 1>I mean, there was hard evidence as far as people

0:34:25.120 --> 0:34:28.759
<v Speaker 1>I saw that this was happening, that it was pervasive

0:34:29.239 --> 0:34:31.839
<v Speaker 1>and it needed to be stopped. Yea. And of course

0:34:31.880 --> 0:34:35.480
<v Speaker 1>these narratives that they're pulling out there obviously informed by

0:34:35.680 --> 0:34:38.840
<v Speaker 1>the the established narrative in the culture that that of

0:34:38.880 --> 0:34:42.000
<v Speaker 1>the retrieve memories, but also um, all of these influences

0:34:42.000 --> 0:34:46.840
<v Speaker 1>we've talked about before, the culture of black masses and Sabbaths,

0:34:47.280 --> 0:34:51.360
<v Speaker 1>every Devil movie that came out in the nineties, sixties, seventies,

0:34:51.400 --> 0:34:54.560
<v Speaker 1>and eighties, all of it coloring your perceptions, um, of

0:34:54.640 --> 0:34:58.480
<v Speaker 1>the adults. Anyway, Now, what happens when you attempt to

0:34:58.520 --> 0:35:02.160
<v Speaker 1>pull these uh, the these types of memories from from

0:35:02.160 --> 0:35:04.880
<v Speaker 1>a small child, though, from someone who does hasn't seen

0:35:05.360 --> 0:35:09.560
<v Speaker 1>Rosemary's Baby, who who doesn't listen to uh, who hasn't

0:35:09.560 --> 0:35:12.520
<v Speaker 1>heard Heraldo on television talking about the dangers of death metal.

0:35:12.560 --> 0:35:16.080
<v Speaker 1>What's said, Well, we see that in UM in a

0:35:16.200 --> 0:35:21.320
<v Speaker 1>very pivotal nineteen four case to McMartin preschool UM sexual

0:35:21.320 --> 0:35:24.960
<v Speaker 1>abuse case in southern California. And this is a case

0:35:24.960 --> 0:35:28.640
<v Speaker 1>where prosecutors charge that a ring of teachers were sexually

0:35:28.680 --> 0:35:33.200
<v Speaker 1>abusing hundreds of small children in rituals that involved robes

0:35:33.239 --> 0:35:37.319
<v Speaker 1>and masks and pentacles and church altars. And the case

0:35:37.360 --> 0:35:40.759
<v Speaker 1>now is regarded as completely focus. But at the time

0:35:40.800 --> 0:35:43.520
<v Speaker 1>it sent out these waves of fear just through throughout

0:35:43.520 --> 0:35:45.319
<v Speaker 1>the society, got picked up on the media and just

0:35:45.600 --> 0:35:49.960
<v Speaker 1>you know, boosted uh, you know, tenfold. Um. In this case,

0:35:50.040 --> 0:35:53.760
<v Speaker 1>like cases to follow uh, it followed a particular flow.

0:35:54.480 --> 0:35:58.920
<v Speaker 1>You had a limited plausible accusation of abuse that emerges

0:35:58.960 --> 0:36:01.960
<v Speaker 1>at a school, and then you haven't have an investigation

0:36:02.160 --> 0:36:04.920
<v Speaker 1>and you know, interrogate the the child and then you

0:36:04.920 --> 0:36:09.200
<v Speaker 1>get this therapist derived account from from an impressionable young

0:36:09.680 --> 0:36:14.640
<v Speaker 1>child regarding what happened. And since these kids, for the

0:36:14.680 --> 0:36:18.080
<v Speaker 1>most part, they have no knowledge of of adult sexuality,

0:36:18.120 --> 0:36:20.840
<v Speaker 1>but they but they can tell that this this concerned

0:36:20.880 --> 0:36:24.520
<v Speaker 1>adult authority figure is trying to get something disturbing out

0:36:24.520 --> 0:36:27.200
<v Speaker 1>of them. So what does a small child bring to

0:36:27.239 --> 0:36:29.799
<v Speaker 1>the table, what can they possibly pull out? They start

0:36:29.840 --> 0:36:32.480
<v Speaker 1>talking about, well, well, they made me drink peepee, they

0:36:32.480 --> 0:36:35.600
<v Speaker 1>made me eat Yeah. Yeah, It's basically like they go

0:36:35.760 --> 0:36:39.799
<v Speaker 1>for their version of whatever the worst taboo possible thing

0:36:39.920 --> 0:36:42.480
<v Speaker 1>could be at the time. And you know, so of

0:36:42.520 --> 0:36:45.560
<v Speaker 1>course they think of it as being things like that.

0:36:45.080 --> 0:36:49.960
<v Speaker 1>Then uh it's the word copperphilia. Yeah yeah, yeah. And

0:36:49.960 --> 0:36:54.080
<v Speaker 1>that McMartin incident was one of many. Yeah, there's I

0:36:54.120 --> 0:36:56.919
<v Speaker 1>believe in the Heraldo special as well that they talked

0:36:56.960 --> 0:37:01.200
<v Speaker 1>about a Presidio daycare center that had a very similar

0:37:01.320 --> 0:37:04.799
<v Speaker 1>kind of uh incident that was that was labeled as

0:37:04.840 --> 0:37:09.200
<v Speaker 1>being potentially attached to satanic ritual abuse. And there is

0:37:09.239 --> 0:37:11.600
<v Speaker 1>an interesting part two where they talked about the McMartin

0:37:11.680 --> 0:37:16.480
<v Speaker 1>school abuse scandal. I believe, and they started comparing that

0:37:16.640 --> 0:37:21.960
<v Speaker 1>their idea of Satanic rituals as being somehow associated with

0:37:21.960 --> 0:37:24.520
<v Speaker 1>the Episcopal Church, which I thought was interesting. It felt

0:37:24.560 --> 0:37:28.200
<v Speaker 1>like this strange smear campaign against Episcopals, as if it

0:37:28.280 --> 0:37:32.799
<v Speaker 1>wasn't like a a valid form of Christianity. It was,

0:37:32.840 --> 0:37:35.359
<v Speaker 1>it was brief. It was kind of interesting. And so

0:37:35.600 --> 0:37:38.920
<v Speaker 1>in both of these cases we see this established in

0:37:38.960 --> 0:37:42.840
<v Speaker 1>the media, in the increasingly in the public mindset, uh

0:37:42.880 --> 0:37:48.080
<v Speaker 1>that Satanic ritual abuse is a threat to our children

0:37:48.280 --> 0:37:51.120
<v Speaker 1>as well as to the child that we used to be,

0:37:51.200 --> 0:37:54.600
<v Speaker 1>that we all could have been conceivably sexually abused by

0:37:54.600 --> 0:37:57.279
<v Speaker 1>Satanist in the past, and we have only to to

0:37:57.440 --> 0:37:59.560
<v Speaker 1>pull that out of our out of out of the

0:37:59.600 --> 0:38:02.200
<v Speaker 1>closet of our memory. But the thing is, it's it

0:38:02.480 --> 0:38:06.680
<v Speaker 1>goes beyond just Heraldo Rivera right. It becomes a part

0:38:06.880 --> 0:38:12.360
<v Speaker 1>of it becomes disseminated outward through professional organizations, through police, therapist,

0:38:12.520 --> 0:38:16.480
<v Speaker 1>youth workers, seminars aimed at the discovery of new Satanic

0:38:16.520 --> 0:38:19.920
<v Speaker 1>abuse histories. And so you reach the point by the

0:38:20.080 --> 0:38:23.080
<v Speaker 1>by the nineteen eighties where the panic is spreading outward

0:38:23.120 --> 0:38:27.160
<v Speaker 1>into the UK, into Australia, Canada. The Netherlands, South Africa,

0:38:27.200 --> 0:38:32.800
<v Speaker 1>anywhere that an American therapeutic and criminological literature is read. Yeah. Yeah,

0:38:32.960 --> 0:38:35.719
<v Speaker 1>and it's so the Netherlands part is one of the

0:38:35.719 --> 0:38:39.480
<v Speaker 1>ones that's interesting to me. Uh so Uh, I am

0:38:39.520 --> 0:38:43.520
<v Speaker 1>a fan of heavy metal music. Uh and uh uh.

0:38:44.480 --> 0:38:48.000
<v Speaker 1>The Netherlands and Norway in particular are are known for

0:38:48.239 --> 0:38:50.960
<v Speaker 1>as being the home of black metal, this particular genre

0:38:51.080 --> 0:38:55.560
<v Speaker 1>of metal, which was largely associated with this sort of

0:38:55.600 --> 0:39:00.319
<v Speaker 1>traditionalist movement of burning down Christian churches, and of their

0:39:00.320 --> 0:39:05.640
<v Speaker 1>members were accused and tried for murder. Uh. And so

0:39:06.040 --> 0:39:09.120
<v Speaker 1>even though they didn't necessarily have I don't even think

0:39:09.160 --> 0:39:12.440
<v Speaker 1>like possibly their their song lyrics have anything to do

0:39:12.520 --> 0:39:17.400
<v Speaker 1>with Satan or devil worship, but because they were against

0:39:17.560 --> 0:39:24.600
<v Speaker 1>Christianity again, the Satanic panics hysteria sort of spread over there. Yeah,

0:39:24.600 --> 0:39:27.200
<v Speaker 1>so that the cultural kindling was perfect for that spark

0:39:27.320 --> 0:39:30.759
<v Speaker 1>to fly across the ocean and take root. Yeah. Absolutely,

0:39:37.680 --> 0:39:40.480
<v Speaker 1>it's interesting to uh like how much of the messaging

0:39:40.560 --> 0:39:43.000
<v Speaker 1>was of course aimed at parents, but also at teenagers

0:39:43.680 --> 0:39:45.960
<v Speaker 1>about the dangers of all the stuff about dungeons and

0:39:46.040 --> 0:39:49.239
<v Speaker 1>dragons and the music. Uh. And you know, when you're

0:39:49.239 --> 0:39:52.000
<v Speaker 1>a teenager of course, all you want to do is

0:39:52.000 --> 0:39:54.480
<v Speaker 1>is is find the significance in your life in it

0:39:54.600 --> 0:39:57.759
<v Speaker 1>and at times lash out against the authority figures in

0:39:57.760 --> 0:40:02.200
<v Speaker 1>their expectations, so you actually end up fleeing to that stuff.

0:40:02.239 --> 0:40:06.319
<v Speaker 1>Like I I definitely had a copy of both that

0:40:06.440 --> 0:40:11.880
<v Speaker 1>Fake Necronomicon and the AI Satanic Bible. Nice paperback versions

0:40:11.920 --> 0:40:15.799
<v Speaker 1>of both. Satanic Bible was a best seller. Yeah, I

0:40:15.800 --> 0:40:17.799
<v Speaker 1>mean a lot of I think there were a lot

0:40:17.840 --> 0:40:21.279
<v Speaker 1>of both adolescents and adults with that same experience. They

0:40:21.320 --> 0:40:23.719
<v Speaker 1>were like, oh, by this is you know, it's kind

0:40:23.760 --> 0:40:25.680
<v Speaker 1>of a I imagine the kind of thing that you

0:40:25.719 --> 0:40:28.400
<v Speaker 1>would find it urban outfitters nowadays or something near the

0:40:28.480 --> 0:40:31.920
<v Speaker 1>checkout line. Yeah. I remember having both those books, listening

0:40:31.920 --> 0:40:36.120
<v Speaker 1>to Marilyn Manson. Yeah, very much engaging in that, you know,

0:40:36.840 --> 0:40:39.200
<v Speaker 1>in the in the in the on one level, in

0:40:39.239 --> 0:40:41.920
<v Speaker 1>the possibility that there was something to do all this darkness,

0:40:42.440 --> 0:40:44.600
<v Speaker 1>but also just in the you know, need to stand

0:40:44.600 --> 0:40:49.000
<v Speaker 1>apart from the adult world. Yeah, it's the traditional sort

0:40:49.040 --> 0:40:55.600
<v Speaker 1>of adolescent anti authoritarian reflex, right, combined with the um

0:40:55.680 --> 0:40:59.960
<v Speaker 1>the hysteria at the time moving around satanic ritual abuse.

0:41:00.200 --> 0:41:02.840
<v Speaker 1>So yeah, I could see whether two would be conflated.

0:41:02.880 --> 0:41:05.040
<v Speaker 1>I mean, especially in a if you're if you grow

0:41:05.120 --> 0:41:08.360
<v Speaker 1>up in like a Christian or even just vaguely Christian

0:41:08.440 --> 0:41:11.719
<v Speaker 1>environment in which you have the the the economy of

0:41:11.719 --> 0:41:15.319
<v Speaker 1>good and evil, of God and Satan, and uh, you're

0:41:15.360 --> 0:41:17.319
<v Speaker 1>gonna have a tendency to sympathize with the villain in

0:41:17.320 --> 0:41:19.880
<v Speaker 1>that piece. And then uh and and by his book,

0:41:20.080 --> 0:41:23.080
<v Speaker 1>yeah it is, it is right exactly. And so like

0:41:23.120 --> 0:41:26.480
<v Speaker 1>my experience growing up was literally being in one of

0:41:26.520 --> 0:41:31.439
<v Speaker 1>these uh private Christian schools where I was told constantly,

0:41:31.680 --> 0:41:35.359
<v Speaker 1>if you do the wrong thing, uh, then you're going

0:41:35.400 --> 0:41:38.520
<v Speaker 1>to be possessed by a demon and you'll possibly murder

0:41:38.600 --> 0:41:40.600
<v Speaker 1>your family. I mean, this was like an actual thing

0:41:40.640 --> 0:41:44.560
<v Speaker 1>that our pastor would tell us in class every day. Um.

0:41:44.560 --> 0:41:46.760
<v Speaker 1>And so you know, I mean this is probably around

0:41:46.840 --> 0:41:49.680
<v Speaker 1>I don't know, so so towards the tail end of

0:41:49.680 --> 0:41:54.200
<v Speaker 1>this stuff, but but you know, uh, they fill fill

0:41:54.280 --> 0:41:57.279
<v Speaker 1>your head with this enough. It's it's as bad, if

0:41:57.320 --> 0:42:01.879
<v Speaker 1>not worse than Ozzy Osborne Box or King Diamonds. You know, Yeah,

0:42:01.880 --> 0:42:04.320
<v Speaker 1>because you know that stuff is just largely engaging in

0:42:04.719 --> 0:42:10.120
<v Speaker 1>fun and theme. It's theatrical. Yeah, yeah, I don't Yeah,

0:42:10.239 --> 0:42:12.520
<v Speaker 1>I don't know. As a as a person who's into

0:42:12.520 --> 0:42:15.800
<v Speaker 1>heavy metal, I don't know of a lot of people

0:42:16.840 --> 0:42:20.839
<v Speaker 1>are famous metal musicians that are serious members of a

0:42:20.880 --> 0:42:24.560
<v Speaker 1>satanic organization. Yeah yeah, I mean I think of like

0:42:24.600 --> 0:42:29.480
<v Speaker 1>some of the interviews I've seen with like metal that

0:42:29.480 --> 0:42:32.160
<v Speaker 1>that I enjoy, And if you just listen to their

0:42:32.200 --> 0:42:34.640
<v Speaker 1>their their their lyrics and their music, you get, you know,

0:42:34.760 --> 0:42:38.040
<v Speaker 1>very much the the theme they're going for and this

0:42:38.480 --> 0:42:42.600
<v Speaker 1>the dark, the heavy, the you know, industrial disturbing nature

0:42:42.719 --> 0:42:44.319
<v Speaker 1>the thing. But then you see an interview of them

0:42:44.320 --> 0:42:47.080
<v Speaker 1>and they just seem like like goofy guys their music,

0:42:47.160 --> 0:42:49.200
<v Speaker 1>you know, Yeah, absolutely, I mean I think that that's

0:42:49.440 --> 0:42:52.120
<v Speaker 1>that was probably the case with Ozzy Osbourne as well.

0:42:52.239 --> 0:42:55.440
<v Speaker 1>He's in that Heraldo thing and it's it's hilarious watching

0:42:55.800 --> 0:42:58.880
<v Speaker 1>him be interviewed. He's much more lucid than the later

0:42:59.320 --> 0:43:04.600
<v Speaker 1>Ozzy Osby one of reality TV the counter theirs. Yeah,

0:43:04.600 --> 0:43:08.120
<v Speaker 1>but he uh, you know, he obviously wasn't articulate enough

0:43:08.239 --> 0:43:11.960
<v Speaker 1>to kind of argue on his own behalf of why

0:43:12.239 --> 0:43:17.000
<v Speaker 1>he was just using these elements this imagery and symbology, uh,

0:43:17.280 --> 0:43:22.719
<v Speaker 1>theatrically as part of his stage persona, uh, rather than

0:43:22.960 --> 0:43:28.040
<v Speaker 1>you know it being directly impactful on teenagers in America

0:43:28.360 --> 0:43:32.040
<v Speaker 1>committing crimes against other children or their or their their

0:43:32.080 --> 0:43:37.160
<v Speaker 1>peers even um there, yeah, there there were moments in

0:43:37.200 --> 0:43:40.439
<v Speaker 1>that in the Haraldo special where they they're interviewing kids

0:43:40.480 --> 0:43:44.319
<v Speaker 1>who are in prison for having killed uh, their their

0:43:44.360 --> 0:43:47.000
<v Speaker 1>peers in school like uh. I can't remember the name

0:43:47.000 --> 0:43:50.439
<v Speaker 1>of the particular um guy, he'd probably be a little

0:43:50.440 --> 0:43:53.640
<v Speaker 1>older than us now, probably in his forties, but um,

0:43:54.120 --> 0:43:56.000
<v Speaker 1>there was an interview with him and he just, you know,

0:43:56.160 --> 0:44:01.839
<v Speaker 1>straight up blames it on heavy metal and satanic uh participation.

0:44:02.200 --> 0:44:04.680
<v Speaker 1>I have a feeling it was Seawan Seller's or Pete

0:44:04.760 --> 0:44:08.480
<v Speaker 1>Rowland that was it. That was the guy. Yeah, yeah,

0:44:08.560 --> 0:44:12.440
<v Speaker 1>so it's um. You know, I think it was also

0:44:12.600 --> 0:44:16.360
<v Speaker 1>easy for people like that who had committed these atrocious

0:44:16.400 --> 0:44:21.520
<v Speaker 1>crimes to say to put the locus of control externally

0:44:21.680 --> 0:44:24.000
<v Speaker 1>onto something else and to say it wasn't me, it's

0:44:24.000 --> 0:44:26.239
<v Speaker 1>not inside of me. I didn't mean to do this.

0:44:26.280 --> 0:44:30.040
<v Speaker 1>It was because of heavy metal or Dungeons and Dragons

0:44:30.280 --> 0:44:32.880
<v Speaker 1>or and they're just yeah, they're just taking the excuse

0:44:32.960 --> 0:44:35.640
<v Speaker 1>that the media has has crafted for them and presented

0:44:35.680 --> 0:44:37.920
<v Speaker 1>them and say, hey, it's not your fault, it's because

0:44:37.960 --> 0:44:40.360
<v Speaker 1>you got involved in this this thing that has a

0:44:40.480 --> 0:44:43.239
<v Speaker 1>viral component, that that if you just start rolling the

0:44:43.280 --> 0:44:46.400
<v Speaker 1>dungeons and Dragons dice, if you start listening to this

0:44:46.440 --> 0:44:49.320
<v Speaker 1>heavy metal music, that it's just a slippery, slow to

0:44:49.600 --> 0:44:53.240
<v Speaker 1>just violent outbreaks in demanding possession. Yeah, and that leads

0:44:53.320 --> 0:44:55.520
<v Speaker 1>us to the West Memphis three. You want to talk

0:44:55.520 --> 0:44:58.080
<v Speaker 1>about them now, because I think that's certainly a case.

0:44:58.480 --> 0:45:01.480
<v Speaker 1>Even though it kind of it tends to fall towards

0:45:01.520 --> 0:45:05.040
<v Speaker 1>the end of the life cycle of satanic panic. Um,

0:45:05.080 --> 0:45:10.320
<v Speaker 1>it represents some of the worst, the worst residual effects

0:45:10.320 --> 0:45:14.240
<v Speaker 1>of satanic panic, at least on you know, an individual level.

0:45:15.719 --> 0:45:21.880
<v Speaker 1>So this happened in between I believe was the the

0:45:22.040 --> 0:45:25.120
<v Speaker 1>the actual murders happened in ninety three, I think. And uh,

0:45:25.960 --> 0:45:29.320
<v Speaker 1>the trial lasted or there are multiple trials I believe

0:45:29.400 --> 0:45:33.680
<v Speaker 1>for two years. Um. But essentially, if you if you

0:45:33.719 --> 0:45:36.759
<v Speaker 1>want to know more about this, I highly suggest that

0:45:36.800 --> 0:45:40.319
<v Speaker 1>you go watch these documentaries that they're called Paradise Lost,

0:45:40.400 --> 0:45:44.200
<v Speaker 1>Is that right? Uh? Yeah, And and they're really well

0:45:44.239 --> 0:45:49.080
<v Speaker 1>put together by a crew that was basically they're shooting

0:45:49.480 --> 0:45:53.200
<v Speaker 1>from the minute these guys were on trial. Uh. And

0:45:53.239 --> 0:45:58.239
<v Speaker 1>it it sort of documents the the cases throughout the

0:45:58.360 --> 0:46:01.160
<v Speaker 1>twenty years I met. Maybe I don't know, does the

0:46:02.000 --> 0:46:04.000
<v Speaker 1>I don't I haven't seen the last one. I don't

0:46:04.000 --> 0:46:05.920
<v Speaker 1>think I've seen. I don't know if it goes up

0:46:05.960 --> 0:46:09.520
<v Speaker 1>to then when these guys were released. But essentially, to

0:46:09.560 --> 0:46:12.719
<v Speaker 1>boil it down to its simplest terms, these three teenagers

0:46:12.760 --> 0:46:17.200
<v Speaker 1>in West Memphis, Arkansas were accused of, tried and convicted

0:46:17.280 --> 0:46:21.839
<v Speaker 1>from murdering three younger boys, and it was supposedly part

0:46:21.840 --> 0:46:25.480
<v Speaker 1>of a satanic ritual. Uh. These these three guys were

0:46:25.520 --> 0:46:29.600
<v Speaker 1>all fans of heavy metal. They looked the part uh,

0:46:29.640 --> 0:46:34.560
<v Speaker 1>and it was easy to place the blame on them. However,

0:46:34.640 --> 0:46:37.399
<v Speaker 1>in eleven UH, they were able to make a plea

0:46:37.480 --> 0:46:40.520
<v Speaker 1>for their innocence based on DNA that was recovered from

0:46:40.520 --> 0:46:45.640
<v Speaker 1>the scene, and they were released. Essentially, the judge said, UM,

0:46:45.719 --> 0:46:48.719
<v Speaker 1>you're you're you're guilty up to time served. Um, so

0:46:48.800 --> 0:46:53.280
<v Speaker 1>the time that they had served from until eleven and

0:46:53.280 --> 0:46:57.440
<v Speaker 1>and they're out. Now you've probably seen there's UH fictional

0:46:57.560 --> 0:47:03.160
<v Speaker 1>feature accounts of of this story. What's the movie that? Yeah,

0:47:03.160 --> 0:47:05.160
<v Speaker 1>it has a Reese Witherspoon in it as one of

0:47:05.200 --> 0:47:10.480
<v Speaker 1>the mothers of the victims. Um and Uh, Colin Firth

0:47:10.719 --> 0:47:15.000
<v Speaker 1>I believe plays a private investigator who's working on their

0:47:15.040 --> 0:47:18.000
<v Speaker 1>behalf to try to find evidence that that proves there.

0:47:18.000 --> 0:47:20.960
<v Speaker 1>In a sense, it's a complex case, and it's it's

0:47:21.320 --> 0:47:23.799
<v Speaker 1>dreamly complicated. Yeah, that's why I don't feel like we

0:47:23.800 --> 0:47:27.360
<v Speaker 1>can really do it justice here without doing an entire episode.

0:47:27.360 --> 0:47:30.560
<v Speaker 1>If you have bungled investigations on one hand, you definitely

0:47:30.600 --> 0:47:33.560
<v Speaker 1>have satanic panic and play. Yeah, and there's all kinds

0:47:33.600 --> 0:47:37.040
<v Speaker 1>of stuff to the weird stuff that goes on between

0:47:37.120 --> 0:47:40.200
<v Speaker 1>some of the parents and the people making the documentary,

0:47:40.200 --> 0:47:44.040
<v Speaker 1>where the the filmmakers themselves sort of become part of

0:47:44.040 --> 0:47:47.640
<v Speaker 1>the story, and there's implications that maybe one or two

0:47:47.719 --> 0:47:49.960
<v Speaker 1>of the parents might have been involved in the actual

0:47:50.040 --> 0:47:55.480
<v Speaker 1>murders themselves. It's it's really confusing and disturbing, But ultimately

0:47:55.520 --> 0:47:58.359
<v Speaker 1>it comes down to that the three teenagers who were

0:47:58.440 --> 0:48:02.000
<v Speaker 1>convicted of these crimes were in fact innocent uh and

0:48:02.440 --> 0:48:06.880
<v Speaker 1>wrongfully put away for crimes they didn't commit. Yeah, of course, sadly,

0:48:07.040 --> 0:48:09.040
<v Speaker 1>crimes that we we do not we don't have an

0:48:09.040 --> 0:48:11.480
<v Speaker 1>answer for. We don't know who is responsible for exactly.

0:48:11.520 --> 0:48:14.280
<v Speaker 1>That's the sad part is that the person or persons

0:48:14.320 --> 0:48:18.200
<v Speaker 1>who did do it got away with it. But luckily,

0:48:18.239 --> 0:48:22.040
<v Speaker 1>as we said, this occurred towards the end of Satanic Panic,

0:48:22.080 --> 0:48:24.680
<v Speaker 1>as it's going out, as it's uh is, it's leaving

0:48:24.680 --> 0:48:30.400
<v Speaker 1>the public mindset and becoming far less of a media obsession. Uh.

0:48:30.480 --> 0:48:33.040
<v Speaker 1>And you might wonder what what caused that? What makes

0:48:33.080 --> 0:48:35.640
<v Speaker 1>us get away from that? What what creates a situation

0:48:35.719 --> 0:48:41.800
<v Speaker 1>so that by um, you see you see cases where

0:48:41.840 --> 0:48:45.279
<v Speaker 1>the media doesn't jump on the Satanic bandwagon four um

0:48:45.440 --> 0:48:47.800
<v Speaker 1>abuse charges at an elementary How do we get to

0:48:47.880 --> 0:48:52.399
<v Speaker 1>the point where by you have the Columbine shootings And

0:48:52.560 --> 0:48:55.319
<v Speaker 1>despite all the various theories that come up initially in

0:48:55.320 --> 0:48:59.000
<v Speaker 1>the wake of the awful incident, Satanism is not one

0:48:59.040 --> 0:49:02.000
<v Speaker 1>of them. Right, Yeah, that could have very easily have

0:49:02.280 --> 0:49:06.360
<v Speaker 1>been tagged within the Satanic Panic easily and if it

0:49:06.400 --> 0:49:11.319
<v Speaker 1>had occurred years earlier, no doubt it would have. Yeah. Absolutely. Uh.

0:49:11.360 --> 0:49:14.440
<v Speaker 1>There's this really interesting article that I read uh UM

0:49:14.560 --> 0:49:17.400
<v Speaker 1>called the Satanic Ritual Abuse Panic as a Religious Studies

0:49:17.480 --> 0:49:21.560
<v Speaker 1>data as part of the journal International Review for the

0:49:21.640 --> 0:49:24.400
<v Speaker 1>History of Religions that sort of this was written in

0:49:24.440 --> 0:49:28.760
<v Speaker 1>two thousand three that summarizes sort of the the entire

0:49:29.400 --> 0:49:32.359
<v Speaker 1>era of Satanic Panic and looks at this this sort

0:49:32.360 --> 0:49:35.920
<v Speaker 1>of ending phase, and their conclusion is there was no

0:49:36.400 --> 0:49:41.640
<v Speaker 1>evidence for abuse of Satanic cults existing. Uh, anything that

0:49:42.080 --> 0:49:46.520
<v Speaker 1>connected them as as ever existing, largely came from these

0:49:46.560 --> 0:49:51.000
<v Speaker 1>repressed memories uh and or they were extracted from small

0:49:51.080 --> 0:49:55.680
<v Speaker 1>children who then subsequently recovered from what happened to them

0:49:55.680 --> 0:49:59.680
<v Speaker 1>through the use of psychotherapy. But there there was there

0:49:59.719 --> 0:50:04.319
<v Speaker 1>was no actual, tenable forensic evidence that these groups ever

0:50:04.400 --> 0:50:10.240
<v Speaker 1>existed or responsible for these crimes. Uh and and uh.

0:50:10.280 --> 0:50:14.399
<v Speaker 1>There there's sort of a a sadder thing at play here,

0:50:14.440 --> 0:50:19.880
<v Speaker 1>I think, which is that, um, that human culture maybe

0:50:19.880 --> 0:50:24.600
<v Speaker 1>has a harder time dealing with child abuse or violence,

0:50:24.800 --> 0:50:28.560
<v Speaker 1>especially this this kind of you know, horrific violence, as

0:50:28.600 --> 0:50:33.080
<v Speaker 1>in the case of the West Memphis three especially sexual abuse, um,

0:50:33.120 --> 0:50:38.280
<v Speaker 1>without being able to place it into a fantastic narrative

0:50:38.320 --> 0:50:41.719
<v Speaker 1>that it is somehow outside of the every day And

0:50:41.960 --> 0:50:44.120
<v Speaker 1>that's the unfortunate part about this is that in a

0:50:44.120 --> 0:50:47.200
<v Speaker 1>lot of these cases where these children and people were

0:50:47.239 --> 0:50:52.000
<v Speaker 1>abused were hurt, um, oftentimes it was just their friends

0:50:52.040 --> 0:50:54.480
<v Speaker 1>or relatives, you know, it was that that is the

0:50:54.480 --> 0:50:57.000
<v Speaker 1>most disturbing thing of all, because you want to be

0:50:57.040 --> 0:50:59.680
<v Speaker 1>able to position that kind of thing outside of your

0:50:59.760 --> 0:51:01.799
<v Speaker 1>and the idiot sphere out you want to place it

0:51:01.840 --> 0:51:04.319
<v Speaker 1>on another and even if they look like you and

0:51:04.360 --> 0:51:06.319
<v Speaker 1>soon to be the same group, Like if the narrative is, oh,

0:51:06.320 --> 0:51:10.120
<v Speaker 1>well they're secretly a Satanist, that's far It's far easier

0:51:10.120 --> 0:51:12.520
<v Speaker 1>to wrap your head around, as fantastic as some of

0:51:12.560 --> 0:51:15.279
<v Speaker 1>the ramifications are, than to say, well, they're just this

0:51:15.360 --> 0:51:17.960
<v Speaker 1>person that we just thought were like us, someone that

0:51:18.000 --> 0:51:20.879
<v Speaker 1>lived within our sphere, within our family. Even Yeah, this,

0:51:20.880 --> 0:51:22.920
<v Speaker 1>this is a good quote that I liked from that

0:51:23.040 --> 0:51:28.240
<v Speaker 1>article that addresses that the author, whose last name is Frankfurter,

0:51:28.320 --> 0:51:29.879
<v Speaker 1>I don't know what his first name is. He says,

0:51:30.400 --> 0:51:33.840
<v Speaker 1>human memory psychologists have shown is clearly not a matter

0:51:33.920 --> 0:51:37.799
<v Speaker 1>of historical snapshots, even in the cases of trauma, and

0:51:37.880 --> 0:51:43.759
<v Speaker 1>it is enormously subject to suggestion, fantasy, social conditions, and

0:51:43.840 --> 0:51:47.480
<v Speaker 1>cultural nuances. So largely I think that's what we're talking

0:51:47.520 --> 0:51:49.480
<v Speaker 1>about here. Yeah, I mean, you basically had a situation

0:51:49.520 --> 0:51:52.840
<v Speaker 1>where the experts moved in, the actual experts, not the

0:51:53.200 --> 0:51:55.440
<v Speaker 1>ones that would appear on like the soralto Special, and

0:51:55.480 --> 0:51:58.040
<v Speaker 1>they said, look, it doesn't exist. You had people like

0:51:58.520 --> 0:52:02.480
<v Speaker 1>Kenneth Lanning, FBI lead investigator on these so called sex rings,

0:52:02.760 --> 0:52:04.680
<v Speaker 1>who is a skeptical of it from the beginning and

0:52:04.680 --> 0:52:06.720
<v Speaker 1>then was an outspoken critic of it in the media.

0:52:07.120 --> 0:52:10.960
<v Speaker 1>Yet study of ritual crime allegations sponsored by the National

0:52:11.000 --> 0:52:14.360
<v Speaker 1>Center on Child Abuse and Neglect, and it discredited virtually

0:52:14.480 --> 0:52:18.000
<v Speaker 1>everything um as a massive study, and they only found

0:52:18.000 --> 0:52:22.600
<v Speaker 1>a very few cases of loan or or paired perpetrators

0:52:22.680 --> 0:52:26.879
<v Speaker 1>using ritualized tactics to intimidate children or thrilled themselves. And

0:52:27.120 --> 0:52:30.960
<v Speaker 1>they looked at twelve thousand incidents and they couldn't find

0:52:31.040 --> 0:52:34.600
<v Speaker 1>a single one that provided evidence quote of a well

0:52:34.719 --> 0:52:39.120
<v Speaker 1>organized intergenerational Satanic cult who's sexually molested and tortured children

0:52:39.120 --> 0:52:41.520
<v Speaker 1>in their homes or schools for years and committed a

0:52:41.520 --> 0:52:45.640
<v Speaker 1>series of murders unquote. So UK studies end up backing

0:52:45.640 --> 0:52:49.120
<v Speaker 1>this up. The ming Martin preschool case falls apart. So

0:52:49.160 --> 0:52:51.840
<v Speaker 1>the media begins to realize, oh, well, there isn't anything

0:52:51.960 --> 0:52:55.200
<v Speaker 1>to this story. This is uh. They start talking to

0:52:55.239 --> 0:52:59.040
<v Speaker 1>the actual experts, and that the discrediting of Satanic panic

0:52:59.320 --> 0:53:04.360
<v Speaker 1>becomes the media narrative for a while, effectively killing it

0:53:04.400 --> 0:53:06.640
<v Speaker 1>off at least in the United States. But then, of

0:53:06.640 --> 0:53:09.960
<v Speaker 1>course you have lingering elements of it that remain in

0:53:10.000 --> 0:53:13.440
<v Speaker 1>other areas, particular in South Africa, for years to fall. Yeah,

0:53:13.520 --> 0:53:15.600
<v Speaker 1>and so one of the things that I think is

0:53:15.640 --> 0:53:19.040
<v Speaker 1>an interesting question for us to sort of pose to

0:53:19.120 --> 0:53:22.719
<v Speaker 1>ourselves and to the audience is is uh so we

0:53:22.880 --> 0:53:27.920
<v Speaker 1>have had these uh moments of hysteria throughout human history,

0:53:28.000 --> 0:53:32.279
<v Speaker 1>you know, UM satanic panic. Uh. One of the ones

0:53:32.320 --> 0:53:33.840
<v Speaker 1>that comes to mind for me is something that I

0:53:33.920 --> 0:53:36.560
<v Speaker 1>researched here for a video that we did about, um,

0:53:36.600 --> 0:53:40.239
<v Speaker 1>the Pokemon panic in Japan in the late nineties. There

0:53:40.280 --> 0:53:42.960
<v Speaker 1>was this idea that there was an incident where an

0:53:42.960 --> 0:53:48.200
<v Speaker 1>episode of Pokemon supposedly caused seizures kids and then like this,

0:53:48.640 --> 0:53:50.560
<v Speaker 1>I believe it was something like I can't remember the

0:53:50.640 --> 0:53:52.640
<v Speaker 1>exact statistics off the top of my head, but something

0:53:52.680 --> 0:53:56.160
<v Speaker 1>like three thousand kids overnight claimed that they all had seizures.

0:53:56.560 --> 0:53:59.080
<v Speaker 1>So these kinds of you know, like like we were

0:53:59.080 --> 0:54:01.840
<v Speaker 1>talking about early or about how our memory and trauma

0:54:02.000 --> 0:54:07.120
<v Speaker 1>is susceptible to suggestion and cultural nuances. Um, they recur

0:54:07.239 --> 0:54:10.680
<v Speaker 1>over and over again in human history. But I can't

0:54:10.719 --> 0:54:15.440
<v Speaker 1>really remember a large incident of that in the last

0:54:15.840 --> 0:54:23.719
<v Speaker 1>I don't know decade other than Ebolabola and UH and vaccines.

0:54:23.920 --> 0:54:28.640
<v Speaker 1>Oh yeah, okay, yeah, movement, Well, I guess on both

0:54:28.680 --> 0:54:32.719
<v Speaker 1>sides depending Yeah, yeah, so it's kind of fascinating they

0:54:32.760 --> 0:54:36.279
<v Speaker 1>have in neither of those I think really got the

0:54:36.360 --> 0:54:39.759
<v Speaker 1>traction that stuff like satanic panic did. And I don't

0:54:39.760 --> 0:54:43.640
<v Speaker 1>know why that is. Um it's interesting to think about, though,

0:54:43.680 --> 0:54:47.480
<v Speaker 1>you know, is it is it because of the proliferation

0:54:47.560 --> 0:54:52.040
<v Speaker 1>of social media it spreads information faster and further, or

0:54:52.160 --> 0:54:55.359
<v Speaker 1>is it uh, simply because you know, mass media has

0:54:55.400 --> 0:54:58.440
<v Speaker 1>been around long enough now that there's somewhat of an

0:54:58.440 --> 0:55:03.279
<v Speaker 1>innoculation maybe against the hysteria that can be spread by it.

0:55:03.360 --> 0:55:06.840
<v Speaker 1>I'm not sure. Well, there's certainly more voices in the media. Yeah,

0:55:06.880 --> 0:55:09.799
<v Speaker 1>I mean they're more they're more channels. There are more

0:55:09.800 --> 0:55:13.040
<v Speaker 1>people on the channels talking constantly about the subject matter.

0:55:13.160 --> 0:55:17.560
<v Speaker 1>So uh yeah, maybe there's uh maybe maybe our our

0:55:17.600 --> 0:55:22.640
<v Speaker 1>media is less susceptible to long term um panic with

0:55:22.760 --> 0:55:26.840
<v Speaker 1>no grounded evidence. Yeah, it does. It does make you

0:55:26.880 --> 0:55:31.600
<v Speaker 1>wonder like, could could something like which trials or Satanic

0:55:31.600 --> 0:55:36.240
<v Speaker 1>panic happen today? You know, would are we as humans

0:55:37.040 --> 0:55:39.920
<v Speaker 1>uh susceptible to that? Still? I have a feeling we are.

0:55:40.040 --> 0:55:42.120
<v Speaker 1>I think it's a lot of it comes down to

0:55:43.680 --> 0:55:47.560
<v Speaker 1>the particular environment that we find ourselves in and uh

0:55:48.080 --> 0:55:50.399
<v Speaker 1>and hopefully I mean hopefully we are a little less

0:55:50.440 --> 0:55:53.120
<v Speaker 1>susceptible to it, just based on how much information is

0:55:53.120 --> 0:55:56.080
<v Speaker 1>out there. It just comes down to how much information

0:55:56.080 --> 0:56:00.160
<v Speaker 1>are we willing to ignore to support this uh, this

0:56:00.280 --> 0:56:03.239
<v Speaker 1>this this script for what has happened or what could

0:56:03.320 --> 0:56:08.319
<v Speaker 1>happen to us that fulfill some need to either make

0:56:08.440 --> 0:56:14.799
<v Speaker 1>the danger more tolerable, more palpable. You know. It's like,

0:56:14.800 --> 0:56:17.840
<v Speaker 1>like we were saying, is sometimes the the more outrageous

0:56:17.920 --> 0:56:21.360
<v Speaker 1>explanation or something is more attractive because it's it's easier

0:56:21.400 --> 0:56:25.120
<v Speaker 1>to handle because it's it's it's you position it outside

0:56:25.320 --> 0:56:27.880
<v Speaker 1>of your sphere and it has lines and boundaries that

0:56:28.360 --> 0:56:32.239
<v Speaker 1>you can sort of use to yeah to again like

0:56:32.280 --> 0:56:34.760
<v Speaker 1>stick to the narratives, stick to the strip, to the script,

0:56:35.239 --> 0:56:39.880
<v Speaker 1>and um somewhat try to understand experiences that are so

0:56:39.920 --> 0:56:43.920
<v Speaker 1>horrifying that normally otherwise you wouldn't be able to understand them.

0:56:43.960 --> 0:56:47.680
<v Speaker 1>All right, So there you have it, Satanic panic. Um.

0:56:47.800 --> 0:56:50.200
<v Speaker 1>We took you through it from the beginning to the

0:56:50.320 --> 0:56:52.560
<v Speaker 1>end of it. Uh, And we would love to hear

0:56:52.600 --> 0:56:55.319
<v Speaker 1>from any of you out there who, like us, have

0:56:56.120 --> 0:56:59.080
<v Speaker 1>some element of their childhood immersed in the world of

0:56:59.160 --> 0:57:02.960
<v Speaker 1>Satanic panic, or if you came about after Satanic Panic.

0:57:03.160 --> 0:57:05.160
<v Speaker 1>But we'd love to hear, you know, an outsider's take

0:57:05.200 --> 0:57:07.439
<v Speaker 1>on on all of this, UM, like, do you see

0:57:07.480 --> 0:57:10.279
<v Speaker 1>any of these elements at work in your in your

0:57:10.320 --> 0:57:12.919
<v Speaker 1>modern world? Um? If you would like to learn more,

0:57:13.080 --> 0:57:15.560
<v Speaker 1>check out the landing page for this episode, it's Stuff

0:57:15.560 --> 0:57:18.120
<v Speaker 1>to Blow your Mind dot com. I'll conclude links out

0:57:18.160 --> 0:57:20.520
<v Speaker 1>to some of the resources that we mentioned and what

0:57:20.560 --> 0:57:23.520
<v Speaker 1>about you, sir? You can find me personally at Christian

0:57:23.600 --> 0:57:27.680
<v Speaker 1>Sager dot tumbler dot com. UH and UH for the

0:57:27.720 --> 0:57:31.800
<v Speaker 1>how Stuff Works content that I produce, I am primarily

0:57:31.880 --> 0:57:34.400
<v Speaker 1>working on the brain stuff YouTube channel. If you haven't

0:57:34.440 --> 0:57:36.840
<v Speaker 1>seen that yet, check it out. That's our general science channel,

0:57:37.360 --> 0:57:39.280
<v Speaker 1>UH and I also work on the main how Stuff

0:57:39.280 --> 0:57:41.760
<v Speaker 1>Works YouTube channel as well, where we're producing shows like

0:57:41.800 --> 0:57:45.160
<v Speaker 1>what the Stuff UH and interviews and content like that

0:57:45.440 --> 0:57:48.320
<v Speaker 1>cool cool. Thanks once again to Christian for joining me

0:57:48.400 --> 0:57:50.040
<v Speaker 1>here UH and in the meantime, you want to get

0:57:50.040 --> 0:57:51.560
<v Speaker 1>in touch with me, you can reach out to Stuff

0:57:51.600 --> 0:57:56.560
<v Speaker 1>to Blow your Mind at how stuff Works dot com

0:57:56.600 --> 0:57:59.000
<v Speaker 1>for more on this and thousands of other topics. Because

0:57:59.040 --> 0:58:03.040
<v Speaker 1>it how stuff works come, we can go get gobn

0:58:03.080 --> 0:58:04.280
<v Speaker 1>go get me