WEBVTT - 63: This Is How Monetary Policy Works in The Islamic State

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<v Speaker 1>Hello, and welcome to another edition of the Odd Lots Podcast.

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<v Speaker 1>I'm Joe Wis and so Tracy. We're doing one of

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<v Speaker 1>our first series of the Odd Lots Podcast, one of

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<v Speaker 1>our first sort of sub series where we're going to

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<v Speaker 1>do a string of thematic episodes. Wait it, I mean

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<v Speaker 1>it is the first, right, it's our very right. I

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<v Speaker 1>don't know why I said one of the first. I

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<v Speaker 1>think that our first thematic. You need to play it

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<v Speaker 1>up more, Joe. This is a momentous occasion exactly, this

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<v Speaker 1>huge new endeavor we're taking on a three part series

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<v Speaker 1>on money, markets and crime. Pause for effect. Okay, I'm excited,

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<v Speaker 1>me too. So normally we talked about markets and finance

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<v Speaker 1>and money in the sort of the legal world, the

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<v Speaker 1>regulated world, but of course all of these same phenomena exists,

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<v Speaker 1>uh in the in the illegal world and off of

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<v Speaker 1>exchanges and outside of official official industries. Well more than that, right,

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<v Speaker 1>because you could argue that in the absence of legitimacy,

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<v Speaker 1>money is kind of the thing that drives crime and

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<v Speaker 1>makes it happen and makes the criminal world go round,

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<v Speaker 1>so to speak. Right, you could you could probably argue

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<v Speaker 1>that for our first episode, we're going to talk about

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<v Speaker 1>what maybe the what might be considered to be the

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<v Speaker 1>largest criminal entity in the world right now, and that

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<v Speaker 1>is uh Isis or the Islamic State. Okay, well, I

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<v Speaker 1>mean this is a topic um that's pretty close to

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<v Speaker 1>home for me right now, which is um abi dabi

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<v Speaker 1>and obviously a topic of great concern. It's interesting to

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<v Speaker 1>come at it from a monetary angle. What exactly are

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<v Speaker 1>we going to be talking about there? Well, I mean,

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<v Speaker 1>so they've established the new geopolitical it today or it's

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<v Speaker 1>a few years old by now, but it's always sort

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<v Speaker 1>of I've always been curious, like how money really works,

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<v Speaker 1>because any new geospatial entity, just like any other nation state,

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<v Speaker 1>has to kind of you know, have a currency and

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<v Speaker 1>taxes and all that kind of stuff. And so I

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<v Speaker 1>think we should talk about how how it all really works.

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<v Speaker 1>So with us today in studio here is Graham Wood.

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<v Speaker 1>He is a lecturer at Yale, he's at the Atlantic

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<v Speaker 1>and he has a new book out titled The Way

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<v Speaker 1>of the Strangers Encounters with the Islamic State, and I

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<v Speaker 1>recently read it and it was phenomenal. So I wanted

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<v Speaker 1>to bring Graham in. So Graham, thanks for joining us.

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<v Speaker 1>Good to be here, Joe Tracy. So your book is now,

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<v Speaker 1>just to be clear, your book is not even really

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<v Speaker 1>about the operation of the Islamic State specifically. What you

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<v Speaker 1>did is you went around the world. Well, describe what

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<v Speaker 1>your book is like you do. My book is an

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<v Speaker 1>exploration into the mental world of the Islamic State. And

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<v Speaker 1>you know, there's physical territory that they control, and then

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<v Speaker 1>beyond that, they have this network of supporters that's worldwide.

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<v Speaker 1>That's in the Caliphate itself, Syria and Iraq, but that's

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<v Speaker 1>also in places like Tokyo, Melbourne, the United States, Western Europe,

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<v Speaker 1>and it's it's it's a whole vision of what the

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<v Speaker 1>universe is, what the best way to organize a human

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<v Speaker 1>society is. And this of course includes how to actually

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<v Speaker 1>administer a state in that includes aspects of finance and

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<v Speaker 1>economic policy that people were willing to describe to me

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<v Speaker 1>in pretty great detail. So one thing I've learned from

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<v Speaker 1>living in the Middle East is um. The Islamic faith

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<v Speaker 1>is open to significant interpretation. And while a lot of

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<v Speaker 1>it is based on the Quran, um a lot of

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<v Speaker 1>it also revolves around people trying to interpret the Koran

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<v Speaker 1>and figure out how to apply it to modern life.

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<v Speaker 1>So I guess my question is, if you think that

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<v Speaker 1>the Islamic State is fundamentalist when it comes to islam, um,

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<v Speaker 1>how are they interpreting Islamic treatment of monetary systems. Well,

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<v Speaker 1>in some ways, the Islamic states view of finance of

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<v Speaker 1>economic policy is pretty orthodox within Islam. Like you have

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<v Speaker 1>a burgeoning Islamic finance industry that tries to get around,

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<v Speaker 1>for example, the charging of interest, which is called ribba

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<v Speaker 1>in Islam and traditionally has has not been permitted, and

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<v Speaker 1>the Islamic State, of course it outlaws that it falls

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<v Speaker 1>into line with kind of orthodox readings of of what's

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<v Speaker 1>permitted as tools or instruments of of of economic policy.

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<v Speaker 1>So that's that's part of what you see there. You

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<v Speaker 1>also see, though, a much broader adoption of some of

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<v Speaker 1>the early practices of Islam as the Islamic State reads it,

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<v Speaker 1>and that includes things like getting rid of fiat currency,

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<v Speaker 1>getting rid of a whole range of of other economic

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<v Speaker 1>instruments that that exist and that are used in a

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<v Speaker 1>place like even Abu Dhabi. But that the Islamic State,

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<v Speaker 1>because that their pretensions to purity uh has tried to

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<v Speaker 1>get rid of what do they see, you know, they

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<v Speaker 1>tried to practice extreme fealty to the sort of letter

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<v Speaker 1>of the law. They go back to, you know how

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<v Speaker 1>the profit lived. Where in the Koran or elsewhere is

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<v Speaker 1>a fiat currency outlawed? Yeah, so the profit is said

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<v Speaker 1>to have have said this, that that that's the form

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<v Speaker 1>of currency that that we should follow. That was what

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<v Speaker 1>was instituted during I believe his own lifetime was of

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<v Speaker 1>a gold dinar, and then discussion of silver and copper

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<v Speaker 1>as well. So that's a perfect example where the Islamic

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<v Speaker 1>State they have this kind of holier than now attitude,

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<v Speaker 1>and so you can actually see the videos that they've

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<v Speaker 1>put out in their propaganda saying, hey, look at this

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<v Speaker 1>beautiful new coin that that we have minted, and that

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<v Speaker 1>that once we're really up and running, this is the

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<v Speaker 1>only thing we're going to use. I think Tracy was

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<v Speaker 1>just watching one of these videos, weren't you. Yeah, So

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<v Speaker 1>I quickly googled one of these um right before we know,

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<v Speaker 1>I should say, I've been doing my research for many,

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<v Speaker 1>many weeks, and I came upon this video ages ago,

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<v Speaker 1>and I looked at it and uh interpreted it and

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<v Speaker 1>analyzed it for many many hours Isis has amazing production

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<v Speaker 1>values on their videos. Um, that's one thing. And they

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<v Speaker 1>put out a video about money essentially, and there's all

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<v Speaker 1>these references to Bretton Woods and the Federal Reserve System. Um,

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<v Speaker 1>and yes, there are pictures of some very very shiny

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<v Speaker 1>new coins and it's essentially a propaganda video for their money,

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<v Speaker 1>which is pretty amazing. Yeah, from my perspective, I watched

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<v Speaker 1>these videos all the time, and you know, first of all,

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<v Speaker 1>it's nice to have one that has no bloodshed in it.

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<v Speaker 1>And this is one of them where that they take

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<v Speaker 1>the coins and you know it's it's a gold, shiny coin,

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<v Speaker 1>So you get good fighting, you get a good camera,

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<v Speaker 1>and you've got quite the image of a guy at

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<v Speaker 1>a bureau of change, you know, in the middle of

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<v Speaker 1>the Islamic state, fondling this new coin and then talking

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<v Speaker 1>about how, wow, no longer do I have to deal

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<v Speaker 1>in paper currency with pictures of the White House on it. Instead,

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<v Speaker 1>we've got something that that is purely Islamic, gets back

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<v Speaker 1>to the prophetic model. That's the vision that they try

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<v Speaker 1>to put forth with with everything that they do. And

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<v Speaker 1>in this case, you know that they actually do have

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<v Speaker 1>historical precedent and scripture that they turned back to. It's

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<v Speaker 1>you know, it looks looks good. The fact that they

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<v Speaker 1>don't actually use the din r for for very many,

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<v Speaker 1>you know, day to day transactions in the Islamic State

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<v Speaker 1>is beside the point that the theory is there, and

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<v Speaker 1>this is again the mental world of the Caliphate is

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<v Speaker 1>thinking that whether they're actually doing it, they're on the

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<v Speaker 1>right track. Well, so I was just going to ask

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<v Speaker 1>about that, what is the gap between the their idealized

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<v Speaker 1>vision of a system based on these beautiful gold dinars

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<v Speaker 1>and what they're actually using day to day most people

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<v Speaker 1>to say buy things, Yeah, I think day to day

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<v Speaker 1>you'd find them using local currencies. You find Iraqi dinars,

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<v Speaker 1>Syrian pounds, and then you would find U S dollars

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<v Speaker 1>probably used used as well. Now there is some use

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<v Speaker 1>of the Iraqi diner or excuse me, the Islamic State

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<v Speaker 1>dinar as well, when we know about that because of

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<v Speaker 1>some recently revealed documents that prohibit the the export of

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<v Speaker 1>the dinar, the Islamic State dinar. So apparently they're out

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<v Speaker 1>there in circulation and some coin enthusiasts somewhere is going

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<v Speaker 1>to get one of these and it's gonna be really valuable,

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<v Speaker 1>but what they're actually using in day to day practice

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<v Speaker 1>is probably something that actually resembles a fairly normal economic system.

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<v Speaker 1>And I should just point out that's really interesting because

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<v Speaker 1>um monetary regimes throughout history that have been based on

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<v Speaker 1>gold have always had this export problem that they want

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<v Speaker 1>the currency to circulate within the economy, but there's the

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<v Speaker 1>problem of why not just take the gold and get

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<v Speaker 1>it out of the economy. So kind of fascinating that

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<v Speaker 1>they're experiencing something on that or trying to prohibit something

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<v Speaker 1>that regimes have dealt with for hundreds of years on

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<v Speaker 1>this and this really shows that the Islamic state exists

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<v Speaker 1>in the world economy despite itself. You know, they are

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<v Speaker 1>subject to the same pressures, the same inflows and outflows

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<v Speaker 1>of capital. And yeah, the rules of of the rules

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<v Speaker 1>of economics, they do not cease to apply just because

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<v Speaker 1>you want to live back in the seventh century. Well,

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<v Speaker 1>I was going to ask, so, how much is the

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<v Speaker 1>hatred of fiat currency down to whatever um the prophet

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<v Speaker 1>says in the Kuran versus how much of it is

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<v Speaker 1>down to the idea that fiat currency ultimately is associated

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<v Speaker 1>with our modern monetary system and associated um with Western economies,

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<v Speaker 1>which presumably isis Um is not a big fan of

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<v Speaker 1>In my experience, you could ask people for the reasons

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<v Speaker 1>for for favoring one policy or another, and they'll always

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<v Speaker 1>start with the principled reason. They say, well, this is

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<v Speaker 1>what the prophet said we have to do, so we'll

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<v Speaker 1>do it. And then they'll go to the more instrumental

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<v Speaker 1>arguments for it, and they've got a whole slew of

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<v Speaker 1>kind of warmed over economic conspiracy theories, plus crankish views

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<v Speaker 1>of of how international finance does and should work, and

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<v Speaker 1>they'll start invoking those two. So you'd find people who

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<v Speaker 1>have almost uh um, maybe a fringe e kind of

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<v Speaker 1>occupy a view of the world and say, look, finance

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<v Speaker 1>is a corrupt system to such a degree that we

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<v Speaker 1>need to to burn it away, and that's luckily we

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<v Speaker 1>have this prophetic model where we can do that. And

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<v Speaker 1>so they think that if we get the kind of

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<v Speaker 1>vampiric finance industry off of our backs by getting rid

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<v Speaker 1>of interest, by getting rid of of fiat currency, then

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<v Speaker 1>the economy will be unleashed and we can have a

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<v Speaker 1>big raft of social programs that will be funded by

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<v Speaker 1>the large s It's interesting how an I don't want

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<v Speaker 1>people to inter with this the wrong way, but how

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<v Speaker 1>people with UH fringe viewpoints across the sort of spectrum

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<v Speaker 1>often arrived and similar solutions. And you profile one of

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<v Speaker 1>the people you profile or a couple of you profile

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<v Speaker 1>in Texas, and I think the wife at least in

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<v Speaker 1>this couple was UH Ron Paul fan. And I'm not

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<v Speaker 1>saying that Ron Paul fans are the same as Isis,

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<v Speaker 1>but you have and your stretch. I don't because someone's

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<v Speaker 1>gonna get really angry and say that I compared Ron

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<v Speaker 1>Paul aderans to Isis. But you know, there ends up

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<v Speaker 1>being this sort of ideological overlap. And monetary policy is

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<v Speaker 1>a great example. Yeah, it's actually not just the wife

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<v Speaker 1>but the husband as well, who is American from Plano,

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<v Speaker 1>Texas and is the most important American in the Islamic

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<v Speaker 1>State today. Both of them huge Ron Paul fans. And yes,

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<v Speaker 1>I too would like to say clearly is not a

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<v Speaker 1>member of the Islamic State, and most Islamic State members

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<v Speaker 1>are not fans of Ron Paul, and most Ron Paul

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<v Speaker 1>fans are not members of the Islamic State. Yes, those

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<v Speaker 1>of you who wish to disregard my caveats here. I

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<v Speaker 1>look forward to your mail. Now. Yes, their view of

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<v Speaker 1>the world economy was one that had kind of conspiratorial

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<v Speaker 1>aspects to it, even without support for the Islamic State.

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<v Speaker 1>But they saw, for political reasons as well as economic reasons,

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<v Speaker 1>kind of vindication of Ron Paul's ideas in the rise

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<v Speaker 1>of the Islamic State. She, by the way, is not

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<v Speaker 1>part of the Islamic State. She left Syria with their kids.

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<v Speaker 1>And yeah, the dad's still over there and is churning

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<v Speaker 1>out mostly non economic writing about the Islamic State. But

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<v Speaker 1>he's out there and working hard. Isn't it amazing that?

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<v Speaker 1>I mean, on that note, isn't it amazing that decades

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<v Speaker 1>after um, we've been living with paper currency and you know,

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<v Speaker 1>we had the introduction of Bretton woods and modern monetary

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<v Speaker 1>systems and all that, Like, we still seem to have

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<v Speaker 1>a significant portion of the population that remains obsessed with

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<v Speaker 1>gold and silver, these things that they can touch that

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<v Speaker 1>they feel have intrinsic value of some sort. It's just like,

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<v Speaker 1>I mean, it kind of speaks to thousands and thousands

0:13:09.000 --> 0:13:12.880
<v Speaker 1>of years of human nature. I guess. Yeah, this American

0:13:12.760 --> 0:13:15.840
<v Speaker 1>that I've named his name is Yahia Abu Hassan in

0:13:15.920 --> 0:13:19.240
<v Speaker 1>my book. It's the first time his identity has been revealed.

0:13:19.679 --> 0:13:23.480
<v Speaker 1>The comparison that I often reached to um to previous

0:13:23.600 --> 0:13:27.559
<v Speaker 1>American traders is as a pound poet. Yeahhia Abu Hassan

0:13:27.640 --> 0:13:30.200
<v Speaker 1>runs a lot of poetry as well, and as repound.

0:13:30.320 --> 0:13:35.000
<v Speaker 1>You know, he was a huge efficionado of of economic

0:13:35.120 --> 0:13:39.760
<v Speaker 1>crank theories, major Douglass theory of social credit views of

0:13:40.120 --> 0:13:42.439
<v Speaker 1>You can even see it in his poetry talking about

0:13:42.480 --> 0:13:45.480
<v Speaker 1>gold and the Wonders of Gold. It seems to be

0:13:45.600 --> 0:13:50.679
<v Speaker 1>a recurring disease that American fascists fall for where they

0:13:50.679 --> 0:13:55.760
<v Speaker 1>find some utopia which which flatters their their negative views

0:13:55.840 --> 0:13:58.280
<v Speaker 1>of the economic industry that they that they saw back

0:13:58.280 --> 0:14:00.520
<v Speaker 1>in their home country, and then they fall for it

0:14:00.559 --> 0:14:04.080
<v Speaker 1>completely and then go um in the case of Yaha Hassan,

0:14:04.160 --> 0:14:06.400
<v Speaker 1>probably to his death. I want to switch gears, but

0:14:06.440 --> 0:14:08.000
<v Speaker 1>before we do, I want to ask one more questions,

0:14:08.000 --> 0:14:11.360
<v Speaker 1>specifically about the money and that is isis has to

0:14:11.440 --> 0:14:15.120
<v Speaker 1>interface with the non isis world. There they are not

0:14:15.200 --> 0:14:19.280
<v Speaker 1>completely self sufficient done I believe food and energy? They

0:14:19.400 --> 0:14:23.080
<v Speaker 1>sell oil. How did those transactions work? Like? How does

0:14:23.440 --> 0:14:27.800
<v Speaker 1>ices ultimately, you know, go to market and sell oil

0:14:27.920 --> 0:14:29.640
<v Speaker 1>or whatever they have to sell to get money from

0:14:29.640 --> 0:14:32.840
<v Speaker 1>the outside world for imports. What are the mechanisms there?

0:14:33.080 --> 0:14:35.240
<v Speaker 1>You know, I have to guess in some of these

0:14:35.240 --> 0:14:39.520
<v Speaker 1>cases because the transactions are black market transactions and transactions.

0:14:39.560 --> 0:14:42.000
<v Speaker 1>If you're buying money for buying buying oil rather from

0:14:42.080 --> 0:14:44.680
<v Speaker 1>isis than you have to do this under the table.

0:14:44.760 --> 0:14:47.480
<v Speaker 1>So I'm guessing it's largely bags of cash to be

0:14:47.600 --> 0:14:51.200
<v Speaker 1>quite honest. Um, but you're right. The the interface between

0:14:51.240 --> 0:14:53.560
<v Speaker 1>the Islamic state and the rest of the world is

0:14:53.560 --> 0:14:55.960
<v Speaker 1>the only way that this group can survive. They need

0:14:56.080 --> 0:14:59.000
<v Speaker 1>money and goods to flow in and out, and that's

0:14:59.040 --> 0:15:02.240
<v Speaker 1>actually where they most of their cash. I mean, it's

0:15:02.840 --> 0:15:05.880
<v Speaker 1>I think that there's a misconception actually that most of

0:15:05.880 --> 0:15:08.720
<v Speaker 1>it's coming from just selling oil. It's mostly just people

0:15:08.800 --> 0:15:12.600
<v Speaker 1>having privately their own transactions. And then isis getting its

0:15:12.840 --> 0:15:16.160
<v Speaker 1>tax skimming off the top of wealth and income. How

0:15:16.200 --> 0:15:20.520
<v Speaker 1>does the tax system work? Yeah, So they have again

0:15:20.680 --> 0:15:25.000
<v Speaker 1>a scripturally ordained view of how attacks should be imposed.

0:15:25.080 --> 0:15:26.800
<v Speaker 1>They believe that there is charity that has to be

0:15:26.840 --> 0:15:31.200
<v Speaker 1>given by all Muslims who make a certain um beyond

0:15:31.200 --> 0:15:35.040
<v Speaker 1>a certain cut off. Point, so they take that it's

0:15:35.080 --> 0:15:38.200
<v Speaker 1>called zakat, and then beyond that there is a low

0:15:38.240 --> 0:15:40.840
<v Speaker 1>I think it's I think it's single digit percentage tax

0:15:41.200 --> 0:15:44.880
<v Speaker 1>of wealth and income that they take beyond that, and

0:15:44.880 --> 0:15:48.200
<v Speaker 1>then there's certain categories of wealth that again because of

0:15:48.360 --> 0:15:53.560
<v Speaker 1>scriptural requirement, they take. So um, there's a whole category

0:15:53.960 --> 0:15:58.760
<v Speaker 1>called kanima, which translates to spoils. And if you're fighting

0:15:58.840 --> 0:16:01.240
<v Speaker 1>on behalf of the Islamic stay eight and you know,

0:16:01.280 --> 0:16:04.120
<v Speaker 1>you shoot someone and then you go grab his stuff

0:16:04.560 --> 0:16:06.720
<v Speaker 1>that belongs to you. But there is a tax called

0:16:06.720 --> 0:16:10.320
<v Speaker 1>the homes, which means tax that reverts to the state.

0:16:10.800 --> 0:16:15.400
<v Speaker 1>This includes even if you're enslaving women sex slaves. If

0:16:15.440 --> 0:16:18.160
<v Speaker 1>you get ten of them, then guess what two of

0:16:18.160 --> 0:16:20.480
<v Speaker 1>them go as to property of the state, and they

0:16:20.480 --> 0:16:24.080
<v Speaker 1>can be sold or disposed of as the caliph desires.

0:16:24.600 --> 0:16:26.560
<v Speaker 1>So one of the themes that we talk about, in

0:16:26.600 --> 0:16:30.120
<v Speaker 1>addition to UH finance and markets that we've hit on

0:16:30.320 --> 0:16:33.960
<v Speaker 1>several times on this podcast, it's just all the different

0:16:34.000 --> 0:16:37.880
<v Speaker 1>ways that the Internet is changing society and profound changing

0:16:37.880 --> 0:16:42.640
<v Speaker 1>the world profoundly, whether it's how we organize ourselves politically,

0:16:42.840 --> 0:16:47.800
<v Speaker 1>whether it's the collapse of experts UM. People have obviously

0:16:47.880 --> 0:16:51.560
<v Speaker 1>talked a lot about online recruiting, people discovering the Islamic

0:16:51.640 --> 0:16:56.560
<v Speaker 1>State UM through the Internet, traveling to the Islamic State

0:16:56.600 --> 0:17:00.480
<v Speaker 1>based on information they find. What is UM explained to

0:17:00.560 --> 0:17:03.120
<v Speaker 1>us sort of what is the role of the internet

0:17:03.160 --> 0:17:06.520
<v Speaker 1>in allowing isis to exist? I think first we have

0:17:06.600 --> 0:17:09.520
<v Speaker 1>to say what it's not. There is this misconception that

0:17:09.640 --> 0:17:13.320
<v Speaker 1>the Islamic State, because it has so much successful propaganda,

0:17:13.400 --> 0:17:16.240
<v Speaker 1>slick propaganda on the Internet, that that's the main way

0:17:16.280 --> 0:17:19.119
<v Speaker 1>it gets people. It's not quite like that. In almost

0:17:19.200 --> 0:17:22.159
<v Speaker 1>every case, the Islamic State gets people through person to

0:17:22.200 --> 0:17:24.680
<v Speaker 1>person interaction. You know, it doesn't seem to be enough

0:17:25.119 --> 0:17:26.760
<v Speaker 1>to just say on the Internet that we are the

0:17:26.800 --> 0:17:29.399
<v Speaker 1>fulfillment of Islam. Your buddy has to say it and

0:17:29.440 --> 0:17:32.479
<v Speaker 1>then refer you to the proper website. So that's usually

0:17:32.480 --> 0:17:35.720
<v Speaker 1>what the the Internet is used for is once you've

0:17:35.720 --> 0:17:39.159
<v Speaker 1>had the person to person contact, then a resource that

0:17:39.200 --> 0:17:41.919
<v Speaker 1>you can go to and have all your fears of

0:17:42.040 --> 0:17:44.760
<v Speaker 1>discomfort when you get there allayed by images of people

0:17:44.760 --> 0:17:48.280
<v Speaker 1>having a good time, and then have your ideology UM

0:17:48.320 --> 0:17:51.240
<v Speaker 1>corrected when it's when it's wrong. So you know what

0:17:51.359 --> 0:17:53.399
<v Speaker 1>what what you have to what you have to believe.

0:17:54.000 --> 0:17:56.240
<v Speaker 1>The one thing that is really different though with the

0:17:56.280 --> 0:17:59.119
<v Speaker 1>Islamic State and its use of the Internet is that

0:17:59.240 --> 0:18:02.600
<v Speaker 1>it's able to reach women. So unlike al Qaeda, which

0:18:02.640 --> 0:18:06.000
<v Speaker 1>was looking for basically a military force, a military vanguard,

0:18:06.600 --> 0:18:08.640
<v Speaker 1>Islamic State wants to create a utopia, and you can't

0:18:08.640 --> 0:18:11.679
<v Speaker 1>have a utopia that's that's all men. So they are

0:18:11.720 --> 0:18:15.400
<v Speaker 1>able to reach out to conservative women who in other

0:18:15.480 --> 0:18:18.000
<v Speaker 1>cases would not be able to have, you know, interactions

0:18:18.000 --> 0:18:21.160
<v Speaker 1>outside the house that would allow easy recruitment and get

0:18:21.200 --> 0:18:24.560
<v Speaker 1>people from the female sex to to come over. So

0:18:24.600 --> 0:18:27.640
<v Speaker 1>that's that's like of the recruits right there, and it's

0:18:27.880 --> 0:18:30.480
<v Speaker 1>a demographic that the Internet alone has allowed them to reach.

0:18:31.520 --> 0:18:34.919
<v Speaker 1>So one of Joe's um pet theories, which I'm a

0:18:34.920 --> 0:18:38.720
<v Speaker 1>fan of as well, is the idea that the rise

0:18:38.840 --> 0:18:43.600
<v Speaker 1>of the Internet is ultimately something that will undermine the

0:18:43.760 --> 0:18:48.840
<v Speaker 1>nations state. Um, how does that theory apply to isis

0:18:48.880 --> 0:18:52.600
<v Speaker 1>Because like, in some ways it's a supernational organization, but

0:18:52.600 --> 0:18:55.119
<v Speaker 1>in other ways it's clearly an organization that is trying

0:18:55.160 --> 0:18:58.160
<v Speaker 1>to set up an actual caliphate in the Middle East

0:18:58.200 --> 0:19:02.080
<v Speaker 1>and an actual state. The differences between the physical caliphate

0:19:02.200 --> 0:19:04.800
<v Speaker 1>and then the mental caliphate are are I think really

0:19:04.840 --> 0:19:08.919
<v Speaker 1>important to spell out. And for some people who have

0:19:09.040 --> 0:19:11.280
<v Speaker 1>been attracted to the Islamic state, they've spent a long

0:19:11.359 --> 0:19:13.919
<v Speaker 1>time on the Internet in a kind of fantasy world

0:19:14.400 --> 0:19:17.520
<v Speaker 1>that remained just that until there actually was a concrete

0:19:17.600 --> 0:19:21.160
<v Speaker 1>caliphate to go to. So the Internet allowed a community

0:19:21.200 --> 0:19:26.120
<v Speaker 1>to flourish that was separated by geography beforehand, but that

0:19:26.280 --> 0:19:29.240
<v Speaker 1>allowed people to have a sense of belonging. And then

0:19:29.560 --> 0:19:31.639
<v Speaker 1>you know, you've got this vacuum of power because of

0:19:31.640 --> 0:19:35.119
<v Speaker 1>the Syrian Civil War, because of miss government in the

0:19:35.119 --> 0:19:39.639
<v Speaker 1>sunny areas of Iraq, and then the Internet is made

0:19:39.680 --> 0:19:42.120
<v Speaker 1>flesh in the form of the caliphate. So it's it's

0:19:42.119 --> 0:19:44.800
<v Speaker 1>been extremely important. The other aspect I think that that

0:19:45.200 --> 0:19:49.800
<v Speaker 1>the Internet has really remade in this terrain is Muslim's

0:19:49.880 --> 0:19:56.000
<v Speaker 1>view of scriptural interpretation. So there's this long tradition called um. Well,

0:19:56.280 --> 0:19:59.920
<v Speaker 1>there's this concept called dad, the ability of a Muslim

0:20:00.040 --> 0:20:04.280
<v Speaker 1>cleric to create law, to find to derive law from scripture,

0:20:04.920 --> 0:20:07.679
<v Speaker 1>and this is something that in the past you'd have

0:20:07.720 --> 0:20:11.320
<v Speaker 1>to go to Mecca and Medina and study with great

0:20:11.400 --> 0:20:14.720
<v Speaker 1>Muslim scholars and get us their seal of approval before

0:20:14.800 --> 0:20:19.240
<v Speaker 1>you can undertake this this dangerous process of deriving law

0:20:19.359 --> 0:20:23.879
<v Speaker 1>from from scripture. Now the Internet closes that gap, and

0:20:24.040 --> 0:20:28.400
<v Speaker 1>it creates a huge threat to the authority of those

0:20:28.440 --> 0:20:32.080
<v Speaker 1>former imams scholars who you'd have to go to visit.

0:20:32.560 --> 0:20:35.879
<v Speaker 1>So when I would talk to ISIS supporters about theology,

0:20:36.040 --> 0:20:40.640
<v Speaker 1>they would almost invariably end our conversation by saying, if

0:20:40.640 --> 0:20:44.439
<v Speaker 1>you want to know more, consult Shake YouTube or shake Google.

0:20:45.080 --> 0:20:47.960
<v Speaker 1>You know, just just ask around online and you'll find people.

0:20:48.160 --> 0:20:51.040
<v Speaker 1>The people you find if you just consult shake Google

0:20:51.280 --> 0:20:55.520
<v Speaker 1>about jihad are not the mainstream scholars who are in

0:20:55.600 --> 0:20:58.879
<v Speaker 1>Saudi Arabia urging obedience to the Saudi King. They're not

0:20:58.920 --> 0:21:03.879
<v Speaker 1>the American ima who you know, have kind of roles

0:21:03.920 --> 0:21:06.360
<v Speaker 1>advising the White House. Instead, they're the Jihadis. So they're

0:21:06.359 --> 0:21:08.960
<v Speaker 1>the outlacky types, and that's because the Internet has allowed

0:21:09.000 --> 0:21:12.439
<v Speaker 1>those voices to rise. So this is very similar in

0:21:12.480 --> 0:21:16.040
<v Speaker 1>a way to what happened with the Reformation and the

0:21:16.080 --> 0:21:20.439
<v Speaker 1>printing press. I recently, Elizabeth Eisenstein's a historian, wrote a

0:21:20.440 --> 0:21:23.040
<v Speaker 1>book about the role of the printing press, and I

0:21:23.080 --> 0:21:26.960
<v Speaker 1>think everyone can into it. You know, Martin Luther, he

0:21:27.080 --> 0:21:30.280
<v Speaker 1>nailed his theses to the wall and then it's spread around.

0:21:30.359 --> 0:21:32.760
<v Speaker 1>So the sort of like the viral aspect of a

0:21:32.800 --> 0:21:36.120
<v Speaker 1>new communication thing. It's kind of obvious. Everyone can get

0:21:36.119 --> 0:21:38.960
<v Speaker 1>the role, everyone can understand how the new medium allowed

0:21:38.960 --> 0:21:41.879
<v Speaker 1>it to spread. But the other point that she made

0:21:42.640 --> 0:21:46.280
<v Speaker 1>is that prior to Martin Luther, the printing press allowed

0:21:46.320 --> 0:21:49.760
<v Speaker 1>people to start to read the Bible themselves, see the

0:21:49.800 --> 0:21:55.480
<v Speaker 1>hypocrisys and the errors and the you know, the compromises

0:21:55.600 --> 0:21:59.119
<v Speaker 1>made by their you know, the theologians of the time.

0:21:59.400 --> 0:22:03.320
<v Speaker 1>And so even before there was a criticism, even before

0:22:03.320 --> 0:22:06.080
<v Speaker 1>there was a new idea that was spread the foundations

0:22:06.119 --> 0:22:09.399
<v Speaker 1>of the old idea, the existing establishment was starting to

0:22:09.520 --> 0:22:12.919
<v Speaker 1>crumble thanks to the printing press. And so it sounds

0:22:13.000 --> 0:22:16.920
<v Speaker 1>very similar. Even without the idea of something new, like

0:22:17.160 --> 0:22:20.840
<v Speaker 1>the Islamic State, you still have people learning about say

0:22:20.920 --> 0:22:24.160
<v Speaker 1>things they don't like that Saudi Arabia does, or various

0:22:24.480 --> 0:22:27.119
<v Speaker 1>leaders in the Muslim world. They could start to see

0:22:27.160 --> 0:22:30.000
<v Speaker 1>the cracks. You got it exactly right with this comparison

0:22:30.040 --> 0:22:34.000
<v Speaker 1>to the Reformation, because if you look at what preceded

0:22:34.000 --> 0:22:37.200
<v Speaker 1>the Islamic State in the twenty years before it, there

0:22:37.359 --> 0:22:41.199
<v Speaker 1>was no shortage of of accusations of having been co

0:22:41.280 --> 0:22:45.360
<v Speaker 1>opted to existing scholars, they would say, the Islamic States

0:22:45.359 --> 0:22:47.359
<v Speaker 1>scholars would would have would have been saying for a

0:22:47.359 --> 0:22:53.280
<v Speaker 1>long time, Look you are Toady's of major Muslim powers,

0:22:53.880 --> 0:22:58.200
<v Speaker 1>of say a Lazar University in Cairo, and they'd say, look,

0:22:58.600 --> 0:23:00.679
<v Speaker 1>how can we trust you. Our dollars are the ones

0:23:00.680 --> 0:23:02.919
<v Speaker 1>who have been in prison for their beliefs. They have

0:23:03.000 --> 0:23:05.840
<v Speaker 1>not been paid off. Your scholars are the ones who

0:23:05.840 --> 0:23:09.159
<v Speaker 1>are in palaces. Obviously we're the ones who have integrity.

0:23:09.640 --> 0:23:12.240
<v Speaker 1>And so yeah, there is a kind of pre existing

0:23:12.440 --> 0:23:15.400
<v Speaker 1>rot that the Islamic State was able to point to

0:23:15.400 --> 0:23:19.320
<v Speaker 1>to undercut the authority of those who opposed them. All right,

0:23:19.480 --> 0:23:23.040
<v Speaker 1>Graham Wood, the book is the Way of the Strangers

0:23:23.119 --> 0:23:25.960
<v Speaker 1>Encounters with the Islamic State. I have to say it

0:23:26.040 --> 0:23:28.159
<v Speaker 1>is a must read. I tore through it and I

0:23:28.359 --> 0:23:42.880
<v Speaker 1>really appreciate you coming on. Thank you so Tracy. How

0:23:42.880 --> 0:23:45.000
<v Speaker 1>do you think that went for the start of our

0:23:45.080 --> 0:23:50.080
<v Speaker 1>money Markets in Crime series? Uh? Yeah, I mean I'm excited.

0:23:50.119 --> 0:23:53.360
<v Speaker 1>As you said in the intro, isis is probably one

0:23:53.400 --> 0:23:56.880
<v Speaker 1>of the biggest criminal organizations in the world. So I'm

0:23:56.880 --> 0:24:01.000
<v Speaker 1>struggling to see how we're going to top this one. Um.

0:24:01.040 --> 0:24:05.040
<v Speaker 1>But on the plus side, like for me, it's really interesting.

0:24:05.560 --> 0:24:08.400
<v Speaker 1>I mean, yeah, the Fiat versus gold stuff is always interesting.

0:24:08.520 --> 0:24:11.280
<v Speaker 1>But the thing that you know, I'm obsessed with is

0:24:11.440 --> 0:24:15.080
<v Speaker 1>the idea of how the internet has been changing the world.

0:24:15.280 --> 0:24:18.760
<v Speaker 1>And I hate to echo what Graham said, but you're

0:24:18.800 --> 0:24:22.040
<v Speaker 1>exactly right when you refer to the Reformation and the

0:24:22.080 --> 0:24:26.199
<v Speaker 1>printing press, because those are the things that essentially started

0:24:26.560 --> 0:24:32.679
<v Speaker 1>enabling every person two filter their own information and to

0:24:32.800 --> 0:24:36.040
<v Speaker 1>select their own information that they were interested in. And

0:24:36.080 --> 0:24:40.640
<v Speaker 1>that was probably the beginning of the Balkanization of media

0:24:40.840 --> 0:24:44.880
<v Speaker 1>that is currently being carried out to extremes. I don't wanna,

0:24:45.080 --> 0:24:46.560
<v Speaker 1>you know, shoot my own horn, So let's go back

0:24:46.560 --> 0:24:49.720
<v Speaker 1>to the money thing real quickly, I think, but thank you.

0:24:50.400 --> 0:24:55.960
<v Speaker 1>The point about the law against exporting the Islamic coins

0:24:55.960 --> 0:24:59.520
<v Speaker 1>I found interesting because if you read monetary history, and

0:24:59.640 --> 0:25:01.439
<v Speaker 1>we have you have a guest coming up in a

0:25:01.440 --> 0:25:03.800
<v Speaker 1>few weeks, we're gonna be talking about the monetary history

0:25:03.800 --> 0:25:06.880
<v Speaker 1>of the French Revolution. If you read any monetary history,

0:25:06.920 --> 0:25:11.119
<v Speaker 1>every regime always deals with this issue of if the

0:25:11.200 --> 0:25:15.040
<v Speaker 1>money is intrinsically valuable, why leave it in the country,

0:25:15.080 --> 0:25:18.119
<v Speaker 1>And so at some point is Graham noted some coin

0:25:18.160 --> 0:25:20.159
<v Speaker 1>collectors somewhere is going to get one of these coins

0:25:20.200 --> 0:25:23.560
<v Speaker 1>and it's going to be a fascinating an object of fascination.

0:25:23.640 --> 0:25:26.240
<v Speaker 1>But just this idea that the sort of trying to

0:25:26.359 --> 0:25:29.040
<v Speaker 1>reinvent a new currency or a new system ends up

0:25:29.080 --> 0:25:32.360
<v Speaker 1>with the economic problems of the old systems that we've

0:25:32.680 --> 0:25:35.800
<v Speaker 1>for millennia, I think is hundreds of years at least,

0:25:35.840 --> 0:25:38.600
<v Speaker 1>it's pretty fascinating. Yeah. Well, I mean the obvious point

0:25:38.640 --> 0:25:41.359
<v Speaker 1>on that is because they're trying to invent a monetary

0:25:41.400 --> 0:25:44.320
<v Speaker 1>system that is from the Middle Ages, and they're quite

0:25:44.320 --> 0:25:47.960
<v Speaker 1>explicit about that, aren't they. Yeah, and it's never gonna

0:25:47.960 --> 0:25:50.880
<v Speaker 1>go away. You know, this idea of utopian or what

0:25:51.359 --> 0:25:54.960
<v Speaker 1>others might say crankish monetary policy views that if we

0:25:54.960 --> 0:25:58.040
<v Speaker 1>could just have all money be based on hard currency,

0:25:58.280 --> 0:25:59.719
<v Speaker 1>or if we could get rid of the banks, if

0:25:59.760 --> 0:26:01.560
<v Speaker 1>we get rid of the interest rates, there are all

0:26:01.640 --> 0:26:04.280
<v Speaker 1>these these ideas will probably never go away, and they're

0:26:04.320 --> 0:26:08.560
<v Speaker 1>just going to continue to have adherents in various contexts,

0:26:08.560 --> 0:26:11.560
<v Speaker 1>in various places around the world. That's what continues to

0:26:11.640 --> 0:26:16.160
<v Speaker 1>amaze me is that um gold and you know, shiny

0:26:16.240 --> 0:26:20.080
<v Speaker 1>metals seem to have this hold over the collective imagination

0:26:20.359 --> 0:26:23.760
<v Speaker 1>and it just it doesn't seem to loosen. Like everywhere

0:26:23.760 --> 0:26:26.160
<v Speaker 1>you go in the world and you encounter people who

0:26:26.200 --> 0:26:30.440
<v Speaker 1>think that paper currency is in some way fake and

0:26:30.560 --> 0:26:34.640
<v Speaker 1>we should replace everything with gold. Um, it's really amazing.

0:26:34.960 --> 0:26:37.480
<v Speaker 1>And you've written about this, right joke, like just the

0:26:37.480 --> 0:26:41.639
<v Speaker 1>the sway that gold seems to have over people. You know,

0:26:41.800 --> 0:26:43.560
<v Speaker 1>at some point, my view is we just got to

0:26:43.560 --> 0:26:46.560
<v Speaker 1>accept it, like we can argue forever that oh, like

0:26:46.760 --> 0:26:49.399
<v Speaker 1>it doesn't make any sense. It's a barbarous relic as

0:26:49.480 --> 0:26:52.160
<v Speaker 1>Knees called it, but it's not going away. Like that's

0:26:52.160 --> 0:26:54.280
<v Speaker 1>just the fact that gold is not going away. So

0:26:55.200 --> 0:26:57.159
<v Speaker 1>and just sort of accepted. All right, Well, this has

0:26:57.200 --> 0:27:02.240
<v Speaker 1>been another edition of the Odd Law Podcast. I'm Joe Wisenthal.

0:27:02.560 --> 0:27:05.400
<v Speaker 1>You can follow me on Twitter at the Stalwart and

0:27:05.480 --> 0:27:09.320
<v Speaker 1>I'm Tracy Halloway. I'm on Twitter at Tracy Alloway. And

0:27:09.440 --> 0:27:13.000
<v Speaker 1>you can follow Graham on Twitter at g car g

0:27:13.080 --> 0:27:16.479
<v Speaker 1>c a W. Please tune in next week when we

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<v Speaker 1>will be continuing our money, Markets and Crime series. Uh,

0:27:21.760 --> 0:27:25.600
<v Speaker 1>we have a lot of bad behavior and economics and

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<v Speaker 1>finance to get through. Thanks for listening.