WEBVTT - Lawrence Wright on Religion, ISIS, and Scientology

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<v Speaker 1>This is Alec Baldwin and you're listening to Here's the thing,

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<v Speaker 1>My chance to talk with artists, policymakers, and performers, to

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<v Speaker 1>hear their stories. What inspires their creations, what decisions change

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<v Speaker 1>their careers, what relationships influenced their work. My guest today,

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<v Speaker 1>author Lawrence Wright thinks a lot about religion. He wants

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<v Speaker 1>to know why people choose one faith over another, especially

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<v Speaker 1>when what they choose seems quote absurd or dangerous to

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<v Speaker 1>an outsider. This question has led Right to investigate some

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<v Speaker 1>of the world's most complicated and secretive organizations, from the

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<v Speaker 1>People's Temple in Jonestown to the Church of Scientology. His

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<v Speaker 1>book on al Qaeda won the Polite Surprise in two

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<v Speaker 1>thousand seven. Lawrence Right has a unique firsthand experience at

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<v Speaker 1>us to the power of belief. I grew up in

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<v Speaker 1>Dallas and the Methodist Church, and there was despite the

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<v Speaker 1>fact that Methodism doesn't have a reputation as being kind

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<v Speaker 1>of a you know, hell fire and Brimstone, the first

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<v Speaker 1>of the churches that we went to in Dallas really

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<v Speaker 1>was that. And then we graduated to the Methodist Church downtown.

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<v Speaker 1>My dad taught Sunday school for many many years. You know,

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<v Speaker 1>Dallas back at that time was the most pious city

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<v Speaker 1>in America. We had the largest Methodist, Baptist I think,

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<v Speaker 1>the largest Episcopal church, and one of the largest Catholic

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<v Speaker 1>churches in the entire country. And at the same time

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<v Speaker 1>we had the highest murder rate and the highest divorce rate,

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<v Speaker 1>you know, all the things that go along with excess

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<v Speaker 1>pet you know. So it was and I was very

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<v Speaker 1>pious as a teenager. I was in a group called

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<v Speaker 1>Young Life, and um, genuinely or you were responding to pressure, No,

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<v Speaker 1>I was. I was, well, there was part of those things.

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<v Speaker 1>It was. You know, I had moved around a lot

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<v Speaker 1>as my dad was a banker and we moved, uh,

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<v Speaker 1>quite a lot, and it was hard for me to

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<v Speaker 1>establish roots. So when I got to Dallas and this,

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<v Speaker 1>you know, Young Life came out. It was a social

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<v Speaker 1>club for me. But also it was the first time

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<v Speaker 1>I understood the you can bend yourself into the shape

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<v Speaker 1>of the organization the way it wants you to be.

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<v Speaker 1>And also the more pious you are, sort of the

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<v Speaker 1>higher you climb, the more important. So I got to

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<v Speaker 1>be part of it. Yeah, well you just say those

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<v Speaker 1>things and it's and you want to believe them. I

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<v Speaker 1>was not consciously trying to deceive anyone. At the same time,

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<v Speaker 1>you know what to set your your heart felt and genuine,

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<v Speaker 1>but at the same time you realize that there's a

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<v Speaker 1>there's an approval system here. Yeah, and I think that

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<v Speaker 1>that experience um was formative in some ways for me

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<v Speaker 1>to be so interested in religious matters and why you know,

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<v Speaker 1>I people are always, you know, reporters, especially fascinated by politics.

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<v Speaker 1>But you can have strong political views and it doesn't

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<v Speaker 1>affect your life at all, But if you have strong

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<v Speaker 1>religious views, they probably dictate much of your behavior. Is

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<v Speaker 1>puzzling to me why with most journalists it's just embarrassing

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<v Speaker 1>to ask about what people believe because it's not supposed

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<v Speaker 1>to matter. Due to leave the area to go to college,

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<v Speaker 1>I went to Tulane in New Orleans, which was a

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<v Speaker 1>city least like Dallas that I could find and you

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<v Speaker 1>could buy beer and woolworth and you could drink at

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<v Speaker 1>eighteen and uh there you know a lot of things

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<v Speaker 1>of at that time, I kind of shed that, but

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<v Speaker 1>I was actively looking for a way to live a

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<v Speaker 1>more bohemian life. I felt very constricted in Dallas. Was

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<v Speaker 1>writing something that was on your mind, even at an

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<v Speaker 1>early age. Yeah. Yeah, I took a creative writing class.

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<v Speaker 1>You know, I was not a disst school paper now.

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<v Speaker 1>I used to like doing that stuff though. And then um,

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<v Speaker 1>after I graduated, Um, you know, the Venom War was

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<v Speaker 1>going on, and uh, I became a conscientious objector and

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<v Speaker 1>spent two years of alternative service teaching in Cairo. And

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<v Speaker 1>that's where I became involved for the first time with

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<v Speaker 1>the Arab world. And when the boy from Dallas becomes

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<v Speaker 1>a conscientious objector, how did that go off? Back home?

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<v Speaker 1>You know, I my dad was a war hero, and

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<v Speaker 1>I wanted to be like him. I was in our otc.

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<v Speaker 1>I expected, you know, to to follow in his footsteps.

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<v Speaker 1>But you know, there was this parallel problem going on,

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<v Speaker 1>which was the Vietnam War, which was despicable different and

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<v Speaker 1>it was it was a bad war. And you know,

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<v Speaker 1>for a person, a young man like me who wanted

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<v Speaker 1>to serve his country but did not want to kill

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<v Speaker 1>people for the wrong reason or risk my life for

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<v Speaker 1>something I didn't believe in, it just was a terrible

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<v Speaker 1>My father and I had horrible, horrible fights about Vietnam.

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<v Speaker 1>Do you have any brothers no. I had two younger sisters,

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<v Speaker 1>so you were you were the scion. Did you ever

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<v Speaker 1>make peace with him about that? Yeah? You know, I

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<v Speaker 1>wrote a memoir about growing up in Dallas during the

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<v Speaker 1>Kennedy assassination and in America during the Vietnam Era, And

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<v Speaker 1>in the process of doing that, I talked to my

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<v Speaker 1>parents a lot, and I let them read the manuscript,

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<v Speaker 1>and it was a very healing experience for all of us.

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<v Speaker 1>I think, when does writing become a career decision for you?

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<v Speaker 1>When I came back from Egypt in ninety one, I

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<v Speaker 1>decided that I was going to write an article for it.

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<v Speaker 1>This way, I decided I was going to write an

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<v Speaker 1>article for the New Yorker. I hadn't contacted them, and no, no, no,

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<v Speaker 1>they had no idea. My folks had a little late

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<v Speaker 1>cabin up in Equipment Texas, in East Texas, and so

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<v Speaker 1>my wife and I moved out there for six months

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<v Speaker 1>while I wrote letter from Cairo, and um there was

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<v Speaker 1>a report from so there we was r f D

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<v Speaker 1>you know mail, and there was we had a little

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<v Speaker 1>you know box out on the road where you raised

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<v Speaker 1>the red flag and the mailman stops. And I sent

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<v Speaker 1>my manuscript into the New Yorker, and sure, this isn't true,

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<v Speaker 1>but it seemed that it came back the next day

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<v Speaker 1>from equipment Texas to Mr Shawn's desk to back equipment

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<v Speaker 1>with a you know, a little rejection card in there.

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<v Speaker 1>And that was, you know, my first attempt at becoming

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<v Speaker 1>a writer. It would it would be many many years

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<v Speaker 1>later that I actually got a chance to write for

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<v Speaker 1>The New Yorker. You're in Kyro, You're married, you know. Um,

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<v Speaker 1>this is an odd story because you know, I went

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<v Speaker 1>in too. I had to get a job that was

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<v Speaker 1>fifty miles from my home, and that wasn't a problem

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<v Speaker 1>I wanted. I was so sick of America at that time,

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<v Speaker 1>and the argument over the war was so devastating, and

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<v Speaker 1>I just wanted to had as far away as I could.

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<v Speaker 1>And it had to pay very little, and it had

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<v Speaker 1>to be nominally in the service in the United States,

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<v Speaker 1>so I uh, in the bedpen jobs were all taken,

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<v Speaker 1>which normally is what a conscientious objector does, but this

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<v Speaker 1>was during the Nixon recession, and those were all taken.

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<v Speaker 1>So I thought I would go to the U n

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<v Speaker 1>and you know, get a job, and they sent me far,

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<v Speaker 1>far away and I went to the u N and

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<v Speaker 1>they said, no, we don't do that. But here's a

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<v Speaker 1>list of American institutions abroad. Look at them. And one

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<v Speaker 1>of them, American University in Cairo, had an office across

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<v Speaker 1>the street at eight sixty six un Plaza, And do

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<v Speaker 1>you remember Huntington Hartford and show magazine here. I thought

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<v Speaker 1>he might, well, you know, he had a famous office,

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<v Speaker 1>and I realized it was in the same building. And

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<v Speaker 1>I thought, I'll go over and peek into Huntington Hartford's

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<v Speaker 1>office and then I'll go upstairs and asked for a job.

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<v Speaker 1>So I did that, and you know, I walked in

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<v Speaker 1>and I didn't I knew that there had been a

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<v Speaker 1>war in the Middle East, but I wasn't, you know,

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<v Speaker 1>it wasn't the war that I was focused on, you know.

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<v Speaker 1>And uh, and I didn't know that we didn't have

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<v Speaker 1>any diplomatic relations with the with Egypt at the time.

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<v Speaker 1>I'm not even sure what language they spoke. But I

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<v Speaker 1>walked in and thirty minutes later they said can you

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<v Speaker 1>leave tonight? And I said, well, no, Um, my girlfriend's

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<v Speaker 1>back in Boston and I haven't told my parents what

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<v Speaker 1>I'm doing, and can you leave tomorrow. Well, yeah, I

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<v Speaker 1>go tomorrow. So calls and I went back and I

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<v Speaker 1>told my girlfriend, now my wife, I'm going to Egypt

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<v Speaker 1>tomorrow and I don't know where that leaves us, and

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<v Speaker 1>I'll be gone for two years. And and then, um,

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<v Speaker 1>and I called my parents from JFK the next morning

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<v Speaker 1>and told him I was going to Cairo. And I

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<v Speaker 1>flew to Cairo and landed, you know, late at night,

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<v Speaker 1>and the next morning, at nine o'clock, I taught my

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<v Speaker 1>first class. After a couple of weeks. Um, I was

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<v Speaker 1>really missing Roberta. Back then, you didn't make telephone calls,

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<v Speaker 1>you know, international calls and stuff like that. So we're

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<v Speaker 1>letters were passing, and at some point I said, um,

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<v Speaker 1>you know the terms under which we left were. You know,

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<v Speaker 1>you can't go. You just couldn't live together in Egypt.

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<v Speaker 1>You know, it was very conservative society. And if I

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<v Speaker 1>invite you to come, that means we'll get married. So uh,

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<v Speaker 1>and you know our letters crossed in the mail. I

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<v Speaker 1>asked her to come, and she said she was coming anyway.

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<v Speaker 1>And then did you name your first child Huntington? No,

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<v Speaker 1>but that would have been Then the question became where

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<v Speaker 1>to get married, because there was this idea that was

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<v Speaker 1>sowhere in the back of my mind that if I

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<v Speaker 1>got married in Egypt under Islamic law, I could have

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<v Speaker 1>additional three wives, which was an option. I wasn't sure

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<v Speaker 1>that I wanted to exercise. But if you know, it

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<v Speaker 1>could be, you know, you could have pulled it off.

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<v Speaker 1>It's a contingency. I don't think I have the management skills.

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<v Speaker 1>Over there. They insist you be married. You can be

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<v Speaker 1>married as many times as you want. Where they just

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<v Speaker 1>insisted that you'd be married. So you're there for two years,

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<v Speaker 1>you come back, yeah, and then what happens? Then? I

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<v Speaker 1>talked the start the long road of trying to start

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<v Speaker 1>a career in as a writer, and you moved to

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<v Speaker 1>where The first job I got was in Nashville for

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<v Speaker 1>the race relations reporter. I was the only writer for

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<v Speaker 1>a long time. But uh, we would go into situations where,

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<v Speaker 1>you know, there was racial conflict and oftentimes the local

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<v Speaker 1>press was biased or not paying attention to it, and

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<v Speaker 1>so it might be about you know, the civil rights

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<v Speaker 1>movement in the South, or Indians. You know, the Indian

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<v Speaker 1>movement was under weigh at the time of school desegregation

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<v Speaker 1>was very active. All those things I got a chance

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<v Speaker 1>to write about. It taught me quite a lot about

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<v Speaker 1>how you know, to actually write an article is a

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<v Speaker 1>matter of being plunged into it. Is there a mentor

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<v Speaker 1>you have the a very crazy editor named Jim Leeson

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<v Speaker 1>Um in Nashville. Yeah. Him. It was a strange man

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<v Speaker 1>um and uh he he the whole culture was a

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<v Speaker 1>little strange, to be honest. I um, Jim. When I

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<v Speaker 1>went to apply for the job, I was a pretty

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<v Speaker 1>good tennis player, and he asked about that, and so

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<v Speaker 1>um he asked if we could play tennis the next day.

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<v Speaker 1>So I show up in my tennis does and he

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<v Speaker 1>goes out and plays me in his street shoes, And

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<v Speaker 1>of course I beat him pretty soundly. But but still

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<v Speaker 1>the notion that he would play tennis and street shoes

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<v Speaker 1>was um. And he wound up firing me when I

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<v Speaker 1>wrote a memo suggesting that we reorganized the I would

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<v Speaker 1>probably I deserve to be fired, I imagine, so, but

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<v Speaker 1>it was a it was another test to be plunged

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<v Speaker 1>into the freelance market. I first became familiar with you

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<v Speaker 1>and you're writing in the Olympia Washington story. Um. The

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<v Speaker 1>piece it was entitled Remembering Satan, which you wrote as

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<v Speaker 1>a book as well. These were excerpts in the book.

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<v Speaker 1>There was a two part lengthy excerpt in the edition

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<v Speaker 1>of The New Yorker. And I first became familiar with you,

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<v Speaker 1>and I mean I was just supposed to, you know,

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<v Speaker 1>like knocked out by this piece. I thought, I know,

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<v Speaker 1>how on earth is this possible? Had you written pieces

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<v Speaker 1>like that, I mean the scientology piece the book and

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<v Speaker 1>going clear, which we're gonna get to that obviously, and

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<v Speaker 1>this piece, uh, there's uh, there's some fascinating people either

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<v Speaker 1>putting themselves or putting other people through some living hell.

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<v Speaker 1>Here was this the first such piece you wrote, the

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<v Speaker 1>Olympia piece. No, I think I had written about you know,

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<v Speaker 1>a lot of different even wrote about Satanists, and you know,

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<v Speaker 1>of people of all sorts of I mean, if you're

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<v Speaker 1>a reporter and you have a passport to write about anybody, um,

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<v Speaker 1>and I took full advantage of that. But that remembering

0:12:58.440 --> 0:13:03.200
<v Speaker 1>Satan is kind of a uh, stereotypical type of article

0:13:03.480 --> 0:13:06.800
<v Speaker 1>that I like to write about, which is um, for

0:13:06.880 --> 0:13:10.600
<v Speaker 1>one thing, it's a discreet world, you know, in this case,

0:13:10.679 --> 0:13:14.319
<v Speaker 1>it was you know, this world inside Olympia, Washington, that

0:13:14.400 --> 0:13:18.840
<v Speaker 1>had been infected by these hysterical memories of satanic ritual

0:13:18.880 --> 0:13:23.720
<v Speaker 1>abuse which never occurred. But a man was convicted of

0:13:23.760 --> 0:13:27.120
<v Speaker 1>these crimes. He confessed to them because he remembered them,

0:13:27.160 --> 0:13:30.520
<v Speaker 1>and there was other than his memory, there was no

0:13:30.600 --> 0:13:33.280
<v Speaker 1>evidence of if I remember correctly, no one else was

0:13:33.320 --> 0:13:37.360
<v Speaker 1>sentenced to prison. Only Paul went to prison. What's this

0:13:37.480 --> 0:13:39.360
<v Speaker 1>relationship with his family now? Or do you even know?

0:13:39.440 --> 0:13:42.120
<v Speaker 1>It's very broken as far as I haven't talked to

0:13:42.280 --> 0:13:45.600
<v Speaker 1>Paul in a couple of years, but you know he's

0:13:45.679 --> 0:13:48.840
<v Speaker 1>married again. You know, he's he started another life, and

0:13:49.960 --> 0:13:55.160
<v Speaker 1>but you know, it's an example of how the mind

0:13:56.040 --> 0:13:59.880
<v Speaker 1>can be so persuaded of, you know, a false real

0:14:00.040 --> 0:14:03.520
<v Speaker 1>quality that and I think everybody is capable of that.

0:14:04.400 --> 0:14:06.840
<v Speaker 1>I don't don't you want to know if I would

0:14:06.880 --> 0:14:10.000
<v Speaker 1>say that whatever capable of that. But creating a false

0:14:10.040 --> 0:14:13.640
<v Speaker 1>reality one of the things that has been an education

0:14:13.800 --> 0:14:17.360
<v Speaker 1>to me as a reporter when I'm out interviewing people

0:14:17.400 --> 0:14:19.840
<v Speaker 1>that have been, for instance, in al Quaeda or you know,

0:14:19.960 --> 0:14:22.440
<v Speaker 1>people that have come out of you know, I've interviewed

0:14:22.480 --> 0:14:25.160
<v Speaker 1>the children of Jim Jones, and you know, as talk

0:14:25.240 --> 0:14:29.640
<v Speaker 1>to people who went into scientology, they're not crazy people,

0:14:29.760 --> 0:14:33.640
<v Speaker 1>then they're not stupid, and you know they're they're often

0:14:33.920 --> 0:14:37.640
<v Speaker 1>you know, if there's a commonality, there's idealism. Uh. You know,

0:14:37.680 --> 0:14:41.680
<v Speaker 1>they're longing to make, you know, change history, makes something

0:14:41.720 --> 0:14:47.480
<v Speaker 1>of yourself and UH, that's you know, maybe that's one

0:14:47.520 --> 0:14:50.200
<v Speaker 1>of the most dangerous elements of our human nature, is

0:14:50.200 --> 0:14:53.080
<v Speaker 1>that we it's the better parts of our nature that

0:14:53.200 --> 0:14:56.560
<v Speaker 1>sometimes lead us into real dangerous areas. With the better

0:14:56.640 --> 0:15:01.520
<v Speaker 1>parts of the natures of Jones as children from well,

0:15:01.560 --> 0:15:04.960
<v Speaker 1>you know, they were they were essentially captive to him.

0:15:05.000 --> 0:15:08.520
<v Speaker 1>So but and they survived, thank god. They were all

0:15:08.680 --> 0:15:14.240
<v Speaker 1>playing basketball in a tournament and Georgetown, Guiana, so they

0:15:14.280 --> 0:15:17.880
<v Speaker 1>weren't killing when the killings went down. But the it's

0:15:17.920 --> 0:15:25.680
<v Speaker 1>always to me, it is always uh underscored the danger

0:15:26.160 --> 0:15:30.480
<v Speaker 1>of these kinds of fanatical belief systems. Uh. There were

0:15:30.520 --> 0:15:34.720
<v Speaker 1>these three boys U two adopted. UH Stephen was a

0:15:34.800 --> 0:15:38.040
<v Speaker 1>natural son and he looked very much like his father,

0:15:38.160 --> 0:15:41.880
<v Speaker 1>Jim Jones, with the kind of Cherokee cheek bones and

0:15:41.920 --> 0:15:46.240
<v Speaker 1>he's very tall and striking, handsome man. And then there

0:15:46.360 --> 0:15:52.400
<v Speaker 1>was Jim Jones Jr. Who was black, UM and UH adopted.

0:15:52.520 --> 0:15:55.720
<v Speaker 1>And then the third adopted son, was Tim. Who is

0:15:55.800 --> 0:15:59.720
<v Speaker 1>this big red headed guy. Tim, these boys when I

0:15:59.760 --> 0:16:02.800
<v Speaker 1>talked to him, Waco was going on at that time,

0:16:02.880 --> 0:16:07.080
<v Speaker 1>the Branch Davidian episode, and Tina Brown was the editor

0:16:07.160 --> 0:16:09.560
<v Speaker 1>of the New Yorker, and she wanted me to go

0:16:09.600 --> 0:16:12.640
<v Speaker 1>to Waco. And I said, they're more reporters and Waco

0:16:12.720 --> 0:16:15.200
<v Speaker 1>than there are Branch Davidians. I just but I was.

0:16:15.600 --> 0:16:17.520
<v Speaker 1>I was convinced that this must you know, I had

0:16:17.560 --> 0:16:20.080
<v Speaker 1>seen the children, some of the children that were sent out.

0:16:20.160 --> 0:16:23.400
<v Speaker 1>I thought that must have happened before. And I found

0:16:23.440 --> 0:16:26.960
<v Speaker 1>these three boys who had never then grown men, never

0:16:27.040 --> 0:16:29.640
<v Speaker 1>told their story before. And I don't know why they

0:16:29.680 --> 0:16:32.880
<v Speaker 1>were willing to talk to me. But Tim, when I

0:16:32.920 --> 0:16:36.200
<v Speaker 1>got to him, uh, he's He demanded that we do

0:16:36.320 --> 0:16:39.200
<v Speaker 1>it in a restaurant, in a public place, because he

0:16:39.200 --> 0:16:42.480
<v Speaker 1>didn't want to cry, and he had never told his wife,

0:16:42.560 --> 0:16:45.800
<v Speaker 1>his current wife, what had happened. Man, he wanted to

0:16:45.840 --> 0:16:49.440
<v Speaker 1>say this story one time. Now, bear in mind, Tim

0:16:49.560 --> 0:16:52.880
<v Speaker 1>Jones is a massive fellow. He can he can press

0:16:52.920 --> 0:16:56.040
<v Speaker 1>a hundred pounds with either arm. You know, he is

0:16:56.080 --> 0:16:59.760
<v Speaker 1>a immense physical presence. And we went to the restaurant

0:16:59.760 --> 0:17:02.640
<v Speaker 1>and in a few minutes he was pounding the table

0:17:02.760 --> 0:17:06.399
<v Speaker 1>and sobbing, because Tim is the one who had to

0:17:06.440 --> 0:17:11.719
<v Speaker 1>go into the jungle and identified nine people his real parents,

0:17:11.760 --> 0:17:15.320
<v Speaker 1>his adoptive parents, his wife at the time, and his children,

0:17:15.920 --> 0:17:23.119
<v Speaker 1>everybody lying on the ground and U it makes an impression.

0:17:23.200 --> 0:17:25.800
<v Speaker 1>Did he ever confide to you or or even just

0:17:25.880 --> 0:17:28.800
<v Speaker 1>discussed to you what he thought was going on there?

0:17:28.880 --> 0:17:32.560
<v Speaker 1>What he thought? Joy They all knew that their dad

0:17:32.720 --> 0:17:35.960
<v Speaker 1>was crazy and that he happened. What was he doing there?

0:17:36.119 --> 0:17:39.840
<v Speaker 1>You know, he was giving these suicide drills regularly. You know,

0:17:39.840 --> 0:17:44.480
<v Speaker 1>they break out the what was the purpose of Jonestown?

0:17:45.600 --> 0:17:49.400
<v Speaker 1>Oh well, they stated purpose was two They were Jones

0:17:49.520 --> 0:17:53.480
<v Speaker 1>was intensely paranoid. He had the feeling that the government

0:17:53.520 --> 0:17:56.720
<v Speaker 1>was persecuting him, which was not really true at all.

0:17:57.240 --> 0:18:00.919
<v Speaker 1>But one night the entire church to appeared. You know,

0:18:00.960 --> 0:18:04.960
<v Speaker 1>they all went secretly to this little South American country

0:18:05.000 --> 0:18:06.520
<v Speaker 1>with it, you know, in the in the middle of

0:18:06.520 --> 0:18:11.199
<v Speaker 1>the jungle. They've been preparing it, the boys. Yeah, and

0:18:11.240 --> 0:18:13.280
<v Speaker 1>it was just a you know, it's like a you know,

0:18:14.119 --> 0:18:17.160
<v Speaker 1>a little summer camp type of thing. They built quanset

0:18:17.240 --> 0:18:20.600
<v Speaker 1>huts and so on, and they were living near a river,

0:18:20.640 --> 0:18:23.080
<v Speaker 1>and they built an airstrip. I remember reading on this

0:18:23.119 --> 0:18:26.240
<v Speaker 1>thing online where they said that Jonestown was this training

0:18:26.280 --> 0:18:29.200
<v Speaker 1>ground where they were breading mk ultra operatives who were

0:18:29.240 --> 0:18:32.080
<v Speaker 1>capable of committing murder on behalf of the government, and

0:18:32.080 --> 0:18:34.359
<v Speaker 1>then they have a memory of it. Well, you know,

0:18:34.560 --> 0:18:36.080
<v Speaker 1>I'm not saying that that's true, but I remember reading

0:18:36.080 --> 0:18:37.959
<v Speaker 1>that once. I was fast when I was writing about

0:18:38.520 --> 0:18:40.680
<v Speaker 1>remembering Satan, when I was doing the you know, the

0:18:40.840 --> 0:18:44.280
<v Speaker 1>multiple personalities were supposed to be the product of Satanic

0:18:44.359 --> 0:18:48.080
<v Speaker 1>ritual abuse, and there was a big rise in multiple

0:18:48.200 --> 0:18:52.840
<v Speaker 1>personality disorder, and one of the theories was that the

0:18:53.040 --> 0:18:57.360
<v Speaker 1>multiples had been created by the CIA in order that

0:18:57.520 --> 0:19:01.200
<v Speaker 1>one personality could become a I and you know, deliver

0:19:01.280 --> 0:19:04.399
<v Speaker 1>messages that other personalities inside the same human being wouldn't

0:19:04.400 --> 0:19:12.160
<v Speaker 1>know about. Lawrence, writes. New Yorker article The Orphans of Jonestown,

0:19:12.720 --> 0:19:15.600
<v Speaker 1>came out for the fifteenth anniversary of the nineteen seventy

0:19:15.640 --> 0:19:20.240
<v Speaker 1>eight massacre that killed over nine people. Listen to more

0:19:20.359 --> 0:19:25.080
<v Speaker 1>conversations with writers who take on complicated issues, like David Simon,

0:19:25.240 --> 0:19:28.160
<v Speaker 1>who wrote the TV show The Wire but started out

0:19:28.400 --> 0:19:31.320
<v Speaker 1>as a beat reporter for the Baltimore Sun. I think

0:19:31.320 --> 0:19:33.320
<v Speaker 1>I was very fair as a reporter. You know, some

0:19:33.480 --> 0:19:36.320
<v Speaker 1>of poverty is about personal responsibility, and some of it

0:19:36.400 --> 0:19:39.280
<v Speaker 1>is not. Some of it is systemic and a result

0:19:39.320 --> 0:19:42.879
<v Speaker 1>of societal forces that are profound. Take a listen in

0:19:42.960 --> 0:20:06.760
<v Speaker 1>our archives that here's the thing dot Org. This is

0:20:06.800 --> 0:20:10.480
<v Speaker 1>Alec Baldwin. You're listening to. Here's the thing. My guest,

0:20:10.600 --> 0:20:14.800
<v Speaker 1>Lawrence Wright prefers taking notes on index cards over using

0:20:14.840 --> 0:20:18.120
<v Speaker 1>a computer. You can only imagine the number of cards

0:20:18.240 --> 0:20:22.520
<v Speaker 1>Right used for his book Going Clear, Scientology, Hollywood and

0:20:22.520 --> 0:20:25.840
<v Speaker 1>the Prison of Belief. After it was published in two

0:20:25.880 --> 0:20:30.480
<v Speaker 1>thousand thirteen, documentary filmmaker Alex Gibney asked right if he

0:20:30.600 --> 0:20:34.119
<v Speaker 1>considered an adaptation. We'd worked together before. You know, I

0:20:34.440 --> 0:20:38.879
<v Speaker 1>had done this book about al Qaeda called The Looming Tower,

0:20:39.280 --> 0:20:44.200
<v Speaker 1>and I had just my little acting venture. I Um,

0:20:44.240 --> 0:20:46.359
<v Speaker 1>I didn't more travel with it. You know, I just

0:20:46.480 --> 0:20:50.480
<v Speaker 1>hate touring, you know, doing the book tour thing. Yeah.

0:20:50.640 --> 0:20:54.679
<v Speaker 1>I had seen Anna Davere Smith do fires in the

0:20:54.720 --> 0:20:57.720
<v Speaker 1>mirror at the Public Theater in and Is the first

0:20:57.720 --> 0:21:01.000
<v Speaker 1>time I could see the journalism and theater could be married.

0:21:01.520 --> 0:21:04.560
<v Speaker 1>And I fascinated by that. So I did a one

0:21:04.560 --> 0:21:07.840
<v Speaker 1>man show called My Trip to Al Qaeda and I

0:21:07.840 --> 0:21:11.159
<v Speaker 1>did it off Broadway for about six weeks and in

0:21:11.320 --> 0:21:14.159
<v Speaker 1>a few other cities, and Alex saw me do it

0:21:14.200 --> 0:21:17.720
<v Speaker 1>in Washington. We decided to make it into a documentary,

0:21:17.720 --> 0:21:21.760
<v Speaker 1>which we did for HBO. We hit it off. Alex

0:21:21.880 --> 0:21:27.159
<v Speaker 1>Is is a is a his nickname from childhood as

0:21:27.200 --> 0:21:30.960
<v Speaker 1>Tiger and his well chosen name, and he's a very

0:21:30.960 --> 0:21:34.800
<v Speaker 1>skillful storyteller. And it takes those qualities to take something

0:21:34.840 --> 0:21:40.200
<v Speaker 1>as complicated about an organization as vindictive and litigious as

0:21:40.359 --> 0:21:43.280
<v Speaker 1>the Church of Scientology. It takes somebody like Alex to

0:21:43.359 --> 0:21:47.800
<v Speaker 1>put together a movie like he's just done. One of

0:21:47.840 --> 0:21:50.679
<v Speaker 1>the things I thought when I saw the film, and

0:21:51.720 --> 0:21:54.720
<v Speaker 1>I mean all my friends and people who know me personally,

0:21:56.240 --> 0:21:59.320
<v Speaker 1>it wasn't lost on them that within about a week

0:21:59.359 --> 0:22:01.679
<v Speaker 1>ever return from Park City for the festival, I went

0:22:01.720 --> 0:22:03.480
<v Speaker 1>there to have a vacation with my family and we

0:22:03.600 --> 0:22:06.840
<v Speaker 1>just tacked on an extra weekend to see some movies

0:22:06.840 --> 0:22:10.159
<v Speaker 1>because I'm a big fan of the festival um and

0:22:10.160 --> 0:22:12.240
<v Speaker 1>it wasn't lost to my friends. Within about a week

0:22:12.280 --> 0:22:14.040
<v Speaker 1>after that, I was back on a plane to London

0:22:14.080 --> 0:22:17.120
<v Speaker 1>to go shoot a film with Tom Cruise. And Tom

0:22:17.200 --> 0:22:19.919
<v Speaker 1>is a friend of mine and um. I mean, I

0:22:19.960 --> 0:22:21.720
<v Speaker 1>consider him a friend in the business sense where we

0:22:21.760 --> 0:22:23.119
<v Speaker 1>don't get to see each other that often, but he's

0:22:23.119 --> 0:22:25.359
<v Speaker 1>always very kind and as people who know Tom know,

0:22:25.520 --> 0:22:28.200
<v Speaker 1>he's a great person to be in the trenches of

0:22:28.359 --> 0:22:30.680
<v Speaker 1>movie making with. He's very hard working and very very

0:22:30.920 --> 0:22:35.520
<v Speaker 1>um passionate about the work. But when I saw the film,

0:22:35.720 --> 0:22:38.280
<v Speaker 1>one thing I didn't get And maybe it's there, maybe

0:22:38.280 --> 0:22:41.240
<v Speaker 1>it was in the book and maybe it's in the film,

0:22:41.320 --> 0:22:43.240
<v Speaker 1>but it was I mean, I watched this film with

0:22:44.119 --> 0:22:48.880
<v Speaker 1>intense scrutiny. There wasn't any sense to me of what

0:22:48.960 --> 0:22:52.080
<v Speaker 1>are the people who are in scientology and remain in

0:22:52.160 --> 0:22:54.800
<v Speaker 1>scientology and who are dedicated to this, What do they

0:22:54.840 --> 0:22:57.320
<v Speaker 1>perceive they're getting out of it? Because I have some

0:22:57.400 --> 0:23:00.280
<v Speaker 1>opinions about that when people have told me, well, what

0:23:00.320 --> 0:23:02.720
<v Speaker 1>does it do for them? Why are they there? Especially

0:23:02.760 --> 0:23:05.320
<v Speaker 1>when people go into scientology, they don't you know, they

0:23:05.320 --> 0:23:07.760
<v Speaker 1>don't go into it because it's a cult. They go

0:23:07.840 --> 0:23:12.000
<v Speaker 1>into it oftentimes because they're looking for something well, you know,

0:23:12.040 --> 0:23:15.160
<v Speaker 1>sometimes they're spiritual seekers or there. You know, you might

0:23:15.200 --> 0:23:17.359
<v Speaker 1>be um one of those people that goes down on

0:23:17.400 --> 0:23:19.800
<v Speaker 1>the subway and someone says, would you like to take

0:23:19.800 --> 0:23:24.399
<v Speaker 1>our personality tests, you know, and um, sure Oxford capacity analysis.

0:23:24.400 --> 0:23:26.840
<v Speaker 1>It sounds like, you know, might be and you know,

0:23:26.920 --> 0:23:29.119
<v Speaker 1>well if we see that you have a little trouble

0:23:29.240 --> 0:23:32.439
<v Speaker 1>of communicating with people, that's true, Well we you know,

0:23:32.520 --> 0:23:35.199
<v Speaker 1>we can we can help you with that. Or in

0:23:35.240 --> 0:23:38.080
<v Speaker 1>the case of Paul Haggis, um, you know, he had

0:23:38.119 --> 0:23:41.520
<v Speaker 1>a girlfriend that he was having trouble with and say

0:23:41.560 --> 0:23:43.560
<v Speaker 1>we we have a course that can help you in

0:23:43.600 --> 0:23:49.200
<v Speaker 1>your relationships. And the truth is, oftentimes they can help.

0:23:49.680 --> 0:23:52.919
<v Speaker 1>It's like going into therapy. People do benefit from it.

0:23:53.520 --> 0:23:58.399
<v Speaker 1>So this initial exposure to scientology is often very positive

0:23:58.440 --> 0:24:01.600
<v Speaker 1>to people. What about the people like Travolta, people who

0:24:01.600 --> 0:24:03.800
<v Speaker 1>seemed to have the world on a silver platter and

0:24:03.840 --> 0:24:06.440
<v Speaker 1>everything is going their way, Well that wasn't true. When

0:24:06.480 --> 0:24:09.520
<v Speaker 1>he got in. He was a you know, troubled young

0:24:09.560 --> 0:24:13.440
<v Speaker 1>man who was in his first movie in Mexico. He

0:24:13.680 --> 0:24:17.040
<v Speaker 1>confided to an actress who was on the set. You know,

0:24:17.080 --> 0:24:21.960
<v Speaker 1>he's having these difficulties, and she was a scientologist, and

0:24:22.040 --> 0:24:25.040
<v Speaker 1>she gave him some auditing, which is what scientology calls

0:24:25.119 --> 0:24:27.840
<v Speaker 1>his therapy, and gave him a copy of Dinetics and

0:24:27.880 --> 0:24:32.879
<v Speaker 1>so on. He had an experience which happens to a

0:24:32.960 --> 0:24:37.560
<v Speaker 1>lot of scientologists when they're being audited. He went exterior.

0:24:37.760 --> 0:24:40.280
<v Speaker 1>In other words, he had an out of body experience.

0:24:40.560 --> 0:24:44.200
<v Speaker 1>He had a sense that he had left his corporal

0:24:44.240 --> 0:24:46.879
<v Speaker 1>being and could look around the room and you know,

0:24:46.920 --> 0:24:49.840
<v Speaker 1>see things behind him and so on. At the time

0:24:49.920 --> 0:24:52.800
<v Speaker 1>he was taking a course, when he tried out for

0:24:52.880 --> 0:24:57.119
<v Speaker 1>this welcome Back Carter, the teacher had everybody in the

0:24:57.359 --> 0:25:01.879
<v Speaker 1>class turned their direction. I think he cps studios, you know,

0:25:01.920 --> 0:25:07.159
<v Speaker 1>but telepathically send the message to the executives that the

0:25:07.280 --> 0:25:09.560
<v Speaker 1>John Travolta is right for the role. And he got

0:25:09.600 --> 0:25:13.679
<v Speaker 1>the part. And so he always credited scientology was putting

0:25:13.720 --> 0:25:16.199
<v Speaker 1>him in the big time, as he said, so you know,

0:25:16.240 --> 0:25:19.440
<v Speaker 1>in that sense, he really did feel that it had

0:25:19.520 --> 0:25:22.800
<v Speaker 1>changed his life. But it's one thing to get into it,

0:25:22.840 --> 0:25:25.080
<v Speaker 1>and it's another thing to get out of it. If

0:25:25.160 --> 0:25:29.480
<v Speaker 1>you are a star like Travolta was at one time

0:25:29.520 --> 0:25:33.000
<v Speaker 1>the biggest star in the world, and uh, you have

0:25:33.160 --> 0:25:35.960
<v Speaker 1>put your name down again and again and again. As

0:25:36.000 --> 0:25:39.959
<v Speaker 1>a scientologist, you're identified with it, and they have tapes

0:25:40.000 --> 0:25:43.360
<v Speaker 1>of you, yes, discussing your darkest moments. Right like if

0:25:43.400 --> 0:25:46.159
<v Speaker 1>you and I were sitting in a scientology auditing session,

0:25:46.280 --> 0:25:48.959
<v Speaker 1>right now, and you're my auditor, and you know, and

0:25:49.000 --> 0:25:52.280
<v Speaker 1>I'm holding the cans which are attached to the E meter,

0:25:52.440 --> 0:25:56.560
<v Speaker 1>and you're probing uh and asking me very impersonal questions

0:25:57.000 --> 0:26:00.639
<v Speaker 1>about my life and and things that I would not

0:26:00.720 --> 0:26:03.280
<v Speaker 1>want to disclose to anyone else except in its very

0:26:03.320 --> 0:26:11.440
<v Speaker 1>confidential confessional atmosphereiating material that is actually secretly recorded, sometimes videoed,

0:26:12.000 --> 0:26:14.119
<v Speaker 1>and then it becomes apparent to you that if you

0:26:14.200 --> 0:26:17.760
<v Speaker 1>decide to leave UM, the church may use some of

0:26:17.800 --> 0:26:20.480
<v Speaker 1>that against you. And I talked to that. I talked

0:26:20.520 --> 0:26:23.040
<v Speaker 1>to a guy whose assignment was to go through all

0:26:23.040 --> 0:26:27.000
<v Speaker 1>those old auditing sessions on John Travolta and find stuff

0:26:27.000 --> 0:26:29.359
<v Speaker 1>they could use against him because they were worried that

0:26:29.400 --> 0:26:32.480
<v Speaker 1>he was going to go over the wall right in

0:26:32.560 --> 0:26:34.840
<v Speaker 1>the piece in the film. The one thing I found

0:26:34.840 --> 0:26:38.800
<v Speaker 1>that was disturbing was that I mean, and you correct

0:26:38.800 --> 0:26:42.680
<v Speaker 1>me with this, this assessment, and that is that there

0:26:42.720 --> 0:26:48.160
<v Speaker 1>are celebrities and wealthy public figures who tie the certain

0:26:48.200 --> 0:26:50.800
<v Speaker 1>amount of their money millions of dollars to this organization,

0:26:51.920 --> 0:26:54.040
<v Speaker 1>a second tier, if you will, and this is my description,

0:26:54.080 --> 0:26:56.359
<v Speaker 1>the second tier, if you will, or you know, the

0:26:56.440 --> 0:27:00.480
<v Speaker 1>middle Americans, middle income who often go into debt often

0:27:00.800 --> 0:27:04.199
<v Speaker 1>go into dangerous amounts of debt, an unwise amounts of

0:27:04.240 --> 0:27:06.639
<v Speaker 1>debt in order to pay for these ordering courses. So

0:27:06.720 --> 0:27:09.119
<v Speaker 1>for them to give money to the church. And then

0:27:09.119 --> 0:27:11.280
<v Speaker 1>there's people who are poor, who have nothing, who wind

0:27:11.359 --> 0:27:15.119
<v Speaker 1>up trading in kind services. They become you know, they

0:27:15.200 --> 0:27:17.040
<v Speaker 1>become like a labor force from them, and then they

0:27:17.080 --> 0:27:19.040
<v Speaker 1>get forty cents an hour according to the film, and

0:27:19.760 --> 0:27:24.560
<v Speaker 1>and and they're doing a lot of work that benefits

0:27:24.680 --> 0:27:28.119
<v Speaker 1>other people. In the film, they're saying that these people

0:27:28.160 --> 0:27:32.200
<v Speaker 1>are maintaining the hangar of cruises airplanes. Well, not only

0:27:32.280 --> 0:27:36.960
<v Speaker 1>maintained it. What they did was refurbish it. They built

0:27:36.960 --> 0:27:39.560
<v Speaker 1>all the furnitur, they painted it, they you know, they

0:27:39.640 --> 0:27:42.440
<v Speaker 1>essentially took an empty hangar and made it into an

0:27:42.480 --> 0:27:45.160
<v Speaker 1>office in a place for his planes, and all these

0:27:45.200 --> 0:27:48.680
<v Speaker 1>elaborate Have you ever been in his hangar burbank. Well,

0:27:49.080 --> 0:27:51.480
<v Speaker 1>he's got you know these you know, big the cows

0:27:51.560 --> 0:27:53.800
<v Speaker 1>and stuff like that, you know, banners hanging down. It is.

0:27:54.119 --> 0:27:59.000
<v Speaker 1>It is a pretty swank environment. And they handcrafted a

0:27:59.040 --> 0:28:05.320
<v Speaker 1>limousine for him, and oversaw the reconstruction of his tour bus,

0:28:05.359 --> 0:28:08.959
<v Speaker 1>and they you know, refurbished his house and these are

0:28:09.000 --> 0:28:13.000
<v Speaker 1>people who are paid fifty dollars a week. Many of

0:28:13.040 --> 0:28:17.560
<v Speaker 1>them joined as children, so you know, they're impoverished, and

0:28:17.800 --> 0:28:20.199
<v Speaker 1>they have no place to go they have, you know,

0:28:20.320 --> 0:28:23.600
<v Speaker 1>and if if they do, they don't know what they

0:28:23.640 --> 0:28:25.919
<v Speaker 1>know then But of course maybe it may be the

0:28:26.000 --> 0:28:29.200
<v Speaker 1>case that their families and all are in the church

0:28:29.280 --> 0:28:33.040
<v Speaker 1>and if they left, none of those people would ever

0:28:33.080 --> 0:28:35.040
<v Speaker 1>speak to them. You think the people who were the

0:28:35.080 --> 0:28:38.280
<v Speaker 1>beneficiaries of this kind of stuff, do they know what's happening.

0:28:39.040 --> 0:28:42.280
<v Speaker 1>There's no question that Tom Cruise knows what's going on

0:28:42.360 --> 0:28:45.720
<v Speaker 1>inside the Sea Org. And I hold Tom to account.

0:28:46.440 --> 0:28:51.080
<v Speaker 1>I single him out in particular. And because they're only

0:28:52.400 --> 0:28:56.000
<v Speaker 1>two ways that the abuses that we chronicle in the

0:28:56.040 --> 0:28:58.440
<v Speaker 1>movie and in my book, there are only two ways

0:28:58.480 --> 0:29:01.520
<v Speaker 1>that they can be addressed, and one is that the I. R.

0:29:01.640 --> 0:29:05.080
<v Speaker 1>S Decides well, maybe we should re examine that tax

0:29:05.120 --> 0:29:08.960
<v Speaker 1>exemption that we were bludgeoned into given them. In I'm

0:29:08.960 --> 0:29:10.560
<v Speaker 1>explained for people who don't know, but this is a

0:29:10.600 --> 0:29:13.720
<v Speaker 1>fascinating part of the film. It was during the time

0:29:13.960 --> 0:29:18.080
<v Speaker 1>that m. Hubbard was alive, or was the settlement reached

0:29:18.120 --> 0:29:20.920
<v Speaker 1>after Hubbard dies after he died, and and Apparently he

0:29:21.000 --> 0:29:24.280
<v Speaker 1>had a brigade and I had been raising a lot

0:29:24.320 --> 0:29:25.600
<v Speaker 1>of money, and he had and he had a lot

0:29:25.600 --> 0:29:29.320
<v Speaker 1>of cash at his disposal and was just shelling the

0:29:29.360 --> 0:29:32.480
<v Speaker 1>I R S and litigation to maintain their status. And

0:29:32.600 --> 0:29:36.200
<v Speaker 1>finally the IRS just caved and said, well, here's the

0:29:36.280 --> 0:29:40.040
<v Speaker 1>situation that described would have David Muscavage found himself in.

0:29:40.480 --> 0:29:45.840
<v Speaker 1>After Hubbard died, he wrestled control of this organization. And

0:29:45.920 --> 0:29:48.920
<v Speaker 1>Hubbard had decided not to pay the taxes, and so

0:29:49.080 --> 0:29:53.040
<v Speaker 1>by the Church of Scientology was a billion dollars in

0:29:53.200 --> 0:29:56.360
<v Speaker 1>arrears and it didn't have a billion dollars, and so

0:29:56.440 --> 0:29:59.360
<v Speaker 1>this was an existential moment for the church. They had

0:29:59.440 --> 0:30:03.480
<v Speaker 1>to get a tax exemption. And moreover, the I R

0:30:03.680 --> 0:30:07.040
<v Speaker 1>S hated them because, you know, in the eighties Hubbard

0:30:07.040 --> 0:30:11.280
<v Speaker 1>had infiltrated um all these you know, the Justice Department,

0:30:11.360 --> 0:30:14.640
<v Speaker 1>the I R S, Food and Drug Administration hit all

0:30:14.640 --> 0:30:19.120
<v Speaker 1>these Scientology spies inside the government until the FBI broke

0:30:19.160 --> 0:30:21.959
<v Speaker 1>it open and what was called Operations Snow White, and

0:30:22.360 --> 0:30:25.160
<v Speaker 1>twelve people went to prison, including Hubbard's wife. So the

0:30:25.200 --> 0:30:28.160
<v Speaker 1>I R S among other government agencies did not look

0:30:28.240 --> 0:30:32.320
<v Speaker 1>kindly on the Church of Scientology. So how do you

0:30:33.080 --> 0:30:36.120
<v Speaker 1>just imagine how you would go about getting a tax

0:30:36.160 --> 0:30:40.080
<v Speaker 1>exemption from the I R S. Well, the scientology way

0:30:40.400 --> 0:30:44.640
<v Speaker 1>was to launch twenty four hundred lawsuits against the I

0:30:44.880 --> 0:30:48.800
<v Speaker 1>r S and individual agents, to hire private investigators to

0:30:48.840 --> 0:30:51.840
<v Speaker 1>follow agents around to go to conventions where they might

0:30:51.880 --> 0:30:53.960
<v Speaker 1>be drinking too much or fooling around. I don't have

0:30:54.000 --> 0:30:56.320
<v Speaker 1>a billion dollars to pay the taxes, but I've got

0:30:56.400 --> 0:30:59.840
<v Speaker 1>fifty million to lobs some grenades. Yes, yeah, and so

0:31:00.000 --> 0:31:05.920
<v Speaker 1>of you. And they they they they won, and they

0:31:05.960 --> 0:31:10.680
<v Speaker 1>wanted my personal feeling. It is twofold. One is I

0:31:10.720 --> 0:31:13.400
<v Speaker 1>think that the I R S just did cave because

0:31:13.400 --> 0:31:16.400
<v Speaker 1>I guess the deal that the deal on the table was,

0:31:16.760 --> 0:31:19.800
<v Speaker 1>will give you the exemption and and all those lawsuits

0:31:19.840 --> 0:31:23.000
<v Speaker 1>will go away? And they did. And so did they say, well,

0:31:23.000 --> 0:31:25.200
<v Speaker 1>will we'll give you the exemption and take away this lassus?

0:31:25.240 --> 0:31:26.720
<v Speaker 1>Would you have to pay us some amount of this

0:31:26.800 --> 0:31:29.600
<v Speaker 1>money and a million dollars? And that's all that's the

0:31:29.920 --> 0:31:33.120
<v Speaker 1>I R S that's fired. And moreover, it was such

0:31:33.120 --> 0:31:37.800
<v Speaker 1>an overwhelming exemption. The church has manifold different entities, you know,

0:31:38.520 --> 0:31:43.280
<v Speaker 1>but even Hubbard's novels are considered to be scripture and

0:31:43.440 --> 0:31:47.680
<v Speaker 1>tax and uh, in the church now has the authority

0:31:47.800 --> 0:31:51.640
<v Speaker 1>to determine which parts of itself should be tax exempt.

0:31:51.720 --> 0:31:54.120
<v Speaker 1>Who was it in the film? If I remember correctly,

0:31:54.120 --> 0:31:57.200
<v Speaker 1>there's someone I think there's an individual use site who

0:31:57.280 --> 0:31:59.800
<v Speaker 1>says to Hubbard early in his career, the only way

0:31:59.840 --> 0:32:01.680
<v Speaker 1>you're gonna get riches if you started religious. They were

0:32:01.720 --> 0:32:04.320
<v Speaker 1>about ten people he said that too, And uh, you know,

0:32:04.400 --> 0:32:07.400
<v Speaker 1>I think that Hubbard really, I think he really did

0:32:07.480 --> 0:32:10.240
<v Speaker 1>believe that. But let me get back to that question

0:32:10.280 --> 0:32:12.680
<v Speaker 1>of you know, just to touch back on Tom Cruise

0:32:12.720 --> 0:32:15.880
<v Speaker 1>before we finish that if the if the I r

0:32:16.040 --> 0:32:22.560
<v Speaker 1>S re examined after the licking it took from from Scientology,

0:32:22.560 --> 0:32:24.880
<v Speaker 1>if it decided to go back and re examine that

0:32:24.880 --> 0:32:28.760
<v Speaker 1>that might force change inside the church. But I haven't

0:32:28.760 --> 0:32:30.920
<v Speaker 1>seen any evidence that the I R S has the

0:32:30.960 --> 0:32:33.680
<v Speaker 1>appetite to do this. Almost the Senator on the West Coast,

0:32:33.720 --> 0:32:37.400
<v Speaker 1>the Senator Ron Widen, is looking into this, and so

0:32:37.520 --> 0:32:40.240
<v Speaker 1>you know, that's a possible. But the other way that

0:32:40.640 --> 0:32:44.760
<v Speaker 1>change and reform could come in scientology is that some

0:32:44.800 --> 0:32:48.080
<v Speaker 1>of the celebrity megaphones turn around in the other direction

0:32:48.120 --> 0:32:53.040
<v Speaker 1>and demand change. And nobody has benefitted more from Scientology

0:32:53.080 --> 0:32:56.040
<v Speaker 1>than Tom Cruise. Nobody is more identified in the public

0:32:56.560 --> 0:32:59.400
<v Speaker 1>with the Church of Scientology than Tom Cruise. Nobody has

0:33:00.000 --> 0:33:02.920
<v Speaker 1>wrought lured more people into the church than Tom Cruise.

0:33:03.280 --> 0:33:06.920
<v Speaker 1>If you ask people name one member of the Church

0:33:06.920 --> 0:33:11.160
<v Speaker 1>of Scientology, that's the one. And uh and moreover, it's

0:33:11.200 --> 0:33:14.680
<v Speaker 1>a powerful I mean if you look at you know,

0:33:14.800 --> 0:33:17.680
<v Speaker 1>he was the number one box office star, so he

0:33:17.720 --> 0:33:21.360
<v Speaker 1>had Travolta then uh than Tom Cruise, and you know,

0:33:21.400 --> 0:33:24.880
<v Speaker 1>and also Will Smith who started a scientology school. Although

0:33:24.880 --> 0:33:27.600
<v Speaker 1>he says he's not a scientologist, he was one of

0:33:27.640 --> 0:33:29.840
<v Speaker 1>the time he was number one. So you have one

0:33:29.920 --> 0:33:33.720
<v Speaker 1>to three the most powerful actors in among the most

0:33:34.720 --> 0:33:38.080
<v Speaker 1>And if you're a young actor standing out in central

0:33:38.080 --> 0:33:40.920
<v Speaker 1>casting waiting to get maybe he's not a bad idea.

0:33:40.960 --> 0:33:43.440
<v Speaker 1>If I stopped by this center, well, when you're standing

0:33:43.440 --> 0:33:46.360
<v Speaker 1>in line, they'll be passing out brochure saying how to

0:33:46.400 --> 0:33:48.560
<v Speaker 1>get an agent, how to get ahead and the business.

0:33:48.560 --> 0:33:52.400
<v Speaker 1>Come to the celebrity center where that direct link. Yes,

0:33:52.600 --> 0:33:56.320
<v Speaker 1>and he also back in the old days the acting

0:33:57.240 --> 0:34:01.480
<v Speaker 1>schools like the Beverly Hills Playhouse was run. But could

0:34:01.480 --> 0:34:04.320
<v Speaker 1>sell us who was my teacher? He was apparently a

0:34:04.320 --> 0:34:07.120
<v Speaker 1>wonderful teacher, and he was a scientologist. And did he

0:34:07.160 --> 0:34:11.160
<v Speaker 1>ever try to recruit you? I think I wasn't there

0:34:11.200 --> 0:34:14.239
<v Speaker 1>long enough. I was there for under a year. I

0:34:14.280 --> 0:34:17.560
<v Speaker 1>went briefly, and could sell Us was quite a character.

0:34:17.640 --> 0:34:21.080
<v Speaker 1>He was I'm fascinated by well could sell Us. He

0:34:21.200 --> 0:34:24.719
<v Speaker 1>said something that although it was very arch and very

0:34:25.000 --> 0:34:29.400
<v Speaker 1>um kind of you might think this was egomaniacal. He

0:34:29.440 --> 0:34:32.360
<v Speaker 1>was nonetheless right. There was a guy up on stage

0:34:32.400 --> 0:34:34.480
<v Speaker 1>doing a scene. I was in this class mine then

0:34:34.600 --> 0:34:38.279
<v Speaker 1>girlfriend got me into the class. This guy's up there

0:34:38.400 --> 0:34:42.560
<v Speaker 1>doing a scene I'll never forget, and could sell Us

0:34:42.600 --> 0:34:45.640
<v Speaker 1>is giving his notes on the scene, and the guy

0:34:45.800 --> 0:34:47.759
<v Speaker 1>starts to debate him. He says, well, yeah, I don't

0:34:47.800 --> 0:34:50.319
<v Speaker 1>think it's really and could sell Us says, I beg

0:34:50.320 --> 0:34:51.799
<v Speaker 1>your pardner, and he says, well I don't. He goes, well,

0:34:51.840 --> 0:34:53.880
<v Speaker 1>I think it's this, and he goes what it is is,

0:34:53.920 --> 0:34:56.279
<v Speaker 1>and could sell Us is now insisting and being a

0:34:56.280 --> 0:34:59.560
<v Speaker 1>little more because he was very powerful guy rhetorically, and

0:34:59.600 --> 0:35:02.040
<v Speaker 1>he goes and says it again, and the guy debates

0:35:02.120 --> 0:35:04.560
<v Speaker 1>him again, and could sell Us is He said, We're

0:35:04.560 --> 0:35:07.719
<v Speaker 1>not here for you to debate what I tell you.

0:35:08.640 --> 0:35:10.880
<v Speaker 1>He said, you come here and you pay me for

0:35:10.960 --> 0:35:13.480
<v Speaker 1>me to give you my opinion. He said, I'm not

0:35:13.560 --> 0:35:17.880
<v Speaker 1>interested in your opinion. I give you my opinion, and

0:35:17.920 --> 0:35:19.880
<v Speaker 1>you listen. He turns to the classics. And that's it.

0:35:20.520 --> 0:35:23.080
<v Speaker 1>We don't discuss what I'm saying. This isn't a debate.

0:35:23.600 --> 0:35:26.000
<v Speaker 1>I say what I say, You listen, you write it

0:35:26.040 --> 0:35:32.600
<v Speaker 1>down perhaps, and we're done. And um, scientology I have

0:35:32.680 --> 0:35:36.960
<v Speaker 1>found and this is I mean, I I find it odd,

0:35:37.360 --> 0:35:39.759
<v Speaker 1>but at the same time I find it kind of fascinating. Nonetheless,

0:35:40.000 --> 0:35:43.359
<v Speaker 1>where scientology says to you, this is what you were

0:35:43.400 --> 0:35:46.640
<v Speaker 1>put on this earth to do, and and it gives

0:35:46.640 --> 0:35:49.680
<v Speaker 1>you that license and that freedom. You tell your parents,

0:35:50.280 --> 0:35:53.800
<v Speaker 1>your wives, your children, everyone in your life that nothing

0:35:53.920 --> 0:35:56.200
<v Speaker 1>must get in the way of this thing. This is

0:35:56.239 --> 0:35:59.319
<v Speaker 1>the goose that lays the golden egg movie stardom. You're

0:35:59.360 --> 0:36:03.080
<v Speaker 1>so you are, you are different. There's an exceptionalistic nature

0:36:03.120 --> 0:36:05.239
<v Speaker 1>to who you are as a person. And the only

0:36:05.280 --> 0:36:08.040
<v Speaker 1>way you're gonna start first survived. I mean to stay

0:36:08.080 --> 0:36:10.839
<v Speaker 1>in that orbit out there, in that spaceship, living that way.

0:36:10.880 --> 0:36:13.640
<v Speaker 1>That's a very difficult thing to do. And I think

0:36:13.640 --> 0:36:16.960
<v Speaker 1>when so many of these young people where they when

0:36:17.000 --> 0:36:19.879
<v Speaker 1>they come. You know, it is a young person's game

0:36:20.280 --> 0:36:22.840
<v Speaker 1>when they get into it. So many of the people

0:36:22.880 --> 0:36:24.960
<v Speaker 1>that went into scientology, and this is true of anybody

0:36:24.960 --> 0:36:27.080
<v Speaker 1>that tries to become an actor. Many people who try

0:36:27.120 --> 0:36:29.680
<v Speaker 1>to become an actor, they leave high school. They don't

0:36:29.680 --> 0:36:32.000
<v Speaker 1>go to college. You have to go right away. Nearly

0:36:32.040 --> 0:36:34.960
<v Speaker 1>everyone we're talking about is un educated. And so you're

0:36:34.960 --> 0:36:40.960
<v Speaker 1>in your vulnerable intellectually vulnerable. And and also you're risking everything.

0:36:41.360 --> 0:36:43.520
<v Speaker 1>Your friends are going off, they're going to get law

0:36:43.560 --> 0:36:46.360
<v Speaker 1>degrees and stuff like that, and you are out in

0:36:46.640 --> 0:36:49.040
<v Speaker 1>you know, Hollywood, eating dog food, hoping to be a

0:36:49.040 --> 0:36:52.240
<v Speaker 1>movie star. There's a sense of inadequacy that you haven't

0:36:52.239 --> 0:36:55.279
<v Speaker 1>filled in the great blanks that all your friends are doing.

0:36:55.719 --> 0:37:00.960
<v Speaker 1>And and so you alongcome scientologists, which says, why bother

0:37:01.120 --> 0:37:03.919
<v Speaker 1>none of that? Yeah, we can, you can supersede all

0:37:03.920 --> 0:37:07.040
<v Speaker 1>that because when we will get you, you will you

0:37:07.040 --> 0:37:09.200
<v Speaker 1>will learn the secrets of the universe, and you'll acquire

0:37:09.239 --> 0:37:14.120
<v Speaker 1>superhuman powers. And that's and also just being noticed at

0:37:14.120 --> 0:37:18.360
<v Speaker 1>all at that level is you know, very powerful. Because

0:37:18.640 --> 0:37:22.080
<v Speaker 1>you know, I'm sure you've done this a million times.

0:37:22.080 --> 0:37:24.400
<v Speaker 1>But I remember once when I was out in l

0:37:24.440 --> 0:37:27.520
<v Speaker 1>a and I was a Norman Lear's company, and I

0:37:27.680 --> 0:37:30.760
<v Speaker 1>walked into a room in the lobby and there were

0:37:30.760 --> 0:37:34.680
<v Speaker 1>about forty guys who were blond and six ft two

0:37:34.920 --> 0:37:39.480
<v Speaker 1>and extremely handsome and and I felt small and brown

0:37:39.960 --> 0:37:42.120
<v Speaker 1>and uh, and you know, but there was a sign

0:37:42.239 --> 0:37:45.799
<v Speaker 1>saying no actors past this point. And I was able

0:37:45.840 --> 0:37:48.560
<v Speaker 1>to walk past this point, and all those blue eyes

0:37:49.280 --> 0:37:52.480
<v Speaker 1>direction and uh, and I thought, one of those guys,

0:37:53.239 --> 0:37:56.000
<v Speaker 1>one of those guys is going to have his life change,

0:37:56.520 --> 0:37:58.880
<v Speaker 1>and everybody else is gonna go home and some of

0:37:58.880 --> 0:38:01.200
<v Speaker 1>them become law and wars or something like that. But

0:38:01.280 --> 0:38:05.120
<v Speaker 1>that's the risk to have the Church of Scientology come along,

0:38:05.760 --> 0:38:08.800
<v Speaker 1>maybe in that same room and passing out brochure is

0:38:08.840 --> 0:38:11.360
<v Speaker 1>saying that we can help you. And and by the way,

0:38:11.400 --> 0:38:14.160
<v Speaker 1>on the brochure that might have a picture of Tom

0:38:14.200 --> 0:38:17.479
<v Speaker 1>Cruise or somebody like that is a very powerful lure.

0:38:17.880 --> 0:38:20.400
<v Speaker 1>And here's people who say to you, you are different,

0:38:20.760 --> 0:38:24.120
<v Speaker 1>Just be different, just accept it, don't fight it. Where

0:38:24.120 --> 0:38:26.799
<v Speaker 1>you're going to go right now is extremely unusual for

0:38:26.840 --> 0:38:29.360
<v Speaker 1>the average person is going to be a very rarefied atmosphere.

0:38:29.760 --> 0:38:31.840
<v Speaker 1>Stay calm in the pocket, and you're gonna throw the

0:38:31.840 --> 0:38:34.080
<v Speaker 1>football a hundred yards down the field. You're gonna score

0:38:34.080 --> 0:38:36.200
<v Speaker 1>the winning touchdown. Don't get in the way of your

0:38:36.239 --> 0:38:38.879
<v Speaker 1>own success. And I have seen many of the people

0:38:38.920 --> 0:38:41.279
<v Speaker 1>I know who are really prominent in scientology, they just

0:38:42.239 --> 0:38:44.520
<v Speaker 1>that's what it did for them. What clarity was for

0:38:44.560 --> 0:38:46.640
<v Speaker 1>them was this is who I am in a macho

0:38:46.719 --> 0:38:49.040
<v Speaker 1>and anybody that tried to make you think what you

0:38:49.080 --> 0:38:51.839
<v Speaker 1>were doing was less valid or less substantial, or less

0:38:51.960 --> 0:38:55.759
<v Speaker 1>meaningful or silly or whatever. These guys and what you're saying,

0:38:55.800 --> 0:38:57.759
<v Speaker 1>what did they get out of it? There is you know,

0:38:57.840 --> 0:39:01.400
<v Speaker 1>this is you know, a sense of solidity of your identity.

0:39:02.000 --> 0:39:06.520
<v Speaker 1>And uh, what's so confounding about scientology in many ways

0:39:07.080 --> 0:39:10.760
<v Speaker 1>is that you know, it promises you you will become

0:39:11.040 --> 0:39:15.600
<v Speaker 1>more yourself, and that you will achieve all this freedom

0:39:15.600 --> 0:39:18.160
<v Speaker 1>of thought, and that you you know you you will

0:39:18.239 --> 0:39:23.320
<v Speaker 1>become a saner and healthier and so on. But your past,

0:39:24.080 --> 0:39:27.160
<v Speaker 1>what happened so often is the very opposite. You know,

0:39:27.200 --> 0:39:30.000
<v Speaker 1>you'd be kind of you, you become kind of enslaved

0:39:30.000 --> 0:39:33.120
<v Speaker 1>to the mentality of and you're not allowed to think freely.

0:39:33.680 --> 0:39:35.360
<v Speaker 1>You know. One of the things that was so striking

0:39:35.360 --> 0:39:39.400
<v Speaker 1>to me about Paul Haggis, who is a very skeptical, imaginative,

0:39:39.560 --> 0:39:43.240
<v Speaker 1>curious person. But he was in the church for thirty

0:39:43.280 --> 0:39:45.759
<v Speaker 1>five years, and for thirty four of those years he

0:39:45.840 --> 0:39:49.239
<v Speaker 1>never heard a disparaging word about scientology, never looked on

0:39:49.239 --> 0:39:51.640
<v Speaker 1>the internet, he never read any of those stories because

0:39:51.680 --> 0:39:54.319
<v Speaker 1>he was told not to, and he didn't. He was

0:39:54.440 --> 0:39:57.680
<v Speaker 1>just as obedient as all those other people because he

0:39:57.760 --> 0:40:03.719
<v Speaker 1>was told it was trual curiosity go regarding that. What

0:40:03.920 --> 0:40:07.319
<v Speaker 1>is the thing you're working on now? Well, I'm I'm

0:40:07.320 --> 0:40:09.400
<v Speaker 1>doing you know I did. I did another book about

0:40:09.920 --> 0:40:12.799
<v Speaker 1>camp David Carter b Against the Dot thing, which you know,

0:40:12.760 --> 0:40:15.080
<v Speaker 1>I had a play and I'm now gonna do it

0:40:15.160 --> 0:40:17.480
<v Speaker 1>as a movie for HBO. And I'm doing a pilot

0:40:17.520 --> 0:40:21.520
<v Speaker 1>for HBO on Texas politics, and um, I'm working with

0:40:21.600 --> 0:40:24.759
<v Speaker 1>Bob Balaban on a play about the making of the

0:40:24.800 --> 0:40:27.839
<v Speaker 1>movie Cleopatra, which is the thing that I've been having

0:40:27.840 --> 0:40:30.280
<v Speaker 1>the most fun with and I'm gonna write about. Isis

0:40:31.160 --> 0:40:33.520
<v Speaker 1>okay that that's what I wanted to talk to When

0:40:33.520 --> 0:40:36.640
<v Speaker 1>you say I'm going to write about isis? Yeah? I

0:40:36.680 --> 0:40:38.879
<v Speaker 1>can't talk about it too much because there but but

0:40:38.920 --> 0:40:41.799
<v Speaker 1>I is this more about religious fanaticism for you? Well?

0:40:42.040 --> 0:40:46.000
<v Speaker 1>It in part it is I'm fascinated by the fact

0:40:46.080 --> 0:40:50.319
<v Speaker 1>that the entire fabric of civilization can simply be ripped away.

0:40:50.520 --> 0:40:53.600
<v Speaker 1>And you know that barbarism is just under the sheets

0:40:54.120 --> 0:40:57.719
<v Speaker 1>and in most grotesque fashion. You know, we we look

0:40:57.760 --> 0:41:00.120
<v Speaker 1>back in the twentieth century and you see Nazi is

0:41:00.200 --> 0:41:03.480
<v Speaker 1>um and people. How did that happen? Well, you know

0:41:03.680 --> 0:41:08.040
<v Speaker 1>now it's happening again. It's a mystery when these things occur,

0:41:08.280 --> 0:41:12.759
<v Speaker 1>that human nature can encompass such savagery. But it's right

0:41:12.840 --> 0:41:16.880
<v Speaker 1>there in front of you, and it's and it's also um,

0:41:17.440 --> 0:41:20.680
<v Speaker 1>it's a fact of human nature that people are drawn

0:41:20.760 --> 0:41:25.120
<v Speaker 1>to it. And that's what arouses my curiosity. Do you

0:41:25.200 --> 0:41:28.520
<v Speaker 1>think that when you look at isis? Do you think

0:41:28.520 --> 0:41:30.280
<v Speaker 1>that people I just want to get your general comment

0:41:30.320 --> 0:41:32.840
<v Speaker 1>about this. Do you think that people over there isis

0:41:32.840 --> 0:41:36.480
<v Speaker 1>I should say? And and whoever the next isis? Is?

0:41:36.520 --> 0:41:38.560
<v Speaker 1>It seems to have another They seem to be opening

0:41:38.640 --> 0:41:42.360
<v Speaker 1>up a new show over there every eighteen months or year. Um,

0:41:42.440 --> 0:41:45.279
<v Speaker 1>Do you think that they just hate our guts that

0:41:45.360 --> 0:41:48.600
<v Speaker 1>the United States viewed as a hero of the United

0:41:48.600 --> 0:41:52.000
<v Speaker 1>States viewed as an answer the United States viewed as

0:41:52.040 --> 0:41:55.440
<v Speaker 1>a good guy? Is this just more of people wanted

0:41:55.480 --> 0:41:57.239
<v Speaker 1>to send us some kind of message about us. Far

0:41:57.280 --> 0:41:59.440
<v Speaker 1>and Post think it has as much to do with us,

0:41:59.480 --> 0:42:03.640
<v Speaker 1>although Iraq, our exventors in Iraq where it was, you know,

0:42:04.280 --> 0:42:06.880
<v Speaker 1>that's what broke the egg. And I don't think we

0:42:06.920 --> 0:42:09.000
<v Speaker 1>would be looking at what we're seeing now. But what

0:42:09.760 --> 0:42:13.640
<v Speaker 1>the whole region, what worries me about isis is that

0:42:14.800 --> 0:42:19.000
<v Speaker 1>everything that holds the Middle East together is breaking apart.

0:42:19.640 --> 0:42:23.320
<v Speaker 1>The states are failing. You know, I've been in Syria

0:42:23.440 --> 0:42:28.360
<v Speaker 1>before and it was to me, the least religious Arab

0:42:28.480 --> 0:42:31.880
<v Speaker 1>country that I've ever been in. So it's quite surprising

0:42:32.360 --> 0:42:36.440
<v Speaker 1>to see, you know, this Islamist savagery going on right

0:42:36.520 --> 0:42:40.040
<v Speaker 1>there and there. Yeah, I just I was I was

0:42:40.160 --> 0:42:42.520
<v Speaker 1>taken aback by it. But you know, if I spent

0:42:42.560 --> 0:42:45.200
<v Speaker 1>a lot of time in Egypt and Saudi Arabia and

0:42:45.360 --> 0:42:49.080
<v Speaker 1>places like that, and I know that they're not strong,

0:42:49.280 --> 0:42:54.719
<v Speaker 1>resilient governments and they are very fractured societies, and uh,

0:42:54.880 --> 0:42:57.840
<v Speaker 1>in that environment, we saw how it happened in Iraq,

0:42:58.600 --> 0:43:03.919
<v Speaker 1>you know, just almost overnight, Uh, this band of marauders

0:43:04.600 --> 0:43:09.400
<v Speaker 1>takes over an area of the size of the United Kingdom. Well, Jesus,

0:43:09.640 --> 0:43:12.120
<v Speaker 1>you know, how did that happen, and will it spread?

0:43:12.520 --> 0:43:15.800
<v Speaker 1>Will these societies be able because we can't stop it.

0:43:16.360 --> 0:43:20.400
<v Speaker 1>It's gonna be up to uh Sunni societies in the

0:43:20.600 --> 0:43:23.520
<v Speaker 1>Arab world to stop it themselves, and I don't have

0:43:23.680 --> 0:43:28.040
<v Speaker 1>confidence that they can. That's what concerns me. The problem

0:43:28.600 --> 0:43:33.160
<v Speaker 1>becomes when you identify yourself so much with your religion

0:43:33.760 --> 0:43:36.560
<v Speaker 1>rather than your country or your family or so on,

0:43:36.719 --> 0:43:40.600
<v Speaker 1>that that becomes the sole basis of your identity. And

0:43:40.640 --> 0:43:45.520
<v Speaker 1>it's a real problem in Europe right now for marginalized

0:43:45.560 --> 0:43:48.400
<v Speaker 1>young men who don't feel like they are part of

0:43:48.840 --> 0:43:52.919
<v Speaker 1>French society. For instance, you know, there may be eight

0:43:53.960 --> 0:43:57.680
<v Speaker 1>of the population of France is Muslim, six of the

0:43:57.760 --> 0:44:01.760
<v Speaker 1>prisoners are, so you can you imagine a better example

0:44:01.840 --> 0:44:05.680
<v Speaker 1>of how marginalized a group of people is in a

0:44:05.840 --> 0:44:09.879
<v Speaker 1>country is And clearly France has done a horrible job

0:44:09.960 --> 0:44:13.320
<v Speaker 1>of trying to integrate these people into their societies. And

0:44:13.400 --> 0:44:16.399
<v Speaker 1>it's not just the fault of the French government. I'm

0:44:16.480 --> 0:44:19.080
<v Speaker 1>holding you know, those Muslims responsible as well for not

0:44:19.719 --> 0:44:23.399
<v Speaker 1>participating more fully in the countries that have adopted them.

0:44:23.960 --> 0:44:27.040
<v Speaker 1>But this is a this is a profound problem, and

0:44:27.080 --> 0:44:30.920
<v Speaker 1>it's gonna last a long time and I feel you

0:44:31.040 --> 0:44:34.640
<v Speaker 1>know that we can't solve it ourselves, and if we

0:44:34.840 --> 0:44:38.800
<v Speaker 1>try to solve it, it'll it'll rebound on us in

0:44:38.880 --> 0:44:42.640
<v Speaker 1>a profound way. Not saying we should disengage entirely, but

0:44:42.800 --> 0:44:46.080
<v Speaker 1>we should be honest about the limits of our ability

0:44:46.239 --> 0:44:49.239
<v Speaker 1>to resolve a problem that is essentially a function of

0:44:49.320 --> 0:44:52.200
<v Speaker 1>the societies that is in I know you're not a

0:44:52.280 --> 0:44:55.759
<v Speaker 1>writer in the Halvardston tradition where you're gonna inhabit some institution.

0:44:56.160 --> 0:44:58.680
<v Speaker 1>But if I can be so bold to recommend the

0:44:58.840 --> 0:45:03.239
<v Speaker 1>next fanatic cool reality that Lawrence Wright shouldn't heaven write

0:45:03.280 --> 0:45:05.239
<v Speaker 1>a book about. I'd love to see your book about

0:45:05.239 --> 0:45:08.040
<v Speaker 1>the Pentagon. That's an interesting Let's see you write a

0:45:08.080 --> 0:45:11.160
<v Speaker 1>book about the Pentagon from top to bottom. You'll give

0:45:11.200 --> 0:45:13.080
<v Speaker 1>me the rights to do it with HBO. I can

0:45:13.120 --> 0:45:16.239
<v Speaker 1>play portray as or someone. We'll have a great time. Well,

0:45:17.160 --> 0:45:19.280
<v Speaker 1>we'll have We'll have a lot of fun. So you're attached.

0:45:19.760 --> 0:45:23.200
<v Speaker 1>I'm attached. I think I'm I'm such a fan of

0:45:23.239 --> 0:45:25.120
<v Speaker 1>you're writing. That's an easy yes. The answer is yes,

0:45:25.160 --> 0:45:31.640
<v Speaker 1>I'm attached. Okay, that's good to know. If you also

0:45:31.880 --> 0:45:35.480
<v Speaker 1>appreciate Lawrence Rights work, there's a lot more to consume

0:45:36.120 --> 0:45:41.080
<v Speaker 1>nine books, five plays, countless articles. The documentary film based

0:45:41.160 --> 0:45:45.040
<v Speaker 1>on his book Going Clear, Scientology, Hollywood and the Prison

0:45:45.120 --> 0:45:48.759
<v Speaker 1>of Belief is currently available on HBO on Demand and

0:45:49.120 --> 0:45:53.080
<v Speaker 1>HBO Go. And if you're ever in Austin you might

0:45:53.120 --> 0:45:55.600
<v Speaker 1>be able to catch him playing keyboard in the Blues

0:45:55.719 --> 0:46:04.880
<v Speaker 1>collective Who Do m H. Right said of playing in

0:46:04.960 --> 0:46:07.840
<v Speaker 1>a band quote, I decided a while ago that I

0:46:07.920 --> 0:46:11.239
<v Speaker 1>would only do things that are really important or really fun.

0:46:11.719 --> 0:46:15.759
<v Speaker 1>This is really fun. This is Alec Baldwin you're listening to.

0:46:15.960 --> 0:46:16.600
<v Speaker 1>Here's the thing.