WEBVTT - Short Stuff: RIP Man of the Hole

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<v Speaker 1>Hey, and welcome to the Short Stuff. I'm Josh, and

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<v Speaker 1>there's Chuck and Jerry's here and this is short, short,

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<v Speaker 1>short stuff. This hello stuff so short. I said short

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<v Speaker 1>three times. Did we do a full episode on this guy? Yeah?

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<v Speaker 1>We did the who was the Man of the Whole?

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<v Speaker 1>And I think it was within the last three years,

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<v Speaker 1>maybe maybe four years. I would guess it was probably

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<v Speaker 1>around two thousand eighteen because that's when they released that

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<v Speaker 1>video of him and everybody became aware that this man

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<v Speaker 1>even existed. Right, So this is a bit of a

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<v Speaker 1>recap and for sure a lot of tribute, uh to

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<v Speaker 1>a gentleman named the Man of the Whole is what

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<v Speaker 1>he was called. He was He lived by himself, um,

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<v Speaker 1>in total isolation for twenty six years on his indigenous

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<v Speaker 1>land in the Amazon rain Forest, the Tanaru indigenous land.

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<v Speaker 1>And very sad to say, the Man of the Whole

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<v Speaker 1>has passed away. Yeah, and they think roughly in mid fifties,

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<v Speaker 1>maybe age sixty tops. Um. He was discovered by a

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<v Speaker 1>FUNAI agent. Funis Brazil's Indigenous protection agency and fun I

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<v Speaker 1>had been basically tracking him quietly for the last twenty

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<v Speaker 1>six years. Um. And the reason that they call him

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<v Speaker 1>the Man of the Whole is because that's what fun

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<v Speaker 1>I calls him. He digs holes or he used to

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<v Speaker 1>dig holes. Um. Certainly some were for animal traps, but

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<v Speaker 1>they think some sadly were for protection from attack from

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<v Speaker 1>other people. I should say, Um, but the reason they

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<v Speaker 1>called them the man of the whole is because no one,

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<v Speaker 1>literally no human being on earth aside from that man,

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<v Speaker 1>knew what that man's name was. That's right. Uh. He

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<v Speaker 1>lived on about twenty thousand acres of for us that

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<v Speaker 1>eventually became protected, and thus he was protected. Uh. He

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<v Speaker 1>at one point had his people. Um, we don't know

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<v Speaker 1>what tribe he was from. We don't know what language

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<v Speaker 1>he spoke. Uh. We do know that his people were

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<v Speaker 1>likely killed uh by invaders. I think the last people

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<v Speaker 1>that they think he had was about six people with him.

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<v Speaker 1>They were all killed, leaving him alone. And finally that land,

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<v Speaker 1>in his lifestyle was protected. And as much as I

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<v Speaker 1>don't even we'll get to sort of the ins and

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<v Speaker 1>outs of even peeking in on somebody like this, uh,

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<v Speaker 1>and whether or not that's the right thing to do,

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<v Speaker 1>because that is sort of a thorny issue. But he

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<v Speaker 1>passed away on August UM no signs of struggle. Uh,

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<v Speaker 1>they believe he died of natural causes. Um, this is

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<v Speaker 1>another sort of thorny thing. They're going to do a

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<v Speaker 1>forensic examination of his body, which I get. I think

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<v Speaker 1>there could be some value there to see what someone

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<v Speaker 1>who lived in isolation might die of. Obviously, their genetic

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<v Speaker 1>things that can still happen, but in any sort of

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<v Speaker 1>man influenced death is probably not the likely cause. But

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<v Speaker 1>my favorite part about the story is that he died

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<v Speaker 1>in his hammock and he had covered himself with bird feathers,

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<v Speaker 1>with McCaw feathers, because he knew he was dying, and

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<v Speaker 1>that just sounds like a really peaceful, lovely way to go. Yeah,

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<v Speaker 1>it is. But again, like if he was sixty and

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<v Speaker 1>this guy was living like about as healthy a life

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<v Speaker 1>as a human being can live, you would think it

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<v Speaker 1>seems really young. But yeah, the fact that he was

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<v Speaker 1>covered in McCaw feathers and there wasn't any sign that

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<v Speaker 1>anyone else had been around him definitely certainly does point

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<v Speaker 1>to the idea that he was awaiting death and a

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<v Speaker 1>new death was coming, So should we take a quick break.

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<v Speaker 1>Let's do that, and won't come back and dig some

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<v Speaker 1>more into this. All right. So you mentioned video which

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<v Speaker 1>was probably around the time we did our first episode

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<v Speaker 1>on the Man of the Whole. This was in July

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<v Speaker 1>of that year on Facebook. Uh, Survival International posted a

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<v Speaker 1>video of him from a distance chopping down a tree.

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<v Speaker 1>But this is from two thousand eleven. Uh. They sat

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<v Speaker 1>on this footage for seven years and um, you know,

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<v Speaker 1>they found out some things about him over his life,

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<v Speaker 1>which is that uh and some of it since he

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<v Speaker 1>has has left us um abandoned camp sites. This was

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<v Speaker 1>the fifty third thatch hut that he had built at

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<v Speaker 1>least over the past twenty six years. Holes everywhere, holes

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<v Speaker 1>inside these huts. Uh. So they're getting little clues on

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<v Speaker 1>how he lived his life a little bit now that

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<v Speaker 1>he's passed. Yeah, he was not just a hunter gather.

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<v Speaker 1>He was also a farmer too. He farmed corn, manioc root, papaya, bananas, um.

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<v Speaker 1>And he also is a great hunter, apparently with his

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<v Speaker 1>bow and arrow. And also those holes that he put

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<v Speaker 1>stakes in what they called like tiger tiger traps. No no no, no,

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<v Speaker 1>that sounds that sounds good. But he used those to

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<v Speaker 1>like catch wild bore. Um. So this is how this

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<v Speaker 1>guy was living um again by himself for twenty six years.

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<v Speaker 1>He did not, as far as we know, have any

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<v Speaker 1>contact with anybody, despite um Fu and I trying to

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<v Speaker 1>make contact with him after he became the last surviving

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<v Speaker 1>member of his tribe um because when they tried to

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<v Speaker 1>initiate contact, they brought him some gifts and they basically

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<v Speaker 1>went and visited him at his home and he apparently

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<v Speaker 1>flipped out. They said he was terrified and very aggressive

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<v Speaker 1>and was clearly not at all happy that they were there.

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<v Speaker 1>So from that moment, on Fu and I said, we're

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<v Speaker 1>never contacting this man again. We're gonna track him, we're

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<v Speaker 1>going to make sure that he's okay, but we're going

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<v Speaker 1>to keep our distance, both for um his own comfort,

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<v Speaker 1>but also for his safety too, because one of the

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<v Speaker 1>problems is people from outside of the Amazon coming into

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<v Speaker 1>contact with an uncontacted tribe bring a lot of germs

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<v Speaker 1>that the uncontacted tribe has no defenses against whatsoever. Yeah,

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<v Speaker 1>and that sort of brings up a little bit of

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<v Speaker 1>what I mentioned before, which is what what do you

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<v Speaker 1>do in a situation like this? Do you go in

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<v Speaker 1>and try and um vaccinate people to try and keep

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<v Speaker 1>them safe? Do you try and completely leave them alone.

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<v Speaker 1>Do you give them these gifts like they would? They

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<v Speaker 1>would give them seeds apparently, and small tools occasionally, which

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<v Speaker 1>apparently he rejected. He never or at least rarely took

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<v Speaker 1>the gifts. Um. You know, it is sort of a

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<v Speaker 1>moral question that I don't think it's super easily answered. Um.

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<v Speaker 1>I think leaving someone alone like that is for sure

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<v Speaker 1>probably the best route. But what does leave someone alone

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<v Speaker 1>really mean? Like does is even spying in and tracking

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<v Speaker 1>them too much? Well? So, yeah, you could definitely argue that,

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<v Speaker 1>like his his privacy was being invaded, whether he was

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<v Speaker 1>aware of it or not, in that in and of

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<v Speaker 1>itself like robs him of some of his dignity. But

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<v Speaker 1>the reason Fu and I was doing this wasn't just

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<v Speaker 1>for their you know, own jollies or anything like that.

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<v Speaker 1>The way that Brazil's government set up protection of indigenous

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<v Speaker 1>lands was you had to verify through a sighting, uh

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<v Speaker 1>that an uncontacted tribe existed, And I guess they through

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<v Speaker 1>And I think there's about a hundred undred and fourteen

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<v Speaker 1>uncontacted tribes living in the Amazon still, but they're only

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<v Speaker 1>aware of something like twenty three They've only confirmed twenty three,

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<v Speaker 1>so only twenty three are protected, and that protection is

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<v Speaker 1>only continued. Uh when there's a sighting within a certain

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<v Speaker 1>amount of time, every like say three years, they have

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<v Speaker 1>to be cited. So that's why they were tracking him

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<v Speaker 1>like that. Yeah, and you know, the idea of protection

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<v Speaker 1>is not just here, take this vaccine to help protect

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<v Speaker 1>you from sickness. UM. One of the articles I read

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<v Speaker 1>was talking about the fact that these parts of the

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<v Speaker 1>jungle are not just free of people. They're bad people

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<v Speaker 1>in there. Their drug dealers and poachers and people use

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<v Speaker 1>this place for cover. So it's not like they're completely alone.

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<v Speaker 1>They're just living, uh, you know, their indigenous lifestyle, ideally

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<v Speaker 1>away from the bad people. Yeah. So those bad people

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<v Speaker 1>apparently are the reason why he was living alone for

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<v Speaker 1>twenty six years. UM and fun I pieced together probably

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<v Speaker 1>what happened to his tribe from um local residents in

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<v Speaker 1>the area around where he lived, and they said that

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<v Speaker 1>in the seventies they believed that most of the tribe

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<v Speaker 1>was killed because they were given poison sugar, probably by

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<v Speaker 1>ranching interests that were invading the area. UM, which would

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<v Speaker 1>explain why he would accept zero gifts from anybody. UM.

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<v Speaker 1>When they tried to give him to him in the nineties,

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<v Speaker 1>and then in the other six I think he was

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<v Speaker 1>um one of seven survivors, and in or six the

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<v Speaker 1>six others were gunned down, and from that moment on

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<v Speaker 1>for the next any six years, he lived by himself. Yeah,

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<v Speaker 1>it kind of cracks me up when I think of

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<v Speaker 1>I love all the survival shows alone and all the

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<v Speaker 1>shows where they're like, we made it a hundred days,

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<v Speaker 1>What an experience, even with our modern duels, and this

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<v Speaker 1>guy's like, what a hundred days I've been That's what

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<v Speaker 1>he said. He went, but I've been out here for

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<v Speaker 1>twenty six years. Right, you cracked the code. His language

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<v Speaker 1>was not lost after all. Um. So the thing is,

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<v Speaker 1>Chuck is, in addition to those tools, not just making

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<v Speaker 1>it being alone, having no one to talk to, no

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<v Speaker 1>one to interact with, Like, how would you not crack

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<v Speaker 1>up in that sense? Even though you have an area

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<v Speaker 1>that's almost as big as the entire Disney World resort,

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<v Speaker 1>bigger than the entire island of Manhattan to wander around,

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<v Speaker 1>you're still wandering around it by yourself, on your own.

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<v Speaker 1>That would be the hardest thing of all, I think. Yeah,

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<v Speaker 1>And you know, as far as leaving people alone, like

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<v Speaker 1>as a curious individual, part of my brain says, oh,

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<v Speaker 1>I would love to have seen a documentary on this

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<v Speaker 1>guy's day to day life because it's so fascinating to me.

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<v Speaker 1>But the other part of my brain says, no, chuck,

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<v Speaker 1>that's the wrong instinct, like leave him alone. So Brazil

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<v Speaker 1>officially did say we will leave these people alone. When

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<v Speaker 1>we discover an unkind contacted tribe, we will cordon off

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<v Speaker 1>their um indigenous lands and just leave them alone. Um.

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<v Speaker 1>The problem is they have a president right now called Bolsonaro,

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<v Speaker 1>President Bolsonaro UM, and he has done everything he can

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<v Speaker 1>to roll back every protection that he can find that

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<v Speaker 1>protect indigenous lands and indigenous people and instead open the

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<v Speaker 1>Amazon up to ranchers and loggers and miners and just

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<v Speaker 1>basically chew through the Amazon and an even even faster

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<v Speaker 1>rate that it was being chewed through before. So they

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<v Speaker 1>think that I should say fu, and I believes that, Um,

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<v Speaker 1>probably more and more uncontacted tribes are going to go extinct,

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<v Speaker 1>include some that we will have never confirmed and never

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<v Speaker 1>even knew about. And by extinct, we're saying like they're

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<v Speaker 1>being massacred. Their genocides that are being carried out day

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<v Speaker 1>to day, um year to year in the Amazon, so

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<v Speaker 1>that people can grow plants or um graze their cattle

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<v Speaker 1>there instead for progress. That's what makes this whole thing

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<v Speaker 1>so heartbreaking to me. Yeah. Absolutely, Um, hats off to you, sir,

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<v Speaker 1>man of the whole not you, Josh I. My hats

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<v Speaker 1>always off to you. But R I P and just

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<v Speaker 1>very interesting story. I want Does that mean this twenty

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<v Speaker 1>acres is now a progress so the protection runs out.

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<v Speaker 1>It's not clear whether they'll try to roll it back

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<v Speaker 1>before then, but fu and I was trying to say, no,

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<v Speaker 1>let's just make this particular preserve permanently protected. And who

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<v Speaker 1>knows what will happen depends on whose president I think. Alright, well, good,

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<v Speaker 1>good yet sad follow up to this story Creed Chuck

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<v Speaker 1>good idea, uh and I guess that ain't short. Stuff

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