WEBVTT - Taking A Life To Save Another

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<v Speaker 1>We're not just talking about self defense here. We're talking

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<v Speaker 1>about at the stake of your wife's life. An intruder

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<v Speaker 1>breaks into your house and he is going to kill

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<v Speaker 1>members of your family. Well, what's up, everybody? Welcome to

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<v Speaker 1>the podcast. A special episode for me, maybe special episode

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<v Speaker 1>for you two. I don't know, absolutely so, everybody. This

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<v Speaker 1>is Marv miller, a, a Mennonite pastor. But that's really

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<v Speaker 1>irrelevant compared to what I'm about to say next. Long

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<v Speaker 1>time listener to the podcast, first listener to the podcast

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<v Speaker 1>turned guest.

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<v Speaker 2>I should pat myself on the back.

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<v Speaker 1>That's how literally how we met was through this podcast. Yeah,

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<v Speaker 1>you emailed the podcast. That's what we do here. I

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<v Speaker 1>just read your emails and you were one of the emails,

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<v Speaker 1>and it was very intriguing to me. I'm not exactly

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<v Speaker 1>sure it wasn't that it was more special than other emails,

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<v Speaker 1>but something in my spirit says, reply to this guy.

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<v Speaker 1>And that reply. We can't remember if it was two

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<v Speaker 1>or three years ago you emailed, but that reply led

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<v Speaker 1>to a brotherhood between you and I, a friendship that

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<v Speaker 1>has grown just from one email and from my reply.

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<v Speaker 1>That led to a few more replies that led to

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<v Speaker 1>a phone call between us. You live in South Carolina

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<v Speaker 1>with your family. I live in Texas. We then met

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<v Speaker 1>in Pittsburgh for a concert of mine.

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<v Speaker 2>Yes, just last September.

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<v Speaker 1>Last September, and then there was a conference, a pastor's

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<v Speaker 1>conference in Austin, and I said, hey, Marv, what about

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<v Speaker 1>you come to this pastor's conference and come stay with

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<v Speaker 1>us in the barn. So that's literally what you've been

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<v Speaker 1>doing the last three or four days is staying here

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<v Speaker 1>at the house. And now you're on the podcast the

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<v Speaker 1>same place, full circle where we first met. I think

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<v Speaker 1>it's just a it's a fascinating story just for me

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<v Speaker 1>what this podcast has done in the friendship that like,

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<v Speaker 1>if if nothing else mattered on this podcast, I got

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<v Speaker 1>a great friend out of it.

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<v Speaker 2>Yeah. Well, it's it's really an honor and it feels

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<v Speaker 2>so undeserving to actually be here. I was talking with

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<v Speaker 2>my wife the other day and it just feels like

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<v Speaker 2>we're walking on holy ground here because, like she said,

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<v Speaker 2>there's no reason on earth that we should be here,

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<v Speaker 2>and the likelihood of Granger reaching out, like if you're

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<v Speaker 2>reaching out to an email that I sent, you know

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<v Speaker 2>what caught your attention and why did you decide to

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<v Speaker 2>reach out to me, and I just love the thought

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<v Speaker 2>that are you know what I wrote. I wrote a

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<v Speaker 2>little bit of my testimony, and somehow our spirits connected

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<v Speaker 2>in that email. And definitely our friendship was built off

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<v Speaker 2>of our spiritual connection. And that's we're not really friends

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<v Speaker 2>as much as we're brothers. True and uh and so

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<v Speaker 2>to actually be able to well, when I started listening

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<v Speaker 2>to your podcast, I connected with your perspective. It resonated

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<v Speaker 2>with me when I when I listened and I had

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<v Speaker 2>first heard your music, and then when I started actually

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<v Speaker 2>uh listening to the podcast, which I I'm not sure

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<v Speaker 2>at what point I found out you actually had a podcast,

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<v Speaker 2>I want to start listening to it. I knew right

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<v Speaker 2>away that your life was changed and you had found

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<v Speaker 2>what you're looking for. And of course I wasn't always

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<v Speaker 2>making the connection between what you were saying in your

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<v Speaker 2>podcast and some of the music, and that that was

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<v Speaker 2>the curious question. That's why I emailed you.

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<v Speaker 1>Yeah you want me to tell them, because yeah, you do,

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<v Speaker 1>because they might be thinking, what in the world did

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<v Speaker 1>he say? In an E that made Granger actually reply

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<v Speaker 1>because I never ever reply.

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<v Speaker 3>I just instead put him in the queue.

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<v Speaker 1>By the way, that email is podcast at grangersmith dot com.

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<v Speaker 1>You email and we answer your questions. That's what the

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<v Speaker 1>format is. You emailed, and I, instead of putting it

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<v Speaker 1>in the queue to read it on the podcast, I

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<v Speaker 1>felt compelled to reply. People might be thinking, what was it? Well,

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<v Speaker 1>it was part of your testimony. But then the end

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<v Speaker 1>was what will you do? I'm paraphrasing, what will you

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<v Speaker 1>do with Earl Dibbles Junior? And how will that how

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<v Speaker 1>will that character still bring people to the truth?

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<v Speaker 2>Yes, like, how do you connect Earl Dibbles with your faith?

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<v Speaker 3>Yeah?

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<v Speaker 1>And at the time when you emailed, I already knew

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<v Speaker 1>that I was going to Lord willing leave touring, that

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<v Speaker 1>things were going to change for me, and you are

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<v Speaker 1>almost eluding it. Hey, you know that the road you're on,

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<v Speaker 1>you know where this is headed. If you take, if

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<v Speaker 1>you take what you believe Granger to its fullest extent,

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<v Speaker 1>you're going to start leaving the secular life behind.

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<v Speaker 2>Yes, you knew that in a way, Yes, yes, I did.

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<v Speaker 2>I mean that's exactly so it's.

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<v Speaker 1>Either that or you don't really believe what you're saying,

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<v Speaker 1>do you.

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<v Speaker 2>I was so curious how you're going to make the connection,

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<v Speaker 2>because I was thinking, I've heard you talk enough. I

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<v Speaker 2>know you've had to have thought about this, and because

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<v Speaker 2>I knew at that point, well, you weren't just living

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<v Speaker 2>two different lives. I knew you had made a connection somehow.

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<v Speaker 2>There was some reason that you were singing the songs

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<v Speaker 2>you were singing, but then also sharing the faith you

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<v Speaker 2>were sharing. And not every song, of course, there was

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<v Speaker 2>a few that caught my attention, and I think the

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<v Speaker 2>first one that really made me start thinking, I need

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<v Speaker 2>to ask him a question. And I never told you this,

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<v Speaker 2>but was the song if You're Happy in if your

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<v Speaker 2>Country and you know it raised a beer? Yeah, And

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<v Speaker 2>that was a children's song that I knew growing up,

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<v Speaker 2>If You're happy and you know it clap your hands.

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<v Speaker 2>And then this was like a rewritten song, and so

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<v Speaker 2>so I thought, now, how does he connect that with

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<v Speaker 2>his with what I hear you say on the podcast.

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<v Speaker 2>And that's what really made me start thinking about the question.

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<v Speaker 2>Not that well, I'm I'm from the men Inite culture,

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<v Speaker 2>and so that just caught my attention. That song that

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<v Speaker 2>you'd taken a children's song and rewrote it into a

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<v Speaker 2>country song like that, I knew there was a connection somehow,

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<v Speaker 2>so I was looking forward to hearing you explain it

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<v Speaker 2>when you actually emailed back and said, I'm trying to

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<v Speaker 2>remember exactly what your words were. He said, a lot

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<v Speaker 2>will be changing for me in the next ten to

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<v Speaker 2>twelve months, and I don't think Earl will be making

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<v Speaker 2>the journey with me. I think that's what she said.

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<v Speaker 2>It took me off guard. I expected to hear some

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<v Speaker 2>kind of a response of well, this is the reason

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<v Speaker 2>I sing this and then I say this, and not

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<v Speaker 2>everybody may say there was a conflict or anything. It

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<v Speaker 2>was just sure. It was just that question that your

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<v Speaker 2>answer that was just well I'm actually changing directtions here

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<v Speaker 2>was so authentic and so honest and just it really

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<v Speaker 2>caught me off guard. And then I knew you were

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<v Speaker 2>for real when you responded what you did that like

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<v Speaker 2>took all the doubtside of my mind. So then after that,

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<v Speaker 2>listening to your podcast is where I It's like your

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<v Speaker 2>perspective connected with me, and I just built a trust

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<v Speaker 2>off of the perspective. You know, I may have given

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<v Speaker 2>different answers different times as a as a pastor. I

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<v Speaker 2>love listening to your podcast because it I run those

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<v Speaker 2>questions and then your answers through my head all the time.

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<v Speaker 2>You know, when when I do counseling, when we're meeting

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<v Speaker 2>with young couples or young people, you know, we're essentially

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<v Speaker 2>sitting across the campfire from people in person. We have

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<v Speaker 2>them in our living room a lot, and those questions

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<v Speaker 2>have really given me years worth of experience in just knowing, oh,

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<v Speaker 2>this is the direction that would be good to go

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<v Speaker 2>with a question like this, So what does this really

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<v Speaker 2>help me?

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<v Speaker 3>What is this room?

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<v Speaker 1>The perspective of sitting in this chair looking out instead

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<v Speaker 1>of looking from the camera in how does that perspective

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<v Speaker 1>for you?

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<v Speaker 3>What is that like?

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<v Speaker 2>Well, I had no idea what to expect, and I'm

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<v Speaker 2>not familiar with talking on a podcast, especially not with

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<v Speaker 2>like a video podcast, and.

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<v Speaker 3>So I weird, looks great on video.

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<v Speaker 2>We'll wait, We'll have to wait and make that call.

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<v Speaker 2>But so so, sitting here, it feels surreal, really it does.

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<v Speaker 2>But it's in another way, it feels just like you

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<v Speaker 2>and I are having a conversation. It really does. It's

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<v Speaker 2>a it's a nice atmosphere you have here and I'm

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<v Speaker 2>looking forward to.

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<v Speaker 1>And that's so cool, And you're speaking for all the

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<v Speaker 1>people that have listened as long as you have for

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<v Speaker 1>several years, that have wondered what it might be like

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<v Speaker 1>sitting in that chair.

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<v Speaker 2>Yeah, it's it's it's amazing. It actually feels good so far.

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<v Speaker 1>Well, I'm not going just because you're here. I'm not

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<v Speaker 1>going to change the format of what we do. We're

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<v Speaker 1>still going to answer questions. And I think it would

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<v Speaker 1>be interesting because we're both brothers in Christ. But we

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<v Speaker 1>do come from different cultures, yes, quite different, And just

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<v Speaker 1>like a lot of people that are listening right now

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<v Speaker 1>come from different cultures, and that's okay, and so I

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<v Speaker 1>think a different culture will probably prompt a different answer.

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<v Speaker 1>Before we get started, I will say something ironic about

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<v Speaker 1>this conversation today is that Earl Dibbles actually filmed video

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<v Speaker 1>this morning.

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<v Speaker 3>So Earl is not dead. He filmed the.

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<v Speaker 1>Video because there is a girl at our office at

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<v Speaker 1>the Yegee Farm that has a cyber truck, the Tesla truck,

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<v Speaker 1>and so we filmed Earl's reaction to a Tesla truck

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<v Speaker 1>and what he thinks about it.

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<v Speaker 2>That's awesome, But the Earl these days is different. I

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<v Speaker 2>didn't think Earl should be killed.

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<v Speaker 3>He's not dead.

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<v Speaker 2>How did I say he should be converted, not condemned.

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<v Speaker 3>He should be verded. I could do it, so.

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<v Speaker 2>Uh.

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<v Speaker 1>The first question, by the way, if I'll say it again,

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<v Speaker 1>the email is podcast at grangersmith dot com, and you're

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<v Speaker 1>you're emailing my producer ant Man, who is going to

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<v Speaker 1>put your question in Q. So we ask just don't

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<v Speaker 1>send the same question a bunch for ant Man's sake,

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<v Speaker 1>and don't send it longer than about a phone length,

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<v Speaker 1>because it makes it harder to read in this in

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<v Speaker 1>this setting. The first question and I already I've already

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<v Speaker 1>scanned it because I could see it right now, and

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<v Speaker 1>this is already going to be interesting with a mind

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<v Speaker 1>night pastor. It comes from Caden. It says, Hey, Granger,

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<v Speaker 1>what are your thoughts on concealed Carrie self defense? Is

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<v Speaker 1>it okay to kill someone if it saves someone else's life.

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<v Speaker 1>I know this is a deep question, and I'm just

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<v Speaker 1>curious what your thoughts are. I enjoy your music and

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<v Speaker 1>your podcast. Thanks Caden Anderson from Illinois.

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<v Speaker 2>Interesting.

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<v Speaker 3>Uh, great way to start.

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<v Speaker 1>I'm really interested in this because in the mind of

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<v Speaker 1>night culture, you.

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<v Speaker 3>You follow the.

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<v Speaker 1>I don't want to say law, you follow the.

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<v Speaker 2>Teaching, teaching of.

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<v Speaker 3>Non resistance.

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<v Speaker 1>Is that what it's called, that of non resistance, and

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<v Speaker 1>that's that's literally taking the Gospel to the fullest extent

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<v Speaker 1>of believing Jesus when he says, love your enemies, turn

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<v Speaker 1>the other cheek. So I'll start with you, Marv. What

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<v Speaker 1>are your thoughts. Of course, we're not just talking about

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<v Speaker 1>self defense here. We're talking about at the stake of

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<v Speaker 1>your wife's life, an intruder breaks into your house and

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<v Speaker 1>he is going to kill members of your family. I

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<v Speaker 1>would love to hear your answer on that.

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<v Speaker 2>So the the worst case scenario is something that is

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<v Speaker 2>always given out as an example. Sure, so this is

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<v Speaker 2>a worst case scenario, and let me just go ahead.

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<v Speaker 1>Very very rare for this scenario to happen. If if

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<v Speaker 1>once in a lifetime, that's one in a thousand families.

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<v Speaker 1>I don't personally know anyone that this has actually happened to,

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<v Speaker 1>but you're right, we throw the exception out.

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<v Speaker 3>Is what do you do here?

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<v Speaker 1>So I'm not trying to trap you, no gotcha or

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<v Speaker 1>just I'm asking.

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<v Speaker 3>What everyone is thinking.

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<v Speaker 2>Yes, okay, yes, and worst case scenario is actually good

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<v Speaker 2>to talk about because it can give you then a

0:12:31.120 --> 0:12:34.560
<v Speaker 2>good precedent to build off of for other scenarios that

0:12:34.640 --> 0:12:38.880
<v Speaker 2>are not worst case, but often they don't have good answers.

0:12:39.400 --> 0:12:43.080
<v Speaker 2>So I can give good things to think about. But

0:12:44.000 --> 0:12:47.000
<v Speaker 2>the thought of and this is a conversation that has

0:12:47.040 --> 0:12:49.760
<v Speaker 2>been happening for a long time around a lot of

0:12:49.760 --> 0:12:54.480
<v Speaker 2>dinner tables and couches, and even around Mennonite dinner tables,

0:12:54.600 --> 0:12:58.120
<v Speaker 2>what if this would happen? What would you do? And

0:12:58.840 --> 0:13:01.680
<v Speaker 2>it's hard to know what you would do. For me,

0:13:01.880 --> 0:13:04.880
<v Speaker 2>I don't know what I would do. So the position

0:13:04.960 --> 0:13:07.640
<v Speaker 2>that I generally take, and I don't condemn someone for

0:13:07.720 --> 0:13:10.280
<v Speaker 2>taking a different position. I have good friends that that

0:13:10.400 --> 0:13:17.640
<v Speaker 2>actually carry and they actually have a weapon of self

0:13:17.679 --> 0:13:23.360
<v Speaker 2>defense at their disposal. I've decided to take the position. Well,

0:13:23.360 --> 0:13:25.960
<v Speaker 2>I've decided to not put myself in a position where

0:13:25.960 --> 0:13:29.840
<v Speaker 2>I have to decide I'm going to use a weapon

0:13:29.880 --> 0:13:33.240
<v Speaker 2>that can kill someone or not, And so I don't.

0:13:33.280 --> 0:13:36.080
<v Speaker 2>I don't sleep with a pistol beside my bed. I

0:13:36.080 --> 0:13:39.120
<v Speaker 2>don't have a pistol that I carry on me on

0:13:39.160 --> 0:13:44.400
<v Speaker 2>a regular basis. And I've chosen not to do that because, well,

0:13:44.440 --> 0:13:46.280
<v Speaker 2>for me, it comes down to it, it's a it's

0:13:46.320 --> 0:13:49.360
<v Speaker 2>a step of faith, because I would want nothing better

0:13:49.440 --> 0:13:52.839
<v Speaker 2>than to be able to fully protect my family. I'm

0:13:52.880 --> 0:13:56.320
<v Speaker 2>a protector and a provider, but I'm also called to

0:13:56.320 --> 0:14:00.240
<v Speaker 2>trust God. And by by saying that, I'm not saying

0:14:00.280 --> 0:14:03.959
<v Speaker 2>that someone that decides to have concealed cary and actually

0:14:04.360 --> 0:14:07.440
<v Speaker 2>use a weapon isn't trusting God. I'm just speaking for myself,

0:14:07.480 --> 0:14:10.160
<v Speaker 2>and I think i'd be speaking to for a lot

0:14:10.200 --> 0:14:13.800
<v Speaker 2>within the culture, it's a step of faith to decide

0:14:13.800 --> 0:14:15.880
<v Speaker 2>to not put yourself in that position where you have

0:14:15.920 --> 0:14:20.760
<v Speaker 2>to make that choice. And a lot of times, you know,

0:14:20.760 --> 0:14:23.840
<v Speaker 2>we would look at the scripture where Jesus would would

0:14:23.880 --> 0:14:26.080
<v Speaker 2>have told his disciples that he that lives by the

0:14:26.120 --> 0:14:29.560
<v Speaker 2>sword will die by the sword paraphrasing there. Sure, but

0:14:29.640 --> 0:14:34.960
<v Speaker 2>that if you decide to have that as your protection,

0:14:35.160 --> 0:14:37.600
<v Speaker 2>then very likely that will have to be your protection.

0:14:39.640 --> 0:14:40.920
<v Speaker 2>That's just something to think about.

0:14:41.160 --> 0:14:41.320
<v Speaker 3>Now.

0:14:41.560 --> 0:14:43.600
<v Speaker 2>Great, I would love to hear your thoughts. I don't

0:14:43.640 --> 0:14:45.560
<v Speaker 2>know if you have any other questions for me, I'd

0:14:45.560 --> 0:14:47.360
<v Speaker 2>be happy to answer. That's just the short version of

0:14:47.440 --> 0:14:48.840
<v Speaker 2>kind of where we find ourselves.

0:14:49.600 --> 0:14:53.680
<v Speaker 1>That's that's building up to it. So now it happens

0:14:54.080 --> 0:14:58.040
<v Speaker 1>you're saying your answer is I don't know what I

0:14:58.040 --> 0:15:01.520
<v Speaker 1>would do but I'm not putting myself in a position

0:15:01.600 --> 0:15:04.720
<v Speaker 1>to have something readily available to kill, right.

0:15:04.920 --> 0:15:09.280
<v Speaker 2>Okay, Yes, that's not saying that I wouldn't use what

0:15:09.360 --> 0:15:11.880
<v Speaker 2>I have to try to take care of the situation.

0:15:12.000 --> 0:15:13.680
<v Speaker 2>But for sure i'd be crying out to the Lord

0:15:13.720 --> 0:15:16.320
<v Speaker 2>in a situation that like that, knowing that he's actually

0:15:16.320 --> 0:15:19.120
<v Speaker 2>seeing what's happening, and that it's certainly not in my

0:15:19.240 --> 0:15:22.760
<v Speaker 2>heart to It's not from a position of being a

0:15:22.800 --> 0:15:28.160
<v Speaker 2>coward or a position of not shouldering my responsibility. We

0:15:28.200 --> 0:15:30.360
<v Speaker 2>want to shoulder our responsibility as men with all our

0:15:30.400 --> 0:15:34.760
<v Speaker 2>hearts in our culture. But it would be the Anabaptists,

0:15:34.800 --> 0:15:38.000
<v Speaker 2>and the position of non resistance would largely be taken

0:15:38.040 --> 0:15:43.200
<v Speaker 2>from Jesus attitude of if my servants, if my disciples

0:15:43.760 --> 0:15:47.000
<v Speaker 2>were of this world, if my kingdom was of this world,

0:15:47.000 --> 0:15:48.720
<v Speaker 2>then would my servants fight. I think that's how he

0:15:48.760 --> 0:15:50.920
<v Speaker 2>said it. If my kingdom was of this world, then

0:15:50.960 --> 0:15:53.960
<v Speaker 2>would my servants servants fight? But now my kingdom's not

0:15:53.960 --> 0:15:57.320
<v Speaker 2>not from here, And based on that, he let the

0:15:57.560 --> 0:16:01.520
<v Speaker 2>Jews and the Romans capture him and cify him. And

0:16:02.160 --> 0:16:05.480
<v Speaker 2>whether that's a totally accurate interpretation of that verse, I

0:16:05.480 --> 0:16:07.880
<v Speaker 2>think that's where a kind of a foundational verse for

0:16:07.920 --> 0:16:11.840
<v Speaker 2>the Mennonites to live a non resistant life, and it's

0:16:12.280 --> 0:16:15.240
<v Speaker 2>been a blessed life. You know, the Mennonites were severely

0:16:15.280 --> 0:16:20.200
<v Speaker 2>persecuted when they first broke off of the Catholic Church

0:16:20.480 --> 0:16:24.040
<v Speaker 2>back in the beginning of like in the fifteen hundreds,

0:16:24.080 --> 0:16:28.040
<v Speaker 2>and it was their non resistant stance that really made

0:16:28.040 --> 0:16:30.360
<v Speaker 2>them who they were. It was kind of their their

0:16:30.400 --> 0:16:36.400
<v Speaker 2>foundation of one of their foundational beliefs away from the beginning.

0:16:37.240 --> 0:16:38.840
<v Speaker 2>So there's just some stuff to think about.

0:16:38.920 --> 0:16:44.440
<v Speaker 1>Yeah, I don't have a problem with anything you said,

0:16:45.400 --> 0:16:48.800
<v Speaker 1>and I don't know if I would answer it differently.

0:16:49.920 --> 0:16:54.160
<v Speaker 1>I love though, I love the idea that I'm not

0:16:54.280 --> 0:16:57.680
<v Speaker 1>going to have something on me that would tempt me

0:16:58.320 --> 0:17:00.640
<v Speaker 1>to taking a life because I've I've joked in the

0:17:00.640 --> 0:17:03.360
<v Speaker 1>past with Amber like as a Christian, Well, I'm taking

0:17:03.360 --> 0:17:06.879
<v Speaker 1>out all the kneecaps. I'm gonna take out their kneecaps

0:17:06.880 --> 0:17:08.480
<v Speaker 1>and I'm gonna preach the gospel to them.

0:17:08.560 --> 0:17:09.240
<v Speaker 2>I can't say that.

0:17:10.720 --> 0:17:13.200
<v Speaker 1>My head as I'm wrapping a tourniquet around their leg

0:17:14.080 --> 0:17:16.119
<v Speaker 1>in my living room. Yes, in the middle of the night,

0:17:16.119 --> 0:17:18.000
<v Speaker 1>I'm wrapping a tourniquet around their leg and telling them

0:17:18.040 --> 0:17:20.200
<v Speaker 1>about Jesus with nine to one one in my left hand.

0:17:20.240 --> 0:17:25.000
<v Speaker 1>You know that's I like that, I do, but it's

0:17:25.040 --> 0:17:27.480
<v Speaker 1>going to another level saying and I'm also not going

0:17:27.560 --> 0:17:30.000
<v Speaker 1>to have anything in my house that would tempt me

0:17:30.520 --> 0:17:33.600
<v Speaker 1>to blow in their head off, because who knows in

0:17:33.600 --> 0:17:36.680
<v Speaker 1>that moment if that's what you would be tempted to do.

0:17:37.800 --> 0:17:39.840
<v Speaker 3>I don't have a problem with your answer.

0:17:40.720 --> 0:17:46.320
<v Speaker 1>I I think, first of all, once again, I have

0:17:46.359 --> 0:17:48.520
<v Speaker 1>to reiterate on this podcast. Right now, we're talking about

0:17:48.520 --> 0:17:54.119
<v Speaker 1>an extreme, isolated occurrence that is very very rare. To

0:17:54.640 --> 0:17:58.320
<v Speaker 1>sleep with a pistol under your pillow for this kind

0:17:58.320 --> 0:18:00.720
<v Speaker 1>of scenario is as like winning the lottery if it

0:18:00.760 --> 0:18:06.159
<v Speaker 1>actually happened, especially living in a first world country. And

0:18:06.200 --> 0:18:09.040
<v Speaker 1>there are a lot of people that will disagree, but

0:18:09.160 --> 0:18:13.960
<v Speaker 1>I would challenge them to test their heart and their faith.

0:18:15.880 --> 0:18:16.960
<v Speaker 3>If that.

0:18:18.760 --> 0:18:22.000
<v Speaker 1>Resistance in their mind to this idea is coming from

0:18:22.160 --> 0:18:24.520
<v Speaker 1>culture or coming from God.

0:18:25.359 --> 0:18:25.840
<v Speaker 2>That's good.

0:18:26.000 --> 0:18:27.600
<v Speaker 3>There are biblical.

0:18:27.240 --> 0:18:31.840
<v Speaker 1>Arguments to make for an armed resistance. There are biblical

0:18:31.960 --> 0:18:38.520
<v Speaker 1>arguments from thirteen. For Christians serving in law enforcement or military,

0:18:38.560 --> 0:18:41.000
<v Speaker 1>there is a biblical argument for it, and there's a

0:18:41.000 --> 0:18:44.440
<v Speaker 1>biblical argument against it. People email. You've probably heard all

0:18:44.480 --> 0:18:48.960
<v Speaker 1>the time. I feel a calling to go into the military,

0:18:49.000 --> 0:18:52.119
<v Speaker 1>but I'm now I'm torn as a Christian if I

0:18:52.160 --> 0:18:54.840
<v Speaker 1>should be someone who kills. I know that we have

0:18:54.880 --> 0:18:57.200
<v Speaker 1>a lot of stories in World War Two where there

0:18:57.240 --> 0:19:00.560
<v Speaker 1>was a draft and people went in. They followed the

0:19:00.680 --> 0:19:04.720
<v Speaker 1>Romans thirteen governmental rule of going into the draft because

0:19:04.760 --> 0:19:07.360
<v Speaker 1>that's that was the law. But then when they got

0:19:07.359 --> 0:19:10.800
<v Speaker 1>into the to the army, they said, I will not

0:19:10.920 --> 0:19:14.119
<v Speaker 1>carry a weapon. I'll do anything else. I will carry

0:19:14.119 --> 0:19:19.240
<v Speaker 1>the coffee, I'll help with the tourniquets, I'll carry the

0:19:19.680 --> 0:19:20.720
<v Speaker 1>sick out.

0:19:20.920 --> 0:19:22.199
<v Speaker 3>But I can't. I can't.

0:19:22.280 --> 0:19:25.879
<v Speaker 1>I need a religious exemption for carrying a weapon. So

0:19:26.440 --> 0:19:31.199
<v Speaker 1>we do see a faithful authority to Romans thirteen carrying

0:19:31.240 --> 0:19:36.399
<v Speaker 1>out the law and a faithful observance to Jesus in

0:19:36.520 --> 0:19:39.560
<v Speaker 1>non resistance. So I think it could it can work.

0:19:40.320 --> 0:19:43.720
<v Speaker 1>There's arguments either way. I think if you were going

0:19:43.760 --> 0:19:45.720
<v Speaker 1>to fall on one side and say this is the

0:19:45.800 --> 0:19:49.400
<v Speaker 1>side I'm falling on, I think non resistance is decide.

0:19:49.080 --> 0:19:49.560
<v Speaker 3>To fall on.

0:19:50.800 --> 0:19:55.000
<v Speaker 2>Well. I think sometimes there's not explicit, like you said,

0:19:55.080 --> 0:20:00.480
<v Speaker 2>arguments both ways. It's not always completely clear or right

0:20:00.520 --> 0:20:04.280
<v Speaker 2>and wrong, But sometimes there's blessing that goes with believing

0:20:04.760 --> 0:20:07.400
<v Speaker 2>a certain way. The thing with you could say, the

0:20:07.440 --> 0:20:10.760
<v Speaker 2>thing that we could fault on as non resistant people

0:20:11.880 --> 0:20:15.399
<v Speaker 2>is that non resistance is a lifestyle. It's not just

0:20:15.520 --> 0:20:20.080
<v Speaker 2>deciding not to carry a pistol. But often we would

0:20:20.160 --> 0:20:22.760
<v Speaker 2>draw a line there, we're not going to kill someone,

0:20:22.800 --> 0:20:25.920
<v Speaker 2>but then we really don't live non resistant in other

0:20:25.960 --> 0:20:27.919
<v Speaker 2>areas of our life. And for us to really believe that,

0:20:28.000 --> 0:20:32.159
<v Speaker 2>you know, we're not typically involved in the court system,

0:20:32.160 --> 0:20:35.919
<v Speaker 2>we're not typically involved in we're not considered patriotic, we

0:20:36.000 --> 0:20:41.840
<v Speaker 2>don't involve ourselves in governmental affairs in general. Now, Mennonites,

0:20:42.480 --> 0:20:45.440
<v Speaker 2>they're kind of on a spectrum of conservative liberal. I

0:20:45.480 --> 0:20:47.960
<v Speaker 2>guess that's the right words to use. But sure there's

0:20:48.040 --> 0:20:51.120
<v Speaker 2>some that are more involved than others, for sure, But

0:20:51.200 --> 0:20:54.280
<v Speaker 2>in general, we would consider that a lifestyle, not just

0:20:54.560 --> 0:20:59.600
<v Speaker 2>an instance based or a specific thing like carrying a pistol.

0:21:00.320 --> 0:21:04.240
<v Speaker 1>You're you're doing such a great job, and I'm it's

0:21:04.240 --> 0:21:06.480
<v Speaker 1>occurring to me as we're talking that I also don't

0:21:06.480 --> 0:21:09.040
<v Speaker 1>want to put you in a in a situation because

0:21:09.080 --> 0:21:12.240
<v Speaker 1>you are a pastor representing your church, and you're also

0:21:12.320 --> 0:21:16.359
<v Speaker 1>representing a culture and and there are many Mennonites that

0:21:16.400 --> 0:21:18.760
<v Speaker 1>listen to this podcast, many Amish, which maybe we could

0:21:18.800 --> 0:21:21.240
<v Speaker 1>talk later about the difference between the two, since a

0:21:21.280 --> 0:21:24.720
<v Speaker 1>lot of people associate the two cultures together.

0:21:24.440 --> 0:21:25.159
<v Speaker 3>Even though they're not.

0:21:26.600 --> 0:21:29.119
<v Speaker 1>So I don't want to put you in this situation.

0:21:29.560 --> 0:21:31.320
<v Speaker 1>I don't I don't okay, put in I don't want

0:21:31.359 --> 0:21:31.600
<v Speaker 1>to put you.

0:21:31.640 --> 0:21:32.960
<v Speaker 3>I don't want to put you in a corner.

0:21:33.200 --> 0:21:35.640
<v Speaker 2>It feels like an opportunity for me. Great, and it's

0:21:35.760 --> 0:21:36.560
<v Speaker 2>wonderful great.

0:21:36.840 --> 0:21:38.600
<v Speaker 1>You know, the question has often come up to me

0:21:38.880 --> 0:21:41.760
<v Speaker 1>where people say, what was your first dance at your

0:21:41.760 --> 0:21:45.280
<v Speaker 1>wedding with Amber? What song did you use? And my

0:21:45.359 --> 0:21:48.560
<v Speaker 1>answer is, I wrote my own song. And that's just

0:21:48.640 --> 0:21:51.560
<v Speaker 1>kind of what I've always done, and that's been what

0:21:51.600 --> 0:21:55.320
<v Speaker 1>I've enjoyed doing, is capturing a moment with lyrics and

0:21:55.359 --> 0:21:58.000
<v Speaker 1>melody and then and then making that very special moment

0:21:58.000 --> 0:22:00.920
<v Speaker 1>of our lives live forever through that song. So then

0:22:00.960 --> 0:22:03.240
<v Speaker 1>when I hear that song, I think back to that moment.

0:22:03.280 --> 0:22:06.040
<v Speaker 1>It connects it and so I'm not using someone else's

0:22:06.160 --> 0:22:09.159
<v Speaker 1>lyrics or someone else is not speaking into my life

0:22:09.720 --> 0:22:12.520
<v Speaker 1>in a huge moment. Now I realized that's not a

0:22:12.560 --> 0:22:17.600
<v Speaker 1>normal thing. That's not what everyone does. I recognize that.

0:22:17.600 --> 0:22:19.920
<v Speaker 1>That's why I want to talk about something really cool here.

0:22:20.080 --> 0:22:20.320
<v Speaker 3>Now.

0:22:20.840 --> 0:22:24.439
<v Speaker 1>It's called Songfinch and what this is. This is an

0:22:24.480 --> 0:22:30.080
<v Speaker 1>actual company that employs many, many songwriters that can write

0:22:30.240 --> 0:22:34.239
<v Speaker 1>you a special song for that special event. So if

0:22:34.240 --> 0:22:37.400
<v Speaker 1>you're looking for the perfect gift for someone per se

0:22:37.440 --> 0:22:40.240
<v Speaker 1>and you just don't know what to get them, you

0:22:40.280 --> 0:22:43.320
<v Speaker 1>could think beyond material things and get them something that's

0:22:43.560 --> 0:22:45.160
<v Speaker 1>very unique and unforgettable.

0:22:45.440 --> 0:22:46.680
<v Speaker 3>The gift of an.

0:22:46.560 --> 0:22:51.639
<v Speaker 1>Original song from Songfinch. See Songfinch lets you create an original,

0:22:51.760 --> 0:22:55.760
<v Speaker 1>studio quality song inspired by your own life and the

0:22:55.800 --> 0:22:59.920
<v Speaker 1>people you love. It's completely unique and personal and last forever.

0:23:00.440 --> 0:23:03.960
<v Speaker 1>Songfinch walks you through a four step process. It's super

0:23:04.000 --> 0:23:06.200
<v Speaker 1>simple to create your original song, and you just tell

0:23:06.240 --> 0:23:08.800
<v Speaker 1>them who the song is for. You, provide some personal

0:23:08.840 --> 0:23:11.160
<v Speaker 1>details and let them know the type of song you want.

0:23:11.600 --> 0:23:14.439
<v Speaker 1>Then you pick your favorite Songfinch artist, get matched up

0:23:14.480 --> 0:23:17.560
<v Speaker 1>with one if you don't know, and then they'll write, record,

0:23:17.600 --> 0:23:20.439
<v Speaker 1>and produce your original song in just four to seven days.

0:23:20.560 --> 0:23:22.240
<v Speaker 1>And then you'll have it and you could do all

0:23:22.280 --> 0:23:24.440
<v Speaker 1>kinds of unique add ons if you want, like make

0:23:24.480 --> 0:23:27.600
<v Speaker 1>it into a vinyl record. You know or make a

0:23:27.760 --> 0:23:30.680
<v Speaker 1>one of a kind art from those lyrics. You could

0:23:30.680 --> 0:23:34.440
<v Speaker 1>even add your song to Spotify's It's really cool. Songfitch

0:23:34.480 --> 0:23:37.840
<v Speaker 1>is the only original music platform that guarantees you'll love

0:23:37.880 --> 0:23:41.480
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0:23:41.520 --> 0:23:44.520
<v Speaker 1>behind every single original song that they create, and they've

0:23:44.520 --> 0:23:48.760
<v Speaker 1>done this over three hundred thousand times. So don't waste

0:23:48.840 --> 0:23:52.480
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0:23:52.520 --> 0:23:56.080
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0:23:56.119 --> 0:23:57.480
<v Speaker 1>only takes four to seven days.

0:23:57.480 --> 0:23:58.360
<v Speaker 3>What are you waiting on?

0:23:58.640 --> 0:24:01.680
<v Speaker 1>This song will last forever For a limited time, Songfinch

0:24:01.720 --> 0:24:04.960
<v Speaker 1>is letting our listeners upload their song to Spotify for free,

0:24:05.040 --> 0:24:07.160
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0:24:07.200 --> 0:24:10.159
<v Speaker 1>you go. Go to songfinch dot com slash granger and

0:24:10.280 --> 0:24:13.399
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0:24:13.440 --> 0:24:16.000
<v Speaker 1>add Spotify streaming to original song for free.

0:24:16.080 --> 0:24:17.720
<v Speaker 3>That's a fifty dollars value.

0:24:17.840 --> 0:24:20.600
<v Speaker 1>This offer is only available for my listeners at my

0:24:20.760 --> 0:24:26.879
<v Speaker 1>special url songfinch dot com slash granger. That is songfinch

0:24:27.359 --> 0:24:30.600
<v Speaker 1>dot com slash granger. Don't wait, get started right now.

0:24:30.880 --> 0:24:35.119
<v Speaker 1>Next question comes from Sonja and it says, Hey, Granger

0:24:35.240 --> 0:24:39.199
<v Speaker 1>my husband and I or are newlyweds, and recently we

0:24:39.280 --> 0:24:42.359
<v Speaker 1>bought twenty acres in Middle Tennessee. We're planning on getting

0:24:42.440 --> 0:24:45.960
<v Speaker 1>chickens and goats on our property. However, we're also planning

0:24:45.960 --> 0:24:49.760
<v Speaker 1>on starting a family very soon, Lord Willing, considering you

0:24:49.880 --> 0:24:53.080
<v Speaker 1>have chickens, goats, and children, do you think would be

0:24:53.160 --> 0:24:56.040
<v Speaker 1>unwise for us to get children and goats now as

0:24:56.040 --> 0:24:59.160
<v Speaker 1>we begin trying to start a family, we both work

0:24:59.200 --> 0:25:01.040
<v Speaker 1>full time jobs out outside of the home. In case

0:25:01.080 --> 0:25:03.439
<v Speaker 1>that pays for in case that plays in a factor

0:25:03.440 --> 0:25:06.720
<v Speaker 1>of your opinion. Thanks for all you do, Sonja. I

0:25:06.720 --> 0:25:10.600
<v Speaker 1>think that's how you say it's Sonja. Okay, So thinking

0:25:10.600 --> 0:25:16.800
<v Speaker 1>about this question, you are newlyweds. Congratulations on twenty acres.

0:25:16.800 --> 0:25:22.000
<v Speaker 1>That's incredible for newlyweds. What a blessing that is. And

0:25:22.040 --> 0:25:29.000
<v Speaker 1>you're considering getting some animals. But you're wondering if it's

0:25:29.119 --> 0:25:32.640
<v Speaker 1>unwise to get chickens and goats. Why do you think

0:25:32.640 --> 0:25:35.320
<v Speaker 1>she asked that? Do you know why she asked that?

0:25:35.720 --> 0:25:38.640
<v Speaker 1>I don't know if there'd be a financial thing.

0:25:39.320 --> 0:25:42.400
<v Speaker 2>I was thinking more maybe a responsibility thing of needing

0:25:42.480 --> 0:25:44.359
<v Speaker 2>someone maybe to care for them while they're busy with

0:25:44.440 --> 0:25:47.320
<v Speaker 2>If they have a young baby or something. I don't know.

0:25:47.600 --> 0:25:52.000
<v Speaker 1>So this is it's a heart position, Sonja. It's going

0:25:52.080 --> 0:25:55.800
<v Speaker 1>to be a where's your heart in this? Are you

0:25:56.480 --> 0:25:59.320
<v Speaker 1>needing to work your job and your husband's needed to

0:25:59.320 --> 0:26:01.520
<v Speaker 1>work his job so that you could pay for the

0:26:01.520 --> 0:26:04.439
<v Speaker 1>twenty acres and then you're going to get animals that

0:26:04.480 --> 0:26:06.240
<v Speaker 1>you're going to have an extra responsibility, and then you

0:26:06.240 --> 0:26:09.680
<v Speaker 1>want children. I think that might be starting to get

0:26:09.720 --> 0:26:15.000
<v Speaker 1>unwise because now you don't have time to be with

0:26:15.040 --> 0:26:19.280
<v Speaker 1>the children, and your husband definitely doesn't. So if that's

0:26:19.359 --> 0:26:22.040
<v Speaker 1>what you're asking, I think, yes, I would say unwise,

0:26:22.720 --> 0:26:27.080
<v Speaker 1>but I'm not sure if that's what you mean. But

0:26:27.119 --> 0:26:29.720
<v Speaker 1>I do know you said we both work full time

0:26:29.840 --> 0:26:31.359
<v Speaker 1>jobs outside of the home.

0:26:32.200 --> 0:26:33.440
<v Speaker 3>If that is.

0:26:33.920 --> 0:26:38.440
<v Speaker 1>An absolute requirement to keep up with the payments, say

0:26:38.480 --> 0:26:39.080
<v Speaker 1>it's a problem.

0:26:40.920 --> 0:26:41.720
<v Speaker 3>You agree with that, Mark.

0:26:41.920 --> 0:26:47.480
<v Speaker 2>Yes, it's easy to in society around us to think, well,

0:26:47.480 --> 0:26:50.840
<v Speaker 2>that's just a normal thing that they the husband and

0:26:50.920 --> 0:26:54.760
<v Speaker 2>the wife work, and you often will. Your lifestyle reflects

0:26:54.760 --> 0:26:57.320
<v Speaker 2>that where you both have to work. Yeah, and it's

0:26:57.320 --> 0:27:00.399
<v Speaker 2>hard to it's hard to have a concept of just

0:27:00.440 --> 0:27:02.600
<v Speaker 2>the husband working and the wife being a stay at

0:27:02.640 --> 0:27:07.160
<v Speaker 2>home I've seen time and again we're often it's normal

0:27:07.600 --> 0:27:10.960
<v Speaker 2>for when you have a new baby that the mom

0:27:11.040 --> 0:27:13.640
<v Speaker 2>stays home just long enough until she kind of gets

0:27:13.680 --> 0:27:15.800
<v Speaker 2>on her feet, and when the baby's ready, they go

0:27:15.840 --> 0:27:18.359
<v Speaker 2>off to daycare and she goes back to work to

0:27:18.520 --> 0:27:23.280
<v Speaker 2>support a lifestyle. But my opinion would be twenty acres

0:27:23.520 --> 0:27:27.000
<v Speaker 2>isn't worth the sacrifice. If that's what it.

0:27:26.920 --> 0:27:30.120
<v Speaker 1>Takes you said to support a lifestyle, that's the key

0:27:30.160 --> 0:27:34.600
<v Speaker 1>we're not talking about. Husband has a back injury from

0:27:34.600 --> 0:27:37.560
<v Speaker 1>falling off the ladder, mom has to go to work

0:27:37.840 --> 0:27:39.960
<v Speaker 1>to make ends meet. You guys have a one betroom

0:27:40.000 --> 0:27:42.520
<v Speaker 1>apartment in the city. You're doing the best you can

0:27:42.720 --> 0:27:45.399
<v Speaker 1>just to put beans in the pot. It's not what

0:27:45.400 --> 0:27:49.960
<v Speaker 1>we're talking about. We're saying supporting a lifestyle of a

0:27:50.040 --> 0:27:56.000
<v Speaker 1>twenty acre farm in Middle Tennessee with animals and you're working.

0:27:55.600 --> 0:27:57.960
<v Speaker 3>Two jobs to keep that up. I would say.

0:27:58.160 --> 0:28:02.160
<v Speaker 1>Downgrade the life style until you reach a point where

0:28:02.200 --> 0:28:05.880
<v Speaker 1>you go, I am fully available for children. And then

0:28:05.880 --> 0:28:08.679
<v Speaker 1>if you could if you could buy chickens and have

0:28:08.800 --> 0:28:11.439
<v Speaker 1>chickens roaming around the property and you could hold you

0:28:11.440 --> 0:28:15.040
<v Speaker 1>could hold your possessions with open palms. I love to

0:28:15.040 --> 0:28:17.880
<v Speaker 1>think of it. If you were if you have clothesed

0:28:17.920 --> 0:28:22.600
<v Speaker 1>fists around these possessions in terms of I have to work,

0:28:22.760 --> 0:28:25.159
<v Speaker 1>I have to do, we have to fulfill this, and

0:28:25.200 --> 0:28:26.960
<v Speaker 1>then once we get it, we have to hang on

0:28:27.000 --> 0:28:29.280
<v Speaker 1>to it. And if we'd be devastated it, if we

0:28:29.359 --> 0:28:31.760
<v Speaker 1>had to share it with anyone, we would be devastated.

0:28:32.119 --> 0:28:36.080
<v Speaker 1>Then your heart position has to be readjusted. I think

0:28:36.119 --> 0:28:37.000
<v Speaker 1>that's what you're asking.

0:28:38.200 --> 0:28:41.360
<v Speaker 2>Yeah, this is probably a dream come true for them

0:28:42.400 --> 0:28:45.840
<v Speaker 2>to have a twenty acre farm as newlyweds. But this

0:28:45.880 --> 0:28:48.560
<v Speaker 2>would be my thoughts that children are a gift from God.

0:28:49.040 --> 0:28:53.320
<v Speaker 2>Chickens and goats aren't necessarily and those may be able

0:28:53.360 --> 0:28:55.560
<v Speaker 2>to come in time, but don't don't turn your dream

0:28:55.600 --> 0:28:56.320
<v Speaker 2>into a nightmare.

0:28:57.080 --> 0:28:58.200
<v Speaker 3>That's a great point.

0:28:58.360 --> 0:29:01.360
<v Speaker 1>So, speaking of twenty acre farms chickens, what's the difference

0:29:01.360 --> 0:29:03.920
<v Speaker 1>between Amish and Mennonites.

0:29:04.480 --> 0:29:10.080
<v Speaker 2>Probably the size of their farms. Uh So, the just

0:29:10.200 --> 0:29:13.239
<v Speaker 2>as a quick history thing that the Mennonites would have

0:29:13.280 --> 0:29:16.600
<v Speaker 2>came from the Catholic Church, and after the Mennonites were

0:29:16.640 --> 0:29:19.920
<v Speaker 2>a people for some time, the Amish actually broke off

0:29:20.000 --> 0:29:25.160
<v Speaker 2>of the of the Mennonites. And wow, there's uh, there's

0:29:25.560 --> 0:29:27.960
<v Speaker 2>a lot of so Jacob Ahmond would have been the

0:29:28.560 --> 0:29:30.400
<v Speaker 2>where the Amish name would have come from from the

0:29:30.480 --> 0:29:35.240
<v Speaker 2>name Amen. And so I'm not sure, your little brothers,

0:29:35.960 --> 0:29:37.720
<v Speaker 2>I guess you could say it that way.

0:29:39.080 --> 0:29:39.440
<v Speaker 3>Uh.

0:29:39.800 --> 0:29:45.479
<v Speaker 2>The the Amish would they would have they would believe

0:29:47.480 --> 0:29:51.240
<v Speaker 2>in salvation, but that would vary some by by. Again,

0:29:51.360 --> 0:29:55.320
<v Speaker 2>the there's different am there's a spectrum of Amish just

0:29:55.400 --> 0:29:59.840
<v Speaker 2>for practical purposes. There's there's old order and there's new.

0:30:00.280 --> 0:30:03.480
<v Speaker 2>But then there's also a lot of different sects of

0:30:03.520 --> 0:30:09.760
<v Speaker 2>Amish in that and they would typically in their range,

0:30:09.760 --> 0:30:13.080
<v Speaker 2>it would it would all be dependent on lifestyle. Now,

0:30:13.280 --> 0:30:16.080
<v Speaker 2>the commonality of the Amish was they generally they can't

0:30:16.120 --> 0:30:19.200
<v Speaker 2>have cars, so they drive horse and buggy or the

0:30:19.320 --> 0:30:24.160
<v Speaker 2>higher driver to take them places. But it would mostly

0:30:24.200 --> 0:30:27.719
<v Speaker 2>be along lifestyle, and it would be very much. They

0:30:27.720 --> 0:30:30.600
<v Speaker 2>would generally look at separation from the world would be

0:30:30.640 --> 0:30:36.160
<v Speaker 2>a physical thing. So their foundational belief is that God,

0:30:36.320 --> 0:30:39.640
<v Speaker 2>from what I understand, is that God never changes and

0:30:39.720 --> 0:30:43.400
<v Speaker 2>so therefore if we follow God, we should never change.

0:30:44.120 --> 0:30:46.920
<v Speaker 2>And so that's kind of why the Amish could appear

0:30:46.960 --> 0:30:51.160
<v Speaker 2>stuck in time because they take that very literally. But

0:30:51.240 --> 0:30:53.400
<v Speaker 2>there's a lot of a lot of man made well,

0:30:53.440 --> 0:30:56.240
<v Speaker 2>it's a man made system, but it's from the way

0:30:56.280 --> 0:31:02.160
<v Speaker 2>they interpret certain scripture verses. And whenever you have a

0:31:02.160 --> 0:31:05.840
<v Speaker 2>man made system that strong, there's a strong authority that

0:31:05.880 --> 0:31:09.800
<v Speaker 2>goes with it. And there's also there's a lot of rules,

0:31:09.800 --> 0:31:11.680
<v Speaker 2>and of course when you have a lot of rules,

0:31:11.680 --> 0:31:15.640
<v Speaker 2>well then you still have humans are humans, no matter

0:31:15.680 --> 0:31:17.600
<v Speaker 2>if they're Amish or not. And so there's a lot

0:31:17.600 --> 0:31:21.080
<v Speaker 2>of bending and twisting and reshaping and and so it's

0:31:21.160 --> 0:31:26.000
<v Speaker 2>amazing how some of the Amish find ways to actually

0:31:26.080 --> 0:31:30.840
<v Speaker 2>still have fairly modern conveniences without really breaking the rules.

0:31:32.120 --> 0:31:34.160
<v Speaker 2>It's it's ingenuity at its finest.

0:31:34.560 --> 0:31:39.440
<v Speaker 1>So I saw something similar with the Orthodox Jews, and yes,

0:31:39.560 --> 0:31:41.320
<v Speaker 1>okay that broughably some similarities.

0:31:41.320 --> 0:31:44.960
<v Speaker 3>They find ways around rules that they have.

0:31:45.040 --> 0:31:48.000
<v Speaker 2>Made, and us Mennonites are not all that different. Sometimes.

0:31:48.080 --> 0:31:52.320
<v Speaker 1>Yeah, so there's an interpretation from scripture, and a rule

0:31:52.440 --> 0:31:55.680
<v Speaker 1>is made from an interpretation, and then in order to

0:31:55.720 --> 0:31:59.600
<v Speaker 1>live a modern life, there's exceptions made or not exceptions.

0:31:59.640 --> 0:32:04.280
<v Speaker 1>There's around the rules that they have made from the interpretation.

0:32:04.320 --> 0:32:07.200
<v Speaker 1>It's so interesting. Yes, with Jews, we're not talking about

0:32:07.200 --> 0:32:11.720
<v Speaker 1>the Bible, we're talking about the Torah. But on the Sabbath,

0:32:12.880 --> 0:32:16.400
<v Speaker 1>you can't use an elevator. You can't push an elevator button. Amazing,

0:32:16.800 --> 0:32:21.880
<v Speaker 1>So everybody has made sabbath elevators that go up to

0:32:21.920 --> 0:32:25.160
<v Speaker 1>the top floor and then back down one floor at

0:32:25.200 --> 0:32:27.800
<v Speaker 1>a time, so that you could just walk in. The

0:32:27.840 --> 0:32:30.480
<v Speaker 1>door opens and you walk in, and you ride it

0:32:30.560 --> 0:32:32.280
<v Speaker 1>up till you get to your place and it opens

0:32:32.280 --> 0:32:33.000
<v Speaker 1>and you walk out.

0:32:33.840 --> 0:32:36.840
<v Speaker 3>So it's just a way around. You're still riding the elevator.

0:32:36.960 --> 0:32:40.520
<v Speaker 1>Yes, you're still using the modern convenience of the electric elevator.

0:32:41.120 --> 0:32:45.320
<v Speaker 2>That type of mindset does make for so many inconsistencies,

0:32:46.400 --> 0:32:48.400
<v Speaker 2>and we could talk a lot about that. But what

0:32:48.440 --> 0:32:52.719
<v Speaker 2>the Amish do well at is their very strong community.

0:32:52.800 --> 0:32:56.520
<v Speaker 2>They're very loyal to each other. Yes, they have usually

0:32:56.520 --> 0:33:01.560
<v Speaker 2>big families and amazing craftsmen. Yes, maybe they have passed

0:33:01.600 --> 0:33:05.400
<v Speaker 2>on a quality work ethic very well. They put high

0:33:05.400 --> 0:33:09.280
<v Speaker 2>marks on that I believe, and so the there's things

0:33:09.320 --> 0:33:13.240
<v Speaker 2>the Amish have. Uh, they're really a throwback in time

0:33:13.680 --> 0:33:17.120
<v Speaker 2>that they live with values and in in some ways Mennonites.

0:33:17.160 --> 0:33:20.800
<v Speaker 2>The similarities would be that we both believe at some

0:33:21.000 --> 0:33:24.160
<v Speaker 2>level that being separate from the world affects our lifestyle,

0:33:25.000 --> 0:33:28.600
<v Speaker 2>affects us In a in a physical way, but the

0:33:28.600 --> 0:33:34.160
<v Speaker 2>Mennonites have typically decided to live with more modern conveniences

0:33:34.200 --> 0:33:37.560
<v Speaker 2>in our in the way we live our life. We

0:33:37.840 --> 0:33:42.440
<v Speaker 2>drive vehicles, we we buy our clothes for the most part.

0:33:42.480 --> 0:33:46.160
<v Speaker 2>Now that that depends on where who you are. If

0:33:46.240 --> 0:33:50.320
<v Speaker 2>you're a real conservative Mennonite, they may, especially the women,

0:33:50.360 --> 0:33:53.320
<v Speaker 2>may make their their dresses. But the Amish would for

0:33:53.360 --> 0:33:57.440
<v Speaker 2>the most part, uh make all of their clothes, or

0:33:57.480 --> 0:34:00.120
<v Speaker 2>they may have somebody Amish make clothes, and may we

0:34:00.160 --> 0:34:02.600
<v Speaker 2>sell them in a store in an Amish store. But

0:34:02.880 --> 0:34:06.360
<v Speaker 2>their their pants and shirts and even their I think

0:34:06.400 --> 0:34:09.560
<v Speaker 2>often their shoes, and you know, the dresses, their head coverings.

0:34:09.600 --> 0:34:15.040
<v Speaker 2>All of that is all made by Amish, to my understanding,

0:34:16.040 --> 0:34:17.000
<v Speaker 2>and often homemade.

0:34:17.000 --> 0:34:19.719
<v Speaker 1>When I go to Pennsylvania, I love to buy or Indiana,

0:34:19.800 --> 0:34:22.840
<v Speaker 1>I love to buy from from the Amish store. In fact,

0:34:22.880 --> 0:34:26.840
<v Speaker 1>we have two former Amish that make our chicken coop,

0:34:27.040 --> 0:34:34.120
<v Speaker 1>our our garden, my greenhouse. We have actually the Roman Cross.

0:34:34.120 --> 0:34:37.080
<v Speaker 1>I have her in the backyard, made by Amish. Because

0:34:37.160 --> 0:34:42.040
<v Speaker 1>their work ethic and their their precision craftsmanship is unmatched.

0:34:42.840 --> 0:34:47.040
<v Speaker 2>They also very one thing they do almost exclusively. They

0:34:47.040 --> 0:34:50.560
<v Speaker 2>pass on a language, the Pennsylvania Dutch language. The men

0:34:50.560 --> 0:34:53.400
<v Speaker 2>Andites do that, some the Amish do it much better.

0:34:53.480 --> 0:34:57.120
<v Speaker 2>Can you speak it ikon i khondaj? Yeah, he switched that.

0:34:58.040 --> 0:35:01.120
<v Speaker 2>Sell them my Ash language. Vest That means yes, I

0:35:01.120 --> 0:35:03.640
<v Speaker 2>can talk Dutch, I'm fluent in it and I Dutch

0:35:03.719 --> 0:35:05.560
<v Speaker 2>was my first language. I knew that before I knew English.

0:35:05.600 --> 0:35:07.040
<v Speaker 3>I did not know that more.

0:35:07.560 --> 0:35:12.279
<v Speaker 1>Wow, fascinating conversation. Okay, let's get to another question here.

0:35:12.920 --> 0:35:15.279
<v Speaker 1>It's from Shyenne. Says Hey Granger. My husband and I

0:35:15.360 --> 0:35:18.279
<v Speaker 1>are twenty six years old, brand new parents of a

0:35:18.320 --> 0:35:21.200
<v Speaker 1>little boy. We've been together for eight years and have

0:35:21.280 --> 0:35:26.960
<v Speaker 1>gone through many trials together, loss of parents, siblings, miscarriages, etc.

0:35:27.560 --> 0:35:28.160
<v Speaker 3>All of which have.

0:35:28.239 --> 0:35:32.440
<v Speaker 1>Made us struggle with our faith throughout these years. While

0:35:32.440 --> 0:35:36.000
<v Speaker 1>I began and continuously work on my relationship with the Lord,

0:35:36.360 --> 0:35:40.280
<v Speaker 1>my husband will often challenge or mock me when I speak.

0:35:41.120 --> 0:35:43.680
<v Speaker 1>My worry is that our son will grow up hearing

0:35:43.880 --> 0:35:46.479
<v Speaker 1>some of these things. How can I continue to help

0:35:46.520 --> 0:35:50.239
<v Speaker 1>and encourage my husband through this process? And how could

0:35:50.239 --> 0:35:52.760
<v Speaker 1>I help lead my son? Any advice would be helpful.

0:35:53.160 --> 0:35:55.160
<v Speaker 1>I love what you do and how you speak love

0:35:55.200 --> 0:35:56.040
<v Speaker 1>and light into the world.

0:35:56.040 --> 0:35:56.640
<v Speaker 3>Thanks for it all.

0:35:57.120 --> 0:36:01.480
<v Speaker 1>All right, Cheyenne, I'm sorry for this tough situation you're in,

0:36:02.480 --> 0:36:06.720
<v Speaker 1>being so young, twenty six, you have been together eight years,

0:36:07.360 --> 0:36:13.720
<v Speaker 1>and it sounds like you are a Christian. It sounds

0:36:13.760 --> 0:36:15.759
<v Speaker 1>like and your husband is not. Is it kind of

0:36:15.760 --> 0:36:16.320
<v Speaker 1>what you're getting?

0:36:16.480 --> 0:36:18.840
<v Speaker 2>Yes, And.

0:36:20.320 --> 0:36:23.880
<v Speaker 1>Thankfully the Bible does talk about this, talks about scenarios

0:36:23.920 --> 0:36:24.160
<v Speaker 1>like this.

0:36:24.520 --> 0:36:27.920
<v Speaker 2>Are they married? Does it say the Mary?

0:36:28.560 --> 0:36:31.479
<v Speaker 3>That's an interesting question. I don't think I noticed. I don't.

0:36:32.360 --> 0:36:36.560
<v Speaker 1>Yes, my husband, Okay, my husband and I are twenty

0:36:36.960 --> 0:36:41.680
<v Speaker 1>twenty six years old, brand new parents to a little boy. Well,

0:36:41.960 --> 0:36:44.240
<v Speaker 1>the first answer for a Christian, China, if you're a Christian,

0:36:45.080 --> 0:36:47.280
<v Speaker 1>the first answer is you pray.

0:36:48.360 --> 0:36:50.080
<v Speaker 3>You pray for him, You pray for.

0:36:50.120 --> 0:36:53.640
<v Speaker 1>Your husband, and you pray for your little boy, and

0:36:54.880 --> 0:37:00.920
<v Speaker 1>you beg the Lord for him. And you have an

0:37:00.920 --> 0:37:08.760
<v Speaker 1>opportunity through your serving them and through through the love

0:37:08.880 --> 0:37:10.799
<v Speaker 1>that you have for them, you have an opportunity to

0:37:10.840 --> 0:37:15.919
<v Speaker 1>be a witness through that so that the Bible says

0:37:15.960 --> 0:37:18.120
<v Speaker 1>that there is a way that you could break him down,

0:37:18.920 --> 0:37:22.440
<v Speaker 1>so that he ends up thinking, how could you be

0:37:23.040 --> 0:37:26.319
<v Speaker 1>so joyful? How could you still serve me even when

0:37:26.360 --> 0:37:29.480
<v Speaker 1>I'm angry with you? How could you still look at

0:37:29.520 --> 0:37:33.320
<v Speaker 1>me and love me. And your answer is the Lord.

0:37:34.520 --> 0:37:38.120
<v Speaker 1>There is a testimony in that that is true.

0:37:38.960 --> 0:37:41.040
<v Speaker 3>And I would, I would.

0:37:42.480 --> 0:37:47.640
<v Speaker 1>I would prioritize praying for your own strength to do

0:37:47.760 --> 0:37:53.799
<v Speaker 1>that and for His salvation over I would prioritize that

0:37:54.000 --> 0:37:57.480
<v Speaker 1>over all the other things like going to church when

0:37:57.480 --> 0:38:00.920
<v Speaker 1>he doesn't go, a counsel with the the other women

0:38:01.840 --> 0:38:06.520
<v Speaker 1>at the possible, having a pastor meet. All that stuff's important.

0:38:06.920 --> 0:38:10.360
<v Speaker 1>But I would just I would, I would pray like

0:38:10.440 --> 0:38:11.879
<v Speaker 1>it all depends on God.

0:38:13.160 --> 0:38:14.160
<v Speaker 3>What do you think about this, Marv?

0:38:15.640 --> 0:38:19.000
<v Speaker 2>So one of the one of the things I would

0:38:19.120 --> 0:38:24.880
<v Speaker 2>certainly encourage her with is what was her name, Chyenne? Chyenne.

0:38:25.080 --> 0:38:27.200
<v Speaker 2>One thing I would encourage you with, Cheyenne is to

0:38:27.239 --> 0:38:32.080
<v Speaker 2>make sure that you're in a local church, and maybe

0:38:32.080 --> 0:38:37.640
<v Speaker 2>you are. If you are, surround yourself with support, share

0:38:37.680 --> 0:38:40.239
<v Speaker 2>your story with someone that can walk through with you

0:38:43.440 --> 0:38:49.319
<v Speaker 2>a little, a little encouragement for you. Is my back

0:38:49.560 --> 0:38:53.040
<v Speaker 2>in twenty ten, well before twenty ten, like two thousand

0:38:53.080 --> 0:38:56.239
<v Speaker 2>and eight, two thousand and nine, my wife and I

0:38:56.239 --> 0:39:00.200
<v Speaker 2>had been married about five years, and I was not

0:39:00.280 --> 0:39:02.279
<v Speaker 2>who I was supposed to be as a husband or

0:39:02.280 --> 0:39:09.799
<v Speaker 2>as a as a Christian, and my wife knew that,

0:39:10.400 --> 0:39:13.960
<v Speaker 2>and she took it upon herself to start praying for me,

0:39:14.160 --> 0:39:19.520
<v Speaker 2>and she prayed. She had a card that had a

0:39:19.560 --> 0:39:21.520
<v Speaker 2>prayer for her husband on it that she committed to

0:39:21.520 --> 0:39:25.719
<v Speaker 2>praying every day, and she prayed that prayer faithfully and

0:39:26.239 --> 0:39:31.919
<v Speaker 2>I had no idea. And it was through that when

0:39:31.920 --> 0:39:37.400
<v Speaker 2>my life became so miserable that I actually was unwilling

0:39:37.400 --> 0:39:42.000
<v Speaker 2>to go further and ended up I was miserable in

0:39:42.040 --> 0:39:44.760
<v Speaker 2>every area of my life. Now was that that doesn't

0:39:44.760 --> 0:39:47.000
<v Speaker 2>sound like a good thing, but it was the best

0:39:47.000 --> 0:39:48.920
<v Speaker 2>thing that ever happened to me because it drove me

0:39:49.360 --> 0:39:54.040
<v Speaker 2>to finding something better. And when my life changed, which

0:39:54.120 --> 0:39:56.680
<v Speaker 2>I went home one day from work, I had reached

0:39:56.680 --> 0:40:01.040
<v Speaker 2>the end of myself and I am desperate, grabbed a

0:40:01.080 --> 0:40:03.040
<v Speaker 2>Bible and started reading. I had to find out if

0:40:03.040 --> 0:40:05.759
<v Speaker 2>I was a Christian or not, and and my life

0:40:05.800 --> 0:40:08.400
<v Speaker 2>totally changed that day. My eyes were opened and that

0:40:08.520 --> 0:40:12.080
<v Speaker 2>was the beginning. That was my rebirth. And after that,

0:40:12.160 --> 0:40:15.680
<v Speaker 2>my wife said, I've been praying for you and it's

0:40:15.719 --> 0:40:17.600
<v Speaker 2>never been the same. So that's that's what I would

0:40:17.640 --> 0:40:21.359
<v Speaker 2>encourage you, is just pray, pray, pray, commit yourself to that,

0:40:22.000 --> 0:40:26.120
<v Speaker 2>and then don't pray out of desperation, pray out of praise,

0:40:26.920 --> 0:40:31.600
<v Speaker 2>and pray in faith. There's it's very important to to

0:40:31.719 --> 0:40:36.680
<v Speaker 2>pray cast your husband. You could say on him and

0:40:36.719 --> 0:40:41.880
<v Speaker 2>then leave him there and otherwise. What Granger said is wonderful.

0:40:42.000 --> 0:40:45.440
<v Speaker 2>Just stay, stay in the word and pray for yourself

0:40:45.440 --> 0:40:48.960
<v Speaker 2>as well. But get that connection with the Father is

0:40:49.000 --> 0:40:50.120
<v Speaker 2>how you're going to get through this.

0:40:50.880 --> 0:40:54.960
<v Speaker 1>That's incredible. Wow, Chyenne, what a blessing that you have.

0:40:55.680 --> 0:40:58.680
<v Speaker 1>You have Marv to give you the other side of

0:40:59.239 --> 0:41:04.200
<v Speaker 1>this whole sinna. That is fantastic. Next question comes from

0:41:04.280 --> 0:41:07.359
<v Speaker 1>Casey and says, Hey, Granger and whoever else might be

0:41:07.400 --> 0:41:10.320
<v Speaker 1>on this podcast, thank you for the music and the

0:41:10.400 --> 0:41:12.319
<v Speaker 1>last and the memories I've had with my friends and

0:41:12.360 --> 0:41:15.719
<v Speaker 1>family because of you and your family. Why is it

0:41:15.800 --> 0:41:20.840
<v Speaker 1>so hard to ask for help for what seems like everyone,

0:41:21.000 --> 0:41:25.800
<v Speaker 1>especially if someone you don't know a lot about yourself.

0:41:26.640 --> 0:41:29.279
<v Speaker 1>Let me read this again. Why is it so hard

0:41:29.280 --> 0:41:34.440
<v Speaker 1>to ask for help for what seems like everyone, especially

0:41:34.920 --> 0:41:38.200
<v Speaker 1>if it's something you don't know a lot about yourself.

0:41:39.680 --> 0:41:40.919
<v Speaker 3>I'm not sure what he means by.

0:41:40.840 --> 0:41:45.080
<v Speaker 2>That, hmm. I would be meaning why is it so

0:41:45.200 --> 0:41:50.560
<v Speaker 2>hard to ask for help? Because it said something about

0:41:50.600 --> 0:41:53.960
<v Speaker 2>because you don't know a lot about something like kind

0:41:53.960 --> 0:41:57.840
<v Speaker 2>of the idea that it's hard to humble ourselves to

0:41:57.880 --> 0:42:01.440
<v Speaker 2>actually ask. We already feel like we should know. Is

0:42:01.480 --> 0:42:02.680
<v Speaker 2>that kind of what you're gathering.

0:42:03.560 --> 0:42:08.640
<v Speaker 1>Yeah, yeah, I think so. And so Casey, it sounds

0:42:08.719 --> 0:42:13.120
<v Speaker 1>like this is a this is a lesson and vulnerability

0:42:13.160 --> 0:42:16.760
<v Speaker 1>for you, And maybe there's a little bit of pride

0:42:17.120 --> 0:42:21.840
<v Speaker 1>of showing showing other people that you might not know everything,

0:42:23.360 --> 0:42:23.680
<v Speaker 1>and that.

0:42:23.800 --> 0:42:26.399
<v Speaker 3>Is for especially for guys, that that is a thing,

0:42:26.640 --> 0:42:26.880
<v Speaker 3>you know.

0:42:29.920 --> 0:42:33.279
<v Speaker 1>I remember my dad was so good at at just

0:42:33.400 --> 0:42:37.319
<v Speaker 1>asking questions and not worrying about if people thought he

0:42:37.400 --> 0:42:42.120
<v Speaker 1>was stupid for asking the question. Because so many times

0:42:42.120 --> 0:42:44.080
<v Speaker 1>we go through life and I'm guilty of this. We

0:42:44.160 --> 0:42:46.799
<v Speaker 1>go through life just kind of listening and agreeing, and

0:42:46.840 --> 0:42:49.719
<v Speaker 1>inside you're thinking, I wish I could ask more about this,

0:42:49.880 --> 0:42:52.520
<v Speaker 1>but I don't want to slow this conversation down, or

0:42:52.520 --> 0:42:57.160
<v Speaker 1>I don't want to I don't wanna Surely I should

0:42:57.200 --> 0:42:59.719
<v Speaker 1>know this answer and I don't. So Casey, it's a

0:42:59.760 --> 0:43:03.760
<v Speaker 1>it's a practice of vulnerability to say, because when people

0:43:03.760 --> 0:43:06.160
<v Speaker 1>do that do that to me, I never think, oh,

0:43:06.200 --> 0:43:10.320
<v Speaker 1>this guy's so stupid. I always think, Wow, it's great

0:43:10.360 --> 0:43:14.560
<v Speaker 1>to sometimes slow down and to help explain, because that's

0:43:14.600 --> 0:43:18.400
<v Speaker 1>the only way we learn. So Casey, I think that's

0:43:18.480 --> 0:43:21.640
<v Speaker 1>what this is about, is you starting small and practicing

0:43:22.200 --> 0:43:26.600
<v Speaker 1>the art of saying, hang on a second, guys, can

0:43:26.640 --> 0:43:27.759
<v Speaker 1>you explain that one more time?

0:43:27.800 --> 0:43:29.200
<v Speaker 3>I don't know a lot about this.

0:43:30.520 --> 0:43:33.239
<v Speaker 1>I think you'll be surprised when you start doing that

0:43:33.239 --> 0:43:35.560
<v Speaker 1>that people don't look at you like you're dumb. They

0:43:35.600 --> 0:43:38.200
<v Speaker 1>actually look at you like you're more intelligent, because you

0:43:38.280 --> 0:43:44.439
<v Speaker 1>want to actually know more about a certain subject. Bill

0:43:44.560 --> 0:43:48.200
<v Speaker 1>says Granger Love your podcast. I'm twenty three, live in Oklahoma.

0:43:48.320 --> 0:43:52.719
<v Speaker 1>I have a great job. I've accomplished a lot at

0:43:52.719 --> 0:43:54.920
<v Speaker 1>my age, and so I plan on staying at this

0:43:55.040 --> 0:43:57.600
<v Speaker 1>job for a long time. My parents are split up,

0:43:58.480 --> 0:44:00.920
<v Speaker 1>but I have my own house that doesn't affect me

0:44:00.960 --> 0:44:04.120
<v Speaker 1>as much as my younger brother. Last May, my dad's

0:44:04.120 --> 0:44:08.319
<v Speaker 1>house burned to the ground, so I'll so I let

0:44:08.400 --> 0:44:11.280
<v Speaker 1>him stay with me temporarily. It's been almost ten months.

0:44:11.880 --> 0:44:15.160
<v Speaker 1>I feel like having him living with me puts a

0:44:15.200 --> 0:44:18.839
<v Speaker 1>cap on my potential. I've lived by myself for two

0:44:18.880 --> 0:44:21.480
<v Speaker 1>years before last May. I know the Bible says honor

0:44:21.520 --> 0:44:24.160
<v Speaker 1>your father and mother, but how long is too long

0:44:24.200 --> 0:44:27.360
<v Speaker 1>for this to continue. It also puts a burden on

0:44:27.440 --> 0:44:30.200
<v Speaker 1>my relationship with my mom because she can't come to

0:44:30.239 --> 0:44:33.120
<v Speaker 1>my house anymore, and all my friends and his friends

0:44:33.400 --> 0:44:36.040
<v Speaker 1>tell me that he's never going to move out. I

0:44:36.040 --> 0:44:39.279
<v Speaker 1>think it puts a damper on my relationship because I

0:44:39.320 --> 0:44:43.319
<v Speaker 1>don't feel like I'm independent anymore, especially when he asked, well,

0:44:43.560 --> 0:44:47.120
<v Speaker 1>ask where I'm going all the time. I'm afraid that

0:44:47.239 --> 0:44:50.680
<v Speaker 1>it's going to hinder our relationship if something doesn't change.

0:44:50.800 --> 0:44:53.879
<v Speaker 1>He can afford a new house, but he chooses not

0:44:54.000 --> 0:44:56.680
<v Speaker 1>to look. I think part of him doesn't want to

0:44:56.719 --> 0:44:58.799
<v Speaker 1>move out because he gets to see me every day

0:44:58.840 --> 0:45:02.200
<v Speaker 1>and my brother and at the same time every other week.

0:45:03.120 --> 0:45:07.320
<v Speaker 1>I am thinking about how the right way to react

0:45:07.520 --> 0:45:10.319
<v Speaker 1>is God blessing, thanks for all that you do for

0:45:10.440 --> 0:45:12.000
<v Speaker 1>a small town kids.

0:45:12.000 --> 0:45:12.320
<v Speaker 3>Bill.

0:45:13.960 --> 0:45:19.480
<v Speaker 1>Okay, that's an interesting question. Bill twenty three, young young

0:45:19.880 --> 0:45:23.680
<v Speaker 1>going through this. Dad is living with you and he

0:45:23.760 --> 0:45:26.239
<v Speaker 1>has been for two years because his house burned down.

0:45:26.719 --> 0:45:33.560
<v Speaker 1>You are worried about violating honoring him, and you don't

0:45:33.560 --> 0:45:39.279
<v Speaker 1>want to be also abused and taken advantage of. So

0:45:39.440 --> 0:45:42.200
<v Speaker 1>I think your reaction to this and your question is

0:45:43.080 --> 0:45:47.840
<v Speaker 1>valid and normal. How do you answer this guy mar Well.

0:45:48.000 --> 0:45:50.080
<v Speaker 2>For one thing, I'm thinking of how unique the question

0:45:50.239 --> 0:45:52.840
<v Speaker 2>is the situation is, because usually it's the other way around.

0:45:52.920 --> 0:45:56.200
<v Speaker 2>Usually Dad has a son living at home that won't leave,

0:45:57.160 --> 0:46:01.200
<v Speaker 2>and it's a hard situation. One of the first things

0:46:01.200 --> 0:46:03.200
<v Speaker 2>I would say is you're gonna have to have a

0:46:03.200 --> 0:46:07.080
<v Speaker 2>conversation with him, and maybe you have already. If not,

0:46:07.360 --> 0:46:09.680
<v Speaker 2>that probably has to be one of the next things

0:46:09.680 --> 0:46:15.480
<v Speaker 2>that happens. But this is a situation where again, are

0:46:15.520 --> 0:46:20.320
<v Speaker 2>you in a church regularly. This would be where somebody

0:46:20.360 --> 0:46:23.320
<v Speaker 2>around you could give you some great advice and walk

0:46:23.440 --> 0:46:27.040
<v Speaker 2>through this with you, because it is a balance. It's

0:46:27.040 --> 0:46:30.239
<v Speaker 2>a hard situation with you being the son and you

0:46:30.280 --> 0:46:32.080
<v Speaker 2>want to honor your father, and bless you in that,

0:46:32.160 --> 0:46:35.520
<v Speaker 2>by the way for having that desire or realizing that

0:46:35.520 --> 0:46:40.240
<v Speaker 2>that's important to honor your father. But honor doesn't always

0:46:40.280 --> 0:46:43.640
<v Speaker 2>mean just accommodate. And so how does that look like

0:46:43.680 --> 0:46:48.040
<v Speaker 2>to move forward and honor and while still you know,

0:46:48.120 --> 0:46:50.560
<v Speaker 2>being taken advantage of is one of the hardest things

0:46:50.560 --> 0:46:53.759
<v Speaker 2>to deal with. When you feel taken advantage of, all

0:46:53.800 --> 0:47:01.279
<v Speaker 2>of your perseverance, all of your your endurance, it's challenged.

0:47:01.600 --> 0:47:04.319
<v Speaker 2>And so that's one thing that that is very hard.

0:47:04.320 --> 0:47:07.160
<v Speaker 2>And I recognize that when you feel taken advantage of

0:47:09.360 --> 0:47:11.120
<v Speaker 2>and you know, I don't know if you're a Christian

0:47:11.200 --> 0:47:16.640
<v Speaker 2>or not, but but pray about it and share it

0:47:16.680 --> 0:47:19.400
<v Speaker 2>with somebody and you that can walk through this with you.

0:47:20.760 --> 0:47:24.920
<v Speaker 2>But whatever happens, if you have, if you have the

0:47:24.920 --> 0:47:27.840
<v Speaker 2>the standard of honoring your father, but realize that honor

0:47:27.880 --> 0:47:31.400
<v Speaker 2>isn't always accommodation. But if you move forward with that

0:47:31.440 --> 0:47:32.799
<v Speaker 2>in mind, I think you'll do the right thing.

0:47:33.880 --> 0:47:40.200
<v Speaker 1>Wow, that's really good. Honoring does not equal accommodating. And

0:47:40.360 --> 0:47:42.120
<v Speaker 1>I get that question. You've probably heard that a lot.

0:47:42.160 --> 0:47:46.040
<v Speaker 1>The how do I honor a father or a mother

0:47:46.719 --> 0:47:50.880
<v Speaker 1>who is doesn't seem worthy of that honor? And so

0:47:50.960 --> 0:47:54.719
<v Speaker 1>there's nuance there. Yes, okay, well what is honoring? What

0:47:54.800 --> 0:48:00.560
<v Speaker 1>does that mean? Yes, it doesn't necessarily mean trusting. No,

0:48:01.480 --> 0:48:05.720
<v Speaker 1>it doesn't mean that you welcome an alcoholic into your house.

0:48:05.760 --> 0:48:10.759
<v Speaker 1>That's not honoring. So I think the only thing that

0:48:11.040 --> 0:48:14.560
<v Speaker 1>I think Marv's answer is great, and I think my

0:48:14.760 --> 0:48:16.920
<v Speaker 1>part in this conversation would be to dig in on

0:48:17.000 --> 0:48:20.239
<v Speaker 1>what it looks like practically to have that conversation with him.

0:48:20.760 --> 0:48:22.960
<v Speaker 3>Yes, I think we and.

0:48:23.120 --> 0:48:27.640
<v Speaker 1>Bill it's not easy to break ice like this, but

0:48:28.280 --> 0:48:31.920
<v Speaker 1>it looks something like taking him out of the distracted

0:48:32.000 --> 0:48:36.560
<v Speaker 1>world and saying, Dad, I'd like to Maybe you even

0:48:36.560 --> 0:48:37.880
<v Speaker 1>set it up where, Dad, I like to have some

0:48:37.880 --> 0:48:40.600
<v Speaker 1>coffee with you one of these days to kind of

0:48:40.600 --> 0:48:44.040
<v Speaker 1>discuss some things so that you're then you're acknowledging that

0:48:44.120 --> 0:48:46.960
<v Speaker 1>you want to have a conversation. This isn't something you're

0:48:47.000 --> 0:48:49.520
<v Speaker 1>having in the kitchen while you're making an omelet or

0:48:49.920 --> 0:48:52.080
<v Speaker 1>he's walking out of the door and grabbing his coat. Dad,

0:48:52.320 --> 0:48:53.640
<v Speaker 1>I want to tell you about how long you're going

0:48:53.680 --> 0:48:56.200
<v Speaker 1>to live in the house. Let's actually pick a time

0:48:56.200 --> 0:48:59.319
<v Speaker 1>and go, Dad, it's three o'clock on Friday, a good time,

0:48:59.440 --> 0:49:03.120
<v Speaker 1>have some coffe and talk about some things so that

0:49:03.160 --> 0:49:05.440
<v Speaker 1>you're at a table and it's one on one, and

0:49:06.040 --> 0:49:08.200
<v Speaker 1>maybe even have some stuff written down so he knows

0:49:08.200 --> 0:49:11.759
<v Speaker 1>you're serious. And you start with, just like you said, Dad,

0:49:11.800 --> 0:49:15.040
<v Speaker 1>I love you. I want to honor you. I feel

0:49:15.040 --> 0:49:17.680
<v Speaker 1>like it's the right thing for me to honor you,

0:49:18.280 --> 0:49:20.680
<v Speaker 1>and I just want to say how grateful I am

0:49:20.719 --> 0:49:23.359
<v Speaker 1>to have a great dad that has raised me and

0:49:24.360 --> 0:49:26.919
<v Speaker 1>prepared me for life in so many ways. For the

0:49:27.160 --> 0:49:32.280
<v Speaker 1>twenty six to twenty three years, But I do Dad

0:49:32.600 --> 0:49:38.200
<v Speaker 1>want to talk about our living situation, and I kind

0:49:38.200 --> 0:49:40.080
<v Speaker 1>of want to hear from you because I'm listen. I'm

0:49:40.120 --> 0:49:43.800
<v Speaker 1>happy dad to support you, and I'm happy to help

0:49:43.840 --> 0:49:47.160
<v Speaker 1>you out in your time of need. But I would

0:49:47.719 --> 0:49:51.040
<v Speaker 1>like to respectfully know how long is this so I

0:49:51.080 --> 0:49:56.000
<v Speaker 1>could plan ahead with my bills, with my life, with

0:49:56.040 --> 0:49:59.840
<v Speaker 1>my own independence, as I'm growing, as I'm thinking about

0:50:00.280 --> 0:50:03.879
<v Speaker 1>work and possibly a wife one day. Can you give

0:50:03.880 --> 0:50:08.200
<v Speaker 1>me a timeframe, open up the door and see where

0:50:08.200 --> 0:50:09.560
<v Speaker 1>that kind of conversation goes.

0:50:10.239 --> 0:50:16.080
<v Speaker 2>Right. One thing that caught my attention was that you

0:50:16.200 --> 0:50:19.480
<v Speaker 2>mentioned he you think the one reason he likes to

0:50:19.480 --> 0:50:22.560
<v Speaker 2>stay there is because he likes to see you. That's

0:50:22.600 --> 0:50:27.720
<v Speaker 2>actually pretty special, and don't take that lightly. A song

0:50:27.760 --> 0:50:30.920
<v Speaker 2>that keeps coming into my head is I think it's

0:50:30.960 --> 0:50:33.759
<v Speaker 2>titled The Cats and the Cradle. If you don't know

0:50:33.800 --> 0:50:35.960
<v Speaker 2>that song, go listen to it. Ricky skagg sings and

0:50:36.040 --> 0:50:40.120
<v Speaker 2>multiple other people. But maybe there's some of that in

0:50:40.160 --> 0:50:45.560
<v Speaker 2>your situation and value that value that your dad wants

0:50:45.600 --> 0:50:49.520
<v Speaker 2>to see you, and kind of have that in your

0:50:49.560 --> 0:50:52.919
<v Speaker 2>mind and appreciate it maybe before you start the conversation, just.

0:50:52.800 --> 0:50:56.080
<v Speaker 1>The thought, you know, in just a few weeks as

0:50:56.080 --> 0:50:59.440
<v Speaker 1>we record this podcast. In a few weeks, actually, in

0:50:59.480 --> 0:51:03.080
<v Speaker 1>one week will be ten years to the day I

0:51:03.120 --> 0:51:06.600
<v Speaker 1>lost my dad. And it's interesting as we kind of

0:51:06.640 --> 0:51:11.319
<v Speaker 1>wrap up this podcast too, because Maverick, my son, was

0:51:11.480 --> 0:51:16.279
<v Speaker 1>waking up this morning and excuse me. He was going

0:51:16.320 --> 0:51:20.640
<v Speaker 1>to bed last night and Amber put him down and

0:51:20.719 --> 0:51:23.919
<v Speaker 1>she said, he wants you to go tell him a story,

0:51:23.920 --> 0:51:25.840
<v Speaker 1>because I always tell him a story at night to

0:51:25.880 --> 0:51:26.560
<v Speaker 1>put him down.

0:51:26.440 --> 0:51:27.279
<v Speaker 3>And it's always the same.

0:51:27.600 --> 0:51:29.560
<v Speaker 1>I make up this story about a little boy on

0:51:29.600 --> 0:51:31.719
<v Speaker 1>a tractor and he's driving in the green grass and.

0:51:31.640 --> 0:51:33.040
<v Speaker 3>He sees all these animals.

0:51:33.080 --> 0:51:36.319
<v Speaker 1>He sees a grasshopper, and he sees a bird, and

0:51:36.320 --> 0:51:39.040
<v Speaker 1>he sees a gorilla and gets back in the tractor

0:51:39.080 --> 0:51:41.400
<v Speaker 1>and drives and I just make it up and we

0:51:41.520 --> 0:51:45.960
<v Speaker 1>talk about what the gorilla says. So I'm watching him

0:51:46.000 --> 0:51:49.319
<v Speaker 1>on the little Amber's little monitor and she says, he's

0:51:49.360 --> 0:51:53.360
<v Speaker 1>waiting on you, and should we just let him fall asleep,

0:51:53.400 --> 0:51:57.279
<v Speaker 1>And I thought, no, I'll go in there. And I

0:51:57.360 --> 0:51:59.600
<v Speaker 1>walk into the room and open the door and his

0:51:59.719 --> 0:52:02.239
<v Speaker 1>eyes slide up, and I went and laid down with

0:52:02.320 --> 0:52:04.120
<v Speaker 1>him and start telling him the story. But it made

0:52:04.200 --> 0:52:08.600
<v Speaker 1>me think about the way I reacted when my dad

0:52:08.600 --> 0:52:11.880
<v Speaker 1>would walk into wherever I was. My brothers and I

0:52:11.960 --> 0:52:15.640
<v Speaker 1>were sleeping and seeing him walk in, and it made

0:52:15.680 --> 0:52:18.919
<v Speaker 1>me then reflect on the fact that it's been ten

0:52:19.040 --> 0:52:23.919
<v Speaker 1>years since I've seen his face. And I think that's

0:52:23.960 --> 0:52:28.240
<v Speaker 1>an interesting perspective Bill, as we talk about this, because

0:52:29.360 --> 0:52:32.520
<v Speaker 1>most likely, the odds are most likely you will lose

0:52:32.520 --> 0:52:35.680
<v Speaker 1>your dad and you will look back in a decade

0:52:35.840 --> 0:52:38.760
<v Speaker 1>we'll go by like that and you'll say, man, I remember,

0:52:39.080 --> 0:52:42.560
<v Speaker 1>I remember when Dad's house burned down and he lived you.

0:52:42.480 --> 0:52:44.960
<v Speaker 3>Guys, remember when Dad's house burned down. He lived with

0:52:45.000 --> 0:52:46.320
<v Speaker 3>me for two years.

0:52:47.040 --> 0:52:49.160
<v Speaker 1>And then you'll look back and you won't look back

0:52:49.200 --> 0:52:53.279
<v Speaker 1>in contempt of that. You'll let back and go thank

0:52:53.320 --> 0:52:56.120
<v Speaker 1>God that he lived with me, and I got closer

0:52:56.120 --> 0:52:56.879
<v Speaker 1>than I ever did.

0:52:57.360 --> 0:53:01.279
<v Speaker 2>There's so many things that I basically hated when I

0:53:01.320 --> 0:53:04.560
<v Speaker 2>was young that I would never trade today that maybe

0:53:04.640 --> 0:53:05.320
<v Speaker 2>one of them.

0:53:05.719 --> 0:53:10.279
<v Speaker 1>Absolutely Well, we love you, guys. It's been such an

0:53:10.280 --> 0:53:12.440
<v Speaker 1>honor having you more. It's been an honor to be

0:53:12.480 --> 0:53:15.480
<v Speaker 1>here the first podcast listener turned guest.

0:53:16.080 --> 0:53:17.960
<v Speaker 2>Thank you for having me on Granger, appreciate your brother

0:53:18.080 --> 0:53:18.839
<v Speaker 2>special see y'all.

0:53:18.880 --> 0:53:21.880
<v Speaker 1>Gee, thanks for joining me on the Grangersmith Podcast. I

0:53:21.920 --> 0:53:24.520
<v Speaker 1>appreciate all of you guys. You could help me out

0:53:24.640 --> 0:53:29.279
<v Speaker 1>by rating this podcast on iTunes. If you're on YouTube, subscribe.

0:53:28.760 --> 0:53:29.480
<v Speaker 3>To this channel.

0:53:29.680 --> 0:53:32.920
<v Speaker 1>Hit that little like button and notification spell so that

0:53:33.000 --> 0:53:36.120
<v Speaker 1>you never miss anytime I upload a video.

0:53:36.600 --> 0:53:36.920
<v Speaker 3>Yigi