WEBVTT - A General Strike Might Be Closer Than You Think Pt. 1

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<v Speaker 1>We live in a period of increasing class conflict. During

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<v Speaker 1>the Trump years, strike action reached the seventeen year high.

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<v Speaker 1>Strikes surged, increasing almost as workers fought back against rising

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<v Speaker 1>inflation and the cost of living. Fights over unionization hit

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<v Speaker 1>sectors previously thought to be un organizable, as workers declared

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<v Speaker 1>victory across fast food chains, Starbucks, and Amazon. And this

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<v Speaker 1>increased strike activity is taking place against the rising course

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<v Speaker 1>of revolt. Tenants are forming unions and launching rent strikes.

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<v Speaker 1>Riots kick off in the face of police murdering on

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<v Speaker 1>average over three people per day, and kids walk out

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<v Speaker 1>of school demanding everything from access to ppe to an

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<v Speaker 1>end to attacks on queer and trans youth. It's not

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<v Speaker 1>just that strikes are increasing, but the logic of the

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<v Speaker 1>strike to strike a blow against one's class enemies, to

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<v Speaker 1>enact a cost and generalize collective refusal, is spreading. As

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<v Speaker 1>comes to a close, the largest strike by education workers

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<v Speaker 1>across the University of California system has seen barricades, occupied buildings,

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<v Speaker 1>and strikers even liberating dining halls to feed themselves. Members

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<v Speaker 1>of the United Mine Workers have been on the picket

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<v Speaker 1>lines for almost two years, and this holiday season, over

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<v Speaker 1>one thousand rail workers stunned the brink of crippling the

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<v Speaker 1>US economy and an effort to win sickly as the

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<v Speaker 1>government rushed to enforce a contract and break the strike.

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<v Speaker 1>With so many people on the verge of striking, it's

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<v Speaker 1>easy to wonder what would happen if a strike across

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<v Speaker 1>industries could be organized, a general strike. It's this very

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<v Speaker 1>subject that we tackle in today's show. And speaking of strikes,

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<v Speaker 1>the producers of it could happen here have walked off

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<v Speaker 1>the job that it's going down. It's taken over, that's right.

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<v Speaker 1>I g D will be occupying the means of this

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<v Speaker 1>production for five shows throughout the month of January as

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<v Speaker 1>we address some of the major issues of today while

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<v Speaker 1>looking back at recent examples in history about how the

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<v Speaker 1>exploiting excluded have attempted to meet the conditions which miserate

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<v Speaker 1>our lives head on. Each episode, of course, is going

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<v Speaker 1>to have special guests and a deep die from us.

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<v Speaker 1>Launching the summer of two thousands fifteen, It's Going Down

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<v Speaker 1>as a media platform, radio show and podcast. It covers

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<v Speaker 1>a ton of a social movements from an anarchist perspective.

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<v Speaker 1>As a group we represent folks from across the US.

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<v Speaker 1>Tom and myself have been involved in covering and participating

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<v Speaker 1>in social struggles for over twenty years. Sophie's a long

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<v Speaker 1>time educator and community organizer across multiple continents. Marcella is

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<v Speaker 1>a writer and comedian. This is Mike Andrews. Happy to

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<v Speaker 1>be here. I'm Sophie Marcella and I'm Tom. Yeah, this

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<v Speaker 1>is really cool. Thanks to all that it can happen

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<v Speaker 1>here people. That's awesome. Yeah, I'm excited to be here

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<v Speaker 1>and talk about strikes. It's gonna be a fun time. Yeah,

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<v Speaker 1>I'm excited about today's topic very much. So, just art off.

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<v Speaker 1>It's interesting. It seems like every few weeks on social media,

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<v Speaker 1>every couple of months, whenever there's like a big issue

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<v Speaker 1>that comes up or something's going on in the news cycle,

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<v Speaker 1>the idea of a general strike will trend or sort

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<v Speaker 1>of kind of get out in the ether as this

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<v Speaker 1>zeit guys that becomes really popular, and you know, we

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<v Speaker 1>live in this time and increasing protests and strikes and riots.

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<v Speaker 1>But it also seems like the possibility of a general

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<v Speaker 1>strike seems like very far off, or the idea of

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<v Speaker 1>it even being this like trending thing on social media

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<v Speaker 1>is sort of like passe or silly. And also it

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<v Speaker 1>happens so often and we don't see it materialized, it

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<v Speaker 1>can be easy to sort of write it off. Or

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<v Speaker 1>on the other hand, a lot of people will say, well,

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<v Speaker 1>if you want that to happen instead of just like

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<v Speaker 1>wishing it to be on social media, you should just

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<v Speaker 1>join a union and get involved that way. It seems

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<v Speaker 1>that this drive to constantly declared general strikes, though ambitious,

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<v Speaker 1>sometimes to the point of, you know, people being able

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<v Speaker 1>to sort of make fun of it, the reality is

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<v Speaker 1>is that the repeated sort of call for that has

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<v Speaker 1>normalized that idea. And what we're seeing a lot in

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<v Speaker 1>specifically in the US, but we're seeing a lot of

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<v Speaker 1>people at their workplaces recognized that the business unions have failed, right,

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<v Speaker 1>It's how we got here. You know, I live in

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<v Speaker 1>the rest belt. I live in the midst of the

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<v Speaker 1>failure of business unions every single day in my life.

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<v Speaker 1>And that they've also come to understand something that the

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<v Speaker 1>autonomous in Italy were talking about the seventies, which is

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<v Speaker 1>that workers already control the means of production. They're already there.

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<v Speaker 1>They already run the coffee shop, run the restaurant, run

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<v Speaker 1>the warehouse, run the tech company, whatever, and if they

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<v Speaker 1>just stop, nobody makes any money. And you don't need

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<v Speaker 1>a union in a formal sense to do that. And

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<v Speaker 1>so I think a lot of workers that traditionally fell

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<v Speaker 1>outside of unions are starting to understand their powers workers

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<v Speaker 1>outside of that structure, and that is incredibly important for

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<v Speaker 1>us going forward. Yeah, I mean, I think you're totally right.

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<v Speaker 1>I mean, I don't think quiet quitting came out of nowhere.

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<v Speaker 1>And I know it's just like an idea. I like

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<v Speaker 1>loud quating more like I prefer that. But I do

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<v Speaker 1>think this culture, we're creating a culture where it is

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<v Speaker 1>okay to be anti work. It is okay for you

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<v Speaker 1>to say I hate my job and I actually don't

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<v Speaker 1>do anything and I steal for my boss, and we

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<v Speaker 1>should normalize that, right, Like, I don't think striking is

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<v Speaker 1>just this whole thing, and I do want to say

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<v Speaker 1>this before I move into that. Every single time I

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<v Speaker 1>posted TikTok video, somebody's always like general strike July. So

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<v Speaker 1>it's like, yeah, it's definitely on the internet a lot.

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<v Speaker 1>But I do think even people saying that I'm not

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<v Speaker 1>doing it has an impact because it's like, what is

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<v Speaker 1>that Martin Soustri said, you have to fight the culture,

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<v Speaker 1>and the culture that we live in now is a

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<v Speaker 1>culture that's like obsessed with work for work sake, and

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<v Speaker 1>so like maybe part of it is like, yeah, workers

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<v Speaker 1>already owns the means of production. Yeah, just don't work

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<v Speaker 1>as hard on your job, you know, and if your

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<v Speaker 1>work steal from your boss. It doesn't have to be

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<v Speaker 1>like this organizational thing. Because one thing is that, like

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<v Speaker 1>you have to realize is that sometimes union work unions

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<v Speaker 1>work with management. So it's like even if you're like, yeah,

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<v Speaker 1>like I want to wait for my union, it's like

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<v Speaker 1>what if your union is like the fertila union that

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<v Speaker 1>will go behind your back and like make this. Um.

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<v Speaker 1>I guess all this to say is that I think

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<v Speaker 1>changing the culture is important. Um, And I think that's

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<v Speaker 1>happening now. I think yeah, like you said at the

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<v Speaker 1>end of that, just like how something that I think

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<v Speaker 1>we'll get into a lot more in this episode is

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<v Speaker 1>looking at how this life claims to join the union

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<v Speaker 1>being the practical thing to do towards a general strike

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<v Speaker 1>just isn't accurate at all, and that when you look

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<v Speaker 1>back in history at kind of any of the exciting

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<v Speaker 1>moments of UM general strikes are uprising and stuff. It

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<v Speaker 1>doesn't come from those official channels UM, and so I'm

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<v Speaker 1>excited to get into that more. And I think, Yeah,

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<v Speaker 1>I like we're saying like this thing where it's just

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<v Speaker 1>become this thing that people will like say and talk about,

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<v Speaker 1>even if there's not that cultural memory of like exactly

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<v Speaker 1>what a general strike means or what what what's going

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<v Speaker 1>to happen. There's this idea of like refusal and of

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<v Speaker 1>solidarity that is captured just in the world and just

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<v Speaker 1>in saying it. But I think it's really like showing

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<v Speaker 1>that energy up and speaking of cultural memory. Fact, you're

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<v Speaker 1>dynamite in your pitchforks because it's time for a trip

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<v Speaker 1>down memory lane. In the early ninety hundreds of the

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<v Speaker 1>United States, groups like the Industrial Workers of the World

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<v Speaker 1>of the IWW, which advocated for the abolition of the

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<v Speaker 1>wage system and capitalism, rejected racist exclusions of non white

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<v Speaker 1>workers in the labor movement and even engaged in shootouts

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<v Speaker 1>with the k KK, popularized the idea of the general

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<v Speaker 1>strike in the United States on a large scale, with

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<v Speaker 1>the idea itself and its application in US history it's

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<v Speaker 1>much older. Throughout the late eighteen hundreds and early nineteen hundreds, anarchists, socialists,

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<v Speaker 1>and everyday members of the working class all promoted and

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<v Speaker 1>carried out multiple general strikes as a means to win

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<v Speaker 1>political and economic concessions. For some, the general strike was

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<v Speaker 1>also a launchpad for revolution, in which workers could, in theory,

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<v Speaker 1>seize the means of existence out of the hands of

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<v Speaker 1>the capitalist class and run society on its own terms.

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<v Speaker 1>And it's this battle that thrust millions of everyday working

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<v Speaker 1>class people directly into conflict with the American state and

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<v Speaker 1>its military. In US history, the first large scale example

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<v Speaker 1>of a general strike occurred in the midst of the

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<v Speaker 1>American Civil War and W. E. B. Du Bois famous

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<v Speaker 1>book Black Reconstruction, he explains how it was the general

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<v Speaker 1>strike of the enslaved black proletariat that brought down the

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<v Speaker 1>plantation system, not President Lincoln er union bullets. The boys

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<v Speaker 1>argues that just like the black lead insurrections of today

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<v Speaker 1>and ferguson him Minneapolis, this strike took bourgeois white society

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<v Speaker 1>by total surprise, he writes it. In the South, newspapers

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<v Speaker 1>denied the very idea that slaves could ever free themselves

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<v Speaker 1>and even claim that they quote did not want to

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<v Speaker 1>be free. He writes of white society in the North.

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<v Speaker 1>The North shrank at the very thought of encouraging servile

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<v Speaker 1>insurrection against the whites. Above all, it did not propose

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<v Speaker 1>to interfere with property. Black people on the whole were

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<v Speaker 1>considered cowards, inferior beings whose very presence in America was unfortunate.

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<v Speaker 1>Only John Brown knew that revolt would come, and he

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<v Speaker 1>was dead. So the boys really painted this picture of

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<v Speaker 1>this mass care and society in which slavery is seen

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<v Speaker 1>as very sad. More terrifying is the idea of mass

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<v Speaker 1>black insurrection, which of course and mirrors today's situation. I

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<v Speaker 1>mean the suburbs are, I mean right like that someburbs are.

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<v Speaker 1>It's like for you to like pretend like all the

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<v Speaker 1>things that you have are not built on blood. It's

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<v Speaker 1>for you to like segment yourself away from the people

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<v Speaker 1>in society that give you everything you have, yet you

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<v Speaker 1>deny them everything. See you going you a little home

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<v Speaker 1>and like drinking a little tea and like watch a

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<v Speaker 1>little movies and just like ignore the fact that you're

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<v Speaker 1>an apphle. You know what I mean? Like just like

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<v Speaker 1>and even not even more more than an apple. I

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<v Speaker 1>was going as far as saying, I used to say

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<v Speaker 1>that they're not good or bad people, but like you're

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<v Speaker 1>acting like a bad person, like you don't care about

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<v Speaker 1>other people because you've been tricked to think that, like

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<v Speaker 1>you're getting a good deal. And it's an interesting point

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<v Speaker 1>that the Boys makes about just like. It was only

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<v Speaker 1>kind of the radical wing of the abolishness movement that

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<v Speaker 1>was talking about open revolt. There's this early anarchist A

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<v Speaker 1>lot of people don't reference a lot but why is

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<v Speaker 1>under Spooner. He conspired with John Brown various plots, and

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<v Speaker 1>he later became a member of the First International and

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<v Speaker 1>a contributor to early anarchist publications like Liberty. He produced

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<v Speaker 1>this really early text which is just fantastic. It's called

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<v Speaker 1>A Plan for the Abolish of Slavery, published in eighteen

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<v Speaker 1>fifty eight. It's a couple of years before the Civil War.

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<v Speaker 1>He writes, our plan then is to make our war

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<v Speaker 1>openly or secretly. A circumstances may dictate upon the property

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<v Speaker 1>of the slaveholders, burn the master's buildings, kill their cattle

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<v Speaker 1>and horses, conceal or destroy farming utensils, abandoned labor and

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<v Speaker 1>seed time and harvest and let the crops perish, make

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<v Speaker 1>slavery unprofitable. I love the line conceal or destroys. Like

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<v Speaker 1>you can destroy them, you can also hide them. This

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<v Speaker 1>is like a parallel that we can drawn out to.

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<v Speaker 1>Like if you want to like have solidarity with like

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<v Speaker 1>like other wage slaves, is that like do accommodate them

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<v Speaker 1>and help them steal from their I mean from their jobs.

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<v Speaker 1>I mean it's like these things happened in the past,

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<v Speaker 1>but these are tactics that we can still use in

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<v Speaker 1>the present. There's echoes of this quote later with Lucy Parsons, Right,

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<v Speaker 1>you see this during the Structure in our work at

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<v Speaker 1>Chicago where she gives a speech where she's talking about

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<v Speaker 1>grabbing knives and going to the doors of the rent

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<v Speaker 1>as a way to make it very very very clear

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<v Speaker 1>that they weren't going to be able to live off

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<v Speaker 1>the backs of the working class anymore. Right, Um. And

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<v Speaker 1>it's the sort of idea of direct action, which now,

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<v Speaker 1>I mean, if we think about now, what are politicians doing.

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<v Speaker 1>They're trying to pass laws to make it a felony

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<v Speaker 1>to have home demonstrations, right, to like do exactly these

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<v Speaker 1>kinds of things, but in much more passive ways. So

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<v Speaker 1>if we can really think back, I mean, this is

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<v Speaker 1>a tried and true technique that people used in the

0:11:25.840 --> 0:11:27.840
<v Speaker 1>United States for a very very long time, and we

0:11:27.880 --> 0:11:30.959
<v Speaker 1>can see still how much that terrifies people with power.

0:11:31.040 --> 0:11:33.040
<v Speaker 1>There's another awesome quote from Spooner I just want to

0:11:33.080 --> 0:11:34.880
<v Speaker 1>read as well, and this I find this one really

0:11:34.880 --> 0:11:38.160
<v Speaker 1>interesting because he's speaking actually to white people in the South,

0:11:38.280 --> 0:11:41.000
<v Speaker 1>especially people that work in the slave patrols. He says,

0:11:41.080 --> 0:11:44.440
<v Speaker 1>white rascals of the South, willing tools of the slaveholders.

0:11:44.679 --> 0:11:47.079
<v Speaker 1>You who drive slaves to do their labor, hunt them

0:11:47.120 --> 0:11:51.440
<v Speaker 1>with dogs, and flog them for pay without asking any questions.

0:11:51.760 --> 0:11:54.280
<v Speaker 1>You are the main pillars of the slave system. That

0:11:54.400 --> 0:11:57.400
<v Speaker 1>is the most eloquent way to say exactly, yeah, that's

0:11:57.520 --> 0:12:02.280
<v Speaker 1>exactly what I was thinking. I think it's interesting to

0:12:02.320 --> 0:12:05.640
<v Speaker 1>point out, as do boys Rights. And as Frederick Douglas

0:12:05.640 --> 0:12:08.440
<v Speaker 1>said of the Civil War, it was started quote in

0:12:08.480 --> 0:12:11.920
<v Speaker 1>the interests of slavery on both sides. The South was

0:12:11.960 --> 0:12:14.640
<v Speaker 1>fighting to take slavery out of the Union and the

0:12:14.679 --> 0:12:17.680
<v Speaker 1>North was fighting to keep it in. And the mass

0:12:17.720 --> 0:12:20.400
<v Speaker 1>black exodus did not kick off at the start of

0:12:20.440 --> 0:12:23.360
<v Speaker 1>the war. He makes the really important point that union

0:12:23.440 --> 0:12:25.480
<v Speaker 1>leaders made it clear that they did not want to

0:12:25.520 --> 0:12:29.600
<v Speaker 1>disrupt the plantation system. At times, generals even offered to

0:12:29.600 --> 0:12:33.640
<v Speaker 1>put down slave rebellions, and he says that they even forbade,

0:12:33.760 --> 0:12:36.680
<v Speaker 1>at least in some instances, union soldiers from singing the

0:12:36.760 --> 0:12:40.240
<v Speaker 1>song John Brown's Body. But as the North pushed into

0:12:40.240 --> 0:12:43.040
<v Speaker 1>the South, the flood of former slaves escaping into Union

0:12:43.080 --> 0:12:45.920
<v Speaker 1>hands grew and grew. By eighteen sixty two, is the

0:12:46.000 --> 0:12:49.280
<v Speaker 1>Boys rights, This was the beginning of the swarming of

0:12:49.360 --> 0:12:53.120
<v Speaker 1>increasing numbers no longer to work on Confederate plantations, a

0:12:53.200 --> 0:12:56.640
<v Speaker 1>movement that became a general strike against the slave system.

0:12:56.640 --> 0:12:59.080
<v Speaker 1>This was not merely the desire to stop work. It

0:12:59.200 --> 0:13:01.959
<v Speaker 1>was a strike on a wide basis against the conditions

0:13:02.080 --> 0:13:04.720
<v Speaker 1>of work. It was a general strike that evolved directly

0:13:05.400 --> 0:13:08.360
<v Speaker 1>in the end, perhaps half a million people. They wanted

0:13:08.400 --> 0:13:11.480
<v Speaker 1>to stop the economy of the plantation system, and to

0:13:11.600 --> 0:13:14.679
<v Speaker 1>do that they left the plantations. It's interesting too, and

0:13:14.800 --> 0:13:18.000
<v Speaker 1>The Boys makes this point the general strike also encouraged

0:13:18.080 --> 0:13:21.679
<v Speaker 1>and took place alongside many poor whites deserting the Confederate army.

0:13:21.960 --> 0:13:25.040
<v Speaker 1>One thing that's interesting about the Confederate side of the

0:13:25.080 --> 0:13:27.040
<v Speaker 1>Civil War, you could get out of fighting if you

0:13:27.120 --> 0:13:30.440
<v Speaker 1>own slaves, And a lot of poor whites deserted the

0:13:30.440 --> 0:13:33.680
<v Speaker 1>Confederate army, which further crippled it. As the Boys noted,

0:13:33.720 --> 0:13:36.080
<v Speaker 1>the poor white not only began to desert and run away,

0:13:36.120 --> 0:13:39.480
<v Speaker 1>but thousands followed black people into the northern camps. And

0:13:39.600 --> 0:13:42.400
<v Speaker 1>just some key takeaways to like launching the discussion side

0:13:42.440 --> 0:13:45.520
<v Speaker 1>of this, It's interesting that the wider society, as the

0:13:45.640 --> 0:13:49.720
<v Speaker 1>Boys notes, before the Civil War disparaged the possibility of

0:13:49.840 --> 0:13:53.840
<v Speaker 1>mass collective action. And I think this really mirrors contemporary

0:13:53.880 --> 0:13:58.440
<v Speaker 1>conspiracy theories and narratives around black rebellion today that happened

0:13:58.760 --> 0:14:01.920
<v Speaker 1>often either in the midst of the George Floyd Uprising

0:14:02.040 --> 0:14:05.560
<v Speaker 1>or afterwards. And also the mass strike and refusal that

0:14:05.640 --> 0:14:09.960
<v Speaker 1>happened during the Civil War, which disrupted the economy and

0:14:10.040 --> 0:14:12.840
<v Speaker 1>made things like the slave patrols, the policing of the

0:14:12.840 --> 0:14:18.160
<v Speaker 1>plantation system impossible. That helped bring down the Confederacy, obviously,

0:14:18.920 --> 0:14:22.239
<v Speaker 1>and I think it's important to ask, as our contemporary

0:14:22.280 --> 0:14:27.160
<v Speaker 1>society remains structured around racial capitalism, what might be done

0:14:27.200 --> 0:14:29.560
<v Speaker 1>in the current system in terms of mass refusal and

0:14:29.600 --> 0:14:33.360
<v Speaker 1>desertion that would cause a similar effect. The idea of

0:14:34.560 --> 0:14:37.800
<v Speaker 1>the wider society and disparaging mass collective action is because

0:14:38.120 --> 0:14:40.280
<v Speaker 1>that the fear is letting us know that we do

0:14:40.360 --> 0:14:43.120
<v Speaker 1>have mass power, you know what I mean. It's like

0:14:43.160 --> 0:14:45.520
<v Speaker 1>it's not a surprise that people always say that Lincoln

0:14:45.720 --> 0:14:48.440
<v Speaker 1>freed the slaves, and Lincoln literally said, if I had

0:14:48.520 --> 0:14:50.720
<v Speaker 1>to end slavery to save the Union, I would have

0:14:50.760 --> 0:14:52.440
<v Speaker 1>ended slavery. And if I have to keep slavery to

0:14:52.480 --> 0:14:54.480
<v Speaker 1>save the Union, I would have kept a slavery you

0:14:54.520 --> 0:14:56.480
<v Speaker 1>know what I mean. So just like this whole idea

0:14:56.520 --> 0:14:58.320
<v Speaker 1>of like letting black people know you can't do shi it,

0:14:58.320 --> 0:15:01.120
<v Speaker 1>don't even bother is the they know that we can't

0:15:01.160 --> 0:15:04.960
<v Speaker 1>do ship, and we are doing ship because black people

0:15:05.200 --> 0:15:07.720
<v Speaker 1>are always rebelling. Um, if you come to flop push,

0:15:07.720 --> 0:15:10.120
<v Speaker 1>you see it in full color. They realize the government

0:15:10.160 --> 0:15:12.320
<v Speaker 1>isn't give a funk about them, and they've created their

0:15:12.320 --> 0:15:15.640
<v Speaker 1>own institutions to support themselves. Um. Yeah, So it's like

0:15:15.680 --> 0:15:17.680
<v Speaker 1>this whole idea to let us tell us don't even

0:15:17.680 --> 0:15:21.200
<v Speaker 1>bother and and and like criminalizing like the informal sector

0:15:21.480 --> 0:15:23.520
<v Speaker 1>because it's like that's a way for us like gain

0:15:23.520 --> 0:15:27.080
<v Speaker 1>power outside of like the formal sector, you know what

0:15:27.120 --> 0:15:28.920
<v Speaker 1>I mean, and things like that. So I just think

0:15:28.920 --> 0:15:31.480
<v Speaker 1>it's like it's like when they tell us, don't bother

0:15:31.640 --> 0:15:33.840
<v Speaker 1>trying to fight back, like everybody has to suffer, Like

0:15:33.880 --> 0:15:35.800
<v Speaker 1>that's what they always think. Everybody suffered, and we all

0:15:35.840 --> 0:15:38.560
<v Speaker 1>just suffer and it's like, no, we don't want to suffer,

0:15:38.600 --> 0:15:41.640
<v Speaker 1>and we're actually doing things to ease our suffering. And um,

0:15:41.720 --> 0:15:44.560
<v Speaker 1>I think this is just like all this is to

0:15:44.600 --> 0:15:47.840
<v Speaker 1>say that people who are out there doing stuff keep

0:15:47.880 --> 0:15:49.800
<v Speaker 1>doing stuff, and like, if you want to do stuff,

0:15:49.880 --> 0:15:52.240
<v Speaker 1>do it. You don't have to be brought of reunion.

0:15:52.400 --> 0:15:54.440
<v Speaker 1>You don't have to put your job and be an activist.

0:15:54.440 --> 0:15:56.840
<v Speaker 1>By the way, paid activists not really activists. You can

0:15:56.880 --> 0:15:58.600
<v Speaker 1>do regular ship and you hold that. You can do

0:15:58.640 --> 0:16:00.960
<v Speaker 1>a free stool in the corner on the street so

0:16:01.040 --> 0:16:03.640
<v Speaker 1>people can have clothes. It's like you could striking from

0:16:03.640 --> 0:16:08.080
<v Speaker 1>the economy means like divesting your time and resources, and

0:16:08.120 --> 0:16:09.400
<v Speaker 1>you can do it. We can all do it in

0:16:09.400 --> 0:16:11.480
<v Speaker 1>some shape or form well, And I think it becomes

0:16:11.480 --> 0:16:14.920
<v Speaker 1>a lot more possible today to think about that than

0:16:14.960 --> 0:16:19.160
<v Speaker 1>it did, say before. Right, So we had this kind

0:16:19.200 --> 0:16:23.320
<v Speaker 1>of collapse of the legitimacy of the American political projects,

0:16:23.320 --> 0:16:25.400
<v Speaker 1>sort of with the Iraq War, right, we all kind

0:16:25.440 --> 0:16:27.960
<v Speaker 1>of saw how badly that can turn out. But what

0:16:28.080 --> 0:16:31.880
<v Speaker 1>was left in America to uphold the entire edifice was

0:16:31.920 --> 0:16:34.920
<v Speaker 1>the idea that even though things politically were kind of

0:16:34.920 --> 0:16:37.680
<v Speaker 1>screwed up, at least there's economic success. And then that

0:16:37.720 --> 0:16:41.720
<v Speaker 1>failed to right. And so this sort of idea that

0:16:41.840 --> 0:16:45.760
<v Speaker 1>built up after World War Two, this kind of concept

0:16:46.040 --> 0:16:49.080
<v Speaker 1>of you know, the labor corpor compromise, the loyal worker

0:16:49.200 --> 0:16:51.080
<v Speaker 1>that's going to get provided for for the rest of

0:16:51.080 --> 0:16:54.080
<v Speaker 1>their life. Not only did our parents generation find out

0:16:54.080 --> 0:16:58.080
<v Speaker 1>that that was a lie, but younger generations don't really

0:16:58.080 --> 0:17:01.120
<v Speaker 1>buy it at all. And so what you're really seeing is,

0:17:01.560 --> 0:17:05.840
<v Speaker 1>I think this kind of breakdown socially of the legitimacy

0:17:05.880 --> 0:17:08.840
<v Speaker 1>of the idea of the American dream because of all

0:17:08.840 --> 0:17:12.960
<v Speaker 1>of its problematic elements and it's impossibility and its absurdity,

0:17:13.080 --> 0:17:17.440
<v Speaker 1>and kind of this revival of an idea which existed

0:17:17.480 --> 0:17:20.040
<v Speaker 1>prior to World War Two, which was an idea of

0:17:20.160 --> 0:17:23.359
<v Speaker 1>social revolt, right, and it was something we saw manifest

0:17:23.600 --> 0:17:25.680
<v Speaker 1>during the Great Depression, and it's part of the reason

0:17:25.720 --> 0:17:28.240
<v Speaker 1>why the New Deal exists. Was a way to put

0:17:28.280 --> 0:17:31.000
<v Speaker 1>that down was a way to prevent workers from feeling

0:17:31.080 --> 0:17:33.080
<v Speaker 1>like the only thing that they had in front of

0:17:33.119 --> 0:17:35.760
<v Speaker 1>them was to take over their factories and show up

0:17:35.760 --> 0:17:37.320
<v Speaker 1>at the doors of the rich and so on, so

0:17:37.359 --> 0:17:40.840
<v Speaker 1>and so on. Right. But that whole idea of the

0:17:40.840 --> 0:17:43.600
<v Speaker 1>New Deal, that concept that the government was going to

0:17:43.600 --> 0:17:45.240
<v Speaker 1>take care of you and the company was going to

0:17:45.280 --> 0:17:48.960
<v Speaker 1>take care of you, collapsed in the nineties seventies, but

0:17:49.119 --> 0:17:53.000
<v Speaker 1>the idea that it existed still holds on in some

0:17:53.160 --> 0:17:55.240
<v Speaker 1>sectors of the of America today. I mean, you see

0:17:55.280 --> 0:17:57.840
<v Speaker 1>this with the magacrat out really heavily, the idea that

0:17:57.880 --> 0:18:02.919
<v Speaker 1>like nothing systematically needs change, really we just need better outcomes,

0:18:03.200 --> 0:18:06.160
<v Speaker 1>and we just need, you know, in their case, Donald Trump,

0:18:06.160 --> 0:18:07.840
<v Speaker 1>to pay attention to us and give us the things

0:18:07.840 --> 0:18:12.680
<v Speaker 1>that we want. But really, outside of that almost comical patriotism, um,

0:18:12.720 --> 0:18:15.119
<v Speaker 1>you don't really see a lot of adherence to that

0:18:15.240 --> 0:18:18.800
<v Speaker 1>vision any further. And that makes the idea of mass

0:18:18.800 --> 0:18:21.160
<v Speaker 1>refusal not only a lot more possible, but something that's

0:18:21.520 --> 0:18:24.080
<v Speaker 1>actively happening currently. Yeah, And the other parts who I

0:18:24.119 --> 0:18:25.840
<v Speaker 1>want to bring in is that when the New Deal

0:18:25.920 --> 0:18:28.199
<v Speaker 1>is caused, it excluded like black people, right, And so

0:18:28.280 --> 0:18:30.879
<v Speaker 1>that's one way It's like it's like this constants, like

0:18:30.960 --> 0:18:33.560
<v Speaker 1>how white people are like tricked into like submitting to

0:18:33.640 --> 0:18:35.600
<v Speaker 1>the system, and it happens so many times, and they

0:18:35.600 --> 0:18:39.240
<v Speaker 1>still keep saying, took us again, took us again. It's like, yeah,

0:18:39.400 --> 0:18:41.840
<v Speaker 1>they're gonna give you ship so you're not upset, and

0:18:41.880 --> 0:18:43.600
<v Speaker 1>then they're going to exclude black people because at the

0:18:43.680 --> 0:18:45.560
<v Speaker 1>end of the day, black people do all the work

0:18:45.600 --> 0:18:47.359
<v Speaker 1>that we need to survive as a society. Do we

0:18:47.400 --> 0:18:50.000
<v Speaker 1>not remember who the essential workers were? Like who does

0:18:50.080 --> 0:18:52.800
<v Speaker 1>the jobs that we need to like live, like, you

0:18:52.840 --> 0:18:55.000
<v Speaker 1>know what I mean? So yeah, you could like be

0:18:55.119 --> 0:18:56.679
<v Speaker 1>out of work and get your little thing, But as

0:18:56.680 --> 0:18:59.200
<v Speaker 1>long as we keep inslating and treating the people who

0:18:59.320 --> 0:19:02.040
<v Speaker 1>make this aciet any run, it's fine. Um. And now

0:19:02.080 --> 0:19:04.719
<v Speaker 1>that's happening to white people too, and they're like, oh no,

0:19:05.200 --> 0:19:08.080
<v Speaker 1>this is not cute, like it's not fun and quiet quitting,

0:19:08.160 --> 0:19:09.680
<v Speaker 1>you know what I mean, Because like there we are,

0:19:09.760 --> 0:19:12.240
<v Speaker 1>like the way black people have been treated is certing

0:19:12.240 --> 0:19:13.879
<v Speaker 1>to happen to white people. And it's just like I

0:19:13.920 --> 0:19:15.520
<v Speaker 1>hope this is what I was going to ask you.

0:19:15.600 --> 0:19:18.359
<v Speaker 1>How do we prevent another New Deal situation from happening

0:19:18.359 --> 0:19:20.840
<v Speaker 1>where white workers are tricked again, Like because I feel

0:19:20.880 --> 0:19:22.520
<v Speaker 1>it's coming. I feel like they're going to find a

0:19:22.560 --> 0:19:24.720
<v Speaker 1>way out of this, and like how do we know

0:19:24.760 --> 0:19:27.159
<v Speaker 1>what if it's like bullshit? And like how do we

0:19:27.240 --> 0:19:28.760
<v Speaker 1>call it out? And how do we call it out?

0:19:28.920 --> 0:19:31.520
<v Speaker 1>That's what student unforgiveness was, right. I mean, like, if

0:19:31.520 --> 0:19:34.600
<v Speaker 1>we really think about it, the Democratic parties been built

0:19:34.640 --> 0:19:38.480
<v Speaker 1>recently since the Obama era on this idea of reinstituting

0:19:38.480 --> 0:19:43.000
<v Speaker 1>elements of the New Deal without threatening the existence of capitalism. Um,

0:19:43.119 --> 0:19:45.480
<v Speaker 1>very intentionally right. We saw that the Affordable Care Act

0:19:45.520 --> 0:19:47.640
<v Speaker 1>as version of that. Right. So, I mean they are

0:19:47.720 --> 0:19:50.399
<v Speaker 1>doing this and I think what's fascinating about this, And

0:19:50.400 --> 0:19:53.639
<v Speaker 1>this is something that radicals in the late sixties pointed

0:19:53.680 --> 0:19:57.199
<v Speaker 1>out often about Lyndon Johnson is they said, you know,

0:19:57.680 --> 0:20:00.959
<v Speaker 1>liberals voted for Lyndon Johnson and they put all their

0:20:01.000 --> 0:20:03.320
<v Speaker 1>hopes in him, so when he failed them, it didn't

0:20:03.320 --> 0:20:05.480
<v Speaker 1>have anything left to do except hit the streets, right,

0:20:05.520 --> 0:20:07.960
<v Speaker 1>Like there was no other option. And I think what

0:20:08.000 --> 0:20:10.920
<v Speaker 1>we've really seen since the Obama era is the collapse

0:20:11.040 --> 0:20:13.199
<v Speaker 1>of the idea that the way that the Democrats do

0:20:13.280 --> 0:20:16.760
<v Speaker 1>social assistances in any way going to solve anything. Um,

0:20:16.800 --> 0:20:19.359
<v Speaker 1>that's just going to continue to perpetuate the situation of

0:20:19.359 --> 0:20:23.160
<v Speaker 1>which we need social assistance, right, as opposed to fundamentally

0:20:23.320 --> 0:20:26.040
<v Speaker 1>ending that, which is you know, the language that they

0:20:26.040 --> 0:20:28.000
<v Speaker 1>put forward when they talked about things like justice, which

0:20:28.000 --> 0:20:31.880
<v Speaker 1>we all know that they don't really have much adherence to. Right.

0:20:32.560 --> 0:20:35.040
<v Speaker 1>But I think until the until the Democratic Party gains

0:20:35.119 --> 0:20:38.080
<v Speaker 1>legitimacy again, if they ever do, which hopefully they don't,

0:20:38.160 --> 0:20:40.000
<v Speaker 1>but if they ever do, yeah, we might be able

0:20:40.040 --> 0:20:43.600
<v Speaker 1>to see this kind of use of reformedism, this counterinsurgency again, right,

0:20:43.600 --> 0:20:45.520
<v Speaker 1>which is really what the New Deal was. But really

0:20:45.600 --> 0:20:47.520
<v Speaker 1>until that, I mean we saw in twenty you know,

0:20:47.560 --> 0:20:50.879
<v Speaker 1>when the legitimacy of the group of people who often

0:20:50.960 --> 0:20:54.000
<v Speaker 1>relies on that technique falls apart, you get uprisings in

0:20:54.040 --> 0:20:56.879
<v Speaker 1>the streets, right. And so we're at kind of a

0:20:56.880 --> 0:20:59.679
<v Speaker 1>different point, I think than than maybe just before the

0:20:59.680 --> 0:21:01.960
<v Speaker 1>new kind of came into effect. Something I want to

0:21:01.960 --> 0:21:03.560
<v Speaker 1>go back to too, that I think it's relevant to

0:21:03.600 --> 0:21:07.399
<v Speaker 1>this is the piece where the quote um is talking

0:21:07.400 --> 0:21:12.600
<v Speaker 1>about concealing or like in secret or in public or whatever.

0:21:12.960 --> 0:21:14.960
<v Speaker 1>How there's like a lot of power in terms of

0:21:15.000 --> 0:21:17.159
<v Speaker 1>like things like general strikes in that sort of like

0:21:17.200 --> 0:21:20.800
<v Speaker 1>invisibility or whatever in the unpredictability in like not going

0:21:20.840 --> 0:21:24.840
<v Speaker 1>for like building movements based on like visibility or public

0:21:24.840 --> 0:21:27.879
<v Speaker 1>perception or like the media or whatever, but actually building

0:21:27.920 --> 0:21:30.040
<v Speaker 1>them in these ways that can't be seen as much

0:21:30.400 --> 0:21:32.920
<v Speaker 1>and might be concealed. Um. And also this thing where

0:21:32.920 --> 0:21:36.280
<v Speaker 1>people are underestimated, Like it makes me think about the

0:21:36.320 --> 0:21:39.560
<v Speaker 1>revolution in Haiti in the late seventeen hundreds, which is

0:21:39.600 --> 0:21:41.720
<v Speaker 1>you know, a long time ago but still very relevant, um.

0:21:41.760 --> 0:21:44.359
<v Speaker 1>And just thinking about how the kind of like colonizes

0:21:44.400 --> 0:21:47.200
<v Speaker 1>in Paris, like couldn't believe the reports that were coming

0:21:47.200 --> 0:21:50.440
<v Speaker 1>out of uprising in Haiti at the time because they

0:21:50.440 --> 0:21:53.720
<v Speaker 1>were so racist basically that they didn't believe that black

0:21:53.720 --> 0:21:56.040
<v Speaker 1>people there who were they could rise up and could

0:21:56.080 --> 0:22:00.600
<v Speaker 1>have that like no awareness gump or whatever. Um. And

0:22:00.680 --> 0:22:02.199
<v Speaker 1>that gave them a lot of room, you know, that

0:22:02.320 --> 0:22:05.320
<v Speaker 1>was like a position of power for them that like, um,

0:22:05.359 --> 0:22:08.440
<v Speaker 1>they were being underestimated like that much. And I think

0:22:08.480 --> 0:22:11.919
<v Speaker 1>that's something we see with like even though like the

0:22:11.960 --> 0:22:14.280
<v Speaker 1>idea that's gone on from that time really of like

0:22:14.440 --> 0:22:17.800
<v Speaker 1>outside agitator and stuff like in any uprising that we

0:22:17.840 --> 0:22:21.359
<v Speaker 1>see um involved. Yeah, that both part people is that

0:22:21.400 --> 0:22:24.080
<v Speaker 1>there's something in that that is also powerful and it

0:22:24.119 --> 0:22:27.280
<v Speaker 1>gives possibility. Well, speaking of outside agitators, we're going to

0:22:27.359 --> 0:22:29.919
<v Speaker 1>take a break and hear from some of our sponsors

0:22:30.800 --> 0:22:44.679
<v Speaker 1>right now. In eighteen sixty five, on paper, the Civil

0:22:44.720 --> 0:22:49.280
<v Speaker 1>War ended and the Union was saved. A decade later,

0:22:49.400 --> 0:22:52.080
<v Speaker 1>the North began pointing out of the cell, marking me

0:22:52.280 --> 0:22:56.040
<v Speaker 1>into reconstruction efforts in the beginning of both jem Crow

0:22:56.320 --> 0:22:59.239
<v Speaker 1>and a reign of terror and white vigilaneism in the

0:22:59.320 --> 0:23:03.000
<v Speaker 1>form of the ku Klux Klan. The eighteen seventies was

0:23:03.040 --> 0:23:07.480
<v Speaker 1>also a period of increasing poverty, declaiming wages, rising homelessness,

0:23:07.600 --> 0:23:11.800
<v Speaker 1>economic depression, and exploding class conflict, as the stage was

0:23:11.840 --> 0:23:14.639
<v Speaker 1>said for the Great Upheaval of eighteen seventy seven, a

0:23:14.680 --> 0:23:18.480
<v Speaker 1>general strike that rocked multiple states as workers across lines

0:23:18.520 --> 0:23:21.800
<v Speaker 1>of color, gender, profession, and age threatened the very core

0:23:21.880 --> 0:23:25.200
<v Speaker 1>of the capitalist state. As the decades were on, multiple

0:23:25.240 --> 0:23:29.119
<v Speaker 1>general strikes followed, as did a heavy handed government response

0:23:29.280 --> 0:23:33.040
<v Speaker 1>that evolved to police and repressed the broader population. Wanting

0:23:33.080 --> 0:23:35.680
<v Speaker 1>to know more about this history of these general strikes

0:23:35.680 --> 0:23:38.040
<v Speaker 1>in their importance, we caught up with labor historian and

0:23:38.080 --> 0:23:41.679
<v Speaker 1>author Robert Ovett's, author of one workers shot back, and

0:23:41.800 --> 0:23:45.520
<v Speaker 1>we the elites. Ovetts argues that the often violent general

0:23:45.560 --> 0:23:48.480
<v Speaker 1>strikes of the late eighteen hundreds and early nineteen hundreds

0:23:48.680 --> 0:23:51.880
<v Speaker 1>showcase the ability of working people. It's not only confront

0:23:51.880 --> 0:23:55.440
<v Speaker 1>the state and capitalism, but also organized society on their

0:23:55.480 --> 0:24:00.760
<v Speaker 1>own terms. Well. General strikes have been a rare occurrence,

0:24:00.840 --> 0:24:05.720
<v Speaker 1>but a very powerful example of the way that organized

0:24:05.920 --> 0:24:12.359
<v Speaker 1>workers and communities can transform society and hopefully transcend capitalism.

0:24:12.359 --> 0:24:14.960
<v Speaker 1>I think we have in the examples of general strikes

0:24:15.000 --> 0:24:20.000
<v Speaker 1>in US history an example of the potential for getting

0:24:20.000 --> 0:24:23.200
<v Speaker 1>beyond capitalism, and so that's what makes them really exciting

0:24:23.280 --> 0:24:25.600
<v Speaker 1>to to study and to write about. At A general

0:24:25.640 --> 0:24:29.560
<v Speaker 1>strike doesn't just happen, and we don't actually know exactly

0:24:29.600 --> 0:24:32.679
<v Speaker 1>why general strikes happen, but we know that they don't

0:24:32.800 --> 0:24:35.879
<v Speaker 1>just happen. They're not spontaneous. There has to be a

0:24:36.119 --> 0:24:42.280
<v Speaker 1>groundwork of organizing and engaged activists and organizers who are

0:24:43.359 --> 0:24:48.760
<v Speaker 1>working quietly, sometimes for months or years, to to work

0:24:49.040 --> 0:24:53.359
<v Speaker 1>and organizing their fellow workers and to build community connections

0:24:53.359 --> 0:24:56.439
<v Speaker 1>to support their strike actions. And there also has to

0:24:56.480 --> 0:25:01.200
<v Speaker 1>be a good communication of what what the strike is about,

0:25:01.240 --> 0:25:04.080
<v Speaker 1>what their demands are, and the ability to communicate and

0:25:04.160 --> 0:25:09.000
<v Speaker 1>spread information about that strike. Probably the two most important

0:25:09.040 --> 0:25:14.320
<v Speaker 1>general strikes in US history were the one in eighteen

0:25:14.359 --> 0:25:17.720
<v Speaker 1>seventy seven and the one in nine in Seattle. And

0:25:17.760 --> 0:25:20.639
<v Speaker 1>the one in eighteen seventy seven was a general strike

0:25:20.680 --> 0:25:28.119
<v Speaker 1>throughout the railroad industry, but it also had extraordinary um microcosmic,

0:25:28.320 --> 0:25:31.000
<v Speaker 1>if you will, a general strike that was happening in St.

0:25:31.000 --> 0:25:34.480
<v Speaker 1>Louis and East St. Louis. But what was fascinating about

0:25:34.520 --> 0:25:36.919
<v Speaker 1>that was that the groundwork had been laid in eighteen

0:25:36.960 --> 0:25:41.040
<v Speaker 1>seventy seven, not by a union actually, because the workers

0:25:41.080 --> 0:25:43.360
<v Speaker 1>had tried to form a union, but it was sabotaged,

0:25:43.400 --> 0:25:47.600
<v Speaker 1>it was infiltrated, and they tried to the the organizers

0:25:47.600 --> 0:25:50.520
<v Speaker 1>tried to call off the set date to start the

0:25:50.560 --> 0:25:53.359
<v Speaker 1>general strike and the railroad industry, but the workers went

0:25:53.480 --> 0:25:57.919
<v Speaker 1>on strike anyways, and they built their own organization across

0:25:58.160 --> 0:26:02.840
<v Speaker 1>dozens of different railroad come panies on their own. In St. Louis, however,

0:26:02.880 --> 0:26:05.720
<v Speaker 1>there was a new left wing party called the Working

0:26:05.760 --> 0:26:11.760
<v Speaker 1>Men's Party that was formed by various socialists and communists

0:26:11.760 --> 0:26:14.399
<v Speaker 1>and anarchists who had taken over the city and for

0:26:14.440 --> 0:26:16.520
<v Speaker 1>a few days tried to run it and that was.

0:26:16.920 --> 0:26:19.000
<v Speaker 1>That was probably closer to what happened in Seattle in

0:26:19.080 --> 0:26:24.719
<v Speaker 1>nineteen nineteen, where over a hundred local unions actually pressured

0:26:25.320 --> 0:26:28.600
<v Speaker 1>the Labor Council to call a general strike, and so

0:26:28.680 --> 0:26:32.320
<v Speaker 1>that was kind of built up from below through formal unions.

0:26:32.359 --> 0:26:35.280
<v Speaker 1>But then it went far beyond anything that those AFL

0:26:35.640 --> 0:26:39.119
<v Speaker 1>affiliated unions were willing to really do. The St. Louis

0:26:39.400 --> 0:26:42.960
<v Speaker 1>General Strike in eighteen seventy seven that I was just mentioning. Uh,

0:26:43.000 --> 0:26:49.360
<v Speaker 1>there was a multi racial coalition of worker organizers who

0:26:49.520 --> 0:26:53.600
<v Speaker 1>literally took charge of the strike. There had been a

0:26:53.640 --> 0:26:56.920
<v Speaker 1>strike committee form and those that strike committee was dominated

0:26:56.960 --> 0:27:00.800
<v Speaker 1>by the Working Men's Party activists, but the workers themselves

0:27:00.800 --> 0:27:05.080
<v Speaker 1>started to organize outside the confines of the strike coordinating committee,

0:27:05.600 --> 0:27:08.880
<v Speaker 1>and it was very multiracial. They started marching on one

0:27:08.920 --> 0:27:12.280
<v Speaker 1>workplace and another. Uh. There was some evidence that there

0:27:12.320 --> 0:27:14.159
<v Speaker 1>were some women that were involved in it. So there

0:27:14.160 --> 0:27:18.680
<v Speaker 1>were strong ties to the community and various households and neighborhoods.

0:27:19.359 --> 0:27:22.320
<v Speaker 1>But they marched on one workplace to another and spread

0:27:22.320 --> 0:27:24.560
<v Speaker 1>the strike, and within a couple of days much of

0:27:24.560 --> 0:27:27.439
<v Speaker 1>the city had been shut down. And the irony of

0:27:27.480 --> 0:27:32.320
<v Speaker 1>this was that the strike coordinating council actually freaked out

0:27:32.640 --> 0:27:36.320
<v Speaker 1>about how multi racial of the crowds were that were

0:27:36.359 --> 0:27:40.560
<v Speaker 1>shutting down these workplaces and leaving and leaving work um

0:27:40.760 --> 0:27:46.920
<v Speaker 1>and internally they became very divided based on their their racism,

0:27:46.960 --> 0:27:49.399
<v Speaker 1>and there were some members of the coordinating committee that

0:27:49.440 --> 0:27:54.800
<v Speaker 1>were extreme racial supremacists and didn't want the strike to continue,

0:27:54.840 --> 0:27:57.480
<v Speaker 1>and they debated how to stop the strike, how to

0:27:57.520 --> 0:28:00.679
<v Speaker 1>call it off, and but the reality was that they

0:28:00.680 --> 0:28:03.520
<v Speaker 1>had lost control of it to the workers outside of

0:28:03.720 --> 0:28:08.000
<v Speaker 1>the committee. And when it became clear that the militias

0:28:08.480 --> 0:28:11.800
<v Speaker 1>were being called into St. Louis to attack the city,

0:28:12.600 --> 0:28:16.480
<v Speaker 1>the workers marched on the Medium Hall where the strike

0:28:16.520 --> 0:28:20.679
<v Speaker 1>coordinating council was and demanded that they appropriate money to

0:28:21.280 --> 0:28:24.800
<v Speaker 1>acquire arms to defend the city. But they refused to

0:28:24.840 --> 0:28:28.040
<v Speaker 1>do that, and they eventually tried to call off the strike.

0:28:28.760 --> 0:28:30.879
<v Speaker 1>Uh So that lasted a few days, and race was

0:28:30.920 --> 0:28:34.680
<v Speaker 1>a huge factor in why the strikes spread and how

0:28:34.680 --> 0:28:36.400
<v Speaker 1>the workers took over the city, But it was also

0:28:36.440 --> 0:28:38.960
<v Speaker 1>a factor and how it was actually killed by those

0:28:39.040 --> 0:28:42.800
<v Speaker 1>who were supposedly quote unquote running the actual general strike.

0:28:43.000 --> 0:28:45.560
<v Speaker 1>In the case of Seattle, we don't know as much

0:28:45.600 --> 0:28:49.240
<v Speaker 1>about the racial composition of the workers. UM. But we

0:28:49.320 --> 0:28:53.160
<v Speaker 1>do know that it was very generalized throughout the entire city. UM.

0:28:53.320 --> 0:28:56.880
<v Speaker 1>And the reason we know this is because the the

0:28:56.960 --> 0:29:00.000
<v Speaker 1>General Strike Committee, which was formed by the Labor count

0:29:00.120 --> 0:29:03.960
<v Speaker 1>soul I, had representatives of every union and they took

0:29:04.000 --> 0:29:07.720
<v Speaker 1>care of many of the reproductive needs of the population.

0:29:07.760 --> 0:29:10.800
<v Speaker 1>For example, they kept the hospital running. UH. They set

0:29:10.880 --> 0:29:16.840
<v Speaker 1>up free kitchens where people could eat UM. They as

0:29:16.880 --> 0:29:19.920
<v Speaker 1>well as setting up and publishing a newspaper that came

0:29:19.920 --> 0:29:22.440
<v Speaker 1>out every day during the five days of the strike,

0:29:22.880 --> 0:29:26.440
<v Speaker 1>so they took care of also of public safety. UM.

0:29:26.560 --> 0:29:29.600
<v Speaker 1>So what was extraordinary about the Seattle General Strike is

0:29:29.680 --> 0:29:32.800
<v Speaker 1>how it incorporated many of these issues that we would

0:29:32.800 --> 0:29:36.760
<v Speaker 1>say is about gender and reproductive needs of the population.

0:29:37.080 --> 0:29:39.680
<v Speaker 1>They didn't just shut down the workplace. They actually took

0:29:39.720 --> 0:29:43.320
<v Speaker 1>over the city and reorganized society to meet the needs

0:29:43.360 --> 0:29:49.800
<v Speaker 1>of humanity. The seven strike actually resulted in what I

0:29:49.960 --> 0:29:51.880
<v Speaker 1>show in a lot of detail in my first book,

0:29:51.880 --> 0:29:57.760
<v Speaker 1>when workers shot back, how the state and capital reorganized

0:29:57.840 --> 0:30:01.600
<v Speaker 1>themselves in order to u be able to respond a

0:30:01.600 --> 0:30:06.320
<v Speaker 1>lot quicker to self organized workers and strikes and especially

0:30:06.320 --> 0:30:10.600
<v Speaker 1>general strikes. For example, the modern police came into being

0:30:11.000 --> 0:30:13.520
<v Speaker 1>in many cities as a result of the eighteen seventy

0:30:13.520 --> 0:30:17.920
<v Speaker 1>seven strike because up until that point, the police were um,

0:30:18.000 --> 0:30:20.760
<v Speaker 1>if you will, they were kind of like gig workers.

0:30:20.800 --> 0:30:24.440
<v Speaker 1>They worked on quote unquote tips or bribes. UH. There

0:30:24.440 --> 0:30:28.000
<v Speaker 1>were very few cities that had any municipal police, and

0:30:28.040 --> 0:30:30.360
<v Speaker 1>if they did, they had very small forces. And so

0:30:30.440 --> 0:30:32.840
<v Speaker 1>that was one reason why the strikes spread so quickly

0:30:32.880 --> 0:30:35.840
<v Speaker 1>around the country over that that ten day or so

0:30:35.960 --> 0:30:40.640
<v Speaker 1>period in July of eighteen seventy seven. UH, So modern

0:30:40.680 --> 0:30:43.440
<v Speaker 1>policing really came into being. Also, as you mentioned, the

0:30:43.480 --> 0:30:48.720
<v Speaker 1>militias were transformed into what became the National Guard. The

0:30:48.760 --> 0:30:52.360
<v Speaker 1>militias also proved to be undependable because they were mostly

0:30:52.400 --> 0:30:56.920
<v Speaker 1>composed of working men, and if they were called out locally,

0:30:57.040 --> 0:30:59.239
<v Speaker 1>they knew the strikers, and in fact, some of them

0:30:59.240 --> 0:31:01.880
<v Speaker 1>were strikers and didn't even show up for their militia duty.

0:31:02.400 --> 0:31:06.160
<v Speaker 1>So militias were essentially de emphasized and they were replaced

0:31:06.200 --> 0:31:10.200
<v Speaker 1>by a state controlled National Guard. UM. As a result

0:31:10.200 --> 0:31:13.840
<v Speaker 1>of the passage of a new federal law. UH, the

0:31:13.880 --> 0:31:18.600
<v Speaker 1>military was also funded on a permanent basis. One reason

0:31:18.640 --> 0:31:21.360
<v Speaker 1>why the military was so slow to be UH to

0:31:21.480 --> 0:31:24.040
<v Speaker 1>be deployed to put down the strike in eighteen seventy

0:31:24.040 --> 0:31:26.640
<v Speaker 1>seven was most of the soldiers were out in the

0:31:26.680 --> 0:31:31.600
<v Speaker 1>West fighting essentially a genocidal war against the Plans native peoples,

0:31:31.680 --> 0:31:35.160
<v Speaker 1>and so there weren't enough military around. And also Congress

0:31:35.200 --> 0:31:37.280
<v Speaker 1>hadn't funded the military that year, believe it or not,

0:31:37.800 --> 0:31:43.240
<v Speaker 1>and so the military was unfunded and undersized. Another consequence

0:31:43.280 --> 0:31:46.680
<v Speaker 1>of this was that many corporations started to work together

0:31:47.520 --> 0:31:50.640
<v Speaker 1>to create their own you could say, mutual aid to

0:31:50.760 --> 0:31:54.560
<v Speaker 1>protect one another. They started forming employer groups in order

0:31:54.600 --> 0:31:56.920
<v Speaker 1>to be able to respond to a more coordinated method.

0:31:57.640 --> 0:32:00.680
<v Speaker 1>Um So you started to see corporations cooperated result of this.

0:32:00.760 --> 0:32:03.320
<v Speaker 1>In fact, many of the technologies that we take for

0:32:03.400 --> 0:32:06.240
<v Speaker 1>granted today were a result of the eighteen seventy seven

0:32:06.600 --> 0:32:10.800
<v Speaker 1>railroad strike. For example, UH, the telegraph was installed in

0:32:10.960 --> 0:32:13.280
<v Speaker 1>many rich people's homes as a way to be able

0:32:13.320 --> 0:32:16.400
<v Speaker 1>to contact the police directly. Those lines went directly to

0:32:16.440 --> 0:32:21.040
<v Speaker 1>the police. UH. The so called pattiwagon was also invented

0:32:21.080 --> 0:32:23.280
<v Speaker 1>as a result of the eighteen seventy seven strike as

0:32:23.320 --> 0:32:26.760
<v Speaker 1>a weapon against large crowds. Um So, there were a

0:32:26.840 --> 0:32:31.040
<v Speaker 1>number of m of new technologies that were implemented UH

0:32:31.080 --> 0:32:33.600
<v Speaker 1>and became more widespread as a results of that strike

0:32:34.520 --> 0:32:38.600
<v Speaker 1>in Seattle. Also, the workers were prepared, they had known

0:32:38.680 --> 0:32:43.880
<v Speaker 1>their history, and they formed a self defense group UH

0:32:44.040 --> 0:32:46.560
<v Speaker 1>composed primarily of World War One veterans who had just

0:32:46.600 --> 0:32:50.400
<v Speaker 1>come back from more or one UM and they patrolled

0:32:50.400 --> 0:32:53.720
<v Speaker 1>the city and they did things like shut down bars

0:32:53.840 --> 0:32:56.520
<v Speaker 1>because they didn't want UH people to get drawnk and

0:32:56.560 --> 0:33:00.480
<v Speaker 1>start fighting and that would be a justification for the

0:33:00.240 --> 0:33:03.000
<v Speaker 1>the National Guard to be called in. But the police

0:33:03.000 --> 0:33:06.280
<v Speaker 1>started to essentially line up outside the boundaries of the

0:33:06.320 --> 0:33:11.160
<v Speaker 1>city and they waited for reinforcements threatenings essentially to invade

0:33:11.200 --> 0:33:14.680
<v Speaker 1>Seattle before the general strike was called off. But the

0:33:14.720 --> 0:33:19.600
<v Speaker 1>workers were prepared. They did carry out and organized self

0:33:19.640 --> 0:33:26.320
<v Speaker 1>defense against that eventuality. The Oakland general strike was part

0:33:26.360 --> 0:33:29.480
<v Speaker 1>of an extraordinary wave of post War two strikes that

0:33:29.520 --> 0:33:32.840
<v Speaker 1>were happening just like after Word one and actually during

0:33:32.880 --> 0:33:35.480
<v Speaker 1>Worldar one there was a wave of strikes UH. The

0:33:35.480 --> 0:33:38.160
<v Speaker 1>same thing happened when a lot of soldiers started coming

0:33:38.200 --> 0:33:42.200
<v Speaker 1>back from War two. Unemployment shot up, women were sent

0:33:42.520 --> 0:33:47.080
<v Speaker 1>as sent packing. UH prices exploded, there was a shortage

0:33:47.080 --> 0:33:52.080
<v Speaker 1>of housing UH and workers started to organize and UH.

0:33:52.280 --> 0:33:57.200
<v Speaker 1>During that few year period, UH there was a general

0:33:57.240 --> 0:34:00.600
<v Speaker 1>strike in the steel sector, and Truman threatened to take

0:34:00.680 --> 0:34:03.640
<v Speaker 1>over some of the larger companies, and he was repelled

0:34:04.360 --> 0:34:08.080
<v Speaker 1>by the Supreme Court. But as a consequence of this

0:34:08.480 --> 0:34:14.520
<v Speaker 1>uh this upsurge of class struggle, the Congress paths to

0:34:14.600 --> 0:34:19.160
<v Speaker 1>Taff Hardly Act, which still governs US today. For workers

0:34:19.239 --> 0:34:23.600
<v Speaker 1>who try to organize in the private sector where they're

0:34:23.640 --> 0:34:26.319
<v Speaker 1>under the National Labor Relations Act, the Taff Hardley Act

0:34:26.400 --> 0:34:28.919
<v Speaker 1>was an amendment to that law. One of the most

0:34:28.960 --> 0:34:33.839
<v Speaker 1>important things it did was a banned so called secondary strikes,

0:34:33.920 --> 0:34:38.400
<v Speaker 1>which means that if workers go on strike somewhere, workers

0:34:38.440 --> 0:34:43.680
<v Speaker 1>can't strike in solidarity um and particularly if they have

0:34:44.000 --> 0:34:47.680
<v Speaker 1>a union contract with their employer, it would be illegal. Now,

0:34:47.680 --> 0:34:49.719
<v Speaker 1>there are some workers that are exempted from that, for

0:34:49.760 --> 0:34:53.399
<v Speaker 1>example transport workers because they're under a different federal law.

0:34:53.440 --> 0:34:56.440
<v Speaker 1>They're under the Railway Labor Act, which is part of

0:34:56.480 --> 0:34:59.280
<v Speaker 1>the reason why we almost just saw rail railroad general

0:34:59.280 --> 0:35:02.040
<v Speaker 1>strike before the Democrats killed it a few weeks ago.

0:35:03.280 --> 0:35:07.520
<v Speaker 1>But the tapped Hartley Act continues to serve as a

0:35:07.560 --> 0:35:10.840
<v Speaker 1>means of suppressing and repressing the ability not only of

0:35:10.920 --> 0:35:14.319
<v Speaker 1>workers but organized unions in their local workplaces, but to

0:35:14.400 --> 0:35:18.839
<v Speaker 1>actually engage in a general strike. So again we've been

0:35:18.840 --> 0:35:21.839
<v Speaker 1>listening to Robert Ovette's author of One Workers Shot Back

0:35:22.040 --> 0:35:25.120
<v Speaker 1>and We the Elites. Just a few key takeaways from

0:35:25.120 --> 0:35:28.320
<v Speaker 1>that discussion. We see various examples in these general strikes

0:35:28.320 --> 0:35:32.439
<v Speaker 1>of tensions developing between more radical elements and reformist ones

0:35:32.480 --> 0:35:37.000
<v Speaker 1>that want to contain revolutionary expressions and also stop workers

0:35:37.080 --> 0:35:41.640
<v Speaker 1>from really taking over society. We also see positive examples

0:35:41.840 --> 0:35:45.040
<v Speaker 1>of these strikes spilling out across lines of race, gender,

0:35:45.080 --> 0:35:47.839
<v Speaker 1>and age and profession. One thing we see, of course,

0:35:47.880 --> 0:35:51.040
<v Speaker 1>again and again is the state responding to these strikes

0:35:51.040 --> 0:35:53.880
<v Speaker 1>with the combination of militia's police and of course the

0:35:53.960 --> 0:35:56.960
<v Speaker 1>National Guard. And finally, many of these strikes lead to

0:35:56.960 --> 0:36:00.160
<v Speaker 1>the passing of legislation, which is interesting because far are

0:36:00.200 --> 0:36:04.200
<v Speaker 1>from this sort of progressive arc towards justice. Instead, we

0:36:04.239 --> 0:36:07.440
<v Speaker 1>see constantly, again and again the state either reforming itself

0:36:07.480 --> 0:36:12.320
<v Speaker 1>to become more oppressive, engage in surveillance, reconstitute the police

0:36:12.360 --> 0:36:16.360
<v Speaker 1>in a certain way, reconstitute the military, or sometimes bring

0:36:16.400 --> 0:36:19.399
<v Speaker 1>the workers into the superstructure of the state and roorge

0:36:19.480 --> 0:36:22.200
<v Speaker 1>to better manage them. Yeah, I totally agree. It's not

0:36:22.239 --> 0:36:24.799
<v Speaker 1>getting better. They're just being smart about it. They're like

0:36:24.800 --> 0:36:27.879
<v Speaker 1>like little like slimy balls. They're just like reshaping as

0:36:27.920 --> 0:36:30.680
<v Speaker 1>they need to shape and form to like get workers.

0:36:30.800 --> 0:36:32.800
<v Speaker 1>So like when you were reading that, it felt like

0:36:32.800 --> 0:36:35.080
<v Speaker 1>a writer's were It felt like a movie of like

0:36:35.280 --> 0:36:38.399
<v Speaker 1>how do we control these people? You know what I mean?

0:36:38.520 --> 0:36:40.320
<v Speaker 1>It felt like it was like this like checker but

0:36:40.400 --> 0:36:42.520
<v Speaker 1>they're like, oh, they make their move, we make their move.

0:36:42.560 --> 0:36:44.160
<v Speaker 1>And it's like it's like the state as a tool

0:36:44.239 --> 0:36:45.960
<v Speaker 1>and like you see that because it's like it's a

0:36:45.960 --> 0:36:47.480
<v Speaker 1>tool of the elite, and you see that through the

0:36:47.560 --> 0:36:49.520
<v Speaker 1>laws that are passed, and like when they're passed, like

0:36:49.560 --> 0:36:52.600
<v Speaker 1>because when black and white people form them, this violence

0:36:52.640 --> 0:36:55.080
<v Speaker 1>like a lot of state violence, like extreme state violence,

0:36:55.160 --> 0:36:57.520
<v Speaker 1>because it's like they want to remind us like that's bad,

0:36:57.560 --> 0:36:59.239
<v Speaker 1>you don't do that, and then they'll do stuff to

0:36:59.239 --> 0:37:01.440
<v Speaker 1>play get worker like white workers too, like with a

0:37:01.440 --> 0:37:03.719
<v Speaker 1>Wagoner Act, like with unionization, like a lot of black

0:37:03.719 --> 0:37:06.640
<v Speaker 1>people were excluded from that. Maybe just maybe things aren't

0:37:06.640 --> 0:37:08.880
<v Speaker 1>getting better like they're telling you they are. Things are

0:37:08.920 --> 0:37:11.920
<v Speaker 1>just reshaving. That's something else I'm thinking about as you're talking.

0:37:12.000 --> 0:37:14.239
<v Speaker 1>And just like from from that history that it is

0:37:14.280 --> 0:37:17.360
<v Speaker 1>like we hear that like the creativity of the state

0:37:17.400 --> 0:37:19.840
<v Speaker 1>with their oppression or whatever that's going on, but also

0:37:19.920 --> 0:37:22.600
<v Speaker 1>how people keep coming back with like new and different things,

0:37:22.640 --> 0:37:26.160
<v Speaker 1>you know, like it actually takes a lot of repression

0:37:26.160 --> 0:37:27.680
<v Speaker 1>to stop these things. Like if you look at what

0:37:27.760 --> 0:37:30.759
<v Speaker 1>happened Stubben or whatever, it's like they killed quite a

0:37:30.760 --> 0:37:33.120
<v Speaker 1>lot of people to stop that strike wave and stuff,

0:37:33.120 --> 0:37:35.719
<v Speaker 1>you know, like it's really heavy handed. And then but

0:37:35.880 --> 0:37:37.840
<v Speaker 1>still a lot of strikes happen after that, and it

0:37:37.920 --> 0:37:40.920
<v Speaker 1>leads up to Haymarket in age six or whatever. And

0:37:41.400 --> 0:37:44.480
<v Speaker 1>I just think, again, again, we seem like repression, but

0:37:44.520 --> 0:37:47.880
<v Speaker 1>then we see it flowering again. And I think that

0:37:48.000 --> 0:37:50.600
<v Speaker 1>what we're seeing like right now maybe is like a

0:37:50.640 --> 0:37:53.279
<v Speaker 1>sort of creative non union. And when we're talking at

0:37:53.280 --> 0:37:55.840
<v Speaker 1>the beginning about people just saying general strike, general strike,

0:37:56.320 --> 0:37:58.839
<v Speaker 1>it's like whatever happens next will be something different. What

0:37:58.840 --> 0:38:01.880
<v Speaker 1>we're seeing is we're seeing over this time the mechanism

0:38:01.960 --> 0:38:04.880
<v Speaker 1>of counterinsurgency get a lot more complex. Right, So in

0:38:04.920 --> 0:38:08.200
<v Speaker 1>the eighteen seventies, it's let's get some guns and force

0:38:08.239 --> 0:38:11.359
<v Speaker 1>everyone to come back to work. But now it's why

0:38:11.400 --> 0:38:14.640
<v Speaker 1>don't we get nonprofits to fund these you know, public programs.

0:38:14.680 --> 0:38:18.000
<v Speaker 1>Why don't we have community policing and coffee with cops,

0:38:18.120 --> 0:38:20.680
<v Speaker 1>and and so you saw during the George Floyd uprising,

0:38:20.719 --> 0:38:23.320
<v Speaker 1>as he saw a lot of this like, well, I

0:38:23.400 --> 0:38:25.520
<v Speaker 1>know that y'all want to cut funding from police departments,

0:38:25.600 --> 0:38:27.480
<v Speaker 1>but really what you should do is you should come

0:38:27.520 --> 0:38:29.120
<v Speaker 1>to our budget meeting and we could put it in

0:38:29.120 --> 0:38:31.120
<v Speaker 1>the city budget and we should talk about it that way.

0:38:31.239 --> 0:38:33.120
<v Speaker 1>And that was the way to force there in the

0:38:33.200 --> 0:38:35.759
<v Speaker 1>streets back into a mechanism that's able to be more

0:38:35.800 --> 0:38:39.279
<v Speaker 1>easily controlled. Um. But we see in like rust belt

0:38:39.320 --> 0:38:42.520
<v Speaker 1>cities Pittsburgh, Cleveland, places like this, the way that the

0:38:42.600 --> 0:38:45.160
<v Speaker 1>wealthy at this period of time, the late nineteenth and

0:38:45.160 --> 0:38:48.839
<v Speaker 1>early twentieth century, we're already talking about trying to change

0:38:49.000 --> 0:38:52.600
<v Speaker 1>entire environments, right, So like surveillance, nonprofit activity like that

0:38:52.760 --> 0:38:55.320
<v Speaker 1>changes the whole environments. It's not just about a single

0:38:55.880 --> 0:38:59.440
<v Speaker 1>individual objective, but it shapes an entire reality. In these

0:38:59.520 --> 0:39:01.560
<v Speaker 1>rust belt cities during that period of time, I mean,

0:39:01.760 --> 0:39:03.600
<v Speaker 1>you have a lot of like free art museums and

0:39:03.600 --> 0:39:06.520
<v Speaker 1>stuff like this that are world class institutions, but if

0:39:06.560 --> 0:39:09.680
<v Speaker 1>you look at their charters and actually look at them closely,

0:39:10.040 --> 0:39:13.600
<v Speaker 1>the reason those institutions exist was, to quote inculturate the

0:39:13.640 --> 0:39:17.000
<v Speaker 1>working class, and it was all about like Rockefeller very

0:39:17.040 --> 0:39:20.640
<v Speaker 1>specifically Cleveland money to these institutions so the working class

0:39:20.680 --> 0:39:22.759
<v Speaker 1>wouldn't kill them, like wouldn't murder them. And it was

0:39:22.800 --> 0:39:27.160
<v Speaker 1>in the middle of really intense anti capitalist activity in

0:39:27.200 --> 0:39:30.440
<v Speaker 1>those cities, right and so we can watch the development

0:39:30.440 --> 0:39:32.560
<v Speaker 1>of those techniques right now. It takes the form of

0:39:32.640 --> 0:39:35.360
<v Speaker 1>defunding the police campaigns and things like that as opposed

0:39:35.360 --> 0:39:38.680
<v Speaker 1>to abolitionism. Um It takes the form of trying to

0:39:38.760 --> 0:39:42.440
<v Speaker 1>find softer means of policing, like surveillance as opposed to

0:39:42.840 --> 0:39:45.840
<v Speaker 1>just happen clubs and guns and stuff um. Or, in

0:39:45.920 --> 0:39:47.759
<v Speaker 1>the case of the Democratic Party, of the smart Border,

0:39:48.000 --> 0:39:50.040
<v Speaker 1>when they talk about the smart Border, which is essentially

0:39:50.280 --> 0:39:52.280
<v Speaker 1>putting a bunch of sensors and cameras in the desert

0:39:52.320 --> 0:39:54.720
<v Speaker 1>to try and catch people crossing the border, that somehow

0:39:54.880 --> 0:39:59.480
<v Speaker 1>less repressive by shaping the entire space around surveillance, that

0:39:59.640 --> 0:40:04.080
<v Speaker 1>somehow less repressive than just having police. And they use

0:40:04.200 --> 0:40:06.560
<v Speaker 1>that idea that if they're not in a uniform, and

0:40:06.600 --> 0:40:08.239
<v Speaker 1>they don't have a weapon right in front of them,

0:40:08.320 --> 0:40:12.160
<v Speaker 1>or aren't human, that somehow there's some benefit that emerges

0:40:12.200 --> 0:40:14.560
<v Speaker 1>and somehow the state is retreating a little bit when

0:40:14.600 --> 0:40:17.640
<v Speaker 1>in actuality thinks like body cameras, stuff like that just

0:40:17.840 --> 0:40:20.239
<v Speaker 1>increase the ability of the state to have visibility, just

0:40:20.400 --> 0:40:22.960
<v Speaker 1>increases the number of cameras on the street and increases

0:40:23.000 --> 0:40:25.840
<v Speaker 1>the ability of the state to control information and decide

0:40:25.880 --> 0:40:28.520
<v Speaker 1>what information gets out. Um. These are all things which

0:40:28.560 --> 0:40:30.839
<v Speaker 1>have reinforced the power of the state, but they get

0:40:30.920 --> 0:40:34.359
<v Speaker 1>portrayed as you know, forms of as reforms that are

0:40:34.360 --> 0:40:37.040
<v Speaker 1>supposed to solve these huge social problems that people keep

0:40:37.120 --> 0:40:39.719
<v Speaker 1>raising up. Well, speaking of things rich people give us

0:40:39.760 --> 0:40:43.399
<v Speaker 1>so we won't kill them, We're going to know here

0:40:43.440 --> 0:40:56.839
<v Speaker 1>for some from some of our sponsors. So far, we've

0:40:56.880 --> 0:40:59.440
<v Speaker 1>talked about general strikes that are largely over a hundred

0:40:59.520 --> 0:41:01.560
<v Speaker 1>years old. But now we're going to turn and look

0:41:01.600 --> 0:41:04.040
<v Speaker 1>at two examples of general strikes that took place within

0:41:04.160 --> 0:41:08.240
<v Speaker 1>the last twenty years. In December of two thousand five,

0:41:08.760 --> 0:41:12.759
<v Speaker 1>Republicans passed in the House of Representatives Hr four four

0:41:12.920 --> 0:41:17.480
<v Speaker 1>three seven, also known as the Border Protection, Anti Terrorism

0:41:17.960 --> 0:41:21.080
<v Speaker 1>and a Legal Immigration Control Act of two thousand five,

0:41:21.640 --> 0:41:25.120
<v Speaker 1>a proposed piece of legislation that's as jaconian as it sounds.

0:41:25.640 --> 0:41:28.320
<v Speaker 1>The bill as the A C. L You wrote, pushed

0:41:28.360 --> 0:41:32.640
<v Speaker 1>to quote militarize the border, give extraordinary powers to low

0:41:32.760 --> 0:41:37.320
<v Speaker 1>level immigration officials, allowing law enforcement to expel without hearing

0:41:37.480 --> 0:41:41.600
<v Speaker 1>anyone believed to be undocumented and detained non citizens and

0:41:41.800 --> 0:41:45.919
<v Speaker 1>definitely without meaningful review. The bill also sought to levy

0:41:45.960 --> 0:41:50.200
<v Speaker 1>criminal penalties against anyone that engage in assisting someone that

0:41:50.320 --> 0:41:54.440
<v Speaker 1>was undocumented, which threatened both employers of undocumented workers, as

0:41:54.480 --> 0:41:58.880
<v Speaker 1>well as union organizers, teachers, clergy, and beyond, foreshadowing the

0:41:58.920 --> 0:42:01.880
<v Speaker 1>Trump presidency. It also called for hundreds of miles of

0:42:01.960 --> 0:42:05.680
<v Speaker 1>border fence and authorized state and local law enforcement to

0:42:05.880 --> 0:42:09.960
<v Speaker 1>enforce federal immigration law. As George Kemphas wrote in the

0:42:10.120 --> 0:42:14.040
<v Speaker 1>See Say Poity Insurrection, the bill would transform almost every

0:42:14.120 --> 0:42:19.160
<v Speaker 1>person in the United States into either undocumented violators, police enforcers,

0:42:19.480 --> 0:42:23.560
<v Speaker 1>or classify them as criminally complicit. The authoritarian nature of

0:42:23.600 --> 0:42:27.439
<v Speaker 1>the legislation in the existential threat it represented, pushed many

0:42:27.480 --> 0:42:30.000
<v Speaker 1>a document of workers to take action and organize on

0:42:30.040 --> 0:42:33.360
<v Speaker 1>a mass scale. As Kemphis wrote, starting in March of

0:42:33.400 --> 0:42:36.479
<v Speaker 1>two thousand, six marches and more than half a million

0:42:36.600 --> 0:42:41.000
<v Speaker 1>people overwhelmed the centers of major cities like Los Angeles, Chicago,

0:42:41.560 --> 0:42:45.280
<v Speaker 1>New York, and Dallas halteen business, while there were literally

0:42:45.440 --> 0:42:49.960
<v Speaker 1>hundreds of smaller gatherings and many other smaller cities. There

0:42:50.000 --> 0:42:53.240
<v Speaker 1>were dozens of student walkouts and high schools around the country,

0:42:53.640 --> 0:42:57.120
<v Speaker 1>as well as a nationwide immigrant general strike called for

0:42:57.280 --> 0:43:00.680
<v Speaker 1>on Maybia that was heated by hundreds of tho perhaps

0:43:00.800 --> 0:43:04.160
<v Speaker 1>millions of workers, including truck drivers, who shut down the

0:43:04.239 --> 0:43:07.240
<v Speaker 1>port of Los Angeles. Despite a series of large scale

0:43:07.280 --> 0:43:10.759
<v Speaker 1>immigration raids aimed at derailing the movement, millions took the

0:43:10.840 --> 0:43:13.520
<v Speaker 1>streets and carried out strikes, all outside of the direction

0:43:13.560 --> 0:43:16.719
<v Speaker 1>of union in Democratic Party leadership. The mass protests and

0:43:16.800 --> 0:43:19.520
<v Speaker 1>strikes helped revive May Day as a day of labor

0:43:19.600 --> 0:43:22.880
<v Speaker 1>and worker action in the United States. Installed for over

0:43:23.000 --> 0:43:26.399
<v Speaker 1>a decade. Right wing attacks on immigrants HR four fourth

0:43:26.480 --> 0:43:29.279
<v Speaker 1>three seven failed to pass, in large part due to

0:43:29.360 --> 0:43:32.040
<v Speaker 1>the mass opposition it faced on the streets in the

0:43:32.120 --> 0:43:35.080
<v Speaker 1>spring of two thousand six. Direct action, as they say,

0:43:35.360 --> 0:43:38.240
<v Speaker 1>gets the goods. And what's fascinating about the two thousand

0:43:38.360 --> 0:43:41.880
<v Speaker 1>six strike is that it was organized outside of established

0:43:41.960 --> 0:43:45.279
<v Speaker 1>unions and political parties, especially the Democratic Party, had a

0:43:45.400 --> 0:43:49.239
<v Speaker 1>key youth wing to it. We saw lots of student walkouts.

0:43:49.600 --> 0:43:52.960
<v Speaker 1>It was able to seriously push back against this draconian

0:43:53.040 --> 0:43:56.600
<v Speaker 1>wave of anti immigrant legislation, and that worked for around

0:43:56.680 --> 0:43:59.840
<v Speaker 1>ten years. And it seems like we don't reference this

0:44:00.000 --> 0:44:03.279
<v Speaker 1>strike enough and talk about how important it was. I

0:44:03.440 --> 0:44:05.520
<v Speaker 1>was in a junior in high school when kids were

0:44:05.560 --> 0:44:07.719
<v Speaker 1>walking out, but this is how I sleep. I was.

0:44:07.840 --> 0:44:10.560
<v Speaker 1>I didn't walk out, and I just remember thinking, Oh

0:44:10.640 --> 0:44:14.640
<v Speaker 1>my god, those kids are so courageous and they're such badasses,

0:44:15.040 --> 0:44:16.680
<v Speaker 1>and it's so cool that they're doing that, and I

0:44:16.760 --> 0:44:19.440
<v Speaker 1>wish that I could well. That law was like Fugitive

0:44:19.560 --> 0:44:22.400
<v Speaker 1>Slave Law Act, Like straight up, they were just trying

0:44:22.480 --> 0:44:25.680
<v Speaker 1>to like re install slavery among people who were not

0:44:25.840 --> 0:44:27.839
<v Speaker 1>here documented like you know what I mean. They were

0:44:27.880 --> 0:44:30.280
<v Speaker 1>trying to create a situation where people were still working despread,

0:44:30.280 --> 0:44:31.920
<v Speaker 1>they were going to work for slave wages. And I'll

0:44:31.920 --> 0:44:34.040
<v Speaker 1>say this about New York City, there's a huge like

0:44:34.160 --> 0:44:37.279
<v Speaker 1>immigrant population, a huge undocumented work of population that we

0:44:37.320 --> 0:44:39.319
<v Speaker 1>didn't even I mean, I didn't know about until COVID hit.

0:44:39.719 --> 0:44:41.600
<v Speaker 1>Like there's a lot of people who were keeping the

0:44:41.680 --> 0:44:44.759
<v Speaker 1>economy alive that are not even counted, and they pay

0:44:44.880 --> 0:44:47.399
<v Speaker 1>for our existence. As we're talking about those two things

0:44:47.440 --> 0:44:50.080
<v Speaker 1>that always come up for me when talking about these strikes.

0:44:50.440 --> 0:44:54.320
<v Speaker 1>First is, you know, the entire concept of quote immigration

0:44:54.360 --> 0:44:56.640
<v Speaker 1>reform as it was being talked about by Republicans at

0:44:56.680 --> 0:44:59.799
<v Speaker 1>the time and then later accelerated under Trump. This idea

0:44:59.800 --> 0:45:03.360
<v Speaker 1>of order walls started with the American Nazi Party, right, Like,

0:45:03.480 --> 0:45:06.520
<v Speaker 1>this was an American Nazi Party policy proposal in the

0:45:06.640 --> 0:45:10.359
<v Speaker 1>nineteen fifties and sixties that got picked up through white

0:45:10.400 --> 0:45:13.560
<v Speaker 1>supremacist movements, through people like George Wallace and sort of

0:45:13.640 --> 0:45:19.400
<v Speaker 1>imported into the Republican Party. Yeah, because it's Nazis. I

0:45:19.480 --> 0:45:22.840
<v Speaker 1>think the other thing that was really inspiring about that movement.

0:45:22.920 --> 0:45:25.239
<v Speaker 1>I was, you know, out of college at that point

0:45:25.719 --> 0:45:27.920
<v Speaker 1>watching this happen. It was one of the first times

0:45:28.040 --> 0:45:33.480
<v Speaker 1>I saw mass decentralized action happened across the entire country

0:45:34.040 --> 0:45:37.040
<v Speaker 1>at that scale that sort of hit and apex like

0:45:37.160 --> 0:45:40.120
<v Speaker 1>during these days, right, the sort of period of time

0:45:40.160 --> 0:45:42.040
<v Speaker 1>in which people kind of took it upon themselves to

0:45:42.160 --> 0:45:44.000
<v Speaker 1>shut the whole country down. And it just shows what

0:45:44.160 --> 0:45:46.960
<v Speaker 1>can happen when community is organized as communities of people

0:45:47.520 --> 0:45:50.720
<v Speaker 1>and not as spectators in some sort of removed symbolic

0:45:50.760 --> 0:45:54.359
<v Speaker 1>political action, but actually become immediate protagonists and what's going

0:45:54.400 --> 0:45:55.600
<v Speaker 1>on in front of them. And the other thing I

0:45:55.640 --> 0:45:57.920
<v Speaker 1>think is like really interesting about this is that it

0:45:58.040 --> 0:46:01.520
<v Speaker 1>was such a massive response and the of what the

0:46:01.960 --> 0:46:05.480
<v Speaker 1>Act was saying was that you could be like prosecutor

0:46:05.719 --> 0:46:09.080
<v Speaker 1>for assisting someone who's undocumented. That I think it goes

0:46:09.120 --> 0:46:10.200
<v Speaker 1>back to what we've been talking about with the other

0:46:10.239 --> 0:46:12.719
<v Speaker 1>strikes stuff, is like the government is very aware that

0:46:12.880 --> 0:46:16.840
<v Speaker 1>like solidarity between people is dangerous basically and tries to

0:46:16.920 --> 0:46:18.840
<v Speaker 1>letistate it. And we see, you know, after that strike

0:46:18.920 --> 0:46:21.239
<v Speaker 1>in you know, the Strikebay in event seven, you start

0:46:21.280 --> 0:46:23.680
<v Speaker 1>to get all those anti conspiracy laws and stuff because

0:46:23.760 --> 0:46:26.000
<v Speaker 1>that's a threat. And I love that in this sense.

0:46:26.080 --> 0:46:28.359
<v Speaker 1>It's like they put that out and it gets like, um,

0:46:28.920 --> 0:46:31.520
<v Speaker 1>such a massive response against it that people really like

0:46:31.680 --> 0:46:34.480
<v Speaker 1>win basically and that last for like a decade. Yeah.

0:46:34.520 --> 0:46:37.279
<v Speaker 1>I think that goes back to the idea of white

0:46:37.280 --> 0:46:40.960
<v Speaker 1>supremacy historically in the United States, being this system of

0:46:41.280 --> 0:46:44.640
<v Speaker 1>how people described it, of carrots and sticks, of offering

0:46:45.200 --> 0:46:49.759
<v Speaker 1>incentives to be included in this bracket of whiteness. That

0:46:49.920 --> 0:46:52.879
<v Speaker 1>also saying if you help that kid at school, we're

0:46:52.880 --> 0:46:55.600
<v Speaker 1>gonna throw you in jail along with them, which again

0:46:55.760 --> 0:46:59.239
<v Speaker 1>is a good reason to celebrate these strikes because they

0:46:59.280 --> 0:47:02.560
<v Speaker 1>were effective and beating back this legislation, but also pointing

0:47:02.600 --> 0:47:07.680
<v Speaker 1>out that everyone should have been taking part in these actions. Well, hey,

0:47:07.760 --> 0:47:10.680
<v Speaker 1>thanks for tuning in. That's gonna wrap up the first episode.

0:47:11.000 --> 0:47:14.200
<v Speaker 1>We encourage you to follow us going down on masses

0:47:14.280 --> 0:47:18.879
<v Speaker 1>on at I g D Underscore News and we hope

0:47:18.920 --> 0:47:21.480
<v Speaker 1>you enjoyed us taking over It could Happen here. We're

0:47:21.520 --> 0:47:23.960
<v Speaker 1>gonna be back tomorrow. We're going to continue to look

0:47:24.000 --> 0:47:26.439
<v Speaker 1>at general strikes. We're gonna do a deep dive into

0:47:26.760 --> 0:47:30.480
<v Speaker 1>Occupy Oakland that kicked off in two thousand eleven, and

0:47:30.640 --> 0:47:33.759
<v Speaker 1>we're gonna look at how a citywide general strike grew

0:47:33.840 --> 0:47:38.320
<v Speaker 1>out of the Oakland Commune after the police nearly murdered

0:47:38.400 --> 0:47:46.120
<v Speaker 1>in Iraq War veteran and thanks for tuning in. It

0:47:46.200 --> 0:47:48.440
<v Speaker 1>could Happen here as a production of cool Zone Media.

0:47:48.680 --> 0:47:51.320
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:47:51.360 --> 0:47:53.480
<v Speaker 1>cool zone media dot com, or check us out on

0:47:53.560 --> 0:47:56.040
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:47:56.160 --> 0:47:58.879
<v Speaker 1>listen to podcasts. You can find sources for It could

0:47:58.920 --> 0:48:01.600
<v Speaker 1>Happen Here. Updated month Lee at cool zone Media dot

0:48:01.680 --> 0:48:03.840
<v Speaker 1>com slash sources. Thanks for listening.