WEBVTT - Ep. 6: Searching For Akerns

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<v Speaker 1>M what is that an acorn and acorn? What do

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<v Speaker 1>you what do you think when you hear someone say acorn? Like? Where? What?

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<v Speaker 1>I Probably I don't know if I know what that was.

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<v Speaker 1>On this episode of the bar Grease Podcast, we're going

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<v Speaker 1>to get a PhD in acrons, or some of you

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<v Speaker 1>might say a corns. We'll deep dive into acron biology

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<v Speaker 1>with renowned wildlife biologist Dr Craig Harper, learning some fascinating

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<v Speaker 1>stuff that every woodsman should know, and we'll explore how

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<v Speaker 1>we use language every day to define cultural identity with

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<v Speaker 1>Dr Daniel Rupe, will debunk the American myth of rugged

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<v Speaker 1>individualism as we discuss the value and the preservation of

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<v Speaker 1>regional culture. Put on your seatbelts, boys, this is a

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<v Speaker 1>wine the road of biology and social science. As we

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<v Speaker 1>search for the significance of acorns. One of the things

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<v Speaker 1>I'm most pleased with is your correct pronunciation of the

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<v Speaker 1>acorn fruit. Music to my ears, rr Harper. My name

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<v Speaker 1>is Clay Nukelem and this is the bear Grease Podcast

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<v Speaker 1>where we'll explore things forgotten but relevant, search for insight

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<v Speaker 1>and unlikely places, and where we'll tell the story of

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<v Speaker 1>Americans who lived their lives close to the land. Before

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<v Speaker 1>you get too indoctrinated, I want you to take a

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<v Speaker 1>second and note the way that you pronounced the word

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<v Speaker 1>spelled a c O r in. Say it out loud

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<v Speaker 1>and remember it. It means something. I've always been interested

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<v Speaker 1>in acrens. I've looked for them relentlessly since I was

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<v Speaker 1>a boy. It wasn't until I was an adult that

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<v Speaker 1>I realized there was national tension about the way the

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<v Speaker 1>word was pronounced. I've been in the arena, so to speak,

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<v Speaker 1>on this debate for some time. I imagine it's kind

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<v Speaker 1>of like being born into a war. You didn't know

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<v Speaker 1>you were fighting, and maybe you were even the one

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<v Speaker 1>instigating it, but you didn't know why acorns are important.

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<v Speaker 1>I've always felt this. But we're gonna discuss the puzzle

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<v Speaker 1>piece they play in acquiring wild meat, specifically for white

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<v Speaker 1>tailed deer, but I think we'll find other reasons why

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<v Speaker 1>they're important. In I cooked bear cracklins for Andrew Zimmer

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<v Speaker 1>on his show Bizarre Foods on the Travel chat All.

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<v Speaker 1>The episode was titled the Ozarks. Somehow the pronunciation of

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<v Speaker 1>acorns came up. Heart bears are acorn fed, so when

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<v Speaker 1>you see a bear fat. Can you see an acorn?

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<v Speaker 1>Same stuff that is sweet and clean? Oh my gosh,

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<v Speaker 1>that's those acorns or acorns as you would say. I

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<v Speaker 1>was trying to fit in and be one of the guys.

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<v Speaker 1>As I listened to this audio, I have to ask myself,

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<v Speaker 1>why why do I care how someone pronounces a word?

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<v Speaker 1>Almost a decade later, I'd find myself in the heat

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<v Speaker 1>of incoming fire from none other than my own dear pal,

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<v Speaker 1>Stephen Ranella of meat Eater. In this clip put on

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<v Speaker 1>Instagram by Steve, he's got his back to the camera

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<v Speaker 1>with his children by his side, and they're watching a

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<v Speaker 1>video that I made about oaks and acorns. He's pounding

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<v Speaker 1>the table and emphatically telling his kids how to pronounce

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<v Speaker 1>the word acorn correctly. I could only watch and gasp,

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<v Speaker 1>as I'm certain many of you did as well. Favorite

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<v Speaker 1>but which means highly valued life? What a hill billy?

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<v Speaker 1>Come on, bro, I'm trying to understand what all this means.

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<v Speaker 1>I did a little experiment at a get together the

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<v Speaker 1>other day. I pulled aside three couples from different states,

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<v Speaker 1>handed them an acorn, and asked them how they pronounced

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<v Speaker 1>the word. I was pretty surprised at a few of

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<v Speaker 1>their answers. Okay, I'm gonna take something out of my pocket.

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<v Speaker 1>I'm gonna show it to you and you just tell

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<v Speaker 1>me what you would call it. Okay, So what is that?

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<v Speaker 1>An acorn? An acren? Okay? What is this? An acorn?

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<v Speaker 1>And acorn? Yeah? Where are you from? South Dakota? South Dakota?

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<v Speaker 1>Is that normal in South Dakota to say acorn? Have

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<v Speaker 1>you been indoctrinated by Southerners? I have? Now, where are

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<v Speaker 1>you from South Dakota? So you were born raised in

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<v Speaker 1>South Dakota? Like, without a doubt, acorn? What do you

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<v Speaker 1>What do you think when you hear someone say acorn?

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<v Speaker 1>Like where? I probably I don't know if i'd know

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<v Speaker 1>what that was. Yeah, it's not gonna hurt you. Acorn

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<v Speaker 1>definitely an acorn, acorn, not an acren. I'm not a

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<v Speaker 1>clay because I've heard you correct people and I deliberately

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<v Speaker 1>try to say acorn. Now, do you really what would

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<v Speaker 1>you have said before? Though? Yeah? I think I would

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<v Speaker 1>have said acorn acorn? Really, I think it would have

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<v Speaker 1>being like a blend of one of the other. So

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<v Speaker 1>tell us where you're from. Casey, Oh, I grew up

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<v Speaker 1>in Louisiana, Deep South, So you would say a corn

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<v Speaker 1>though from New Orleans, Louisiana. Yes, sir, because it is

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<v Speaker 1>a seat. Oh are incorrect? Acre, because that's what we

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<v Speaker 1>called that. Yeah, where are you from? Southwest? It's an

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<v Speaker 1>acorn and acorn? Would say acorn? Really, you'd say acorn?

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<v Speaker 1>Where are you from? Where? Where we're trying? That would

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<v Speaker 1>be New York? Where did you grow up? Florida? But St. Petersburg,

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<v Speaker 1>which was a lot of Ohio and Michigan. What do

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<v Speaker 1>you think when you hear somebody say acorn? I think

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<v Speaker 1>they're from the south. Absolutely. Do you think this is

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<v Speaker 1>like a hillbilly? No, I just think they're from the

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<v Speaker 1>south South, as they said in North Carolina, they'd say acre.

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<v Speaker 1>I'm still trying to understand what all this means. Sharon

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<v Speaker 1>McCrumb is a New York Times bestselling author from Southern Appalachia.

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<v Speaker 1>She has a knack for celebrating the history and folklore

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<v Speaker 1>of the Southern Highlands in her writing. Like me, she's

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<v Speaker 1>particular about the pronunciation of words, specifically the word Appalachian,

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<v Speaker 1>and she considers it a non negotiable. In this clip,

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<v Speaker 1>she gives the reason why semantics are important and how

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<v Speaker 1>they tell a bigger story. But first take note of

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<v Speaker 1>the way that you pronounced the word spelled A P

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<v Speaker 1>P A L A c H I A N. The

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<v Speaker 1>safest way to say it is Appalachia. And I have

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<v Speaker 1>to explain this to people because when I go off

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<v Speaker 1>on book tours, I find myself being appointed as cultural ambassador,

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<v Speaker 1>and I will get somewhere west of the Mississippi and

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<v Speaker 1>people will say Appalachia. I will correct them and they

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<v Speaker 1>will say, well, that's how we say around here. So

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<v Speaker 1>I finally had to come up with a story to

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<v Speaker 1>explain to them why it's not um optional. If you're

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<v Speaker 1>in If you're in Ireland, in the north of Ireland,

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<v Speaker 1>and you start out in Donegal, that city on the

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<v Speaker 1>west coast, and you're headed for Belfast, it will take

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<v Speaker 1>you most of a day to get all the way

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<v Speaker 1>across Ireland, and you'll be driving on the coast road

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<v Speaker 1>where if it's a clear day, you look off to

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<v Speaker 1>your left you'll see Scotland in the distance. Well about

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<v Speaker 1>halfway between Donegal and Belfast, there's a walled city which

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<v Speaker 1>is hundreds of years old, was built by the Irish

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<v Speaker 1>and they named it the Irish word for oak tree,

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<v Speaker 1>which is dairy. But a few hundred years ago the

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<v Speaker 1>British conquered Ireland and they changed the name of that

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<v Speaker 1>town to London Dairy. So it is one town with

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<v Speaker 1>two names. And so if you stop at a little

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<v Speaker 1>store along the way and ask directions on how to

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<v Speaker 1>get to the walled city, you can walk in and

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<v Speaker 1>tell the man behind the counter that you want to

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<v Speaker 1>go to dairy or you want to go to London Dairy,

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<v Speaker 1>and either way he will tell you how to get there.

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<v Speaker 1>But you need to know that when you choose what

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<v Speaker 1>you're going to call that city, you have told that

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<v Speaker 1>man whether or not he can trust you. You have

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<v Speaker 1>told him your politics, your religion, which side you're on,

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<v Speaker 1>and how open he can be with you. In one word,

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<v Speaker 1>because dairy is what the Irish call it, and London

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<v Speaker 1>Dairy means you sympathize with the British rule. Appalachia and

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<v Speaker 1>Appalachia work exactly the same way. Appalachia is the pronunciation

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<v Speaker 1>of condescension, the pronunciation of the imperialists, the pronunciation of

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<v Speaker 1>people who do not want to be associated with the place,

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<v Speaker 1>and Appalachia means that you are on the side that

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<v Speaker 1>we trust. In Sharon's exam comple we see the transfer

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<v Speaker 1>of information in an accent, and in many cases in

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<v Speaker 1>history that personal info is carried with high stakes. Jeff

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<v Speaker 1>Shreeve is a podcaster, biblical scholar, author, and longtime friend

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<v Speaker 1>of mine. In the Book of Judges, in the Bible,

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<v Speaker 1>accents were used to determine the region of the country

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<v Speaker 1>that soldiers were from during a regional war, and life

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<v Speaker 1>and death were in the balance. For context. The word

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<v Speaker 1>we're gonna use shibbyth was the name of a river crossing,

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<v Speaker 1>or maybe it's sibyl ef Jeff Shreeve, I am trying

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<v Speaker 1>to understand how language is used. It has been used

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<v Speaker 1>in the past two define people, groups and culture, specifically

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<v Speaker 1>for my word that um dissecting here acorn. But I

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<v Speaker 1>know in the Bible there is the story that very

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<v Speaker 1>clearly shows that this has been going on for a

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<v Speaker 1>long time, using pronunciation of words and accents to identify people.

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<v Speaker 1>Tell me that story and Judges, Yeah, so there's I

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<v Speaker 1>think it's Judges chapter twelve, and there's this It was

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<v Speaker 1>really kind of like a warlord type of guy. His

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<v Speaker 1>name is Jeptha and he was kind of an outcast

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<v Speaker 1>in the land. He had his own band of Ruffians

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<v Speaker 1>that he roamed the land with. The tribes were being

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<v Speaker 1>oppressed by this this other nation, which is what we

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<v Speaker 1>would call him today, the Ammonites, and so the tribe

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<v Speaker 1>they reached out to Jeptha and his band of merry men,

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<v Speaker 1>I guess, and asked for his assistance. He went out,

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<v Speaker 1>conquered the Ammonites and everything was good. Well that a

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<v Speaker 1>neighboring tribe, they were known as the Fremonts, they were

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<v Speaker 1>upset with Jepthah. They were upset that this battle had

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<v Speaker 1>taken place without them, and the Afremats just wanted to

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<v Speaker 1>be a part. Well. They go to Jeptha and they said, hey,

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<v Speaker 1>you should have called us, and he said, hey, I did.

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<v Speaker 1>You never showed up. We had to go and take

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<v Speaker 1>care of business. And so there's this battle that breaks out.

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<v Speaker 1>They said, well, you need to leave the land, and

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<v Speaker 1>He's like, I'm not leaving the land. I'm staying right here.

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<v Speaker 1>I deserve to be here now. And so this battle

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<v Speaker 1>breaks out between the Afremots and Jeptha's people. Jeptha and

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<v Speaker 1>his people take the river river, They take control of

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<v Speaker 1>the river that separates the Afremots land from the Gileadites land,

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<v Speaker 1>and so the Afremots can't get back, and he starts

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<v Speaker 1>really whipping the Fremots like they want to get back,

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<v Speaker 1>they want to get back home, and so they start fleeing.

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<v Speaker 1>And they would come to the places where you could

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<v Speaker 1>cross the river, and Jephtha's people would go, are you

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<v Speaker 1>an efremote, are you a Gileadite one of our people?

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<v Speaker 1>Are one of their people? And they would say, oh,

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<v Speaker 1>I'm Agiliadote, And assumably they look the same. Yeah, they

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<v Speaker 1>all look at the same nation of people. They're all

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<v Speaker 1>Hebrew people, so they would dress the same. They just

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<v Speaker 1>have different ancestors within, except for they have a little

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<v Speaker 1>bit of a dialectical difference in the way that they speak.

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<v Speaker 1>And so they would come to the river and they realize, hey,

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<v Speaker 1>some of these guys are escaping because they're just lying

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<v Speaker 1>and saying that they're they're not freem Mites. And so

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<v Speaker 1>they said, here's what we'll do. We're just gonna set

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<v Speaker 1>up a test when we ask if they say, yeah,

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<v Speaker 1>I'm a gillia Dite, let me cross the river. Say okay,

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<v Speaker 1>say shiboleth. Now the area mites. They didn't say that. Evidently,

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<v Speaker 1>they didn't say that shut sound right at the word

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<v Speaker 1>sib They said sibilet instead of hivlet. And so when

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<v Speaker 1>they would say it, it's kind of always imagine like

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<v Speaker 1>Daffy Duck trying to say It's like they couldn't quite

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<v Speaker 1>get it out right, and so they wouldn't say it

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<v Speaker 1>like the frem Mites did, and that's how they would know,

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<v Speaker 1>and they'd kill them right there. There was just this

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<v Speaker 1>distinct exactly, and that's that's going on throughout history, like

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<v Speaker 1>there's always these chivalts, is what it's been called ever

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<v Speaker 1>since then in World War Two, So this has been

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<v Speaker 1>used throughout history as a metaphor. It's used right now.

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<v Speaker 1>It's used in towns, you know, it's used in warfare,

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<v Speaker 1>it's used in culture, it's used everywhere. In World War Two,

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<v Speaker 1>the Allies when they would capture German spies, frequently the

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<v Speaker 1>Germans had been trained how to speak English, and they

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<v Speaker 1>would know how to the about the culture and the

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<v Speaker 1>customs of the Allies, about the American Allies. They would

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<v Speaker 1>know about baseball, they would know I think there's even

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<v Speaker 1>a Twilight Zone episode about one of these captures of

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<v Speaker 1>the Nazi people are Nazi spies, but they were trained

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<v Speaker 1>in British English instead of American English, and so there

0:14:15.760 --> 0:14:18.480
<v Speaker 1>were little words that they would say that would give

0:14:18.520 --> 0:14:21.400
<v Speaker 1>them away. And so frequently they would catch a Nazi spy.

0:14:22.200 --> 0:14:24.760
<v Speaker 1>He would be speaking real clear English. He would talk

0:14:24.760 --> 0:14:27.320
<v Speaker 1>about the Brooklyn Dodgers. He would he would say all

0:14:27.360 --> 0:14:30.640
<v Speaker 1>of the right words, and they would say, Okay, let's

0:14:30.640 --> 0:14:32.640
<v Speaker 1>hop in that vehicle over there, and they said, okay,

0:14:32.640 --> 0:14:35.200
<v Speaker 1>I'm hopping in the lor well. The lory is what

0:14:35.320 --> 0:14:38.400
<v Speaker 1>the British would call a truck. And so there's the

0:14:38.440 --> 0:14:40.320
<v Speaker 1>giveaway right there, there's the ship leth and they know

0:14:40.400 --> 0:14:46.480
<v Speaker 1>this is a Nazi spy. What does the pronunciation difference mean.

0:14:46.640 --> 0:14:49.400
<v Speaker 1>It's not a hard word to say, a c O

0:14:50.000 --> 0:14:53.840
<v Speaker 1>r in. I found myself deeply planted on the non

0:14:53.920 --> 0:14:57.440
<v Speaker 1>traditional or at least phonetically speaking pronunciation of the word.

0:14:58.520 --> 0:15:02.080
<v Speaker 1>I've learned that the southeast astern United States, roughly twenty

0:15:02.560 --> 0:15:06.080
<v Speaker 1>of the country geographically pronounces the word the way I do.

0:15:06.800 --> 0:15:12.680
<v Speaker 1>The other pronounces it phonetically. There is certainly something bigger

0:15:12.760 --> 0:15:19.000
<v Speaker 1>at work here, and it might have broader implications. After

0:15:19.160 --> 0:15:24.240
<v Speaker 1>some research, here's what I learned. Basically, the acorn pronunciation

0:15:24.600 --> 0:15:28.600
<v Speaker 1>is a throwback to Old English. It's a combination of

0:15:28.720 --> 0:15:33.400
<v Speaker 1>Low German, whose word for acorn is ecker spelled e

0:15:34.200 --> 0:15:37.280
<v Speaker 1>c k e r, and the Dutch word. It's a

0:15:37.360 --> 0:15:40.560
<v Speaker 1>combination of these and the Dutch word for acorn, which

0:15:40.680 --> 0:15:44.800
<v Speaker 1>is acker spelled a k e r. By the fifteen hundreds,

0:15:44.880 --> 0:15:48.760
<v Speaker 1>that English still had an urn on the end, and

0:15:48.920 --> 0:15:52.840
<v Speaker 1>that arn still holds strong in much of the southern

0:15:52.960 --> 0:15:57.120
<v Speaker 1>United States. This is the audio from a YouTube video

0:15:57.320 --> 0:16:01.600
<v Speaker 1>titled a Quick Lesson on Southern Linguistics. It's on a

0:16:01.760 --> 0:16:06.200
<v Speaker 1>channel simply called rob M. It's a very interesting clip

0:16:06.400 --> 0:16:12.440
<v Speaker 1>about accents in the Southern United States. Most people don't

0:16:12.480 --> 0:16:16.160
<v Speaker 1>realize that the American Southern accent is not a sign

0:16:16.200 --> 0:16:20.240
<v Speaker 1>of ignorance, but actually the fact that, according to linguists,

0:16:20.600 --> 0:16:23.000
<v Speaker 1>we're the only people left in the United States who

0:16:23.200 --> 0:16:26.520
<v Speaker 1>generally still sounded like our ancestors, because if you listen

0:16:26.600 --> 0:16:30.040
<v Speaker 1>to native born Southern speakers, the average Southern attends to

0:16:30.120 --> 0:16:33.200
<v Speaker 1>sound more like this. What we call this moonlight Magnolias draw,

0:16:33.760 --> 0:16:36.280
<v Speaker 1>because if you speed up that Southern draw over time,

0:16:36.320 --> 0:16:40.080
<v Speaker 1>it rapidly becomes a British accent. Most people don't realize

0:16:40.200 --> 0:16:42.840
<v Speaker 1>that people that came here from Europe were largely from

0:16:42.880 --> 0:16:45.240
<v Speaker 1>the United Kingdom, so when they got here this was

0:16:45.280 --> 0:16:47.560
<v Speaker 1>more along the lines of their speaking tones. But that's

0:16:47.600 --> 0:16:49.920
<v Speaker 1>the first and the second generations coming off from boats,

0:16:50.040 --> 0:16:53.280
<v Speaker 1>not their children, but that the unfull generations. The kids

0:16:53.360 --> 0:16:55.920
<v Speaker 1>didn't quite something like mom and dad anymore, because they're

0:16:55.920 --> 0:16:58.200
<v Speaker 1>starting to develop a society elongation of the way they

0:16:58.280 --> 0:17:01.160
<v Speaker 1>talk what's today called the in your tide water accent.

0:17:01.600 --> 0:17:04.399
<v Speaker 1>It's not a complete Southern drawl because that support area,

0:17:04.840 --> 0:17:07.119
<v Speaker 1>but as you go farther into the southern interior and

0:17:07.200 --> 0:17:10.000
<v Speaker 1>the year's progress, the accent tends to get thicker, deeper,

0:17:10.119 --> 0:17:13.439
<v Speaker 1>richer by Arkansas, Alabama, Georgia peg. Yeah, you gotta full

0:17:13.480 --> 0:17:16.639
<v Speaker 1>blow to Southern drawl. But people don't realize that in

0:17:16.720 --> 0:17:20.280
<v Speaker 1>most cases in Louisiana, many of the native speakers don't

0:17:20.440 --> 0:17:23.720
<v Speaker 1>sound like that. They didn't design like these are guarante

0:17:23.880 --> 0:17:26.000
<v Speaker 1>spend a round the Bay youth, because you speed up

0:17:26.000 --> 0:17:31.360
<v Speaker 1>that South Louisiana Cleo accent or time, it becomes Enfans French,

0:17:32.119 --> 0:17:35.240
<v Speaker 1>with of course certain exceptions in New Orleans, which talent

0:17:35.320 --> 0:17:37.760
<v Speaker 1>tend to sound like more like New Yorker's because of

0:17:37.800 --> 0:17:41.240
<v Speaker 1>the Irish and the Sicilian Italian influence, so they didn't

0:17:41.280 --> 0:17:43.280
<v Speaker 1>sound a bit more like this, and people didn't get

0:17:43.280 --> 0:17:45.680
<v Speaker 1>a little confused because they think, what, you're from New York. No,

0:17:46.000 --> 0:17:48.960
<v Speaker 1>I'm from New Orleans, White. So you have to realize

0:17:49.080 --> 0:17:52.480
<v Speaker 1>that at the end of the day, Southern speakers, like

0:17:52.600 --> 0:17:56.160
<v Speaker 1>I said, we're not ignorant, as it's often been assumed,

0:17:56.640 --> 0:17:59.200
<v Speaker 1>but we simply sound like the ancestors that came here

0:17:59.600 --> 0:18:05.280
<v Speaker 1>so many years ago. This is my mother, Judy. We

0:18:05.440 --> 0:18:08.520
<v Speaker 1>call her Juju. She has a master's degree in teaching

0:18:08.640 --> 0:18:12.080
<v Speaker 1>and retired last year after being involved in public schools

0:18:12.160 --> 0:18:16.159
<v Speaker 1>for over forty years. She has a professional connection with

0:18:16.320 --> 0:18:20.879
<v Speaker 1>the words spelled A C O r N. Maybe this

0:18:21.080 --> 0:18:24.480
<v Speaker 1>gives some insight into why I'm so worked up about

0:18:24.520 --> 0:18:34.080
<v Speaker 1>it all. Juju, where are you up here? I've got

0:18:34.200 --> 0:18:39.479
<v Speaker 1>something here, I'm getting mud on your floor. I'm sorry. Okay,

0:18:40.119 --> 0:18:45.440
<v Speaker 1>what is that an acre? It's an acren? Where do

0:18:45.560 --> 0:18:48.840
<v Speaker 1>you work or where did you work? Your Acorn schools

0:18:49.040 --> 0:18:54.359
<v Speaker 1>for thirty two years? Thirty two years? It's a consolidated school.

0:18:55.760 --> 0:18:58.080
<v Speaker 1>Have you ever in your life heard anybody call it

0:18:58.200 --> 0:19:03.359
<v Speaker 1>acorn school? On anybody associated with the school with a

0:19:03.480 --> 0:19:09.480
<v Speaker 1>close knit association. Though no, no, No Acre Acren. We

0:19:09.680 --> 0:19:14.240
<v Speaker 1>go to Acron Elementary. We are the Acron Tigers and

0:19:14.440 --> 0:19:25.160
<v Speaker 1>it's the best school in Arkansas. People who are connected

0:19:25.240 --> 0:19:29.080
<v Speaker 1>to the land can become obsessed with natural cycles. For me,

0:19:29.440 --> 0:19:34.160
<v Speaker 1>a time of celebration is when the acorns start to fall. Typically,

0:19:34.240 --> 0:19:36.560
<v Speaker 1>I'll commemorate the first white dook I find on the

0:19:36.680 --> 0:19:39.440
<v Speaker 1>ground by putting it in my pocket. I just like

0:19:39.600 --> 0:19:42.760
<v Speaker 1>to stare at it when nobody's around. Sometimes I keep

0:19:42.800 --> 0:19:46.560
<v Speaker 1>them in my drawer here in my office. That might

0:19:46.680 --> 0:19:50.360
<v Speaker 1>seem strange for many reasons because I don't eat acorns,

0:19:50.880 --> 0:19:57.240
<v Speaker 1>but they're highly symbolic. My dad was like an obsessed

0:19:57.440 --> 0:20:00.200
<v Speaker 1>drill sergeant when it came to finding them. Mean he

0:20:00.280 --> 0:20:03.720
<v Speaker 1>still is. I spent the formative years of my life

0:20:03.880 --> 0:20:08.680
<v Speaker 1>searching for acrons, and I still searched for them relentlessly.

0:20:10.720 --> 0:20:14.359
<v Speaker 1>Here's my old dad, Gary Newcomb, the Black panther Man himself.

0:20:14.960 --> 0:20:21.960
<v Speaker 1>We're sitting on the front porch in a rainstorm. So

0:20:22.840 --> 0:20:25.680
<v Speaker 1>when I was a kid, we didn't hunt deer. We

0:20:25.840 --> 0:20:28.880
<v Speaker 1>hunted acrons. We weren't looking for deer, we were looking

0:20:28.920 --> 0:20:31.639
<v Speaker 1>for acrons first. And then dear sign, tell me what

0:20:31.960 --> 0:20:36.080
<v Speaker 1>acrons mean to Gary Nucomb, Well, no one tell you can, Yeah,

0:20:36.080 --> 0:20:37.800
<v Speaker 1>you can tell us a little backstory about you know,

0:20:37.920 --> 0:20:40.560
<v Speaker 1>no one in my family deer hunted. I didn't know

0:20:40.640 --> 0:20:44.680
<v Speaker 1>anything about deer hunting. And two really intelligent guys, principle

0:20:44.760 --> 0:20:46.520
<v Speaker 1>of a school and the guy that just had like

0:20:46.600 --> 0:20:49.240
<v Speaker 1>a hundred sixty I Q had a coffee shop and

0:20:49.280 --> 0:20:51.320
<v Speaker 1>the deer hunt it. And I'd go to their coffee

0:20:51.320 --> 0:20:53.600
<v Speaker 1>shop and they talked about deer hunting, and I got

0:20:53.680 --> 0:20:56.080
<v Speaker 1>caught up in it, and they would take me hunting.

0:20:56.119 --> 0:20:57.800
<v Speaker 1>They showed me and showed me how to shoot a

0:20:57.840 --> 0:21:00.960
<v Speaker 1>recurve boat, but they couldn't kill deer. And I related

0:21:01.000 --> 0:21:02.960
<v Speaker 1>it to play in chess. There's gotta be a way

0:21:03.000 --> 0:21:06.280
<v Speaker 1>to get on these deer. And one day we were

0:21:06.320 --> 0:21:09.719
<v Speaker 1>down in South Arkansas and a guy was at our

0:21:09.880 --> 0:21:14.359
<v Speaker 1>camp and he said, deer's favorite food is white oak acorns,

0:21:14.880 --> 0:21:18.960
<v Speaker 1>and if you have it was weird. Turkey hunt was

0:21:19.040 --> 0:21:20.760
<v Speaker 1>real hard for me to learn. A lot of stuff

0:21:20.800 --> 0:21:22.480
<v Speaker 1>is real hard for me to learn. But when I

0:21:22.600 --> 0:21:26.280
<v Speaker 1>heard that, I thought, if I'm hunting humans, I'm gonna

0:21:26.359 --> 0:21:30.120
<v Speaker 1>hunt at McDonald's. And I'm not gonna hunt at McDonald's

0:21:30.880 --> 0:21:32.800
<v Speaker 1>unless it's got a lot of trash on the ground,

0:21:32.880 --> 0:21:35.200
<v Speaker 1>a bunch of cars. I mean, there's gonna be some activity,

0:21:35.600 --> 0:21:37.440
<v Speaker 1>you know. I don't want to go to McDonald's where

0:21:37.480 --> 0:21:40.480
<v Speaker 1>there's not very many people. I'm going this has to

0:21:40.640 --> 0:21:42.600
<v Speaker 1>be how to kill him. And keep in mind, I

0:21:42.640 --> 0:21:44.560
<v Speaker 1>don't even hardly know what a deer track looks like.

0:21:45.080 --> 0:21:47.720
<v Speaker 1>So as soon as he tells me, I come back

0:21:47.760 --> 0:21:50.520
<v Speaker 1>to my hunting turf, and I said, I'm not leaving

0:21:50.600 --> 0:21:53.399
<v Speaker 1>here until I find white oak acres dropping. And I

0:21:53.520 --> 0:21:56.679
<v Speaker 1>had enough insight into it to where he didn't tell

0:21:56.760 --> 0:21:59.680
<v Speaker 1>me this, but I thought, there's gotta be deer droppings there.

0:22:00.000 --> 0:22:02.800
<v Speaker 1>I'm not gonna hunt unless there's deer droppings. And so

0:22:03.160 --> 0:22:05.359
<v Speaker 1>I found two big white oak trees and I killed

0:22:05.440 --> 0:22:09.600
<v Speaker 1>more deer, knowing nothing about deer hunting, and all of

0:22:09.680 --> 0:22:12.200
<v Speaker 1>my buddies who were raised them with a boat. Yeah,

0:22:12.520 --> 0:22:14.720
<v Speaker 1>and I mean it's like at a time when very

0:22:14.800 --> 0:22:17.119
<v Speaker 1>few people were doing it consistently. Yeah, And I mean

0:22:17.200 --> 0:22:19.639
<v Speaker 1>I missed a couple of pretty good bucks too. But

0:22:19.760 --> 0:22:22.600
<v Speaker 1>the first morning I set up, I remember going home

0:22:22.680 --> 0:22:24.760
<v Speaker 1>and telling my mother this, and I was a grown man.

0:22:25.160 --> 0:22:27.360
<v Speaker 1>I didn't live at home, but I went to her

0:22:27.440 --> 0:22:30.240
<v Speaker 1>house for breakfast or something, and I said, mother, you

0:22:30.280 --> 0:22:34.080
<v Speaker 1>won't believe what happened. I found this white oakcacren tree

0:22:34.320 --> 0:22:37.159
<v Speaker 1>with droppings under I put my ladder up the day

0:22:37.200 --> 0:22:39.720
<v Speaker 1>ahead of time, and I sit in it this morning,

0:22:40.200 --> 0:22:43.159
<v Speaker 1>and I had eleven deer coming in no more than

0:22:43.280 --> 0:22:46.080
<v Speaker 1>groups of two. It was just like a movement. They

0:22:46.119 --> 0:22:49.320
<v Speaker 1>were coming from my left to my right and it stopped.

0:22:49.480 --> 0:22:51.399
<v Speaker 1>It was just it was like the most exciting thing

0:22:51.480 --> 0:22:54.639
<v Speaker 1>you've ever found. Ticket Do you have any kind of

0:22:54.800 --> 0:22:59.520
<v Speaker 1>like emotional high when you find a big, old, green,

0:22:59.640 --> 0:23:02.400
<v Speaker 1>white of acron on the ground in October? I love it, man,

0:23:02.480 --> 0:23:04.399
<v Speaker 1>I mean I love it. It's the first. It's just

0:23:04.520 --> 0:23:18.200
<v Speaker 1>tells me the time is right, it's killing time. It

0:23:18.359 --> 0:23:20.840
<v Speaker 1>seems honorable to me that if anybody's going to be

0:23:20.920 --> 0:23:25.080
<v Speaker 1>particular about the pronunciation of any word, that same fella

0:23:25.240 --> 0:23:27.920
<v Speaker 1>ought to have some deep knowledge of it, or he

0:23:28.000 --> 0:23:31.080
<v Speaker 1>might as well be indifferent. Here's what we're gonna do.

0:23:32.760 --> 0:23:36.200
<v Speaker 1>We're gonna get a PhD in acrons. We're gonna nerd

0:23:36.359 --> 0:23:40.160
<v Speaker 1>out on acron biology with one of the country's foremost

0:23:40.240 --> 0:23:45.760
<v Speaker 1>wildlife habitat experts, Dr Craig Harper of the University of Tennessee.

0:23:46.359 --> 0:23:48.920
<v Speaker 1>He's about as tall as an average to a high

0:23:48.960 --> 0:23:52.520
<v Speaker 1>school point guard, and he's built like a bobcat. He's

0:23:52.560 --> 0:23:56.960
<v Speaker 1>got a warm smile and overflows with hospitality. His ability

0:23:57.080 --> 0:24:02.320
<v Speaker 1>to functionalize and communicate about the natural world is unusually adept,

0:24:02.840 --> 0:24:04.880
<v Speaker 1>and by the looks of the turkey beards and big

0:24:05.000 --> 0:24:07.760
<v Speaker 1>racked white tails that adorn the walls of his house,

0:24:08.280 --> 0:24:11.680
<v Speaker 1>he is a veteran hunter. This is a deep dive

0:24:11.840 --> 0:24:14.639
<v Speaker 1>into some of the most interesting stuff about acrens that

0:24:14.760 --> 0:24:18.359
<v Speaker 1>I've ever learned. If you get lost in this nerd out,

0:24:18.720 --> 0:24:21.840
<v Speaker 1>please stick around for the last section of the podcast

0:24:21.920 --> 0:24:27.040
<v Speaker 1>with anthropologist Dr Daniel Roupe. It's fascinating, but I'll warn

0:24:27.119 --> 0:24:30.440
<v Speaker 1>you this talk about acres with Dr Harper will likely

0:24:30.560 --> 0:24:41.200
<v Speaker 1>change your life. To meet Dr Craig Harper, pretend like

0:24:41.320 --> 0:24:44.920
<v Speaker 1>I don't know anything and walk me through the life

0:24:44.960 --> 0:24:48.159
<v Speaker 1>cycle of an oak tree in the different species. Uh

0:24:48.240 --> 0:24:51.320
<v Speaker 1>they flower in the spring. There are two different groups,

0:24:51.480 --> 0:24:55.040
<v Speaker 1>of course, of oak species. You have the the red

0:24:55.119 --> 0:24:58.240
<v Speaker 1>oak group and the white oak group. There's a couple

0:24:58.320 --> 0:25:02.240
<v Speaker 1>of real distinguishing character sticks between those. The one of

0:25:02.320 --> 0:25:06.200
<v Speaker 1>the easiest and most recognizes that the lobes of the

0:25:06.400 --> 0:25:10.080
<v Speaker 1>leaves of red oaks have bristle tips, and those of

0:25:10.240 --> 0:25:13.560
<v Speaker 1>the white oak group do not. They have pointed So

0:25:13.640 --> 0:25:16.760
<v Speaker 1>a red oak has a pointed lobe, you know, a

0:25:16.920 --> 0:25:18.960
<v Speaker 1>tree in the white oaks family, and not just a

0:25:19.040 --> 0:25:21.040
<v Speaker 1>point not just a pointed lobe, but it actually has

0:25:21.080 --> 0:25:25.200
<v Speaker 1>a bristle tip. Of more important points of those two

0:25:25.320 --> 0:25:28.760
<v Speaker 1>groups is that, of course, of the species within the

0:25:28.840 --> 0:25:33.520
<v Speaker 1>red oak group, their acrons require two years to develop,

0:25:33.960 --> 0:25:37.320
<v Speaker 1>So they will flower in the spring and what will

0:25:37.400 --> 0:25:40.520
<v Speaker 1>become the acorn begins to form and it grows through

0:25:40.560 --> 0:25:44.840
<v Speaker 1>the summertime, but then it doesn't mature until the following

0:25:45.359 --> 0:25:49.520
<v Speaker 1>summer and then drops the second fall. Red oak species

0:25:50.200 --> 0:25:54.440
<v Speaker 1>thus then can have two acorn crops only at any

0:25:54.520 --> 0:25:57.399
<v Speaker 1>one time. You know, the tree doesn't produce one year,

0:25:57.440 --> 0:25:59.440
<v Speaker 1>oh and then two years later it might produce again.

0:25:59.640 --> 0:26:03.199
<v Speaker 1>It can produce each year because it will have uh

0:26:03.359 --> 0:26:06.919
<v Speaker 1>flowers and the acorn set and then mature two years.

0:26:07.000 --> 0:26:13.200
<v Speaker 1>To an individual. In general terms, the species within the

0:26:13.280 --> 0:26:17.760
<v Speaker 1>red oak group, those acrens have higher tanning contents, which

0:26:17.880 --> 0:26:22.200
<v Speaker 1>is a phenomic compound that causes in a stringic or

0:26:22.680 --> 0:26:27.440
<v Speaker 1>bitter taste they will not germinate until springtime. The acrons

0:26:27.480 --> 0:26:31.639
<v Speaker 1>of red oak species are important into the following spring

0:26:31.840 --> 0:26:35.080
<v Speaker 1>and even uh sometimes into the summer. So what you're

0:26:35.080 --> 0:26:38.480
<v Speaker 1>saying is that red oak acren is gonna fall in

0:26:38.600 --> 0:26:40.920
<v Speaker 1>the fall and late let's just say it falls in

0:26:41.000 --> 0:26:43.240
<v Speaker 1>late October and lay there all winter long. It's gonna

0:26:43.320 --> 0:26:45.399
<v Speaker 1>lay there all winter long, and it's not gonna sprout,

0:26:45.520 --> 0:26:48.360
<v Speaker 1>and it's not gonna rot. Most of them will not rot,

0:26:48.640 --> 0:26:52.160
<v Speaker 1>and wildlife will eat those acrens at that time through

0:26:52.240 --> 0:26:55.840
<v Speaker 1>the fall and winter. But if white oak acorns and

0:26:56.440 --> 0:27:00.680
<v Speaker 1>acrons of different species have different tanning content, those that

0:27:00.880 --> 0:27:05.359
<v Speaker 1>are less astringent are available, you certainly may see various

0:27:05.359 --> 0:27:09.280
<v Speaker 1>wildlife species select those, and thus those that were more

0:27:09.359 --> 0:27:13.040
<v Speaker 1>astringent may lay longer. But the point is those acrons

0:27:13.040 --> 0:27:16.080
<v Speaker 1>are available for a longer period than the white okay

0:27:16.640 --> 0:27:19.720
<v Speaker 1>and and the white oak acrens. They fall in the fall.

0:27:20.040 --> 0:27:22.920
<v Speaker 1>Most of the acron fall of the white oak species

0:27:23.000 --> 0:27:27.240
<v Speaker 1>Quercus alba is in October, but nonetheless all of those

0:27:27.440 --> 0:27:31.200
<v Speaker 1>of the white oak group, they will germinate in the

0:27:31.359 --> 0:27:36.280
<v Speaker 1>fall and winter, and immediately very few, if any of

0:27:36.400 --> 0:27:40.240
<v Speaker 1>them are available into the following spring, they fall, and

0:27:40.359 --> 0:27:42.800
<v Speaker 1>it's not that long until they begin to germinate and

0:27:42.960 --> 0:27:46.359
<v Speaker 1>and try to start, you know, sending down a little route.

0:27:47.160 --> 0:27:49.600
<v Speaker 1>I want to tell you a story. Last week I

0:27:49.840 --> 0:27:53.480
<v Speaker 1>killed a raccoon over my hounds. I cut his stomach

0:27:53.560 --> 0:27:57.240
<v Speaker 1>open full of acrons. I mean they're still in red

0:27:57.280 --> 0:28:01.320
<v Speaker 1>oaka acrens. Yeah, I mean he they're ill eating very

0:28:01.400 --> 0:28:08.120
<v Speaker 1>good red oak acorns in March. And they are extremely digestible. Acrons,

0:28:08.200 --> 0:28:11.479
<v Speaker 1>regardless whether they're eating in the fall, winter, or spring,

0:28:11.960 --> 0:28:15.640
<v Speaker 1>are highly digestible and with a very high fat content,

0:28:16.080 --> 0:28:20.280
<v Speaker 1>which actually increases the digestible energy that is available from

0:28:20.359 --> 0:28:24.879
<v Speaker 1>acorns as opposed to many other foods. Another characteristic that

0:28:25.240 --> 0:28:28.960
<v Speaker 1>distinguishes the red oak acorns from the white Oaka acrenes,

0:28:29.040 --> 0:28:31.960
<v Speaker 1>or another factor is that the red oak acorns typically

0:28:32.040 --> 0:28:35.199
<v Speaker 1>have much higher fat content than the white oak acres.

0:28:36.240 --> 0:28:39.719
<v Speaker 1>So as hunters, at least me and my dad are

0:28:39.800 --> 0:28:41.920
<v Speaker 1>always trying to figure out what the mass crop is

0:28:41.960 --> 0:28:45.400
<v Speaker 1>gonna look like before it actually happens. So and I've

0:28:45.440 --> 0:28:49.480
<v Speaker 1>been anecdotally studying this for twenty years, you know, just

0:28:49.840 --> 0:28:52.920
<v Speaker 1>kind of keeping track of the last frost and when

0:28:53.000 --> 0:28:55.160
<v Speaker 1>I saw oak tassel so I'll be driving down the

0:28:55.240 --> 0:28:58.720
<v Speaker 1>road and yesterday I noticed oak tassels hanging off trees.

0:28:59.560 --> 0:29:03.120
<v Speaker 1>Is there a way to make a even a reasonable

0:29:03.280 --> 0:29:07.560
<v Speaker 1>guess about mass crop based upon all the weather variations

0:29:07.600 --> 0:29:12.120
<v Speaker 1>of the spring. Essentially we're talking about pollination of flowers

0:29:12.200 --> 0:29:16.000
<v Speaker 1>that ultimately turned into acrons. And if there's not successful pollination,

0:29:16.560 --> 0:29:20.920
<v Speaker 1>or if that flower dies before it's pollinated, there's no acron.

0:29:21.120 --> 0:29:23.440
<v Speaker 1>So there's got to be this successful thing that happens

0:29:23.480 --> 0:29:28.880
<v Speaker 1>that's got to be impacted by rain, temperature, wind. It's

0:29:29.320 --> 0:29:33.840
<v Speaker 1>very complicated, and to my knowledge, it is not highly predictable.

0:29:33.960 --> 0:29:37.000
<v Speaker 1>There's another number of studies that have looked at all

0:29:37.080 --> 0:29:42.160
<v Speaker 1>of the different environmental conditions that might influence acron production

0:29:42.400 --> 0:29:47.240
<v Speaker 1>and successful flowering and acron setting. But I remember reading

0:29:47.520 --> 0:29:51.280
<v Speaker 1>in in one paper and where it was somewhat predictable

0:29:51.400 --> 0:29:55.040
<v Speaker 1>based on the number of frost in April, But there's

0:29:55.080 --> 0:29:57.560
<v Speaker 1>no hard number. Oh, if we have three or you know,

0:29:57.640 --> 0:29:59.240
<v Speaker 1>whatever the case, we need to come up with some

0:29:59.440 --> 0:30:05.720
<v Speaker 1>kind of olklore anecdotor with some burglaries. And another influential

0:30:06.000 --> 0:30:10.440
<v Speaker 1>factor might have been rainfall the previous summer. So there's

0:30:10.480 --> 0:30:12.920
<v Speaker 1>lots of things going on that we we really don't

0:30:13.080 --> 0:30:16.320
<v Speaker 1>understand fully because what we see is a pretty dramatic

0:30:16.600 --> 0:30:18.680
<v Speaker 1>like you would if if you didn't know anything about

0:30:18.920 --> 0:30:21.600
<v Speaker 1>natural systems or oaks, you just think that's an oak tree.

0:30:21.640 --> 0:30:23.680
<v Speaker 1>It's gonna produce every year, which we know is not

0:30:23.800 --> 0:30:27.520
<v Speaker 1>the case at all. And on a landscape level, there's

0:30:27.600 --> 0:30:30.920
<v Speaker 1>these vast differences from year to year. You know, some

0:30:31.160 --> 0:30:34.560
<v Speaker 1>years there's very few of a certain species or there's

0:30:34.600 --> 0:30:37.960
<v Speaker 1>no acrons at all, and then other years it's a

0:30:38.000 --> 0:30:41.600
<v Speaker 1>bumper cross and it'll vary along a certain slope gradient.

0:30:41.680 --> 0:30:44.240
<v Speaker 1>You know, up higher there may be acrons, but once

0:30:44.280 --> 0:30:46.040
<v Speaker 1>you get down low or vice versa. You know, you

0:30:46.160 --> 0:30:51.120
<v Speaker 1>just don't know how the weather variables affected the oak

0:30:51.240 --> 0:30:54.680
<v Speaker 1>trees on a given slope, on on a mountain. Yeah.

0:30:54.720 --> 0:30:57.360
<v Speaker 1>I remember when I was doing Turkey research in the

0:30:57.400 --> 0:31:01.040
<v Speaker 1>mountains in North Carolina. At the the top of the mountains,

0:31:01.080 --> 0:31:04.840
<v Speaker 1>they were about fifty feet the oaks up there. Every

0:31:04.960 --> 0:31:07.800
<v Speaker 1>year they would be flower in the first week of June,

0:31:09.320 --> 0:31:13.080
<v Speaker 1>you know, obviously much much later than down down slow.

0:31:13.600 --> 0:31:16.200
<v Speaker 1>So you're gonna have years where there's only gonna be

0:31:16.320 --> 0:31:18.760
<v Speaker 1>acrens that made on the top of the mountains, years

0:31:18.800 --> 0:31:21.800
<v Speaker 1>where there's only acrons that made lower on the mountains,

0:31:21.840 --> 0:31:24.640
<v Speaker 1>and usually it's not quite that distinct. But you know,

0:31:24.720 --> 0:31:29.040
<v Speaker 1>as hunters were looking for trends inside of natural systems.

0:31:29.240 --> 0:31:32.680
<v Speaker 1>One thing we found in the research we did looking

0:31:32.720 --> 0:31:36.440
<v Speaker 1>at UH mass production here in East Tennessee, and others

0:31:36.520 --> 0:31:39.720
<v Speaker 1>have found this too, is that among white oaks, you're

0:31:39.760 --> 0:31:44.320
<v Speaker 1>looking at about two good mass crops two years out

0:31:44.360 --> 0:31:46.680
<v Speaker 1>of five. About two years out of five you expect

0:31:46.800 --> 0:31:50.760
<v Speaker 1>good mass crops. And of most of the red oaks species,

0:31:51.240 --> 0:31:54.720
<v Speaker 1>you're looking at a good mass crop one year out

0:31:54.760 --> 0:31:57.400
<v Speaker 1>of three or or three or four years or so.

0:31:57.520 --> 0:32:01.080
<v Speaker 1>It's a it's a little less frequent than with the

0:32:01.640 --> 0:32:04.680
<v Speaker 1>the white oak group. I love it when we find

0:32:04.840 --> 0:32:09.200
<v Speaker 1>places where still in we don't really have all the answers.

0:32:09.200 --> 0:32:11.520
<v Speaker 1>I mean, it's such a complex system. And I'm talking

0:32:11.560 --> 0:32:15.840
<v Speaker 1>about like, yeah, I love it when when when somebody

0:32:15.880 --> 0:32:18.480
<v Speaker 1>like you says that Dr Harvard, because you get this

0:32:18.760 --> 0:32:22.800
<v Speaker 1>sense inside of one with everything that we see and

0:32:22.920 --> 0:32:25.880
<v Speaker 1>with the kind of the frequency that's admitted that just

0:32:26.040 --> 0:32:28.680
<v Speaker 1>like the world is discovered, but it's really not. I mean,

0:32:28.760 --> 0:32:31.680
<v Speaker 1>there's so much that we don't know, we don't understand,

0:32:32.200 --> 0:32:37.360
<v Speaker 1>and I mean the natural systems are so complex it

0:32:37.520 --> 0:32:39.520
<v Speaker 1>just blows your mind. And just the fact that we

0:32:39.600 --> 0:32:44.000
<v Speaker 1>could pick something that seems so insignificant and acorn, and

0:32:44.120 --> 0:32:47.240
<v Speaker 1>we could dive just a few steps past the surface

0:32:47.400 --> 0:32:49.840
<v Speaker 1>and realize that there's things that we don't even know

0:32:49.920 --> 0:32:52.560
<v Speaker 1>about them. You used the word that I believe is

0:32:52.640 --> 0:32:56.600
<v Speaker 1>accurate when you're talking about nature and natural systems, and

0:32:56.720 --> 0:33:00.800
<v Speaker 1>that's amazing. I find that that is a way overused

0:33:00.880 --> 0:33:04.160
<v Speaker 1>word these days, that people just, oh, that's amazing. Well,

0:33:04.400 --> 0:33:06.600
<v Speaker 1>I no, it's not that. Most of the time, it's

0:33:06.640 --> 0:33:09.560
<v Speaker 1>not even hardly interesting, but it's certainly not amazing amazing,

0:33:09.600 --> 0:33:12.160
<v Speaker 1>But when when you start talking about nature and natural

0:33:12.240 --> 0:33:15.680
<v Speaker 1>systems and how all of nature fits together, that he

0:33:15.840 --> 0:33:22.160
<v Speaker 1>is amazing. Yeah. Dr Harper did a research project where

0:33:22.200 --> 0:33:25.080
<v Speaker 1>he and his students collected acorns under the same trees

0:33:25.160 --> 0:33:29.480
<v Speaker 1>for ten years and tried various methods to increase acron production.

0:33:29.880 --> 0:33:38.120
<v Speaker 1>To study was in depth and enlightened. Acorns is one

0:33:38.200 --> 0:33:43.680
<v Speaker 1>of those foods that certainly can influence the nutritional status

0:33:43.960 --> 0:33:48.880
<v Speaker 1>of individual animals, as well as influence the populations of

0:33:49.080 --> 0:33:53.840
<v Speaker 1>some species on a year to year basis and even

0:33:54.360 --> 0:33:57.000
<v Speaker 1>groups of years. You know, it trends over you know,

0:33:57.080 --> 0:33:59.040
<v Speaker 1>like the course of three to five years or so.

0:33:59.520 --> 0:34:02.520
<v Speaker 1>Something it we work to try and help people understand

0:34:03.000 --> 0:34:05.800
<v Speaker 1>is that that doesn't necessarily have to be the case.

0:34:06.800 --> 0:34:10.239
<v Speaker 1>And you know, for example, with regard to deer or

0:34:10.360 --> 0:34:13.440
<v Speaker 1>with bears, immediately people think, oh gosh, you know, we

0:34:13.560 --> 0:34:16.360
<v Speaker 1>we need we got to protect those, uh, those those oaks.

0:34:16.400 --> 0:34:17.920
<v Speaker 1>You know, we don't want to be cutting down our

0:34:17.920 --> 0:34:20.239
<v Speaker 1>acron trees. You know, that's that's what the deer, you know,

0:34:20.320 --> 0:34:24.920
<v Speaker 1>they got to have. Well, it's interesting when you discover that,

0:34:25.440 --> 0:34:28.560
<v Speaker 1>you know, for example, among the white oaks, only thirty

0:34:28.680 --> 0:34:34.000
<v Speaker 1>percent of the trees produced seventy five of the acrons.

0:34:34.840 --> 0:34:37.280
<v Speaker 1>If you do the math, and this is in my opinion,

0:34:37.400 --> 0:34:41.680
<v Speaker 1>this is just math, you literally could cut down, in

0:34:41.800 --> 0:34:47.319
<v Speaker 1>a in a solid oak stand half of the oak

0:34:47.400 --> 0:34:52.880
<v Speaker 1>trees and increase the acron production by releasing the crowns

0:34:53.320 --> 0:34:57.840
<v Speaker 1>of those individual trees that are the good producers. We

0:34:57.960 --> 0:35:01.640
<v Speaker 1>looked at ways to potentially increase the acron production. One

0:35:01.840 --> 0:35:05.200
<v Speaker 1>was by releasing the crowns of the oak trees by

0:35:05.440 --> 0:35:09.239
<v Speaker 1>cutting down or killing the surrounding trees that were uh

0:35:09.320 --> 0:35:12.480
<v Speaker 1>inhibiting additional sunlight to come into the crown of that

0:35:12.840 --> 0:35:15.960
<v Speaker 1>oak tree. And and another was fertilization because you know

0:35:16.040 --> 0:35:18.160
<v Speaker 1>you're reading you know, all the hunting magazines, of course

0:35:18.239 --> 0:35:22.360
<v Speaker 1>you knows. And not only do you increase the acron production,

0:35:22.400 --> 0:35:23.960
<v Speaker 1>you know it makes them sweeter too, do you know that?

0:35:24.840 --> 0:35:27.279
<v Speaker 1>But anyway, we did. We did this for another which

0:35:27.320 --> 0:35:30.719
<v Speaker 1>is not that's where you're going. It didn't, It didn't happen.

0:35:31.239 --> 0:35:34.960
<v Speaker 1>But allowing additional sunlight to the crown did and in

0:35:35.080 --> 0:35:38.160
<v Speaker 1>two ways, and it was really really interesting. Number One,

0:35:38.440 --> 0:35:42.080
<v Speaker 1>once the crown is released, we found that on average

0:35:42.400 --> 0:35:45.919
<v Speaker 1>that crown would increase in size by about twenty five

0:35:46.600 --> 0:35:49.880
<v Speaker 1>in one year. That that's significant right there. But also

0:35:50.320 --> 0:35:55.440
<v Speaker 1>after releasing those trees on a per square meter basis,

0:35:55.880 --> 0:35:59.680
<v Speaker 1>those trees increase their acron production by sixty seven percent.

0:36:00.239 --> 0:36:03.520
<v Speaker 1>While the other thing with regard to deer or bears,

0:36:03.600 --> 0:36:06.480
<v Speaker 1>as I mentioned as well as many other species, is

0:36:06.719 --> 0:36:10.080
<v Speaker 1>if you're killing those competitors, what you're also allowing to

0:36:10.160 --> 0:36:12.839
<v Speaker 1>come into the stand of course as sunlight, and then

0:36:13.120 --> 0:36:16.440
<v Speaker 1>you have the increase in the understory. But where I'm

0:36:16.480 --> 0:36:19.520
<v Speaker 1>going with with this is that if you manage your

0:36:19.600 --> 0:36:24.359
<v Speaker 1>woods in that way, you're not gonna see those differences

0:36:24.880 --> 0:36:31.719
<v Speaker 1>in health of individuals or fluctuations and populations, because dear

0:36:31.840 --> 0:36:35.799
<v Speaker 1>don't have to have acrons. It's nice when they're there,

0:36:36.440 --> 0:36:38.960
<v Speaker 1>but the goal should be to manage your wood, your

0:36:39.000 --> 0:36:42.640
<v Speaker 1>property such that they don't have to have acrens in

0:36:42.840 --> 0:36:46.800
<v Speaker 1>order to have enough digestible energy during the fall winner

0:36:46.880 --> 0:36:48.680
<v Speaker 1>to make it through in good health. And what you're

0:36:48.719 --> 0:36:51.680
<v Speaker 1>saying is is that oaks aren't nearly as important for

0:36:51.800 --> 0:36:56.279
<v Speaker 1>wildlife as we've once maybe maybe as much as we

0:36:56.400 --> 0:36:59.200
<v Speaker 1>gave them cultural value. And I and and I think

0:36:59.280 --> 0:37:03.600
<v Speaker 1>it's because we most deer hunters, well even most people

0:37:03.640 --> 0:37:05.560
<v Speaker 1>that are hunting any kind of wildlife, whether you're a

0:37:05.640 --> 0:37:08.759
<v Speaker 1>squirrel hunter or a bear hunter, you're interacting with that

0:37:08.920 --> 0:37:12.520
<v Speaker 1>animal for the most part during one small sector that

0:37:12.640 --> 0:37:15.360
<v Speaker 1>animals a year. So I mean, like, I'm trying to

0:37:15.480 --> 0:37:18.400
<v Speaker 1>kill a white tail deer in October and November, and

0:37:18.440 --> 0:37:20.839
<v Speaker 1>you're looking at what they're eating in mid October as

0:37:20.840 --> 0:37:23.000
<v Speaker 1>opposed to what they're eating. First Gary Nucom said, go

0:37:23.160 --> 0:37:25.800
<v Speaker 1>find white oak acrens and you'll kill a deer. But

0:37:25.920 --> 0:37:29.480
<v Speaker 1>what you're saying, there's a lot of truth. They'll eat them.

0:37:32.200 --> 0:37:34.840
<v Speaker 1>I've been under the assumption that acrons were the super

0:37:34.920 --> 0:37:38.680
<v Speaker 1>food of the Eastern deciduous forest. I asked Dr Harper

0:37:38.840 --> 0:37:46.400
<v Speaker 1>how important they actually are for wildlife. Dr Harper, I

0:37:46.560 --> 0:37:48.920
<v Speaker 1>have for a long time said that the white oak

0:37:48.960 --> 0:37:52.480
<v Speaker 1>acre and is the chicken nugget of the Eastern deciduous forest. Okay,

0:37:52.800 --> 0:37:55.440
<v Speaker 1>my kids, if you if if they walked into a

0:37:55.560 --> 0:37:58.600
<v Speaker 1>room and there was like a variety of food on

0:37:58.680 --> 0:38:01.680
<v Speaker 1>the table and one of these was chicken nuggets, three

0:38:01.760 --> 0:38:03.120
<v Speaker 1>out of four of the kids would go to the

0:38:03.200 --> 0:38:06.800
<v Speaker 1>chicken nuggets before just about anything. So white oak acorns

0:38:06.960 --> 0:38:11.479
<v Speaker 1>when they're on the ground are this highly selected food

0:38:11.560 --> 0:38:15.240
<v Speaker 1>source for lots of games, from turkeys and deer, squirrels

0:38:15.239 --> 0:38:18.400
<v Speaker 1>and everything. I've never heard anybody talk about the actual

0:38:18.640 --> 0:38:22.560
<v Speaker 1>caloric content and nutrient value of it. Doesn't have to

0:38:22.640 --> 0:38:24.680
<v Speaker 1>be white oaka acre necessarily, but just an acron in

0:38:24.800 --> 0:38:30.200
<v Speaker 1>general in general, on average, the killer calories there's about

0:38:30.400 --> 0:38:34.800
<v Speaker 1>three point five to three point six killer calories per gram,

0:38:35.200 --> 0:38:38.280
<v Speaker 1>and and that that's very high. And and the total

0:38:38.400 --> 0:38:43.880
<v Speaker 1>digestible nutrients in acorns is very high. That is higher

0:38:44.520 --> 0:38:50.360
<v Speaker 1>than corn, that's higher than soybeans, that's higher than herbaceous forage,

0:38:50.680 --> 0:38:55.040
<v Speaker 1>that's higher than the woody brows so it is a

0:38:55.400 --> 0:38:57.040
<v Speaker 1>it is a nugget. I don't know if I called

0:38:57.080 --> 0:39:01.640
<v Speaker 1>it a chicken nugging other chicken there, but yeah, yeah,

0:39:01.680 --> 0:39:05.759
<v Speaker 1>exactly right. It's it's a highly prized it's highly palatable

0:39:06.280 --> 0:39:09.480
<v Speaker 1>with regard to its taste, especially the white oaks. It's

0:39:09.560 --> 0:39:13.800
<v Speaker 1>highly digestible. And and again the very important thing is

0:39:13.880 --> 0:39:16.640
<v Speaker 1>the fat content, and that's what really helps increase the

0:39:16.719 --> 0:39:21.200
<v Speaker 1>digestible energy in in in the acrons. Okay, three point

0:39:21.360 --> 0:39:25.600
<v Speaker 1>six calories per gram. How can you just guess how

0:39:25.680 --> 0:39:29.240
<v Speaker 1>many grams would be in a in an average sized

0:39:29.239 --> 0:39:31.120
<v Speaker 1>white okaycrene as big as the end of your thumb

0:39:31.280 --> 0:39:35.680
<v Speaker 1>if you did the uh the math about eight calories

0:39:36.719 --> 0:39:39.480
<v Speaker 1>is that all? I believe it. It's just and that's

0:39:39.480 --> 0:39:42.400
<v Speaker 1>a that's of a white oaka acern, So like media

0:39:42.880 --> 0:39:47.360
<v Speaker 1>eight calories per acre, that's correct. An interesting thing is

0:39:47.520 --> 0:39:52.920
<v Speaker 1>that the pounds produced is not that much. And I

0:39:53.000 --> 0:39:55.440
<v Speaker 1>did a little calculation on this. I thought you might

0:39:55.600 --> 0:39:58.399
<v Speaker 1>ask some of that. What we found in a good

0:39:58.600 --> 0:40:01.920
<v Speaker 1>year is that there would be you know, around eighty

0:40:02.040 --> 0:40:05.840
<v Speaker 1>acrons per square meter that that have fallen in a

0:40:05.920 --> 0:40:09.160
<v Speaker 1>good year. Well, we wait all of these acrons and

0:40:09.360 --> 0:40:14.120
<v Speaker 1>of white oak acorns, About two hundred acrens are required

0:40:14.360 --> 0:40:17.279
<v Speaker 1>to reach a pound, and if you only count the

0:40:17.360 --> 0:40:20.520
<v Speaker 1>acron meat, then it would be just over three hundred

0:40:20.560 --> 0:40:25.359
<v Speaker 1>acrens required to realize a pound. When you look at

0:40:25.400 --> 0:40:29.919
<v Speaker 1>the average crown size of white oaks, in a good year,

0:40:30.320 --> 0:40:34.240
<v Speaker 1>a white oak tree on average produced about forty seven

0:40:34.400 --> 0:40:38.040
<v Speaker 1>pounds of acrons or twenty nine pounds of acron meat.

0:40:38.960 --> 0:40:41.880
<v Speaker 1>Would an acron be considered a nut? Well, technically it

0:40:42.040 --> 0:40:46.279
<v Speaker 1>is an acron, but we colloquially call it a nut.

0:40:46.760 --> 0:40:52.120
<v Speaker 1>Is a nut a biologically descriptive term of a fruit, Yes,

0:40:52.280 --> 0:40:55.520
<v Speaker 1>but so acren is technically not a nut. That's correct,

0:40:56.440 --> 0:40:58.680
<v Speaker 1>It's not an acorn. One of the things I'm most

0:40:58.800 --> 0:41:03.640
<v Speaker 1>pleased with is your correct pronunciation of the acren fruit.

0:41:06.120 --> 0:41:09.440
<v Speaker 1>Music to my ears, dr Mar, Music to my ear.

0:41:09.560 --> 0:41:11.799
<v Speaker 1>You don't know how many places I go, especially when

0:41:11.800 --> 0:41:14.440
<v Speaker 1>I'm up in Wisconsin and Michigan, and you know I

0:41:15.160 --> 0:41:17.239
<v Speaker 1>love those folks up here. We poked fun at each other,

0:41:17.280 --> 0:41:19.960
<v Speaker 1>of course, but you know every time I'm up here

0:41:20.000 --> 0:41:23.720
<v Speaker 1>and we're talking about deer and have that management here acre?

0:41:23.800 --> 0:41:27.279
<v Speaker 1>And what an acre? Y'all come on down here and

0:41:27.360 --> 0:41:30.239
<v Speaker 1>we'll show you what an acre here, and we'll show

0:41:30.280 --> 0:41:34.520
<v Speaker 1>you how to kill a deer too. I want to

0:41:34.600 --> 0:41:37.800
<v Speaker 1>get down to brass tacks about the pronunciation of words,

0:41:38.120 --> 0:41:41.560
<v Speaker 1>or at least bigger tax than we've already established. Why

0:41:41.640 --> 0:41:44.879
<v Speaker 1>do people say things the way they do? We need

0:41:44.920 --> 0:41:48.759
<v Speaker 1>an expert. Dr Daniel Rupe has a pH d in

0:41:48.880 --> 0:41:54.560
<v Speaker 1>intercultural studies and teaches cultural anthropology to undergrad and graduate students.

0:41:55.200 --> 0:41:57.480
<v Speaker 1>Just for a bit of street cred. The man speaks

0:41:57.560 --> 0:42:02.320
<v Speaker 1>fluent Mandarin, Chinese and as overseas for twelve years, and

0:42:03.239 --> 0:42:07.360
<v Speaker 1>he's a bow hunter. Dr Roupe. I love calling you,

0:42:07.480 --> 0:42:10.320
<v Speaker 1>Dr Rupe because me and you are longtime buddies, and

0:42:10.440 --> 0:42:12.640
<v Speaker 1>so I've never called you Dr Rupe in my life.

0:42:12.800 --> 0:42:16.880
<v Speaker 1>Finally I'm getting the respect that I deserve. But you

0:42:17.120 --> 0:42:20.520
<v Speaker 1>have I know for sure that you have some insight

0:42:20.840 --> 0:42:24.239
<v Speaker 1>into this question that I do not have. And what

0:42:24.400 --> 0:42:29.799
<v Speaker 1>I'm trying to understand is why are we so particular

0:42:30.200 --> 0:42:34.520
<v Speaker 1>about the way that we say certain words. There's this

0:42:35.040 --> 0:42:38.800
<v Speaker 1>thing that's pretty deep inside of me about certain pronunciation

0:42:39.080 --> 0:42:42.759
<v Speaker 1>of words. No one told me to be particular about those,

0:42:43.320 --> 0:42:46.440
<v Speaker 1>So what does what does that tell me about myself

0:42:47.320 --> 0:42:50.040
<v Speaker 1>well or about our society? Sure? Sure, so I think

0:42:50.080 --> 0:42:54.920
<v Speaker 1>it's a really normal part of the human experience. Everyone essentially,

0:42:55.000 --> 0:42:59.600
<v Speaker 1>at like a primal level, is insecure. And so we're told,

0:43:00.000 --> 0:43:03.560
<v Speaker 1>you know, as certainly as like Western Americans postmodern people,

0:43:03.760 --> 0:43:07.160
<v Speaker 1>that you're an individual and you exist apart from everybody else.

0:43:07.239 --> 0:43:10.040
<v Speaker 1>But really, in some ways your individual, but none of

0:43:10.160 --> 0:43:14.000
<v Speaker 1>us exists apart from a social group. And the stronger

0:43:14.640 --> 0:43:19.399
<v Speaker 1>and more solidly defined that social group is deep down,

0:43:19.560 --> 0:43:21.680
<v Speaker 1>the more you can take a deep breath. And so

0:43:21.840 --> 0:43:25.200
<v Speaker 1>we do all sorts of things, all sorts of behaviors,

0:43:25.920 --> 0:43:29.560
<v Speaker 1>material culture, things we wear, think about like if you

0:43:29.600 --> 0:43:32.560
<v Speaker 1>want to establish a really clear group boundary when you're

0:43:32.600 --> 0:43:34.680
<v Speaker 1>in high school, you want to have the right brand

0:43:35.040 --> 0:43:38.239
<v Speaker 1>tennis shoes or paints or whatever it was. And that's

0:43:38.239 --> 0:43:41.000
<v Speaker 1>the whole reason why our culture has fats. Every you know,

0:43:41.160 --> 0:43:44.080
<v Speaker 1>five or ten years, we recycle another fat. It's because

0:43:44.480 --> 0:43:48.719
<v Speaker 1>everybody wants to fit in, not necessarily with like the

0:43:48.880 --> 0:43:52.080
<v Speaker 1>popular crowd or whatever crowd it is, but as a

0:43:52.400 --> 0:43:58.040
<v Speaker 1>certainly as adults, we want a clearly defined social identity,

0:43:58.440 --> 0:44:03.240
<v Speaker 1>and identity doesn't is apart from a group. So acorn acorn.

0:44:03.800 --> 0:44:06.880
<v Speaker 1>This kind of topic is one more tool that people

0:44:07.120 --> 0:44:09.759
<v Speaker 1>use too so we use we use language in a

0:44:09.880 --> 0:44:13.360
<v Speaker 1>really strong way to define what social group we're a

0:44:13.400 --> 0:44:17.760
<v Speaker 1>part of. Constantly we invent language and culture continually changes,

0:44:17.960 --> 0:44:22.000
<v Speaker 1>and we invent new words and languages all the time.

0:44:22.560 --> 0:44:24.800
<v Speaker 1>And one of the main reasons we do so is

0:44:24.920 --> 0:44:31.160
<v Speaker 1>we're trying to create, maintain, and establish a secure identity. Yeah, so,

0:44:31.239 --> 0:44:33.240
<v Speaker 1>what does it tell you when somebody is really particular

0:44:33.280 --> 0:44:36.960
<v Speaker 1>about something, they're highly insecure? Well, I wasn't gonna bring

0:44:37.080 --> 0:44:40.400
<v Speaker 1>this up, but I do think you're very insecure. No, No,

0:44:40.760 --> 0:44:43.960
<v Speaker 1>I think I think a lot of times. I remember. So,

0:44:44.239 --> 0:44:46.879
<v Speaker 1>my wife, you know, is from Michigan, and so twenty

0:44:46.960 --> 0:44:48.840
<v Speaker 1>years ago we got married, I went up there to

0:44:48.960 --> 0:44:51.279
<v Speaker 1>visit her family. One of the first things her, my

0:44:51.440 --> 0:44:53.759
<v Speaker 1>father in law, did was literally take me next door

0:44:54.080 --> 0:44:58.080
<v Speaker 1>and introduced me to their neighbors and say, say something, Daniel,

0:44:58.719 --> 0:45:01.040
<v Speaker 1>because he just wanted them to hear my acts. The

0:45:01.080 --> 0:45:03.560
<v Speaker 1>way you spoke was a novelty too. Yeah. So, and

0:45:03.760 --> 0:45:06.120
<v Speaker 1>I think, in of course, it can be very negative,

0:45:06.400 --> 0:45:08.920
<v Speaker 1>but it can also just be very fun and very

0:45:09.480 --> 0:45:15.080
<v Speaker 1>innocent and really a fun way of doing an establishing

0:45:15.239 --> 0:45:20.160
<v Speaker 1>culture and language. But as we are establishing this cultural

0:45:20.280 --> 0:45:24.160
<v Speaker 1>identity and establishing the groups that were part of there's

0:45:24.200 --> 0:45:26.480
<v Speaker 1>got to be some advantage to that. I mean, like

0:45:26.600 --> 0:45:29.719
<v Speaker 1>going back deep into human history. If me and you

0:45:30.400 --> 0:45:33.960
<v Speaker 1>were the same and you knew I was the same

0:45:34.040 --> 0:45:36.120
<v Speaker 1>as you, and by same, I mean we just had

0:45:36.200 --> 0:45:39.799
<v Speaker 1>this background or some connection point, like there's a higher

0:45:39.880 --> 0:45:43.560
<v Speaker 1>probability that you would help me survive. I mean, that's

0:45:43.600 --> 0:45:46.400
<v Speaker 1>the whole point of social groups, is that? Is that about? Right?

0:45:46.440 --> 0:45:51.280
<v Speaker 1>So if you think about like people, and you know thousands, thousands, thousands,

0:45:51.320 --> 0:45:55.000
<v Speaker 1>thounds of years of people, they're pastoralists, they're semi nomadic,

0:45:55.200 --> 0:45:59.040
<v Speaker 1>they're agrarian, they're farming, and you have a close knit,

0:45:59.200 --> 0:46:02.480
<v Speaker 1>extended can ship groups of people who are doing the

0:46:02.640 --> 0:46:06.200
<v Speaker 1>same practical activities every day, day in and out, all

0:46:06.320 --> 0:46:09.520
<v Speaker 1>year long. But they are using literally the same lingo

0:46:10.160 --> 0:46:13.200
<v Speaker 1>to make sure they survive. So we're all talking the

0:46:13.280 --> 0:46:20.359
<v Speaker 1>same talk means safety and security provisions because you might

0:46:20.480 --> 0:46:23.799
<v Speaker 1>say a corn and I don't understand what you're saying.

0:46:24.120 --> 0:46:27.760
<v Speaker 1>And essentially, so this is where kind of the switch

0:46:28.120 --> 0:46:32.600
<v Speaker 1>flips when you start talking about fundamental needs and somebody

0:46:32.760 --> 0:46:36.279
<v Speaker 1>is different and uses different lingo. They look different, they

0:46:36.320 --> 0:46:38.560
<v Speaker 1>act different, they smell different, you know, whatever it is

0:46:39.080 --> 0:46:42.680
<v Speaker 1>the switch starts to flip and the question becomes, cannot

0:46:42.760 --> 0:46:46.800
<v Speaker 1>trust this person at a deep level. So the the

0:46:46.960 --> 0:46:50.120
<v Speaker 1>gentleman who really kind of is a seminal author on

0:46:50.400 --> 0:46:54.720
<v Speaker 1>on this topic of of group held identity of Polish

0:46:55.280 --> 0:47:00.600
<v Speaker 1>sociologists of the twentieth century, taj f Henry taj So.

0:47:00.719 --> 0:47:03.680
<v Speaker 1>He was a Jew in Poland obviously at a time

0:47:03.760 --> 0:47:07.000
<v Speaker 1>when he was in a group that was despised. So

0:47:07.160 --> 0:47:09.960
<v Speaker 1>he really looked at this and wrote about it. And

0:47:10.040 --> 0:47:14.360
<v Speaker 1>almost every author, anthropologist, sociologists who interacts with it is

0:47:14.400 --> 0:47:17.520
<v Speaker 1>going to talk about him. And so he certainly sees

0:47:17.560 --> 0:47:19.959
<v Speaker 1>it from a negative view, and a lot of times

0:47:20.040 --> 0:47:23.439
<v Speaker 1>humans really use it in a very broken, destructive way.

0:47:24.080 --> 0:47:28.760
<v Speaker 1>Um So, acorn acre not necessarily that loaded of a topic,

0:47:29.200 --> 0:47:32.479
<v Speaker 1>but it's still the same in distrust totally. It's totally

0:47:32.480 --> 0:47:35.040
<v Speaker 1>about trust. Do you recognize this inside of your life?

0:47:35.280 --> 0:47:39.040
<v Speaker 1>Do you do? You see? Because I deeply identify with

0:47:39.120 --> 0:47:42.120
<v Speaker 1>that now. I mean, if somebody says acorn like I

0:47:42.200 --> 0:47:44.560
<v Speaker 1>don't acorn, I can't. I can hardly even say it.

0:47:45.200 --> 0:47:49.799
<v Speaker 1>I don't inherently distrust, sir. But when I do hear

0:47:49.880 --> 0:47:55.160
<v Speaker 1>someone say acorn, it's it's really strange. Like if I

0:47:55.440 --> 0:47:57.480
<v Speaker 1>take a step back for myself and try to have

0:47:57.640 --> 0:48:00.920
<v Speaker 1>this unbiased look, it's like I feel a connection to

0:48:01.040 --> 0:48:04.200
<v Speaker 1>that person. Sure, Like yeah, when you say that it's

0:48:04.200 --> 0:48:06.040
<v Speaker 1>an issue of trust, Like I kind of get that.

0:48:06.200 --> 0:48:08.160
<v Speaker 1>Do you do you see any Do you recognize that

0:48:08.239 --> 0:48:10.799
<v Speaker 1>in your life? I think maybe not. I'm not as

0:48:10.840 --> 0:48:14.640
<v Speaker 1>insecure as you are, so I think maybe no. Definitely, definitely,

0:48:14.680 --> 0:48:18.399
<v Speaker 1>I think everybody does. Because socially, every day we are

0:48:18.520 --> 0:48:21.560
<v Speaker 1>operating on on what is called scripts, and so you

0:48:21.680 --> 0:48:25.239
<v Speaker 1>kind of have a script of expected ways for conversations

0:48:25.320 --> 0:48:28.319
<v Speaker 1>to go. And when you bump into somebody and they

0:48:28.480 --> 0:48:33.279
<v Speaker 1>follow in general your social script expectations, you take a

0:48:33.320 --> 0:48:37.000
<v Speaker 1>deep breath when they step out of bounds. But it

0:48:37.120 --> 0:48:39.600
<v Speaker 1>causes you to a little bit of a pause. And

0:48:39.680 --> 0:48:41.840
<v Speaker 1>no matter how small you you don't realize it, but

0:48:41.960 --> 0:48:47.680
<v Speaker 1>cognitively you're constantly checking social scripts. Do people fit my expectations?

0:48:47.760 --> 0:48:51.160
<v Speaker 1>Do they not? And almost all the time, difference is

0:48:51.280 --> 0:48:54.719
<v Speaker 1>not seen as a neutral thing, or maybe even an

0:48:54.840 --> 0:48:57.440
<v Speaker 1>interesting thing to be explored, but it's seen as a

0:48:57.520 --> 0:48:59.960
<v Speaker 1>negative thing. The other thing that I'm trying to under

0:49:00.080 --> 0:49:02.920
<v Speaker 1>stand is where is this healthy and where is it unhealthy?

0:49:03.320 --> 0:49:07.000
<v Speaker 1>Because you know, like in this playful in this playful

0:49:07.080 --> 0:49:10.360
<v Speaker 1>word that we're talking about here, acorn and a corn

0:49:11.480 --> 0:49:14.560
<v Speaker 1>describe to me in like to concrete blocks, when is

0:49:14.640 --> 0:49:17.400
<v Speaker 1>it positive and when is it negative? So we've already

0:49:17.440 --> 0:49:22.520
<v Speaker 1>described when it's positive. So we're using creative aspects of culture.

0:49:22.640 --> 0:49:26.040
<v Speaker 1>Things we wear, ways that we talk, behaviors that we

0:49:26.200 --> 0:49:29.720
<v Speaker 1>have that we do um and and as a group

0:49:29.840 --> 0:49:32.800
<v Speaker 1>with these certain people, I do these things together and

0:49:32.960 --> 0:49:35.879
<v Speaker 1>we form a healthy social identity so I don't feel

0:49:35.880 --> 0:49:38.279
<v Speaker 1>alone in the world. You know, that's that's healthy. That's good,

0:49:38.400 --> 0:49:41.840
<v Speaker 1>it's normal, it's natural, and creatures were social creatures. Inherently,

0:49:42.560 --> 0:49:46.440
<v Speaker 1>it becomes negative when in order for me to establish

0:49:46.560 --> 0:49:51.600
<v Speaker 1>and maintain salient or solid social identity with others, I

0:49:51.840 --> 0:49:57.560
<v Speaker 1>need to tear down or oppress the social identity of another.

0:49:57.960 --> 0:50:01.360
<v Speaker 1>If I make identity by saying acorn, great, and I

0:50:01.400 --> 0:50:03.120
<v Speaker 1>can say that all day long, and kind of the

0:50:03.160 --> 0:50:06.280
<v Speaker 1>behaviors and other linguistic patterns that go along with that, fantastic.

0:50:06.400 --> 0:50:10.520
<v Speaker 1>But if I need to like dually construct identity by

0:50:10.600 --> 0:50:13.560
<v Speaker 1>saying acorn and then saying that people that say a

0:50:13.719 --> 0:50:19.520
<v Speaker 1>corn are idiots, and you extrapolate that over behaviors nationalities,

0:50:19.600 --> 0:50:22.840
<v Speaker 1>you know, whatever it is places you're from, any number.

0:50:22.880 --> 0:50:25.640
<v Speaker 1>I mean, humans do this all the time. We make

0:50:25.760 --> 0:50:28.560
<v Speaker 1>identity in a in a healthy way, but also in

0:50:28.600 --> 0:50:34.120
<v Speaker 1>a broken way. So what is tribalism and how does

0:50:34.200 --> 0:50:38.000
<v Speaker 1>it fit into language? So tribalism would be groups of

0:50:38.160 --> 0:50:42.160
<v Speaker 1>people in a sense, they're bounded. There's a clear boundary

0:50:42.360 --> 0:50:47.160
<v Speaker 1>around this certain social group. And so every individual exists

0:50:47.200 --> 0:50:51.000
<v Speaker 1>in the center of concentric circles, and you keep going out.

0:50:51.120 --> 0:50:54.200
<v Speaker 1>It's like me and there's my immediately immediate kind of

0:50:54.280 --> 0:50:57.480
<v Speaker 1>nuclear family. There's maybe the people at my workplace, the

0:50:57.560 --> 0:50:59.600
<v Speaker 1>people in my hometown, my nation. It just kind of

0:50:59.680 --> 0:51:03.880
<v Speaker 1>keeps on out. A tribe or tribalism is somewhere I

0:51:04.040 --> 0:51:07.799
<v Speaker 1>decided to draw a hard boundary. One of those concentric

0:51:07.880 --> 0:51:12.560
<v Speaker 1>circles becomes my tribe, and we are out for us,

0:51:13.280 --> 0:51:16.040
<v Speaker 1>and everyone else is out for themselves or or or

0:51:16.160 --> 0:51:20.440
<v Speaker 1>potentially against us. And so tribalism becomes problematic because essential

0:51:20.440 --> 0:51:22.640
<v Speaker 1>it is tribalism always negative. No, no, no, no, no,

0:51:22.960 --> 0:51:26.080
<v Speaker 1>it's not. It is certainly not always negative, because it's

0:51:26.360 --> 0:51:29.120
<v Speaker 1>in today's society it's often used as a negative term.

0:51:29.200 --> 0:51:32.040
<v Speaker 1>It certainly has in the contemporary use of the word

0:51:32.120 --> 0:51:36.000
<v Speaker 1>tribalism or the idea of tribalism essentially is weaponized identity.

0:51:36.840 --> 0:51:39.680
<v Speaker 1>So some other group outside of me is going to

0:51:39.800 --> 0:51:42.799
<v Speaker 1>try to force their identity on me, or they're gonna

0:51:42.920 --> 0:51:46.080
<v Speaker 1>demean my our tribe's identity, or I'm going to do

0:51:46.239 --> 0:51:48.719
<v Speaker 1>the same to them. That would be like the contemporary

0:51:48.840 --> 0:51:52.279
<v Speaker 1>idea of the kind of the concept of tribalism would

0:51:52.280 --> 0:51:55.960
<v Speaker 1>be like very native to human nature. That's how we exist.

0:51:56.239 --> 0:51:59.640
<v Speaker 1>We all need a tribe. We can't exist by ourselves,

0:51:59.719 --> 0:52:02.240
<v Speaker 1>which we just can't do it. So COVID nineteen happens,

0:52:02.280 --> 0:52:06.279
<v Speaker 1>everybody's in lockdown, and like mental health plummets, suicide rates

0:52:06.360 --> 0:52:10.400
<v Speaker 1>quadruple because we're isolated from our tribes. Yeah, so I

0:52:10.480 --> 0:52:15.680
<v Speaker 1>guess I'm trying to understand where the boundaries are for

0:52:15.880 --> 0:52:19.560
<v Speaker 1>being positive and negative, because, for instance, then like excuse me,

0:52:19.680 --> 0:52:24.360
<v Speaker 1>Dr Roupe, thank thank you. You know, I enjoy living

0:52:24.600 --> 0:52:28.000
<v Speaker 1>in the Southern United States, like it's my home, it's

0:52:28.040 --> 0:52:31.120
<v Speaker 1>all I know. I like it. I feel like that's healthy.

0:52:31.480 --> 0:52:34.920
<v Speaker 1>But at the same time, I see examples from anywhere

0:52:35.239 --> 0:52:39.520
<v Speaker 1>anywhere where that becomes so much a part of someone's

0:52:39.560 --> 0:52:44.239
<v Speaker 1>identity that it becomes almost weaponized and that's not cool.

0:52:44.960 --> 0:52:48.560
<v Speaker 1>And I feel like I can be a Southerner, I

0:52:48.600 --> 0:52:52.200
<v Speaker 1>could be a Northerner, I could be from wherever, and

0:52:52.360 --> 0:52:55.040
<v Speaker 1>like have this love of the culture where you live,

0:52:56.000 --> 0:52:59.360
<v Speaker 1>and that be healthy because you and I feel like

0:52:59.480 --> 0:53:02.840
<v Speaker 1>it's dems in like respect for your own culture means

0:53:03.200 --> 0:53:06.400
<v Speaker 1>to me that you respect someone else's culture, because like

0:53:06.760 --> 0:53:09.960
<v Speaker 1>your wife from Michigan, like very different culture from Arkansas.

0:53:10.360 --> 0:53:12.839
<v Speaker 1>She loves it up there. Family loves it, they've been

0:53:12.920 --> 0:53:16.439
<v Speaker 1>there forever. They understand that they're really strange. They talk

0:53:16.520 --> 0:53:19.520
<v Speaker 1>through their noses, you know, they know. I think so

0:53:19.760 --> 0:53:22.440
<v Speaker 1>like you, there's a there's a place in a posture,

0:53:22.560 --> 0:53:25.680
<v Speaker 1>in a way of living in which I'm certainly comfortable

0:53:25.840 --> 0:53:30.399
<v Speaker 1>celebrating my own social identity, my tribe. But I don't

0:53:30.520 --> 0:53:34.440
<v Speaker 1>need to denigrate another group in order to make that happen.

0:53:35.800 --> 0:53:38.680
<v Speaker 1>If you, if you look at society and human history,

0:53:38.880 --> 0:53:42.960
<v Speaker 1>really only in the last century, which is a whisper

0:53:43.080 --> 0:53:47.120
<v Speaker 1>of time and the whole scope of humanity, have people

0:53:47.280 --> 0:53:51.880
<v Speaker 1>been readily exposed to other groups, other tribes, so to

0:53:51.960 --> 0:53:57.760
<v Speaker 1>speak constantly. I mean, we're just kid, we're more inner technology, technology, globalization.

0:53:57.920 --> 0:53:59.600
<v Speaker 1>But I mean even you don't even have to go

0:53:59.680 --> 0:54:03.040
<v Speaker 1>global aization technology. Think about the interstate system in the US.

0:54:03.640 --> 0:54:06.080
<v Speaker 1>I mean things that really just in a fraction of

0:54:06.120 --> 0:54:10.760
<v Speaker 1>a second human history have connected people unlike ever before.

0:54:11.360 --> 0:54:16.160
<v Speaker 1>Whereas for centuries before that, of years thousands of years

0:54:16.239 --> 0:54:19.439
<v Speaker 1>before that, sure you've had I'm thinking English in terms

0:54:19.480 --> 0:54:22.680
<v Speaker 1>of the English language, You've got centuries of the English

0:54:22.800 --> 0:54:28.360
<v Speaker 1>language and people existing in certain topographical regions and they

0:54:28.400 --> 0:54:32.719
<v Speaker 1>would almost never encounter somebody else unless they were tradesmen

0:54:33.040 --> 0:54:35.759
<v Speaker 1>or their at war, and that was really the only

0:54:35.840 --> 0:54:39.239
<v Speaker 1>other time. And in those times there was expected differences.

0:54:39.640 --> 0:54:41.920
<v Speaker 1>Of course, we're going to be different, but otherwise we

0:54:42.040 --> 0:54:44.960
<v Speaker 1>are in our own little world, in our own little tribe,

0:54:45.000 --> 0:54:49.000
<v Speaker 1>and every day we play with and create our language.

0:54:49.280 --> 0:54:50.759
<v Speaker 1>Like you've got it. Let's say you've got a real

0:54:50.800 --> 0:54:53.160
<v Speaker 1>good buddy and you hang out with this person a

0:54:53.280 --> 0:54:55.640
<v Speaker 1>whole lot, or even like in your marriage, you and

0:54:55.760 --> 0:54:58.560
<v Speaker 1>your wife, your your marriage starts to have its kind

0:54:58.600 --> 0:55:00.759
<v Speaker 1>of own culture and your own way of talking, and

0:55:00.840 --> 0:55:04.440
<v Speaker 1>your family has inside jokes. We do this all the time. Well,

0:55:04.480 --> 0:55:06.880
<v Speaker 1>then you do that on a social level for centuries

0:55:06.920 --> 0:55:10.960
<v Speaker 1>with the English language, and people are isolated from other groups,

0:55:11.120 --> 0:55:15.160
<v Speaker 1>and it becomes even more becomes more defined, and then

0:55:15.680 --> 0:55:19.960
<v Speaker 1>within like a few decades, you build interstates, trains, planes,

0:55:20.160 --> 0:55:22.560
<v Speaker 1>the Internet, and all of a sudden, we're talking to

0:55:22.640 --> 0:55:26.200
<v Speaker 1>people from all over all the time, and we're exposed

0:55:26.239 --> 0:55:29.080
<v Speaker 1>to differences on a level that we've never been before.

0:55:29.280 --> 0:55:32.480
<v Speaker 1>So we were the world is being mixed up way

0:55:32.560 --> 0:55:34.920
<v Speaker 1>more than it's ever been sure, and what happens to

0:55:35.160 --> 0:55:39.160
<v Speaker 1>insecure tribes is that makes them really uncomfortable, and so

0:55:39.440 --> 0:55:42.720
<v Speaker 1>we tend to shut that down in one of two ways.

0:55:42.840 --> 0:55:46.640
<v Speaker 1>We intrench ourselves or again we leave and kind of

0:55:46.800 --> 0:55:52.040
<v Speaker 1>deny our own familial, identificational group. How how can we

0:55:52.239 --> 0:55:55.680
<v Speaker 1>be balanced inside of this? That is one of the

0:55:55.800 --> 0:55:59.839
<v Speaker 1>many human problems. Yeah, I think it takes a whole

0:56:00.040 --> 0:56:02.799
<v Speaker 1>to self awareness, and I think it takes a whole

0:56:02.840 --> 0:56:06.320
<v Speaker 1>lot of being comfortable with your own insecurities and just

0:56:06.480 --> 0:56:09.120
<v Speaker 1>realizing that that mechanism is at work. So I guess

0:56:09.160 --> 0:56:11.160
<v Speaker 1>what you're saying is you're just kind of throwing in

0:56:11.200 --> 0:56:14.280
<v Speaker 1>the towel with saying acorn. You're just kind of okay

0:56:14.320 --> 0:56:17.200
<v Speaker 1>with that. Well, I mean it's not spelled a C.

0:56:19.040 --> 0:56:23.920
<v Speaker 1>There's an O in there. To me, this whole acorn,

0:56:24.280 --> 0:56:29.000
<v Speaker 1>acorn kind of debate is proof that we're not rugged individualists.

0:56:29.680 --> 0:56:32.600
<v Speaker 1>And that really is kind of an American myth that

0:56:32.719 --> 0:56:34.600
<v Speaker 1>we love, and there's lots of great things about it.

0:56:34.680 --> 0:56:36.960
<v Speaker 1>But we kind of like that we are self made man.

0:56:37.239 --> 0:56:39.640
<v Speaker 1>You know, I'm kind of pulled myself up by my bootstraps,

0:56:39.719 --> 0:56:42.719
<v Speaker 1>did it myself kind of a thing. But uh, the

0:56:42.880 --> 0:56:46.600
<v Speaker 1>fact that we would argue about things like this or

0:56:46.840 --> 0:56:51.360
<v Speaker 1>or use language different aspects of culture to find and

0:56:51.600 --> 0:56:56.680
<v Speaker 1>make a social identity a home proves that we're not

0:56:56.920 --> 0:57:01.360
<v Speaker 1>rugged individualists. Were really affected by we need community, we

0:57:01.480 --> 0:57:04.799
<v Speaker 1>need people, we need relationships, and and we need them

0:57:04.840 --> 0:57:09.399
<v Speaker 1>to be healthy. And the more unhealthy our social relationships are,

0:57:09.760 --> 0:57:13.719
<v Speaker 1>the more upset we're gonna get about things like acorns

0:57:13.760 --> 0:57:19.040
<v Speaker 1>and acorns. Even this idea of rugged individualism, which would

0:57:19.080 --> 0:57:22.280
<v Speaker 1>have the idea that it's like the solo person that

0:57:22.560 --> 0:57:25.240
<v Speaker 1>is a cultural group. I mean, like there's a whole

0:57:25.280 --> 0:57:29.720
<v Speaker 1>bunch of rugged individualists. When we say we are individualists

0:57:30.040 --> 0:57:33.320
<v Speaker 1>or we are self made men, I mean, you're always

0:57:33.480 --> 0:57:36.439
<v Speaker 1>locating yourself in a group. So there's just as many

0:57:36.840 --> 0:57:40.480
<v Speaker 1>self made men as there are the group that values

0:57:40.920 --> 0:57:45.800
<v Speaker 1>that overtly and purposefully values connection and community. So it's

0:57:45.840 --> 0:57:49.040
<v Speaker 1>kind of a It's kind of a semantics deal is

0:57:49.120 --> 0:57:53.640
<v Speaker 1>because the rugged mountain man needed the mountain man rendezvous.

0:57:56.200 --> 0:58:01.120
<v Speaker 1>He needed he needed more mountain men. And Dr Roupe,

0:58:01.480 --> 0:58:04.520
<v Speaker 1>the first white tail buck you ever killed? What was

0:58:04.560 --> 0:58:08.000
<v Speaker 1>he doing on that flat in the Ozark Mountains? He

0:58:08.160 --> 0:58:11.080
<v Speaker 1>walked up? He's about what was he eating? One of

0:58:11.160 --> 0:58:20.040
<v Speaker 1>these right here? Small acorn? The biggest mistake he ever made.

0:58:24.200 --> 0:58:26.880
<v Speaker 1>I'm being serious when I say that the exploration of

0:58:26.960 --> 0:58:30.240
<v Speaker 1>this topic was a genuine learning experience for me, and

0:58:30.360 --> 0:58:33.480
<v Speaker 1>I gained new insight into myself. That's a good thing

0:58:33.560 --> 0:58:37.040
<v Speaker 1>about being a hillbilly. I'm okay with not knowing, and

0:58:37.200 --> 0:58:40.360
<v Speaker 1>perhaps that's the key to really knowing anything at all.

0:58:41.040 --> 0:58:43.800
<v Speaker 1>I continue to be amazed at the things that drive us,

0:58:44.160 --> 0:58:48.320
<v Speaker 1>that are unperceived and not understood. I think what I

0:58:48.440 --> 0:58:51.840
<v Speaker 1>want to say is that culture is amazing. It's fun,

0:58:52.360 --> 0:58:55.320
<v Speaker 1>and it adds context to our lives, and we really

0:58:55.400 --> 0:58:58.800
<v Speaker 1>can't exist without the structure of culture around us in

0:58:59.000 --> 0:59:03.800
<v Speaker 1>some way. But it shouldn't be the most important definer

0:59:03.920 --> 0:59:07.160
<v Speaker 1>of our lives. I love being from the place that

0:59:07.320 --> 0:59:10.800
<v Speaker 1>I am. I have an unusually strong sense of place.

0:59:11.680 --> 0:59:15.880
<v Speaker 1>But if I say acorns or a corn that doesn't

0:59:15.960 --> 0:59:19.640
<v Speaker 1>fully define me. Human life is bigger and more profound

0:59:19.920 --> 0:59:24.560
<v Speaker 1>than the elementary definers of this planet. Perhaps there is

0:59:24.640 --> 0:59:28.520
<v Speaker 1>another podcast being built as we speak, exploring the culture

0:59:28.600 --> 0:59:34.440
<v Speaker 1>behind pronouncing the word as a corn. My goodness of

0:59:34.520 --> 0:59:38.080
<v Speaker 1>the country says it that way. Here's my take home.

0:59:38.600 --> 0:59:42.320
<v Speaker 1>An appreciation of our own culture allows us to appreciate

0:59:42.600 --> 0:59:46.440
<v Speaker 1>and value other cultures. And I think that's significant. But

0:59:46.600 --> 0:59:50.240
<v Speaker 1>I also believe there is great value in the preservation

0:59:50.360 --> 0:59:54.360
<v Speaker 1>of individual culture. I would imagine, as long as there

0:59:54.480 --> 0:59:58.520
<v Speaker 1>is spring and fall, and the oak's flower and acorns

0:59:58.600 --> 1:00:02.240
<v Speaker 1>grow and come to ma surety and fall to the ground,

1:00:03.080 --> 1:00:05.600
<v Speaker 1>and as long as we can hunt white tailed deer

1:00:06.040 --> 1:00:10.800
<v Speaker 1>with bows and arrows and guns, me and mine will

1:00:10.800 --> 1:00:18.439
<v Speaker 1>be searching for acorns. We're putting everything we've got into

1:00:18.520 --> 1:00:22.120
<v Speaker 1>these Burglaries podcast episodes. If you've enjoyed them, I ask

1:00:22.200 --> 1:00:25.760
<v Speaker 1>you to leave us a review and share this podcast

1:00:25.840 --> 1:00:28.600
<v Speaker 1>with a friend. I really appreciate the sport