WEBVTT - Future Shock 2023, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 2>name is Robert.

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<v Speaker 3>Lamb and I am Joe McCormick.

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<v Speaker 2>So the world is of course always changing. We know

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<v Speaker 2>this to be true, and yet I don't know about

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<v Speaker 2>the rest of you, and this is going to probably

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<v Speaker 2>vary greatly. I was actually talking about my wife with

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<v Speaker 2>this right before I came in. She was like, what

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<v Speaker 2>are you recording about today? And I was like, well,

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<v Speaker 2>we're going to be talking about this concept future shock.

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<v Speaker 2>And she's like, oh, yeah, you've explained it to me before.

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<v Speaker 2>Can you explain it again? And I did and she said, oh,

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<v Speaker 2>that's not real. I never feel that way. So I

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<v Speaker 2>do want to acknowledge straight up that not everyone is

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<v Speaker 2>necessarily going to feel this way. It is, I guess subjective,

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<v Speaker 2>but I don't know. For me, I feel like there

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<v Speaker 2>are times when it feels like change is accelerated, or

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<v Speaker 2>that the changes that are occurring in the world social

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<v Speaker 2>to our technology, technological or scientific or what have you, geopolitical,

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<v Speaker 2>et cetera, are are kind of like the topiary animals

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<v Speaker 2>in Stephen King's novel The Shining in the book as

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<v Speaker 2>opposed to the Stanley Kubrick movie. It's it's not a

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<v Speaker 2>hedge maze, it's hedge animals. And you look away, and

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<v Speaker 2>then you look back and they've moved in closer. So

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<v Speaker 2>it's sometimes it feels like that to me, with with

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<v Speaker 2>advancements and technological advancements and so forth, that they've been

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<v Speaker 2>steadily advancing on is while our backs are turned, and

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<v Speaker 2>it's and we only begin to notice, perhaps seemingly too late,

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<v Speaker 2>that oh, these these things are basically here.

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<v Speaker 3>Okay, So you're saying in this episode or this series,

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<v Speaker 3>you wanted to talk about the idea of future shock,

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<v Speaker 3>and this is brought on by some recent feelings about technology,

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<v Speaker 3>primarily AI.

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<v Speaker 2>Yeah, I mean, I think AI is is one of

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<v Speaker 2>the main metrics of change that a lot of people

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<v Speaker 2>are talking about right now. AI has come up on

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<v Speaker 2>the show quite a bit over the years, and including

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<v Speaker 2>the idea of AIS and creativity as recently as just

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<v Speaker 2>a couple of years ago. Me personally, I found that

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<v Speaker 2>these concepts felt exciting, maybe a little bit threatening, but

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<v Speaker 2>not in an immediate sense. At the same time, there

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<v Speaker 2>was also a lot of optimistic ideas concerning what the

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<v Speaker 2>future might look like with generative AI and so called

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<v Speaker 2>creative AI systems in place, that AI would essentially be

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<v Speaker 2>our partner in change. It would be a collaboration. I

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<v Speaker 2>remember seeing you know, talks about this and examples of

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<v Speaker 2>how this would play out. You'd adapt to using these

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<v Speaker 2>new tools as part of your creative process, while in

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<v Speaker 2>other fields individuals would reskill to adapt to the change.

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<v Speaker 2>You know, it seemed like there was kind of a

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<v Speaker 2>you know, a roadmap in place, and you know it

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<v Speaker 2>eased any rising future shock you might have.

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<v Speaker 3>Okay, so you used to feel more or like whatever

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<v Speaker 3>changes are going to be brought on by AI, we're

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<v Speaker 3>sort of we're taking the proper steps to like cushion

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<v Speaker 3>those blows.

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<v Speaker 2>Yeah, or at least, I mean not to say that

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<v Speaker 2>I wasn't exposed to other ideas and more negative views

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<v Speaker 2>of what could occur, but it seemed like there was

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<v Speaker 2>enough positivity out there that I was able to sort

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<v Speaker 2>of buy into it. And then I remember, before the pandemic,

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<v Speaker 2>at some point of Frequage year, this was I tended

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<v Speaker 2>to talk at the World Science Festival in which physicist

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<v Speaker 2>Max Tegmark reference to this idea, this kind of topography

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<v Speaker 2>of human abilities and jobs, with the idea being that

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<v Speaker 2>the higher elevations of this topography, like the mountain peaks,

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<v Speaker 2>we're going to be the most protected from the rising

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<v Speaker 2>sea levels of artificial intelligence. You can find this illustration online,

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<v Speaker 2>but it's like down there in the water, that's where jeopardy, chess, arithmetic,

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<v Speaker 2>and rote memorization are like, those are already underwater of AI.

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<v Speaker 2>But then as you move up through the topography, eventually

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<v Speaker 2>you're going to reach the heights of art, book, writing,

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<v Speaker 2>and science.

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<v Speaker 3>So his idea was things like art, I'm looking, you've

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<v Speaker 3>got the image here for me to look at two

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<v Speaker 3>things like maybe art, cinematography, writing, science theorem proving these

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<v Speaker 3>are all like the peaks that are going to be

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<v Speaker 3>the last things that AI can reach and replicate.

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<v Speaker 2>Right right, And there would be other things in the

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<v Speaker 2>low lens that would be kind of like next to go,

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<v Speaker 2>like vision and speech recognition, driving, for example. And not

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<v Speaker 2>to say that this is now inaccurate or anything, but

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<v Speaker 2>at the time when I first saw this image, you know,

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<v Speaker 2>it was interesting, maybe somewhat concerning, but it still didn't

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<v Speaker 2>feel immediate. But then in the summer of twenty twenty two,

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<v Speaker 2>I chatted with Mike Sharples, the author of Story Machines,

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<v Speaker 2>how computers have become creative writers. And I know we

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<v Speaker 2>had a lot of fun on some subsequent listener mails

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<v Speaker 2>using some of these technologies to generate tech But I

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<v Speaker 2>asked Sharples about this image, this idea from Max tech Mark,

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<v Speaker 2>and I, you know, ask him what he thought about

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<v Speaker 2>this projection, you know, the idea that human book writing,

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<v Speaker 2>for example, was in the highlands, and he said that

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<v Speaker 2>he thought the waters were already considerably high.

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<v Speaker 3>I guess one problem maybe affecting a picture like this

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<v Speaker 3>or a topography like this, is that it considers book

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<v Speaker 3>writing as one thing. And whereas it might be quite

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<v Speaker 3>difficult for AI to write a certain kind of book

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<v Speaker 3>aimed for a certain kind of audience, it might be

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<v Speaker 3>quite easy for AI to write a different kind of

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<v Speaker 3>book with a different purpose in mind.

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<v Speaker 2>Yeah, yeah, I mean to sort of throw in a

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<v Speaker 2>sci fi example, like if you were to find out, oh,

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<v Speaker 2>the aliens are among us now and they are disguising

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<v Speaker 2>themselves as people. The disguises are horrible, but the mere

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<v Speaker 2>fact that they are now doing it is enough for alarm,

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<v Speaker 2>you know. I guess it's that sort of thing. Yeah,

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<v Speaker 2>because right now, you know, can AI write like, quote

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<v Speaker 2>unquote the Great American novel now? But can it do

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<v Speaker 2>other things that can be passed off at least in

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<v Speaker 2>you know, sort of like self publishing marketplace and that

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<v Speaker 2>sort of thing. You know, has it reached the point

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<v Speaker 2>where it is of concern in education, in publishing in general?

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<v Speaker 3>Yes, I think I was just reading an article about

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<v Speaker 3>people relying on AI generated travel guides just supposed to

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<v Speaker 3>be you know, this is this is the kind of

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<v Speaker 3>thing that you might imagine AI could do well, because

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<v Speaker 3>it's just sourcing publicly available information from the Internet and

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<v Speaker 3>then compiling that into a book. And it's like, oh, okay,

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<v Speaker 3>so you can know here the restaurants you can go

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<v Speaker 3>to in this city or something like that. But I

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<v Speaker 3>think I recall in the article of his reading that

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<v Speaker 3>people had been sent wildly astray about these things. But

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<v Speaker 3>that's still stuff that seems like mere I don't know,

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<v Speaker 3>compilation of publicly existing factual information should be more easily

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<v Speaker 3>achievable by AI than say, writing a really beautiful, expressive

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<v Speaker 3>literary novel that you know is meaningful to people.

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<v Speaker 2>Yeah. Yeah, And I actually have a friend who experimented

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<v Speaker 2>with vacation planning via AI, and he thought it was amazing,

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<v Speaker 2>you know, what you could do. But then of course

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<v Speaker 2>the realization then you've got to do the legwork of

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<v Speaker 2>fact checking everything and making sure that it all lines up,

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<v Speaker 2>because you don't want to just you know, go off

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<v Speaker 2>with this being your main you know, bit of planning.

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<v Speaker 2>So yeah, I don't know. Recently, it seems like there

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<v Speaker 2>have been varying waves of you know, excitement, enthusiasm, concern, malaise,

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<v Speaker 2>all of this concerning generative AI. You see this wave

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<v Speaker 2>sort of catching people at different points. Like I remember

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<v Speaker 2>when I first saw what some of these visual generative

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<v Speaker 2>AI programs could do, I was like, wow, that's amazing.

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<v Speaker 2>Look at this, this is this is this is kind

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<v Speaker 2>of great. It can make a dream like reality and

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<v Speaker 2>you can sort of create images that no one is

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<v Speaker 2>going to create for commercial reasons or even you know,

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<v Speaker 2>for personal artistic reasons, and you can make them sort

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<v Speaker 2>of real. And then I, for me personally, I don't

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<v Speaker 2>know that enthusiasm waned a lot when I just sort

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<v Speaker 2>of begin to see sort of like the soullessness of it,

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<v Speaker 2>at least from my perspective, it certainly waned when I

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<v Speaker 2>when I saw you know, visual artists that I know

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<v Speaker 2>or at the very least follow online, and you know,

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<v Speaker 2>saw them registering their concern over how these systems worked,

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<v Speaker 2>how they were sourcing information. And you continue to see

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<v Speaker 2>people at different points. You know, some people out there

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<v Speaker 2>just discovering some of this technology, and they're at the

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<v Speaker 2>high point, and maybe they're going to stay up there

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<v Speaker 2>for a little while. So I don't know. I find

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<v Speaker 2>I have to sort of voice you some restraint when

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<v Speaker 2>interacting with people. I don't want to be the person

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<v Speaker 2>who's immediately trying to squash everyone's excitement for new technology.

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<v Speaker 3>You know, specifically when it comes to the arts, there

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<v Speaker 3>has long been a kind of implicit model at work

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<v Speaker 3>in our culture. I'm sure you'll know what I mean

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<v Speaker 3>when I described this that says, well, an artist, they

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<v Speaker 3>will sort of have two simultaneous careers. They'll have the

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<v Speaker 3>stuff that they care about working on that they don't

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<v Speaker 3>expect to make money on. It's difficult to make money on,

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<v Speaker 3>but might actually be quite beautiful and meaningful, and we

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<v Speaker 3>are glad that we have that stuff in the culture.

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<v Speaker 3>It is enriching, even if it is not a major

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<v Speaker 3>source of economic of money moving from place to place.

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<v Speaker 3>And then on the other hand, they're like, well, they've

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<v Speaker 3>got to have a day job, so they do you know,

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<v Speaker 3>illustrations for advertisements or something like that. This kind of

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<v Speaker 3>like not very inspired and not very fulfilling, but is

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<v Speaker 3>the way they can use their skills to make some

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<v Speaker 3>money to pay the bills while they do this other thing.

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<v Speaker 3>And so if that secondary thing is now it's like, oh, well,

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<v Speaker 3>we can just get a program to do that for us.

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<v Speaker 3>I wonder how that affects the other half of the equation,

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<v Speaker 3>because now you have an artist who can't subsidize the

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<v Speaker 3>kind of art they want to do by doing this

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<v Speaker 3>other job.

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<v Speaker 2>Yeah, yeah, I know exactly what you mean. It's it's

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<v Speaker 2>like saying, oh, don't worry, we're not going to replace

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<v Speaker 2>your your art. We just want to replace that that

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<v Speaker 2>side gig you had where you were doing you know,

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<v Speaker 2>some mockups of concepts for various projects, and yeah, that

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<v Speaker 2>that could that may very well be the thing that's

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<v Speaker 2>sustaining the other efforts.

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<v Speaker 3>So I think that's one way when people have said like, oh,

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<v Speaker 3>you know, AI, it's not gonna it's not going to

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<v Speaker 3>replace great works of art that that might be kind

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<v Speaker 3>of missing some of the practical realities of what it

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<v Speaker 3>means to make a living as an artist.

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<v Speaker 2>Yeah, and so yeah, all this was going on, and

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<v Speaker 2>then it wasn't too long after this that a number

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<v Speaker 2>of people that that we both know lost their writing

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<v Speaker 2>and editing jobs to Generative AI, which seemed that was

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<v Speaker 2>especially a moment for me, which seemed to come just

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<v Speaker 2>shockingly fast that it just it's like people were saying,

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<v Speaker 2>this is the sort of thing that could occur, and

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<v Speaker 2>I still didn't think that it was on the cusp

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<v Speaker 2>of happening, and then it did.

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<v Speaker 3>You thought it was farther away.

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<v Speaker 2>Yeah, it just it just seemed like those toperary animals

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<v Speaker 2>were farther off, but then suddenly they're right here. So yeah,

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<v Speaker 2>it just suddenly felt like a lot of these advancements. Yeah,

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<v Speaker 2>we're far closer to me and people around me than

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<v Speaker 2>they had been previously. It seemed like some of the

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<v Speaker 2>rosy ideas concerning how it could all play out were

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<v Speaker 2>maybe not quite as accurate. And I found that it

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<v Speaker 2>made me, It made me feel a bit anxious, you know.

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<v Speaker 2>All while everything else in the news cycle was going

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<v Speaker 2>on from congressional testimony about UFOs, to the sort of

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<v Speaker 2>general grinding stone of political coverage, to the equally suddenly

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<v Speaker 2>very real ramifications of climate change, which of course are

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<v Speaker 2>kind of are basically reflected in that Max tech mark concept,

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<v Speaker 2>you know, trying to understand the rising threat of AI

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<v Speaker 2>by comparing it to the rising, literal, rising sea waters

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<v Speaker 2>due to climate change. And of course it's it's interesting

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<v Speaker 2>to use one to to understand the other when both

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<v Speaker 2>suffer at times from this this this lack of feeling

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<v Speaker 2>like an immediate concern to many people, even when here

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<v Speaker 2>we are suddenly you know, just watch the news any

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<v Speaker 2>given day and you can see it playing out in

0:12:13.760 --> 0:12:17.040
<v Speaker 2>real time. So anyway, I didn't think about it much

0:12:17.360 --> 0:12:19.640
<v Speaker 2>at the time, but then later I was chatting with

0:12:19.679 --> 0:12:23.199
<v Speaker 2>some friends and I was reminded once more of Alvin

0:12:23.200 --> 0:12:27.880
<v Speaker 2>Toffler's nineteen seventy book Future Shock, which i'd read myself

0:12:28.200 --> 0:12:32.320
<v Speaker 2>for the first time maybe ten years ago, and I thought, well,

0:12:32.559 --> 0:12:35.000
<v Speaker 2>we should come back and revisit it, like I want to,

0:12:35.040 --> 0:12:37.000
<v Speaker 2>you know, wanted to revisit it. At this point in

0:12:37.480 --> 0:12:40.960
<v Speaker 2>my life. I feel like there's more to discuss in

0:12:41.040 --> 0:12:43.400
<v Speaker 2>terms of like where we are in the world at

0:12:43.400 --> 0:12:45.959
<v Speaker 2>this point, and it's just it also deals with a

0:12:46.040 --> 0:12:49.640
<v Speaker 2>number of you know, stuff to blow your mind, you know,

0:12:49.720 --> 0:12:52.560
<v Speaker 2>classic concepts of futurism and change.

0:12:53.040 --> 0:12:58.600
<v Speaker 3>I always enjoy reading about the predictions people made about

0:12:58.640 --> 0:13:01.440
<v Speaker 3>the future from the disc in past. So this book

0:13:01.480 --> 0:13:04.160
<v Speaker 3>is now fifty three years old, is that right?

0:13:05.000 --> 0:13:07.640
<v Speaker 2>Yeah, yeah, yeah, it's over a half a century old.

0:13:07.760 --> 0:13:12.280
<v Speaker 2>So it's yeah, it's interesting to look back on because,

0:13:13.040 --> 0:13:15.120
<v Speaker 2>as you might expect, so many ideas are thrown out

0:13:15.120 --> 0:13:18.800
<v Speaker 2>in this book that you know, some hauntingly hit the mark,

0:13:19.240 --> 0:13:23.760
<v Speaker 2>some are way off base, and many of them are

0:13:23.800 --> 0:13:27.440
<v Speaker 2>just sort of like a snapshot of the time, like imagining. Yeah,

0:13:27.440 --> 0:13:29.840
<v Speaker 2>that this is this is a book that came together

0:13:29.920 --> 0:13:32.760
<v Speaker 2>in the late nineteen sixties, you know, at this point

0:13:32.800 --> 0:13:36.520
<v Speaker 2>of you know, drastic change in America, in the world,

0:13:36.800 --> 0:13:39.600
<v Speaker 2>and this is what one individual or a pair of

0:13:39.640 --> 0:13:41.960
<v Speaker 2>individuals put together about all of it.

0:13:42.360 --> 0:13:45.439
<v Speaker 3>There is a lot about hippies in this book.

0:13:45.559 --> 0:13:47.880
<v Speaker 2>Yeah, yeah, there's a lot of looking to what is

0:13:47.880 --> 0:13:51.680
<v Speaker 2>the hippie culture subculture doing and how can this be

0:13:51.760 --> 0:13:54.640
<v Speaker 2>like a magic ball in a sense to understand the future.

0:13:54.760 --> 0:13:57.080
<v Speaker 2>And some of it does pan out, like some of

0:13:57.120 --> 0:14:00.600
<v Speaker 2>the future predictions by looking at the hippies works, other

0:14:00.600 --> 0:14:03.760
<v Speaker 2>things not so much, you know, so we'll definitely get

0:14:03.800 --> 0:14:05.000
<v Speaker 2>into some of those examples.

0:14:05.320 --> 0:14:07.679
<v Speaker 3>Yeah. So, as I was saying, I love these things,

0:14:07.720 --> 0:14:10.880
<v Speaker 3>even when they're ludicrously wrong, you know. I like Criswell

0:14:10.920 --> 0:14:15.040
<v Speaker 3>predicts and future events such as these will concern us

0:14:15.040 --> 0:14:17.800
<v Speaker 3>all in the future because that is where we're going

0:14:17.800 --> 0:14:20.920
<v Speaker 3>to be living the rest of our lives. But I

0:14:21.040 --> 0:14:22.960
<v Speaker 3>like you so I'd never read this book before. I

0:14:23.080 --> 0:14:25.800
<v Speaker 3>just finished it for the first time literally hours before

0:14:25.800 --> 0:14:29.160
<v Speaker 3>we started recording here, and I was struck by Yeah,

0:14:29.200 --> 0:14:34.360
<v Speaker 3>a very interesting mix of reactions. On one hand, Future

0:14:34.360 --> 0:14:39.200
<v Speaker 3>Shock is it's exactly the kind of book that I

0:14:39.280 --> 0:14:42.640
<v Speaker 3>think one needs to be wary of, and I would

0:14:42.720 --> 0:14:46.320
<v Speaker 3>character I would put it in this category of charismatic

0:14:46.600 --> 0:14:50.760
<v Speaker 3>big cultural thesis books, books that have a kind of

0:14:51.680 --> 0:14:56.680
<v Speaker 3>basically easy to understand charismatic idea at the core, that's like,

0:14:56.760 --> 0:14:59.800
<v Speaker 3>here's the thing that explains what's going on in culture.

0:15:00.240 --> 0:15:03.720
<v Speaker 3>Books like that can be kind of epistemically dangerous because

0:15:04.000 --> 0:15:07.600
<v Speaker 3>it's very appealing to have to like land on a

0:15:07.640 --> 0:15:10.160
<v Speaker 3>theory that finally, you know, culture is so confusing, I

0:15:10.200 --> 0:15:13.080
<v Speaker 3>don't understand what's happening in the world today, and then oh,

0:15:13.200 --> 0:15:16.240
<v Speaker 3>here's a thesis that explains what's going on. Now I

0:15:16.240 --> 0:15:18.960
<v Speaker 3>finally understand it, and you can like put use that

0:15:19.040 --> 0:15:23.040
<v Speaker 3>as your lens that now the world makes sense. And

0:15:23.120 --> 0:15:25.280
<v Speaker 3>so it is a book in a way like that,

0:15:25.320 --> 0:15:27.760
<v Speaker 3>which is especially funny because there is a section in

0:15:27.800 --> 0:15:32.680
<v Speaker 3>the book warning about books of that sort and theories

0:15:32.680 --> 0:15:35.120
<v Speaker 3>of that sort that explain everything about culture.

0:15:36.040 --> 0:15:38.680
<v Speaker 2>Yeah, and if memory service, they do kind of acknowledge

0:15:38.680 --> 0:15:41.360
<v Speaker 2>like this book could could be exactly the sort of

0:15:41.360 --> 0:15:46.360
<v Speaker 2>thing that could be like a maladaptive reaction to future shock.

0:15:46.880 --> 0:15:48.840
<v Speaker 2>I just go all in on it exactly.

0:15:48.880 --> 0:15:51.920
<v Speaker 3>Yeah, So they have that consciousness, and so I think

0:15:51.960 --> 0:15:54.920
<v Speaker 3>that's fair and that's a good kind of self consciousness

0:15:54.920 --> 0:15:57.640
<v Speaker 3>for the author or authors. Maybe we can talk about

0:15:57.800 --> 0:16:00.480
<v Speaker 3>whether we should be talking about the author as Alvin

0:16:00.520 --> 0:16:04.680
<v Speaker 3>Toffler or Alvin and Heidi Toffler the book I read

0:16:04.720 --> 0:16:07.280
<v Speaker 3>the author name on it was Alvin Toffler, but from

0:16:07.320 --> 0:16:10.400
<v Speaker 3>what I understand there now sort of understood to be

0:16:11.080 --> 0:16:13.920
<v Speaker 3>co authors, though she was sort of an anonymous co author.

0:16:14.000 --> 0:16:16.920
<v Speaker 3>Is that right, Yeah, Yeah, that's my understanding as well.

0:16:17.120 --> 0:16:19.240
<v Speaker 3>He was a writer, a journalist and a futurist. She

0:16:19.280 --> 0:16:22.320
<v Speaker 3>was a researcher and an editor. According to her oh

0:16:22.360 --> 0:16:24.960
<v Speaker 3>bit in The New York Times, she quote served an essential,

0:16:25.000 --> 0:16:28.640
<v Speaker 3>though anonymous, collaborative role alongside her celebrated husband, and she

0:16:28.760 --> 0:16:31.800
<v Speaker 3>is later in later works she is credited as co author.

0:16:32.520 --> 0:16:35.480
<v Speaker 3>So I think we'll probably be interchangeables.

0:16:35.480 --> 0:16:38.440
<v Speaker 2>Like sometimes we may say he when we could easily

0:16:38.480 --> 0:16:42.480
<v Speaker 2>say they, we may say Toffler, and other times we

0:16:42.520 --> 0:16:46.120
<v Speaker 2>may say the Tofflers. But I think it's widely recognized

0:16:46.120 --> 0:16:47.320
<v Speaker 2>that they work together on these.

0:16:47.640 --> 0:16:50.000
<v Speaker 3>Okay, yeah, so for now I'll say the Tofflers. I

0:16:50.000 --> 0:16:53.400
<v Speaker 3>think the Tofflers do show that self consciousness and acknowledge

0:16:53.440 --> 0:16:57.400
<v Speaker 3>that which is useful. But like I said, it's always

0:16:57.400 --> 0:17:00.440
<v Speaker 3>good to approach books like this cautiously because there are

0:17:00.520 --> 0:17:05.960
<v Speaker 3>good books like this that can offer some good insights,

0:17:06.400 --> 0:17:09.560
<v Speaker 3>but rarely are they correct in everything they claim. And

0:17:09.600 --> 0:17:12.840
<v Speaker 3>also you just have to be conscious that I think

0:17:12.960 --> 0:17:16.680
<v Speaker 3>books like this can be more appealing than they deserve,

0:17:17.040 --> 0:17:20.399
<v Speaker 3>like that, you know, be like, oh, the explanatory power

0:17:20.440 --> 0:17:24.080
<v Speaker 3>they seem to offer can prove too alluring and can

0:17:24.200 --> 0:17:28.160
<v Speaker 3>kind of easily hop over our defenses to arguments that

0:17:28.200 --> 0:17:31.399
<v Speaker 3>we would notice our week in another context. Like I

0:17:31.440 --> 0:17:33.479
<v Speaker 3>remember at one point when it was making a point

0:17:33.520 --> 0:17:39.159
<v Speaker 3>about the diversity of options available in the world today

0:17:39.440 --> 0:17:42.119
<v Speaker 3>on things which you can you know, give your interest

0:17:42.160 --> 0:17:44.960
<v Speaker 3>to or spend your time on. It said quote book

0:17:44.960 --> 0:17:48.560
<v Speaker 3>clubs are finding it increasingly more difficult to choose monthly

0:17:48.640 --> 0:17:52.840
<v Speaker 3>selections that appeal to large numbers of divergent readers. And

0:17:53.119 --> 0:17:54.720
<v Speaker 3>I you know, at first you can just kind of

0:17:54.760 --> 0:17:56.840
<v Speaker 3>like read that sentence and be like yeah, yeah, And

0:17:56.880 --> 0:17:58.679
<v Speaker 3>then I stopped and I was like, wait a minute,

0:17:59.160 --> 0:18:01.840
<v Speaker 3>how would one know this? Like, no evidence of that

0:18:01.960 --> 0:18:05.320
<v Speaker 3>claim is given. It's just sort of it's something that

0:18:05.600 --> 0:18:08.520
<v Speaker 3>sounds plausible. That's probably, but I have no idea if

0:18:08.560 --> 0:18:11.959
<v Speaker 3>that statement is true. So, and there's just like a

0:18:12.000 --> 0:18:14.719
<v Speaker 3>lot of stuff like that in this book and books

0:18:14.800 --> 0:18:17.400
<v Speaker 3>like it, statements that kind of like they they're part

0:18:17.520 --> 0:18:21.680
<v Speaker 3>of this march of evidence toward the thesis about what's

0:18:21.680 --> 0:18:25.240
<v Speaker 3>going on in culture, and they sound plausibly enough true.

0:18:25.280 --> 0:18:27.600
<v Speaker 3>They kind of fit into the rhythm of the argument

0:18:27.720 --> 0:18:31.240
<v Speaker 3>being developed, and they just wash over you and you think, yeah, yeah, yeah,

0:18:31.280 --> 0:18:34.600
<v Speaker 3>but it's so anyway, I guess my point is when

0:18:34.640 --> 0:18:36.760
<v Speaker 3>you realize that's happening to you in a book, you

0:18:36.760 --> 0:18:38.800
<v Speaker 3>should stop and think, Okay, wait a minute, maybe I

0:18:38.800 --> 0:18:40.240
<v Speaker 3>should be a little cautious here.

0:18:40.760 --> 0:18:43.600
<v Speaker 2>Yeah. I mean we've covered books of this nature before.

0:18:43.680 --> 0:18:47.000
<v Speaker 2>I mean the bicameral mind. You know, I've talked about,

0:18:47.280 --> 0:18:50.520
<v Speaker 2>you know, the works of Terrence McKenna on the show before,

0:18:50.560 --> 0:18:53.399
<v Speaker 2>and you know, these are I think these are you know,

0:18:53.400 --> 0:18:57.720
<v Speaker 2>books by individuals who had some amazing ideas, some amazing viewpoints,

0:18:57.760 --> 0:19:02.000
<v Speaker 2>some things to say that were at times important, at

0:19:02.040 --> 0:19:06.320
<v Speaker 2>times entertaining, and you know also sometimes perhaps you know, incorrect.

0:19:06.880 --> 0:19:09.600
<v Speaker 2>But yeah, it's like, do you go all in on it?

0:19:09.640 --> 0:19:11.800
<v Speaker 2>Do you do you go all in on the Stone

0:19:11.840 --> 0:19:15.520
<v Speaker 2>Dape hypothesis or do you just you know, you read it,

0:19:15.640 --> 0:19:18.639
<v Speaker 2>you hear it, but you also, you know, keep a

0:19:18.640 --> 0:19:23.000
<v Speaker 2>foot in in other realities as well. So yeah, I

0:19:23.000 --> 0:19:25.000
<v Speaker 2>think it is it is important to maybe not go

0:19:25.119 --> 0:19:28.120
<v Speaker 2>all in on an idea like this, but I still

0:19:28.119 --> 0:19:29.680
<v Speaker 2>think that, yeah, there is a lot to learn from

0:19:29.680 --> 0:19:31.320
<v Speaker 2>it and to draw out of it.

0:19:31.640 --> 0:19:33.960
<v Speaker 3>Yeah, I mean, I think the healthy attitude is when

0:19:34.000 --> 0:19:36.760
<v Speaker 3>you're reading something like this, don't get sucked in and say, oh,

0:19:36.800 --> 0:19:38.320
<v Speaker 3>here's the person who's explaining it.

0:19:38.359 --> 0:19:38.520
<v Speaker 2>All.

0:19:38.640 --> 0:19:41.560
<v Speaker 3>This is now the teacher and I am the student. Instead,

0:19:41.560 --> 0:19:43.679
<v Speaker 3>you regard this as this is a person who's making

0:19:43.720 --> 0:19:48.639
<v Speaker 3>a series of claims, and like remember to evaluate those claims. Uh,

0:19:48.760 --> 0:19:50.560
<v Speaker 3>And I, like I said, I think some of the

0:19:50.600 --> 0:19:53.240
<v Speaker 3>claims made here are pretty good and are pretty insightful,

0:19:53.280 --> 0:19:55.119
<v Speaker 3>and I'll identify those as we go on.

0:19:55.720 --> 0:19:58.159
<v Speaker 2>Now. It also helps that Future Shock just has a

0:19:58.200 --> 0:20:01.439
<v Speaker 2>great title, the title book and also the title of

0:20:01.440 --> 0:20:05.880
<v Speaker 2>the central thesis, the idea that we as individuals and

0:20:05.880 --> 0:20:10.040
<v Speaker 2>we as a society are suffering from future shock. So

0:20:10.080 --> 0:20:13.320
<v Speaker 2>it's no surprise that even even you know so certainly,

0:20:13.320 --> 0:20:14.880
<v Speaker 2>this book was a huge success when it came out,

0:20:14.920 --> 0:20:16.760
<v Speaker 2>and a lot of people read it was translated into

0:20:16.760 --> 0:20:18.959
<v Speaker 2>so many different languages. It's my understanding it's never been

0:20:19.000 --> 0:20:22.560
<v Speaker 2>out of print. People continue to read it and other

0:20:22.560 --> 0:20:24.919
<v Speaker 2>works by the Toddlers to this day. So a lot

0:20:24.920 --> 0:20:28.000
<v Speaker 2>of people were exposed to the ideas in this book.

0:20:28.119 --> 0:20:31.840
<v Speaker 2>But also just the title itself inspired various things. So

0:20:32.359 --> 0:20:34.560
<v Speaker 2>in the British two thousand and a d comic book

0:20:34.600 --> 0:20:38.920
<v Speaker 2>series there is a regularly occurring a section called Thrag's

0:20:39.000 --> 0:20:42.240
<v Speaker 2>Future Shocks. I don't think it has anything really to

0:20:42.280 --> 0:20:45.160
<v Speaker 2>do with the central premise here, other than it sounds cool.

0:20:45.440 --> 0:20:48.960
<v Speaker 2>It's a thrag or oh, it's Thark. I'm sorry, Yes,

0:20:49.200 --> 0:20:51.959
<v Speaker 2>Tharg's Future Shocks. I don't know that I've ever actually

0:20:52.000 --> 0:20:54.280
<v Speaker 2>read Tharg's Future Shocks. I've read a lot of Judge

0:20:54.320 --> 0:20:58.040
<v Speaker 2>dread over the years, but in a few things outside

0:20:58.040 --> 0:20:59.600
<v Speaker 2>of that in two thousand and a d But yeah,

0:20:59.600 --> 0:21:02.080
<v Speaker 2>I don't think of read Thark per.

0:21:02.000 --> 0:21:03.400
<v Speaker 3>Se, who is the Ark?

0:21:04.880 --> 0:21:07.280
<v Speaker 2>He's just this. He's kind of like, you know, a cripkeeper.

0:21:07.280 --> 0:21:11.480
<v Speaker 2>I think you know, Oh, okay, nice futuristic monster cripkeeper

0:21:11.720 --> 0:21:13.240
<v Speaker 2>of two thousand and eighty.

0:21:13.640 --> 0:21:14.200
<v Speaker 3>I see.

0:21:14.720 --> 0:21:17.120
<v Speaker 2>There was also, and I've never seen this, but from

0:21:17.200 --> 0:21:20.800
<v Speaker 2>nineteen seventy six through nineteen seventy nine, James Brown hosted

0:21:21.080 --> 0:21:25.520
<v Speaker 2>a variety show and it was called Future Shock, which,

0:21:25.560 --> 0:21:29.760
<v Speaker 2>again I don't know how the musical content here was

0:21:29.800 --> 0:21:33.760
<v Speaker 2>supposed to actually be instilling us with future shock. I

0:21:33.760 --> 0:21:37.800
<v Speaker 2>think it just sounded cool. There's also a nineteen ninety

0:21:37.800 --> 0:21:41.600
<v Speaker 2>four Vivian Shilling b movie called Future Shock, has Bill

0:21:41.640 --> 0:21:44.360
<v Speaker 2>Paxton in it. I haven't seen it, but I get

0:21:44.400 --> 0:21:47.240
<v Speaker 2>the impression that it is only like surface level getting

0:21:47.280 --> 0:21:48.879
<v Speaker 2>into the idea of future shock.

0:21:49.680 --> 0:21:53.760
<v Speaker 3>I think I watched it maybe freshman year of college.

0:21:54.080 --> 0:21:57.080
<v Speaker 3>I do not remember anything about it at all except

0:21:57.119 --> 0:21:57.920
<v Speaker 3>that it wasn't good.

0:21:58.240 --> 0:22:02.640
<v Speaker 2>It's not what the tour de four that Soultaker was right,

0:22:03.240 --> 0:22:05.680
<v Speaker 2>wasn't she also in Soultakers I don't remember a celt

0:22:05.680 --> 0:22:08.920
<v Speaker 2>Taker movie. Okay, oh, but we're bearing the lead here

0:22:08.960 --> 0:22:14.920
<v Speaker 2>because there was also a wonderful nineteen seventy two documentary

0:22:15.359 --> 0:22:18.439
<v Speaker 2>based on the book Future Shock, covering some of the

0:22:18.560 --> 0:22:22.240
<v Speaker 2>you know, the key ideas involved here, hosted by Orson Wells.

0:22:22.840 --> 0:22:24.520
<v Speaker 3>Ah the French.

0:22:26.240 --> 0:22:29.840
<v Speaker 2>Oh boy, this is this. This you can definitely find

0:22:29.920 --> 0:22:32.840
<v Speaker 2>on streaming services, not in great quality, but in you know,

0:22:33.119 --> 0:22:38.000
<v Speaker 2>semi watchable quality. It's it's somewhat cheesy, still a lot

0:22:38.040 --> 0:22:41.600
<v Speaker 2>of fun. Certainly leads into the more theatrical aspects of

0:22:42.280 --> 0:22:45.800
<v Speaker 2>the whole premise and and where Orson Wells hams it

0:22:45.880 --> 0:22:48.959
<v Speaker 2>up a lot. But it does have some effective moments

0:22:48.960 --> 0:22:52.440
<v Speaker 2>of weirdness. There's there's one part very early on that

0:22:52.960 --> 0:22:54.720
<v Speaker 2>they really resonated with me when I first saw it.

0:22:54.880 --> 0:22:57.840
<v Speaker 2>It continues to sort of resonate with me. So early

0:22:57.880 --> 0:23:00.639
<v Speaker 2>in the documentary we see Worson Wells. This is like

0:23:00.760 --> 0:23:04.480
<v Speaker 2>late career Orson Welles. We see him at an airport

0:23:04.600 --> 0:23:08.040
<v Speaker 2>having apparently just landed on an airplane. He's smoking a

0:23:08.080 --> 0:23:12.600
<v Speaker 2>pipe or a cigar or something and telling us about basically,

0:23:12.640 --> 0:23:14.159
<v Speaker 2>the way he's talking, it sounds like, you know, he

0:23:14.200 --> 0:23:18.040
<v Speaker 2>came up with future shock, he says, in the course

0:23:18.080 --> 0:23:20.240
<v Speaker 2>of my work, which takes me to just about every

0:23:20.280 --> 0:23:22.600
<v Speaker 2>corner of the globe, I see many aspects of a

0:23:22.640 --> 0:23:27.240
<v Speaker 2>phenomenon which I'm just beginning to understand. Our modern technologies

0:23:27.240 --> 0:23:30.640
<v Speaker 2>have achieved a degree of sophistication beyond our wildest dreams.

0:23:30.920 --> 0:23:35.040
<v Speaker 2>But this technology has exacted a pretty heavy price. We

0:23:35.119 --> 0:23:38.440
<v Speaker 2>live in an age of anxiety, a time of stress,

0:23:38.760 --> 0:23:41.920
<v Speaker 2>and with all our sophistication, we all are in fact

0:23:42.119 --> 0:23:46.480
<v Speaker 2>the victims of our own technological strength. We are victims

0:23:46.480 --> 0:23:51.840
<v Speaker 2>of shock, of future shock. And I'm not accurately presenting

0:23:51.920 --> 0:23:55.160
<v Speaker 2>it here, but the way he delivers that last line

0:23:55.200 --> 0:23:57.360
<v Speaker 2>always like kind of stuck a chord with me, because

0:23:57.560 --> 0:24:00.800
<v Speaker 2>you know, Orson Welles, even a late career still as showman.

0:24:01.200 --> 0:24:03.639
<v Speaker 2>He you know, he's hamming it up a lot in

0:24:03.680 --> 0:24:06.240
<v Speaker 2>this particular documentary, but in that one line, I feel

0:24:06.280 --> 0:24:08.239
<v Speaker 2>like he pours a great deal of compassion into it.

0:24:08.600 --> 0:24:11.800
<v Speaker 2>You know, he's telling you, look, everything that you've been feeling,

0:24:11.920 --> 0:24:14.600
<v Speaker 2>perhaps without being able to identify all the causes or

0:24:14.640 --> 0:24:16.919
<v Speaker 2>even put a name to it. There's a reason you

0:24:16.960 --> 0:24:19.680
<v Speaker 2>feel like this, and we can put a name to it.

0:24:19.680 --> 0:24:22.440
<v Speaker 2>It's not your fault and you are not alone.

0:24:23.119 --> 0:24:26.159
<v Speaker 3>I mean, Orson Wells is a great, great host to

0:24:26.200 --> 0:24:29.080
<v Speaker 3>sell any concept. He can really infuse it with feeling.

0:24:29.160 --> 0:24:32.000
<v Speaker 3>He's if you never listened to the outtakes of Orson

0:24:32.040 --> 0:24:36.440
<v Speaker 3>Wells recording commercials about frozen peas and getting really mad

0:24:36.480 --> 0:24:39.199
<v Speaker 3>at how the copy is bad. I recommend looking that

0:24:39.359 --> 0:24:42.720
<v Speaker 3>up every year. Peace grow there.

0:24:45.680 --> 0:24:48.840
<v Speaker 2>I don't think I've seen that it's really good, but

0:24:49.520 --> 0:24:51.480
<v Speaker 2>you know, I feel like, you know, this is something

0:24:51.560 --> 0:24:54.280
<v Speaker 2>that perhaps some people needed to hear in nineteen seventy

0:24:54.280 --> 0:24:57.600
<v Speaker 2>and maybe some people need to hear today, you know, so,

0:24:57.800 --> 0:25:00.960
<v Speaker 2>I yeah, I thought it would be the rewarding to

0:25:01.000 --> 0:25:04.080
<v Speaker 2>revisit some aspects of the Toffler's future Shock concept here,

0:25:04.760 --> 0:25:06.879
<v Speaker 2>talk about how it stacks up or doesn't stack up

0:25:06.880 --> 0:25:10.000
<v Speaker 2>to today's world. And you know what we might learn

0:25:10.040 --> 0:25:11.560
<v Speaker 2>from revisiting the concept.

0:25:21.400 --> 0:25:24.280
<v Speaker 3>Okay, so, like fifty three years on now, we're doing

0:25:24.320 --> 0:25:28.960
<v Speaker 3>a retrospective on future Shock. Well, it is the future, Joe,

0:25:29.119 --> 0:25:30.680
<v Speaker 3>it is where we're going to be living the rest

0:25:30.680 --> 0:25:35.399
<v Speaker 3>of our lives. Yes, so just a little bit more detail,

0:25:35.640 --> 0:25:37.920
<v Speaker 3>just to get some dates. Alvin Toffler lived nineteen twenty

0:25:37.960 --> 0:25:39.040
<v Speaker 3>eight through twenty sixteen.

0:25:39.240 --> 0:25:41.640
<v Speaker 2>Hei do You Live? Nineteen twenty nine through twenty nineteen.

0:25:43.440 --> 0:25:46.880
<v Speaker 2>Alvin Toffler is credited with coining the term future shock

0:25:46.920 --> 0:25:50.640
<v Speaker 2>in a nineteen sixty five article for Horizon magazine. And

0:25:50.680 --> 0:25:55.439
<v Speaker 2>then they spent the next five years researching, interviewing, editing,

0:25:55.520 --> 0:25:59.199
<v Speaker 2>and writing putting together this book. Book first published in

0:25:59.240 --> 0:26:03.800
<v Speaker 2>nineteen seventy, and in short, it attempted to capture the

0:26:03.840 --> 0:26:07.760
<v Speaker 2>sort of bleeding edge of a rapidly advancing world of science, technology,

0:26:07.880 --> 0:26:12.000
<v Speaker 2>mass communications, and economics. And on these counts alone, you

0:26:12.000 --> 0:26:15.359
<v Speaker 2>know it's offensided as having predicted things like personal computers,

0:26:15.400 --> 0:26:18.520
<v Speaker 2>the Internet, cable television, and of course, the current arch

0:26:18.600 --> 0:26:21.200
<v Speaker 2>enemy of many companies, telecommuting.

0:26:23.520 --> 0:26:26.280
<v Speaker 3>Now, one trick you can always pull as a future

0:26:26.320 --> 0:26:30.000
<v Speaker 3>ologist is to make lots of predictions. And if you,

0:26:30.119 --> 0:26:33.960
<v Speaker 3>as you know, anybody who knows anything about gambling odds knows,

0:26:34.000 --> 0:26:36.600
<v Speaker 3>if you make lots of predictions, you're just upping the

0:26:36.680 --> 0:26:38.840
<v Speaker 3>chances that some of them will hit, even if a

0:26:38.880 --> 0:26:40.840
<v Speaker 3>lot of a miss and then people remember the hits

0:26:40.840 --> 0:26:43.480
<v Speaker 3>but not the misses. However, I would say, in the

0:26:43.520 --> 0:26:46.919
<v Speaker 3>Toffler's defense, some of the things they get right, I

0:26:46.960 --> 0:26:49.840
<v Speaker 3>think they do get right in a pretty thoughtful way.

0:26:50.000 --> 0:26:53.160
<v Speaker 3>Like it seems actually like they're working out the steps

0:26:53.280 --> 0:26:57.920
<v Speaker 3>and predicting a in a fairly deterministic fashion, how their

0:26:58.040 --> 0:27:00.399
<v Speaker 3>world at the time would lead to this thing that

0:27:00.480 --> 0:27:03.320
<v Speaker 3>did fundamentally actually happen, though maybe not all the details

0:27:03.359 --> 0:27:05.720
<v Speaker 3>always happen the way they think. Like at one point

0:27:05.760 --> 0:27:09.879
<v Speaker 3>they do talk about a future of having personally curated,

0:27:10.440 --> 0:27:14.359
<v Speaker 3>personalized news feeds, but they're talking about these as print

0:27:14.400 --> 0:27:15.840
<v Speaker 3>on demand newspapers.

0:27:16.920 --> 0:27:19.560
<v Speaker 2>Yeah, so the spirit of the thing is it certainly

0:27:19.560 --> 0:27:21.639
<v Speaker 2>holds up. I mean, that's how so many people get

0:27:21.680 --> 0:27:24.679
<v Speaker 2>their news now, you know, social media feed, but it's

0:27:24.760 --> 0:27:26.160
<v Speaker 2>not a printed newspaper.

0:27:26.640 --> 0:27:29.240
<v Speaker 3>Also, they kind of present this as if it's like

0:27:30.200 --> 0:27:35.199
<v Speaker 3>pretty much a great thing, and I think, yeah, but

0:27:35.320 --> 0:27:37.840
<v Speaker 3>you can't expect people to, you know, always work out

0:27:37.880 --> 0:27:40.120
<v Speaker 3>the implications of everything. So it's still I think that's

0:27:40.320 --> 0:27:41.240
<v Speaker 3>fairly insightful.

0:27:41.760 --> 0:27:44.960
<v Speaker 2>Yeah, so just from the like the futureology angle, Yeah,

0:27:45.000 --> 0:27:46.119
<v Speaker 2>I think, you know, this is the kind of thing

0:27:46.160 --> 0:27:49.000
<v Speaker 2>you see in other works, either like nonfiction futureology, but

0:27:49.080 --> 0:27:53.000
<v Speaker 2>also science fiction. You know, Neuromancer by William Gibson has

0:27:53.040 --> 0:27:57.920
<v Speaker 2>some great ideas about like a virtual, you know, cyber future,

0:27:58.160 --> 0:28:00.000
<v Speaker 2>but at the same time, like they're still using facts,

0:28:00.119 --> 0:28:03.560
<v Speaker 2>machine stuff like that. I mean, so sci fi is

0:28:03.600 --> 0:28:06.360
<v Speaker 2>full of that. But I think one of the things,

0:28:06.359 --> 0:28:08.640
<v Speaker 2>of course, that really separates Future Shock from so many

0:28:08.640 --> 0:28:12.040
<v Speaker 2>of these other nonfiction works is that, I mean, this

0:28:12.080 --> 0:28:13.919
<v Speaker 2>is where the title comes in, right, It's not just

0:28:14.000 --> 0:28:18.640
<v Speaker 2>about what the future will consist of, but how are

0:28:18.760 --> 0:28:22.280
<v Speaker 2>human beings going to cope with these changes and the

0:28:22.320 --> 0:28:26.400
<v Speaker 2>pace of these changes. So the Topplers were apparently amazed

0:28:26.480 --> 0:28:28.760
<v Speaker 2>at how little at the time there seemed to be

0:28:28.840 --> 0:28:34.439
<v Speaker 2>on the topic of adaptivity, especially considering you know that

0:28:34.520 --> 0:28:36.800
<v Speaker 2>you had people talking about, you know, these are the

0:28:37.280 --> 0:28:39.160
<v Speaker 2>advancements that are going to occur, this is where our

0:28:39.160 --> 0:28:42.000
<v Speaker 2>technology is taking us, and you know, we're going to

0:28:42.120 --> 0:28:45.200
<v Speaker 2>adapt to these changes. He writes, quote, in the most

0:28:45.280 --> 0:28:48.480
<v Speaker 2>rapidly changing environment to which man has ever been exposed,

0:28:48.760 --> 0:28:52.280
<v Speaker 2>we remain pitifully ignorant of how the human animal copes.

0:28:52.880 --> 0:28:55.920
<v Speaker 2>And you know, it's interesting how a lot of what

0:28:56.000 --> 0:28:58.080
<v Speaker 2>he's observing it there in nineteen seventy is still the

0:28:58.120 --> 0:29:02.120
<v Speaker 2>case now, Like how many different you know, technology companies

0:29:02.280 --> 0:29:05.239
<v Speaker 2>or are pushing some sort of new thing that's going to,

0:29:05.560 --> 0:29:07.440
<v Speaker 2>you know, break the old pattern of how we live

0:29:07.480 --> 0:29:10.160
<v Speaker 2>our lives, but they haven't really worked out all the

0:29:10.440 --> 0:29:13.880
<v Speaker 2>potential problems, Like this is just you know, part of it,

0:29:13.920 --> 0:29:16.640
<v Speaker 2>Like here's here's how we're going to communicate now, No,

0:29:16.800 --> 0:29:19.760
<v Speaker 2>we didn't think about how this might lead to radicalization

0:29:19.880 --> 0:29:20.480
<v Speaker 2>and so forth.

0:29:20.920 --> 0:29:23.479
<v Speaker 3>Yeah, I mean, so if the if the spirit of

0:29:23.680 --> 0:29:27.440
<v Speaker 3>the technological industries can be summed up as move fast

0:29:27.480 --> 0:29:31.040
<v Speaker 3>and break things they're trying to look at. Okay, if

0:29:31.440 --> 0:29:33.960
<v Speaker 3>humans are the things that are getting broken, how does

0:29:34.040 --> 0:29:36.760
<v Speaker 3>that happen? What happens when the humans break as a

0:29:36.800 --> 0:29:40.320
<v Speaker 3>result of these changes in technology and their downstream effects

0:29:40.400 --> 0:29:41.040
<v Speaker 3>on society?

0:29:41.520 --> 0:29:43.840
<v Speaker 2>Yeah, and so really like what happens when humans break

0:29:44.040 --> 0:29:47.320
<v Speaker 2>due to rapid advancements and technology. That's essentially future shock

0:29:47.400 --> 0:29:48.520
<v Speaker 2>according to the Toddlers.

0:29:49.080 --> 0:29:52.200
<v Speaker 3>Now, one thing I think again about these like big

0:29:52.240 --> 0:29:54.600
<v Speaker 3>cultural thesis books you always have to be careful of,

0:29:54.720 --> 0:29:59.600
<v Speaker 3>is it's very appealing anytime somebody says, here's how now

0:29:59.720 --> 0:30:03.520
<v Speaker 3>is totally different than anything that ever happened before and

0:30:03.800 --> 0:30:06.800
<v Speaker 3>you know, that's always it's always like appealing to think

0:30:06.840 --> 0:30:08.960
<v Speaker 3>that you live in a unique time in history in

0:30:09.000 --> 0:30:12.600
<v Speaker 3>a way. But I think the specific argument they're making

0:30:12.720 --> 0:30:16.200
<v Speaker 3>is pretty well grounded. In fact, I think you can

0:30:16.240 --> 0:30:18.920
<v Speaker 3>pretty well show that, like and the core of their

0:30:19.920 --> 0:30:22.680
<v Speaker 3>the factual basis of the idea of future Shock is

0:30:22.720 --> 0:30:28.479
<v Speaker 3>that technology is changing faster and changing our lives faster

0:30:29.240 --> 0:30:32.360
<v Speaker 3>than any other time in human history. And I think

0:30:32.440 --> 0:30:34.880
<v Speaker 3>they're correct about that. That's pretty much inarguable.

0:30:34.920 --> 0:30:38.600
<v Speaker 2>I would say, Yeah, there are times though, where it's like,

0:30:38.800 --> 0:30:42.040
<v Speaker 2>let's just follow these various extrapolations of like the worst

0:30:42.040 --> 0:30:46.160
<v Speaker 2>possible you know, ramifications of a given trend. And this

0:30:46.240 --> 0:30:50.360
<v Speaker 2>is especially true in the TV special, the documentary, there's

0:30:50.440 --> 0:30:53.640
<v Speaker 2>like a part where they're talking about an artificial elbow,

0:30:54.120 --> 0:30:57.560
<v Speaker 2>one more step towards an artificial man, where it's like,

0:30:57.920 --> 0:31:01.680
<v Speaker 2>I mean, I guess maybe so, but really I don't know.

0:31:02.240 --> 0:31:05.080
<v Speaker 3>Well, And also, like you could accurately point out at

0:31:05.080 --> 0:31:09.680
<v Speaker 3>the time, the density of new medical breakthroughs at you know,

0:31:09.920 --> 0:31:12.560
<v Speaker 3>in the late at the in the late sixties as

0:31:12.560 --> 0:31:16.000
<v Speaker 3>they were writing this book was just huge, Like there's

0:31:16.080 --> 0:31:19.440
<v Speaker 3>so many medical break breakthroughs recently compared to what happened

0:31:19.440 --> 0:31:21.520
<v Speaker 3>to a similar you know, ten year chunk of time

0:31:21.960 --> 0:31:25.080
<v Speaker 3>the century before or before that. So like, yes, things

0:31:25.160 --> 0:31:28.800
<v Speaker 3>are definitely changing faster, but that leads to parts where

0:31:28.800 --> 0:31:30.800
<v Speaker 3>they I think there's one part where they're like, you know,

0:31:30.840 --> 0:31:34.560
<v Speaker 3>with the new heart transplants and other organ transplants, will

0:31:34.600 --> 0:31:37.640
<v Speaker 3>this lead to roving gangs of murderers who kill people

0:31:37.640 --> 0:31:39.880
<v Speaker 3>to harvest their organs for transplants.

0:31:41.080 --> 0:31:44.040
<v Speaker 2>Yeah, yeah, that that seems like, wow, we're really just

0:31:44.080 --> 0:31:47.280
<v Speaker 2>following all the worst case possibilities here to this post

0:31:47.280 --> 0:31:50.240
<v Speaker 2>apocalyptic vision of liver thieves.

0:31:50.600 --> 0:31:54.000
<v Speaker 3>Fortunately, in the future, you can also implant tracking devices

0:31:54.000 --> 0:31:55.640
<v Speaker 3>in your liver so that you can know where they

0:31:55.640 --> 0:31:57.240
<v Speaker 3>took it and who's got your liver now.

0:31:58.000 --> 0:31:59.920
<v Speaker 2>Yeah, but then what do you do when you and

0:32:00.040 --> 0:32:04.080
<v Speaker 2>counter a man made entirely from stolen livers and now

0:32:04.120 --> 0:32:07.000
<v Speaker 2>he's a separate They don't explore that idea, but yeah,

0:32:07.000 --> 0:32:09.360
<v Speaker 2>there's that. They did hold back on a few things,

0:32:09.400 --> 0:32:09.800
<v Speaker 2>I guess.

0:32:10.680 --> 0:32:13.000
<v Speaker 3>But actually, when you come back to the so it's

0:32:13.040 --> 0:32:15.440
<v Speaker 3>kind of funny the artificial elbow one step closer to

0:32:15.480 --> 0:32:19.480
<v Speaker 3>an artificial man, Like that's funny, but also it does

0:32:19.600 --> 0:32:21.960
<v Speaker 3>get it. Something they do in the book that I

0:32:21.960 --> 0:32:24.680
<v Speaker 3>think kind of makes sense, which is they're saying, when

0:32:24.760 --> 0:32:29.960
<v Speaker 3>we have these, say like biomedical technological biomedical breakthroughs that

0:32:30.080 --> 0:32:33.160
<v Speaker 3>can change out human body parts and maybe even can

0:32:33.200 --> 0:32:37.479
<v Speaker 3>affect human brains and things like that, it may well

0:32:37.560 --> 0:32:41.880
<v Speaker 3>affect It may well force us to reckon with medical

0:32:41.920 --> 0:32:44.520
<v Speaker 3>ethics problems that we've never had to consider before. And

0:32:44.560 --> 0:32:48.440
<v Speaker 3>what happens when we're facing brand new medical ethics situations

0:32:48.480 --> 0:32:51.160
<v Speaker 3>that have never existed before, and we're facing tons of

0:32:51.200 --> 0:32:54.080
<v Speaker 3>them and they're coming on rapidly, that is a real

0:32:54.080 --> 0:32:57.640
<v Speaker 3>thing to be concerned about, Like how fast new medical

0:32:57.680 --> 0:33:01.280
<v Speaker 3>technologies are coming online will present scenarios of things that

0:33:01.320 --> 0:33:04.520
<v Speaker 3>can be done to and with human brains and human

0:33:04.560 --> 0:33:07.840
<v Speaker 3>bodies and human embryos and things that we've never had

0:33:07.880 --> 0:33:10.040
<v Speaker 3>to work out this problem before of what's the right

0:33:10.120 --> 0:33:12.080
<v Speaker 3>thing to do here, And it puts you in a

0:33:12.120 --> 0:33:13.840
<v Speaker 3>tough situation of decision making.

0:33:14.280 --> 0:33:17.200
<v Speaker 2>Yeah, yeah, yeah, And that's where the future shock again

0:33:17.360 --> 0:33:21.440
<v Speaker 2>kicks in. Yeah, the idea you think, well, an artificial

0:33:21.440 --> 0:33:23.560
<v Speaker 2>man will never make that, and then suddenly there's an

0:33:23.600 --> 0:33:26.280
<v Speaker 2>artificial man and then you're like, well, now I'm confounded.

0:33:26.400 --> 0:33:30.800
<v Speaker 2>Now I have the future shock now in discussing the

0:33:30.800 --> 0:33:33.840
<v Speaker 2>shape of future societies. In the book, it's also worth

0:33:33.840 --> 0:33:36.080
<v Speaker 2>noting the language is not always as sensitive as it

0:33:36.120 --> 0:33:39.680
<v Speaker 2>would be today, even as it gets some things very

0:33:39.720 --> 0:33:42.480
<v Speaker 2>wrong and some things right about the future shape of,

0:33:42.520 --> 0:33:47.560
<v Speaker 2>say the family. Specifically, in discussing the possibility of a

0:33:47.600 --> 0:33:51.360
<v Speaker 2>future in which homosexual marriage is common and in which

0:33:51.400 --> 0:33:55.760
<v Speaker 2>same sex couples use adoption to grow their families. Everything

0:33:55.800 --> 0:33:59.280
<v Speaker 2>is basically presented by the Tofflers, matter of fact, but

0:33:59.360 --> 0:34:03.080
<v Speaker 2>the words marriage and parents are placed in quotations, which

0:34:03.280 --> 0:34:05.440
<v Speaker 2>certainly feels offensive reading it today.

0:34:05.840 --> 0:34:07.840
<v Speaker 3>Yeah, with these kind of things again, it's I feel

0:34:07.840 --> 0:34:11.080
<v Speaker 3>like there's a mix of things going on. At some

0:34:11.239 --> 0:34:16.600
<v Speaker 3>points it feels kind of open minded and progressive and

0:34:17.040 --> 0:34:20.799
<v Speaker 3>accepting about different ways of thinking about family arrangements and

0:34:20.800 --> 0:34:23.439
<v Speaker 3>stuff like that. But then also there are parts where

0:34:23.480 --> 0:34:27.160
<v Speaker 3>it takes it takes like moments to emphasize how weird

0:34:27.239 --> 0:34:30.680
<v Speaker 3>everything will feel. Uh, And I think maybe it's part

0:34:30.800 --> 0:34:33.520
<v Speaker 3>of the thesis that that would be true, that like,

0:34:34.200 --> 0:34:38.040
<v Speaker 3>there will be new social arrangements that not everyone will

0:34:38.560 --> 0:34:41.960
<v Speaker 3>will immediately accept or will know what to, you know,

0:34:42.200 --> 0:34:45.040
<v Speaker 3>how to incorporate into their view of the world, which

0:34:45.080 --> 0:34:48.400
<v Speaker 3>is just true. But sometimes it can feel like, you know,

0:34:48.440 --> 0:34:51.239
<v Speaker 3>they're suggesting like, wow, look at these weird people, which

0:34:51.280 --> 0:34:52.360
<v Speaker 3>is not very nice.

0:34:52.960 --> 0:34:55.520
<v Speaker 2>Yeah. Yeah, like there's a there's certain tone deafness in

0:34:55.640 --> 0:34:59.000
<v Speaker 2>labeling a section homosexual daddies. This is a part about

0:34:59.000 --> 0:35:03.600
<v Speaker 2>parenting the concept we're just altogether futuristic and that history

0:35:03.640 --> 0:35:06.719
<v Speaker 2>and contemporary nineteen seventy did not contain plenty of gay

0:35:06.719 --> 0:35:09.719
<v Speaker 2>men who were also fathers. Yeah, so I mean that

0:35:10.280 --> 0:35:12.759
<v Speaker 2>again just that doesn't hold up. So but at the

0:35:12.800 --> 0:35:16.719
<v Speaker 2>same time, they're essentially correct on the future of same

0:35:16.760 --> 0:35:20.600
<v Speaker 2>sex couples and their families, while also being somewhat off

0:35:20.600 --> 0:35:22.920
<v Speaker 2>the mark when it comes to say, the possible future

0:35:23.000 --> 0:35:27.120
<v Speaker 2>of the relaxing of polygamy laws, because again coming back

0:35:27.160 --> 0:35:29.799
<v Speaker 2>to the hippies, they were like, well, hippies are living

0:35:29.880 --> 0:35:33.680
<v Speaker 2>in communes, hippies are taking it having you know, multiple spouses.

0:35:33.960 --> 0:35:38.320
<v Speaker 2>Therefore this will be part of the future as well.

0:35:39.280 --> 0:35:41.919
<v Speaker 2>It hasn't really worked out that way.

0:35:42.200 --> 0:35:45.200
<v Speaker 3>Yeah, they predict like that there will be a rise

0:35:45.200 --> 0:35:47.880
<v Speaker 3>in like five parent families where each of the parents

0:35:47.920 --> 0:35:51.239
<v Speaker 3>can specialize in different things and all that, because it

0:35:51.280 --> 0:35:54.200
<v Speaker 3>will be necessary because of the technology and the economies

0:35:54.200 --> 0:35:54.800
<v Speaker 3>of the future.

0:35:55.160 --> 0:35:56.640
<v Speaker 2>Yeah, and you see similar things in some of the

0:35:57.120 --> 0:36:01.440
<v Speaker 2>sci fi of the time period as well. Joe Haldeman's

0:36:01.480 --> 0:36:04.799
<v Speaker 2>nineteen seventy four book The Forever War. I believe we've

0:36:04.800 --> 0:36:08.920
<v Speaker 2>talked about this one on Weird House Cinema because he

0:36:09.000 --> 0:36:12.480
<v Speaker 2>was involved in the writing of Oh Goodness, Robot Jocks.

0:36:13.719 --> 0:36:16.400
<v Speaker 2>But The Forever War is a great book about interstellar

0:36:16.440 --> 0:36:19.840
<v Speaker 2>war fought across time and with time dilation playing an

0:36:20.000 --> 0:36:23.359
<v Speaker 2>enormous factor in the lives of the soldiers in this war,

0:36:24.280 --> 0:36:27.440
<v Speaker 2>and it it kind of progressively depicts the like the

0:36:27.480 --> 0:36:31.200
<v Speaker 2>sexual politics of an imagined future as the character central

0:36:31.280 --> 0:36:34.600
<v Speaker 2>character keeps dipping into societies and technologies that have advanced

0:36:34.640 --> 0:36:37.760
<v Speaker 2>significantly since he last like jumped across time in space.

0:36:39.239 --> 0:36:41.880
<v Speaker 2>And for the most part it feels, you know, pretty

0:36:42.000 --> 0:36:46.440
<v Speaker 2>like liberal in it's an open minded in its consideration

0:36:46.600 --> 0:36:52.279
<v Speaker 2>of future societies and future sexuality. But it also like

0:36:52.600 --> 0:36:53.840
<v Speaker 2>ends up, you know, you come up with sort of

0:36:53.840 --> 0:36:56.160
<v Speaker 2>futuristic lingo for describing all of this. So there are

0:36:56.160 --> 0:36:59.840
<v Speaker 2>a lot of discussions of quote unquote homo sex, which

0:37:00.280 --> 0:37:04.960
<v Speaker 2>which feel a bit weird reading the book today, even

0:37:05.040 --> 0:37:07.960
<v Speaker 2>if it is discussed as like a logical social progression

0:37:08.239 --> 0:37:09.320
<v Speaker 2>in the novel itself.

0:37:10.040 --> 0:37:13.120
<v Speaker 3>Yeah, I have not read that book, but that makes sense.

0:37:13.520 --> 0:37:16.399
<v Speaker 3>And so there are plenty of things I think in

0:37:16.680 --> 0:37:19.080
<v Speaker 3>this book from fifty three years ago that did not

0:37:19.320 --> 0:37:23.440
<v Speaker 3>age wonderfully. So some of it would be like ways

0:37:23.480 --> 0:37:27.560
<v Speaker 3>of talking about things, even if I think the idea

0:37:27.600 --> 0:37:30.359
<v Speaker 3>of the authors is to portray them somewhat sympathetically, Yeah,

0:37:30.640 --> 0:37:34.200
<v Speaker 3>just the language used feels not as sympathetic as the

0:37:34.239 --> 0:37:36.560
<v Speaker 3>authors would probably want if they were writing it today.

0:37:37.239 --> 0:37:50.759
<v Speaker 2>Yeah. Now, to come back to the central thesis here,

0:37:51.719 --> 0:37:55.200
<v Speaker 2>future shock itself. They do write of it as a disease,

0:37:55.760 --> 0:38:00.840
<v Speaker 2>as a quote unquote social illness. They write, future shock

0:38:01.000 --> 0:38:05.719
<v Speaker 2>is the dizzying disorientation brought on by the premature arrival

0:38:05.800 --> 0:38:08.560
<v Speaker 2>of the future. It may well be the most important

0:38:08.600 --> 0:38:13.760
<v Speaker 2>disease of tomorrow. I do like that the premature arrival

0:38:13.800 --> 0:38:16.879
<v Speaker 2>of the future, which of course makes sense and doesn't

0:38:16.920 --> 0:38:19.319
<v Speaker 2>make sense at the same time, but does kind of

0:38:19.360 --> 0:38:22.200
<v Speaker 2>adequately sum up this feeling where it's like whoa WHOA

0:38:22.400 --> 0:38:25.399
<v Speaker 2>hold on? Are we already at this point in our

0:38:25.440 --> 0:38:27.160
<v Speaker 2>technological advancement?

0:38:27.520 --> 0:38:29.040
<v Speaker 3>Well, I feel like we should get more into the

0:38:29.080 --> 0:38:31.640
<v Speaker 3>specifics of what they mean when they say future shock.

0:38:31.719 --> 0:38:36.440
<v Speaker 3>What exactly is this condition or disease or state of

0:38:36.440 --> 0:38:38.120
<v Speaker 3>being there describing.

0:38:38.360 --> 0:38:40.480
<v Speaker 2>Well, they do point out that it does have some

0:38:40.560 --> 0:38:43.239
<v Speaker 2>things in common with the concept of culture shock, which

0:38:43.320 --> 0:38:46.560
<v Speaker 2>was already a buzzword at this time point, especially for

0:38:46.640 --> 0:38:49.920
<v Speaker 2>Americans traveling to other cultures and feeling overwhelmed by it,

0:38:50.360 --> 0:38:53.600
<v Speaker 2>and culture shock alone would probably be a fascinating topic

0:38:53.680 --> 0:38:55.960
<v Speaker 2>for us to talk about. I was reading that there

0:38:56.000 --> 0:38:59.440
<v Speaker 2>is a Canadian anthropologist by the name of kalervo Oberg

0:38:59.760 --> 0:39:03.600
<v Speaker 2>who in nineteen fifty four like basically mapped out this

0:39:03.680 --> 0:39:06.680
<v Speaker 2>kind of adjustment period of culture shock. So there's like

0:39:06.680 --> 0:39:10.520
<v Speaker 2>a honeymoon period and then there's this period called negotiation,

0:39:10.840 --> 0:39:14.600
<v Speaker 2>and this is a high anxiety period followed by adjustment

0:39:14.880 --> 0:39:18.319
<v Speaker 2>and then ultimately adaptation. So you know, already we have

0:39:18.320 --> 0:39:20.520
<v Speaker 2>a pre existing model of like what happens when you're

0:39:20.520 --> 0:39:27.279
<v Speaker 2>thrust into a different social geographic in a world. You know,

0:39:27.480 --> 0:39:29.480
<v Speaker 2>you have like maybe a period of excitement, and then

0:39:29.560 --> 0:39:32.120
<v Speaker 2>you start feeling weird about everything. Then you go through

0:39:32.480 --> 0:39:35.200
<v Speaker 2>some adjustment, and then you eventually reach this point where

0:39:35.239 --> 0:39:36.400
<v Speaker 2>you were adapted to it.

0:39:36.680 --> 0:39:40.479
<v Speaker 3>So their idea is that future shock is like culture shock.

0:39:40.560 --> 0:39:42.840
<v Speaker 3>So culture shock is when you're plunged into a culture

0:39:43.000 --> 0:39:46.920
<v Speaker 3>that you are not adapted to, so you can't predict

0:39:47.000 --> 0:39:51.400
<v Speaker 3>people's reactions appropriately. You don't know what the customs are,

0:39:51.800 --> 0:39:55.279
<v Speaker 3>you don't understand everything that people are saying, you don't

0:39:55.280 --> 0:39:58.359
<v Speaker 3>know exactly how to communicate correctly. There are things all

0:39:58.400 --> 0:40:00.719
<v Speaker 3>around you that you don't know how to use or

0:40:00.760 --> 0:40:04.080
<v Speaker 3>interact with. And over time, you can't adapt to this.

0:40:04.160 --> 0:40:08.160
<v Speaker 3>In a country, as you become acclimated to the local culture,

0:40:08.239 --> 0:40:10.440
<v Speaker 3>you learn what everything's for, you learn the language, you

0:40:10.520 --> 0:40:12.960
<v Speaker 3>learn better how to communicate, you learn what the customs are,

0:40:13.000 --> 0:40:16.200
<v Speaker 3>and so forth. But what they're saying is that, imagine

0:40:16.280 --> 0:40:19.400
<v Speaker 3>there's culture shock, but it's for the whole world, and

0:40:19.440 --> 0:40:22.120
<v Speaker 3>it's for your own culture also, because the culture that

0:40:22.160 --> 0:40:25.759
<v Speaker 3>you're being plunged into, the unfamiliar environment is not a

0:40:25.800 --> 0:40:29.040
<v Speaker 3>different place, but it's a different time and it just

0:40:29.200 --> 0:40:32.239
<v Speaker 3>keeps changing. So unlike the culture shock, where you can

0:40:32.280 --> 0:40:34.840
<v Speaker 3>eventually you can look forward to saying, Okay, this is

0:40:34.840 --> 0:40:37.239
<v Speaker 3>a temporary experience, and then I'll go back to my

0:40:37.320 --> 0:40:39.920
<v Speaker 3>own culture where I know how to predict things and

0:40:39.960 --> 0:40:42.200
<v Speaker 3>how to do things and interact with people and communicate.

0:40:42.920 --> 0:40:44.960
<v Speaker 3>In this, you can't go back there's no way to

0:40:45.000 --> 0:40:47.279
<v Speaker 3>go home. There's only the future, and it's just going

0:40:47.320 --> 0:40:49.759
<v Speaker 3>to keep changing, and in fact, it's just going to

0:40:49.840 --> 0:40:51.000
<v Speaker 3>keep changing faster.

0:40:52.000 --> 0:40:56.040
<v Speaker 2>Yeah, which, you know, just that description may may raise

0:40:56.200 --> 0:40:59.560
<v Speaker 2>some folks anxiety. Yeah, this feeling that like you can't

0:40:59.560 --> 0:41:03.040
<v Speaker 2>go back to something that felt comfortable, You're just going

0:41:03.080 --> 0:41:08.160
<v Speaker 2>to be in like technological free fall for the duration

0:41:08.280 --> 0:41:11.320
<v Speaker 2>of your life. They write that future shock quote is

0:41:11.360 --> 0:41:15.160
<v Speaker 2>a time phenomenon, a product of the greatly accelerated rate

0:41:15.200 --> 0:41:18.960
<v Speaker 2>of change in society. It arises from the super imposition

0:41:19.320 --> 0:41:22.360
<v Speaker 2>of a new culture on an old one. It is

0:41:22.440 --> 0:41:24.719
<v Speaker 2>culture shock in one's own society.

0:41:25.200 --> 0:41:27.520
<v Speaker 3>And I think an important thing to understand about their

0:41:27.680 --> 0:41:30.440
<v Speaker 3>vision of culture shock is that it's not just the

0:41:30.600 --> 0:41:36.120
<v Speaker 3>standard conscious resistance to change that you know, people often exhibit,

0:41:36.160 --> 0:41:40.000
<v Speaker 3>and that we in some ways it's associated with kind

0:41:40.000 --> 0:41:43.000
<v Speaker 3>of like cultural conservatism or something that there's like a

0:41:43.120 --> 0:41:45.200
<v Speaker 3>you know, oh, I like things how they used to be.

0:41:45.280 --> 0:41:48.640
<v Speaker 3>I don't want them to change. Instead they're saying that, well,

0:41:48.680 --> 0:41:51.080
<v Speaker 3>of course there is that, But then there's also something

0:41:51.120 --> 0:41:53.600
<v Speaker 3>that just affects people more broadly, which is that the

0:41:53.719 --> 0:41:57.879
<v Speaker 3>technology in our surroundings is changing, and it's changing economics

0:41:57.880 --> 0:42:01.800
<v Speaker 3>and business and culture and everything so fast that even

0:42:01.840 --> 0:42:05.080
<v Speaker 3>for people who are not consciously resistant to change, they're

0:42:05.080 --> 0:42:07.680
<v Speaker 3>in a kind of state of heightened anxiety all the

0:42:07.760 --> 0:42:11.160
<v Speaker 3>time trying to figure out what's going on and adapt

0:42:11.200 --> 0:42:11.560
<v Speaker 3>to it.

0:42:12.200 --> 0:42:15.160
<v Speaker 2>Yeah. Yeah, and these adaptions. You know that this is

0:42:15.200 --> 0:42:17.680
<v Speaker 2>something we'll get into in the next episode. I think,

0:42:17.719 --> 0:42:20.640
<v Speaker 2>you know, these various ideas of you know, again, like

0:42:21.080 --> 0:42:24.279
<v Speaker 2>more broadly, like what are the defining characteristics of future shock?

0:42:24.320 --> 0:42:27.120
<v Speaker 2>But also what are some of the maladaptive ways that

0:42:27.160 --> 0:42:29.879
<v Speaker 2>people end up coping with future shock? I find this

0:42:30.239 --> 0:42:34.160
<v Speaker 2>section very interesting. So, yeah, these are going to be

0:42:34.160 --> 0:42:36.640
<v Speaker 2>some of the key areas we dive into. The book

0:42:36.760 --> 0:42:38.920
<v Speaker 2>obviously spends a lot of time approaching the topic from

0:42:38.920 --> 0:42:45.240
<v Speaker 2>different angles social, technological, business, employment, It gets into transience,

0:42:45.560 --> 0:42:50.600
<v Speaker 2>disposable society, population issues again, modular human beings, and cybernetics,

0:42:50.760 --> 0:42:52.319
<v Speaker 2>all sorts of stuff. We're not going to try to

0:42:52.360 --> 0:42:54.560
<v Speaker 2>cover everything, but we're going to at least cover some

0:42:54.600 --> 0:42:56.840
<v Speaker 2>of these key bits and some of the things that

0:42:56.880 --> 0:43:00.480
<v Speaker 2>maybe spoke to us the most revisiting this concept in

0:43:00.600 --> 0:43:01.839
<v Speaker 2>the year twenty twenty three.

0:43:02.160 --> 0:43:03.600
<v Speaker 3>All right, So yeah, I think we're gonna have to

0:43:03.640 --> 0:43:06.200
<v Speaker 3>call this first episode here, but we will be back

0:43:06.239 --> 0:43:08.840
<v Speaker 3>next time to talk about some of these central ideas

0:43:08.880 --> 0:43:11.200
<v Speaker 3>in the book, what we think about them, whether we

0:43:11.280 --> 0:43:14.600
<v Speaker 3>think they were on track or not, and what this

0:43:14.640 --> 0:43:17.440
<v Speaker 3>book like, what a book of futurology looks like fifty

0:43:17.480 --> 0:43:18.000
<v Speaker 3>years later.

0:43:18.719 --> 0:43:22.359
<v Speaker 2>Yeah, yeah, So we will see you, gentle listeners in

0:43:22.440 --> 0:43:27.839
<v Speaker 2>the future. That'll be on Thursday. A reminder that's Stuff

0:43:27.880 --> 0:43:29.879
<v Speaker 2>to Blow Your Mind as a science podcast with core

0:43:29.920 --> 0:43:33.160
<v Speaker 2>episodes on Tuesdays and Thursdays, listener mail on Monday's, a

0:43:33.200 --> 0:43:36.720
<v Speaker 2>short form artifactor Monster Fact on Wednesdays, and on Fridays.

0:43:36.719 --> 0:43:38.960
<v Speaker 2>We set aside most serious concerns to just talk about

0:43:39.000 --> 0:43:42.160
<v Speaker 2>a weird film, and if everything goes according to plan,

0:43:42.360 --> 0:43:44.840
<v Speaker 2>this week's weird film will also be one that is

0:43:44.960 --> 0:43:47.240
<v Speaker 2>concerned to some degree with the future.

0:43:47.840 --> 0:43:51.480
<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

0:43:51.719 --> 0:43:53.520
<v Speaker 3>If you would like to get in touch with us

0:43:53.520 --> 0:43:56.200
<v Speaker 3>with feedback on this episode or any other, to suggest

0:43:56.200 --> 0:43:58.320
<v Speaker 3>a topic for the future, or just to say hello,

0:43:58.680 --> 0:44:01.160
<v Speaker 3>you can email us at com intact at Stuff to

0:44:01.160 --> 0:44:09.600
<v Speaker 3>Blow your Mind dot com.

0:44:09.640 --> 0:44:12.600
<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

0:44:12.680 --> 0:44:15.480
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0:44:15.640 --> 0:44:32.600
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