WEBVTT - Selects: Who is The Man of the Hole?

0:00:00.880 --> 0:00:01.720
<v Speaker 1>Hey, everybody.

0:00:01.840 --> 0:00:05.160
<v Speaker 2>Chuck here with a Saturday Select, bringing you one all

0:00:05.200 --> 0:00:08.680
<v Speaker 2>the way back from August twenty eighteen. A nice summer episode.

0:00:09.160 --> 0:00:13.560
<v Speaker 2>Who Is the Man of the Whole? This is very interesting.

0:00:13.600 --> 0:00:18.520
<v Speaker 2>The Man of the Holes was somebody who lived by

0:00:18.640 --> 0:00:24.800
<v Speaker 2>himself as an uncontacted human, well pretty much uncontacted. A

0:00:25.000 --> 0:00:27.920
<v Speaker 2>very interesting story. Sometimes I wish I was the Man

0:00:27.960 --> 0:00:30.880
<v Speaker 2>of the Whole. But check it out right now. Who

0:00:30.960 --> 0:00:37.240
<v Speaker 2>is the Man of the Hole? Welcome to Stuff You

0:00:37.240 --> 0:00:42.480
<v Speaker 2>Should Know, a production of iHeartRadio.

0:00:46.080 --> 0:00:48.560
<v Speaker 3>Hey, and welcome to the podcast. So I'm Josh Clark,

0:00:48.560 --> 0:00:54.480
<v Speaker 3>and there's Charles W. Chuck Bryant, there's Jerry Jerome Brolind. Boy,

0:00:54.600 --> 0:00:57.319
<v Speaker 3>I'm not in a good way today, Chuck, you off

0:00:57.360 --> 0:01:03.600
<v Speaker 3>your game, as if you can't tell I think you're fine. Well, thanks, man,

0:01:03.600 --> 0:01:07.520
<v Speaker 3>I feel a lot better. Sure, Yeah, no, I'm okay.

0:01:07.959 --> 0:01:12.319
<v Speaker 3>I can tell you. I'm I'm surrounded by friend's family.

0:01:13.400 --> 0:01:15.760
<v Speaker 1>Like your dad's in the corner. It's weird.

0:01:16.360 --> 0:01:19.760
<v Speaker 3>I have the idea I have TV. Oh man. I

0:01:19.840 --> 0:01:25.280
<v Speaker 3>instagrammed a photo of my mom and dad from the seventies. Yeah,

0:01:25.720 --> 0:01:29.560
<v Speaker 3>and I captioned it They're like looking at each other

0:01:29.640 --> 0:01:33.639
<v Speaker 3>kind of lovingly and I captioned it the moment before

0:01:33.680 --> 0:01:34.560
<v Speaker 3>I was conceived.

0:01:35.440 --> 0:01:37.160
<v Speaker 1>You know what Jerry showed me that today?

0:01:37.920 --> 0:01:40.679
<v Speaker 3>Oh yeah, she did. I look a lot like my

0:01:40.760 --> 0:01:42.360
<v Speaker 3>parents mixed together. Huh.

0:01:42.400 --> 0:01:42.640
<v Speaker 1>Well.

0:01:42.720 --> 0:01:45.920
<v Speaker 2>The first thing I noticed was like, Wow, that's that's

0:01:45.959 --> 0:01:47.760
<v Speaker 2>what Josh would have looked like as a grown man

0:01:47.800 --> 0:01:48.880
<v Speaker 2>in the nineteen seventies.

0:01:49.960 --> 0:01:51.400
<v Speaker 1>Because that profile.

0:01:50.960 --> 0:01:53.960
<v Speaker 2>Of your dad, I don't know, I've never seen your

0:01:54.040 --> 0:01:56.720
<v Speaker 2>dad young, So I was like, man, that's really that's you.

0:01:57.560 --> 0:01:59.880
<v Speaker 1>Yeah, I totally saw it. I saw both.

0:02:00.640 --> 0:02:02.760
<v Speaker 3>Yeah. Yeah, because you look at my dad, You're like, oh,

0:02:02.760 --> 0:02:04.560
<v Speaker 3>that's Josh. But then you look at my mom, You're like, oh,

0:02:04.760 --> 0:02:06.760
<v Speaker 3>there's Josh too. Very bizarre.

0:02:07.480 --> 0:02:09.680
<v Speaker 1>Yeah, I don't. I guess I definitely favor my father,

0:02:11.120 --> 0:02:11.560
<v Speaker 1>is that right?

0:02:11.680 --> 0:02:14.160
<v Speaker 3>Yeah, So a lot of people just favor one or

0:02:14.160 --> 0:02:16.160
<v Speaker 3>the other. But I'm fifty to.

0:02:16.080 --> 0:02:19.359
<v Speaker 1>Fifty Yep, that's kay all fifty to fifty.

0:02:20.000 --> 0:02:23.320
<v Speaker 3>Yeah, I think that's a new one.

0:02:23.360 --> 0:02:26.040
<v Speaker 1>There's a T shirt, Yeah, fifty to fifty Clark.

0:02:27.760 --> 0:02:31.919
<v Speaker 3>So, oh, I know the point I was making. There's

0:02:32.000 --> 0:02:34.640
<v Speaker 3>this House Stuff Works article that you sent called The

0:02:34.680 --> 0:02:37.880
<v Speaker 3>Man in the Hole, and it talks about this guy

0:02:37.960 --> 0:02:41.840
<v Speaker 3>who is the last of his kind, he's, as this

0:02:42.120 --> 0:02:45.920
<v Speaker 3>article put it, like the loneliest person on Earth. And

0:02:45.960 --> 0:02:47.840
<v Speaker 3>I was like, yeah, I mean, I'm sure this is

0:02:47.880 --> 0:02:50.640
<v Speaker 3>a lot like being in solitary confinement or something like that,

0:02:50.880 --> 0:02:53.519
<v Speaker 3>but no, this is way beyond that. And this house

0:02:53.520 --> 0:02:58.520
<v Speaker 3>stuff works article byes Lynn Shields like really drove it home.

0:02:59.000 --> 0:03:01.680
<v Speaker 3>She wrote, like, what if you were the last person

0:03:02.040 --> 0:03:05.480
<v Speaker 3>who could speak your language, the last person who remembered

0:03:05.480 --> 0:03:09.240
<v Speaker 3>what Halloween was, or a Coca cola, or that a

0:03:09.280 --> 0:03:12.880
<v Speaker 3>dog says wolf, Like, imagine that, And I'm like, yeah,

0:03:12.919 --> 0:03:16.679
<v Speaker 3>that's way different from being in solitary. Solitary confinement would

0:03:16.680 --> 0:03:20.400
<v Speaker 3>be bad enough. You know, you're physically restrained, but at

0:03:20.480 --> 0:03:23.920
<v Speaker 3>least you'd know out there that there are other people

0:03:24.000 --> 0:03:28.040
<v Speaker 3>who know the same things you know, that speak the

0:03:28.080 --> 0:03:30.839
<v Speaker 3>same language you speak, that your family's still out there,

0:03:30.880 --> 0:03:34.320
<v Speaker 3>that kind of thing. This is utterly different. And this man,

0:03:35.040 --> 0:03:37.320
<v Speaker 3>the last Tribesman he's called or the Man in the Hole,

0:03:37.920 --> 0:03:43.320
<v Speaker 3>is possibly not just the last of his kind. He

0:03:43.440 --> 0:03:47.320
<v Speaker 3>might be the only person on the entire planet in

0:03:47.360 --> 0:03:52.360
<v Speaker 3>the situation that he's in. Maybe isn't that bizarre to think?

0:03:52.800 --> 0:03:56.240
<v Speaker 2>Yeah, I mean, we did another show on are There

0:03:56.320 --> 0:03:59.880
<v Speaker 2>Undiscovered People? Quite a few years back, and I don't

0:03:59.880 --> 0:04:02.000
<v Speaker 2>know how he didn't get to this guy, but I

0:04:02.040 --> 0:04:05.320
<v Speaker 2>saw this article and it was striking, especially if you've

0:04:05.360 --> 0:04:08.600
<v Speaker 2>seen the couple of videos, and I think there are

0:04:08.680 --> 0:04:12.000
<v Speaker 2>only two pieces of video of this dude. One I

0:04:12.040 --> 0:04:15.080
<v Speaker 2>saw where they were sort of shooting, you know, they

0:04:15.080 --> 0:04:17.839
<v Speaker 2>were zoomed in on a hut, and that's you know,

0:04:17.839 --> 0:04:21.039
<v Speaker 2>where he lives. There's a series of thatched huts in

0:04:21.160 --> 0:04:29.080
<v Speaker 2>the Tenaru Indigenous Reserve in the Rondonia state of Brazil, YEP.

0:04:29.680 --> 0:04:34.000
<v Speaker 2>About twenty thousand acres big area of the forest in jungle.

0:04:34.640 --> 0:04:38.320
<v Speaker 2>So he lives in these thatched huts that are scattered

0:04:38.320 --> 0:04:41.040
<v Speaker 2>about in the middle of nowhere, and they were able

0:04:41.040 --> 0:04:42.960
<v Speaker 2>to get him on film kind of zoomed in between

0:04:43.040 --> 0:04:45.599
<v Speaker 2>the cracks and you see the guy kind of looking

0:04:45.640 --> 0:04:47.279
<v Speaker 2>a little bit, but you can't make out much. So

0:04:47.320 --> 0:04:50.400
<v Speaker 2>I saw that video and then I saw another one

0:04:50.400 --> 0:04:53.120
<v Speaker 2>where it was a pretty good shot of him from

0:04:53.160 --> 0:04:56.760
<v Speaker 2>a distance making good work trying to chop down a tree.

0:04:57.800 --> 0:05:02.120
<v Speaker 3>That was the most recent video, which well, let's just.

0:05:02.080 --> 0:05:03.000
<v Speaker 1>Go ahead and get into this.

0:05:03.760 --> 0:05:07.320
<v Speaker 2>He was found or discovered in I think in nineteen

0:05:07.400 --> 0:05:13.800
<v Speaker 2>ninety six when some loggers from the State of Rondonia.

0:05:14.520 --> 0:05:17.120
<v Speaker 3>Which from the impression I have, this is a very

0:05:17.720 --> 0:05:22.000
<v Speaker 3>rough and tumble state populated by loggers and cattle ranchers,

0:05:22.640 --> 0:05:26.240
<v Speaker 3>and there are very few laws from what I understand,

0:05:26.240 --> 0:05:29.680
<v Speaker 3>and things are settled by the gun. Is the impression

0:05:29.720 --> 0:05:32.240
<v Speaker 3>that I have of Rondnia. It's right smack dab in

0:05:32.279 --> 0:05:37.080
<v Speaker 3>the middle of South America, and it's extraordinarily densely jungled

0:05:37.160 --> 0:05:37.839
<v Speaker 3>in the Amazon.

0:05:37.920 --> 0:05:38.359
<v Speaker 1>Yeah, I mean that.

0:05:38.400 --> 0:05:41.599
<v Speaker 2>One New York Times article, like the guy was talking

0:05:41.839 --> 0:05:44.479
<v Speaker 2>that they were talking to said, from a helicopter, you

0:05:44.480 --> 0:05:46.600
<v Speaker 2>look down there and you think there's just no one

0:05:46.640 --> 0:05:47.000
<v Speaker 2>down there.

0:05:47.040 --> 0:05:48.760
<v Speaker 1>It's just all jungle, he said.

0:05:48.800 --> 0:05:50.120
<v Speaker 2>But when you get down there, he said, there's a

0:05:50.160 --> 0:05:55.120
<v Speaker 2>lot of people and drug runners and bad men everywhere.

0:05:55.160 --> 0:05:59.760
<v Speaker 2>So this guy is definitely an anomaly because he is

0:05:59.800 --> 0:06:01.440
<v Speaker 2>not hanging out with anybody.

0:06:02.480 --> 0:06:05.279
<v Speaker 3>No. And the reason why they think he's alone, Chuck,

0:06:05.800 --> 0:06:08.520
<v Speaker 3>is because back in nineteen ninety five nineteen ninety six,

0:06:08.920 --> 0:06:13.000
<v Speaker 3>when the rumors of like a wild man in the

0:06:13.080 --> 0:06:18.640
<v Speaker 3>jungle started to circulate, they think that he had just

0:06:18.760 --> 0:06:21.800
<v Speaker 3>recently survived a slaughter that had killed off the rest

0:06:21.839 --> 0:06:22.680
<v Speaker 3>of his tribe.

0:06:22.440 --> 0:06:25.280
<v Speaker 2>Which was only like supposedly five or six people by

0:06:25.320 --> 0:06:28.680
<v Speaker 2>that point, because they think the rest had been slaughtered

0:06:28.680 --> 0:06:30.720
<v Speaker 2>and't that that's a common thing We're going to come

0:06:30.800 --> 0:06:33.600
<v Speaker 2>up on in a couple of these is these ranchers

0:06:33.600 --> 0:06:36.960
<v Speaker 2>and loggers. They're like, we want to go clear this land,

0:06:37.760 --> 0:06:41.080
<v Speaker 2>and there's a tribe, a native tribe, they're an indigenous tribe,

0:06:41.120 --> 0:06:43.960
<v Speaker 2>so let's just slaughter them, get them out of the way.

0:06:43.960 --> 0:06:46.320
<v Speaker 1>It's really, really an awful, awful thing.

0:06:46.720 --> 0:06:50.039
<v Speaker 3>And it's been a very common thing apparently since the

0:06:50.080 --> 0:06:54.120
<v Speaker 3>seventies and eighties, when ranchers and loggers moved into Rondonia,

0:06:55.520 --> 0:06:58.440
<v Speaker 3>just snatching up land. And this is again, this is

0:06:58.480 --> 0:07:06.839
<v Speaker 3>the Amazon. This is basically Christine Forest rainforest that people

0:07:07.040 --> 0:07:13.120
<v Speaker 3>who have never been contacted by anyone from the outside

0:07:13.120 --> 0:07:16.040
<v Speaker 3>world live still to this day. And this guy's one

0:07:16.080 --> 0:07:19.640
<v Speaker 3>of them. So at first they thought maybe Hughes just

0:07:19.920 --> 0:07:24.160
<v Speaker 3>a member of a tribe that we already know about, right,

0:07:24.160 --> 0:07:26.600
<v Speaker 3>And then over time as they started to study this guy,

0:07:27.360 --> 0:07:30.480
<v Speaker 3>it became quite clear that now Hughes, he's a member

0:07:30.520 --> 0:07:33.680
<v Speaker 3>of a tribe that we didn't know about before, and

0:07:33.760 --> 0:07:36.080
<v Speaker 3>we're pretty sure he's the last of his kind.

0:07:36.720 --> 0:07:41.800
<v Speaker 2>Yeah, So there's this organization called Funai fu NAI, the

0:07:41.920 --> 0:07:47.280
<v Speaker 2>National Indian Foundation of Brazil, and they have been tasked

0:07:47.320 --> 0:07:52.120
<v Speaker 2>with for the past twenty years monitoring this dude, and

0:07:52.480 --> 0:07:57.040
<v Speaker 2>before his companions were killed, monitoring his companions. And you

0:07:57.080 --> 0:07:59.840
<v Speaker 2>sent a nice follow up on FUNAI. They have a

0:08:00.200 --> 0:08:04.040
<v Speaker 2>departments and one is called the General Coordination Unit of

0:08:04.240 --> 0:08:10.160
<v Speaker 2>Uncontacted Indians the CGII, and that was established in nineteen

0:08:10.200 --> 0:08:13.720
<v Speaker 2>eighty seven and they're the only a department of government

0:08:13.800 --> 0:08:18.120
<v Speaker 2>in the world which protects indigenous peoples who don't have

0:08:18.200 --> 0:08:21.679
<v Speaker 2>contact with the outside world or nearby tribes.

0:08:22.400 --> 0:08:26.440
<v Speaker 3>Yeah, because before in the nineteenth century and even through

0:08:26.480 --> 0:08:29.480
<v Speaker 3>a lot of the twentieth century, there was it was

0:08:29.520 --> 0:08:32.679
<v Speaker 3>just basically Christian missionaries who were making their way into

0:08:32.679 --> 0:08:36.600
<v Speaker 3>the Amazon to contact tribes and bring them Jesus basically,

0:08:36.640 --> 0:08:40.160
<v Speaker 3>and also healthcare and food and all that stuff tools

0:08:40.760 --> 0:08:44.200
<v Speaker 3>the implements of modern culture, but also to proselytize too,

0:08:44.559 --> 0:08:49.080
<v Speaker 3>and there was a lot of it just wasn't very

0:08:49.120 --> 0:08:52.600
<v Speaker 3>well thought out. And as a result, even from these

0:08:52.800 --> 0:08:54.839
<v Speaker 3>these the best of intentions that a lot of these

0:08:54.880 --> 0:08:58.720
<v Speaker 3>missionaries had a lot of tribes died. So in nineteen

0:08:58.840 --> 0:09:02.480
<v Speaker 3>ten Brazil came up with their I think it was

0:09:02.559 --> 0:09:05.920
<v Speaker 3>like the Indian Protection Services was the name of the

0:09:05.920 --> 0:09:10.200
<v Speaker 3>department that they first came up with, and the Indian

0:09:10.400 --> 0:09:14.400
<v Speaker 3>Protection Service they took over from the missionaries, and it

0:09:14.440 --> 0:09:16.200
<v Speaker 3>was a step up in that sense because it was

0:09:16.240 --> 0:09:18.560
<v Speaker 3>more coordinated. There was thought to it, there was some

0:09:18.600 --> 0:09:24.520
<v Speaker 3>sort of study, but the point was to take uncontacted

0:09:24.880 --> 0:09:30.360
<v Speaker 3>Amazonian tribes and bring them into the modern world so

0:09:30.400 --> 0:09:33.920
<v Speaker 3>that they could assimilate with the modern world. The point

0:09:34.000 --> 0:09:39.319
<v Speaker 3>was to basically reduce cultural diversity in Brazil and that

0:09:39.559 --> 0:09:42.720
<v Speaker 3>kept going until the sixties when there was a huge

0:09:42.760 --> 0:09:47.120
<v Speaker 3>ExPASy about the Indian Protection Service that they had just

0:09:47.200 --> 0:09:50.719
<v Speaker 3>fallen down so terribly in their mission that there was

0:09:50.760 --> 0:09:56.200
<v Speaker 3>basically mass extermination, slavery, rape, everything, every horrible thing that

0:09:56.280 --> 0:09:59.120
<v Speaker 3>you can think of that could befall a human being

0:09:59.559 --> 0:10:02.200
<v Speaker 3>happened to these tribes under the watch of the Indian

0:10:02.240 --> 0:10:04.520
<v Speaker 3>Services Protection over sixty years.

0:10:04.760 --> 0:10:05.240
<v Speaker 1>Yeah, So.

0:10:07.000 --> 0:10:12.920
<v Speaker 2>The department in nineteen eighty seven, the CGII was founded

0:10:12.920 --> 0:10:16.560
<v Speaker 2>by a man named Sidney Posuelo. I guess how you

0:10:16.600 --> 0:10:20.960
<v Speaker 2>pronounced that. And this was a big sea change in policy,

0:10:21.760 --> 0:10:25.199
<v Speaker 2>which was, like you were saying, the previous strategy established

0:10:25.200 --> 0:10:29.160
<v Speaker 2>contact to try and get them integrated at some point

0:10:29.800 --> 0:10:33.480
<v Speaker 2>to this new policy, which was don't even contact these

0:10:33.520 --> 0:10:38.959
<v Speaker 2>people unless they are under serious threat, because history has

0:10:39.000 --> 0:10:43.679
<v Speaker 2>shown all manner of bad things can happen when you

0:10:43.840 --> 0:10:49.640
<v Speaker 2>contact these people, one of which is certainly introducing them

0:10:49.679 --> 0:10:53.080
<v Speaker 2>to new diseases and things that will kill them that

0:10:53.080 --> 0:10:57.480
<v Speaker 2>they've never never seen or experienced. And this is you know,

0:10:57.559 --> 0:11:00.680
<v Speaker 2>there's a big debate still on, like what the best

0:11:00.679 --> 0:11:01.640
<v Speaker 2>policies are here.

0:11:02.520 --> 0:11:09.600
<v Speaker 3>Yeah, So these two American anthropologists, white American anthropologists, men

0:11:09.880 --> 0:11:14.160
<v Speaker 3>who I guess, wrote an open letter in either Science

0:11:14.240 --> 0:11:20.520
<v Speaker 3>or Nature, I think Nature, basically saying Brazil and Peru

0:11:21.040 --> 0:11:27.040
<v Speaker 3>should reverse this long standing policy of not contacting Indians

0:11:28.280 --> 0:11:34.600
<v Speaker 3>in the Amazon and should actually plan peaceful, well organized

0:11:34.920 --> 0:11:39.400
<v Speaker 3>contact so that they can be better protected. It's these

0:11:39.440 --> 0:11:43.800
<v Speaker 3>anthropologists stants that if you don't protect them, they're going

0:11:43.840 --> 0:11:46.520
<v Speaker 3>to die one way or another. That there's no way

0:11:46.559 --> 0:11:50.760
<v Speaker 3>that they're going to remain isolated. On the long term.

0:11:50.920 --> 0:11:55.400
<v Speaker 3>Maybe you've got another generation possibly of some of these

0:11:55.440 --> 0:11:58.360
<v Speaker 3>tribes that could live like this, but beyond that, it's

0:11:58.400 --> 0:12:00.400
<v Speaker 3>just not going to happen. There's too many power, powerful

0:12:00.400 --> 0:12:03.880
<v Speaker 3>interests banging on the doors of their preserved areas. Who

0:12:03.920 --> 0:12:07.720
<v Speaker 3>are more than willing to hire people who will accept

0:12:07.720 --> 0:12:10.480
<v Speaker 3>money to go kill these people just to get this land.

0:12:10.960 --> 0:12:14.240
<v Speaker 3>And by just leaving them alone, you're leaving them very vulnerable.

0:12:14.280 --> 0:12:19.600
<v Speaker 3>Whereas if you plan out contact, then conceivably you can

0:12:19.800 --> 0:12:22.280
<v Speaker 3>show them that there are things like medical treatment, there

0:12:22.360 --> 0:12:25.160
<v Speaker 3>is better ways that you can protect them. You can

0:12:25.320 --> 0:12:28.000
<v Speaker 3>kind of give them contact, and that even more so

0:12:28.720 --> 0:12:33.200
<v Speaker 3>interviews with groups that have become have initiated contact or

0:12:33.240 --> 0:12:36.800
<v Speaker 3>have had contact made with them said we would have

0:12:37.440 --> 0:12:39.400
<v Speaker 3>made contact with you guys earlier, but we thought we

0:12:39.400 --> 0:12:42.080
<v Speaker 3>were going to be enslaved or murdered or something. We

0:12:42.160 --> 0:12:44.439
<v Speaker 3>had no idea that you wanted to actually help us.

0:12:44.640 --> 0:12:47.480
<v Speaker 3>Had we known that, we would have contacted you guys

0:12:47.640 --> 0:12:51.160
<v Speaker 3>decades ago. So those two things put together, these American

0:12:51.200 --> 0:12:55.520
<v Speaker 3>anthropologists have said we endorse this, and fu NI and

0:12:55.600 --> 0:13:00.280
<v Speaker 3>a lot of other groups, including the UN and human

0:13:00.360 --> 0:13:04.560
<v Speaker 3>rights group in the UK called Survivors International, have said, no,

0:13:05.200 --> 0:13:08.400
<v Speaker 3>that is totally disrespectful, that flies completely in the face

0:13:08.440 --> 0:13:12.959
<v Speaker 3>of agreed upon procedure and protocol. Just be quiet, you're

0:13:13.000 --> 0:13:15.160
<v Speaker 3>being neo colonialists. Yeah.

0:13:15.200 --> 0:13:17.240
<v Speaker 2>I think it's interesting though, because what they're trying to

0:13:17.280 --> 0:13:20.480
<v Speaker 2>do is, like you said, have very highly controlled contact,

0:13:21.280 --> 0:13:25.160
<v Speaker 2>and the assumption that they don't want to be contacted,

0:13:26.559 --> 0:13:28.880
<v Speaker 2>at least through their eyes, appears to be false because,

0:13:29.320 --> 0:13:33.600
<v Speaker 2>like you mentioned, they're afraid of being kidnapped or something

0:13:33.720 --> 0:13:36.760
<v Speaker 2>or overtaken. And if had they known, like, oh, you

0:13:36.800 --> 0:13:39.240
<v Speaker 2>just want to give us some nice tools and maybe

0:13:39.280 --> 0:13:42.839
<v Speaker 2>inoculate us, and we'd actually be.

0:13:42.840 --> 0:13:45.720
<v Speaker 1>Down with that as long as you leave afterward.

0:13:46.720 --> 0:13:49.040
<v Speaker 3>Right, And these two anthropologists said, like, you've got to

0:13:49.080 --> 0:13:51.520
<v Speaker 3>do this smartly, Like you basically have to go in

0:13:51.559 --> 0:13:57.480
<v Speaker 3>with cultural translators, usually tribes who have made contact with

0:13:57.720 --> 0:14:02.360
<v Speaker 3>outsiders before, already ablished contact that live in the same area,

0:14:02.440 --> 0:14:07.320
<v Speaker 3>who might be able to translate between the outsiders and

0:14:07.760 --> 0:14:11.480
<v Speaker 3>the actual uncontacted tribes. And you need healthcare providers who

0:14:11.520 --> 0:14:13.520
<v Speaker 3>are going to stay there for at least a year,

0:14:14.400 --> 0:14:17.400
<v Speaker 3>at least a year of sustained care or else. Yes,

0:14:17.440 --> 0:14:19.800
<v Speaker 3>they're going to die from these diseases you're going to

0:14:19.840 --> 0:14:21.080
<v Speaker 3>bring in inevitable.

0:14:21.160 --> 0:14:22.200
<v Speaker 1>Yeah, I mean they're good.

0:14:22.400 --> 0:14:25.440
<v Speaker 2>They give good examples too in that article about how

0:14:25.480 --> 0:14:30.120
<v Speaker 2>this is backfired with missionaries, like the your people, they

0:14:30.120 --> 0:14:33.240
<v Speaker 2>were there for six months and the missionary said, well,

0:14:33.600 --> 0:14:37.440
<v Speaker 2>let's go on vacation and then the Yora died a

0:14:37.440 --> 0:14:41.360
<v Speaker 2>few weeks later, and then in nineteen seventy five, missionaries

0:14:41.400 --> 0:14:47.480
<v Speaker 2>provided care to a community on Ake community they took

0:14:47.520 --> 0:14:50.720
<v Speaker 2>a vacation and then they died as well. So they're

0:14:50.760 --> 0:14:52.480
<v Speaker 2>saying like, you got to have a plan to go

0:14:52.520 --> 0:14:55.240
<v Speaker 2>in and stay there. You can't just go in, bring

0:14:55.280 --> 0:14:58.560
<v Speaker 2>them some food and machetes and acculate like spring break,

0:15:00.760 --> 0:15:03.000
<v Speaker 2>and then then get out of there. But I get

0:15:03.040 --> 0:15:05.880
<v Speaker 2>the idea that this is still a pretty hot topic

0:15:06.200 --> 0:15:06.720
<v Speaker 2>of debate.

0:15:07.680 --> 0:15:12.160
<v Speaker 3>Oh yeah, no, that those anthropologists, they set off a

0:15:12.320 --> 0:15:15.760
<v Speaker 3>huge debate, and I think it was sparked by the

0:15:16.920 --> 0:15:20.960
<v Speaker 3>video that was released by Survivor International of the man

0:15:21.000 --> 0:15:24.400
<v Speaker 3>and the Hole chopping down a tree. And the video

0:15:24.480 --> 0:15:26.880
<v Speaker 3>was taken in twenty eleven, but they only just released

0:15:26.880 --> 0:15:30.080
<v Speaker 3>it in July of twenty eighteen. And this is, yeah,

0:15:30.080 --> 0:15:32.360
<v Speaker 3>this is very much still going on, this big debate

0:15:32.680 --> 0:15:35.440
<v Speaker 3>and it's a huge it's a huge issue and you

0:15:35.560 --> 0:15:37.960
<v Speaker 3>can kind of see both sides. Like I had just

0:15:38.040 --> 0:15:42.720
<v Speaker 3>read about Fooneye's counter to it that like, look, dude,

0:15:42.840 --> 0:15:44.960
<v Speaker 3>this is our thing. We got this. You just mind

0:15:45.000 --> 0:15:48.440
<v Speaker 3>your own business. We have our own policy, stay out right,

0:15:48.480 --> 0:15:50.520
<v Speaker 3>stay out of this. Yeah, But then if you read

0:15:50.560 --> 0:15:53.640
<v Speaker 3>the anthropologists letters, you're like, actually, they have a couple

0:15:53.680 --> 0:15:56.160
<v Speaker 3>of good points here. So it's it's not a clear

0:15:56.240 --> 0:16:01.840
<v Speaker 3>cut a picture, sure, one way or the other. It's

0:16:02.000 --> 0:16:05.840
<v Speaker 3>definitely there's a lot of nuance to it on both sides.

0:16:06.160 --> 0:16:09.480
<v Speaker 3>All Right, let's take a respite, let's take a furlough

0:16:09.560 --> 0:16:10.080
<v Speaker 3>or a vacation.

0:16:10.280 --> 0:16:12.000
<v Speaker 2>Yeah, and we'll come back and talk a little bit

0:16:12.000 --> 0:16:13.040
<v Speaker 2>more about the man in the hole.

0:16:33.000 --> 0:16:33.440
<v Speaker 1>All right.

0:16:33.480 --> 0:16:35.680
<v Speaker 2>So the reason they call him the man of the

0:16:35.720 --> 0:16:38.000
<v Speaker 2>hole or the man in the hole is the odd

0:16:38.040 --> 0:16:41.680
<v Speaker 2>thing of inside these thatched huts, of which he has

0:16:42.600 --> 0:16:48.040
<v Speaker 2>several around this area. Inside the huts are these and

0:16:48.160 --> 0:16:49.880
<v Speaker 2>all over the place there are these holes with like

0:16:49.960 --> 0:16:53.480
<v Speaker 2>spikes for like trapping animals. But he has these six

0:16:53.480 --> 0:16:59.200
<v Speaker 2>foot deep holes inside of his own huts, and apparently

0:16:59.520 --> 0:17:01.600
<v Speaker 2>no other tribes around him have done this, and it's

0:17:01.680 --> 0:17:06.280
<v Speaker 2>very unusual thing. And the belief is that he is

0:17:06.840 --> 0:17:09.600
<v Speaker 2>it's for his own protection. I guess if he's being

0:17:09.640 --> 0:17:12.440
<v Speaker 2>fired upon or something by loggers, he can jump down

0:17:12.440 --> 0:17:13.800
<v Speaker 2>on one of these holes.

0:17:14.840 --> 0:17:17.920
<v Speaker 3>Yeah, that's the impression I have too, which is extraordinarily sad.

0:17:18.000 --> 0:17:18.320
<v Speaker 1>It is.

0:17:19.480 --> 0:17:24.440
<v Speaker 3>So the reason why they think that that he has

0:17:24.480 --> 0:17:27.679
<v Speaker 3>these holes is because he's had terrible run ins. I

0:17:27.680 --> 0:17:31.280
<v Speaker 3>guess this seems to be evidence that he is the

0:17:31.320 --> 0:17:34.600
<v Speaker 3>survivor of a slaughter or a massacre, because this is

0:17:34.640 --> 0:17:37.920
<v Speaker 3>not a normal technique that they've seen with other tribes,

0:17:39.080 --> 0:17:40.920
<v Speaker 3>and they found it at every single one of the

0:17:41.000 --> 0:17:42.600
<v Speaker 3>huts that they've come upon of his.

0:17:43.160 --> 0:17:43.400
<v Speaker 1>Yeah.

0:17:43.480 --> 0:17:47.760
<v Speaker 2>They do know though, from tailing him or mon tailing him,

0:17:47.840 --> 0:17:50.239
<v Speaker 2>monitoring him for the past couple of decades though, that

0:17:50.280 --> 0:17:55.600
<v Speaker 2>he he hunts with a bone arrow. He farms probably

0:17:55.640 --> 0:17:58.240
<v Speaker 2>at night and stays out of the you know, as

0:17:58.400 --> 0:18:00.720
<v Speaker 2>much as he can. Stays inside during the day out

0:18:00.720 --> 0:18:04.119
<v Speaker 2>of fear, which is also awful. But he farms like

0:18:04.160 --> 0:18:07.880
<v Speaker 2>papaya and corn and other fruits and vegetables. He has

0:18:07.920 --> 0:18:11.840
<v Speaker 2>all these traps set everywhere. Like I mentioned, they have

0:18:11.920 --> 0:18:16.959
<v Speaker 2>found hand carved arrowheads, torches made from branches in Resin

0:18:17.520 --> 0:18:20.200
<v Speaker 2>And at one point they actually tried to make.

0:18:20.040 --> 0:18:22.320
<v Speaker 3>Contact, yes, several points.

0:18:22.440 --> 0:18:25.080
<v Speaker 2>Well, at one point when they tried to make contact, though,

0:18:25.119 --> 0:18:27.879
<v Speaker 2>he fired upon them with his bow and arrow and

0:18:27.920 --> 0:18:29.800
<v Speaker 2>actually hit someone.

0:18:29.520 --> 0:18:31.840
<v Speaker 3>In the chest, one of the food iye agents.

0:18:31.920 --> 0:18:34.280
<v Speaker 1>Yeah, and they were like, all right, we're out of here.

0:18:34.960 --> 0:18:38.160
<v Speaker 3>Yeah. At that point they stopped trying to initiate contact

0:18:38.160 --> 0:18:40.439
<v Speaker 3>with this guy. And again, this is like peaceful contact

0:18:40.440 --> 0:18:44.240
<v Speaker 3>they're trying to initiate, not like hey man, get off

0:18:44.280 --> 0:18:47.240
<v Speaker 3>of this land. They're like saying, do you need anything?

0:18:47.400 --> 0:18:50.440
<v Speaker 3>Do you want some food? What do you want? And

0:18:51.520 --> 0:18:55.600
<v Speaker 3>the first few attempts to contact him resulted in him

0:18:55.640 --> 0:18:57.959
<v Speaker 3>just basically slipping into the shadows in the jungle and

0:18:58.000 --> 0:19:03.440
<v Speaker 3>just disappearing. Then it progressed into standoffs. Then it progressed

0:19:03.480 --> 0:19:07.320
<v Speaker 3>into a shooting, and so they stepped back. Survivor International

0:19:07.400 --> 0:19:10.480
<v Speaker 3>and FUNAI and some other groups stepped back and said,

0:19:10.640 --> 0:19:16.080
<v Speaker 3>this guy is escalating in hostilities. He's showing us he

0:19:16.119 --> 0:19:20.560
<v Speaker 3>doesn't want anything to do with us, like you. It

0:19:20.600 --> 0:19:23.200
<v Speaker 3>would be something if like he'd shot the first time

0:19:23.480 --> 0:19:27.240
<v Speaker 3>and then slipped away the second time and the hostilities

0:19:27.280 --> 0:19:29.679
<v Speaker 3>were decreasing, but instead it's going the opposite way. The

0:19:29.680 --> 0:19:33.159
<v Speaker 3>hostilities were increasing. So he's getting that he has the

0:19:33.200 --> 0:19:36.360
<v Speaker 3>opportunity to contact these people who are coming with their

0:19:36.359 --> 0:19:38.760
<v Speaker 3>hands up and like not trying to kill him, and

0:19:39.000 --> 0:19:42.440
<v Speaker 3>he's still saying back off. So finally the government said

0:19:42.560 --> 0:19:45.040
<v Speaker 3>we're just going to back off, and they backed off.

0:19:45.080 --> 0:19:49.400
<v Speaker 3>They FUNAI established his policy of not contacting this guy,

0:19:49.480 --> 0:19:53.240
<v Speaker 3>not even attempting to contact this guy, but instead monitoring him,

0:19:53.920 --> 0:19:59.280
<v Speaker 3>making sure that his preserve is protected, and then leaving

0:19:59.320 --> 0:20:02.040
<v Speaker 3>him things like the acts that he was seen using

0:20:02.080 --> 0:20:05.080
<v Speaker 3>in that twenty eleven video, or seeds for some of

0:20:05.119 --> 0:20:07.200
<v Speaker 3>the plants that he grows.

0:20:07.280 --> 0:20:09.199
<v Speaker 2>Yeah, which a lot of times he doesn't even accept

0:20:09.280 --> 0:20:13.679
<v Speaker 2>or take these gifts. Imagine he's not retrusting. And like

0:20:13.720 --> 0:20:15.520
<v Speaker 2>you said, as far as protecting the area, in two

0:20:15.520 --> 0:20:19.960
<v Speaker 2>thousand and seven, Funai and the government eventually increase the

0:20:20.000 --> 0:20:23.119
<v Speaker 2>area to thirty one square miles around where he was

0:20:23.720 --> 0:20:27.520
<v Speaker 2>is off limits to any trespassing or development, later expanded

0:20:27.520 --> 0:20:28.960
<v Speaker 2>to three thousand hectares.

0:20:29.440 --> 0:20:31.639
<v Speaker 3>So I think they added another three thousand.

0:20:31.440 --> 0:20:33.800
<v Speaker 1>Hectares, okay to the already square mileage.

0:20:34.040 --> 0:20:34.680
<v Speaker 3>Uh huh.

0:20:34.680 --> 0:20:37.720
<v Speaker 2>And this is really ticked off the ranchers and the

0:20:37.800 --> 0:20:41.359
<v Speaker 2>loggers because they're like, our business is being held back

0:20:41.440 --> 0:20:42.400
<v Speaker 2>by this one guy.

0:20:43.280 --> 0:20:44.760
<v Speaker 1>Yeah, and they want to kill.

0:20:44.640 --> 0:20:48.040
<v Speaker 3>Him, to kill him. As a matter of fact, when

0:20:48.080 --> 0:20:51.600
<v Speaker 3>the government announced that it was not only keeping up

0:20:51.640 --> 0:20:56.480
<v Speaker 3>the practice of preserving this guy's land thirty one square miles,

0:20:56.880 --> 0:20:59.919
<v Speaker 3>but adding an extra three thousand hectares, which brought the

0:21:00.119 --> 0:21:02.879
<v Speaker 3>total to forty two and a half square miles or

0:21:02.920 --> 0:21:05.880
<v Speaker 3>one hundred and ten square kilometers that this man has

0:21:05.960 --> 0:21:11.320
<v Speaker 3>to himself. The five ranches that surround this preserve hired

0:21:11.359 --> 0:21:13.720
<v Speaker 3>somebody to go try to kill him. Yeah, Fu and

0:21:13.800 --> 0:21:15.960
<v Speaker 3>I went and checked on him after a couple of

0:21:15.960 --> 0:21:19.320
<v Speaker 3>weeks after that announcement was made public, and they found

0:21:19.320 --> 0:21:23.520
<v Speaker 3>that their outpost was ransacked and that they had found

0:21:23.600 --> 0:21:26.560
<v Speaker 3>the shotgun shells spent shotgun shells in the fourth floor.

0:21:26.640 --> 0:21:29.880
<v Speaker 3>So there's clearly an attempt to made on the guy's life,

0:21:30.040 --> 0:21:32.080
<v Speaker 3>and for a couple of years they had no idea

0:21:32.119 --> 0:21:35.840
<v Speaker 3>if he'd survived until that video was made in twenty

0:21:35.920 --> 0:21:39.160
<v Speaker 3>eleven that showed this guy who is now fifty. They've

0:21:39.160 --> 0:21:41.439
<v Speaker 3>been tracking him since he was in his third fifties.

0:21:41.520 --> 0:21:45.840
<v Speaker 3>Now they chopping down a tree. Yeah, chopping down a

0:21:45.840 --> 0:21:47.920
<v Speaker 3>tree like it's nothing. So they knew that he was

0:21:47.960 --> 0:21:50.919
<v Speaker 3>alive and in good health as of twenty eleven, and

0:21:50.960 --> 0:21:52.600
<v Speaker 3>they're assuming that he's still alive.

0:21:52.800 --> 0:21:54.800
<v Speaker 2>Man, how good would a movie be about this guy?

0:21:55.800 --> 0:21:57.359
<v Speaker 2>I know, just have a lot of it play out

0:21:57.400 --> 0:21:58.199
<v Speaker 2>in silence, you know.

0:21:58.960 --> 0:22:00.919
<v Speaker 3>Yeah, that would be amazing.

0:22:00.600 --> 0:22:01.120
<v Speaker 1>That would be cool.

0:22:01.200 --> 0:22:04.159
<v Speaker 2>I mean, it's it's crazy to see a video of

0:22:04.200 --> 0:22:06.840
<v Speaker 2>this guy from seven years ago. Like in the world

0:22:06.880 --> 0:22:09.840
<v Speaker 2>we live in, to think about there's still places on

0:22:09.920 --> 0:22:14.120
<v Speaker 2>earth where this guy it's almost like the Japanese straggler

0:22:15.240 --> 0:22:17.120
<v Speaker 2>who had no idea that the war had been over

0:22:17.200 --> 0:22:21.520
<v Speaker 2>for whatever thirty years living in the jungle. It's just

0:22:21.640 --> 0:22:23.560
<v Speaker 2>amazing to think about the fact that this is the

0:22:23.600 --> 0:22:26.960
<v Speaker 2>lone the lone guy out there by himself and what

0:22:27.400 --> 0:22:28.480
<v Speaker 2>his life must be like.

0:22:29.400 --> 0:22:33.960
<v Speaker 3>But not only that, it's like like when we did

0:22:33.960 --> 0:22:36.360
<v Speaker 3>the paramedics episode, I think I said something like, there's

0:22:36.440 --> 0:22:39.959
<v Speaker 3>there's no greater symbol of humanity than paramedics, you know,

0:22:41.119 --> 0:22:43.840
<v Speaker 3>I think this is another really great symbol of paramedics

0:22:43.880 --> 0:22:49.240
<v Speaker 3>in this guy. Well. No, the Funai Brazilian government's response

0:22:49.280 --> 0:22:52.920
<v Speaker 3>to this that this man has been part of a tribe.

0:22:52.920 --> 0:22:55.919
<v Speaker 3>He's the last of his tribe, and the Brazilian government

0:22:55.960 --> 0:22:58.200
<v Speaker 3>has said, this man deserves to live his life out

0:22:58.240 --> 0:23:00.919
<v Speaker 3>in peace in the way that he he wants to,

0:23:01.040 --> 0:23:03.760
<v Speaker 3>in his traditional way, to be left alone. And we're

0:23:03.760 --> 0:23:06.919
<v Speaker 3>going to designate one hundred and ten square kilometers that

0:23:07.000 --> 0:23:10.000
<v Speaker 3>belong to no one but this man. Yeah, despite the

0:23:10.080 --> 0:23:13.680
<v Speaker 3>fact that all around him is the outside world trying

0:23:13.720 --> 0:23:15.840
<v Speaker 3>to press in. We're going to stand in the way

0:23:15.880 --> 0:23:17.800
<v Speaker 3>of that so that this guy can live out his

0:23:17.960 --> 0:23:20.800
<v Speaker 3>natural life. That just gets me, you know, right in

0:23:20.840 --> 0:23:21.560
<v Speaker 3>the bread basket.

0:23:21.720 --> 0:23:24.320
<v Speaker 2>Yeah, I think the Disney version of this movie is

0:23:24.359 --> 0:23:30.119
<v Speaker 2>they would find alone tribeswoman somewhere, drop her off and

0:23:30.160 --> 0:23:33.080
<v Speaker 2>have them have them meet cute by the papie tree.

0:23:33.560 --> 0:23:39.600
<v Speaker 3>Yeah, and the ranchers want to tickle him. But if

0:23:39.640 --> 0:23:43.560
<v Speaker 3>it were live action these days, it would be they

0:23:43.560 --> 0:23:46.520
<v Speaker 3>would hire either John Wayne or Fisher Stevens to play

0:23:46.640 --> 0:23:47.360
<v Speaker 3>the last time.

0:23:48.200 --> 0:23:49.320
<v Speaker 1>Fisher Stevens.

0:23:49.600 --> 0:23:52.960
<v Speaker 3>Yeah, remember he played the Indian programmer in Short Circuit.

0:23:53.000 --> 0:23:56.080
<v Speaker 1>Really well, that's right, yeah, geez.

0:23:56.080 --> 0:23:58.600
<v Speaker 3>Yeah, that was as recently as the eighties.

0:23:58.680 --> 0:24:01.040
<v Speaker 2>Right, It's not like Mickey Rooney, you playing an Asian

0:24:01.080 --> 0:24:06.680
<v Speaker 2>man in the nineteen sixties. Not like that was any better. No, boy, Hollywood,

0:24:07.240 --> 0:24:08.720
<v Speaker 2>you've been getting wrong for so long.

0:24:09.200 --> 0:24:14.480
<v Speaker 3>They have. At least Mongol got it right though, right maybe, Yeah,

0:24:14.480 --> 0:24:16.560
<v Speaker 3>we haven't seen him reserve judgment.

0:24:16.680 --> 0:24:17.760
<v Speaker 1>Should we take another break?

0:24:18.600 --> 0:24:20.639
<v Speaker 2>Yeah, all right, We'll take another break and talk a

0:24:20.640 --> 0:24:25.239
<v Speaker 2>little bit more about some of these isolated tribes right

0:24:25.240 --> 0:24:25.560
<v Speaker 2>after this.

0:24:45.160 --> 0:24:50.520
<v Speaker 3>Okay, Chuck, So the last Tribesman, the man in the hole.

0:24:51.240 --> 0:24:55.080
<v Speaker 3>He's being left alone, and that's policy in Brazil and Peru.

0:24:55.160 --> 0:25:00.159
<v Speaker 3>From what I understand now, there are some tribes that

0:25:00.280 --> 0:25:05.679
<v Speaker 3>have actually accepted contact and have made peaceful contact and

0:25:05.720 --> 0:25:10.560
<v Speaker 3>have become I guess a little more integrated. I think

0:25:10.600 --> 0:25:17.439
<v Speaker 3>there's three degrees that FUNAI separates tribes into indigenous tribes

0:25:17.480 --> 0:25:22.320
<v Speaker 3>into there's totally uncontacted, which is like they are living

0:25:22.359 --> 0:25:24.800
<v Speaker 3>off on their own, they outside world has nothing to

0:25:24.840 --> 0:25:32.160
<v Speaker 3>do with them. There's partially contacted or partially assimilated, right,

0:25:32.680 --> 0:25:35.280
<v Speaker 3>like they're they're living in their hut in the jungle,

0:25:35.359 --> 0:25:39.520
<v Speaker 3>but they still have an iPhone, right. And then there's

0:25:39.560 --> 0:25:42.880
<v Speaker 3>fully assimilated, where they like live in a city now

0:25:42.960 --> 0:25:44.840
<v Speaker 3>or something like that, or they have like a job

0:25:44.840 --> 0:25:49.520
<v Speaker 3>in the city or something like that. So it's not

0:25:49.640 --> 0:25:52.360
<v Speaker 3>just in the Amazon. It's not just in Brazil where

0:25:52.359 --> 0:25:57.240
<v Speaker 3>there are uncontacted tribes, although that is definitely the place

0:25:57.240 --> 0:25:58.879
<v Speaker 3>where you're going to find the most. I think I

0:25:58.920 --> 0:26:03.439
<v Speaker 3>saw somewhere between fifty eighty and one hundred and twenty

0:26:04.800 --> 0:26:08.600
<v Speaker 3>uncontacted groups of indigenous people are presumed to be living

0:26:08.640 --> 0:26:10.320
<v Speaker 3>in the Amazon still today.

0:26:10.480 --> 0:26:14.080
<v Speaker 2>Yeah, I mean just those that random swath of numbers

0:26:14.080 --> 0:26:16.320
<v Speaker 2>shows you that they there's still so much they don't know.

0:26:17.560 --> 0:26:20.159
<v Speaker 3>For sure, but there's there are other parts of the

0:26:20.200 --> 0:26:24.119
<v Speaker 3>world where there are uncontacted tribes, and you found an

0:26:24.240 --> 0:26:27.199
<v Speaker 3>article that ran down a few of them. One that

0:26:27.240 --> 0:26:31.359
<v Speaker 3>surprised me was just off the coast of India, on

0:26:31.440 --> 0:26:33.960
<v Speaker 3>Sentinel Island in India, North Sentinel, a.

0:26:33.960 --> 0:26:37.320
<v Speaker 2>Good ole cracked article which may have been done under

0:26:37.359 --> 0:26:42.080
<v Speaker 2>the watch of our now colleague mister Jack O'Brien. Nice

0:26:42.119 --> 0:26:46.160
<v Speaker 2>shout out to Jack and his daily Zeitgei, Zeitgei's podcast, Yeah,

0:26:46.200 --> 0:26:46.800
<v Speaker 2>which I was on.

0:26:46.880 --> 0:26:47.320
<v Speaker 3>Have you been on?

0:26:47.400 --> 0:26:48.560
<v Speaker 1>You?

0:26:48.560 --> 0:26:51.720
<v Speaker 3>You gotta be on. It's great, great fun. As a

0:26:51.760 --> 0:26:53.280
<v Speaker 3>matter of fact, I'm gonna lap you. I'm gonna go

0:26:53.280 --> 0:26:53.640
<v Speaker 3>on again.

0:26:53.720 --> 0:26:55.280
<v Speaker 1>Yeah, well please.

0:26:55.000 --> 0:26:56.120
<v Speaker 3>Do all right?

0:26:56.800 --> 0:27:01.800
<v Speaker 2>Yeah, But the sentine Leese on North Sentinel Island, Indiana,

0:27:01.880 --> 0:27:03.639
<v Speaker 2>they don't even know if that's their real name. They

0:27:03.680 --> 0:27:07.840
<v Speaker 2>just call them that because I guess we have called

0:27:07.840 --> 0:27:10.840
<v Speaker 2>it North Sentinel Island, not you and me, but other

0:27:10.880 --> 0:27:11.480
<v Speaker 2>people who.

0:27:11.400 --> 0:27:13.520
<v Speaker 3>Named it to I think the British.

0:27:13.160 --> 0:27:16.480
<v Speaker 2>But apparently yeah, probably. We don't know a lot about them.

0:27:16.480 --> 0:27:18.680
<v Speaker 2>But in two thousand and six, a couple of fishermen

0:27:19.640 --> 0:27:24.360
<v Speaker 2>drifted there in their boat near the island and were

0:27:24.440 --> 0:27:28.720
<v Speaker 2>killed and buried in shallow graves, and helicopters came and

0:27:28.720 --> 0:27:31.120
<v Speaker 2>they were like, we got to find this burial site

0:27:31.160 --> 0:27:33.840
<v Speaker 2>and get these guys back at least, and they started

0:27:33.880 --> 0:27:37.320
<v Speaker 2>firing arrows at the helicopter and it was just out

0:27:37.359 --> 0:27:40.880
<v Speaker 2>of there, and the local cops were like, now, we're

0:27:40.920 --> 0:27:43.679
<v Speaker 2>just gonna leave those guys there, We're not going near it.

0:27:44.280 --> 0:27:47.760
<v Speaker 3>They have actually for this has been going on for

0:27:47.800 --> 0:27:52.320
<v Speaker 3>a very long time. Apparently Marco Polo remarked on them,

0:27:52.560 --> 0:27:55.800
<v Speaker 3>wrote about them. He was traveling I think the twelfth

0:27:55.880 --> 0:28:01.000
<v Speaker 3>or thirteenth century, so they've been fierce for years now,

0:28:01.240 --> 0:28:04.800
<v Speaker 3>and apparently survived the two thousand and four tsunami. Yeah,

0:28:04.840 --> 0:28:09.320
<v Speaker 3>Indonesia's tsunami. That's crazy because this is an island that

0:28:09.400 --> 0:28:12.919
<v Speaker 3>the tsunami just swamped and they managed to hang on

0:28:13.080 --> 0:28:13.440
<v Speaker 3>just fine.

0:28:13.480 --> 0:28:16.080
<v Speaker 2>I think ancient people have survived more than one tsunami,

0:28:16.080 --> 0:28:16.280
<v Speaker 2>you know.

0:28:16.920 --> 0:28:20.200
<v Speaker 3>I guess you're right. That was a pretty bad one though.

0:28:20.359 --> 0:28:24.760
<v Speaker 2>Yeah, pretty amazing. This other one, the coral Wai tribe

0:28:24.960 --> 0:28:29.880
<v Speaker 2>of Papua Indonesia. They were contacted in the seventies by

0:28:29.920 --> 0:28:33.520
<v Speaker 2>of course, missionaries and archaeologists, and they were using stone

0:28:33.520 --> 0:28:35.960
<v Speaker 2>tools and living in tree huts and stuff like that,

0:28:36.720 --> 0:28:39.360
<v Speaker 2>and their big belief as a tribe was that the

0:28:39.400 --> 0:28:43.800
<v Speaker 2>world would be destroyed by an earthquake if they assimilated

0:28:43.960 --> 0:28:48.160
<v Speaker 2>and changed their customs. So missionary said, all right, you

0:28:48.160 --> 0:28:49.480
<v Speaker 2>know what, We're just going to leave you alone.

0:28:50.680 --> 0:28:56.280
<v Speaker 3>What I think these people might have invented bungee jumping?

0:28:56.320 --> 0:28:59.280
<v Speaker 3>Do you remember that land diving up isode them? They

0:28:59.320 --> 0:29:00.800
<v Speaker 3>sound really familiar.

0:29:01.000 --> 0:29:03.120
<v Speaker 2>I think it might be maybe so, But they are

0:29:03.160 --> 0:29:06.480
<v Speaker 2>in the middle of nowhere, so it's a long way

0:29:06.520 --> 0:29:09.120
<v Speaker 2>from even like other remote villages.

0:29:09.280 --> 0:29:11.440
<v Speaker 3>Which is a I mean, that's a mark in your

0:29:11.480 --> 0:29:15.720
<v Speaker 3>favor for now. But as the Amazon Basin has been

0:29:15.800 --> 0:29:18.440
<v Speaker 3>showing us since the seventies and eighties, so much of

0:29:18.480 --> 0:29:23.200
<v Speaker 3>it has disappeared due to clear cutting for ranching, logging,

0:29:26.280 --> 0:29:29.960
<v Speaker 3>that you just have no idea how much longer that's

0:29:30.000 --> 0:29:32.120
<v Speaker 3>going to hold up, no matter where you are in

0:29:32.160 --> 0:29:34.440
<v Speaker 3>the world. Yeah, I mean, we're at seven and a

0:29:34.440 --> 0:29:37.400
<v Speaker 3>half billion people now, and then I think the next

0:29:37.440 --> 0:29:40.840
<v Speaker 3>thirty years we're expected to hit ten billion. That's a

0:29:40.880 --> 0:29:43.320
<v Speaker 3>lot more people that not only need more land, but

0:29:43.360 --> 0:29:46.320
<v Speaker 3>also are going to be using up those resources that

0:29:47.480 --> 0:29:49.000
<v Speaker 3>are currently on that land.

0:29:49.080 --> 0:29:50.440
<v Speaker 1>Right now, you know, yeah, for sure.

0:29:51.520 --> 0:29:54.760
<v Speaker 3>I mean, like, if they discover oil where the Krawai

0:29:55.240 --> 0:29:59.440
<v Speaker 3>tribe lives in Indonesia, there goes that isolation.

0:30:00.040 --> 0:30:00.680
<v Speaker 1>Yeah, probably so.

0:30:01.720 --> 0:30:04.200
<v Speaker 3>I think that's a real danger for all tribes. I

0:30:04.240 --> 0:30:07.600
<v Speaker 3>think that's probably what those two anthropologists we're talking about.

0:30:08.960 --> 0:30:11.720
<v Speaker 3>They're saying, like, long term, we need a plan here everybody.

0:30:11.800 --> 0:30:14.040
<v Speaker 3>We can't just be like, well, we just won't contact

0:30:14.080 --> 0:30:16.360
<v Speaker 3>them because it's just not viable, I think was their point.

0:30:16.480 --> 0:30:20.000
<v Speaker 2>Yeah, what about this one really was interesting to me.

0:30:20.120 --> 0:30:22.520
<v Speaker 1>The Old Believers. Have you ever heard of them?

0:30:23.240 --> 0:30:26.400
<v Speaker 3>Yeah, there's like some GQ article in the last couple

0:30:26.440 --> 0:30:27.040
<v Speaker 3>of years about that.

0:30:27.160 --> 0:30:28.000
<v Speaker 1>Are they well dressed it?

0:30:29.640 --> 0:30:31.720
<v Speaker 3>I think so? In burlap apparently.

0:30:32.360 --> 0:30:35.440
<v Speaker 1>Yeah, these are Soviet Well, here's the deal.

0:30:35.960 --> 0:30:38.440
<v Speaker 2>In nineteen seventy eight, there were these geologists in the

0:30:38.440 --> 0:30:42.560
<v Speaker 2>Soviet Union that we're looking for iron ore. They were

0:30:42.560 --> 0:30:46.200
<v Speaker 2>in a helicopter and they saw a cabin way out

0:30:46.320 --> 0:30:49.720
<v Speaker 2>in the remote areas of Siberia, and they found a

0:30:49.760 --> 0:30:54.160
<v Speaker 2>family there that actually spoke a language I guess, I mean,

0:30:54.200 --> 0:30:54.800
<v Speaker 2>what would that be.

0:30:55.600 --> 0:30:56.280
<v Speaker 1>What language?

0:30:56.920 --> 0:30:58.000
<v Speaker 3>Old timey Russian?

0:30:58.560 --> 0:31:01.600
<v Speaker 1>Old timey Russian, uh huh.

0:31:01.640 --> 0:31:05.880
<v Speaker 2>And they were huddled in fear and they were yelling,

0:31:05.920 --> 0:31:08.240
<v Speaker 2>this is for our sins. They were dressed in burlap

0:31:08.880 --> 0:31:13.280
<v Speaker 2>and living off the land. And apparently they were a

0:31:13.360 --> 0:31:17.840
<v Speaker 2>group of people called the Old Believers, which left the

0:31:17.920 --> 0:31:21.000
<v Speaker 2>Russian Church, the main Russian church in the seventeenth century

0:31:21.640 --> 0:31:24.479
<v Speaker 2>and had been I guess looked at you know, they

0:31:24.600 --> 0:31:25.560
<v Speaker 2>kind of went everywhere.

0:31:25.600 --> 0:31:26.480
<v Speaker 1>It was sort of.

0:31:26.400 --> 0:31:29.480
<v Speaker 2>A diaspora for the Old Believers. Some of them just

0:31:29.520 --> 0:31:32.240
<v Speaker 2>went to other countries and seeking asylum or whatever. And

0:31:32.280 --> 0:31:35.600
<v Speaker 2>apparently some of them just looked to Siberia and were like,

0:31:36.400 --> 0:31:38.040
<v Speaker 2>no one's there, so we'll go there.

0:31:39.240 --> 0:31:39.520
<v Speaker 3>Nice.

0:31:40.280 --> 0:31:42.320
<v Speaker 1>It sounds creepy though, the Old Believers.

0:31:42.720 --> 0:31:45.040
<v Speaker 3>Oh yeah, it's a terrible name for him. You know.

0:31:45.160 --> 0:31:47.120
<v Speaker 3>It seems like they could scan you or something to

0:31:47.160 --> 0:31:51.240
<v Speaker 3>make your head explode. Are they worship Cthulhu or something?

0:31:51.800 --> 0:31:52.760
<v Speaker 1>Yeah.

0:31:53.160 --> 0:31:56.040
<v Speaker 3>So I almost feel like if we should look into

0:31:56.080 --> 0:31:57.840
<v Speaker 3>them a little more, because I think they could probably

0:31:57.880 --> 0:31:58.760
<v Speaker 3>hold up their own up.

0:31:58.840 --> 0:31:59.760
<v Speaker 1>And I think he might be right.

0:32:00.240 --> 0:32:03.280
<v Speaker 3>I also remember hearing about families that lived in the

0:32:03.280 --> 0:32:08.680
<v Speaker 3>Ozark Mountains in the midwest of the United States, I

0:32:08.720 --> 0:32:12.680
<v Speaker 3>think around Arkansas that had been out of contact, didn't

0:32:12.680 --> 0:32:15.200
<v Speaker 3>even know the Civil War had happened. They were just

0:32:15.280 --> 0:32:18.200
<v Speaker 3>that isolated. So yeah, you tend to think of as

0:32:18.280 --> 0:32:21.600
<v Speaker 3>just strictly indigenous peoples and that it's just in the Amazon,

0:32:21.640 --> 0:32:24.480
<v Speaker 3>but like, there's groups all over the world, fewer and

0:32:24.520 --> 0:32:29.400
<v Speaker 3>further between outside of the Amazon because there's less unpopulated areas.

0:32:29.440 --> 0:32:31.120
<v Speaker 3>But it happens.

0:32:31.640 --> 0:32:33.080
<v Speaker 2>And one of the sad things about all of this

0:32:33.320 --> 0:32:35.800
<v Speaker 2>is for one of these other tribes that you know,

0:32:35.840 --> 0:32:37.360
<v Speaker 2>you can go read this cracked article.

0:32:38.040 --> 0:32:38.600
<v Speaker 1>What's it called.

0:32:40.200 --> 0:32:42.880
<v Speaker 3>I didn't see the title. Actually, it's just suddenly there

0:32:42.920 --> 0:32:45.520
<v Speaker 3>were oh, five isolated groups who had no idea that

0:32:45.560 --> 0:32:46.800
<v Speaker 3>civilization existed.

0:32:48.080 --> 0:32:50.640
<v Speaker 1>Crrarect lists were always so great, are always so great.

0:32:51.040 --> 0:32:52.680
<v Speaker 3>They've come in handy from time to time.

0:32:53.120 --> 0:32:54.680
<v Speaker 2>But one of the sad things they point out for

0:32:54.680 --> 0:32:56.560
<v Speaker 2>one of these other tribes is that in Peru, and

0:32:56.720 --> 0:33:00.320
<v Speaker 2>I imagine in some other South American countries, are these

0:33:00.360 --> 0:33:04.360
<v Speaker 2>awful things called human safaris where and they will take

0:33:04.400 --> 0:33:10.280
<v Speaker 2>tourists around to look at uncontacted tribes from afar and

0:33:10.600 --> 0:33:11.160
<v Speaker 2>close up.

0:33:11.800 --> 0:33:14.840
<v Speaker 3>They're like, here, drain some of this iohusca through your nose,

0:33:14.840 --> 0:33:17.640
<v Speaker 3>and we're going to go check out some tribes hanging

0:33:17.640 --> 0:33:19.040
<v Speaker 3>out on a riverbank somewhere.

0:33:19.240 --> 0:33:20.520
<v Speaker 1>Man, so weird.

0:33:21.720 --> 0:33:23.400
<v Speaker 3>Well, I want to add one more thing. I came

0:33:23.440 --> 0:33:26.560
<v Speaker 3>across an article that wasn't really apropos of what we

0:33:26.560 --> 0:33:30.280
<v Speaker 3>were talking about, called the Right to Kill on Foreign

0:33:30.360 --> 0:33:35.719
<v Speaker 3>Policy Magazine, and it's about like this other tangential issue

0:33:36.240 --> 0:33:40.320
<v Speaker 3>that governments like Brazil have to deal with, which is, like,

0:33:40.560 --> 0:33:46.680
<v Speaker 3>some of these isolated groups practice things that the outside

0:33:46.680 --> 0:33:51.240
<v Speaker 3>world finds abhorrent or is illegal in the outside world. Specifically,

0:33:51.280 --> 0:33:55.200
<v Speaker 3>in this article, in fanticide, if you're born with the disability,

0:33:55.520 --> 0:34:01.720
<v Speaker 3>and I think about twenty of Brazil's isolated tribes, there's

0:34:01.760 --> 0:34:04.080
<v Speaker 3>a chance that the community will decide that you need

0:34:04.120 --> 0:34:07.880
<v Speaker 3>to die again. It's the practice of infanticide. And Brazil's like,

0:34:08.560 --> 0:34:10.359
<v Speaker 3>we are not quite sure what to do about this

0:34:10.440 --> 0:34:14.959
<v Speaker 3>because our constitution guarantees everyone in Brazil the right to live,

0:34:15.440 --> 0:34:18.640
<v Speaker 3>but it also guarantees the indigenous groups the right to

0:34:18.760 --> 0:34:21.600
<v Speaker 3>live according to their customs. So they have no idea

0:34:21.600 --> 0:34:23.920
<v Speaker 3>what to do. And it's a big thing about, you know,

0:34:24.080 --> 0:34:28.719
<v Speaker 3>moral relativism or moral absolutism and which one's correct. And

0:34:28.760 --> 0:34:30.880
<v Speaker 3>it's really interesting that they're having to think about this

0:34:31.040 --> 0:34:34.400
<v Speaker 3>right now. Yeah, for sure, it's a really interesting article.

0:34:34.440 --> 0:34:35.400
<v Speaker 3>Definitely worth reading.

0:34:36.440 --> 0:34:38.440
<v Speaker 1>Okay, I will check it out. Are you talking to me?

0:34:39.200 --> 0:34:43.600
<v Speaker 3>Yeah, I'm talking to everybody, but specifically. Yeah. Well, if

0:34:43.640 --> 0:34:46.799
<v Speaker 3>you want to know more about isolated tribes, you can

0:34:46.960 --> 0:34:50.120
<v Speaker 3>look those words up anywhere on the internet and they're

0:34:50.239 --> 0:34:53.520
<v Speaker 3>going to deliver you some amazing stuff. And since I

0:34:53.560 --> 0:34:55.439
<v Speaker 3>said that, it's time for listener mail.

0:34:57.719 --> 0:35:02.000
<v Speaker 2>Since you said amazing stuff, well look you here, dude,

0:35:02.040 --> 0:35:06.200
<v Speaker 2>I have a handwritten letter on construction paper.

0:35:06.680 --> 0:35:07.239
<v Speaker 3>Beautiful.

0:35:07.360 --> 0:35:11.040
<v Speaker 1>That nice? Yes, I love it. Hey, guys, I hope

0:35:11.040 --> 0:35:12.719
<v Speaker 1>this finds you. Well. My name is Claire and I'm

0:35:12.760 --> 0:35:13.200
<v Speaker 1>twenty one.

0:35:13.600 --> 0:35:15.560
<v Speaker 2>In fact, for my twenty first birthday, I came and

0:35:15.560 --> 0:35:17.400
<v Speaker 2>saw you guys live in Cleveland.

0:35:17.960 --> 0:35:19.200
<v Speaker 3>Awesome. That was a great show.

0:35:19.239 --> 0:35:19.480
<v Speaker 1>It was.

0:35:19.520 --> 0:35:22.040
<v Speaker 2>I got to here in college and I'm studying mathematics

0:35:22.440 --> 0:35:26.080
<v Speaker 2>with a license and education, so I'll be teaching high

0:35:26.080 --> 0:35:29.040
<v Speaker 2>school math benefan since twenty fifteen. Thank you for the

0:35:29.080 --> 0:35:32.880
<v Speaker 2>many nights you have calmed me and all the information

0:35:32.920 --> 0:35:35.040
<v Speaker 2>I've learned. And I've been wanting to write for a

0:35:35.040 --> 0:35:38.480
<v Speaker 2>while just to say thanks and send appreciation, but also

0:35:38.600 --> 0:35:42.400
<v Speaker 2>a request and a little something. Whenever you talk about

0:35:42.400 --> 0:35:46.680
<v Speaker 2>math in any regard, please be more positive.

0:35:46.560 --> 0:35:48.560
<v Speaker 3>Please stop getting it wrong, Please be.

0:35:48.560 --> 0:35:52.319
<v Speaker 2>More positive and encouraging. We're well known for poopoing math

0:35:52.360 --> 0:35:53.400
<v Speaker 2>and saying I hated math.

0:35:53.840 --> 0:35:56.560
<v Speaker 3>Well, it's so intimidating, it's just so stupid.

0:35:56.600 --> 0:36:00.360
<v Speaker 2>It is, but she says this math is hard and

0:36:00.400 --> 0:36:03.440
<v Speaker 2>already has a stigma for people who hate it or

0:36:03.480 --> 0:36:06.200
<v Speaker 2>to hate it. But as a future educator, since you

0:36:06.239 --> 0:36:10.160
<v Speaker 2>too are sort of educators that reach a huge audience,

0:36:10.480 --> 0:36:13.280
<v Speaker 2>your outlook and attitude about math is important. It's okay

0:36:13.280 --> 0:36:15.799
<v Speaker 2>to not like math and think that it's hard, but

0:36:15.960 --> 0:36:19.840
<v Speaker 2>know that you and anyone can do math. I know

0:36:19.880 --> 0:36:21.600
<v Speaker 2>it's a silly thing to ask and point out, but

0:36:21.640 --> 0:36:24.640
<v Speaker 2>I think you could both have a positive impact on

0:36:24.680 --> 0:36:27.600
<v Speaker 2>the math stigma. I wish you and your wives and

0:36:27.680 --> 0:36:30.279
<v Speaker 2>Chuck your daughter all the best. Thank you for all

0:36:30.320 --> 0:36:33.480
<v Speaker 2>of your hard work, and thank Jerry too. Jerry has

0:36:33.480 --> 0:36:34.920
<v Speaker 2>to put up with you two all the time, so

0:36:34.960 --> 0:36:38.480
<v Speaker 2>she's definitely been working hard. And she writes sarcasm, smiley

0:36:38.520 --> 0:36:42.720
<v Speaker 2>face the fabulous day, and that is from Claire and Claire,

0:36:42.760 --> 0:36:46.640
<v Speaker 2>You're right, we just joke around, but we should take

0:36:46.680 --> 0:36:48.680
<v Speaker 2>more care with our words about the maths.

0:36:49.320 --> 0:36:52.200
<v Speaker 3>You know what, Frankly, Chuck, I think miss Claire makes

0:36:52.239 --> 0:36:55.239
<v Speaker 3>a great point that we should just basically take all

0:36:55.280 --> 0:37:00.359
<v Speaker 3>the jokes out of our podcasts entire just so no

0:37:00.360 --> 0:37:03.160
<v Speaker 3>one takes it the wrong way. No, just make it

0:37:03.239 --> 0:37:07.520
<v Speaker 3>nice and neutral. She is right, though, she is right,

0:37:07.600 --> 0:37:08.680
<v Speaker 3>we should take it easy on.

0:37:08.719 --> 0:37:11.080
<v Speaker 1>Math, she very nicely said, back off math.

0:37:11.960 --> 0:37:15.120
<v Speaker 3>Yeah, like, did she draw little Yosemite sam at the

0:37:15.120 --> 0:37:18.640
<v Speaker 3>bottom there? She did? Oh? Yeah, look at that. Nice. Well,

0:37:18.640 --> 0:37:20.040
<v Speaker 3>if you want to get in touch with this, like

0:37:20.120 --> 0:37:22.960
<v Speaker 3>Claire did, you can go to your local post office.

0:37:23.000 --> 0:37:26.319
<v Speaker 3>We love that place. And you can also instead go

0:37:26.400 --> 0:37:29.160
<v Speaker 3>to the internet go to stuff youshould Know dot com.

0:37:29.440 --> 0:37:32.239
<v Speaker 3>Find all of our social media links there, or you

0:37:32.280 --> 0:37:36.480
<v Speaker 3>can send us a newfangled electronic mail by addressing it

0:37:36.520 --> 0:37:40.440
<v Speaker 3>to Stuff Podcasts and HowStuffWorks dot com.

0:37:42.239 --> 0:37:45.120
<v Speaker 1>Stuff you Should Know is a production of iHeartRadio. For

0:37:45.200 --> 0:37:49.360
<v Speaker 1>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:37:49.480 --> 0:37:51.280
<v Speaker 1>or wherever you listen to your favorite shows.