WEBVTT - Bedside Manners 3: A Chemical Romance

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<v Speaker 1>The rivers were rumored to be shimmering and spectacular. Archaeologists

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<v Speaker 1>doubted it, though, because water ways of Mercury seemed to

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<v Speaker 1>be more fiction than fact, but still they were curious

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<v Speaker 1>to see if these silvery rivers and other stories about

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<v Speaker 1>Emperor shinshi Huan's tomb were true. Shinshi Huan became China's

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<v Speaker 1>first emperor in two b C after six other Chinese

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<v Speaker 1>states fell to him in bloody battles. While it's true

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<v Speaker 1>that he was responsible for the deaths of untold thousands

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<v Speaker 1>during his tumultuous reign, he was also credited with stimulating

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<v Speaker 1>significant cultural and intellectual advancement. He was passionate about infrastructure too.

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<v Speaker 1>Among other things, he ordered the construction of a canal

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<v Speaker 1>that linked the yang z and the Pearl river systems,

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<v Speaker 1>and extensive network of roadways, and the creation of provinces

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<v Speaker 1>as well as China's Great Wall. It shouldn't surprise you

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<v Speaker 1>to know, then, that he also began constructing his enormous

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<v Speaker 1>underground mausoleum thirty six years before his death. And when

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<v Speaker 1>I say enormous, I really mean it. He built something

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<v Speaker 1>more than a grave. He created a sprawling underground compound

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<v Speaker 1>the size of an American football field. Tradition tells us

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<v Speaker 1>that his inner burial chamber, which has yet to be

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<v Speaker 1>excavated to this day, by the way, contains a scale

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<v Speaker 1>replica of his empire. It was something like a giant

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<v Speaker 1>dall house, a country in miniature that Shinshi Huan planned

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<v Speaker 1>to preside over in death. Legend tells us that he

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<v Speaker 1>included facsimiles of animals, laborers, stables, offices, and statues of

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<v Speaker 1>government officials. He ordered the creation of palaces and towers

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<v Speaker 1>and scenic vistas, and as I mentioned a moment ago,

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<v Speaker 1>it was also said that he wanted mercury rivers. For years,

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<v Speaker 1>scholars weren't sure if this latter wish was executed, but

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<v Speaker 1>in the nineteen eighties researchers found that the levels of

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<v Speaker 1>mercury in the burial mound above the tomb were exceptionally high,

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<v Speaker 1>potentially giving credence to the seemingly fantastical idea that man

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<v Speaker 1>made rivers of mercury were buried below the surface. And

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<v Speaker 1>when we look at the emperor and his contemporaries, they

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<v Speaker 1>were quite familiar with the substance mercury you see was

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<v Speaker 1>used in several ways. In ancient China, mercury sulfide, often

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<v Speaker 1>called cinnabar, is bright red in color and was often

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<v Speaker 1>used in artwork and decorations. Mercury was also used to

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<v Speaker 1>cure many common ills, from infected sores to insomnia. Because

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<v Speaker 1>it's the only metal that's liquid at room temperature, perhaps

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<v Speaker 1>it was natural that inquisitive minds also felt like it

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<v Speaker 1>might contain some sort of magical property. And that brings

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<v Speaker 1>us to another use for mercury that was long a

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<v Speaker 1>part of Chinese tradition, alchemy. Alchemists used mercury to dissolve

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<v Speaker 1>other metals and create amalgams that were used in things

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<v Speaker 1>like guilt plating, but we're also thought to have other

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<v Speaker 1>broader applications. Using the Taoist concept of yin and yang,

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<v Speaker 1>it was suggested that cold, watery mercury and bright, fiery

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<v Speaker 1>gold could be blended in ideal proportions to sustain life.

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<v Speaker 1>One legend tells of a man who extended his life

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<v Speaker 1>by ten thousand and years after consuming wine spiked with it.

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<v Speaker 1>But the first person that we understand to have definitively

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<v Speaker 1>pursued the specific goal of immortality was none other than

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<v Speaker 1>shinshi Huan. Indeed, among the many famous legacies of the

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<v Speaker 1>first Emperor of China was his own quest for immortality

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<v Speaker 1>and the so called elixir of life, a much fabled

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<v Speaker 1>and deeply sought after means of living forever. He sent

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<v Speaker 1>search parties out to the far reaches of his empire,

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<v Speaker 1>and as part of this quest, he worked a little

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<v Speaker 1>closer to home too. The emperor tasked court doctors with

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<v Speaker 1>cooking up a number of mercurial concoctions in the hopes

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<v Speaker 1>of figuring out how to engineer immortality in a cauldron.

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<v Speaker 1>He hoped, and searched and plotted for immortality. But it's

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<v Speaker 1>good that he planned so lavishly for the afterlife. Not

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<v Speaker 1>only did his mercury laced potions not grant him eternal life,

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<v Speaker 1>but they probably contributed to his early death. We know

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<v Speaker 1>now that the element is highly toxic to humans. Today,

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<v Speaker 1>the medical industry is indeed in the business of prolonging life.

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<v Speaker 1>A link between modern medicine and the quest for immortality

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<v Speaker 1>is inextricable, but maybe not in the way you might

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<v Speaker 1>have expected. This is a story of magic and medicine.

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<v Speaker 1>It's a story of our ever present quest to find,

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<v Speaker 1>distill or create elixirs that put off death, even if

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<v Speaker 1>just for a while. I'm Aaron Manky and welcome to

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<v Speaker 1>bedside manners. Diseases come in all shapes and sizes. These days,

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<v Speaker 1>an average person with access to Google might be able

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<v Speaker 1>to do a quick search and figure out what that

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<v Speaker 1>strange rashes or what's wrong with their tonsils. Internet access

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<v Speaker 1>has made armchair experts out of many of us mere mortals,

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<v Speaker 1>But at one time, sickness was the realm of the gods.

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<v Speaker 1>The word that we translate to the English disease finds

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<v Speaker 1>its ancient origins in the idea that something is without

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<v Speaker 1>well being or divine favor. For thousands of years, humans

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<v Speaker 1>believe that gods were integral to sickness and to healing,

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<v Speaker 1>both in terms of affliction and its treatments. How to

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<v Speaker 1>treat illness and disease has evolved over the course of

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<v Speaker 1>human history. Since time immemorial, humans have used a wide

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<v Speaker 1>range of natural materials like plants, minerals, and other substances

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<v Speaker 1>to treat sickness. Medicine and medicinal practitioners have existed for

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<v Speaker 1>far longer than we have records for. However, in the

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<v Speaker 1>mid sixth century, BC, people began to think about the world,

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<v Speaker 1>human life, and health and wellness in a very different way.

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<v Speaker 1>On Nature, a work of prose published by Anaximander of

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<v Speaker 1>my Leaders, proposed that the world wasn't simply created as

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<v Speaker 1>a playground by the gods for the gods, but rather

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<v Speaker 1>it was a natural entity with its own processes which

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<v Speaker 1>were able to be studied and explained on its own terms,

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<v Speaker 1>apart from any reference to the god's activities. People started

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<v Speaker 1>thinking more about the natural causes of sickness, if the

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<v Speaker 1>gods weren't to blame, than who or what us. People

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<v Speaker 1>began thinking about their bodies, inner workings. Disease came to

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<v Speaker 1>be seen as natural in origin rather than supernatural. This

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<v Speaker 1>would lead to a lot of speculation about how natural

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<v Speaker 1>medicines could be used internally. The fifth century BC brought

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<v Speaker 1>a major seismic shift. During this time, the Greeks devised

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<v Speaker 1>and committed to paper the idea that medicine might be

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<v Speaker 1>formally defined as a craft, and thus it could be

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<v Speaker 1>systematized and practiced by formally studied crafts people. One of

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<v Speaker 1>the most influential figures in this invention of medicine, as

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<v Speaker 1>scholars call it, was a fellow named Hippocrates, who you'll

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<v Speaker 1>get to know a little bit more over the course

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<v Speaker 1>of this series. Hippocrates was highly influential, and his school

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<v Speaker 1>of thought created the Hippocratic Corpus, a collection of Greek

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<v Speaker 1>medical works. In general, Hippocratic medicine understood disease as an

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<v Speaker 1>internal imbalance of one of four key fluids known as

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<v Speaker 1>the humors, and healing was concerned with restoring the balance

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<v Speaker 1>of them, largely through diets and exercise. The physician gay

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<v Speaker 1>And would later appear on the scene. Building upon ideas

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<v Speaker 1>of those who came before him, he worked on developing

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<v Speaker 1>a significant catalog of natural cures, most of which were

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<v Speaker 1>plant extracts. His recipes would be systematized as they traveled

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<v Speaker 1>around the world during the next several centuries. While these

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<v Speaker 1>Greek ideas faded out in the West, they were picked

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<v Speaker 1>up by Arabic writers. These natural solutions gained momentum in

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<v Speaker 1>the East, where they were further built upon and developed,

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<v Speaker 1>before being brought back to the West around eight hundred

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<v Speaker 1>years ago in the twelfth and thirteen centuries. In the

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<v Speaker 1>eleventh century, for example, a Persian scholar named Albi Rooney

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<v Speaker 1>cataloged an extensive collection of medicines from Central Asia and

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<v Speaker 1>with it, he suggested that pharmacy, a term derived from

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<v Speaker 1>the Greek word pharmacon or poison, should be considered a

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<v Speaker 1>distinctly separate branch of the healing arts. He thought it

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<v Speaker 1>required its own line of study. By twelve thirty one,

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<v Speaker 1>the Holy Roman Emperor signed the Constitutions of Malfi into law,

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<v Speaker 1>creating official legal codes around healing that extended across his empire.

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<v Speaker 1>Formally trained physicians were deemed to be of a scholarly class,

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<v Speaker 1>while apothecaries, those who mixed their medicines, consisted of tradesmen.

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<v Speaker 1>But they continued to work closely together, dispensing cures under

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<v Speaker 1>a strict legal code that governed their activities. But of

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<v Speaker 1>course there are ways to get around the rules. You see,

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<v Speaker 1>these laws were hard to enforce through both the Ancient

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<v Speaker 1>and Renaissance worlds. From East to west, most big cities

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<v Speaker 1>had their own apothecaries, and many of them to boot.

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<v Speaker 1>They were small businesses, after all, they needed to make

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<v Speaker 1>their ends meet. Sometimes they would take advantage of their clients,

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<v Speaker 1>selling them mislabeled products and jacking up the prices. They

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<v Speaker 1>might sell old or spoiled things, and sometimes they would

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<v Speaker 1>knowingly sell cures that were known to be deadly in

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<v Speaker 1>order to turn a profit. We'll get to more of

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<v Speaker 1>that later in the season. But alongside the often creative apothecaries,

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<v Speaker 1>up sprouted another possible answer to the many ailments of

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<v Speaker 1>the early modern world, a particular kind of craftsperson with

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<v Speaker 1>sometimes equally dubious concoctions. By the thirteen than fourteen centuries,

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<v Speaker 1>another group was already beginning to make small waves in

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<v Speaker 1>medical practice and theory, a group born of magic and

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<v Speaker 1>mysticism that brought us to medicine as we know it today.

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<v Speaker 1>The Alchemists. The apocalyptic visions kept him awake at night.

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<v Speaker 1>John Franciscan Friar believed that the Antichrist's arrival was imminent,

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<v Speaker 1>But though his brow was sweaty and his pulse was quick,

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<v Speaker 1>he knew that he was ready. John believed that he

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<v Speaker 1>was in on the secret of how to defeat the

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<v Speaker 1>devil and his demonic army. He believed that the key

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<v Speaker 1>lay in his knowledge of alchemy and its ability to

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<v Speaker 1>restore health and wealth to the virtuous. So John tinkered

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<v Speaker 1>in his workshop, preparing his potions and talking of divine revelations.

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<v Speaker 1>He was eventually thrown in jail by the pope for

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<v Speaker 1>his blasphemy, but John was onto something. Exactly what he

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<v Speaker 1>was onto was less about the devil, though, and more

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<v Speaker 1>about what John had boiling over the flame. To us today,

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<v Speaker 1>medicine can sometimes feel like nothing short of magic. It

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<v Speaker 1>has allowed the deaf to hear and the blind to see.

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<v Speaker 1>It's made infection disappear and pain vanish. It's brought innumerable

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<v Speaker 1>people back from the brink of death. And maybe we've

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<v Speaker 1>all felt it in smaller ways, maybe when the doctor

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<v Speaker 1>gives us the right antibiotics, or when our sinus is

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<v Speaker 1>finally clear. At least it always feels that way to me.

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<v Speaker 1>The origins of the chemical based medicines which we are

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<v Speaker 1>prescribed today are very much intertwined with the philosophy and

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<v Speaker 1>experiments of alchemy. Now, when you hear the word alchemy,

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<v Speaker 1>you probably think about mad scientists in secret medieval labs

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<v Speaker 1>filled with fire and smoke and glass, all cooking up

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<v Speaker 1>optimistic experiments and the hopes of turning lead into gold.

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<v Speaker 1>That's the picture that movies and books tell us about, anyway,

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<v Speaker 1>But there's so much more to it than that. The

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<v Speaker 1>history and the goals of alchemy are much broader than

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<v Speaker 1>I could tell you about today in this one single episode.

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<v Speaker 1>But throughout much of history there's been one common thread

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<v Speaker 1>that I'd love to tell you about, one very precious

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<v Speaker 1>item which you might have heard of, the Philosopher's Stone.

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<v Speaker 1>Now I should point out that the Philosopher's Stone is

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<v Speaker 1>kind of a misleading name. The stone was rumored not

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<v Speaker 1>to be a stone at all, but a fine powder.

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<v Speaker 1>It was thought to be read or maybe white, or

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<v Speaker 1>sometimes even purple. But whatever it looked like, alchemists believed

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<v Speaker 1>that it was the secrets ingredient of transmutation, the ability

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<v Speaker 1>to transform one substance into another, to shapeshift and renew.

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<v Speaker 1>The ability of transmutation was considered all powerful, but no

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<v Speaker 1>one had gotten close enough to prove it. Some claimed

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<v Speaker 1>that this mythical substance had been given by God to Adam.

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<v Speaker 1>According to some legends, it was used by Noah to

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<v Speaker 1>create the arc, and by Moses to build the Tabernacle

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<v Speaker 1>and its vessels, by Solomon to build a temple. The alchemists, however,

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<v Speaker 1>sought not just to find the stone, but to make

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<v Speaker 1>the stone. You see, it was thought that the stone

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<v Speaker 1>could remove impurities and turned base things into precious things.

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<v Speaker 1>It was believed that by rearranging base properties of any element,

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<v Speaker 1>say in lead, it can morph into something else gold.

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<v Speaker 1>But over time the goal of alchemists evolved. It led

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<v Speaker 1>to a fairly systemized understanding of medicine, which was chemical

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<v Speaker 1>at its heart. The desire to remove impurities from metal

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<v Speaker 1>was expanded, and it was thought that disease, understood as

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<v Speaker 1>impurity of the body, could potentially be transmuted into health

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<v Speaker 1>and perhaps in perpetuity following along. Okay, so far, basically

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<v Speaker 1>alchemy was trying to take not so great things and

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<v Speaker 1>turn them into better things. Now, one of the most

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<v Speaker 1>important alchemical methods, as it would come to bear on medicine,

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<v Speaker 1>was the use of distillation. This was a central tool

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<v Speaker 1>of alchemy of any kind and one of the ways

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<v Speaker 1>the alchemists hoped to extract what they called quintessence, or

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<v Speaker 1>the fifth essence, out of simple substances like plants or minerals.

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<v Speaker 1>Extracting this quintessence was not exactly like reducing a substance

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<v Speaker 1>to active ingredients, since this fifth essence was understood to

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<v Speaker 1>be a celestial party that was dormant in earthly materials.

0:13:02.520 --> 0:13:05.480
<v Speaker 1>It was thought to be incorruptible and capable of making

0:13:05.520 --> 0:13:09.320
<v Speaker 1>powerful medicines which could remove any form of corruption from

0:13:09.360 --> 0:13:13.400
<v Speaker 1>the body. Importantly, for the medical world, this rather esoteric

0:13:13.440 --> 0:13:16.840
<v Speaker 1>process led to the very real discovery of alcohol, which

0:13:16.920 --> 0:13:20.240
<v Speaker 1>was understood to be the quintessence of wine. Recipes from

0:13:20.240 --> 0:13:23.240
<v Speaker 1>making alcohol started to appear in the twelfth century, and

0:13:23.320 --> 0:13:26.280
<v Speaker 1>by the next it became known as Aqua vitae the

0:13:26.320 --> 0:13:31.040
<v Speaker 1>water of life. Now our Franciscan friar John of Rupeskosa

0:13:31.240 --> 0:13:34.080
<v Speaker 1>was rumored to have been a gold making alchemist from

0:13:34.120 --> 0:13:35.880
<v Speaker 1>his jail cell it seems that he was the first

0:13:35.920 --> 0:13:39.080
<v Speaker 1>to propose that a kind of total panacea was attainable

0:13:39.120 --> 0:13:42.800
<v Speaker 1>by distilling not just wine, but things like herbs, animal products,

0:13:43.040 --> 0:13:46.600
<v Speaker 1>and especially minerals like gold, antimony, and mercury, and then

0:13:46.679 --> 0:13:50.040
<v Speaker 1>mixing medicines from them by way of a chemical process.

0:13:50.240 --> 0:13:53.840
<v Speaker 1>A proto chemistry, he proposed that an elixir of life

0:13:53.840 --> 0:13:56.960
<v Speaker 1>could be attained by a careful hand and a watchful eye.

0:13:57.360 --> 0:13:59.880
<v Speaker 1>He was far ahead of his time, and he was

0:14:00.040 --> 0:14:02.520
<v Speaker 1>hunished for it. But he wasn't the first, and he

0:14:02.600 --> 0:14:12.280
<v Speaker 1>certainly wasn't going to be the last. The journey had

0:14:12.320 --> 0:14:14.920
<v Speaker 1>been a long one, but the doctor was no stranger

0:14:14.960 --> 0:14:17.800
<v Speaker 1>to life on the road. What followed him were stories

0:14:17.840 --> 0:14:20.600
<v Speaker 1>and legend, a heady blend of fact and fiction that

0:14:20.720 --> 0:14:22.800
<v Speaker 1>is hard to parse out. He was something of a

0:14:22.880 --> 0:14:25.120
<v Speaker 1>myth of his own making. But what we do know

0:14:25.240 --> 0:14:27.480
<v Speaker 1>to be true is that he was a genius and

0:14:27.560 --> 0:14:30.440
<v Speaker 1>a provocateur. But whether the story you're about to hear

0:14:30.560 --> 0:14:33.840
<v Speaker 1>is fact or fiction, well, I'll let you decide for yourself.

0:14:34.400 --> 0:14:38.440
<v Speaker 1>As the story goes in our traveling healer was about

0:14:38.440 --> 0:14:42.000
<v Speaker 1>one miles from his Austrian home of English dot Germany.

0:14:42.000 --> 0:14:44.320
<v Speaker 1>His studies had taken him far and wide, so this

0:14:44.400 --> 0:14:47.560
<v Speaker 1>short trip seemed easy by comparison. He made his way

0:14:47.600 --> 0:14:50.120
<v Speaker 1>to an end to rest for the night. His reputation

0:14:50.200 --> 0:14:52.640
<v Speaker 1>preceded him, it seems, because not long after arriving, the

0:14:52.680 --> 0:14:55.360
<v Speaker 1>inn's owner asked him to examine his twenty three year

0:14:55.360 --> 0:14:58.800
<v Speaker 1>old daughter. She had been paralyzed since birth. The doctor

0:14:58.880 --> 0:15:01.480
<v Speaker 1>prepared a cure for her of something he called as

0:15:01.560 --> 0:15:04.000
<v Speaker 1>off the Red Lion. It was a fancy name he

0:15:04.040 --> 0:15:07.320
<v Speaker 1>had given to his recipe, his own medical concoction of

0:15:07.400 --> 0:15:11.800
<v Speaker 1>alchemical mercury. He considered this to be universal medicine. He

0:15:11.880 --> 0:15:13.680
<v Speaker 1>told her to take a pinch of the remedy with

0:15:13.760 --> 0:15:16.920
<v Speaker 1>some wine after each meal. She will sweat profusely, he

0:15:16.960 --> 0:15:20.200
<v Speaker 1>told her, But that's just evidence that it's working. Soon after,

0:15:20.240 --> 0:15:22.160
<v Speaker 1>the innkeepers got the shock of their life when their

0:15:22.240 --> 0:15:25.680
<v Speaker 1>daughter walked into the room, having been bedridden her whole life.

0:15:25.800 --> 0:15:27.760
<v Speaker 1>It was said that she threw herself at the doctor's

0:15:27.800 --> 0:15:31.800
<v Speaker 1>feet and gratitude. This, of course, was no ordinary doctor,

0:15:31.840 --> 0:15:35.400
<v Speaker 1>no peddler of ancient theories about humors and diets. This

0:15:35.520 --> 0:15:40.360
<v Speaker 1>was Theophrastus Philippus Aurelius Bombastus von Hohenheim, better known to

0:15:40.480 --> 0:15:44.200
<v Speaker 1>us as Paracelsus, and he was famous, and too many

0:15:44.240 --> 0:15:47.600
<v Speaker 1>he was infamous. Medicine during the Renaissance period was taught

0:15:47.640 --> 0:15:51.240
<v Speaker 1>through a theory based bookish recitation of the ancient writers

0:15:51.320 --> 0:15:56.000
<v Speaker 1>like Galen, rather than establishing theories through practice. Galenic doctors

0:15:56.000 --> 0:15:59.640
<v Speaker 1>would diagnose and prescribe treatments to patients, sometimes without ever

0:15:59.720 --> 0:16:03.120
<v Speaker 1>having seen them. This time, during which Theophrastus was born,

0:16:03.520 --> 0:16:06.800
<v Speaker 1>was one of great general upheaval. The Renaissance birth new

0:16:06.840 --> 0:16:10.800
<v Speaker 1>ideas and changed all areas of life, from economics, arts,

0:16:10.880 --> 0:16:14.400
<v Speaker 1>and religion to medicine. His mother had died early in

0:16:14.480 --> 0:16:16.760
<v Speaker 1>his life, so he was cared for by his father,

0:16:16.840 --> 0:16:19.560
<v Speaker 1>who was a physician and a teacher. As a young man,

0:16:19.640 --> 0:16:23.720
<v Speaker 1>Theophrastus worked briefly in Austrian silver mines, where he received

0:16:23.720 --> 0:16:27.600
<v Speaker 1>a basic understanding about medals and their properties. According to

0:16:27.640 --> 0:16:30.960
<v Speaker 1>some scholars, Theophrastis wrote under the name Paracelsus for the

0:16:31.000 --> 0:16:34.800
<v Speaker 1>first time while in medical school around fifteen fifteen. Taking

0:16:34.800 --> 0:16:37.640
<v Speaker 1>on a Greek or Latin pseudonym was customary for the

0:16:37.680 --> 0:16:40.080
<v Speaker 1>scholarly class at the time as a way to show

0:16:40.160 --> 0:16:43.400
<v Speaker 1>affinity with ancient minds. But what we know is that

0:16:43.440 --> 0:16:46.920
<v Speaker 1>whatever affinity he once had for his predecessors quickly grew

0:16:46.960 --> 0:16:50.120
<v Speaker 1>into disdain. In fact, Paracelsus spent the rest of his

0:16:50.200 --> 0:16:52.720
<v Speaker 1>life working in response to them and what he saw

0:16:52.760 --> 0:16:57.280
<v Speaker 1>as their deadly, misguided and classist shortcomings. The problem with

0:16:57.320 --> 0:17:01.000
<v Speaker 1>his education, Paracelsus pointed out, was that nothing should ever

0:17:01.080 --> 0:17:04.040
<v Speaker 1>be so firmly established that it could not be questioned.

0:17:04.400 --> 0:17:07.399
<v Speaker 1>But indeed he found the backbone of his education to

0:17:07.440 --> 0:17:11.440
<v Speaker 1>be rigid on critical and silencing. Doctoring as it was

0:17:11.480 --> 0:17:14.760
<v Speaker 1>taught in universities to the elite classes, was stuck in

0:17:14.800 --> 0:17:18.480
<v Speaker 1>the far past. He considered Galen's humorl medicine to be

0:17:18.520 --> 0:17:21.680
<v Speaker 1>nothing but charlatanism, and the folks who practiced it more

0:17:21.680 --> 0:17:23.879
<v Speaker 1>eager to take money from the sick and the naive

0:17:23.960 --> 0:17:26.520
<v Speaker 1>than to actually help them. He worried that anyone with

0:17:26.560 --> 0:17:30.679
<v Speaker 1>the doctor's title could basically get away with murder. Times

0:17:30.680 --> 0:17:34.639
<v Speaker 1>had changed, civilizations had come and gone, so had diseases

0:17:34.680 --> 0:17:37.720
<v Speaker 1>and epidemics too. Wouldn't it make sense that thinking about

0:17:37.720 --> 0:17:40.080
<v Speaker 1>how to heal the body had evolved as well, and

0:17:40.160 --> 0:17:42.400
<v Speaker 1>he could see how stuck in their thinking they were.

0:17:42.640 --> 0:17:45.200
<v Speaker 1>But he wasn't content to just read old and obsolete

0:17:45.200 --> 0:17:47.960
<v Speaker 1>writers of ancient Greece and then try to apply tired

0:17:48.000 --> 0:17:50.760
<v Speaker 1>ideas to modern times. So he took to the road,

0:17:51.080 --> 0:17:54.439
<v Speaker 1>covering thousands of miles, searching for better methods of healing.

0:17:54.800 --> 0:17:57.920
<v Speaker 1>He was a true student of the world, absorbing lessons

0:17:57.920 --> 0:18:00.720
<v Speaker 1>and insights as he made his way. If a cure

0:18:00.800 --> 0:18:03.480
<v Speaker 1>was known to local surgeons and folk healers, as well

0:18:03.520 --> 0:18:07.480
<v Speaker 1>as monks, midwives and magicians, he sought it out. What

0:18:07.600 --> 0:18:10.479
<v Speaker 1>mattered to him was finding a deep understanding of nature

0:18:10.600 --> 0:18:13.919
<v Speaker 1>and how it worked, based on experience and practice, not

0:18:14.040 --> 0:18:16.879
<v Speaker 1>just ideas. Through that line of questioning. He believed that

0:18:16.880 --> 0:18:19.720
<v Speaker 1>he would be able to understand the body. Heaven is

0:18:19.800 --> 0:18:23.320
<v Speaker 1>man and man is heaven, he proclaimed, asserting that our

0:18:23.359 --> 0:18:26.640
<v Speaker 1>bodies and the cosmos are more or less the same.

0:18:27.080 --> 0:18:30.399
<v Speaker 1>Everything is made of sulfur, salt, and mercury, which he

0:18:30.440 --> 0:18:34.720
<v Speaker 1>called the triaprima. He believed that alchemy was everywhere. He

0:18:34.760 --> 0:18:37.959
<v Speaker 1>believed that each body was a natural alchemist and was

0:18:38.040 --> 0:18:41.960
<v Speaker 1>the job of the body's processes. One internal alchemist to

0:18:42.080 --> 0:18:45.200
<v Speaker 1>separate what was healthy from what was harmful. And then,

0:18:45.240 --> 0:18:48.359
<v Speaker 1>of course there's the external alchemist, which is to say,

0:18:48.400 --> 0:18:52.080
<v Speaker 1>the alchemist himself, who applied their knowledge and skills to

0:18:52.200 --> 0:18:56.320
<v Speaker 1>help the inner alchemist with that process. To Paracelsis, each

0:18:56.359 --> 0:18:59.959
<v Speaker 1>disease had a specific cause and required a specific remedy.

0:19:00.320 --> 0:19:04.840
<v Speaker 1>He believed natural cures were incomplete without an alchemist's intervention.

0:19:05.320 --> 0:19:08.199
<v Speaker 1>He thought that the healing properties of plants, herbs, and

0:19:08.280 --> 0:19:11.320
<v Speaker 1>minerals had to be unlocked in a sense, and the

0:19:11.400 --> 0:19:15.359
<v Speaker 1>keys to this unlocking required great knowledge, care, and most

0:19:15.400 --> 0:19:19.000
<v Speaker 1>of all, hands on experience. Depending on the dose, He

0:19:19.040 --> 0:19:23.080
<v Speaker 1>believed anything could be poison through processes the alchemists used,

0:19:23.119 --> 0:19:28.640
<v Speaker 1>like fermentation, digestion, distillation, and cooking. They separated harmful or

0:19:28.760 --> 0:19:32.960
<v Speaker 1>useless parts of natural substances. Doing so enabled and allowed

0:19:33.000 --> 0:19:35.560
<v Speaker 1>them to isolate the healing properties that could then be

0:19:35.680 --> 0:19:39.480
<v Speaker 1>used to treat specific illnesses. Suffice to say, he wasn't

0:19:39.480 --> 0:19:43.320
<v Speaker 1>a popular guy with the establishment, and his pompous personality

0:19:43.400 --> 0:19:46.840
<v Speaker 1>and snark that he leveled at the Galinist physicians probably

0:19:47.000 --> 0:19:51.240
<v Speaker 1>didn't help. The powers that be lampooned him. They mocked him,

0:19:51.280 --> 0:19:54.280
<v Speaker 1>They found him blasphemous. They saw him as a radical

0:19:54.359 --> 0:19:58.280
<v Speaker 1>and an outsider. They retaliated against him after he was

0:19:58.320 --> 0:20:02.560
<v Speaker 1>posted as the city's physician in Basil, Switzerland, in fifty seven.

0:20:02.960 --> 0:20:06.480
<v Speaker 1>It didn't help that during a citywide Midsummer bonfire in

0:20:06.520 --> 0:20:09.000
<v Speaker 1>that same year, he decided he would cast out his

0:20:09.080 --> 0:20:12.720
<v Speaker 1>own demons, So into the fire went The Encyclopedic Canon

0:20:12.760 --> 0:20:15.720
<v Speaker 1>of Medicine, a medical text book based on the teachings

0:20:15.720 --> 0:20:19.240
<v Speaker 1>of Galen. Paracelsus, left the next year. In the years

0:20:19.240 --> 0:20:23.000
<v Speaker 1>that followed, he continued to travel around Europe, studying diseases,

0:20:23.000 --> 0:20:26.800
<v Speaker 1>practicing medicine, and writing several books. But no matter where

0:20:26.800 --> 0:20:30.520
<v Speaker 1>he went, he still courted great controversy from traditional physicians.

0:20:30.760 --> 0:20:33.800
<v Speaker 1>In his later years, while remaining optimistic about his skills

0:20:33.840 --> 0:20:36.639
<v Speaker 1>as a physician. He did gain some humility, it seems,

0:20:36.880 --> 0:20:39.399
<v Speaker 1>acknowledging that he could not cure everything, and that some

0:20:39.480 --> 0:20:44.040
<v Speaker 1>diseases were indeed impossible to cure. Paracelsus died in Salzburg

0:20:44.080 --> 0:20:47.800
<v Speaker 1>in September of fifteen forty one. How well, we can

0:20:47.840 --> 0:20:50.440
<v Speaker 1>never be certain, but there are some ideas. It was

0:20:50.480 --> 0:20:53.080
<v Speaker 1>found that he had ten times the amount of mercury

0:20:53.119 --> 0:20:55.560
<v Speaker 1>and his bones, something that can happen due to long

0:20:55.640 --> 0:20:59.800
<v Speaker 1>exposure to the substance and occupational hazard for any alchemist,

0:21:00.240 --> 0:21:04.720
<v Speaker 1>especially a medicinal one. Was Paracelsus poisoned while creating medicine

0:21:05.080 --> 0:21:07.560
<v Speaker 1>or was he trying and failing to heal himself from

0:21:07.600 --> 0:21:11.240
<v Speaker 1>ailments acquired by his craft. His bones share this detail,

0:21:11.560 --> 0:21:13.679
<v Speaker 1>but as far as the how and the why, they

0:21:13.720 --> 0:21:22.879
<v Speaker 1>are silent, and Paracelsus left us no other clues. In time,

0:21:23.040 --> 0:21:27.840
<v Speaker 1>many Paracelsian ideas would, like those of Galen, be later rejected. However,

0:21:27.880 --> 0:21:30.320
<v Speaker 1>he and his followers were still an important link in

0:21:30.320 --> 0:21:33.320
<v Speaker 1>the chain that got us from Galen to modern pharmacology.

0:21:33.640 --> 0:21:36.800
<v Speaker 1>It's undeniable that without the ideas and pursuits of alchemy

0:21:36.840 --> 0:21:39.280
<v Speaker 1>and their applications to healing, we would not have the

0:21:39.359 --> 0:21:42.600
<v Speaker 1>kind of chemical based pharmaceutical medicine that we have today.

0:21:42.880 --> 0:21:46.920
<v Speaker 1>Paracelsus helped to transform the craft of pharmacy from a

0:21:46.960 --> 0:21:50.359
<v Speaker 1>botanic science into a chemical science. It can be said

0:21:50.400 --> 0:21:54.560
<v Speaker 1>that his methods and his personality redirected the course of medicine.

0:21:54.760 --> 0:21:56.960
<v Speaker 1>He wasn't the first person to think this way, but

0:21:57.040 --> 0:22:00.000
<v Speaker 1>he was one of the most influential. Today, one could

0:22:00.080 --> 0:22:03.960
<v Speaker 1>study alchemy at the Paracelsis College in Australia and even

0:22:04.000 --> 0:22:09.040
<v Speaker 1>purchase alchemical elixirs online. The roots of science are magical.

0:22:09.520 --> 0:22:12.560
<v Speaker 1>They are full of fantasy and mysticism, which seems like

0:22:12.600 --> 0:22:15.479
<v Speaker 1>a strange dichotomy today, but if you think about it,

0:22:15.600 --> 0:22:18.800
<v Speaker 1>these ideas were cutting edge for their time. The folks

0:22:18.880 --> 0:22:21.439
<v Speaker 1>at the Helm were not too different from the innovators

0:22:21.440 --> 0:22:24.679
<v Speaker 1>and industry disruptors of today. The world mocked them, but

0:22:24.760 --> 0:22:29.960
<v Speaker 1>they quietly embraced them. Their ideas and personalities, often bombastic, polarizing,

0:22:30.040 --> 0:22:33.239
<v Speaker 1>and arrogant, brought attention to the causes they stood for,

0:22:33.840 --> 0:22:36.840
<v Speaker 1>and thankfully, with time, their ideas were built upon in

0:22:36.880 --> 0:22:40.040
<v Speaker 1>ways that allowed progress to march forward, for an untold

0:22:40.119 --> 0:22:43.359
<v Speaker 1>number of lives to be saved, Even if we're still

0:22:43.359 --> 0:22:55.080
<v Speaker 1>trying to figure out how to live forever. We've certainly

0:22:55.080 --> 0:22:57.560
<v Speaker 1>come a long way since the days of blaming gods

0:22:57.600 --> 0:23:00.240
<v Speaker 1>for everything that ails us, although I have to admit

0:23:00.359 --> 0:23:04.600
<v Speaker 1>replacing burnt offerings with experimental elixirs laced with mercury and

0:23:04.640 --> 0:23:08.520
<v Speaker 1>other mysterious substances sounds just as frightening to me. And

0:23:08.600 --> 0:23:11.520
<v Speaker 1>yet experimenting is how we learn. But, as one last

0:23:11.560 --> 0:23:14.920
<v Speaker 1>story will show us, no progress as possible without risk.

0:23:15.400 --> 0:23:18.080
<v Speaker 1>Stick around through this brief sponsor break, and my teammates

0:23:18.160 --> 0:23:27.600
<v Speaker 1>Robin Miniter will tell you all about it. Right, Isaac

0:23:27.760 --> 0:23:31.120
<v Speaker 1>just didn't feel right. He felt it in his bones,

0:23:31.359 --> 0:23:36.320
<v Speaker 1>and those around him noticed it. Two. He had grown irritable, unbalanced.

0:23:36.760 --> 0:23:38.760
<v Speaker 1>It was true that he was a temperamental guy to

0:23:38.800 --> 0:23:40.800
<v Speaker 1>begin with, but it was clear that there was something

0:23:40.840 --> 0:23:45.600
<v Speaker 1>else afoot. Something was troubling him deeply. Isaac lay awake

0:23:45.640 --> 0:23:48.879
<v Speaker 1>at night, haunted by the restless hours as the morning

0:23:48.960 --> 0:23:52.400
<v Speaker 1>came closer. He had been having trouble with his memory recently,

0:23:52.640 --> 0:23:55.840
<v Speaker 1>a problem that became more pronounced as he spent more

0:23:55.840 --> 0:24:00.600
<v Speaker 1>hours working in the summer of his published had become

0:24:00.680 --> 0:24:04.720
<v Speaker 1>somewhat unhinged. He was publicly picking fights. People couldn't help

0:24:04.720 --> 0:24:08.760
<v Speaker 1>but notice and whispers about his erratic behavior spread. Isaac

0:24:09.040 --> 0:24:12.960
<v Speaker 1>was many things, a math professor, a physicist, and an astronomer,

0:24:13.240 --> 0:24:15.879
<v Speaker 1>but among his scientific interests were some that were a

0:24:15.880 --> 0:24:20.640
<v Speaker 1>little bit more, shall we say, esoteric. Isaac was, after all,

0:24:20.960 --> 0:24:25.280
<v Speaker 1>an Avid alchemist. Papers discovered as recently as nineteen forty

0:24:25.440 --> 0:24:28.360
<v Speaker 1>revealed that he had tried to make gold on many occasions.

0:24:28.800 --> 0:24:31.960
<v Speaker 1>Isaac was convinced that ancient alchemists had indeed discovered the

0:24:32.000 --> 0:24:35.159
<v Speaker 1>secret to making it, but their secrets had been lost.

0:24:35.760 --> 0:24:38.800
<v Speaker 1>He wanted to find them. A key to this investigation

0:24:39.240 --> 0:24:43.360
<v Speaker 1>was mercury. Mercurial compounds were used to treat everything from

0:24:43.359 --> 0:24:46.880
<v Speaker 1>the flu to parasites well into the twentieth century. Though

0:24:46.880 --> 0:24:48.920
<v Speaker 1>it's fallen out of style in day to day use,

0:24:49.200 --> 0:24:52.760
<v Speaker 1>it's still all around us. The element is unavoidable. It

0:24:52.840 --> 0:24:55.320
<v Speaker 1>comes from the food we eat, the water we swim in,

0:24:55.520 --> 0:24:57.959
<v Speaker 1>and the air we breathe. We find it in our

0:24:57.960 --> 0:25:02.040
<v Speaker 1>glass thermometers, are light bulbs, are batteries, and our household disinfectants.

0:25:02.560 --> 0:25:06.080
<v Speaker 1>A person's reaction to the substance is unpredictable. For some people,

0:25:06.240 --> 0:25:10.520
<v Speaker 1>it might appear to cure them. For others it could kill. Nevertheless,

0:25:10.840 --> 0:25:13.480
<v Speaker 1>we still see it being used in the cosmetic industry,

0:25:13.760 --> 0:25:17.520
<v Speaker 1>namely in skin whitening products. The skin whitening industry is

0:25:17.560 --> 0:25:20.840
<v Speaker 1>worth eight billion dollars a year and profits are continuing

0:25:20.920 --> 0:25:24.680
<v Speaker 1>to climb. In two thousand, twenty two zero Mercury Working

0:25:24.680 --> 0:25:27.399
<v Speaker 1>Group found unsafe amounts of mercury and over a hundred

0:25:27.400 --> 0:25:30.560
<v Speaker 1>and twenty of these products. And these aren't fringe items

0:25:30.640 --> 0:25:33.600
<v Speaker 1>found on the back shells of apothecaries. They are widely

0:25:33.640 --> 0:25:36.560
<v Speaker 1>available on global e commerce sites like eBay and Amazon.

0:25:37.119 --> 0:25:39.320
<v Speaker 1>As for our friend Isaac, he died in his sleep

0:25:39.440 --> 0:25:42.399
<v Speaker 1>one cold night in March. He had lived the old

0:25:42.440 --> 0:25:45.080
<v Speaker 1>age of eighty four, having become one of the greatest

0:25:45.080 --> 0:25:49.000
<v Speaker 1>scientists of all time. Before he died, Isaac Newton gave

0:25:49.080 --> 0:25:51.000
<v Speaker 1>us the theory of gravity and taught us how the

0:25:51.000 --> 0:25:53.800
<v Speaker 1>solar system worked. He sketched out the building blocks for

0:25:53.880 --> 0:25:57.199
<v Speaker 1>calculus and invented an early form of physics. In the

0:25:57.280 --> 0:26:00.280
<v Speaker 1>late nineteen seventies, strands of his hair were tested. It

0:26:00.320 --> 0:26:02.679
<v Speaker 1>was revealed that they contained more than fifteen times the

0:26:02.720 --> 0:26:05.840
<v Speaker 1>normal amount of mercury that the body should have. While

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<v Speaker 1>we can't say for certain that his death was caused

0:26:08.080 --> 0:26:10.639
<v Speaker 1>by a slow poisoning. It can help to explain the

0:26:10.640 --> 0:26:14.760
<v Speaker 1>potential causes of strange behaviors later in life. It's possible

0:26:14.760 --> 0:26:17.159
<v Speaker 1>that he was using mercury for more than his alchemical

0:26:17.200 --> 0:26:20.760
<v Speaker 1>experiments like Paracelsis. It was possible that he was trying

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<v Speaker 1>to use the very thing to cure himself that ailed

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<v Speaker 1>him and died as a result. Grim and Mild Presents

0:26:29.119 --> 0:26:33.480
<v Speaker 1>Bedside Manners was executive produced by Aaron Manky and narrated

0:26:33.520 --> 0:26:37.000
<v Speaker 1>by Aaron Manky and Robin Miniter. Writing for this season

0:26:37.080 --> 0:26:40.840
<v Speaker 1>was provided by Robin Miniter, with research by Sam Alberty,

0:26:41.000 --> 0:26:45.160
<v Speaker 1>Taylor haggerd Orn and Robin Miniter. Production assistance was provided

0:26:45.160 --> 0:26:49.440
<v Speaker 1>by Josh Thane, Jesse Funk, Alex Williams, and Matt Frederick.

0:26:49.920 --> 0:26:52.040
<v Speaker 1>You can learn more about this show, the Grim and

0:26:52.080 --> 0:26:54.760
<v Speaker 1>Mild team, and all the other podcasts that we make

0:26:54.920 --> 0:26:58.640
<v Speaker 1>over at Grim and Mild dot com, and, as always,

0:26:59.040 --> 0:26:59.960
<v Speaker 1>thanks for listening.