WEBVTT - Protecting Your Community In A Hostile State

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<v Speaker 1>Welcome to it could happen here. I am Robert Evans Uh,

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<v Speaker 1>and this is a podcast about things falling apart and

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<v Speaker 1>sometimes how to put them all together. And you know,

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<v Speaker 1>today we're actually going to be talking more about the ladder,

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<v Speaker 1>which I know is revolutionary for us. We're usually just

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<v Speaker 1>kind of like getting way more into the duomer stuff.

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<v Speaker 1>But I think there's been more than enough of that,

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<v Speaker 1>particularly in the wake of several horrific Supreme Court rulings

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<v Speaker 1>that I don't really need feel the need to go

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<v Speaker 1>into detail on, but one of the things that has

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<v Speaker 1>happened in the wake of these rulings this this like

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<v Speaker 1>kind of liberal reaction to the fact that to the

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<v Speaker 1>fact and they're right to be angry about the fact

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<v Speaker 1>that they're being essentially governed by a small minority of

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<v Speaker 1>people who are very densely geographically located in the South,

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<v Speaker 1>that is where like the bulk of the support for

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<v Speaker 1>the hard rights policies comes from, um and it's led

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<v Speaker 1>to this like fuck Texas, fun Florida. Fuck uh, these

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<v Speaker 1>these quote unquote like red dates, these regressive states, which

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<v Speaker 1>is this deeply problematic for a number of reasons, including

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<v Speaker 1>the fact that you know, if you just want to

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<v Speaker 1>look at it in terms of party politics. Uh, there

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<v Speaker 1>were more people who voted for a Democrat in Texas

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<v Speaker 1>in the election than live in either the state of

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<v Speaker 1>Oregon or Washington. UM. These are densely populated places with

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<v Speaker 1>tremendous amount of people who are people of color, who

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<v Speaker 1>are trans who are you know, in some way threatened

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<v Speaker 1>by this weird Cristo fascist bullshit that is increasingly clamping

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<v Speaker 1>down on the country. And so today I wanted to

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<v Speaker 1>talk with some folks who will live in and around

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<v Speaker 1>the Dallas, Texas what we call the df W area

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<v Speaker 1>Dallas Fort Worth, UM, and who have lately been organizing

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<v Speaker 1>to kind of both confront this, uh, this rising Christo

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<v Speaker 1>fascist like the street aggression portion of it, and to

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<v Speaker 1>provide support in defense um for people who are are

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<v Speaker 1>being victimized by it. So I'd like to welcome some

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<v Speaker 1>representatives of the Elm Fork John Brown Gun Club to

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<v Speaker 1>the show. Hey, y'all, yeah, do to kind of introduce

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<v Speaker 1>yourselves to to start, however you'd like to be known

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<v Speaker 1>on the show. I'm Satan, I'm bubble Satan and bubble

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<v Speaker 1>um and how long have y'all been like doing? Because

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<v Speaker 1>there's there's two specific things that kind of I don't know,

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<v Speaker 1>I became aware of y'all and and we had some

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<v Speaker 1>brief interactions, right, It's some brief interaction with some of

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<v Speaker 1>your folks during the the snow thing that that destroyed everything, um,

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<v Speaker 1>and so I've been kind of watching y'all socials ever since.

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<v Speaker 1>And there were a couple of things recently that struck

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<v Speaker 1>me as very uh worth discussioning actions that you y'all

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<v Speaker 1>were a part of. One of them was there's a

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<v Speaker 1>neighborhood in Dallas called Oak Lawn that is kind of

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<v Speaker 1>colloquially known as the gighborhood. It is like the um,

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<v Speaker 1>the gay neighborhood in Dallas obviously, and so it's a

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<v Speaker 1>place that you know, even before kind of things got

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<v Speaker 1>a little easier after twenty um, it was kind of

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<v Speaker 1>a safe place and a little bit like of a

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<v Speaker 1>of a of a fortress for like people who are

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<v Speaker 1>not you know, straight and cist gender, which is and

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<v Speaker 1>kind of are you know, for for an idea of

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<v Speaker 1>how aspects of the df W area can be. The

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<v Speaker 1>town I grew up in, Plane, Oh, had a condoms

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<v Speaker 1>to go move in and within like two nights of

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<v Speaker 1>setting up shop and plane, somebody fired a nine millimeter

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<v Speaker 1>handgun through the window. Like it's not a it's a

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<v Speaker 1>place where it could be difficult. Um. And so obviously

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<v Speaker 1>repression and kind of violence and fears of vigilante violence

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<v Speaker 1>UM from folks who are queer has is understandably amped

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<v Speaker 1>up in the wake of everything that's been happening. And

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<v Speaker 1>y'all carried out an action where a sizeable group of

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<v Speaker 1>leftists marched armed through the gighborhood. Um. The one of them,

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<v Speaker 1>there were a couple of different chants that that I

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<v Speaker 1>was hearing. One of them was, um about bashing back

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<v Speaker 1>something like that. You want to talk a little bit

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<v Speaker 1>about like that action and what actually went to out. Um. Sure,

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<v Speaker 1>So at the beginning of Pride Month, we had a

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<v Speaker 1>large group of fascists come to the gahborhood. Um, you know,

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<v Speaker 1>they were shouting groomer, they were telling us the fist

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<v Speaker 1>of Christ is coming down on you soon, and um,

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<v Speaker 1>you know, making really out their threats. So we discussed, um,

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<v Speaker 1>you know, what we could do to be proactive to

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<v Speaker 1>make sure that doesn't happen again. Um, And we ended

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<v Speaker 1>up getting together some groups who were interested in an

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<v Speaker 1>armed demonstration, which even here in Texas is not something

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<v Speaker 1>you see too often. Um. And we decided to march

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<v Speaker 1>through the gahborhood. You know. Um, I would say a

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<v Speaker 1>majority of the people that we know are LGBT and

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<v Speaker 1>it's our neighborhood. So you know, we put on this

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<v Speaker 1>demonstration there and it was, you know, kind of incredible.

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<v Speaker 1>We got some looks, but we also got a lot

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<v Speaker 1>of support. Um, we had a lot of great chance. Um.

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<v Speaker 1>You know, bottoms tops, we all hate cops. There we go. Yeah, yeah,

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<v Speaker 1>that was the that was the one that was in

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<v Speaker 1>the video. Um. And so what was the uh I'm

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<v Speaker 1>interested in kind of because I think this is the

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<v Speaker 1>kind of thing that is potentially very useful. We we

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<v Speaker 1>have seen. One of the things that I have personally

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<v Speaker 1>observed and that has been observed by a number of folks,

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<v Speaker 1>is that when these kind of right wing mobs who

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<v Speaker 1>primarily want people who cannot defend themselves, who don't have

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<v Speaker 1>the numbers to defend themselves, they want to like beat

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<v Speaker 1>the ship out of people in a gang, right Like,

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<v Speaker 1>that's that's the proud boy thing, that's the Patriot prayer thing.

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<v Speaker 1>That's all these weird little groups. Primarily what they want

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<v Speaker 1>to do. They don't want a fair fight, and when

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<v Speaker 1>they are confronted with organized people on the left who

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<v Speaker 1>are armed, that tends to scare the ship out of them.

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<v Speaker 1>And if I'm not mistaken, during that day where you

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<v Speaker 1>had those Christian fascists kind of coming after um that

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<v Speaker 1>Queer family event, like one of the one of the

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<v Speaker 1>live streams that one of the right wingers had, people

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<v Speaker 1>were some of them were like commenting on the fact

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<v Speaker 1>that there were people leftist open carrying and like how

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<v Speaker 1>unsettling they found that. Um So, I'm interested in kind

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<v Speaker 1>of how the idea to we're gonna do this, have

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<v Speaker 1>this kind of a march, you know, through this neighborhood

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<v Speaker 1>we're going to make sort of a show beforce. How

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<v Speaker 1>that idea kind of came together? And then what logistically

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<v Speaker 1>did y'all like feel the need to set up, Like

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<v Speaker 1>I'm gonna guess it wasn't as simple as like hey,

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<v Speaker 1>everybody with a gun, like come come meet here and

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<v Speaker 1>we're gonna have us a walk. Um So, I'm interested

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<v Speaker 1>in kind of what the logistics are because I think

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<v Speaker 1>this is the kind of thing that people other people

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<v Speaker 1>are going to want like find useful to do, like

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<v Speaker 1>statements of we are here, we have the tools to

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<v Speaker 1>defend ourselves, and we're not going to just passively let

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<v Speaker 1>you run through our neighborhoods fucking with us. UM. I

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<v Speaker 1>think logistically one of the big things was just making

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<v Speaker 1>sure that you know, everyone who was carrying was carrying properly,

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<v Speaker 1>and then also to protect our own selves, making sure

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<v Speaker 1>that whoever was carrying was also protecting our identity by

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<v Speaker 1>wearing essentially full black walk UM, which that in itself

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<v Speaker 1>sends a message. You know, a bunch of queer people

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<v Speaker 1>marching through the streets of Dallas and full black walk

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<v Speaker 1>with guns UM sends a message like we're not going

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<v Speaker 1>to take your ship. We're done. You know you're not

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<v Speaker 1>gonna mess with our bodily autonomy. UM. That march happened,

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<v Speaker 1>We had planned it to be on that day originally,

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<v Speaker 1>and that happened to be the day that Roby Wade

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<v Speaker 1>was overturned UM, and it essentially just evolved that morning

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<v Speaker 1>to a more intersectional body bodily autonomy march. But really

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<v Speaker 1>logistically it was mostly about protecting ourselves and making sure

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<v Speaker 1>that people who weren't carrying the firearms were also protected

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<v Speaker 1>from our firearms. Yeah, I want to dive into that

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<v Speaker 1>a little bit because that's such an important aspect of it,

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<v Speaker 1>is the ensuring. Say, I have seen a lot of marches,

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<v Speaker 1>and I will be honest, I've seen a lot of

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<v Speaker 1>people being armed on on both sides politically who have

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<v Speaker 1>done things with guns that I would consider reckless. Probably

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<v Speaker 1>the top moment in my mind is during a big

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<v Speaker 1>march in Portland somebody leaned over and a glock fell

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<v Speaker 1>out of the front pouch of their hoodie that they

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<v Speaker 1>were just head loose in there. Um yeah, um. So

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<v Speaker 1>obviously it is not as it should not be as

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<v Speaker 1>simple as like, you know, load up on guns and

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<v Speaker 1>bring your friends, so to speak. How do you attempt

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<v Speaker 1>to ensure like how like how do you actually go

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<v Speaker 1>about handling the safety aspect? Is it? Like? Are you

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<v Speaker 1>appointing essentially kind of like range officers? Before the march,

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<v Speaker 1>we were keeping an eye on ship like what does

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<v Speaker 1>that actually look like? Um? I want to I want

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<v Speaker 1>to give two examples for the march we did the neighborhood. Um,

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<v Speaker 1>it was different in that it wasn't publicly announced wearing

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<v Speaker 1>um who was going to be. So it's kind of

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<v Speaker 1>by invitation only demonstration, so we knew pretty much everybody

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<v Speaker 1>that was coming, except for people in the neighborhood who

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<v Speaker 1>kind of joined ad hawk. UM. So that's one way

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<v Speaker 1>that we've done things. When we do more of like

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<v Speaker 1>uh protest security for other actions. UM. You know, there

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<v Speaker 1>are different people who will feel motivated to bring UM

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<v Speaker 1>arms and usually they know what they're doing pretty well.

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<v Speaker 1>In a couple of instances where someone is being unsafe, UM,

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<v Speaker 1>you know, one of us will just go over there

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<v Speaker 1>and talk to them, you know, like, hey, you you

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<v Speaker 1>really need a sling uh for this, or you know,

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<v Speaker 1>don't don't be uh pointing it in any way at

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<v Speaker 1>a building. UM. Just little tips like that too, you know,

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<v Speaker 1>resolve the behavior. So when it actually comes to like

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<v Speaker 1>uh because because one of the things like whenever you

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<v Speaker 1>have sort of a gathering like this is de escalation

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<v Speaker 1>and even within people within the march potentially like dispute

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<v Speaker 1>resolution and that sort of thing, what was the how

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<v Speaker 1>how did you kind of organize for that, Like what

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<v Speaker 1>was the planning on that? And like, um, I think

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<v Speaker 1>that's a really important question. One of the first things

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<v Speaker 1>that we decided pretty early on is that we are

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<v Speaker 1>not there to police any protesters. So you know, if

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<v Speaker 1>someone is is doing something illegal, uh, And no, at

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<v Speaker 1>no point where we you know, tell them to stop

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<v Speaker 1>or try to make them stop. We may move away

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<v Speaker 1>from the area or something like that, but we're not

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<v Speaker 1>there too police our people at all. When it comes

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<v Speaker 1>to like counters coming up in antagonizing, the main thing

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<v Speaker 1>we do is try to put ourselves between them and

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<v Speaker 1>any people they're targeting. Um. And you know, we have cameras,

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<v Speaker 1>we have less than lethal, we have different tools to

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<v Speaker 1>try to deescalate that. Yeah, And so when it comes

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<v Speaker 1>to like, uh, I guess training on that and did

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<v Speaker 1>you kind of did you have any sort of like

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<v Speaker 1>um um infrastructure, human infrastructure what not set up prior

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<v Speaker 1>to this to like make sure people who were like

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<v Speaker 1>doing de escalation were folks that you knew, you know,

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<v Speaker 1>had some level of understanding of it, or folks that

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<v Speaker 1>you could trust. Like how was the actual how do

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<v Speaker 1>you actually because I mean it strikes me that there

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<v Speaker 1>is a great deal of like trust that's necessary to

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<v Speaker 1>put together something like this. To be able to meet

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<v Speaker 1>up with folks and and like march armed together requires

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<v Speaker 1>probably a little bit more in in the way of

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<v Speaker 1>of of trust than you know, just showing up at

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<v Speaker 1>a protest um that's kind of more conventional. Um. Was

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<v Speaker 1>there sort of some in any kind of like I

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<v Speaker 1>don't know, system or or like yeah, train or what

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<v Speaker 1>not that y'all had four specifically like how to behave

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<v Speaker 1>how to de escalate all that kind of stuff. Or

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<v Speaker 1>was it just like folks that kind of you knew

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<v Speaker 1>from from prior events were good at that sort of thing.

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<v Speaker 1>I mean, as far as our group goes, UM, I

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<v Speaker 1>can speak for myself personally and say that I trust

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<v Speaker 1>each one of our people with my life. UM. And

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<v Speaker 1>I think because of that, and because we were really

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<v Speaker 1>the ones putting it on, like we knew that if

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<v Speaker 1>something were to go down, one of us would get

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<v Speaker 1>in the middle of it, and we all trust each other.

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<v Speaker 1>I think that in any sort of organizing environment, trusting

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<v Speaker 1>trusting the people that you're working with is one of

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<v Speaker 1>the most vital things that you can do because they're

0:12:45.280 --> 0:12:47.959
<v Speaker 1>going to be the ones beside you when a proud

0:12:48.000 --> 0:12:51.080
<v Speaker 1>boy rolls up, and you want the person beside you

0:12:51.120 --> 0:12:53.880
<v Speaker 1>to be someone that you can trust. UM, And we

0:12:53.960 --> 0:12:57.440
<v Speaker 1>do that. We do have you know, we we do practice,

0:12:57.520 --> 0:13:00.720
<v Speaker 1>and we do train together, and um, we also have

0:13:00.840 --> 0:13:04.959
<v Speaker 1>fun together. And having that certain level of trust means

0:13:05.040 --> 0:13:08.679
<v Speaker 1>the world when you're putting yourself out there in that way.

0:13:09.240 --> 0:13:11.480
<v Speaker 1>And how long of the folks that are kind of

0:13:11.520 --> 0:13:15.640
<v Speaker 1>like you, we're most affiliated with like making this happen.

0:13:15.640 --> 0:13:18.240
<v Speaker 1>How long have y'all been sort of organizing and doing

0:13:18.280 --> 0:13:22.360
<v Speaker 1>stuff together. I would say most of us met, since

0:13:23.880 --> 0:13:27.640
<v Speaker 1>a lot of us met in organizing different facilities during

0:13:28.920 --> 0:13:32.360
<v Speaker 1>after the Droid Floyd protests and then through ye just

0:13:32.520 --> 0:13:37.040
<v Speaker 1>to boom in mutual aid that happened in DFW after that,

0:13:37.480 --> 0:13:41.120
<v Speaker 1>whether it was through homeless outreach or uh, you know,

0:13:41.960 --> 0:13:45.080
<v Speaker 1>bail bonds or however we met each other, it was

0:13:45.240 --> 0:13:47.960
<v Speaker 1>mostly through that mutual aid community and getting out in

0:13:48.000 --> 0:13:51.520
<v Speaker 1>the our communities and organizing ourselves and trying to find

0:13:52.120 --> 0:13:58.040
<v Speaker 1>like minded people who wanted to see the same change happened. Now. UM,

0:13:58.080 --> 0:14:00.480
<v Speaker 1>I think one of the uh, one of the things

0:14:00.520 --> 0:14:02.920
<v Speaker 1>that's been on my mind a lot lately, and that

0:14:02.920 --> 0:14:07.160
<v Speaker 1>that y'all particularly bring up, is the challenges of organizing

0:14:07.280 --> 0:14:11.040
<v Speaker 1>in parts of the country where not just you know,

0:14:11.120 --> 0:14:14.640
<v Speaker 1>the police who are always pretty regressive, but the entire

0:14:14.720 --> 0:14:18.960
<v Speaker 1>legal structure is set up to as Florida has increasing

0:14:19.000 --> 0:14:21.800
<v Speaker 1>the dosal number states have done like punished protests, penalized

0:14:21.880 --> 0:14:26.480
<v Speaker 1>activism make things more dangerous for for for people who

0:14:26.480 --> 0:14:29.280
<v Speaker 1>are like going out there in public in addition to

0:14:29.400 --> 0:14:32.440
<v Speaker 1>doing things to try and criminalize you know, people who

0:14:32.520 --> 0:14:38.200
<v Speaker 1>are are are not uh straight, you know, white Christians. UM. So,

0:14:38.520 --> 0:14:40.640
<v Speaker 1>when you look at like kind of the challenges of

0:14:40.720 --> 0:14:43.240
<v Speaker 1>organizing in a place where it's more dangerous, and obviously

0:14:43.280 --> 0:14:45.840
<v Speaker 1>it's it's not particularly safe to be organizing against you know,

0:14:45.880 --> 0:14:47.640
<v Speaker 1>the l A p D. But the court system in

0:14:48.200 --> 0:14:53.200
<v Speaker 1>California is broadly speaking less stacked against you. Um So,

0:14:53.280 --> 0:14:56.040
<v Speaker 1>if you had advice to give to people who had

0:14:56.120 --> 0:14:58.600
<v Speaker 1>don't have this group of friends and people they've been

0:14:58.680 --> 0:15:01.000
<v Speaker 1>organizing with for a couple of years already, but they

0:15:01.040 --> 0:15:02.920
<v Speaker 1>want to have that, they want to build that in

0:15:02.960 --> 0:15:07.040
<v Speaker 1>their community, where would you suggest they start? Um? I

0:15:07.080 --> 0:15:11.440
<v Speaker 1>always tell people that it starts by showing up um

0:15:12.120 --> 0:15:14.560
<v Speaker 1>to all kinds of events, you know, supporting a broad

0:15:14.680 --> 0:15:18.920
<v Speaker 1>range of groups. And you know, if you're at the protests,

0:15:19.000 --> 0:15:23.640
<v Speaker 1>if you are at the feedings, the distributions, um, You're

0:15:23.640 --> 0:15:27.240
<v Speaker 1>gonna meet people and you're gonna build trust um, mutual

0:15:27.280 --> 0:15:30.040
<v Speaker 1>trust there UM, so that you know, when you want

0:15:30.040 --> 0:15:31.800
<v Speaker 1>to start a project, you want to start a group,

0:15:32.240 --> 0:15:35.880
<v Speaker 1>you'll have those people that know you. Um. It is

0:15:36.000 --> 0:15:39.880
<v Speaker 1>very dangerous. Uh. I think it's always important to tell

0:15:39.920 --> 0:15:42.600
<v Speaker 1>people to watch your op set. You know, don't be

0:15:43.080 --> 0:15:46.320
<v Speaker 1>re sharing all kinds of activists stuff with your personal

0:15:46.840 --> 0:15:49.560
<v Speaker 1>profile that has your name and your birthday and all

0:15:49.560 --> 0:15:52.040
<v Speaker 1>of that. But yeah, it really goes to meeting people

0:15:52.040 --> 0:15:56.720
<v Speaker 1>in person, I think. Yeah, And um, I mean that's

0:15:56.760 --> 0:15:58.480
<v Speaker 1>such a difficult part of it because I think for

0:15:58.520 --> 0:16:01.160
<v Speaker 1>a lot of people, particularly maybe are living in rural

0:16:01.200 --> 0:16:04.960
<v Speaker 1>areas who are living, um, kind of outside of places

0:16:04.960 --> 0:16:08.760
<v Speaker 1>that have well formed protest communities, social media and the

0:16:08.800 --> 0:16:11.400
<v Speaker 1>internet is is a lifeline for them and often in

0:16:11.440 --> 0:16:13.640
<v Speaker 1>a lot of cases like how they came to a

0:16:13.640 --> 0:16:17.280
<v Speaker 1>lot of the political beliefs in a desire to do something. Um.

0:16:17.320 --> 0:16:21.120
<v Speaker 1>But you're right, like you can't. You have to actually

0:16:21.160 --> 0:16:23.560
<v Speaker 1>get like face to face on the ground with people

0:16:23.600 --> 0:16:26.000
<v Speaker 1>to actually build the kind of relationships that can lead

0:16:26.040 --> 0:16:27.960
<v Speaker 1>to the sort of activism that y'all are doing. And

0:16:28.000 --> 0:16:29.880
<v Speaker 1>that's that is a tough needle for a lot of

0:16:29.880 --> 0:16:32.200
<v Speaker 1>people to threat I think, and you know, in those

0:16:32.240 --> 0:16:37.280
<v Speaker 1>more rural communities, if there's not already those systems in place,

0:16:37.680 --> 0:16:42.960
<v Speaker 1>you know, set up a monthly male distribution with the

0:16:43.040 --> 0:16:47.160
<v Speaker 1>local homeless shelter or the local homeless camp, and if

0:16:47.160 --> 0:16:49.920
<v Speaker 1>you you know, can get a few friends, more people

0:16:49.960 --> 0:16:52.720
<v Speaker 1>will show up and you can build that community yourself,

0:16:52.880 --> 0:16:57.040
<v Speaker 1>even where it's not existing already. UM. It's more about

0:16:57.080 --> 0:17:00.720
<v Speaker 1>just finding those like minded individuals that are are existing

0:17:00.720 --> 0:17:04.320
<v Speaker 1>in your community and getting to know your neighbors. Yeah.

0:17:04.320 --> 0:17:06.560
<v Speaker 1>I think to trust your neighbors. I think that's a

0:17:06.600 --> 0:17:08.639
<v Speaker 1>great as far as the plan of action goes as

0:17:08.640 --> 0:17:11.080
<v Speaker 1>good as you can get for at least starting down

0:17:11.160 --> 0:17:13.560
<v Speaker 1>that road. UM. Before we kind of move on from

0:17:13.560 --> 0:17:15.640
<v Speaker 1>this specific action, I did want to talk a little

0:17:15.640 --> 0:17:18.720
<v Speaker 1>bit about the conversations you had both with like people

0:17:18.720 --> 0:17:21.560
<v Speaker 1>who lived in Oaklawn and also with um, you know,

0:17:21.680 --> 0:17:25.880
<v Speaker 1>passers by. I'm wondering, like, UM, did you have any

0:17:25.920 --> 0:17:29.000
<v Speaker 1>that particularly surprised you or that particularly stick out to

0:17:29.040 --> 0:17:32.320
<v Speaker 1>you right now? I personally was a little bit more

0:17:32.320 --> 0:17:36.760
<v Speaker 1>surprised with the amount of support that we received. UM,

0:17:37.520 --> 0:17:41.520
<v Speaker 1>just because while Oaklawn is the neighborhood is generally more

0:17:42.440 --> 0:17:47.920
<v Speaker 1>blue liberal, yes, part town, very anti gun typically, Yeah,

0:17:48.240 --> 0:17:51.600
<v Speaker 1>very Yeah, to see you know, people sitting on the

0:17:51.600 --> 0:17:54.520
<v Speaker 1>patios of the bars carrying for us while we were

0:17:54.520 --> 0:18:00.320
<v Speaker 1>walking by. Especially as someone who has been you know,

0:18:00.400 --> 0:18:03.719
<v Speaker 1>grown up in that area, it meant a lot. You know.

0:18:03.920 --> 0:18:07.040
<v Speaker 1>It really shows almost like the cultural shift that we're

0:18:07.040 --> 0:18:10.160
<v Speaker 1>going as far as let this politics go, if people

0:18:10.160 --> 0:18:13.240
<v Speaker 1>are going to be supportive of us. Yeah, that's really

0:18:13.280 --> 0:18:16.320
<v Speaker 1>interesting to hear. And now I were there, did you

0:18:16.320 --> 0:18:18.879
<v Speaker 1>have any kind of interactions with sort of I don't know,

0:18:18.920 --> 0:18:21.959
<v Speaker 1>people who were who were more conservative or more on

0:18:22.000 --> 0:18:24.640
<v Speaker 1>the on the center right side of things. I think

0:18:24.680 --> 0:18:27.720
<v Speaker 1>we had a couple of people who were kind of

0:18:27.760 --> 0:18:31.280
<v Speaker 1>filming and frowning. It's always hard to tell. Yeah, in

0:18:31.320 --> 0:18:33.600
<v Speaker 1>that case, but no one really said anything to us.

0:18:34.440 --> 0:18:39.639
<v Speaker 1>That's interesting. Yeah, And now that was that what that

0:18:39.720 --> 0:18:41.560
<v Speaker 1>kind of brings me to the next topic, which is

0:18:41.920 --> 0:18:45.600
<v Speaker 1>how how how did Dallas how to DPD handle this

0:18:46.320 --> 0:18:50.960
<v Speaker 1>um even hardly out of our cars and multiple police

0:18:51.040 --> 0:18:55.880
<v Speaker 1>cars surrounding us while we were just unloading UM. They

0:18:55.880 --> 0:18:59.320
<v Speaker 1>were constantly trying to guess where we were going with

0:18:59.359 --> 0:19:03.560
<v Speaker 1>the mark um by cutting off streets and trying to

0:19:03.960 --> 0:19:09.199
<v Speaker 1>like escort us and like you know, blocking traffic and

0:19:09.280 --> 0:19:12.560
<v Speaker 1>things like that. But but we were there less than

0:19:12.640 --> 0:19:17.080
<v Speaker 1>five minutes before I would say at least four police

0:19:17.119 --> 0:19:21.119
<v Speaker 1>cars were surrounding us asking us questions. They were pulling

0:19:21.119 --> 0:19:26.919
<v Speaker 1>out their guns like we were a threat. Geez. Um, well,

0:19:26.960 --> 0:19:30.600
<v Speaker 1>I mean, yeah, that's that doesn't surprise me. Um. Did

0:19:30.640 --> 0:19:33.400
<v Speaker 1>you have any kind of like direct is did they

0:19:33.400 --> 0:19:35.160
<v Speaker 1>send like the p I O s up to try

0:19:35.200 --> 0:19:39.280
<v Speaker 1>and you know, talk with organizers or whatever? Um? So

0:19:39.320 --> 0:19:41.239
<v Speaker 1>they did right at the beginning, and I think that

0:19:41.320 --> 0:19:45.239
<v Speaker 1>interaction went really well, um because they approached us as

0:19:45.280 --> 0:19:48.760
<v Speaker 1>we were getting ready, and they said, you know, what

0:19:48.920 --> 0:19:52.800
<v Speaker 1>group is this, Who's in charge, who's who's leading? What

0:19:52.840 --> 0:19:56.680
<v Speaker 1>are your plans? And you know, every single person who

0:19:56.760 --> 0:20:00.159
<v Speaker 1>was there was disciplined enough to either say nothing or

0:20:00.200 --> 0:20:03.600
<v Speaker 1>say no plans, there's no group, there's no leaders. And

0:20:03.880 --> 0:20:06.080
<v Speaker 1>you know after that, they kept their distance. They did

0:20:06.080 --> 0:20:11.960
<v Speaker 1>not really interfere more. Yeah, I mean that that is

0:20:11.960 --> 0:20:17.840
<v Speaker 1>one of those things, um, that police I don't know.

0:20:17.840 --> 0:20:21.040
<v Speaker 1>I've always found it useful too when you are having

0:20:21.119 --> 0:20:23.520
<v Speaker 1>when you have to have an interaction with a police officer,

0:20:23.640 --> 0:20:28.679
<v Speaker 1>and um, sometimes it is unavoidable, like you need to

0:20:28.800 --> 0:20:30.520
<v Speaker 1>kind of focus on like what are the things that

0:20:30.560 --> 0:20:33.280
<v Speaker 1>they need to hear for this interaction to like end

0:20:33.680 --> 0:20:37.280
<v Speaker 1>um and d you know, not in them getting violent. Um.

0:20:37.320 --> 0:20:39.520
<v Speaker 1>And I think it sounds like, yeah, you you y'all

0:20:39.600 --> 0:20:42.280
<v Speaker 1>handled it perfectly, like that that was the right way

0:20:42.320 --> 0:20:45.840
<v Speaker 1>for everyone to react, like you were. It is Texas,

0:20:45.960 --> 0:20:47.879
<v Speaker 1>Like it's not like it is at all illegal to

0:20:47.920 --> 0:20:51.760
<v Speaker 1>walk around with guns. Um. So yeah, I mean that

0:20:51.760 --> 0:20:55.639
<v Speaker 1>that sounds that sounds again I'm impressed by kind of

0:20:55.680 --> 0:21:00.000
<v Speaker 1>both the boldness of the action but also the discipline

0:21:00.080 --> 0:21:02.800
<v Speaker 1>that that was required to actually that was required like

0:21:03.160 --> 0:21:06.000
<v Speaker 1>from the ground up right, not not because like there

0:21:06.080 --> 0:21:09.560
<v Speaker 1>was some sort of like vanguard leadership exerting force downward

0:21:09.600 --> 0:21:12.840
<v Speaker 1>in order to actually make this work safely and in

0:21:12.880 --> 0:21:15.399
<v Speaker 1>a way that that left hopefully and it seems like

0:21:15.440 --> 0:21:18.000
<v Speaker 1>this is the case people who live in the area

0:21:18.119 --> 0:21:21.760
<v Speaker 1>feeling broadly speaking pretty good about it. I would say that,

0:21:22.440 --> 0:21:26.760
<v Speaker 1>you know, since the march, in particular just in DFW

0:21:26.840 --> 0:21:30.600
<v Speaker 1>and its entirety, the support that we have received has

0:21:30.680 --> 0:21:36.840
<v Speaker 1>been almost overwhelming. Um. You know, people now recognize the

0:21:36.920 --> 0:21:40.879
<v Speaker 1>people in black Walk as being safe and they're going

0:21:40.920 --> 0:21:43.119
<v Speaker 1>to help us. If I need something, I can go

0:21:43.240 --> 0:21:47.240
<v Speaker 1>to them, and that's the whole purpose of community defenses.

0:21:47.680 --> 0:21:51.439
<v Speaker 1>Having Michael would be to have everyone be that person.

0:21:53.359 --> 0:21:55.320
<v Speaker 1>Now the other thing I would wonder because it's I

0:21:55.560 --> 0:21:58.480
<v Speaker 1>you know, I've spent a lot of time at black

0:21:58.520 --> 0:22:01.480
<v Speaker 1>block protests, but generally the in Portland, Oregon, where a

0:22:01.520 --> 0:22:05.159
<v Speaker 1>hot day is like eighty degrees, Um, y'all are in

0:22:05.320 --> 0:22:09.040
<v Speaker 1>fucking dfw UM. Those those summers are no joke. And

0:22:09.320 --> 0:22:12.480
<v Speaker 1>wearing the gear that y'all are wearing, is UM a

0:22:12.480 --> 0:22:15.879
<v Speaker 1>potentially dangerous thing? Right? Like was there was there? Was

0:22:15.920 --> 0:22:18.439
<v Speaker 1>it kind of individual or left up to affinity groups

0:22:18.440 --> 0:22:20.439
<v Speaker 1>to like figure out hydration and stuff, or did you

0:22:20.480 --> 0:22:23.360
<v Speaker 1>have people who are kind of watching folks and reminding

0:22:23.400 --> 0:22:25.160
<v Speaker 1>them and like trying to ensure that like that part

0:22:25.200 --> 0:22:26.840
<v Speaker 1>of it was handled. Because that does strike me as

0:22:26.840 --> 0:22:29.800
<v Speaker 1>a specific risk in this case, most of us do

0:22:30.160 --> 0:22:34.280
<v Speaker 1>have UM at least minor street medic training UM, as

0:22:34.320 --> 0:22:37.399
<v Speaker 1>well as our own hydration kits, and we all carry

0:22:37.480 --> 0:22:41.560
<v Speaker 1>extra electrolytes and things like that for people who may

0:22:41.560 --> 0:22:45.760
<v Speaker 1>not be part of our group who may also need assistance. UM.

0:22:45.840 --> 0:22:48.280
<v Speaker 1>That's the big part of it here in Texas is

0:22:48.359 --> 0:22:51.359
<v Speaker 1>that's that's the main risk with protesting the summer is

0:22:51.600 --> 0:22:56.040
<v Speaker 1>the hydration heat exhaustion stroke. Yeah. You know, we do

0:22:56.320 --> 0:23:03.440
<v Speaker 1>recommend that the people who are in black block where moisture. Yeah. Yeah, yeah,

0:23:03.600 --> 0:23:07.640
<v Speaker 1>Marino is your friend if you can get it. Yeah.

0:23:07.680 --> 0:23:10.919
<v Speaker 1>But you know, we all of us are you know,

0:23:10.960 --> 0:23:13.880
<v Speaker 1>at least trained enough to recognize those symptoms. We make

0:23:14.000 --> 0:23:17.480
<v Speaker 1>scenes that we can pass out to people, UM about

0:23:17.560 --> 0:23:21.120
<v Speaker 1>how to protest safely in the summer, in the heat specifically.

0:23:21.760 --> 0:23:25.679
<v Speaker 1>That's great, so much more dangerous. Now. One of the

0:23:25.680 --> 0:23:28.080
<v Speaker 1>things I've been seeing recently, and this is I'm guessing

0:23:28.080 --> 0:23:30.560
<v Speaker 1>from a more recent march, was that the photo going

0:23:30.600 --> 0:23:33.200
<v Speaker 1>around that's kind of kind of viral on right wing

0:23:33.280 --> 0:23:36.600
<v Speaker 1>social media of UM. It's a black and white photo.

0:23:36.760 --> 0:23:40.480
<v Speaker 1>There's uh an individual UM with a plate carrier and

0:23:40.520 --> 0:23:44.080
<v Speaker 1>an a r UM and another individual with UM like

0:23:44.119 --> 0:23:46.800
<v Speaker 1>a chest rig and what I think is a baretta

0:23:46.920 --> 0:23:51.200
<v Speaker 1>um carbine um and uh, both of them are at

0:23:51.320 --> 0:23:55.679
<v Speaker 1>a reproductive rights march. UM. And there's a mix of

0:23:55.720 --> 0:23:59.360
<v Speaker 1>really interesting reactions from the right like on this UM

0:23:59.400 --> 0:24:02.680
<v Speaker 1>and I'm in just didn't kind of yeah your thoughts there. Yeah,

0:24:02.720 --> 0:24:05.520
<v Speaker 1>so it's it's been really weird. UM. We try to

0:24:05.600 --> 0:24:08.879
<v Speaker 1>track whatever is being posted about us. UM. Sometimes they

0:24:08.880 --> 0:24:11.040
<v Speaker 1>can give us intel on people who might want to

0:24:11.040 --> 0:24:14.080
<v Speaker 1>target us. UM, but we've been noticing, you know, it's

0:24:14.119 --> 0:24:18.520
<v Speaker 1>like a solid third of right wing comments are kind

0:24:18.520 --> 0:24:21.320
<v Speaker 1>of broadly supportive. I think it really throws them for

0:24:21.359 --> 0:24:27.240
<v Speaker 1>a loop. Um. You know, we we've even seen people saying, actually,

0:24:27.240 --> 0:24:30.320
<v Speaker 1>bodily autonomy is a lot like gun rights and things

0:24:30.359 --> 0:24:36.960
<v Speaker 1>like that. It's been really weird. I think, um, being

0:24:37.119 --> 0:24:39.520
<v Speaker 1>armed might kind of humanize us for some of those

0:24:39.560 --> 0:24:42.360
<v Speaker 1>people in a way. It's it's been a weird thing.

0:24:43.760 --> 0:24:45.840
<v Speaker 1>I have thought a couple of times that, I mean

0:24:45.880 --> 0:24:47.440
<v Speaker 1>a number of times I talked about this on the

0:24:47.480 --> 0:24:49.119
<v Speaker 1>first season of It could happen here. I think that

0:24:49.600 --> 0:24:52.880
<v Speaker 1>there is some like potential to bridge some divides there

0:24:53.000 --> 0:24:55.359
<v Speaker 1>with kind of the existence of of a of an

0:24:55.359 --> 0:24:57.560
<v Speaker 1>increasingly prominent left wing gun culture. You know. One of

0:24:57.600 --> 0:25:01.119
<v Speaker 1>the comments I saw was somebody like going through the

0:25:01.200 --> 0:25:03.720
<v Speaker 1>gear displayed and being like, actually, no, they're they're reasonably

0:25:03.760 --> 0:25:05.840
<v Speaker 1>well set up, and like everything seems like this is

0:25:05.920 --> 0:25:08.000
<v Speaker 1>this is exactly how you'd you know, want to have

0:25:08.080 --> 0:25:11.760
<v Speaker 1>it done, and just people being like actually appreciative. And

0:25:11.800 --> 0:25:14.000
<v Speaker 1>I guess maybe there's a degree to which, like if

0:25:14.040 --> 0:25:16.800
<v Speaker 1>you're if you're in that community from a right wing side,

0:25:16.800 --> 0:25:20.080
<v Speaker 1>but not like a straight up fascist side. Maybe there's

0:25:20.080 --> 0:25:22.880
<v Speaker 1>a potential for like more commonality and like you said,

0:25:22.920 --> 0:25:25.720
<v Speaker 1>the idea that like, oh maybe some of them will

0:25:25.760 --> 0:25:29.840
<v Speaker 1>actually broaden their support for reproductive rights. Um, you know,

0:25:30.040 --> 0:25:31.800
<v Speaker 1>or at least consider it. You know, I don't know

0:25:31.920 --> 0:25:33.800
<v Speaker 1>that that doesn't strike me as like a negative move

0:25:33.840 --> 0:25:39.320
<v Speaker 1>and it it um is, particularly in a place like Texas,

0:25:39.440 --> 0:25:42.920
<v Speaker 1>you have to try to at least um have some

0:25:42.960 --> 0:25:45.120
<v Speaker 1>sort of common ground with people who are are more

0:25:45.119 --> 0:25:46.480
<v Speaker 1>on the right wing side of things, because they's so

0:25:46.520 --> 0:25:50.240
<v Speaker 1>damn many of them. Yeah, so I think, um, it's

0:25:50.240 --> 0:25:54.199
<v Speaker 1>one of those cases where when ideological where when ideology

0:25:54.240 --> 0:25:57.840
<v Speaker 1>gets atomized to just like guns good. You know, that

0:25:58.000 --> 0:26:01.159
<v Speaker 1>is like a core belief for some people. Yea, that

0:26:01.280 --> 0:26:05.000
<v Speaker 1>can draw them to being supportive of pro choice marches

0:26:05.080 --> 0:26:07.159
<v Speaker 1>in a in a weird way. It's it's kind of

0:26:07.160 --> 0:26:11.639
<v Speaker 1>a pretty specific kind of brain worms. But seeing it

0:26:11.680 --> 0:26:14.119
<v Speaker 1>a lot, Yeah, I wouldn't like call it necessarily a

0:26:14.160 --> 0:26:16.520
<v Speaker 1>positive like it's a it's an aspect of things that

0:26:16.560 --> 0:26:19.439
<v Speaker 1>are negative, but it's something that also can be like

0:26:19.680 --> 0:26:23.639
<v Speaker 1>useful and and potentially positive. Like even though if you

0:26:23.680 --> 0:26:26.480
<v Speaker 1>get into what's leading someone to like, Oh, I really

0:26:26.480 --> 0:26:29.280
<v Speaker 1>I re examined my beliefs on reproductive rights because I

0:26:29.320 --> 0:26:32.639
<v Speaker 1>saw some people marching with guns. That's not like a

0:26:32.760 --> 0:26:35.439
<v Speaker 1>sign of of a series of thought process that I

0:26:35.480 --> 0:26:39.400
<v Speaker 1>think is like wildly positive. But at least somebody maybe

0:26:39.480 --> 0:26:45.680
<v Speaker 1>came around on something better than going the other way.

0:26:46.520 --> 0:26:49.720
<v Speaker 1>You know, we've been talking about the effects of getting

0:26:49.720 --> 0:26:53.639
<v Speaker 1>all this right wing attention, and uh, you know, in

0:26:53.680 --> 0:26:56.120
<v Speaker 1>a way, that's what we want. We want to advertise

0:26:56.359 --> 0:27:00.600
<v Speaker 1>that we have strong community defense, and the flip side,

0:27:00.640 --> 0:27:03.560
<v Speaker 1>you get all these supportive comments and hopefully those people

0:27:03.560 --> 0:27:07.120
<v Speaker 1>don't want to kill me anymore. So it's just positive,

0:27:07.200 --> 0:27:10.800
<v Speaker 1>we think, Yeah, you're I mean, one of the ways

0:27:10.800 --> 0:27:13.480
<v Speaker 1>in which these kind of protests can increase security for

0:27:13.520 --> 0:27:16.159
<v Speaker 1>a community, Like one way is that maybe there are

0:27:16.240 --> 0:27:18.640
<v Speaker 1>people who will get scared off because they don't want

0:27:18.640 --> 0:27:21.199
<v Speaker 1>to risk like getting shot, And the other is that

0:27:21.240 --> 0:27:23.679
<v Speaker 1>maybe some people will re examine their opinions on that

0:27:23.720 --> 0:27:26.440
<v Speaker 1>community because it's now more familiar to them because there

0:27:27.080 --> 0:27:40.000
<v Speaker 1>probably way too into guns. But yeah, absolutely, so let's

0:27:40.040 --> 0:27:45.400
<v Speaker 1>talk about um. There there was a specific action um

0:27:45.440 --> 0:27:46.960
<v Speaker 1>that kind of the thing that was going around on

0:27:46.960 --> 0:27:49.639
<v Speaker 1>Twitter was these proud boys trying to get into it

0:27:49.640 --> 0:27:51.359
<v Speaker 1>believe it was a library, and like a line of

0:27:51.400 --> 0:27:55.040
<v Speaker 1>parents squaring off with them to like stop them. Um.

0:27:55.200 --> 0:27:57.680
<v Speaker 1>Can we talk a little bit about that. Yeah, that

0:27:57.840 --> 0:28:01.879
<v Speaker 1>was in McKinney. Um. It was the day after through v.

0:28:02.040 --> 0:28:07.159
<v Speaker 1>Wade got overturned, and we honestly didn't know what to

0:28:07.240 --> 0:28:10.000
<v Speaker 1>expect when we got there because of mcknny. We were like,

0:28:10.080 --> 0:28:14.800
<v Speaker 1>are we gonna be very much so outnumbered in this?

0:28:15.240 --> 0:28:19.359
<v Speaker 1>And when we arrived there was already about thirty to

0:28:19.520 --> 0:28:22.840
<v Speaker 1>forty people who were either parents or friends of the

0:28:22.880 --> 0:28:27.639
<v Speaker 1>library there in support and maybe only fifteen or twenty

0:28:27.760 --> 0:28:30.879
<v Speaker 1>people in opposition. Um. So it was, you know, a

0:28:30.920 --> 0:28:36.440
<v Speaker 1>pretty good welcoming, supportive environment. Um. And about thirty minutes

0:28:36.520 --> 0:28:39.000
<v Speaker 1>after we got there is when the Proud Boys arrived.

0:28:39.080 --> 0:28:43.280
<v Speaker 1>And we just really only had to tell two people, hey,

0:28:43.360 --> 0:28:48.160
<v Speaker 1>they're Proud Boys. And before I, before we could even

0:28:48.160 --> 0:28:51.200
<v Speaker 1>get over there to like block them off ourselves, there

0:28:51.200 --> 0:28:55.760
<v Speaker 1>were like eight to ten soccer moms in their flip flops,

0:28:55.880 --> 0:28:59.880
<v Speaker 1>Nike shorts and handmade signs standing in front of them

0:29:00.040 --> 0:29:03.640
<v Speaker 1>and blocking them from coming any closer. Um. And of

0:29:03.680 --> 0:29:06.880
<v Speaker 1>course they did get closer as people were leaving the

0:29:06.960 --> 0:29:09.680
<v Speaker 1>library and the event was ending and things like that,

0:29:09.800 --> 0:29:12.640
<v Speaker 1>but it was one of those things where it just

0:29:12.840 --> 0:29:17.760
<v Speaker 1>organically happened, and it was it was beautiful, like in

0:29:18.440 --> 0:29:21.880
<v Speaker 1>a place like McKinney, of all places like ip Texas,

0:29:22.000 --> 0:29:26.360
<v Speaker 1>like place I would expect to find, Like a soccer

0:29:26.400 --> 0:29:30.120
<v Speaker 1>mom in Nike shorts asked, like, thanking me for bringing

0:29:30.120 --> 0:29:36.240
<v Speaker 1>my gun to the library. Yeah, that's that's wonderful to hear.

0:29:36.240 --> 0:29:38.160
<v Speaker 1>I mean, and people who are not in the d

0:29:38.280 --> 0:29:40.760
<v Speaker 1>F w U area won't understand this, but like, yeah,

0:29:40.800 --> 0:29:43.400
<v Speaker 1>I spent a significant chunk of my early life in McKinney,

0:29:43.400 --> 0:29:47.320
<v Speaker 1>and I would not have expected that reaction there. Um, yeah,

0:29:47.720 --> 0:29:50.680
<v Speaker 1>that's really really good to hear. And it also is

0:29:51.440 --> 0:29:54.560
<v Speaker 1>you know. I'm I obviously have been supportive of a

0:29:54.640 --> 0:29:57.840
<v Speaker 1>number of tactics to confront fascism, including people showing up

0:29:57.840 --> 0:30:00.800
<v Speaker 1>in block and stuff and and protest or or or

0:30:00.880 --> 0:30:03.920
<v Speaker 1>confronting them physically. But I don't think there's any more

0:30:04.040 --> 0:30:07.320
<v Speaker 1>durable kind of community self defense than than that, than

0:30:07.480 --> 0:30:10.800
<v Speaker 1>than a than a group of people who are just

0:30:10.920 --> 0:30:14.400
<v Speaker 1>kind of live in an area and around and curious

0:30:14.400 --> 0:30:18.280
<v Speaker 1>realizing there's a threat and immediately acting against it, like

0:30:18.320 --> 0:30:22.920
<v Speaker 1>that's such a that's such a powerful thing. Yeah, saying no,

0:30:23.080 --> 0:30:27.000
<v Speaker 1>not in my neighborhood. And you know, again, like we

0:30:27.120 --> 0:30:30.840
<v Speaker 1>didn't expect to have that reaction, which made it that

0:30:31.000 --> 0:30:34.240
<v Speaker 1>much better when we saw it. And you know, having

0:30:34.520 --> 0:30:37.880
<v Speaker 1>those people for the first time in their life maybe

0:30:37.920 --> 0:30:43.040
<v Speaker 1>even can face to face correctly with fascists probably has

0:30:43.080 --> 0:30:45.960
<v Speaker 1>a lasting impact on them as well. Like I hope

0:30:46.000 --> 0:30:48.360
<v Speaker 1>that they keep going to more events like that and

0:30:48.440 --> 0:30:51.760
<v Speaker 1>keep going and protecting their community from these people. Now,

0:30:51.920 --> 0:30:53.520
<v Speaker 1>let me ask you, when you have these kind of

0:30:53.520 --> 0:30:56.840
<v Speaker 1>interactions with folks and when you had these specific interactions

0:30:56.880 --> 0:31:00.200
<v Speaker 1>with those specific folks, is there kind of is there's

0:31:00.200 --> 0:31:03.320
<v Speaker 1>sort of an information spreading thing afterwards? Is they're like, hey,

0:31:03.400 --> 0:31:05.320
<v Speaker 1>here's who we are, and like where you can find

0:31:05.320 --> 0:31:08.400
<v Speaker 1>out more about us, um like kind of attempts to

0:31:09.800 --> 0:31:11.360
<v Speaker 1>like let people know who you are and what you're

0:31:11.360 --> 0:31:14.040
<v Speaker 1>doing and how they can you know, follow you and whatnot.

0:31:14.040 --> 0:31:16.840
<v Speaker 1>Like is that a is that is that a part

0:31:16.880 --> 0:31:18.600
<v Speaker 1>of the activism or was it more just like we're

0:31:18.600 --> 0:31:21.200
<v Speaker 1>showing up to kind of provide a barrier for these

0:31:21.200 --> 0:31:22.960
<v Speaker 1>people and like that's not this is not the time

0:31:23.040 --> 0:31:25.600
<v Speaker 1>or place for that. It's a little bit of both.

0:31:26.920 --> 0:31:31.200
<v Speaker 1>A lot of these actions we are invited to, we

0:31:31.280 --> 0:31:34.200
<v Speaker 1>have kind of made it a point to be known

0:31:34.440 --> 0:31:38.200
<v Speaker 1>as we are here to help UM. So a lot

0:31:38.200 --> 0:31:40.920
<v Speaker 1>of times we will get invited or people will send

0:31:41.000 --> 0:31:43.920
<v Speaker 1>us an event and we will we do usually try

0:31:43.960 --> 0:31:46.640
<v Speaker 1>to get in touch with you ever's organizing the event

0:31:47.120 --> 0:31:49.680
<v Speaker 1>to make sure that they are comfortable with us, either

0:31:50.120 --> 0:31:52.960
<v Speaker 1>open carrying or what they prefer to can still carry

0:31:53.120 --> 0:31:57.920
<v Speaker 1>and things like that, UM, because it is still necessary

0:31:57.920 --> 0:32:02.960
<v Speaker 1>to be polite UM. But then also when we do,

0:32:03.280 --> 0:32:06.720
<v Speaker 1>we always meet people at these actions who are wanting

0:32:06.720 --> 0:32:09.719
<v Speaker 1>to get more involved than just that one time, and

0:32:09.760 --> 0:32:13.640
<v Speaker 1>we do have ways for them to get involved in

0:32:13.680 --> 0:32:18.720
<v Speaker 1>their community and learn from us. Obviously, Dallas is UM.

0:32:18.760 --> 0:32:21.000
<v Speaker 1>Its nickname for a long time has been the City

0:32:21.000 --> 0:32:24.280
<v Speaker 1>of Hate UM, and it is a place that is

0:32:24.560 --> 0:32:27.480
<v Speaker 1>I mean the city itself is fairly blue, but there

0:32:27.560 --> 0:32:30.000
<v Speaker 1>is I mean, even within the Dallas area proper a

0:32:30.000 --> 0:32:33.520
<v Speaker 1>tremendous amount of people who are like extremely conservative. Obviously,

0:32:33.600 --> 0:32:35.320
<v Speaker 1>I mean we I don't want to be harping on

0:32:35.360 --> 0:32:38.440
<v Speaker 1>this too much, but is there a degree to which

0:32:38.480 --> 0:32:42.080
<v Speaker 1>you are concerned about like attempts at at infiltration and whatnot?

0:32:42.080 --> 0:32:45.040
<v Speaker 1>Are attempts to yeah, like kind of like you know,

0:32:45.280 --> 0:32:47.600
<v Speaker 1>to do sort of the the fascist equivalent of what

0:32:47.640 --> 0:32:49.600
<v Speaker 1>a lot of anti fascists do with right wing groups.

0:32:50.280 --> 0:32:53.240
<v Speaker 1>There's a lot of concern about that. Um. We just

0:32:53.520 --> 0:32:55.080
<v Speaker 1>you know, we do the best we can. We think

0:32:55.120 --> 0:32:59.000
<v Speaker 1>we've done a pretty good job already. Clearly, Yeah, very

0:32:59.040 --> 0:33:03.560
<v Speaker 1>careful with um, you know, who were who were in

0:33:03.640 --> 0:33:06.600
<v Speaker 1>contact with, who were working with. UM. We've had to

0:33:07.600 --> 0:33:11.080
<v Speaker 1>you know, stop working with abusers a few times. That

0:33:11.240 --> 0:33:14.760
<v Speaker 1>is a tough one. We don't expand nearly as much

0:33:14.800 --> 0:33:17.960
<v Speaker 1>as we could, given all the people who want to

0:33:18.040 --> 0:33:22.400
<v Speaker 1>be part of this particular group. We believe more in

0:33:23.160 --> 0:33:27.760
<v Speaker 1>you know, many strong groups and try to help people

0:33:28.040 --> 0:33:33.840
<v Speaker 1>do that. Um. But yeah, it's a tough struggle. Yeah,

0:33:33.840 --> 0:33:36.040
<v Speaker 1>I mean that's a that's an interesting because I think

0:33:36.040 --> 0:33:38.920
<v Speaker 1>maybe a better question for me to ask is is

0:33:38.960 --> 0:33:41.520
<v Speaker 1>not like, how do you avoid that? But how do

0:33:41.560 --> 0:33:44.480
<v Speaker 1>you avoid like? Because because the if you look back

0:33:44.480 --> 0:33:46.400
<v Speaker 1>at the actual history of color Intel pro right and

0:33:46.440 --> 0:33:49.120
<v Speaker 1>the ship that like Hoover and his his goons were

0:33:49.240 --> 0:33:52.120
<v Speaker 1>saying to each other, like, the goal was not to

0:33:52.280 --> 0:33:55.400
<v Speaker 1>infiltrate every left wing movement. The goal was to make

0:33:55.440 --> 0:33:58.640
<v Speaker 1>people be so afraid of infiltration that they weren't able

0:33:58.680 --> 0:34:02.120
<v Speaker 1>to effectively organize, and so that that is I guess

0:34:02.160 --> 0:34:04.880
<v Speaker 1>kind of the real trick is this. Obviously there's a

0:34:04.920 --> 0:34:06.480
<v Speaker 1>degree to which you want to be on your guard.

0:34:06.480 --> 0:34:08.440
<v Speaker 1>You need to be careful. It's it's it's important to

0:34:08.440 --> 0:34:11.640
<v Speaker 1>be not just ethical, but but like responsible in your

0:34:11.640 --> 0:34:14.880
<v Speaker 1>op set. But you also can't let like fear of

0:34:14.920 --> 0:34:17.840
<v Speaker 1>that sort of thing happening just because you're you know,

0:34:18.239 --> 0:34:20.680
<v Speaker 1>kind of surrounded in a place like North Texas. You

0:34:20.719 --> 0:34:24.240
<v Speaker 1>can't let that fear stop you from from trying, right,

0:34:24.880 --> 0:34:27.680
<v Speaker 1>I think, Um, A big part of that is it

0:34:27.800 --> 0:34:31.560
<v Speaker 1>goes back to the trust thing. You know, we don't

0:34:31.600 --> 0:34:37.479
<v Speaker 1>really let people into the close folds until they've come

0:34:37.560 --> 0:34:40.520
<v Speaker 1>to a few actions with us and they've you know,

0:34:40.960 --> 0:34:44.160
<v Speaker 1>proven that they're not you know, spilling the beans all

0:34:44.200 --> 0:34:48.160
<v Speaker 1>over Twitter, and yeah that you know, we know who

0:34:48.200 --> 0:34:51.200
<v Speaker 1>they are and know what they're about, and then we

0:34:51.280 --> 0:34:54.400
<v Speaker 1>involved them a little bit more. Um, it's all about

0:34:54.440 --> 0:34:56.920
<v Speaker 1>building that trust with the people you're working with. It

0:34:57.000 --> 0:34:59.720
<v Speaker 1>just goes right back to that is, you know, trust

0:34:59.800 --> 0:35:03.399
<v Speaker 1>and filts over time. Um, and the longer we all

0:35:03.440 --> 0:35:06.040
<v Speaker 1>know each other, the more we trust each other and

0:35:06.080 --> 0:35:09.480
<v Speaker 1>then you know, we are able to have those conversations

0:35:09.520 --> 0:35:13.200
<v Speaker 1>about welcoming more people in and um, you know, setting

0:35:13.239 --> 0:35:17.239
<v Speaker 1>up the processes for that now has just on a

0:35:17.280 --> 0:35:21.560
<v Speaker 1>logistical standpoint, that kind of notoriety i'll have have gained

0:35:21.600 --> 0:35:24.120
<v Speaker 1>because of some of these actions. Has it sort of

0:35:24.200 --> 0:35:27.839
<v Speaker 1>led to like difficulty in terms of we we're dealing

0:35:27.920 --> 0:35:30.120
<v Speaker 1>with like so many much interest, so many people reaching

0:35:30.120 --> 0:35:32.040
<v Speaker 1>out to us, like how do you how do you

0:35:32.040 --> 0:35:35.200
<v Speaker 1>actually like organize kind of that, like how you how

0:35:35.239 --> 0:35:38.279
<v Speaker 1>you respond to people when ship goes viral? You know,

0:35:38.400 --> 0:35:41.839
<v Speaker 1>I I know how overwhelming that can be. Yeah, that's

0:35:41.840 --> 0:35:45.839
<v Speaker 1>been pretty new to us. Um. We've been more used

0:35:45.880 --> 0:35:49.560
<v Speaker 1>to being kind of your local crew that does things

0:35:49.560 --> 0:35:53.160
<v Speaker 1>no one ever talks about. And uh, having a larger

0:35:53.200 --> 0:35:57.640
<v Speaker 1>profile now is a challenge because we do know, you know,

0:35:58.560 --> 0:36:02.600
<v Speaker 1>attracting a lot more attend shin you know put some

0:36:02.640 --> 0:36:05.920
<v Speaker 1>constraints on us. Um, but I think that goes back

0:36:05.960 --> 0:36:07.960
<v Speaker 1>to why it's important to have a lot of different

0:36:07.960 --> 0:36:10.840
<v Speaker 1>groups doing a lot of different stuff. Um. You know,

0:36:10.920 --> 0:36:15.960
<v Speaker 1>you can't just have one uh group, uh doing all

0:36:16.000 --> 0:36:18.000
<v Speaker 1>the organizing that needs to be done in an area.

0:36:18.000 --> 0:36:22.080
<v Speaker 1>It's just a bad idea. You know, if a group

0:36:22.120 --> 0:36:25.640
<v Speaker 1>gets taken out for a variety of reasons. You don't

0:36:25.680 --> 0:36:28.960
<v Speaker 1>want everything to fall apart. Yeah, so I guess kind

0:36:28.960 --> 0:36:31.680
<v Speaker 1>of as we come to probably close to the end

0:36:31.680 --> 0:36:33.080
<v Speaker 1>of this where there were there are things that I

0:36:33.120 --> 0:36:35.040
<v Speaker 1>didn't get into that you wanted to talk to about

0:36:35.080 --> 0:36:37.759
<v Speaker 1>what y'all are doing and kind of what you want

0:36:37.800 --> 0:36:40.560
<v Speaker 1>other people know, particularly folks who I don't know we're

0:36:40.560 --> 0:36:43.839
<v Speaker 1>in in Louisville or and you know, fucking Idabelle, Oklahoma,

0:36:43.920 --> 0:36:48.680
<v Speaker 1>and UM kind of want to feel want to build

0:36:49.239 --> 0:36:52.560
<v Speaker 1>UM or at least help to help to protect their

0:36:52.560 --> 0:36:56.880
<v Speaker 1>community in a place that UM, there's additional challenges in

0:36:57.040 --> 0:37:02.600
<v Speaker 1>doing so. Yeah, I've seen that recurring events no matter

0:37:02.640 --> 0:37:05.879
<v Speaker 1>what it is, you know, book club distribution, if there's

0:37:05.920 --> 0:37:09.200
<v Speaker 1>a place that people can find you regularly, that's a

0:37:09.239 --> 0:37:11.040
<v Speaker 1>great way to have the kind of people you want

0:37:11.040 --> 0:37:13.160
<v Speaker 1>to meet, you know, just just walk up and talk

0:37:13.160 --> 0:37:17.520
<v Speaker 1>to you, UM for me what you know, watching your

0:37:17.520 --> 0:37:20.880
<v Speaker 1>ops set and also compartmentalizing your information, like if I

0:37:20.920 --> 0:37:24.000
<v Speaker 1>don't need to know something, I don't want to know it, UM.

0:37:24.040 --> 0:37:26.240
<v Speaker 1>And that's a good way to stay safe while also

0:37:26.800 --> 0:37:30.960
<v Speaker 1>you know, being able to organize and take action because

0:37:31.440 --> 0:37:33.880
<v Speaker 1>like you said, earlier. The most important thing is the

0:37:33.880 --> 0:37:37.000
<v Speaker 1>will to do something. If you're just you know, the

0:37:37.040 --> 0:37:39.080
<v Speaker 1>safest thing you can do is stay in your basement,

0:37:39.600 --> 0:37:44.600
<v Speaker 1>But then no one will do anything. Yeah, exactly right. Um,

0:37:44.640 --> 0:37:46.160
<v Speaker 1>was there anything else either of you all wanted to

0:37:46.160 --> 0:37:48.960
<v Speaker 1>get into. I guess I also want to plug passing

0:37:48.960 --> 0:37:53.279
<v Speaker 1>on training. So whatever skills you have, we've taught, um,

0:37:53.440 --> 0:37:58.200
<v Speaker 1>medical stuff, how to do an oil change, um, how

0:37:58.239 --> 0:38:02.520
<v Speaker 1>to fire guns stuff, martial arts, you know, unarmed fighting

0:38:02.600 --> 0:38:07.359
<v Speaker 1>is also important. Um, share knowledge with each other, you know,

0:38:07.800 --> 0:38:11.520
<v Speaker 1>make each other more powerful in that way. Yeah, that

0:38:11.640 --> 0:38:14.279
<v Speaker 1>is a I think a great line to end on. Um,

0:38:14.320 --> 0:38:18.319
<v Speaker 1>thank you everybody else and um yeah, um you can

0:38:18.400 --> 0:38:21.040
<v Speaker 1>check out. Actually, you guys want to plug your your

0:38:21.120 --> 0:38:24.839
<v Speaker 1>your socials, you can follow me at bubble Break on

0:38:24.840 --> 0:38:28.480
<v Speaker 1>Twitter and um it's kind of out now, but you

0:38:28.520 --> 0:38:32.680
<v Speaker 1>can follow Anarco air softest we have trained on there

0:38:35.520 --> 0:38:39.560
<v Speaker 1>excellent and then of course Uhport John Brown Gun Club

0:38:39.680 --> 0:38:45.879
<v Speaker 1>on pretty much all platforms. Yeah. I never got into

0:38:45.880 --> 0:38:48.879
<v Speaker 1>TikTok either one of these days. All right, everybody, that's

0:38:48.920 --> 0:38:55.880
<v Speaker 1>the episode it could happen. Here is a production of

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<v Speaker 1>cool Zone Media. For more podcasts from cool Zone Media,

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<v Speaker 1>visit our website cool zone media dot com, or check

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<v Speaker 1>us out on the I Heart Radio app, Apple Podcasts,

0:39:03.840 --> 0:39:06.840
<v Speaker 1>or wherever you listen to podcasts, you can find sources

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<v Speaker 1>for It could happen here, Updated monthly at cool zone

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<v Speaker 1>media dot com slash sources. Thanks for listening.