1 00:00:00,240 --> 00:00:04,680 Speaker 1: From UFOs to psychic powers and government conspiracies. History is 2 00:00:04,760 --> 00:00:09,080 Speaker 1: riddled with unexplained events. You can turn back now or 3 00:00:09,160 --> 00:00:12,119 Speaker 1: learn this stuff they don't want you to know. A 4 00:00:12,200 --> 00:00:13,880 Speaker 1: production of iHeartRadio. 5 00:00:24,640 --> 00:00:27,240 Speaker 2: Hello, welcome back to the show. My name is Matt, my. 6 00:00:27,280 --> 00:00:27,800 Speaker 3: Name is Noah. 7 00:00:28,400 --> 00:00:30,960 Speaker 4: They call me Ben. We are joined as always with 8 00:00:31,080 --> 00:00:36,159 Speaker 4: our super producer Andrew Treforce Howard. Most importantly, are you. 9 00:00:36,159 --> 00:00:40,160 Speaker 4: You are here? That makes this the stuff they don't 10 00:00:40,360 --> 00:00:43,640 Speaker 4: want you to know? Hold up, hold the phone, fellow 11 00:00:43,680 --> 00:00:47,960 Speaker 4: conspiracy realists, hold off on the emails. This episode is 12 00:00:48,159 --> 00:00:51,680 Speaker 4: about religion. It may not be appropriate for all listeners, 13 00:00:51,800 --> 00:00:57,040 Speaker 4: but I would say, given all of our collective beliefs 14 00:00:57,280 --> 00:01:03,600 Speaker 4: or lack thereof, recognize the vast importance of religion, right. 15 00:01:03,640 --> 00:01:06,160 Speaker 4: It's one of the most fundamental aspects of being human. 16 00:01:07,600 --> 00:01:11,840 Speaker 2: Yeah, absolutely, In this episode isn't just about religion. It's 17 00:01:11,880 --> 00:01:13,640 Speaker 2: about religion and abuse. 18 00:01:15,040 --> 00:01:18,600 Speaker 4: Yes, that's why we have the disclaimer there, you know, 19 00:01:18,800 --> 00:01:21,759 Speaker 4: at the very very top, and we may well give 20 00:01:21,800 --> 00:01:26,199 Speaker 4: you a further disclaimer as we dive into it. For now, 21 00:01:26,600 --> 00:01:30,440 Speaker 4: you know, we have to acknowledge whether or not you 22 00:01:30,520 --> 00:01:35,760 Speaker 4: find yourself an adherent of a specific school of spiritual thought, 23 00:01:35,920 --> 00:01:41,480 Speaker 4: whether you're agnostic, whether you're an atheist, religious institutions have 24 00:01:41,680 --> 00:01:46,280 Speaker 4: a deep, indelible impact on your life. If you live 25 00:01:46,480 --> 00:01:50,960 Speaker 4: anywhere other than North Sentinel Island, you know a lot 26 00:01:51,000 --> 00:01:52,279 Speaker 4: about religion. 27 00:01:53,440 --> 00:01:53,800 Speaker 3: For sure. 28 00:01:53,880 --> 00:01:56,720 Speaker 5: I mean, whether you yourself are devouts, you surely have 29 00:01:56,840 --> 00:02:01,960 Speaker 5: people in your lives who are on spectrum of religious 30 00:02:01,960 --> 00:02:04,360 Speaker 5: belief and it's sort of just inescapable in day to 31 00:02:04,440 --> 00:02:08,280 Speaker 5: day life and it ends up being something that kind 32 00:02:08,320 --> 00:02:10,559 Speaker 5: of requires a little bit of navigation. 33 00:02:11,040 --> 00:02:11,240 Speaker 3: You know. 34 00:02:11,320 --> 00:02:13,840 Speaker 5: We talked a lot about like how to navigate the holidays, 35 00:02:13,880 --> 00:02:16,440 Speaker 5: for example, and you know, talking to people with different 36 00:02:16,520 --> 00:02:19,000 Speaker 5: views and different opinions and Ben, you and I were 37 00:02:19,000 --> 00:02:22,000 Speaker 5: actually on a podcast the other day with some buddies 38 00:02:22,000 --> 00:02:24,640 Speaker 5: out of the UK, and one of them mentioned a 39 00:02:24,800 --> 00:02:30,200 Speaker 5: study that essentially mapped the brain when the topic of 40 00:02:30,280 --> 00:02:35,000 Speaker 5: religion came up, and essentially a change occurred that basically 41 00:02:35,960 --> 00:02:39,000 Speaker 5: represented shutting down the idea of the brain, sort of 42 00:02:39,000 --> 00:02:42,840 Speaker 5: shutting down to outside ideas because religion is something that 43 00:02:43,000 --> 00:02:46,200 Speaker 5: can be so set for individuals who don't really want 44 00:02:46,200 --> 00:02:50,200 Speaker 5: to hear alternatives because belief is very very powerful. 45 00:02:51,000 --> 00:02:55,760 Speaker 4: Yeah, yeah, Matt, that's the podcast that asked you if 46 00:02:55,800 --> 00:02:59,960 Speaker 4: you wanted to go on with us there. It's a 47 00:03:00,480 --> 00:03:06,200 Speaker 4: it's a podcast primarily about cannabis. They enjoyed the conversation 48 00:03:06,400 --> 00:03:09,160 Speaker 4: and they're just brilliant dudes. Name the show is high 49 00:03:09,160 --> 00:03:11,239 Speaker 4: on homegrown nice. 50 00:03:11,440 --> 00:03:15,040 Speaker 2: Well. I think one of the main things personally for 51 00:03:15,120 --> 00:03:18,960 Speaker 2: me about religion is that every one of the religions 52 00:03:18,960 --> 00:03:21,160 Speaker 2: that I've encountered over the course of my foury to 53 00:03:21,200 --> 00:03:25,359 Speaker 2: one years teaches things like selflessness. It's not about you, 54 00:03:25,440 --> 00:03:28,320 Speaker 2: it's about helping people. It's about being a good force 55 00:03:28,480 --> 00:03:31,280 Speaker 2: on the earth for you know, in service of whatever 56 00:03:31,800 --> 00:03:35,480 Speaker 2: deity that religion worships. And at the heart of all 57 00:03:35,520 --> 00:03:38,800 Speaker 2: of them, there's a very positive thing that exists in 58 00:03:38,840 --> 00:03:42,840 Speaker 2: every religion. This episode, and a lot of the problems 59 00:03:42,840 --> 00:03:45,600 Speaker 2: we've encountered in the past in other episodes have to 60 00:03:45,640 --> 00:03:49,200 Speaker 2: do with the people that end up controlling the human 61 00:03:49,240 --> 00:03:51,040 Speaker 2: beings that follow a certain. 62 00:03:50,800 --> 00:03:55,600 Speaker 4: Religion, right, Yeah, the bureaucracy, the doctrine. You know, if 63 00:03:55,640 --> 00:03:58,480 Speaker 4: you look at the essence, that's a beautiful point. If 64 00:03:58,520 --> 00:04:01,320 Speaker 4: you look at the essence of of I would say 65 00:04:01,520 --> 00:04:08,760 Speaker 4: most longstanding surviving religions, it comes down to the idea 66 00:04:08,760 --> 00:04:11,400 Speaker 4: of being a good person, regardless of a deity or 67 00:04:11,480 --> 00:04:16,520 Speaker 4: a concept that is purported or claimed to inspire that. 68 00:04:16,920 --> 00:04:21,599 Speaker 4: Religion has created so many amazing things. Right now, as 69 00:04:21,640 --> 00:04:25,880 Speaker 4: we record, civilization is still trying to figure out whether 70 00:04:26,000 --> 00:04:30,120 Speaker 4: or not religion is solely a human endeavor. Do other 71 00:04:30,520 --> 00:04:35,320 Speaker 4: intelligent animals have religion? This is a double edged sword. 72 00:04:35,440 --> 00:04:37,920 Speaker 4: As they used to say, it's a two sided coin. 73 00:04:38,520 --> 00:04:42,000 Speaker 4: I guess as all three D coins are. Religion has 74 00:04:42,240 --> 00:04:45,200 Speaker 4: also led to at the same time that led to 75 00:04:45,279 --> 00:04:52,200 Speaker 4: billions of positive outcomes those institutions, the bureaucracy. Right, A 76 00:04:52,640 --> 00:04:56,400 Speaker 4: spiritual thing is the creation of a higher power. A 77 00:04:56,520 --> 00:05:02,119 Speaker 4: religion or a dogma is the interpretation of that through 78 00:05:02,240 --> 00:05:06,480 Speaker 4: the lens of human experience. And as such, religious beliefs 79 00:05:06,520 --> 00:05:14,279 Speaker 4: and institutions have been historically responsible for unfathomable atrocities, conspiracies, 80 00:05:14,360 --> 00:05:18,520 Speaker 4: and crimes. And this is not throwing stone at any 81 00:05:18,560 --> 00:05:23,040 Speaker 4: single religion. This is an observation of the patterns and 82 00:05:23,080 --> 00:05:28,520 Speaker 4: the structures, and this is where we get to the 83 00:05:28,640 --> 00:05:34,799 Speaker 4: statistical inevitability of these kind of horrific things occurring over time. 84 00:05:35,200 --> 00:05:39,520 Speaker 4: The one that pops up a lot for us in 85 00:05:39,800 --> 00:05:45,640 Speaker 4: our explorations on this enterprise is, of course, the Catholic Church. 86 00:05:45,920 --> 00:05:50,560 Speaker 4: The largest denomination of one of the world's largest religions. 87 00:05:50,800 --> 00:05:53,680 Speaker 5: And just to say really quickly, the conversation that I 88 00:05:53,720 --> 00:05:56,360 Speaker 5: referenced that Ben and I had on High on homegrown. 89 00:05:57,279 --> 00:06:00,799 Speaker 5: I can't find exact details on the study that was mentioned, 90 00:06:00,800 --> 00:06:03,640 Speaker 5: but there are quite a few very interesting studies on 91 00:06:03,800 --> 00:06:06,159 Speaker 5: religion and the brain, and one that I did see 92 00:06:06,200 --> 00:06:09,640 Speaker 5: was there are ways of making people less religious by 93 00:06:09,680 --> 00:06:13,560 Speaker 5: introducing magnets, certain types of magnets and frequencies into their 94 00:06:13,600 --> 00:06:16,320 Speaker 5: brain that can actually shut down certain parts of the 95 00:06:16,320 --> 00:06:20,560 Speaker 5: brain that are kind of prone to engendering this kind 96 00:06:20,560 --> 00:06:24,800 Speaker 5: of deep, deep belief. But it does hold true that 97 00:06:24,839 --> 00:06:27,560 Speaker 5: this is such an ingrained part that it makes perfect 98 00:06:27,600 --> 00:06:31,160 Speaker 5: sense that people would be kind of guarded in that 99 00:06:31,279 --> 00:06:35,240 Speaker 5: way cognitively when it comes to somebody kind of challenging 100 00:06:35,480 --> 00:06:39,359 Speaker 5: their beliefs or challenging their religion, because the idea of 101 00:06:39,360 --> 00:06:42,560 Speaker 5: a dogma, it's not just about something that guides your 102 00:06:42,600 --> 00:06:45,560 Speaker 5: life or a set of principles. It is belief in 103 00:06:45,720 --> 00:06:49,960 Speaker 5: something that to you very much exists. We are the 104 00:06:50,040 --> 00:06:53,760 Speaker 5: stories we tell ourselves. That is the human experience. 105 00:06:53,839 --> 00:06:57,480 Speaker 4: So sometimes when another person has a different story, or 106 00:06:57,520 --> 00:06:59,960 Speaker 4: when their own story cast you in a different lay 107 00:07:00,279 --> 00:07:02,840 Speaker 4: that you do not agree with. You feel that your 108 00:07:02,960 --> 00:07:05,760 Speaker 4: reality is threatened. That's a very serious thing. 109 00:07:07,520 --> 00:07:10,200 Speaker 2: Yeah, we can also see why if abuse is carried 110 00:07:10,240 --> 00:07:13,360 Speaker 2: out by somebody who embodies that religious belief for you, 111 00:07:14,640 --> 00:07:18,440 Speaker 2: the cognitive dissonance that would occur if the person who 112 00:07:18,520 --> 00:07:21,560 Speaker 2: is both leading you in worship and telling you what 113 00:07:21,720 --> 00:07:23,720 Speaker 2: to do is also your. 114 00:07:23,560 --> 00:07:30,840 Speaker 4: Abuser and consistently gaslighting you. Actually it's pronounced jazz kidding. 115 00:07:31,080 --> 00:07:34,480 Speaker 4: And if they that person in power is consistently telling 116 00:07:34,520 --> 00:07:38,800 Speaker 4: you that these horrific things happening to you, sometimes at 117 00:07:38,800 --> 00:07:42,160 Speaker 4: their own hand, are part of the requisites for you 118 00:07:42,240 --> 00:07:45,720 Speaker 4: to be a good follower in this spiritual system, then 119 00:07:45,760 --> 00:07:49,120 Speaker 4: it creates, you know, as you said, at a massively 120 00:07:49,600 --> 00:07:53,400 Speaker 4: damaging cognitive dissonance. If we look at the conflicts that 121 00:07:53,440 --> 00:07:56,360 Speaker 4: things like the Catholic Church have dealt with over time. 122 00:07:56,560 --> 00:08:01,560 Speaker 4: You know, the recent sexual abuse scandals that rock the 123 00:08:01,640 --> 00:08:05,520 Speaker 4: church to its core and are continuing as we record now. 124 00:08:06,160 --> 00:08:09,120 Speaker 4: You've probably also heard of the crusades as well as 125 00:08:09,160 --> 00:08:12,800 Speaker 4: the inquisition. Tonight, we are exploring a story you may 126 00:08:13,080 --> 00:08:15,920 Speaker 4: not have heard. It's something that popped up in the 127 00:08:16,040 --> 00:08:20,520 Speaker 4: news quite recently, and fellow conspiracy realist we like to 128 00:08:20,640 --> 00:08:23,200 Speaker 4: brain trust and work as a group when we are 129 00:08:23,680 --> 00:08:26,200 Speaker 4: coming up with topics to explore for the show. And 130 00:08:26,240 --> 00:08:29,520 Speaker 4: Matt this stood out to you. You brought us to this. 131 00:08:29,760 --> 00:08:36,720 Speaker 4: The Catholic churches Sodolitium Christiane Vette. Be aware, once again, 132 00:08:37,120 --> 00:08:39,960 Speaker 4: this episode may not be appropriate for all listeners. 133 00:08:41,520 --> 00:08:45,120 Speaker 2: We'll be right back after some sponsors. 134 00:08:51,600 --> 00:08:56,319 Speaker 4: Here are the facts, all right. Not everyone is Catholic. 135 00:08:56,880 --> 00:09:01,360 Speaker 4: So we're going to give you the context of Catholicism. 136 00:09:01,640 --> 00:09:05,000 Speaker 4: And this will be familiar to many of us playing 137 00:09:05,040 --> 00:09:09,240 Speaker 4: along at home tonight because statistically, many of us listening 138 00:09:09,440 --> 00:09:13,080 Speaker 4: this evening are in fact Catholic. A lot of people 139 00:09:13,120 --> 00:09:13,680 Speaker 4: are Catholic. 140 00:09:14,520 --> 00:09:17,640 Speaker 5: Yeah, indeed, there are a whole lot of Roman Catholics 141 00:09:17,720 --> 00:09:19,760 Speaker 5: in the world, somewhere in the neighborhood of one point 142 00:09:19,760 --> 00:09:22,640 Speaker 5: three billion, meaning there are more Roman Catholics than all 143 00:09:22,720 --> 00:09:27,960 Speaker 5: other Christians combined, and more Roman Catholics than all Buddhists 144 00:09:28,080 --> 00:09:32,439 Speaker 5: or Hindus. Guys, I've been watching this show called Say Nothing, 145 00:09:33,280 --> 00:09:37,720 Speaker 5: that is about the Troubles, the period of social unrest 146 00:09:38,200 --> 00:09:42,200 Speaker 5: in Ireland, you know, with the IRA, the Irish Republican 147 00:09:42,320 --> 00:09:47,319 Speaker 5: Army basically going to war with the British government and 148 00:09:47,559 --> 00:09:52,439 Speaker 5: that very much was around a divide between Protestant and Catholics, 149 00:09:52,880 --> 00:09:56,280 Speaker 5: the Catholics there being the underdogs because the UK is 150 00:09:56,320 --> 00:09:57,400 Speaker 5: a Protestant nation. 151 00:10:00,559 --> 00:10:03,640 Speaker 4: We have some episodes of ridiculous history on that. I believe. 152 00:10:04,559 --> 00:10:10,199 Speaker 4: To this context of population and practice, there are more 153 00:10:10,400 --> 00:10:16,040 Speaker 4: Muslims than Roman Catholics. However, if you divide Islam by 154 00:10:16,280 --> 00:10:21,520 Speaker 4: Shia and Sunni, think of those as different spiritual traditions 155 00:10:21,800 --> 00:10:26,600 Speaker 4: or denominations or belief systems, there are still more Roman 156 00:10:26,679 --> 00:10:30,440 Speaker 4: Catholics than there are Sunni. There's still more Roman Catholics 157 00:10:30,480 --> 00:10:36,360 Speaker 4: than there are Shia. Catholicism, despite its ginormous size, is 158 00:10:36,520 --> 00:10:41,240 Speaker 4: run by one person. Historically, a guy is called the Pope. 159 00:10:41,480 --> 00:10:45,440 Speaker 4: You may remember having heard about him earlier. This position 160 00:10:45,720 --> 00:10:50,080 Speaker 4: is incredibly important and has been for many, many centuries. 161 00:10:50,559 --> 00:10:55,640 Speaker 4: The Church's central government is the Holy c See. Like 162 00:10:55,840 --> 00:11:00,360 Speaker 4: I see you. It makes decisions on issues of faith 163 00:11:00,520 --> 00:11:04,760 Speaker 4: and morality. And this is not like a democratic government. 164 00:11:05,160 --> 00:11:07,200 Speaker 4: You know, there are a lot of people, for instance, 165 00:11:07,240 --> 00:11:09,760 Speaker 4: in the United States, who might vote for a president 166 00:11:10,000 --> 00:11:13,559 Speaker 4: and then later have problems with specific aspects of what 167 00:11:13,559 --> 00:11:18,240 Speaker 4: that president does. The word of the Church, the word 168 00:11:18,360 --> 00:11:23,160 Speaker 4: of the Holy See, and the pope is indisputable law. 169 00:11:23,400 --> 00:11:27,360 Speaker 4: It is not up for debate, your negotiation if you 170 00:11:27,440 --> 00:11:28,920 Speaker 4: are an ardent Catholic. 171 00:11:29,440 --> 00:11:31,679 Speaker 2: And one of the big parts here is that it 172 00:11:31,760 --> 00:11:36,880 Speaker 2: is regulated internally. So when let's say a judgment is 173 00:11:36,920 --> 00:11:40,720 Speaker 2: brought down from on high, right from the Vatican, often 174 00:11:40,760 --> 00:11:44,439 Speaker 2: it will not be a legal judgment against a crime 175 00:11:44,559 --> 00:11:47,440 Speaker 2: or something like that. It will be an internally regulated 176 00:11:47,480 --> 00:11:51,120 Speaker 2: decision where the Church says, hey, you person who is 177 00:11:51,160 --> 00:11:54,240 Speaker 2: accused of this stuff, We've looked at everything, and now 178 00:11:54,280 --> 00:11:56,520 Speaker 2: we tell you what's going to happen. And it has 179 00:11:56,559 --> 00:11:58,040 Speaker 2: nothing to do with the court of law. 180 00:11:59,040 --> 00:12:02,880 Speaker 4: Yeah, not a second law. Because the Roman Catholic Church 181 00:12:03,040 --> 00:12:07,719 Speaker 4: is a parallel human governance you could call it if 182 00:12:07,720 --> 00:12:12,160 Speaker 4: you wanted to be absolutely technical and diplomatic. It traces 183 00:12:12,240 --> 00:12:14,840 Speaker 4: its history as we go back to Jesus Christ and 184 00:12:14,880 --> 00:12:18,199 Speaker 4: the Apostles. Please check out our earlier episodes there and 185 00:12:18,400 --> 00:12:22,800 Speaker 4: to your point there, Matt. Over the course of the centuries, 186 00:12:23,640 --> 00:12:28,839 Speaker 4: the Church has developed a highly sophisticated theology and an 187 00:12:28,880 --> 00:12:35,160 Speaker 4: elaborate organizational bureaucratic structure headed by the papacy. The papacy 188 00:12:35,200 --> 00:12:39,120 Speaker 4: is the oldest continuing absolute monarchy in the world. And 189 00:12:39,360 --> 00:12:43,720 Speaker 4: there's a lot of paperwork. There's a lot of procedure involved. 190 00:12:44,480 --> 00:12:49,360 Speaker 4: There are many different layers of we could call them 191 00:12:49,440 --> 00:12:55,720 Speaker 4: stakeholders or influencers that must be included before an official 192 00:12:55,880 --> 00:13:02,080 Speaker 4: decision is made. So for comparison, the Pope is not 193 00:13:03,120 --> 00:13:07,400 Speaker 4: just going on social media as an influencer and saying well, 194 00:13:07,520 --> 00:13:12,679 Speaker 4: I think this today. A lot of interplay occurs internally, 195 00:13:13,320 --> 00:13:19,120 Speaker 4: and there are multitudes. Like any bureaucracy, there are multitudes 196 00:13:19,160 --> 00:13:26,040 Speaker 4: of smaller groups existing beneath the umbrella of Catholicism. Often 197 00:13:26,040 --> 00:13:29,360 Speaker 4: they're known as societies, and they're all around the world. 198 00:13:29,679 --> 00:13:33,840 Speaker 4: Some are international orders, some are national, some are much 199 00:13:33,920 --> 00:13:38,160 Speaker 4: much more localized. For instance, I'm remembering here in our 200 00:13:38,240 --> 00:13:42,480 Speaker 4: fair metropolis of Atlanta, one of my favorite hangout spots 201 00:13:42,520 --> 00:13:46,040 Speaker 4: for a long time is a monastery in the metro 202 00:13:46,080 --> 00:13:51,280 Speaker 4: area called Our Lady of the Holy Spirit. We've talked 203 00:13:51,280 --> 00:13:53,080 Speaker 4: about in the past. Have you guys ever visited. 204 00:13:53,360 --> 00:13:54,400 Speaker 3: You've mentioned it many times. 205 00:13:54,440 --> 00:13:56,480 Speaker 5: Ben and I do have to take you up on 206 00:13:57,120 --> 00:13:58,760 Speaker 5: joining you sometime for a visit there. 207 00:13:58,800 --> 00:13:59,920 Speaker 3: It sounds like a beautiful spot. 208 00:14:01,160 --> 00:14:03,040 Speaker 2: The gift shop was ten out of ten. 209 00:14:04,320 --> 00:14:09,280 Speaker 4: There's a great Bonzia garden it's a firsthand glimpse of 210 00:14:09,480 --> 00:14:13,880 Speaker 4: monastic life for Catholics and non Catholics alike. It's a 211 00:14:13,960 --> 00:14:18,800 Speaker 4: real it's a really peaceful place. They're not going to 212 00:14:18,880 --> 00:14:23,640 Speaker 4: try to convert you or proselytize too hard. Pro tip. 213 00:14:23,960 --> 00:14:26,440 Speaker 4: The one thing to watch out for will be the 214 00:14:26,520 --> 00:14:30,520 Speaker 4: geese around the pond. Those are the most agro things 215 00:14:30,880 --> 00:14:31,800 Speaker 4: you have not visited. 216 00:14:31,920 --> 00:14:34,000 Speaker 3: No thank you, no thank you. I don't want to 217 00:14:34,000 --> 00:14:36,360 Speaker 3: be dragged to my watery grave by a goose. That's 218 00:14:36,400 --> 00:14:37,360 Speaker 3: not how I'm going to go out. 219 00:14:37,400 --> 00:14:43,120 Speaker 4: Then they're cool with the monks. I guess it's just familiarity. 220 00:14:43,760 --> 00:14:45,560 Speaker 3: I just need that monk energy. I don't think I 221 00:14:45,600 --> 00:14:45,760 Speaker 3: have that. 222 00:14:45,960 --> 00:14:48,400 Speaker 4: Yeah, yeah, just hang out with one of the monks. 223 00:14:49,000 --> 00:14:51,360 Speaker 4: But yes, it's a beautiful place. They have a museum 224 00:14:51,840 --> 00:14:55,040 Speaker 4: as well, now, which is more than worth your time 225 00:14:55,080 --> 00:14:58,360 Speaker 4: if you happen to be in the area. Anyhow, important 226 00:14:58,360 --> 00:15:01,360 Speaker 4: thing we have to remember about these societies, whatever they 227 00:15:01,400 --> 00:15:06,920 Speaker 4: may be, whatever particular specializations or priorities they hold, is 228 00:15:06,960 --> 00:15:10,640 Speaker 4: this they have to be approved by the Church to 229 00:15:10,920 --> 00:15:14,400 Speaker 4: be legit It's a very high bar to be approved. 230 00:15:14,920 --> 00:15:19,120 Speaker 4: Gaining this approval is a huge deal in theory that 231 00:15:19,240 --> 00:15:23,920 Speaker 4: approval carries with it an equally large share of responsibility 232 00:15:24,000 --> 00:15:26,760 Speaker 4: to the point we keep hammering about bureaucracy. 233 00:15:27,880 --> 00:15:32,360 Speaker 2: Well, and those folks live in are It's not in 234 00:15:32,440 --> 00:15:35,040 Speaker 2: all of these communities, but in a lot of the 235 00:15:35,160 --> 00:15:40,440 Speaker 2: Apostolic communities, especially lay communities within the Catholic Church. Members 236 00:15:40,480 --> 00:15:44,920 Speaker 2: of those smaller communities or fellowships commit when they become 237 00:15:44,920 --> 00:15:49,160 Speaker 2: a member to living in celibacy and in obedience to 238 00:15:49,600 --> 00:15:53,560 Speaker 2: whoever is running that. Essentially they would call it a 239 00:15:53,600 --> 00:15:56,640 Speaker 2: community or a fellowship, but running that small society that 240 00:15:56,760 --> 00:15:57,400 Speaker 2: exists there. 241 00:15:58,720 --> 00:16:04,160 Speaker 4: Yeah, yeah, and this mention of celibacy, which we'll get 242 00:16:04,200 --> 00:16:07,520 Speaker 4: to you an obedience also, these are going to be 243 00:16:07,600 --> 00:16:09,640 Speaker 4: familiar to a lot of people. Matt. Do you want 244 00:16:09,680 --> 00:16:13,840 Speaker 4: to say a little bit about the difference between, let's say, 245 00:16:14,040 --> 00:16:16,840 Speaker 4: a monastic community and a lay community. 246 00:16:17,720 --> 00:16:22,280 Speaker 2: Sure, a monastic community like that is an all male thing, 247 00:16:22,480 --> 00:16:26,800 Speaker 2: that is like monks. You hear that there's also types 248 00:16:26,840 --> 00:16:30,880 Speaker 2: of these communities for just women. Lay community is more 249 00:16:31,360 --> 00:16:32,960 Speaker 2: I don't know how would you describe it. 250 00:16:32,920 --> 00:16:37,360 Speaker 4: Ben, A lay community is composed of people who are 251 00:16:37,400 --> 00:16:42,640 Speaker 4: not themselves clergy, which later will you know they're like 252 00:16:43,160 --> 00:16:46,120 Speaker 4: picture a priest, a lay community. A leader of a 253 00:16:46,160 --> 00:16:50,560 Speaker 4: lay community can be very important and influential with the 254 00:16:50,680 --> 00:16:55,240 Speaker 4: church entire but they themselves are not part of the priesthood, 255 00:16:55,800 --> 00:17:03,480 Speaker 4: meaning that again they're bureaucratic implications. In August of last year, 256 00:17:03,520 --> 00:17:07,160 Speaker 4: the Catholic Church took serious action against one of these 257 00:17:07,200 --> 00:17:13,480 Speaker 4: societies we're describing a group called Sodilitium Christiane Vitea, also 258 00:17:13,640 --> 00:17:19,600 Speaker 4: known as the Soliditium of Christian Life. The Vatican expelled 259 00:17:19,760 --> 00:17:26,720 Speaker 4: the founder of this organization, Luis Fernando Figari. They conducted 260 00:17:26,760 --> 00:17:32,320 Speaker 4: a deep investigation into longstanding, terrifying allegations of conspiracy, and 261 00:17:32,359 --> 00:17:35,840 Speaker 4: even now critics say this is nowhere near enough to 262 00:17:35,920 --> 00:17:40,640 Speaker 4: address the crisis. It's a multi faceted conspiracy that they 263 00:17:40,840 --> 00:17:45,960 Speaker 4: argue continued for decades, and even now as we record, 264 00:17:46,160 --> 00:17:51,040 Speaker 4: the survivors of these events argue that the Vatican has 265 00:17:51,119 --> 00:17:56,520 Speaker 4: not been doing enough. So the question becomes what happened, 266 00:17:57,040 --> 00:18:01,199 Speaker 4: what is happening, and what happens next. Here's where it 267 00:18:01,240 --> 00:18:04,720 Speaker 4: gets crazy. Let's talk a little bit about Figari. 268 00:18:04,880 --> 00:18:10,119 Speaker 5: Yeah, born Luis or Lewis Fernando Figari Rodrigo and July 269 00:18:10,240 --> 00:18:13,879 Speaker 5: eighth of nineteen forty seven and Lima, Peru, Figari was 270 00:18:13,920 --> 00:18:17,720 Speaker 5: a lifelong Catholic, and in nineteen seventy one he founded 271 00:18:17,920 --> 00:18:23,680 Speaker 5: so d Lytium Christiane Vite, the first of several organizations 272 00:18:23,720 --> 00:18:26,560 Speaker 5: that he would have a hand in creating, including. 273 00:18:26,240 --> 00:18:30,280 Speaker 4: Oh h and real quick that the Latin there just 274 00:18:30,320 --> 00:18:34,240 Speaker 4: translates to Fellowship of Christian Life or something thereabouts. 275 00:18:34,920 --> 00:18:37,000 Speaker 5: And this is just one of several organizations that he 276 00:18:37,280 --> 00:18:41,680 Speaker 5: would go on to create, including the Immaculate Mary Association 277 00:18:42,040 --> 00:18:44,320 Speaker 5: found that in nineteen seventy four, the Christian Life Movement 278 00:18:44,359 --> 00:18:48,160 Speaker 5: in nineteen eighty five, and that Marian Community of Reconciliation 279 00:18:48,680 --> 00:18:51,960 Speaker 5: nineteen ninety one. This is a busy lad. In nineteen 280 00:18:52,000 --> 00:18:54,800 Speaker 5: ninety seven, Pope John Paul the Second approved so to 281 00:18:54,920 --> 00:19:00,679 Speaker 5: Lytium as a society of Apostolic life. And let's you 282 00:19:00,680 --> 00:19:02,720 Speaker 5: know to your previous point in that differentiation. 283 00:19:03,200 --> 00:19:09,760 Speaker 4: Figari was a layman, Yes, yeah, layman with a lot 284 00:19:09,800 --> 00:19:15,920 Speaker 4: of influence in the larger ecosystem of the church. In 285 00:19:15,960 --> 00:19:19,080 Speaker 4: his I mean you just named all these things he 286 00:19:19,200 --> 00:19:24,119 Speaker 4: created right now. In his words, the purpose of SCV 287 00:19:25,160 --> 00:19:29,280 Speaker 4: is to recruit soldiers for God. This was, in a 288 00:19:29,400 --> 00:19:37,000 Speaker 4: larger context, one of several societies created as a response 289 00:19:37,200 --> 00:19:41,840 Speaker 4: or as a backlash to the left leaning theology or 290 00:19:41,960 --> 00:19:46,600 Speaker 4: liberation theology movement that swept through Latin America started in 291 00:19:46,640 --> 00:19:50,920 Speaker 4: the nineteen sixties, and these were both associated with various 292 00:19:51,240 --> 00:19:57,119 Speaker 4: political things. So the left leaning liberation theology is also 293 00:19:57,160 --> 00:20:02,280 Speaker 4: a little more politically left, and the more conservative stuff 294 00:20:02,280 --> 00:20:07,840 Speaker 4: that Fagari is working with continually encounters accusations of being 295 00:20:07,880 --> 00:20:10,480 Speaker 4: a little close with fascism. Yeah. 296 00:20:10,520 --> 00:20:13,560 Speaker 2: To be very clear, well and very close with the money, 297 00:20:13,840 --> 00:20:17,800 Speaker 2: the moneyed powers. There are groups like this that have 298 00:20:17,840 --> 00:20:20,560 Speaker 2: been looked at in Chile and Mexico and a lot 299 00:20:20,560 --> 00:20:24,240 Speaker 2: of places in Argentina that just have the money. It's 300 00:20:24,280 --> 00:20:27,239 Speaker 2: the human means. I have a lot of money, not 301 00:20:27,320 --> 00:20:29,680 Speaker 2: all of you know, not everybody, but that's just where 302 00:20:29,680 --> 00:20:30,119 Speaker 2: it leans. 303 00:20:30,600 --> 00:20:33,080 Speaker 4: That's the I think that's very fair to say, that's 304 00:20:33,160 --> 00:20:37,520 Speaker 4: the trend, you know what I mean. And at its apex, 305 00:20:37,680 --> 00:20:42,439 Speaker 4: in its halcyon days, this group SCV has something like 306 00:20:42,520 --> 00:20:47,120 Speaker 4: twenty thousand members across South America and the United States. 307 00:20:47,680 --> 00:20:54,199 Speaker 4: There are clerics involved. The layman and the clerics are 308 00:20:54,240 --> 00:20:59,480 Speaker 4: collectively known as sodolitz. That's an individual in SCV and 309 00:20:59,560 --> 00:21:04,040 Speaker 4: the members have their specialization or the organization does I 310 00:21:04,040 --> 00:21:08,760 Speaker 4: should say, and their priorities are to quote, this is 311 00:21:08,800 --> 00:21:11,879 Speaker 4: from them to take special care in serving the youth 312 00:21:12,119 --> 00:21:16,400 Speaker 4: and the poor in all spaces where culture develops, and 313 00:21:16,520 --> 00:21:21,120 Speaker 4: to be completely secular about this, again without denigrading any 314 00:21:21,160 --> 00:21:28,680 Speaker 4: spiritual beliefs. This feels in step with activities that larger 315 00:21:28,840 --> 00:21:33,120 Speaker 4: institutions will take to push their own goals, you know, 316 00:21:33,240 --> 00:21:38,280 Speaker 4: like you see student organizations spring up whenever the United 317 00:21:38,320 --> 00:21:42,600 Speaker 4: States desires a regime change, right, or like how do 318 00:21:42,640 --> 00:21:44,479 Speaker 4: you reach the hearts and minds? How do you get 319 00:21:44,520 --> 00:21:47,520 Speaker 4: the people? I think you made an excellent point there 320 00:21:47,560 --> 00:21:49,680 Speaker 4: about the finances, Matt Well. 321 00:21:49,680 --> 00:21:51,679 Speaker 2: But you can see on their website and stuff like 322 00:21:51,760 --> 00:21:55,359 Speaker 2: videos of its young people. Essentially, it almost looks like 323 00:21:55,400 --> 00:21:59,480 Speaker 2: a youth group out there doing service work, you know, 324 00:22:00,840 --> 00:22:04,720 Speaker 2: and serving especially in this case like people improve who 325 00:22:04,800 --> 00:22:08,400 Speaker 2: were impoverished and setting up you know, water systems for them, 326 00:22:08,480 --> 00:22:10,520 Speaker 2: and you can watch them doing it. It seems like 327 00:22:10,640 --> 00:22:11,520 Speaker 2: really good work. 328 00:22:12,119 --> 00:22:15,720 Speaker 4: Yeah, until you get to who do I thank for this? Right? 329 00:22:16,240 --> 00:22:20,119 Speaker 4: And thank us and do the following things? Yeah, SUV 330 00:22:20,240 --> 00:22:23,280 Speaker 4: again taking special care serving the youth and the poor. 331 00:22:24,240 --> 00:22:26,880 Speaker 4: And part that gets me is in all spaces where 332 00:22:26,920 --> 00:22:27,919 Speaker 4: culture develops. 333 00:22:28,359 --> 00:22:31,080 Speaker 3: Yeah, that's an interesting kind of vaguary. 334 00:22:31,760 --> 00:22:36,120 Speaker 5: And the members of this organization live in monk like communities, 335 00:22:36,200 --> 00:22:40,840 Speaker 5: sort of fraternal communities, and they practice celibacy. And this 336 00:22:40,960 --> 00:22:44,040 Speaker 5: isn't unique to this group by any means at all. 337 00:22:44,440 --> 00:22:49,160 Speaker 5: Multiple Catholic organizations advocate for celibacy, which is often seen 338 00:22:49,200 --> 00:22:51,719 Speaker 5: as a means of growing closer to God. I do 339 00:22:51,800 --> 00:22:54,960 Speaker 5: think it is worth mentioning here that while it's not 340 00:22:55,160 --> 00:22:58,720 Speaker 5: actively being phased out, there are conversations happening within the 341 00:22:58,760 --> 00:23:04,520 Speaker 5: Catholic Church of potential removing the requirement of celibacy, because 342 00:23:04,560 --> 00:23:07,520 Speaker 5: I think we've seen in a lot of these abuse 343 00:23:07,640 --> 00:23:11,640 Speaker 5: cases it feels like it could well be a triggering 344 00:23:11,720 --> 00:23:15,040 Speaker 5: event for some folks, you know, this kind of forced 345 00:23:15,040 --> 00:23:18,400 Speaker 5: celibacy and repression. Not to say that by being celibate, 346 00:23:18,680 --> 00:23:23,520 Speaker 5: people are, you know, pushed towards these kinds of unclean acts. 347 00:23:23,600 --> 00:23:27,719 Speaker 5: But if that urge maybe exists within people, the celibacy 348 00:23:28,800 --> 00:23:32,199 Speaker 5: could well be a trigger to kind of committing some 349 00:23:32,280 --> 00:23:33,240 Speaker 5: of these atrocities. 350 00:23:34,200 --> 00:23:37,359 Speaker 4: Well said, Yeah, and I appreciate the point that there's 351 00:23:37,480 --> 00:23:42,600 Speaker 4: nothing wrong with being voluntarily celibate or a sexual or ace. 352 00:23:43,320 --> 00:23:47,560 Speaker 4: It's when you are forcing people to engage with that 353 00:23:47,640 --> 00:23:50,879 Speaker 4: practice and you know, spirituality. We have to say it. 354 00:23:50,920 --> 00:23:54,080 Speaker 4: We sound like broken records, PERHPS, but it's a highly 355 00:23:54,200 --> 00:23:58,280 Speaker 4: personal thing. We're never going to judge a person's faith 356 00:23:58,480 --> 00:24:01,760 Speaker 4: or beliefs as better than someone else's. So long as 357 00:24:01,800 --> 00:24:05,359 Speaker 4: you were not hurting other folks or attempting to force 358 00:24:05,440 --> 00:24:08,560 Speaker 4: them to do stuff, then do as thou wilt, do 359 00:24:08,640 --> 00:24:10,320 Speaker 4: what you want, Satan. 360 00:24:10,359 --> 00:24:11,680 Speaker 3: Shout out Satan, Yes, thank you. 361 00:24:11,800 --> 00:24:15,600 Speaker 4: That's where we run into the problem. You know, despite 362 00:24:15,600 --> 00:24:20,919 Speaker 4: its positive public image, SEV had a dark side and 363 00:24:20,960 --> 00:24:24,600 Speaker 4: it continued for decades in the shadows. Before we go 364 00:24:24,720 --> 00:24:28,720 Speaker 4: to an ad break, one more warning. The following information 365 00:24:29,359 --> 00:24:32,439 Speaker 4: may not be appropriate for all listeners. We're gonna pause 366 00:24:32,520 --> 00:24:36,320 Speaker 4: for a word from our sponsors, and then we're we're 367 00:24:36,359 --> 00:24:40,600 Speaker 4: diving into some very disturbing things with hopefully something like 368 00:24:40,800 --> 00:24:44,359 Speaker 4: a little light in the dark at the end. 369 00:24:52,920 --> 00:24:56,000 Speaker 5: And we're back and we sort of you know, hinted 370 00:24:56,040 --> 00:24:58,760 Speaker 5: at as before the break, But the Catholic Church has 371 00:24:58,920 --> 00:25:02,760 Speaker 5: had something of a rec over the past maybe decade. Well, 372 00:25:02,840 --> 00:25:04,760 Speaker 5: the allegation has been going much longer than that, but 373 00:25:04,800 --> 00:25:07,159 Speaker 5: it would seem like people are being brought to justice 374 00:25:07,160 --> 00:25:10,520 Speaker 5: and there are in conversations now happening within the top 375 00:25:10,600 --> 00:25:14,119 Speaker 5: leadership of the Catholic Church on how to address and 376 00:25:14,320 --> 00:25:18,320 Speaker 5: to deal with moving forward all of these instances of 377 00:25:18,480 --> 00:25:19,960 Speaker 5: rampant sexual. 378 00:25:19,560 --> 00:25:24,080 Speaker 3: Abuse that just keep on, keep it on. 379 00:25:24,480 --> 00:25:26,320 Speaker 2: Yeah, they don't stop. 380 00:25:27,200 --> 00:25:31,639 Speaker 4: And we probably this is the thing that hurts me 381 00:25:31,720 --> 00:25:34,360 Speaker 4: the most. We probably will never know the full extent. 382 00:25:34,960 --> 00:25:37,320 Speaker 4: We can tell you a little bit about what happened 383 00:25:37,400 --> 00:25:41,000 Speaker 4: with sev what's happening now. Dating back to at least 384 00:25:41,000 --> 00:25:44,520 Speaker 4: two thousand, numerous people came forward in one way or 385 00:25:44,560 --> 00:25:48,480 Speaker 4: another and claimed Fagari was far from what he pitched 386 00:25:48,520 --> 00:25:50,720 Speaker 4: himself to be in the public sphere. He was not 387 00:25:51,160 --> 00:25:54,840 Speaker 4: a benevolent celibate man working to spread the word of Christ, 388 00:25:55,000 --> 00:25:59,240 Speaker 4: focusing on helping youth in the impoverished. Instead, they said 389 00:25:59,320 --> 00:26:03,440 Speaker 4: he was a series real sexual abuser of children, especially 390 00:26:03,520 --> 00:26:09,399 Speaker 4: young boys. He was also deeply involved in financial crimes 391 00:26:09,640 --> 00:26:14,119 Speaker 4: and may indeed have been I guess you would say, 392 00:26:15,359 --> 00:26:21,720 Speaker 4: an input channel for fascist organizations. Yeah, and there were, 393 00:26:22,200 --> 00:26:25,520 Speaker 4: you know, by two thousand and three, we're looking at 394 00:26:25,640 --> 00:26:33,479 Speaker 4: multiple allegations of brainwashing, elitism, authoritarianism, conservatism, even really petty 395 00:26:34,040 --> 00:26:38,640 Speaker 4: petty means stuff seeking his dog on his followers, partially 396 00:26:38,680 --> 00:26:43,080 Speaker 4: for punishment and partially to get his own giggles as 397 00:26:43,160 --> 00:26:43,800 Speaker 4: a sadist. 398 00:26:44,400 --> 00:26:46,920 Speaker 2: Yeah. According to some of the reports, they said he 399 00:26:47,160 --> 00:26:51,000 Speaker 2: liked to watch people experience pain and discomfort and fear. 400 00:26:52,200 --> 00:26:56,160 Speaker 4: Yeah, And there were separate control tactics within the group, 401 00:26:56,440 --> 00:27:01,800 Speaker 4: yet they all occurred in step, inseparable from this sexual abuse. 402 00:27:02,600 --> 00:27:07,480 Speaker 4: In twenty eleven, they're victims of this guy's abuse on 403 00:27:07,800 --> 00:27:14,240 Speaker 4: record complaining to the Archdiocese in Lima, Peru. But then, 404 00:27:14,440 --> 00:27:20,359 Speaker 4: as earlier, neither the local church, nor the group of 405 00:27:20,400 --> 00:27:24,199 Speaker 4: bishops for Peru, nor the actual Holy See appeared to 406 00:27:24,240 --> 00:27:28,600 Speaker 4: take any action. The archdiocese would later say, hey, we 407 00:27:28,680 --> 00:27:32,000 Speaker 4: turned the case over to the Vatican immediately, which is 408 00:27:32,080 --> 00:27:34,399 Speaker 4: kind of their level of saying, we went federal with it. 409 00:27:34,680 --> 00:27:38,480 Speaker 4: But nothing happened. It did not happen the first time 410 00:27:38,520 --> 00:27:41,320 Speaker 4: someone came forward, nor the second, nor the third, nor 411 00:27:41,359 --> 00:27:47,560 Speaker 4: the numerous other times survivors spoke up. Someone apparently wanted 412 00:27:47,560 --> 00:27:52,920 Speaker 4: to keep things quiet. Speaking of quiet, Figari stepped down 413 00:27:53,040 --> 00:27:57,000 Speaker 4: from leadership in twenty ten, but was still very much, 414 00:27:57,119 --> 00:28:01,240 Speaker 4: you know, like a professor emeritus for the organization. 415 00:28:01,600 --> 00:28:05,160 Speaker 2: Well, yeah, and he was still physically there, like if 416 00:28:05,160 --> 00:28:09,000 Speaker 2: you went to the main offices. Essentially, the dude is 417 00:28:09,040 --> 00:28:12,680 Speaker 2: still there hanging out just because he's not leading things. 418 00:28:13,640 --> 00:28:17,480 Speaker 4: Yeah, but also it's like official versus actual. He wasn't 419 00:28:17,520 --> 00:28:21,080 Speaker 4: officially leading things, but I'm sure if he wanted something 420 00:28:21,119 --> 00:28:23,760 Speaker 4: to happen, that thing occurred, you know what I mean? 421 00:28:24,640 --> 00:28:25,560 Speaker 2: Yeah, for sure. 422 00:28:26,160 --> 00:28:30,200 Speaker 4: So survivors of the abuse then as well as now 423 00:28:30,600 --> 00:28:35,480 Speaker 4: alleged the Catholic Church continually played down these allegations, not 424 00:28:35,600 --> 00:28:40,800 Speaker 4: just of abuse but of financial corruption. And their idea 425 00:28:41,160 --> 00:28:44,480 Speaker 4: is that the Church would have been happy to keep 426 00:28:44,600 --> 00:28:48,440 Speaker 4: sweeping these scandals under the rug were it not for 427 00:28:48,640 --> 00:28:53,320 Speaker 4: a couple of whistleblowers. We want to want to thank 428 00:28:53,560 --> 00:28:57,840 Speaker 4: Pedro Salinas, who, along with the journalist named Paula Ugaz, 429 00:28:58,480 --> 00:29:04,240 Speaker 4: wrote a book that exposed the SCV practices called Half Monks, 430 00:29:04,600 --> 00:29:09,520 Speaker 4: Half Soldiers in twenty fifteen. So this is four years 431 00:29:09,560 --> 00:29:13,320 Speaker 4: after the events of twenty eleven. It is five years 432 00:29:13,520 --> 00:29:18,200 Speaker 4: after the leader Fagari voluntarily steps down. This is what 433 00:29:18,320 --> 00:29:24,680 Speaker 4: finally triggers an independent investigation commissioned by the organization themselves. 434 00:29:24,720 --> 00:29:29,000 Speaker 4: Commissioned by SCV, it takes several years. It's later published 435 00:29:29,000 --> 00:29:32,600 Speaker 4: in twenty seventeen, but what they find is not pretty, 436 00:29:33,480 --> 00:29:39,200 Speaker 4: I guess we should say. Also, independent investigation means the 437 00:29:39,480 --> 00:29:43,920 Speaker 4: SCV didn't take some of their own members to look 438 00:29:43,960 --> 00:29:45,800 Speaker 4: into it. They hired outside. 439 00:29:46,080 --> 00:29:49,880 Speaker 2: Yeah. Yeah, and this is really important. Just the thing 440 00:29:49,920 --> 00:29:54,640 Speaker 2: been mentioned already. So the Lima Archdiocese gets word of 441 00:29:54,680 --> 00:29:57,520 Speaker 2: this thing in twenty eleven, as we're saying, they say, 442 00:29:57,640 --> 00:30:00,680 Speaker 2: at least according to them, they immediately sent and all 443 00:30:00,720 --> 00:30:03,040 Speaker 2: of the information that was provided to them to the 444 00:30:03,120 --> 00:30:07,160 Speaker 2: Vatican directly. And then whatever we're talking about, the bureaucracy 445 00:30:07,200 --> 00:30:12,560 Speaker 2: of the Catholic Church, whatever bureaucratic body within the Vatican exists, 446 00:30:12,720 --> 00:30:15,440 Speaker 2: sat on that information and didn't do anything with it, 447 00:30:15,720 --> 00:30:18,840 Speaker 2: and the Archdiocese in Lima in Peru didn't do anything 448 00:30:18,920 --> 00:30:22,440 Speaker 2: with it. It took a book that we just mentioned 449 00:30:22,960 --> 00:30:25,760 Speaker 2: to be out in the public so other human beings 450 00:30:25,800 --> 00:30:28,640 Speaker 2: around the world could read about this and see it, 451 00:30:28,960 --> 00:30:31,080 Speaker 2: you know, in front of our in front of their 452 00:30:31,120 --> 00:30:37,120 Speaker 2: own faces. It took that to get an actual independent investigation. 453 00:30:38,120 --> 00:30:42,880 Speaker 4: And this independent investigation. You could argue that the SCV 454 00:30:43,880 --> 00:30:49,040 Speaker 4: is doing the right thing, right, that's true. You could also, 455 00:30:49,200 --> 00:30:53,520 Speaker 4: as some more cynical people would say, characterize it as 456 00:30:53,560 --> 00:30:56,480 Speaker 4: a pr move right now that this is in the 457 00:30:56,480 --> 00:31:02,320 Speaker 4: public square. The report is helmed by to America and Expert, 458 00:31:02,600 --> 00:31:06,719 Speaker 4: an Irish expert in abuse, and what they find is 459 00:31:06,920 --> 00:31:12,040 Speaker 4: again pretty damning. They say, look, Figari is a charismatic individual, 460 00:31:12,160 --> 00:31:14,520 Speaker 4: but then they also describe him as being and this 461 00:31:14,640 --> 00:31:23,040 Speaker 4: is a quote from the report, narcissistic, paranoid, demeaning, vulgar, vindictive, manipulative, racist, sexist, elitist, 462 00:31:23,440 --> 00:31:27,720 Speaker 4: and obsessed with sexual issues and the sexual orientation of 463 00:31:28,000 --> 00:31:31,320 Speaker 4: SCV members. That's a lot in one sentence. 464 00:31:31,400 --> 00:31:36,800 Speaker 5: Whoof sounds like a lovely fella, not yeah, pretty awful 465 00:31:36,800 --> 00:31:40,400 Speaker 5: traits unfortunately, not that uncommon. And people that wield that 466 00:31:40,600 --> 00:31:44,000 Speaker 5: level of power and control, people who seek out those 467 00:31:44,040 --> 00:31:48,640 Speaker 5: positions often do it for megalomaniacal. 468 00:31:47,680 --> 00:31:50,160 Speaker 3: Reasons, you know, for impure reasons. 469 00:31:50,240 --> 00:31:52,000 Speaker 5: Not always there people that are out there to do 470 00:31:52,080 --> 00:31:54,120 Speaker 5: good and they want to lead a community, et cetera. 471 00:31:54,200 --> 00:31:56,680 Speaker 3: But I do think sort of a N diagram situation. 472 00:31:56,760 --> 00:31:59,320 Speaker 5: Not all people that aspire to this level of power 473 00:31:59,600 --> 00:32:03,560 Speaker 5: are evil, but a lot of evil people might aspire 474 00:32:03,760 --> 00:32:04,760 Speaker 5: to such things. 475 00:32:05,080 --> 00:32:08,520 Speaker 2: Well, And we have to remember this guy has been 476 00:32:08,880 --> 00:32:12,360 Speaker 2: leading this thing he created since nineteen seventy one, so 477 00:32:12,480 --> 00:32:15,760 Speaker 2: a lot of the leadership in the community throughout all 478 00:32:15,760 --> 00:32:18,920 Speaker 2: of these years are people who rose through the ranks 479 00:32:19,000 --> 00:32:23,040 Speaker 2: within his community. And it doesn't mean they definitely experience 480 00:32:23,120 --> 00:32:27,040 Speaker 2: the same abuse by this guy, but maybe they did, 481 00:32:27,680 --> 00:32:31,400 Speaker 2: and maybe, you know, maybe that is another form of 482 00:32:31,480 --> 00:32:35,280 Speaker 2: control to then hold. Basically, all of your bishops are 483 00:32:35,280 --> 00:32:38,400 Speaker 2: all of your people who are beneath you, are people 484 00:32:38,440 --> 00:32:41,600 Speaker 2: you've abused, So there is a certain amount of coercive 485 00:32:41,640 --> 00:32:43,640 Speaker 2: control that exists there. 486 00:32:43,520 --> 00:32:49,880 Speaker 4: Potentially, Yeah, and this is this is the creation of 487 00:32:49,920 --> 00:32:54,080 Speaker 4: a system, of a cycle, a structure. The report found 488 00:32:54,080 --> 00:32:58,080 Speaker 4: that on multiple occasions, there's no other way to say it, folks, 489 00:32:58,800 --> 00:33:05,040 Speaker 4: Fagari sodomized his recruits and then forced them to fondle 490 00:33:05,120 --> 00:33:09,280 Speaker 4: him and each other, and may have also coerced them 491 00:33:09,920 --> 00:33:14,760 Speaker 4: into abusing other newer members of the group. And this 492 00:33:14,880 --> 00:33:18,920 Speaker 4: went beyond sexual gratification. This is a method of control 493 00:33:19,440 --> 00:33:23,200 Speaker 4: common in a lot of cult organizations, a lot of 494 00:33:23,280 --> 00:33:28,240 Speaker 4: coercive communities. Similar to Jim Jones from the People's Temple, 495 00:33:28,360 --> 00:33:32,240 Speaker 4: he would do the same thing. Similar to the disgraced 496 00:33:32,400 --> 00:33:38,640 Speaker 4: UK politician Cyril Smith, humiliation of the vulnerable was a 497 00:33:38,800 --> 00:33:48,000 Speaker 4: way to satisfy personal sadism, while also disallowing dissent. The 498 00:33:48,080 --> 00:33:53,400 Speaker 4: report found that Faghari liked, like, honestly enjoyed witnessing his 499 00:33:53,520 --> 00:33:59,680 Speaker 4: followers experience pain, discomfort, and fear at times his abuse 500 00:34:00,080 --> 00:34:03,560 Speaker 4: and his manipulation tactics, even when they weren't to the 501 00:34:03,680 --> 00:34:09,880 Speaker 4: level of physical sexual abuse, they occurred similar to the 502 00:34:09,880 --> 00:34:14,440 Speaker 4: way Bishop Edie Long assaulted young men here in Atlanta. 503 00:34:14,600 --> 00:34:18,319 Speaker 4: They occurred under the auspice of giving spiritual advice to 504 00:34:18,400 --> 00:34:23,200 Speaker 4: the victims, and sometimes they were told that the acts 505 00:34:23,600 --> 00:34:26,520 Speaker 4: he forced them to perform or that he performed upon 506 00:34:26,600 --> 00:34:32,480 Speaker 4: them were part of his mystical powers. Look the investigations 507 00:34:32,520 --> 00:34:37,400 Speaker 4: find that the abuse documented that we know about began 508 00:34:37,480 --> 00:34:41,000 Speaker 4: as early as nineteen seventy five, just four years after 509 00:34:41,040 --> 00:34:48,920 Speaker 4: the founding of SCV. Faghari molested a fifteen year old boy, 510 00:34:49,239 --> 00:34:52,799 Speaker 4: and at this point, four years in the child and 511 00:34:52,840 --> 00:34:57,280 Speaker 4: his family are already terrified of reporting the abuse because 512 00:34:57,400 --> 00:35:03,360 Speaker 4: Fogari has acquired so much power right and use that 513 00:35:03,560 --> 00:35:10,640 Speaker 4: power and that threat of humiliation or even physical harm 514 00:35:10,840 --> 00:35:14,080 Speaker 4: to the kid's family against him. Fagari, this is the 515 00:35:14,080 --> 00:35:17,040 Speaker 4: most important part, was not acting alone, because he was 516 00:35:17,080 --> 00:35:21,560 Speaker 4: forcing other members of the organization to perpetrate similar acts, 517 00:35:22,000 --> 00:35:25,000 Speaker 4: perhaps as a means of mutual blackmail, perhaps as a 518 00:35:25,080 --> 00:35:30,200 Speaker 4: means of proving one's loyalty. He was not a lone wolf. 519 00:35:30,360 --> 00:35:35,440 Speaker 4: He built an unholy system of abuse and institution of 520 00:35:35,560 --> 00:35:38,120 Speaker 4: cyclical assault. 521 00:35:38,560 --> 00:35:42,960 Speaker 2: It is a huge that's a great phrase, institution of 522 00:35:43,320 --> 00:35:48,960 Speaker 2: assault and mind games. Because this group a lot like 523 00:35:49,200 --> 00:35:53,320 Speaker 2: another group that existed in Chile in the same time. 524 00:35:54,800 --> 00:35:59,839 Speaker 2: There was a priest named Father Fernando Carradma. He's in Santiago, Chile, 525 00:36:00,320 --> 00:36:03,320 Speaker 2: and what he would do, I think is very similar 526 00:36:03,360 --> 00:36:07,359 Speaker 2: to this, where he would abuse a young man. Then 527 00:36:07,400 --> 00:36:10,320 Speaker 2: he would force that young man to go and confess 528 00:36:10,400 --> 00:36:14,319 Speaker 2: his sins, the young man's sins to another priest. That 529 00:36:14,400 --> 00:36:17,560 Speaker 2: priest would hear the confession and hear that he was 530 00:36:17,600 --> 00:36:21,759 Speaker 2: sodomized by the main guy, and that priest would say, oh, 531 00:36:21,880 --> 00:36:25,600 Speaker 2: be patient, be you know you're do this because of 532 00:36:25,640 --> 00:36:30,520 Speaker 2: your sins. Go forward, And that means that the abuser, 533 00:36:30,560 --> 00:36:34,080 Speaker 2: the main abuser, knows this is happening. And another priest, 534 00:36:34,280 --> 00:36:38,720 Speaker 2: not always the same priest, would hear the confessions. The group, 535 00:36:38,840 --> 00:36:42,400 Speaker 2: the circle of other priests would know exactly what was 536 00:36:42,440 --> 00:36:46,759 Speaker 2: going on. Just to really reiterate here, what Fagari is doing. 537 00:36:47,280 --> 00:36:51,520 Speaker 2: It is a whole group of people who are in control, 538 00:36:51,000 --> 00:36:54,680 Speaker 2: who have control over this one major thing in your religion, 539 00:36:54,719 --> 00:36:58,440 Speaker 2: which is confessing your own sins. They are using that 540 00:36:58,640 --> 00:37:00,000 Speaker 2: directly against you. 541 00:37:04,920 --> 00:37:08,080 Speaker 4: Yeah. And you know, again to our earlier point, you 542 00:37:08,120 --> 00:37:12,120 Speaker 4: see the you see the same or similar systems with UH, 543 00:37:12,520 --> 00:37:19,000 Speaker 4: with multiple multiple religious organizations, and also with Jim Jones, 544 00:37:19,000 --> 00:37:22,480 Speaker 4: which may be a comp for the the Yanks in 545 00:37:22,560 --> 00:37:26,200 Speaker 4: the crowd. This leads us to the next logical question, 546 00:37:28,080 --> 00:37:30,280 Speaker 4: how does Fagari respond? 547 00:37:31,400 --> 00:37:32,960 Speaker 3: Well, he denies everything, of course. 548 00:37:34,560 --> 00:37:40,200 Speaker 4: Oh sorry, that's that's a terrible ode to say. But yeah, 549 00:37:40,440 --> 00:37:44,800 Speaker 4: he denies these allegations. Uh, and there are and he's 550 00:37:44,920 --> 00:37:50,120 Speaker 4: you know, he's saying people are mis contextualizing, or people 551 00:37:50,360 --> 00:37:53,640 Speaker 4: are coming from outside his enemies of the church. 552 00:37:53,520 --> 00:37:57,040 Speaker 3: Didn't get what I was going for. Guys, Wow, got 553 00:37:57,080 --> 00:37:58,600 Speaker 3: me all wrong. Wow. 554 00:37:59,160 --> 00:38:05,840 Speaker 4: And this does not stop the investigations. More investigators emerge, 555 00:38:06,320 --> 00:38:10,680 Speaker 4: more survivors emerge, The church itself is digging further, and 556 00:38:10,719 --> 00:38:14,160 Speaker 4: the further they dig, the more they find they have 557 00:38:14,239 --> 00:38:19,000 Speaker 4: to react. But the survivors find the church's reaction insufficient. 558 00:38:19,600 --> 00:38:24,480 Speaker 4: Instead of officially expelling Fagari from SEV the Holy See 559 00:38:24,520 --> 00:38:27,800 Speaker 4: puts him in a no contact situation. You have to 560 00:38:27,840 --> 00:38:31,120 Speaker 4: live apart from the SCV community, you have to cease 561 00:38:31,280 --> 00:38:36,040 Speaker 4: all contact with it. He complies, and the entire time 562 00:38:36,440 --> 00:38:39,839 Speaker 4: he maintains his innocence. In fact, he makes multiple appeals 563 00:38:40,200 --> 00:38:45,800 Speaker 4: over time, as we'll see, to something called the Apostolic signatora, 564 00:38:46,040 --> 00:38:51,280 Speaker 4: which is the oversimplified explanation is that's like the Vatican 565 00:38:51,440 --> 00:38:57,720 Speaker 4: Supreme Court. That's where your ultimate appeal goes. Again, bureaucracy 566 00:38:57,960 --> 00:39:02,200 Speaker 4: and the bureaucracy we all caught this. This seemed to 567 00:39:02,239 --> 00:39:07,440 Speaker 4: be one of the big complications from the Vatican's perspective. 568 00:39:07,560 --> 00:39:10,920 Speaker 4: So we've all heard the stories about priest who are 569 00:39:11,000 --> 00:39:14,960 Speaker 4: found guilty of similar acts of abuse. They can be 570 00:39:15,120 --> 00:39:19,319 Speaker 4: defract they can be excommunicated, they can be made no 571 00:39:19,400 --> 00:39:25,120 Speaker 4: longer priests, they can be kicked out right. But the laws, 572 00:39:25,760 --> 00:39:32,680 Speaker 4: the policies of the Vatican of Catholicism, they didn't have 573 00:39:33,200 --> 00:39:36,520 Speaker 4: a rubric on how to punish a layperson, how to 574 00:39:36,560 --> 00:39:40,960 Speaker 4: punish a non priest founder of a religious community. That's 575 00:39:41,200 --> 00:39:44,719 Speaker 4: where they're coming from from their perspective. We looked at 576 00:39:44,760 --> 00:39:48,799 Speaker 4: the rules and the rule book didn't tell us exactly 577 00:39:48,960 --> 00:39:52,200 Speaker 4: what we should do. Is that an unfair way to 578 00:39:52,280 --> 00:39:52,960 Speaker 4: characterize it. 579 00:39:53,080 --> 00:39:55,000 Speaker 3: I think it's the only way to characterize it. Been. 580 00:39:56,480 --> 00:40:02,160 Speaker 2: Yeah, Yeah, there's this book, it's called the Bible. You 581 00:40:02,200 --> 00:40:06,000 Speaker 2: could look in there. You can find some really inventive 582 00:40:06,200 --> 00:40:09,200 Speaker 2: punishments to enact on people if you want it. 583 00:40:09,440 --> 00:40:12,120 Speaker 3: Just saying pretty violent text. 584 00:40:13,480 --> 00:40:18,080 Speaker 4: I mean, let's exercise empathy. Let's imagine we're Pedro Salinas. 585 00:40:18,600 --> 00:40:24,320 Speaker 4: You know, we're other survivors of this system of abuse. 586 00:40:25,800 --> 00:40:29,720 Speaker 4: We're scandalized. We feel that our church, which is still 587 00:40:29,880 --> 00:40:34,560 Speaker 4: a core part of our identity, has betrayed us. You know. 588 00:40:34,680 --> 00:40:41,520 Speaker 4: Selenas calls the decision shameful, very similar to the verbiage 589 00:40:41,520 --> 00:40:44,840 Speaker 4: that Pope Francis would use about other cases of abuse 590 00:40:44,880 --> 00:40:47,719 Speaker 4: in the church. And he said, ordering Faghari to go 591 00:40:47,880 --> 00:40:51,480 Speaker 4: no contact and live away from the community was This 592 00:40:51,560 --> 00:40:55,640 Speaker 4: is a quote from Selenas a golden exile. And he says, look, 593 00:40:55,640 --> 00:40:59,200 Speaker 4: Fagari can live comfortably with all of his needs taken 594 00:40:59,239 --> 00:41:03,279 Speaker 4: care of. AKA, he's not really getting in trouble. To 595 00:41:03,400 --> 00:41:09,080 Speaker 4: your earlier point, Matt, about the difference between canonical justice 596 00:41:09,719 --> 00:41:15,040 Speaker 4: r Vatican bureaucratic justice, and secular or criminal justice. 597 00:41:15,480 --> 00:41:19,800 Speaker 2: Yeah, that's a Karadema guy in Chile was talking about. 598 00:41:19,800 --> 00:41:26,640 Speaker 2: For decades, he molested, sodomized, raped young men. And we're 599 00:41:26,680 --> 00:41:30,160 Speaker 2: talking about not a handful, We're talking about dozens and 600 00:41:30,200 --> 00:41:32,799 Speaker 2: dozens of young men. He did that too, and he 601 00:41:32,840 --> 00:41:35,840 Speaker 2: would continue to do that until they were grown, even 602 00:41:35,960 --> 00:41:38,279 Speaker 2: after they were married, even after they had kids. He 603 00:41:38,280 --> 00:41:40,880 Speaker 2: would continue to enter their homes and have dinner with 604 00:41:40,920 --> 00:41:45,960 Speaker 2: their families and then ask the now man who was 605 00:41:45,960 --> 00:41:48,920 Speaker 2: once a young man under his leadership, to go upstairs 606 00:41:49,200 --> 00:41:51,920 Speaker 2: and he would sodomize them again. He continued to do that, 607 00:41:51,960 --> 00:41:54,560 Speaker 2: and continued to do that, and guess what happened to him. 608 00:41:55,040 --> 00:41:58,640 Speaker 2: His punishment was to go live in seclusion and live 609 00:41:58,680 --> 00:42:01,680 Speaker 2: a life of penance and prayer, and he was forbidden 610 00:42:01,680 --> 00:42:05,160 Speaker 2: from having contact with any former parishioners and he was 611 00:42:05,200 --> 00:42:07,600 Speaker 2: no longer allowed to you know, he was defrocked, right, 612 00:42:07,600 --> 00:42:10,040 Speaker 2: He was no longer allowed to perform any public acts 613 00:42:10,080 --> 00:42:13,080 Speaker 2: of ministry. But that's what happened to him. 614 00:42:13,360 --> 00:42:16,040 Speaker 4: And this is Karadimon the el Boss community. 615 00:42:16,280 --> 00:42:19,799 Speaker 2: Yes, he just had to go away, and that's it. 616 00:42:20,640 --> 00:42:21,640 Speaker 2: You just need to go away for. 617 00:42:21,640 --> 00:42:22,120 Speaker 3: A little bit. 618 00:42:22,160 --> 00:42:25,399 Speaker 5: It sounds a lot like sweeping under the rug sort 619 00:42:25,400 --> 00:42:28,240 Speaker 5: of situation when there was already a six year gap 620 00:42:28,280 --> 00:42:29,799 Speaker 5: and even acting at all. 621 00:42:30,760 --> 00:42:34,439 Speaker 2: Yeah, and that is after the Vatican Church found him 622 00:42:34,480 --> 00:42:39,480 Speaker 2: guilty of sexually abusing minors, sometimes by force. That's what 623 00:42:39,480 --> 00:42:41,760 Speaker 2: they said. Yeah, go live a life of penance and prayer. 624 00:42:42,239 --> 00:42:45,040 Speaker 5: And that's after, you know, dragging their feet for six 625 00:42:45,120 --> 00:42:47,400 Speaker 5: years and acting on fogari by the way, in the 626 00:42:47,400 --> 00:42:47,960 Speaker 5: first place. 627 00:42:49,080 --> 00:42:53,520 Speaker 4: Yeah, they said the information that they received had gaps 628 00:42:53,680 --> 00:42:56,720 Speaker 4: and was inconsistent. They also pointed out this is another 629 00:42:56,760 --> 00:42:59,440 Speaker 4: thing they'll come up in a third comp They also 630 00:42:59,520 --> 00:43:05,480 Speaker 4: pointed out that the initial complaints were anonymous. Now for 631 00:43:05,560 --> 00:43:09,000 Speaker 4: the safety of survivors and their families. Of course, you 632 00:43:09,080 --> 00:43:13,759 Speaker 4: want anonymity. You're living in a small town for instance, right, 633 00:43:14,160 --> 00:43:18,040 Speaker 4: and your abuser is the most powerful person in the land. 634 00:43:19,040 --> 00:43:24,520 Speaker 4: The Vatican said these anonymous complaints made a massive hindrance 635 00:43:24,600 --> 00:43:29,520 Speaker 4: for their investigation. Yet former SCV members say if the 636 00:43:29,600 --> 00:43:34,600 Speaker 4: Vatican or authorities from the Peruvian Church really wanted to help, 637 00:43:35,040 --> 00:43:38,920 Speaker 4: they could have followed up to wit. Critics claim the 638 00:43:39,000 --> 00:43:41,680 Speaker 4: Vatican did not follow up, and the Church claims they 639 00:43:41,719 --> 00:43:46,680 Speaker 4: originally could not. This led to further investigations. Maybe we 640 00:43:46,760 --> 00:43:50,560 Speaker 4: pause for a word from our sponsor and return with 641 00:43:51,320 --> 00:44:03,040 Speaker 4: more of the recent news. And we've returned. Let's fast 642 00:44:03,040 --> 00:44:07,680 Speaker 4: forward a little bit. January tenth, twenty eighteen, Pope Francis 643 00:44:07,680 --> 00:44:14,040 Speaker 4: has appointed Bishop Noel Londono Botrago of the Diocese of Erico, 644 00:44:14,040 --> 00:44:18,680 Speaker 4: Colombia pardon pronunciation, as the papal commissioner, the guy running 645 00:44:19,080 --> 00:44:23,040 Speaker 4: the continuing investigation. And just to be clear, this is 646 00:44:23,080 --> 00:44:26,920 Speaker 4: not our pal nol right, no no relation, no relation, 647 00:44:27,040 --> 00:44:31,680 Speaker 4: all right. And this bishop is working in step with 648 00:44:31,880 --> 00:44:37,240 Speaker 4: Cardinal Joseph Tobin from the Diocese of Newark. Their investigation 649 00:44:37,560 --> 00:44:43,640 Speaker 4: reveals more of the same, more evidence of sexual psychological abuse, 650 00:44:44,000 --> 00:44:51,360 Speaker 4: financial irregularities. There's so much the story here. Ultimately, on 651 00:44:51,520 --> 00:44:56,440 Speaker 4: March twenty nineteen. On March tenth, twenty nineteen, Cardinal Pedro 652 00:44:56,560 --> 00:45:02,400 Speaker 4: Berreto and other bishops Imperu. They announced the world. They say, look, 653 00:45:02,960 --> 00:45:05,800 Speaker 4: we've been following this the same way as you have, folks. 654 00:45:06,239 --> 00:45:10,239 Speaker 4: We have asked the Vatican and His Holiness to dissolve 655 00:45:10,880 --> 00:45:16,360 Speaker 4: SCV entirely. And there's an interesting quote from Cardinal Barretto 656 00:45:16,520 --> 00:45:18,320 Speaker 4: that I think we should share. 657 00:45:18,640 --> 00:45:19,799 Speaker 3: Right, this is what he had to say. 658 00:45:19,880 --> 00:45:22,520 Speaker 5: Personally, I think that when a religious organization has committed 659 00:45:22,520 --> 00:45:24,560 Speaker 5: a crime because it has to be said that way 660 00:45:24,760 --> 00:45:26,799 Speaker 5: from the point of view of sexual abuse and the 661 00:45:26,840 --> 00:45:30,000 Speaker 5: economic side, where there are also problems, it has to 662 00:45:30,040 --> 00:45:33,480 Speaker 5: be dissolved. The fundamental problem is that the founder is 663 00:45:33,560 --> 00:45:37,600 Speaker 5: a perverted person, and such a person cannot transmit the 664 00:45:37,640 --> 00:45:40,880 Speaker 5: holiness of life. 665 00:45:41,040 --> 00:45:47,800 Speaker 4: Yeah, and that's clearly something the cardinal was not happy 666 00:45:47,840 --> 00:45:51,400 Speaker 4: to write, was not giddy about it, but felt ethically 667 00:45:51,480 --> 00:45:55,200 Speaker 4: and spiritually required to do so. To the earlier excellent 668 00:45:55,239 --> 00:46:01,680 Speaker 4: point about secular versus spiritual or religious punishments. The Peruvian 669 00:46:01,719 --> 00:46:06,600 Speaker 4: government considered criminal charges and everybody was wondering if this 670 00:46:06,800 --> 00:46:11,239 Speaker 4: organization would be reformed, you know, could you cause a 671 00:46:11,320 --> 00:46:14,680 Speaker 4: rise and save the wound or do you need to 672 00:46:15,239 --> 00:46:18,239 Speaker 4: simply get rid of this. This happened in step with 673 00:46:18,520 --> 00:46:23,240 Speaker 4: Oh gosh. They even put in the head sex crime 674 00:46:23,280 --> 00:46:27,440 Speaker 4: investigators for the Vatican, which I did not know existed, 675 00:46:27,560 --> 00:46:33,600 Speaker 4: but they do, the Maltese Archbishop Charles Sicluna and the 676 00:46:33,600 --> 00:46:42,560 Speaker 4: Spanish magistrator Jorde Berdomo. They interviewed more members of the SCV, 677 00:46:43,400 --> 00:46:48,000 Speaker 4: the alleged victims, the journalists who were threatened for talking 678 00:46:48,000 --> 00:46:50,319 Speaker 4: about this case. Because there was an active cover up. 679 00:46:50,840 --> 00:46:54,400 Speaker 4: I don't know if we'll talk about the the SCV 680 00:46:54,600 --> 00:47:01,160 Speaker 4: journalist who was accused of hacking and harassing and compromising survivors. Anyway, 681 00:47:01,200 --> 00:47:05,360 Speaker 4: if we fast forward, it's twenty twenty four. We mentioned 682 00:47:05,400 --> 00:47:10,319 Speaker 4: that Fogare voluntarily stepped down from leadership in twenty ten, 683 00:47:11,040 --> 00:47:14,440 Speaker 4: mentioned that he was put on kind of an exile, 684 00:47:15,600 --> 00:47:18,880 Speaker 4: what critics called a golden exile. A few years later, 685 00:47:19,440 --> 00:47:23,160 Speaker 4: in August of last year, as we record, Faghari was 686 00:47:23,239 --> 00:47:30,359 Speaker 4: officially formally expelled from SCV. No longer a member, no contact, 687 00:47:31,360 --> 00:47:32,920 Speaker 4: get them out, is what they said. 688 00:47:33,200 --> 00:47:35,520 Speaker 2: Well, I think about that situation. So prior to twenty 689 00:47:35,520 --> 00:47:38,640 Speaker 2: twenty four, this guy who is a known abuser, all 690 00:47:38,640 --> 00:47:41,839 Speaker 2: of these investigations are showing it. All of these individuals 691 00:47:41,960 --> 00:47:45,560 Speaker 2: know that he abused them, and he is still being 692 00:47:45,640 --> 00:47:48,879 Speaker 2: taken care of by the organization. Like if you ever 693 00:47:48,960 --> 00:47:51,680 Speaker 2: if you've ever been to a church, often doesn't really 694 00:47:51,680 --> 00:47:54,880 Speaker 2: matter what denomination. If it's Christian, it doesn't really matter, 695 00:47:55,640 --> 00:47:59,439 Speaker 2: if it's Catholic, if it's you know whatever. The person 696 00:47:59,440 --> 00:48:02,440 Speaker 2: who is running the church, the person at head, is 697 00:48:02,560 --> 00:48:06,080 Speaker 2: generally taken care of by money that flows in through 698 00:48:06,360 --> 00:48:08,799 Speaker 2: the church, by the local church. 699 00:48:08,800 --> 00:48:10,680 Speaker 4: Right, Professor emeritiths position. 700 00:48:12,239 --> 00:48:14,840 Speaker 2: Yeah, but they've often got a place to live, they've 701 00:48:14,880 --> 00:48:17,759 Speaker 2: got all of their expenses taken care of by the 702 00:48:17,800 --> 00:48:21,080 Speaker 2: donations of everybody who's there by the living, by the 703 00:48:21,160 --> 00:48:24,319 Speaker 2: expenses that everyone takes in and then give to the church. 704 00:48:24,760 --> 00:48:28,120 Speaker 2: So it is a weird situation to know that guy 705 00:48:28,160 --> 00:48:30,480 Speaker 2: who's your abuser is still being taken care of in 706 00:48:30,480 --> 00:48:34,200 Speaker 2: some way by your work and your money and your donation. 707 00:48:35,080 --> 00:48:38,080 Speaker 4: Like if you have an abusive family member and now 708 00:48:38,080 --> 00:48:42,480 Speaker 4: they're in an elder care facility and you're somehow paying 709 00:48:42,719 --> 00:48:44,600 Speaker 4: for them to continue existing. 710 00:48:44,960 --> 00:48:48,360 Speaker 2: But it's also directly linked to your faith in God. 711 00:48:50,080 --> 00:48:51,960 Speaker 3: Yeah, that's where it gets extra complicated. 712 00:48:53,640 --> 00:48:57,239 Speaker 4: It's the bureaucracy. It's confusing for a lot of us 713 00:48:57,280 --> 00:49:02,600 Speaker 4: to hear the idea of exsit but not expulsion, and 714 00:49:02,680 --> 00:49:06,680 Speaker 4: for expulsion to be a separate thing. There is bureaucracy 715 00:49:06,719 --> 00:49:10,600 Speaker 4: a play. The next month, September twenty twenty four, Pope 716 00:49:10,640 --> 00:49:16,560 Speaker 4: Francis expels ten people from the organization, not a no 717 00:49:16,719 --> 00:49:20,759 Speaker 4: contact thing, the same thing as happened with Fagari the 718 00:49:20,800 --> 00:49:24,320 Speaker 4: month previous. There's a bishop, there's several priest or clergy, 719 00:49:24,600 --> 00:49:27,480 Speaker 4: there are lay people, and they are all expelled on 720 00:49:27,719 --> 00:49:34,759 Speaker 4: charges of sadistic abuse. The Peruvian Bishop's Conference says this 721 00:49:34,880 --> 00:49:39,799 Speaker 4: came directly from the Pope, a special decision from Pope Francis. 722 00:49:40,160 --> 00:49:45,080 Speaker 4: This wasn't unprecedented, because Pope Francis, as we remember, had 723 00:49:45,120 --> 00:49:49,360 Speaker 4: previously spoken out against cases of abuse in the church, 724 00:49:49,600 --> 00:49:54,799 Speaker 4: expressing that it was shameful to our earlier comparison with Salinas. 725 00:49:55,239 --> 00:50:00,399 Speaker 4: But it was incredibly unusual in the way that they 726 00:50:01,360 --> 00:50:02,080 Speaker 4: announced this. 727 00:50:02,920 --> 00:50:07,440 Speaker 5: Right the fact that the offenders were officially and publicly named, 728 00:50:07,920 --> 00:50:12,000 Speaker 5: as well as specific details about their crimes, which is 729 00:50:12,080 --> 00:50:16,400 Speaker 5: a lot less sweeping under the rug. Ish about the 730 00:50:16,480 --> 00:50:17,960 Speaker 5: you know, I mean that seems to have been the 731 00:50:18,080 --> 00:50:20,719 Speaker 5: mo of the Catholic Church in the past, I would argue, 732 00:50:20,840 --> 00:50:23,200 Speaker 5: I think maybe we could all say that this seems 733 00:50:23,239 --> 00:50:27,120 Speaker 5: to indicate a more progressive approach to dealing. 734 00:50:26,800 --> 00:50:31,240 Speaker 3: With these kinds of you know, abominations. 735 00:50:30,600 --> 00:50:33,080 Speaker 2: With It's close to where we need to be. I 736 00:50:33,160 --> 00:50:37,160 Speaker 2: think we need to bring back lion fights, make them 737 00:50:37,160 --> 00:50:43,040 Speaker 2: fight the lions, you guys, I'm joking, but also not joking. 738 00:50:45,200 --> 00:50:50,120 Speaker 4: Yeah, but publishing the specificity, I'd agree, it's close to 739 00:50:50,160 --> 00:50:52,760 Speaker 4: where it needs to be. But it's it's not quite 740 00:50:52,760 --> 00:50:55,840 Speaker 4: there yet, also catching up with the times by saying 741 00:50:56,280 --> 00:51:01,239 Speaker 4: someone was hacking the communications of survivingse harassing them on 742 00:51:01,320 --> 00:51:06,960 Speaker 4: social media. There were high ranking people expelled in this order, 743 00:51:07,600 --> 00:51:13,120 Speaker 4: the most high ranking archbishop Jose Antonio Igurin. This guy, 744 00:51:13,320 --> 00:51:18,120 Speaker 4: like Thagari, had already been kind of forced out or 745 00:51:18,160 --> 00:51:23,360 Speaker 4: forced into exile. He had resigned as bishop in April 746 00:51:23,480 --> 00:51:30,359 Speaker 4: of twenty twenty four, and the Vatican Embassy realized this 747 00:51:30,960 --> 00:51:36,040 Speaker 4: specificity was somewhat unprecedented, so they went a little further 748 00:51:36,600 --> 00:51:40,840 Speaker 4: and issued a statement where they explain why they are 749 00:51:41,280 --> 00:51:46,480 Speaker 4: expelling this group of individuals. We've got a quote here 750 00:51:46,960 --> 00:51:49,560 Speaker 4: that I think will give us a little bit of 751 00:51:49,600 --> 00:51:51,759 Speaker 4: insight into their internal logic. 752 00:51:53,560 --> 00:51:57,200 Speaker 5: To take such a disciplinary decision. Consideration was given to 753 00:51:57,239 --> 00:51:59,600 Speaker 5: the scandal that was produced by the number and gravity 754 00:51:59,600 --> 00:52:03,080 Speaker 5: of the that were denounced by victims, which are particularly 755 00:52:03,080 --> 00:52:10,560 Speaker 5: contrary to the balanced and liberating experience of the evangelical councils. 756 00:52:10,080 --> 00:52:18,520 Speaker 4: Which seems overly I mean overly wordy. Perhaps definitely not dismissive, 757 00:52:18,520 --> 00:52:23,160 Speaker 4: but in plain English, they're saying, so many people experienced 758 00:52:23,360 --> 00:52:27,759 Speaker 4: so many terrible things that are in direct opposition to 759 00:52:28,040 --> 00:52:32,279 Speaker 4: why like the point of these organizations existing, we had 760 00:52:32,320 --> 00:52:37,040 Speaker 4: to do something. And then Pedro Salinas, again a whistleblower, 761 00:52:37,120 --> 00:52:40,600 Speaker 4: hero of the story, he talks with the Associated Press 762 00:52:40,640 --> 00:52:43,640 Speaker 4: and says, look, this is very good news, but remember 763 00:52:44,280 --> 00:52:49,200 Speaker 4: for twenty four years of impunity. And he also said, 764 00:52:50,640 --> 00:52:52,680 Speaker 4: still not good enough. Close to where we need to be, 765 00:52:52,760 --> 00:52:56,880 Speaker 4: but not close enough. You should dissolve this organization entirely. 766 00:52:57,280 --> 00:53:01,200 Speaker 4: And you did not get everyone. You only got what 767 00:53:01,400 --> 00:53:06,040 Speaker 4: eleven out of how many We still don't know how 768 00:53:06,040 --> 00:53:10,360 Speaker 4: many people were abused, how many people participated in the abuse, 769 00:53:10,400 --> 00:53:13,480 Speaker 4: and to your point, know what the then diagram of 770 00:53:13,520 --> 00:53:15,439 Speaker 4: that institution of abuse may be. 771 00:53:17,200 --> 00:53:20,960 Speaker 3: Yeah, hard to wrap your head around. 772 00:53:22,360 --> 00:53:23,279 Speaker 2: It's just horrifying. 773 00:53:25,160 --> 00:53:25,399 Speaker 3: Yeah. 774 00:53:25,520 --> 00:53:28,400 Speaker 4: An SCV, by the way, remains active as we record. 775 00:53:28,920 --> 00:53:33,719 Speaker 4: Fagari is alive as well. He's not incarcerated, live in 776 00:53:33,760 --> 00:53:35,200 Speaker 4: that golden exile, I guess. 777 00:53:35,120 --> 00:53:39,600 Speaker 2: Right, yeah, And there are videos of the guy leaving 778 00:53:39,680 --> 00:53:44,000 Speaker 2: and he just it's I don't know, go look at 779 00:53:44,000 --> 00:53:44,799 Speaker 2: a picture of him. 780 00:53:46,120 --> 00:53:51,919 Speaker 5: Just there's a vibe, there's a gutaway vibe. 781 00:53:53,120 --> 00:53:55,200 Speaker 3: And you know, and I think we've. 782 00:53:56,400 --> 00:53:58,000 Speaker 5: Something that we talk about in the show all the 783 00:53:58,040 --> 00:54:01,319 Speaker 5: time is kind of the banale body of evil, the 784 00:54:02,200 --> 00:54:07,319 Speaker 5: absolute commonplace nature of it. It's unfortunately not unique at all, 785 00:54:07,800 --> 00:54:10,920 Speaker 5: nor is this situation. And I forget who said this earlier, 786 00:54:11,160 --> 00:54:15,960 Speaker 5: but the fact that this is what we see, what 787 00:54:16,080 --> 00:54:19,360 Speaker 5: about the ones that we don't see. There's so many 788 00:54:19,560 --> 00:54:23,760 Speaker 5: cases like this that have almost certainly been completely buried. 789 00:54:24,280 --> 00:54:26,680 Speaker 5: So just as the SCV itself isn't unique, neither is 790 00:54:26,719 --> 00:54:28,040 Speaker 5: it scandals and conspiracies. 791 00:54:28,840 --> 00:54:31,239 Speaker 2: Well, there are a lot of organizations out there that 792 00:54:31,400 --> 00:54:36,000 Speaker 2: are essentially on paper, and when you go and talk 793 00:54:36,040 --> 00:54:40,000 Speaker 2: to somebody who's a representative of the organization, it seems like, oh, 794 00:54:40,800 --> 00:54:43,239 Speaker 2: I'm going to do God's work here. I'm going to 795 00:54:43,320 --> 00:54:47,239 Speaker 2: help people who are less fortunate than I. I'm going 796 00:54:47,320 --> 00:54:50,600 Speaker 2: to help people who are in need, especially children especially, 797 00:54:51,040 --> 00:54:55,520 Speaker 2: you know, just anyone who needs water and food and clothing. 798 00:54:55,600 --> 00:54:57,560 Speaker 2: I can go and do that, which is what the 799 00:54:57,560 --> 00:55:00,640 Speaker 2: Bible tells you to do. You to give up all 800 00:55:00,680 --> 00:55:03,200 Speaker 2: your worldly possessions and go help people if you're actually 801 00:55:03,280 --> 00:55:07,239 Speaker 2: following the Bible. But and this is these are organizations 802 00:55:07,239 --> 00:55:09,920 Speaker 2: that on paper say that's what you get to do. 803 00:55:11,280 --> 00:55:13,480 Speaker 2: But there and there were many of them, just like 804 00:55:13,760 --> 00:55:17,560 Speaker 2: the one that we mentioned earlier, right the Bosque community 805 00:55:17,680 --> 00:55:22,799 Speaker 2: that we mentioned with the Fernando, just like that organization, 806 00:55:22,960 --> 00:55:25,920 Speaker 2: Just like there's another one in Mexico that was exactly 807 00:55:26,000 --> 00:55:29,640 Speaker 2: the same, same type of abuse from the leader, the founder. 808 00:55:29,840 --> 00:55:34,680 Speaker 4: Yeah, the Legion of Christ. The founder, Marcille Marcel de 809 00:55:34,840 --> 00:55:40,760 Speaker 4: Gaiado was similar to Fagari, was quite influential and powerful 810 00:55:40,800 --> 00:55:44,400 Speaker 4: in the overall structure of the Catholic Church. He was 811 00:55:44,520 --> 00:55:47,840 Speaker 4: one of the boys of Saint John Paul the Second. 812 00:55:48,200 --> 00:55:52,560 Speaker 4: He was friends with him, they hung out and he 813 00:55:52,760 --> 00:55:55,960 Speaker 4: was later del Gliado was later found to be a 814 00:55:56,120 --> 00:56:00,480 Speaker 4: serial sexual abuser. He fathered as many as six children. 815 00:56:00,760 --> 00:56:03,920 Speaker 4: He possibly abused several of his own children as well, 816 00:56:04,239 --> 00:56:08,440 Speaker 4: and he built a secretive cult like organization to hide 817 00:56:08,600 --> 00:56:14,640 Speaker 4: his double life, to bring people into this unholy activity. 818 00:56:14,920 --> 00:56:19,600 Speaker 4: The Vatican sanctioned him in two thousand and six after 819 00:56:19,920 --> 00:56:25,879 Speaker 4: decades of allegations. And the folks who sanctioned him, who 820 00:56:25,920 --> 00:56:27,800 Speaker 4: slapped him on the wrist and put him in exile, 821 00:56:28,520 --> 00:56:31,520 Speaker 4: that was the same investigative body, or they called a 822 00:56:31,520 --> 00:56:38,000 Speaker 4: congregation that received the SCV complaints. We've already talked about Karadima. 823 00:56:38,640 --> 00:56:43,120 Speaker 4: We're showing you the larger picture, right, this case of 824 00:56:43,160 --> 00:56:46,439 Speaker 4: fugari is we could argue at least a partial win 825 00:56:46,560 --> 00:56:49,600 Speaker 4: for the good guys and the survivors, because think about it, 826 00:56:49,719 --> 00:56:54,560 Speaker 4: you know, enormous odds are against them, socioeconomic, socio political, 827 00:56:54,640 --> 00:56:59,040 Speaker 4: even the spiritual odds, the bureaucratic, spiritual odds, the dogmatic 828 00:56:59,040 --> 00:57:02,480 Speaker 4: odds are against them. But because of their courage, the 829 00:57:02,560 --> 00:57:06,640 Speaker 4: conspiracy was uncovered. At least some people are held accountable, 830 00:57:06,920 --> 00:57:09,719 Speaker 4: and our hearts, I think we can say this unanimously, 831 00:57:09,719 --> 00:57:11,799 Speaker 4: our hearts go out to the survivors, and go out 832 00:57:11,840 --> 00:57:14,480 Speaker 4: to your loved ones, and thank you again for speaking 833 00:57:14,520 --> 00:57:17,240 Speaker 4: truth to power. But this all brings us to the 834 00:57:17,280 --> 00:57:23,000 Speaker 4: following question, what's next? You know, Noel Matt we I 835 00:57:23,040 --> 00:57:26,280 Speaker 4: think we all. We all pointed out at various times 836 00:57:26,320 --> 00:57:29,720 Speaker 4: in this investigation that the church has weathered a lot 837 00:57:29,760 --> 00:57:33,840 Speaker 4: of similar scandals, and it's fully possible that more scandals 838 00:57:33,880 --> 00:57:36,160 Speaker 4: have yet to come to light. The thing that really 839 00:57:36,160 --> 00:57:40,520 Speaker 4: bothers me is it's fully possible that scandals like this 840 00:57:40,920 --> 00:57:43,560 Speaker 4: have been successfully covered up in the past and the 841 00:57:43,560 --> 00:57:44,560 Speaker 4: public may never know. 842 00:57:44,880 --> 00:57:45,600 Speaker 3: There's no doubt. 843 00:57:46,120 --> 00:57:48,160 Speaker 2: What bothers me is that these scandals come to light, 844 00:57:49,160 --> 00:57:55,040 Speaker 2: facts are known, and the punishments are still internal and 845 00:57:55,960 --> 00:58:01,160 Speaker 2: not automatically turned over to you know, US authority or 846 00:58:01,280 --> 00:58:06,680 Speaker 2: a country's investigative authorities. It reminds me. It reminds me 847 00:58:06,760 --> 00:58:10,280 Speaker 2: a lot actually of the Camp Hell show that our 848 00:58:10,320 --> 00:58:13,120 Speaker 2: buddy Josh Thain created and we talked to him back 849 00:58:13,160 --> 00:58:17,640 Speaker 2: in June of twenty twenty one and Awake, Yes called 850 00:58:17,720 --> 00:58:20,440 Speaker 2: Camp Hell and Awake. You can go listen to it 851 00:58:20,480 --> 00:58:22,080 Speaker 2: now if you want. But it reminds me of that. 852 00:58:22,320 --> 00:58:25,760 Speaker 2: Like in that case, it's Wilderness Therapy. It's not a 853 00:58:25,920 --> 00:58:29,600 Speaker 2: service organization. It's not linked directly to a church, but 854 00:58:30,320 --> 00:58:34,240 Speaker 2: religion is heavily baked into it, and it is just 855 00:58:34,360 --> 00:58:37,520 Speaker 2: a human being or set of human beings that founds 856 00:58:37,600 --> 00:58:42,240 Speaker 2: an organization that in some way is based on service. 857 00:58:42,320 --> 00:58:44,880 Speaker 2: Because again, in that organization, it was just a bunch 858 00:58:44,960 --> 00:58:47,320 Speaker 2: of kids out there building stuff out in the woods. 859 00:58:47,680 --> 00:58:50,960 Speaker 2: In this case, it's mostly kids out there building stuff 860 00:58:51,760 --> 00:58:54,800 Speaker 2: in impoverished parts of the country they are living in 861 00:58:55,680 --> 00:58:57,840 Speaker 2: and they're just being abused by the human beings that 862 00:58:58,040 --> 00:59:03,280 Speaker 2: started the organization. Yeah, yeah, and they just need to 863 00:59:03,320 --> 00:59:06,880 Speaker 2: go to jail or freaking fight a line. 864 00:59:07,680 --> 00:59:07,880 Speaker 1: Heed. 865 00:59:08,320 --> 00:59:13,919 Speaker 4: There need to be real world criminal and secular punishments, right, 866 00:59:14,720 --> 00:59:18,400 Speaker 4: This shows us, I think one of our most crucial 867 00:59:18,400 --> 00:59:23,479 Speaker 4: points here. It's not just the Catholic Church. The Catholic Church, 868 00:59:23,600 --> 00:59:26,040 Speaker 4: due to its size, due to its reach, due to 869 00:59:26,080 --> 00:59:29,880 Speaker 4: its power and its long history, is more visible. But 870 00:59:30,040 --> 00:59:33,720 Speaker 4: you don't need a Catholic Church for this kind of 871 00:59:33,800 --> 00:59:36,440 Speaker 4: evil to exist. And it brings us to ask what 872 00:59:36,600 --> 00:59:39,440 Speaker 4: else is out there? What else is there that people 873 00:59:39,480 --> 00:59:41,160 Speaker 4: in power don't want us to know? 874 00:59:41,400 --> 00:59:43,520 Speaker 5: Well, I mean, you know, there certainly feel like there 875 00:59:43,520 --> 00:59:48,280 Speaker 5: are parallels with what's the allegations against p Diddy, for example, 876 00:59:48,400 --> 00:59:52,680 Speaker 5: the facts of the case of Jeffrey Epstein and who 877 00:59:53,160 --> 00:59:55,360 Speaker 5: was involved with him. People that we think of as 878 00:59:55,400 --> 00:59:58,880 Speaker 5: being completely safe, you know, in terms of like celebrity types, 879 00:59:58,920 --> 01:00:01,760 Speaker 5: it would never imagine be running in those kind of circles. 880 01:00:03,040 --> 01:00:04,200 Speaker 3: It's just you're right. 881 01:00:04,560 --> 01:00:09,040 Speaker 5: Evil is not unique, and with great power comes the 882 01:00:09,080 --> 01:00:14,160 Speaker 5: possibility for great abuses of power, and those types of 883 01:00:14,160 --> 01:00:17,200 Speaker 5: folks that seek that level of power and influence can 884 01:00:17,800 --> 01:00:19,760 Speaker 5: have very unclean motives. 885 01:00:20,800 --> 01:00:27,680 Speaker 2: In the end, it's coercive control sought by those evil things. 886 01:00:28,080 --> 01:00:34,160 Speaker 4: Yep, we are on the same page here. Survivors anybody 887 01:00:34,240 --> 01:00:40,240 Speaker 4: affiliated with this specific organization or organizations of similar ILK 888 01:00:42,560 --> 01:00:45,560 Speaker 4: We're holding you in our thoughts and we want to 889 01:00:45,640 --> 01:00:48,800 Speaker 4: hear from you, so let us know what you think. 890 01:00:49,040 --> 01:00:52,320 Speaker 4: We try to be easy to contact. Send us an email, 891 01:00:52,360 --> 01:00:54,960 Speaker 4: call us on a telephone, find us online. 892 01:00:55,000 --> 01:00:55,280 Speaker 3: That's right. 893 01:00:55,320 --> 01:00:57,200 Speaker 5: You can find us at the handle conspiracy stuff, where 894 01:00:57,200 --> 01:00:59,360 Speaker 5: we exist. On Facebook with our Facebook group Here's where 895 01:00:59,360 --> 01:01:02,160 Speaker 5: it gets crazy, on YouTube with video content color for 896 01:01:02,200 --> 01:01:03,400 Speaker 5: your perusing enjoyment. 897 01:01:03,480 --> 01:01:05,600 Speaker 3: And on x FKA Twitter. 898 01:01:06,840 --> 01:01:09,240 Speaker 2: Hey, do you want to call us? Tell us your story. 899 01:01:09,960 --> 01:01:11,960 Speaker 2: We would love to hear it. Our number is one 900 01:01:12,080 --> 01:01:16,360 Speaker 2: eight three three st d WYTK. When you call in, 901 01:01:16,440 --> 01:01:19,920 Speaker 2: it's a voicemail system. You will hear a familiar voice 902 01:01:20,080 --> 01:01:22,600 Speaker 2: than a beep. Then you've got three minutes. Say whatever 903 01:01:22,640 --> 01:01:25,840 Speaker 2: you'd like do. Give yourself a cool nickname and let 904 01:01:25,920 --> 01:01:27,720 Speaker 2: us know if we can use your name and message 905 01:01:27,760 --> 01:01:30,560 Speaker 2: on the air. Within the message, If you've got more 906 01:01:30,600 --> 01:01:33,040 Speaker 2: to say than could fit in a three minute voicemail one, instead, 907 01:01:33,080 --> 01:01:36,640 Speaker 2: send us a good old fashioned email. We are It's. 908 01:01:36,480 --> 01:01:38,920 Speaker 4: One of the best ways to contact us. We are 909 01:01:38,920 --> 01:01:42,480 Speaker 4: the entities that read every piece of correspondence we receive. 910 01:01:43,160 --> 01:01:47,520 Speaker 4: Please give us leads for other episodes, give us your 911 01:01:47,720 --> 01:01:50,720 Speaker 4: personal stories so long as you feel comfortable. We have 912 01:01:50,800 --> 01:01:54,280 Speaker 4: your six, we have your back. 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