WEBVTT - The Inner Lives of Men

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<v Speaker 1>This is the Anxiety Bites podcast, and I am your host,

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<v Speaker 1>Jen Kirkman. Hi, I'm Jen Kirkman, and welcome to another

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<v Speaker 1>episode of Anxiety Bites. Today. My guest is award winning

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<v Speaker 1>research psychologist Michael Addis. He wrote the book Invisible Men,

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<v Speaker 1>Men's Inner Lives and the Consequences of Silence. Now it's

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<v Speaker 1>it's you know, it's always weird for me. Uh two,

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<v Speaker 1>I want to talk about something like this because I

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<v Speaker 1>have to be honest. You know, I was the week

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<v Speaker 1>that I was reading this book in preparation for this interview.

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<v Speaker 1>In my other life, in my life as someone who

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<v Speaker 1>well I I don't perform stand up comedy anymore, but

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<v Speaker 1>twenty five years as a stand up comedian. In my

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<v Speaker 1>other life, there was a lot going on in my

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<v Speaker 1>community where um, you know, a sexual offender who was

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<v Speaker 1>credibly accused and admitted to it want a Grammy for

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<v Speaker 1>his comedy album. And you know, he'd been exiled for

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<v Speaker 1>a little bit, but he came back and and anyone

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<v Speaker 1>speaking out about like wow, that really makes women feel

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<v Speaker 1>like they don't matter, and it does kick up a

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<v Speaker 1>lot of trauma and anxiety, and and uh, you know,

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<v Speaker 1>I live a life online, and I just am constantly

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<v Speaker 1>whenever I speak out about things, or speak up about things,

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<v Speaker 1>or just even talk about sexism and inequality and the

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<v Speaker 1>nuance of any conversation about a sexual predator winning a Grammy.

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<v Speaker 1>I'm not saying I don't even know what I'm I'm

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<v Speaker 1>not the argument I was good gets down to it

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<v Speaker 1>should they never work again? It's like I'm not even

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<v Speaker 1>thinking about that. I'm just thinking about how I feel,

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<v Speaker 1>think about my feelings about the message it sends to

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<v Speaker 1>other people in comedy that aren't men. And so I

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<v Speaker 1>noticed this online a lot. Is like women are hawking

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<v Speaker 1>through their emotions, their feelings. Men are coming back wanting

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<v Speaker 1>to debate. It's all in their head, you know, and

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<v Speaker 1>and it's it's exhausting, frankly. But it was just one

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<v Speaker 1>of those weeks where I am living online, I'm speaking

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<v Speaker 1>out about something, and the harassment I'm getting is just

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<v Speaker 1>un real. And it's happened before. It's a regular part

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<v Speaker 1>of my life being a woman at all, but online

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<v Speaker 1>as well. And so here I am reading this book

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<v Speaker 1>about men and their inner lives and how, you know,

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<v Speaker 1>because of the patriarchy, they they are stuck in these

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<v Speaker 1>ridiculous roles where they're you know, not supposed to show

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<v Speaker 1>emotion because everything is so sexist that it's like if

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<v Speaker 1>a man. Everything has been feminized to where like if

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<v Speaker 1>a man does this, it's, you know, it's not manly,

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<v Speaker 1>and so he doesn't do it, and it and it.

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<v Speaker 1>It was just interesting because I my empathy was at

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<v Speaker 1>a negative two on a scalpeoe to ten. I was

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<v Speaker 1>just like, don't just fix it already, everybody, because they're

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<v Speaker 1>making our lives impossible, you know. But it was great

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<v Speaker 1>to talk to Michael Addis because I mean, he's obviously

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<v Speaker 1>aware of the consequences that's in the title of his book,

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<v Speaker 1>The Consequences of Silence. When men don't feel like they're

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<v Speaker 1>you know, given any room in society to talk about

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<v Speaker 1>their feelings, express emotion, it builds up and can cause

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<v Speaker 1>anxiety up to dot dot dot someone is going on

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<v Speaker 1>a shooting spright right, or someone is harming others, or

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<v Speaker 1>at the very nest is just causing disruptions in relationships,

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<v Speaker 1>whether romantic or family or friendships, or maybe just you're

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<v Speaker 1>one of these guys online that just wants to debate

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<v Speaker 1>a woman which is talking about the nuance of a

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<v Speaker 1>feeling and these are consequences. And what we talked about

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<v Speaker 1>in this episode was that the scary part can be

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<v Speaker 1>when it's not like, oh, well, if only men could

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<v Speaker 1>talk about their feelings, there go back a step. They're

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<v Speaker 1>not even in their own minds and hearts and souls

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<v Speaker 1>recognizing a feeling. Like it's not that, oh, they have

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<v Speaker 1>all the same skills that that that women do and

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<v Speaker 1>you know, all kinds of different people, they're just not

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<v Speaker 1>able to verbalize. I mean, it's so much more than that.

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<v Speaker 1>It's like this just complete disservice that this kind of

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<v Speaker 1>patriarchal society has done to men. And that's you know

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<v Speaker 1>what I'm what was screaming about, is that feminism helps

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<v Speaker 1>men too, you know, break us all out of these

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<v Speaker 1>stupid binds that that we have because of as Michael,

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<v Speaker 1>and it reminds me of this episode the Big Pa,

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<v Speaker 1>the patriarchy. So if anyone listening is like I don't

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<v Speaker 1>want to hear about men, it trust me, you'll love

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<v Speaker 1>this episode. It'll be very healing for your soul. And

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<v Speaker 1>that's how m he be in his book is like,

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<v Speaker 1>I know what you're thinking. Really like, men have everything

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<v Speaker 1>and now I've got to read a book about But

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<v Speaker 1>it was a really great conversation about you know, whose

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<v Speaker 1>problem this is, what can be done about it, and

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<v Speaker 1>what women can do to help. And I think you're

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<v Speaker 1>going to love his answer on that one. I will

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<v Speaker 1>not give it away anyway. So let's just introduce my

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<v Speaker 1>guest today, Michael at his PhD. Has published more than

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<v Speaker 1>seventy articles and books. Um. He is a recipient of

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<v Speaker 1>the American Psychological Association's David Shaka Award and the New

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<v Speaker 1>Researcher Award from the Association for Behavioral and Cognitive Therapies.

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<v Speaker 1>He's the author of Invisible Men, Men's Inner Lives and

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<v Speaker 1>the Consequences of Silence. He's a professor of psychology at

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<v Speaker 1>Clark University in Worcester, Massachusetts. Again, so enjoy my conversation

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<v Speaker 1>and I'll see you on the other side with this

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<v Speaker 1>episode's take aways. All right, everyone, I'm here with Dr

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<v Speaker 1>Michael Addis, the author of Invisible Men, Men's Inner Lives

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<v Speaker 1>and the Consequences of Silence. And it's funny because I

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<v Speaker 1>was reading your book and I was so glad that

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<v Speaker 1>the way you started it is Invisible Men, Who are

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<v Speaker 1>you kidding. The title of this book may make you

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<v Speaker 1>wonder invisible men? Who are you kidding? Everywhere we look,

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<v Speaker 1>we see men's lives on television and sports and politics,

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<v Speaker 1>at work and at home. Men are anything but invisible. Um.

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<v Speaker 1>But at the same time, men's most men's inner lives

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<v Speaker 1>remain hidden from others and often from themselves. But I'm

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<v Speaker 1>just glad you put it out there because I do think,

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<v Speaker 1>especially you know, being a woman, and I feel like

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<v Speaker 1>society lately, men seem to be, for lack of a

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<v Speaker 1>better word, going through some stuff. And so a lot

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<v Speaker 1>of times, and we'll talk about this more towards the

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<v Speaker 1>end of the episode, a lot of times my empathy

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<v Speaker 1>is really running thin, and it shouldn't because I have

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<v Speaker 1>anxiety disorders and I want to use this podcast to

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<v Speaker 1>help others. But I do like that you recognize and

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<v Speaker 1>are talking about you know, we're not saying that you know,

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<v Speaker 1>men aren't out there, but but they're living two different

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<v Speaker 1>lives right there, living their public facing life and I

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<v Speaker 1>don't even mean like a celebrity, but does anyone, um,

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<v Speaker 1>And then on the inside they're suffering from anxiety and

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<v Speaker 1>I know someone listening might go well, duh, that's everyone

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<v Speaker 1>with anxiety. But can you explain to us what's what's

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<v Speaker 1>so unique in men about about that? Well? I think

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<v Speaker 1>we're you know, encouraged from almost day one to have

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<v Speaker 1>this sort of public persona which lives up to images

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<v Speaker 1>of what it means to be a man, what it

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<v Speaker 1>means to be masculine. A lot of that is about

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<v Speaker 1>being powerful, impactful, stoic um, more powerful than women. Right.

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<v Speaker 1>I mean, this is this is where I think you're

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<v Speaker 1>strained empathy comes from. Is that if you look around,

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<v Speaker 1>it's like guys or everywhere saying, look at me, but

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<v Speaker 1>it's only part of me, right, It's the part that

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<v Speaker 1>is um that fits those societal ideals, and a lot

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<v Speaker 1>of times to achieve that, we have to sort of

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<v Speaker 1>squash and hold back the part that doesn't have a

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<v Speaker 1>frigging clue what's going on, and the part that's afraid

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<v Speaker 1>or anxious or depressed or were super stressed out because

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<v Speaker 1>saying I don't know what's going on and I'm struggling

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<v Speaker 1>is you know, essentially not very manly. So I think

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<v Speaker 1>that's where the duality comes from. So yeah, and you know,

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<v Speaker 1>the way I relate to this is I'll give you

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<v Speaker 1>an example. In my I had panicked disorder. I guess

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<v Speaker 1>I still do, but I'm not really panicking a lot.

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<v Speaker 1>But where I used to panic all the time was airplanes,

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<v Speaker 1>and sitting on the plane, I would compare and despair

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<v Speaker 1>and look around at other people. Oh well, none of

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<v Speaker 1>them are panicking. You know, that guy's reading a book,

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<v Speaker 1>that one's you know, doing a crossword puzzle. What's wrong

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<v Speaker 1>with me? You know? Then shame and then shame makes

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<v Speaker 1>a panic horse all that kind of thing. And but

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<v Speaker 1>I only have those experiences such a rationally, right, So

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<v Speaker 1>I can't imagine walking around thinking like, for example, with

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<v Speaker 1>the men that do know they might have anxiety, and

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<v Speaker 1>we'll talk about the ones that don't, but thinking, um, well,

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<v Speaker 1>I can't even let anyone know this, uh, you know,

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<v Speaker 1>because for me on the plane it would be I

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<v Speaker 1>would feel embarrassed or scared to let anyone know, and

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<v Speaker 1>so I would hold it in, which would make it worse.

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<v Speaker 1>But thank god, those were only situational things for one

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<v Speaker 1>to six hours of a time. But walking around the

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<v Speaker 1>world that way, what can that do to a person's

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<v Speaker 1>I don't know, personality, temperament, physical, does it kind of

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<v Speaker 1>hurt their body. I mean, what what does that do

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<v Speaker 1>over time to a guy that's stressful? You know? I

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<v Speaker 1>mean what you're talking about is is is the consequences

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<v Speaker 1>of guys hiding our true selves from each other. Right,

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<v Speaker 1>So one of those rules from early on about manhood

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<v Speaker 1>is no matter what's going on inside, project externally like

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<v Speaker 1>everything's cool. You know, you see this really coming out

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<v Speaker 1>in um the adolescent and teen years. That's sort of

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<v Speaker 1>super unemotional teenage boy is almost like an icon. Now

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<v Speaker 1>nothing troubles him, and what happens is, you know, you

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<v Speaker 1>look at other guys. I remember this very clearly growing up,

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<v Speaker 1>and it still happens now is looking at other men

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<v Speaker 1>and thinking, well, he sure looks like he's got it

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<v Speaker 1>going on, you know, like nothing bothers him. And so

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<v Speaker 1>now I've got two issues, right, One is I'm struggling

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<v Speaker 1>on the inside if I'm if I'm dealing with panic

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<v Speaker 1>or anxiety or any sort of vulnerable emotion. And then

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<v Speaker 1>the second problem is it feels like there's something shameful

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<v Speaker 1>about that because look around me, and other guys aren't

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<v Speaker 1>talking about it, and they've got this long practiced kind

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<v Speaker 1>of cool pose, right that that indicates or at least

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<v Speaker 1>seems to indicate, everything's fine. And you know, and I

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<v Speaker 1>don't mean to position myself as above that either. I'm

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<v Speaker 1>sure there's a I've been told this by my students.

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<v Speaker 1>There's a lot of ways I'm capable of giving off

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<v Speaker 1>sort of everything's great, you know, nothing bothers me sort

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<v Speaker 1>of thing. And so, yeah, it's you know, it's not

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<v Speaker 1>exactly the Emperor's close, but it's close. It's close to that.

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<v Speaker 1>So tell me then about like why you got into

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<v Speaker 1>this specific kind of work. I know, you talk in

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<v Speaker 1>your book about a friend of yours who's a PhD

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<v Speaker 1>who was studying borderline personality disorder in men, and then

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<v Speaker 1>you were saying that what she said is that, UM,

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<v Speaker 1>men with bp D seem brittle, but women come across

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<v Speaker 1>as fragile. And you were saying, you know, the differences

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<v Speaker 1>with men being more more brittle if it seems like

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<v Speaker 1>if you reached out and touch the metaphorically speaking, they

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<v Speaker 1>just might crack entirely. You know. Um, And unlike a

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<v Speaker 1>lot of anxiety people with things that disorders, men aren't

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<v Speaker 1>necessarily worried about going insane. It's sort of like, you know,

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<v Speaker 1>if I'm insane, then I maybe I won't even know it.

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<v Speaker 1>It's it's something different. I know that I just asked

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<v Speaker 1>you three questions, but can you talk about how I

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<v Speaker 1>got started in this and and what is that difference

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<v Speaker 1>between you know, women might appear fragile, evnxiety, men might

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<v Speaker 1>appear brittle. So yeah, I mean, I went to graduate

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<v Speaker 1>school in clinical psychology with the idea that I was

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<v Speaker 1>going to become a psychotherapist and help people, you know,

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<v Speaker 1>through talk therapy. UM started doing a lot of research

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<v Speaker 1>on UM counseling approaches and one of the first things

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<v Speaker 1>I noticed was that the majority of people coming in

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<v Speaker 1>for therapy were women. The second thing I noticed was Wow,

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<v Speaker 1>I'm the only guy in my graduate class here. And

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<v Speaker 1>the third thing I noticed was hot. Now that I'm

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<v Speaker 1>the only guy around, I'm starting to see some of

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<v Speaker 1>the things that I learned about being male that are

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<v Speaker 1>affecting how I'm doing in graduate school and how I'm

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<v Speaker 1>approaching this whole enterprise of you know, talking about emotions

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<v Speaker 1>and trying to help people that old on a coalesced um.

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<v Speaker 1>When I came to Clark University in the in the

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<v Speaker 1>mid nineties, and I started getting interested in the question

0:13:06.320 --> 0:13:10.440
<v Speaker 1>of why men don't attend therapy as often as women. UM,

0:13:10.679 --> 0:13:12.080
<v Speaker 1>do a little bit a little bit of research and

0:13:12.120 --> 0:13:14.000
<v Speaker 1>see that not only do we not go to therapy

0:13:14.040 --> 0:13:16.080
<v Speaker 1>as much, but we don't go to the doctor as much,

0:13:16.720 --> 0:13:18.600
<v Speaker 1>we don't take care of our health as much, we

0:13:18.640 --> 0:13:21.640
<v Speaker 1>don't disclose problems as much, you know, and the list

0:13:21.679 --> 0:13:25.199
<v Speaker 1>goes on, and it's really sort of a curious thing.

0:13:25.280 --> 0:13:27.960
<v Speaker 1>And so, you know, a lot of this led into

0:13:28.240 --> 0:13:33.080
<v Speaker 1>an interest in how men get taught to or to

0:13:33.320 --> 0:13:36.959
<v Speaker 1>not recognize problems in our lives, you know, all the

0:13:37.000 --> 0:13:39.160
<v Speaker 1>way back to like our things okay? Or not? Do

0:13:39.200 --> 0:13:42.840
<v Speaker 1>I even know myself that things are going on that

0:13:42.880 --> 0:13:46.760
<v Speaker 1>are difficult? You know, you mentioned to the frattle versus

0:13:46.800 --> 0:13:52.040
<v Speaker 1>frattle versus Bridgil, the fragile versus brittle. There's a new

0:13:52.120 --> 0:13:56.360
<v Speaker 1>diagnostic category. Um. That distinction actually came from one of

0:13:56.360 --> 0:13:59.400
<v Speaker 1>my graduate school advisors, Marshall Lenahan, who was the you know,

0:13:59.440 --> 0:14:02.280
<v Speaker 1>she developed this therapy for borderline personality to sort of

0:14:02.320 --> 0:14:06.920
<v Speaker 1>dialectical behavior therapy, and she became world famous for helping people,

0:14:07.800 --> 0:14:11.680
<v Speaker 1>particularly people who were prone to self injury. And she

0:14:11.880 --> 0:14:14.760
<v Speaker 1>was not interested in gender in particular, but early on

0:14:14.800 --> 0:14:17.679
<v Speaker 1>in my career. I visited her one time UM and

0:14:17.720 --> 0:14:19.480
<v Speaker 1>she asked me what I was doing. I told her about,

0:14:19.960 --> 0:14:22.280
<v Speaker 1>you know, being interested in men's mental health, and she said,

0:14:22.320 --> 0:14:26.080
<v Speaker 1>you know, the guys that I see, the very few

0:14:26.120 --> 0:14:30.640
<v Speaker 1>of them with BPD, it's like they're they're like brittle

0:14:31.000 --> 0:14:34.320
<v Speaker 1>rather than fragile. And I asked her what that was about,

0:14:34.360 --> 0:14:38.200
<v Speaker 1>and she said, well, like the women present as fragile

0:14:38.240 --> 0:14:39.720
<v Speaker 1>in the sense that I have to be really careful

0:14:39.800 --> 0:14:43.400
<v Speaker 1>around them, but the guys are like they're brittle there.

0:14:44.080 --> 0:14:47.040
<v Speaker 1>They seem really well held together and if if you

0:14:47.080 --> 0:14:49.120
<v Speaker 1>poke a little bit, they're fine. But you get this

0:14:49.240 --> 0:14:51.800
<v Speaker 1>sense that if I poke a little bit too much,

0:14:51.800 --> 0:14:55.960
<v Speaker 1>they're just going to explode into shatters. And I thought,

0:14:56.000 --> 0:14:58.720
<v Speaker 1>what what an amazing metaphor that is, because I can

0:14:58.760 --> 0:15:01.440
<v Speaker 1>relate to it personally. And it was true to my

0:15:01.520 --> 0:15:06.400
<v Speaker 1>experience doing therapy with men too, that I felt quite

0:15:06.400 --> 0:15:11.280
<v Speaker 1>a bit more resistance to the idea that you might

0:15:11.320 --> 0:15:14.720
<v Speaker 1>be suffering, the idea that you might be vulnerable. But

0:15:14.840 --> 0:15:18.400
<v Speaker 1>it also felt that as as tough as that resistance was,

0:15:19.320 --> 0:15:24.080
<v Speaker 1>there was almost in some ways more raw vulnerability underneath it,

0:15:24.320 --> 0:15:27.680
<v Speaker 1>and in some ways that rawness is a byproduct of

0:15:27.760 --> 0:15:31.960
<v Speaker 1>having to expend so much energy holding yourself together because

0:15:32.000 --> 0:15:33.520
<v Speaker 1>of the fear of what would it mean if I

0:15:33.560 --> 0:15:35.840
<v Speaker 1>can't hold it together? You know, and we know what

0:15:35.880 --> 0:15:39.240
<v Speaker 1>it means is you're normal. You're a human being, right,

0:15:40.720 --> 0:15:44.120
<v Speaker 1>And I think it's important to for listeners to realize

0:15:44.160 --> 0:15:47.880
<v Speaker 1>too that when we talk about men as being brittle,

0:15:48.520 --> 0:15:52.560
<v Speaker 1>it's not that they're actually brittle and going to completely

0:15:52.560 --> 0:15:56.280
<v Speaker 1>fall apart if they allow themselves to acknowledge what they're feeling.

0:15:56.960 --> 0:16:00.960
<v Speaker 1>It's more that that that's the fear, right, and it's

0:16:00.960 --> 0:16:03.800
<v Speaker 1>this sense that I'm just going to explode. It's like

0:16:03.840 --> 0:16:06.760
<v Speaker 1>I've seen so many men come through our research studies

0:16:07.160 --> 0:16:12.320
<v Speaker 1>who will deny anxiety or depression, and you know, despite

0:16:12.400 --> 0:16:16.040
<v Speaker 1>scoring off the charts on these standardized kinds of questionnaires,

0:16:16.080 --> 0:16:18.400
<v Speaker 1>and well, and I'll say, so, tell me about that.

0:16:18.480 --> 0:16:24.120
<v Speaker 1>So from your perspective, you're not anxious. Why is that?

0:16:24.160 --> 0:16:26.840
<v Speaker 1>And they'll say, well, I know I'm not anxious because

0:16:27.400 --> 0:16:30.400
<v Speaker 1>my wife has anxiety and she's a basket case. And

0:16:30.440 --> 0:16:32.440
<v Speaker 1>I'm still able to get up and go to work.

0:16:32.960 --> 0:16:34.960
<v Speaker 1>So if I'm able to get up and go to work,

0:16:35.080 --> 0:16:38.840
<v Speaker 1>that means I'm doing okay. And I'll say, what about

0:16:38.880 --> 0:16:42.080
<v Speaker 1>what's happening privately? What about you know? I get it,

0:16:42.080 --> 0:16:44.160
<v Speaker 1>you're you're doing really well and you're gutting it out

0:16:44.200 --> 0:16:46.880
<v Speaker 1>and that's great. And so I'm not suggesting that you

0:16:46.880 --> 0:16:49.280
<v Speaker 1>you know that you're crazy or that or anything like that,

0:16:49.360 --> 0:16:52.000
<v Speaker 1>but in terms of like what it feels like on

0:16:52.040 --> 0:16:55.320
<v Speaker 1>the inside, what what's going on? You know in that sense,

0:16:55.360 --> 0:16:57.440
<v Speaker 1>and you know, then it's like, if you can make

0:16:57.440 --> 0:17:00.960
<v Speaker 1>that connection, it's like, well, I'm just explode on the inside.

0:17:01.600 --> 0:17:06.520
<v Speaker 1>You know. That's it's it's overwhelming, But I don't have anxiety.

0:17:06.760 --> 0:17:09.760
<v Speaker 1>How do you um what happens? I guess when a

0:17:09.800 --> 0:17:13.160
<v Speaker 1>man that you're talking to does realize it's anxiety, does

0:17:13.240 --> 0:17:16.600
<v Speaker 1>he does his worst fear come true and he thinks

0:17:16.600 --> 0:17:19.960
<v Speaker 1>he's weak? Or you know, like what what's the reaction?

0:17:20.000 --> 0:17:21.879
<v Speaker 1>Is there any relief or is it like does it

0:17:22.000 --> 0:17:26.400
<v Speaker 1>just turn into more problems? That's a great question. I mean,

0:17:26.440 --> 0:17:30.720
<v Speaker 1>I think I think that all depends upon the context, right, So,

0:17:30.720 --> 0:17:35.520
<v Speaker 1>so ideally it turns into relief because the recognition that

0:17:35.680 --> 0:17:39.080
<v Speaker 1>you know that what I'm experiencing is not uncommon. There's

0:17:39.119 --> 0:17:42.080
<v Speaker 1>lots of other people, and importantly other men who have

0:17:42.200 --> 0:17:44.840
<v Speaker 1>experienced this, and you know, we don't have to look

0:17:44.920 --> 0:17:49.720
<v Speaker 1>far into fortunately these days, into professional athletes, politicians, famous,

0:17:49.800 --> 0:17:51.840
<v Speaker 1>you know, men with lots of I like to say,

0:17:51.920 --> 0:17:54.800
<v Speaker 1>lots of masculinity in the bank. You know, these guys

0:17:54.880 --> 0:17:58.879
<v Speaker 1>too have struggled. So ideally there's relief. But as you

0:17:59.040 --> 0:18:02.520
<v Speaker 1>I think you pick up on. You know, language can

0:18:02.560 --> 0:18:06.680
<v Speaker 1>be really powerful, and a lot of us men grow

0:18:06.760 --> 0:18:09.920
<v Speaker 1>up with a sort of femophobia. You know, if something's

0:18:09.960 --> 0:18:14.840
<v Speaker 1>been labeled feminine, it is frankly fright If it's feminine,

0:18:14.880 --> 0:18:20.840
<v Speaker 1>it's frankly frightening. Um, you know. And so if anxiety

0:18:20.960 --> 0:18:25.480
<v Speaker 1>quote unquote strikes a guy as shameful and weak, then

0:18:25.520 --> 0:18:30.960
<v Speaker 1>his his initial reaction to it might be um, shame, fear,

0:18:31.400 --> 0:18:35.040
<v Speaker 1>you know, um self, self hatred, guilt, and so on.

0:18:35.560 --> 0:18:38.240
<v Speaker 1>Hopefully they begin to understand, like I'm sure you've talked

0:18:38.280 --> 0:18:40.800
<v Speaker 1>about many times on your show, that anxieties and evolved

0:18:40.840 --> 0:18:43.840
<v Speaker 1>mechanism and all human beings, it's there for a reason,

0:18:44.720 --> 0:18:48.720
<v Speaker 1>and an anxiety disorder is really nothing more than a

0:18:48.800 --> 0:18:53.200
<v Speaker 1>sort of oversensitivity of a basic mechanism in the human

0:18:53.240 --> 0:18:55.520
<v Speaker 1>body and mind. And that's you know, there's nothing to

0:18:55.520 --> 0:18:59.040
<v Speaker 1>be ashamed of about that, and I was thinking, you know,

0:18:59.080 --> 0:19:01.600
<v Speaker 1>it's we all know that caveman thing, and that gets

0:19:01.640 --> 0:19:03.920
<v Speaker 1>said a lot on this show. And you know, it's

0:19:03.920 --> 0:19:07.119
<v Speaker 1>a back from when we were blah blah blah and

0:19:07.160 --> 0:19:09.600
<v Speaker 1>we had this sense of danger was coming and humans,

0:19:09.760 --> 0:19:12.760
<v Speaker 1>you know, we're able to you know, out we didn't.

0:19:13.400 --> 0:19:16.639
<v Speaker 1>We had to use our brains to realize when danger

0:19:16.720 --> 0:19:19.400
<v Speaker 1>was coming. So is there a danger? And I don't

0:19:19.400 --> 0:19:21.960
<v Speaker 1>know if I don't know what what's going on out

0:19:21.960 --> 0:19:24.600
<v Speaker 1>there in the in the world of helping men who

0:19:24.640 --> 0:19:27.679
<v Speaker 1>have anxiety, But is there a temptation to and a

0:19:27.840 --> 0:19:32.800
<v Speaker 1>danger to, uh making anxiety masculine? You know the way

0:19:32.840 --> 0:19:34.880
<v Speaker 1>they make Like now we're going to have shower gel

0:19:34.960 --> 0:19:37.959
<v Speaker 1>for men and it's gonna smell like car grease, you know, Like,

0:19:38.680 --> 0:19:42.040
<v Speaker 1>is is that something at one point people were doing?

0:19:42.400 --> 0:19:44.399
<v Speaker 1>Are they still doing it? What do you? How do

0:19:44.480 --> 0:19:48.400
<v Speaker 1>you feel about that? I can't tell you how glad

0:19:48.440 --> 0:19:50.719
<v Speaker 1>I am that you brought that up, because I've done

0:19:50.760 --> 0:19:52.720
<v Speaker 1>a lot of these interviews and usually I have to

0:19:52.720 --> 0:19:55.399
<v Speaker 1>bring that up in other words that yeah, yeah, that

0:19:56.560 --> 0:19:59.760
<v Speaker 1>What you're talking about from my perspective, is this tendency

0:20:00.040 --> 0:20:03.399
<v Speaker 1>ultrually to man up mental health right. The idea is

0:20:03.440 --> 0:20:07.000
<v Speaker 1>if we if we make it macho to talk about

0:20:07.119 --> 0:20:10.679
<v Speaker 1>mental health, or macho to see a psychotherapist, like have

0:20:10.920 --> 0:20:13.840
<v Speaker 1>the courage to change, or like that old Viagra commercial

0:20:13.880 --> 0:20:16.560
<v Speaker 1>that I remember this going where this famous baseball player

0:20:16.680 --> 0:20:20.240
<v Speaker 1>was like, I take batting practice, I take pitching practice,

0:20:20.640 --> 0:20:23.320
<v Speaker 1>I take viagra, step up to the plate and call

0:20:23.400 --> 0:20:29.240
<v Speaker 1>your doctor. It's like, I think I get the motivation

0:20:29.320 --> 0:20:32.960
<v Speaker 1>to do that. You know. It's marketing to a stereotype

0:20:32.960 --> 0:20:35.840
<v Speaker 1>of men. But it comes at a cost, you know,

0:20:35.920 --> 0:20:38.880
<v Speaker 1>because even though it might be changing the idea of

0:20:38.920 --> 0:20:44.160
<v Speaker 1>what's manly into something more theoretically helpful or adaptive, it's

0:20:44.200 --> 0:20:48.920
<v Speaker 1>also continuing this idea that men must be manly. Right now,

0:20:48.960 --> 0:20:50.600
<v Speaker 1>we just need to do the opposite. We need to

0:20:50.680 --> 0:20:52.880
<v Speaker 1>go from not talking about our feelings to talking about

0:20:52.920 --> 0:20:56.359
<v Speaker 1>our feelings. I think the bigger problem is the idea

0:20:56.440 --> 0:20:58.920
<v Speaker 1>that men need to be manly. A right, Let's just

0:20:59.040 --> 0:21:01.520
<v Speaker 1>let go of that a little bit and be like,

0:21:01.720 --> 0:21:05.960
<v Speaker 1>let men be human, you know, and then we'll see

0:21:06.240 --> 0:21:14.320
<v Speaker 1>the real improvements in functioning. I think we'll be right back.

0:21:20.240 --> 0:21:22.960
<v Speaker 1>So I looked back. There was this book, Uh do

0:21:22.960 --> 0:21:27.119
<v Speaker 1>you know the book Backlash by Susan Faludi quite well, Okay,

0:21:27.160 --> 0:21:29.399
<v Speaker 1>I'm obsessed with it. I haven't read it since the nineties,

0:21:29.440 --> 0:21:32.320
<v Speaker 1>but stayed with me, and I almost got this chill

0:21:32.440 --> 0:21:36.840
<v Speaker 1>when I read it, thinking, oh God, I think she's right.

0:21:36.880 --> 0:21:39.359
<v Speaker 1>I don't think things are going to get better. And

0:21:39.400 --> 0:21:41.520
<v Speaker 1>I think even though I'm in this, you know, it

0:21:41.560 --> 0:21:43.960
<v Speaker 1>was the mid nineties. You know, we get Hillary Clinton

0:21:43.960 --> 0:21:46.560
<v Speaker 1>first lady saying I'm not baking cookies. We've got Nirvana

0:21:46.600 --> 0:21:48.159
<v Speaker 1>is like the number one band and he's going on

0:21:48.200 --> 0:21:50.440
<v Speaker 1>Saturday Night Live and dresses and nail plashes, this kind

0:21:50.440 --> 0:21:55.439
<v Speaker 1>of moment of feminism and men were embracing their human

0:21:55.520 --> 0:21:57.439
<v Speaker 1>nous and not you know, there wasn't but there was.

0:21:57.960 --> 0:21:59.800
<v Speaker 1>There was both things as I was going on in culture,

0:21:59.840 --> 0:22:01.439
<v Speaker 1>but I was in a little bubble, so I'm like, oh,

0:22:01.440 --> 0:22:03.399
<v Speaker 1>everything's great and it's getting better. And I read her

0:22:03.440 --> 0:22:06.840
<v Speaker 1>book that was like not blaming the women's movement, but saying,

0:22:06.880 --> 0:22:11.040
<v Speaker 1>now that women are working, the men's roles are changing,

0:22:11.440 --> 0:22:15.160
<v Speaker 1>and we're not doing anything to uh walk the men

0:22:15.320 --> 0:22:18.720
<v Speaker 1>through it, you know, and they are going to there's

0:22:18.760 --> 0:22:22.480
<v Speaker 1>going to be a backlash. And I knew she was right,

0:22:22.520 --> 0:22:25.800
<v Speaker 1>and I feel like I'm seeing it now. And what's

0:22:25.800 --> 0:22:29.800
<v Speaker 1>so odd is when I meet, um, younger men who

0:22:29.960 --> 0:22:32.439
<v Speaker 1>still fall into this, like you're talking about things have

0:22:32.520 --> 0:22:35.200
<v Speaker 1>to be manly or I just keep thinking, when is

0:22:35.800 --> 0:22:37.840
<v Speaker 1>I thought just certain generation had to die off and

0:22:37.880 --> 0:22:39.800
<v Speaker 1>then we're done here, you know. So it's just interesting

0:22:39.800 --> 0:22:42.000
<v Speaker 1>to me, Like I could understand if your dad was like,

0:22:42.080 --> 0:22:45.560
<v Speaker 1>look at I was in you know, World War two,

0:22:45.880 --> 0:22:48.600
<v Speaker 1>and I didn't sit around talking about my feelings, so

0:22:48.720 --> 0:22:53.320
<v Speaker 1>shut up. But now we're so many generations from that, Um,

0:22:53.480 --> 0:22:56.880
<v Speaker 1>why is this still happening? Like where is this message

0:22:56.920 --> 0:23:00.840
<v Speaker 1>coming from? Because there's so many examples the opposite, but

0:23:01.119 --> 0:23:05.359
<v Speaker 1>it's really doesn't seem to have gotten better. Where's this

0:23:05.440 --> 0:23:10.560
<v Speaker 1>message coming from? Patriarchy? But what what I mean? But

0:23:11.200 --> 0:23:13.199
<v Speaker 1>that's what I mean is like, isn't the president of

0:23:13.240 --> 0:23:15.359
<v Speaker 1>patriarchy like dead? Now you know what I mean? Like

0:23:15.400 --> 0:23:17.720
<v Speaker 1>so he president of patriarchy passed it down to his son,

0:23:17.880 --> 0:23:20.119
<v Speaker 1>And if we're looking at patriarchy is like a corporation,

0:23:20.720 --> 0:23:24.359
<v Speaker 1>I get it. But in other words, I guess it's

0:23:24.400 --> 0:23:27.320
<v Speaker 1>like an impossible question where it's like there are, especially

0:23:27.320 --> 0:23:31.080
<v Speaker 1>with social media, so many more examples now of being

0:23:31.119 --> 0:23:34.600
<v Speaker 1>a man, which could just be anything, you know. Uh,

0:23:34.680 --> 0:23:36.880
<v Speaker 1>but it still seems just as bad as when there

0:23:36.960 --> 0:23:38.760
<v Speaker 1>was only the Marlborough man on to me. You know,

0:23:39.920 --> 0:23:42.920
<v Speaker 1>why am I being negative? Or is it getting better

0:23:42.960 --> 0:23:45.560
<v Speaker 1>at all? Or why is it still happening? Yeah, I

0:23:45.640 --> 0:23:48.959
<v Speaker 1>mean I think, you know, I mean I'm being facetious. Erarchy,

0:23:49.040 --> 0:23:50.879
<v Speaker 1>I mean, you know, but I think on some level

0:23:50.960 --> 0:23:54.560
<v Speaker 1>it's true like that that this idea that that it's

0:23:54.600 --> 0:23:59.880
<v Speaker 1>not even idea, it's a it's a absolutely overrehearsed path

0:24:00.000 --> 0:24:04.000
<v Speaker 1>of least resistance practice that people are born into in

0:24:04.040 --> 0:24:07.639
<v Speaker 1>which men are supposed to be dominant in some way

0:24:07.760 --> 0:24:11.840
<v Speaker 1>over women. Has that changed, yes, in some ways? Right,

0:24:11.880 --> 0:24:15.440
<v Speaker 1>Like I've got lots of young students in my classes, um,

0:24:15.840 --> 0:24:20.440
<v Speaker 1>who who grew up with a sort of positive feminist

0:24:20.520 --> 0:24:23.960
<v Speaker 1>ideology or just the absence of what is now called

0:24:24.000 --> 0:24:27.720
<v Speaker 1>toxic masculinity. UM. And I see lots of young men

0:24:27.840 --> 0:24:33.679
<v Speaker 1>who are, Um, they're not homophobic, they're not misogynist. Um,

0:24:33.760 --> 0:24:37.840
<v Speaker 1>they're for all intents and purposes progressive in the way

0:24:37.840 --> 0:24:40.560
<v Speaker 1>that they're thinking about things. And then there are also

0:24:40.760 --> 0:24:43.360
<v Speaker 1>the sorts of actions that you see that would fall

0:24:43.480 --> 0:24:47.320
<v Speaker 1>under Susan Flute's idea of backlash. You know that for for,

0:24:47.440 --> 0:24:50.880
<v Speaker 1>if women's increased access to power in society, you will

0:24:50.920 --> 0:24:54.880
<v Speaker 1>see men threatened by this, um And I think part

0:24:54.880 --> 0:24:57.239
<v Speaker 1>of that is that there's still a tremendous amount of

0:24:57.280 --> 0:25:01.480
<v Speaker 1>economic inequality, There's still a trium endous amount of white privilege,

0:25:02.000 --> 0:25:05.479
<v Speaker 1>there's um a lack of education, and I think a

0:25:05.520 --> 0:25:08.439
<v Speaker 1>tremendous amount of fear for a lot of men. A

0:25:08.440 --> 0:25:15.440
<v Speaker 1>lot of what some men feel entitled to is now threatened. UM.

0:25:15.560 --> 0:25:17.240
<v Speaker 1>So yeah, you have to be on the on the

0:25:17.280 --> 0:25:20.280
<v Speaker 1>watch for backlash. Was it Springsteen and one step up

0:25:20.320 --> 0:25:23.600
<v Speaker 1>and two steps back that song? But the problem with

0:25:23.640 --> 0:25:25.480
<v Speaker 1>that is that just means you're gonna end up going

0:25:25.480 --> 0:25:28.000
<v Speaker 1>backwards all the time, and that's not justful way to

0:25:28.080 --> 0:25:31.199
<v Speaker 1>look at things. I think we're making progress, but I

0:25:31.240 --> 0:25:35.359
<v Speaker 1>think I think it's up to us as men to

0:25:35.560 --> 0:25:39.960
<v Speaker 1>model for each other more adaptive ways of being in society.

0:25:40.000 --> 0:25:41.600
<v Speaker 1>You know, I don't think this is on women. I

0:25:41.600 --> 0:25:44.040
<v Speaker 1>don't think I don't think this is on on other

0:25:44.119 --> 0:25:47.880
<v Speaker 1>people whose identities put them in in marginalized, repressed positions.

0:25:47.920 --> 0:25:51.480
<v Speaker 1>I think it's on us. You know, I'm thinking because

0:25:51.480 --> 0:25:54.520
<v Speaker 1>it's I think, you know, like I've always tried to

0:25:54.560 --> 0:25:58.440
<v Speaker 1>say no, feminism helps men too. It takes the men

0:25:58.480 --> 0:26:01.280
<v Speaker 1>out of their boxes which is causing them so much anxiety.

0:26:01.320 --> 0:26:05.480
<v Speaker 1>And you still can be, you know, not less than

0:26:05.520 --> 0:26:07.600
<v Speaker 1>you're equal to. But with men, it's kind of like

0:26:07.640 --> 0:26:10.520
<v Speaker 1>I don't know what women are gonna do to you

0:26:10.560 --> 0:26:12.719
<v Speaker 1>know what I mean? Like it does seem weirdly like

0:26:12.760 --> 0:26:16.200
<v Speaker 1>a men's problem and it's on men to solve. So

0:26:16.400 --> 0:26:18.920
<v Speaker 1>that to me seems extra hard because who are men

0:26:19.000 --> 0:26:21.119
<v Speaker 1>going to listen to? In other words, you know, like

0:26:21.400 --> 0:26:24.719
<v Speaker 1>right right, well we yeah, we we were encouraged, you know,

0:26:24.800 --> 0:26:26.920
<v Speaker 1>to listen to other men. That's part of living in

0:26:26.960 --> 0:26:29.879
<v Speaker 1>a patriarchal society. I think one of the challenges is

0:26:30.240 --> 0:26:34.280
<v Speaker 1>it's not always apparent to guys what's what's to be

0:26:34.359 --> 0:26:37.679
<v Speaker 1>gained here? You know. So if I let go of

0:26:37.800 --> 0:26:42.359
<v Speaker 1>traditional notions of masculinity about toughness and emotional stoicism and

0:26:42.440 --> 0:26:45.320
<v Speaker 1>dominance and so on and being a big wheel and

0:26:45.359 --> 0:26:47.640
<v Speaker 1>making a lot of money, you know, where does that

0:26:47.800 --> 0:26:51.000
<v Speaker 1>leave me? And you know, I can say us someone

0:26:51.040 --> 0:26:52.880
<v Speaker 1>who's looked at the research, well, it's going to leave

0:26:52.920 --> 0:26:57.640
<v Speaker 1>you with better mental and physical health, better quality relationships,

0:26:58.000 --> 0:27:03.080
<v Speaker 1>a better sex life, more sense of connection. To your children, right,

0:27:03.200 --> 0:27:06.000
<v Speaker 1>and and a better ability to work with women and

0:27:06.119 --> 0:27:08.520
<v Speaker 1>people of other genders right. So there's a lot to

0:27:08.600 --> 0:27:11.200
<v Speaker 1>be gained there. But I think on some level you've

0:27:11.200 --> 0:27:15.080
<v Speaker 1>got to You've got to experience that to buy into it,

0:27:15.359 --> 0:27:17.920
<v Speaker 1>and you're more likely to experience it if you put

0:27:17.960 --> 0:27:22.119
<v Speaker 1>yourself in a community of men enacting it. Yeah, but

0:27:22.160 --> 0:27:24.120
<v Speaker 1>I don't I don't know how. You know, I guess

0:27:24.160 --> 0:27:27.280
<v Speaker 1>you'd have to actively seek that out. He you know,

0:27:27.840 --> 0:27:30.520
<v Speaker 1>you do, you do, and you have to take risks

0:27:30.600 --> 0:27:33.720
<v Speaker 1>to you know, it's like you have to. I'm just

0:27:33.760 --> 0:27:36.240
<v Speaker 1>thinking about times I've been out with golf buddies and

0:27:36.240 --> 0:27:38.360
<v Speaker 1>and been like, God, you know, how how's it going,

0:27:38.440 --> 0:27:40.040
<v Speaker 1>how's it going on? How's it going? And I'm thinking,

0:27:40.040 --> 0:27:44.159
<v Speaker 1>how's it going? It sucks right now? And this is

0:27:44.200 --> 0:27:46.639
<v Speaker 1>a moment where I have to decide am I going

0:27:46.680 --> 0:27:49.440
<v Speaker 1>to say it sucks? And when then they then when

0:27:49.440 --> 0:27:51.439
<v Speaker 1>they asked me what do you mean? Or they say

0:27:51.480 --> 0:27:53.359
<v Speaker 1>are you know? What are you talking about? I have

0:27:53.480 --> 0:27:56.200
<v Speaker 1>to be honest and say I don't. I feel awful,

0:27:56.440 --> 0:27:58.600
<v Speaker 1>you know, I've been down on myself or whatever it

0:27:58.640 --> 0:28:01.359
<v Speaker 1>may be, and not just gripe up out the economy

0:28:01.480 --> 0:28:05.320
<v Speaker 1>or something right, and then you know, kind of putting

0:28:05.320 --> 0:28:08.320
<v Speaker 1>yourself out there. Right, It's like then do they make

0:28:08.560 --> 0:28:12.280
<v Speaker 1>a homophobic joke or are they going to say, hey,

0:28:12.359 --> 0:28:14.080
<v Speaker 1>you know, I'm glad to send that, like let's all

0:28:14.080 --> 0:28:16.720
<v Speaker 1>cut the bullshit here, like I feel awful too. I

0:28:17.280 --> 0:28:19.159
<v Speaker 1>And is this do you notice like is this a

0:28:19.680 --> 0:28:24.840
<v Speaker 1>straight man problem or is this does this go? You know,

0:28:26.440 --> 0:28:29.520
<v Speaker 1>I don't, I don't know about it. Has it only

0:28:29.560 --> 0:28:32.560
<v Speaker 1>been studied with straight men or is it No? It's right.

0:28:32.600 --> 0:28:35.399
<v Speaker 1>So there's just stereotype out there that that, um that

0:28:35.560 --> 0:28:39.400
<v Speaker 1>gay men have transcended this this sort of restrictive masculinity

0:28:39.440 --> 0:28:42.920
<v Speaker 1>because they have more access to femininity and emotional expressiveness.

0:28:43.440 --> 0:28:45.800
<v Speaker 1>But the research shows that gay men er has affected

0:28:45.800 --> 0:28:48.200
<v Speaker 1>by this as as much as straight men. So gay

0:28:48.200 --> 0:28:50.880
<v Speaker 1>men struggle with you know, like what does it mean

0:28:50.920 --> 0:28:54.040
<v Speaker 1>to be masculine? And am I masculine? And enough they

0:28:54.040 --> 0:28:58.600
<v Speaker 1>struggle with body image right with um a sort of

0:28:58.760 --> 0:29:03.080
<v Speaker 1>hierarchy betwe ween more quote unquote feminine gay men and

0:29:03.160 --> 0:29:05.840
<v Speaker 1>more masculine gay men and so on. So now, I

0:29:05.840 --> 0:29:08.800
<v Speaker 1>mean I think that this sort of stuff affects people

0:29:09.080 --> 0:29:12.120
<v Speaker 1>of a range of identities. What you see, I think

0:29:12.200 --> 0:29:15.160
<v Speaker 1>is that, um, you know, at the risk of getting

0:29:15.160 --> 0:29:17.480
<v Speaker 1>a little over intellectual about this, but you see gender

0:29:17.600 --> 0:29:20.880
<v Speaker 1>intersecting with other identities as well. So what it means

0:29:20.920 --> 0:29:25.760
<v Speaker 1>to be a white straight man in today's society, UM,

0:29:26.280 --> 0:29:30.400
<v Speaker 1>I think that's very different. Yeah, yeah, but I think

0:29:30.440 --> 0:29:33.600
<v Speaker 1>that's in a hugely important, UM thing to talk about

0:29:33.640 --> 0:29:37.320
<v Speaker 1>at some point in this discussion. Is that I'm seeing

0:29:37.800 --> 0:29:41.080
<v Speaker 1>like the anxiety of the of the white man. Like

0:29:41.200 --> 0:29:44.760
<v Speaker 1>it's I've never seen it this bad before in my opinion,

0:29:44.880 --> 0:29:47.920
<v Speaker 1>my humble not a doctor opinion. But do you think

0:29:47.920 --> 0:29:50.160
<v Speaker 1>there's some crisis going on or is it just that

0:29:50.160 --> 0:29:53.600
<v Speaker 1>we're seeing it because of social media? Boys? That's a

0:29:53.640 --> 0:29:56.680
<v Speaker 1>good question, you know. I mean I think it's both.

0:29:57.240 --> 0:29:58.640
<v Speaker 1>You know, if I if I, if I had to

0:29:58.680 --> 0:30:05.720
<v Speaker 1>bet on it, um, things like COVID and um, just

0:30:05.800 --> 0:30:11.040
<v Speaker 1>the incredible political polarity going on in this country. There's

0:30:11.160 --> 0:30:15.200
<v Speaker 1>two major stressors right there that that that tear at

0:30:15.240 --> 0:30:18.320
<v Speaker 1>the social fabric, you know, like and you know it's

0:30:18.320 --> 0:30:21.160
<v Speaker 1>true for everyone, but let's talk about like guys, right

0:30:21.520 --> 0:30:25.520
<v Speaker 1>or white straight guys. Talk about people who historically have

0:30:25.640 --> 0:30:28.840
<v Speaker 1>been in relative positions of power and have had more

0:30:28.920 --> 0:30:35.120
<v Speaker 1>experience hiding their vulnerability. You've got two things here that

0:30:35.160 --> 0:30:38.360
<v Speaker 1>are making it harder and harder to connect with other people,

0:30:38.480 --> 0:30:42.840
<v Speaker 1>and we all need to connect. Loneliness is one of

0:30:42.880 --> 0:30:48.080
<v Speaker 1>the great understudied issues in men's lives. Um we did

0:30:48.120 --> 0:30:51.480
<v Speaker 1>a study at my university where we asked students of

0:30:51.480 --> 0:30:57.000
<v Speaker 1>all genders to estimate how much men in our environment

0:30:57.040 --> 0:31:00.440
<v Speaker 1>at the university wanted to have closer friends, how much

0:31:00.480 --> 0:31:03.840
<v Speaker 1>they felt lonely and wanted to share more of themselves

0:31:03.880 --> 0:31:09.960
<v Speaker 1>with other men. And people of all genders and backgrounds

0:31:10.320 --> 0:31:14.080
<v Speaker 1>estimated men to be less lonely and less in need

0:31:14.120 --> 0:31:18.960
<v Speaker 1>of close connections than the men themselves actually report. So

0:31:19.080 --> 0:31:23.520
<v Speaker 1>that's to me fascinating, right. It's like it's like, yeah,

0:31:23.560 --> 0:31:27.960
<v Speaker 1>there's all these angry guys out there, and a lot

0:31:28.000 --> 0:31:31.560
<v Speaker 1>of them I suspect are lonely. The problem is they're

0:31:31.640 --> 0:31:34.320
<v Speaker 1>they're ashamed of being lonely if they know they're lonely.

0:31:34.440 --> 0:31:37.120
<v Speaker 1>So you know, there's a couple of challenges there. Yeah,

0:31:38.400 --> 0:31:40.840
<v Speaker 1>that's really tough because you know, first of all, now

0:31:40.960 --> 0:31:42.920
<v Speaker 1>we've been you know, everyone's like locked in their home

0:31:43.480 --> 0:31:46.520
<v Speaker 1>and varying degrees for years now at this point, and

0:31:46.640 --> 0:31:48.680
<v Speaker 1>you know, the internet can be a great place to

0:31:48.760 --> 0:31:51.680
<v Speaker 1>connect or the worst place, you know, if you want

0:31:51.680 --> 0:31:54.760
<v Speaker 1>to find some toxic friends and and feel a sense

0:31:54.800 --> 0:31:59.920
<v Speaker 1>of community. You know, It's like, but I think shame

0:32:00.000 --> 0:32:02.360
<v Speaker 1>and I wanted to talk about that. I'm always trying

0:32:02.360 --> 0:32:04.320
<v Speaker 1>to get people to talk about shame on this podcast

0:32:04.320 --> 0:32:06.160
<v Speaker 1>and be like, but isn't it like such a cause

0:32:06.200 --> 0:32:09.800
<v Speaker 1>of panic attacks? And you know, your book really dove

0:32:09.840 --> 0:32:13.840
<v Speaker 1>into that, is like, shame causes men so much anxiety.

0:32:13.920 --> 0:32:16.360
<v Speaker 1>So it's like not even just this, like yeah, you're

0:32:16.360 --> 0:32:18.040
<v Speaker 1>gonna be masking all the time. That can you speak

0:32:18.080 --> 0:32:22.440
<v Speaker 1>to what does shame feel like and present like in men?

0:32:22.840 --> 0:32:24.600
<v Speaker 1>And what is why are they what is the shame?

0:32:25.400 --> 0:32:30.240
<v Speaker 1>I mean, shame to me feels like I just want

0:32:30.280 --> 0:32:34.640
<v Speaker 1>to hide, you know right now there is an impending

0:32:34.760 --> 0:32:38.680
<v Speaker 1>sense of doom coming from other people and the way

0:32:38.680 --> 0:32:41.760
<v Speaker 1>they're thinking about me. There's something about me right now

0:32:41.800 --> 0:32:46.360
<v Speaker 1>that is so unacceptable. I just need to go away.

0:32:46.640 --> 0:32:50.800
<v Speaker 1>And um, I think for a lot of men, shame

0:32:50.920 --> 0:32:53.880
<v Speaker 1>is such a powerful emotion. First of all, because it's

0:32:53.920 --> 0:32:57.480
<v Speaker 1>powerful for everyone. It's it's in our evolution, you know,

0:32:57.520 --> 0:33:00.360
<v Speaker 1>it's there for a reason. But second of all, because

0:33:00.400 --> 0:33:03.000
<v Speaker 1>so many of us guys are shame phobic. We don't

0:33:03.040 --> 0:33:05.320
<v Speaker 1>know how to deal with shame itself. We don't know

0:33:05.360 --> 0:33:08.200
<v Speaker 1>how to say I feel ashamed. We don't know how

0:33:08.240 --> 0:33:12.760
<v Speaker 1>to even own that we're concerned about being rejected, when

0:33:12.760 --> 0:33:16.160
<v Speaker 1>we're when we are feeling ashamed, or that we're rejecting ourselves.

0:33:16.240 --> 0:33:19.640
<v Speaker 1>I mean, it's just so many layers of vulnerability. It's

0:33:19.720 --> 0:33:22.560
<v Speaker 1>it's it's it's a bit too much to swallow, frankly

0:33:22.680 --> 0:33:25.880
<v Speaker 1>for a lot of guys. So do you like handle

0:33:25.920 --> 0:33:29.240
<v Speaker 1>that on your own? Like you know, it seems like therapy.

0:33:30.120 --> 0:33:31.520
<v Speaker 1>You know, you've got to go to therapy to work

0:33:31.560 --> 0:33:33.720
<v Speaker 1>that out. And and there's not a lot of like

0:33:34.720 --> 0:33:39.080
<v Speaker 1>quick fixed things that you see going around about shame phobia,

0:33:39.160 --> 0:33:41.760
<v Speaker 1>the deep level, not knowing how to verbalize shame. I mean,

0:33:41.800 --> 0:33:43.720
<v Speaker 1>I never thought about that really until you just said it.

0:33:44.120 --> 0:33:46.880
<v Speaker 1>M hm. One thing I think about. So I don't

0:33:46.880 --> 0:33:48.960
<v Speaker 1>think there's an easy answer to it, but there's one

0:33:49.000 --> 0:33:51.800
<v Speaker 1>thing that that that resonates with me. And I can't

0:33:51.800 --> 0:33:54.240
<v Speaker 1>remember where I first heard this. It was somewhere back

0:33:54.240 --> 0:33:56.680
<v Speaker 1>in graduate school. But it's the idea that shame grows

0:33:56.680 --> 0:34:02.040
<v Speaker 1>in the closet, and so, um, I make my own

0:34:02.200 --> 0:34:07.680
<v Speaker 1>shame worse by hiding that which I'm ashamed of from others. Now,

0:34:07.960 --> 0:34:10.400
<v Speaker 1>you know, I'm not going to confess everything I'm ashamed.

0:34:11.280 --> 0:34:13.120
<v Speaker 1>You know, You've got to do it in small doses.

0:34:13.160 --> 0:34:15.960
<v Speaker 1>But but for example, if I'm like I've, I've struggled

0:34:15.960 --> 0:34:18.840
<v Speaker 1>with depression and anxiety for for most of my life,

0:34:19.239 --> 0:34:21.799
<v Speaker 1>you know, on and off. And it occurred to me

0:34:22.239 --> 0:34:25.239
<v Speaker 1>probably fifteen years ago that you know, here I am

0:34:25.280 --> 0:34:28.120
<v Speaker 1>being positioned and positioning myself as an expert on men

0:34:28.200 --> 0:34:31.880
<v Speaker 1>and depression, and I haven't told anyone that I know

0:34:31.920 --> 0:34:34.040
<v Speaker 1>what it's like to be depressed and that some days

0:34:34.080 --> 0:34:37.040
<v Speaker 1>I wake up just really loathing myself and feeling like

0:34:37.080 --> 0:34:40.920
<v Speaker 1>all of my accomplishments are are fake and and my

0:34:41.000 --> 0:34:44.359
<v Speaker 1>life is fake. Well, so what you know, what good

0:34:44.440 --> 0:34:48.399
<v Speaker 1>is that doing me? To keep hiding that? It's It's

0:34:48.440 --> 0:34:51.239
<v Speaker 1>what it does is it reinforces the idea that this

0:34:51.320 --> 0:34:55.840
<v Speaker 1>is shameful. So I now talk about my experiences with depression.

0:34:55.880 --> 0:34:58.319
<v Speaker 1>I'm guessing that's a big part of why you're doing

0:34:58.320 --> 0:35:01.120
<v Speaker 1>this whole series right as you've found that that talking

0:35:01.160 --> 0:35:04.320
<v Speaker 1>about anxiety not only benefits other people, but it also

0:35:04.400 --> 0:35:08.640
<v Speaker 1>helps you absolutely. And you know, I was mistaken that

0:35:08.800 --> 0:35:10.960
<v Speaker 1>younger people have it easier because they have the Internet.

0:35:11.040 --> 0:35:13.160
<v Speaker 1>So if they're anxious, they'll type anxious into Google. They'll

0:35:13.160 --> 0:35:15.160
<v Speaker 1>figure it out. I didn't have the Internet growing up,

0:35:15.400 --> 0:35:17.040
<v Speaker 1>you know. And then I realized I was totally wrong,

0:35:17.080 --> 0:35:18.920
<v Speaker 1>and I was like, oh, well, well, I'd like to

0:35:18.960 --> 0:35:21.520
<v Speaker 1>talk about it and help people give them breadcrumbs that

0:35:21.520 --> 0:35:23.719
<v Speaker 1>they know where to begin their research. And you know,

0:35:23.840 --> 0:35:25.920
<v Speaker 1>like what you're saying, so okay, so you're here, you've

0:35:25.960 --> 0:35:28.440
<v Speaker 1>got depression and you're teaching it. You don't even want

0:35:28.440 --> 0:35:30.279
<v Speaker 1>to tell people you have it. So I'm assuming once

0:35:30.320 --> 0:35:33.920
<v Speaker 1>you did, you were positively rewarded, right, you got really

0:35:33.920 --> 0:35:36.600
<v Speaker 1>good feedback. People thought you were oh my god, thank

0:35:36.600 --> 0:35:38.800
<v Speaker 1>you so much for sharing. And I mean, I'm assuming

0:35:38.840 --> 0:35:42.239
<v Speaker 1>you've got like a Pavlovian response of some kind that

0:35:42.280 --> 0:35:48.799
<v Speaker 1>made you keep doing it. Right? Interesting, Yeah, I would

0:35:48.840 --> 0:35:53.520
<v Speaker 1>say overall, yes, yes, overall, it's absolutely been worth it.

0:35:53.960 --> 0:35:57.200
<v Speaker 1>The reason I'm pausing is that that, uh, it's absolutely

0:35:57.239 --> 0:36:00.560
<v Speaker 1>been some backlash and some policing of my mask gualinity

0:36:00.640 --> 0:36:04.319
<v Speaker 1>to um yeah. And the thing, the thing, you know

0:36:04.360 --> 0:36:09.600
<v Speaker 1>how I feel about that is um fuck you you know, like, um,

0:36:10.200 --> 0:36:14.000
<v Speaker 1>I've it's interesting you know, I teach a Psychology of

0:36:14.040 --> 0:36:17.160
<v Speaker 1>Men and Masculinity class every year, sometimes a couple of times,

0:36:17.160 --> 0:36:20.160
<v Speaker 1>and I've been doing it for almost twenty years now,

0:36:20.960 --> 0:36:24.720
<v Speaker 1>and there's this moment every time I teach this class

0:36:24.760 --> 0:36:27.120
<v Speaker 1>towards the end of the semester, where the students sort

0:36:27.160 --> 0:36:30.160
<v Speaker 1>of without planning it, they kind of come together on

0:36:30.200 --> 0:36:34.120
<v Speaker 1>a point of saying, I get it now, I get

0:36:34.239 --> 0:36:36.000
<v Speaker 1>how this works, but what are we going to do

0:36:36.080 --> 0:36:38.640
<v Speaker 1>about it? Like? How am I supposed to talk about

0:36:38.680 --> 0:36:42.560
<v Speaker 1>all this with my family who raised me to think

0:36:42.560 --> 0:36:44.799
<v Speaker 1>this way? How am I supposed to talk about homophobia?

0:36:44.880 --> 0:36:47.960
<v Speaker 1>How am I supposed to talk about the importance of

0:36:47.960 --> 0:36:50.919
<v Speaker 1>of of supporting women and you know, and and being

0:36:50.920 --> 0:36:54.360
<v Speaker 1>profeminist or whatever it may be. And especially from the guys,

0:36:54.719 --> 0:37:00.239
<v Speaker 1>it's I get this, I want to change, But my friends, right,

0:37:00.280 --> 0:37:03.040
<v Speaker 1>they're going to ridicule me. And I always say, I

0:37:03.040 --> 0:37:05.640
<v Speaker 1>don't have a really good answer to this. You know.

0:37:05.680 --> 0:37:10.080
<v Speaker 1>The truth is, if you're committed to a certain way

0:37:10.120 --> 0:37:12.799
<v Speaker 1>of being, you also have to think through who you're

0:37:12.800 --> 0:37:17.160
<v Speaker 1>hanging around, you know. So I mean I my friends,

0:37:17.200 --> 0:37:19.279
<v Speaker 1>my guy friends, you know, sometimes they'll give me grief

0:37:19.320 --> 0:37:21.600
<v Speaker 1>about stuff. But what I found is over time. If

0:37:21.640 --> 0:37:25.319
<v Speaker 1>I hang in there, it is positively rewarded, and I

0:37:25.360 --> 0:37:28.080
<v Speaker 1>start seeing it come out in them too. They start

0:37:28.120 --> 0:37:31.239
<v Speaker 1>being more honest about what's going on. They call me

0:37:31.360 --> 0:37:33.600
<v Speaker 1>up one on one and say, don't say anything to

0:37:33.640 --> 0:37:36.000
<v Speaker 1>the other guys, but could you help me talk through

0:37:36.080 --> 0:37:38.600
<v Speaker 1>this issue with my wife that always cracks me up.

0:37:39.400 --> 0:37:45.160
<v Speaker 1>That's so well, you know, it's um. You know, there's avoidance, right.

0:37:45.239 --> 0:37:47.200
<v Speaker 1>People do that when they're anxious. So I'm not going

0:37:47.280 --> 0:37:49.120
<v Speaker 1>to drive over this bridge because it makes me scared

0:37:49.239 --> 0:37:53.640
<v Speaker 1>and eventually they can't go anywhere. But it seems like, yeah,

0:37:53.719 --> 0:37:57.279
<v Speaker 1>if you of the only answer to avoidance is like

0:37:57.480 --> 0:38:00.480
<v Speaker 1>you're gonna feel anxious and you're gonna panic. Got to

0:38:00.719 --> 0:38:04.320
<v Speaker 1>do it. It's like there's got to be an exposure therapy,

0:38:04.480 --> 0:38:08.040
<v Speaker 1>right for men to take that first step and be

0:38:08.120 --> 0:38:11.319
<v Speaker 1>their authentic selves and you know, fuck you, Like you said,

0:38:11.360 --> 0:38:13.600
<v Speaker 1>if their friend friends can't handle it, they either get

0:38:13.640 --> 0:38:17.359
<v Speaker 1>new friends or maybe they'll help, you know, open their

0:38:17.400 --> 0:38:20.719
<v Speaker 1>friends up. Well, it's interesting to talk about exposure and

0:38:20.960 --> 0:38:24.520
<v Speaker 1>um and and things like that. And I sometimes say

0:38:24.800 --> 0:38:28.360
<v Speaker 1>uh and resist saying it because I anticipate lots of

0:38:28.360 --> 0:38:32.880
<v Speaker 1>hate mail. But I think masculinity can be really usefully

0:38:32.960 --> 0:38:36.800
<v Speaker 1>understood as an anxiety disorder. I think it acts exactly

0:38:36.840 --> 0:38:41.160
<v Speaker 1>like an anxiety. That's brilliant. Yeah, it's it's a coordinated

0:38:41.280 --> 0:38:45.360
<v Speaker 1>way of responding to a perceived threat, which is exactly

0:38:45.360 --> 0:38:49.600
<v Speaker 1>what an anxiety disorder is. It's also exactly like an allergy, right,

0:38:49.640 --> 0:38:54.120
<v Speaker 1>and an allergy is is like an anxiety disorder to right,

0:38:54.239 --> 0:38:56.239
<v Speaker 1>it's not. It doesn't have all the same cognitive and

0:38:56.280 --> 0:38:59.480
<v Speaker 1>emotional components, but it's still your body's way of saying threat,

0:39:00.000 --> 0:39:02.080
<v Speaker 1>get it out of here, got to coordinate some sort

0:39:02.080 --> 0:39:08.719
<v Speaker 1>of defense. Yes, right, exactly. And anxiety says, let's figure out,

0:39:08.960 --> 0:39:10.840
<v Speaker 1>you know how I'm going to not have a heart attack.

0:39:11.280 --> 0:39:14.520
<v Speaker 1>Let's run and hide. Masculinity says, let's pump ourselves up,

0:39:15.160 --> 0:39:18.880
<v Speaker 1>let's put women down, let's shut our emotional lives down,

0:39:19.200 --> 0:39:22.239
<v Speaker 1>you know, posture for other guys. It's very similar in

0:39:22.360 --> 0:39:25.560
<v Speaker 1>terms of how it functions. That's so genius too, because

0:39:25.600 --> 0:39:27.759
<v Speaker 1>like and that, like the other things that we do

0:39:27.800 --> 0:39:30.959
<v Speaker 1>when we're anxious that don't work, it makes anxiety worse, Right,

0:39:31.960 --> 0:39:34.440
<v Speaker 1>it certainly can, Yeah, because why am I putting all

0:39:34.440 --> 0:39:39.760
<v Speaker 1>this energy into into doing this? You know, it's like, yeah,

0:39:40.320 --> 0:39:47.000
<v Speaker 1>flooded with stories. We'll continue the interview on the flip

0:39:47.080 --> 0:39:56.000
<v Speaker 1>side of a quick message from our sponsors. So you

0:39:56.040 --> 0:39:59.920
<v Speaker 1>have talked about the three piece of silence with men

0:40:00.040 --> 0:40:05.560
<v Speaker 1>personal silence, public silence, and uh wait, where's what was

0:40:05.560 --> 0:40:10.400
<v Speaker 1>the third? Personal? Private and public? Okay, So in personal

0:40:10.440 --> 0:40:14.680
<v Speaker 1>silence you talk about when the man himself doesn't even

0:40:14.760 --> 0:40:17.719
<v Speaker 1>know he's in pain. And some men are raised in

0:40:17.760 --> 0:40:19.879
<v Speaker 1>such a way that they get a mild version of

0:40:19.920 --> 0:40:24.439
<v Speaker 1>a psychological condition called alexithymia. Is that how you said?

0:40:25.360 --> 0:40:29.920
<v Speaker 1>And as you say, it translates to without words for mood.

0:40:30.160 --> 0:40:32.160
<v Speaker 1>And so you talked about in your book, like in

0:40:32.200 --> 0:40:34.240
<v Speaker 1>an example of a conversation that you had with someone

0:40:34.840 --> 0:40:38.560
<v Speaker 1>that you couldn't even get them to say words about

0:40:38.600 --> 0:40:41.879
<v Speaker 1>how they felt because they didn't know. And so can

0:40:41.960 --> 0:40:47.200
<v Speaker 1>you tell us more about alexithymia. Alexithymia, Yeah, it's I mean,

0:40:47.239 --> 0:40:51.760
<v Speaker 1>it's a very common um disorder. And you know, the

0:40:51.880 --> 0:40:57.120
<v Speaker 1>um psychologist and researcher Ron Levant has suggested that that

0:40:57.360 --> 0:41:01.040
<v Speaker 1>men in general suffer from a sub centical version of this.

0:41:01.120 --> 0:41:04.480
<v Speaker 1>In other words, that the that the normal way when

0:41:04.520 --> 0:41:08.319
<v Speaker 1>you raise men in this society tends to produce a

0:41:08.360 --> 0:41:11.680
<v Speaker 1>mild case of not knowing what it is that you're feeling,

0:41:12.520 --> 0:41:15.000
<v Speaker 1>so when you know. One of consequence of this is

0:41:15.040 --> 0:41:19.279
<v Speaker 1>that when people will say to men, sometimes you know,

0:41:19.320 --> 0:41:22.000
<v Speaker 1>whether this is an intimate partner or a physician or

0:41:22.040 --> 0:41:25.640
<v Speaker 1>a friend, how are you doing? What are you feeling?

0:41:25.680 --> 0:41:28.600
<v Speaker 1>What does that feel like when such and such happens?

0:41:29.480 --> 0:41:34.240
<v Speaker 1>The answer is often I don't know, or it sucks right. Um.

0:41:34.280 --> 0:41:38.920
<v Speaker 1>And it's not necessarily because a guy is withholding, although

0:41:38.960 --> 0:41:42.120
<v Speaker 1>it could be. It could also be because he simply

0:41:42.160 --> 0:41:45.600
<v Speaker 1>doesn't know. Um. Sometimes it's just a bit of a

0:41:45.680 --> 0:41:49.839
<v Speaker 1>bodily feeling like you know, I'm i'm my my, a

0:41:49.960 --> 0:41:53.759
<v Speaker 1>tension in my chest, or it's an externalization kind of thing,

0:41:53.840 --> 0:41:57.040
<v Speaker 1>like it just feels like I hate my boss, you know.

0:41:57.840 --> 0:42:03.560
<v Speaker 1>And um, it's it's definitely a challenge because you know,

0:42:03.600 --> 0:42:07.960
<v Speaker 1>if you can't name something, how do you do anything

0:42:08.000 --> 0:42:12.520
<v Speaker 1>about it? Really, there's a big challenge. Let's say someone

0:42:13.040 --> 0:42:18.400
<v Speaker 1>has great parents, you know, um, whatever, every the perfect

0:42:18.440 --> 0:42:22.040
<v Speaker 1>scenario to not raise someone in a sea of toxic masculinity.

0:42:22.080 --> 0:42:24.959
<v Speaker 1>Mom and dad share chores, they both work, everything's great.

0:42:25.200 --> 0:42:27.600
<v Speaker 1>Can you still maybe develop something like that because of

0:42:27.680 --> 0:42:31.279
<v Speaker 1>like societal influences, like how much how much ConTroll to

0:42:31.360 --> 0:42:36.239
<v Speaker 1>parents even have over this? Yeah, you know, there's not

0:42:36.600 --> 0:42:40.080
<v Speaker 1>a clear answer to that, but I I think it's

0:42:40.120 --> 0:42:44.200
<v Speaker 1>important to avoid the idea that parents are sort of

0:42:44.640 --> 0:42:51.120
<v Speaker 1>master chefs of their kids psychological development. You know, for

0:42:51.160 --> 0:42:54.720
<v Speaker 1>one thing, we know that that kids are exquisitely sensitive

0:42:54.760 --> 0:42:57.799
<v Speaker 1>to pure influences. You know, as as we develop, we're

0:42:57.800 --> 0:43:01.080
<v Speaker 1>not really designed to figure out how to deal with

0:43:01.080 --> 0:43:03.520
<v Speaker 1>our parents. That's true for the first few years of life,

0:43:03.520 --> 0:43:05.400
<v Speaker 1>but we're designed to figure out how to deal with

0:43:05.440 --> 0:43:09.000
<v Speaker 1>the world we're going to grow into. And so peers

0:43:09.040 --> 0:43:13.160
<v Speaker 1>tend to to to win out over parents. Um. That said,

0:43:13.160 --> 0:43:16.439
<v Speaker 1>are you know parental influences also shape who we look

0:43:16.480 --> 0:43:20.480
<v Speaker 1>for in peers. Um, you know, just as this is

0:43:20.520 --> 0:43:23.680
<v Speaker 1>an end of one end totally. But for example, my father,

0:43:24.120 --> 0:43:26.640
<v Speaker 1>My father had his PhD in psychology. He was a

0:43:26.800 --> 0:43:30.919
<v Speaker 1>very emotionally expressive guy, and you know, when I would

0:43:30.920 --> 0:43:34.760
<v Speaker 1>struggle with bullies and such, you know, he would ask me, uh,

0:43:35.040 --> 0:43:37.839
<v Speaker 1>crazy questions like, um, well, what do you think that

0:43:37.880 --> 0:43:40.800
<v Speaker 1>guy is feeling as he's about to beat the crap

0:43:40.800 --> 0:43:44.279
<v Speaker 1>out of you? Was a guy guy got really good

0:43:44.280 --> 0:43:49.160
<v Speaker 1>at at analyzing other people's insecurities. And I have a

0:43:49.200 --> 0:43:52.680
<v Speaker 1>reasonable level of emotional intelligence. So in that sense, I

0:43:52.840 --> 0:43:56.080
<v Speaker 1>was shaped, uh in a way that I was able

0:43:56.120 --> 0:43:58.799
<v Speaker 1>to avoid some of the issues about you know, what

0:43:58.840 --> 0:44:00.600
<v Speaker 1>it means to be a man, so to speak, and

0:44:00.800 --> 0:44:05.360
<v Speaker 1>in other ways. You know, Um, I grew up thinking,

0:44:05.600 --> 0:44:09.839
<v Speaker 1>you know, it's my world, UM talk over women. Um,

0:44:10.320 --> 0:44:13.360
<v Speaker 1>you avoid things that are feminine. I remember, you know,

0:44:13.400 --> 0:44:15.680
<v Speaker 1>my mom I was in high school and we were

0:44:15.719 --> 0:44:17.239
<v Speaker 1>out shopping at the mall and she asked me to

0:44:17.239 --> 0:44:20.080
<v Speaker 1>hold her purse from it. I remember thinking, I can't

0:44:20.120 --> 0:44:23.960
<v Speaker 1>hold that thing. You know, it's if I hold that,

0:44:24.000 --> 0:44:26.960
<v Speaker 1>everyone's gonna see and you know that sort of stuff.

0:44:27.000 --> 0:44:29.680
<v Speaker 1>So it's, uh, you know, it's complex world out there

0:44:29.719 --> 0:44:31.959
<v Speaker 1>in terms of trying to figure out gender norms. For sure,

0:44:32.880 --> 0:44:35.600
<v Speaker 1>Well that makes sense. I I interviewed um, a therapist.

0:44:35.640 --> 0:44:38.880
<v Speaker 1>We talked mainly about love attachment styles, and and we

0:44:38.960 --> 0:44:42.040
<v Speaker 1>talked about people who you know, they've got all their

0:44:42.040 --> 0:44:45.200
<v Speaker 1>different attachment styles, and she was saying, you know, honestly,

0:44:45.239 --> 0:44:47.720
<v Speaker 1>like society can influence that as much as your parents.

0:44:47.760 --> 0:44:51.120
<v Speaker 1>Like if people are seeing too many romantic comedies, are

0:44:51.239 --> 0:44:53.120
<v Speaker 1>things that they think our love that really in real

0:44:53.200 --> 0:44:57.240
<v Speaker 1>life would be more like akin to obsession or chasing

0:44:57.239 --> 0:44:59.520
<v Speaker 1>someone that doesn't love you. And I was blown away

0:44:59.520 --> 0:45:04.280
<v Speaker 1>by that. Actually really didn't realize how much UM media

0:45:04.440 --> 0:45:07.720
<v Speaker 1>and society and just the world influences us. I really

0:45:07.719 --> 0:45:11.000
<v Speaker 1>am kind of blind to that. Weirdly, I think that

0:45:11.000 --> 0:45:13.960
<v Speaker 1>that's really good news. Right. So we were talking earlier

0:45:14.000 --> 0:45:16.040
<v Speaker 1>about about sort of what, you know, what kind of

0:45:16.080 --> 0:45:18.799
<v Speaker 1>what can we do about this this these issues of

0:45:18.880 --> 0:45:22.439
<v Speaker 1>men's ideologies and beliefs about about our own mental health

0:45:22.440 --> 0:45:24.120
<v Speaker 1>and how we're supposed to be as men. And one

0:45:24.160 --> 0:45:26.759
<v Speaker 1>of the things I always encourage people to do is

0:45:27.239 --> 0:45:30.960
<v Speaker 1>read more broadly, watched, watch different films. You know that

0:45:31.080 --> 0:45:32.880
<v Speaker 1>there are other ways of being in the world. And

0:45:32.920 --> 0:45:34.920
<v Speaker 1>I was just listening on NPR the other day and

0:45:34.920 --> 0:45:39.400
<v Speaker 1>they were interviewing uh, a guy who had started reading

0:45:39.719 --> 0:45:44.120
<v Speaker 1>romance novels at his at his wife's suggestion, because she

0:45:44.280 --> 0:45:47.640
<v Speaker 1>thought it would make him a better lover. And and

0:45:47.719 --> 0:45:50.359
<v Speaker 1>it was so fascinating to me because my first thought was,

0:45:51.160 --> 0:45:54.960
<v Speaker 1>how brave of this guy to go on radio and

0:45:55.040 --> 0:45:58.120
<v Speaker 1>talk about following his wife's advice to be a better

0:45:58.160 --> 0:46:01.440
<v Speaker 1>lover and not be talking about you know, well, this

0:46:01.520 --> 0:46:03.879
<v Speaker 1>is how to you know, stay hard longer, and this

0:46:03.960 --> 0:46:06.560
<v Speaker 1>is how to you know, like make her scream. What

0:46:06.680 --> 0:46:11.440
<v Speaker 1>he was finding from these novels was how much communication mattered,

0:46:12.040 --> 0:46:16.680
<v Speaker 1>how much humor mattered, how much just being real and

0:46:16.960 --> 0:46:20.040
<v Speaker 1>open and connected. And he was, you know, having a

0:46:20.080 --> 0:46:23.520
<v Speaker 1>better sex life because of this. So, I you know,

0:46:23.560 --> 0:46:26.879
<v Speaker 1>I think there's a lot of opportunities for learning out

0:46:26.960 --> 0:46:30.560
<v Speaker 1>there from the environment. You kind of don't want to

0:46:30.600 --> 0:46:33.480
<v Speaker 1>hear it from your wife or your mother or your girlfriend,

0:46:33.480 --> 0:46:37.440
<v Speaker 1>like what you need to do, but lead someone to water,

0:46:37.680 --> 0:46:40.600
<v Speaker 1>they might learn. You know, Yeah, I know, I know,

0:46:40.719 --> 0:46:43.120
<v Speaker 1>I have these fantasies about stuff like that too, that

0:46:43.200 --> 0:46:46.560
<v Speaker 1>if if you could lead to the water, that that

0:46:46.920 --> 0:46:50.600
<v Speaker 1>that men would realize too, that for example, in this case,

0:46:50.640 --> 0:46:54.000
<v Speaker 1>like that kind of stuff about you know, different ways

0:46:54.120 --> 0:46:57.000
<v Speaker 1>of being a lover is not just about learning how

0:46:57.440 --> 0:47:02.080
<v Speaker 1>quote unquote to satisfy her, but to also enjoy this

0:47:02.200 --> 0:47:05.920
<v Speaker 1>more yourself right, just to become more human in a

0:47:06.160 --> 0:47:09.200
<v Speaker 1>in a broader sense. In this intimate context, it's just

0:47:09.760 --> 0:47:11.760
<v Speaker 1>it's a tragedy. And I think that's one of the things.

0:47:11.880 --> 0:47:14.439
<v Speaker 1>You know, that this area of we're getting a little

0:47:14.480 --> 0:47:17.120
<v Speaker 1>bit far afield from anxiety. But you know, I have

0:47:17.160 --> 0:47:19.799
<v Speaker 1>a doctoral student working with me now who's looking at

0:47:19.960 --> 0:47:25.919
<v Speaker 1>scripts about not prescriptions, but like ideas that as that

0:47:26.239 --> 0:47:31.040
<v Speaker 1>young boys get about sex and sexuality from pornography at

0:47:31.080 --> 0:47:34.360
<v Speaker 1>a very early age that not only have harmful effects

0:47:34.440 --> 0:47:38.000
<v Speaker 1>on their sexual partners, but on themselves and their own

0:47:38.120 --> 0:47:41.480
<v Speaker 1>level of satisfaction and enjoyment. And to bring it back

0:47:41.480 --> 0:47:44.520
<v Speaker 1>to anxiety, on the amount of anxiety that they experience

0:47:44.600 --> 0:47:48.359
<v Speaker 1>in those encounters because they're so afraid of failure. So

0:47:48.440 --> 0:47:51.320
<v Speaker 1>before adolescents, and this is in the in the public

0:47:51.400 --> 0:47:53.840
<v Speaker 1>silence that you talk about that that men can experience

0:47:53.840 --> 0:47:58.880
<v Speaker 1>that young boys are very free, um when they're younger,

0:47:58.920 --> 0:48:01.320
<v Speaker 1>they're they expressed, tender, having feelings with friends and family,

0:48:01.360 --> 0:48:05.040
<v Speaker 1>They've got an emotional vocabulary. But then adolescence there comes

0:48:05.600 --> 0:48:07.759
<v Speaker 1>the public silencing. So that kind of fits in with

0:48:08.080 --> 0:48:11.000
<v Speaker 1>what we're talking about. Is that like eventually you go

0:48:11.040 --> 0:48:13.239
<v Speaker 1>out into the world and you kind of adapt to

0:48:13.280 --> 0:48:16.719
<v Speaker 1>the world and you start doing that anxiety response, which

0:48:16.760 --> 0:48:20.279
<v Speaker 1>is like shoving it all in, don't show emotion. And

0:48:21.080 --> 0:48:23.160
<v Speaker 1>is that would you say that the answer to why

0:48:23.200 --> 0:48:25.440
<v Speaker 1>that happens is because like once you're an adolescent, you

0:48:25.440 --> 0:48:27.640
<v Speaker 1>have more freedom and you are seeing things that are

0:48:27.719 --> 0:48:31.200
<v Speaker 1>outside of your parents influence. Yeah, I think so. And

0:48:31.480 --> 0:48:35.759
<v Speaker 1>I think also that, um, you know that we've known

0:48:35.840 --> 0:48:38.799
<v Speaker 1>for a long time that one of the key agendas

0:48:38.800 --> 0:48:42.680
<v Speaker 1>of adolescence is identity formation. You know, who who am I?

0:48:43.400 --> 0:48:45.680
<v Speaker 1>Where do I fit? And you see this coming up

0:48:45.680 --> 0:48:47.640
<v Speaker 1>in terms of what kind of music do you like?

0:48:48.080 --> 0:48:50.480
<v Speaker 1>Are you an athlete or not? What kind of clothes

0:48:50.600 --> 0:48:54.160
<v Speaker 1>do you wear? A sexual orientation, which click you hang

0:48:54.200 --> 0:48:58.000
<v Speaker 1>out with? And so to figure this out, this who

0:48:58.040 --> 0:49:04.480
<v Speaker 1>am I? Teen get exquisitely sensitive to feedback from other teams.

0:49:04.960 --> 0:49:07.600
<v Speaker 1>You know, I raised a teenage daughter and I watched

0:49:07.680 --> 0:49:14.760
<v Speaker 1>as this incredibly bright, wonderful child just got torn apart

0:49:14.800 --> 0:49:17.560
<v Speaker 1>by other people's reactions to her. And especially now with

0:49:17.640 --> 0:49:20.480
<v Speaker 1>social media, you know, in a very concrete sense, are

0:49:20.520 --> 0:49:22.359
<v Speaker 1>you liked or not? How many times a day are

0:49:22.400 --> 0:49:26.239
<v Speaker 1>you liked? And so with with young boys, I think

0:49:26.840 --> 0:49:32.480
<v Speaker 1>raised to think about being masculine. Now they're in adolescence.

0:49:32.600 --> 0:49:35.000
<v Speaker 1>Now they're trying to figure out which group do I

0:49:35.080 --> 0:49:39.399
<v Speaker 1>fit in? There raw and open and what we call

0:49:39.480 --> 0:49:42.680
<v Speaker 1>the policing of masculinity starts to take over. And this

0:49:42.680 --> 0:49:47.440
<v Speaker 1>this is where other people, boys and girls, frankly start

0:49:47.560 --> 0:49:52.600
<v Speaker 1>to shape behavior very directly with things like homophobic insults

0:49:52.640 --> 0:49:55.280
<v Speaker 1>and accusing boys of being gay or being a girl

0:49:55.440 --> 0:49:57.919
<v Speaker 1>or a woos and so on, and so yeah, that's

0:49:57.920 --> 0:50:00.760
<v Speaker 1>where you tend to see this, this move being really

0:50:01.200 --> 0:50:05.560
<v Speaker 1>emotionally open and and and out there to being really

0:50:05.600 --> 0:50:08.400
<v Speaker 1>shut down. And of course it's different for for different boys,

0:50:08.920 --> 0:50:12.239
<v Speaker 1>but this is the dominant trend we see. So in

0:50:12.239 --> 0:50:14.160
<v Speaker 1>one of your case studies, you were talking about this

0:50:14.200 --> 0:50:17.520
<v Speaker 1>man who had panic attacks and he kept saying, well, yeah,

0:50:17.600 --> 0:50:20.680
<v Speaker 1>you know, I feel lists the physical sensations, but that's

0:50:20.719 --> 0:50:22.759
<v Speaker 1>just stressed. This is physical, and you were pushing him

0:50:22.760 --> 0:50:25.920
<v Speaker 1>too more that it was you know, do you have

0:50:25.960 --> 0:50:28.600
<v Speaker 1>any shameful thoughts? You know, what are your thoughts? What's

0:50:28.640 --> 0:50:30.800
<v Speaker 1>your inner life? And he was like, no, this is physical.

0:50:31.040 --> 0:50:33.880
<v Speaker 1>And I mean everyone who has panic struggles with us.

0:50:33.920 --> 0:50:35.000
<v Speaker 1>You know, if people go to the e R, they

0:50:35.000 --> 0:50:38.120
<v Speaker 1>think it's a heart attack. But in terms of helping

0:50:38.120 --> 0:50:42.120
<v Speaker 1>men understand when they're feeling a physical sensation of a

0:50:42.120 --> 0:50:46.839
<v Speaker 1>panic attack, what is the emotional life behind that? Like,

0:50:46.880 --> 0:50:49.120
<v Speaker 1>I know we're not saying their thought in the moment

0:50:49.360 --> 0:50:51.920
<v Speaker 1>literally causes it, but is it Is it that a

0:50:52.000 --> 0:50:55.960
<v Speaker 1>lifetime of shame and shoving things down can then just

0:50:56.520 --> 0:51:00.680
<v Speaker 1>come out in panic attacks. I think the important thing

0:51:00.800 --> 0:51:05.080
<v Speaker 1>for a lot of men to understand about anxiety, including

0:51:05.080 --> 0:51:11.920
<v Speaker 1>panic attacks, is that the physical symptoms don't make it

0:51:12.000 --> 0:51:15.800
<v Speaker 1>more real, and the psychological or emotional symptoms make it

0:51:15.920 --> 0:51:18.279
<v Speaker 1>quote unquote in your head. This is the dilemma that

0:51:18.320 --> 0:51:20.239
<v Speaker 1>I see a lot of guys falling into, is that

0:51:20.280 --> 0:51:25.160
<v Speaker 1>they assume that if their heart is racing and if

0:51:25.160 --> 0:51:30.000
<v Speaker 1>they're sweating, right, um, that this can't be an anxiety

0:51:30.080 --> 0:51:34.440
<v Speaker 1>disorder because it's a physical symptom, and anxiety disorder is

0:51:34.480 --> 0:51:37.479
<v Speaker 1>a mental disorder, and that means it's in your head.

0:51:37.560 --> 0:51:40.360
<v Speaker 1>So in other words, I'm not making this up. Is

0:51:40.400 --> 0:51:44.560
<v Speaker 1>what they're trying to communicate and what I try to

0:51:44.600 --> 0:51:48.160
<v Speaker 1>help them understand, and I think a lot of contemporary

0:51:48.200 --> 0:51:52.560
<v Speaker 1>treatment is oriented towards this, is to understand that anxiety

0:51:52.640 --> 0:51:57.879
<v Speaker 1>is uh, bio psycho social right, Like, it has biological

0:51:57.920 --> 0:52:02.640
<v Speaker 1>components heart racing, sweating, right, that sort of thing. Um,

0:52:02.680 --> 0:52:06.080
<v Speaker 1>it also has thoughts and feelings, right, which, if you

0:52:06.120 --> 0:52:10.080
<v Speaker 1>look at the research, have biological components themselves. So there's

0:52:10.160 --> 0:52:15.200
<v Speaker 1>nothing there's nothing more or less real about thoughts, feelings

0:52:15.280 --> 0:52:18.880
<v Speaker 1>or sweat, right, it's all part of the anxiety response,

0:52:19.320 --> 0:52:22.280
<v Speaker 1>and the fact that you're feeling it and it's really

0:52:22.320 --> 0:52:25.520
<v Speaker 1>stressful is makes it real enough that you know you

0:52:25.600 --> 0:52:32.759
<v Speaker 1>deserve treatment and you deserve compassion. Anxiety bites will be

0:52:32.960 --> 0:52:35.400
<v Speaker 1>right back after a quick little message from one of

0:52:35.400 --> 0:52:44.000
<v Speaker 1>our sponsors. You mentioned in your book GERD which I

0:52:45.480 --> 0:52:49.120
<v Speaker 1>which is another name for um heartburn. But that's not

0:52:49.160 --> 0:52:52.640
<v Speaker 1>what you mean. You called it grandiose emotional restriction disordered.

0:52:52.760 --> 0:52:55.319
<v Speaker 1>What is that? Well, you know what, it's not really

0:52:55.320 --> 0:52:57.920
<v Speaker 1>a real thing. Um, Well, I like you made that

0:52:58.040 --> 0:53:01.239
<v Speaker 1>up and I like it. Yeah, thank you for noticing that.

0:53:01.320 --> 0:53:02.839
<v Speaker 1>So what I was trying to do at that point

0:53:02.880 --> 0:53:06.760
<v Speaker 1>in the book was to illustrate that as a society,

0:53:06.800 --> 0:53:12.279
<v Speaker 1>historically in America, we have tended to call things that

0:53:12.360 --> 0:53:16.919
<v Speaker 1>are more commonly seen as women mental disorders, and we've

0:53:16.960 --> 0:53:22.280
<v Speaker 1>tended to accept more problems in men as quote unquote normal.

0:53:22.400 --> 0:53:27.600
<v Speaker 1>So we so, for example, we see extreme emotionality as

0:53:27.640 --> 0:53:32.839
<v Speaker 1>something called histrionic personality disorder, and we're worried. Historically it's

0:53:32.880 --> 0:53:36.239
<v Speaker 1>not so much true anymore. But certainly, like you know,

0:53:36.280 --> 0:53:39.480
<v Speaker 1>women were criticized for not being able to contain their

0:53:39.520 --> 0:53:42.480
<v Speaker 1>emotions and not being able to be rational enough. And

0:53:42.520 --> 0:53:45.960
<v Speaker 1>what I was pointing out with this hypothetical grandiose emotional

0:53:46.000 --> 0:53:50.080
<v Speaker 1>restrictive disorder or GIRD, was that, well, you know what, UM,

0:53:50.160 --> 0:53:53.399
<v Speaker 1>being so emotionally restricted and thinking that you're you've got

0:53:53.440 --> 0:53:55.680
<v Speaker 1>it all together and that you're wonderful because of that

0:53:55.880 --> 0:53:59.879
<v Speaker 1>is equally problematic. We just haven't labeled it and put

0:54:00.080 --> 0:54:03.359
<v Speaker 1>in the diagnostic and statistical manual. So that's where GURD

0:54:03.480 --> 0:54:06.440
<v Speaker 1>came from. I like that because, yeah, I'm referencing your

0:54:06.480 --> 0:54:09.239
<v Speaker 1>book here, and I thought that was such a really

0:54:09.320 --> 0:54:13.640
<v Speaker 1>good point that, UM, because we are more prepared to

0:54:13.640 --> 0:54:17.160
<v Speaker 1>see stereotypically feminine behaviors as problems, we are more prepared

0:54:17.200 --> 0:54:21.399
<v Speaker 1>to see women as suffering from psychological disorders than men.

0:54:21.560 --> 0:54:24.600
<v Speaker 1>But if we assumed that the ability to cry, refusal

0:54:24.640 --> 0:54:26.839
<v Speaker 1>to worry about anything in a in an excessively high

0:54:26.880 --> 0:54:30.440
<v Speaker 1>opinion of oneself, where markers of an underlying disorder perhaps GIRD,

0:54:30.480 --> 0:54:33.080
<v Speaker 1>we might see higher rates of mental illness and men. So,

0:54:33.400 --> 0:54:35.440
<v Speaker 1>like you're saying, it's weird because in a lot of

0:54:35.840 --> 0:54:40.600
<v Speaker 1>medical society we UM base things on men's symptoms, and like,

0:54:40.760 --> 0:54:43.399
<v Speaker 1>you know, women's bodies are different in their diagnoses are

0:54:43.520 --> 0:54:46.000
<v Speaker 1>often wrong because everything is based on men, and then

0:54:46.520 --> 0:54:49.640
<v Speaker 1>this way weirdly, are you saying mental health is kind

0:54:49.680 --> 0:54:52.799
<v Speaker 1>of based on women and everything outside of that is

0:54:52.800 --> 0:54:57.919
<v Speaker 1>seen as quote normal. Well, yeah, in a way, that's

0:54:57.960 --> 0:55:01.600
<v Speaker 1>exactly what I'm saying, is that that mental health has

0:55:01.640 --> 0:55:05.319
<v Speaker 1>been feminized historically. And what I mean by that is

0:55:05.360 --> 0:55:10.000
<v Speaker 1>that we've tended to assume that mental health problems are

0:55:10.080 --> 0:55:15.560
<v Speaker 1>more in the realm of women. Um that um, going

0:55:15.640 --> 0:55:19.040
<v Speaker 1>to therapy is for women. I've heard plenty of men

0:55:19.080 --> 0:55:22.839
<v Speaker 1>in our research studies say that, you know, it's part

0:55:22.920 --> 0:55:27.600
<v Speaker 1>of a broader tendency, I think, to to see things

0:55:27.680 --> 0:55:32.840
<v Speaker 1>that are less desirable in society and associate them with women.

0:55:33.800 --> 0:55:36.600
<v Speaker 1>So we you know, we're back to our friend Mr

0:55:36.680 --> 0:55:41.680
<v Speaker 1>P the patriarchy. Well, so leslie to anyone listening, who's

0:55:42.080 --> 0:55:45.759
<v Speaker 1>um feeling really seen by this conversation. Do you have

0:55:45.840 --> 0:55:49.080
<v Speaker 1>an opinion should men see a male therapist? Is that

0:55:50.280 --> 0:55:53.200
<v Speaker 1>help that with the modeling or does it really matter?

0:55:54.440 --> 0:55:57.200
<v Speaker 1>You know, I don't. I don't. The research suggests, um,

0:55:57.200 --> 0:56:01.560
<v Speaker 1>it's complicated, so there's no sort of dominant pattern here,

0:56:01.640 --> 0:56:04.600
<v Speaker 1>So it's I certainly wouldn't say that men should see

0:56:04.640 --> 0:56:09.280
<v Speaker 1>a male therapist. I think if a guy is concerned

0:56:09.760 --> 0:56:14.040
<v Speaker 1>that there's something not masculine about what he's going through,

0:56:14.120 --> 0:56:18.319
<v Speaker 1>a male therapist could be helpful in confirming that now

0:56:18.440 --> 0:56:21.399
<v Speaker 1>you you know, it's okay, like, uh, you know, there's

0:56:21.800 --> 0:56:25.480
<v Speaker 1>a sense more power to normalize that from a male therapist.

0:56:26.160 --> 0:56:28.319
<v Speaker 1>For some men, that's too threatening to talk to a

0:56:28.320 --> 0:56:32.800
<v Speaker 1>male therapist, so a female therapist would be more helpful.

0:56:32.840 --> 0:56:36.279
<v Speaker 1>On the other hand, um, you know, some guys tend

0:56:36.360 --> 0:56:38.920
<v Speaker 1>to uh no, you probably want to edit this out.

0:56:39.120 --> 0:56:44.320
<v Speaker 1>This is the dynamics of this get complicated, right because

0:56:44.320 --> 0:56:48.000
<v Speaker 1>a lot of a lot of or they just just

0:56:48.160 --> 0:56:52.759
<v Speaker 1>sexualize the relationship or turn it into a UM you're

0:56:52.800 --> 0:56:54.840
<v Speaker 1>my mother, and you're supposed to you're not supposed to

0:56:54.960 --> 0:56:58.879
<v Speaker 1>challenge me. You're supposed to nurture me. Um. And so

0:56:59.360 --> 0:57:02.200
<v Speaker 1>you know, it's you know, the bottom line is find

0:57:02.200 --> 0:57:05.719
<v Speaker 1>a therapist who's well trained and who you feel comfortable with,

0:57:06.200 --> 0:57:10.160
<v Speaker 1>and who's familiar with the most contemporary, most evidence based

0:57:10.200 --> 0:57:12.759
<v Speaker 1>treatments for the sorts of things that you're struggling with.

0:57:13.400 --> 0:57:15.080
<v Speaker 1>It was something in your book you said that you know,

0:57:15.120 --> 0:57:17.440
<v Speaker 1>the guy that was having trouble understanding that his panic

0:57:17.560 --> 0:57:22.000
<v Speaker 1>was also emotional. He finally was like, all right, all right,

0:57:22.080 --> 0:57:24.440
<v Speaker 1>but I'm gonna tell my girlfriend and she's gonna be like,

0:57:24.440 --> 0:57:27.160
<v Speaker 1>I told you so. Is that I told you so helpful?

0:57:28.440 --> 0:57:31.000
<v Speaker 1>How can people better support the men in their life

0:57:31.000 --> 0:57:34.160
<v Speaker 1>that are just starting to get help? I mean, I

0:57:34.160 --> 0:57:36.800
<v Speaker 1>imagine that the I told you so is really not

0:57:36.880 --> 0:57:39.920
<v Speaker 1>a great reaction. M Yeah, I think you're right. I

0:57:39.960 --> 0:57:41.640
<v Speaker 1>don't think any of us like to be told I

0:57:41.680 --> 0:57:45.240
<v Speaker 1>told you so. I mean it's understandable that, yeah, there's

0:57:45.240 --> 0:57:47.080
<v Speaker 1>a reason we say I told you so to people,

0:57:47.160 --> 0:57:50.320
<v Speaker 1>But yeah, I mean I think it's I think that

0:57:50.480 --> 0:57:53.439
<v Speaker 1>there are lots of ways that that that women can

0:57:53.480 --> 0:57:56.000
<v Speaker 1>help men. I mean, I always give this caveat that

0:57:56.040 --> 0:58:00.240
<v Speaker 1>the most important way for women to help men is

0:58:00.320 --> 0:58:03.000
<v Speaker 1>for women to take care of themselves first and foremost.

0:58:03.040 --> 0:58:05.440
<v Speaker 1>I mean, there's a there's enough messages out there that

0:58:05.480 --> 0:58:09.200
<v Speaker 1>women get raised with about their role as being responsible

0:58:09.240 --> 0:58:13.160
<v Speaker 1>for men's emotional well being right and there, and lots

0:58:13.160 --> 0:58:16.560
<v Speaker 1>of guys get into this pattern where we keep all

0:58:16.600 --> 0:58:20.600
<v Speaker 1>of our vulnerability hidden except for a woman that we

0:58:20.640 --> 0:58:24.840
<v Speaker 1>share it with. And that's a tremendous responsibility for that

0:58:24.920 --> 0:58:29.320
<v Speaker 1>one woman. So women need to take care of themselves. Fortunately,

0:58:29.320 --> 0:58:30.880
<v Speaker 1>one of the ways that you can take care of

0:58:30.920 --> 0:58:35.720
<v Speaker 1>yourself is by um allowing him to take care of himself. Right,

0:58:35.760 --> 0:58:39.439
<v Speaker 1>So I encourage communication along the lines of I'm here

0:58:39.520 --> 0:58:42.800
<v Speaker 1>for you, I care about you. UM, I'm not going

0:58:42.880 --> 0:58:46.360
<v Speaker 1>to force you to do one thing or another, but

0:58:46.560 --> 0:58:49.640
<v Speaker 1>I'm I'm I'm glad that you're taking care of yourself,

0:58:49.680 --> 0:58:52.640
<v Speaker 1>and let me know how I can support you. Yeah. Right,

0:58:52.640 --> 0:58:55.680
<v Speaker 1>Because it's a great like kind of codependency boundary stuff

0:58:55.680 --> 0:58:58.400
<v Speaker 1>where you don't want to you know, when someone getting better,

0:58:58.520 --> 0:59:01.240
<v Speaker 1>like because you told them too, because they'll that'll bite

0:59:01.240 --> 0:59:04.720
<v Speaker 1>you in the ass eventually exactly. One of the things

0:59:04.840 --> 0:59:08.640
<v Speaker 1>I like to suggest that helps reconcile this kind of

0:59:08.720 --> 0:59:11.760
<v Speaker 1>paradox about the patriarchy, like how do we understand the

0:59:11.800 --> 0:59:16.080
<v Speaker 1>fact that men are in power structurally in a patriarchy

0:59:16.120 --> 0:59:19.120
<v Speaker 1>but appear to be suffering so much at the same time.

0:59:19.360 --> 0:59:22.840
<v Speaker 1>And I like to think about the idea that patriarchy

0:59:22.920 --> 0:59:27.120
<v Speaker 1>tends to oppress women and psychologically and socially restrict men.

0:59:28.040 --> 0:59:30.800
<v Speaker 1>So so being restricted is not the same thing as

0:59:30.840 --> 0:59:35.560
<v Speaker 1>being oppressed, Like we can men can for ourselves and

0:59:35.600 --> 0:59:39.800
<v Speaker 1>for each other reduce this restriction right, we can metaphorically

0:59:40.000 --> 0:59:42.920
<v Speaker 1>untied the tight knot around the neck, right, take the

0:59:43.000 --> 0:59:46.800
<v Speaker 1>tie off, be a little more open. So and and

0:59:46.840 --> 0:59:48.880
<v Speaker 1>it's funny because you talked about the three pis in

0:59:48.880 --> 0:59:51.400
<v Speaker 1>the book. Since I published that book, I've got another

0:59:51.440 --> 0:59:54.000
<v Speaker 1>three piece. I don't know what it is about that

0:59:54.160 --> 0:59:58.520
<v Speaker 1>about that letter, Um, but it's pain, power and privilege

0:59:59.240 --> 1:00:02.040
<v Speaker 1>go hand in hand as well, you know. So if

1:00:02.080 --> 1:00:04.200
<v Speaker 1>we're going to talk about men's pain, we have to

1:00:04.200 --> 1:00:06.360
<v Speaker 1>talk about men's power and privilege. And if we're going

1:00:06.400 --> 1:00:09.439
<v Speaker 1>to deconstruct men's power and privilege, we got to talk

1:00:09.440 --> 1:00:12.440
<v Speaker 1>about the pain part. Well, thank you so much. I

1:00:12.480 --> 1:00:15.080
<v Speaker 1>know this is like we did not solve the issue,

1:00:15.200 --> 1:00:17.400
<v Speaker 1>but um, I think we gave the men and my

1:00:17.400 --> 1:00:21.040
<v Speaker 1>audience a good place to start, and the women listening,

1:00:21.200 --> 1:00:25.000
<v Speaker 1>you know, a little assignment. And uh, I thank you

1:00:25.040 --> 1:00:27.680
<v Speaker 1>so much. I'm so glad you're teaching that class. I'm

1:00:27.720 --> 1:00:33.280
<v Speaker 1>you know, hopefully this will get better in our lifetime. Yeah. Yeah,

1:00:33.280 --> 1:00:36.400
<v Speaker 1>it's just you know, it's just boom boom boom. Oh

1:00:36.440 --> 1:00:39.160
<v Speaker 1>you're welcome. Thanks for the opportunity. It's it's been fun.

1:00:43.520 --> 1:00:46.200
<v Speaker 1>I hope you've got a lot out of my conversation.

1:00:46.680 --> 1:00:48.760
<v Speaker 1>With Dr Michael had is whether you are a man,

1:00:48.880 --> 1:00:51.600
<v Speaker 1>identify as a man or no a man? I think

1:00:52.280 --> 1:00:55.160
<v Speaker 1>I think this for me was a very healing episode.

1:00:55.160 --> 1:00:58.320
<v Speaker 1>So let's get to our takeaways. What can we sum up?

1:00:58.360 --> 1:01:02.960
<v Speaker 1>What are the key points that we learned today. One

1:01:03.080 --> 1:01:06.720
<v Speaker 1>is that from early on, boys and men are taught

1:01:06.760 --> 1:01:10.840
<v Speaker 1>that manhood is about no matter what's going on inside

1:01:10.840 --> 1:01:15.000
<v Speaker 1>of you, projecting externally like everything is cool. But now

1:01:15.040 --> 1:01:18.520
<v Speaker 1>that causes another issue. So a man is struggling on

1:01:18.560 --> 1:01:21.400
<v Speaker 1>the inside dealing with panic or anxiety, or any vulnerable

1:01:21.400 --> 1:01:25.040
<v Speaker 1>and emotion. But now the problem is it feels like

1:01:25.080 --> 1:01:28.320
<v Speaker 1>there's something shameful about that because look around and the

1:01:28.400 --> 1:01:33.040
<v Speaker 1>other guys are also doing the posturing of projecting externally

1:01:33.360 --> 1:01:39.200
<v Speaker 1>like everything's cool. Dr Addis got involved in even looking

1:01:39.240 --> 1:01:42.720
<v Speaker 1>at the mental health of men specifically because he noticed

1:01:42.760 --> 1:01:45.520
<v Speaker 1>that in his practice, the majority of people coming in

1:01:45.520 --> 1:01:48.480
<v Speaker 1>for therapy were women. The second thing he noticed was

1:01:49.640 --> 1:01:51.960
<v Speaker 1>I'm the only guy in my graduate class here. And

1:01:52.000 --> 1:01:55.400
<v Speaker 1>the third thing he noticed was now that he realized

1:01:55.440 --> 1:01:57.480
<v Speaker 1>he's the only guy, he's starting to see some of

1:01:57.520 --> 1:02:01.320
<v Speaker 1>the things that he learned about being male are affecting

1:02:01.400 --> 1:02:03.840
<v Speaker 1>how he's doing in graduate school and how he's even

1:02:04.120 --> 1:02:08.400
<v Speaker 1>approaching this whole enterprise of talking about emotions and trying

1:02:08.400 --> 1:02:13.080
<v Speaker 1>to help people. Statistically, men don't attend therapy as much

1:02:13.680 --> 1:02:18.120
<v Speaker 1>or as often as women. Men don't go to the

1:02:18.160 --> 1:02:20.120
<v Speaker 1>doctor as much, and they don't take care of their

1:02:20.160 --> 1:02:23.320
<v Speaker 1>health as much, they don't disclose as much, and the

1:02:23.400 --> 1:02:28.240
<v Speaker 1>list goes on. Men are not taught to recognize problems

1:02:28.240 --> 1:02:31.160
<v Speaker 1>in their lives, all the way back to the simple

1:02:31.240 --> 1:02:35.280
<v Speaker 1>question of our things okay or not? Does a man

1:02:35.400 --> 1:02:40.520
<v Speaker 1>even know himself enough to say that things going on

1:02:40.560 --> 1:02:45.960
<v Speaker 1>with him are difficult? Michael Addis has seen so many

1:02:46.000 --> 1:02:49.840
<v Speaker 1>men come through um in his research studies who will

1:02:49.920 --> 1:02:53.959
<v Speaker 1>deny anxiety or depression despite having taken a written test

1:02:54.000 --> 1:02:57.920
<v Speaker 1>and scoring off the charts of these standardized tests and questionnaires.

1:03:00.040 --> 1:03:02.080
<v Speaker 1>A lot of men will say, well, no, I'm not anxious.

1:03:02.120 --> 1:03:05.560
<v Speaker 1>My wife has anxiety, but if I'm able to get

1:03:05.600 --> 1:03:08.160
<v Speaker 1>up and go to work, that means I'm doing okay.

1:03:09.760 --> 1:03:13.120
<v Speaker 1>Dr Addas has seen that when working with men, when

1:03:13.160 --> 1:03:16.440
<v Speaker 1>explaining to them that actually what they do have is anxiety,

1:03:16.440 --> 1:03:20.040
<v Speaker 1>it's not just stress or a physical symptom, that ideally

1:03:21.560 --> 1:03:24.600
<v Speaker 1>the information is a relief to them because there is

1:03:24.600 --> 1:03:29.400
<v Speaker 1>a recognition that what they're experiencing is not uncommon. But

1:03:29.520 --> 1:03:33.040
<v Speaker 1>there is a complication when diagnosing some men because a

1:03:33.040 --> 1:03:35.400
<v Speaker 1>lot of men grow up with what's known as a

1:03:35.480 --> 1:03:38.320
<v Speaker 1>kind of femophobia. If something has been labeled feminine, like

1:03:38.400 --> 1:03:42.200
<v Speaker 1>mental health or having anxiety, it's frightening to men. And

1:03:42.400 --> 1:03:47.600
<v Speaker 1>you know, anything that's feminine is frightening. If a man, uh,

1:03:47.720 --> 1:03:51.040
<v Speaker 1>you know, thinks that anxiety is shameful and weak, than

1:03:51.160 --> 1:03:55.040
<v Speaker 1>his initial reaction to being diagnosed with having anxiety might

1:03:55.080 --> 1:03:59.640
<v Speaker 1>be shame for your self, hatred and guilt. What men

1:03:59.640 --> 1:04:02.520
<v Speaker 1>and ever it needs to know? Once again reminding everyone

1:04:02.520 --> 1:04:05.360
<v Speaker 1>that anxiety is an evolved mechanism in all human beings.

1:04:05.360 --> 1:04:08.919
<v Speaker 1>It's there for a reason. Anxiety disorder is nothing more

1:04:09.240 --> 1:04:12.480
<v Speaker 1>than oversensitivity of a basic mechanism in the human body

1:04:12.480 --> 1:04:15.880
<v Speaker 1>and mind, and there's nothing to be ashamed of about that.

1:04:19.120 --> 1:04:24.520
<v Speaker 1>We're experiencing a cultural tendency to man up mental health

1:04:24.800 --> 1:04:27.160
<v Speaker 1>or or all things that we're marketing towards men. The

1:04:27.200 --> 1:04:30.080
<v Speaker 1>idea is we make it macho to talk about mental

1:04:30.080 --> 1:04:34.080
<v Speaker 1>health or macho to see a psychotherapist, like like everything

1:04:34.120 --> 1:04:38.880
<v Speaker 1>is some kind of viagra commercial. The motivation is marketing

1:04:38.880 --> 1:04:42.280
<v Speaker 1>to a stereotype of men. But that comes at a

1:04:42.360 --> 1:04:45.720
<v Speaker 1>cost because even though it might be changing the idea

1:04:45.720 --> 1:04:49.640
<v Speaker 1>of what's manly into something more theoretically helpful or adaptive,

1:04:49.760 --> 1:04:53.640
<v Speaker 1>it's continuing the idea that men must be manly. What

1:04:53.760 --> 1:04:56.600
<v Speaker 1>needs to happen is we need to do the opposite.

1:04:56.600 --> 1:04:59.640
<v Speaker 1>We need to go from not talking about our feelings

1:05:00.000 --> 1:05:03.880
<v Speaker 1>you're talking about our feelings and letting go of what's

1:05:03.920 --> 1:05:07.840
<v Speaker 1>manly and what's not and let men be okay with

1:05:07.880 --> 1:05:13.000
<v Speaker 1>being human, and then there will be real improvements. Dr

1:05:13.040 --> 1:05:16.800
<v Speaker 1>Addas believes there's still a tremendous amount of white privilege

1:05:16.800 --> 1:05:19.480
<v Speaker 1>and lack of education out there, and so there's a

1:05:19.480 --> 1:05:24.360
<v Speaker 1>tremendous amount of fear for some men who feel that

1:05:24.400 --> 1:05:28.360
<v Speaker 1>what they're entitled to is now being threatened. Michael Addas

1:05:28.360 --> 1:05:33.520
<v Speaker 1>believes that none of this societal progress is on women

1:05:33.560 --> 1:05:37.640
<v Speaker 1>to solve For men, he doesn't believe that any of

1:05:37.680 --> 1:05:42.080
<v Speaker 1>these issues with masculinity are on other people whose identity

1:05:42.080 --> 1:05:44.600
<v Speaker 1>has put them in a marginalized and oppressed position to

1:05:44.640 --> 1:05:47.120
<v Speaker 1>figure out. He believes it's on men to figure out.

1:05:47.960 --> 1:05:51.240
<v Speaker 1>There's a stereotype that gay men have transcended this restrictive

1:05:51.280 --> 1:05:56.360
<v Speaker 1>masculinity because they have more access to femininity and emotional expressiveness.

1:05:56.400 --> 1:05:59.040
<v Speaker 1>But the research shows that gay men are as affected

1:05:59.040 --> 1:06:01.600
<v Speaker 1>by this as much a straight men. So gay men

1:06:01.640 --> 1:06:03.680
<v Speaker 1>struggle with what does it mean to be masculine? And

1:06:03.760 --> 1:06:06.720
<v Speaker 1>my masculine enough, They struggle with body image, with hierarchy

1:06:06.840 --> 1:06:10.040
<v Speaker 1>between more feminine gay men and more masculine gay men,

1:06:10.120 --> 1:06:16.400
<v Speaker 1>and so on. What does shame actually feel like when

1:06:16.400 --> 1:06:19.360
<v Speaker 1>someone's experiencing it, Shame feels like I just want to

1:06:19.360 --> 1:06:22.200
<v Speaker 1>go away and hide right now. There's a impending sense

1:06:22.240 --> 1:06:25.240
<v Speaker 1>of doom coming from other people and the way they're

1:06:25.280 --> 1:06:27.840
<v Speaker 1>thinking about me. There's something about me right now that

1:06:28.000 --> 1:06:33.520
<v Speaker 1>is so unacceptable. I just need to go away. A

1:06:33.520 --> 1:06:36.320
<v Speaker 1>lot of men are shame phobic. They don't know how

1:06:36.320 --> 1:06:39.000
<v Speaker 1>to deal with shame itself. They don't know how to

1:06:39.000 --> 1:06:44.040
<v Speaker 1>say I feel ashamed. It's a lot of layers of

1:06:44.080 --> 1:06:52.000
<v Speaker 1>vulnerability and can be too much to swallow. Michael Adds

1:06:52.040 --> 1:06:54.360
<v Speaker 1>believes the best way to combat that kind of shame

1:06:54.400 --> 1:06:59.600
<v Speaker 1>phobia is to remember that shame grows in the closet,

1:07:00.400 --> 1:07:02.800
<v Speaker 1>so you make your own shame worse by hiding it.

1:07:04.160 --> 1:07:07.960
<v Speaker 1>So now think about trying to confess everything that you're

1:07:08.000 --> 1:07:10.720
<v Speaker 1>ashamed of and you can do it in small doses.

1:07:17.200 --> 1:07:19.560
<v Speaker 1>A lot of people will say to dr Addas, I

1:07:19.600 --> 1:07:22.520
<v Speaker 1>get how all of this works, But how am I

1:07:22.520 --> 1:07:25.440
<v Speaker 1>supposed to talk with my family who raised me to

1:07:25.600 --> 1:07:28.800
<v Speaker 1>believe in masculinity this way? How do I talk about homophobia?

1:07:30.600 --> 1:07:32.360
<v Speaker 1>How am I supposed to talk about the importance of

1:07:32.400 --> 1:07:37.480
<v Speaker 1>supporting women and being pro feminist? Unfortunately, Dr Addis is,

1:07:37.520 --> 1:07:40.080
<v Speaker 1>there's no clear answer to this. But the truth is

1:07:40.800 --> 1:07:43.280
<v Speaker 1>to ask yourself. If you're committed to a certain way

1:07:43.280 --> 1:07:46.320
<v Speaker 1>of being, you also have to think through who you're

1:07:46.360 --> 1:07:50.960
<v Speaker 1>hanging around. For example, with with dr Addis, his guy

1:07:51.040 --> 1:07:54.920
<v Speaker 1>friends sometimes will give him grief about talking about his feelings,

1:07:54.920 --> 1:07:56.920
<v Speaker 1>but what he's found is over time, if he hangs

1:07:56.920 --> 1:08:00.080
<v Speaker 1>in there, it is positively rewarded and he starts seeing

1:08:00.120 --> 1:08:05.720
<v Speaker 1>them talk as well about their feelings too. Dr Addis

1:08:05.800 --> 1:08:10.360
<v Speaker 1>believes that masculinity can be really usefully understood as an

1:08:10.360 --> 1:08:13.400
<v Speaker 1>anxiety disorder because he sees it acting just like an

1:08:13.440 --> 1:08:17.960
<v Speaker 1>anxiety disorder. It's a coordinated way of responding to a

1:08:18.040 --> 1:08:21.800
<v Speaker 1>perceived threat, which is exactly what an anxiety disorder is.

1:08:21.840 --> 1:08:26.040
<v Speaker 1>It's it's also exactly like an allergy, an allergy is

1:08:26.040 --> 1:08:28.040
<v Speaker 1>like an anxiety disorder too. It doesn't have all the

1:08:28.120 --> 1:08:32.200
<v Speaker 1>same cognitive and emotional components, but it's still your body's

1:08:32.200 --> 1:08:34.000
<v Speaker 1>way of saying, hey, there's a threat, get it out

1:08:34.000 --> 1:08:41.559
<v Speaker 1>of here. There is a psychological condition called alexithymia, and

1:08:41.600 --> 1:08:45.839
<v Speaker 1>it's a very common disorder. It's suggested that men suffer

1:08:45.920 --> 1:08:49.360
<v Speaker 1>from a subclinical version of this. In other words, the

1:08:49.439 --> 1:08:52.360
<v Speaker 1>normal way we raise men in society tends to produce

1:08:52.360 --> 1:08:55.360
<v Speaker 1>a mild case of of this, which is not knowing

1:08:55.360 --> 1:08:58.400
<v Speaker 1>what you're feeling. So the consequence is that people say

1:08:58.439 --> 1:09:01.000
<v Speaker 1>to men sometimes whether it a friend or an intimate

1:09:01.040 --> 1:09:03.240
<v Speaker 1>partner or physician, how are you doing? How you feeling?

1:09:03.640 --> 1:09:07.080
<v Speaker 1>And the answer often is I don't know. The notion

1:09:07.200 --> 1:09:10.440
<v Speaker 1>that parents are the master chefs of their kids psychological

1:09:10.479 --> 1:09:15.479
<v Speaker 1>development is not really true. Kids are exquisitely sensitive to

1:09:15.600 --> 1:09:19.280
<v Speaker 1>peer influences, and as we develop, we're not really designed

1:09:19.360 --> 1:09:21.519
<v Speaker 1>to figure out how to deal with our parents. That's

1:09:21.840 --> 1:09:23.960
<v Speaker 1>only really true for the first few years of life.

1:09:24.000 --> 1:09:26.120
<v Speaker 1>But we're designed to figure out how to deal with

1:09:26.160 --> 1:09:28.200
<v Speaker 1>the world that we're going to grow into, and so

1:09:28.360 --> 1:09:32.439
<v Speaker 1>piers tend to win out as more important than parents.

1:09:34.120 --> 1:09:39.120
<v Speaker 1>What dr Addis prescribes for you know, helping men kind

1:09:39.120 --> 1:09:42.040
<v Speaker 1>of break out of this is, you know, when talking

1:09:42.120 --> 1:09:44.760
<v Speaker 1>about the issues of men's ideologies and beliefs about their

1:09:44.800 --> 1:09:46.840
<v Speaker 1>own mental health and how they're supposed to be as men,

1:09:46.880 --> 1:09:50.360
<v Speaker 1>he always encourages men to read more broadly, watch different films,

1:09:50.400 --> 1:09:55.040
<v Speaker 1>and and look at other ways of being in the world. Yeah.

1:09:55.040 --> 1:09:56.880
<v Speaker 1>I mean, look, if you're listening to this, maybe you

1:09:56.880 --> 1:09:59.880
<v Speaker 1>want to get more into a female comedian and you

1:10:00.000 --> 1:10:03.080
<v Speaker 1>want to buy my new comedy album called Okay gen X,

1:10:03.280 --> 1:10:06.479
<v Speaker 1>which is available on iTunes and Amazon. I'm just I'm

1:10:06.520 --> 1:10:08.640
<v Speaker 1>just throwing up plug in there for my you know,

1:10:08.680 --> 1:10:10.479
<v Speaker 1>if you're a guy who's like I don't really normally

1:10:10.479 --> 1:10:12.679
<v Speaker 1>listen to women comics and you're listening to this episode,

1:10:12.920 --> 1:10:17.960
<v Speaker 1>there you go. It's a doctor's orders. Um. And then lastly,

1:10:18.080 --> 1:10:21.080
<v Speaker 1>Dr Addis says, you know, mental health has been feminized

1:10:21.120 --> 1:10:24.880
<v Speaker 1>historically and going back to you know, femphobia. Uh, we

1:10:24.960 --> 1:10:26.920
<v Speaker 1>tend to assume that mental health problems are more in

1:10:26.920 --> 1:10:29.080
<v Speaker 1>the realm of women, and that going to therapy is

1:10:29.160 --> 1:10:31.840
<v Speaker 1>for women and so against doesn't lead men to want

1:10:31.880 --> 1:10:35.639
<v Speaker 1>to admit having mental health problems. But Dr Adds believes

1:10:35.680 --> 1:10:39.519
<v Speaker 1>that there are the three ps that go hand in

1:10:39.600 --> 1:10:43.120
<v Speaker 1>hand with, you know, kind of oppressing men in their

1:10:43.120 --> 1:10:46.599
<v Speaker 1>own mental health, which is men's power, privilege, and pain.

1:10:46.680 --> 1:10:50.120
<v Speaker 1>And if we're going to deconstruct men's power and privilege,

1:10:51.520 --> 1:10:55.839
<v Speaker 1>we've got to be comfortable talking about men's pain. And lastly,

1:10:56.160 --> 1:10:58.760
<v Speaker 1>if you're a woman, identify as a woman, what can

1:10:58.800 --> 1:11:03.160
<v Speaker 1>you do about the men in your life? But Dr

1:11:03.200 --> 1:11:05.639
<v Speaker 1>Addis says, there's enough messages out there that women get,

1:11:05.920 --> 1:11:08.960
<v Speaker 1>you know, that they're raised with about their role as

1:11:09.000 --> 1:11:13.920
<v Speaker 1>being responsible for men's emotional well being. And a lot

1:11:13.960 --> 1:11:15.960
<v Speaker 1>of guys get into a pattern where they keep all

1:11:16.000 --> 1:11:18.519
<v Speaker 1>their vulnerability hidden except for a woman that they share

1:11:18.520 --> 1:11:21.639
<v Speaker 1>it with. And that's a tremendous responsibility for one woman.

1:11:21.640 --> 1:11:24.200
<v Speaker 1>So women, the best way to take care of men

1:11:24.800 --> 1:11:28.840
<v Speaker 1>is to take care of yourselves, all right, everybody, I

1:11:28.880 --> 1:11:32.760
<v Speaker 1>hope you will send me an email anxiety bites a

1:11:32.800 --> 1:11:35.040
<v Speaker 1>weekly at gmail dot com. We will do a couple

1:11:35.120 --> 1:11:39.519
<v Speaker 1>more listener email episodes before the season closes out this August.

1:11:39.560 --> 1:11:42.400
<v Speaker 1>We still have some great guests coming up. We'll be

1:11:42.439 --> 1:11:49.760
<v Speaker 1>talking about things like a d h D and women um, anxiety, bullying, menopause,

1:11:50.600 --> 1:11:54.120
<v Speaker 1>all kinds of great stuff, so subscribe. Give this show

1:11:54.120 --> 1:11:57.240
<v Speaker 1>a five star review on iTunes, it tones, that's do

1:11:57.320 --> 1:11:59.880
<v Speaker 1>it on iTunes, who knows what itnes is, and then

1:12:00.240 --> 1:12:04.120
<v Speaker 1>a Spotify now is allowing reviewing, so please do give

1:12:04.160 --> 1:12:07.880
<v Speaker 1>a five star to the podcast. It helps more people

1:12:07.920 --> 1:12:10.559
<v Speaker 1>find this and let's you know, the more people that

1:12:10.640 --> 1:12:14.439
<v Speaker 1>find the podcast, the more people might start to feel better.

1:12:15.280 --> 1:12:18.519
<v Speaker 1>So do all of that for me and we'll meet

1:12:18.560 --> 1:12:21.200
<v Speaker 1>you back here next week. And just remember, yes, anxiety,

1:12:21.200 --> 1:12:29.640
<v Speaker 1>but but you're in control. For more podcasts for my

1:12:29.680 --> 1:12:32.720
<v Speaker 1>heart Radio, visit the I Heart Radio app, Apple podcast,

1:12:32.840 --> 1:12:34.840
<v Speaker 1>or wherever you listen to your favorite shows,