WEBVTT - The Ninja, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 2>Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 3>My name is Robert Lamb and I am Joe McCormick.

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<v Speaker 3>And it seems this week, rob you've got ninjas on

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<v Speaker 3>the brain. You have ninjas on the brain, in the brain,

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<v Speaker 3>coming out of the brain, going in and out in secret.

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<v Speaker 3>What brought you to the topic of the ninja for

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<v Speaker 3>today's episode.

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<v Speaker 2>Well, I mean, on one level, obviously, I've always been

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<v Speaker 2>a ninja fan, a big, big fan of the pop

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<v Speaker 2>cultural ninja. As we'll get into, you know, just because

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<v Speaker 2>by virtue of growing up when I grew up in

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<v Speaker 2>the various interests that I have. But then, of course, also,

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<v Speaker 2>as I've mentioned the show before, my family and I

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<v Speaker 2>recently went on a trip to Japan. We got to visit,

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<v Speaker 2>I believe, a couple of historic sites that have ties

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<v Speaker 2>to the historic Nina, and so I thought, well, now

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<v Speaker 2>it's the time. Let's this is the ideal time to

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<v Speaker 2>jump into the subject of the ninja with the acknowledgement

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<v Speaker 2>that's it gets a little complicated in places. It's not

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<v Speaker 2>as cut and dry as some people might expect it

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<v Speaker 2>to be. But there's a fascinating weave of fiction and

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<v Speaker 2>hidden history and also legends and myth totally.

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<v Speaker 3>But I also hear what you're saying about coming of

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<v Speaker 3>age in an era where there was just ninja fever

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<v Speaker 3>in like US pop culture.

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<v Speaker 2>Yeah. Absolutely, And I think this would be a great

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<v Speaker 2>place to start and maybe compare notes on sort of

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<v Speaker 2>our generational influences regarding the ninja. I'm a little older

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<v Speaker 2>than you, so I might be exposed to some things

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<v Speaker 2>earlier that you were not, like the Big Divider being

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<v Speaker 2>like teenage mutant Ninja Turtles. By the time they came around,

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<v Speaker 2>I was very into them, but I at the time

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<v Speaker 2>thought that I was too old to be into them,

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<v Speaker 2>So I had this kind of like should I shouldn't

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<v Speaker 2>I relationship with the teenage mutant Ninja Turtles? Then of

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<v Speaker 2>course I should have, and I'm glad that I did

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<v Speaker 2>to the extent I did. But for me, looking back,

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<v Speaker 2>I would say, like the earliest exposures I had to

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<v Speaker 2>ninja media in the US, I would say, certainly, you

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<v Speaker 2>have the g I. Joe ninja characters, storm Shadow and

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<v Speaker 2>Snake Eyes. One wore black and was you know, goodness,

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<v Speaker 2>I can't remember which one was the good cart back.

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<v Speaker 2>I think maybe the good guy wore black and the

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<v Speaker 2>bad guy wore white, which even at the time was

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<v Speaker 2>like stuck stuck out as stuck out as being a

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<v Speaker 2>little unbelievable because even as a kid, you know that

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<v Speaker 2>the ninja is supposed to move through the shadows. Why

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<v Speaker 2>is this ninja wearing all white? It seems like he's

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<v Speaker 2>made some style choices that may backfire on him later on.

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<v Speaker 3>I was just looking up to see if Snake Eyes

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<v Speaker 3>was one of the G I. Joe action figures I had,

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<v Speaker 3>and I think it was.

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<v Speaker 2>Yeah. I definitely had one or both of these guys,

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<v Speaker 2>and they would go on all sorts of you know,

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<v Speaker 2>ninja related adventures with the other action figures. Inevitably a

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<v Speaker 2>small screwdriver would become involved and and G I. Joe

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<v Speaker 2>Man would be.

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<v Speaker 3>Dismembered swapping heads and stuff. Yeah, yeah, well, I think

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<v Speaker 3>I had some of the same main obviously teenage meaning

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<v Speaker 3>ninja turtles. I fortunately, I think when I first came

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<v Speaker 3>to them, did not have to deal with the internal

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<v Speaker 3>turmoil of thinking I was too old for them. That

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<v Speaker 3>does that sounds rough.

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<v Speaker 2>But I don't know rough is the right way to

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<v Speaker 2>describe it. But you know there is it is that

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<v Speaker 2>that conundrum if the peer pressure is there to make

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<v Speaker 2>you feel like you need to get in a hurry

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<v Speaker 2>to grow up, but you really are not ready to

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<v Speaker 2>put aside things like ninja turtles. You know, at the

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<v Speaker 2>time it may feel like a conundrum, but you know,

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<v Speaker 2>Ninja turtles are awesome.

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<v Speaker 3>Yes, But there was also I know what you're saying,

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<v Speaker 3>in that it was not just a craze in say,

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<v Speaker 3>adult focused media in the US in the nineteen eighties.

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<v Speaker 3>Though there was that, and we can talk about some examples,

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<v Speaker 3>but there was a very kid friendly version of the

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<v Speaker 3>ninja archetype that showed up in a lot of kid

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<v Speaker 3>focused movies, like, for example, the Three Ninjas series.

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<v Speaker 2>I don't think I ever saw any of these, but

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<v Speaker 2>these were like kid Ninjas. This was maybe this was

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<v Speaker 2>Power Ranger inspired to a certain extent.

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<v Speaker 3>Possibly I think I only ever saw the first of

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<v Speaker 3>these movies, never made it to Three Ninjas High Noon

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<v Speaker 3>at Mega Mountain, but I don't remember that much about it.

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<v Speaker 3>I think there are three brothers, and there are kids

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<v Speaker 3>who are learning the ways of the ninja, and some

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<v Speaker 3>like robbers, come into their house like Home Alone style

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<v Speaker 3>or something and they use ninja ninja techniques on them?

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<v Speaker 2>What could be all bad if Victor Wong? Isn't it right?

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<v Speaker 3>Yeah?

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<v Speaker 2>Looking back on ninja movies that I watched, also think

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<v Speaker 2>a major early influence was that I must have seen

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<v Speaker 2>this in like my uncle's house. There were sometimes movies playing,

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<v Speaker 2>like RoboCop that I ended up watching way too early,

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<v Speaker 2>And I do specifically remember watching at least a big

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<v Speaker 2>chunk of the nineteen eighty one Manaham Golan directed ninja

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<v Speaker 2>movie that starred Franco Niro, I believe as a ninja

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<v Speaker 2>titled Enter the Ninja, and I remember it like horrifying

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<v Speaker 2>and enthralling me to varying degrees because you had some,

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<v Speaker 2>you know, a fair amount of like ninja mayhem going on,

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<v Speaker 2>and then also some rather grotesque moments that I probably

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<v Speaker 2>shouldn't have seen it at early age.

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<v Speaker 3>I think that's like a hyper violent movie, isn't it. Yeah?

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<v Speaker 2>Yeah, I remember it being hyper violent, But I also

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<v Speaker 2>have not rewatched it since I was a kid, so

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<v Speaker 2>I don't know what was actually violent and what was

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<v Speaker 2>maybe just ridiculous and a little like unbelievably gory, or

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<v Speaker 2>if it like holds up as an actual gore fest. Oh.

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<v Speaker 3>Actually, as far as cartoonified movie Ninja Go, I recently

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<v Speaker 3>before I knew you were going to want to talk

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<v Speaker 3>about this on the show, just like last week with

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<v Speaker 3>my friend Ben, I watched a movie called Ninja three

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<v Speaker 3>The Domination, which is a sequel to Enter the Ninja's.

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<v Speaker 2>Right, this is like the third one in that the

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<v Speaker 2>canon film's Ninja series, Right.

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<v Speaker 3>That's right. So this entry is about an LA aerobics

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<v Speaker 3>instructor who gets possessed by the ghost of a ninja

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<v Speaker 3>hit man who wants revenge against the police who put

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<v Speaker 3>a stop to his Ninja rampage on a golf course,

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<v Speaker 3>which took place on a golf course in which he

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<v Speaker 3>like single handedly destroys a helicopter and a bunch of

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<v Speaker 3>other stuff. And then the aerobics instructor is possessed by

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<v Speaker 3>the ghost of the evil Ninja and then falls in

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<v Speaker 3>love with one of the cops on the Ninja Spirits

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<v Speaker 3>Naughty list, so uh oh, and then she has to

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<v Speaker 3>get the ghost purged out of her body by a

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<v Speaker 3>mystical priest.

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<v Speaker 1>Or.

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<v Speaker 3>Actually, I think maybe that the attempt to do that fails,

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<v Speaker 3>but it's sort of a cross between you know, it's

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<v Speaker 3>a equal to enter the Ninja. So it's got that

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<v Speaker 3>kind of sleazy nineteen eighties La van Halen guitar lick

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<v Speaker 3>ninja movie feeling. But then it's also got elements of

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<v Speaker 3>the Exorcist, and then it's also a cop movie and

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<v Speaker 3>also just aerobics, you know, dance aerobics all over the place.

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<v Speaker 2>I am on board for all of that. That sounds amazing.

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<v Speaker 2>We might have to consider that for Weird House, in

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<v Speaker 2>part because on Weird House Cinema we have talked about

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<v Speaker 2>the movie blood Beat in the past, which has a

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<v Speaker 2>ghost samurai. So it seems fitting that we should have

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<v Speaker 2>a film at some point that has a ghost ninja's.

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<v Speaker 3>Ghost ninja possession.

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<v Speaker 2>Now, obviously there are tons of additional Western ninja properties

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<v Speaker 2>we could side here. There's so much kid stuff. Certainly

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<v Speaker 2>video games are big, some being imports, like I do

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<v Speaker 2>remember the Shanobi Arcade game, though I don't know how much.

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<v Speaker 2>I don't know how strong the ninja vibes are in

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<v Speaker 2>that one. But then eventually you get things like Mortal Kombat,

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<v Speaker 2>which has you know, some version of Ninja's in them, often,

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<v Speaker 2>of course with all sorts of crazy colors that that

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<v Speaker 2>again don't make sense if you're if you're engaging with

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<v Speaker 2>the idea of ninja as a stealth operative, but if

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<v Speaker 2>you're engaging within the idea of ninja as a user

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<v Speaker 2>of magic, then as we'll get into, then I guess

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<v Speaker 2>Mortal Kombat isn't too unbelievable. And then during junior high,

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<v Speaker 2>probably like early junior high, it ended up picking up

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<v Speaker 2>Showgun and reading it, and there was a lot I

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<v Speaker 2>didn't understand at the time. But then there's like a

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<v Speaker 2>lot of just you know, ideas about Japanese history and

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<v Speaker 2>Japanese culture that they're loaded in that volume. And it

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<v Speaker 2>does contain a very memorable section that involves the shinobi

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<v Speaker 2>the ninja. So we'll come back to that, because, as

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<v Speaker 2>it turns out, the novel Showgun has a very important

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<v Speaker 2>influence on the idea and the popularity of the ninja

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<v Speaker 2>outside Japan.

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<v Speaker 3>Well, regarding the idea of the ninja outside of Japan

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<v Speaker 3>and the word ninja as an enters sort of the

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<v Speaker 3>English lexic. I came across a really interesting fact in

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<v Speaker 3>a book that I'm going to reference a bunch of

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<v Speaker 3>times in this series. It's been one of my main

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<v Speaker 3>sources here by a British historian named Stephen Turnbull called

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<v Speaker 3>Ninja Unmasking the Myth. This is one of the best

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<v Speaker 3>looking historical books and investigating the history of the concept

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<v Speaker 3>of the ninja in the English language. And what Turnbull

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<v Speaker 3>says that really shocked me is that the word ninja

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<v Speaker 3>with its current romanized spelling did not appear in any

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<v Speaker 3>Japanese English dictionary until the year nineteen seventy four, and

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<v Speaker 3>there were plenty of Japanese English dictionaries before this, going

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<v Speaker 3>back to the nineteenth century. Before the mid twentieth century,

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<v Speaker 3>the favored Japanese pronunciation for the same concept the same

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<v Speaker 3>kanji idiographs was shinobi mono or shanoby no mono. But

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<v Speaker 3>there's an alternate pronunciation of the same idiographs nin ninsha

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<v Speaker 3>or ninja, which became the dominant way of expressing the

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<v Speaker 3>idea out loud in English in English contexts, at least

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<v Speaker 3>I guess, beginning in somewhere in the mid twentieth century

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<v Speaker 3>or the nineteen seventies or so, but I don't know.

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<v Speaker 3>That's just surprisingly late to me. I've read in a

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<v Speaker 3>few sources that consciousness of the idea of the shnobi

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<v Speaker 3>or ninja in English speaking cultures traces in large part

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<v Speaker 3>to the nineteen sixty seven James Bond movie You Only

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<v Speaker 3>Live Twice, which is pretty fun, does have some great

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<v Speaker 3>ninja action, and it is also wildly racially and culturally problematic,

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<v Speaker 3>but apparently was a big sort of funnel of the

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<v Speaker 3>idea of the ninja or shanobi into the international market.

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<v Speaker 2>Yeah, You Only Live Twice definitely a Bond film I

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<v Speaker 2>saw as a kid, and I was surprised to learn

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<v Speaker 2>of its historical importance to this topic. It's not a

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<v Speaker 2>film that has ever stuck in my mind as being like, oh,

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<v Speaker 2>this is important, this is bringing cultures together or anything

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<v Speaker 2>like that.

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<v Speaker 3>Oh, but in some ways it kind of is, I

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<v Speaker 3>mean nick like you know you can. There's a lot

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<v Speaker 3>to criticize there, but also there are some great scenes

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<v Speaker 3>of like the ninja training scene where they're like out

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<v Speaker 3>there practicing all their skills and techniques on the target dummies.

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<v Speaker 3>It's great.

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<v Speaker 2>So one of my main sources for this is an

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<v Speaker 2>excellent and well sided book titled Ninja Attack. True Tales

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<v Speaker 2>of Assassin, Samurai and Outlaws Outlaws by Heroko Yoda and

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<v Speaker 2>Matt Alt matt All type referenced on the show before

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<v Speaker 2>for some of his other writings about Japanese culture and

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<v Speaker 2>Japanese popular culture. And in this book they point out

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<v Speaker 2>as well that You Only Lived Twice was the first

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<v Speaker 2>ninja screen appearance in international cinema. They write that while

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<v Speaker 2>You Only Live Twice is the first international film concerning ninja,

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<v Speaker 2>it was directly influenced by the nineteen sixty five film Shinobio,

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<v Speaker 2>which was in turn inspired by the success of the

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<v Speaker 2>various ninja short stories of Futaro Yamada, who lived nineteen

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<v Speaker 2>twenty two through two thousand and one. This is a

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<v Speaker 2>writer who is discovered by Atogawa Rampo, who we've talked

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<v Speaker 2>about in Weird House Cinema because his writings have been

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<v Speaker 2>adapted to the screen numerous times.

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<v Speaker 3>So how did ninjas end up in James Bond.

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<v Speaker 2>Well, it involves the screenwriter, who was of course Roald Dahl,

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<v Speaker 2>who lived nineteen sixteen through nineteen ninety. You know, we

0:12:27.400 --> 0:12:31.120
<v Speaker 2>often associate with Willie walk in The Chocolate Factory and

0:12:31.200 --> 0:12:35.440
<v Speaker 2>various other works, but he was a screenwriter on You

0:12:35.559 --> 0:12:39.440
<v Speaker 2>Only Live Twice and apparently went on a research trip

0:12:39.520 --> 0:12:44.040
<v Speaker 2>to Japan to prepare for this, And while in Japan

0:12:44.240 --> 0:12:47.079
<v Speaker 2>he watched the movie in question, that nineteen sixty five

0:12:47.160 --> 0:12:51.080
<v Speaker 2>Ninja film, and realized, well, this is what the screenplay needs,

0:12:51.320 --> 0:12:56.079
<v Speaker 2>we need ninja and ninja were added. Good choice. Yeah, yeah,

0:12:56.120 --> 0:12:59.320
<v Speaker 2>and again you know, popular, big budget film that is

0:12:59.360 --> 0:13:04.640
<v Speaker 2>exactly the thing that will propel a new concept into

0:13:04.840 --> 0:13:10.720
<v Speaker 2>the public mindset. Now, this book gets into the overall

0:13:10.760 --> 0:13:15.760
<v Speaker 2>sort of tangled web of pop culture ninjas and in

0:13:15.840 --> 0:13:18.440
<v Speaker 2>and out of Japan, going all the way back to

0:13:18.480 --> 0:13:22.720
<v Speaker 2>things like a seventeen seventy eight kabuki play that involves ninja.

0:13:22.960 --> 0:13:26.480
<v Speaker 2>And they actually have a lovely flow chart that includes

0:13:26.640 --> 0:13:30.600
<v Speaker 2>everything from Ninja scroll to kill Bill. I'll come back

0:13:30.600 --> 0:13:33.360
<v Speaker 2>to more of what they have to say about ninja,

0:13:33.400 --> 0:13:36.120
<v Speaker 2>popular culture, and ninja fiction here in a bit.

0:13:46.000 --> 0:13:48.280
<v Speaker 3>Now, I think maybe we should do a rundown of

0:13:48.280 --> 0:13:53.280
<v Speaker 3>some of the common characteristics of the twentieth century movie Ninja,

0:13:53.320 --> 0:13:57.720
<v Speaker 3>the international market movie Ninja. So usually this ninja is

0:13:58.360 --> 0:14:02.520
<v Speaker 3>a stealthy assassin dressed head to toe in cloth coverings,

0:14:02.600 --> 0:14:06.080
<v Speaker 3>usually black cloth or a black costume, with a mask

0:14:06.240 --> 0:14:09.760
<v Speaker 3>that covers most of the face except maybe like an

0:14:09.840 --> 0:14:12.920
<v Speaker 3>opening for the eyes or some other kind of gap

0:14:12.960 --> 0:14:15.520
<v Speaker 3>in the face covering, but otherwise head to toe, head

0:14:15.559 --> 0:14:16.480
<v Speaker 3>to toe black cloth.

0:14:17.040 --> 0:14:20.400
<v Speaker 2>Yeah, that's just the iconic idea of a ninja. You

0:14:20.440 --> 0:14:23.120
<v Speaker 2>can't say the word ninja without picturing that.

0:14:23.240 --> 0:14:25.480
<v Speaker 3>On some level, what does the ninja do well? The

0:14:25.560 --> 0:14:29.480
<v Speaker 3>ninja is a master of martial arts combat with a

0:14:29.600 --> 0:14:34.160
<v Speaker 3>batman style belt of special tools and weapons, often including

0:14:34.240 --> 0:14:38.400
<v Speaker 3>a grappling hook for climbing, smoke bombs to hide an escape,

0:14:38.800 --> 0:14:41.520
<v Speaker 3>and pointed metal throwing stars that can be thrown with

0:14:41.560 --> 0:14:42.600
<v Speaker 3>deadly accuracy.

0:14:43.040 --> 0:14:46.600
<v Speaker 2>Right along with of course the katana for some sword play,

0:14:46.840 --> 0:14:51.400
<v Speaker 2>maybe various other little shorter sword, yeah, shorter swords, and

0:14:51.480 --> 0:14:56.280
<v Speaker 2>various you know, various gadgets has required generally all related

0:14:56.280 --> 0:14:57.720
<v Speaker 2>to stell then assassination.

0:14:58.520 --> 0:15:03.200
<v Speaker 3>They are often depicted as capable of almost superhuman acrobatics,

0:15:03.280 --> 0:15:06.720
<v Speaker 3>bordering on the ability to fly, And I think it's

0:15:06.800 --> 0:15:09.920
<v Speaker 3>interesting Turnbull actually points this out in his book that

0:15:10.800 --> 0:15:15.400
<v Speaker 3>it is often within settings that are taken as otherwise realistic,

0:15:15.640 --> 0:15:20.440
<v Speaker 3>or within fictional settings where magic is not otherwise assumed

0:15:20.480 --> 0:15:25.320
<v Speaker 3>to exist, that ninja have these apparently supernatural abilities. You know,

0:15:25.360 --> 0:15:28.880
<v Speaker 3>it's not a full fantasy world, it's like realistic setting

0:15:28.920 --> 0:15:31.680
<v Speaker 3>but the ninjas can basically fly. Yeah.

0:15:31.880 --> 0:15:33.640
<v Speaker 2>Yeah, we'll get into more on that in a bit.

0:15:34.000 --> 0:15:37.280
<v Speaker 2>I'd say other aspects of the pop culture ninja is

0:15:37.280 --> 0:15:41.320
<v Speaker 2>that the ninja there's no like Ninja by night, blank

0:15:41.400 --> 0:15:46.960
<v Speaker 2>by day. Ninja are generally depicted as being like fanatics,

0:15:47.560 --> 0:15:52.360
<v Speaker 2>as being completely devoted to their art of stealth and assassination,

0:15:52.920 --> 0:15:56.120
<v Speaker 2>and in generally and oftentimes they're you know, villains and

0:15:56.160 --> 0:15:58.880
<v Speaker 2>sometimes secondary villains and a lot of properties, So there's

0:15:58.880 --> 0:16:01.880
<v Speaker 2>not a lot of effort given to develop their characters

0:16:01.920 --> 0:16:05.200
<v Speaker 2>outside of the adversary that they're presented as.

0:16:05.440 --> 0:16:08.320
<v Speaker 3>Yeah, sometimes they're presented as members of a sort of

0:16:08.400 --> 0:16:13.080
<v Speaker 3>secret international brotherhood of some kind that they belong to

0:16:13.240 --> 0:16:19.720
<v Speaker 3>some corpus or body of similarly trained people. In some cases,

0:16:19.760 --> 0:16:22.520
<v Speaker 3>I do think there are sort of alter ego you know,

0:16:22.600 --> 0:16:25.520
<v Speaker 3>Clark Kent Superman ninjas. In fact, I think there is

0:16:25.560 --> 0:16:29.320
<v Speaker 3>one in Ninja three, the Domination. Oh okay, so I

0:16:29.320 --> 0:16:31.280
<v Speaker 3>think it pops up from time to time, but I

0:16:31.320 --> 0:16:33.800
<v Speaker 3>agree that most of the time, in like American movies,

0:16:34.000 --> 0:16:36.400
<v Speaker 3>it's as if all they ever do is like sneak

0:16:36.440 --> 0:16:38.400
<v Speaker 3>around and do stealth missions.

0:16:38.160 --> 0:16:41.360
<v Speaker 2>Right and have great, great eyes. We really want to

0:16:41.400 --> 0:16:45.800
<v Speaker 2>have really expressive eyes in your cinematic ninjas, you know,

0:16:45.880 --> 0:16:47.600
<v Speaker 2>because that's all you're going to see of the actor

0:16:47.640 --> 0:16:49.119
<v Speaker 2>at least, and when they're in ninja.

0:16:48.840 --> 0:16:54.720
<v Speaker 3>Mode, brows that narrow dramatically. Yeah, there's one more thing

0:16:54.720 --> 0:16:57.360
<v Speaker 3>I came across in Turnbull that I really liked regarding,

0:16:57.400 --> 0:17:02.200
<v Speaker 3>like the ninja's obscure tools techniques. There's one that is

0:17:02.240 --> 0:17:05.680
<v Speaker 3>from a novel by Yamato Futaro, who you mentioned a

0:17:05.720 --> 0:17:09.840
<v Speaker 3>minute ago is writing these influential ninja stories and novels

0:17:09.840 --> 0:17:11.880
<v Speaker 3>in the nineteen fifties. This is from a nineteen fifty

0:17:11.920 --> 0:17:17.000
<v Speaker 3>eight novel called Coca Ninpocho, which Turnbull says is basically

0:17:17.920 --> 0:17:22.280
<v Speaker 3>a mostly accurate historical setting, but the ninjas within the

0:17:22.320 --> 0:17:26.400
<v Speaker 3>story can turn their hair into porcupine quills, which they

0:17:26.440 --> 0:17:30.160
<v Speaker 3>like shoot off and launch his weapons, So like weaponized hair.

0:17:30.760 --> 0:17:33.679
<v Speaker 2>Yeah, yeah, the dark magic of the ninja. Now I

0:17:33.680 --> 0:17:37.520
<v Speaker 2>want to come back to Showgun for a second here. Showgun,

0:17:37.600 --> 0:17:40.080
<v Speaker 2>of course, it was a nineteen seventy five novel. There

0:17:40.119 --> 0:17:43.840
<v Speaker 2>is a subsequent TV mini series about it based on it,

0:17:44.040 --> 0:17:46.240
<v Speaker 2>and then there's been a more recent twenty twenty four

0:17:46.320 --> 0:17:51.400
<v Speaker 2>adaptation of Showgun that is quite excellent. I loved it.

0:17:52.520 --> 0:17:54.760
<v Speaker 2>My wife and I loved it. Everyone I've talked to

0:17:54.800 --> 0:17:57.720
<v Speaker 2>has really enjoyed it, and they went to great pains

0:17:57.880 --> 0:18:00.800
<v Speaker 2>with this adaptation to sort of make sure that it

0:18:00.840 --> 0:18:05.480
<v Speaker 2>was grounded as properly as they could in history and

0:18:05.760 --> 0:18:09.919
<v Speaker 2>in Japanese culture. Though James Colvell's Showgun is like an

0:18:09.960 --> 0:18:13.480
<v Speaker 2>adaptation of history, I guess you would say it is.

0:18:13.640 --> 0:18:16.600
<v Speaker 2>It is a work of fiction based on history, written

0:18:17.200 --> 0:18:20.800
<v Speaker 2>by an outsider who who was interested in these things.

0:18:21.240 --> 0:18:25.479
<v Speaker 2>But there is, of course this this pivotal sequence in

0:18:25.520 --> 0:18:29.080
<v Speaker 2>the novel and in adaptations that involved the ninja, and

0:18:29.160 --> 0:18:32.080
<v Speaker 2>it has been argued that Clavel helped introduce the concept

0:18:32.080 --> 0:18:34.960
<v Speaker 2>of ninja into the West. I've also read it argue

0:18:34.960 --> 0:18:38.359
<v Speaker 2>that like, for a while, this was a very successful novel,

0:18:38.359 --> 0:18:40.280
<v Speaker 2>a lot of people read it like a lot of

0:18:40.320 --> 0:18:45.240
<v Speaker 2>what many Westerners knew about about Japanese history in Japanese

0:18:45.240 --> 0:18:47.480
<v Speaker 2>culture was based on this book. You know, It's like

0:18:47.560 --> 0:18:49.960
<v Speaker 2>it was. It kind of had the same role as

0:18:50.000 --> 0:18:52.240
<v Speaker 2>you only live twice in this regard, a very popular

0:18:52.280 --> 0:18:55.320
<v Speaker 2>work of media that was for many people their their

0:18:55.320 --> 0:18:58.840
<v Speaker 2>first or primary exposure to this different culture and different

0:18:58.880 --> 0:19:02.000
<v Speaker 2>time period. Again, the novel's based on history, it's not

0:19:02.080 --> 0:19:06.720
<v Speaker 2>one accurate. I think the recent TV series does a

0:19:06.720 --> 0:19:09.560
<v Speaker 2>pretty good job of updating everything as far as I

0:19:09.720 --> 0:19:12.760
<v Speaker 2>understand it, and so the ninja or shinobi that we

0:19:12.840 --> 0:19:16.800
<v Speaker 2>see in it, they seem like they seem to have

0:19:16.960 --> 0:19:19.320
<v Speaker 2>done what they could to sort of ground it more properly.

0:19:19.800 --> 0:19:23.800
<v Speaker 2>Though I think they're still sort of reflecting the trappings

0:19:23.840 --> 0:19:27.119
<v Speaker 2>of the ninja's pop culture glow. So they're not all

0:19:27.160 --> 0:19:29.919
<v Speaker 2>dressed in black, and they're certainly not wearing white or

0:19:30.000 --> 0:19:34.760
<v Speaker 2>you know, bright Mortal Kombat colors, but they are they

0:19:34.800 --> 0:19:39.480
<v Speaker 2>are more recognizable as pop culture ninjas. Quick note on

0:19:39.600 --> 0:19:45.000
<v Speaker 2>the word ninja plural and singular is ninja, but I

0:19:45.040 --> 0:19:47.760
<v Speaker 2>am inevitably going to keep saying ninja's from time to time,

0:19:47.840 --> 0:19:49.199
<v Speaker 2>So my apologies.

0:19:49.400 --> 0:19:52.160
<v Speaker 3>I've been thinking about that exact thing. I realized, Yeah,

0:19:52.200 --> 0:19:56.000
<v Speaker 3>it's ninja is plural, but I bet I've already said ninja's.

0:19:56.160 --> 0:19:57.200
<v Speaker 3>I can't stop myself.

0:19:57.359 --> 0:20:01.600
<v Speaker 2>Yeah, But on the Showgun issue, I turned to editor

0:20:01.640 --> 0:20:06.120
<v Speaker 2>Henry Smith's book Learning from Showgun Japanese History in Western Fantasy.

0:20:06.680 --> 0:20:08.320
<v Speaker 2>This is put out as part of the program in

0:20:08.359 --> 0:20:12.359
<v Speaker 2>Asian Studies at the University of California, Santa Barbara in

0:20:12.840 --> 0:20:17.320
<v Speaker 2>the editor and the authors here point out that ninjas

0:20:17.440 --> 0:20:21.280
<v Speaker 2>in the novel Showgun Quote reflect the romanticization of the

0:20:21.400 --> 0:20:25.640
<v Speaker 2>ninja in modern Japanese popular entertainment. So the idea here

0:20:25.680 --> 0:20:28.879
<v Speaker 2>that what we see in the novel and inevitably in

0:20:28.920 --> 0:20:32.080
<v Speaker 2>any adaptation, we see the ninja as this violent death

0:20:32.119 --> 0:20:37.920
<v Speaker 2>cult of fanatical assassins. And as we'll be discussing, there's

0:20:37.920 --> 0:20:40.920
<v Speaker 2>some truth to that, to their role in assassination and

0:20:40.960 --> 0:20:45.639
<v Speaker 2>stealth and even military endeavors. But there's a lot more

0:20:45.680 --> 0:20:48.119
<v Speaker 2>of the myth in the legend here in this usage

0:20:48.160 --> 0:20:50.760
<v Speaker 2>of the ninja than anything.

0:20:50.359 --> 0:20:55.560
<v Speaker 3>Else, and the overtaking of historical fact by sort of

0:20:55.640 --> 0:20:59.800
<v Speaker 3>myth and storytelling and romanticization of the ninja, that that

0:21:00.280 --> 0:21:03.679
<v Speaker 3>tradition that goes way back. Actually it's not just a

0:21:03.720 --> 0:21:05.520
<v Speaker 3>twentieth century thing.

0:21:05.720 --> 0:21:08.480
<v Speaker 2>And it's not just a Western appropriation of it or

0:21:08.520 --> 0:21:10.720
<v Speaker 2>anything like that. Like it would be easier to sort

0:21:10.720 --> 0:21:13.200
<v Speaker 2>of sum it all up if it were like, well,

0:21:13.400 --> 0:21:16.360
<v Speaker 2>there's the Japanese reality of what ninjas were, and then

0:21:16.400 --> 0:21:18.280
<v Speaker 2>westerner's got a hold of it, and of course they

0:21:18.320 --> 0:21:22.000
<v Speaker 2>transformed it. There is some Western transformation of it involved,

0:21:22.000 --> 0:21:25.160
<v Speaker 2>but for the most part, this transformation of the historic

0:21:25.240 --> 0:21:29.040
<v Speaker 2>ninja into the pop cultural trope of the ninja. This

0:21:29.119 --> 0:21:34.000
<v Speaker 2>all occurred within Japanese popular culture well in advance of

0:21:34.040 --> 0:21:35.879
<v Speaker 2>anything James Bond got up to.

0:21:36.400 --> 0:21:39.639
<v Speaker 3>Yeah. One thing I think we should establish early, and

0:21:39.200 --> 0:21:41.879
<v Speaker 3>this is something that is a major theme of this

0:21:41.960 --> 0:21:45.919
<v Speaker 3>book by Turnbull that I've been referencing, is that apparently

0:21:46.119 --> 0:21:49.440
<v Speaker 3>a huge amount of what is commonly said about the ninja,

0:21:49.480 --> 0:21:54.400
<v Speaker 3>even in apparently authoritative books and museums and other historical sources,

0:21:54.880 --> 0:21:59.800
<v Speaker 3>is based on text traditions that do not necessarily reflect

0:22:00.119 --> 0:22:03.600
<v Speaker 3>what really happened in history. So there is sort of

0:22:03.640 --> 0:22:07.400
<v Speaker 3>a ninja tradition, or maybe to be more phonetically accurate,

0:22:07.440 --> 0:22:11.760
<v Speaker 3>a shanobi tradition that is Japanese in origin and does

0:22:11.960 --> 0:22:15.240
<v Speaker 3>in many ways go back hundreds of years, but still

0:22:15.280 --> 0:22:18.359
<v Speaker 3>may not be based on real figures and practices in

0:22:18.480 --> 0:22:22.320
<v Speaker 3>history that the term shinobi originally referred to.

0:22:22.880 --> 0:22:25.919
<v Speaker 2>Yeah. Absolutely, Like in the past, I've heard people be

0:22:26.160 --> 0:22:30.119
<v Speaker 2>as firm as to say the ninja didn't really exist,

0:22:30.200 --> 0:22:32.680
<v Speaker 2>the ninja are a myth, and I think you could

0:22:32.680 --> 0:22:35.159
<v Speaker 2>basically say that that's a true statement to some degree,

0:22:35.280 --> 0:22:39.400
<v Speaker 2>Like the ninja as we see them in popular culture

0:22:40.680 --> 0:22:44.080
<v Speaker 2>didn't really exist, but they are based on a thing

0:22:44.119 --> 0:22:47.560
<v Speaker 2>that did, and it's fun to get into that and

0:22:47.600 --> 0:22:51.199
<v Speaker 2>try and piece apart, like what was real, what was

0:22:51.240 --> 0:22:54.359
<v Speaker 2>probably real, what isn't an embellishment, and why does that

0:22:54.400 --> 0:22:57.439
<v Speaker 2>embellishment mean. In the book by Yoda and All, they

0:22:57.760 --> 0:23:01.640
<v Speaker 2>point out that, like basically the term ninja or even snob,

0:23:02.680 --> 0:23:06.560
<v Speaker 2>we're dealing with a colloquial term that can be translated

0:23:06.600 --> 0:23:09.320
<v Speaker 2>to things like, you know, a clandestine person or one

0:23:09.359 --> 0:23:13.600
<v Speaker 2>who is invisible. But historically they would have been known

0:23:13.640 --> 0:23:17.479
<v Speaker 2>by a whole bunch of different colloquial terms, including, but

0:23:17.520 --> 0:23:20.639
<v Speaker 2>not limited to, a few of these examples. So there's

0:23:21.240 --> 0:23:26.520
<v Speaker 2>ninjutsu tuska, which means like a practitioner of ninjutsu the

0:23:26.600 --> 0:23:31.000
<v Speaker 2>art of stealth. There's one called omitsu, which would have

0:23:31.040 --> 0:23:33.879
<v Speaker 2>meant like the secret service. And then there are a

0:23:33.920 --> 0:23:36.200
<v Speaker 2>couple here I want to include that I think are

0:23:36.240 --> 0:23:39.440
<v Speaker 2>neat because they kind of hint at some of the other,

0:23:39.760 --> 0:23:43.000
<v Speaker 2>like non stereotypical modern ninja things they would have been

0:23:43.080 --> 0:23:49.600
<v Speaker 2>up to. There's one which we have translated to the shortcutters,

0:23:50.280 --> 0:23:52.239
<v Speaker 2>which I rather like, you know, it's like you have

0:23:52.320 --> 0:23:57.360
<v Speaker 2>some sort of a political, military, or social problem, and

0:23:57.720 --> 0:24:03.600
<v Speaker 2>traditional honorable means of dealing with those problems are not achievable.

0:24:03.800 --> 0:24:05.919
<v Speaker 2>So what do you need. You need a shortcut, and

0:24:05.960 --> 0:24:08.120
<v Speaker 2>that's why you seek out the shortcutters.

0:24:08.400 --> 0:24:09.200
<v Speaker 3>That's very cool.

0:24:09.359 --> 0:24:12.800
<v Speaker 2>There's another one that I believe is ukami that I've

0:24:12.840 --> 0:24:16.040
<v Speaker 2>seen translated as the silent watchers, And I think that's

0:24:16.080 --> 0:24:20.560
<v Speaker 2>also important here because while, yeah, while while the historic

0:24:20.680 --> 0:24:25.160
<v Speaker 2>ninjas would have involved themselves or been hired to deal

0:24:25.240 --> 0:24:28.800
<v Speaker 2>in military and assassination type scenarios, they also might have

0:24:28.840 --> 0:24:34.720
<v Speaker 2>been involved in entirely non violent affairs as well, things

0:24:34.720 --> 0:24:36.959
<v Speaker 2>that we might typically describe more as like straight up

0:24:37.080 --> 0:24:38.600
<v Speaker 2>spy and espionage business.

0:24:39.200 --> 0:24:42.360
<v Speaker 3>And often I think I've seen the word ukami translated

0:24:42.440 --> 0:24:46.000
<v Speaker 3>as spy. Yeah, And that leads back to how I

0:24:46.040 --> 0:24:49.800
<v Speaker 3>think many of the earliest understandings of the ninja or

0:24:49.840 --> 0:24:55.160
<v Speaker 3>shanobi have to do with spying and infiltration in warfare,

0:24:56.359 --> 0:24:59.919
<v Speaker 3>and so to situate the classical understanding of the nin

0:25:00.240 --> 0:25:03.800
<v Speaker 3>within a conceptual context, I wanted to talk briefly about

0:25:03.840 --> 0:25:08.600
<v Speaker 3>the precedent of using spies and infiltrators in war and

0:25:08.960 --> 0:25:11.960
<v Speaker 3>Turnbull does this by making reference in his book to

0:25:12.080 --> 0:25:15.440
<v Speaker 3>the classic Chinese text The Art of War by sun

0:25:15.600 --> 0:25:18.640
<v Speaker 3>Zu or Turnbull calls him sun Z. I guess they're

0:25:18.720 --> 0:25:21.840
<v Speaker 3>different ways of pronouncing the name, but I think I'm

0:25:21.840 --> 0:25:24.280
<v Speaker 3>gonna say sun Zu because that's more familiar to me.

0:25:25.080 --> 0:25:28.280
<v Speaker 3>So this is a classic Chinese text, usually dated to

0:25:28.320 --> 0:25:31.879
<v Speaker 3>the fifth century BCE. Apparently many of the authors of

0:25:31.920 --> 0:25:35.120
<v Speaker 3>the Tokugawa period who wrote the Tales of the Shinobi

0:25:35.280 --> 0:25:38.000
<v Speaker 3>establishing a lot of this lore, would have been very

0:25:38.000 --> 0:25:40.560
<v Speaker 3>familiar with Sunzu in the Art of War and other

0:25:40.600 --> 0:25:45.080
<v Speaker 3>sort of warfare manuals of this type. And apparently Sunzu

0:25:45.359 --> 0:25:49.520
<v Speaker 3>talks about the concept of a secret agent, referring to

0:25:49.560 --> 0:25:53.919
<v Speaker 3>it with the Chinese character khan, which means the space

0:25:54.040 --> 0:25:58.440
<v Speaker 3>between two objects or discord. So this refers to the

0:25:58.560 --> 0:26:03.160
<v Speaker 3>use of secret agents to undermine alliances and sew division

0:26:03.280 --> 0:26:07.280
<v Speaker 3>within within societies or within within armies. And sons who

0:26:07.280 --> 0:26:10.600
<v Speaker 3>actually sort of lays out a taxonomy of five different

0:26:10.720 --> 0:26:13.879
<v Speaker 3>kinds of secret agents. I thought this was interesting. So

0:26:14.000 --> 0:26:17.520
<v Speaker 3>first of all, you've got your incon or native agents.

0:26:18.080 --> 0:26:22.080
<v Speaker 3>These are villagers of an enemy's province or country. He says,

0:26:22.320 --> 0:26:25.399
<v Speaker 3>you can't really expect them to do like risky work

0:26:25.600 --> 0:26:29.040
<v Speaker 3>or carry out difficult missions, so they are mainly useful

0:26:29.119 --> 0:26:33.320
<v Speaker 3>for just gathering general information about the enemy's disposition, maybe

0:26:33.320 --> 0:26:35.720
<v Speaker 3>like where the enemy is or the direction of travel

0:26:35.760 --> 0:26:39.440
<v Speaker 3>and so forth. Then after that you've got nikon, which

0:26:39.480 --> 0:26:44.400
<v Speaker 3>are inside agents. These are officials of the enemy government

0:26:44.640 --> 0:26:48.400
<v Speaker 3>drafted to your side by bribes or pay. These agents

0:26:48.440 --> 0:26:52.480
<v Speaker 3>can supply much better quality information and they are especially

0:26:52.560 --> 0:26:56.399
<v Speaker 3>useful for creating discord within enemy ranks. And if you

0:26:56.440 --> 0:26:59.240
<v Speaker 3>want to identify these people, you can look for officials

0:26:59.320 --> 0:27:02.680
<v Speaker 3>within the government who have been slighted in some way,

0:27:02.800 --> 0:27:07.439
<v Speaker 3>like maybe being insulted or passed over for promotion. Find

0:27:07.480 --> 0:27:11.040
<v Speaker 3>someone who has power who thinks that your enemy has

0:27:11.080 --> 0:27:16.360
<v Speaker 3>treated them unfairly. After that you've got yukon or friendly agents.

0:27:16.840 --> 0:27:20.679
<v Speaker 3>This apparently refers to double agents. So the enemy has

0:27:20.720 --> 0:27:24.160
<v Speaker 3>spies as well you are. If you want a double agent,

0:27:24.240 --> 0:27:27.679
<v Speaker 3>you can recruit the enemy's spy to actually spy for

0:27:27.840 --> 0:27:31.680
<v Speaker 3>you or to feed false information to their masters. Classic

0:27:31.720 --> 0:27:34.760
<v Speaker 3>double agents set up. Yeah, then there's one called chi khan,

0:27:34.920 --> 0:27:39.080
<v Speaker 3>which means dead agents. This one is interesting and pretty cold.

0:27:39.240 --> 0:27:44.159
<v Speaker 3>It's the idea of expendable allies who can unknowingly be

0:27:44.280 --> 0:27:47.719
<v Speaker 3>given false information which they believe to be true, and

0:27:47.760 --> 0:27:51.320
<v Speaker 3>then sent deliberately into enemy capture, so when information is

0:27:51.400 --> 0:27:54.640
<v Speaker 3>extracted from them, it will mislead the enemy command.

0:27:55.520 --> 0:27:56.399
<v Speaker 2>Yeah, that is cold.

0:27:56.840 --> 0:27:59.720
<v Speaker 3>But then finally you get to Chokan, the last of

0:27:59.720 --> 0:28:04.360
<v Speaker 3>the five, who are called living agents, and what Turnbull

0:28:04.359 --> 0:28:08.160
<v Speaker 3>says about them is the following quote. They go boldly

0:28:08.200 --> 0:28:12.840
<v Speaker 3>into enemy territory and return with valuable information. For this purpose,

0:28:13.119 --> 0:28:16.240
<v Speaker 3>men who are pre eminent in intelligence are selected. They

0:28:16.280 --> 0:28:19.280
<v Speaker 3>have the ability to withstand great hardship and have the

0:28:19.359 --> 0:28:22.320
<v Speaker 3>social skills to gain access to those of the enemy

0:28:22.320 --> 0:28:24.880
<v Speaker 3>who are closest to the seat of power. These are

0:28:24.920 --> 0:28:29.159
<v Speaker 3>the classic spies envisaged by the ninja myth. So to

0:28:29.160 --> 0:28:31.639
<v Speaker 3>be clear, these are not being called ninja or anything

0:28:31.640 --> 0:28:34.159
<v Speaker 3>in this context. This is a much earlier work, but

0:28:34.240 --> 0:28:38.160
<v Speaker 3>it's establishing this sort of principle within warfare and within

0:28:38.200 --> 0:28:41.760
<v Speaker 3>the taxonomy of spies and secret agents, that there's already

0:28:41.800 --> 0:28:45.320
<v Speaker 3>this idea of this like James Bond spy kind of figure,

0:28:45.480 --> 0:28:49.680
<v Speaker 3>or this ninja, this person who is who is an

0:28:49.680 --> 0:28:52.360
<v Speaker 3>agent who can strike out on their own, who can

0:28:52.400 --> 0:28:57.480
<v Speaker 3>act and has some kind of like has capability, has powers,

0:28:57.520 --> 0:29:01.400
<v Speaker 3>and they can go into hostile territory and carry out

0:29:01.440 --> 0:29:05.600
<v Speaker 3>a mission to gather information or sow discord or do

0:29:05.680 --> 0:29:06.520
<v Speaker 3>whatever is needed.

0:29:06.840 --> 0:29:08.480
<v Speaker 2>Yeah, and of course, in all of this, sun Zoo

0:29:08.520 --> 0:29:13.320
<v Speaker 2>is codifying like realities that already existed in warfare. One

0:29:13.320 --> 0:29:14.800
<v Speaker 2>thing that Yoda and all point out is you can

0:29:14.800 --> 0:29:19.080
<v Speaker 2>look into various old texts and some ancient texts, and

0:29:19.120 --> 0:29:22.000
<v Speaker 2>you can see allusions to this kind of spycraft. There

0:29:22.000 --> 0:29:26.560
<v Speaker 2>are apparently examples from the Old Testament that also involve,

0:29:26.680 --> 0:29:29.120
<v Speaker 2>you know, something you could interpret us as spy work

0:29:29.240 --> 0:29:32.000
<v Speaker 2>and espionage, like you go out on this mission, do

0:29:32.080 --> 0:29:36.880
<v Speaker 2>this thing, you know, so, you know, again codifying realities

0:29:36.880 --> 0:29:41.400
<v Speaker 2>that were already present, but meaningfully doing so meaningfully and

0:29:41.480 --> 0:29:45.239
<v Speaker 2>in a very influential way that with the ripples are

0:29:45.240 --> 0:29:48.760
<v Speaker 2>going to spread of course, out of China, through Japan

0:29:48.880 --> 0:29:50.480
<v Speaker 2>and ultimately globally.

0:29:50.760 --> 0:29:52.440
<v Speaker 3>I do think it's kind of interesting that if you

0:29:52.480 --> 0:29:55.760
<v Speaker 3>think beyond the concept of just the ninja and to

0:29:55.800 --> 0:30:00.960
<v Speaker 3>the broader idea of like any character in fiction who

0:30:01.120 --> 0:30:05.160
<v Speaker 3>is depicted as having like peak abilities in almost every domain,

0:30:05.320 --> 0:30:08.600
<v Speaker 3>like they know everything, they're the smartest, they speak all

0:30:08.600 --> 0:30:12.320
<v Speaker 3>these languages, they're you know, unbeatable in hand to hand combat.

0:30:12.960 --> 0:30:17.360
<v Speaker 3>I would say the most common profession this character has

0:30:17.520 --> 0:30:19.880
<v Speaker 3>is spy. Isn't that kind of interesting?

0:30:20.480 --> 0:30:23.000
<v Speaker 2>It is interesting? Yeah, I mean on one level, I

0:30:23.040 --> 0:30:27.680
<v Speaker 2>think it it's a realization of the intense level of

0:30:27.760 --> 0:30:30.600
<v Speaker 2>danger that individuals like this would put themselves in. Like

0:30:30.680 --> 0:30:33.760
<v Speaker 2>even if they're you know, not involved in an actual

0:30:33.880 --> 0:30:38.760
<v Speaker 2>like ninja movie fight and stealth sequence, you know, it's

0:30:38.800 --> 0:30:41.760
<v Speaker 2>like the intense danger of engaging in that level of

0:30:41.800 --> 0:30:45.200
<v Speaker 2>deception and betrayal, you know, like on just like a

0:30:45.280 --> 0:30:48.680
<v Speaker 2>social level and a legal level, like you're in you're

0:30:48.680 --> 0:30:52.840
<v Speaker 2>engaging in a high level of danger. Now, another interesting

0:30:52.840 --> 0:30:54.360
<v Speaker 2>thing we didn't mention this when we talked about the

0:30:54.400 --> 0:30:57.280
<v Speaker 2>trope of the ninja in popular culture, But another thing

0:30:57.320 --> 0:31:00.520
<v Speaker 2>you frequently see you will see examples of ninja is who,

0:31:00.920 --> 0:31:05.400
<v Speaker 2>you know, use modern gadgets and or are robots or cyborgs.

0:31:05.600 --> 0:31:07.000
<v Speaker 2>There's a lot of fun to be had there. But

0:31:07.040 --> 0:31:10.200
<v Speaker 2>a lot of times the ninja is depicted as an

0:31:10.200 --> 0:31:14.040
<v Speaker 2>operative even in like a modern or nineteen eighties nineteen

0:31:14.120 --> 0:31:19.400
<v Speaker 2>ninety setting, who depends in large part on traditional even

0:31:19.520 --> 0:31:23.600
<v Speaker 2>archaic weapons used with great skill. But like if a

0:31:24.200 --> 0:31:27.120
<v Speaker 2>ninja needs to you know, get past a you know,

0:31:27.160 --> 0:31:30.840
<v Speaker 2>computer console on a security door. You're more likely to

0:31:30.880 --> 0:31:33.680
<v Speaker 2>see that movie Ninja throw a throwing star through it, right,

0:31:33.960 --> 0:31:35.719
<v Speaker 2>or shoot it with a bow and arrow, as opposed

0:31:35.760 --> 0:31:38.600
<v Speaker 2>to get down there and stick in a USB stick

0:31:38.720 --> 0:31:42.160
<v Speaker 2>or start you know, hacking the computer system.

0:31:42.440 --> 0:31:44.480
<v Speaker 3>Yeah. I really have a picture in my mind of

0:31:44.600 --> 0:31:47.719
<v Speaker 3>somebody like chucking a throwing star into a computer and

0:31:47.760 --> 0:31:50.560
<v Speaker 3>like sparks shoot out of it. Yeah, that's that's how

0:31:50.600 --> 0:31:51.560
<v Speaker 3>you get past security.

0:31:52.240 --> 0:31:56.920
<v Speaker 2>But an important point that Yoda and altamaic about the

0:31:56.480 --> 0:31:58.720
<v Speaker 2>the the myth of the Ninja and the modern idea

0:31:58.720 --> 0:32:02.440
<v Speaker 2>of the Ninja versus the historic reality as we understand it,

0:32:02.480 --> 0:32:06.280
<v Speaker 2>is that these individuals would not have been picky about

0:32:06.560 --> 0:32:09.080
<v Speaker 2>like what level of technology that they used. In fact,

0:32:09.120 --> 0:32:13.160
<v Speaker 2>they would have used like the latest advancements available, such

0:32:13.200 --> 0:32:17.920
<v Speaker 2>as gunpowder for example. So it's kind of just a

0:32:18.000 --> 0:32:22.600
<v Speaker 2>virtue of us spinning modern tales about an older pop

0:32:22.640 --> 0:32:27.280
<v Speaker 2>cultural idea than anything like. So, yeah, if the Ninja

0:32:27.320 --> 0:32:31.280
<v Speaker 2>had access to James Bond spy gadgets, they would use

0:32:31.320 --> 0:32:34.320
<v Speaker 2>those James Bond spy gadgets like they are like any

0:32:34.760 --> 0:32:37.720
<v Speaker 2>espionage operative out there. They'll make use of the best

0:32:37.720 --> 0:32:39.560
<v Speaker 2>tools available to pull off the deed.

0:32:49.120 --> 0:32:52.760
<v Speaker 3>Now, another interesting way of understanding that the ninja character archetype,

0:32:52.760 --> 0:32:57.720
<v Speaker 3>by contrast, is something that the Turnbull highlights in the book,

0:32:57.760 --> 0:33:02.160
<v Speaker 3>which is the idea of the ninja as the quote

0:33:02.320 --> 0:33:07.920
<v Speaker 3>dark antithesis of the samurai, another historical character. Now, again,

0:33:08.000 --> 0:33:11.760
<v Speaker 3>this is something that is not necessarily a historical reality.

0:33:11.840 --> 0:33:15.200
<v Speaker 3>This is something that is That is how the ninja

0:33:15.280 --> 0:33:20.280
<v Speaker 3>archetype is reflected within storytelling and tradition, not necessarily historically real,

0:33:20.800 --> 0:33:23.880
<v Speaker 3>but within these traditions you can see that see the

0:33:23.920 --> 0:33:28.760
<v Speaker 3>contrast here. The samurai are warriors who are nobles. The

0:33:28.880 --> 0:33:33.160
<v Speaker 3>ninja are often represented as commoners. The samurai are depicted

0:33:33.200 --> 0:33:37.280
<v Speaker 3>as loyal and honorable, the ninja as treacherous and mercenary.

0:33:37.760 --> 0:33:40.160
<v Speaker 3>The samurai fight their enemy face to face, while the

0:33:40.240 --> 0:33:42.720
<v Speaker 3>ninja sneak up on people, you know that, stab people

0:33:42.720 --> 0:33:46.720
<v Speaker 3>in the back. And as a spy, the ninja must

0:33:46.760 --> 0:33:50.400
<v Speaker 3>always survive the mission at all costs to deliver the

0:33:50.440 --> 0:33:54.400
<v Speaker 3>gathered intelligence, whereas the samurai is very often depicted as

0:33:54.520 --> 0:33:58.640
<v Speaker 3>dying selflessly in battle and maintaining having an honorable death.

0:33:59.600 --> 0:34:03.080
<v Speaker 3>And so in all these ways, within the storytelling tradition,

0:34:03.520 --> 0:34:06.480
<v Speaker 3>the ninja could often be seen as positioned as like

0:34:06.600 --> 0:34:11.440
<v Speaker 3>the the the negative mirror image of the samurai warrior trope.

0:34:12.080 --> 0:34:14.640
<v Speaker 2>Yeah, yeah, I think that that is key, and it

0:34:14.680 --> 0:34:18.080
<v Speaker 2>does seem to get into some historic realities like, for instance,

0:34:18.120 --> 0:34:21.960
<v Speaker 2>the idea that that that apparently ninja would have very

0:34:22.000 --> 0:34:26.400
<v Speaker 2>often been lower born men and women as opposed to

0:34:27.360 --> 0:34:31.600
<v Speaker 2>warrior class individuals. So there is this like the social

0:34:31.640 --> 0:34:34.160
<v Speaker 2>distinction there. But and then also when it comes down

0:34:34.160 --> 0:34:37.279
<v Speaker 2>to what stories are told and celebrated, the stories of

0:34:37.280 --> 0:34:42.640
<v Speaker 2>the samurai were celebrated and told and retold, and legends

0:34:42.680 --> 0:34:46.440
<v Speaker 2>were told about them far ahead of anything like this

0:34:46.560 --> 0:34:50.200
<v Speaker 2>with the ninja. The ninja would would have been essentially

0:34:50.239 --> 0:34:54.520
<v Speaker 2>been the dirty tricks department for any feudal lord looking

0:34:54.560 --> 0:34:58.360
<v Speaker 2>to solve some sort of again political, military, or social

0:34:58.440 --> 0:35:02.279
<v Speaker 2>problem that they couldn't their wise approach, and it was

0:35:02.400 --> 0:35:06.080
<v Speaker 2>not something that you would have talked about in polite society.

0:35:06.200 --> 0:35:10.000
<v Speaker 2>Like the shnobi and the various colloquial terms would have

0:35:10.000 --> 0:35:13.399
<v Speaker 2>been synonymous with trouble. They weren't to be celebrated, even

0:35:13.400 --> 0:35:17.279
<v Speaker 2>if you prize their skills secretly, and in employing them

0:35:17.520 --> 0:35:20.600
<v Speaker 2>you would have hoped to retain plausible deniability over whatever

0:35:20.719 --> 0:35:23.319
<v Speaker 2>was about to happen. In general, we may we may

0:35:23.360 --> 0:35:26.840
<v Speaker 2>get into some you know, some some examples to the contrary,

0:35:26.880 --> 0:35:29.880
<v Speaker 2>but in general like this, this was this was the

0:35:29.880 --> 0:35:30.920
<v Speaker 2>dirty tricks department.

0:35:31.400 --> 0:35:33.920
<v Speaker 3>But yes, to come back to your point, despite the

0:35:34.040 --> 0:35:39.520
<v Speaker 3>later profusion of valorizing tales, you know, often at the time, people, uh, people,

0:35:39.560 --> 0:35:42.560
<v Speaker 3>people don't feel so excited or proud about I don't know,

0:35:43.080 --> 0:35:46.759
<v Speaker 3>deception in warfare or secretive military activities, even if they

0:35:46.800 --> 0:35:48.399
<v Speaker 3>are necessary to winning.

0:35:48.520 --> 0:35:52.960
<v Speaker 2>Sometimes, yeah, better to celebrate the tale of the noble

0:35:53.000 --> 0:35:57.200
<v Speaker 2>and victorious samurai than the the shnov that you pay

0:35:57.280 --> 0:35:59.600
<v Speaker 2>to go in and stab somebody in the back. Now,

0:35:59.640 --> 0:36:01.560
<v Speaker 2>I want to at a quick note, I mentioned men

0:36:01.640 --> 0:36:05.399
<v Speaker 2>and women, and on the subject of female ninja, they

0:36:05.520 --> 0:36:09.080
<v Speaker 2>did apparently exist, though the reality was likely nowhere near

0:36:09.200 --> 0:36:12.920
<v Speaker 2>what image may be summoned in your head here. You know,

0:36:12.960 --> 0:36:16.680
<v Speaker 2>the various pop culture ideas of a female ninja. Yoda

0:36:16.719 --> 0:36:18.799
<v Speaker 2>and all point out that there's no indication that any

0:36:18.800 --> 0:36:21.480
<v Speaker 2>female ninja ever engaged in combat of any kind, or

0:36:21.520 --> 0:36:25.600
<v Speaker 2>again that we have no direct evidence or writings of that.

0:36:26.000 --> 0:36:29.120
<v Speaker 2>But female spies at the very least would have been

0:36:29.440 --> 0:36:32.719
<v Speaker 2>able to move through parts of society that would have

0:36:32.760 --> 0:36:37.440
<v Speaker 2>been less accessible or inaccessible to men, or move in

0:36:37.520 --> 0:36:41.360
<v Speaker 2>ways that men would easily overlook. They might disguise themselves

0:36:41.400 --> 0:36:46.560
<v Speaker 2>as entertainers, as prostitutes, as household staff, and of particular note,

0:36:46.760 --> 0:36:50.960
<v Speaker 2>as transient Mico holy women. So these would have been

0:36:51.840 --> 0:36:55.120
<v Speaker 2>the modern version is this. They tend to Shinto shrines

0:36:55.160 --> 0:36:57.160
<v Speaker 2>and so forth. But this would have been like a

0:36:57.160 --> 0:37:00.080
<v Speaker 2>loose knit order, so not a lot of like you know,

0:37:00.160 --> 0:37:03.640
<v Speaker 2>you can't like check the papers as much of these individuals,

0:37:03.920 --> 0:37:06.759
<v Speaker 2>and they would have traveled around, So it's a great

0:37:07.239 --> 0:37:11.560
<v Speaker 2>cover story. If for any female ninjas, female spies that

0:37:11.600 --> 0:37:14.239
<v Speaker 2>would have been utilized, it would have been an ideal cover.

0:37:15.480 --> 0:37:17.840
<v Speaker 2>And these are sometimes referred to as the kono ichi,

0:37:19.520 --> 0:37:22.080
<v Speaker 2>but very little is known about them. The use of

0:37:22.239 --> 0:37:25.719
<v Speaker 2>female spies may have been considered even more taboo than

0:37:25.840 --> 0:37:30.800
<v Speaker 2>just using spies or shnovi in general. And we really

0:37:30.840 --> 0:37:34.239
<v Speaker 2>only have legends about a single named female ninja. This

0:37:34.280 --> 0:37:39.200
<v Speaker 2>would have been the sixteenth century figure Mochizuki chi Yojo.

0:37:40.200 --> 0:37:42.279
<v Speaker 2>It is thought that she was a real person, but

0:37:42.360 --> 0:37:46.319
<v Speaker 2>we don't even know the like one correct pronunciation of

0:37:46.320 --> 0:37:51.200
<v Speaker 2>her name. But still it was probably a real person.

0:37:51.239 --> 0:37:53.360
<v Speaker 2>Based on what I've been reading. But anyway, all of

0:37:53.400 --> 0:37:55.720
<v Speaker 2>this makes sense because again, this is about not playing

0:37:55.800 --> 0:37:58.880
<v Speaker 2>by the rules. This is about breaking the rules, doing

0:37:58.920 --> 0:38:04.120
<v Speaker 2>the taboo thing in order to achieve your military political goals.

0:38:04.480 --> 0:38:07.600
<v Speaker 2>And so in that case, you know, all cards are

0:38:07.600 --> 0:38:09.120
<v Speaker 2>on the table there, Rob.

0:38:09.200 --> 0:38:12.400
<v Speaker 3>So you found something about like the earliest references to

0:38:12.600 --> 0:38:14.920
<v Speaker 3>ninjas in their all black costume.

0:38:15.440 --> 0:38:19.040
<v Speaker 2>Yeah, this is this was really interesting because you know,

0:38:19.080 --> 0:38:21.640
<v Speaker 2>the iconic vision of the of the ninja, as we've

0:38:21.640 --> 0:38:25.600
<v Speaker 2>been discussing, is that of the ninja and all black,

0:38:25.960 --> 0:38:28.920
<v Speaker 2>you know, blending into the shadows, creeping along the rooftops

0:38:28.920 --> 0:38:32.040
<v Speaker 2>and so forth, like you just you can't separate that

0:38:32.080 --> 0:38:35.880
<v Speaker 2>from the pop culture idea of the ninja. But this seemed,

0:38:35.880 --> 0:38:38.440
<v Speaker 2>this idea that they wore all black and trooped around

0:38:38.480 --> 0:38:42.280
<v Speaker 2>like this apparently did not emerge in Japan until around

0:38:42.280 --> 0:38:47.120
<v Speaker 2>eighteen seventeen, or at least that's when we see the

0:38:47.160 --> 0:38:52.280
<v Speaker 2>first known print, the first known image of a ninja

0:38:52.320 --> 0:38:55.800
<v Speaker 2>wearing this sort of garb, and it actually ties into

0:38:56.640 --> 0:39:03.640
<v Speaker 2>a very important figure in Japanese art history, Katsushi Kuhoku Sai, who,

0:39:03.920 --> 0:39:06.920
<v Speaker 2>if you're not familiar with his name, you're very familiar

0:39:06.960 --> 0:39:09.120
<v Speaker 2>with at least his most famous piece, and that is

0:39:09.160 --> 0:39:12.399
<v Speaker 2>the great wave of kind of Gatwa. This artist lives

0:39:12.440 --> 0:39:14.359
<v Speaker 2>seventeen sixty through eighteen forty nine.

0:39:14.880 --> 0:39:17.240
<v Speaker 3>And so what do we see in his woodblock featuring

0:39:17.239 --> 0:39:18.000
<v Speaker 3>a ninja.

0:39:18.080 --> 0:39:21.120
<v Speaker 2>Well, we see something that is just instantly recognizable as

0:39:21.120 --> 0:39:23.120
<v Speaker 2>a modern ninja. Like you could not mistake this for

0:39:23.200 --> 0:39:27.160
<v Speaker 2>anything else, right, because it is a man all in black,

0:39:27.520 --> 0:39:30.719
<v Speaker 2>everything covered except his eyes, and he's climbing a rope

0:39:30.800 --> 0:39:33.160
<v Speaker 2>and you just know he's climbing. You know, he's climbing

0:39:33.280 --> 0:39:36.439
<v Speaker 2>somewhere he's not supposed to be, or he's returning from

0:39:36.440 --> 0:39:41.520
<v Speaker 2>that place having assassinated somebody, or having stolen some important

0:39:41.560 --> 0:39:45.919
<v Speaker 2>scrolls or something to that. To that effect, Now, where

0:39:45.960 --> 0:39:48.680
<v Speaker 2>does this come from? I mean, I'm you would be tempted,

0:39:48.680 --> 0:39:51.280
<v Speaker 2>and I think would be very understandable to guess, well,

0:39:51.360 --> 0:39:54.160
<v Speaker 2>you're just you're making an assumption that if you're up

0:39:54.160 --> 0:39:56.839
<v Speaker 2>to secretive things, you might wear all black to blend in, right,

0:39:56.880 --> 0:40:00.640
<v Speaker 2>I mean, it makes sense, and it it has been

0:40:00.680 --> 0:40:03.479
<v Speaker 2>pointed out that, you know, it would be ridiculous to say,

0:40:03.880 --> 0:40:07.000
<v Speaker 2>no historic ninja's ever dressed like this, because in the

0:40:07.400 --> 0:40:10.319
<v Speaker 2>art of espionage, it you know, it might make sense

0:40:10.360 --> 0:40:13.839
<v Speaker 2>to do so at some point, but it's been interpreted

0:40:14.440 --> 0:40:18.279
<v Speaker 2>that what we see here is essentially like a use

0:40:18.360 --> 0:40:23.160
<v Speaker 2>or a repurpose of what in Japanese theater is known

0:40:23.200 --> 0:40:26.520
<v Speaker 2>as a kuroko, which is someone that is dressed all

0:40:26.600 --> 0:40:31.400
<v Speaker 2>in black, essentially a stage hand that is there to

0:40:31.520 --> 0:40:33.560
<v Speaker 2>aid in the production in ways that you know, that

0:40:33.680 --> 0:40:37.280
<v Speaker 2>don't distract from the key performance. And this is something

0:40:37.280 --> 0:40:39.560
<v Speaker 2>we see in theater arts around the world as well.

0:40:39.600 --> 0:40:42.239
<v Speaker 2>You see it in puppetry, for example, you want an

0:40:42.280 --> 0:40:45.640
<v Speaker 2>invisible puppeteer, then you have them just wear all black

0:40:45.680 --> 0:40:48.880
<v Speaker 2>and black over their faces as well, so they blend

0:40:48.960 --> 0:40:51.960
<v Speaker 2>into the background and don't distract from the central performance.

0:40:52.160 --> 0:40:54.680
<v Speaker 3>Yeah, when I've done theater, you know, people working backstage

0:40:54.680 --> 0:40:56.560
<v Speaker 3>were dressed in all black, and I guess the idea

0:40:56.640 --> 0:40:58.799
<v Speaker 3>is you're you're just less likely to be seen that way.

0:40:59.280 --> 0:41:03.000
<v Speaker 3>But yeah, hern Bul talks about this that in traditional

0:41:03.160 --> 0:41:06.840
<v Speaker 3>kabuki theater, there were these figures, the corogo or the coroko,

0:41:06.960 --> 0:41:11.360
<v Speaker 3>who would wear all black to like move scenery around

0:41:11.640 --> 0:41:15.560
<v Speaker 3>or maybe like help the actors change costume within view

0:41:15.600 --> 0:41:18.360
<v Speaker 3>of the audience or something. But they would be dressed

0:41:18.360 --> 0:41:20.520
<v Speaker 3>in black and they would have a mask over their face,

0:41:20.640 --> 0:41:24.040
<v Speaker 3>and this would symbolize it would not only make them

0:41:24.239 --> 0:41:29.120
<v Speaker 3>stand out less visually, but also apparently would like symbolize invisibility.

0:41:29.719 --> 0:41:32.160
<v Speaker 2>Yeah, so what we're looking at here is interesting. It's

0:41:32.200 --> 0:41:34.919
<v Speaker 2>kind of a mash up, a visual mashup of the

0:41:34.960 --> 0:41:39.280
<v Speaker 2>idea of the invisible ninja and the mostly invisible presence

0:41:39.320 --> 0:41:42.160
<v Speaker 2>of the stage hand. And of course the stage hand

0:41:42.200 --> 0:41:46.320
<v Speaker 2>is literally manipulating reality, but in a way that is

0:41:46.360 --> 0:41:49.840
<v Speaker 2>supposed to be secondary to the performers. Also interesting to

0:41:49.880 --> 0:41:53.160
<v Speaker 2>think about that a lot of these productions are going

0:41:53.200 --> 0:41:55.600
<v Speaker 2>to involve samurai, you know, so you're going to have

0:41:55.640 --> 0:41:58.399
<v Speaker 2>like the samurai in the forefront doing all the really

0:41:58.400 --> 0:42:01.960
<v Speaker 2>important dramatic stuff, but in the background there are these

0:42:01.960 --> 0:42:06.120
<v Speaker 2>almost invisible characters who are doing something else, something that

0:42:06.320 --> 0:42:09.120
<v Speaker 2>that we're not meant to know about.

0:42:09.440 --> 0:42:11.880
<v Speaker 3>Yeah, but of course, the ironic thing about like dressing

0:42:11.920 --> 0:42:14.520
<v Speaker 3>in a full black costume head to toe is that

0:42:14.640 --> 0:42:17.360
<v Speaker 3>if somebody saw you and you were wearing this costume

0:42:17.400 --> 0:42:20.360
<v Speaker 3>you were you would instantly stand out in reality, like

0:42:20.440 --> 0:42:22.960
<v Speaker 3>with not in the context of a stage play or something.

0:42:23.760 --> 0:42:26.319
<v Speaker 3>And so yeah, it's it's a contradiction to what would

0:42:26.400 --> 0:42:28.799
<v Speaker 3>actually be said in most of the texts that talk

0:42:28.800 --> 0:42:31.839
<v Speaker 3>about ninja or shanobi going way back, they say, oh,

0:42:31.960 --> 0:42:34.400
<v Speaker 3>you know what these people would do is wear a disguise,

0:42:34.600 --> 0:42:36.959
<v Speaker 3>so you blend in with the people that you're trying

0:42:37.000 --> 0:42:38.600
<v Speaker 3>to infiltrate. Yeah.

0:42:38.719 --> 0:42:42.319
<v Speaker 2>So yeah, in general, when we think about what would

0:42:42.320 --> 0:42:44.839
<v Speaker 2>a ninja look like, what would a shnobi look like,

0:42:45.040 --> 0:42:47.479
<v Speaker 2>they would just look like anybody else. The best way

0:42:47.520 --> 0:42:50.279
<v Speaker 2>to move from point A to point B through the

0:42:50.320 --> 0:42:53.359
<v Speaker 2>people is to look like the people, and so that's

0:42:53.400 --> 0:42:56.040
<v Speaker 2>what they would have done. I guess James Bond does this.

0:42:56.080 --> 0:42:58.000
<v Speaker 2>I can't remember. James Bond's always wearing it. He's always

0:42:58.040 --> 0:43:00.200
<v Speaker 2>going places where you wear a tuxedo anyways, so I

0:43:00.239 --> 0:43:03.040
<v Speaker 2>guess it's like he's doing that. But you know, in general,

0:43:03.120 --> 0:43:05.640
<v Speaker 2>like a spy is going to want to blend into

0:43:05.640 --> 0:43:07.480
<v Speaker 2>the crowd. They don't want to stand out. You know,

0:43:07.560 --> 0:43:12.640
<v Speaker 2>It's that you want to be the least interesting looking

0:43:12.719 --> 0:43:15.960
<v Speaker 2>person in the room because nobody is supposed to know

0:43:16.040 --> 0:43:16.439
<v Speaker 2>you're there.

0:43:17.080 --> 0:43:20.040
<v Speaker 3>I guess it actually highlights a tension between the reality

0:43:20.280 --> 0:43:25.680
<v Speaker 3>of intelligence gathering and spy work and the sort of

0:43:26.080 --> 0:43:28.239
<v Speaker 3>the media demands, which is like, when you want to

0:43:28.239 --> 0:43:30.040
<v Speaker 3>read a spy story, you want it to be the

0:43:30.080 --> 0:43:33.560
<v Speaker 3>most thrilling and exciting thing possible. So you want the

0:43:33.600 --> 0:43:36.719
<v Speaker 3>spy hero to be like to stand out, to be

0:43:36.800 --> 0:43:39.920
<v Speaker 3>notable and exciting in every way, And in reality, if

0:43:39.920 --> 0:43:41.759
<v Speaker 3>you were doing spy work, you would want to be

0:43:41.800 --> 0:43:45.720
<v Speaker 3>the least exciting, least notable looking person on earth.

0:43:46.000 --> 0:43:49.640
<v Speaker 2>Yeah. Absolutely so. I guess at this point we might summarize,

0:43:49.920 --> 0:43:53.040
<v Speaker 2>as we kind of reached towards the end of this episode,

0:43:53.400 --> 0:44:00.120
<v Speaker 2>that the Ninja is there's a historical like bedrock, and

0:44:00.160 --> 0:44:03.560
<v Speaker 2>then there is all of this fiction and legend making

0:44:03.640 --> 0:44:07.640
<v Speaker 2>and mythology on top of that. And one of the

0:44:07.680 --> 0:44:14.360
<v Speaker 2>additional challenges here is that there's there's less historical record

0:44:15.040 --> 0:44:18.200
<v Speaker 2>down there on the bedrock than one would like. There's

0:44:18.280 --> 0:44:21.719
<v Speaker 2>a lot more fiction and legend making, and it can

0:44:21.760 --> 0:44:24.000
<v Speaker 2>make things things difficult. It can make it difficult to

0:44:24.040 --> 0:44:26.600
<v Speaker 2>sort of try to weed out what exactly is the

0:44:26.800 --> 0:44:32.520
<v Speaker 2>historic reality of the Shanoby. And then these various groups

0:44:32.560 --> 0:44:37.400
<v Speaker 2>that are described as Shanoby and there apparently are according

0:44:37.400 --> 0:44:40.520
<v Speaker 2>to Yoda and A there are like three different ways

0:44:40.560 --> 0:44:43.240
<v Speaker 2>of sort of looking at why this is the case.

0:44:43.960 --> 0:44:47.200
<v Speaker 2>And the first is something that we've touched on already,

0:44:47.239 --> 0:44:51.279
<v Speaker 2>and that is that, okay, if if Shanoby operatives were

0:44:51.360 --> 0:44:56.200
<v Speaker 2>generally common born dirty tricks specialists who were you know,

0:44:56.320 --> 0:45:01.040
<v Speaker 2>taboo to use and not something you'd brag about, they're

0:45:01.120 --> 0:45:03.799
<v Speaker 2>totally not on the same level of cultural esteem and

0:45:03.840 --> 0:45:07.719
<v Speaker 2>power as the samurai warrior class. So the samurai are

0:45:07.760 --> 0:45:09.480
<v Speaker 2>going to get all the stories and the legends and

0:45:09.520 --> 0:45:12.480
<v Speaker 2>the tales at least during their initial that the key

0:45:12.520 --> 0:45:16.719
<v Speaker 2>period of operations here in the Ninja are going to

0:45:16.760 --> 0:45:22.120
<v Speaker 2>be ignored for the most part. Now, another important thing

0:45:22.160 --> 0:45:25.440
<v Speaker 2>to keep in mind is that the Ninja would have

0:45:25.520 --> 0:45:29.200
<v Speaker 2>inevitably been a secretive bunch. They were working in the shadow,

0:45:30.400 --> 0:45:34.840
<v Speaker 2>they existed under the radar, and Yoda and Auld actually

0:45:34.920 --> 0:45:39.440
<v Speaker 2>signed an individual by the name of Musque Hatsumi, the

0:45:39.560 --> 0:45:43.680
<v Speaker 2>last living descendant of the Tokukushi school of ninja, who

0:45:43.880 --> 0:45:47.840
<v Speaker 2>stated that quote, if one can know the truth about ninjutsu,

0:45:48.000 --> 0:45:52.359
<v Speaker 2>it isn't really ninjutsu. So this reminds me a bit

0:45:52.480 --> 0:45:56.879
<v Speaker 2>of the nineteen sixty seven Japanese crime thriller Branded to Kill,

0:45:57.280 --> 0:46:02.040
<v Speaker 2>which is a very stylish noir action picture about assassins.

0:46:02.080 --> 0:46:04.960
<v Speaker 2>But in that movie, which again is very much work

0:46:05.000 --> 0:46:07.359
<v Speaker 2>of fiction, that's not to be taken in reality, it's

0:46:07.640 --> 0:46:11.239
<v Speaker 2>very surreal in some ways. But in that fiction, there's

0:46:11.360 --> 0:46:14.800
<v Speaker 2>like this ranking of assassins, and there's supposedly a number

0:46:14.840 --> 0:46:19.239
<v Speaker 2>one assassin, like the best assassin in the world of

0:46:19.320 --> 0:46:23.040
<v Speaker 2>Japanese crime. But they are almost like a ghost. They

0:46:23.160 --> 0:46:26.359
<v Speaker 2>might not even exist, or perhaps they've kind of transcended

0:46:26.719 --> 0:46:29.600
<v Speaker 2>traditional existence by being the best at what they do.

0:46:30.760 --> 0:46:33.120
<v Speaker 2>So yeah, I do like this idea, and I think

0:46:33.160 --> 0:46:35.480
<v Speaker 2>there may be is something to acknowledge there that you're

0:46:35.520 --> 0:46:38.759
<v Speaker 2>dealing with the secret of organization that wouldn't want there

0:46:38.800 --> 0:46:40.680
<v Speaker 2>to be a bunch of records about what they did

0:46:40.760 --> 0:46:43.400
<v Speaker 2>and what they're doing. They would have wanted to remain

0:46:43.440 --> 0:46:45.919
<v Speaker 2>in the shadow. And then the third point they make

0:46:46.120 --> 0:46:50.160
<v Speaker 2>is that during the heyday of the Sengoku era, the

0:46:50.160 --> 0:46:53.759
<v Speaker 2>warring States of fourteen sixty seven through fifteen seventy three,

0:46:53.840 --> 0:46:58.160
<v Speaker 2>roughly the ninja were not fun. They were synonymous with

0:46:58.200 --> 0:47:01.920
<v Speaker 2>trouble and unrest. Again coming back to the idea of

0:47:01.960 --> 0:47:05.720
<v Speaker 2>shinobi as an adjective as well, And it was only later,

0:47:05.880 --> 0:47:08.440
<v Speaker 2>during the comparable piece and stability of say the Edo

0:47:08.520 --> 0:47:12.200
<v Speaker 2>period sixteen oh three through eighteen sixty eight, that new

0:47:12.280 --> 0:47:16.080
<v Speaker 2>generations had the luxury of turning and looking back to

0:47:16.120 --> 0:47:19.080
<v Speaker 2>the horrors of the past to spin out new tales

0:47:19.160 --> 0:47:23.080
<v Speaker 2>of their stealthy exploits for entertainment purposes.

0:47:23.560 --> 0:47:26.000
<v Speaker 3>Well, I think maybe we are out of time for

0:47:26.080 --> 0:47:28.000
<v Speaker 3>part one, but there's a lot more to say about

0:47:28.000 --> 0:47:33.120
<v Speaker 3>the ninja, trying to unravel the historical complexities, the differences

0:47:33.160 --> 0:47:36.000
<v Speaker 3>between what we know and what is more likely some

0:47:36.080 --> 0:47:40.759
<v Speaker 3>kind of historical fiction or invented tradition, untangling those differences,

0:47:41.120 --> 0:47:43.520
<v Speaker 3>as well as getting into some of the great anecdotes

0:47:43.800 --> 0:47:48.279
<v Speaker 3>and stories about historical alleged historical Ninja, as well as

0:47:48.320 --> 0:47:50.440
<v Speaker 3>maybe some of the science of their tools and tricks.

0:47:50.680 --> 0:47:53.040
<v Speaker 2>Yeah, I think we can definitely spin off some ninja

0:47:53.120 --> 0:47:57.399
<v Speaker 2>science in a subsequent episode. So excited to get into

0:47:57.400 --> 0:47:59.440
<v Speaker 2>that later on. But we have a lot more to cover,

0:48:01.160 --> 0:48:06.880
<v Speaker 2>various named ninjas of history and legend worth talking about

0:48:07.400 --> 0:48:10.520
<v Speaker 2>some more about just how you know this, this interwoven

0:48:10.600 --> 0:48:14.400
<v Speaker 2>idea of the ninja comes to fruition and so forth,

0:48:14.640 --> 0:48:16.919
<v Speaker 2>So keep on the lookout for that. By the way,

0:48:16.920 --> 0:48:19.840
<v Speaker 2>that book that I mentioned by Yoda and Alt Ninja Attack,

0:48:20.360 --> 0:48:22.680
<v Speaker 2>this is one of three books that they put out.

0:48:23.000 --> 0:48:26.040
<v Speaker 2>The other two are on Yo Kai and Yuri. If

0:48:26.040 --> 0:48:27.560
<v Speaker 2>you look these up, you're going to notice that it

0:48:27.560 --> 0:48:30.520
<v Speaker 2>has some very flashy, fun illustrations on the cover. I

0:48:30.560 --> 0:48:35.040
<v Speaker 2>believe that the illustrator is Utaka Kondo, and it has

0:48:35.080 --> 0:48:39.000
<v Speaker 2>like a very fun manga look to everything. But these

0:48:39.040 --> 0:48:44.319
<v Speaker 2>are very informative, very well cited texts. I highly recommend them.

0:48:44.360 --> 0:48:46.760
<v Speaker 2>There are a lot of fun that the Yo Kai book.

0:48:47.280 --> 0:48:49.719
<v Speaker 2>I read with my son. We really got into that one.

0:48:50.440 --> 0:48:53.680
<v Speaker 2>And yeah, you'll learn a lot about Japanese culture and history.

0:48:53.880 --> 0:48:55.640
<v Speaker 2>So anyway, we're going to go and close out here,

0:48:55.800 --> 0:48:57.520
<v Speaker 2>but write in. We'd love to hear from you if

0:48:57.520 --> 0:49:00.239
<v Speaker 2>you have any thoughts on anything we discussed here, including

0:49:00.560 --> 0:49:04.680
<v Speaker 2>your first exposures to the wonderful world of the of

0:49:04.719 --> 0:49:07.680
<v Speaker 2>the pop culture Ninja. Where did what? What? Where? Was it?

0:49:07.719 --> 0:49:09.360
<v Speaker 2>What did you see? Was it a video game? Was

0:49:09.360 --> 0:49:13.920
<v Speaker 2>it a TV show? Was it a Japanese film? Uh?

0:49:14.480 --> 0:49:17.000
<v Speaker 2>We we want to know. We're very interested in this

0:49:17.600 --> 0:49:19.880
<v Speaker 2>in the global legend of the Ninja.

0:49:20.040 --> 0:49:23.560
<v Speaker 3>Did anybody out there ever beat Ninja Gaiden? Oh?

0:49:23.640 --> 0:49:25.799
<v Speaker 2>Man, I don't think. I don't think I played that one,

0:49:25.800 --> 0:49:29.400
<v Speaker 2>but that is another huge ninja video game franchise.

0:49:29.440 --> 0:49:32.160
<v Speaker 3>Of note, we accept your tall tales about how you

0:49:32.200 --> 0:49:34.720
<v Speaker 3>were almost to the last stage but then kept getting

0:49:34.760 --> 0:49:36.960
<v Speaker 3>knocked off the ledge by that thing that spawns over

0:49:37.000 --> 0:49:37.319
<v Speaker 3>and over.

0:49:37.719 --> 0:49:39.839
<v Speaker 2>Now, this is this one that you could actually beat,

0:49:39.840 --> 0:49:41.319
<v Speaker 2>because I know there have been some of the In fact,

0:49:41.320 --> 0:49:43.480
<v Speaker 2>I think there's a teenage meaning Ninja Turtle game for

0:49:43.600 --> 0:49:46.560
<v Speaker 2>like any s that it was only later that that

0:49:46.640 --> 0:49:49.680
<v Speaker 2>people realize, oh, you couldn't actually make some pivotal jump.

0:49:51.080 --> 0:49:53.359
<v Speaker 2>That is, nobody could actually beat it.

0:49:53.560 --> 0:49:55.920
<v Speaker 3>I don't know we've talked about this before. Yeah, I

0:49:55.960 --> 0:50:00.480
<v Speaker 3>remember that, but I don't know about Ninja, and I

0:50:00.560 --> 0:50:01.680
<v Speaker 3>just remember it being hard.

0:50:02.680 --> 0:50:04.560
<v Speaker 2>They used to make the game, those games so hard.

0:50:04.760 --> 0:50:06.840
<v Speaker 2>I did not miss it. Some people were nostalgic for

0:50:06.880 --> 0:50:10.200
<v Speaker 2>impossible games. I occasionally play one of these and I'm like, no,

0:50:10.280 --> 0:50:11.719
<v Speaker 2>I want to I want to be able to beat

0:50:11.760 --> 0:50:14.040
<v Speaker 2>this and move on from it. This is not a

0:50:14.160 --> 0:50:17.279
<v Speaker 2>lifelong struggle I'm signing up for.

0:50:17.760 --> 0:50:18.839
<v Speaker 3>Oh yeah, I'm with you there.

0:50:18.880 --> 0:50:19.520
<v Speaker 2>I don't know.

0:50:19.920 --> 0:50:22.040
<v Speaker 3>People play video games for different reasons, I guess, but

0:50:22.480 --> 0:50:24.600
<v Speaker 3>if I play video game, I'm not looking to test

0:50:24.719 --> 0:50:27.560
<v Speaker 3>my metal. I'm just like I'm trying to relax.

0:50:27.320 --> 0:50:30.240
<v Speaker 2>Like, yeah, I want to feel like a competent Ninja

0:50:30.280 --> 0:50:33.279
<v Speaker 2>in this video game, not an incompetent one. I didn't

0:50:33.320 --> 0:50:34.960
<v Speaker 2>sign up for a bunch of ninja fails.

0:50:35.200 --> 0:50:37.759
<v Speaker 3>Yeah, well there were a lot of those in that anyway. Okay,

0:50:37.800 --> 0:50:39.600
<v Speaker 3>so I guess you know. We're wrapping up for today,

0:50:40.200 --> 0:50:41.560
<v Speaker 3>but we'll see you next time.

0:50:41.719 --> 0:50:41.839
<v Speaker 2>Uh.

0:50:42.640 --> 0:50:46.800
<v Speaker 3>Huge, thanks as always to our excellent audio producer JJ Posway.

0:50:47.239 --> 0:50:48.880
<v Speaker 3>If you would like to get in touch with us

0:50:48.920 --> 0:50:51.320
<v Speaker 3>with feedback on this episode or any other, to suggest

0:50:51.320 --> 0:50:53.200
<v Speaker 3>a topic for the future, or just to say hello,

0:50:53.600 --> 0:50:56.120
<v Speaker 3>you can email us at contact at stuff to Blow

0:50:56.160 --> 0:51:04.440
<v Speaker 3>your Mind dot com.

0:51:04.520 --> 0:51:07.480
<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

0:51:07.560 --> 0:51:10.359
<v Speaker 1>more podcasts from my Heart Radio, visit the iHeartRadio app,

0:51:10.520 --> 0:51:28.200
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