WEBVTT - Is It About Race, or Racism?

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<v Speaker 1>Good morning, Peepsen, and welcome to bookf Daily with Me

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<v Speaker 1>Your Girl Daniel Moody recording from the Home Bunker, Folks,

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<v Speaker 1>I am very excited for you to hear today's conversation

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<v Speaker 1>with Keith Boykin, author, national political commentator, producer, filmmaker. His

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<v Speaker 1>latest book, Why Does Everything Have To Be About Race?

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<v Speaker 1>Is on stands now and you know, we get into

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<v Speaker 1>a conversation that offers thoughts and suggestions as well as

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<v Speaker 1>a critique on how we have had conversations around race

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<v Speaker 1>and racism. And in this book he debunks twenty five

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<v Speaker 1>of the most top sick racist arguments, breaking them down

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<v Speaker 1>one by one, everything from critical race theory to affirmative

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<v Speaker 1>action and other issues, and gives the logic behind how

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<v Speaker 1>we should respond. And one of the questions that I

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<v Speaker 1>ask Keith in this interview is, well, if we're never

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<v Speaker 1>going to get back you know, the thirty percent, like,

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<v Speaker 1>who is this book for and how how should it

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<v Speaker 1>be used? Because I think that what we know is

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<v Speaker 1>that when we have issues of racism, right, whether it's

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<v Speaker 1>the killing, you know, murder of a black person, the

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<v Speaker 1>rhetoric around immigration, people either shut down or they go

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<v Speaker 1>into their corners right coming out ready to swing, And

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<v Speaker 1>so I think that Keith's new book gives a lot

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<v Speaker 1>of great perspective as well as tools to add to

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<v Speaker 1>your toolkit. The book is why does Everything have to

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<v Speaker 1>be about Race? That conversation with Keith Boykin is coming

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<v Speaker 1>up next, folks. I am very happy to welcome TOKF

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<v Speaker 1>Daily national political commentator, author, executive producer, all around bad

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<v Speaker 1>ass Keith Boykin, whose latest book, Why Does Everything Have

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<v Speaker 1>to Be About Race? Twenty five Arguments that Won't Go Away?

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<v Speaker 1>Is out this week. Keith, first of all, wonderful, Like

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<v Speaker 1>that is the question, that is the question on top

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<v Speaker 1>of questions. I think that people on the left pose

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<v Speaker 1>it as why does everything have to be about race?

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<v Speaker 1>Like why can't you know, people on the right have

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<v Speaker 1>a conversation that doesn't come back to racism, that doesn't

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<v Speaker 1>come back to white supremacy. Then you have people on

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<v Speaker 1>the right that say, why does everything have to be

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<v Speaker 1>about race? Because I think any conversation that you have

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<v Speaker 1>that is about equity and justice for them. Why can't

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<v Speaker 1>we just have these neutral, you know, non racial conversations.

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<v Speaker 1>Why was it important for you to write this book

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<v Speaker 1>right now?

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<v Speaker 2>Wow? Yes, thank you? Danielle. I'm glad you framed the

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<v Speaker 2>question that way, because it is a question that comes

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<v Speaker 2>from both the left and the right. From the right, obviously,

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<v Speaker 2>it's more of a perspective of why do we keep

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<v Speaker 2>talking about this race issue, Let's get beyond it. From

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<v Speaker 2>the left, I think it's more of a question of

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<v Speaker 2>how do we create a race neutral, progressive society. Let's

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<v Speaker 2>not talk about race, let's focus on economic issues. And

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<v Speaker 2>I think that both of those are problematic because America

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<v Speaker 2>was built on race. It was built on racism, to

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<v Speaker 2>be honest, and it's important to acknowledge that it's becoming

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<v Speaker 2>increasingly important because we were living in an era where

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<v Speaker 2>there is a great deal of denial about that racial history,

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<v Speaker 2>where presidential candidates and people in political prominence and positions

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<v Speaker 2>of power and influence are trying to erase black history,

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<v Speaker 2>trying to deny the existence of continued black oppression, trying

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<v Speaker 2>to center a white victimhood, and trying to gaslight us

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<v Speaker 2>all about what's really taking place. So the reason why

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<v Speaker 2>everybody everything is about racist is because white society made

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<v Speaker 2>everything about race. They created a society where we had

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<v Speaker 2>no choice but to uh to see ourselves because of

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<v Speaker 2>our of our race. And I, you know, I do

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<v Speaker 2>this test in the book. I won't call it test.

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<v Speaker 2>Maybe it's a question. I guess it's probably a better

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<v Speaker 2>way to say it. Where I ask people, I tell

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<v Speaker 2>them to do a Google search. Look for Just do

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<v Speaker 2>a simple Google Google search, look for the history of

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<v Speaker 2>racism in fill in the blank. Whatever topic you're interested in.

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<v Speaker 2>It could be hockey, it could be homemaking, it could

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<v Speaker 2>be chemistry, it could be whatever it is you're interested in.

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<v Speaker 2>Just do look up that the history of racism in

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<v Speaker 2>that field that you're interested in, and you will find

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<v Speaker 2>that racism has had an impact on every single element

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<v Speaker 2>of our lives, of our lives. And that's really the

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<v Speaker 2>sad state of affairs that black people and other people

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<v Speaker 2>of color have been dealing with for centuries without acknowledgement.

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<v Speaker 1>Do you think that there is a different framing or

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<v Speaker 1>messaging that we should have in terms of basically saying,

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<v Speaker 1>is everything about race or is everything about racism? Right?

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<v Speaker 1>Does everything go back to racism in this country as

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<v Speaker 1>opposed to race being this made up construct as a

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<v Speaker 1>way to compartmentalize, silo and dehumanize black people and then

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<v Speaker 1>other people of color.

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<v Speaker 2>Well, yeah, that's exactly right, because race, as we know,

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<v Speaker 2>is a social construct, and to social construct that white

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<v Speaker 2>people invented hundreds of years ago for the purpose of

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<v Speaker 2>creating this segregated, racially privileged society, for the purpose to

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<v Speaker 2>of peeling off oppressed, poor white people and associating them

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<v Speaker 2>with the white privileged colonizer class, the white privileged planter class,

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<v Speaker 2>if you will, and when their economic interests were probably

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<v Speaker 2>more aligned with the poor black and brown people who

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<v Speaker 2>were in a similar boat that they were. But by

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<v Speaker 2>creating this thing called whiteness, they were able to allow

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<v Speaker 2>white people, even who don't have anything, you know, a

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<v Speaker 2>pot to pissen or a window throw it out of,

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<v Speaker 2>to make them feel like they have this sort of

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<v Speaker 2>investment in whiteness too. I've talked about this sort of

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<v Speaker 2>property right in whiteness that people have written about, including

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<v Speaker 2>my former law professor Derek Bell at Harvard Law School,

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<v Speaker 2>this idea that even poor white people get some benefits

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<v Speaker 2>of benefit or privileged because of their whiteness. And part

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<v Speaker 2>of that privilege means that they don't have to talk

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<v Speaker 2>about it or acknowledge it, because once you acknowledge it,

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<v Speaker 2>then it becomes this zort of burden. But if you

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<v Speaker 2>can just sort of carry on throughout your life and

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<v Speaker 2>pretend that it doesn't exist, and you put the burden

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<v Speaker 2>on everyone else and make them prove that they're the

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<v Speaker 2>ones who are being oppressed when you're actually the one

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<v Speaker 2>doing theress pressing, or you're the one who benefits from it.

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<v Speaker 1>You know, I think that one is so necessary about

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<v Speaker 1>your book right now, is one. There are these themes, right,

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<v Speaker 1>this theme of you know, black people and other people

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<v Speaker 1>of color, we're the ones that have made up racism.

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<v Speaker 1>Everything isn't as bad as they say it is. All

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<v Speaker 1>they do is complain, right, All they want is a handout. Yeah,

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<v Speaker 1>And the whole point I think about it just very clearly,

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<v Speaker 1>and I forget the name. You probably remember the white

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<v Speaker 1>professor many many decades ago who asked the question as

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<v Speaker 1>she's explaining racism in our class, and says, to the

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<v Speaker 1>white people in the class, raise your hand if you

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<v Speaker 1>would want to be black, m right, just raise your

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<v Speaker 1>hand if you would want to be black in this country,

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<v Speaker 1>given everything that you've seen, you've heard, and blah blah.

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<v Speaker 1>Not one person, right, and so not one white person

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<v Speaker 1>raised their hand and so there is this thing where

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<v Speaker 1>they absolutely know that racism exists because when asked basic questions,

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<v Speaker 1>the contortionism that they do to have it be that

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<v Speaker 1>we're making this up in our heads. And I'm like,

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<v Speaker 1>how could every group be making this up? And the

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<v Speaker 1>reason why I say that your book is necessary is

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<v Speaker 1>because absent curriculum right that is being gutted in places

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<v Speaker 1>like Florida and Texas and other places. What do you

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<v Speaker 1>believe happens, Keith if Republicans and the MAGA supremists are

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<v Speaker 1>successful in their race a black history, black contribution, diversity, equity,

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<v Speaker 1>and inclusion, and the list goes on.

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<v Speaker 2>That's a great point. And I like the way you

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<v Speaker 2>framed that one too, because the example I always point to,

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<v Speaker 2>and I use this in the book is the example

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<v Speaker 2>from Little House in the Prairie. In nineteen seventy seven,

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<v Speaker 2>there was a TV episode where Todd Bridges played the

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<v Speaker 2>role of a young black boy whose father had been

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<v Speaker 2>killed and he was living with the Ingles family, and

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<v Speaker 2>one day he gets in trouble at school and he

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<v Speaker 2>comes back home and Charles the fall there figure asks

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<v Speaker 2>why did you do that? And he says, because the

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<v Speaker 2>truth is that I'm black and being black is problematic

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<v Speaker 2>in the society. And then he asked Charles w He says,

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<v Speaker 2>would you rather be black and live to be one

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<v Speaker 2>hundred or white and live to be fifty? And we

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<v Speaker 2>all know they answer that question, and Charles Ingles doesn't

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<v Speaker 2>answer the questions, just kind of walks out, you know,

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<v Speaker 2>Michael Landing's character just kind of walks out. But you know,

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<v Speaker 2>the reality is that most people who are white wouldn't

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<v Speaker 2>want to trade places with us because even though they

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<v Speaker 2>gas light us and pretend like racism doesn't exist. They

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<v Speaker 2>wouldn't want to be black when they're pulled over by

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<v Speaker 2>the police. They love that white privilege. They wouldn't want

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<v Speaker 2>to be black when they try to get a taxicab

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<v Speaker 2>in New York City or a major city and they

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<v Speaker 2>know that it would be harder for them to do so.

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<v Speaker 2>They wouldn't want to be black when they walk into

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<v Speaker 2>a department store and would have to be fouled. They

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<v Speaker 2>wouldn't want to be black or even have a black

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<v Speaker 2>sounding name when they apply for a job and know

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<v Speaker 2>that that might have a negative impact on their ability

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<v Speaker 2>to get hired. They wouldn't want to be black when

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<v Speaker 2>they go to a doctor, and the doctor is white

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<v Speaker 2>and is likely to see them differently and likely not

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<v Speaker 2>to offer them the same pain medicine that a white

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<v Speaker 2>patient would receive. You know, they wouldn't want to be black,

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<v Speaker 2>certainly when they go to sell their home, because we

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<v Speaker 2>know from all the documented evidence that black people who

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<v Speaker 2>try to sell their homes find their home praise at

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<v Speaker 2>lower values than when white people try to sell the

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<v Speaker 2>exact same home. There is a privilege, a benefit, a

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<v Speaker 2>financial benefit, and a property right in their whiteness, and

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<v Speaker 2>they don't want to They don't want to give that up.

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<v Speaker 2>So to answer your question, you know, is that they're

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<v Speaker 2>trying to turn back the clock, Daniel. They want us

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<v Speaker 2>to go back to that point in the past where

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<v Speaker 2>we had no rights, not just African Americans, but people

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<v Speaker 2>of color in general, LGBTQOA people and women who are

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<v Speaker 2>already losing their rights in terms of reproductive rights. They

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<v Speaker 2>want to go back to that time in the past.

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<v Speaker 2>That's what MAGA means. Make America great again means that

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<v Speaker 2>there were some point in the past when they think

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<v Speaker 2>that America was great and for those of us who

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<v Speaker 2>were black are people who are a part of marginalized communities.

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<v Speaker 2>There was never a time that America is better for

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<v Speaker 2>us because we didn't have any rights. You know, they

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<v Speaker 2>want to go back to the nineteen fifties when when

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<v Speaker 2>women couldn't could Yes, women could vote technically, but they

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<v Speaker 2>couldn't even open a credit card without without their husband's consent.

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<v Speaker 2>You know, people couldn't vote in a number of cities

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<v Speaker 2>and number of states across the country, even though they

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<v Speaker 2>legally had their right to do so. There are all

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<v Speaker 2>kinds of restrictions against them where LGBTQA people were forced

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<v Speaker 2>to live in the closets and couldn't be open about

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<v Speaker 2>who they were and their identities, and immigrants were unwelcome

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<v Speaker 2>unless they were white European. So that's the America they love,

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<v Speaker 2>that they cherish and they want to restore, and that's

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<v Speaker 2>what they're trying to do. So the result of that

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<v Speaker 2>shift is they want to erase all the people who've

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<v Speaker 2>come in the past few decades and tried to change

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<v Speaker 2>America into a better place that's more welcoming. They wanted

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<v Speaker 2>to go back to that unwelcoming place where they can

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<v Speaker 2>say racist, sex is homophobic, vow bigoted things all the

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<v Speaker 2>time without consequences. They don't have to be challenged on

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<v Speaker 2>it by somebody in their in their office or one

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<v Speaker 2>of their classmates or co workers.

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<v Speaker 1>I guess what I find terrifying. You lay it all

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<v Speaker 1>out right, and you bust these myths, you know, in

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<v Speaker 1>your book. And yet Keith, right now, there is a

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<v Speaker 1>faction of black men that want to vote for Donald Trump,

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<v Speaker 1>that are aligned with Donald Trump. And Trump isn't that

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<v Speaker 1>he's been able to peel off this sect of people.

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<v Speaker 1>And I'm just curious from you, you know, as a

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<v Speaker 1>black man, like, what does that mean?

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<v Speaker 2>Right?

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<v Speaker 1>But do we in the media pay too much attention

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<v Speaker 1>to it or do we not pay enough attention to

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<v Speaker 1>the peel off? What could possibly be attractive to black

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<v Speaker 1>men about Donald Trump?

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<v Speaker 2>Well, that's a very astute observation that I think requires

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<v Speaker 2>us to look back in history and in order to

0:13:51.880 --> 0:13:56.000
<v Speaker 2>understand the present. There have always been black people who

0:13:56.480 --> 0:13:59.880
<v Speaker 2>have aligned themselves with their oppressors. This is true and

0:14:00.280 --> 0:14:03.440
<v Speaker 2>every group of marginalized people in fact that there were

0:14:03.440 --> 0:14:07.800
<v Speaker 2>always people who aligned themselves with their oppressors. There are

0:14:07.840 --> 0:14:12.840
<v Speaker 2>always sheep who like the wolves because they somehow, somehow

0:14:12.920 --> 0:14:15.080
<v Speaker 2>feel like the wolves will protect them and they feel

0:14:15.080 --> 0:14:16.559
<v Speaker 2>like they're going to be a part of that group,

0:14:16.600 --> 0:14:21.360
<v Speaker 2>and it's never been a productive, safe strategy for any

0:14:21.400 --> 0:14:24.480
<v Speaker 2>group of people. So if you look back at you know,

0:14:24.760 --> 0:14:27.080
<v Speaker 2>I've been for the past few months, I've been looking

0:14:27.120 --> 0:14:31.400
<v Speaker 2>at this documentary on BBC called The History of Africa

0:14:31.560 --> 0:14:34.920
<v Speaker 2>was you Know Badali, And it's fascinating story about how

0:14:35.600 --> 0:14:42.480
<v Speaker 2>African cultures evolved over centuries. And the reality is that

0:14:43.280 --> 0:14:47.240
<v Speaker 2>a lot of the way that European colonists were able

0:14:47.360 --> 0:14:52.040
<v Speaker 2>to take over parts of Africa is because black people

0:14:53.040 --> 0:14:59.040
<v Speaker 2>were paid to sell out other black people. And we're

0:14:59.040 --> 0:15:01.960
<v Speaker 2>seeing the same thing now. There are some people who

0:15:02.000 --> 0:15:05.480
<v Speaker 2>don't necessarily align themselves with the interests of black people

0:15:05.680 --> 0:15:09.960
<v Speaker 2>in general. That's one category. Second category of people who

0:15:10.280 --> 0:15:15.480
<v Speaker 2>feel like they don't really want everyone to be free.

0:15:15.520 --> 0:15:18.360
<v Speaker 2>They just want some people to be free. They want

0:15:18.600 --> 0:15:21.360
<v Speaker 2>black men to be free in particular, and they're not

0:15:21.400 --> 0:15:26.200
<v Speaker 2>usually interested in liberating black women or black lgbt q

0:15:26.400 --> 0:15:29.480
<v Speaker 2>A people or black people who come from different backgrounds

0:15:29.520 --> 0:15:31.920
<v Speaker 2>and experiences. They're not interested in any of that. They're

0:15:31.960 --> 0:15:38.320
<v Speaker 2>interested in replicating a form of white male privilege, but

0:15:38.400 --> 0:15:41.640
<v Speaker 2>putting it into black contexts so that they have the

0:15:41.680 --> 0:15:45.000
<v Speaker 2>same privilege that white men have over their white women.

0:15:45.080 --> 0:15:48.400
<v Speaker 2>Why can't we as black men, assistant and heterosexual black

0:15:48.440 --> 0:15:51.960
<v Speaker 2>men have the same privileges that assistants or heterosexual white

0:15:51.960 --> 0:15:54.520
<v Speaker 2>men do. I mean, you know, that's really popular in

0:15:54.560 --> 0:15:56.560
<v Speaker 2>some cultures. You know, it's interesting because a lot of

0:15:56.600 --> 0:15:59.920
<v Speaker 2>people talk about rap and hip hop. Funny to me

0:16:00.160 --> 0:16:04.120
<v Speaker 2>is that Donald Trump is the embodiment of everything that

0:16:04.520 --> 0:16:08.440
<v Speaker 2>rap and hip hop uh is as well, and they

0:16:08.560 --> 0:16:12.760
<v Speaker 2>and they all the negative aspects. I should say that

0:16:12.760 --> 0:16:15.200
<v Speaker 2>that people ascribe to rap and hip hop and and

0:16:15.200 --> 0:16:17.840
<v Speaker 2>and nobody ever knows and nobody ever really talks about that.

0:16:17.880 --> 0:16:20.760
<v Speaker 2>You know, Donald Trump lives in this gold plated penthouse

0:16:21.680 --> 0:16:25.720
<v Speaker 2>in Manhattan on Fifth Avenue. He's got this model wife

0:16:25.720 --> 0:16:30.200
<v Speaker 2>who's been a who's post Newton magazines before. He's got

0:16:30.240 --> 0:16:35.080
<v Speaker 2>all these charges against him. Uh, he's reckless about the

0:16:35.200 --> 0:16:39.400
<v Speaker 2>law and completely uh law not law abiding, but law breaking.

0:16:39.760 --> 0:16:39.880
<v Speaker 1>Uh.

0:16:39.920 --> 0:16:42.680
<v Speaker 2>And these are all the stereotypes associated with black black

0:16:42.720 --> 0:16:45.600
<v Speaker 2>men in particularly Yeah, black men, you know, they just

0:16:45.800 --> 0:16:48.400
<v Speaker 2>they're not interested in being serious people. They just want

0:16:48.400 --> 0:16:50.200
<v Speaker 2>to do all these all these things. But some black

0:16:50.240 --> 0:16:54.400
<v Speaker 2>men apparently do want those things and not all fortunately,

0:16:54.680 --> 0:16:58.720
<v Speaker 2>and and so the reality is I'm not I'm not.

0:17:01.040 --> 0:17:05.280
<v Speaker 2>I'm not alarm by it or surprised by it, because

0:17:05.280 --> 0:17:08.080
<v Speaker 2>this is a trend that's been going on for eternity,

0:17:08.119 --> 0:17:11.400
<v Speaker 2>since eternity. But I also think it's important to put

0:17:11.440 --> 0:17:16.040
<v Speaker 2>it in context because the overwhelming majority of black men

0:17:16.119 --> 0:17:19.639
<v Speaker 2>do not support Donald Trump. It's maybe it ends up

0:17:19.640 --> 0:17:22.440
<v Speaker 2>being eighty percent or eighty five percent instead of ninety

0:17:22.480 --> 0:17:25.240
<v Speaker 2>five percent as it is with black women, but that's

0:17:25.280 --> 0:17:27.639
<v Speaker 2>still larger than it is in any other group of people.

0:17:28.200 --> 0:17:30.520
<v Speaker 2>You know, my mom lives in Texas. Whenever I go

0:17:30.600 --> 0:17:33.720
<v Speaker 2>to Texas, I'm always suspicious of people in Texas. You know,

0:17:33.840 --> 0:17:35.800
<v Speaker 2>my mom is very friendly with everybody, and I get

0:17:35.800 --> 0:17:38.400
<v Speaker 2>that because she lives there and all that, But I'm

0:17:38.440 --> 0:17:41.359
<v Speaker 2>not as friendly and trusting of white people in the South,

0:17:41.440 --> 0:17:43.880
<v Speaker 2>and white people, you know, who I feel like would

0:17:43.880 --> 0:17:46.120
<v Speaker 2>take away my rights in a moment's notice. And people

0:17:46.119 --> 0:17:48.400
<v Speaker 2>who voted for Donald Trump and both of his elections

0:17:48.400 --> 0:17:52.480
<v Speaker 2>and didn't vote for Barack Obama. So yeah, there's a

0:17:52.520 --> 0:17:54.560
<v Speaker 2>lot of people who want that privilege for themselves and

0:17:54.600 --> 0:17:56.080
<v Speaker 2>don't want it for any other people.

0:17:57.119 --> 0:17:59.040
<v Speaker 1>And I'm glad that you put it in the context

0:17:59.200 --> 0:18:02.320
<v Speaker 1>of Okay, so if it's eighty five percent as opposed

0:18:02.359 --> 0:18:05.080
<v Speaker 1>to ninety five percent, right, so that we can get

0:18:05.119 --> 0:18:10.200
<v Speaker 1>a better picture. Because the tale that the Republican Party spins, right,

0:18:10.440 --> 0:18:13.560
<v Speaker 1>is about lifting up, like you said, all of the

0:18:13.560 --> 0:18:17.720
<v Speaker 1>negative attributes that Donald Trump has and saying like, look,

0:18:17.760 --> 0:18:19.919
<v Speaker 1>he should be your king, because this is what you

0:18:19.960 --> 0:18:23.760
<v Speaker 1>all are about. And I'm just like, how could you

0:18:24.040 --> 0:18:29.560
<v Speaker 1>be like even more insulting, even more demeaning, right even

0:18:29.600 --> 0:18:33.080
<v Speaker 1>to the people who quote unquote support you and want

0:18:33.080 --> 0:18:35.560
<v Speaker 1>to wear the Blacks for Trump t shirt, right, Like,

0:18:36.280 --> 0:18:39.560
<v Speaker 1>you know, whatever that is about, I want to pivot

0:18:39.640 --> 0:18:42.960
<v Speaker 1>to another piece of your book where you are talking about,

0:18:43.800 --> 0:18:48.480
<v Speaker 1>you know, the biggest boogeyman that we I don't think

0:18:48.520 --> 0:18:51.840
<v Speaker 1>as Democrats actually faced in the way that it should

0:18:51.840 --> 0:18:55.359
<v Speaker 1>have been faced, which is critical race theory. I think

0:18:55.400 --> 0:18:59.560
<v Speaker 1>that when critical race theory was made up by the

0:18:59.640 --> 0:19:04.480
<v Speaker 1>republic plins use very successfully to turn Virginia blue right

0:19:04.840 --> 0:19:10.720
<v Speaker 1>couched in this idea of parental choice, that Democrats went

0:19:10.760 --> 0:19:14.600
<v Speaker 1>on the defensive and said, well, we don't teach that.

0:19:14.600 --> 0:19:17.679
<v Speaker 1>That's not what we're doing, right, And it was always

0:19:17.680 --> 0:19:24.360
<v Speaker 1>about negating as opposed to posing better questions, right, talk

0:19:24.440 --> 0:19:28.920
<v Speaker 1>to us about that piece in your book and why

0:19:29.000 --> 0:19:32.359
<v Speaker 1>it's something that we actually need to be pulling the

0:19:32.440 --> 0:19:33.760
<v Speaker 1>wool from our eyes about.

0:19:35.160 --> 0:19:36.959
<v Speaker 2>Yeah, we've talked about this before, and I think it's

0:19:36.960 --> 0:19:41.440
<v Speaker 2>an interesting concept that you're bringing up, because I don't

0:19:41.480 --> 0:19:45.720
<v Speaker 2>necessarily think it's defensive to speak the facts, the factual

0:19:45.760 --> 0:19:49.800
<v Speaker 2>truth that it's not taught in schools, but you know

0:19:49.880 --> 0:19:53.560
<v Speaker 2>that's the misrepresentation that it is. But I do agree

0:19:53.600 --> 0:19:55.760
<v Speaker 2>with you that it is important to understand what it

0:19:55.840 --> 0:19:58.640
<v Speaker 2>is and to speak affirmatively about that and to talk

0:19:58.640 --> 0:20:01.879
<v Speaker 2>about why it's important to st our history. But you know,

0:20:01.960 --> 0:20:04.439
<v Speaker 2>the way I positioned it in my book is I

0:20:04.520 --> 0:20:07.560
<v Speaker 2>explained what critical race theory is. I was there, and

0:20:08.000 --> 0:20:10.280
<v Speaker 2>I studied critical race theory in law school back in

0:20:10.280 --> 0:20:13.800
<v Speaker 2>the nineteen eighties and nineties, so I'm very familiar with it,

0:20:13.840 --> 0:20:16.600
<v Speaker 2>and I know the scholars who started it. But I

0:20:16.600 --> 0:20:20.560
<v Speaker 2>also know that what is being taught in classrooms is

0:20:20.600 --> 0:20:23.600
<v Speaker 2>not critical race theories. For the most part, it's American history.

0:20:24.000 --> 0:20:28.880
<v Speaker 2>And people are so afraid of American history that they've

0:20:29.040 --> 0:20:32.800
<v Speaker 2>managed to anything that they think is negative about American history.

0:20:32.880 --> 0:20:37.880
<v Speaker 2>They've managed to construct some sort of other category called

0:20:37.880 --> 0:20:41.159
<v Speaker 2>critical race theory. No, this is true. Yes, America was

0:20:41.200 --> 0:20:46.280
<v Speaker 2>founded on racism. Yes, slavery was a part, not just

0:20:46.359 --> 0:20:49.280
<v Speaker 2>a part, It was a critical component of the success

0:20:49.320 --> 0:20:53.199
<v Speaker 2>of America. Yes, the Constitution did count black people as

0:20:53.240 --> 0:20:56.680
<v Speaker 2>three fifths of a citizen. Yes, the Supreme Court did

0:20:56.720 --> 0:20:59.520
<v Speaker 2>say that black people, even if they weren't slaves, don't

0:20:59.560 --> 0:21:02.600
<v Speaker 2>have the right to be citizens in this country. Yes,

0:21:02.800 --> 0:21:05.720
<v Speaker 2>even after the Civil War, the Supreme Court came back

0:21:05.760 --> 0:21:09.520
<v Speaker 2>and said that black people could be segregated racially by

0:21:09.560 --> 0:21:12.760
<v Speaker 2>their government, and that was okay because it was separate

0:21:12.800 --> 0:21:18.200
<v Speaker 2>and and and separate but equal. Yes, our country has

0:21:18.720 --> 0:21:24.400
<v Speaker 2>had thousands and thousands of extra judicial murders of lynchings

0:21:24.440 --> 0:21:27.720
<v Speaker 2>of black people after the Civil War in order to

0:21:27.760 --> 0:21:31.840
<v Speaker 2>try to keep us in line. Yes, our government policies

0:21:31.840 --> 0:21:36.199
<v Speaker 2>were created with the purpose of excluding black people. That history.

0:21:36.600 --> 0:21:39.720
<v Speaker 2>That history wasn't something that black people just made up.

0:21:40.000 --> 0:21:43.359
<v Speaker 2>It's not something that you know that that people are

0:21:43.440 --> 0:21:46.840
<v Speaker 2>just kind of constructing the whole thin cloth. It's it's

0:21:46.880 --> 0:21:48.959
<v Speaker 2>the reality. You know. I heard Donald Trump the other

0:21:49.040 --> 0:21:52.879
<v Speaker 2>day talking about how we want to preserve Confederate monuments

0:21:52.920 --> 0:21:54.600
<v Speaker 2>and why are they trying to change the names of

0:21:54.640 --> 0:21:57.200
<v Speaker 2>these mind of these forts and all this stuff because

0:21:57.359 --> 0:22:00.480
<v Speaker 2>the World Wars were fought out of these forts. First

0:22:00.480 --> 0:22:01.680
<v Speaker 2>of all, the world wars.

0:22:01.480 --> 0:22:03.840
<v Speaker 1>Were not follow of course, of course.

0:22:03.600 --> 0:22:08.159
<v Speaker 2>But secondly, why are you holding on to these names?

0:22:08.160 --> 0:22:10.280
<v Speaker 2>Why is are these people who Republicans of the Party

0:22:10.320 --> 0:22:14.080
<v Speaker 2>of Lincoln allegedly holding onto names of Confederate traders, racist

0:22:14.119 --> 0:22:17.840
<v Speaker 2>Confederate traders who fought against Lincoln, who killed Lincoln. How

0:22:17.960 --> 0:22:20.879
<v Speaker 2>is that? How is that perpetuating the Party of Lincoln.

0:22:20.920 --> 0:22:24.440
<v Speaker 2>It's perpetuating the antithesis of Lincoln. Because this whole part

0:22:24.480 --> 0:22:28.000
<v Speaker 2>of this whole this shift, that Southern strategy and then

0:22:27.840 --> 0:22:31.840
<v Speaker 2>the shift from the parties in the nineteen sixties and

0:22:31.880 --> 0:22:35.359
<v Speaker 2>seventies that Republicans hate to acknowledge, but there's a long

0:22:35.600 --> 0:22:40.159
<v Speaker 2>history that needs to be discussed. Thomas Jefferson, Yes, he

0:22:40.280 --> 0:22:43.440
<v Speaker 2>deserves the memorial because he wrote the Declaration of Independence,

0:22:43.480 --> 0:22:45.520
<v Speaker 2>but we also need to acknowledge it he was enslaver

0:22:45.760 --> 0:22:49.000
<v Speaker 2>with hundreds of slaves, and he raped his black slaves.

0:22:49.920 --> 0:22:52.600
<v Speaker 2>You also need you acknoweds that Thomas Jefferson wasn't in

0:22:53.040 --> 0:22:57.600
<v Speaker 2>that George Washington wasn't enslaver and literally used the teeth

0:22:57.720 --> 0:23:01.399
<v Speaker 2>of his slaves, enslaved people to put in his own mouth.

0:23:02.280 --> 0:23:05.240
<v Speaker 2>You know, there's a whole history. Even Abraham Lincoln was

0:23:05.240 --> 0:23:08.600
<v Speaker 2>a white supremacist. Yes, he signed the Emancipation Proclamation and

0:23:08.600 --> 0:23:10.840
<v Speaker 2>pushed to the thirtie Amendment, but he made it very

0:23:10.880 --> 0:23:14.200
<v Speaker 2>clear in his remarks repeatedly that he believed that there

0:23:14.280 --> 0:23:16.560
<v Speaker 2>was a superior race, and that was the white race.

0:23:17.920 --> 0:23:20.200
<v Speaker 2>There's a whole, long history. They don't want to talk

0:23:20.240 --> 0:23:23.760
<v Speaker 2>about that, even a lot of the Democratic heroes of

0:23:23.840 --> 0:23:26.440
<v Speaker 2>the twentieth century. You know, until we get to the

0:23:26.680 --> 0:23:30.800
<v Speaker 2>nineteen sixties, what both parties had in common, in my opinion,

0:23:30.880 --> 0:23:34.480
<v Speaker 2>was that they were both racist, overtly racist. You know,

0:23:34.560 --> 0:23:37.399
<v Speaker 2>they made appeals every now and then to try to

0:23:37.720 --> 0:23:40.320
<v Speaker 2>be less racist, to be more inclusive, but they were

0:23:40.359 --> 0:23:44.320
<v Speaker 2>both overtly racist. When the Social Security Act was signed

0:23:44.359 --> 0:23:49.000
<v Speaker 2>in nineteen thirty five, it did not include most black

0:23:49.040 --> 0:23:52.280
<v Speaker 2>people because most black people were agriculture and domestic workers,

0:23:52.320 --> 0:23:55.560
<v Speaker 2>and they were purposely excluded because the southern Dixiecrats didn't

0:23:55.600 --> 0:24:01.520
<v Speaker 2>want them included. You know, when Lyndenhnsen was a notorious

0:24:01.640 --> 0:24:07.480
<v Speaker 2>racist who used the N word repeatedly until he had

0:24:07.520 --> 0:24:12.560
<v Speaker 2>a change of heart and he became this civil rights champion,

0:24:12.640 --> 0:24:16.960
<v Speaker 2>his hero in the nineteen sixties. Even people who Republicans

0:24:17.000 --> 0:24:22.280
<v Speaker 2>love to talk about, you know, the who is the

0:24:22.280 --> 0:24:24.840
<v Speaker 2>West Virginia Senator I can't think of right now Robert Byrd,

0:24:24.920 --> 0:24:27.040
<v Speaker 2>who's a former Klansman. They always say he was a

0:24:27.080 --> 0:24:28.879
<v Speaker 2>grand Wizard of the Klan. Well, first of all, he

0:24:28.920 --> 0:24:31.520
<v Speaker 2>was a klansman, but he apologized for that, recanted his

0:24:31.600 --> 0:24:35.600
<v Speaker 2>beliefs and moved on. And unlike some of the other

0:24:35.640 --> 0:24:38.439
<v Speaker 2>people in the Republican Party, the Storm Thurman's of the

0:24:38.440 --> 0:24:42.280
<v Speaker 2>world who never really apologized. And yet Trent Lott in

0:24:42.320 --> 0:24:47.159
<v Speaker 2>the two thousands, the former Republican Senate majority leader, was

0:24:47.200 --> 0:24:54.360
<v Speaker 2>praising strom Thurman's nineteen forty eight segregationist campaign. That's American history.

0:24:59.480 --> 0:25:05.520
<v Speaker 1>I think that what is extraordinary is everything. Every bullet

0:25:05.560 --> 0:25:08.360
<v Speaker 1>that you just hit, every point that you just hit,

0:25:10.359 --> 0:25:16.800
<v Speaker 1>isn't Black history. Yeah, it is American history. And to

0:25:16.920 --> 0:25:21.800
<v Speaker 1>deny American history is to deny who we are and

0:25:21.840 --> 0:25:24.600
<v Speaker 1>how far we've come, and yet how far there's still

0:25:25.040 --> 0:25:27.960
<v Speaker 1>is left to go. The last question that I want

0:25:28.000 --> 0:25:31.600
<v Speaker 1>to ask you, Keith, is this for all of the

0:25:31.640 --> 0:25:33.600
<v Speaker 1>things that you've laid out, and the point that I

0:25:33.640 --> 0:25:38.520
<v Speaker 1>want to pull on is that you know, up until

0:25:38.520 --> 0:25:42.240
<v Speaker 1>the nineteen sixties, up until more so in the modern

0:25:42.320 --> 0:25:49.600
<v Speaker 1>era of our body politic, both parties harbored, celebrated, created

0:25:49.680 --> 0:25:54.800
<v Speaker 1>monuments for racists. Right that that is the thing that

0:25:54.840 --> 0:25:57.959
<v Speaker 1>these two parties have in common, and I've had in common.

0:25:58.320 --> 0:26:03.080
<v Speaker 1>While one has tried to become more multiracial and try

0:26:03.119 --> 0:26:06.040
<v Speaker 1>and right the wrongs of its past and look together

0:26:06.119 --> 0:26:11.280
<v Speaker 1>to a more progressive future, their formation and their beliefs

0:26:11.320 --> 0:26:16.400
<v Speaker 1>only began to deviate right part way through the twentieth century.

0:26:17.080 --> 0:26:22.879
<v Speaker 1>And so when young people gen zers, a very important

0:26:22.960 --> 0:26:27.879
<v Speaker 1>voting block, say I don't like neither of them and

0:26:27.960 --> 0:26:31.399
<v Speaker 1>I'm not going to vote. And this spans race and

0:26:31.480 --> 0:26:38.240
<v Speaker 1>spans ethnicity, and spans orientation and identity, what is your

0:26:38.280 --> 0:26:40.360
<v Speaker 1>response to that.

0:26:42.880 --> 0:26:48.000
<v Speaker 2>Well, I think it's important to understand that you're right,

0:26:48.600 --> 0:26:53.000
<v Speaker 2>that the parties were similar in many respects for so

0:26:53.119 --> 0:26:58.320
<v Speaker 2>many decades, and it's important to say they're not very

0:26:58.320 --> 0:27:03.679
<v Speaker 2>similar anymore on this one issue of race, and that

0:27:03.720 --> 0:27:08.160
<v Speaker 2>they aren't completely different. But you know what, it bothers

0:27:08.200 --> 0:27:13.280
<v Speaker 2>me when I hear a lot of liberal or progressive

0:27:13.400 --> 0:27:17.600
<v Speaker 2>commentators talk about how the Democratic Party has lost the

0:27:17.640 --> 0:27:25.240
<v Speaker 2>working class. That's beloney Black people are mostly working class voters,

0:27:25.280 --> 0:27:27.920
<v Speaker 2>and the black people have been the most loyal constituency

0:27:27.920 --> 0:27:30.959
<v Speaker 2>of the Democratic Party. What they mean is they've lost

0:27:31.560 --> 0:27:34.359
<v Speaker 2>a percentage of the white working class. And the truth

0:27:34.440 --> 0:27:38.080
<v Speaker 2>is that no Democratic candidate for president has won the

0:27:38.119 --> 0:27:43.440
<v Speaker 2>white vote since nineteen sixty four, when Lyndon Johnson signed

0:27:43.480 --> 0:27:47.000
<v Speaker 2>the Civil Rights Act. Ever since then, white voters have

0:27:47.280 --> 0:27:53.080
<v Speaker 2>fled flocked to the Republican Party, abandoned the Democratic Party

0:27:53.119 --> 0:27:57.040
<v Speaker 2>because the Democratic Party broke the contract. The contract was

0:27:57.080 --> 0:27:59.920
<v Speaker 2>that two parties could argue about tax cuts and power

0:28:00.359 --> 0:28:04.480
<v Speaker 2>in foreign affairs and all those other issues for years

0:28:04.480 --> 0:28:07.520
<v Speaker 2>and years as long as they were both basically pretty

0:28:07.560 --> 0:28:12.840
<v Speaker 2>much racist. And even you know, a Republican Party of

0:28:12.920 --> 0:28:17.680
<v Speaker 2>the of the nineteenth century that pushed the Civil Rights Amendments,

0:28:17.680 --> 0:28:20.800
<v Speaker 2>the thirteenth, fourteenth, and fifteenth Amendments, and the Reconstruction era,

0:28:21.200 --> 0:28:24.440
<v Speaker 2>that party died. It died in the nineteenth century after

0:28:24.560 --> 0:28:28.480
<v Speaker 2>when they made a deal in eighteen seventy seven to

0:28:28.520 --> 0:28:32.280
<v Speaker 2>allow Rutherford B. Hayes to be president and in exchange

0:28:32.280 --> 0:28:35.439
<v Speaker 2>for that, they withdrew federal protection for black people in

0:28:35.480 --> 0:28:41.480
<v Speaker 2>the South, and that ended Reconstruction and the Republican Party

0:28:41.640 --> 0:28:45.960
<v Speaker 2>of the eighteen sixties and seventies essentially began to die

0:28:46.000 --> 0:28:50.080
<v Speaker 2>at that point. And so yes, there was there was

0:28:50.120 --> 0:28:53.080
<v Speaker 2>lip service to civil rights, but nobody did anything about it,

0:28:53.760 --> 0:28:57.320
<v Speaker 2>and neither party cared about it for first centuries. But

0:28:57.400 --> 0:29:00.440
<v Speaker 2>once once you get Lyndon Johnson New Sciences, Will Rights

0:29:00.480 --> 0:29:02.600
<v Speaker 2>Act to sixty four, the Voting Rights Act to sixty five,

0:29:02.640 --> 0:29:05.720
<v Speaker 2>the Fair Housing Act of nineteen sixty eight, and introduces

0:29:05.760 --> 0:29:10.680
<v Speaker 2>Medicare Medicaid and changes the policies about the way we

0:29:10.760 --> 0:29:14.080
<v Speaker 2>treat black people and endorses affirmative action that this is

0:29:14.120 --> 0:29:17.640
<v Speaker 2>white people the hell off, yep, And that's when things

0:29:17.640 --> 0:29:19.800
<v Speaker 2>start to change. So I think it's you know, it's

0:29:19.840 --> 0:29:22.240
<v Speaker 2>ahistorical for people to look today and say, oh, there's

0:29:22.280 --> 0:29:24.880
<v Speaker 2>no difference between the two parties. I will grant you

0:29:24.960 --> 0:29:28.360
<v Speaker 2>that the Democratic Party hasn't been able to achieve in

0:29:28.480 --> 0:29:30.720
<v Speaker 2>recent years some of the many things that I would

0:29:30.840 --> 0:29:34.520
<v Speaker 2>like to see it do, namely, and I pointed to

0:29:34.560 --> 0:29:36.960
<v Speaker 2>the George Floyd Justice and Placing Act and the job

0:29:37.080 --> 0:29:39.520
<v Speaker 2>is Voting Rights Act. But the Democrats are at least

0:29:39.560 --> 0:29:42.760
<v Speaker 2>trying to do that. I mean, there are some Democrats

0:29:42.760 --> 0:29:45.120
<v Speaker 2>who are not on board with that, and I would

0:29:45.160 --> 0:29:47.840
<v Speaker 2>be the first to criticize those people. But the president,

0:29:48.000 --> 0:29:52.680
<v Speaker 2>the vice president, the leaders of both houses, and most

0:29:52.720 --> 0:29:55.440
<v Speaker 2>of the people who I respect to the Democratic Party

0:29:55.440 --> 0:29:58.080
<v Speaker 2>have been pushing for those things. If the Republicans who

0:29:58.080 --> 0:29:59.720
<v Speaker 2>have been in opposition to it, and a lot of

0:29:59.760 --> 0:30:02.680
<v Speaker 2>people say, well, the Democrats or relation, they shouldn't be

0:30:02.680 --> 0:30:04.240
<v Speaker 2>claiming that they're going to do these things if they're

0:30:04.240 --> 0:30:06.080
<v Speaker 2>not able to deliver. But you have to understand the

0:30:06.120 --> 0:30:08.520
<v Speaker 2>way our system works, and you understand it. You know,

0:30:08.960 --> 0:30:11.239
<v Speaker 2>one king, the president is not a king, can't do

0:30:11.320 --> 0:30:13.400
<v Speaker 2>anything on his own. That's also why I'm a little

0:30:13.480 --> 0:30:16.360
<v Speaker 2>you know, I love Cornell west and I and I

0:30:16.400 --> 0:30:19.640
<v Speaker 2>love what he represents, and that actually love Marian Williams

0:30:19.640 --> 0:30:22.000
<v Speaker 2>since he's authored one of my favorite books, Returned to Love.

0:30:22.440 --> 0:30:24.560
<v Speaker 2>But to be honest, I don't think either one of

0:30:24.560 --> 0:30:27.000
<v Speaker 2>them would ever be uh. First of all, I don't

0:30:27.000 --> 0:30:29.760
<v Speaker 2>think it could be elected. But even if they were elected,

0:30:29.960 --> 0:30:31.480
<v Speaker 2>I don't think either one of them would ever be

0:30:31.560 --> 0:30:34.920
<v Speaker 2>an effective leader because you can't lead our country if

0:30:34.960 --> 0:30:37.680
<v Speaker 2>you don't have people in your in your party who

0:30:37.720 --> 0:30:40.360
<v Speaker 2>were who are supporting you, who are following you, and

0:30:40.680 --> 0:30:43.280
<v Speaker 2>you know, running a third party is not an effective

0:30:43.280 --> 0:30:46.600
<v Speaker 2>way to to run a country in this nation, because

0:30:47.200 --> 0:30:50.680
<v Speaker 2>you can't get anything passed through Congress. If you don't

0:30:50.680 --> 0:30:54.160
<v Speaker 2>have people in your in who represent your party in Congress,

0:30:54.200 --> 0:30:56.719
<v Speaker 2>you can't get any legislation passed. You can't sign executive

0:30:56.800 --> 0:30:59.120
<v Speaker 2>orders because the courts will just overturn them. So people

0:30:59.160 --> 0:31:01.120
<v Speaker 2>need to really study their history and understand the way

0:31:01.160 --> 0:31:04.920
<v Speaker 2>the American civics works before they start talking about what

0:31:04.960 --> 0:31:07.400
<v Speaker 2>they want to happen without figuring out how we're going

0:31:07.440 --> 0:31:09.440
<v Speaker 2>to make this happen. So, yeah, I would love to

0:31:09.440 --> 0:31:11.880
<v Speaker 2>see third parties. I don't think the Democrats Republicans are enough.

0:31:11.880 --> 0:31:13.640
<v Speaker 2>I think we need other parties. But I think in

0:31:13.720 --> 0:31:15.880
<v Speaker 2>order to do that, we have to start by building

0:31:15.920 --> 0:31:19.920
<v Speaker 2>the grassroots infrastructure. We have to elect city council members

0:31:19.960 --> 0:31:23.480
<v Speaker 2>and mayors and state representatives that's so important, and school

0:31:23.520 --> 0:31:27.600
<v Speaker 2>board members and governors and state legislators and others. You know,

0:31:27.640 --> 0:31:31.000
<v Speaker 2>that's why you really start to build that momentum for change.

0:31:31.000 --> 0:31:32.959
<v Speaker 2>It doesn't start by electing a president who can only

0:31:33.040 --> 0:31:35.280
<v Speaker 2>serve for two terms eight years max. And then have

0:31:35.360 --> 0:31:38.120
<v Speaker 2>everything overturned by the following president. You have to have

0:31:38.200 --> 0:31:42.960
<v Speaker 2>sustainable change, which means you have to have an expansive

0:31:43.040 --> 0:31:45.280
<v Speaker 2>view of where that change takes place.

0:31:46.360 --> 0:31:52.560
<v Speaker 1>Absolutely one hundred percent. Keith Boyken, thank you so very

0:31:52.680 --> 0:31:55.560
<v Speaker 1>much for this new book, Folks, which is out now.

0:31:55.920 --> 0:31:59.720
<v Speaker 1>Why does everything have to be about race? Twenty five

0:31:59.760 --> 0:32:03.000
<v Speaker 1>are us that won't go away? It is out now.

0:32:03.320 --> 0:32:07.800
<v Speaker 1>Heath always appreciate your time, your voice, your intellect, your

0:32:07.840 --> 0:32:10.680
<v Speaker 1>critical thought and your writing. Thanks so much.

0:32:11.120 --> 0:32:15.920
<v Speaker 2>Thanks Danielle.

0:32:17.400 --> 0:32:20.320
<v Speaker 1>That is it for me today. Dear friends on Woke

0:32:20.360 --> 0:32:24.120
<v Speaker 1>af AS always, power to the people and to all

0:32:24.360 --> 0:32:27.840
<v Speaker 1>the people. Power, get woke and stay woke as fuck.