WEBVTT - Listener Mail: Sky Raisins

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>My Heart Radio. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>Listener mail, This is Robert Lamb and I'm Joe McCormick.

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<v Speaker 1>You know, Rob, Sometimes I get tripped up on on

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<v Speaker 1>whether we're saying I am or whether we're saying this

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<v Speaker 1>is what what? What is the difference in that intro?

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<v Speaker 1>I'm not quite sure, but sometimes you go this is

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<v Speaker 1>and then I go I am, and then I feel

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<v Speaker 1>like I screwed something up. This is I am. I

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<v Speaker 1>don't know. I never actually I never planned that part.

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<v Speaker 1>It just kind of comes out one way or the other.

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<v Speaker 1>And there's no telling why. This is he as you

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<v Speaker 1>am me and we are all together, all right, Let's

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<v Speaker 1>get right into the message. This first one is about

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<v Speaker 1>the episode we did on the Speaking Sword, the sentient

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<v Speaker 1>talking weapon of mythology or are you ready rob Let's

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<v Speaker 1>do it? Okay? It comes from Ahmed. Ahmed says, hey,

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<v Speaker 1>Robert and Joe. Actually Ahmed has written in before, but

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<v Speaker 1>he clarifies some thing at the beginning. He says Ahmed

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<v Speaker 1>again pronunciation Note it's Ahmed the Pakistani way, not Ahmed

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<v Speaker 1>the Arab way. Though, of course you had no way

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<v Speaker 1>of knowing that. Well, Thanks Ahmed, and yeah, as a

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<v Speaker 1>side note, anybody who wants to write in in the future,

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<v Speaker 1>if you've got pronunciation notes on your name or pronouns

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<v Speaker 1>or whatever whatever would help us identify you better, but

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<v Speaker 1>please include them. Yes, Ahmed writes, Your recent episodes about

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<v Speaker 1>personality imbued weapons and weapons technologies made me think about

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<v Speaker 1>the peungen arrows and Tonga device of Korean archery. These

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<v Speaker 1>were an ingenious pair that worked together to give medieval

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<v Speaker 1>Korean archers an advantage in firepower. The peongen was a

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<v Speaker 1>small bolt like arrow whose sizement that for equivalent propulsion

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<v Speaker 1>it went faster and further than a typical large arrow.

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<v Speaker 1>But how do you use such a small arrow without

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<v Speaker 1>having it flopping around between the drawn bowstring and the

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<v Speaker 1>bow handle. This is where the tonga came in. Essentially

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<v Speaker 1>a longitudinally hut bamboo tube held by the archer in

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<v Speaker 1>the bow handle hand. This arrow guide let users support

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<v Speaker 1>and aim their peungen at full draw before releasing, so

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<v Speaker 1>kind of like a kind of like a a half

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<v Speaker 1>pipe rifle barrel for an arrow. That was my editorializing.

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<v Speaker 1>Ahmed goes on and added benefit was that in an

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<v Speaker 1>arrow when picking up the enemy's volleys and firing them

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<v Speaker 1>back with standard practice, rival archers without an overdraw device

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<v Speaker 1>like the Tonga found Peongan uselessly short. Oh that's great. Yeah,

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<v Speaker 1>so the enemy picks it up and it's like it's

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<v Speaker 1>too puny to fit between the bow and the draw string. Continuing,

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<v Speaker 1>I think Korean archery would make for a good topic

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<v Speaker 1>for stuff to blow your mind. There's a ton of

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<v Speaker 1>fascinating history and culture, and it's a subject with reverberations

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<v Speaker 1>to the current day, as evidenced by South Korea's domination

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<v Speaker 1>of Olympic archery. Anyways, keep up the great work, Ahmed. Huh, Well,

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<v Speaker 1>you know that this this is all wonderful. I didn't

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<v Speaker 1>really know anything about Korean archery, but I have thought

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<v Speaker 1>in the past that archery in general would be a

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<v Speaker 1>great topic for us to explore because you see all

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<v Speaker 1>these different cultural variations on a different innovations that were

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<v Speaker 1>often game changing innovations on the battlefield. So and then,

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<v Speaker 1>of course we could also potentially just get into the

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<v Speaker 1>basic physics of the activity. We did cover the addle

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<v Speaker 1>addle on, right, we did. Yeah, so we kind of did.

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<v Speaker 1>We kind of did the like the introductory chapter to

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<v Speaker 1>a series that we just haven't quite got around to doing.

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<v Speaker 1>It's been a while, but I recall some of the

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<v Speaker 1>papers we looked at for the Addle Addle did some

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<v Speaker 1>rough comparisons between like the the uh, the pros and

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<v Speaker 1>cons basically of the addleaddle versus the bows that would

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<v Speaker 1>come later or or in some cases before. But anyway, hey,

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<v Speaker 1>thanks for the email. All right, here's another one. We

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<v Speaker 1>heard from a lot of people regarding our Mirrors series,

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<v Speaker 1>which which is great. We we knew this would be

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<v Speaker 1>the case since we all have experience with mirrors, and

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<v Speaker 1>if you happen to have not had any experience of

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<v Speaker 1>the mirrors, then hopefully our episodes turns you onto mirrors.

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<v Speaker 1>And you've just been really blown away by what this

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<v Speaker 1>technology can do. You're like, I gotta try one of

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<v Speaker 1>these things. I'm hoping we can leverage this into a

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<v Speaker 1>sponsorship from mirror Box. It's you know, that mirror subscription service.

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<v Speaker 1>Is this the thing? This is actually a thing, not

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<v Speaker 1>making this? I mean it would be great, right for

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<v Speaker 1>people who just can't stop smashing mirrors? Yeah? Yeah, alright,

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<v Speaker 1>So Samantha Rites, Hello Robin Joe, I listened with interest

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<v Speaker 1>to your recent podcasts The Invention of the Mirror, Part four,

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<v Speaker 1>on Joe's question of why mirrors seem to be associated

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<v Speaker 1>with some form of local superstition. My hypothesis is that

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<v Speaker 1>any kind of reflection of oneself, whether physical or figurative,

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<v Speaker 1>tends to be a transcendental experience. It is odd, almost

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<v Speaker 1>jarring when we first catch sight of ourselves, such as

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<v Speaker 1>when a baby sees there there again, not there again,

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<v Speaker 1>reflection on a shiny toy, or a dog barks at

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<v Speaker 1>a glass door. The early forms of reflections, being distorted

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<v Speaker 1>and imperfect yet recognizable, might have heightened that sense of surrealism.

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<v Speaker 1>In truth, we never get to lay eyes on ourselves

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<v Speaker 1>the way we lie lay eyes on every other object

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<v Speaker 1>in the physical world. Reflections are a way of understanding

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<v Speaker 1>what others see when they lay eyes upon us, and

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<v Speaker 1>is essentially a not out of body, out of body experience,

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<v Speaker 1>since we are finally inhabiting a viewpoint that cannot belong

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<v Speaker 1>to us naturally. Similarly, when we do a figurative self reflection,

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<v Speaker 1>we are asked to step out of ourselves, inhabiting the

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<v Speaker 1>viewpoints of others to reflect on our own actions as

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<v Speaker 1>a bystander. It's very interesting that in this same podcast,

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<v Speaker 1>Rob mentions cameras and photographs in the same breath as mirrors.

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<v Speaker 1>I didn't catch what was the exact connection drawn, but

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<v Speaker 1>some older folk where I am do not like profiles

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<v Speaker 1>of themselves taken. There's an old superstition about capturing someone's

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<v Speaker 1>essence with camera on film, and I believe it stems

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<v Speaker 1>from the same discomfort of being able to see in self,

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<v Speaker 1>not as a reflection as in mirrors, but now in

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<v Speaker 1>a two dimensional portable film where obstensibly like like, some

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<v Speaker 1>part of one's likeness is preserved. If you believe that

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<v Speaker 1>your likeness forms a part of your being, than to

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<v Speaker 1>have your likeness preserved in another medium may lead some

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<v Speaker 1>to believe that some part of their being has also

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<v Speaker 1>been detached along with it. And if you believe that

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<v Speaker 1>being is a finite quantity, then the natural conclusion is

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<v Speaker 1>that one has somehow lost some portion of one's being

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<v Speaker 1>with each photo taken. Mirrors reflect, and photos capture. Perhaps

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<v Speaker 1>their associated superstitions remind us how infrequently we got to

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<v Speaker 1>see ourselves in the past. Oh thanks Samantha. Yeah, very

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<v Speaker 1>thoughtful email. A lot of a lot of cool stuff here. Yeah, yeah,

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<v Speaker 1>I think that's that's all all very valid and um

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<v Speaker 1>and and again it's it's interesting how you if you

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<v Speaker 1>you read uh boorheads, if you read his his poem

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<v Speaker 1>on mirrors, which I know I keep mentioning, uh, but

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<v Speaker 1>if if you read it in full, it's like he

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<v Speaker 1>manages to encapsulate all of these various, um, you know,

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<v Speaker 1>twisting ideas about mirrors and reflection. Uh you know what

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<v Speaker 1>what they mean, what they seem to mean, how they

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<v Speaker 1>how they impact our cognition and are how we envision

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<v Speaker 1>ourselves and others. It's it's it's wonderful stuff. But but

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<v Speaker 1>it does just come down to the fact that mirrors

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<v Speaker 1>are inherently weird and they turn our world on end, truly,

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<v Speaker 1>and and in that vein Okay, I'm gonna go straight

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<v Speaker 1>into this next message from Simon. All Right, Simon says, Hi, gents,

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<v Speaker 1>have just been listening to your series on mirrors and

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<v Speaker 1>was wondering if you missed an interesting question. Why do

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<v Speaker 1>mirrors only reverse the reflection on the horizontal plane relative

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<v Speaker 1>to your head? Why is it not reversed on the

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<v Speaker 1>vertical plane. There was a thought that it was due

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<v Speaker 1>to your eyes being on a horizontal plane, but if

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<v Speaker 1>you close one eye, the image is still reverse, and

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<v Speaker 1>if you tilt your head sideways, it's still reversed on

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<v Speaker 1>the horizontal plane relative to your head. I mean, I

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<v Speaker 1>don't know the answer, but I'd love to hear you

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<v Speaker 1>guys discuss it. Thanks and keep up the good work.

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<v Speaker 1>I love the podcast, Simon. Okay, so this is something

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<v Speaker 1>I have definitely wondered about before, and it can be

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<v Speaker 1>really difficult to reason your way through this. I actually

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<v Speaker 1>already tried to answer this email once on last week's

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<v Speaker 1>Listener Mail episode, but then I was not satisfied with

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<v Speaker 1>how I explained it, so I cut that out and

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<v Speaker 1>I'm trying again. This is my second run on this,

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<v Speaker 1>and it's my best attempt to clarify the answer to

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<v Speaker 1>this question. So, first of all, I would argue that

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<v Speaker 1>the clearest way to understand what a mirror is doing

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<v Speaker 1>to your image is to start by just ignoring the

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<v Speaker 1>concept of left and right and only think about objective

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<v Speaker 1>directions within a reference frame. So I'll try to illustrate that.

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<v Speaker 1>I'll give you something to picture in your head. Imagine

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<v Speaker 1>you are standing facing a mirror or that is mounted

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<v Speaker 1>on a wall directly to the north of you. So

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<v Speaker 1>when you look into that mirror, you are facing straight

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<v Speaker 1>to the north. Your back is facing directly to the south. Now,

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<v Speaker 1>if you're in this situation and you raise your left

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<v Speaker 1>arms straight out to the side, which cardinal direction is

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<v Speaker 1>it pointing? That would be west right. And now if

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<v Speaker 1>you imagine looking at your reflection, which direction is your

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<v Speaker 1>reflection pointing also to the west? Same for your other arm.

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<v Speaker 1>If you raise it up to the to your side

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<v Speaker 1>and you point to the east, your reflection also points

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<v Speaker 1>to the east. Now, notice that the same thing is

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<v Speaker 1>true on the vertical plane as well. Your head is

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<v Speaker 1>pointing up, your feet are pointing down, and the same

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<v Speaker 1>thing is true of your reflection. The head is up,

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<v Speaker 1>the feet are down. But now imagine this, take a

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<v Speaker 1>step toward the mirror, and here you can actually see

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<v Speaker 1>the first time in this thought experiment, that the directionality

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<v Speaker 1>of your reflected image actually does the opposite of what

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<v Speaker 1>you did within the reference frame around you. You took

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<v Speaker 1>a step to the north, and your reflection took a

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<v Speaker 1>step to the south. So the real direction that is

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<v Speaker 1>reversed in a mirror is not along the horizontal plane

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<v Speaker 1>or the vertical plane, but it is along the z

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<v Speaker 1>axis the plane of depth or the plane of distance

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<v Speaker 1>from the mirror surface. A mirror inverts the order of

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<v Speaker 1>objects moving away from its surface. So what does this

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<v Speaker 1>mean for your reflection in a mirror. Well, the best

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<v Speaker 1>way that I've seen this put is that maybe you

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<v Speaker 1>should think about your reflection in a mirror not as

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<v Speaker 1>reversed from left to right, but as inside out. That's

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<v Speaker 1>almost quite literally what it is. The inside is the

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<v Speaker 1>outside in terms of the depth dimension. Okay, so that

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<v Speaker 1>gets you halfway there, because that gives you a clearer

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<v Speaker 1>picture of what a mirror is actually doing to your image.

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<v Speaker 1>But the question still remains of why, when we look

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<v Speaker 1>at this inside out version of ourselves, why does it

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<v Speaker 1>seem to be reversed horizontally but not vertically. Why is

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<v Speaker 1>that the way our brain makes sense of what we're

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<v Speaker 1>looking at. I think the answer to this is that

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<v Speaker 1>the image seems to be reversed along the horizontal plane

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<v Speaker 1>because our bodies are horizontally symmetrical, and thus we have

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<v Speaker 1>a concept of handedness only along the horizontal plane. Uh So,

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<v Speaker 1>to to see the difference here, try to imagine a

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<v Speaker 1>creature that is vertically symmetrical, but not horizontally symmetrical. And

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<v Speaker 1>for simplicity's sake, to do this, really all you have

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<v Speaker 1>to do is imagine a human, but a human that

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<v Speaker 1>travels everywhere by levitating in the air on their side. Okay,

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<v Speaker 1>So they never stand upright on the ground. They float

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<v Speaker 1>sideways in the air, so such that if they lift

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<v Speaker 1>out their right hand, their right hand points towards the ground,

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<v Speaker 1>and if they lift up their left hand, their left

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<v Speaker 1>hand points towards the sky. Can you picture this, I'm picturing.

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<v Speaker 1>It's weird, but I'm picturing, okay. So think about how

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<v Speaker 1>this would be affected by the inside out reflection this

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<v Speaker 1>person sees in a mirror. If this sideways levitating human

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<v Speaker 1>looked into a mirror, their handedness would be reversed, not

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<v Speaker 1>on the horizontal plane, but on the vertical plane. So

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<v Speaker 1>they're floating sideways. If they reach out with their right hand,

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<v Speaker 1>which is pointing down, their reflection would reach out with

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<v Speaker 1>its left hand, which would be pointing down, and vice versa.

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<v Speaker 1>So in the end, I think this is the best

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<v Speaker 1>way to make sense of it. The fact that we

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<v Speaker 1>perceive ourselves as horizontally reversed but not vertically reversed in

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<v Speaker 1>a mirror is because our bodies are horizontally symmetrical on

0:12:50.840 --> 0:12:55.040
<v Speaker 1>each side, and thus we have a horizontal concept of handedness.

0:12:55.080 --> 0:12:58.760
<v Speaker 1>It's not really about the mirror, but about the orientations

0:12:58.760 --> 0:13:02.600
<v Speaker 1>of our bodies and how our concept of handedness works.

0:13:03.200 --> 0:13:05.439
<v Speaker 1>Now that I've taken two runs at that, I hope

0:13:05.480 --> 0:13:07.920
<v Speaker 1>that it at least provides some clarity on the issue.

0:13:08.760 --> 0:13:11.600
<v Speaker 1>That's my my best attempt. I don't know. I think

0:13:11.600 --> 0:13:18.960
<v Speaker 1>it works. I think it works all right. Here's another

0:13:19.000 --> 0:13:21.200
<v Speaker 1>one that comes to us from Matt. Good day, gentlemen,

0:13:21.520 --> 0:13:25.080
<v Speaker 1>enjoyed still and enjoying the Mirror series. Quick thought on

0:13:25.120 --> 0:13:27.960
<v Speaker 1>what it's likely the most irrelevant part of the recent episodes.

0:13:28.400 --> 0:13:32.880
<v Speaker 1>Don't knock the beef tea too hard? How did thee

0:13:33.240 --> 0:13:35.720
<v Speaker 1>come up? Stand up for beef tea? Oh? I remember

0:13:35.760 --> 0:13:39.400
<v Speaker 1>it was because we talked about UM Eustace fun lie Big,

0:13:39.720 --> 0:13:46.120
<v Speaker 1>who was the inventor of the silvering process for mirrors.

0:13:46.320 --> 0:13:49.360
<v Speaker 1>Because remember we talked about how UM going into the

0:13:49.440 --> 0:13:52.440
<v Speaker 1>nineteenth century, a lot of the mirrors that were made

0:13:52.440 --> 0:13:55.240
<v Speaker 1>in these factories were made with a mercury tin amalgam

0:13:55.320 --> 0:13:58.679
<v Speaker 1>that had mercury content. That was Oh, we didn't even

0:13:58.720 --> 0:14:00.240
<v Speaker 1>bring this up in the episodes. So we talked about

0:14:00.280 --> 0:14:03.440
<v Speaker 1>how the mercury tin amalgam was hazardous to the health

0:14:03.480 --> 0:14:05.960
<v Speaker 1>of the workers and the mirror shops that made the

0:14:06.000 --> 0:14:10.520
<v Speaker 1>looking glass. But also I was reading about how antique

0:14:10.559 --> 0:14:15.080
<v Speaker 1>mirrors can sometimes just in somebody's house give them mercury poisoning,

0:14:15.160 --> 0:14:17.600
<v Speaker 1>like if the mercury starts leaching out of the the

0:14:17.640 --> 0:14:20.960
<v Speaker 1>amalgam at the back of the mirror. But anyway, von

0:14:21.080 --> 0:14:24.040
<v Speaker 1>Lee Big was responsible for coming up with UM some

0:14:24.120 --> 0:14:28.120
<v Speaker 1>innovations in the in the process that allowed the chemical

0:14:28.200 --> 0:14:32.600
<v Speaker 1>reaction to deposit a thin layer of silver. I think

0:14:32.600 --> 0:14:34.760
<v Speaker 1>now a lot of mirrors are also made with aluminum,

0:14:34.760 --> 0:14:37.480
<v Speaker 1>but some are still made with this silver process. Uh,

0:14:37.520 --> 0:14:39.600
<v Speaker 1>this layer of silver on the back of the glass

0:14:39.640 --> 0:14:43.119
<v Speaker 1>that led to or was the precursor for the the

0:14:43.160 --> 0:14:46.760
<v Speaker 1>mirror making process that is still used in some places today.

0:14:46.800 --> 0:14:49.960
<v Speaker 1>But another thing that used as fondly Big did was

0:14:50.120 --> 0:14:53.360
<v Speaker 1>he was really into UM. He was really into the

0:14:53.400 --> 0:14:57.960
<v Speaker 1>idea of like preserving nutrition from meats and and maximizing

0:14:58.040 --> 0:15:01.080
<v Speaker 1>nutrition in agriculture and things like that, and so he

0:15:01.120 --> 0:15:03.480
<v Speaker 1>had he played some role in the creation of these

0:15:03.640 --> 0:15:08.080
<v Speaker 1>meat extract things that I think eventually gave rise to

0:15:08.160 --> 0:15:11.320
<v Speaker 1>like the Oxo beef boullion type packets that would be

0:15:11.400 --> 0:15:14.240
<v Speaker 1>used in making something in the episode we called beef tea,

0:15:14.560 --> 0:15:18.360
<v Speaker 1>but would probably more appetizingly be called beef broth. Yes,

0:15:18.400 --> 0:15:20.280
<v Speaker 1>and so so this is what Matt is referring to.

0:15:20.360 --> 0:15:22.680
<v Speaker 1>Matt can take these quote. It might be some of

0:15:22.720 --> 0:15:26.000
<v Speaker 1>the stereotypical British heritage coming out here, but a little

0:15:26.040 --> 0:15:30.000
<v Speaker 1>hot beef tea broth really goes pretty well with a biscuit. Also,

0:15:30.280 --> 0:15:32.560
<v Speaker 1>it can be a nice change from chicken broth when

0:15:32.640 --> 0:15:37.840
<v Speaker 1>sick bovril oxo packets. It's a world of options. This

0:15:37.920 --> 0:15:40.720
<v Speaker 1>might seem ridiculous to many, but different strokes for different folks,

0:15:40.760 --> 0:15:45.120
<v Speaker 1>you know, keep on keeping on, Matt. Oh thanks, Matt. Well, yeah,

0:15:45.160 --> 0:15:47.280
<v Speaker 1>I don't. I didn't mean to knock beef tea. I

0:15:47.280 --> 0:15:49.160
<v Speaker 1>think we were just making fun of what the words

0:15:49.200 --> 0:15:54.440
<v Speaker 1>sounded like. Yeah, and certainly various broths can be quite

0:15:54.480 --> 0:15:57.880
<v Speaker 1>satisfying if it's said, if it's a good meaty broth,

0:15:58.000 --> 0:15:59.200
<v Speaker 1>or if you're you know, you're going with like a

0:15:59.280 --> 0:16:03.240
<v Speaker 1>veggie broth or something. Um. Yeah, so so many uh so,

0:16:03.240 --> 0:16:05.520
<v Speaker 1>so many options there, though, I do wonder are we

0:16:05.560 --> 0:16:09.080
<v Speaker 1>talking when we're talking about a biscuit here? What specifically

0:16:09.080 --> 0:16:11.240
<v Speaker 1>are we talking about something on the sweeter end or

0:16:11.280 --> 0:16:16.000
<v Speaker 1>something more uh savory? Oh yeah, so if this is

0:16:16.320 --> 0:16:19.160
<v Speaker 1>by the British definition, I think a biscuit would be

0:16:19.280 --> 0:16:24.680
<v Speaker 1>what Americans might call a cookie or a cracker. Yeah.

0:16:24.720 --> 0:16:28.280
<v Speaker 1>I don't know, but certainly I can easily agree with

0:16:28.480 --> 0:16:31.760
<v Speaker 1>the value of dipping a sort of savory baked good

0:16:31.920 --> 0:16:35.680
<v Speaker 1>into some sort of hardy broth. Uh that that sounds delicious?

0:16:35.920 --> 0:16:47.960
<v Speaker 1>Oh yeah, okay. The next message comes to us from Diana.

0:16:48.280 --> 0:16:52.160
<v Speaker 1>Diana says, Hello, Robin Joe, thank you for providing infinite

0:16:52.240 --> 0:16:54.600
<v Speaker 1>questions for my kids to ask while we're driving. We

0:16:54.640 --> 0:16:58.480
<v Speaker 1>all enjoy the show. But to the cats, I have

0:16:58.720 --> 0:17:01.280
<v Speaker 1>three cats, and while I don't know if they recognize

0:17:01.320 --> 0:17:05.080
<v Speaker 1>themselves in the mirror, they clearly know how mirrors work,

0:17:05.600 --> 0:17:08.320
<v Speaker 1>just like venus. I think that might be referring to

0:17:08.359 --> 0:17:11.800
<v Speaker 1>the rogueby Venus. Uh. They often scope out others in

0:17:11.840 --> 0:17:15.400
<v Speaker 1>the mirror and from around corners. Then when they move

0:17:15.520 --> 0:17:17.879
<v Speaker 1>to pounce, they will run around the corners and not

0:17:18.040 --> 0:17:22.200
<v Speaker 1>into the mirror, so they seem to understand reflections. Also,

0:17:22.320 --> 0:17:25.200
<v Speaker 1>if their prey makes eye contact through the mirror, they'll

0:17:25.240 --> 0:17:29.040
<v Speaker 1>break off the attack. By prey, I mean humans, lady,

0:17:29.160 --> 0:17:32.919
<v Speaker 1>the elderly dog, or each other. Maybe a sky raisin.

0:17:33.480 --> 0:17:38.480
<v Speaker 1>Thanks for everything, including the car conversations. Have a great day, Diana. Diana,

0:17:38.560 --> 0:17:40.520
<v Speaker 1>I did not know what a sky raisin was. I

0:17:40.560 --> 0:17:44.160
<v Speaker 1>looked it up. I think that means a fly. Oh okay,

0:17:44.280 --> 0:17:49.160
<v Speaker 1>that's that's maybe sort of cat speech. Yeah, that might

0:17:49.200 --> 0:17:52.119
<v Speaker 1>be kind of a loll cat dialect thing. But the

0:17:52.160 --> 0:17:54.879
<v Speaker 1>sky raising like it's a fly meaning a treat that

0:17:54.920 --> 0:17:58.320
<v Speaker 1>comes from the air. Yeah. Yeah, this is fascinating though.

0:17:58.720 --> 0:18:02.760
<v Speaker 1>Hearing more about uh, cat owners and and pet owners

0:18:02.800 --> 0:18:06.240
<v Speaker 1>in general, and how they're observing their pets, engaging or

0:18:06.280 --> 0:18:09.800
<v Speaker 1>not engaging with mirrors. Uh that the I love this,

0:18:09.880 --> 0:18:13.760
<v Speaker 1>the little the little predators making use of the reflections. Yeah,

0:18:19.280 --> 0:18:22.920
<v Speaker 1>all right. We have heard from more folks regarding our

0:18:22.960 --> 0:18:26.360
<v Speaker 1>weird house cinema episodes. Uh this one, next, next one

0:18:26.400 --> 0:18:30.800
<v Speaker 1>comes to us from Dalen. I believe I have that right, um.

0:18:31.000 --> 0:18:35.120
<v Speaker 1>Dalen writes, Hello there, I was wondering how y'all would

0:18:35.200 --> 0:18:38.119
<v Speaker 1>rank the Star Wars movies. Popped in my head to

0:18:38.200 --> 0:18:41.040
<v Speaker 1>ask because the way you describe some Weird House Movies

0:18:41.119 --> 0:18:45.440
<v Speaker 1>makes me, uh think that Episodes eight and Episodes nine

0:18:45.440 --> 0:18:48.880
<v Speaker 1>fit the bill for interestingly bad movies. I hope you're

0:18:48.880 --> 0:18:52.760
<v Speaker 1>doing at least pretty okay. I like how Dalin's just

0:18:52.880 --> 0:18:55.960
<v Speaker 1>like needling us with this thing. Could you talk about

0:18:56.040 --> 0:19:01.320
<v Speaker 1>ranking the Star Wars movies? Well, let's see, so ranking

0:19:01.320 --> 0:19:04.600
<v Speaker 1>the Star Wars movies, So ranking films, I don't know.

0:19:04.600 --> 0:19:06.240
<v Speaker 1>It's one of those things that can certainly be fun

0:19:06.280 --> 0:19:09.720
<v Speaker 1>and I engage in sometimes that I tend to approach

0:19:09.760 --> 0:19:14.360
<v Speaker 1>it a very subjectively, like I'm I'm not trying to

0:19:14.359 --> 0:19:16.679
<v Speaker 1>to to be you know, very objective, like this is

0:19:16.720 --> 0:19:20.240
<v Speaker 1>what the universe thinks of and should think of these films.

0:19:20.280 --> 0:19:22.679
<v Speaker 1>It's just not how I approach films in general. And

0:19:22.680 --> 0:19:25.880
<v Speaker 1>then also you you don't you don't coerce with your

0:19:25.880 --> 0:19:29.639
<v Speaker 1>opinions about and the And I totally understand the movies

0:19:29.680 --> 0:19:32.639
<v Speaker 1>that I like are not necessarily the movies other people like. Uh,

0:19:32.760 --> 0:19:34.520
<v Speaker 1>and then the movies that I like today are not

0:19:34.560 --> 0:19:36.520
<v Speaker 1>necessarily the movies I'm gonna like tomorrow. Like that's the

0:19:36.520 --> 0:19:41.280
<v Speaker 1>other part of it. So if I just counting the

0:19:41.320 --> 0:19:43.400
<v Speaker 1>main films, this is the order I would go in

0:19:43.720 --> 0:19:46.800
<v Speaker 1>right now. Based on my current relationship with the Star

0:19:46.840 --> 0:19:53.000
<v Speaker 1>Wars films, I'd go Return Revenge, Empire, Clones, Last Jedi, Uh,

0:19:53.400 --> 0:19:57.520
<v Speaker 1>New Hope, Phantom, Menace, Force Awakens, uh, and then the

0:19:57.600 --> 0:20:00.960
<v Speaker 1>Rise of Skywalk I respect your autonomy that some of

0:20:00.960 --> 0:20:04.080
<v Speaker 1>those orderings are strange to me, but I respect it. Yeah,

0:20:04.160 --> 0:20:06.200
<v Speaker 1>I mean, like I said, some of it, this is

0:20:06.240 --> 0:20:07.919
<v Speaker 1>not where I would have been years ago. For instance,

0:20:07.920 --> 0:20:10.560
<v Speaker 1>An Attack of the Clones was never my favorite Star

0:20:10.560 --> 0:20:13.080
<v Speaker 1>Wars film. Um. In fact, when it came out, I

0:20:13.119 --> 0:20:16.159
<v Speaker 1>remember being very vocal about problems I had with it.

0:20:16.280 --> 0:20:20.639
<v Speaker 1>But my son loves it and has watched it multiple times,

0:20:20.840 --> 0:20:22.560
<v Speaker 1>so it's kind of rubbed off on me, like I

0:20:22.600 --> 0:20:26.080
<v Speaker 1>can't I can't dislike this film that he likes so much.

0:20:26.520 --> 0:20:28.679
<v Speaker 1>And then I'll also have to throw in that the

0:20:28.680 --> 0:20:32.480
<v Speaker 1>Clone Wars animated series builds upon those movies so much

0:20:32.840 --> 0:20:36.040
<v Speaker 1>and and adds so much more to them that like

0:20:36.080 --> 0:20:38.840
<v Speaker 1>you can sort of retroactively go back and find more

0:20:38.880 --> 0:20:41.440
<v Speaker 1>things to enjoy those films, or at least I could. Uh.

0:20:41.600 --> 0:20:45.680
<v Speaker 1>So Yeah, it's very subjective, but ultimately I love Star

0:20:45.680 --> 0:20:49.000
<v Speaker 1>Wars movies. All these Star Wars movies had something for me,

0:20:49.320 --> 0:20:51.600
<v Speaker 1>Like even though I put Rise of Skywalker last on

0:20:51.600 --> 0:20:53.919
<v Speaker 1>the list. I think it still had some very solid

0:20:53.920 --> 0:20:55.719
<v Speaker 1>elements to it as well. It has some great light

0:20:55.800 --> 0:20:58.080
<v Speaker 1>saber battle, so you know, at the end of the day,

0:20:58.560 --> 0:21:01.359
<v Speaker 1>I like that more than most things. Yeah, I also

0:21:01.480 --> 0:21:04.000
<v Speaker 1>so much like you, Rob, I uh, I feel like

0:21:04.040 --> 0:21:08.440
<v Speaker 1>I used to rank things like movies and and albums

0:21:08.520 --> 0:21:10.400
<v Speaker 1>and stuff like that more in my head. I would

0:21:10.440 --> 0:21:13.040
<v Speaker 1>make lists of my favorites of things, and now I

0:21:13.080 --> 0:21:16.960
<v Speaker 1>find that a really almost kind of painful activity to attempt.

0:21:18.040 --> 0:21:20.080
<v Speaker 1>But I want to be a good sport and play along,

0:21:20.320 --> 0:21:23.159
<v Speaker 1>um so, so I'll try to do mine. Dallan. So

0:21:23.440 --> 0:21:26.480
<v Speaker 1>my rankings, I think would have to split into sort

0:21:26.480 --> 0:21:30.359
<v Speaker 1>of an upper compartment and a lower compartment in which

0:21:30.600 --> 0:21:34.199
<v Speaker 1>completely different rules apply to the two different compartments. So

0:21:34.240 --> 0:21:36.080
<v Speaker 1>I think it would probably go something like this. Also,

0:21:36.119 --> 0:21:38.720
<v Speaker 1>I think my my upper level ordering and going to

0:21:38.800 --> 0:21:41.359
<v Speaker 1>have a lot of surprises. You know. As much as

0:21:41.400 --> 0:21:43.360
<v Speaker 1>it might pain me that this is true, I'd say

0:21:43.359 --> 0:21:47.600
<v Speaker 1>it probably conforms to general critical consensus. So I'd go

0:21:47.720 --> 0:21:51.600
<v Speaker 1>definitely Empire Strikes Back first, then the original Star Wars,

0:21:51.720 --> 0:21:54.560
<v Speaker 1>then Return of the Jedi. Then I'd go the Last Jedi,

0:21:55.560 --> 0:21:58.840
<v Speaker 1>and then after those four. At this point, the list

0:21:58.920 --> 0:22:01.760
<v Speaker 1>becomes much more certain, because I think all four of

0:22:01.800 --> 0:22:03.720
<v Speaker 1>the ones I just named our movies that I feel

0:22:03.720 --> 0:22:06.919
<v Speaker 1>are just solidly good, and I can compare them in

0:22:06.960 --> 0:22:12.080
<v Speaker 1>some way that's comprehensible. After this, it becomes unclear to

0:22:12.119 --> 0:22:15.840
<v Speaker 1>me how I should compare the movies. But my initial

0:22:15.880 --> 0:22:18.320
<v Speaker 1>read was to go something like Revenge of the Sith,

0:22:18.520 --> 0:22:22.440
<v Speaker 1>Force Awakens, Phantom Menace, Attack of the Clones, Rise of Skywalker.

0:22:23.320 --> 0:22:25.800
<v Speaker 1>And so it's kind of hard for me to compare

0:22:25.960 --> 0:22:29.600
<v Speaker 1>my feelings about like the prequels and the first and

0:22:29.720 --> 0:22:34.040
<v Speaker 1>third Revival film because I think they they succeed and

0:22:34.160 --> 0:22:37.440
<v Speaker 1>fail in extremely different ways, and the way I would

0:22:37.440 --> 0:22:41.520
<v Speaker 1>express that is for me, the later sequels push the

0:22:41.560 --> 0:22:45.280
<v Speaker 1>buttons on my brain much more effectively, like in Force

0:22:45.320 --> 0:22:48.560
<v Speaker 1>Awakens and Rise of Skywalker, even though I rated them lower.

0:22:48.600 --> 0:22:50.639
<v Speaker 1>There are plenty of moments in those sequels where I

0:22:50.680 --> 0:22:52.679
<v Speaker 1>really get caught up in the story. I feel strong

0:22:52.760 --> 0:22:56.480
<v Speaker 1>emotional reactions to the characters, um like they can really

0:22:56.520 --> 0:22:58.200
<v Speaker 1>make me feel something, you know, I can. I can

0:22:58.240 --> 0:23:01.760
<v Speaker 1>get close to the like tears alling up, which definitely

0:23:02.000 --> 0:23:05.639
<v Speaker 1>never happens for me at all in the prequels. But

0:23:05.880 --> 0:23:09.520
<v Speaker 1>at the same time, I think I respect the prequels

0:23:09.600 --> 0:23:13.520
<v Speaker 1>more as a kind of bold, weird realization of somebody's

0:23:13.600 --> 0:23:18.600
<v Speaker 1>genuine artistic vision, however flawed. Uh. The sequels, especially like

0:23:18.640 --> 0:23:22.720
<v Speaker 1>seven and nine, feel to me more like products created

0:23:22.800 --> 0:23:26.800
<v Speaker 1>by a kind of impersonal machine, a machine designed to

0:23:26.880 --> 0:23:30.679
<v Speaker 1>crank out highly effective blockbuster movies. So they hit the

0:23:30.760 --> 0:23:34.000
<v Speaker 1>right beats, and sometimes they even affect me emotionally. I'd

0:23:34.000 --> 0:23:37.000
<v Speaker 1>like some things about the characters in them, but uh,

0:23:37.119 --> 0:23:40.240
<v Speaker 1>something about them also kind of taste synthetic in a

0:23:40.280 --> 0:23:45.760
<v Speaker 1>way that neither the original trilogy nor the prequels do. Um. Yeah,

0:23:45.800 --> 0:23:48.399
<v Speaker 1>so so there's something different. Like regarding seven through nine,

0:23:48.720 --> 0:23:51.280
<v Speaker 1>each time I walked out of the theater thinking, wow,

0:23:51.320 --> 0:23:54.200
<v Speaker 1>I really like that. That was super fun. But then

0:23:54.720 --> 0:23:59.639
<v Speaker 1>seven and nine both from the age pretty poorly upon reflection. Uh.

0:23:59.760 --> 0:24:02.560
<v Speaker 1>With the prequels, I have exactly the opposite pattern. Like,

0:24:02.560 --> 0:24:06.240
<v Speaker 1>while I'm watching the prequels, in the moment, I'm thinking

0:24:06.359 --> 0:24:09.320
<v Speaker 1>I cannot believe how bad this is, this is unreal,

0:24:09.840 --> 0:24:13.240
<v Speaker 1>But then upon later reflection, I kind of feel fondly

0:24:13.280 --> 0:24:16.520
<v Speaker 1>about them. I'm like, oh, yeah, Revenge of the Sith, Yeah,

0:24:16.600 --> 0:24:18.679
<v Speaker 1>I mean it is. I think one of the things

0:24:18.720 --> 0:24:21.600
<v Speaker 1>about the Star Wars films that that it makes them

0:24:21.600 --> 0:24:24.879
<v Speaker 1>different than other works of of of cinema is that

0:24:25.119 --> 0:24:28.240
<v Speaker 1>there's so many different variations on them that come afterwards,

0:24:28.280 --> 0:24:30.520
<v Speaker 1>like not only the Clone Wars stuff, but like even

0:24:30.520 --> 0:24:34.960
<v Speaker 1>stuff with like physical memorabilia or say miniatures. So there's

0:24:35.000 --> 0:24:37.840
<v Speaker 1>stuff like there's there's some just wonderful designs. There's a

0:24:37.840 --> 0:24:40.199
<v Speaker 1>lot of wonderful artwork that goes into those films, and

0:24:40.280 --> 0:24:43.119
<v Speaker 1>sometimes like those designs get to live a life of

0:24:43.160 --> 0:24:46.679
<v Speaker 1>their own, kind of separate from the film, uh you know,

0:24:46.720 --> 0:24:48.679
<v Speaker 1>be it in a physical form or in a video

0:24:48.760 --> 0:24:52.199
<v Speaker 1>game or some or some other treatment, sometimes by a

0:24:52.200 --> 0:24:55.560
<v Speaker 1>different author, being like a novelization. So uh yeah, there's

0:24:55.560 --> 0:24:57.840
<v Speaker 1>so many different ways to to spin it. Oh and

0:24:57.920 --> 0:25:00.720
<v Speaker 1>I just remember since you mentioned other things as well.

0:25:00.800 --> 0:25:03.280
<v Speaker 1>I haven't seen it since the theater, but I remember

0:25:03.320 --> 0:25:06.439
<v Speaker 1>I quite liked Rogue one, apart from a few moments

0:25:06.520 --> 0:25:08.560
<v Speaker 1>that I found really distasteful, like the c G I

0:25:08.640 --> 0:25:13.360
<v Speaker 1>carry Fisher and stuff, oh yeah, yeah, or Peter Cushing. Remember, yeah,

0:25:13.400 --> 0:25:15.920
<v Speaker 1>I didn't like either of those. Uh yeah, that one

0:25:15.960 --> 0:25:18.159
<v Speaker 1>was weird for me because when I watched it the

0:25:18.160 --> 0:25:21.679
<v Speaker 1>first time, I mostly really enjoyed it, And the second

0:25:21.680 --> 0:25:24.240
<v Speaker 1>time I watched it, I was watching with my son

0:25:24.440 --> 0:25:26.639
<v Speaker 1>and he just wasn't that interested in it, and so

0:25:26.800 --> 0:25:28.159
<v Speaker 1>that kind of rubbed off of me. I'm like, well,

0:25:28.200 --> 0:25:29.760
<v Speaker 1>maybe this movie is just not as fun as the

0:25:29.760 --> 0:25:31.800
<v Speaker 1>other Star Wars. I don't know how I feel about it.

0:25:32.040 --> 0:25:34.480
<v Speaker 1>Well yeah, well, like I was saying with my lower compartment,

0:25:34.520 --> 0:25:36.240
<v Speaker 1>I mean, there are ways that like I can't keep

0:25:36.280 --> 0:25:38.360
<v Speaker 1>them straight in my head, Like every time I think

0:25:38.400 --> 0:25:41.800
<v Speaker 1>about them, I start reorganizing. So it just doesn't really work.

0:25:41.880 --> 0:25:44.200
<v Speaker 1>Like Attack of the Clones I think, is in so

0:25:44.240 --> 0:25:47.040
<v Speaker 1>many ways just a you know, if I were just

0:25:47.040 --> 0:25:49.160
<v Speaker 1>trying to like write up a report card for it,

0:25:49.160 --> 0:25:51.480
<v Speaker 1>it is pretty awful. But at the same time I

0:25:51.520 --> 0:25:53.679
<v Speaker 1>think like, oh, no way, Christopher Lee, and then I

0:25:53.680 --> 0:25:55.359
<v Speaker 1>get excited and then I almost kind of want to

0:25:55.359 --> 0:25:58.080
<v Speaker 1>go watch it. Yeah. Yeah, I mean, or you take

0:25:58.119 --> 0:26:00.240
<v Speaker 1>things in isolation by saying like, well, there's a whole

0:26:00.280 --> 0:26:04.159
<v Speaker 1>planet of youth social insects that are building um uh

0:26:04.240 --> 0:26:06.959
<v Speaker 1>super weapons, you know, like that's that's neat. That's not

0:26:07.000 --> 0:26:10.280
<v Speaker 1>in every film. So yeah, and I guess films of

0:26:10.280 --> 0:26:13.720
<v Speaker 1>this nature too. It's to go beyond just the use

0:26:13.760 --> 0:26:15.720
<v Speaker 1>of elements of them in other works. It's like they

0:26:15.760 --> 0:26:18.800
<v Speaker 1>kind of explode in our culture, and so they're they're

0:26:18.800 --> 0:26:22.080
<v Speaker 1>no longer this contained and isolated thing that can just

0:26:22.160 --> 0:26:24.760
<v Speaker 1>be encountered on its own, like they're just it's all

0:26:24.800 --> 0:26:28.080
<v Speaker 1>over the place. So, uh, you know, had the Star

0:26:28.119 --> 0:26:30.760
<v Speaker 1>Wars films especially are I think they had they obeyed

0:26:31.080 --> 0:26:35.399
<v Speaker 1>different laws compared to other franchises and and and genres

0:26:35.440 --> 0:26:39.080
<v Speaker 1>that one might try and try and judge. Now, as

0:26:39.119 --> 0:26:42.560
<v Speaker 1>for the second question, uh, that was in the original

0:26:42.560 --> 0:26:45.720
<v Speaker 1>one was basically like, well, are these are these weird

0:26:45.720 --> 0:26:49.440
<v Speaker 1>house films? Could they be weird house films? Um, that's

0:26:49.440 --> 0:26:52.480
<v Speaker 1>a harder question, in part because weird our cinema has

0:26:52.560 --> 0:26:56.720
<v Speaker 1>intentionally vague um parameters, so we kind of it's kind

0:26:56.720 --> 0:26:58.760
<v Speaker 1>of a gut thing with us. I guess yeah, I

0:26:59.000 --> 0:27:01.240
<v Speaker 1>would hesitate to do though I don't know. I would

0:27:01.280 --> 0:27:05.160
<v Speaker 1>almost feel like the prequels fit more into the weird

0:27:05.200 --> 0:27:09.399
<v Speaker 1>house cinema universe than the sequels do. Yeah, so the

0:27:09.560 --> 0:27:12.040
<v Speaker 1>the e Walk movies, we did do any Walk movie

0:27:12.200 --> 0:27:14.119
<v Speaker 1>and uh, and I think that was that was the

0:27:14.200 --> 0:27:17.160
<v Speaker 1>right balance. So, yeah, it's weird. It's hard to On

0:27:17.160 --> 0:27:19.440
<v Speaker 1>one hand, it's hard to actually actually just you know,

0:27:19.480 --> 0:27:21.800
<v Speaker 1>come up with a list of keywords and boxes that

0:27:21.840 --> 0:27:24.399
<v Speaker 1>need to be checked off for what kind of films

0:27:24.400 --> 0:27:31.439
<v Speaker 1>we're going to cover on Weird Out Cinema. But on

0:27:31.480 --> 0:27:35.560
<v Speaker 1>the other hand, you can actually turn to keywords and

0:27:35.640 --> 0:27:37.480
<v Speaker 1>try and figure out what kind of films we do

0:27:37.520 --> 0:27:40.200
<v Speaker 1>on Weird Old Cinema because we actually had a listener

0:27:40.320 --> 0:27:44.040
<v Speaker 1>named Matt to do this on our discord. Um this

0:27:44.080 --> 0:27:46.479
<v Speaker 1>is what Matt wrote. Matt says, I know it was

0:27:46.520 --> 0:27:49.640
<v Speaker 1>mentioned that Deep Blue Sea was the deepest and bluest

0:27:49.680 --> 0:27:53.520
<v Speaker 1>episode yet, but which episode has been the weird housiest.

0:27:53.960 --> 0:27:56.880
<v Speaker 1>Across the thirty seven episodes so far, there have been

0:27:57.160 --> 0:28:00.320
<v Speaker 1>two thousand, six d fifty one unique plot key words

0:28:00.320 --> 0:28:04.800
<v Speaker 1>associated with the films. On IMDb, the top keywords are

0:28:04.920 --> 0:28:07.960
<v Speaker 1>as follows and so um. I'm not gonna read the

0:28:08.200 --> 0:28:11.240
<v Speaker 1>full list, but the number one and and again this

0:28:11.320 --> 0:28:15.000
<v Speaker 1>is of a few episodes ago. The number one is murder. No,

0:28:15.560 --> 0:28:20.200
<v Speaker 1>I hate murder, true, but think of like all most

0:28:20.240 --> 0:28:22.880
<v Speaker 1>of the great works of of literature and film, they

0:28:22.880 --> 0:28:24.600
<v Speaker 1>do have a murder in them. So if you're just

0:28:24.640 --> 0:28:27.959
<v Speaker 1>going to say does this film contain murder, the answer

0:28:28.160 --> 0:28:35.359
<v Speaker 1>is generally yes. Um uh The second keyword is psychotronic film,

0:28:35.359 --> 0:28:38.760
<v Speaker 1>which which I found interesting. I think this is because somebody,

0:28:38.800 --> 0:28:41.800
<v Speaker 1>at some point, or maybe multiple people have taken films

0:28:41.840 --> 0:28:46.840
<v Speaker 1>that are covered in Michael Weldon's Psychatronic Film Guides and

0:28:46.920 --> 0:28:50.160
<v Speaker 1>has then tagged all of those in IMDb. Well this

0:28:50.200 --> 0:28:54.000
<v Speaker 1>makes sense, yeah, yeah, because our tastes often match up

0:28:54.000 --> 0:28:58.360
<v Speaker 1>with with films that are chronicled in those books. Um uh. Though,

0:28:58.440 --> 0:29:00.480
<v Speaker 1>on the other hand, there are plenty of film that

0:29:00.520 --> 0:29:02.960
<v Speaker 1>are that are at least mentioned, that are chronicled in

0:29:03.040 --> 0:29:07.280
<v Speaker 1>the Psychotronic film books that wouldn't really be the sorts

0:29:07.280 --> 0:29:09.160
<v Speaker 1>of films we would cover, but there does seem to

0:29:09.160 --> 0:29:13.920
<v Speaker 1>be significant overlap there. Sure. The third keyword independent film

0:29:13.960 --> 0:29:16.040
<v Speaker 1>alright makes sense, especial if we were dealing with a

0:29:16.080 --> 0:29:20.200
<v Speaker 1>lot of B movies. The fourth one is monster, which

0:29:20.320 --> 0:29:24.520
<v Speaker 1>totally works. I would have thought that would be number one. Yeah.

0:29:24.920 --> 0:29:28.760
<v Speaker 1>The next three are blood, corpse, and violence. Uh and

0:29:28.880 --> 0:29:30.960
<v Speaker 1>does makes sense. I mean, we've already we already have

0:29:31.080 --> 0:29:33.680
<v Speaker 1>murder and monster in there. These these are just going

0:29:33.720 --> 0:29:36.680
<v Speaker 1>to occur. Um. But then the next one is fun too.

0:29:36.760 --> 0:29:43.160
<v Speaker 1>The next one is bare chested mail, but I think

0:29:43.200 --> 0:29:46.720
<v Speaker 1>that's just from that keyword appearing one thousand times in

0:29:46.760 --> 0:29:51.000
<v Speaker 1>the meta of Frogs referring to Sam Elliott. Yeah. Perhaps,

0:29:51.200 --> 0:29:53.880
<v Speaker 1>but now I can't say, like, shortly after this, we

0:29:53.960 --> 0:29:58.960
<v Speaker 1>did um Cannibal Apocalypse, and then what does John Saxon do?

0:29:59.040 --> 0:30:01.680
<v Speaker 1>Whips his shirt off, just completely shirtless and several things.

0:30:01.680 --> 0:30:03.760
<v Speaker 1>I'm like, well, there it is. There's the bare chested

0:30:03.800 --> 0:30:07.959
<v Speaker 1>mail that helps define a weird out cinema selection. You

0:30:07.960 --> 0:30:09.680
<v Speaker 1>can tell he wanted to show off that he was

0:30:09.720 --> 0:30:12.640
<v Speaker 1>in great shape in his fifties. Yeah he was. I

0:30:12.640 --> 0:30:15.480
<v Speaker 1>think he was in his forties, his forties, Sorry, but

0:30:15.480 --> 0:30:17.840
<v Speaker 1>but yeah, he was in great shape. But anyway, Matt

0:30:18.000 --> 0:30:21.080
<v Speaker 1>finished this up by saying, you get yourself a psychotronic

0:30:21.120 --> 0:30:24.080
<v Speaker 1>independent film with some bloody murder and a bare chested mail,

0:30:24.360 --> 0:30:29.640
<v Speaker 1>and you've got yourself a winner. Well the numbers don't lie. Yeah, well,

0:30:29.800 --> 0:30:32.400
<v Speaker 1>isn't been so low? Uh, he's pretty bare chested in

0:30:32.400 --> 0:30:34.000
<v Speaker 1>some of those later Star Wars. Coming back to our

0:30:34.000 --> 0:30:37.200
<v Speaker 1>previous discussion, so what what what what this is a

0:30:37.280 --> 0:30:39.400
<v Speaker 1>what are what are we coming back to? We're coming

0:30:39.400 --> 0:30:42.000
<v Speaker 1>back to the Star Wars? And remember, isn't that like

0:30:42.040 --> 0:30:45.600
<v Speaker 1>he's bare chested, you know at least yeah, I forget

0:30:45.600 --> 0:30:48.360
<v Speaker 1>which movies, but people may like, a, really, he's wearing

0:30:48.360 --> 0:30:52.440
<v Speaker 1>that weird looking cumberbun thing, or yeah, yeah he's got

0:30:52.480 --> 0:30:54.920
<v Speaker 1>he's looks like he's wearing like luchador pants where they

0:30:54.960 --> 0:30:58.880
<v Speaker 1>have him like cinched up above the navel. Yeah cool,

0:31:01.200 --> 0:31:03.160
<v Speaker 1>All right, Well, I guess we're gonna go and close

0:31:03.200 --> 0:31:05.400
<v Speaker 1>it out there, but we would we'd love to hear

0:31:05.440 --> 0:31:09.000
<v Speaker 1>from everybody. Um, yeah, just a reminder, it is a

0:31:09.040 --> 0:31:12.560
<v Speaker 1>pretty small operation here. It is Joe and myself, we're

0:31:12.600 --> 0:31:15.000
<v Speaker 1>you know, researching all of this, recording all these and

0:31:15.040 --> 0:31:18.600
<v Speaker 1>then Seth is our our fabulous producer, and without him

0:31:18.600 --> 0:31:21.160
<v Speaker 1>we wouldn't be able to pull this off. But yeah,

0:31:21.200 --> 0:31:23.360
<v Speaker 1>we depend on all of you to write in as well.

0:31:23.440 --> 0:31:25.120
<v Speaker 1>Let us know what you think about the content we're

0:31:25.120 --> 0:31:29.440
<v Speaker 1>putting out. Let us, you know, chime in with your suggestions,

0:31:29.640 --> 0:31:34.040
<v Speaker 1>with your corrections, with your tips for the future. What

0:31:34.040 --> 0:31:35.840
<v Speaker 1>what sort of episodes you'd like to hear as well

0:31:35.880 --> 0:31:39.400
<v Speaker 1>as your your your professional or just daily experience with

0:31:39.480 --> 0:31:42.200
<v Speaker 1>the various topics we cover In the meantime, if you

0:31:42.200 --> 0:31:44.600
<v Speaker 1>would like to listen to other episodes of Stuff to

0:31:44.640 --> 0:31:47.240
<v Speaker 1>Blow your Mind, you can find core episodes on Tuesdays

0:31:47.240 --> 0:31:49.080
<v Speaker 1>and Thursdays and the Stuff to Blow your Own podcast

0:31:49.080 --> 0:31:53.400
<v Speaker 1>feed Weird House Cinnamon on Friday's, Artifact on Wednesday, and

0:31:53.480 --> 0:31:56.800
<v Speaker 1>more listener mail on Monday's Big Thanks as always to

0:31:56.880 --> 0:32:00.280
<v Speaker 1>our audio producer Seth Nicholas Johnson. If you would like

0:32:00.360 --> 0:32:02.480
<v Speaker 1>to get in touch with us with feedback on this

0:32:02.720 --> 0:32:06.000
<v Speaker 1>episode or any other, if you would like to suggest

0:32:06.080 --> 0:32:07.760
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0:32:07.760 --> 0:32:09.680
<v Speaker 1>get in touch and say hello, you can email us

0:32:09.720 --> 0:32:12.560
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0:32:20.120 --> 0:32:22.600
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0:32:22.960 --> 0:32:25.280
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