WEBVTT - 4: Failure

0:00:00.600 --> 0:00:03.279
<v Speaker 1>Hey, it's Jesse. Just a quick night before we start.

0:00:03.760 --> 0:00:07.720
<v Speaker 1>This episode contains discussions of racist verbal abuse and police brutality.

0:00:08.520 --> 0:00:18.200
<v Speaker 1>Take care listening. I wouldn't call Bruce a queer hero.

0:00:19.040 --> 0:00:21.360
<v Speaker 1>For me, it's important to be a fan, but not

0:00:21.560 --> 0:00:25.159
<v Speaker 1>to mythologize him and not to cast him in that

0:00:25.280 --> 0:00:36.320
<v Speaker 1>queer hero light. We're currently sitting at the end of

0:00:36.400 --> 0:00:41.920
<v Speaker 1>a long concrete jetty in Dover on a kind of

0:00:42.040 --> 0:00:42.839
<v Speaker 1>four way.

0:00:42.840 --> 0:00:48.960
<v Speaker 2>Bench under a shelter. And why are we here, honey, Well,

0:00:49.159 --> 0:00:49.879
<v Speaker 2>this is what I love.

0:00:49.920 --> 0:00:51.920
<v Speaker 3>I'm going to refer to as my depression bench.

0:00:52.520 --> 0:00:52.920
<v Speaker 2>Welcome.

0:00:53.680 --> 0:00:56.960
<v Speaker 3>I have cried here, I've quit my job here, I've

0:00:57.000 --> 0:00:57.760
<v Speaker 3>grieved here.

0:00:58.600 --> 0:00:59.440
<v Speaker 2>I come here.

0:00:59.280 --> 0:01:02.520
<v Speaker 3>Whenever I'm free a certain way about something, because, honestly,

0:01:03.080 --> 0:01:06.440
<v Speaker 3>what is better than speaking your feelings into the sea. Yes,

0:01:12.080 --> 0:01:15.160
<v Speaker 3>this is episode four of Because the Boss Belongs to Us,

0:01:15.560 --> 0:01:18.399
<v Speaker 3>a podcast where two queer nerds sit looking at the

0:01:18.440 --> 0:01:20.840
<v Speaker 3>sea endeavored talking about their feelings.

0:01:21.520 --> 0:01:24.839
<v Speaker 2>I'm Holly, Yeah, I'm Jesse, and we feel like failures.

0:01:31.000 --> 0:01:33.840
<v Speaker 3>Off the back of our conversations last episode, we're really

0:01:34.040 --> 0:01:37.119
<v Speaker 3>starting to doubt our mission. Sure, a lot of Bruce

0:01:37.160 --> 0:01:40.480
<v Speaker 3>Brinky's lyrics make us feel seen, but can we actually

0:01:40.520 --> 0:01:44.240
<v Speaker 3>relate to him? He's a multi millionaire and a lot

0:01:44.280 --> 0:01:48.080
<v Speaker 3>of his fans can sometimes make us feel unsafe, and.

0:01:47.960 --> 0:01:50.560
<v Speaker 1>When it comes to Bruce himself, there is actually just

0:01:50.680 --> 0:01:53.400
<v Speaker 1>no way we can know how he really feels about things.

0:01:54.000 --> 0:01:56.440
<v Speaker 1>Like any celebrity, he has a whole team of people

0:01:56.480 --> 0:01:57.760
<v Speaker 1>creating his public image.

0:01:58.000 --> 0:01:59.640
<v Speaker 2>We have no idea what he's actually thinking.

0:02:00.400 --> 0:02:02.600
<v Speaker 3>So now we're like, do we even want to make

0:02:02.640 --> 0:02:06.200
<v Speaker 3>a whole podcast series idolizing a rich, white, straight cisman

0:02:06.560 --> 0:02:08.600
<v Speaker 3>whose politics we aren't actually sure of?

0:02:09.240 --> 0:02:11.360
<v Speaker 1>So that's why I got the train from London this

0:02:11.400 --> 0:02:12.799
<v Speaker 1>morning to come and see you.

0:02:13.960 --> 0:02:16.560
<v Speaker 3>Since last episode. I went to see Bruce Springsteen playing

0:02:16.600 --> 0:02:20.280
<v Speaker 3>Cardiff Wales and it was amazing. I did my usual

0:02:20.320 --> 0:02:22.400
<v Speaker 3>thing of queuing up for hours to try and get

0:02:22.400 --> 0:02:24.560
<v Speaker 3>as close to the front as possible, which meant I

0:02:24.600 --> 0:02:28.760
<v Speaker 3>was surrounded by Springsteen fans for ages and yet as always,

0:02:28.880 --> 0:02:31.760
<v Speaker 3>some of those chats were really nice and the group

0:02:31.760 --> 0:02:35.120
<v Speaker 3>of people What's passed with a sign saying Bruce Springsteen

0:02:35.240 --> 0:02:38.200
<v Speaker 3>Fans for a Free Palestine, which I was just so

0:02:38.280 --> 0:02:41.840
<v Speaker 3>happy to see. But it sparked a whole different conversation

0:02:41.919 --> 0:02:43.920
<v Speaker 3>where I was and it was just very clear to

0:02:43.960 --> 0:02:46.800
<v Speaker 3>me that the people around me and the queue.

0:02:46.800 --> 0:02:48.160
<v Speaker 2>Didn't share my politics.

0:02:49.240 --> 0:02:52.919
<v Speaker 1>To my knowledge, Bruce Springsteen has never played in Israel.

0:02:53.000 --> 0:02:55.760
<v Speaker 1>But we're recording this on the nineteenth of June twenty

0:02:55.800 --> 0:02:59.280
<v Speaker 1>twenty four. And while we've seen some celebrities using their

0:02:59.280 --> 0:03:02.600
<v Speaker 1>platforms to take a stand on Palestinian liberation since the

0:03:02.600 --> 0:03:07.040
<v Speaker 1>most recent militarized escalation last October, Bruce is not one of.

0:03:07.000 --> 0:03:07.760
<v Speaker 2>That small number.

0:03:09.120 --> 0:03:12.639
<v Speaker 1>He's often spoken about as this really political musician. He's

0:03:12.680 --> 0:03:16.040
<v Speaker 1>written songs critiquing the military industrial complex, the.

0:03:16.000 --> 0:03:19.919
<v Speaker 3>Two thousand and eight financial crash, border violence, police violence,

0:03:20.000 --> 0:03:24.840
<v Speaker 3>exploitive labor practices, gentrification, all things we also care about.

0:03:25.960 --> 0:03:27.960
<v Speaker 1>But I just don't feel aligned with him right now.

0:03:29.320 --> 0:03:31.240
<v Speaker 1>Me and you already spent a good deal of our

0:03:31.280 --> 0:03:34.640
<v Speaker 1>personal lives engaging in activism, and this has only ramped

0:03:34.680 --> 0:03:38.280
<v Speaker 1>up since last October. We're going to protests, We're working

0:03:38.280 --> 0:03:41.560
<v Speaker 1>with local campaign groups fighting for Palestinian liberation and for

0:03:41.600 --> 0:03:44.920
<v Speaker 1>an end to British complicity in this ongoing genocide.

0:03:45.000 --> 0:03:48.880
<v Speaker 3>We've also been mobilizing against some really scary political developments

0:03:48.880 --> 0:03:51.600
<v Speaker 3>that are curtailing trans access to healthcare in the UK,

0:03:52.160 --> 0:03:55.000
<v Speaker 3>especially for trans youth and that's just a name two

0:03:55.240 --> 0:03:57.880
<v Speaker 3>of the terrible things happening in the world right now.

0:03:58.960 --> 0:04:01.480
<v Speaker 1>Every time we've met up to do an interview, we've

0:04:01.480 --> 0:04:03.960
<v Speaker 1>had a check in before it started, talking about how

0:04:03.960 --> 0:04:07.200
<v Speaker 1>we're feeling about the world falling apart. Then we've had

0:04:07.200 --> 0:04:10.200
<v Speaker 1>to kind of like turn on our fun queer podcast

0:04:10.280 --> 0:04:13.360
<v Speaker 1>brains and think about Bruce Springsteen in this really separate way.

0:04:13.840 --> 0:04:17.240
<v Speaker 1>It's a pretty hard cognitive dissonance, which is.

0:04:17.240 --> 0:04:20.320
<v Speaker 3>So hard as well, because Bruce's music genuinely helps me

0:04:20.360 --> 0:04:22.800
<v Speaker 3>with this stuff. When I was at that Bruce Kage

0:04:22.800 --> 0:04:25.200
<v Speaker 3>in Cardiff, he played bad Lands and you.

0:04:25.120 --> 0:04:27.360
<v Speaker 1>Know the mid late bit, Yeah, for the ones who

0:04:27.440 --> 0:04:29.640
<v Speaker 1>had a notion, a notion deep inside that it ain't

0:04:29.680 --> 0:04:30.960
<v Speaker 1>no sin to be glad you're alive.

0:04:31.720 --> 0:04:33.719
<v Speaker 2>I love that line. It feels like he's singing my

0:04:33.760 --> 0:04:35.120
<v Speaker 2>shame away. Oh yes.

0:04:35.760 --> 0:04:39.240
<v Speaker 3>And then it just builds and builds into this beautiful crescendo,

0:04:39.600 --> 0:04:41.640
<v Speaker 3>and it just feels to me like a call to action.

0:04:42.440 --> 0:04:44.839
<v Speaker 3>I want to find one face that ain't looking through me.

0:04:45.000 --> 0:04:47.039
<v Speaker 3>I want to find one place I want to spit

0:04:47.080 --> 0:04:50.120
<v Speaker 3>in the face of these bad lands. I found myself

0:04:50.279 --> 0:04:54.080
<v Speaker 3>crying and screaming along to these lyrics. This song, to

0:04:54.120 --> 0:04:57.279
<v Speaker 3>me is about queer anger. It's about queer rage, and

0:04:57.320 --> 0:04:59.400
<v Speaker 3>it allowed me to feel some of the emotions I've

0:04:59.440 --> 0:05:01.080
<v Speaker 3>been feeling about the state of the world.

0:05:01.600 --> 0:05:04.240
<v Speaker 1>Oh yeah, literally, I have chills hearing you say that,

0:05:04.680 --> 0:05:08.440
<v Speaker 1>because I felt the exact same way. Weirdly, often my

0:05:08.480 --> 0:05:11.479
<v Speaker 1>anger comes out and out in the streets. Literally, just

0:05:11.480 --> 0:05:14.000
<v Speaker 1>the chorus. When I'm out in the street, I walk

0:05:14.040 --> 0:05:17.000
<v Speaker 1>the way I want to walk. My brain stops caring

0:05:17.040 --> 0:05:18.600
<v Speaker 1>about the context of the rest of the song, and

0:05:18.600 --> 0:05:20.960
<v Speaker 1>that bit for me is like the musical embodiment of

0:05:21.000 --> 0:05:24.680
<v Speaker 1>the chant whose streets are streets. It converts my anger

0:05:24.720 --> 0:05:29.080
<v Speaker 1>into energy to keep fighting. I feel conflicted because I

0:05:29.120 --> 0:05:32.200
<v Speaker 1>don't think that every piece of entertainment we consume necessarily

0:05:32.279 --> 0:05:34.680
<v Speaker 1>has to be aligned with our politics. And I think

0:05:34.680 --> 0:05:36.840
<v Speaker 1>it's beautiful that we can take the meaning that we

0:05:36.880 --> 0:05:40.320
<v Speaker 1>want from Bruce's lyrics. But then thinking about the mission

0:05:40.320 --> 0:05:43.120
<v Speaker 1>we set ourselves in episode one, it feels like one

0:05:43.160 --> 0:05:45.800
<v Speaker 1>thing for us to personally love Bruce in our own way,

0:05:46.279 --> 0:05:48.920
<v Speaker 1>but a whole other thing to try and shoehorn this

0:05:49.040 --> 0:05:52.279
<v Speaker 1>big celebrity person's from a totally different world to us

0:05:52.600 --> 0:05:54.000
<v Speaker 1>into queer icon status.

0:05:54.600 --> 0:05:57.599
<v Speaker 3>Yeah, and that's why we've come to my depression bench.

0:05:58.360 --> 0:06:00.880
<v Speaker 3>We're pressing pause on the mission to take stock of

0:06:00.920 --> 0:06:02.080
<v Speaker 3>how we feel about all this.

0:06:06.000 --> 0:06:09.200
<v Speaker 1>Last episode, lets introduced us to the legend of Bruce

0:06:09.200 --> 0:06:11.440
<v Speaker 1>Springsteen's relationship with Clarence Clements.

0:06:12.120 --> 0:06:15.880
<v Speaker 3>Their relationship is such a big part of Springsteen fan culture.

0:06:16.480 --> 0:06:19.920
<v Speaker 3>They had this beautiful platonic intimacy. They often used to

0:06:19.960 --> 0:06:22.719
<v Speaker 3>kiss on the lips on stage, and after Clarence died

0:06:22.760 --> 0:06:26.840
<v Speaker 3>in twenty eleven, Bruce Springsteen said he was elemental in

0:06:26.880 --> 0:06:29.599
<v Speaker 3>my life and losing him was like losing the rain,

0:06:30.120 --> 0:06:33.479
<v Speaker 3>which is just so fucking beautiful. And this is exactly

0:06:33.480 --> 0:06:35.679
<v Speaker 3>the kind of thing that my tarror reading queer friends

0:06:35.680 --> 0:06:36.679
<v Speaker 3>say all the time.

0:06:37.600 --> 0:06:41.839
<v Speaker 1>Yes, but it's also something that gives us pause. As

0:06:41.839 --> 0:06:46.760
<v Speaker 1>we said before, Bruce springsteen concerts are overwhelmingly white. Often

0:06:46.880 --> 0:06:49.040
<v Speaker 1>the majority of black people at his shows are people

0:06:49.080 --> 0:06:52.600
<v Speaker 1>who are working musicians on stage or staff working at

0:06:52.600 --> 0:06:58.640
<v Speaker 1>the venue. Bruce is celebrated for this seemingly perfect interracial relationship,

0:06:59.279 --> 0:07:03.520
<v Speaker 1>But to Bruce's mythology, is that a simplification of the story.

0:07:05.080 --> 0:07:07.800
<v Speaker 1>This came up when Arakzech Jasmine went to visit Lex

0:07:07.880 --> 0:07:08.920
<v Speaker 1>in New Jersey.

0:07:16.520 --> 0:07:19.040
<v Speaker 4>I'm thinking a lot about Clarence Clemmens, and I'm thinking

0:07:19.080 --> 0:07:22.480
<v Speaker 4>a lot about how his relationship with Bruce does a

0:07:22.480 --> 0:07:25.000
<v Speaker 4>lot of the humanizing of him. It brings him back

0:07:25.040 --> 0:07:25.920
<v Speaker 4>down to reality.

0:07:26.000 --> 0:07:30.080
<v Speaker 3>For me, there's this episode of Bruce's podcast Renegade.

0:07:30.160 --> 0:07:34.080
<v Speaker 4>Where he talks about how Clarence is called the N

0:07:34.080 --> 0:07:36.920
<v Speaker 4>word and Bruce, instead of like kicking off like you'd

0:07:36.960 --> 0:07:40.640
<v Speaker 4>want too, like a superhero would, he becomes this just

0:07:40.680 --> 0:07:42.960
<v Speaker 4>this guy right who doesn't know how. He feels awkward,

0:07:43.000 --> 0:07:45.400
<v Speaker 4>he feels uncomfortable, he doesn't know how to navigate that,

0:07:45.960 --> 0:07:47.880
<v Speaker 4>but he just stands there to be with his friend.

0:07:48.720 --> 0:07:51.920
<v Speaker 4>I think it's those moments which humanize him. He isn't

0:07:51.920 --> 0:07:54.640
<v Speaker 4>this superhuman, He is just a person.

0:08:00.760 --> 0:08:03.480
<v Speaker 1>This is a very generous reading from lex I think

0:08:04.080 --> 0:08:06.440
<v Speaker 1>being able to see this moment as a testament to

0:08:06.560 --> 0:08:10.840
<v Speaker 1>no one being perfect, to the idea that everyone makes mistakes,

0:08:11.160 --> 0:08:13.120
<v Speaker 1>but we managed to show love and show up for

0:08:13.160 --> 0:08:16.400
<v Speaker 1>friends in the ways that we can. But for me,

0:08:16.480 --> 0:08:18.640
<v Speaker 1>I look at this moment and I worry, like, is

0:08:18.680 --> 0:08:20.160
<v Speaker 1>this a representation of what it.

0:08:20.120 --> 0:08:22.560
<v Speaker 2>Was like for Clarence to tour with the East Street Band?

0:08:23.400 --> 0:08:26.160
<v Speaker 1>I don't know, but could this be indicative that, as

0:08:26.200 --> 0:08:28.760
<v Speaker 1>the only black band member, he was not only the

0:08:28.800 --> 0:08:31.720
<v Speaker 1>only one experiencing racism, but also the one who might

0:08:31.760 --> 0:08:34.920
<v Speaker 1>have had to do some emotional labor holding the awkwardness

0:08:34.920 --> 0:08:36.640
<v Speaker 1>and discomfort of his white bandmates.

0:08:37.520 --> 0:08:40.880
<v Speaker 3>Jasmine had some reservations about this too.

0:08:43.080 --> 0:08:46.120
<v Speaker 5>I'll be honestly, there is some part that makes me

0:08:46.160 --> 0:08:49.120
<v Speaker 5>feel a little weird about Like, you know, Clarence and

0:08:49.160 --> 0:08:51.640
<v Speaker 5>Bruce have this deep, deep friendship, but then at the

0:08:51.640 --> 0:08:54.480
<v Speaker 5>same time, it's like, here is this black man that

0:08:54.640 --> 0:08:59.680
<v Speaker 5>is being not the intention, I'm sure, but like is

0:08:59.800 --> 0:09:03.560
<v Speaker 5>part of this device to make a white man more relatable.

0:09:04.679 --> 0:09:08.040
<v Speaker 4>That interaction for me actually is more that he messed

0:09:08.080 --> 0:09:10.880
<v Speaker 4>up for someone that he really cared about.

0:09:11.040 --> 0:09:14.240
<v Speaker 5>Yeah, I think the thing where I'm kind of going

0:09:14.240 --> 0:09:17.280
<v Speaker 5>with here is that like the larger idea of a

0:09:17.360 --> 0:09:23.000
<v Speaker 5>queer icon, right, queer folks that then create queer icons.

0:09:23.240 --> 0:09:26.319
<v Speaker 5>It's funny that a lot of queer icons are not queer.

0:09:30.800 --> 0:09:34.640
<v Speaker 5>One of my queer icons is Lord Dern, not only

0:09:35.480 --> 0:09:40.719
<v Speaker 5>queer icon style icon. For me, I look at Lord.

0:09:40.480 --> 0:09:47.080
<v Speaker 6>Dern as a way of how I move through the

0:09:47.120 --> 0:09:50.560
<v Speaker 6>world as a transferm person.

0:09:51.120 --> 0:09:54.880
<v Speaker 5>But here I am a black woman who has no

0:09:56.440 --> 0:10:05.000
<v Speaker 5>relatability to this very wealthy white woman. I feel kind

0:10:05.000 --> 0:10:07.960
<v Speaker 5>of strange about that for me personally, you know the

0:10:07.960 --> 0:10:11.720
<v Speaker 5>fact that like femininity is only granted towards white womanhood,

0:10:11.720 --> 0:10:13.199
<v Speaker 5>and what does it mean for like a black person

0:10:13.240 --> 0:10:16.040
<v Speaker 5>to base parts of their femininity on like a white woman.

0:10:16.120 --> 0:10:21.480
<v Speaker 5>Like for me, there's that levels of distortion that I feel,

0:10:21.600 --> 0:10:24.280
<v Speaker 5>and then also that feeling of like there are fucking

0:10:24.360 --> 0:10:26.840
<v Speaker 5>black trans women that I can just like immediately, like

0:10:26.880 --> 0:10:30.280
<v Speaker 5>look up to immediately and like have that level. Is

0:10:30.320 --> 0:10:34.480
<v Speaker 5>there any sort of mental gymnastics that you personally feel

0:10:34.760 --> 0:10:38.000
<v Speaker 5>in regards to Bruce, but then also in the wider

0:10:38.080 --> 0:10:41.240
<v Speaker 5>scope of like am not a queer people like attaching

0:10:41.240 --> 0:10:43.480
<v Speaker 5>themselves to like sist straight people.

0:10:44.160 --> 0:10:47.760
<v Speaker 4>I think I think for me it's probably because he

0:10:47.840 --> 0:10:56.760
<v Speaker 4>was just something that unfortunately it was there, right. Bruce

0:10:56.840 --> 0:10:58.719
<v Speaker 4>was something that we'd listened to in the car, we

0:10:58.880 --> 0:11:01.360
<v Speaker 4>listened to him in the house. He was just part

0:11:01.360 --> 0:11:04.679
<v Speaker 4>of popular culture. So I think just in my mind

0:11:04.720 --> 0:11:06.880
<v Speaker 4>I had to make him what I needed him to

0:11:06.920 --> 0:11:11.720
<v Speaker 4>be to get through. I couldn't tell you why why

0:11:11.720 --> 0:11:14.960
<v Speaker 4>do we do this, but maybe it's because if we

0:11:15.320 --> 0:11:17.280
<v Speaker 4>have them, if we make them moll mold them into

0:11:17.280 --> 0:11:21.160
<v Speaker 4>these things. Then they can't let us down as opposed

0:11:21.160 --> 0:11:26.840
<v Speaker 4>to real people in our lives that have the capacity to.

0:11:28.920 --> 0:11:31.679
<v Speaker 4>And it's like a comfort, like a fictional soft comfort

0:11:32.160 --> 0:11:37.000
<v Speaker 4>that I think we as queer people need, especially at

0:11:37.000 --> 0:11:39.400
<v Speaker 4>points when reality.

0:11:38.960 --> 0:11:41.439
<v Speaker 7>Is it's hard.

0:11:42.840 --> 0:11:46.040
<v Speaker 4>I can patchwork together on identity and then you know,

0:11:46.040 --> 0:11:47.880
<v Speaker 4>wear it like a little blanket when I don't feel

0:11:47.920 --> 0:11:51.280
<v Speaker 4>quite as tough as I should. I think that's how

0:11:51.360 --> 0:11:52.160
<v Speaker 4>I move with it.

0:11:56.559 --> 0:11:59.240
<v Speaker 3>I love this image of lex patchworking and identity for

0:11:59.280 --> 0:12:03.120
<v Speaker 3>themselves things that are available to them. But there's another

0:12:03.160 --> 0:12:06.760
<v Speaker 3>bit of me that's like, that's really tiring to have

0:12:06.800 --> 0:12:09.880
<v Speaker 3>to constantly be contorting the scraps that we have and

0:12:10.000 --> 0:12:12.040
<v Speaker 3>molding them into a ship where we can make sense

0:12:12.080 --> 0:12:15.040
<v Speaker 3>out of them. It is an amazing queer skill, but

0:12:15.120 --> 0:12:17.479
<v Speaker 3>also it comes from a place of scarcity.

0:12:18.760 --> 0:12:21.160
<v Speaker 1>Yeah, I think about there's a lot about the history

0:12:21.160 --> 0:12:23.360
<v Speaker 1>of queer people needing to find role models.

0:12:25.280 --> 0:12:27.440
<v Speaker 2>It's easy to forget that within living memory.

0:12:27.440 --> 0:12:31.080
<v Speaker 1>For some of our elders, homosexuality was illegal in the UK.

0:12:32.600 --> 0:12:35.560
<v Speaker 1>It only started being decriminalized in England and Wales in

0:12:35.640 --> 0:12:40.239
<v Speaker 1>nineteen sixty seven, and then we lost an unimaginable amount.

0:12:39.960 --> 0:12:41.599
<v Speaker 2>Of queer people to the AIDS crisis.

0:12:42.960 --> 0:12:45.400
<v Speaker 1>One of the many awful impacts of those things is

0:12:45.400 --> 0:12:49.640
<v Speaker 1>that now we have so few queer elders due to

0:12:49.679 --> 0:12:52.720
<v Speaker 1>decisions to not be out publicly or to fear shame

0:12:52.880 --> 0:12:57.200
<v Speaker 1>or death. Things are starting to change now there are

0:12:57.240 --> 0:13:01.240
<v Speaker 1>many more out public celebrities. Whether one of the impacts

0:13:01.240 --> 0:13:03.440
<v Speaker 1>of this was that queer people got used to having

0:13:03.440 --> 0:13:06.560
<v Speaker 1>to find queerness in role models that don't share our

0:13:06.600 --> 0:13:11.720
<v Speaker 1>marginalized identities. I use my own interpretations of Bruce's lyrics

0:13:11.720 --> 0:13:14.840
<v Speaker 1>to find words to understand my gender before I had

0:13:14.880 --> 0:13:19.239
<v Speaker 1>proper queer community. Over time, I met and formed relationships

0:13:19.240 --> 0:13:21.880
<v Speaker 1>with lots of trans people, some of whom became role

0:13:21.920 --> 0:13:26.000
<v Speaker 1>models for me, And now years later, I am sometimes

0:13:26.040 --> 0:13:28.960
<v Speaker 1>the one giving advice to some of my more newly.

0:13:28.679 --> 0:13:29.760
<v Speaker 2>Out trans friends.

0:13:31.080 --> 0:13:33.040
<v Speaker 1>It's kind of like Bruce was a placeholder for me

0:13:33.440 --> 0:13:36.040
<v Speaker 1>until I found actual queer community.

0:13:36.640 --> 0:13:39.960
<v Speaker 3>And honestly, that's really similar for me. Bruce is still

0:13:40.000 --> 0:13:42.400
<v Speaker 3>so important to me now, but I do think it's

0:13:42.400 --> 0:13:45.000
<v Speaker 3>significant that the time I discovered him was when I

0:13:45.120 --> 0:13:47.680
<v Speaker 3>was still closeted, needing to find meaning and what I

0:13:47.720 --> 0:13:51.640
<v Speaker 3>had available to me. If we're thinking about queer icons,

0:13:51.760 --> 0:13:54.679
<v Speaker 3>should we in fact be moving away from this practice,

0:13:54.920 --> 0:13:58.520
<v Speaker 3>like Jasmine said, finding role models within our own communities,

0:13:58.720 --> 0:14:01.559
<v Speaker 3>rather than finding yet another a rich, sis straight right

0:14:01.720 --> 0:14:03.040
<v Speaker 3>celeb to imprint on.

0:14:04.080 --> 0:14:15.560
<v Speaker 2>That's next. We're back.

0:14:18.080 --> 0:14:20.960
<v Speaker 3>We're still sitting on my depression bench speaking of our

0:14:21.000 --> 0:14:24.640
<v Speaker 3>feelings to the same the people were thinking about as

0:14:24.680 --> 0:14:28.040
<v Speaker 3>queer icons are often not very queer at all. A

0:14:28.080 --> 0:14:30.080
<v Speaker 3>lot of them are straight, A lot of them are

0:14:30.080 --> 0:14:34.080
<v Speaker 3>these rich celebrities that just don't represent our politics, that

0:14:34.280 --> 0:14:35.160
<v Speaker 3>just doesn't sit right.

0:14:35.880 --> 0:14:38.320
<v Speaker 1>This is something I discussed with Tom Rasmussen, who we

0:14:38.360 --> 0:14:43.200
<v Speaker 1>heard from way back in episode one. We were talking

0:14:43.200 --> 0:14:45.760
<v Speaker 1>about whether one of the unifying factors of queer icons

0:14:45.840 --> 0:14:48.400
<v Speaker 1>is you dress up as them at a party, which

0:14:48.400 --> 0:14:51.440
<v Speaker 1>it's got us talking about the singer, songwriter, visual artist

0:14:51.520 --> 0:14:52.800
<v Speaker 1>and legend and one.

0:14:55.880 --> 0:14:57.640
<v Speaker 8>But then what's interesting is there's queer icons that you

0:14:57.680 --> 0:15:00.720
<v Speaker 8>wouldn't dress up as like you would never but I

0:15:01.560 --> 0:15:04.800
<v Speaker 8>consider her as a queer icon, but she's queer, So.

0:15:04.800 --> 0:15:08.160
<v Speaker 9>Then it's like, is that a different Hello Fish?

0:15:08.200 --> 0:15:12.880
<v Speaker 8>I don't know, that's really interesting. Can a queer person

0:15:12.920 --> 0:15:16.440
<v Speaker 8>be a queer icon? Does a queer icon in the

0:15:16.440 --> 0:15:18.320
<v Speaker 8>way we're talking about it do they have to be

0:15:18.360 --> 0:15:20.320
<v Speaker 8>like parodiable because.

0:15:20.120 --> 0:15:21.600
<v Speaker 9>You would never parody only.

0:15:21.680 --> 0:15:24.720
<v Speaker 8>You couldn't, yeah, because she's she's mother. But like you

0:15:24.760 --> 0:15:30.200
<v Speaker 8>could parody Mariah, or you could parody or not parody,

0:15:30.240 --> 0:15:32.120
<v Speaker 8>but you could you want to sort of dress up

0:15:32.120 --> 0:15:34.600
<v Speaker 8>as them. This is very hard, I'm sorry, not really being.

0:15:34.760 --> 0:15:36.840
<v Speaker 9>No, no, no, no, That's why we're that's why we're making

0:15:36.840 --> 0:15:37.280
<v Speaker 9>the series.

0:15:37.560 --> 0:15:40.160
<v Speaker 8>But then I think also that there's an interesting question

0:15:40.240 --> 0:15:44.640
<v Speaker 8>about gay icon queer icon, gay icon is particular.

0:15:49.360 --> 0:15:54.320
<v Speaker 3>Hmmm, yeah, interesting, have we actually been bad scientists? We're

0:15:54.320 --> 0:15:57.960
<v Speaker 3>trying to test and Bruce's icon potential against a methodological

0:15:58.040 --> 0:16:00.920
<v Speaker 3>framework that we based on a bunch of gay icons,

0:16:01.440 --> 0:16:03.560
<v Speaker 3>But was that the wrong control group to be easy?

0:16:04.400 --> 0:16:04.600
<v Speaker 2>Yeah.

0:16:04.640 --> 0:16:08.880
<v Speaker 1>Also, a lot of these more obvious gay icons Brittany, Madonna, Whitney,

0:16:08.880 --> 0:16:12.160
<v Speaker 1>et cetera, are often anointed by cis white gay.

0:16:12.000 --> 0:16:14.920
<v Speaker 3>Men, a part of the community that has historically had

0:16:14.920 --> 0:16:18.120
<v Speaker 3>the loudest voice, the most sway in shaping queer culture.

0:16:18.720 --> 0:16:22.160
<v Speaker 3>We're coming at this question of Bruce's icon credentials from

0:16:22.200 --> 0:16:24.720
<v Speaker 3>a lens of like dyke and trans mass culture.

0:16:25.200 --> 0:16:28.800
<v Speaker 1>In our lives, we use gay to refer to people's sexualities,

0:16:29.240 --> 0:16:31.600
<v Speaker 1>where thereas in queer is a term that speaks to

0:16:31.600 --> 0:16:35.120
<v Speaker 1>a political identity too, as the old phrase goes, not

0:16:35.200 --> 0:16:38.360
<v Speaker 1>gays and happy queer as in fuck you. So this

0:16:38.440 --> 0:16:41.240
<v Speaker 1>gay icon versus queer icon distinction feels important.

0:16:44.400 --> 0:16:48.200
<v Speaker 8>Gay icon is like rhinestones on the bell. Gay icon

0:16:48.240 --> 0:16:53.360
<v Speaker 8>does reinvent every single album that story of like of

0:16:53.480 --> 0:16:58.080
<v Speaker 8>like real unbelievable wealth and success through adversity and getting

0:16:58.120 --> 0:17:01.960
<v Speaker 8>there yourself and it's you, you, thank you and God,

0:17:02.000 --> 0:17:04.719
<v Speaker 8>and that's it when you receive your like thirty second Grammy.

0:17:05.680 --> 0:17:08.800
<v Speaker 8>What's really complicated then about that as idolizing these people

0:17:08.840 --> 0:17:10.560
<v Speaker 8>who for whom that is the narrative is that's like

0:17:10.600 --> 0:17:15.120
<v Speaker 8>a deeply deeply thatcher right, really right wing narrative as well.

0:17:15.600 --> 0:17:19.879
<v Speaker 1>In an American context, like totally typical American dream.

0:17:19.440 --> 0:17:23.320
<v Speaker 8>Pulled up by the bootstraps, Yeah, regionistic, which completely which

0:17:23.359 --> 0:17:25.560
<v Speaker 8>is sort of really empathetical to like queer practices of

0:17:25.600 --> 0:17:28.520
<v Speaker 8>community or whatever. And so I think that's why maybe

0:17:28.560 --> 0:17:30.080
<v Speaker 8>it's hard to have an icon come out of the

0:17:30.119 --> 0:17:33.560
<v Speaker 8>queer scene. Yeah, the older I've got, the more I've

0:17:33.560 --> 0:17:36.159
<v Speaker 8>been turned off by that narrative, and the more I

0:17:36.200 --> 0:17:39.080
<v Speaker 8>find it to be sort of quite like bleak.

0:17:44.080 --> 0:17:47.159
<v Speaker 3>Can queer icon means something different to gay icon, like

0:17:47.240 --> 0:17:48.000
<v Speaker 3>in the way we're.

0:17:47.960 --> 0:17:50.760
<v Speaker 2>Using it, And who are we to decide who a

0:17:50.840 --> 0:17:51.679
<v Speaker 2>queer icon is?

0:17:52.119 --> 0:17:55.600
<v Speaker 3>Are we falling into accidentally homogenizing the queer experience by

0:17:55.600 --> 0:17:57.040
<v Speaker 3>speaking for all queer people?

0:17:57.080 --> 0:17:59.840
<v Speaker 2>Should we be moving away from these kinds of definitions entirely?

0:18:00.080 --> 0:18:03.520
<v Speaker 3>Wait, a queer icons just unsatisfactory substitutes for queer role

0:18:03.600 --> 0:18:05.200
<v Speaker 3>models and community.

0:18:05.640 --> 0:18:06.800
<v Speaker 2>We need to get on this bench.

0:18:07.880 --> 0:18:11.359
<v Speaker 3>Too many questions, not enough answers. We're getting a little

0:18:11.359 --> 0:18:14.000
<v Speaker 3>bit navel gaizy. We need tooth away from the sea.

0:18:14.760 --> 0:18:15.480
<v Speaker 2>I have an idea.

0:18:19.160 --> 0:18:22.160
<v Speaker 3>We get to have some we kind of walked down

0:18:22.280 --> 0:18:23.160
<v Speaker 3>this round here.

0:18:23.160 --> 0:18:23.800
<v Speaker 9>We're gonna get.

0:18:23.680 --> 0:18:29.520
<v Speaker 2>Ahead of like bad things to see walking away from.

0:18:36.720 --> 0:18:42.360
<v Speaker 9>You come in, come in all right?

0:18:48.200 --> 0:18:51.280
<v Speaker 2>You get oh such one.

0:18:55.400 --> 0:18:57.760
<v Speaker 1>Okay, So for the benefit to take we are now

0:18:58.000 --> 0:19:00.560
<v Speaker 1>back in Holly's house Stanley in their living.

0:19:00.480 --> 0:19:03.680
<v Speaker 9>Room with tea left wind.

0:19:04.800 --> 0:19:09.359
<v Speaker 1>And we have crafted an email to Jack how was

0:19:09.440 --> 0:19:12.600
<v Speaker 1>the writer, academic, and author of.

0:19:13.000 --> 0:19:15.800
<v Speaker 2>The Queer Art of Failure, which we.

0:19:15.800 --> 0:19:18.480
<v Speaker 3>Feel is apt for what is happening right now.

0:19:19.960 --> 0:19:21.760
<v Speaker 2>So this is what we said in the email.

0:19:24.400 --> 0:19:26.880
<v Speaker 1>In episode four of our series, we've hit a rite

0:19:26.920 --> 0:19:29.320
<v Speaker 1>block on our mission, and we're looking for a kind

0:19:29.320 --> 0:19:32.280
<v Speaker 1>of queer agony uncle to talk our feelings of failure

0:19:32.320 --> 0:19:34.960
<v Speaker 1>through with we would it, of course absolutely to be

0:19:35.920 --> 0:19:38.200
<v Speaker 1>If this sounds intriguing, would you be up for a chat?

0:19:41.480 --> 0:19:43.160
<v Speaker 9>So I guess we'll see if he's up for.

0:19:43.080 --> 0:19:56.040
<v Speaker 1>A jat that's next, Jesse Holly, because the bus belongs

0:19:56.080 --> 0:19:57.200
<v Speaker 1>to us, or does he?

0:19:57.359 --> 0:19:58.640
<v Speaker 3>We're not really sure anymore.

0:20:01.760 --> 0:20:04.520
<v Speaker 1>So, sir, it's a few days after that day we

0:20:04.560 --> 0:20:07.960
<v Speaker 1>spent on a depression bench and we've.

0:20:07.800 --> 0:20:10.560
<v Speaker 2>Heard back from Jack, haven't we we have? Would you

0:20:10.600 --> 0:20:11.399
<v Speaker 2>like to read his reply?

0:20:11.760 --> 0:20:14.440
<v Speaker 3>Yes, let me read the reply from esteemed at Jack

0:20:14.520 --> 0:20:19.760
<v Speaker 3>Harveston beloved queer theories too all. He said, Hi, there,

0:20:20.119 --> 0:20:23.119
<v Speaker 3>love the premise getting an unlikely figure recognized as a

0:20:23.160 --> 0:20:28.960
<v Speaker 3>queer icon, but don't love the boss. So that's a

0:20:29.040 --> 0:20:29.760
<v Speaker 3>past from.

0:20:29.600 --> 0:20:33.080
<v Speaker 2>Me, Thanks Jack. I mean, at least he said he

0:20:33.119 --> 0:20:35.720
<v Speaker 2>loves the premise, and you know that means a lot.

0:20:36.720 --> 0:20:39.640
<v Speaker 3>So we've had to pivot, as queers often do, and

0:20:39.880 --> 0:20:42.800
<v Speaker 3>I've come up with another solution. I feel pretty good about.

0:20:46.760 --> 0:20:48.680
<v Speaker 7>My Mum and dad went to a few of his concerts,

0:20:48.680 --> 0:20:51.119
<v Speaker 7>like they went to quite a famous one that he

0:20:51.160 --> 0:20:54.359
<v Speaker 7>did in mid eighties and he played in Newcastle and

0:20:54.480 --> 0:20:56.560
<v Speaker 7>he gave quite a big amount of money to the

0:20:56.600 --> 0:20:59.000
<v Speaker 7>local miners lodge who were on strike at the time.

0:20:59.200 --> 0:21:00.560
<v Speaker 7>But my mom and dad was that tour.

0:21:01.040 --> 0:21:03.280
<v Speaker 3>This is a dear friend of mine and our substitute

0:21:03.320 --> 0:21:07.640
<v Speaker 3>agony A. CJ. Ray's parents brought back a big Born

0:21:07.640 --> 0:21:10.400
<v Speaker 3>in the USA poster from that concept, the one that's

0:21:10.400 --> 0:21:12.720
<v Speaker 3>Bruce's butt, which they put up in the basement.

0:21:13.920 --> 0:21:16.480
<v Speaker 7>I remember going down the stairs and seeing it every

0:21:16.520 --> 0:21:23.560
<v Speaker 7>time and just thinking like, hmm, that's pretty nice. I

0:21:23.640 --> 0:21:25.480
<v Speaker 7>think I knew from an early age that I was

0:21:25.600 --> 0:21:28.600
<v Speaker 7>attracted to both men and women, and I think for me,

0:21:28.840 --> 0:21:33.320
<v Speaker 7>like the ultimate like early attraction was definitely Bruce.

0:21:34.600 --> 0:21:37.520
<v Speaker 3>I know from the queer punk scene. They are a

0:21:37.600 --> 0:21:41.199
<v Speaker 3>true Bruce Springsteen mega fan who also shares our politics,

0:21:41.760 --> 0:21:44.240
<v Speaker 3>so I thought they'd be good for some emotional processing.

0:21:50.840 --> 0:21:52.720
<v Speaker 7>I used to play in a queer punk band called Kinky,

0:21:52.760 --> 0:21:54.719
<v Speaker 7>and we were playing a gig in London. Going upstairs

0:21:54.840 --> 0:21:58.320
<v Speaker 7>was like a zine festival. Holly was there, and Holly

0:21:58.320 --> 0:22:01.960
<v Speaker 7>had all these Bruce Springsteen zines and I saw them

0:22:02.000 --> 0:22:04.000
<v Speaker 7>and it kind of blew my mind a bit, and

0:22:04.040 --> 0:22:06.320
<v Speaker 7>I was like, oh my God, Like, I love scenes

0:22:06.320 --> 0:22:09.520
<v Speaker 7>and I love Bruce Springsteen and I think he's a

0:22:09.560 --> 0:22:12.800
<v Speaker 7>sexy man. I'm gonna make a zene about this, and

0:22:12.920 --> 0:22:13.359
<v Speaker 7>they did.

0:22:13.680 --> 0:22:16.040
<v Speaker 2>I have it up in my bedroom wom It's called

0:22:16.320 --> 0:22:17.200
<v Speaker 2>Butt Springsteen.

0:22:18.400 --> 0:22:26.440
<v Speaker 7>I draw pictures of an accentuated Bruce Springsteen butt at

0:22:26.480 --> 0:22:30.040
<v Speaker 7>different parts of his career, talk about the different eras

0:22:30.359 --> 0:22:34.160
<v Speaker 7>and the born to run, but the tunnel of love,

0:22:34.240 --> 0:22:37.080
<v Speaker 7>but all the different butts, and then I give each

0:22:37.119 --> 0:22:40.480
<v Speaker 7>one like a rating out of ten, but just as

0:22:40.480 --> 0:22:42.120
<v Speaker 7>a spoiler, they're They're all ten.

0:22:42.600 --> 0:22:49.280
<v Speaker 3>So CJ now runs an art platform called Black Lodge Press.

0:22:49.600 --> 0:22:54.280
<v Speaker 3>They design these beautiful posters with political statements fuck Matcher, bullshit,

0:22:54.320 --> 0:22:57.760
<v Speaker 3>forever vote with a fucking brick. The past, we inherit,

0:22:57.840 --> 0:23:00.720
<v Speaker 3>the future we build. They do a bun of research

0:23:00.760 --> 0:23:03.560
<v Speaker 3>into each one, and they've made loads of zines as well,

0:23:03.560 --> 0:23:06.240
<v Speaker 3>exploring queer radical histories of resistance.

0:23:07.040 --> 0:23:08.920
<v Speaker 1>When I go to the big Palestine demos that have

0:23:09.000 --> 0:23:11.960
<v Speaker 1>been happening since October in London, you see black eards

0:23:12.000 --> 0:23:15.840
<v Speaker 1>with Blacklodge Press art everywhere. We wanted to talk to

0:23:15.880 --> 0:23:18.800
<v Speaker 1>CJ about what role art can play in the politics

0:23:18.840 --> 0:23:21.960
<v Speaker 1>of resistance. CJ started thinking about this stuff as a

0:23:22.040 --> 0:23:24.840
<v Speaker 1>kid when their big sister introduced them to bands like

0:23:24.840 --> 0:23:27.040
<v Speaker 1>The Prodigy and Rage Against the Machine.

0:23:27.440 --> 0:23:30.200
<v Speaker 7>And we've Raged against the machine like the Zapatista kind

0:23:30.200 --> 0:23:33.520
<v Speaker 7>of you know, liberation politics, movement and stuff discovering like

0:23:33.680 --> 0:23:36.720
<v Speaker 7>punk through that as well, like hardcore punk, and really

0:23:36.800 --> 0:23:38.159
<v Speaker 7>at the kind of heart of that is like the

0:23:38.200 --> 0:23:42.000
<v Speaker 7>Diya ethos that's kind of embedded within like the anarchist

0:23:42.080 --> 0:23:44.480
<v Speaker 7>politics of it all as well. So it maybe want

0:23:44.520 --> 0:23:46.199
<v Speaker 7>to make zines, and it maye me want to make

0:23:46.280 --> 0:23:50.320
<v Speaker 7>music and then make art and participate in direct action

0:23:50.400 --> 0:23:54.000
<v Speaker 7>and stuff. For me, it's there is no radical culture

0:23:54.760 --> 0:23:56.880
<v Speaker 7>if you only have the politics of it. Like I'm

0:23:56.920 --> 0:24:00.320
<v Speaker 7>an absolute fucker for like not finishing a book, all

0:24:00.359 --> 0:24:02.719
<v Speaker 7>these like books on like anarchysteria and stuff, and like

0:24:02.880 --> 0:24:06.359
<v Speaker 7>I just struggle with it sometimes. Like as much as

0:24:06.400 --> 0:24:09.120
<v Speaker 7>I love the ideas of it, you know, you couldn't

0:24:09.160 --> 0:24:11.480
<v Speaker 7>just have the kind of bare theory. You need all

0:24:11.520 --> 0:24:13.399
<v Speaker 7>the other stuff that surrounds it. So you need like

0:24:14.000 --> 0:24:16.359
<v Speaker 7>a kind of movement of radical culture. And like I

0:24:16.359 --> 0:24:19.720
<v Speaker 7>think that's part of the stuff that I do is

0:24:19.800 --> 0:24:21.720
<v Speaker 7>like in terms of the art I make, it's about

0:24:21.760 --> 0:24:26.639
<v Speaker 7>agitation almost like bring like the joy out of like

0:24:26.760 --> 0:24:30.440
<v Speaker 7>the politics or that that we've created, because like, sometimes

0:24:30.480 --> 0:24:31.679
<v Speaker 7>you know, when you look at the world, it's like

0:24:31.720 --> 0:24:34.840
<v Speaker 7>a very horrendous place. In many aspects. It can sometimes

0:24:34.840 --> 0:24:38.639
<v Speaker 7>feel a bit hopeless, and it can sometimes feel like

0:24:38.720 --> 0:24:42.679
<v Speaker 7>nothing's really going to change. But I think, you know,

0:24:42.760 --> 0:24:46.320
<v Speaker 7>radical art, radical music, et cetera, it can instill a

0:24:46.359 --> 0:24:48.760
<v Speaker 7>sense of hope. Whether it's realistic or not, I don't

0:24:48.800 --> 0:24:51.600
<v Speaker 7>really mind. But for me, that's what music is about,

0:24:51.960 --> 0:24:53.639
<v Speaker 7>and it's what art is about as well.

0:24:54.160 --> 0:24:55.639
<v Speaker 1>I love what you said about I hope. There's a

0:24:56.200 --> 0:24:59.840
<v Speaker 1>in one of Mariam Karber's books. He's like a big abolistionist.

0:25:00.440 --> 0:25:03.200
<v Speaker 1>She says like, hope is a discipline, which is something

0:25:03.240 --> 0:25:05.200
<v Speaker 1>that me and my friends talk about quite a lot,

0:25:05.400 --> 0:25:08.040
<v Speaker 1>as like it just being a really really important thing

0:25:08.040 --> 0:25:10.600
<v Speaker 1>that you that you need in order to fight for

0:25:10.640 --> 0:25:12.560
<v Speaker 1>the world that you believe in and that you need

0:25:12.600 --> 0:25:13.520
<v Speaker 1>to make happen.

0:25:13.920 --> 0:25:16.280
<v Speaker 7>Yeah. I mean sometimes people say like, oh, it's the

0:25:16.320 --> 0:25:18.960
<v Speaker 7>hope that kills you. I think it's a cynicism that

0:25:19.040 --> 0:25:22.159
<v Speaker 7>kills you, like that just like eats away.

0:25:22.760 --> 0:25:24.200
<v Speaker 1>This is something that me and Olly have been really

0:25:24.200 --> 0:25:27.240
<v Speaker 1>struggling with. We both come from quite similar backgrounds to

0:25:27.280 --> 0:25:29.840
<v Speaker 1>you in terms of how we found our politics. And

0:25:30.600 --> 0:25:32.560
<v Speaker 1>Bruce Springsteen, I think we can all agree it's not

0:25:32.600 --> 0:25:34.160
<v Speaker 1>a DIY artist.

0:25:35.400 --> 0:25:36.400
<v Speaker 7>Yeah, definitely. Yeah.

0:25:36.480 --> 0:25:38.320
<v Speaker 1>And one of the things that we're kind of struggling

0:25:38.320 --> 0:25:41.359
<v Speaker 1>with is that you know, you'll be a Bruce Springsteen

0:25:41.760 --> 0:25:44.480
<v Speaker 1>live gig and there are people around you who definitely

0:25:44.600 --> 0:25:46.200
<v Speaker 1>don't share your politics at all.

0:25:46.760 --> 0:25:50.160
<v Speaker 3>There's a song called forty one Shots, which he debuted

0:25:50.160 --> 0:25:53.240
<v Speaker 3>in two thousand and the song forty one Shots is

0:25:53.280 --> 0:25:56.320
<v Speaker 3>about the killing of an unarmed black man called Armadudialla.

0:25:56.680 --> 0:25:58.960
<v Speaker 3>He was shot forty one times and by the MIYPD.

0:26:00.040 --> 0:26:02.840
<v Speaker 3>And when that song was debuted in New York his

0:26:02.920 --> 0:26:07.000
<v Speaker 3>live show, people were booing, People were leaving some of

0:26:07.040 --> 0:26:09.080
<v Speaker 3>their backs on the stage as he played it as

0:26:09.080 --> 0:26:13.440
<v Speaker 3>a form of protest, and the NYPD tried to organize

0:26:13.480 --> 0:26:15.800
<v Speaker 3>a boycott of that gig, and then some of the

0:26:15.920 --> 0:26:19.800
<v Speaker 3>NYPD even organized a protest the week after. And then

0:26:19.840 --> 0:26:22.040
<v Speaker 3>it was so strange, like I heard that song performed

0:26:22.080 --> 0:26:25.720
<v Speaker 3>live in Ireland years later on, not expecting to have

0:26:25.800 --> 0:26:29.000
<v Speaker 3>that same reaction, and people around me were booing or

0:26:29.040 --> 0:26:32.520
<v Speaker 3>shouting out remarks and it wasn't expecting to hear that then.

0:26:33.200 --> 0:26:36.760
<v Speaker 3>And then most recently, I saw him play in Cardiff

0:26:37.240 --> 0:26:40.240
<v Speaker 3>a few weeks ago, and I saw a group of

0:26:40.400 --> 0:26:43.000
<v Speaker 3>Bruce fans that had signed saying Springsteen Fans for a

0:26:43.000 --> 0:26:46.280
<v Speaker 3>Free Palestine, which felt really amazing to see other people

0:26:46.320 --> 0:26:48.199
<v Speaker 3>there that were maybe there for the same reasons that

0:26:48.240 --> 0:26:50.879
<v Speaker 3>I were and got something out of it. And then

0:26:50.920 --> 0:26:54.159
<v Speaker 3>to find out after that show allegedly online someone had

0:26:54.200 --> 0:26:56.840
<v Speaker 3>mentioned that they were allegedly kicked out of that show

0:26:56.880 --> 0:26:58.760
<v Speaker 3>for wearing a Palestine scarf.

0:26:59.080 --> 0:26:59.240
<v Speaker 1>Right.

0:27:00.119 --> 0:27:02.600
<v Speaker 3>Sometimes as a Bruce fan, it can be really jarring

0:27:02.680 --> 0:27:05.480
<v Speaker 3>to just feel that disconnect of thinking, oh, we're on

0:27:05.520 --> 0:27:08.080
<v Speaker 3>the same page, me and Bruce, but then to realize, oh,

0:27:08.240 --> 0:27:10.200
<v Speaker 3>am I just fitting in the blanks myself here.

0:27:10.720 --> 0:27:11.320
<v Speaker 9>Yeah.

0:27:11.440 --> 0:27:13.320
<v Speaker 7>I mean I get that kind of disconnect sometimes when

0:27:13.320 --> 0:27:15.040
<v Speaker 7>I go to a punk show though, as well, and

0:27:15.080 --> 0:27:17.680
<v Speaker 7>you're standing in the audience and there's like an abusive

0:27:17.960 --> 0:27:21.160
<v Speaker 7>ex partner or somebody that you're friends with, or there's

0:27:21.200 --> 0:27:23.800
<v Speaker 7>like somebody that's like cracking like homophobic jokes and all

0:27:23.800 --> 0:27:28.400
<v Speaker 7>this kind of stuff. Oh went to private school, Yeah exactly. Yeah, yeah, yeah,

0:27:28.560 --> 0:27:31.960
<v Speaker 7>I guess like because we we kind of connected with

0:27:32.080 --> 0:27:35.080
<v Speaker 7>him for the politics or for like our interpretation of

0:27:35.119 --> 0:27:38.440
<v Speaker 7>the politics, or for the meaning. But then you've got

0:27:38.440 --> 0:27:40.320
<v Speaker 7>like your average pop fan I guess as well. It

0:27:40.480 --> 0:27:42.000
<v Speaker 7>was just like, oh, yeah, danced in the dark.

0:27:42.000 --> 0:27:44.200
<v Speaker 2>Aren't we welcome that too?

0:27:44.440 --> 0:27:44.640
<v Speaker 1>Yeah?

0:27:44.680 --> 0:27:49.480
<v Speaker 3>Exactly, Yeah, yeah, Yeah, there's a Bruce's butt for everyone everywhere.

0:27:50.720 --> 0:27:52.440
<v Speaker 7>Yeah. Yeah.

0:27:52.640 --> 0:27:55.280
<v Speaker 1>We're potentially getting to a point where we're like, there's

0:27:55.320 --> 0:27:58.560
<v Speaker 1>a Bruce Springsteen who we have, as you said, Holleyfield

0:27:58.560 --> 0:28:01.119
<v Speaker 1>in the blanks for and so we're like, there's like

0:28:01.160 --> 0:28:01.760
<v Speaker 1>a Bruce that.

0:28:01.720 --> 0:28:03.080
<v Speaker 2>Exists in our brains.

0:28:03.359 --> 0:28:05.800
<v Speaker 1>Yeah, and then I guess what we're trying to work

0:28:05.840 --> 0:28:09.159
<v Speaker 1>out at the moment is like, if you have got

0:28:09.240 --> 0:28:11.679
<v Speaker 1>all that meaning and through that kind of created the

0:28:11.680 --> 0:28:16.199
<v Speaker 1>Bruce Bristeen of your dreams, how much expectations should you

0:28:16.240 --> 0:28:18.440
<v Speaker 1>have of the actual Bruce Bringsteen who's walking around in

0:28:18.520 --> 0:28:20.760
<v Speaker 1>New Jersey like breathing air and talking to people.

0:28:21.520 --> 0:28:25.040
<v Speaker 7>Yeah, it's like the idea of Bruce and then the

0:28:25.119 --> 0:28:27.919
<v Speaker 7>actual reality of him being a human being is like

0:28:28.400 --> 0:28:30.320
<v Speaker 7>it's really like if I if somebody says to me

0:28:30.520 --> 0:28:34.600
<v Speaker 7>Bruce Springsteen, I instantly in my head think of like

0:28:35.240 --> 0:28:41.680
<v Speaker 7>nineteen seventy six Bruce, like hot hot. I often just

0:28:41.720 --> 0:28:43.760
<v Speaker 7>forget that he's actually a real person. It's quite a

0:28:43.880 --> 0:28:46.320
<v Speaker 7>jarring thing to kind of come to terms with. Sometimes

0:28:47.120 --> 0:28:48.560
<v Speaker 7>it's like, oh, I don't want to think of like

0:28:48.600 --> 0:28:50.959
<v Speaker 7>Bruce as been like a millionaire in a mansion, and

0:28:51.000 --> 0:28:52.240
<v Speaker 7>so I'm just going to like, I'm just going to

0:28:52.280 --> 0:28:54.880
<v Speaker 7>think about him like he's living in like a kind

0:28:54.920 --> 0:28:59.000
<v Speaker 7>of grotty apartment in New Jersey. It's nineteen seventy a

0:28:59.200 --> 0:29:03.440
<v Speaker 7>and he's right all all these like romantic, beautiful pop

0:29:03.520 --> 0:29:06.560
<v Speaker 7>rock songs, and that's that's Bruce Sprigsteed for me in

0:29:06.560 --> 0:29:08.400
<v Speaker 7>my head. And that's probably the wrong thing to do.

0:29:09.720 --> 0:29:11.480
<v Speaker 3>That's part of it, though, isn't it. I think that's

0:29:11.520 --> 0:29:14.080
<v Speaker 3>how we compartmentalize and what we make meaning for because

0:29:14.120 --> 0:29:16.400
<v Speaker 3>I don't like to think that the album Working on

0:29:16.400 --> 0:29:19.600
<v Speaker 3>a Dream exists. I want to block that from my memory.

0:29:19.680 --> 0:29:21.520
<v Speaker 3>Queen the Supermarket, What don't know?

0:29:22.360 --> 0:29:24.840
<v Speaker 7>I mean, there's there's stuff that he's done, you know,

0:29:24.920 --> 0:29:28.360
<v Speaker 7>Like when I think was it North Carolina past the

0:29:28.960 --> 0:29:32.160
<v Speaker 7>kind of bathroom law that transphobic? Was it North Carolina?

0:29:32.160 --> 0:29:34.240
<v Speaker 7>I think it's somewhere where yeah, yeah, yeah, And he

0:29:34.640 --> 0:29:36.520
<v Speaker 7>had a solidarity for like the kind of trans and

0:29:36.600 --> 0:29:39.400
<v Speaker 7>LGBT community. He canceled that show because he wasn't going

0:29:39.480 --> 0:29:43.080
<v Speaker 7>to play in a state which had that law. For me,

0:29:43.160 --> 0:29:45.120
<v Speaker 7>that isn't like a kind of performative action at all.

0:29:45.200 --> 0:29:47.880
<v Speaker 7>Like I think that's really coming from him and from

0:29:47.960 --> 0:29:50.920
<v Speaker 7>his politics, and I think that's brilliant. Having said that,

0:29:50.960 --> 0:29:53.400
<v Speaker 7>I think sometimes like the silence can be deafening as well,

0:29:53.440 --> 0:29:55.560
<v Speaker 7>Like you know you mentioned about Palestine and stuff, and

0:29:56.240 --> 0:29:59.400
<v Speaker 7>the silence around it from some people is deafening for Bruce,

0:29:59.440 --> 0:30:03.080
<v Speaker 7>That's that's true as well. Again, am I just ignoring

0:30:03.120 --> 0:30:04.200
<v Speaker 7>that because just like.

0:30:05.200 --> 0:30:09.520
<v Speaker 2>I'm so sorry, we're being real down, But.

0:30:10.240 --> 0:30:12.120
<v Speaker 7>I know, I think I think he does, like he

0:30:12.160 --> 0:30:15.640
<v Speaker 7>does show solidarity to the different communities, you know, giving

0:30:15.680 --> 0:30:20.000
<v Speaker 7>money or like or writing songs about like different experiences

0:30:20.000 --> 0:30:22.560
<v Speaker 7>for different communities and different people. I think he does

0:30:22.600 --> 0:30:23.080
<v Speaker 7>show that.

0:30:23.320 --> 0:30:25.840
<v Speaker 1>I feel I'm I know that we literally just had

0:30:25.840 --> 0:30:28.960
<v Speaker 1>a conversation about how cynicism isn't always useful. But I

0:30:29.000 --> 0:30:33.440
<v Speaker 1>do feel slightly more cynical about the canceled gig than

0:30:33.520 --> 0:30:37.320
<v Speaker 1>you CJ. Like when I'm feeling down on Breece. Yeah,

0:30:37.400 --> 0:30:39.760
<v Speaker 1>I have this feeling where I'm like, he wasn't the

0:30:39.760 --> 0:30:41.600
<v Speaker 1>only artist who did that. It was there was like

0:30:41.680 --> 0:30:44.600
<v Speaker 1>a cool to boycott or to cancel gigs in North

0:30:44.640 --> 0:30:47.000
<v Speaker 1>Carolina because of this baffing bill that was anti trans

0:30:47.360 --> 0:30:48.200
<v Speaker 1>So like a bunch.

0:30:47.960 --> 0:30:49.640
<v Speaker 2>Of artists did or were at least asked to.

0:30:50.600 --> 0:30:52.920
<v Speaker 1>And the cynical bit of my brain is like, well,

0:30:52.960 --> 0:30:55.000
<v Speaker 1>you know, Bruce is fucking loaded, Like it was very

0:30:55.000 --> 0:30:57.400
<v Speaker 1>easy for him to cancel one gig and it did

0:30:57.440 --> 0:30:58.480
<v Speaker 1>make him look really good.

0:30:59.080 --> 0:31:00.480
<v Speaker 2>I believe it can be both things.

0:31:00.520 --> 0:31:02.840
<v Speaker 1>I believe that he can have those politics and that

0:31:02.920 --> 0:31:06.280
<v Speaker 1>it can be good for his career, so that I'm like, yes,

0:31:06.320 --> 0:31:08.680
<v Speaker 1>that is nice. Yes, it also makes you look good.

0:31:09.120 --> 0:31:10.960
<v Speaker 1>Is this the bind of being a celebrity?

0:31:11.920 --> 0:31:12.520
<v Speaker 2>Do you know what I mean?

0:31:12.720 --> 0:31:13.800
<v Speaker 7>Yeah, it's tricky in it.

0:31:13.920 --> 0:31:14.520
<v Speaker 4>Yeah.

0:31:14.800 --> 0:31:17.800
<v Speaker 7>I think like I wouldn't be shocked if like a

0:31:17.880 --> 0:31:22.480
<v Speaker 7>proportion of Bruce Bingsteen fans have transphobic views. Like that

0:31:22.480 --> 0:31:25.560
<v Speaker 7>wouldn't surprise me. I guess it did like provide like

0:31:25.640 --> 0:31:29.320
<v Speaker 7>a positive piece of publicity for him by by counseling

0:31:29.360 --> 0:31:30.920
<v Speaker 7>that gig, But I would be surprised as well if

0:31:30.960 --> 0:31:33.680
<v Speaker 7>it maybe even turned a few fans off him as all.

0:31:33.680 --> 0:31:40.400
<v Speaker 7>At the same time, poor guy, he's fucked either way.

0:31:41.680 --> 0:31:44.800
<v Speaker 1>It's tough, isn't It's a tough bind because I really

0:31:44.840 --> 0:31:48.400
<v Speaker 1>relate to UCJ of being like sometimes I just ignore

0:31:48.480 --> 0:31:48.960
<v Speaker 1>a day.

0:31:50.560 --> 0:31:52.200
<v Speaker 2>Because that is also part of life, isn't it.

0:31:52.280 --> 0:31:54.080
<v Speaker 1>The other relatable experience in my life is that I

0:31:54.160 --> 0:31:58.200
<v Speaker 1>simply love to watch a shitty, shitty rum com, like

0:31:58.280 --> 0:32:00.640
<v Speaker 1>a rum com that has the worst sexual politics in it,

0:32:00.680 --> 0:32:02.440
<v Speaker 1>do you know what I mean? That's the most heteronormative

0:32:02.560 --> 0:32:05.000
<v Speaker 1>that like portrays a version of life and love that

0:32:05.040 --> 0:32:08.360
<v Speaker 1>I completely disagree with. But I find it very comforting,

0:32:08.680 --> 0:32:11.440
<v Speaker 1>very very fun, very entertaining and like really silly. And

0:32:11.520 --> 0:32:14.760
<v Speaker 1>I guess have we got into deep And is it

0:32:14.800 --> 0:32:18.800
<v Speaker 1>possible to like have our politics and hold our criticism

0:32:18.840 --> 0:32:20.720
<v Speaker 1>so that we can access the joy that we need

0:32:20.760 --> 0:32:23.560
<v Speaker 1>to carry on living our lives.

0:32:24.160 --> 0:32:24.360
<v Speaker 3>Yeah?

0:32:24.360 --> 0:32:27.120
<v Speaker 7>I think so. Yeah. No, I guess it's like going

0:32:27.160 --> 0:32:32.280
<v Speaker 7>to the football, Like I like despise like the kind

0:32:32.280 --> 0:32:36.000
<v Speaker 7>of the entire like structure of modern football, like the wages,

0:32:36.240 --> 0:32:39.280
<v Speaker 7>the sponsorship, you know, everything about it. I despise it,

0:32:39.760 --> 0:32:42.160
<v Speaker 7>But I love football, and so like I'm still going

0:32:42.240 --> 0:32:44.440
<v Speaker 7>to go and watch football. I'm still going to support

0:32:44.520 --> 0:32:47.880
<v Speaker 7>my team. If we kind of break down, people like Bruce,

0:32:48.240 --> 0:32:50.600
<v Speaker 7>not even people like Bruce, but like notions of Bruce

0:32:50.720 --> 0:32:52.760
<v Speaker 7>to like an nth degree. Then we're always going to

0:32:52.800 --> 0:32:56.080
<v Speaker 7>find like contradictions where I was going to find difficulties.

0:32:56.760 --> 0:32:58.760
<v Speaker 7>I don't know. Life can be pretty shit sometimes, so

0:32:59.120 --> 0:33:02.440
<v Speaker 7>sometimes it's about taking like the decent stuff when you

0:33:02.480 --> 0:33:05.960
<v Speaker 7>can get it. And some of the stuff for me

0:33:06.080 --> 0:33:07.600
<v Speaker 7>is Bruce and his music.

0:33:08.400 --> 0:33:10.920
<v Speaker 3>It's an often like misused quote, but that whole like

0:33:11.000 --> 0:33:13.440
<v Speaker 3>there's no such thing as ethical consumption and the capitalism

0:33:13.640 --> 0:33:16.240
<v Speaker 3>it's been stretched to all different versions but could also

0:33:16.360 --> 0:33:18.920
<v Speaker 3>be applied here. I do wonder as well, like, as

0:33:19.000 --> 0:33:21.920
<v Speaker 3>queer fans, is this a sign that we like really

0:33:21.960 --> 0:33:24.680
<v Speaker 3>truly love something because we're tearing him to shreds right now.

0:33:24.680 --> 0:33:26.320
<v Speaker 3>But I feel like you can only really do that

0:33:26.360 --> 0:33:28.160
<v Speaker 3>with the things that you really love as well, what

0:33:28.240 --> 0:33:29.480
<v Speaker 3>you can terrogate.

0:33:29.040 --> 0:33:31.360
<v Speaker 7>In that way, Yeah, definitely. Yeah.

0:33:31.560 --> 0:33:33.360
<v Speaker 3>I wonder just to kind of sum up all this up,

0:33:33.400 --> 0:33:36.040
<v Speaker 3>is there any advice you can give to us about

0:33:36.040 --> 0:33:38.720
<v Speaker 3>how we can be good fans? How how does fan

0:33:39.600 --> 0:33:41.120
<v Speaker 3>how does that work for you? And like, can you

0:33:41.120 --> 0:33:42.640
<v Speaker 3>give us any any tips?

0:33:42.880 --> 0:33:46.680
<v Speaker 7>I would say, like maybe approach it from a hopeful

0:33:47.360 --> 0:33:49.720
<v Speaker 7>point of view rather than a cynical point of view,

0:33:50.360 --> 0:33:53.240
<v Speaker 7>a hopeful view in which you can make a connection

0:33:53.360 --> 0:33:59.440
<v Speaker 7>with people or gain pleasure or joy from something. I

0:33:59.480 --> 0:34:02.880
<v Speaker 7>lost my dad like two years ago, and we we

0:34:02.960 --> 0:34:06.040
<v Speaker 7>played a Bruce song at his funeral. If I should

0:34:06.040 --> 0:34:09.400
<v Speaker 7>fall behind, I think it is always called oh yeah,

0:34:09.440 --> 0:34:12.560
<v Speaker 7>we played that at his funeral, and I've seen him

0:34:12.600 --> 0:34:14.520
<v Speaker 7>a few times, but I've never seen him play that before.

0:34:14.560 --> 0:34:16.440
<v Speaker 7>But last year in London he played that as like

0:34:16.560 --> 0:34:20.120
<v Speaker 7>the last song, and like, oh my god, I went

0:34:20.200 --> 0:34:23.040
<v Speaker 7>with my mom and so like we were both just howling.

0:34:23.680 --> 0:34:26.560
<v Speaker 7>It was like horrendous because we were howling our heads off,

0:34:26.560 --> 0:34:30.080
<v Speaker 7>but it was also like such a beautiful moment. And Yeah,

0:34:30.239 --> 0:34:32.799
<v Speaker 7>it's so easy to get bogged down in like the

0:34:32.920 --> 0:34:35.880
<v Speaker 7>kind of the shite day to day or the shite

0:34:35.920 --> 0:34:38.279
<v Speaker 7>you know, horrendous events of life that kind of take place,

0:34:38.320 --> 0:34:40.439
<v Speaker 7>But sometimes you have those moments where it's like such

0:34:40.440 --> 0:34:42.759
<v Speaker 7>a kind of it's like a moment of such like

0:34:42.800 --> 0:34:45.839
<v Speaker 7>intensity and joy, even if it's like kind of rooting

0:34:45.880 --> 0:34:49.120
<v Speaker 7>in sadness. And I think like having those moments can

0:34:49.200 --> 0:34:53.040
<v Speaker 7>be like really really special. Yeah, go with open hearts.

0:34:55.320 --> 0:34:57.160
<v Speaker 3>I've literally got a tear in my eye that is.

0:35:04.120 --> 0:35:05.960
<v Speaker 2>Go with open Hearts.

0:35:06.120 --> 0:35:12.080
<v Speaker 3>That's next episode.

0:35:15.480 --> 0:35:17.680
<v Speaker 1>Because the Buss Belongs to Us is a production of

0:35:17.760 --> 0:35:21.240
<v Speaker 1>malten Hart and iHeart Podcasts were hosted by Jesse Lawson

0:35:21.280 --> 0:35:22.040
<v Speaker 1>and Holly Gassio.

0:35:22.640 --> 0:35:25.680
<v Speaker 3>The series is executive produced by Jesse and Holly and

0:35:25.719 --> 0:35:27.040
<v Speaker 3>created by Jesse Lawson.

0:35:27.520 --> 0:35:30.280
<v Speaker 1>This episode was produced and sound designed by Jesse Lawson,

0:35:30.400 --> 0:35:34.440
<v Speaker 1>with production assistants from Thomas Griffin and Tess Hazel. Michelle

0:35:34.480 --> 0:35:35.840
<v Speaker 1>Macklam is our mix engineer.

0:35:36.280 --> 0:35:39.160
<v Speaker 3>Our original music and theme is by Talk Bizarre at

0:35:39.200 --> 0:35:41.799
<v Speaker 3>Talk b a zed Aar Underscore.

0:35:42.200 --> 0:35:44.840
<v Speaker 1>Our show art was designed and illustrated by Holly Cassio

0:35:45.080 --> 0:35:47.799
<v Speaker 1>at Holly c Asio Clact.

0:35:47.920 --> 0:35:51.720
<v Speaker 3>Checking by Selina Solin. Legal services provided by Rowan, Moran

0:35:51.800 --> 0:35:52.240
<v Speaker 3>and File.

0:35:52.800 --> 0:35:55.640
<v Speaker 1>Our executive producer from Moulton Hert is Jasmine dat Green.

0:35:55.880 --> 0:35:59.799
<v Speaker 1>Our executive producer from iHeart Podcasts is Lindsay Hoffman, Hi

0:36:00.040 --> 0:36:14.800
<v Speaker 1>good Lie.

0:36:16.320 --> 0:36:17.880
<v Speaker 8>Because the pus of