WEBVTT - Psychedelics May Help Solve Addiction

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<v Speaker 1>Pushkin, this is solvable. I'm Ronald Young Jr. The major

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<v Speaker 1>focus is in leveraging them as therapeutics, in other words,

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<v Speaker 1>to treat various disorders, mainly psychiatric disorders like various forms

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<v Speaker 1>of addiction, like depression, like helping cancer and other serious

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<v Speaker 1>illness patients. According to the National Institutes of Health, mental

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<v Speaker 1>health disorders account for several of the top causes of

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<v Speaker 1>disability across the United States. About six out of every

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<v Speaker 1>one hundred people will have PTSD at some point in

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<v Speaker 1>their lives. That's about fifteen million adults. During a given year.

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<v Speaker 1>Over one quarter of all Americans over eighteen suffer from

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<v Speaker 1>a diagnosable mental illness. The antidepressants we have now are

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<v Speaker 1>somewhat safer than the ones going back to the nineteen fifties,

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<v Speaker 1>but they work on the same basic mechanisms of taking

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<v Speaker 1>a drug daily and at augmenting the amount of serotonin.

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<v Speaker 1>Matthew Johnson is a professor of psychiatry and behavioral sciences

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<v Speaker 1>at Johns Hopkins University. With so many suffering, he thinks

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<v Speaker 1>it's urgent to expand to tools we use for treatment.

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<v Speaker 1>The potential approval of psychedelic drugs, this could happen in

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<v Speaker 1>a few years, and I think this has the potential

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<v Speaker 1>to really be a paradigm shift in mental health treatment.

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<v Speaker 1>Psychedelics are reality altering drugs with names like molly, ecstasy, mescaline, LSD, psilocybin,

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<v Speaker 1>and they're all classified as Schedule one drugs government defined

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<v Speaker 1>as having no accepted medical use and a high potential

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<v Speaker 1>for abuse. But Johnson's team is working to change that.

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<v Speaker 1>A significant leap in understanding a human mind is possible

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<v Speaker 1>with psychedelics, and we can use that to help solve addiction.

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<v Speaker 1>You are a doctor, you're a scientist. Can you tell

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<v Speaker 1>me about your first personal experience with psychedelics? Sure, well,

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<v Speaker 1>I'll tell you something about that. Um, so you get

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<v Speaker 1>a little bit of the politician's answer with this question. Yeah,

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<v Speaker 1>it's a sensitive field because you know these are illegal drugs,

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<v Speaker 1>and so you know a lot of people are curious

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<v Speaker 1>if you've done psychedelics yourself. And the sensitivity in this

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<v Speaker 1>area is if you had said, sure, I had some

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<v Speaker 1>experiences back when I was younger, and you say something

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<v Speaker 1>about that, and a whole lot of folks are out

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<v Speaker 1>there will say, man, you're you're biased. We can't trust

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<v Speaker 1>this guy. You're a promoter. Okay, Now let's let's explore

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<v Speaker 1>the the the opposite. Let's say, you know, it's always

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<v Speaker 1>been a subject of interest, but no, I've never taken them.

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<v Speaker 1>I didn't want to do them for whatever reason. A

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<v Speaker 1>whole other swath of folks would say, Oh my word,

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<v Speaker 1>how dare you give these things to people I have

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<v Speaker 1>no idea about the profound effects? They like, this is unethical.

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<v Speaker 1>How dare you get into this? So it's kind of

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<v Speaker 1>like a no win situation. But I will say I

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<v Speaker 1>became fascinated with psychedelics when I was in my late

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<v Speaker 1>teens early twenties, learning the cultural history of these compounds

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<v Speaker 1>and in our society going back to the sixties, and

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<v Speaker 1>then also the ancient you know, sacramental use by various

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<v Speaker 1>indigenous peoples, but but also the academic history, the earlier

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<v Speaker 1>era of research and from the fifties through the seventies.

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<v Speaker 1>It's hard to find a more cross disciplinary topic that

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<v Speaker 1>just you couldn't make up the crazy history behind psychedelics

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<v Speaker 1>in our culture and all the twists and turns with it,

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<v Speaker 1>and the profound effects they have on the mind, and

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<v Speaker 1>the idea that some molecule does this in the brain,

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<v Speaker 1>and just from chemistry to pharmacology to sociology, it's just

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<v Speaker 1>it's always fascinated me. For listeners who don't know what

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<v Speaker 1>psychedelics are, can you break down what is a psychedelic?

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<v Speaker 1>A lot of folks will say a psychedelic properly only

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<v Speaker 1>refers to compounds like LSD and psilocybin, which is in

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<v Speaker 1>magic mushrooms, or mescaline, which is in peyote, or DMT,

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<v Speaker 1>which is in ayahuasca. Those are all classic psychedelics, and

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<v Speaker 1>they they're in the same pharmacological class, meaning they have

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<v Speaker 1>their primary effects by activating one particular subtype of serotonin

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<v Speaker 1>receptor serotonin. Two way. Now, you have other compounds that

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<v Speaker 1>we also broadly call psychedelic, like MDMA or folks called molly,

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<v Speaker 1>or ecstasy, ketamine or PCP. But broadly speaking, the thing

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<v Speaker 1>that makes all of these compounds a psychedelic is that,

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<v Speaker 1>compared to other drug classes, they have a profound effect

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<v Speaker 1>on one sense of reality, including one sense of self.

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<v Speaker 1>And so you know, you can have a drug like

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<v Speaker 1>cocaine that has a powerful effect on the mind, but

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<v Speaker 1>one's basic conception of reality is typically held intact and

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<v Speaker 1>the same thing with all you go down the line, alcohol,

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<v Speaker 1>the opioids, other sedatives, but psychedelics had this profound reality

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<v Speaker 1>shifting aspect to them. As you were describing that, something

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<v Speaker 1>that I've thought about is like, I've been going to

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<v Speaker 1>church all my life, and I've had spiritual experiences at church,

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<v Speaker 1>Like there's definitely feelings that I felt at church that

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<v Speaker 1>have probably could be considered similar. But I think for

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<v Speaker 1>most people who've tried psychedelics, it's hard to put those

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<v Speaker 1>experiences into words. I think besides church, the only other

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<v Speaker 1>time I hear people talk about having religious experiences is

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<v Speaker 1>at sporting events, and they always describe it as they're

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<v Speaker 1>having a religious experience. So are there some common effects

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<v Speaker 1>or reactions that people you've worked with have reported feeling.

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<v Speaker 1>People pressed it in different ways, But this overall sense

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<v Speaker 1>of unity is part of this mystical experience, the dissolving

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<v Speaker 1>of the sense of self and feeling that you're just

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<v Speaker 1>one with the universe, the world, with God, whatever your

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<v Speaker 1>vocabulary is. Other aspects of a mystical experience are having

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<v Speaker 1>a sense of timelessness and spacelessness, like one has stepped

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<v Speaker 1>beyond the balance of time and space, like you know

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<v Speaker 1>being in the ever present, now, the past, and the future.

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<v Speaker 1>Just our scene is just sort of illusions and it's

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<v Speaker 1>all you know, it's all about right now. And then

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<v Speaker 1>there's other aspects, such as a sense of paradoxicality, this

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<v Speaker 1>idea that people are moving outside of this sort of

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<v Speaker 1>linear way of thinking, that one could hold mutually exclusive

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<v Speaker 1>ideas at the same time, the universe and world is

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<v Speaker 1>completely full, but it is an ultimately all an emptiness

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<v Speaker 1>at the same time. These types of counterintuitive concepts, people

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<v Speaker 1>often say this is beyond words, and when they do

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<v Speaker 1>a decent job trying to describe it, they'll say they

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<v Speaker 1>haven't even scratched the surface. And oftentimes people get frustrated

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<v Speaker 1>because as they start to describe it, they just they

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<v Speaker 1>want to let you know, like whatever they're saying, it's

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<v Speaker 1>just it's falling so short, it's almost embarrassing. Can you

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<v Speaker 1>describe a session and how it works? Sure, First, they're screening,

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<v Speaker 1>because we do know there's certain people that could be harmed,

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<v Speaker 1>namely folks that have either a history or an identifiable

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<v Speaker 1>predisposition for disorders like schizophrenia or the manic side of

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<v Speaker 1>bipolar disorder. And so there's that screening and also people

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<v Speaker 1>at more severe levels of heart disease because it can

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<v Speaker 1>raise your blood pressure somewhat, for example. And then you

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<v Speaker 1>prepare the person and this can be anywhere from four

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<v Speaker 1>to eight hours across several sessions depending on the study,

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<v Speaker 1>but something on the order of four to eight hours

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<v Speaker 1>where you have this discussion with two people are with

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<v Speaker 1>we often call them guides. They're sometimes depending on the

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<v Speaker 1>city their therapists. A major point is to develop that rapport,

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<v Speaker 1>that trusting relationship that ultimately you would want from any psychotherapist.

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<v Speaker 1>It's all done better if you have that that trust

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<v Speaker 1>for that person. Discussing the person's life, their childhood, there

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<v Speaker 1>whatever they do, whether it's a career or a job,

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<v Speaker 1>you know what's meaningful to them. And then what are

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<v Speaker 1>the you know, what's their worldview, whether it's religious, whether

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<v Speaker 1>it's spiritual but not religious, whether it's people that don't

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<v Speaker 1>endorse any any of the above, but nonetheless everyone has

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<v Speaker 1>some of that high level worldview if you think the

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<v Speaker 1>world is just you know, sort of materialism, but nonetheless

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<v Speaker 1>feel connected to your family and your loved ones, to

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<v Speaker 1>feel part of something, your community. When you also prepare

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<v Speaker 1>them for the drug experience, which is basically a laundry

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<v Speaker 1>list of you could be crying, you could be laughing,

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<v Speaker 1>you can be terrified. You do have to prepare people,

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<v Speaker 1>especially for the dark side, for the so called bad trip,

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<v Speaker 1>which in our setting we characterize as a challenging experience,

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<v Speaker 1>because the bad part is really if you do something

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<v Speaker 1>stupid that get yourself hurt. Here again, it might be

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<v Speaker 1>really difficult, it might be terrifying, or it might be

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<v Speaker 1>you know, sad. But oftentimes those experiences people will credit

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<v Speaker 1>as powerful learning experiences, Like if they go through an

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<v Speaker 1>experience where they feel that they're dying, which sometimes happens,

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<v Speaker 1>you know, oftentimes people felt like they were able to

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<v Speaker 1>go through that experience and let go and just trust,

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<v Speaker 1>let go and be open into experience. It feel like

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<v Speaker 1>they really learned something from that experience, like they ran

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<v Speaker 1>the gauntlet, they faced their demons, and so again, the

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<v Speaker 1>bad trip isn't necessarily bad if it's in a safe space.

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<v Speaker 1>You know, it's it doesn't look like a hospital room.

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<v Speaker 1>It looks like, you know, like a pash yoga studio.

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<v Speaker 1>I mean, it looks like, you know, esthetically pleasing. We

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<v Speaker 1>want people to feel comfortable, and there's a nice rug.

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<v Speaker 1>There's artwork on the walls. You know. Any medical equipment

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<v Speaker 1>is like tucked underneath, Like the end table has a

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<v Speaker 1>blood pressure kind of tucked underneath it, Like we have

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<v Speaker 1>to take blood pressure during the session, but we have

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<v Speaker 1>them take the capsule. Most of our work has been

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<v Speaker 1>with psilocybin. We have some white discussion until the effects

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<v Speaker 1>kick in. How long does it take for the effects

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<v Speaker 1>to kick in? Anywhere from fifteen minutes to an hour.

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<v Speaker 1>Typically around a half hour is about the average. Why

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<v Speaker 1>so much of psychedelic research focused on mental health and addiction,

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<v Speaker 1>specifically on treating those conditions, especially when we see that

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<v Speaker 1>a lot of people that are using psychedelics recreationally aren't

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<v Speaker 1>necessarily thinking about mental health and addiction in those cases,

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<v Speaker 1>if you know what I mean, absolutely, Why why so

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<v Speaker 1>much focused on this particular area. We're now seeing people

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<v Speaker 1>living less long than their parents and grandparents. Why The

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<v Speaker 1>data show it's because of substance problems. People are drinking

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<v Speaker 1>themselves to death and taking drugs to death, including by

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<v Speaker 1>the way, smoking, which is the biggie out of ball

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<v Speaker 1>and that kills more than all the other drugs combined.

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<v Speaker 1>But it's essentially addiction and it's suicide, you know, obviously

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<v Speaker 1>depression being the major contributor to that. So these are

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<v Speaker 1>all mental health issues and it's like the need is

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<v Speaker 1>so great. So the antidepressants we have now are somewhat

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<v Speaker 1>safer than the ones going back to the nineteen fifties,

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<v Speaker 1>but they work on the same basic mechanisms of taking

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<v Speaker 1>a drug daily and at augmenting the amount of serotonin.

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<v Speaker 1>And that's an important thing to have. A lot of

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<v Speaker 1>people's lives have been saved because of the the availability of

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<v Speaker 1>those medications. So I'm all about having more tools in

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<v Speaker 1>the toolbox rather than a fewer. So, you know, developing

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<v Speaker 1>psychedelics is in a replacement for other therapeutics. Necessarily, we

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<v Speaker 1>need a lot of help and mental health. You know,

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<v Speaker 1>folks are suffering. We're really at our wits end in

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<v Speaker 1>terms of mental health treatment. These various addiction are just

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<v Speaker 1>really intractable. We need to innovate to to solve well,

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<v Speaker 1>So let me ask I think, I mean, I got

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<v Speaker 1>a good idea of what the sessions like, but can

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<v Speaker 1>you talk a little bit more and then you briefly

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<v Speaker 1>touch a little bit on after um, talk to me

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<v Speaker 1>a little bit about how this contributes to your research. Yeah,

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<v Speaker 1>so after we you know, clinically, you know, to make

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<v Speaker 1>sure that to maximize the therapeutic benefit, we discussed the

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<v Speaker 1>experience with the person's day after, we have them write

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<v Speaker 1>something about it, like a few bullet points, you know,

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<v Speaker 1>on a paper, or it can be like twenty pages

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<v Speaker 1>and we get everything in between, but write something about

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<v Speaker 1>it and and and just to bring in the next

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<v Speaker 1>day and kind of well read it together as a

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<v Speaker 1>point of discussion. These are ways of just kind of

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<v Speaker 1>again processing, it's the word I use. It's a way

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<v Speaker 1>to psychologically deal with and explore what the session was like.

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<v Speaker 1>And there's no easy answers in terms of what what

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<v Speaker 1>it's means for them. It's not like dream analysis or

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<v Speaker 1>something like, oh, well, this was your experience. And hopefully

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<v Speaker 1>people have meaningful experiences where they have insights, where they

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<v Speaker 1>feel empowered to change things in their life that need

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<v Speaker 1>to be changed. We've done a lot of work helping

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<v Speaker 1>people quit tobacco smoking. Well not only ask them about that,

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<v Speaker 1>have you been smoking how much if so, but we'll

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<v Speaker 1>also have them blow through a machine basically a breathalyzer

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<v Speaker 1>for cigarette smoking to tell us what we'll get a

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<v Speaker 1>urine sample to see whether they've that picks up on

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<v Speaker 1>a metabolite of nicotine. That also tells us whether they've

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<v Speaker 1>been smoking. So we can have these data for the

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<v Speaker 1>scientific literature, so we can write up papers and say, hey,

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<v Speaker 1>whether it's working or not. And one of the reasons

0:13:42.076 --> 0:13:45.156
<v Speaker 1>I was attracted to smoking is because, as fascinated as

0:13:45.156 --> 0:13:48.556
<v Speaker 1>I am about people describing extraordinary experiences that are meaningful

0:13:48.716 --> 0:13:50.916
<v Speaker 1>to them. Hey, if we really want to talk about

0:13:50.916 --> 0:13:54.596
<v Speaker 1>helping people, ultimately, I like to see behavior change. So

0:13:54.716 --> 0:13:57.676
<v Speaker 1>let's and biological evidence of it. Like here the data

0:13:57.796 --> 0:14:00.956
<v Speaker 1>this person hasn't been smoking, and so you know that's

0:14:00.996 --> 0:14:05.436
<v Speaker 1>evidence that they've they've really done something. Where do you

0:14:05.476 --> 0:14:09.796
<v Speaker 1>think that this actually goes in the long game. The

0:14:09.876 --> 0:14:15.236
<v Speaker 1>major focus is in leveraging them as therapeutics, in other words,

0:14:15.236 --> 0:14:20.796
<v Speaker 1>to treat various disorders, mainly psychiatric disorders, like various forms

0:14:20.836 --> 0:14:26.636
<v Speaker 1>of addiction, like depression, like helping cancer and other serious

0:14:26.676 --> 0:14:32.076
<v Speaker 1>illness patients face death, people who are really debilitated by

0:14:33.476 --> 0:14:36.836
<v Speaker 1>a cancer diagnosis. That's the major focus. But I think

0:14:37.796 --> 0:14:42.476
<v Speaker 1>I see the power of these psychedelics as as much

0:14:42.516 --> 0:14:47.436
<v Speaker 1>broader than that. They really are powerful tools to understanding

0:14:47.996 --> 0:14:51.596
<v Speaker 1>human experience, to understanding the mind, to understanding human behavior,

0:14:52.236 --> 0:14:55.316
<v Speaker 1>and just the leveraging of those to treat disorders is

0:14:55.396 --> 0:15:09.556
<v Speaker 1>just a sub a very important subcomponent of that. What's

0:15:09.596 --> 0:15:11.756
<v Speaker 1>the ultimate goal? Like when when do you know that

0:15:11.796 --> 0:15:15.996
<v Speaker 1>you've been successful in therapeutic sessions and endo therapeutic benefits

0:15:16.036 --> 0:15:19.276
<v Speaker 1>to folks, Like at some point somebody has still has

0:15:19.316 --> 0:15:24.316
<v Speaker 1>to say yes to using psychedelics in this manner, right right,

0:15:24.316 --> 0:15:26.956
<v Speaker 1>So for the therapeutic use of these compounds, that's very

0:15:26.996 --> 0:15:30.916
<v Speaker 1>well defined. That's FDA approval for therapeutic use. So all

0:15:30.916 --> 0:15:34.316
<v Speaker 1>of the research going on right now has been research

0:15:34.476 --> 0:15:37.316
<v Speaker 1>that's been FDA approved. In other words, FDA has approved

0:15:37.396 --> 0:15:40.316
<v Speaker 1>us to yes, you can do these studies. But at

0:15:40.396 --> 0:15:45.156
<v Speaker 1>some point the FDA will say yes or no, you

0:15:45.196 --> 0:15:49.516
<v Speaker 1>can give these to patients and straight up medical practice.

0:15:50.156 --> 0:15:53.196
<v Speaker 1>And so we call that it has to pass phase

0:15:53.276 --> 0:15:57.436
<v Speaker 1>three trials. That's the lingo research using MDIAMA to treat

0:15:57.476 --> 0:16:01.276
<v Speaker 1>PTSD is in that phase three process. There's been one

0:16:01.436 --> 0:16:03.996
<v Speaker 1>very successful looking phase three trial. They need to run

0:16:04.036 --> 0:16:06.756
<v Speaker 1>one more, and so we may be about two years

0:16:06.756 --> 0:16:09.516
<v Speaker 1>away if depending on the data from that second trial,

0:16:10.396 --> 0:16:12.996
<v Speaker 1>and I bet it is going to look good, because

0:16:13.036 --> 0:16:15.596
<v Speaker 1>the first trial looked very good. We may be two

0:16:15.636 --> 0:16:19.516
<v Speaker 1>years away from MDMA being approved for the treatment of PTSD.

0:16:20.076 --> 0:16:24.156
<v Speaker 1>For psilocybin, there's two entities in terms of the treatment

0:16:24.156 --> 0:16:27.876
<v Speaker 1>of depression. There's two entities that are in Phase two

0:16:27.996 --> 0:16:31.796
<v Speaker 1>B trials, so this is just before phase three. If

0:16:31.836 --> 0:16:35.716
<v Speaker 1>those trials are successful, we may be somewhere on the

0:16:35.836 --> 0:16:39.636
<v Speaker 1>order of three to four years away from psilocybin being

0:16:39.636 --> 0:16:42.836
<v Speaker 1>approved for the treatment of depression, and the work with

0:16:42.876 --> 0:16:45.916
<v Speaker 1>addiction is probably very close to that. We may be three,

0:16:46.036 --> 0:16:48.876
<v Speaker 1>four or five years away again, all depending on the

0:16:48.996 --> 0:16:52.316
<v Speaker 1>data in those phase three trials of psilocybin being approved

0:16:52.316 --> 0:16:56.836
<v Speaker 1>for tobacco addiction and alcohol addiction. That has to be

0:16:56.836 --> 0:16:59.796
<v Speaker 1>pretty exciting to have done some research that is actually

0:17:00.036 --> 0:17:04.356
<v Speaker 1>shifting the actual classification of drugs that for decades were

0:17:04.476 --> 0:17:10.196
<v Speaker 1>considered to be illegal, harmful, and you know, completely scified differently.

0:17:10.556 --> 0:17:12.276
<v Speaker 1>How do you feel Is that exciting for you? I

0:17:13.316 --> 0:17:16.276
<v Speaker 1>really love this area that I'm working in because I

0:17:16.316 --> 0:17:18.916
<v Speaker 1>feel like there's the opportunity to have an impact at

0:17:18.956 --> 0:17:22.676
<v Speaker 1>this time. I mean, so much of science necessarily as incremental.

0:17:23.356 --> 0:17:26.076
<v Speaker 1>Your work might add to something that adds to the

0:17:26.076 --> 0:17:28.316
<v Speaker 1>work of others, and you know, a generation or two

0:17:28.396 --> 0:17:31.556
<v Speaker 1>or three down the road, the big shift happens. But

0:17:31.676 --> 0:17:36.036
<v Speaker 1>I really think that with the potential approval of psychedelic drugs,

0:17:36.116 --> 0:17:40.516
<v Speaker 1>which I've helped contribute towards, that this could happen in

0:17:40.556 --> 0:17:42.996
<v Speaker 1>a few years. And I think this has the potential

0:17:43.476 --> 0:17:46.876
<v Speaker 1>to really be a paradigm shift in mental health treatment.

0:17:47.156 --> 0:17:49.876
<v Speaker 1>I think it's a fundamentally different way. It's really getting

0:17:49.916 --> 0:17:53.756
<v Speaker 1>more at the roots of mental illness than it is

0:17:53.796 --> 0:17:56.836
<v Speaker 1>just treating symptoms. And so it's just I feel lucky

0:17:56.916 --> 0:18:00.196
<v Speaker 1>and so excited and happy to be involved with work

0:18:00.276 --> 0:18:03.356
<v Speaker 1>that can actually have that type of real world impact

0:18:03.436 --> 0:18:11.316
<v Speaker 1>in my lifetime. Can you talk a little bit about

0:18:11.436 --> 0:18:16.556
<v Speaker 1>some of the actual risks that using psychedelics, whether therapeutically

0:18:16.716 --> 0:18:20.156
<v Speaker 1>or recreationally, can cost to a person. Right, we know

0:18:20.196 --> 0:18:24.436
<v Speaker 1>a lot about the risks. Certain people have a susceptibility

0:18:24.476 --> 0:18:28.836
<v Speaker 1>to disorders like schizophrenia. Those people can be destabilized the

0:18:28.876 --> 0:18:31.956
<v Speaker 1>same way a traumatic life event can destabilize those people

0:18:31.996 --> 0:18:35.436
<v Speaker 1>and either trigger or make their symptoms worse. There's also

0:18:35.476 --> 0:18:38.356
<v Speaker 1>for anyone taking these drugs that are high enough, those

0:18:38.356 --> 0:18:42.996
<v Speaker 1>there's the so called bad trip, which in a recreational

0:18:43.196 --> 0:18:47.236
<v Speaker 1>or an unsafe environment. It's pretty rare, admittedly, but sometimes

0:18:47.276 --> 0:18:49.636
<v Speaker 1>it leads to people getting harmed. I mean, it's kind

0:18:49.636 --> 0:18:51.556
<v Speaker 1>of like not wearing your seat belt. Most any one

0:18:51.596 --> 0:18:53.516
<v Speaker 1>given day of not wearing your seat belt, you'll probably

0:18:53.516 --> 0:18:55.156
<v Speaker 1>be fine. But if you step back and look at

0:18:55.156 --> 0:18:58.156
<v Speaker 1>the big picture, yeah, it's pretty clear there's a definitely

0:18:58.236 --> 0:19:00.596
<v Speaker 1>risk of not wearing a seat belt. So sometimes people

0:19:01.116 --> 0:19:03.396
<v Speaker 1>do things that get themselves hurt. They wander into traffic,

0:19:03.436 --> 0:19:05.996
<v Speaker 1>they freak out, they you know, they fall from a height,

0:19:06.036 --> 0:19:07.836
<v Speaker 1>and sometimes, you know, a lot is made out of

0:19:07.876 --> 0:19:10.276
<v Speaker 1>those that are pretty rare, they can happen. So there's

0:19:10.276 --> 0:19:14.076
<v Speaker 1>are real risks people at severe heart disease. It can

0:19:14.116 --> 0:19:17.876
<v Speaker 1>trigger a reaction because it psilocybin raises the blood pressure

0:19:17.876 --> 0:19:20.556
<v Speaker 1>and certainly MDMA even more so raise the blood pressure

0:19:20.556 --> 0:19:23.916
<v Speaker 1>and pulse. So that could be a problem for some people,

0:19:23.956 --> 0:19:28.076
<v Speaker 1>even though psilocybin itself for most people is very safe

0:19:28.076 --> 0:19:31.716
<v Speaker 1>at the physiological level. There's no known lethal overdose. So

0:19:31.756 --> 0:19:33.916
<v Speaker 1>those are the major risks, but importantly, we have a

0:19:33.956 --> 0:19:37.636
<v Speaker 1>way to address them all in research and clinical use,

0:19:38.076 --> 0:19:42.636
<v Speaker 1>through screening, through preparation, and monitoring. Because of these risks,

0:19:42.636 --> 0:19:45.196
<v Speaker 1>I certainly don't encourage anyone to use these on their own.

0:19:46.036 --> 0:19:48.756
<v Speaker 1>If listeners want to learn more about psychedelic treatment or

0:19:48.756 --> 0:19:52.596
<v Speaker 1>how they can support research into psychedelics, what can they do?

0:19:52.916 --> 0:19:56.476
<v Speaker 1>They can find out more about our research at Hopkins

0:19:56.716 --> 0:20:01.636
<v Speaker 1>Psychedelic dot org. If you're looking for psilocybin research, you

0:20:01.676 --> 0:20:04.676
<v Speaker 1>can find our studies that are posted there. You can

0:20:04.716 --> 0:20:09.516
<v Speaker 1>also search for studies on clinical trials dot gov really

0:20:09.516 --> 0:20:12.356
<v Speaker 1>across the US and the world for other sites that

0:20:12.396 --> 0:20:16.276
<v Speaker 1>are conducting research with psychedelics. If you want to learn

0:20:16.316 --> 0:20:18.996
<v Speaker 1>about some of the work that with MDMA that I mentioned,

0:20:19.036 --> 0:20:22.436
<v Speaker 1>you can go to maps dot org. So yeah, hopefully

0:20:22.476 --> 0:20:28.356
<v Speaker 1>that's helped the people. Doctor matt Johnson, this has been

0:20:28.396 --> 0:20:30.596
<v Speaker 1>a great conversation. I thank you so much for being

0:20:30.596 --> 0:20:35.796
<v Speaker 1>with us. Thank you, Ronald, I really enjoyed it. Matthew

0:20:35.836 --> 0:20:38.916
<v Speaker 1>Johnson is a professor of psychiatry and behavioral sciences at

0:20:38.996 --> 0:20:42.316
<v Speaker 1>Johns Hopkins University. Be sure to check out our show

0:20:42.316 --> 0:20:44.876
<v Speaker 1>notes to find links to the resources Matthew mentioned in

0:20:44.876 --> 0:20:49.876
<v Speaker 1>this episode. Solvable is produced by Jocelyn Frank, research by

0:20:50.036 --> 0:20:54.396
<v Speaker 1>David Jah, booking by Lisa Dunn. Our managing producer is

0:20:54.436 --> 0:20:58.636
<v Speaker 1>Sasha Matthias. And our executive producer is Mio LaBelle I'm

0:20:58.716 --> 0:21:01.076
<v Speaker 1>Ronald Jung Jr. Thanks for listening.