WEBVTT - The Science of Comfort

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how stuff

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<v Speaker 1>Works dot com. Hey, welcome to stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamp and I'm Julie Douglas, and

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<v Speaker 1>we're coming at you around Thanksgiving if you're listening to

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<v Speaker 1>this as it publishes. But we're talking about comfort, and

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<v Speaker 1>this is certainly a season of comfort, but comfort food,

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<v Speaker 1>the feeling of comfort is something that we we crave,

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<v Speaker 1>that we seek out at various times throughout the year.

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<v Speaker 1>So so don't run away if you're listening to this

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<v Speaker 1>in July, that's right, because you never know. In July

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<v Speaker 1>you might need a bit of comfort, cold comfort at

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<v Speaker 1>that point from your air conditioner. But um, yeah, I

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<v Speaker 1>mean what I think about comfort. I think about quilts,

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<v Speaker 1>I think about how Coco, and I think that some

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<v Speaker 1>people are drawing more to comfort than other people. M

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<v Speaker 1>M yeah, I'm probably about, you know, halfway there. It

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<v Speaker 1>doesn't you know. Sure I'll take some comfort, but I

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<v Speaker 1>don't need it. I mean, I really like comfort. I

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<v Speaker 1>mean I'm pro comfort because for me, I probably think,

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<v Speaker 1>you know, and like a nice warm blanket, that's good

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<v Speaker 1>cat on your lap, that's good hot beverage of some kind.

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<v Speaker 1>I guess the comfort I do tend to think of it,

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<v Speaker 1>especially something I seek out during colder months. Um. Yeah,

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<v Speaker 1>which which also brings to mind like like chicken soup,

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<v Speaker 1>something that I don't Actually nobody really likes chicken soup.

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<v Speaker 1>I mean, my wife makes delicious chicken soup, but for

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<v Speaker 1>the most part, you're coming at chicken soup out of

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<v Speaker 1>a sense of more than just wanting to taste, but

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<v Speaker 1>you want all the emotions that come with it and

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<v Speaker 1>all the all all the ideas about chicken soup that

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<v Speaker 1>exists culturally. You know. So already we've talked about several

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<v Speaker 1>different aspects of comfort, because really you've got the tactile

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<v Speaker 1>part of it, and then you've got the food part

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<v Speaker 1>of it, and then the psychology that sort of jells

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<v Speaker 1>all of it together. Yeah, because what does it ultimately

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<v Speaker 1>break down to? Um Asking neuroscientists, and they'll say it

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<v Speaker 1>all comes down to it being the opposite of stress,

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<v Speaker 1>which is for pretty broad but yeah, I think of

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<v Speaker 1>a thing of time you've been stressed, thing of the

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<v Speaker 1>time when you've been comfortable. They're pretty much polar opposites.

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<v Speaker 1>Nobody's sitting around biting their nails and guzzling chicken soup

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<v Speaker 1>with a blanket wrapped around them while they watched Gilmore

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<v Speaker 1>Girls Marathon on TV or something, right. I mean, it's

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<v Speaker 1>it's all about very specific and that's another aspect because

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<v Speaker 1>I I know somebody who's Who's who that remember that

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<v Speaker 1>was their comfort thing, And certainly that's another aspect of

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<v Speaker 1>comfort is media. You know, it's like there'll be certain

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<v Speaker 1>certain albums you might put on it. It It was like, yeah,

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<v Speaker 1>I'm gonna put on some Boards of Canada and that's

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<v Speaker 1>for me a very that's a very comfort minded soundtrack

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<v Speaker 1>to plug into. Or for some people it is a

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<v Speaker 1>Gilmore's Girl Marathon, you know, something that they that really

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<v Speaker 1>serves as kind of a replacement social engagements. Well for me,

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<v Speaker 1>little House from the Prairie. Yeah, yeah, Michael Landon, all

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<v Speaker 1>the schmaltz Michael Landon it could ever want, because when

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<v Speaker 1>the world seems cruel and unfair, Michael Landon is there

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<v Speaker 1>for you. So what we're talking about are three principles

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<v Speaker 1>of comfort, security, ward and connectedness. So we're feeling connected

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<v Speaker 1>to your fellow man, which might have something to do

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<v Speaker 1>with Michael Landon right, um, And each of these principles

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<v Speaker 1>of comfort activate different parts of our brains. So it

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<v Speaker 1>would make sense that you have this sort of big

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<v Speaker 1>idea of comfort having to do with the tactile, having

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<v Speaker 1>to do with food, having to do with music, media, um,

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<v Speaker 1>all being rolled up into this one big thing that

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<v Speaker 1>comes at the end of November, you know, into our

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<v Speaker 1>living rooms and Thanksgiving. And that's really why we wanted

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<v Speaker 1>to cover this topic, because you think about Thanksgiving and

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<v Speaker 1>ultimately you think about not just family conflict and uncomfortable

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<v Speaker 1>silence around the table, but comfort foods to help ameliorate

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<v Speaker 1>all of those feelings of tension with your family. Yes,

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<v Speaker 1>uh and comfort food It's it's interesting we start really

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<v Speaker 1>thinking about not only what it means to you, because

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<v Speaker 1>everyone's got their comfort foods, you know, and certainly there

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<v Speaker 1>are some comfort foods that you think of a lot

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<v Speaker 1>of you think of things like fried chicken as a

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<v Speaker 1>comfort food or various uh you know, or a casse

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<v Speaker 1>role or what have you. Um. So, a lot of

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<v Speaker 1>times it's something that your mom made or whoever raised you,

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<v Speaker 1>something you grew up with, where when you eat it,

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<v Speaker 1>it takes you back to that feeling of safety that

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<v Speaker 1>you had as a child being provided for but then

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<v Speaker 1>also a lot of it is cultural to uh you

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<v Speaker 1>say you're of Italian heritage, then your comfort food might

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<v Speaker 1>be uh not not only your mother's food, but your

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<v Speaker 1>mother's spaghetti or than anybody's uh particular spaghetti recipe, or

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<v Speaker 1>if you're of German heritage, and maybe it's that particular

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<v Speaker 1>schnitzel that really does it for you. It really takes

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<v Speaker 1>you back and and and it might be, I mean,

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<v Speaker 1>God help you, of schnitzel is what you eat every day.

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<v Speaker 1>So it's so it's something that is also a treat.

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<v Speaker 1>It's something you don't normally have, and then when you

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<v Speaker 1>do have it, it comes in with all this cultural

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<v Speaker 1>and personal resonance. It's true if you are reaching out

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<v Speaker 1>for a blood sausage and your German heritage, this might

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<v Speaker 1>be just the fix that you need to pick up

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<v Speaker 1>your day. Um. Psychologists call comfort food a social surrogates,

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<v Speaker 1>as you already pointed out in different ways. And it's

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<v Speaker 1>interesting because if you look at studies concerning food and

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<v Speaker 1>comfort you will find a bevy of them. And one

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<v Speaker 1>of the ones that I thought was really interesting is

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<v Speaker 1>a study that had to do with people feeling less

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<v Speaker 1>lonely after just writing about food. Okay, they didn't consume anything,

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<v Speaker 1>and it was specific to comfort food. All right. This

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<v Speaker 1>is a two thousand and eleven University of Buffalo study.

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<v Speaker 1>And so they bring in a bunch of people, so

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<v Speaker 1>set them down and said, hey, I want you to

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<v Speaker 1>write a little bit about a fight that you had

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<v Speaker 1>with with somebody that the relationship with you. I imagine

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<v Speaker 1>that most of these are gonna involve like previous relationships

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<v Speaker 1>or current spouses that kind of thing, uh, current girlfriend's boyfriends, etcetera.

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<v Speaker 1>So they write about this painful, awkward or traumatic episode

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<v Speaker 1>and then put your pencils down. Now. Six minutes later,

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<v Speaker 1>six minutes later, and now let's flip over the page,

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<v Speaker 1>and I want you to write to start writing about

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<v Speaker 1>about some some comfort foods and about the fried chicken

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<v Speaker 1>or the blood sauces or whatever it may be. Write

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<v Speaker 1>about some food. Yeah, that's right. Some people were asked

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<v Speaker 1>to write about comfort food, while other people were asked

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<v Speaker 1>to write about a new food experience. Right, So obviously

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<v Speaker 1>you see right there, the new food experience doesn't have

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<v Speaker 1>all the sorts of emotional attachments to it because it's

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<v Speaker 1>a new experience. It's not related back to mom or childhood.

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<v Speaker 1>So of course, what do you think the results were. Uh,

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<v Speaker 1>the results are probably going to be that the comfort

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<v Speaker 1>food is the one that really makes the difference in

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<v Speaker 1>most of these Yeah, that's right. What they did is

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<v Speaker 1>they took all of the participants took a test after

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<v Speaker 1>they wrote about food, when they filled out this questionnaire

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<v Speaker 1>about loneliness. It was found that the comfort food, just

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<v Speaker 1>thinking about it and writing about it helped those people

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<v Speaker 1>to self adjust their moods. Now, there's an important caveat here,

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<v Speaker 1>and that is that, Uh, generally the individuals who were

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<v Speaker 1>aided by the food, they were in a more or

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<v Speaker 1>less good relationship that they just had some some either

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<v Speaker 1>fighting in the past or or just a little you know,

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<v Speaker 1>fighting in the present. So it's not a situation where

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<v Speaker 1>you're going through like you just murdered your spouse to

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<v Speaker 1>night before and then some reason you came in to

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<v Speaker 1>do this study and you thought about mashed potatoes and

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<v Speaker 1>it fixed everything. No, not not quiet, It's not that powerful.

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<v Speaker 1>But certainly if you're like, oh, I really love my wife,

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<v Speaker 1>but we we just we keep fighting over what color

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<v Speaker 1>of the carpet should be. I think it should be

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<v Speaker 1>hot pink, she thinks it should be Neon Green. We

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<v Speaker 1>can't come to a decision. We keep fighting mashed potatoes.

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<v Speaker 1>Oh what was I? What was I upset about? Well?

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<v Speaker 1>And I think it's just interesting because we've talked about

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<v Speaker 1>this before, but how just thinking about things can really

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<v Speaker 1>change your brain. And we talked about this before, even

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<v Speaker 1>in writers who are writing about their characters and people

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<v Speaker 1>who are reading of novels that they are mirror neurons

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<v Speaker 1>began to activate as though they were throwing the ball

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<v Speaker 1>or they were running to to escape someone. So um,

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<v Speaker 1>what I started to think about is that's really powerful

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<v Speaker 1>because a lot of these comfort foods involve fat. And

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<v Speaker 1>there's another study that actually looks at fatty foods and

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<v Speaker 1>moods and this was in the Netherlands, and what they

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<v Speaker 1>were doing is they were taking twelve healthy individuals and

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<v Speaker 1>they all underwent four forty minute fmr I tests while

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<v Speaker 1>listening to music or viewing pictures that induced sad emotions. Now,

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<v Speaker 1>at the same time, all of these participants received an

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<v Speaker 1>infusion of either sailing or fatty acids directly into their stomachs.

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<v Speaker 1>This is where that the experiment really goes off the

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<v Speaker 1>rails because the other one, it's like, oh, you're writing

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<v Speaker 1>something and thinking about food, or or I can imagine

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<v Speaker 1>signing up for the study and thinking, oh, or they're

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<v Speaker 1>just gonna show at me like a large ventreer film

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<v Speaker 1>and then feed me some mashed potatoes. But no, they're

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<v Speaker 1>going to pump something directly into my stomach after I

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<v Speaker 1>watch it. That's in addition to the large one treier.

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<v Speaker 1>Yeah yeah, but what kind of movie theaters that Yeah, yeah,

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<v Speaker 1>I wonder if they did show Melancolia through them, because

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<v Speaker 1>that would be a really great film to try to

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<v Speaker 1>induce sadness. I have to say, um, but all all

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<v Speaker 1>of the participants had um completed a twelve hour fast,

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<v Speaker 1>so they came with empty stomachs and they had no

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<v Speaker 1>idea what it was that was being put into their stomachs. Okay,

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<v Speaker 1>So there was alts indicated that subjects who received the

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<v Speaker 1>fatty infusion were less sad when viewing sad pictures or

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<v Speaker 1>listening to sad music. And then the fmm f m

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<v Speaker 1>r I tests confirmed fewer neural responses to sadness in

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<v Speaker 1>several areas of the brain in this group. Wow. Again,

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<v Speaker 1>I'm still overwhelmed just by the weirdness of the experiment.

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<v Speaker 1>But but I guess it was important because they wanted

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<v Speaker 1>to cut out the actual eating of the food, and

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<v Speaker 1>I don't know, maybe they just really wanted to pump

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<v Speaker 1>stuff directly into the gut. Well, what they were also

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<v Speaker 1>trying to do is to say, hey, there's it's not

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<v Speaker 1>just the mind body link, it is the body mind link.

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<v Speaker 1>And we've talked about this before in our podcast about

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<v Speaker 1>whether or not our guts are really our second brains, right,

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<v Speaker 1>And then of course when we're they really wanted to

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<v Speaker 1>look at the nutritional intake and when you eat food.

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<v Speaker 1>I mean, it's a no brainer, but there's a lot

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<v Speaker 1>going on. It's about it's about smelling the food that

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<v Speaker 1>you're eating. It's about the texture. I mentioned mashed potatoes,

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<v Speaker 1>and it's true a lot of a lot of the

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<v Speaker 1>comfort foods you encounter, it's like a creamy kind of

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<v Speaker 1>consistency to it. Um. I mean, some people may have

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<v Speaker 1>beef jerky as a comfort food. That's great, but a

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<v Speaker 1>lot of comfort foods are kind of like a smooth,

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<v Speaker 1>easy to eat kind of a thing. And again, just

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<v Speaker 1>having a story about that food as well, you can

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<v Speaker 1>circumvent that by just pumping stuff directly into the stomach.

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<v Speaker 1>It's also worth noting on that two thousand eleven University

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<v Speaker 1>of Buffalo study, they also had another experiment where they

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<v Speaker 1>found that eating chicken soup in the lab made people

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<v Speaker 1>think more about relationships if they consider chicken soup to

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<v Speaker 1>be a comfort food, which again comes down to my

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<v Speaker 1>argument that chicken soup, even when it's really good, isn't

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<v Speaker 1>really great because it's chicken soup if it's all about

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<v Speaker 1>the idea of it, Because like when I think of

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<v Speaker 1>chicken soup, I think of I'm I was, I'm feeling bad,

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<v Speaker 1>I'm feeling I mean there, you know, I'm under the weather,

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<v Speaker 1>and like my mom makes me chicken soup. It's like

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<v Speaker 1>it's the you can taste the love, right, It's somebody

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<v Speaker 1>making the time, taking the time to make this dish

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<v Speaker 1>that is all about, please get better and feel better

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<v Speaker 1>because someone loves you. And I feel the same way,

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<v Speaker 1>like when my wife makes it for me when I

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<v Speaker 1>whenever i'm ill. You know it's funny about that is

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<v Speaker 1>that my mom doesn't cook, never really has cooked, so

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<v Speaker 1>but I have the same feelings about chicken soup even

0:11:01.600 --> 0:11:04.719
<v Speaker 1>though I don't consume it now, because no, I was

0:11:04.720 --> 0:11:07.120
<v Speaker 1>gonna say I could look at a can of Campbell's

0:11:07.520 --> 0:11:10.000
<v Speaker 1>and feel a little warm cockles in the heart there.

0:11:10.120 --> 0:11:12.120
<v Speaker 1>Well yeah, well, you know, I think my mom I

0:11:12.120 --> 0:11:13.960
<v Speaker 1>could be wrong in this, and I'm sure she'll correct

0:11:14.000 --> 0:11:15.920
<v Speaker 1>me when she hears this, but I think it would

0:11:16.000 --> 0:11:17.800
<v Speaker 1>like she would do like canned chicken soup as well,

0:11:17.840 --> 0:11:19.480
<v Speaker 1>because I mean she was busy as she did. I'm

0:11:19.520 --> 0:11:21.040
<v Speaker 1>trying to make a bunch of you know, who has

0:11:21.040 --> 0:11:23.040
<v Speaker 1>time to make like chicken stock from scratch in this

0:11:23.160 --> 0:11:24.720
<v Speaker 1>day in war and day and age. But I'm pretty

0:11:24.760 --> 0:11:26.280
<v Speaker 1>sure that was canned as well. But still it was

0:11:26.600 --> 0:11:28.480
<v Speaker 1>this was a thing that you had when you were sick,

0:11:28.520 --> 0:11:30.320
<v Speaker 1>and if you had it and then somebody loved you

0:11:30.440 --> 0:11:33.720
<v Speaker 1>enough to at least open a can, and that was

0:11:33.760 --> 0:11:36.520
<v Speaker 1>the truth. If not boiled down the chicken carcass for

0:11:36.600 --> 0:11:40.200
<v Speaker 1>hours and create fresh chicken stock, hey man, she she

0:11:40.280 --> 0:11:42.800
<v Speaker 1>did many other things I would say to help me

0:11:42.840 --> 0:11:44.920
<v Speaker 1>feel better. And I should also mention that, all right.

0:11:44.920 --> 0:11:48.560
<v Speaker 1>The eleven University of Bubble study, you mentioned the distinction

0:11:48.600 --> 0:11:51.880
<v Speaker 1>between people writing about new food experiences and people writing

0:11:51.920 --> 0:11:54.520
<v Speaker 1>about food experiences that they had all this comfort and

0:11:54.559 --> 0:11:57.720
<v Speaker 1>all these associations for but in some cases you do

0:11:57.800 --> 0:12:01.679
<v Speaker 1>encounter people's comfort foods that are associated with new discoveries

0:12:01.920 --> 0:12:06.080
<v Speaker 1>because ultimately, like food is his very personal and also

0:12:06.160 --> 0:12:09.000
<v Speaker 1>kind of selfish thing, you know, so in some cases

0:12:09.040 --> 0:12:10.720
<v Speaker 1>it will be something that that we see as a

0:12:10.800 --> 0:12:13.280
<v Speaker 1>personal discovery. One of the articles I was looking at,

0:12:13.280 --> 0:12:15.280
<v Speaker 1>I think it was a psychology today, they mentioned, um,

0:12:15.600 --> 0:12:19.120
<v Speaker 1>the writer's husband went crazy for Sharaka, Like sharaka and

0:12:19.160 --> 0:12:21.719
<v Speaker 1>anything it was a comfort food. Um. And certainly you

0:12:21.800 --> 0:12:24.120
<v Speaker 1>get some spicy and some sweet in there, and sharak

0:12:24.280 --> 0:12:26.840
<v Speaker 1>is amazing, But it's his whole thing was that this

0:12:26.880 --> 0:12:28.680
<v Speaker 1>was something he had discovered. This was something that was

0:12:28.720 --> 0:12:32.599
<v Speaker 1>totally totally him and didn't necessarily have a connection with

0:12:32.600 --> 0:12:35.360
<v Speaker 1>with his upbringing or his past. No, he just discovered

0:12:35.400 --> 0:12:37.840
<v Speaker 1>that it was making the reward part of his brain

0:12:37.880 --> 0:12:40.079
<v Speaker 1>go ding ding ding, really because he was getting a

0:12:40.120 --> 0:12:42.760
<v Speaker 1>little bit euphoric with a spice there. Um. And I

0:12:42.840 --> 0:12:46.240
<v Speaker 1>also think that too with new experiences and food, you know,

0:12:46.280 --> 0:12:48.720
<v Speaker 1>you'll pin that a lot of times to travel. So

0:12:48.800 --> 0:12:51.040
<v Speaker 1>you know, sometimes I'll think about things that I've eaten

0:12:51.559 --> 0:12:54.520
<v Speaker 1>and I will elevate them to the highest level because

0:12:54.559 --> 0:12:57.079
<v Speaker 1>I think, oh, that I had that in Italy or whatever,

0:12:57.160 --> 0:12:59.360
<v Speaker 1>and it may not even actually be that great. Yeah,

0:12:59.440 --> 0:13:01.520
<v Speaker 1>but you still Again, it comes down to why I

0:13:01.559 --> 0:13:05.559
<v Speaker 1>pump this stuff directly into the test subject stomach, Because again,

0:13:05.720 --> 0:13:07.800
<v Speaker 1>food comes to us with a story, food comes as

0:13:07.840 --> 0:13:09.880
<v Speaker 1>to us with a smell, with a texture on all

0:13:09.880 --> 0:13:13.920
<v Speaker 1>of these things that go beyond near nutrition. And what

0:13:13.960 --> 0:13:17.080
<v Speaker 1>we're talking about here too is really gaming a sense

0:13:17.120 --> 0:13:20.360
<v Speaker 1>of comfort. Of course, there is the food industry which

0:13:20.400 --> 0:13:24.040
<v Speaker 1>is really interesting in this idea of tweaking moods through food.

0:13:24.600 --> 0:13:28.240
<v Speaker 1>At the national meeting of the American Chemical Society, Karina

0:13:28.520 --> 0:13:32.600
<v Speaker 1>Martinez Mayorga presented the latest findings from her ongoing study

0:13:32.679 --> 0:13:35.440
<v Speaker 1>of the effect of various food flavors on mood. And

0:13:35.440 --> 0:13:39.800
<v Speaker 1>it turns out that molecules in chocolate, a variety of berries,

0:13:39.920 --> 0:13:44.640
<v Speaker 1>and then foods containing omega free fatty acids positively affect mood.

0:13:45.240 --> 0:13:47.000
<v Speaker 1>Um it was found, and this is really interesting. It

0:13:47.080 --> 0:13:49.520
<v Speaker 1>was found that the chemical components of these food flavors

0:13:49.559 --> 0:13:54.480
<v Speaker 1>are structurally similar to something called valporic acid, and this

0:13:54.559 --> 0:13:58.880
<v Speaker 1>is the primary ingredient in several pharmaceutical mood stabilizers. Of course,

0:13:58.880 --> 0:14:01.559
<v Speaker 1>the research was supported in part by a food flavor

0:14:01.600 --> 0:14:08.439
<v Speaker 1>company France based uh Roberte UH Flavors, and the scientists

0:14:08.520 --> 0:14:12.840
<v Speaker 1>say that food industry companies are joining pharmaceutical companies in

0:14:12.880 --> 0:14:18.320
<v Speaker 1>the quest for natural mood boosters. So they're not intending

0:14:18.600 --> 0:14:22.440
<v Speaker 1>this as a replacement for you know, for for treating

0:14:22.440 --> 0:14:25.480
<v Speaker 1>clinical depression, but they are saying like, maybe this could

0:14:25.480 --> 0:14:29.120
<v Speaker 1>give you a little extra pep in your step, right,

0:14:29.120 --> 0:14:30.840
<v Speaker 1>I mean, well, certainly there are a lot of fine

0:14:30.920 --> 0:14:34.760
<v Speaker 1>arguments out there that that a lot of problems with

0:14:34.800 --> 0:14:37.280
<v Speaker 1>health and even mental health um to a certain degree,

0:14:37.440 --> 0:14:40.560
<v Speaker 1>can be treated through a proper diet and an informed diet.

0:14:40.840 --> 0:14:42.760
<v Speaker 1>But again, yeah, I think of what comfort foods tend

0:14:42.800 --> 0:14:45.960
<v Speaker 1>to be. They can't be soft. They can be sweet, smooth, salty,

0:14:46.040 --> 0:14:49.880
<v Speaker 1>and uh like we mentioned sugar and starch. They spur serotonin,

0:14:50.120 --> 0:14:52.280
<v Speaker 1>your transmitter known to increase the sense of well being

0:14:52.760 --> 0:14:57.680
<v Speaker 1>like prozac. Um. Salty foods spur oxytocin, the cuttle chemical

0:14:57.760 --> 0:14:59.520
<v Speaker 1>that we talk about a lot that we also get

0:14:59.520 --> 0:15:03.040
<v Speaker 1>from hugs an orgasm, So you know, that's that's that

0:15:03.080 --> 0:15:06.920
<v Speaker 1>explains the saltiness there. Um fat is a good bomb

0:15:06.960 --> 0:15:10.200
<v Speaker 1>for the fear of starvation. So again you think back

0:15:10.200 --> 0:15:14.840
<v Speaker 1>to our naked caveman running through the Serengetti chase by

0:15:14.840 --> 0:15:17.160
<v Speaker 1>savor tooth tigers, a scenario that may or may not

0:15:17.240 --> 0:15:20.360
<v Speaker 1>actually pan out. Actually me on that too much, but

0:15:20.360 --> 0:15:23.120
<v Speaker 1>but still the idea that on a very primal level,

0:15:23.240 --> 0:15:25.360
<v Speaker 1>we are creatures that are having to run fast to

0:15:25.360 --> 0:15:27.520
<v Speaker 1>get away from something or run fast to catch something.

0:15:27.520 --> 0:15:30.320
<v Speaker 1>We need the energy, We need the fat. So that's

0:15:30.320 --> 0:15:32.120
<v Speaker 1>why the fat is such a bomb for fear we're

0:15:32.120 --> 0:15:33.640
<v Speaker 1>not gonna starve, if we're not going to be eaten

0:15:33.960 --> 0:15:36.560
<v Speaker 1>on a very primitive level. You know that drives home well.

0:15:36.600 --> 0:15:38.520
<v Speaker 1>And you know, it's interesting that you mentioned the fat

0:15:38.560 --> 0:15:40.840
<v Speaker 1>because it takes me back to the podcast that we

0:15:40.880 --> 0:15:44.400
<v Speaker 1>did on gluttony and all of that research about how

0:15:44.520 --> 0:15:49.080
<v Speaker 1>when we lose weight, our body actually begins to game

0:15:49.560 --> 0:15:52.040
<v Speaker 1>the body to to try to get back at the

0:15:52.080 --> 0:15:55.760
<v Speaker 1>old level because of this fear of losing fat. And

0:15:55.800 --> 0:15:58.280
<v Speaker 1>in fact, people who lose I think it was something

0:15:59.280 --> 0:16:02.520
<v Speaker 1>of their body weight have to exercise even harder than

0:16:02.560 --> 0:16:05.320
<v Speaker 1>their counterpart who didn't lose weight, but they weigh the

0:16:05.360 --> 0:16:09.080
<v Speaker 1>same amount um simply because the body won't burn as

0:16:09.080 --> 0:16:11.520
<v Speaker 1>many calories because again, it wants to get back to

0:16:11.600 --> 0:16:15.080
<v Speaker 1>that set weight that it knows, and it also begins

0:16:15.160 --> 0:16:18.440
<v Speaker 1>to crave more fatty foods. Yeah, and we, as we

0:16:18.560 --> 0:16:21.560
<v Speaker 1>discussed before, and as it and as countless food documentaries

0:16:21.600 --> 0:16:24.160
<v Speaker 1>point out, we live in an age now where all

0:16:24.200 --> 0:16:26.080
<v Speaker 1>the fat you want just walk down to the storm

0:16:26.160 --> 0:16:28.880
<v Speaker 1>by it. All of salty you want, I'll sweet you want. Generally,

0:16:28.880 --> 0:16:31.760
<v Speaker 1>all these things are actually available in one bag at

0:16:31.800 --> 0:16:34.120
<v Speaker 1>your local fast food restaurant. But of course we didn't

0:16:34.160 --> 0:16:37.320
<v Speaker 1>evolve into that scenario. You know, that's not that's not

0:16:37.520 --> 0:16:42.280
<v Speaker 1>the natural availability of these various elements. Yeah. Actually saw

0:16:42.360 --> 0:16:44.760
<v Speaker 1>something the other day. It was it was about weight

0:16:44.800 --> 0:16:46.800
<v Speaker 1>loss and a group of people who had had lost weight,

0:16:46.840 --> 0:16:50.560
<v Speaker 1>and it said, we'll work for less food. And I thought, well,

0:16:50.600 --> 0:16:53.400
<v Speaker 1>if that's not a commentary on the abundance of food

0:16:53.440 --> 0:16:55.360
<v Speaker 1>in the world right now, as well as a commentary

0:16:55.360 --> 0:16:58.720
<v Speaker 1>and some other stuff I don't know what is um.

0:16:58.920 --> 0:17:02.760
<v Speaker 1>Then again, we're talking about this concept of gaming comfort,

0:17:03.320 --> 0:17:06.600
<v Speaker 1>and you guys out there are probably familiar with this

0:17:06.640 --> 0:17:08.280
<v Speaker 1>study because I think it got a lot of play.

0:17:08.359 --> 0:17:13.520
<v Speaker 1>But this idea that comfort also comes externally so and

0:17:13.640 --> 0:17:16.800
<v Speaker 1>actually affects our moods in ways that we might just

0:17:16.920 --> 0:17:20.159
<v Speaker 1>make favorable decisions about others and what I'm talking about

0:17:20.480 --> 0:17:25.119
<v Speaker 1>is um the warm mug of liquid study. Do you

0:17:25.119 --> 0:17:28.000
<v Speaker 1>know which when I'm talking about where the participants were

0:17:28.040 --> 0:17:31.919
<v Speaker 1>given a warm mug of coffee, I believe to hold

0:17:32.240 --> 0:17:35.640
<v Speaker 1>just for a few moments and to think about someone

0:17:35.840 --> 0:17:40.600
<v Speaker 1>that they may not have particularly had warm feelings about,

0:17:41.440 --> 0:17:45.000
<v Speaker 1>but talk about them as they were holding the warm cup.

0:17:45.920 --> 0:17:52.320
<v Speaker 1>And then participants were given uh an iced coffee to hold. Okay,

0:17:52.359 --> 0:17:55.160
<v Speaker 1>so now they were holding something that's cold. And so

0:17:55.400 --> 0:17:58.280
<v Speaker 1>it turns out that those people who held the mugs

0:17:58.280 --> 0:18:01.480
<v Speaker 1>of hot Joe, we're much more likely to perceive others

0:18:01.560 --> 0:18:05.359
<v Speaker 1>as having warmer personality traits. Well, this is basically this

0:18:05.440 --> 0:18:09.600
<v Speaker 1>is the hot coco phenomenon here because with hot cocoa, well,

0:18:09.600 --> 0:18:11.359
<v Speaker 1>first of all, are getting that chocolate that's sweet, so

0:18:11.400 --> 0:18:14.560
<v Speaker 1>you're you're turning on some various new transmitters there. Uh.

0:18:14.800 --> 0:18:17.240
<v Speaker 1>Some people like like their their hot chocolate little salty,

0:18:17.320 --> 0:18:20.040
<v Speaker 1>so you've got that going on, uh, giving you a

0:18:20.040 --> 0:18:23.040
<v Speaker 1>little little oxytocin. And then of course it is a

0:18:23.080 --> 0:18:26.600
<v Speaker 1>warm mug of goodness that you're having generally with friends

0:18:26.680 --> 0:18:29.120
<v Speaker 1>or family or loved ones while you're interacting with them.

0:18:29.119 --> 0:18:32.280
<v Speaker 1>So it tends to uh to color an even warmer

0:18:32.640 --> 0:18:36.320
<v Speaker 1>uh interpersonal relationship. Well, and you know it could be

0:18:36.359 --> 0:18:39.000
<v Speaker 1>anybody then this this study which is really interesting. They

0:18:39.000 --> 0:18:40.760
<v Speaker 1>could to be talking about co worker, they could be

0:18:40.840 --> 0:18:43.359
<v Speaker 1>talking about their neighbor, or they could be talking about

0:18:43.400 --> 0:18:46.440
<v Speaker 1>a family member. And this is one of those examples

0:18:46.880 --> 0:18:51.320
<v Speaker 1>that neuroscientists David Eagleman talks about um when he's questions

0:18:51.320 --> 0:18:53.919
<v Speaker 1>whether or not we actually have free will. And what

0:18:53.960 --> 0:18:56.480
<v Speaker 1>I mean is that if a warm mug of coffee

0:18:56.520 --> 0:19:00.000
<v Speaker 1>subconsciously makes you feel better about the person you're talking

0:19:00.000 --> 0:19:03.520
<v Speaker 1>into while you're holding the coffee, um, then what sort

0:19:03.520 --> 0:19:08.360
<v Speaker 1>of decisions might follow after that interaction or during that interaction. Well,

0:19:08.359 --> 0:19:10.920
<v Speaker 1>this this reminds me, actually reminds me of times where

0:19:10.920 --> 0:19:15.280
<v Speaker 1>we've dragged our recorder Matt in here, our editor, producer,

0:19:15.440 --> 0:19:21.040
<v Speaker 1>director general, a man of our times, and sometimes we

0:19:21.119 --> 0:19:23.480
<v Speaker 1>drag him in a ridiculous hours to try and get

0:19:23.520 --> 0:19:26.520
<v Speaker 1>an episode recorded. And sometimes you'll you'll give him coffee

0:19:27.119 --> 0:19:28.800
<v Speaker 1>and I thought you were just being nice, but you

0:19:28.800 --> 0:19:31.800
<v Speaker 1>were manipulating him by giving him this warm beverage so

0:19:31.800 --> 0:19:33.760
<v Speaker 1>that he can't help but think will warm thoughts then

0:19:33.800 --> 0:19:36.040
<v Speaker 1>about us and not hate us for dragging him in

0:19:36.119 --> 0:19:42.119
<v Speaker 1>it like five in the morning. Thanks for taking that down. No, really,

0:19:42.160 --> 0:19:44.720
<v Speaker 1>it was. It's all coming from my heart, my warm,

0:19:44.720 --> 0:19:47.000
<v Speaker 1>warm heart. But still this is a good This is

0:19:47.040 --> 0:19:49.040
<v Speaker 1>a good trick that we should all exploit in our lives.

0:19:49.359 --> 0:19:51.320
<v Speaker 1>You're going in for a tough meeting, or you want

0:19:51.320 --> 0:19:53.399
<v Speaker 1>to just go for a job interview, you bring some

0:19:53.480 --> 0:19:56.639
<v Speaker 1>hot coffee, some hot coco something, some hot tea, anything

0:19:56.680 --> 0:20:01.040
<v Speaker 1>that'll that'll get the room warm, and do not let

0:20:01.040 --> 0:20:04.040
<v Speaker 1>that job interview take place outside on a November day. Okay,

0:20:04.040 --> 0:20:07.200
<v Speaker 1>So if you doubt this idea that a warm beverage

0:20:07.280 --> 0:20:10.920
<v Speaker 1>or even just the warmth itself, it doesn't affect how

0:20:11.040 --> 0:20:17.119
<v Speaker 1>we feel. Um. Consider a study by Harry Harlow involving primates.

0:20:17.240 --> 0:20:18.760
<v Speaker 1>Oh yes, this is the great one where they it

0:20:18.800 --> 0:20:21.640
<v Speaker 1>was with maccaques, I believe, and uh and you've seen

0:20:21.640 --> 0:20:26.720
<v Speaker 1>the photos because there terrifying, depressing, depressing where they have

0:20:26.760 --> 0:20:29.560
<v Speaker 1>the baby macaques and they're they're they're given the choice

0:20:29.560 --> 0:20:31.480
<v Speaker 1>of two or they tested out in two different environments.

0:20:31.840 --> 0:20:36.280
<v Speaker 1>One there's this metal framework mother that that is there

0:20:36.320 --> 0:20:39.760
<v Speaker 1>to distribute milk through a nipple, right, and it's just

0:20:39.760 --> 0:20:44.639
<v Speaker 1>this metal framework, and then there's nothing monkey is about it. Ye,

0:20:44.840 --> 0:20:47.600
<v Speaker 1>vaguely monkey shaped, I guess if you really want to

0:20:47.640 --> 0:20:49.399
<v Speaker 1>get creative. But for the most part it's like metal

0:20:49.480 --> 0:20:52.280
<v Speaker 1>thing with a nipple that feeds baby monkey. But then

0:20:52.640 --> 0:20:54.879
<v Speaker 1>then the other part of the test is cover that

0:20:54.920 --> 0:20:57.560
<v Speaker 1>with fur and you have a sort of fake monkey

0:20:57.640 --> 0:21:00.960
<v Speaker 1>with a nipple. It's it's soft, it's agly monkey ish,

0:21:00.960 --> 0:21:03.200
<v Speaker 1>but it's covered in fur. And which one do you

0:21:03.240 --> 0:21:06.920
<v Speaker 1>think the macaques prefer? Now? This one that had the fur.

0:21:07.080 --> 0:21:10.040
<v Speaker 1>The cloth was heated with a light bulb as well. Yes, yes,

0:21:10.040 --> 0:21:13.440
<v Speaker 1>so it's soft and furry but warm. So the surrogate

0:21:13.920 --> 0:21:17.040
<v Speaker 1>that gets the most play is of course the one

0:21:17.080 --> 0:21:20.520
<v Speaker 1>that has the light bulb in it, because it turns

0:21:20.560 --> 0:21:23.560
<v Speaker 1>out that the baby maccaux, although they would run and

0:21:23.640 --> 0:21:25.479
<v Speaker 1>they would get the milk from the other surrogate when

0:21:25.520 --> 0:21:28.560
<v Speaker 1>they were really hungry, they prefer to spend time with

0:21:28.640 --> 0:21:32.879
<v Speaker 1>the warm surrogate and cling to it, which tells you

0:21:32.920 --> 0:21:36.119
<v Speaker 1>that there's there's something just inherent to this, this feeling

0:21:36.160 --> 0:21:40.480
<v Speaker 1>of warmth and comfort in our ability to survive. And

0:21:40.480 --> 0:21:42.640
<v Speaker 1>it reminds me of a of a study you sent

0:21:42.680 --> 0:21:45.000
<v Speaker 1>me as we were looking into this podcast as well

0:21:45.040 --> 0:21:47.720
<v Speaker 1>about the whole cold hands, warm heart thing which have tomit.

0:21:47.800 --> 0:21:49.840
<v Speaker 1>I've never heard that saying, but apparently it's a saying

0:21:49.880 --> 0:21:52.520
<v Speaker 1>cold hands, warm heart. There's a song too, really but

0:21:53.200 --> 0:21:56.200
<v Speaker 1>I can't remember, but it comes on the system every

0:21:56.200 --> 0:21:58.040
<v Speaker 1>once in a while. Okay, Well, but the idea is

0:21:58.080 --> 0:21:59.800
<v Speaker 1>that if I guess, if you shake hands with somebody

0:21:59.800 --> 0:22:02.840
<v Speaker 1>as a really cold hand, it's okay because it means

0:22:02.840 --> 0:22:05.320
<v Speaker 1>their heart is so warm, they're so full of warmth

0:22:05.440 --> 0:22:08.200
<v Speaker 1>in their heart they can love for their fellow man.

0:22:08.440 --> 0:22:11.040
<v Speaker 1>That is actually affecting blood flow to their out to

0:22:11.160 --> 0:22:14.080
<v Speaker 1>their limbs, apparently, which I've never heard because because it

0:22:14.080 --> 0:22:18.000
<v Speaker 1>sounds ridiculous to me, because it sounds like people with

0:22:18.080 --> 0:22:20.440
<v Speaker 1>cold fish hands. This is like propaganda they put out,

0:22:20.600 --> 0:22:22.119
<v Speaker 1>you know, like like C e O S and whatnot,

0:22:22.160 --> 0:22:24.680
<v Speaker 1>where they're like, oh, people think I'm horrible just because

0:22:24.680 --> 0:22:27.320
<v Speaker 1>my hand is a piece of impersonal ice that I

0:22:27.359 --> 0:22:30.920
<v Speaker 1>shove it people. Uh, maybe we should get some some

0:22:30.920 --> 0:22:34.320
<v Speaker 1>some data out there that the opposite. We don't normally

0:22:34.600 --> 0:22:40.400
<v Speaker 1>um shake, but I think we should right now. So

0:22:40.480 --> 0:22:42.600
<v Speaker 1>everything you just describe my friend is me, and I

0:22:42.640 --> 0:22:44.439
<v Speaker 1>will tell you that even before I knew him, at

0:22:44.440 --> 0:22:46.919
<v Speaker 1>the song cold heart, cold heart, Warm hands, I used

0:22:46.960 --> 0:22:49.200
<v Speaker 1>to say to my husband, cold heart, warm hands. Um.

0:22:49.320 --> 0:22:52.200
<v Speaker 1>So it turns out you were wrong in science? Is there?

0:22:52.520 --> 0:22:55.200
<v Speaker 1>Because because because in the study they actually looked into

0:22:55.240 --> 0:22:58.240
<v Speaker 1>a two thousand and eight researchers Lawrence Williams and John

0:22:58.280 --> 0:23:01.040
<v Speaker 1>bra they actually debunked this and then found that the

0:23:01.040 --> 0:23:04.800
<v Speaker 1>physical warmth activates concepts of interpersonal warmth. And it's very

0:23:04.880 --> 0:23:08.760
<v Speaker 1>much in keeping with the whole iron mother fury warm

0:23:08.800 --> 0:23:11.560
<v Speaker 1>mother scenario. I know, I know, so it boils down

0:23:11.600 --> 0:23:15.560
<v Speaker 1>to actually pour circulation from me. Um. But but I

0:23:15.600 --> 0:23:18.280
<v Speaker 1>thought it was interesting because I think that in the article,

0:23:18.359 --> 0:23:21.840
<v Speaker 1>the question was whether or not people would perceive your handshake,

0:23:21.880 --> 0:23:25.160
<v Speaker 1>your your cold dead handshake as is in a negative

0:23:25.240 --> 0:23:29.440
<v Speaker 1>light and then inform their feelings about you that way,

0:23:29.680 --> 0:23:32.320
<v Speaker 1>much in the way that the mug of warm coffee

0:23:32.760 --> 0:23:36.640
<v Speaker 1>made people feel friendlier. Couldn't do the opposite. So here's

0:23:36.680 --> 0:23:39.199
<v Speaker 1>another idea to gain the system. Next time you go

0:23:39.240 --> 0:23:41.639
<v Speaker 1>into a job interview or whatnot, if you know that

0:23:41.680 --> 0:23:43.159
<v Speaker 1>you have the cold hands, or even just to be

0:23:43.160 --> 0:23:45.200
<v Speaker 1>on the safe side, do a little palm rubbing there,

0:23:45.680 --> 0:23:48.240
<v Speaker 1>get it all warmed up, and then then impress them

0:23:48.320 --> 0:23:51.119
<v Speaker 1>with your loving handshake. That's what I do before I

0:23:51.200 --> 0:23:53.320
<v Speaker 1>hugged my daughter so that she doesn't run in terror

0:23:53.359 --> 0:23:56.760
<v Speaker 1>from me. All Right, we should probably take a break.

0:23:57.280 --> 0:23:59.960
<v Speaker 1>When we get back, we're going to talk about automating company.

0:24:06.040 --> 0:24:08.920
<v Speaker 1>All right, we're back. So we were talking about the

0:24:08.960 --> 0:24:12.400
<v Speaker 1>about the experiment with maccaques, about the the iron mother

0:24:12.480 --> 0:24:16.320
<v Speaker 1>that's cold and loveless, and the the lightbulb powered furry

0:24:16.359 --> 0:24:19.439
<v Speaker 1>mother that all the little maccaques go crazy for. And

0:24:19.440 --> 0:24:21.520
<v Speaker 1>of course we've discussed this a little bit in the

0:24:21.520 --> 0:24:25.720
<v Speaker 1>past when we've talked about robots. Yeah, we've talked about

0:24:25.960 --> 0:24:29.520
<v Speaker 1>robots hugging you. And the reason is is because hugging

0:24:29.640 --> 0:24:32.880
<v Speaker 1>is obviously very comforting. And in fact, one study showed

0:24:32.960 --> 0:24:36.000
<v Speaker 1>that when people engage in a hug for twenty seconds

0:24:36.080 --> 0:24:40.159
<v Speaker 1>or longer, that actually reduces their cortisol levels their stress

0:24:40.280 --> 0:24:43.840
<v Speaker 1>levels pretty significantly. And this is why you you said

0:24:43.880 --> 0:24:46.280
<v Speaker 1>you always hold your husband in for twenty seconds, like

0:24:46.320 --> 0:24:48.399
<v Speaker 1>count to twenty and don't let him escape until you

0:24:48.440 --> 0:24:51.200
<v Speaker 1>hit twenty. Yeah, which he kind of tries to wriggle from,

0:24:51.240 --> 0:24:56.760
<v Speaker 1>but then he lovingly submitted to my embrace. But yeah,

0:24:56.760 --> 0:24:59.080
<v Speaker 1>this is a really quick life hack. So of course,

0:24:59.119 --> 0:25:01.960
<v Speaker 1>what do we do whenever we are trying to figure

0:25:01.960 --> 0:25:04.399
<v Speaker 1>out something that we do human wise, we look to

0:25:04.520 --> 0:25:06.800
<v Speaker 1>the robots to see if we can do something similar.

0:25:07.320 --> 0:25:09.840
<v Speaker 1>And there's something called the hug shirt, which I believe

0:25:09.880 --> 0:25:13.440
<v Speaker 1>we've talked about before. This is a Bluetooth enabled shirt

0:25:13.680 --> 0:25:17.440
<v Speaker 1>made by the UK's Cute Circuit and it uses embedded

0:25:17.480 --> 0:25:21.399
<v Speaker 1>sensors and actuators to simulate a hug. Yes, so you

0:25:21.400 --> 0:25:24.440
<v Speaker 1>could get the same effect. Um. There is the Hug Machine,

0:25:25.200 --> 0:25:28.800
<v Speaker 1>which was designed by Temple Grandin and um, that is

0:25:28.800 --> 0:25:32.640
<v Speaker 1>a deep pressure device designed to calm hyper sensitive people. Yes,

0:25:32.680 --> 0:25:34.399
<v Speaker 1>and that's, by the way, the Temple grand In movie.

0:25:35.040 --> 0:25:38.000
<v Speaker 1>Great movie. I highly recommend that. Yeah, that is really great.

0:25:38.000 --> 0:25:41.199
<v Speaker 1>I can who's the actress who played that? Um, Claire Danes, right,

0:25:42.280 --> 0:25:46.880
<v Speaker 1>who a lot of you know from Homeland. She's yeah, yeah,

0:25:46.880 --> 0:25:49.480
<v Speaker 1>she did a phenomenal job in that. Um. So there

0:25:49.480 --> 0:25:51.800
<v Speaker 1>are these different ways that we have tried to create

0:25:52.160 --> 0:25:56.080
<v Speaker 1>the hug. But what do you do if you're beyond

0:25:56.119 --> 0:25:59.160
<v Speaker 1>the hug, If you're in a situation where you are

0:25:59.160 --> 0:26:04.600
<v Speaker 1>actually taking the last breaths of life and you need comfort. Well,

0:26:04.960 --> 0:26:07.800
<v Speaker 1>a few of possibilities come to mind. Self hug, which

0:26:07.840 --> 0:26:10.400
<v Speaker 1>may not be possible, and that might not actually work

0:26:10.480 --> 0:26:12.720
<v Speaker 1>because generally the self hug is something you do just

0:26:12.760 --> 0:26:15.440
<v Speaker 1>to convince other people that you're making out with somebody

0:26:15.520 --> 0:26:18.560
<v Speaker 1>when you're kent right. Uh. And then I guess you

0:26:18.560 --> 0:26:22.480
<v Speaker 1>could if you had like say, you could if you

0:26:22.520 --> 0:26:25.119
<v Speaker 1>had a pet python, you could unleash the python on

0:26:25.240 --> 0:26:29.439
<v Speaker 1>you in those final moments because get a combination of

0:26:29.480 --> 0:26:33.439
<v Speaker 1>things there, embrace quick demise and uh. And then you

0:26:33.480 --> 0:26:37.480
<v Speaker 1>also ultimately feed a giant snake. But but you're probably

0:26:37.840 --> 0:26:39.800
<v Speaker 1>but what you're getting at here, I'm sure is that

0:26:39.840 --> 0:26:43.360
<v Speaker 1>we should have a robot that that enters into the scenario,

0:26:43.600 --> 0:26:46.960
<v Speaker 1>that enters the room of our dying and actually tends

0:26:46.960 --> 0:26:50.000
<v Speaker 1>to our final emotional needs. Yep. This is the Last

0:26:50.040 --> 0:26:52.840
<v Speaker 1>Moment Bought or the end of life care Machine, which

0:26:52.960 --> 0:26:56.119
<v Speaker 1>was made by artists and designer Dan chen Uh. He

0:26:56.200 --> 0:26:59.240
<v Speaker 1>made this because he wanted to try to present in

0:26:59.240 --> 0:27:03.000
<v Speaker 1>an extreme example of a world where machines fill in

0:27:03.040 --> 0:27:05.520
<v Speaker 1>for humans. And now keep in mind too that we've

0:27:05.520 --> 0:27:10.240
<v Speaker 1>talked about caregiving robots, so that art this is his

0:27:10.320 --> 0:27:12.080
<v Speaker 1>idea is is I'm going to create some art that's

0:27:12.080 --> 0:27:14.879
<v Speaker 1>going to generate discussion. It's still very much in keeping

0:27:14.880 --> 0:27:16.640
<v Speaker 1>with stuff that's going on today, because we've talked about

0:27:16.680 --> 0:27:20.840
<v Speaker 1>robots that are being designed to help elderly people around

0:27:20.880 --> 0:27:23.440
<v Speaker 1>to help them use the restroom. Not only the elder really,

0:27:23.480 --> 0:27:26.080
<v Speaker 1>but injured individuals as well, to care for them in

0:27:26.080 --> 0:27:29.760
<v Speaker 1>a hospital environment. So it's art, but it's it's like

0:27:29.840 --> 0:27:32.200
<v Speaker 1>all great art. It has a lot of ties into

0:27:32.240 --> 0:27:37.600
<v Speaker 1>our real current position and our near future reality. Um

0:27:37.640 --> 0:27:41.320
<v Speaker 1>it is Uh, I think the robot in the art

0:27:41.359 --> 0:27:47.439
<v Speaker 1>installation is incredibly depressing. Yes, well that's your argument. I

0:27:47.440 --> 0:27:54.200
<v Speaker 1>I interpreted it differently. Um, and we should we should describe. Um.

0:27:54.280 --> 0:27:56.560
<v Speaker 1>So you're dying, all right, You're in this hospital room

0:27:56.600 --> 0:27:59.399
<v Speaker 1>by yourself. That's important to note here. You're in this

0:27:59.520 --> 0:28:03.040
<v Speaker 1>room by yourself. And then uh, in your your your

0:28:03.040 --> 0:28:05.639
<v Speaker 1>signs are being monitored by this machine. And suddenly it

0:28:05.680 --> 0:28:09.119
<v Speaker 1>realizes that you or your death is imminent. So what happens.

0:28:09.160 --> 0:28:12.560
<v Speaker 1>It turns on the last moment robot and it wheels

0:28:12.600 --> 0:28:15.879
<v Speaker 1>itself over to you there and you're you're soon to

0:28:15.960 --> 0:28:18.400
<v Speaker 1>be deathbed and and what does it do? Well, first

0:28:18.400 --> 0:28:21.080
<v Speaker 1>of all, it actually embraces you a little bit. There

0:28:21.080 --> 0:28:23.439
<v Speaker 1>are some hug mechanics that go on. It kind of

0:28:23.440 --> 0:28:25.480
<v Speaker 1>looks like it's rolling dough out of your arm. But

0:28:25.560 --> 0:28:29.040
<v Speaker 1>the idea is that it's supposed to feel like like

0:28:29.080 --> 0:28:31.200
<v Speaker 1>an embrace, like somebody's roping your arm. But now we're

0:28:31.200 --> 0:28:34.800
<v Speaker 1>talking about this plastic kind of arm thing that it doesn't.

0:28:34.800 --> 0:28:37.160
<v Speaker 1>There's nothing very human looking about it. It's all about

0:28:37.160 --> 0:28:40.040
<v Speaker 1>the sensation. And then the robot actually speaks to you.

0:28:40.480 --> 0:28:44.400
<v Speaker 1>The robots says, I am the Last Moment Robot. I

0:28:44.440 --> 0:28:47.000
<v Speaker 1>am here to help you and guide you through your

0:28:47.080 --> 0:28:50.320
<v Speaker 1>last moment on Earth. I am sorry that your family

0:28:50.360 --> 0:28:53.160
<v Speaker 1>and friends can't be with you right now, but don't

0:28:53.200 --> 0:28:56.200
<v Speaker 1>be afraid. I am here to comfort you. You are

0:28:56.200 --> 0:28:59.760
<v Speaker 1>not alone. You are with me. Your family and friends

0:29:00.000 --> 0:29:03.160
<v Speaker 1>love you very much. They will remember you after you

0:29:03.200 --> 0:29:08.600
<v Speaker 1>are gone. Sucker. No, it actually kind of sounded like how.

0:29:08.880 --> 0:29:10.640
<v Speaker 1>For a second, I was going for a little bit

0:29:10.680 --> 0:29:13.560
<v Speaker 1>of how, a little bit of David. Yeah, I was

0:29:13.600 --> 0:29:15.880
<v Speaker 1>gonna say, Okay, so what what do you find comforting

0:29:15.880 --> 0:29:20.239
<v Speaker 1>about that? Okay? So I actually like just reading that.

0:29:20.920 --> 0:29:23.400
<v Speaker 1>I feel my heart strings. Kind of not reading it

0:29:23.400 --> 0:29:25.240
<v Speaker 1>out loud because it makes it sounds like I really

0:29:25.240 --> 0:29:27.040
<v Speaker 1>love the son of my own voice, but just reading

0:29:27.040 --> 0:29:28.520
<v Speaker 1>it on the page. When I first read the article

0:29:28.560 --> 0:29:31.040
<v Speaker 1>about this piece. It connected with me, you know, because

0:29:31.040 --> 0:29:33.880
<v Speaker 1>I'm because it actually reminds me. I mentioned Boards of

0:29:33.920 --> 0:29:38.120
<v Speaker 1>Canada earlier. The UK Electronic Doo do a lot of

0:29:38.200 --> 0:29:43.680
<v Speaker 1>very nostalgic, ethereal sounding electronic idem soundscapes. They have a

0:29:43.760 --> 0:29:46.479
<v Speaker 1>track called an Eagle in Your Mind off the album

0:29:46.720 --> 0:29:49.000
<v Speaker 1>Music Has the Right Has the Right to Children, and

0:29:49.080 --> 0:29:52.160
<v Speaker 1>it's it's kind of a kind of a somber piece

0:29:52.200 --> 0:29:54.360
<v Speaker 1>at first, and then it and then it picks up

0:29:54.360 --> 0:29:56.280
<v Speaker 1>and there's a voice sample in there where it's kind

0:29:56.280 --> 0:29:58.760
<v Speaker 1>of a computer e voice. It says I love you.

0:29:59.280 --> 0:30:00.880
<v Speaker 1>And every time I hear that, even though I know

0:30:00.920 --> 0:30:03.440
<v Speaker 1>it's just a sample, there's something about it where I'm like, oh,

0:30:03.680 --> 0:30:05.760
<v Speaker 1>somebody loves me, you know, it like it It's still

0:30:05.760 --> 0:30:08.280
<v Speaker 1>connects with you. And I got that same feeling from

0:30:08.320 --> 0:30:11.880
<v Speaker 1>from reading and in the video hearing the last moment

0:30:12.080 --> 0:30:15.160
<v Speaker 1>robots final words to the dying. Even though it's just

0:30:15.200 --> 0:30:18.120
<v Speaker 1>some sort of speech to text kind of scenario going

0:30:18.120 --> 0:30:20.880
<v Speaker 1>on there, it's still I feel like it's still resonates

0:30:20.880 --> 0:30:24.400
<v Speaker 1>with you, you know. Okay, I understand that abstractly, but

0:30:25.080 --> 0:30:28.160
<v Speaker 1>I still feel like it's such a personal thing and

0:30:28.200 --> 0:30:30.600
<v Speaker 1>you want to feel connected, right, Because if you're drawing

0:30:30.640 --> 0:30:33.000
<v Speaker 1>your last breaths here on earth, wouldn't you want to

0:30:33.000 --> 0:30:36.080
<v Speaker 1>feel as though you were somehow pinned to the center

0:30:36.120 --> 0:30:39.200
<v Speaker 1>of it in some way through another person, through someone's eyes.

0:30:39.960 --> 0:30:42.160
<v Speaker 1>To see the light go out in someone's eyes is

0:30:42.520 --> 0:30:45.160
<v Speaker 1>just incredibly personal thing. So I can't I mean, you

0:30:45.200 --> 0:30:47.720
<v Speaker 1>make it sound like it's it's to be like it

0:30:47.760 --> 0:30:50.520
<v Speaker 1>needs to like find a dying person today and go

0:30:50.600 --> 0:30:52.800
<v Speaker 1>look into their eyes when they die. Oh no, no, no, no,

0:30:52.840 --> 0:30:55.400
<v Speaker 1>I don't breathing their soul. And it's wonderful. Know what

0:30:55.440 --> 0:30:57.400
<v Speaker 1>I mean is for the person who is dying and

0:30:57.480 --> 0:31:00.640
<v Speaker 1>for the person or persons who are losing this person.

0:31:01.120 --> 0:31:05.240
<v Speaker 1>It's uh to me, my mind would be preferable to

0:31:05.280 --> 0:31:07.640
<v Speaker 1>have the human connection. Okay, well, I would imagine the

0:31:07.720 --> 0:31:10.320
<v Speaker 1>human connection is ideal. Certainly, if I were given the

0:31:10.400 --> 0:31:14.480
<v Speaker 1>choice between saying goodbye or being or having a loved

0:31:14.480 --> 0:31:18.000
<v Speaker 1>one tell me goodbye and a robot, I would probably

0:31:18.040 --> 0:31:20.440
<v Speaker 1>go with the human Uh. Though it should be said

0:31:20.440 --> 0:31:22.720
<v Speaker 1>at least the robots keeping it together here, the robots

0:31:22.760 --> 0:31:24.720
<v Speaker 1>like a saint, the robots like a like a priest

0:31:24.760 --> 0:31:27.480
<v Speaker 1>giving you last riots. That's done this many times before.

0:31:27.800 --> 0:31:31.160
<v Speaker 1>And can at least fake beings sincere about it while

0:31:31.200 --> 0:31:33.560
<v Speaker 1>also not losing it because you know you don't want

0:31:33.960 --> 0:31:35.840
<v Speaker 1>you also don't want the robot. There's probably not a

0:31:35.840 --> 0:31:38.680
<v Speaker 1>setting for the for the last moment robot where it

0:31:38.760 --> 0:31:41.080
<v Speaker 1>just loses it and it's like, oh, please don't die.

0:31:41.320 --> 0:31:44.240
<v Speaker 1>And well maybe there is, because you know, if that were,

0:31:44.280 --> 0:31:46.200
<v Speaker 1>if that were to actually come to fruition, they would

0:31:46.640 --> 0:31:49.280
<v Speaker 1>obviously the people who created the robot would want to

0:31:49.280 --> 0:31:52.240
<v Speaker 1>try to simulate the experience so that you could draw

0:31:52.240 --> 0:31:54.720
<v Speaker 1>as much comfort from And some people might draw comfort

0:31:54.760 --> 0:31:56.640
<v Speaker 1>from the field because the message of the robot it's

0:31:56.640 --> 0:31:59.720
<v Speaker 1>pretty straight. But it's like, hey, you're dying. It's cool.

0:32:00.040 --> 0:32:03.640
<v Speaker 1>Everyone does this. You had a good life, everyone loved you,

0:32:03.720 --> 0:32:06.160
<v Speaker 1>and now it's time to turn it off. Yeah, I'm

0:32:06.200 --> 0:32:09.280
<v Speaker 1>just saying I would feel jipped. I'd be like, really,

0:32:09.400 --> 0:32:12.200
<v Speaker 1>you're the last thing that I see. But but if

0:32:12.280 --> 0:32:15.360
<v Speaker 1>the alternative though, Think if the alternative though is dying

0:32:15.360 --> 0:32:18.800
<v Speaker 1>in a room by yourself or being vaguely attended to

0:32:19.120 --> 0:32:22.760
<v Speaker 1>by an overworked caregiver who may or may not be

0:32:22.840 --> 0:32:26.720
<v Speaker 1>able to muster some thake enthusiasm or legitimate enthusiasm and

0:32:27.120 --> 0:32:30.560
<v Speaker 1>enthusiasm isn't the right word, um, compassion for for your

0:32:30.600 --> 0:32:33.640
<v Speaker 1>last moments. Then I can see that the robot is

0:32:33.640 --> 0:32:37.680
<v Speaker 1>being the preferred method. Okay, true, true. UM. Here's one

0:32:37.720 --> 0:32:40.280
<v Speaker 1>situation that I will get behind though, and this is

0:32:40.320 --> 0:32:44.600
<v Speaker 1>this idea that you could seek a virtual psychologist. And

0:32:44.800 --> 0:32:48.440
<v Speaker 1>we've actually mentioned this before, but NASA in their program

0:32:48.480 --> 0:32:51.560
<v Speaker 1>called the Virtual Space Station Psychologist just came out of

0:32:51.600 --> 0:32:56.760
<v Speaker 1>It's for Your Pilot program to try to UM have

0:32:57.000 --> 0:33:00.640
<v Speaker 1>some of their participants really reach out to this virtual

0:33:00.640 --> 0:33:05.200
<v Speaker 1>psychologist and gained some self help care. Yeah, it's UM.

0:33:05.240 --> 0:33:07.360
<v Speaker 1>It's essentially the idea we're talking about here is you're

0:33:07.360 --> 0:33:10.240
<v Speaker 1>on a long distance space journey, or you're in space

0:33:10.280 --> 0:33:12.400
<v Speaker 1>for a while. You may or may not. Maybe you're alone,

0:33:12.520 --> 0:33:14.120
<v Speaker 1>maybe you're dealing with a small group of people, but

0:33:14.160 --> 0:33:16.959
<v Speaker 1>as we've discussed before, that's a very intimate environment, and

0:33:17.000 --> 0:33:19.520
<v Speaker 1>also you're dealing with a lot of biological funk that's

0:33:19.520 --> 0:33:21.840
<v Speaker 1>gonna be going on. It is your body adjust a

0:33:21.960 --> 0:33:25.400
<v Speaker 1>life in a semi waitless environment, and the best case

0:33:25.480 --> 0:33:27.360
<v Speaker 1>is being locked away with a group of people is

0:33:27.360 --> 0:33:29.800
<v Speaker 1>gonna get old. But then throw in a lot of

0:33:29.880 --> 0:33:32.640
<v Speaker 1>vomit and it's just gonna get worse. So maybe you

0:33:32.640 --> 0:33:34.320
<v Speaker 1>have a laptop in a room. It's kind of like

0:33:34.360 --> 0:33:38.720
<v Speaker 1>the confessional room you know in the reality shows where

0:33:38.720 --> 0:33:40.880
<v Speaker 1>you go in and you uh, either you talk to

0:33:40.920 --> 0:33:42.880
<v Speaker 1>this thing and you actually have some back and forth interaction,

0:33:43.280 --> 0:33:45.760
<v Speaker 1>or perhaps it's more like a questionnaire multiple choice like

0:33:45.760 --> 0:33:49.000
<v Speaker 1>how are you doing today? A for great, B for okay,

0:33:49.120 --> 0:33:51.920
<v Speaker 1>or C four I want to launch Carl out of

0:33:51.960 --> 0:33:55.560
<v Speaker 1>the airlock and uh, and then the the machine will

0:33:55.560 --> 0:33:57.400
<v Speaker 1>ask you, well, why do you want to launch Carl

0:33:57.440 --> 0:33:59.600
<v Speaker 1>out of the airlock, and you're like, well, he's been

0:34:00.000 --> 0:34:02.480
<v Speaker 1>I feel like he's just been kind of cold recently,

0:34:02.520 --> 0:34:04.840
<v Speaker 1>and I'm reaching out to you know. A part of

0:34:04.880 --> 0:34:08.440
<v Speaker 1>it is like let's get the astronaut actually processing some

0:34:08.520 --> 0:34:10.960
<v Speaker 1>of this and setting it stead they're just brooding inside you.

0:34:11.920 --> 0:34:15.920
<v Speaker 1>And then also it could consuverably launch some some tips

0:34:16.080 --> 0:34:18.520
<v Speaker 1>grounded in actual psychology at you give you some text

0:34:18.600 --> 0:34:20.520
<v Speaker 1>to read about what you're feeling or what you should

0:34:20.520 --> 0:34:23.799
<v Speaker 1>be feeling. Yeah. The idea is that these virtual psychologists

0:34:23.800 --> 0:34:27.719
<v Speaker 1>provide a problem solving treatment. And so I'm not discounting

0:34:27.800 --> 0:34:31.000
<v Speaker 1>you know, um flesh psychologist, because I think there are

0:34:31.080 --> 0:34:34.360
<v Speaker 1>many many talented ones, but some of the success that

0:34:34.400 --> 0:34:37.960
<v Speaker 1>I think that happens in UM therapy is that it's

0:34:38.000 --> 0:34:40.520
<v Speaker 1>the talking here. It's a lot of people sort of

0:34:40.560 --> 0:34:44.680
<v Speaker 1>talking through the problems and in doing so finding areas

0:34:44.719 --> 0:34:47.719
<v Speaker 1>that they need to work on or areas that they

0:34:47.719 --> 0:34:50.319
<v Speaker 1>can find solutions for. Because if you've ever been, if

0:34:50.320 --> 0:34:52.800
<v Speaker 1>you've been to a therapist and UM and I highly

0:34:52.800 --> 0:34:55.440
<v Speaker 1>recommend it if you if you're even considering it, if

0:34:55.440 --> 0:34:56.799
<v Speaker 1>you think, oh, maybe I should go up to a

0:34:56.840 --> 0:34:59.480
<v Speaker 1>therapist for this, then do seriously consider because it can

0:34:59.480 --> 0:35:01.640
<v Speaker 1>be very helpful. But there's certainly there are times where

0:35:01.680 --> 0:35:04.000
<v Speaker 1>you might find yourself thinking, hey, this isn't like on TV.

0:35:04.560 --> 0:35:06.680
<v Speaker 1>This person is not telling me how to solve my problems.

0:35:06.680 --> 0:35:08.640
<v Speaker 1>A lot of this is me talking through it and

0:35:08.800 --> 0:35:12.799
<v Speaker 1>someone nodding and writing something down and interjecting a little bit.

0:35:12.880 --> 0:35:14.480
<v Speaker 1>It's easy for people to make fun of that and

0:35:14.520 --> 0:35:16.680
<v Speaker 1>belittle it and say like it was just me doing

0:35:16.680 --> 0:35:19.759
<v Speaker 1>all the work, but that's kind of what happening. It

0:35:20.040 --> 0:35:24.560
<v Speaker 1>facilitates you actually working through what you're feeling. Well, and

0:35:24.640 --> 0:35:28.280
<v Speaker 1>ideally these this program would have the sort of UM

0:35:28.480 --> 0:35:31.759
<v Speaker 1>great sophisticated feedback that you might get from from a

0:35:31.840 --> 0:35:35.080
<v Speaker 1>human psychologist. UM in the works. You know, hopefully this

0:35:35.120 --> 0:35:37.160
<v Speaker 1>will be something that will come online later. But I

0:35:37.160 --> 0:35:39.160
<v Speaker 1>did want to mention that twenty nine current and former

0:35:39.200 --> 0:35:42.000
<v Speaker 1>astronauts have been consulted for the project and the trial

0:35:42.080 --> 0:35:45.040
<v Speaker 1>has shown pretty good results in treating depression. And this

0:35:45.080 --> 0:35:48.440
<v Speaker 1>is according to James Cartrione. He's a clinical psychologist at

0:35:48.560 --> 0:35:52.880
<v Speaker 1>Harvard Medical School. And uh, future tests with firefighters and

0:35:52.920 --> 0:35:56.000
<v Speaker 1>e m t s could help launch a more widespread

0:35:56.120 --> 0:35:58.960
<v Speaker 1>use of the self help software and eventually bring it

0:35:59.000 --> 0:36:01.719
<v Speaker 1>to the public. Yeah, and just a quick example from

0:36:01.719 --> 0:36:08.879
<v Speaker 1>real life of actual interpersonal tension causing problems for space flights.

0:36:08.880 --> 0:36:12.360
<v Speaker 1>A mission on Russia's Solute seven space station was scrapped

0:36:12.719 --> 0:36:15.839
<v Speaker 1>after colleagues noticed the commander seemed uninterested in his work

0:36:15.840 --> 0:36:19.080
<v Speaker 1>and spent hours looking out of the window on the ship.

0:36:19.239 --> 0:36:21.200
<v Speaker 1>And in three years earlier, a mission on the same

0:36:21.280 --> 0:36:24.920
<v Speaker 1>station was somewhat hampered by tension between two astronauts. So

0:36:26.280 --> 0:36:28.120
<v Speaker 1>also maybe it was haunted. I don't know that that

0:36:28.160 --> 0:36:31.000
<v Speaker 1>could be a possible as well, but no, I mean,

0:36:31.040 --> 0:36:34.120
<v Speaker 1>I guess the underscores the reason why you need to

0:36:34.200 --> 0:36:38.200
<v Speaker 1>have people feel as good as they can up there

0:36:38.480 --> 0:36:40.839
<v Speaker 1>on their missions, because obviously a lot of things could

0:36:40.840 --> 0:36:42.960
<v Speaker 1>go wrong, all right. So there you go a little,

0:36:43.320 --> 0:36:45.360
<v Speaker 1>a little insight into comfort and what it is. Is

0:36:45.480 --> 0:36:48.920
<v Speaker 1>it certainly as you're seeking out comfort this holiday season

0:36:49.000 --> 0:36:51.160
<v Speaker 1>or the next, or just after a tough day at

0:36:51.160 --> 0:36:53.520
<v Speaker 1>the office or a breakup or whatever. Because we didn't

0:36:53.520 --> 0:36:56.160
<v Speaker 1>even mention ice cream after a breakup, right, I mean,

0:36:56.160 --> 0:36:59.400
<v Speaker 1>that's another motif that you write. You never did that.

0:37:00.480 --> 0:37:04.040
<v Speaker 1>I don't understand that because cold, it is cold, yeah,

0:37:04.160 --> 0:37:07.680
<v Speaker 1>but it's but it's also fatty and sweet cold comfort. Yeah, okay.

0:37:07.920 --> 0:37:09.359
<v Speaker 1>So I want to leave out with just a couple

0:37:09.360 --> 0:37:11.760
<v Speaker 1>of quotes here about comfort and about our our search

0:37:11.800 --> 0:37:14.600
<v Speaker 1>for comfort in life. First of all, here's a little

0:37:14.640 --> 0:37:17.200
<v Speaker 1>bit from C. S. Lewis. He said, if you look

0:37:17.239 --> 0:37:19.759
<v Speaker 1>for truth, you may find comfort. In the end, if

0:37:19.800 --> 0:37:22.200
<v Speaker 1>you look for comfort, you will not get either comfort

0:37:22.320 --> 0:37:25.840
<v Speaker 1>or truth, only soft soap and wichful thinking to begin,

0:37:26.040 --> 0:37:29.240
<v Speaker 1>and in the end despair. And then our good buddy

0:37:29.239 --> 0:37:32.840
<v Speaker 1>Aristotle said, we live in deeds, not years, in thoughts,

0:37:32.880 --> 0:37:35.840
<v Speaker 1>not breaths, in feelings, not in figures on a dial.

0:37:36.239 --> 0:37:39.640
<v Speaker 1>We should not count time by heart throbs. He most lives,

0:37:39.640 --> 0:37:42.719
<v Speaker 1>who thinks, most feels, the noblest, acts the best. Also

0:37:42.800 --> 0:37:46.440
<v Speaker 1>wanted to thank Mike See for writing in and asking

0:37:46.520 --> 0:37:49.720
<v Speaker 1>us to do a program about the science of comfort.

0:37:49.880 --> 0:37:52.360
<v Speaker 1>So take all that with you as you eat some

0:37:52.400 --> 0:37:55.960
<v Speaker 1>comforting foods and do some comforting things. And we would

0:37:55.960 --> 0:37:57.560
<v Speaker 1>love to hear from you guys if you want to

0:37:57.600 --> 0:38:01.040
<v Speaker 1>write in about things that you could comfort from, and

0:38:01.080 --> 0:38:04.759
<v Speaker 1>more importantly your analysis on on what is comforting and

0:38:04.760 --> 0:38:09.200
<v Speaker 1>why is it comforting? What memories, what personal history is

0:38:09.239 --> 0:38:12.840
<v Speaker 1>wrapped up in that particular item, thing or experience, and

0:38:12.880 --> 0:38:15.359
<v Speaker 1>then uh, what about the science of it? Is there

0:38:15.440 --> 0:38:17.840
<v Speaker 1>is there's something salty? Is this is something sweet? Is

0:38:17.840 --> 0:38:21.080
<v Speaker 1>it releasing oxytocin into you? Let us know about all

0:38:21.080 --> 0:38:22.759
<v Speaker 1>of that. We love to hear from people. You can

0:38:22.800 --> 0:38:24.880
<v Speaker 1>find us on Facebook and you can find us on tumbler.

0:38:25.120 --> 0:38:26.759
<v Speaker 1>We are stuff to blow your mind on both of

0:38:26.800 --> 0:38:28.880
<v Speaker 1>those and on Facebook game certainly give us a like.

0:38:29.080 --> 0:38:31.879
<v Speaker 1>We can always use a little more support, and if

0:38:31.920 --> 0:38:33.440
<v Speaker 1>you want to find us on Twitter, we're on there

0:38:33.440 --> 0:38:36.600
<v Speaker 1>as well, and our handle is blow the Mind. Also,

0:38:36.600 --> 0:38:38.840
<v Speaker 1>if you have any thoughts on the last moment thought,

0:38:39.239 --> 0:38:41.319
<v Speaker 1>you can always drop us a line at below the

0:38:41.360 --> 0:38:50.319
<v Speaker 1>Mind at Discovery dot com. For more on this and

0:38:50.360 --> 0:38:52.880
<v Speaker 1>thousands of other topics. Is it how stuff works. Dot

0:38:52.960 --> 0:38:58.120
<v Speaker 1>com