WEBVTT - Go 4 Broke

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<v Speaker 1>Well, this is an incredibly special worship experience. Today we're

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<v Speaker 1>about to go into the auditorium for a time of

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<v Speaker 1>worship and faith and the Word of God. It's our

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<v Speaker 1>game change your offering weekend. This offering goes toward expansion

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<v Speaker 1>and outreach and ministries just like this. And we're calling

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<v Speaker 1>on our etham, that's what we call our extended family

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<v Speaker 1>all around the world. And now I love it. It's

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<v Speaker 1>so exciting that people join us every single weekend, not

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<v Speaker 1>just here, but all over the world. Yeah, and we

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<v Speaker 1>don't want you to just consume the content. We want

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<v Speaker 1>you to contribute. We want you to be a part

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<v Speaker 1>of this move of God. So if you've been blessed

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<v Speaker 1>by this ministry, this is your opportunity make a sacrificial gift,

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<v Speaker 1>maybe a systematic gift, maybe one time, maybe a monthly

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<v Speaker 1>recurring gift. But we're calling on all of you who

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<v Speaker 1>consider this your etham, your extended family, your church family,

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<v Speaker 1>to make a difference today. As you do. Holly and

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<v Speaker 1>I are praying that God will bless your life in

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<v Speaker 1>amazing ways. So this is it. This is the opportunity

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<v Speaker 1>be a part of this move of God. Let's go

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<v Speaker 1>into worship. I think you're really going to have your

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<v Speaker 1>faith built during this time, and the best is ahead. Father. Now,

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<v Speaker 1>as our faith rises and as your praises fill our hearts,

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<v Speaker 1>we ask that you would come and have your way

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<v Speaker 1>among us. We have set aside this time for you

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<v Speaker 1>to have your way. So we put our agendas aside,

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<v Speaker 1>and we cast all of our anxieties out. We banished

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<v Speaker 1>them far from our thoughts and from our consciousness. Now

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<v Speaker 1>we come into your presence, not because we deserve to

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<v Speaker 1>be in your presence, or not because it's always convenient

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<v Speaker 1>to be in your presence, but because in your presence

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<v Speaker 1>that's the only place we can find peace. That's the

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<v Speaker 1>only place we can find rest for our soul. We've

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<v Speaker 1>been so weary and heavy laden, trying to figure things

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<v Speaker 1>out and fix things on our own. But we come

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<v Speaker 1>into your presence and you touch us, and you mend us,

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<v Speaker 1>and you make us whole again. You pick us up,

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<v Speaker 1>and you set us back on a path that we've

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<v Speaker 1>wandered from so many times. But you are still our

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<v Speaker 1>destination and our companion, and we thank you for being

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<v Speaker 1>with us every step along the way. Lord. I know

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<v Speaker 1>that I know that, I know that it was you.

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<v Speaker 1>It was you that kept me, and it was you

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<v Speaker 1>that blessed me. It was you that taught me. It

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<v Speaker 1>was you that caught me when I was falling. You

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<v Speaker 1>were there when I arose, you were there. I thank you, Lord,

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<v Speaker 1>for every mountain that you've let me see, every summit

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<v Speaker 1>that you've allowed me to stand on. Also thank you

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<v Speaker 1>for every valley that you enabled me to go through,

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<v Speaker 1>and what you taught me in those places as well.

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<v Speaker 1>I thank you that everything we need is in your presence,

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<v Speaker 1>and nothing good will you withhold from those who seek you.

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<v Speaker 1>We came to seek you today, Oh God of Jacob,

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<v Speaker 1>to seek your face, not just your hand, but we

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<v Speaker 1>want to know your ways. And we thank you that

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<v Speaker 1>not one person in this place has escaped your notice,

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<v Speaker 1>and not one need is beneath your attention. Lord. Now

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<v Speaker 1>I speak a blessing over my brothers and sisters. I

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<v Speaker 1>have gathered now some in the room, many more online

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<v Speaker 1>all around the world. We've been expecting you to move

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<v Speaker 1>on this day. This day is wholly unto you. We've

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<v Speaker 1>consecrated ourselves. We've come into this moment with hearts full

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<v Speaker 1>of gratitude, and we don't want to just rush past it.

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<v Speaker 1>This is a significant season in our lives and we

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<v Speaker 1>want to be aligned with you, our Father, who art

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<v Speaker 1>in Heaven. Hollywood, be thy name, Thy Kingdom, Come, Thy

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<v Speaker 1>will be done on Earth as it is in Heaven.

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<v Speaker 1>Right Here, as it is in Heaven. Valentine as it

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<v Speaker 1>is in Heaven. University City as it is in Heaven. Matthews,

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<v Speaker 1>as it is in Heaven, Toronto as it is in Heaven.

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<v Speaker 1>Can Paula, Uganda, as it is in Heaven. Sydney, Australia,

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<v Speaker 1>as it is in Heaven, Johannesburg, as it is in Heaven,

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<v Speaker 1>Cape Town, as it is in Heaven. Lord. I asked

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<v Speaker 1>that everywhere that the sound of this message reaches today,

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<v Speaker 1>that each person would since and know in a very

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<v Speaker 1>real way that this is a pre appointed, scheduled encounter

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<v Speaker 1>with the Holy Spirit of God. We clear out all distractions,

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<v Speaker 1>give us an undivided heart. In this moment, I prop

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<v Speaker 1>aside to every dry bone hear the word of the Lord.

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<v Speaker 1>This is what the Lord says, you shall live, come

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<v Speaker 1>to life and stand up on your feet like a

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<v Speaker 1>vast great army. From the north to south, to east

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<v Speaker 1>and the west. We speak to the wind of the

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<v Speaker 1>spirit of God. We ask that you would breathe into

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<v Speaker 1>these slain that they may live. Come now, Holy Spirit,

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<v Speaker 1>through every iPhone screen, Come Holy Spirit in every auditorium,

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<v Speaker 1>Come Holy Spirit in every home. Come Holy Spirit in

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<v Speaker 1>every car, through every podcast, on every television screen, Come

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<v Speaker 1>Holy Spirit. Come like a mighty wind, like a rushing wind.

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<v Speaker 1>We came today to declare that the devil is defeated

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<v Speaker 1>and he has no place in our lives. You know

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<v Speaker 1>what happens when praises go up, blessings come down. Come on,

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<v Speaker 1>let's give him one more worthy praise. Amen. I just

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<v Speaker 1>want you to sit down right now and take one

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<v Speaker 1>moment with me. Would you stay with me the whole time?

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<v Speaker 1>Okay if you need somewhere to sit, because right in

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<v Speaker 1>a minute, we're gonna worship and we're gonna give and

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<v Speaker 1>it's gonna be amazing. But I want to share a

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<v Speaker 1>thought from March Chapter fourteen, versus one through Now. I

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<v Speaker 1>could stop at verse nine, but I feel like the

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<v Speaker 1>people who came to church today want me to go

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<v Speaker 1>all the way to verse eleven. So that's what I'm

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<v Speaker 1>gonna do. And speaking of who's joining us today, it's

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<v Speaker 1>kind of complicated, we designated this weekend for our offering,

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<v Speaker 1>and of course we've been in this series and you

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<v Speaker 1>can just stay right underneath me. LJ. Thank you so much.

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<v Speaker 1>I appreciate the atmosphere helps me sound more spiritual while

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<v Speaker 1>you play ads like twenty five percent Holy Spirit effect

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<v Speaker 1>on me theologically. I don't actually believe that it was

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<v Speaker 1>just a little joke, but when we planned this out

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<v Speaker 1>for Game Changer, trying to get ready to give together,

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<v Speaker 1>which is really nothing to be nervous about, because all

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<v Speaker 1>that God will ever ask of you is for you

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<v Speaker 1>to give your best, because that's what He did for you.

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<v Speaker 1>He gave his best, and so as long as you're

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<v Speaker 1>doing that, you don't have to worry about it. The

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<v Speaker 1>word God gave me today was from a very beautiful

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<v Speaker 1>picture in scripture from Mark chapter fourteen. Now, the Passover

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<v Speaker 1>and the festival of unloven Bread were only two days away,

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<v Speaker 1>and the chief priests and the teachers of the law

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<v Speaker 1>were scheming. I mentioned that word because while they were

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<v Speaker 1>scheming to do what they were scheming to do, someone

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<v Speaker 1>else was scheming to do something as well. So just

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<v Speaker 1>put your finger on that word. They were scheming to

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<v Speaker 1>arrest Jesus secretly and kill him. But not during the festival,

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<v Speaker 1>they said, or the people may riot. And while he

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<v Speaker 1>was in Bethany reclining at the table in the home

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<v Speaker 1>of Simon the Leper, and you thought your nickname from

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<v Speaker 1>high school was bad, this dude was obviously healed by

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<v Speaker 1>this point, because nobody would be in his home for

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<v Speaker 1>a dinner if he still had a contagious skin disease.

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<v Speaker 1>You won't even let your kids get around people with

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<v Speaker 1>running noses, so you know he was healed. That's probably

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<v Speaker 1>why he had the dinner was because he was grateful

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<v Speaker 1>for his healing. I found out that when God touches

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<v Speaker 1>your life, the first thing you want to do is

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<v Speaker 1>open your life back up to him, and out of

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<v Speaker 1>gratitude for what He's done for you, you want to

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<v Speaker 1>give back something to him and to others. Usually when

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<v Speaker 1>God does something in our lives, our instinct, a lot

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<v Speaker 1>of times maybe is to maybe feel like we're not

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<v Speaker 1>worthy of it or not deserving of it, and we

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<v Speaker 1>feel guilty about it. But all God ever wanted you

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<v Speaker 1>to do was to open your life to him. And

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<v Speaker 1>so I'm about to show you a picture of what

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<v Speaker 1>that looks like. And what this offering is going to

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<v Speaker 1>look like as we bring it today online and at

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<v Speaker 1>our campuses that are able to have church right now

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<v Speaker 1>and here in this room as well. So watch this.

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<v Speaker 1>It says that a woman came with an alabaster jar

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<v Speaker 1>of very expensive perfume. This is not Tommy Hill figure

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<v Speaker 1>from nineteen ninety six. This is the purenard from the

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<v Speaker 1>Himalayan mountains. She broke the jar and poured perfume on

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<v Speaker 1>his head. Some of those present, thank you Lord. Some

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<v Speaker 1>of those present were saying indignantly to one another, why

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<v Speaker 1>this waste of perfume could have been sold for more

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<v Speaker 1>than a year's wages and the money given to the poor.

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<v Speaker 1>They rebuked her harshly. Jesus said, this isn't your party.

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<v Speaker 1>Leave her alone. Touch somebody say, let me alone. I

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<v Speaker 1>don't care if you thought I sang good. I wasn't

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<v Speaker 1>singing to you today. Care if you think it's weird

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<v Speaker 1>when I lift my hands, I wasn't lift in them

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<v Speaker 1>to you. You didn't save me, you didn't raise me.

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<v Speaker 1>You didn't heal me, you didn't cleanse me. You didn't

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<v Speaker 1>forgive me. And you don't have a heaven or hell

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<v Speaker 1>to put me. In a matter of fact, all the

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<v Speaker 1>people who don't care what anybody thinks about it, take

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<v Speaker 1>eighteen seconds and give God grace because he brought you

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<v Speaker 1>through this year, because he lets you see another day.

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<v Speaker 1>Come on ten nine, eight, seven, six five. All the

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<v Speaker 1>grateful people. Makes them nice. Three leave her alone, said Jesus,

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<v Speaker 1>Why are you bothering her? She's done a beautiful thing

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<v Speaker 1>to me. The poor you will always have with you,

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<v Speaker 1>and you can help them anytime you want, But you

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<v Speaker 1>will not always have me. She did what she could.

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<v Speaker 1>She poured perfume on my body beforehand to prepare for

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<v Speaker 1>my burial. Truly, I tell you, wherever the Gospel has

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<v Speaker 1>preached throughout the world, what she has done will also

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<v Speaker 1>be told in memory of her. Touch your neighbor, give

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<v Speaker 1>them my title. Tell them, I don't know about you,

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<v Speaker 1>but I'm about to go for broke. Look at your

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<v Speaker 1>other neighbor, because that one thought you were crazy. If

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<v Speaker 1>you're watching online, just say it to the wall, say

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<v Speaker 1>I'm going for bro You know, I don't know what

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<v Speaker 1>kind of attitude you have towards risk and responsibility. As

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<v Speaker 1>for me, I try to make sure that the reward

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<v Speaker 1>is worth the risk. When I do something, I don't

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<v Speaker 1>mind taking a risk as long as I know the

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<v Speaker 1>reward is worthy of the risk. And in this passage,

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<v Speaker 1>I see a woman who was willing to take a risk,

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<v Speaker 1>to make a move, and to break a barrier in

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<v Speaker 1>order to do something that she could not have known

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<v Speaker 1>the significance of at the time. But we're still talking

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<v Speaker 1>about her to this day. Somebody say, I'm going for broke.

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<v Speaker 1>It's a dark time in the life of Jesus, because

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<v Speaker 1>waiting for him in Jerusalem is a religious lynch mob.

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<v Speaker 1>He's going to be assaulted by their accusations, which are

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<v Speaker 1>not substantiated, but nevertheless acted upon. He knows this because

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<v Speaker 1>he's Jesus. I want you to notice what he's doing,

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<v Speaker 1>because this blessed me. In verse three, it says he

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<v Speaker 1>was in Bethany, reclining at the table. How cool is

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<v Speaker 1>that while they're scheming to kill him, he's leaned back

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<v Speaker 1>at the table, eating dessert, drinking some decaf. He's got

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<v Speaker 1>to get his sleep. It's Holy week. He's going to

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<v Speaker 1>pay the price for our sins. And yet he stopped

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<v Speaker 1>by Bethany, where this really good cook named Martha lived.

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<v Speaker 1>He really liked Martha's cooking, and he liked the company

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<v Speaker 1>of her sister Mary. That's who the Bible's talking about

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<v Speaker 1>in Mark fourteen. Just so you don't think I made

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<v Speaker 1>it up. If you actually read John twelve, it tells

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<v Speaker 1>the same story, and it says that it was Mary

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<v Speaker 1>whose brother Jesus had raised from the dead. Now understand this.

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<v Speaker 1>One of the reasons that everybody else at the table

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<v Speaker 1>thought that what she did was wasteful was because they

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<v Speaker 1>did not share her personal experience. And one of the

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<v Speaker 1>ways that you can tell about someone's personal experience with

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<v Speaker 1>God is what they define as extravagant. A lot of

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<v Speaker 1>people think you're crazy to come to church. You have

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<v Speaker 1>a couple hours each week where you can actually do

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<v Speaker 1>what you want to do. And you would choose to

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<v Speaker 1>listen to a talk and sing some songs, and some

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<v Speaker 1>of you even with done an orange vest and stand

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<v Speaker 1>in the rain and help people get to their parking

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<v Speaker 1>spaces in the freezing rain. I mean, you're risking your

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<v Speaker 1>life out there, don't you know. And I was talking

0:14:19.680 --> 0:14:22.800
<v Speaker 1>to one of our parking volunteers a couple of weeks ago,

0:14:22.840 --> 0:14:24.720
<v Speaker 1>rolled down my window to say thank you for standing

0:14:24.720 --> 0:14:26.360
<v Speaker 1>out here in this rain. I can't even get some

0:14:26.400 --> 0:14:28.440
<v Speaker 1>people to stay through my closing prayer in church, and

0:14:28.480 --> 0:14:32.440
<v Speaker 1>here you are an hour early, standing in the rain.

0:14:33.080 --> 0:14:35.800
<v Speaker 1>He said something that shook me to my core. He said, no, pastor,

0:14:35.880 --> 0:14:41.440
<v Speaker 1>is my privilege. And I figured that what God had

0:14:41.440 --> 0:14:44.800
<v Speaker 1>done in his life must have been something so big

0:14:44.880 --> 0:14:49.480
<v Speaker 1>that only he knows about. Do you know what I'm saying?

0:14:49.680 --> 0:14:53.480
<v Speaker 1>It must be something that means something to him. Maybe

0:14:53.480 --> 0:14:56.680
<v Speaker 1>when he thinks about what he deserves and realizes that

0:14:56.720 --> 0:14:59.520
<v Speaker 1>the grace of God went all the way and did

0:14:59.600 --> 0:15:03.120
<v Speaker 1>not only well he spare him from the punishment he deserved,

0:15:03.120 --> 0:15:07.400
<v Speaker 1>but gave him blessings that he didn't deserve, he came

0:15:07.440 --> 0:15:12.440
<v Speaker 1>to the conclusion it's a privilege. And so I was

0:15:12.960 --> 0:15:18.360
<v Speaker 1>interested in the fact that Mary came in and interrupted

0:15:18.360 --> 0:15:23.440
<v Speaker 1>the dinner. And she was risking a lot in this scenario,

0:15:23.640 --> 0:15:26.760
<v Speaker 1>because not only was it not customary, it was not

0:15:26.840 --> 0:15:30.040
<v Speaker 1>appropriate for a woman to come into a meeting of

0:15:30.120 --> 0:15:33.640
<v Speaker 1>men like this. The Bible was written in an even

0:15:33.640 --> 0:15:35.920
<v Speaker 1>more misogynistic time than the one we live in, if

0:15:35.920 --> 0:15:41.000
<v Speaker 1>you can believe that. But something caused her to make

0:15:41.040 --> 0:15:44.960
<v Speaker 1>her way. Well when she did it, the Bible says,

0:15:45.000 --> 0:15:50.400
<v Speaker 1>does anybody have a bottle water something like that. Yeah,

0:15:50.520 --> 0:15:55.520
<v Speaker 1>at a word, you had that for me in case

0:15:55.560 --> 0:16:06.080
<v Speaker 1>I got thirsty. Now she wasn't obviously carrying Pellegrino or

0:16:06.120 --> 0:16:10.320
<v Speaker 1>she now number five. But you have to remember that

0:16:10.360 --> 0:16:17.280
<v Speaker 1>she she poured out this perfume on the head of Jesus.

0:16:19.240 --> 0:16:21.160
<v Speaker 1>This is different than the woman in Luke seven, who

0:16:21.160 --> 0:16:24.560
<v Speaker 1>had lived a sinful life in that town. She poured

0:16:24.600 --> 0:16:26.280
<v Speaker 1>it on the feet of Jesus and she wiped his

0:16:26.320 --> 0:16:28.800
<v Speaker 1>feet with her hair. This is a different account. And

0:16:28.840 --> 0:16:33.760
<v Speaker 1>Mark says she she poured out what she had that

0:16:34.200 --> 0:16:36.920
<v Speaker 1>was where three hundred denii denarii is a day's wage.

0:16:36.960 --> 0:16:40.000
<v Speaker 1>So now you see why all the disciples thought this

0:16:40.080 --> 0:16:43.640
<v Speaker 1>is a little bit ridiculous, because you know, if what

0:16:43.720 --> 0:16:46.400
<v Speaker 1>she intended to do was to show Jesus that she

0:16:46.480 --> 0:16:52.040
<v Speaker 1>loved him, that'll do it. You know, that's that's plenty, right,

0:16:54.040 --> 0:16:57.080
<v Speaker 1>I mean, how much how much perfume do you really need?

0:16:58.000 --> 0:17:00.440
<v Speaker 1>Some of you guys need to learn. Two sprays is

0:17:00.560 --> 0:17:07.600
<v Speaker 1>totally enough. I'm helping a teenager right now. Two phrase

0:17:08.720 --> 0:17:13.880
<v Speaker 1>from a distance, it's enough. Somebody says enough. So when

0:17:13.960 --> 0:17:21.439
<v Speaker 1>is it enough? Is that enough? Is that enough? Is

0:17:21.480 --> 0:17:23.680
<v Speaker 1>that enough? By now the fragrance is filling the room,

0:17:23.760 --> 0:17:28.680
<v Speaker 1>and is that enough? We all get to decide that,

0:17:30.200 --> 0:17:32.199
<v Speaker 1>we all get to decide that at some point, you know,

0:17:32.280 --> 0:17:34.560
<v Speaker 1>as God has called us to pour out our lives,

0:17:34.640 --> 0:17:39.879
<v Speaker 1>we get to decide is that enough. I called on

0:17:39.920 --> 0:17:43.680
<v Speaker 1>our church for this year end offering. I said, according

0:17:43.680 --> 0:17:45.200
<v Speaker 1>to what God has done in your life and how

0:17:45.200 --> 0:17:46.840
<v Speaker 1>He's blessed you, and how you want to see Him

0:17:46.840 --> 0:17:50.120
<v Speaker 1>move through this ministry and in your own life. And

0:17:50.200 --> 0:17:53.720
<v Speaker 1>for those who are online who are connected to this ministry,

0:17:54.200 --> 0:17:56.160
<v Speaker 1>you decide out of how much that God has done

0:17:56.160 --> 0:17:58.240
<v Speaker 1>for you, how much you would like to give to him.

0:17:58.520 --> 0:18:04.159
<v Speaker 1>And you get to decide is that enough? I mean,

0:18:04.200 --> 0:18:08.640
<v Speaker 1>let's be reasonable about this, right, because the disciples made

0:18:08.640 --> 0:18:13.040
<v Speaker 1>the argument, Hey, from a practical standpoint, we could like

0:18:13.960 --> 0:18:16.160
<v Speaker 1>feed some kids in Haiti if we keep the rest.

0:18:17.280 --> 0:18:20.800
<v Speaker 1>And yet she did the irrational thing, the illogical thing,

0:18:20.880 --> 0:18:28.119
<v Speaker 1>the ridiculous thing, the sacrificial thing, the stupid thing, the

0:18:28.160 --> 0:18:32.520
<v Speaker 1>strategic thing. How can it be stupid and strategic? Well,

0:18:34.000 --> 0:18:37.000
<v Speaker 1>apparently Mary had a sense that she was not going

0:18:37.080 --> 0:18:42.560
<v Speaker 1>to have this opportunity for very long. It doesn't say

0:18:42.600 --> 0:18:46.320
<v Speaker 1>in the text whether she had a special intuition that

0:18:46.400 --> 0:18:48.560
<v Speaker 1>Jesus wouldn't be back at their house again before he

0:18:48.640 --> 0:18:52.760
<v Speaker 1>hung on the cross. We don't know. I was reading

0:18:52.760 --> 0:18:55.399
<v Speaker 1>the text trying to figure out whether she did this

0:18:55.480 --> 0:18:57.560
<v Speaker 1>because she knew this is the last time, this is

0:18:57.600 --> 0:19:02.960
<v Speaker 1>the last chance. Next time that I see him, they'll

0:19:02.960 --> 0:19:06.760
<v Speaker 1>be taking him down to bury him. I wonder, I

0:19:06.800 --> 0:19:10.240
<v Speaker 1>was thinking, Mary, did you know, like the Christmas song,

0:19:12.240 --> 0:19:15.200
<v Speaker 1>did she know? Did she know that this was it?

0:19:15.240 --> 0:19:17.280
<v Speaker 1>Did she know this was the last chance. The Bible

0:19:17.280 --> 0:19:19.639
<v Speaker 1>doesn't record, so we can only speculate, but something in

0:19:19.680 --> 0:19:23.960
<v Speaker 1>her watch what she did. She went through the through

0:19:23.960 --> 0:19:26.760
<v Speaker 1>the crowd of people who probably were looking at her

0:19:26.800 --> 0:19:30.639
<v Speaker 1>sideways for being there. Martha was serving in the kitchen.

0:19:30.720 --> 0:19:34.080
<v Speaker 1>Another text says, but Mary really served no practical purpose,

0:19:34.480 --> 0:19:37.640
<v Speaker 1>and she poured out everything that she had on his head,

0:19:37.960 --> 0:19:42.199
<v Speaker 1>and she considered it not to be a waste, but

0:19:42.280 --> 0:19:50.080
<v Speaker 1>she called it worship. Yet all of those details really

0:19:50.080 --> 0:19:52.320
<v Speaker 1>don't serve the purpose for the word that God gave me,

0:19:52.440 --> 0:19:55.760
<v Speaker 1>for our church today and for our extended family across

0:19:55.760 --> 0:19:58.720
<v Speaker 1>the world today. Because I want you to notice one

0:19:58.760 --> 0:20:02.520
<v Speaker 1>small phrase that the Bible says, before we give our

0:20:02.560 --> 0:20:05.560
<v Speaker 1>offering in just a moment we're gonna worship, and we're

0:20:05.560 --> 0:20:07.600
<v Speaker 1>gonna pray, and we're gonna believe God for some things

0:20:07.600 --> 0:20:11.199
<v Speaker 1>to happen in our future. And we're gonna We're going

0:20:11.240 --> 0:20:13.280
<v Speaker 1>to commemorate some of the things that God has done

0:20:13.280 --> 0:20:15.560
<v Speaker 1>in our past. We're going to set up some stones

0:20:16.000 --> 0:20:18.080
<v Speaker 1>on the other side of the Jordan that He's brought

0:20:18.160 --> 0:20:20.920
<v Speaker 1>us across. But I want you to notice one little detail.

0:20:21.240 --> 0:20:25.200
<v Speaker 1>In verse three, it says before she poured the perfume,

0:20:25.680 --> 0:20:32.840
<v Speaker 1>she broke the jar. She broke the long neck of

0:20:32.880 --> 0:20:34.960
<v Speaker 1>this flask that her perfume would have been in. She

0:20:35.080 --> 0:20:38.560
<v Speaker 1>drove from Argentina. Well, you can't drive from Argentina, Kenyon.

0:20:40.400 --> 0:20:46.480
<v Speaker 1>She came at a great risk to herself, and she said,

0:20:46.520 --> 0:20:51.720
<v Speaker 1>I'm going for broke. I wonder when's the last time

0:20:52.800 --> 0:20:56.320
<v Speaker 1>in your relationship with God that you win for broke.

0:20:57.840 --> 0:21:00.399
<v Speaker 1>Most of us do not consult our faith when we

0:21:00.480 --> 0:21:03.359
<v Speaker 1>are gauging what God is telling us to do. We

0:21:03.400 --> 0:21:08.520
<v Speaker 1>can sold our convenience, we can sold our resources. And

0:21:08.600 --> 0:21:11.280
<v Speaker 1>I noticed three things in the passage. I noticed that

0:21:11.800 --> 0:21:16.040
<v Speaker 1>one group of people takes offense to the woman's gift.

0:21:17.000 --> 0:21:20.200
<v Speaker 1>That happens sometimes even today, when I talk about giving

0:21:21.000 --> 0:21:25.920
<v Speaker 1>some people get offended by it. They get mad, they

0:21:26.000 --> 0:21:28.439
<v Speaker 1>get an attitude, they get in their feelings. As I

0:21:28.480 --> 0:21:31.640
<v Speaker 1>talk about the very thing that Jesus said would determine

0:21:31.680 --> 0:21:35.000
<v Speaker 1>the course of your life and the condition of your heart.

0:21:35.080 --> 0:21:37.280
<v Speaker 1>He said, where your treasure is, your heart will be also.

0:21:37.440 --> 0:21:40.159
<v Speaker 1>But yet when you start talking about treasure, people have

0:21:40.200 --> 0:21:42.600
<v Speaker 1>to deal with their heart, and so often it causes

0:21:42.680 --> 0:21:48.879
<v Speaker 1>us to be offended. So some people choose offense other people.

0:21:49.440 --> 0:21:52.960
<v Speaker 1>In a moment like this, they start to feel sense

0:21:52.960 --> 0:21:57.280
<v Speaker 1>of obligation, you know, almost like a guilt trip, like okay, okay,

0:21:57.920 --> 0:22:01.040
<v Speaker 1>I keep stealing the elevation pin, I probably should drop

0:22:01.080 --> 0:22:03.520
<v Speaker 1>something in how many did you tape it? You know,

0:22:04.960 --> 0:22:11.720
<v Speaker 1>do the math? And then some people other people marry

0:22:11.760 --> 0:22:16.560
<v Speaker 1>people married not married married people. Some people decide, you

0:22:16.600 --> 0:22:21.720
<v Speaker 1>know what this is not. This is not offensive, This

0:22:21.840 --> 0:22:27.880
<v Speaker 1>is not an obligation. This is an opportunity. See that's

0:22:27.880 --> 0:22:30.520
<v Speaker 1>how I've come to see it now. I'm not saying

0:22:30.520 --> 0:22:33.800
<v Speaker 1>I always saw it that way, but now this offering

0:22:34.040 --> 0:22:39.520
<v Speaker 1>for me and for my house is an opportunity. And

0:22:39.600 --> 0:22:43.000
<v Speaker 1>I stand before you today making a declaration in your presence.

0:22:43.000 --> 0:22:48.639
<v Speaker 1>I'm going for broke. You know, it's kind of ironic

0:22:50.040 --> 0:22:53.240
<v Speaker 1>that this woman went for broke right before Jesus did

0:22:53.280 --> 0:22:57.240
<v Speaker 1>the same for her. He did not withhold his life,

0:22:57.280 --> 0:23:00.640
<v Speaker 1>he did not spare his life. He did not call

0:23:00.720 --> 0:23:03.560
<v Speaker 1>the legions of angels that could have come and prevented

0:23:03.600 --> 0:23:06.880
<v Speaker 1>him from having to die. In fact, Thomas even tried

0:23:06.920 --> 0:23:09.600
<v Speaker 1>to keep Jesus from going to Jerusalem. He said, they

0:23:09.640 --> 0:23:12.480
<v Speaker 1>want to kill you. But Jesus looked at Thomason said,

0:23:12.480 --> 0:23:16.840
<v Speaker 1>I'm going for broke. I'm going all in. I'm willing

0:23:16.880 --> 0:23:19.520
<v Speaker 1>to give myself for the joy that is set before me.

0:23:19.600 --> 0:23:23.880
<v Speaker 1>I'm willing to endure the cross, despising as shame. I'm

0:23:23.920 --> 0:23:32.000
<v Speaker 1>going for broke. I'm going for broke, going for broke today,

0:23:33.000 --> 0:23:34.800
<v Speaker 1>and I'm not ashamed of it, because there are some

0:23:34.880 --> 0:23:40.000
<v Speaker 1>things in my life that I want to break. Somebody say,

0:23:40.040 --> 0:23:43.919
<v Speaker 1>break it. When I'm giving this offering today, I'm not

0:23:44.000 --> 0:23:48.760
<v Speaker 1>just giving an offering. I'm breaking a jar. There are

0:23:48.760 --> 0:23:51.359
<v Speaker 1>some things in my life that I am breaking today

0:23:51.400 --> 0:23:54.359
<v Speaker 1>as I give. And number one is I'm breaking the

0:23:54.440 --> 0:23:59.119
<v Speaker 1>grip of complacency in my life. I'm breaking the grip

0:23:59.280 --> 0:24:02.920
<v Speaker 1>of greed in my life. Somebody shall break it. Look

0:24:02.960 --> 0:24:05.400
<v Speaker 1>at somebody say I'm breaking and I'm about to break it.

0:24:05.720 --> 0:24:07.440
<v Speaker 1>You better get out of my way if you don't

0:24:07.440 --> 0:24:09.760
<v Speaker 1>want any glass in your eyes, because I'm about to

0:24:09.840 --> 0:24:13.840
<v Speaker 1>break the grip of greed in my life. I refuse

0:24:13.960 --> 0:24:18.120
<v Speaker 1>to be controlled by stuff and materialism and the spirit

0:24:18.160 --> 0:24:21.240
<v Speaker 1>of Mammon. I'm about to break the grip of greed

0:24:21.359 --> 0:24:28.159
<v Speaker 1>in my life. Second thing I want to break is

0:24:28.200 --> 0:24:32.719
<v Speaker 1>the cycle of scarcity. When I give today, I am

0:24:32.720 --> 0:24:35.879
<v Speaker 1>declaring that God will supply all my needs according to

0:24:35.880 --> 0:24:39.640
<v Speaker 1>his glorious riches I said. When I give today, I'm

0:24:39.680 --> 0:24:44.520
<v Speaker 1>declaring with this alabaster bottle that my God is more

0:24:44.560 --> 0:24:48.520
<v Speaker 1>than enough. As I give today, i am declaring that

0:24:48.600 --> 0:24:51.880
<v Speaker 1>He is my source, and he will withhold no good

0:24:51.920 --> 0:24:55.399
<v Speaker 1>thing from those who trust him. So I'm breaking the

0:24:55.440 --> 0:24:59.760
<v Speaker 1>cycle of never enough. I'm reversing the worry cycle in

0:24:59.760 --> 0:25:03.159
<v Speaker 1>my life. We've talked about this. I'm starting with my source,

0:25:03.280 --> 0:25:08.879
<v Speaker 1>not my situation. Somebody shall break it. Shout it louders,

0:25:08.880 --> 0:25:12.320
<v Speaker 1>say break it now. As a church, today, as we give,

0:25:12.359 --> 0:25:16.880
<v Speaker 1>we are breaking barriers. Right now. Our church is poised

0:25:16.960 --> 0:25:19.800
<v Speaker 1>at the very beginning of a new model of ministry.

0:25:20.320 --> 0:25:23.360
<v Speaker 1>It's the most exciting time that the church has ever

0:25:23.440 --> 0:25:26.760
<v Speaker 1>had to preach the Gospel of Jesus Christ. I thought

0:25:26.800 --> 0:25:29.080
<v Speaker 1>my Evan would back me up on my left side.

0:25:29.200 --> 0:25:33.000
<v Speaker 1>I can't hear y'all as I preach this message. We

0:25:33.080 --> 0:25:35.760
<v Speaker 1>are now doing what the disciples could only have dreamed

0:25:35.800 --> 0:25:40.040
<v Speaker 1>about doing. As this message connects with people from every

0:25:40.080 --> 0:25:43.679
<v Speaker 1>walk of life, people who might not otherwise go to church,

0:25:44.119 --> 0:25:46.320
<v Speaker 1>people who might not be able to go to church,

0:25:46.880 --> 0:25:49.040
<v Speaker 1>people who might not have the faith, people might not

0:25:49.080 --> 0:25:51.720
<v Speaker 1>even have the help to get out of bed. But

0:25:51.800 --> 0:25:54.880
<v Speaker 1>all over the world right now, this gospel is being preached,

0:25:55.720 --> 0:26:05.000
<v Speaker 1>and it is a sweet aroma being released. God has

0:26:05.040 --> 0:26:09.560
<v Speaker 1>called our church to be a breaker, a breaker of barriers,

0:26:10.400 --> 0:26:14.399
<v Speaker 1>a breaker of prejudice, a breaker of racial barriers, and

0:26:14.440 --> 0:26:19.800
<v Speaker 1>religious barriers and denominational barriers. We didn't come here to

0:26:19.840 --> 0:26:23.440
<v Speaker 1>play church. We came here to break stuff. We came

0:26:23.480 --> 0:26:27.920
<v Speaker 1>here to break stuff. Somebody shout, I'm a breaker. I'm

0:26:27.960 --> 0:26:36.320
<v Speaker 1>about to break something. Not just giving an offering today,

0:26:36.320 --> 0:26:40.919
<v Speaker 1>we're breaking chains. Came to break the grip of greed,

0:26:42.080 --> 0:26:45.080
<v Speaker 1>break the cycle of scarcity, to break barriers, and I

0:26:45.080 --> 0:26:48.119
<v Speaker 1>came to break change. Somebody's going to be saved because

0:26:48.160 --> 0:26:51.840
<v Speaker 1>of my gift today somebody's going to be set free

0:26:52.320 --> 0:27:00.760
<v Speaker 1>because of my gift. Today. I'm going for broke. I'm

0:27:00.800 --> 0:27:06.560
<v Speaker 1>going for broke. Hey, thanks for joining us online today.

0:27:06.640 --> 0:27:09.200
<v Speaker 1>We really believe this Yearend Offering can be a game

0:27:09.320 --> 0:27:12.679
<v Speaker 1>changer in your life. Now. This is an opportunity to

0:27:12.800 --> 0:27:15.200
<v Speaker 1>not just hear the message, but to really be a

0:27:15.240 --> 0:27:17.080
<v Speaker 1>part of it. For some of you, you may need

0:27:17.119 --> 0:27:19.679
<v Speaker 1>to start by bringing the tithe. That's the first ten percent.

0:27:20.000 --> 0:27:22.240
<v Speaker 1>Now for others it might be to go above and

0:27:22.320 --> 0:27:26.560
<v Speaker 1>beyond the tithe and bring an offering now. Either way,

0:27:26.640 --> 0:27:30.240
<v Speaker 1>we want everyone to participate in the Game Changer Year

0:27:30.359 --> 0:27:34.040
<v Speaker 1>end Offering. You can go to Elevation Church dot org

0:27:34.080 --> 0:27:36.720
<v Speaker 1>to find out everything that you need to know about

0:27:36.760 --> 0:27:39.120
<v Speaker 1>how to give and how to participate in this year

0:27:39.200 --> 0:27:42.439
<v Speaker 1>end offering. But one of the most important things is

0:27:42.480 --> 0:27:44.879
<v Speaker 1>to just take a few minutes just head over to

0:27:44.880 --> 0:27:47.080
<v Speaker 1>that website and set up your giving and make sure

0:27:47.119 --> 0:27:49.760
<v Speaker 1>you choose Game Changer and the drop down menu to

0:27:49.880 --> 0:27:54.320
<v Speaker 1>make sure that you're contributing specifically to our year end offering.

0:27:54.359 --> 0:27:56.040
<v Speaker 1>So make sure that you do that. On that side,

0:27:56.080 --> 0:27:58.120
<v Speaker 1>we're excited to see how God is going to move

0:27:58.520 --> 0:28:01.880
<v Speaker 1>in our church in this and really believe that God

0:28:01.880 --> 0:28:05.000
<v Speaker 1>wants to do something special in your life.