WEBVTT - What's Left

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<v Speaker 1>What you hear in this podcast does not implicate any

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<v Speaker 1>individual or entity in any criminal activity. The views and

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<v Speaker 1>opinions are solely those of the individuals participating in the podcast.

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<v Speaker 1>In January of this year, I made my way to

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<v Speaker 1>the courthouse in Ginger. It had been almost exactly a

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<v Speaker 1>full year since the case against Renee was filed and

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<v Speaker 1>we started looking into it. The courthouse was full of

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<v Speaker 1>journalists from the States, Germany, the Netherlands, Ireland, all waiting

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<v Speaker 1>for news. The plaintiffs were also here. Gimbo Zubda, the

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<v Speaker 1>mother of Tlali, was in the courtyard speaking with her lawyers,

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<v Speaker 1>and Kakai Rose, the other mother in the case, was

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<v Speaker 1>sitting in a corner by herself. I waved hello and

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<v Speaker 1>she gave me a smile. I had met Kakai a

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<v Speaker 1>couple of times by then. In the beginning, she was

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<v Speaker 1>shy and didn't open up very easy way, but over

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<v Speaker 1>the course of that year she became a bit more

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<v Speaker 1>friendly with me. We didn't speak the same language, but

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<v Speaker 1>she always waved and greeted me when she saw me,

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<v Speaker 1>asked me how I was doing that day. No one

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<v Speaker 1>was interpreting for her, but she seemed glad to be there,

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<v Speaker 1>to just be present. Sitting on a wooden bench outside

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<v Speaker 1>the courtroom, I couldn't help but think about the first

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<v Speaker 1>time I was here, about the energy that Kelsey and

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<v Speaker 1>Olivia brought with them into this courthouse when they joined

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<v Speaker 1>the lawyers who were filing a civil suit against Renee

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<v Speaker 1>and serving his children back in twenty nine. So this

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<v Speaker 1>is what I want to see right now. For me,

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<v Speaker 1>this is so important, you know, it will help me

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<v Speaker 1>more forward. This is historical. It's going down the books

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<v Speaker 1>of history in my country, in Uganda and the world

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<v Speaker 1>as well, that this is the first time that someone

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<v Speaker 1>is looking into work that is done by a white person.

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<v Speaker 1>More feels that they're helping so much, like we compass

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<v Speaker 1>of Africa and we're sacrificing. To Livia, I just wanted

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<v Speaker 1>to show the wall that it's not sacrifice. She was

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<v Speaker 1>not doing us any sacrifice, but she was just humming

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<v Speaker 1>us like she was destroying our society. A lot had

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<v Speaker 1>changed since those early days when I used to think

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<v Speaker 1>that No Waite Saviors was our story. It had gotten

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<v Speaker 1>so much bigger. It was about a whole system of

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<v Speaker 1>international aid and injustice, the trauma of people affected by it,

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<v Speaker 1>and the moral dilemma of doing the right thing. Renee

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<v Speaker 1>and no White Saviors began to seem like small characters

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<v Speaker 1>in a much larger saga. Eventually we made our way

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<v Speaker 1>into the courtroom. After an hour of hearing news on

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<v Speaker 1>other local cases, the judge finally mentioned Renee's case in

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<v Speaker 1>association with iHeart Media, I'm ROGI Gola, I'm Hee make Con,

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<v Speaker 1>I'm Malcolm Burnley and this is the missionary Episode eight.

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<v Speaker 1>What's left? Media interest in Renee Bach and serving his

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<v Speaker 1>children has ebbed and flowed throughout the past year. One

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<v Speaker 1>of the only things I found to be consistent in

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<v Speaker 1>the story was the lawyer representing the women in the case.

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<v Speaker 1>Her name is Prima qua Gala. She runs the Women's

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<v Speaker 1>pro bono initiative in Uganda, and she was one of

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<v Speaker 1>the very first people I interviewed for this story last year.

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<v Speaker 1>Even then, she seemed pretty confident about the case she

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<v Speaker 1>had in hand. Perhaps every lawyer feels that way, but

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<v Speaker 1>Prima is one of the few health rights lawyers in Uganda,

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<v Speaker 1>and she had taken people bigger than Renee to court,

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<v Speaker 1>even litigated against the Ugandan government. So Prima had guts

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<v Speaker 1>and experience. I thought it was crazy, according to much

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<v Speaker 1>doing something like that taking place in our country, especially

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<v Speaker 1>I mean from a white person. We look at white

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<v Speaker 1>people as very good people. They have very good intentions

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<v Speaker 1>for us. So when someone told me that, I said,

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<v Speaker 1>oh my god. I have been doing cases in the

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<v Speaker 1>health sector for almost tamyas now I had never come

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<v Speaker 1>across anything like that. By early two thousand nineteen, Prima

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<v Speaker 1>had the testimonies of these two women. She also had

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<v Speaker 1>clear evidence that serving his children had been an unlicensed

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<v Speaker 1>health facility and was still providing advanced medicine to children

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<v Speaker 1>like tolal A. That alone is illegal in Uganda, as

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<v Speaker 1>we've said, in the same way that it is in

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<v Speaker 1>the US, where it's a felony. Keep in mind, medical

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<v Speaker 1>malpractice and fraud isn't a uniquely Ugandan problem. Imagine finding

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<v Speaker 1>out your doctor didn't have a license to practice. Like

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<v Speaker 1>so many other fake health care workers in Colorado, this

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<v Speaker 1>one is also accused of tending to be someone she's

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<v Speaker 1>not to treat some of our state's most vulnerable people.

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<v Speaker 1>Police say they got an anonymous tip that Golden was

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<v Speaker 1>practicing as a medical doctor but with no license. In

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<v Speaker 1>North Carolina, state regulators are letting dozens of these impostors

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<v Speaker 1>go unlicensed and unpunished. The system is flawed. She's able

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<v Speaker 1>to slip through these cracks like this over and over again.

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<v Speaker 1>Over the past year. I would check in on and

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<v Speaker 1>off with Prima and her partner, Beatrice Kayaga to see

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<v Speaker 1>if they had made any other breakthroughs in this case,

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<v Speaker 1>found any new witnesses that we hadn't, or any outstanding

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<v Speaker 1>piece of evidence, maybe a video of Renee performing surgery

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<v Speaker 1>or something like that, And for the most part, there wasn't,

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<v Speaker 1>but they didn't need it. My cass is not really

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<v Speaker 1>about her character who she is. A case is very simple.

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<v Speaker 1>It's just that she was not licensed to do any

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<v Speaker 1>medical work. Her facility did not have license. Prima's focused,

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<v Speaker 1>simple and narrow approach to this case always struck me

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<v Speaker 1>because it was such a stark contrast from the full

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<v Speaker 1>range and volume of accusations against Renee that Renee had

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<v Speaker 1>stolen babies from hospitals, experimented on children, and bribed Ugandan officials.

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<v Speaker 1>An unlicensed facility seems like a rather minor, albeit still

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<v Speaker 1>illegal fact, and that's been the most frustrating and challenging

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<v Speaker 1>part of reporting this story. The more complex the accusations became,

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<v Speaker 1>the harder it was to be able to know factually

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<v Speaker 1>was it true or not, because they relied on conflicting

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<v Speaker 1>anecdotal evidence and interpretations of Renee's actions. I learned this

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<v Speaker 1>as I went to track down more than a dozen

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<v Speaker 1>Ugandan health workers who had worked at serving his children,

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<v Speaker 1>as well as senior health officials. So I can see

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<v Speaker 1>why Prima kept her case so narrow to her. Those

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<v Speaker 1>other questions are besides the point her cases that you

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<v Speaker 1>gone and women like Kakai had a basic right for

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<v Speaker 1>themselves and their children to be treated at legitimate health

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<v Speaker 1>facilities within Uganda's health care system by licensed professionals, the

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<v Speaker 1>right to dignity for me to ask for what has

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<v Speaker 1>given my child, and you can't give me answers because

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<v Speaker 1>I don't deserve any. But you took my child away

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<v Speaker 1>with the promise that you're going to help them, but

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<v Speaker 1>then you can't give me feedback. That's in human, it's degrading.

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<v Speaker 1>It's for years on end. She can't get any answers

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<v Speaker 1>until we by the case. She says Renee had violated

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<v Speaker 1>the rights of the most vulnerable women. Rights given are

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<v Speaker 1>Uganda's Constitution. Most of these women are illiterate. They've never

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<v Speaker 1>been to school, they can't speak a word but English.

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<v Speaker 1>They don't have jobs, they can't and even fifty dollars

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<v Speaker 1>in a year they can't. Someone who is vulnerable, very poor,

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<v Speaker 1>and is looking at her child dying, when someone tells

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<v Speaker 1>her that Rainie's hope and Rainy is doing this, they

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<v Speaker 1>go because they're looking for help. And then here's a

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<v Speaker 1>white person saying, oh, I'm going to give your food.

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<v Speaker 1>I mean, you go to her home. There's a bed,

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<v Speaker 1>there is porridge, there is tea, you can use the bathroom,

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<v Speaker 1>you can wash your clothes. It seems like heaven to them.

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<v Speaker 1>Wouldn't you gone and have gone that long without oversight?

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<v Speaker 1>They wouldn't last a year, not even five months. People

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<v Speaker 1>would say where are you getting that money? Who are you?

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<v Speaker 1>You know, even those illiterate women would ask are you

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<v Speaker 1>qualified to do this? They stand up to you and

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<v Speaker 1>ask that. But this is a white person that's intimate

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<v Speaker 1>dating already that you're white, and we assume that the

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<v Speaker 1>white people are educated people. In fact, in May two

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<v Speaker 1>thousand fifteen, only two months after serving his children, was

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<v Speaker 1>shut down. Health clinics in northern Uganda were shut down

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<v Speaker 1>for nearly the same reasons. Officials say the clinics at

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<v Speaker 1>the level of health center to are being operated by

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<v Speaker 1>underqualified people. The aim of the operation is to protect

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<v Speaker 1>the public from home. Those who are arrested will be

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<v Speaker 1>changed in court. Seven people were arrested and while serving

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<v Speaker 1>his children was shut down. Renee was never arrested, nor

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<v Speaker 1>were any members of her staff, and they were able

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<v Speaker 1>to reopen, albeit in a different district. Now, whether that

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<v Speaker 1>was due to pour oversight, bribes or genuine reform, we

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<v Speaker 1>still don't know. The wise in the house. In both

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<v Speaker 1>Uganda and in the US, people have gone to jail

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<v Speaker 1>for these violations or faced other repercussions were it's still

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<v Speaker 1>in Virginia. Oh. There is no such thing as running

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<v Speaker 1>away from the law in this world, especially in a

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<v Speaker 1>civil case. WHOA that can be enforced anywhere. It can

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<v Speaker 1>even be enforced on us soil. We just have to

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<v Speaker 1>forward the judgment to the authorities in the U s

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<v Speaker 1>and they'll get her. Prina also told me that whether

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<v Speaker 1>they win or lose the case, it will have still

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<v Speaker 1>made a difference. I see people are becoming more alive

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<v Speaker 1>to challenging the system. People are starting to say, no,

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<v Speaker 1>we can't do better, start questioning the system and the services.

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<v Speaker 1>So it is through cases like this I like to say,

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<v Speaker 1>sometimes it's not that we want to win, but we

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<v Speaker 1>want to cause people to learn to question because maybe

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<v Speaker 1>I will lose. But next time a white person comes around,

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<v Speaker 1>they're going to think about the expenses they have to

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<v Speaker 1>to incur if someone came up with a suit against them,

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<v Speaker 1>because you would say, oh, you lost, No I did not.

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<v Speaker 1>Really has spent money defending herself, so she is aware

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<v Speaker 1>that she can't get away with what she's doing anymore.

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<v Speaker 1>So it's a stut. We always have to start from somewhere.

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<v Speaker 1>This story has tapped into a much bigger conversation about

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<v Speaker 1>the role of white people in Africa more broadly, a

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<v Speaker 1>discussion that Africans and black people have been having for decades.

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<v Speaker 1>In the past, the conversation was about colonizers, missionaries, imperialists.

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<v Speaker 1>These days it extends to white journalists, aid workers, humanitarians, activists,

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<v Speaker 1>and social entrepreneurs. Why do white journalists have certain privileges,

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<v Speaker 1>Why are white people called expats instead of immigrants, Why

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<v Speaker 1>do white aid workers have these six figure salaries? Well,

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<v Speaker 1>you've gone an experts get pennies on the dollar. Why

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<v Speaker 1>do white entrepreneurs get so much more venture capital compared

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<v Speaker 1>to local African startups. These are all questions that I

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<v Speaker 1>hear constantly, and Serving his Children and Renee were smack

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<v Speaker 1>in the middle of this conversation. But the question that

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<v Speaker 1>remains is what's next? Do white foreigners have a role

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<v Speaker 1>in contemporary Africa at all? Months into reporting this story,

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<v Speaker 1>I finally went to Serving his Children's current facility in

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<v Speaker 1>Chi Gondolo. Remember now, it's operating within a government facility,

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<v Speaker 1>and from what we could tell, was operating by the books.

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<v Speaker 1>It's run by Ugandan health professionals, but is funded by

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<v Speaker 1>Serving his Children. Inside there's a small sign with the

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<v Speaker 1>logos of Serving His Children on one side and Uganda's

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<v Speaker 1>Ministry of Health on the other. The staff invited me

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<v Speaker 1>into the children's ward, so I took off my shoes

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<v Speaker 1>and entered. It looked like an ordinary clinic with child

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<v Speaker 1>sized hospital beds lining both sides of the room, cartoons

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<v Speaker 1>on the walls. But when I saw the children, I

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<v Speaker 1>was shocked. By then, I had passed through countless photos

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<v Speaker 1>of emaciated, bloated and utterly sick children who had been

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<v Speaker 1>posted on Serving His Children's website over the years, or

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<v Speaker 1>on the blogs of other missionaries and volunteers. Standing in

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<v Speaker 1>that room, I was struck with such a strong sense

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<v Speaker 1>of deja vu. In the center, there were mothers sitting

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<v Speaker 1>on the floor with their babies whose skin was peeling

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<v Speaker 1>off due to infections related to severe malnutrition. The mothers

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<v Speaker 1>were bathing their children in a brownish liquid that nurses

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<v Speaker 1>said was an iodine solution to help their skin heal.

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<v Speaker 1>The staff told me these mothers had come from far

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<v Speaker 1>off rural areas where severe malnutrition is still a problem

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<v Speaker 1>and access to affordable healthcare is still limited. I still

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<v Speaker 1>think back to that day a year later, after trying

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<v Speaker 1>to piece together the parts of this story to figure

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<v Speaker 1>out the facts. The clearest thing to me still is

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<v Speaker 1>that the problem of severe child malnutrition, this problem that

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<v Speaker 1>a young Renee thought she could end, that the Ugandan

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<v Speaker 1>government has been trying to tackle, is still a big problem.

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<v Speaker 1>The news attention for this story will eventually fade, and

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<v Speaker 1>the court case could settle, but there are still mothers

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<v Speaker 1>who are desperately looking for care and children who are

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<v Speaker 1>still suffering from severe malnutrition. So When I think back

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<v Speaker 1>to that day, I still wonder what will happen to

0:14:58.840 --> 0:15:26.440
<v Speaker 1>them m Back in the summer, I was shocked that

0:15:26.520 --> 0:15:29.920
<v Speaker 1>Renee ever spoke to me, But the truth is she

0:15:30.040 --> 0:15:33.880
<v Speaker 1>was never fully bought into this podcast. I figured early

0:15:33.960 --> 0:15:36.280
<v Speaker 1>on that the best way to keep her involved would

0:15:36.320 --> 0:15:38.760
<v Speaker 1>be to indulge her point of view, to make it

0:15:38.800 --> 0:15:41.880
<v Speaker 1>abundantly clear that part of my process was to see

0:15:41.880 --> 0:15:44.760
<v Speaker 1>her side of things. And I spent more than a

0:15:44.800 --> 0:15:49.400
<v Speaker 1>dozen hours talking with her, but each interaction felt like

0:15:49.480 --> 0:15:55.040
<v Speaker 1>meeting her all over again. The real Renee was walled off, unknowable.

0:15:56.200 --> 0:16:00.080
<v Speaker 1>There was always an emotional barrier. Sometimes it was a

0:16:00.160 --> 0:16:04.320
<v Speaker 1>hard time limit, a lawyer listening by phone, or the

0:16:04.440 --> 0:16:08.000
<v Speaker 1>over politeness of my questions trying not to offend her.

0:16:08.560 --> 0:16:12.840
<v Speaker 1>We went long gaps without speaking because Renee stopped participating

0:16:12.880 --> 0:16:16.640
<v Speaker 1>at multiple points. The closest I got to a breakthrough

0:16:16.960 --> 0:16:21.320
<v Speaker 1>was a few weeks before Christmas of last year. Are

0:16:21.680 --> 0:16:32.400
<v Speaker 1>good talking about well marked? It doesn't have these people

0:16:32.400 --> 0:16:36.360
<v Speaker 1>that are using. Renee invited me over for lunch and

0:16:36.440 --> 0:16:41.320
<v Speaker 1>what wound up being our last interview. Her place was small,

0:16:41.560 --> 0:16:45.720
<v Speaker 1>a converted garage on a friend's property, surrounded by woods

0:16:45.720 --> 0:16:50.160
<v Speaker 1>and farmland. When I entered, there was the aroma of

0:16:50.200 --> 0:16:53.640
<v Speaker 1>fresh bread in the kitchen above a space heater. In

0:16:53.640 --> 0:16:56.800
<v Speaker 1>the living room next to Renee's bed, there were a

0:16:56.840 --> 0:16:59.960
<v Speaker 1>few stockings and tinsel on the wall, and the rest

0:17:00.040 --> 0:17:03.760
<v Speaker 1>to the apartment was dedicated to the baby. The younger

0:17:03.840 --> 0:17:06.640
<v Speaker 1>of her two adopted daughters, less than two years old,

0:17:07.040 --> 0:17:10.119
<v Speaker 1>was awake when I got there. She was scrambling around

0:17:10.119 --> 0:17:13.880
<v Speaker 1>the place and smashing face first into a mirror, from

0:17:13.920 --> 0:17:19.520
<v Speaker 1>which she got up giggling to look at yourself, because

0:17:19.520 --> 0:17:26.919
<v Speaker 1>you're so cute. Renee left Uganda in October two thousand

0:17:27.000 --> 0:17:31.720
<v Speaker 1>eighteen to finalize her daughter's adoption. The court case against

0:17:31.720 --> 0:17:35.800
<v Speaker 1>her was filed three months later, and Renee hasn't returned since.

0:17:36.680 --> 0:17:39.280
<v Speaker 1>It's why there are almost no mementos in her house

0:17:39.520 --> 0:17:42.639
<v Speaker 1>from her entire time in Uganda, which is we're wondering,

0:17:42.800 --> 0:17:45.320
<v Speaker 1>is anything from Uganda or is it pretty much all

0:17:45.320 --> 0:17:53.439
<v Speaker 1>stuff you required names. My sister made that Eileen Chrism.

0:17:54.359 --> 0:17:57.200
<v Speaker 1>She's talking about a cow skull named Boris on her wall.

0:18:00.359 --> 0:18:03.159
<v Speaker 1>When her daughter took a nap, Renee, her mom and

0:18:03.200 --> 0:18:08.879
<v Speaker 1>I walked around outside for a bit. The property was

0:18:08.920 --> 0:18:13.200
<v Speaker 1>a hundred forty acres. The trails went back for miles,

0:18:13.240 --> 0:18:16.000
<v Speaker 1>but right next to Renee's apartment was a k barn.

0:18:16.920 --> 0:18:20.480
<v Speaker 1>It looked like a wedding venue with polished carriages inside,

0:18:21.560 --> 0:18:23.600
<v Speaker 1>just like the how she grew up in. There were

0:18:23.680 --> 0:18:29.840
<v Speaker 1>quotations inscribed throughout the property Psalm nine one. The heavens

0:18:29.880 --> 0:18:33.000
<v Speaker 1>declare the glory of God, the skies proclaimed the work

0:18:33.040 --> 0:18:37.080
<v Speaker 1>of his hands. And there are far better things ahead

0:18:37.320 --> 0:18:42.720
<v Speaker 1>than any we leave behind. C. S. Lewis from our

0:18:42.840 --> 0:18:46.440
<v Speaker 1>very first interview, Renee used famous quotes as a way

0:18:46.440 --> 0:18:50.520
<v Speaker 1>of grounding herself amidst all this controversy. There's a really

0:18:50.560 --> 0:18:53.520
<v Speaker 1>great quote on my brain now, but basically just talking

0:18:53.560 --> 0:18:56.199
<v Speaker 1>about like there are so many people that will just

0:18:56.680 --> 0:18:59.440
<v Speaker 1>sit and point fingers at people that are in the arena,

0:18:59.640 --> 0:19:04.040
<v Speaker 1>you know of blood, sweat and tears um, but like

0:19:04.080 --> 0:19:07.520
<v Speaker 1>who are they to really speak into that. She found

0:19:07.520 --> 0:19:10.359
<v Speaker 1>the quote later and texted it to me. It came

0:19:10.440 --> 0:19:14.680
<v Speaker 1>from Teddy Roosevelt. It is not the critic who counts,

0:19:15.440 --> 0:19:17.960
<v Speaker 1>not the man who points out how the strong man

0:19:18.080 --> 0:19:22.480
<v Speaker 1>stumbles or where the doer of deeds could have done

0:19:22.480 --> 0:19:26.119
<v Speaker 1>the better. The credit belongs to the man who is

0:19:26.240 --> 0:19:31.399
<v Speaker 1>actually in the arena. Whose face is mob Bob dustin

0:19:31.600 --> 0:19:37.080
<v Speaker 1>sweat and blood, who straws valiantly, who airs, who comes

0:19:37.080 --> 0:19:41.360
<v Speaker 1>short again and again, because there is no effort without

0:19:41.520 --> 0:19:46.720
<v Speaker 1>error and shortcoming. If he fails, at least fails while

0:19:46.800 --> 0:19:50.919
<v Speaker 1>daring greatly, so that his place shall never be with

0:19:50.960 --> 0:19:57.400
<v Speaker 1>those cold and timid souls who neither know victory nor defeat.

0:19:59.400 --> 0:20:02.320
<v Speaker 1>During the we published this, it was announced that the

0:20:02.320 --> 0:20:06.440
<v Speaker 1>Teddy Roosevelt statue outside the American Museum of Natural History

0:20:06.600 --> 0:20:11.439
<v Speaker 1>would be removed expressly because of its racist depiction of

0:20:11.560 --> 0:20:16.760
<v Speaker 1>black and indigenous people. Under the President's subjugation, he was

0:20:16.800 --> 0:20:21.840
<v Speaker 1>a cheerleader for colonization, which he justified with poetic passages

0:20:22.080 --> 0:20:32.400
<v Speaker 1>like the one Renee shared. Was it worth it? Did

0:20:32.440 --> 0:20:36.520
<v Speaker 1>I hear God wrong? These were the questions Renee said

0:20:36.560 --> 0:20:40.600
<v Speaker 1>she'd been asking herself lately, the things she never stopped

0:20:40.600 --> 0:20:43.399
<v Speaker 1>to ask of herself all those years in Uganda. So

0:20:43.600 --> 0:20:47.800
<v Speaker 1>I'm really curious to talk about, you know, especially leading

0:20:47.840 --> 0:20:51.639
<v Speaker 1>up to if there were moments that you recall of

0:20:51.760 --> 0:20:55.040
<v Speaker 1>having self doubt about not so much submission of the organization,

0:20:55.119 --> 0:20:57.479
<v Speaker 1>just about how are you were going about it, how

0:20:57.560 --> 0:20:59.919
<v Speaker 1>much work you were doing, For example, like the workaholic

0:21:00.080 --> 0:21:04.520
<v Speaker 1>thing that a I was so busy that I almost

0:21:04.560 --> 0:21:07.280
<v Speaker 1>like didn't have time to probably doubt the things that

0:21:07.359 --> 0:21:10.720
<v Speaker 1>were going on. Um, whether that's like right, wrong or indifferent,

0:21:10.960 --> 0:21:16.200
<v Speaker 1>But I felt with such strong certainty that like serving

0:21:16.240 --> 0:21:18.440
<v Speaker 1>as children was doing what it was supposed to do.

0:21:19.400 --> 0:21:21.919
<v Speaker 1>As like ignorant and like kind of pumpous as it sounds,

0:21:21.960 --> 0:21:23.800
<v Speaker 1>I didn't have a lot of self doubt back then,

0:21:23.800 --> 0:21:25.280
<v Speaker 1>and I think part of that was because I was

0:21:25.320 --> 0:21:28.720
<v Speaker 1>like young and ignorant and ambitious, and you know, like

0:21:29.280 --> 0:21:31.680
<v Speaker 1>I didn't know what I didn't know. And I think

0:21:31.720 --> 0:21:35.680
<v Speaker 1>that's some more now, Like did I just like totally

0:21:36.040 --> 0:21:38.840
<v Speaker 1>waste my life and like ruin other people's lives? But

0:21:39.560 --> 0:21:42.720
<v Speaker 1>doing the last decade of my life, um is more

0:21:42.840 --> 0:21:48.000
<v Speaker 1>thought now. And I think I've always felt like sure

0:21:48.040 --> 0:21:51.160
<v Speaker 1>of my decisions when I come to them, like all

0:21:51.200 --> 0:21:53.320
<v Speaker 1>growing up and through high school and even like my

0:21:53.359 --> 0:21:55.080
<v Speaker 1>decision to go to you gone to the first time,

0:21:55.119 --> 0:21:59.040
<v Speaker 1>and once I made those decisions, I felt like such

0:21:59.080 --> 0:22:01.719
<v Speaker 1>a strong conviction it was what I was supposed to do.

0:22:02.320 --> 0:22:07.200
<v Speaker 1>And yeah, like I missed. I missed that feeling of

0:22:07.200 --> 0:22:09.640
<v Speaker 1>of being assured that like I'm on the right path

0:22:09.680 --> 0:22:13.440
<v Speaker 1>in life, and um, I definitely don't have that anymore.

0:22:25.280 --> 0:22:27.880
<v Speaker 1>When I first began working on this story, I thought

0:22:27.880 --> 0:22:31.040
<v Speaker 1>we were going to figure out the truth. Either Renee

0:22:31.080 --> 0:22:34.160
<v Speaker 1>was a monster and she'd killed those kids, or she'd

0:22:34.160 --> 0:22:36.840
<v Speaker 1>been wrongly accused and she was the victim of a

0:22:36.880 --> 0:22:40.959
<v Speaker 1>tremendous injustice. But then I spent time with her and

0:22:41.000 --> 0:22:44.919
<v Speaker 1>discovered what a mess this whole thing was, and I

0:22:44.960 --> 0:22:48.199
<v Speaker 1>came to believe that Renee wants and has always wanted

0:22:48.400 --> 0:22:51.199
<v Speaker 1>to be a force for good in this world. I

0:22:51.240 --> 0:22:55.480
<v Speaker 1>really do believe that. Still, as we sat on the

0:22:55.480 --> 0:22:58.960
<v Speaker 1>floor of her home, eating her mom's stew, I kept

0:22:59.040 --> 0:23:03.920
<v Speaker 1>thinking about one simple fact, the same thing Helema could

0:23:03.960 --> 0:23:08.240
<v Speaker 1>never get past. Renee had run an unlicensed facility where

0:23:08.280 --> 0:23:12.280
<v Speaker 1>medicine was practiced on vulnerable children, something she'd never have

0:23:12.320 --> 0:23:15.639
<v Speaker 1>gotten away with in the US, And if Renee wanted

0:23:15.680 --> 0:23:18.280
<v Speaker 1>to make a difference, then she should go to jail

0:23:18.359 --> 0:23:21.240
<v Speaker 1>for it. That's the only way there's going to be

0:23:21.280 --> 0:23:24.200
<v Speaker 1>systemic change that we might have a shot at ending

0:23:24.200 --> 0:23:29.639
<v Speaker 1>white saviorism. Watching Renee be a mom the empathy I

0:23:29.760 --> 0:23:34.040
<v Speaker 1>felt it was hard to reconcile with these thoughts. But

0:23:34.080 --> 0:23:36.840
<v Speaker 1>as we said before, this story was about so much

0:23:36.880 --> 0:23:40.160
<v Speaker 1>more than just one woman. Renee was now a symbol.

0:23:40.920 --> 0:23:44.200
<v Speaker 1>She's the monument that has to be topic and it's

0:23:44.840 --> 0:23:49.880
<v Speaker 1>very hard. But I didn't say anything. I just sat there, listen.

0:23:50.160 --> 0:23:52.000
<v Speaker 1>Did you even make a difference, because like, all I

0:23:52.040 --> 0:23:54.160
<v Speaker 1>wanted to do was like make a difference and help people.

0:23:54.720 --> 0:23:56.959
<v Speaker 1>But did I not help anyone? And did I not

0:23:57.000 --> 0:23:59.760
<v Speaker 1>make a difference? Like that's why I'm being told that

0:24:00.040 --> 0:24:02.840
<v Speaker 1>art by the world, you know, um, And so wrestling

0:24:02.840 --> 0:24:09.040
<v Speaker 1>through that stuff really tough. Um. Before I left, I

0:24:09.080 --> 0:24:11.879
<v Speaker 1>asked Renee if she had any pictures of the early

0:24:11.960 --> 0:24:15.760
<v Speaker 1>days of serving his children before this all happened. So

0:24:15.800 --> 0:24:17.000
<v Speaker 1>this was at the house. I don't know if you

0:24:17.040 --> 0:24:19.640
<v Speaker 1>ever seen it. I guess I don't actually think I've seen.

0:24:20.560 --> 0:24:23.440
<v Speaker 1>She pulled out an old laptop and began combing through

0:24:23.480 --> 0:24:26.360
<v Speaker 1>folders and so like, this was my bedroom right here,

0:24:26.600 --> 0:24:29.160
<v Speaker 1>and there's like a little small room and there were

0:24:29.160 --> 0:24:31.840
<v Speaker 1>pictures of kids on pink swing sets on the porch,

0:24:33.840 --> 0:24:36.400
<v Speaker 1>a photo of a camel that arrived one day at

0:24:36.400 --> 0:24:40.160
<v Speaker 1>the center and never left. The day when ten baby

0:24:40.200 --> 0:24:43.600
<v Speaker 1>goats were born and the staff cradled them all at once.

0:24:43.920 --> 0:24:45.600
<v Speaker 1>It was a pretty happy place with the most part

0:24:45.640 --> 0:24:50.080
<v Speaker 1>people were pretty I'm sure this was. This was our kitchen,

0:24:50.200 --> 0:24:54.320
<v Speaker 1>and these two rooms turned into also rooms with cribs

0:24:54.359 --> 0:25:00.240
<v Speaker 1>for kids, and that was the intensive care room. Then

0:25:00.280 --> 0:25:02.320
<v Speaker 1>we got to photos that we talked about a lot

0:25:03.320 --> 0:25:06.760
<v Speaker 1>sick kids before coming to serving his children and happy

0:25:06.880 --> 0:25:09.920
<v Speaker 1>kids going home. And this little girl was actually admitted

0:25:10.240 --> 0:25:14.120
<v Speaker 1>to the center when we um closed in two thousand fifteen.

0:25:14.119 --> 0:25:16.679
<v Speaker 1>She was less than a kilo. She was like a

0:25:16.680 --> 0:25:19.680
<v Speaker 1>pound or something. Yeah, she was in the center. Yeah,

0:25:19.720 --> 0:25:22.560
<v Speaker 1>this was her in the ICU. So he was some

0:25:22.760 --> 0:25:25.480
<v Speaker 1>before and after one. They were hung like this, so

0:25:25.600 --> 0:25:28.679
<v Speaker 1>like before and after, before and after we had, you know,

0:25:28.760 --> 0:25:31.600
<v Speaker 1>almost a thousand of those. They went like all the

0:25:31.640 --> 0:25:35.760
<v Speaker 1>way down and all the way to the ceiling. After

0:25:35.760 --> 0:25:39.160
<v Speaker 1>our center closed, these photos stayed up for a really

0:25:39.160 --> 0:25:42.840
<v Speaker 1>long time. It was actually like a very emotional process

0:25:42.880 --> 0:25:45.119
<v Speaker 1>for me to take. It was kind of like a

0:25:45.200 --> 0:25:49.000
<v Speaker 1>morning I guess process too. That's probably a lot of

0:25:49.000 --> 0:25:55.760
<v Speaker 1>a lot of things. That was where I left Renee,

0:25:56.600 --> 0:26:00.640
<v Speaker 1>sorting through the memories, taking the good ones with her,

0:26:01.359 --> 0:26:05.720
<v Speaker 1>leaving the bad ones behind, while her daughter, who knew

0:26:05.760 --> 0:26:11.000
<v Speaker 1>nothing of this, slept peacefully in the other room. I mean,

0:26:11.080 --> 0:26:13.800
<v Speaker 1>I would love to be able to work in the

0:26:13.880 --> 0:26:20.080
<v Speaker 1>like humanitarian service industry. Again, um, I don't know if

0:26:20.119 --> 0:26:25.480
<v Speaker 1>that's possible for a while. I'm not super favorably looked

0:26:25.560 --> 0:26:29.440
<v Speaker 1>upon and so some of those circles. But I think

0:26:29.440 --> 0:26:35.160
<v Speaker 1>this has helped remind me that like that is still

0:26:35.160 --> 0:26:37.800
<v Speaker 1>my heartbeat, and I still do love that, And even

0:26:37.920 --> 0:26:41.639
<v Speaker 1>though I've been so burned by it, I still a

0:26:41.680 --> 0:26:45.320
<v Speaker 1>big part of my heart is still in that world.

0:27:04.320 --> 0:27:06.760
<v Speaker 1>That day in the courtroom, the judge announced that after

0:27:06.840 --> 0:27:11.960
<v Speaker 1>months enclosed or negotiations, both sides, Renee and the mothers

0:27:12.480 --> 0:27:15.639
<v Speaker 1>still hadn't reached an agreement, so he ordered the case

0:27:15.760 --> 0:27:19.240
<v Speaker 1>back to legal mediation, a last dig attempt to settle

0:27:19.280 --> 0:27:23.520
<v Speaker 1>things out of court. After a whole year, it was

0:27:23.600 --> 0:27:26.040
<v Speaker 1>tough to see any ending or any answers to this

0:27:26.040 --> 0:27:29.560
<v Speaker 1>whole case. It felt like things had never left the

0:27:29.600 --> 0:27:36.600
<v Speaker 1>starting line. But there's one child who's been on my

0:27:36.640 --> 0:27:40.040
<v Speaker 1>mind this whole time, one we haven't told you about yet.

0:27:41.880 --> 0:27:44.880
<v Speaker 1>His name is Elijah Kawa Gamba, and he's the son

0:27:45.000 --> 0:27:48.320
<v Speaker 1>of Kakai Annette Rose, one of the mothers involved in

0:27:48.359 --> 0:27:52.000
<v Speaker 1>the court case. There's a simple reason you haven't heard

0:27:52.080 --> 0:27:56.600
<v Speaker 1>much about Kawa Gamba. Yet it's because well, we don't

0:27:56.680 --> 0:28:00.320
<v Speaker 1>really know what happened to him, and neither does Kai.

0:28:01.560 --> 0:28:08.520
<v Speaker 1>And then I met Kakai for the first time shortly

0:28:08.560 --> 0:28:12.080
<v Speaker 1>after the case was filed at a hotel Enginer. She

0:28:12.160 --> 0:28:14.400
<v Speaker 1>was shy, looking down at her feet with her hands

0:28:14.400 --> 0:28:18.720
<v Speaker 1>folded in her lap. Joyce Alana, one of Herne's former

0:28:18.760 --> 0:28:24.120
<v Speaker 1>social workers, helped interpret for me without any without discharge

0:28:24.160 --> 0:28:28.640
<v Speaker 1>from They didn't even tell how the shell is suffering from.

0:28:28.760 --> 0:28:32.080
<v Speaker 1>What Kakai did know was that Cala Gamba passed away

0:28:32.160 --> 0:28:37.480
<v Speaker 1>shortly after being discharged from serving his children's new reopened facility.

0:28:37.600 --> 0:28:41.520
<v Speaker 1>But she was never told why her baby died. Reaching

0:28:41.640 --> 0:28:44.479
<v Speaker 1>their home, they said, just spent three days and they

0:28:44.520 --> 0:28:49.400
<v Speaker 1>said date. So she doesn't know what was done to

0:28:49.480 --> 0:28:54.200
<v Speaker 1>the child. She can't now return her child back. All

0:28:54.280 --> 0:28:59.880
<v Speaker 1>the hopes not there and all the hopes are gone. Yeah,

0:29:00.080 --> 0:29:03.840
<v Speaker 1>she had three other children, the young one who is

0:29:03.960 --> 0:29:08.640
<v Speaker 1>for us. Keep on asking them where is Cala Gande?

0:29:11.080 --> 0:29:16.520
<v Speaker 1>Doesn't know that I do what The last line of

0:29:16.600 --> 0:29:21.240
<v Speaker 1>kais affidavit reads, I strongly believe that serving his children's

0:29:21.240 --> 0:29:24.640
<v Speaker 1>employees did something to my child that led to his death.

0:29:25.960 --> 0:29:33.360
<v Speaker 1>Here's Prima again. It's abuse of dignity. You basically stripped

0:29:33.360 --> 0:29:37.800
<v Speaker 1>these women of the woman who would say that you

0:29:37.880 --> 0:29:41.240
<v Speaker 1>treat them like they're not people. She asked for what

0:29:41.400 --> 0:29:44.880
<v Speaker 1>had killed her child, and no explanation was given. It

0:29:44.960 --> 0:29:47.000
<v Speaker 1>was until we filed the case and they fired this

0:29:47.120 --> 0:29:52.520
<v Speaker 1>response almost four or five months later. As a human being,

0:29:53.760 --> 0:29:57.520
<v Speaker 1>you deserve a right to access your medical records. It

0:29:57.560 --> 0:30:00.040
<v Speaker 1>doesn't matter if I'm illiterate or I paid no I

0:30:00.720 --> 0:30:05.040
<v Speaker 1>stew As a human being, I have rights to dignity

0:30:05.080 --> 0:30:07.280
<v Speaker 1>because you took my child a life. My child is

0:30:07.320 --> 0:30:14.760
<v Speaker 1>did Renee, however, denies that Kawa Gamba was ever even

0:30:14.840 --> 0:30:19.719
<v Speaker 1>admitted to serving his children. She says she knows nothing

0:30:19.720 --> 0:30:24.840
<v Speaker 1>about him or Kakai. Then we started hearing rumors that

0:30:24.920 --> 0:30:28.440
<v Speaker 1>this whole thing was a setup, that Kawa Gamba's death

0:30:28.600 --> 0:30:32.880
<v Speaker 1>was due to Kakai's negligence. We needed to follow up

0:30:32.880 --> 0:30:37.840
<v Speaker 1>on these new revelations, so I went over to Kakai's

0:30:37.920 --> 0:30:40.920
<v Speaker 1>house with Samy, the same former employee who helped me

0:30:40.920 --> 0:30:45.360
<v Speaker 1>track down Nabucoz's mother. The whole bumpy motorcycle ride there,

0:30:45.760 --> 0:30:48.920
<v Speaker 1>my stomach was in a not Kakai didn't know what

0:30:49.000 --> 0:30:51.480
<v Speaker 1>our interview was going to be about, and the last

0:30:51.520 --> 0:30:54.320
<v Speaker 1>thing I wanted to do just confront a grieving mother

0:30:54.360 --> 0:30:58.600
<v Speaker 1>with a conspiracy that she killed her own child and

0:30:58.680 --> 0:31:04.120
<v Speaker 1>pinned it on Renee. Kah Kakai's family home was on

0:31:04.160 --> 0:31:07.320
<v Speaker 1>a small farm of banana trees and cassava plants, with

0:31:07.360 --> 0:31:10.520
<v Speaker 1>a few chickens running around and making a racket. She

0:31:10.600 --> 0:31:12.880
<v Speaker 1>smiled as soon as we wrote in and invited us

0:31:12.920 --> 0:31:16.440
<v Speaker 1>inside with her elderly mother. We sat around a small

0:31:16.440 --> 0:31:22.800
<v Speaker 1>wooden table and started talking. Okay, so yeah, I'm hoping

0:31:22.840 --> 0:31:25.320
<v Speaker 1>to hear your story from the beginning to the end

0:31:25.760 --> 0:31:29.440
<v Speaker 1>um and then from there we will discuss more. Mike

0:31:29.520 --> 0:31:45.600
<v Speaker 1>Wanda m m story. Mm hmm, you're good, I go

0:31:47.840 --> 0:31:50.480
<v Speaker 1>on it. She told me the same story that she'd

0:31:50.480 --> 0:31:53.400
<v Speaker 1>written in her affidavit, her back and forth journeys to

0:31:53.440 --> 0:31:56.720
<v Speaker 1>serving his children, to Ginger and my Yuka, to home

0:31:56.800 --> 0:32:04.400
<v Speaker 1>in the hospital, and eventually the death of her son Isa.

0:32:04.880 --> 0:32:08.880
<v Speaker 1>He's trying to tell you that her child, though the

0:32:08.960 --> 0:32:12.520
<v Speaker 1>child was small, the child was living a happy life,

0:32:13.480 --> 0:32:18.160
<v Speaker 1>was so happy, was so lively because being small. It's

0:32:18.200 --> 0:32:22.440
<v Speaker 1>not her sickness. What paining most was that, to this

0:32:22.560 --> 0:32:26.240
<v Speaker 1>day she's never been told exactly what caused her son's death?

0:32:26.960 --> 0:32:31.000
<v Speaker 1>Did they give her a reason for this? Church? Back

0:32:31.040 --> 0:32:43.560
<v Speaker 1>walk when the sea to energy and tell you what come?

0:32:44.360 --> 0:32:47.240
<v Speaker 1>She's telling you that? Now what reason? If they even

0:32:47.360 --> 0:32:53.320
<v Speaker 1>failed to present a dougment to her about the medicine

0:32:53.440 --> 0:32:57.240
<v Speaker 1>that the child has been given the condition, Now what dougment?

0:32:58.240 --> 0:33:00.720
<v Speaker 1>But then I had to ask the question that I'd

0:33:00.720 --> 0:33:03.560
<v Speaker 1>come here to ask. The story I've heard is this

0:33:04.360 --> 0:33:09.320
<v Speaker 1>that they told her that the child has pneumonia. The

0:33:09.360 --> 0:33:12.600
<v Speaker 1>doctor said that this clinic does not have the equipment

0:33:12.800 --> 0:33:16.440
<v Speaker 1>or qualifications to treat pneumonia, so they gave her medicine

0:33:16.480 --> 0:33:22.720
<v Speaker 1>and told her to go to a different hospital. Buddy, yeah,

0:33:23.200 --> 0:33:27.240
<v Speaker 1>oh my, no what She slammed her finger on the

0:33:27.280 --> 0:33:37.120
<v Speaker 1>table to make a point in a single word. But

0:33:39.600 --> 0:33:53.640
<v Speaker 1>I never heard her like this. No, no, no, like

0:33:53.800 --> 0:33:57.360
<v Speaker 1>to see what they she's telling you that he was

0:33:57.400 --> 0:34:01.840
<v Speaker 1>not told anything about when a sickness Caba Gandia suffering from.

0:34:01.960 --> 0:34:04.960
<v Speaker 1>If they're saying like that that the child had money

0:34:05.000 --> 0:34:10.080
<v Speaker 1>and she was advised to go and seek for medical treatment,

0:34:10.640 --> 0:34:15.560
<v Speaker 1>theyre just liars. Go man, article see and no, I

0:34:15.600 --> 0:34:17.799
<v Speaker 1>could see we didn't go on that child even better

0:34:18.000 --> 0:34:25.279
<v Speaker 1>passing she began to shake with anger one and the

0:34:25.280 --> 0:34:34.840
<v Speaker 1>man to south grand about I'm tears ran down her cheeks.

0:34:34.840 --> 0:34:44.560
<v Speaker 1>What a man hanger, Nancy you. I pulled the microphone

0:34:44.560 --> 0:34:48.759
<v Speaker 1>away and looked down at my feet. I felt like

0:34:48.800 --> 0:34:52.719
<v Speaker 1>I'd driven a knife into Kai and twisted it. I

0:34:52.760 --> 0:34:54.759
<v Speaker 1>began to question what I was even doing there in

0:34:54.760 --> 0:34:58.759
<v Speaker 1>the first place. And something she said earlier in the

0:34:58.800 --> 0:35:04.400
<v Speaker 1>interview ray in my ears louder and louder, what is

0:35:04.480 --> 0:35:09.000
<v Speaker 1>the relationship that Mr Kakai has with Kelsey and No

0:35:09.120 --> 0:35:17.440
<v Speaker 1>Waight Saviors? How did she come to know them? Nea

0:35:18.680 --> 0:35:23.880
<v Speaker 1>wm Zio solf has come here? When she met them,

0:35:24.080 --> 0:35:27.080
<v Speaker 1>they asked her some questions and she answered to them

0:35:27.200 --> 0:35:31.279
<v Speaker 1>how she has answered you. No Wight Saviors had shown

0:35:31.360 --> 0:35:34.560
<v Speaker 1>up and asked Kakai to retell the most painful moments

0:35:34.560 --> 0:35:38.160
<v Speaker 1>of her life. Then they packed their bags and were off.

0:35:39.000 --> 0:35:42.239
<v Speaker 1>It was the same pattern Kakai saw and every single journalist,

0:35:42.560 --> 0:35:47.000
<v Speaker 1>lawyer and activists that visited, and I realized I was

0:35:47.040 --> 0:35:52.399
<v Speaker 1>no different. We spoke to over a hundred people around

0:35:52.440 --> 0:35:54.399
<v Speaker 1>the world to get to the bottom of the story. Well,

0:35:54.440 --> 0:35:57.480
<v Speaker 1>there'd be malnourished children and then one day they've Begune

0:35:57.920 --> 0:36:01.080
<v Speaker 1>what happened? Why we dove deep in the ginger community

0:36:01.360 --> 0:36:03.400
<v Speaker 1>and got caught up in the drama of it all.

0:36:03.520 --> 0:36:07.360
<v Speaker 1>It was just, honestly, like mean girls on steroids. We

0:36:07.440 --> 0:36:10.040
<v Speaker 1>flipped through centuries of history to understand the impact of

0:36:10.080 --> 0:36:13.080
<v Speaker 1>the missionary movement. I'm doing this by virtue of a

0:36:13.120 --> 0:36:15.839
<v Speaker 1>fourth greater than me. We waded through rivers of red

0:36:15.880 --> 0:36:18.080
<v Speaker 1>tape to understand how the government could let something like

0:36:18.120 --> 0:36:20.920
<v Speaker 1>this happen. See goed the step and say the center

0:36:20.960 --> 0:36:26.040
<v Speaker 1>has been closed. We spent so much time piecing together

0:36:26.160 --> 0:36:29.120
<v Speaker 1>contradictory narratives. She wasn't a good Samaritan, She's a fraud

0:36:29.480 --> 0:36:33.399
<v Speaker 1>hunting for clues the Missongus that found Nabucosa. They're saying

0:36:33.400 --> 0:36:35.640
<v Speaker 1>that she was neglected and getting caught up in the

0:36:35.719 --> 0:36:38.600
<v Speaker 1>nitty gritty of it. This is the city as Proceedia

0:36:38.840 --> 0:36:42.440
<v Speaker 1>that I forgot what this story was actually about. This

0:36:42.520 --> 0:36:46.120
<v Speaker 1>case became a symbol for white guilt. Black lives do

0:36:46.239 --> 0:36:49.760
<v Speaker 1>not matter to the same level to us as white people,

0:36:50.280 --> 0:36:53.560
<v Speaker 1>the failures of international aid but we can't get rid

0:36:53.600 --> 0:36:59.080
<v Speaker 1>of it, and structural racism in Africa. People galify what

0:36:59.239 --> 0:37:02.640
<v Speaker 1>people seemed like everyone involved in this case was using

0:37:02.640 --> 0:37:06.000
<v Speaker 1>it to make a point. I hoped to see humility

0:37:06.080 --> 0:37:09.960
<v Speaker 1>to defend an idea, was watching her be literally crucified

0:37:10.080 --> 0:37:12.560
<v Speaker 1>for trying to do the right thing. Somewhere along the way,

0:37:12.880 --> 0:37:15.840
<v Speaker 1>this case stopped being about two mothers seeking answers the

0:37:15.920 --> 0:37:20.200
<v Speaker 1>most simple and basic reparation. And as the world debated

0:37:20.560 --> 0:37:28.400
<v Speaker 1>on Twitter, on cable news, in editorial columns, the Savior Complex,

0:37:29.239 --> 0:37:36.160
<v Speaker 1>five children died in an unlicensed Kakai was here alone,

0:37:37.120 --> 0:37:43.880
<v Speaker 1>still searching for some comfort an answer. After she had

0:37:43.880 --> 0:37:47.279
<v Speaker 1>a moment to breathe, I asked where Kawakamba's grave was.

0:37:49.200 --> 0:37:52.440
<v Speaker 1>She got up and silently led the way. So I

0:37:52.520 --> 0:37:58.000
<v Speaker 1>followed through the banana groves and into a small clearing

0:38:01.280 --> 0:38:05.640
<v Speaker 1>and in the corner was a mound of earth. Oh,

0:38:05.760 --> 0:38:12.000
<v Speaker 1>I'm gonna dick a wemma, I'm bad to Wenmer. Sit up,

0:38:12.320 --> 0:38:19.319
<v Speaker 1>it is not listen no, addie. Kakai went over and

0:38:19.400 --> 0:38:28.080
<v Speaker 1>started clearing the weeds from the grave. She told me

0:38:28.160 --> 0:38:30.799
<v Speaker 1>she came out here every week if she could to

0:38:30.920 --> 0:38:38.719
<v Speaker 1>keep kawa Ganbe's grave clean. And then she walked to

0:38:38.760 --> 0:38:46.600
<v Speaker 1>the other corner, sat down and wept to herself for

0:38:46.640 --> 0:38:53.400
<v Speaker 1>a while. I just stood there until Kokai rose to

0:38:53.440 --> 0:38:56.600
<v Speaker 1>her feet and brought us back to the house. She

0:38:56.719 --> 0:38:58.319
<v Speaker 1>took a seat on a bench with her hands in

0:38:58.360 --> 0:39:00.600
<v Speaker 1>her lap. As we packed her back acts and boarded

0:39:00.600 --> 0:39:05.399
<v Speaker 1>our motorcycles. She gave us a wave as we set off,

0:39:08.360 --> 0:39:10.719
<v Speaker 1>and when I looked back a ways down the road,

0:39:11.480 --> 0:39:15.239
<v Speaker 1>she was still there, hands folded, looking down at her

0:39:15.280 --> 0:39:58.319
<v Speaker 1>feet as the crickets drowned on into the evening. The

0:39:58.360 --> 0:40:01.800
<v Speaker 1>Missionaries produced in association with I Heart Media. It's written

0:40:01.840 --> 0:40:05.440
<v Speaker 1>and reported by Roger Gola, Helene mcge Coondhi, and Malcolm Burnley.

0:40:05.800 --> 0:40:09.160
<v Speaker 1>It's produced by Michelle Lands and Ryan Murdoch. Mark Lotto

0:40:09.239 --> 0:40:13.239
<v Speaker 1>is our story editor. Our executive producer is Mangishler. Our

0:40:13.280 --> 0:40:14.760
<v Speaker 1>fact checker is Austin Thompson.