WEBVTT - Surviving Thanksgiving

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<v Speaker 1>Welcome to stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to stuff to blow

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<v Speaker 1>your mind. My name is Robert Lamb and I'm Julie Douglass.

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<v Speaker 1>And we are spiraling into the holidays now, the free fall,

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<v Speaker 1>the free fall, yeah, the way I like to think

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<v Speaker 1>of it, We're done with Halloween, the the sort of

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<v Speaker 1>fantastic appreciation culmination of the years wonderful events wrought in horror, right,

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<v Speaker 1>But now we leave, we leave those imagined horrors behind

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<v Speaker 1>and we get into the true horrors of the holidays.

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<v Speaker 1>I know. And now I'm just imagining, like a hitchcocky

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<v Speaker 1>in vertigo thing, all of us falling into this spiral

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<v Speaker 1>of Thanksgiving and then the winter holidays and then winter

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<v Speaker 1>really setting into our bones. It's it can be a

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<v Speaker 1>very difficult time, I find, you know, especially the sort

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<v Speaker 1>of modern pop culture version of the holidays that we

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<v Speaker 1>have here in the West, with with with Thanksgiving and

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<v Speaker 1>UH and the and Christmas. And when I have you

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<v Speaker 1>as well, because you you constantly bombarded with these idealized

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<v Speaker 1>images of what it should be of this uh, you know, this,

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<v Speaker 1>this Norman Rockwell family setting around Thanksgiving dinner, these you know,

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<v Speaker 1>old timey Christmas images of people, you know, gathered around

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<v Speaker 1>the fireplace on Christmas Eve, all that kind of stuff.

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<v Speaker 1>So you're having to deal with these these visions that

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<v Speaker 1>don't really match up with reality all that much. And

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<v Speaker 1>then you're also dealing with all the the added complexities

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<v Speaker 1>of your life, the social dynamics of your family, and

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<v Speaker 1>uh it can. And meanwhile, the world is growing darker,

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<v Speaker 1>the world is growing colder, and uh and and I think,

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<v Speaker 1>you know, tapping into some of those primordial fears. Will

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<v Speaker 1>will the sun come back? Will warm times and and

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<v Speaker 1>harvest return to us? Or is this the eternal night?

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<v Speaker 1>Will that Thanksgiving turkey ever be done? That? And I

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<v Speaker 1>was thinking about this, that the family dynamics on a

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<v Speaker 1>typical Thanksgiving American Thanksgiving celebration, because again, you you brought

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<v Speaker 1>up Rockwell and there's this idea of the gathering and

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<v Speaker 1>everybody gathering at the table and breaking bread. And then

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<v Speaker 1>I thought, what does that really look like? And this

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<v Speaker 1>is definitely a generalization what I'm about to say, but

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<v Speaker 1>I thought, you know, what's pretty typical is that you

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<v Speaker 1>have a mom or some other matriarchal member of the

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<v Speaker 1>family slaving away in the kitchen, you know, elbows up

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<v Speaker 1>to like turkey guts and stuffing and a little bitter

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<v Speaker 1>about it. Right. And then in the other room, you

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<v Speaker 1>might have a dad or a patriarchal figure sitting, you know,

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<v Speaker 1>in the chair with the football game on, and all

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<v Speaker 1>the other kids or you know, other family members gathered

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<v Speaker 1>around all watching football in silence. And that's you know,

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<v Speaker 1>that's kind of a sort of a typical thing. Again,

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<v Speaker 1>this is the generalization, and not every family is like that,

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<v Speaker 1>but it doesn't it doesn't ring like this warm family gathering.

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<v Speaker 1>It feels more like this sort of forced Okay, we're

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<v Speaker 1>all going to sit together and observe a holiday. And

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<v Speaker 1>that is when you get to have those family dynamics

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<v Speaker 1>sort of hanging above the Thanksgiving table like a thick fog,

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<v Speaker 1>because you know, within that you have all of the

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<v Speaker 1>roles of the past that we've played, You've have certain

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<v Speaker 1>aggressions in the family being played out sometimes and and

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<v Speaker 1>it can be a really stressful holiday for people in

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<v Speaker 1>that way. Yeah, I mean, I mean, if nothing else,

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<v Speaker 1>and we're all completely changing over time. So you have

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<v Speaker 1>these families getting back together now you know, everyone not

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<v Speaker 1>everyone is u is at the same place they used

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<v Speaker 1>to be in there, and and also you find yourself

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<v Speaker 1>falling back into former modes of behavior and being. I've

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<v Speaker 1>talked with friends about this before, talking about like how

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<v Speaker 1>long is a is an optimal visit, especially around siblings,

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<v Speaker 1>because it seems like day one and day two are

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<v Speaker 1>great because you're still your your outside, you're grown up self.

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<v Speaker 1>But if you're around your siblings too much, then you

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<v Speaker 1>start falling into old sibling modes, which can be a

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<v Speaker 1>little stressful. I agree. And um, someone told me this

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<v Speaker 1>the other day. They thought they said, if you think

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<v Speaker 1>that you have achieved in, just get around your family

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<v Speaker 1>for a weekend and see if you really achieved in. Because,

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<v Speaker 1>as you say, even though you have your grown up

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<v Speaker 1>self and you have face challenges on your own and

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<v Speaker 1>you've grown, it's really easy to fall into these family roles,

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<v Speaker 1>especially if there's a dysfunctional element to the family. Indeed,

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<v Speaker 1>an't and I think there's there's often a bit of

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<v Speaker 1>dysfunction at least in any kind of family, and it's

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<v Speaker 1>kind of inevitable. It's it's there are a number of

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<v Speaker 1>moving parts and as this machine has to turn on

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<v Speaker 1>over the years, over decades, Uh, they're they're gonna get

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<v Speaker 1>some some kinks in the machinery. And uh, and that's

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<v Speaker 1>just part of living, Yeah, because you have to think

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<v Speaker 1>about a family as a sort of a living, breathing

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<v Speaker 1>thing that's ebbing and flowing and changing. The dynamics are

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<v Speaker 1>changing based on life events and challenges in that family.

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<v Speaker 1>And this is from Lisa Miles writing for psych Central.

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<v Speaker 1>She says, conflict, neglect, abuse of all sorts, shame, conditional love,

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<v Speaker 1>faulty disciplinary styles, gender prejudice, sexuality, intolerance, denial of feelings,

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<v Speaker 1>and family facts which is interesting, emotional disregulation, rampant anxiety,

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<v Speaker 1>and much more are ever present in such families as

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<v Speaker 1>she just described pretty much everybody populating the earth, I think. So, yeah, enemy,

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<v Speaker 1>and on top of that, you do have these you

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<v Speaker 1>do have all these great memories as well perhaps you

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<v Speaker 1>know you may have you have these things that are

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<v Speaker 1>trying you all together beyond just just blood or living

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<v Speaker 1>arrangements or shared histories. Um. But yeah, it becomes a

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<v Speaker 1>very just complicated dynamic that does not match up with

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<v Speaker 1>that Norman Rockwell painting that is not what he painted

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<v Speaker 1>and or was on the cover of a magazine. This

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<v Speaker 1>is uh, this is real life and there's so many

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<v Speaker 1>moving parts to it. Yeah, which leads adult children of

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<v Speaker 1>dysfunctional families to assume one of several roles at the

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<v Speaker 1>Thanksgiving table. Yeah, now this is this was an interesting

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<v Speaker 1>reading about this. Uh. I think that it ranges from

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<v Speaker 1>four to six tend to be the given roles, right

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<v Speaker 1>and uh and you know it it it's what fighter, thief, wizard.

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<v Speaker 1>I'm sorry, that's now the first one will mention here

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<v Speaker 1>the rebel and you can if you cannot identify the

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<v Speaker 1>rebel in your own family environment or in those of friends,

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<v Speaker 1>then you've definitely seen it in the media or you've

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<v Speaker 1>read it in a novel. Uh. This is the you know,

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<v Speaker 1>generally generally the kid who's uh, who's always out there

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<v Speaker 1>getting into trouble, getting into some sort of mischief and

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<v Speaker 1>also often serving as a scapegoat for other members of

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<v Speaker 1>the family unit, so that not only is there misbeha

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<v Speaker 1>of your a self expression, they become this uh, this,

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<v Speaker 1>this o this uh, this mechanism that other members of

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<v Speaker 1>the family turned to to divert attention, to divert blame, etcetera. Yeah,

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<v Speaker 1>it's kind of the Lindsay Lohan of the family the Lilo, right, um.

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<v Speaker 1>And that's where that's where it's problematic as a scapegoat part,

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<v Speaker 1>because any of the core problems tend to get glossed

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<v Speaker 1>over because everybody's looking at the kid who wants some

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<v Speaker 1>sort of attention, you know, even if it's negative attention. Um.

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<v Speaker 1>And then you have something which I sometimes thinks the

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<v Speaker 1>rebel bleeds into this, the mascot or the clown, and

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<v Speaker 1>that's the kid who is using comedy to help alleviate tensions.

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<v Speaker 1>And of course the problem with that is that if

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<v Speaker 1>you're always playing the clown, then you're not really observing

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<v Speaker 1>your own true feelings or allowing those feelings to be shown,

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<v Speaker 1>or even really allowing those tensions to play out because

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<v Speaker 1>you're too busy trying to cover it up. Yeah, yeah,

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<v Speaker 1>which is which is an interesting one to think about

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<v Speaker 1>because I I often find myself acting like the mascot

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<v Speaker 1>in various environments where you know, I'm going to turn

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<v Speaker 1>to a joke or some sort of you know, whimsical

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<v Speaker 1>observation something of that nature. Um. And at the time

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<v Speaker 1>it will often seem like be thing to do, you know,

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<v Speaker 1>But I guess I'm kind of generally a conflict avoidant person,

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<v Speaker 1>so right, and it's the easy thing to get to

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<v Speaker 1>the problem is that when it goes on and on

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<v Speaker 1>and on and then you get to you have these

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<v Speaker 1>sort of recursive behavioral traits that play out later when

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<v Speaker 1>you're really hiving to deal or grapple with some difficult topics,

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<v Speaker 1>you know, trying to get a little down to your

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<v Speaker 1>real feelings. So it often comes down to am I

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<v Speaker 1>playing the long game or the short game in terms

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<v Speaker 1>of my Thanksgiving? Which could be difficult because when we're

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<v Speaker 1>talking about even the title of this podcast, Surviving Thanksgiving,

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<v Speaker 1>it brings to mind just the idea of, all, right,

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<v Speaker 1>how can I make it through this Thanksgiving uh encounter

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<v Speaker 1>with everyone and and have a positive story at the

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<v Speaker 1>end of it, avoid any pitfalls, and just optimize my Thanksgiving?

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<v Speaker 1>And you're generally thinking about that one Thanksgiving it a

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<v Speaker 1>time if you were planning like three Thanksgivings ahead, Um,

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<v Speaker 1>I would love to meet you, because you found like

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<v Speaker 1>a strange and fascinating Yeah, the rest of us might

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<v Speaker 1>be a little bit overwhelmed by that. And we will

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<v Speaker 1>talk about some coping um mechanisms and behaviors in a moment,

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<v Speaker 1>But let's get through a couple more of these roles,

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<v Speaker 1>the rebel in the mascot. Yeah, and of course then

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<v Speaker 1>you have the good kid or the hero, and that

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<v Speaker 1>is the kid who's trying to fix the family, who

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<v Speaker 1>often assumed the parental role. And at some point I

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<v Speaker 1>think all of this, do you assume the parental role

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<v Speaker 1>with our parents just by virtue of your parents getting

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<v Speaker 1>older and you're taking on more responsibility. But we're talking

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<v Speaker 1>about kids who become the responsible ones of the family

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<v Speaker 1>because there just isn't that support level from the parents, right,

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<v Speaker 1>or you know, sometimes it's they have to jump in

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<v Speaker 1>when it's just something out of the parents, uh sphere

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<v Speaker 1>of influence, or you know, it's a difficult time, you know,

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<v Speaker 1>so I mean it. Yeah. One thing to keep in

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<v Speaker 1>mind with these is that is that you know, one

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<v Speaker 1>person is not necessarily stuck with that that role throughout

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<v Speaker 1>their life or throughout the even even though a single

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<v Speaker 1>Thanksgiving we candidate might change I imagine, although I will say,

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<v Speaker 1>once family dynamics are set, we tend to fall into

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<v Speaker 1>those roles. But you're right, sometimes sometimes kids can change

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<v Speaker 1>those roles, and even in a meaningful and thoughtful way

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<v Speaker 1>as opposed to just relying on the habit of behavior. Um.

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<v Speaker 1>Now another role is the lost or the invisible child,

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<v Speaker 1>and we're talking about the kid who retreats to the

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<v Speaker 1>shadows to avoid conflict and ends up having a hard

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<v Speaker 1>time connecting on a personal level later on because he

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<v Speaker 1>or she is again trying to get away from the

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<v Speaker 1>situation and not confront the feelings or the people surrounding

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<v Speaker 1>that situation. The name on this one was a little

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<v Speaker 1>mis misleading, I felt, because, um, the lost child, it

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<v Speaker 1>does bring to mind like almost ghostfully entity in the

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<v Speaker 1>corner of the things, But it also involves just generally

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<v Speaker 1>externalizing over internalizing. So it could also be the family

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<v Speaker 1>member who you know who visits for Thanksgiving buddies all

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<v Speaker 1>but has to leave to go running and is doing

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<v Speaker 1>their yoga and has also maybe brought their laptop with

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<v Speaker 1>him to do a little work on the side. Is

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<v Speaker 1>just you know, busy, busy, busy, whatever you can do

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<v Speaker 1>to to remain engaged in the external world as opposed

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<v Speaker 1>to the internal world of reflection and remembering and and

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<v Speaker 1>and actually thinking about what's going on with your Thanksgiving holiday. Yeah,

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<v Speaker 1>I think that as the kid or the the adult

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<v Speaker 1>who used to be that kid who looks at maybe

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<v Speaker 1>the rats nest of the family dynamics that says, f

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<v Speaker 1>that I'm going over here to the corner to do

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<v Speaker 1>the following thing. Now, A couple of other roles that

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<v Speaker 1>come up are the caretaker that's the person who may

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<v Speaker 1>assume the emotional well being for the entire family, or

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<v Speaker 1>the mastermind. I thought this was interesting. This is the

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<v Speaker 1>kid who might pounce on other family members shortcomings to

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<v Speaker 1>get what he or she wants, and oftentimes parents will

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<v Speaker 1>just appease the child because they're kind of a pain

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<v Speaker 1>in the butt. Wow. So this really we've really set

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<v Speaker 1>everyone up for a for a frightening Thanksgiving because they

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<v Speaker 1>hear we've talked about the complexities of the social dynamics

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<v Speaker 1>and then these roles, which you know, for the most part,

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<v Speaker 1>I'm not sure anyone would want to take on the

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<v Speaker 1>mantle of any of these roles because they all have

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<v Speaker 1>have at least a little negativity to them and certainly

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<v Speaker 1>play a role in in in what could overall be

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<v Speaker 1>seen as a as a dysfunctional dynamic. And I think

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<v Speaker 1>the key here is the awareness of the role. Do

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<v Speaker 1>you play that role? How? How do you play that role? Um?

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<v Speaker 1>How do you subconsciously do it? Is there a way

0:12:37.480 --> 0:12:41.880
<v Speaker 1>to be with your family and not fall into one

0:12:41.880 --> 0:12:46.479
<v Speaker 1>of these roles which usually is not helping the situation,

0:12:47.000 --> 0:12:49.480
<v Speaker 1>you know. Um, So that's why we bring up because

0:12:49.480 --> 0:12:50.840
<v Speaker 1>we thought, you know, what is it? What is it

0:12:50.880 --> 0:12:53.440
<v Speaker 1>that we're all bringing with us too Thanksgiving? Besides our

0:12:53.480 --> 0:12:55.840
<v Speaker 1>side dishes? And that is one of them the roles

0:12:55.840 --> 0:12:59.439
<v Speaker 1>that we play. Now, alcohol and aggression sometimes can play

0:13:00.240 --> 0:13:03.120
<v Speaker 1>a role here at the table. There's a two thousand

0:13:03.160 --> 0:13:07.199
<v Speaker 1>attendants study carried out by researchers at the Swedish Institute

0:13:07.240 --> 0:13:10.840
<v Speaker 1>for Social Research and the Norwegian Institute for Alcohol and

0:13:10.920 --> 0:13:13.800
<v Speaker 1>Drug Research, and they looked at a loss of control

0:13:13.840 --> 0:13:17.880
<v Speaker 1>and violence UH in conjunction with alcohol use. And this

0:13:18.000 --> 0:13:21.480
<v Speaker 1>was based on surveys from nearly three thousand adolescents and

0:13:21.600 --> 0:13:25.920
<v Speaker 1>young adults in Norway and among individuals who reported a

0:13:26.000 --> 0:13:30.720
<v Speaker 1>high inclination to suppress feelings of anger, a ten percent

0:13:30.920 --> 0:13:34.040
<v Speaker 1>increase in drinking to the point of intoxication was associated

0:13:34.440 --> 0:13:38.280
<v Speaker 1>with a five increase in violence. So the idea here

0:13:38.400 --> 0:13:40.439
<v Speaker 1>is that those who held in their anger were more

0:13:40.480 --> 0:13:43.280
<v Speaker 1>likely to get drunk, and that that drunkenness was linked

0:13:43.280 --> 0:13:47.320
<v Speaker 1>to an increase of the likelihood of getting into a brawl. Yeah.

0:13:47.320 --> 0:13:49.760
<v Speaker 1>I mean think of it this way that in order

0:13:49.800 --> 0:13:52.719
<v Speaker 1>to keep the locks on the anger, it takes a

0:13:52.760 --> 0:13:56.520
<v Speaker 1>certain amount of mental energy. And then when you when

0:13:56.559 --> 0:13:59.240
<v Speaker 1>you drink a little bit too much, you are at

0:13:59.040 --> 0:14:01.439
<v Speaker 1>the more you drink can Thinking of that way, you're

0:14:01.480 --> 0:14:03.959
<v Speaker 1>you're softening those holds on the lock and there's a

0:14:04.080 --> 0:14:07.680
<v Speaker 1>monster behind those doors potentially, And do you really want

0:14:07.760 --> 0:14:11.600
<v Speaker 1>that monster to burst free at Thanksgiving dinner? Yeah, because

0:14:11.600 --> 0:14:14.920
<v Speaker 1>we've talked about this before. Alcohol and loss of control

0:14:15.000 --> 0:14:18.840
<v Speaker 1>in your prefrontal cortex, you know, the executive judgment they're

0:14:18.960 --> 0:14:20.360
<v Speaker 1>sort of saying, you know, and I think I'm gonna

0:14:20.400 --> 0:14:23.400
<v Speaker 1>take a nap here. Yeah. Now. Another study that looked

0:14:23.400 --> 0:14:26.360
<v Speaker 1>into alcohol and aggression was two thousand eleven study and

0:14:26.360 --> 0:14:29.320
<v Speaker 1>this was published in the Journal of Experimental Social Psychology.

0:14:29.720 --> 0:14:33.600
<v Speaker 1>I looked at four adults uh average age of twenty three,

0:14:33.600 --> 0:14:38.280
<v Speaker 1>who were social drinkers. Um. They all completed the Consideration

0:14:38.320 --> 0:14:41.200
<v Speaker 1>of Future Consequences scale. So definitely one thing to keep

0:14:41.200 --> 0:14:43.440
<v Speaker 1>in mind here is it's it's sort of thinking like,

0:14:43.480 --> 0:14:45.320
<v Speaker 1>am I thinking about just the Thanksgiving? Or am I

0:14:45.400 --> 0:14:49.200
<v Speaker 1>thinking beyond this Thanksgiving? Am I thinking even two or

0:14:49.200 --> 0:14:52.920
<v Speaker 1>three thanksgivings had us long term exactly, uh, and kind

0:14:52.920 --> 0:14:55.760
<v Speaker 1>of setting himself up for disappointment because we've touched before

0:14:56.160 --> 0:15:01.080
<v Speaker 1>on how we're notoriously bad at long term m planning

0:15:01.120 --> 0:15:05.360
<v Speaker 1>and an appreciation of long term risks, etcetera. So they

0:15:05.360 --> 0:15:07.800
<v Speaker 1>all took this U this. They all completed the scale,

0:15:07.840 --> 0:15:10.200
<v Speaker 1>and they indicated how much they agreed with statements like

0:15:10.520 --> 0:15:13.680
<v Speaker 1>I only act to satisfy immediate concerns, figuring the future

0:15:13.720 --> 0:15:16.680
<v Speaker 1>will take care of itself. And uh. Then they engaged

0:15:16.760 --> 0:15:20.520
<v Speaker 1>in a fake shot game. Uh. Basically they were they

0:15:20.520 --> 0:15:21.960
<v Speaker 1>were told that they were, you know, pressing this button

0:15:22.000 --> 0:15:24.240
<v Speaker 1>and somebody else is pressing the button and the loser

0:15:24.280 --> 0:15:27.920
<v Speaker 1>is getting an electric shock. Um, which again is playing

0:15:27.920 --> 0:15:30.400
<v Speaker 1>into some you know, past experiments of sort of just

0:15:30.480 --> 0:15:33.120
<v Speaker 1>how much of a jerk can you be? How can

0:15:33.120 --> 0:15:35.080
<v Speaker 1>you be? How aggressive you can be towards another person

0:15:35.160 --> 0:15:37.720
<v Speaker 1>even if you can't see them. So uh, they found

0:15:37.760 --> 0:15:39.920
<v Speaker 1>they said the less people thought about the future, the

0:15:40.040 --> 0:15:42.960
<v Speaker 1>more likely they were to retaliate, but especially when they

0:15:43.000 --> 0:15:46.080
<v Speaker 1>were drunk. People who were present, focused and drunk shocked

0:15:46.080 --> 0:15:49.080
<v Speaker 1>their opponents longer and harder than anyone else in the study.

0:15:49.240 --> 0:15:52.440
<v Speaker 1>They said, alcohol didn't have much effect on the aggressiveness

0:15:52.440 --> 0:15:55.920
<v Speaker 1>of people who were future focused. So basically, the take

0:15:56.080 --> 0:15:58.560
<v Speaker 1>take home here is that drinking enough alcohol to become

0:15:58.560 --> 0:16:03.280
<v Speaker 1>intoxicated increases aggression significantly in people who lack one particular

0:16:03.320 --> 0:16:07.360
<v Speaker 1>personality trade. Uh. In other words, it plays, it becomes

0:16:07.400 --> 0:16:10.440
<v Speaker 1>a It hasn't a myopic effect on people. It narrows

0:16:10.480 --> 0:16:13.560
<v Speaker 1>your attention to what's important to you right now. So

0:16:13.640 --> 0:16:16.360
<v Speaker 1>if you're not someone who deals with a long term

0:16:16.960 --> 0:16:19.400
<v Speaker 1>in general, and it's just always living for the present,

0:16:19.840 --> 0:16:24.880
<v Speaker 1>which we've talked about as a marker of addictive personalities anyway, um,

0:16:25.000 --> 0:16:27.120
<v Speaker 1>then you're gonna fall prey to this and probably be

0:16:27.240 --> 0:16:30.840
<v Speaker 1>a bit more um aggressive. Yeah, I mean, one way

0:16:30.840 --> 0:16:33.120
<v Speaker 1>to think of it. One possibility is if you if

0:16:33.120 --> 0:16:36.040
<v Speaker 1>your Thanksgiving holiday it tends to involve some sort of

0:16:36.720 --> 0:16:40.360
<v Speaker 1>um navigating of political waters. So you have so you

0:16:40.360 --> 0:16:42.680
<v Speaker 1>have an uncle who is just you know, he's he's

0:16:42.680 --> 0:16:45.800
<v Speaker 1>going to mention, uh, you know, the the most recent

0:16:46.200 --> 0:16:49.120
<v Speaker 1>election and the and the and the current political climate.

0:16:49.120 --> 0:16:52.280
<v Speaker 1>You're gonna bring something up that could potentially push your buttons. Well,

0:16:53.360 --> 0:16:55.520
<v Speaker 1>based on the findings in this study, you know, if

0:16:55.880 --> 0:16:58.800
<v Speaker 1>it could potentially be a very bad idea to to

0:16:58.960 --> 0:17:01.760
<v Speaker 1>have had alcohol, because then you're going to you're gonna

0:17:01.760 --> 0:17:04.280
<v Speaker 1>be even more likely to take that bait and fall

0:17:04.320 --> 0:17:06.679
<v Speaker 1>for that bait and then get into an argument that

0:17:06.720 --> 0:17:09.040
<v Speaker 1>you don't really want to begin with. You know what's

0:17:09.080 --> 0:17:11.720
<v Speaker 1>the point of the argument. Yeah, I'm gonna win your

0:17:11.800 --> 0:17:14.199
<v Speaker 1>uncle over. No, you're just gonna's just gonna make it

0:17:14.240 --> 0:17:17.520
<v Speaker 1>uncomfortable for everybody. I have a family member, a male

0:17:17.600 --> 0:17:20.440
<v Speaker 1>who's older, who turns into an culture for a couple

0:17:20.480 --> 0:17:24.040
<v Speaker 1>of drinks and it's just not pleasant, which brings up

0:17:24.119 --> 0:17:27.160
<v Speaker 1>this idea of the spiral of silence. Because we talked

0:17:27.160 --> 0:17:30.000
<v Speaker 1>about this before, is that a lot of times, if

0:17:30.000 --> 0:17:33.720
<v Speaker 1>someone is very boisterous and their voicing their opinion and

0:17:33.760 --> 0:17:36.919
<v Speaker 1>they seem to be the majority of the group, those

0:17:37.000 --> 0:17:40.560
<v Speaker 1>with minority opinions will recede to the shadows because they

0:17:40.560 --> 0:17:42.560
<v Speaker 1>don't want to be ostracized. And we have a whole

0:17:42.600 --> 0:17:44.919
<v Speaker 1>episode on that. So I was thinking about that in

0:17:45.040 --> 0:17:49.719
<v Speaker 1>terms of Thanksgiving and this idea of suppressing your anger

0:17:49.920 --> 0:17:53.080
<v Speaker 1>and having alcohol and maybe not feeling as though you

0:17:53.160 --> 0:17:55.000
<v Speaker 1>have a voice in the matter, and it sort of

0:17:55.040 --> 0:17:59.359
<v Speaker 1>compounds the entire situation. All Right, Well, we're gonna have

0:17:59.400 --> 0:18:02.200
<v Speaker 1>an uncomfortable silence, and then we're gonna have a break.

0:18:02.680 --> 0:18:05.080
<v Speaker 1>And when we come back, we are going to roll

0:18:05.119 --> 0:18:09.040
<v Speaker 1>out some some suggestions, some ways to to deal with

0:18:09.040 --> 0:18:14.720
<v Speaker 1>with whatever kind of challenges your holiday encounters may provide you.

0:18:21.440 --> 0:18:24.119
<v Speaker 1>All Right, we're back. So as you're listening to this,

0:18:24.320 --> 0:18:26.600
<v Speaker 1>perhaps you're even in the car and you're you're driving

0:18:26.720 --> 0:18:30.280
<v Speaker 1>to your your Thanksgiving encounter or some other holiday encounter,

0:18:30.359 --> 0:18:32.879
<v Speaker 1>some of the kind of family get together. Um, you

0:18:32.920 --> 0:18:34.960
<v Speaker 1>may be wondering, what we've talked about, all of these

0:18:35.000 --> 0:18:38.119
<v Speaker 1>these dangers and pitfalls, But what what can I do?

0:18:38.200 --> 0:18:42.280
<v Speaker 1>Aside from maybe you know, reevaluate my consumption of alcohol

0:18:42.520 --> 0:18:46.399
<v Speaker 1>at this year's festivities. You can do something that is

0:18:46.520 --> 0:18:51.240
<v Speaker 1>so elegantly simple and yet so hard to pull off.

0:18:51.920 --> 0:18:56.639
<v Speaker 1>Go to go to Disneyland instead. That is sort of

0:18:56.680 --> 0:18:59.920
<v Speaker 1>simple in concept, right, but there are some moving parts

0:18:59.520 --> 0:19:04.720
<v Speaker 1>that stay the course. Okay, I'm thinking more of gratitude. Ah, well,

0:19:04.720 --> 0:19:09.119
<v Speaker 1>it's Thanksgiving, right, that's the supposedly the whole point. Be

0:19:09.280 --> 0:19:11.600
<v Speaker 1>thankful for what you have and what you know. Be

0:19:11.640 --> 0:19:14.720
<v Speaker 1>thankful for the people in your life, even if the annoys.

0:19:14.840 --> 0:19:17.800
<v Speaker 1>Sometimes even if you don't NECESSI the eyed eye to everything,

0:19:18.160 --> 0:19:21.000
<v Speaker 1>focus on what you should be grateful for. Be thankful

0:19:21.040 --> 0:19:22.919
<v Speaker 1>for the bounty on the table, and so on and

0:19:22.960 --> 0:19:25.280
<v Speaker 1>so forth. So yeah, it turns out that this is

0:19:25.359 --> 0:19:29.040
<v Speaker 1>actually sort of the panacea. This is this is the

0:19:29.720 --> 0:19:32.080
<v Speaker 1>shot in the arm that we all need to get

0:19:32.080 --> 0:19:36.360
<v Speaker 1>through Thanksgiving. And gratitude is important. We've heard a lot

0:19:36.400 --> 0:19:38.720
<v Speaker 1>about it, I think, I feel like in popular culture

0:19:38.760 --> 0:19:41.760
<v Speaker 1>over the last five years or so. And it's a

0:19:41.800 --> 0:19:45.159
<v Speaker 1>part of positive psychology, and John Tierney, writing for The

0:19:45.160 --> 0:19:48.680
<v Speaker 1>New York Times, describes it this way. He says, cultivating

0:19:48.720 --> 0:19:52.879
<v Speaker 1>an attitude of gratitude has been linked to better health,

0:19:53.440 --> 0:19:57.520
<v Speaker 1>sound or sleep, less anxiety and depression, higher long term

0:19:57.520 --> 0:20:02.520
<v Speaker 1>satisfaction with life, and kinder behavior towards others, including romantic partners.

0:20:03.480 --> 0:20:06.000
<v Speaker 1>It's all it's all win win stuff, right. Yeah. Now,

0:20:06.040 --> 0:20:11.080
<v Speaker 1>that one caveat there, though, is don't confuse gratitude with indebtedness, Like,

0:20:11.160 --> 0:20:14.800
<v Speaker 1>don't don't take gratitude gratitude and then twist it into

0:20:15.160 --> 0:20:18.639
<v Speaker 1>some sort of a tool or weapon to use against others.

0:20:18.640 --> 0:20:21.160
<v Speaker 1>You have to, you have to to draw the line

0:20:21.200 --> 0:20:24.800
<v Speaker 1>somewhat well. To me, that falls in the category of integrity, right.

0:20:24.840 --> 0:20:27.760
<v Speaker 1>You don't do something to be recognized for you do something,

0:20:27.760 --> 0:20:29.920
<v Speaker 1>if you're doing an act of integrity, it's something that's

0:20:29.920 --> 0:20:33.760
<v Speaker 1>the right thing to do, right, and maybe someone doesn't

0:20:33.800 --> 0:20:37.199
<v Speaker 1>even know that it happened. And so gratitude is the

0:20:37.240 --> 0:20:40.399
<v Speaker 1>same in that respect, where you're just trying to be

0:20:40.440 --> 0:20:43.880
<v Speaker 1>a good, kind person and the appreciative for the things

0:20:43.880 --> 0:20:45.480
<v Speaker 1>in front of you, the things that you can count

0:20:46.160 --> 0:20:50.040
<v Speaker 1>as really enriching your life. So the question is like,

0:20:50.119 --> 0:20:55.080
<v Speaker 1>to what degree does this actually impact your experience around

0:20:55.080 --> 0:20:58.000
<v Speaker 1>something like a holiday like Thanksgiving? So indeed, okay, this

0:20:58.080 --> 0:21:01.760
<v Speaker 1>cultivated attitude of gratitude, how's it going to help when

0:21:02.160 --> 0:21:05.359
<v Speaker 1>when when the the the uncle starts starts into a

0:21:05.359 --> 0:21:08.280
<v Speaker 1>political tirade. But here's a little story about how if

0:21:08.320 --> 0:21:11.240
<v Speaker 1>you don't cultivate it, you're gonna be in big trouble.

0:21:11.520 --> 0:21:13.880
<v Speaker 1>And this was from the Journal of Positive Psychology. There's

0:21:13.920 --> 0:21:17.600
<v Speaker 1>paper by Alan at All that was published in volume eight,

0:21:17.720 --> 0:21:20.640
<v Speaker 1>issue two in two thousand and thirteen. What they did

0:21:20.760 --> 0:21:23.520
<v Speaker 1>is they followed a hundred and seventy two college students

0:21:23.560 --> 0:21:28.479
<v Speaker 1>for three weeks around Thanksgiving. They tracked gratitude, positive effect,

0:21:28.520 --> 0:21:34.240
<v Speaker 1>and life satisfaction through these diary style entries and researchers

0:21:34.240 --> 0:21:38.480
<v Speaker 1>saw a significant bump in both gratitude and positive effect

0:21:38.800 --> 0:21:42.560
<v Speaker 1>on Thanksgiving. Um for that one day, people were more

0:21:42.600 --> 0:21:47.639
<v Speaker 1>thankful and felt more positive overall. But they took those results.

0:21:47.640 --> 0:21:49.879
<v Speaker 1>But they did some math here, and the authors found,

0:21:50.280 --> 0:21:54.840
<v Speaker 1>not surprisingly that the relationship between Thanksgiving and life satisfaction

0:21:55.000 --> 0:21:59.520
<v Speaker 1>varied by participants. They also found that when daily fluctuations

0:21:59.560 --> 0:22:04.440
<v Speaker 1>and gratitude were controlled for daily life satisfaction and positive effect,

0:22:04.480 --> 0:22:08.720
<v Speaker 1>we're actually lower during the holiday. So what is this

0:22:08.800 --> 0:22:10.840
<v Speaker 1>telling us? This telling us? This is telling us that

0:22:11.440 --> 0:22:14.280
<v Speaker 1>people who were more grateful on Thanksgiving were likely to

0:22:14.320 --> 0:22:17.960
<v Speaker 1>have experienced increased well being over the holiday. Conversely, those

0:22:18.000 --> 0:22:22.520
<v Speaker 1>who were less grateful felt uh a sense of less

0:22:22.560 --> 0:22:29.600
<v Speaker 1>well being and a sense of meaninglessness. So again we're

0:22:29.640 --> 0:22:34.240
<v Speaker 1>talking here about the negative effects of Thanksgiving being counteractive

0:22:34.359 --> 0:22:39.359
<v Speaker 1>by actually being grateful and engaging in acts of gratitude.

0:22:39.680 --> 0:22:42.520
<v Speaker 1>All right, that's all well and fine, because okay, you

0:22:42.560 --> 0:22:44.639
<v Speaker 1>can be grateful and thanksgiving get through. But how do

0:22:44.680 --> 0:22:48.399
<v Speaker 1>you actually do that? And according to Sonya lubum Risky

0:22:48.680 --> 0:22:52.520
<v Speaker 1>of the University of California, Riverside, she says, do one

0:22:52.640 --> 0:22:56.720
<v Speaker 1>small and unobtrusive, thoughtful or generous thing for each member

0:22:56.760 --> 0:22:59.760
<v Speaker 1>of your family on Thanksgiving, she says, say thank you

0:22:59.800 --> 0:23:04.159
<v Speaker 1>for every thoughtful or kind gesture, express your admiration for

0:23:04.280 --> 0:23:09.200
<v Speaker 1>someone's skills or talents wielding that kitchen knife so masterfully,

0:23:09.560 --> 0:23:12.160
<v Speaker 1>for example. And she says to truly listen even when

0:23:12.160 --> 0:23:14.719
<v Speaker 1>your grandfather is boring you again with the same World

0:23:14.760 --> 0:23:20.240
<v Speaker 1>War two story. And another way that this becomes really

0:23:20.280 --> 0:23:24.560
<v Speaker 1>helpful gratitude is that it turns out to really shield

0:23:24.600 --> 0:23:30.480
<v Speaker 1>you against any negative um overtures or any sort of

0:23:30.520 --> 0:23:34.280
<v Speaker 1>criticism that might be levied at you. And and Nathan

0:23:34.359 --> 0:23:37.680
<v Speaker 1>Dwall's two thousand and eleven study quote a grateful heart

0:23:37.800 --> 0:23:41.840
<v Speaker 1>is a non violent heart. Um. He had students at

0:23:41.840 --> 0:23:45.520
<v Speaker 1>the University of Kentucky right essays, so no big book,

0:23:45.640 --> 0:23:50.280
<v Speaker 1>right except when they turned in the essays some of

0:23:50.400 --> 0:23:54.280
<v Speaker 1>the essays had like terrible scathing things said to them

0:23:54.359 --> 0:23:58.440
<v Speaker 1>about their essays, like this is a pile of junk. Okay,

0:23:58.600 --> 0:24:02.359
<v Speaker 1>now you mentioned before that you know this is a

0:24:02.400 --> 0:24:05.400
<v Speaker 1>big trope in these sorts of studies where someone feels

0:24:05.480 --> 0:24:09.480
<v Speaker 1>like violated and they get to you exact revenge. In

0:24:09.480 --> 0:24:13.439
<v Speaker 1>this instance, those students would play a game against the

0:24:13.440 --> 0:24:18.040
<v Speaker 1>person who criticized them, and they were able to blast

0:24:18.080 --> 0:24:21.920
<v Speaker 1>this really really loud white noise at them if they won.

0:24:22.600 --> 0:24:25.040
<v Speaker 1>And it turns out, of course that the people who

0:24:25.040 --> 0:24:29.760
<v Speaker 1>were criticized would blast that noise, but those who were

0:24:29.800 --> 0:24:33.800
<v Speaker 1>instructed to write essays about something that they were grateful

0:24:33.880 --> 0:24:37.840
<v Speaker 1>for were less likely to blast that white noise and

0:24:37.880 --> 0:24:41.320
<v Speaker 1>try to exact revenge. And again this is brought up

0:24:41.359 --> 0:24:46.200
<v Speaker 1>because that puts you at an advantage in your psyche.

0:24:46.440 --> 0:24:49.960
<v Speaker 1>If you feel grateful for something, you feel less um

0:24:50.000 --> 0:24:53.760
<v Speaker 1>angry about stuff or or less reactive. And this is

0:24:53.800 --> 0:24:56.600
<v Speaker 1>one of the lessons that comes up when you're talking

0:24:56.640 --> 0:25:00.000
<v Speaker 1>about getting together with family and you settle into those

0:25:00.440 --> 0:25:03.920
<v Speaker 1>well worn roles in which you know you're sibling or

0:25:04.359 --> 0:25:06.240
<v Speaker 1>some other family member can say something to you and

0:25:06.280 --> 0:25:09.399
<v Speaker 1>push that button that drives you nuts. What I like

0:25:09.440 --> 0:25:11.800
<v Speaker 1>about this is that it it almost sounds like a

0:25:11.920 --> 0:25:15.720
<v Speaker 1>very machiavell in form of gratitude, you know, like it.

0:25:15.920 --> 0:25:19.000
<v Speaker 1>It seems like a like a strategy that would be

0:25:19.080 --> 0:25:22.760
<v Speaker 1>rolled out on Game of Thrones when they get together

0:25:22.840 --> 0:25:26.119
<v Speaker 1>for a some sort of imaginary Thanksgiving dinner. Uh Like

0:25:26.280 --> 0:25:29.800
<v Speaker 1>political movements, How can I how can I uh guard

0:25:29.840 --> 0:25:33.680
<v Speaker 1>myself against the attacks of my enemies while engaging them

0:25:33.720 --> 0:25:36.600
<v Speaker 1>in this in this welking holiday, right. It may feel,

0:25:36.600 --> 0:25:39.800
<v Speaker 1>as you say, very Macavellian, very sort of strategic and planned.

0:25:39.880 --> 0:25:42.240
<v Speaker 1>But as we have talked about before, when you fake it,

0:25:42.520 --> 0:25:46.000
<v Speaker 1>sometimes you make it. You know, if you're extending a

0:25:46.000 --> 0:25:48.440
<v Speaker 1>bit of kindness, sometimes you actually are like, hey, look

0:25:48.480 --> 0:25:50.480
<v Speaker 1>at me, I'm being kind. Well, I wonder too, is

0:25:50.480 --> 0:25:52.800
<v Speaker 1>it possible to overdo it to the point where then

0:25:52.840 --> 0:25:56.200
<v Speaker 1>your family members like, wonder of what medication you're on

0:25:56.640 --> 0:25:59.720
<v Speaker 1>or if you were perhaps dying, you know, like, it

0:25:59.720 --> 0:26:01.399
<v Speaker 1>seems like you you run the risk of laying it

0:26:01.400 --> 0:26:03.240
<v Speaker 1>on tooth thick. But I guess if you're calling on

0:26:03.359 --> 0:26:04.639
<v Speaker 1>you can just say, hey, I'm just getting into the

0:26:04.640 --> 0:26:07.800
<v Speaker 1>spirit of the holiday. Mann bust my shop. You're like,

0:26:07.800 --> 0:26:10.480
<v Speaker 1>hey man, I'm just trying to change the dynamic of

0:26:10.480 --> 0:26:13.240
<v Speaker 1>this family into a more positive one. And then you

0:26:13.320 --> 0:26:16.600
<v Speaker 1>become a what role the the good girl or boy,

0:26:16.680 --> 0:26:19.520
<v Speaker 1>the good kid trying to pull everyone back together, or

0:26:19.560 --> 0:26:23.880
<v Speaker 1>the caretaker? Yeah, the caretaker yeah um now. John Tyranny,

0:26:24.080 --> 0:26:26.760
<v Speaker 1>writing for The New York Times, says you could always

0:26:27.119 --> 0:26:31.000
<v Speaker 1>practice the uh it could always be worse tactic, and

0:26:31.040 --> 0:26:33.080
<v Speaker 1>he says, when your relatives force you to look at

0:26:33.119 --> 0:26:36.119
<v Speaker 1>photos on their phones. Be thankful they no longer have

0:26:36.280 --> 0:26:40.719
<v Speaker 1>access to a slide projector when your aunt expounds on politics,

0:26:40.800 --> 0:26:45.560
<v Speaker 1>rejoice inwardly that she does not hold elected office. Instead

0:26:45.600 --> 0:26:48.200
<v Speaker 1>of focusing on the dry, tasteless turkey on your plate,

0:26:48.359 --> 0:26:52.760
<v Speaker 1>be grateful the six hour roasting process killed any toxic bacteria.

0:26:53.400 --> 0:26:55.320
<v Speaker 1>I like that. Okay, well there you go. There's an

0:26:55.400 --> 0:26:57.480
<v Speaker 1>uplifting way to look at it. Just remember that it

0:26:57.560 --> 0:26:59.879
<v Speaker 1>could always be worse. It could always be infinitely worse.

0:27:00.000 --> 0:27:03.280
<v Speaker 1>There may be no limit to how bad it could be.

0:27:03.440 --> 0:27:06.040
<v Speaker 1>So yeah, you just have to kind of meditate on that.

0:27:06.160 --> 0:27:08.199
<v Speaker 1>I just think of that the worst image, and you

0:27:08.240 --> 0:27:11.639
<v Speaker 1>could possibly occupy your mind and whatever your your current

0:27:11.680 --> 0:27:13.760
<v Speaker 1>situation is, it couldn't be that bad. And if you

0:27:13.800 --> 0:27:17.359
<v Speaker 1>want to continue to be benignly Macavillian, you could try

0:27:17.359 --> 0:27:22.040
<v Speaker 1>to actually manipulate the environment to hack into a little

0:27:22.080 --> 0:27:26.919
<v Speaker 1>nostalgia of the people who are attending this Thanksgiving dinner. Yes, yes, nostalgia.

0:27:27.040 --> 0:27:29.400
<v Speaker 1>We've we've discussed this before. Um, we did a whole

0:27:29.400 --> 0:27:31.880
<v Speaker 1>episode on it. Nostalgia, of course, is is a very

0:27:32.000 --> 0:27:35.400
<v Speaker 1>bitter sweet element to employ. Um, you know, we've we've

0:27:35.440 --> 0:27:38.640
<v Speaker 1>all engaged with it. Sometimes we seek it out over

0:27:38.680 --> 0:27:40.639
<v Speaker 1>and over again because it takes us back to the

0:27:40.680 --> 0:27:44.800
<v Speaker 1>past in a way that's comforting and yet also just

0:27:45.920 --> 0:27:47.959
<v Speaker 1>we can't touch it, you know, it's it's gone to us.

0:27:48.000 --> 0:27:50.360
<v Speaker 1>It's you know, it's it's like that moment where you're

0:27:50.440 --> 0:27:53.400
<v Speaker 1>like with me, I'm like setting there, I'm watching an

0:27:53.400 --> 0:27:57.199
<v Speaker 1>old film board of Canada animated short with with my

0:27:57.280 --> 0:28:00.800
<v Speaker 1>son and like nothing could feel nicer, and yet it's

0:28:00.800 --> 0:28:03.439
<v Speaker 1>it's also depressing at the same time. It can be.

0:28:03.600 --> 0:28:06.960
<v Speaker 1>But in studies, and we covered this in that Nostalgia episode,

0:28:07.480 --> 0:28:10.720
<v Speaker 1>I believe there are instances in which people were in

0:28:10.840 --> 0:28:14.280
<v Speaker 1>cold environments and then they would think about some sort

0:28:14.320 --> 0:28:18.480
<v Speaker 1>of nostalgic thought and actually feel warmer. I think, be powerful. Yeah,

0:28:18.520 --> 0:28:20.560
<v Speaker 1>and I think that the net benefit is positive, but

0:28:20.600 --> 0:28:25.080
<v Speaker 1>it's it's it's a it's a complex cocktail to to

0:28:25.080 --> 0:28:27.760
<v Speaker 1>to imbuse. So take care when you're hacking into nostalgia.

0:28:27.760 --> 0:28:30.520
<v Speaker 1>I think it's what we're saying. Yeah, now, how do

0:28:30.560 --> 0:28:34.200
<v Speaker 1>you hack in nostalgia? Well, obviously, anytime you're getting together

0:28:34.240 --> 0:28:36.720
<v Speaker 1>for some sort of a family event, like especially you know,

0:28:36.800 --> 0:28:41.080
<v Speaker 1>Thanksgiving and Christmas and hankun all these events, there's a

0:28:41.080 --> 0:28:43.040
<v Speaker 1>lot of ritual in them. There's a lot of repetition,

0:28:43.440 --> 0:28:45.960
<v Speaker 1>and I've seen it. But before that, the repetition and

0:28:46.040 --> 0:28:48.720
<v Speaker 1>memory are basically the same movement. One reaches backwards in

0:28:48.800 --> 0:28:51.560
<v Speaker 1>time and the other reaches into the future. Um, So

0:28:51.680 --> 0:28:53.600
<v Speaker 1>there are lots of things to be a nostalgic about.

0:28:53.600 --> 0:28:54.920
<v Speaker 1>We've touched on some of these before. It might be

0:28:54.960 --> 0:28:56.880
<v Speaker 1>just to be as simple as that football game in

0:28:56.920 --> 0:28:59.560
<v Speaker 1>the living, or maybe you're nostalgic about rooting on a

0:28:59.560 --> 0:29:03.000
<v Speaker 1>certain we're watching a certain sporting event. It's it's all

0:29:03.000 --> 0:29:05.960
<v Speaker 1>the food items that are that they end up getting

0:29:06.000 --> 0:29:07.920
<v Speaker 1>cooked up in the kitchen. Is the smell of those

0:29:07.920 --> 0:29:11.760
<v Speaker 1>food items, are those recipes, It's the decorations that are

0:29:11.760 --> 0:29:14.720
<v Speaker 1>haulled that year after year. Maybe it's a particular board

0:29:14.760 --> 0:29:17.640
<v Speaker 1>game you always play there. We have these these rituals

0:29:17.680 --> 0:29:21.240
<v Speaker 1>that we engage in often year after year after year,

0:29:21.240 --> 0:29:24.520
<v Speaker 1>off in generation after generation. Even Yeah, I have to

0:29:24.560 --> 0:29:26.880
<v Speaker 1>say that when we have family get togethers, I put

0:29:26.880 --> 0:29:29.720
<v Speaker 1>together a playlist that I know touches on everyone sort

0:29:29.720 --> 0:29:33.600
<v Speaker 1>of favorite music, and um, that way, everyone is delighted

0:29:33.640 --> 0:29:36.280
<v Speaker 1>at some point and again it brings up those feelings

0:29:36.280 --> 0:29:40.080
<v Speaker 1>of nostalgia and Another thing that we tend to do,

0:29:40.200 --> 0:29:44.600
<v Speaker 1>especially in Thanksgiving, is we make something called strawberry stickies,

0:29:45.160 --> 0:29:50.440
<v Speaker 1>which in my husband's family like folklore, like that in history,

0:29:50.560 --> 0:29:55.120
<v Speaker 1>or like this vaunted like wonderful dessert. Oh well, what

0:29:55.200 --> 0:29:59.160
<v Speaker 1>are they? Basically like chunks and chunks of butter that

0:29:59.240 --> 0:30:03.840
<v Speaker 1>are melted with sugar, strawberry and then pie crust, all

0:30:03.960 --> 0:30:07.520
<v Speaker 1>rolled together and cut up into these little strawberry stickies.

0:30:08.040 --> 0:30:11.840
<v Speaker 1>But it doesn't matter what's the sort of mood anyone

0:30:12.120 --> 0:30:14.920
<v Speaker 1>is in, or if someone has ill will against us.

0:30:14.960 --> 0:30:18.880
<v Speaker 1>If we bring the strawberry stickies, we tap into nostalgia

0:30:19.080 --> 0:30:21.840
<v Speaker 1>and we're golden. Okay. And then also you're, I mean,

0:30:22.160 --> 0:30:24.640
<v Speaker 1>by the mere act of bringing something to you're also

0:30:25.280 --> 0:30:27.360
<v Speaker 1>you're sort of employing a bit of gratitude in there

0:30:27.360 --> 0:30:30.760
<v Speaker 1>as well. It's a it's a complicated weapon, a multifold

0:30:30.840 --> 0:30:33.920
<v Speaker 1>weapon that you're employing against your enemies each year, and

0:30:34.000 --> 0:30:36.840
<v Speaker 1>yet a heartiest pure when we are making the strawberrys

0:30:36.840 --> 0:30:40.360
<v Speaker 1>st only trying to please of us and we talk

0:30:40.480 --> 0:30:42.959
<v Speaker 1>like that while we're making it. Okay. So, so you've

0:30:43.000 --> 0:30:45.880
<v Speaker 1>talked about ways to hacking in nostalgia with music hackn

0:30:45.920 --> 0:30:49.000
<v Speaker 1>do nostalgia with food. Uh wonder there are other ways

0:30:49.040 --> 0:30:53.320
<v Speaker 1>that one might might utilize a little nostalgia to their benefit.

0:30:53.480 --> 0:30:56.480
<v Speaker 1>I bet you guys listening have some ideas on this. Yeah,

0:30:56.800 --> 0:30:59.840
<v Speaker 1>we need your information, we need your feedback. Yes, But

0:31:00.200 --> 0:31:04.960
<v Speaker 1>those machiavellian uh holiday revelers out there, I'm sure you

0:31:05.000 --> 0:31:06.960
<v Speaker 1>have some tricks up your sleeve. But then we would

0:31:06.960 --> 0:31:08.880
<v Speaker 1>be delighted to hear about them. All right, so let

0:31:08.960 --> 0:31:11.520
<v Speaker 1>us know. But in the meantime, if you get a chance,

0:31:11.640 --> 0:31:14.000
<v Speaker 1>maybe you're you know, you're you're you're taking a breather

0:31:14.240 --> 0:31:16.719
<v Speaker 1>from your holiday and you want to get on your

0:31:16.720 --> 0:31:19.360
<v Speaker 1>phone or your computer or the family computer whatever you

0:31:19.440 --> 0:31:21.200
<v Speaker 1>go to stuff to blow your mind dot com, because

0:31:21.240 --> 0:31:23.480
<v Speaker 1>that's where you'll find all of our blog post, all

0:31:23.520 --> 0:31:26.720
<v Speaker 1>of our videos, and all of our podcast episodes going

0:31:26.800 --> 0:31:28.880
<v Speaker 1>way back to the very beginning. Episodes you can't even

0:31:28.880 --> 0:31:31.800
<v Speaker 1>find on iTunes anymore, who will find them at the website.

0:31:31.920 --> 0:31:34.760
<v Speaker 1>And we'll make sure that there's some Thanksgiving related material

0:31:34.880 --> 0:31:36.920
<v Speaker 1>right there on the front page for you past episodes

0:31:36.960 --> 0:31:40.600
<v Speaker 1>that we've done on related topics as well. And if

0:31:40.600 --> 0:31:42.280
<v Speaker 1>you have some thoughts you'd like to share, you can

0:31:42.320 --> 0:31:44.600
<v Speaker 1>see that by sending us an email to blow the

0:31:44.680 --> 0:31:51.400
<v Speaker 1>mind at house. To fork dot com for more on

0:31:51.480 --> 0:31:53.960
<v Speaker 1>this and thousands of other topics. Does it, How stuff

0:31:53.960 --> 0:31:58.440
<v Speaker 1>Works dot com