WEBVTT - Top 5 Unreliable Narrators and Kurosawa’s Rashomon | #1055

0:00:21.244 --> 0:00:24.604
<v Speaker 1>Film Spotting is presented by Regal Unlimited, the all you

0:00:24.645 --> 0:00:27.565
<v Speaker 1>can watch movie subscription pass that pays for itself in

0:00:27.685 --> 0:00:31.365
<v Speaker 1>just two visits. See any standard two D movie anytime

0:00:31.725 --> 0:00:34.845
<v Speaker 1>with no blackoutdates or restrictions. Sign up now on the

0:00:34.885 --> 0:00:37.245
<v Speaker 1>Regal app or at the link in our description and

0:00:37.405 --> 0:00:41.685
<v Speaker 1>use code film spot twenty six to receive fifteen percent off.

0:00:45.885 --> 0:00:48.325
<v Speaker 2>What kind of a show you guys putting on here today?

0:00:48.445 --> 0:00:49.565
<v Speaker 1>You're not interested in art?

0:00:49.724 --> 0:00:49.884
<v Speaker 3>Now?

0:00:50.084 --> 0:00:51.724
<v Speaker 1>No, Look, we're going to do this thing. We're going

0:00:51.724 --> 0:00:57.124
<v Speaker 1>to have a conversation from Chicago. This is film Spotting.

0:00:57.285 --> 0:01:01.765
<v Speaker 1>I'm Josh Larson and I'm Adam Kempinar Teddy.

0:01:01.965 --> 0:01:03.164
<v Speaker 4>Don't believe he's lies.

0:01:03.325 --> 0:01:05.604
<v Speaker 3>He's the one kill him.

0:01:06.205 --> 0:01:09.205
<v Speaker 5>I finally found him if I've been looking.

0:01:10.125 --> 0:01:13.725
<v Speaker 1>Not all movie narrators are created equal. Some talk to

0:01:13.804 --> 0:01:17.685
<v Speaker 1>us straight, and some turn out to be not so trustworthy.

0:01:17.845 --> 0:01:22.005
<v Speaker 6>This week's Film Spotting Top five unreliable narrative plus a

0:01:22.084 --> 0:01:26.325
<v Speaker 6>curakura saw was nineteen fifty masterpiece Raschoman. By my count,

0:01:26.444 --> 0:01:30.285
<v Speaker 6>four unreliable narrators in that one. It's all ahead on

0:01:30.365 --> 0:01:40.685
<v Speaker 6>film Spotting. Welcome to film Spotting. I think Josh, the

0:01:40.765 --> 0:01:44.045
<v Speaker 6>disclaimer should be don't believe anything you hear on this

0:01:44.084 --> 0:01:44.885
<v Speaker 6>week's show.

0:01:45.164 --> 0:01:47.725
<v Speaker 1>Just this week. Okay, you're giving us a lot of credit.

0:01:47.845 --> 0:01:51.204
<v Speaker 6>Yes, yes, Later in the show, a husband, a wife,

0:01:51.245 --> 0:01:54.365
<v Speaker 6>a bandit, and a woodcutter all walk into a forest,

0:01:54.485 --> 0:01:57.525
<v Speaker 6>and the joke has to end there because we don't

0:01:57.565 --> 0:01:59.245
<v Speaker 6>know what really happened after that.

0:01:59.685 --> 0:02:01.005
<v Speaker 7>You're not gonna respond.

0:02:00.605 --> 0:02:05.645
<v Speaker 1>To Raschoman's been been confounding people for Oh man, do

0:02:05.685 --> 0:02:08.365
<v Speaker 1>we want to do this seventy six years now?

0:02:08.485 --> 0:02:10.325
<v Speaker 7>Seventy six years? Indeed?

0:02:10.645 --> 0:02:11.325
<v Speaker 1>Yeah, look at that.

0:02:11.285 --> 0:02:12.245
<v Speaker 7>Math nineteen fifty.

0:02:12.285 --> 0:02:14.804
<v Speaker 6>It at least gave you an even nice even year

0:02:14.885 --> 0:02:19.005
<v Speaker 6>to do the math with confounding people like my joke.

0:02:19.045 --> 0:02:21.325
<v Speaker 7>Apparently did there a curra cur i was?

0:02:21.405 --> 0:02:25.925
<v Speaker 6>Rashamon is a twenty twenty six film Spotting Pantheon nominee.

0:02:26.445 --> 0:02:29.285
<v Speaker 6>We are taking another look at it, and we're gonna

0:02:29.285 --> 0:02:32.645
<v Speaker 6>ask listeners to choose one and only one eighties Rob

0:02:32.725 --> 0:02:37.684
<v Speaker 6>Reiner movie and take just a second and consider what

0:02:37.725 --> 0:02:39.485
<v Speaker 6>that means. We don't even have to give you the

0:02:39.565 --> 0:02:44.085
<v Speaker 6>titles potentially the best Documentary, best Coming of age movie,

0:02:44.165 --> 0:02:46.804
<v Speaker 6>Best Romantic Comedy, and best Fantasy.

0:02:47.325 --> 0:02:47.885
<v Speaker 7>That's your choice.

0:02:47.924 --> 0:02:49.605
<v Speaker 1>Pretty good run, pretty good run.

0:02:49.644 --> 0:02:52.325
<v Speaker 6>There a quick reminder Film Spotting is now available as

0:02:52.365 --> 0:02:55.404
<v Speaker 6>a video podcast. You can now watch the show on YouTube,

0:02:55.484 --> 0:02:58.485
<v Speaker 6>YouTube dot com slash film Spotting. For a link to

0:02:58.644 --> 0:03:00.925
<v Speaker 6>those video episodes and all of our episodes, you can

0:03:00.965 --> 0:03:06.285
<v Speaker 6>go to filmspotting dot net slash episodes. Josh, speaking of video,

0:03:05.805 --> 0:03:08.524
<v Speaker 6>what backdrop are you giving us this week?

0:03:08.565 --> 0:03:09.845
<v Speaker 7>What layer are you in?

0:03:09.965 --> 0:03:10.125
<v Speaker 1>Yeah?

0:03:10.845 --> 0:03:12.085
<v Speaker 7>Where in the world is.

0:03:12.125 --> 0:03:17.965
<v Speaker 1>Josh Larson explained to our loyal video viewers. This is

0:03:18.005 --> 0:03:22.405
<v Speaker 1>not I haven't upgraded the Scotland flat. I'm very flat.

0:03:22.445 --> 0:03:24.484
<v Speaker 1>We are back on the road. It's my spring break.

0:03:24.525 --> 0:03:28.005
<v Speaker 1>Apparently they do spring break end of February. Adam here

0:03:28.085 --> 0:03:30.445
<v Speaker 1>at University of St. Andrews. So Debbie and I are

0:03:30.605 --> 0:03:34.044
<v Speaker 1>yes off as I mentioned on an earlier show, and

0:03:34.125 --> 0:03:36.844
<v Speaker 1>I am coming to live from Scotland. The hotel where

0:03:36.845 --> 0:03:39.965
<v Speaker 1>I was kind enough, Scotland, Stockholm. I don't even remember

0:03:40.005 --> 0:03:40.885
<v Speaker 1>where I am anymore.

0:03:41.005 --> 0:03:42.965
<v Speaker 7>I was going to correct you. You didn't catch it.

0:03:43.205 --> 0:03:47.245
<v Speaker 1>Yeah, yes, in Stockholm for this evening tomorrow we had

0:03:47.245 --> 0:03:49.365
<v Speaker 1>to Copenhagen, where in a couple of days we'll be

0:03:49.405 --> 0:03:51.765
<v Speaker 1>having a film Spotting meetup. So looking forward to that.

0:03:52.365 --> 0:03:56.404
<v Speaker 1>It's coming up this weekend. And yeah, this is where

0:03:56.405 --> 0:03:59.805
<v Speaker 1>we're doing the show tonight, very excited to get into it.

0:04:00.045 --> 0:04:01.325
<v Speaker 7>I'm excited as well.

0:04:01.565 --> 0:04:06.645
<v Speaker 6>First up, here is the film spotting Top five Unreliable Narrators.

0:04:06.725 --> 0:04:10.685
<v Speaker 6>Of course inspired by the movie. We will discuss a

0:04:10.685 --> 0:04:14.765
<v Speaker 6>bit later. Ras Oman, Josh, how did you go about

0:04:14.805 --> 0:04:16.285
<v Speaker 6>approaching this list?

0:04:16.645 --> 0:04:19.565
<v Speaker 1>First off, I'm glad you said that for those who

0:04:19.645 --> 0:04:21.525
<v Speaker 1>in the future might just be jump being in for

0:04:21.565 --> 0:04:24.045
<v Speaker 1>this top five list right and not knowing that we

0:04:24.165 --> 0:04:28.085
<v Speaker 1>paired it to Raschaman. What would they have thought if

0:04:28.085 --> 0:04:31.565
<v Speaker 1>they listened to this whole list and we never we

0:04:31.685 --> 0:04:34.165
<v Speaker 1>never mentioned it. So this is, you know, essentially what

0:04:34.205 --> 0:04:36.965
<v Speaker 1>we'd like to call a Raschaman memorial list. I'm a

0:04:37.005 --> 0:04:39.645
<v Speaker 1>little more hesitant to do that than you are when

0:04:39.685 --> 0:04:45.445
<v Speaker 1>it seems like there's an obvious shared number one. And yeah,

0:04:45.485 --> 0:04:47.604
<v Speaker 1>it's because I don't like in retrospect if someone looked

0:04:47.605 --> 0:04:49.445
<v Speaker 1>at the list and it is like, where is that title?

0:04:49.525 --> 0:04:54.165
<v Speaker 1>So we are doing this inspired by Raschoman, And you know,

0:04:54.445 --> 0:04:57.125
<v Speaker 1>I kind of felt, Adam when I sat down to

0:04:57.205 --> 0:04:59.885
<v Speaker 1>make this list, that there were a handful of other

0:05:00.765 --> 0:05:04.765
<v Speaker 1>obvious had to be their titles. So it'll be interesting

0:05:04.805 --> 0:05:08.045
<v Speaker 1>to see what we share and maybe what listeners think

0:05:08.445 --> 0:05:11.125
<v Speaker 1>we might have missed. I also realized, when I put

0:05:11.125 --> 0:05:13.405
<v Speaker 1>together that had to be their list, that almost all

0:05:13.445 --> 0:05:17.245
<v Speaker 1>of them came out around the year two thousand. I

0:05:17.284 --> 0:05:22.885
<v Speaker 1>could have easily compiled a very worthy top five unreliable

0:05:22.964 --> 0:05:27.245
<v Speaker 1>narrators from that era. I don't know. Was there something

0:05:27.284 --> 0:05:29.245
<v Speaker 1>about the turn of the millennium that we were just,

0:05:29.445 --> 0:05:35.085
<v Speaker 1>you know, insecurity in the air instability anticipated that the

0:05:35.125 --> 0:05:39.924
<v Speaker 1>movies turned to these unreliable narrators. I'll leave that essay

0:05:39.925 --> 0:05:43.565
<v Speaker 1>for someone else to write. But I didn't want to

0:05:43.725 --> 0:05:46.445
<v Speaker 1>just do that. I wanted to spread the wealth historically,

0:05:46.605 --> 0:05:50.085
<v Speaker 1>so I did look elsewhere for a couple of my picks.

0:05:50.085 --> 0:05:52.565
<v Speaker 1>Hopefully between the two of this we have circa two

0:05:52.605 --> 0:05:57.885
<v Speaker 1>thousand well covered. Now, as far as the terminology we're

0:05:57.964 --> 0:06:01.885
<v Speaker 1>using here, what an unreliable mean to me? I think, basically,

0:06:02.485 --> 0:06:04.005
<v Speaker 1>you know, it's self evident, but I did want to

0:06:04.005 --> 0:06:07.125
<v Speaker 1>move beyond just the narrator of a movie. I do

0:06:07.245 --> 0:06:10.085
<v Speaker 1>have some cases of that, but I also wanted to

0:06:10.125 --> 0:06:14.445
<v Speaker 1>allow the movie itself to be unreliable. And my top

0:06:14.445 --> 0:06:18.284
<v Speaker 1>two are actually unreliable in their very form, again not

0:06:18.365 --> 0:06:20.804
<v Speaker 1>just because of a certain character, but actually how they're made.

0:06:21.085 --> 0:06:25.805
<v Speaker 1>So that will be something I'm looking forward to getting into. Also,

0:06:26.005 --> 0:06:28.365
<v Speaker 1>just want to stay from the top because this involves

0:06:28.365 --> 0:06:30.445
<v Speaker 1>a lot of spoilers a list like this, right, we're

0:06:30.485 --> 0:06:33.924
<v Speaker 1>gonna okay, some of these unreliable narrators are plot twists,

0:06:33.925 --> 0:06:37.445
<v Speaker 1>so fair warning. There might be a chance that there's

0:06:37.445 --> 0:06:39.564
<v Speaker 1>a movie you haven't quite seen we're going to talk about.

0:06:39.605 --> 0:06:41.164
<v Speaker 1>And I don't think either of us are going to

0:06:41.284 --> 0:06:45.164
<v Speaker 1>necessarily hold back if we feel like we need to

0:06:45.205 --> 0:06:47.125
<v Speaker 1>talk about that. No spoiler element.

0:06:47.645 --> 0:06:50.164
<v Speaker 6>No, all of these movies have been out for a

0:06:50.205 --> 0:06:54.525
<v Speaker 6>while and it will be essential in some cases. Now

0:06:54.605 --> 0:06:58.525
<v Speaker 6>other than the fact that, as we did previously discuss

0:06:58.565 --> 0:07:01.525
<v Speaker 6>when we were teasing this top five, we're calling it

0:07:01.605 --> 0:07:04.925
<v Speaker 6>unreliable narrators, but we are talking about the movies. Our

0:07:04.964 --> 0:07:09.805
<v Speaker 6>picks are movies, not the characters or narrators themselves. Other

0:07:09.845 --> 0:07:12.565
<v Speaker 6>than that, I was fairly literal, Josh, and not picking

0:07:12.805 --> 0:07:16.965
<v Speaker 6>unreliable narratives. So I'll be interested in seeing how how

0:07:17.005 --> 0:07:19.565
<v Speaker 6>you make your case. I mean, it did have to

0:07:19.645 --> 0:07:22.885
<v Speaker 6>have a narrator for me in order to pick it.

0:07:23.125 --> 0:07:27.205
<v Speaker 6>Now that said, I got this email. We got this

0:07:27.285 --> 0:07:30.805
<v Speaker 6>email from Josh Ashen Miller in la who said, speaking

0:07:30.845 --> 0:07:34.525
<v Speaker 6>of other maybe obvious picks. I know it's in the pantheon,

0:07:34.765 --> 0:07:38.245
<v Speaker 6>but I have to suggest Apocalypse Now, that opening scene

0:07:38.285 --> 0:07:41.365
<v Speaker 6>breakdown makes us wonder about Captain Willard for the whole

0:07:41.445 --> 0:07:44.725
<v Speaker 6>length of the movie. So in doing my research, this

0:07:45.085 --> 0:07:49.765
<v Speaker 6>did come up, not Apocalypse Now specifically, but Captain Willard,

0:07:49.885 --> 0:07:52.525
<v Speaker 6>or the Captain Willard question, I suppose you could say,

0:07:52.805 --> 0:07:54.565
<v Speaker 6>came up again and again, and it was one I

0:07:54.645 --> 0:07:57.165
<v Speaker 6>had to wrestle with because I think you could ask

0:07:57.245 --> 0:08:01.445
<v Speaker 6>it about this movie as well in an even more

0:08:01.445 --> 0:08:05.565
<v Speaker 6>explicit way about another Pantheon pick, and that's Taxi Driver

0:08:06.245 --> 0:08:11.925
<v Speaker 6>with Travis Bikel as your narrator, where their point of view,

0:08:12.845 --> 0:08:16.445
<v Speaker 6>because of their state of mind, you could say it

0:08:16.485 --> 0:08:20.645
<v Speaker 6>calls into question everything that they are relaying to us.

0:08:21.045 --> 0:08:23.725
<v Speaker 6>I think that that's very fair, and I understand why

0:08:24.325 --> 0:08:28.605
<v Speaker 6>Josh might propose that he is an unreliable narrator. I

0:08:28.685 --> 0:08:33.285
<v Speaker 6>understand why they come up on lists of unreliable narrators,

0:08:33.365 --> 0:08:36.165
<v Speaker 6>or at least I definitely saw Travis Bickle come up

0:08:36.165 --> 0:08:38.645
<v Speaker 6>on those types of lists. For me, beyond the fact

0:08:38.645 --> 0:08:40.804
<v Speaker 6>that those two movies are in the pantheon and thus

0:08:40.845 --> 0:08:45.165
<v Speaker 6>ineligible for sure, either of our lists. It actually did

0:08:45.205 --> 0:08:49.365
<v Speaker 6>help me crystallize how I wanted to approach this top five,

0:08:49.445 --> 0:08:54.405
<v Speaker 6>and for me, I had to go beyond mere recognition

0:08:54.725 --> 0:08:58.925
<v Speaker 6>of subjectivity. And in the case of the two films

0:08:58.965 --> 0:09:04.405
<v Speaker 6>I just mentioned and many others skewered subjectivity, the audience

0:09:04.725 --> 0:09:08.444
<v Speaker 6>has to be engaged in the act of questioning, and

0:09:08.485 --> 0:09:10.605
<v Speaker 6>I'm going to go so far as to say aggressively

0:09:10.765 --> 0:09:16.405
<v Speaker 6>confronted with the absence of the narrator's objectivity. So basically,

0:09:16.445 --> 0:09:19.165
<v Speaker 6>from an early point in the film, if not the

0:09:19.205 --> 0:09:25.005
<v Speaker 6>opening scene, you're writing along that edge the entire time.

0:09:25.125 --> 0:09:29.364
<v Speaker 6>Whereas a viewer you have some skepticism, and that skepticism

0:09:29.525 --> 0:09:34.165
<v Speaker 6>ends up actually being a crucial part of the viewing process.

0:09:34.205 --> 0:09:37.925
<v Speaker 6>You're almost interacting with the film on that level. And

0:09:38.005 --> 0:09:41.325
<v Speaker 6>because of that, I had a really good reason to

0:09:41.445 --> 0:09:46.645
<v Speaker 6>leave off any movie that with the narrator has a

0:09:46.725 --> 0:09:54.125
<v Speaker 6>major twist ending, because with twist ending movies that's completely absent.

0:09:55.165 --> 0:09:58.965
<v Speaker 6>There's no twist with those films. The twist works because

0:09:59.125 --> 0:10:04.005
<v Speaker 6>you buy into the reliability of the narrator from the jump.

0:10:04.165 --> 0:10:06.525
<v Speaker 6>That's the whole point, other than the fact that you're

0:10:06.525 --> 0:10:10.765
<v Speaker 6>suspending disbelief because it's a movie you are believing everything

0:10:10.845 --> 0:10:13.325
<v Speaker 6>you're being fed, and so you're shocked at the end

0:10:13.365 --> 0:10:15.485
<v Speaker 6>when the rug is pulled out from under you with

0:10:15.605 --> 0:10:20.285
<v Speaker 6>my picks. There's no rug. No, there's nothing, there's no

0:10:20.365 --> 0:10:23.925
<v Speaker 6>foundation really from the very beginning. Of course, we've also

0:10:24.005 --> 0:10:27.845
<v Speaker 6>already done our favorite movies with twist ending, so that

0:10:27.925 --> 0:10:30.084
<v Speaker 6>just felt like a different list to me. Now, I

0:10:30.125 --> 0:10:33.965
<v Speaker 6>don't want to mention them here because one may or

0:10:34.325 --> 0:10:37.965
<v Speaker 6>maybe more may come up between our lists, and I'll

0:10:38.005 --> 0:10:40.605
<v Speaker 6>just save them for the end anyway, because it is

0:10:40.804 --> 0:10:47.605
<v Speaker 6>very hard to separate twist ending movies and unreliable narrator movies,

0:10:47.645 --> 0:10:51.084
<v Speaker 6>so we'll probably cover some by the time we get

0:10:51.085 --> 0:10:51.925
<v Speaker 6>through this top five.

0:10:52.165 --> 0:10:55.445
<v Speaker 1>Yeah, I think that's an interesting distinction and certainly probably

0:10:55.485 --> 0:10:58.045
<v Speaker 1>helpful and narrowing down a list, as it sounds like

0:10:58.165 --> 0:11:01.005
<v Speaker 1>it was for you. I didn't restrict myself that way,

0:11:01.045 --> 0:11:04.485
<v Speaker 1>so I think I have I probably have two, as

0:11:04.525 --> 0:11:07.965
<v Speaker 1>I think about it, that qualify as twists, but both

0:11:08.045 --> 0:11:11.245
<v Speaker 1>in interesting ways, especially the one as we get higher

0:11:11.325 --> 0:11:13.965
<v Speaker 1>up on my list. But yeah, my number five actually

0:11:13.965 --> 0:11:18.365
<v Speaker 1>involves a twist, so perhaps a good place to start.

0:11:18.445 --> 0:11:22.525
<v Speaker 1>This is also where I get quite historical, because I'm

0:11:22.564 --> 0:11:25.765
<v Speaker 1>going back to nineteen twenty For this one. My number

0:11:25.765 --> 0:11:30.965
<v Speaker 1>five is the Cabinet of Doctor Caligari, This silent horror landmark.

0:11:31.045 --> 0:11:34.565
<v Speaker 1>It's remembered, I mean the title. It's remembered as the

0:11:34.605 --> 0:11:38.645
<v Speaker 1>story of doctor Caligari and his sideshow attraction, Sayzar, this

0:11:39.245 --> 0:11:43.685
<v Speaker 1>somnambulist who answers questions from the crowd while in a

0:11:43.765 --> 0:11:48.925
<v Speaker 1>catatonic state. But the movie is actually a narrated flashback

0:11:49.005 --> 0:11:53.045
<v Speaker 1>the entire thing by a different character, this despondent young

0:11:53.125 --> 0:11:59.405
<v Speaker 1>man named Francis, and Francis his friend, was mysteriously murdered.

0:11:59.564 --> 0:12:02.005
<v Speaker 1>We hear at the beginning after a visit to the

0:12:02.045 --> 0:12:07.445
<v Speaker 1>town fair where doctor Caligary was performing, and in Francis's telling,

0:12:08.325 --> 0:12:11.045
<v Speaker 1>he goes on to discover that Calgary, yes, has been

0:12:11.085 --> 0:12:15.245
<v Speaker 1>instructing Czar to kill So this movie essentially becomes a

0:12:15.365 --> 0:12:20.165
<v Speaker 1>very early serial killer thriller that essentially as Francis as

0:12:20.165 --> 0:12:25.125
<v Speaker 1>the hero slash investigator. But yeah, remember I said, in

0:12:25.205 --> 0:12:30.325
<v Speaker 1>Francis's telling, which may not be so trustworthy, and this

0:12:30.525 --> 0:12:33.285
<v Speaker 1>is a twist ending Adam, it has one of the

0:12:33.285 --> 0:12:37.285
<v Speaker 1>first shock twist endings that did reveal the extent of

0:12:37.325 --> 0:12:42.804
<v Speaker 1>Francis's unreliability. That's why it counted for me for this list.

0:12:42.845 --> 0:12:46.445
<v Speaker 1>But honestly, I just wanted another excuse to nudge anyone

0:12:46.445 --> 0:12:48.804
<v Speaker 1>who hasn't seen Caligauri to make the time for it.

0:12:48.804 --> 0:12:51.725
<v Speaker 1>It's my number three horror film of all time. The

0:12:51.804 --> 0:12:55.885
<v Speaker 1>expressionism that it's you know, mostly known for, I would say,

0:12:55.925 --> 0:12:58.485
<v Speaker 1>has rarely ever been matched, and not just in the

0:12:58.564 --> 0:13:02.085
<v Speaker 1>jagged sets that people are probably already picturing, but also

0:13:02.165 --> 0:13:06.045
<v Speaker 1>that color tinting that's employed on certain frames, and really

0:13:06.085 --> 0:13:10.605
<v Speaker 1>even the scrawl design of the intertitles have their own, yeah,

0:13:10.684 --> 0:13:15.845
<v Speaker 1>ferocity to them, but really that reveal that we get

0:13:16.005 --> 0:13:21.085
<v Speaker 1>I feel like it works on more than a gotcha level. Well,

0:13:21.205 --> 0:13:25.204
<v Speaker 1>the unreliability at play is quite disturbing. It's the sort

0:13:25.245 --> 0:13:28.365
<v Speaker 1>that just has you has you questioning your own mind

0:13:28.645 --> 0:13:31.445
<v Speaker 1>in a lot of ways. So that's why for me,

0:13:31.605 --> 0:13:35.485
<v Speaker 1>the Cabinet of Doctor Caligari was good enough, good enough

0:13:35.525 --> 0:13:36.845
<v Speaker 1>to qualify here at number five.

0:13:37.445 --> 0:13:40.525
<v Speaker 6>Yeah, it's a really interesting choice, one that was completely

0:13:40.564 --> 0:13:43.405
<v Speaker 6>out of mind for me, and one that's been out

0:13:43.405 --> 0:13:46.125
<v Speaker 6>of mind for a long time because I haven't seen

0:13:46.165 --> 0:13:48.405
<v Speaker 6>it in so long. I think it might have been

0:13:48.485 --> 0:13:51.405
<v Speaker 6>part of a pretty early film spotting marathon. But it's

0:13:51.445 --> 0:13:54.325
<v Speaker 6>also one I remember having to watch in film school.

0:13:54.405 --> 0:13:57.485
<v Speaker 6>Being glad I watched it in film school, so it

0:13:57.564 --> 0:14:00.565
<v Speaker 6>was nice to be reminded of it. I'm kind of

0:14:00.804 --> 0:14:04.285
<v Speaker 6>mad at you, though, for reminding me or bringing up

0:14:04.325 --> 0:14:07.085
<v Speaker 6>this notion of movies around the year two thousand, because

0:14:07.365 --> 0:14:10.965
<v Speaker 6>fortunately I didn't pay attention to that. I didn't note

0:14:11.125 --> 0:14:15.245
<v Speaker 6>the years with my movies, Josh, at all, except for

0:14:15.725 --> 0:14:19.085
<v Speaker 6>my number five pick. And so as you said that,

0:14:19.445 --> 0:14:22.765
<v Speaker 6>I kind of glanced at my other choice and I realized, Oh,

0:14:22.805 --> 0:14:23.765
<v Speaker 6>all of my picks.

0:14:23.965 --> 0:14:25.045
<v Speaker 7>I like my list a lot.

0:14:25.165 --> 0:14:27.725
<v Speaker 6>All of my picks are from the two thousands, and

0:14:27.965 --> 0:14:31.765
<v Speaker 6>four of them are from right around the year two thousand.

0:14:32.045 --> 0:14:34.005
<v Speaker 7>So I don't know.

0:14:34.405 --> 0:14:37.085
<v Speaker 6>I like your hypothesis, yeah, but I don't know. If

0:14:37.125 --> 0:14:38.725
<v Speaker 6>I had been aware of it, maybe I would have

0:14:38.805 --> 0:14:41.685
<v Speaker 6>forced myself in different directions. Nevertheless, I'm going to stick

0:14:41.725 --> 0:14:43.485
<v Speaker 6>with my list, and I'm going to stick with my

0:14:43.565 --> 0:14:47.685
<v Speaker 6>number five, a film from the year two thousand. It's

0:14:47.965 --> 0:14:52.085
<v Speaker 6>Mary Heron's American Psycho, a movie that I liked the

0:14:52.125 --> 0:14:55.325
<v Speaker 6>one time I saw it back in the year two thousand,

0:14:55.445 --> 0:14:59.645
<v Speaker 6>but I didn't love it, ironically, perhaps because I didn't

0:14:59.765 --> 0:15:04.485
<v Speaker 6>enjoy the ambiguity of the conclusion. I couldn't rely on

0:15:04.565 --> 0:15:08.085
<v Speaker 6>what Heron, as the storyteller wanted the main character and

0:15:08.125 --> 0:15:12.325
<v Speaker 6>thus me as the viewer, to understand what was reality

0:15:12.485 --> 0:15:14.925
<v Speaker 6>versus what was fantasy. And not only would I just

0:15:15.045 --> 0:15:18.325
<v Speaker 6>generally like to revisit it because it has been twenty

0:15:18.365 --> 0:15:21.885
<v Speaker 6>six years, I just wonder if I would appreciate that

0:15:22.045 --> 0:15:26.925
<v Speaker 6>ambiguity much more now. What I did appreciate then, and

0:15:26.965 --> 0:15:31.365
<v Speaker 6>what so many people did, was Bail's performance as Patrick

0:15:31.365 --> 0:15:35.845
<v Speaker 6>Bateman and his narration adapted by Heron and Guenevere Turner

0:15:35.925 --> 0:15:38.645
<v Speaker 6>from the Brett Easton Ellis novel.

0:15:39.205 --> 0:15:42.765
<v Speaker 5>There are no more barriers to cross. All I have

0:15:42.845 --> 0:15:46.685
<v Speaker 5>in common with the uncontrollable and the insane, the vicious

0:15:46.685 --> 0:15:49.805
<v Speaker 5>and the evil, all the mayhem I have caused, am

0:15:49.805 --> 0:15:51.405
<v Speaker 5>I utter indifference toward it?

0:15:51.725 --> 0:15:52.485
<v Speaker 1>I have now.

0:15:52.365 --> 0:15:57.765
<v Speaker 6>Surpassed that gentle precision, that too gentle precision of his voice,

0:15:58.205 --> 0:16:00.925
<v Speaker 6>the hyper superficiality.

0:15:59.965 --> 0:16:00.605
<v Speaker 7>Of his thoughts.

0:16:00.965 --> 0:16:05.925
<v Speaker 6>They all do suggest that there has to be a

0:16:06.005 --> 0:16:10.525
<v Speaker 6>much darker being lurking behind that herb mint facial mask

0:16:10.565 --> 0:16:13.885
<v Speaker 6>and after shave lotion with little or no alcohol. You

0:16:13.925 --> 0:16:16.405
<v Speaker 6>know that he puts on in the morning, then moisturizer,

0:16:16.525 --> 0:16:20.685
<v Speaker 6>then an anti aging EYEBALLMB followed by a final moisturizing

0:16:20.685 --> 0:16:23.205
<v Speaker 6>protect lotion. You know, Josh, the same routine you go

0:16:23.325 --> 0:16:24.885
<v Speaker 6>through every single morning.

0:16:25.205 --> 0:16:25.405
<v Speaker 7>Right.

0:16:26.485 --> 0:16:30.605
<v Speaker 6>We immediately have a sense that something is very off

0:16:30.965 --> 0:16:35.245
<v Speaker 6>and that his perspective isn't to be totally trusted, whether

0:16:35.325 --> 0:16:39.005
<v Speaker 6>he's aware of it or not. But guess what, he

0:16:39.165 --> 0:16:41.685
<v Speaker 6>is aware of it, and he calls our attention to it.

0:16:42.045 --> 0:16:47.285
<v Speaker 6>In the opening narration, he tells us there is an

0:16:47.285 --> 0:16:51.725
<v Speaker 6>idea of a Patrick Bateman, some kind of abstraction, but

0:16:51.765 --> 0:16:55.485
<v Speaker 6>there is no real me, only an entity, something illusory.

0:16:55.885 --> 0:16:57.965
<v Speaker 6>And though I can hide my cold gaze and you

0:16:58.005 --> 0:17:01.045
<v Speaker 6>can shake my hand and feel flesh gripping yours, and

0:17:01.085 --> 0:17:04.085
<v Speaker 6>maybe you can even sense our lifestyles are probably comparable,

0:17:04.605 --> 0:17:08.965
<v Speaker 6>I simply am not there. That's the beginning of the film, Josh.

0:17:09.165 --> 0:17:13.004
<v Speaker 6>How can you trust the musings and memories of an

0:17:13.005 --> 0:17:18.244
<v Speaker 6>abstraction of a ghost at best? And also, just thinking

0:17:18.245 --> 0:17:20.445
<v Speaker 6>about this movie, I have been thinking about it a

0:17:20.485 --> 0:17:24.005
<v Speaker 6>lot because in terms of oppressions, I don't know sadly

0:17:24.085 --> 0:17:27.245
<v Speaker 6>that this movie in some ways has ever not been.

0:17:27.085 --> 0:17:30.005
<v Speaker 7>Relevant since it came out. But tell me that.

0:17:30.485 --> 0:17:33.725
<v Speaker 6>If you're even familiar with this person, and in Josh,

0:17:33.885 --> 0:17:37.485
<v Speaker 6>I largely hope you're not. You're leading a happier life

0:17:37.525 --> 0:17:40.045
<v Speaker 6>if you're not. But tell me that some douche like

0:17:40.205 --> 0:17:45.205
<v Speaker 6>clavicular isn't Jess Patrick Bateman. You know, Patrick Bateman is

0:17:45.245 --> 0:17:50.045
<v Speaker 6>just the patron saint of every MAHA influencer bro on TikTok.

0:17:50.125 --> 0:17:54.605
<v Speaker 6>I feel like I'm seeing Patrick Bateman every time. I'm

0:17:54.685 --> 0:17:57.645
<v Speaker 6>usually not fortunately seeing them pop up on my feed.

0:17:57.885 --> 0:17:59.845
<v Speaker 6>I'm seeing them pop up on my feed only when

0:17:59.845 --> 0:18:04.565
<v Speaker 6>I'm seeing other people annihilating them for how douchey they are.

0:18:04.845 --> 0:18:08.085
<v Speaker 6>So they're out there, man, there's way too many Patrick

0:18:08.085 --> 0:18:08.965
<v Speaker 6>Bateman's out there.

0:18:09.405 --> 0:18:11.885
<v Speaker 1>Yeah, I hadn't you know what. I hadn't thought about

0:18:11.925 --> 0:18:13.885
<v Speaker 1>that connection in a long time. I haven't seen this

0:18:13.965 --> 0:18:16.725
<v Speaker 1>movie since it came out, but that tracks that tracks

0:18:16.805 --> 0:18:17.445
<v Speaker 1>for my memory.

0:18:17.445 --> 0:18:19.685
<v Speaker 7>No, Ironey, lots of Patrick Bateman.

0:18:21.165 --> 0:18:23.605
<v Speaker 1>We're still stuck with guys like that, aren't we. Yeah,

0:18:23.645 --> 0:18:26.445
<v Speaker 1>it's an interesting scenario for the unreliable narrative because this

0:18:26.525 --> 0:18:30.405
<v Speaker 1>is almost one where there isn't a twist ending, because

0:18:31.605 --> 0:18:33.405
<v Speaker 1>especially going to see the movie, if you're aware of

0:18:33.405 --> 0:18:36.485
<v Speaker 1>the book, you know, you just know who this guy is,

0:18:36.925 --> 0:18:41.045
<v Speaker 1>and it is more about, yeah, watching the facade and

0:18:41.085 --> 0:18:43.325
<v Speaker 1>how he tries to keep it up and how it crumbles.

0:18:43.525 --> 0:18:45.965
<v Speaker 1>Also one that I should probably revisit because, like I said,

0:18:46.005 --> 0:18:48.365
<v Speaker 1>it's been since it first came out, and I think

0:18:48.365 --> 0:18:51.965
<v Speaker 1>I was probably yeah, mixed to mild on it as

0:18:52.005 --> 0:18:55.045
<v Speaker 1>it sounds like you were, so do for a revisit.

0:18:55.725 --> 0:18:58.125
<v Speaker 1>I'm so excited to throw this number for at you

0:18:58.165 --> 0:19:01.685
<v Speaker 1>ad him because another sort of theory here that I'm

0:19:01.845 --> 0:19:05.405
<v Speaker 1>very curious to hear what you think of it. It's

0:19:05.405 --> 0:19:09.445
<v Speaker 1>a curveball pick the top five idea prompted it for me,

0:19:09.525 --> 0:19:11.725
<v Speaker 1>and then I was also prompted by the fact that

0:19:11.845 --> 0:19:15.285
<v Speaker 1>there's this new documentary out Ghost Elephants Nature documentary, but

0:19:15.965 --> 0:19:20.525
<v Speaker 1>directed by Werner Herzog. So here's my question. Is Werner

0:19:20.565 --> 0:19:27.845
<v Speaker 1>Herzog one of cinema's foremost unreliable narrators. He is notorious

0:19:28.405 --> 0:19:33.605
<v Speaker 1>for his narrations of his documentaries. Right, They're absolutely singular these,

0:19:33.645 --> 0:19:37.765
<v Speaker 1>aren't you know, a calm voice delivering facts. This is

0:19:38.285 --> 0:19:43.125
<v Speaker 1>someone filtering factual things the real world through his own

0:19:43.245 --> 0:19:46.845
<v Speaker 1>distinctly interpretive lens. This is this is one element of

0:19:46.885 --> 0:19:51.925
<v Speaker 1>what everyone calls Herzog's ecstatic truth right. His narration is

0:19:52.005 --> 0:19:55.485
<v Speaker 1>part of that. So this made me wonder, do we

0:19:55.605 --> 0:19:59.365
<v Speaker 1>really know Timothy Treadwell of Grizzly Man, or do we

0:19:59.405 --> 0:20:04.285
<v Speaker 1>only know Herzog's particular version of him? Is there a

0:20:04.325 --> 0:20:07.125
<v Speaker 1>certain unreliability in what we're being told as well in

0:20:07.165 --> 0:20:12.285
<v Speaker 1>how it's being framed, especially by Herzog the on screen narrator.

0:20:12.885 --> 0:20:17.565
<v Speaker 2>Treadwell is gone, the argument how wrong, how right?

0:20:17.605 --> 0:20:18.045
<v Speaker 1>He was?

0:20:18.245 --> 0:20:23.925
<v Speaker 2>Disappears into a distance, into a what remains is his footage.

0:20:24.925 --> 0:20:27.645
<v Speaker 1>My pick isn't Grizzly Man, because I think there might

0:20:27.685 --> 0:20:30.125
<v Speaker 1>be a better test case for this for this question,

0:20:30.325 --> 0:20:33.565
<v Speaker 1>and it's my best fiend, So that's where I'm going

0:20:33.605 --> 0:20:36.645
<v Speaker 1>here with my number four pick. This is Herzog's documentary

0:20:37.085 --> 0:20:42.325
<v Speaker 1>account of his tumultuous relationship with volatile actor Klaus Kinski,

0:20:42.365 --> 0:20:45.565
<v Speaker 1>who is the star of five Herzog films like Ageara

0:20:45.565 --> 0:20:49.085
<v Speaker 1>of the Wrath of God Knows Fratu and Fitzkaraldo my

0:20:49.165 --> 0:20:51.125
<v Speaker 1>best theme. It was made a number of years after

0:20:51.205 --> 0:20:54.365
<v Speaker 1>Kinski's death, and there isn't a lot of room here

0:20:54.405 --> 0:20:59.085
<v Speaker 1>for Kinski's own voice. Herzog does read a passage from

0:20:59.405 --> 0:21:03.005
<v Speaker 1>Kinsky's autobiography at one point. And it's very amusing because

0:21:03.725 --> 0:21:07.085
<v Speaker 1>in that passage, Kinsky is basically describing Herzog in the

0:21:07.205 --> 0:21:11.605
<v Speaker 1>same egomaniacal terms that Herzog in the documentary, has been

0:21:11.685 --> 0:21:13.925
<v Speaker 1>using to describe Kinsky. So you do get a real

0:21:14.005 --> 0:21:17.005
<v Speaker 1>sense of, you know, the back and forth between these

0:21:17.045 --> 0:21:20.325
<v Speaker 1>two men. I don't think this is a hatchet job

0:21:20.445 --> 0:21:22.365
<v Speaker 1>add all. I mean you get a real sense of

0:21:22.405 --> 0:21:24.765
<v Speaker 1>their relationship, of the love and respect the two of

0:21:24.765 --> 0:21:28.645
<v Speaker 1>them had. But there is something inherently unreliable about trying

0:21:28.685 --> 0:21:31.925
<v Speaker 1>to capture the fullness of a man through such a

0:21:31.925 --> 0:21:36.685
<v Speaker 1>particularly personal lens. So yes, this is a very different

0:21:36.725 --> 0:21:39.485
<v Speaker 1>kind of unreliability that we're mostly going to be talking

0:21:39.485 --> 0:21:42.725
<v Speaker 1>about here. But I think it fits. I was kind

0:21:42.725 --> 0:21:45.805
<v Speaker 1>of more intrigued to probe the question the more I

0:21:45.885 --> 0:21:48.125
<v Speaker 1>thought about it. But I'm thrown at you because you're

0:21:48.165 --> 0:21:51.045
<v Speaker 1>a huge Herzoga fan and just loved to get your

0:21:51.045 --> 0:21:53.365
<v Speaker 1>thoughts on us. Yeah.

0:21:53.485 --> 0:21:58.365
<v Speaker 6>My immediate response is I'm angry at you for, on

0:21:58.365 --> 0:22:03.445
<v Speaker 6>one level, violating the integrity of the top five. And

0:22:03.485 --> 0:22:06.405
<v Speaker 6>I say that that. I say that because kind of

0:22:06.405 --> 0:22:09.365
<v Speaker 6>going back to what I was alluding to earlier, that

0:22:09.525 --> 0:22:13.405
<v Speaker 6>line of even though you know you're watching a narrative,

0:22:13.485 --> 0:22:16.965
<v Speaker 6>you know you're watching a fiction. We as viewers are

0:22:17.405 --> 0:22:22.525
<v Speaker 6>so buying into the reality of it, but then the

0:22:22.525 --> 0:22:26.685
<v Speaker 6>the unreliability of the narrator and that tension is at

0:22:26.685 --> 0:22:28.765
<v Speaker 6>the core of what this top five is all about.

0:22:28.925 --> 0:22:32.525
<v Speaker 6>So if you bring quote unquote actual reality into it,

0:22:32.885 --> 0:22:36.085
<v Speaker 6>then it it kind of undercuts that. Though we can

0:22:36.085 --> 0:22:38.725
<v Speaker 6>all we can also go into that realm of yes,

0:22:38.805 --> 0:22:44.605
<v Speaker 6>but we also now know and discuss constantly how even

0:22:44.645 --> 0:22:49.205
<v Speaker 6>documentaries are their own version of subjective truths. Beyond that, though,

0:22:49.685 --> 0:22:52.925
<v Speaker 6>I will just say my other reaction is I'm angry

0:22:52.925 --> 0:22:57.405
<v Speaker 6>at you for having thought of it first and not me,

0:22:57.965 --> 0:23:00.245
<v Speaker 6>because I think it's I think it's pretty I think

0:23:00.285 --> 0:23:04.845
<v Speaker 6>it's pretty brilliant, and and I think it it makes

0:23:04.885 --> 0:23:07.485
<v Speaker 6>sense if you if you're willing to go into the

0:23:07.525 --> 0:23:11.845
<v Speaker 6>realm of documentary for this top five. Herzog's obviously the

0:23:11.885 --> 0:23:15.485
<v Speaker 6>place to go because of what you said, because he

0:23:16.365 --> 0:23:22.365
<v Speaker 6>so succumbs to his notion of the extent truth, because

0:23:22.405 --> 0:23:26.925
<v Speaker 6>he buys into that so wholeheartedly, he believes in it

0:23:27.045 --> 0:23:33.045
<v Speaker 6>so devotedly, and he again and again displays it in

0:23:33.085 --> 0:23:38.125
<v Speaker 6>his films, whether it's on grandiose levels and has grandiose

0:23:38.165 --> 0:23:41.525
<v Speaker 6>displays of it or these very small displays of it

0:23:41.605 --> 0:23:45.205
<v Speaker 6>that honestly, unless you're doing research on the film later

0:23:45.605 --> 0:23:47.885
<v Speaker 6>or someone points it out to you, or Herzog himself

0:23:47.925 --> 0:23:50.965
<v Speaker 6>points it out, you wouldn't even know it was some

0:23:51.085 --> 0:23:55.445
<v Speaker 6>kind of manufacturing of the truth or a modification of

0:23:55.525 --> 0:23:58.925
<v Speaker 6>the truth. But he can't help it. He likes to lie.

0:23:59.245 --> 0:24:01.485
<v Speaker 6>He likes to lie within his movies. He sees a

0:24:01.525 --> 0:24:05.165
<v Speaker 6>purpose to his lies within his films. And I actually

0:24:05.245 --> 0:24:08.244
<v Speaker 6>was just watching it's on YouTube. I highly recommend it.

0:24:08.285 --> 0:24:09.005
<v Speaker 6>Just a few weeks ago.

0:24:09.125 --> 0:24:09.525
<v Speaker 7>I watched.

0:24:09.525 --> 0:24:12.085
<v Speaker 6>It's only about forty five minutes long, and I think

0:24:12.125 --> 0:24:16.365
<v Speaker 6>it's from I think it's from the nineteen seventies. Yeah,

0:24:16.405 --> 0:24:21.765
<v Speaker 6>nineteen seventy four, Herzog made a documentary about a skier,

0:24:22.285 --> 0:24:26.405
<v Speaker 6>a ski jumper, you know those like the Winter Olympics,

0:24:26.405 --> 0:24:27.885
<v Speaker 6>you know where they just go down the ramp and

0:24:27.885 --> 0:24:30.405
<v Speaker 6>then they jump, and it's just all about distance. About

0:24:30.445 --> 0:24:33.925
<v Speaker 6>this guy named Gunther Steiner, and it's called the Great

0:24:34.045 --> 0:24:37.085
<v Speaker 6>Ecstasy of wood Carver Steiner and it's just about this

0:24:37.165 --> 0:24:40.244
<v Speaker 6>guy and talk about ecstatic truth. This guy can just

0:24:40.525 --> 0:24:43.485
<v Speaker 6>or the ecstasy right that he captures the guy can

0:24:43.565 --> 0:24:48.565
<v Speaker 6>just soar farther than everybody, And the way Herzog depicts

0:24:48.645 --> 0:24:53.725
<v Speaker 6>that soaring in slow motion, it is something amazing. You

0:24:53.805 --> 0:24:57.565
<v Speaker 6>understand why that word ecstasy is in the title and

0:24:58.285 --> 0:25:00.285
<v Speaker 6>you're watching it and at the end there's there's a

0:25:00.405 --> 0:25:05.445
<v Speaker 6>poem that Herzog reads and it's like about Steiner, and

0:25:05.925 --> 0:25:08.885
<v Speaker 6>you think, is that a real poem? Did Steiner write that?

0:25:09.925 --> 0:25:12.405
<v Speaker 6>Where did that come from? And You're like, Herzog just

0:25:12.405 --> 0:25:14.885
<v Speaker 6>made that up, you know, like none of it it's

0:25:15.085 --> 0:25:16.565
<v Speaker 6>you know, like that doesn't.

0:25:16.245 --> 0:25:17.045
<v Speaker 7>Come from anything.

0:25:17.125 --> 0:25:19.245
<v Speaker 6>Herzog just thought it was poetic and he decided to

0:25:19.245 --> 0:25:21.925
<v Speaker 6>throw it in And I can't. I feel so bad

0:25:21.925 --> 0:25:25.005
<v Speaker 6>because it was just like a month ago. But Steiner

0:25:25.045 --> 0:25:27.765
<v Speaker 6>at one point tells a story about growing up with

0:25:28.525 --> 0:25:32.205
<v Speaker 6>some kind of bird, you know, he had, like a pet,

0:25:32.365 --> 0:25:35.045
<v Speaker 6>and I wish I could remember what it was. And

0:25:35.085 --> 0:25:40.005
<v Speaker 6>the story is so pedestrian in a way, but also bizarre,

0:25:40.125 --> 0:25:43.885
<v Speaker 6>like things like stories and Herzog movies are that, Josh.

0:25:43.925 --> 0:25:45.845
<v Speaker 6>As soon as the movie got over, all I did

0:25:45.925 --> 0:25:49.405
<v Speaker 6>was start googling because I was sure Herzog made that

0:25:49.645 --> 0:25:53.565
<v Speaker 6>up and made Gunther Steiner read it in his film

0:25:53.725 --> 0:25:56.365
<v Speaker 6>because there was no way that was true. That seemed

0:25:56.405 --> 0:25:59.165
<v Speaker 6>like one of those things that Herzog said, Hey, I

0:25:59.565 --> 0:26:02.565
<v Speaker 6>think this, I think this works for my movie. Would

0:26:02.605 --> 0:26:04.525
<v Speaker 6>you say this and recount this like it was part

0:26:04.525 --> 0:26:07.805
<v Speaker 6>of your childhood? As far as I can tell, it's

0:26:07.885 --> 0:26:11.765
<v Speaker 6>real that Steiner really grew up with that pet, But

0:26:12.765 --> 0:26:15.125
<v Speaker 6>who really knows, you know. So all of that is

0:26:15.165 --> 0:26:17.445
<v Speaker 6>to say, I wholeheartedly support your pick.

0:26:17.885 --> 0:26:20.485
<v Speaker 1>Well, I'm so relieved. I thought I thought you might

0:26:20.485 --> 0:26:23.965
<v Speaker 1>throw me out of court, so I'm glad we can proceed.

0:26:24.485 --> 0:26:27.445
<v Speaker 7>No, I'm in. I like it. I like it a lot. Okay.

0:26:27.845 --> 0:26:32.285
<v Speaker 6>My number four unreliable narrator is Tony Wilson. The movie

0:26:32.485 --> 0:26:35.885
<v Speaker 6>is twenty four hour Party People from two thousand and two,

0:26:36.685 --> 0:26:40.205
<v Speaker 6>so right around there one of my favorite cinematic pairings

0:26:40.605 --> 0:26:43.605
<v Speaker 6>Michael Winterbottom and Steve Coogan and what I'm pretty sure

0:26:43.685 --> 0:26:48.525
<v Speaker 6>was their first cinematic pairing, their first collaboration in a

0:26:48.565 --> 0:26:51.765
<v Speaker 6>movie written by Frank Cottrell Boyce some may remember from

0:26:52.125 --> 0:26:55.925
<v Speaker 6>the Danny Boyle movie Millions, among other movies, and this

0:26:56.045 --> 0:27:00.245
<v Speaker 6>is the film that tells the story of that Manchester

0:27:00.445 --> 0:27:04.125
<v Speaker 6>music scene that sprung up, you know, in the wake

0:27:04.165 --> 0:27:06.445
<v Speaker 6>of the sex pistols and his music was changing. In

0:27:06.485 --> 0:27:10.245
<v Speaker 6>England in the late nineteen seventies, Tony Wilson was this

0:27:10.365 --> 0:27:15.005
<v Speaker 6>local TV news reporter who saw the sex pistols and said,

0:27:15.805 --> 0:27:18.165
<v Speaker 6>I want to start a record label. I want to

0:27:18.165 --> 0:27:22.045
<v Speaker 6>promote bands. I want to do something really important, and

0:27:22.085 --> 0:27:24.965
<v Speaker 6>he ended up creating this label called Factory Records and

0:27:26.125 --> 0:27:30.485
<v Speaker 6>starting or being the instigator behind a bunch of new

0:27:30.525 --> 0:27:35.725
<v Speaker 6>bands and this new sound coming into fruition. He's a

0:27:35.885 --> 0:27:39.005
<v Speaker 6>TV personality, as I said, a real life Tony Wilson,

0:27:39.045 --> 0:27:43.725
<v Speaker 6>a real life TV personality. He's obviously ambitious and he

0:27:43.845 --> 0:27:47.885
<v Speaker 6>did as he's looking back Steve Coogan playing Tony Wilson.

0:27:48.405 --> 0:27:51.925
<v Speaker 6>Tony Wilson did make a major mark on popular music

0:27:52.005 --> 0:27:54.845
<v Speaker 6>in Britain in the eighties, primarily And you put all

0:27:54.885 --> 0:27:57.485
<v Speaker 6>of that together, Josh, and of course the person portraying

0:27:57.565 --> 0:28:02.445
<v Speaker 6>him is in the way it's written. It's gonna be

0:28:03.325 --> 0:28:05.085
<v Speaker 6>written in a way and performed in a way to

0:28:05.125 --> 0:28:08.285
<v Speaker 6>push a certain narrative that's a little bit self aggrandizing.

0:28:08.645 --> 0:28:11.085
<v Speaker 6>You know, it's going to favor what makes him look

0:28:11.205 --> 0:28:16.165
<v Speaker 6>good over quote unquote what really happened. And that's easy

0:28:16.205 --> 0:28:20.685
<v Speaker 6>to do when he Coogan as Tony Wilson is literally

0:28:20.765 --> 0:28:24.405
<v Speaker 6>tell the story, not just with narration, but he's breaking

0:28:24.445 --> 0:28:27.645
<v Speaker 6>the fourth wall. He's talking directly to the audience in

0:28:27.685 --> 0:28:32.965
<v Speaker 6>many instances, and throughout winter Bottom and Cougan are constantly

0:28:33.045 --> 0:28:36.165
<v Speaker 6>reminding you too, And this is not a surprise for

0:28:36.205 --> 0:28:39.525
<v Speaker 6>people who know winter Bottom's work, and often his work

0:28:39.565 --> 0:28:44.685
<v Speaker 6>with Kugan. They're reminding you of the mechanics of the story.

0:28:44.765 --> 0:28:48.285
<v Speaker 6>They're reminding you of the fact that it is a story.

0:28:48.725 --> 0:28:51.805
<v Speaker 6>So I think about a scene in this movie where

0:28:52.565 --> 0:28:55.845
<v Speaker 6>Tony recounts meeting Sean and Paul Ryder of the group

0:28:56.165 --> 0:29:00.085
<v Speaker 6>The Happy Mondays on a roof where they're trying to

0:29:00.125 --> 0:29:07.005
<v Speaker 6>poison pigeons, and Cougan's explaining to us right that popular

0:29:07.125 --> 0:29:10.445
<v Speaker 6>music's like a double helix, waves that intertwine and all

0:29:10.485 --> 0:29:13.725
<v Speaker 6>this stuff, and he says, when one musical movement's descendant

0:29:13.725 --> 0:29:15.525
<v Speaker 6>and other one's us send it. And so right now

0:29:15.565 --> 0:29:17.725
<v Speaker 6>we're in kind of a crisscross, a kind of hiatus.

0:29:17.765 --> 0:29:19.605
<v Speaker 6>But the two guys they're going to be on the

0:29:19.645 --> 0:29:22.605
<v Speaker 6>crest of it are these two guys, Paul and Sean Ryder.

0:29:23.245 --> 0:29:26.125
<v Speaker 8>This is a true incident. But like the Hanglining, which

0:29:26.125 --> 0:29:28.885
<v Speaker 8>remember works on two levels. This takes place in nineteen

0:29:28.965 --> 0:29:31.845
<v Speaker 8>eighty when Short and Paul put rock poison into some

0:29:31.885 --> 0:29:34.045
<v Speaker 8>bread and fed it to three thousand pigeons.

0:29:34.485 --> 0:29:41.365
<v Speaker 6>Yeah, here we are in our narrative, this narrative of

0:29:41.445 --> 0:29:46.045
<v Speaker 6>the movie twenty four hour party people, one musical movement's ascendant,

0:29:46.365 --> 0:29:49.805
<v Speaker 6>one's descendant. We're at this crisscross, right, but the next

0:29:49.885 --> 0:29:53.485
<v Speaker 6>wave is coming, he's telling you, Right, it's because of

0:29:53.525 --> 0:29:56.445
<v Speaker 6>these guys that the next wave is coming and they're

0:29:56.485 --> 0:29:59.165
<v Speaker 6>going to be at the crux of it. Okay, that's

0:29:59.205 --> 0:30:02.885
<v Speaker 6>why we're on this roof. There's the storytelling mechanics. Then

0:30:03.045 --> 0:30:05.565
<v Speaker 6>he has to make sure we understand that, oh, this

0:30:05.725 --> 0:30:09.045
<v Speaker 6>is true. You know this really happened. But then it's

0:30:09.085 --> 0:30:13.205
<v Speaker 6>not completely true because you know, no pigeons were harmed

0:30:13.245 --> 0:30:15.085
<v Speaker 6>in the making of this film. He does let us

0:30:15.165 --> 0:30:18.325
<v Speaker 6>know that it's a reconstruction. He tells us the reconstruction

0:30:18.645 --> 0:30:21.405
<v Speaker 6>that no pigeons were harmed. He wants us to be

0:30:21.445 --> 0:30:21.805
<v Speaker 6>sure that.

0:30:21.765 --> 0:30:22.525
<v Speaker 7>We understand that.

0:30:22.965 --> 0:30:26.045
<v Speaker 6>But when he says this is true, like the hang

0:30:26.085 --> 0:30:28.685
<v Speaker 6>gliding incident, it is one of those things where even

0:30:28.765 --> 0:30:30.925
<v Speaker 6>if we're aware of it sort of from the beginning,

0:30:30.925 --> 0:30:34.885
<v Speaker 6>because we understand the mechanism, the mechanics of storytelling. We

0:30:34.965 --> 0:30:39.565
<v Speaker 6>understand the personality of Coogan and Tony Wilson and everything

0:30:39.605 --> 0:30:42.725
<v Speaker 6>that's happening before us. You still can't help but believe

0:30:42.845 --> 0:30:45.525
<v Speaker 6>what you're seeing before you, and that it's a true,

0:30:45.605 --> 0:30:49.405
<v Speaker 6>quote unquote true story. But when he draws attention to

0:30:49.445 --> 0:30:53.685
<v Speaker 6>the fact that, well, this is true and that was true,

0:30:53.885 --> 0:30:56.925
<v Speaker 6>then all of a sudden you're thinking, well, then, which

0:30:56.925 --> 0:31:01.445
<v Speaker 6>ones aren't true? And why are some more true than others?

0:31:01.685 --> 0:31:01.845
<v Speaker 5>Right?

0:31:01.925 --> 0:31:08.165
<v Speaker 6>And so the entire movie, you're in this nebulous zone, right,

0:31:08.245 --> 0:31:12.405
<v Speaker 6>this gray area, wondering what really am I being fed here?

0:31:12.485 --> 0:31:15.205
<v Speaker 6>And doesn't matter at all because at the end of

0:31:15.245 --> 0:31:17.925
<v Speaker 6>the day, it's entertaining as hell, and who cares if

0:31:17.965 --> 0:31:21.645
<v Speaker 6>any of it's factually true. So I do remember watching

0:31:21.845 --> 0:31:25.085
<v Speaker 6>twenty four Hour Party People in a movie theater in Chicago.

0:31:25.485 --> 0:31:28.525
<v Speaker 6>I wasn't living in Chicago yet when this movie came out,

0:31:28.965 --> 0:31:31.405
<v Speaker 6>just before I moved here, but coming to Chicago to

0:31:31.485 --> 0:31:33.725
<v Speaker 6>visit seeing this movie in a theater and it being

0:31:33.805 --> 0:31:36.205
<v Speaker 6>one of the first movies I really remember that that

0:31:36.525 --> 0:31:40.965
<v Speaker 6>challenged me, not in a super challenging way, but was

0:31:41.045 --> 0:31:45.165
<v Speaker 6>doing something semi sophisticated in this way with its narra,

0:31:45.365 --> 0:31:48.165
<v Speaker 6>with its narrative, you know, with that breaking the fourth wall,

0:31:48.565 --> 0:31:52.045
<v Speaker 6>the unreliable narrator, and it being something that I felt

0:31:52.085 --> 0:31:54.205
<v Speaker 6>like was was new to me at the time.

0:31:54.645 --> 0:31:58.885
<v Speaker 1>I'm so glad you called out the Happy Monday's sequence

0:31:58.925 --> 0:32:01.205
<v Speaker 1>because I have fond memories of twenty four Hour Party.

0:32:01.205 --> 0:32:03.325
<v Speaker 1>People have not seen it since that. I was thinking

0:32:03.365 --> 0:32:05.485
<v Speaker 1>as you started talking about it about the bands that

0:32:05.485 --> 0:32:08.085
<v Speaker 1>were covered, It's like, is that was that Happy Mondays?

0:32:08.165 --> 0:32:08.325
<v Speaker 8>Man?

0:32:08.885 --> 0:32:12.165
<v Speaker 1>I miss Happy Mondays? So yeah, a good movie, good movie,

0:32:12.205 --> 0:32:15.565
<v Speaker 1>and yeah, definitely works for this list. All right. My

0:32:15.965 --> 0:32:22.125
<v Speaker 1>number three is let's see here. Oh yeah, this was

0:32:22.165 --> 0:32:26.805
<v Speaker 1>part of our family's COVID coping strategy a few years

0:32:26.805 --> 0:32:30.645
<v Speaker 1>ago now. Thankfully we went on a Joan Crawford marathon

0:32:30.925 --> 0:32:35.285
<v Speaker 1>and one of the highlights was nineteen forty seven's Possessed,

0:32:35.365 --> 0:32:40.365
<v Speaker 1>which I think counts as an unreliable narrator movie for

0:32:40.565 --> 0:32:43.005
<v Speaker 1>reasons I'll get to first. I want to clarify though,

0:32:43.005 --> 0:32:46.005
<v Speaker 1>we also in that marathon did nineteen thirty one's Possessed

0:32:46.045 --> 0:32:48.805
<v Speaker 1>with Joan Crawford. I think this one's a little better.

0:32:48.845 --> 0:32:50.885
<v Speaker 1>So if you're going to choose the Possessed go with

0:32:50.965 --> 0:32:55.965
<v Speaker 1>forty seven here. In this one, Crawford plays Louise Howell,

0:32:56.125 --> 0:32:59.205
<v Speaker 1>who is the unreliable narrator. We basically first meet her

0:32:59.325 --> 0:33:02.965
<v Speaker 1>in this incredible opening sequence where she's just wandering the

0:33:02.965 --> 0:33:06.245
<v Speaker 1>streets of Los Angeles in a daze and mumbling the

0:33:06.325 --> 0:33:11.565
<v Speaker 1>name David. She ends up being hospitalized and begins piecing

0:33:11.605 --> 0:33:15.725
<v Speaker 1>together her past in these flashbacks that involve an engineer

0:33:16.165 --> 0:33:18.445
<v Speaker 1>she was in love with who rejected her, played by

0:33:18.565 --> 0:33:21.245
<v Speaker 1>Van Heflin. If I were in love with anybody else,

0:33:21.285 --> 0:33:24.125
<v Speaker 1>believe me. I tell you there is another woman.

0:33:24.165 --> 0:33:24.605
<v Speaker 3>I know it.

0:33:25.405 --> 0:33:28.245
<v Speaker 1>Otherwise, why should you suddenly decide to go out to Canada.

0:33:28.565 --> 0:33:29.645
<v Speaker 5>I do know about Canada.

0:33:29.845 --> 0:33:31.445
<v Speaker 2>You didn't think i'd find out about that, did you?

0:33:31.605 --> 0:33:32.045
<v Speaker 4>But I did.

0:33:32.205 --> 0:33:33.885
<v Speaker 2>I listened at the door.

0:33:34.245 --> 0:33:35.725
<v Speaker 1>Do you see the things you make me do? All right?

0:33:35.725 --> 0:33:37.605
<v Speaker 8>I'll do them. I'll do anything because I don't care anymore.

0:33:38.045 --> 0:33:39.925
<v Speaker 1>You can't go away without me, David. I won't let you.

0:33:40.445 --> 0:33:41.845
<v Speaker 1>I'll find a way alive.

0:33:41.965 --> 0:33:43.125
<v Speaker 8>I have to, but I'll find a way.

0:33:43.965 --> 0:33:50.365
<v Speaker 1>So that unspools a pretty wild plot of betrayal, potential suicide,

0:33:50.525 --> 0:33:53.965
<v Speaker 1>possible murder, and this is all through the foggy memory

0:33:54.045 --> 0:33:58.565
<v Speaker 1>and even the hallucinations at one point of Louise. So yeah,

0:33:58.845 --> 0:34:01.685
<v Speaker 1>this fits your criteria, Adam. Of like, we know obviously

0:34:01.725 --> 0:34:05.485
<v Speaker 1>from that opening scene this is a struggling woman. How

0:34:05.565 --> 0:34:09.605
<v Speaker 1>much can we believe of her story? Crawford, this will

0:34:09.645 --> 0:34:13.165
<v Speaker 1>not surprise you to hear commits. I don't find that

0:34:13.605 --> 0:34:17.645
<v Speaker 1>this particular performance leans all the way into camp. I

0:34:18.005 --> 0:34:20.524
<v Speaker 1>think the movie'll overall. I mean, this is forty seven,

0:34:20.605 --> 0:34:23.085
<v Speaker 1>so it's not perfect, but I think it deals with

0:34:23.125 --> 0:34:28.645
<v Speaker 1>her mental illness fairly progressively for the time. And Crawford,

0:34:28.925 --> 0:34:33.565
<v Speaker 1>you know, definitely is taking this woman in her predicament seriously.

0:34:34.325 --> 0:34:39.485
<v Speaker 1>The director is Curtis Bernhardt. Not incredibly familiar with Curtis Bernhardt,

0:34:39.565 --> 0:34:42.884
<v Speaker 1>but there are some nice employments of point of view

0:34:42.885 --> 0:34:46.125
<v Speaker 1>shots in the movie, which I especially like for this

0:34:46.205 --> 0:34:49.605
<v Speaker 1>list because they emphasize the unreliable narrator element. The first

0:34:49.645 --> 0:34:53.925
<v Speaker 1>one comes when she's Louise's being hospitalized, and so she's

0:34:53.965 --> 0:34:56.765
<v Speaker 1>wheeled into the hospital on this gurney and we suddenly

0:34:56.765 --> 0:34:59.325
<v Speaker 1>see her from her point of view, like the ceiling

0:34:59.405 --> 0:35:03.685
<v Speaker 1>lamps passing overhead, and so even though we've initially become

0:35:03.765 --> 0:35:07.205
<v Speaker 1>suspicious of her because we've watched her from Afar in

0:35:07.285 --> 0:35:11.045
<v Speaker 1>this daze and we're either you know, nervous for her

0:35:11.125 --> 0:35:15.285
<v Speaker 1>or maybe even scared by her. Here then we're put

0:35:15.325 --> 0:35:19.525
<v Speaker 1>into her body and her panic becomes ours. So it's

0:35:19.565 --> 0:35:21.405
<v Speaker 1>kind of messing with you in that way of what

0:35:21.445 --> 0:35:23.645
<v Speaker 1>should I believe? What should I not believe? And well

0:35:23.645 --> 0:35:27.805
<v Speaker 1>now I'm now I'm actually experiencing this story, so that

0:35:27.885 --> 0:35:31.805
<v Speaker 1>invests us even more. Yeah, I highly recommend Possessed. I

0:35:31.845 --> 0:35:34.765
<v Speaker 1>think of it as the Hitchcock film that Joan Crawford

0:35:34.805 --> 0:35:36.445
<v Speaker 1>never made. So it's a good one.

0:35:37.085 --> 0:35:40.845
<v Speaker 6>Joan Crawford should be. It sounds like it will never be.

0:35:41.045 --> 0:35:44.125
<v Speaker 6>She will never be a marathon subject on this show

0:35:44.165 --> 0:35:46.525
<v Speaker 6>because you did that marathon without me. You did that

0:35:46.565 --> 0:35:48.885
<v Speaker 6>with your other family. Yeah, you did that with your

0:35:48.925 --> 0:35:53.885
<v Speaker 6>actual family. Should have been a marathon topic on this show.

0:35:53.965 --> 0:35:57.645
<v Speaker 6>Because I need to see a lot of Joan Crawford movies,

0:35:57.685 --> 0:36:00.285
<v Speaker 6>and that, unfortunately is one of them. And you know,

0:36:00.325 --> 0:36:03.205
<v Speaker 6>I already wanted to see those films, but now you've

0:36:03.205 --> 0:36:05.085
<v Speaker 6>really sold me on wanting to see Possessed.

0:36:05.245 --> 0:36:10.005
<v Speaker 7>So a good pick, Josh.

0:36:10.045 --> 0:36:12.925
<v Speaker 6>Looking over the slate of movies that are playing or

0:36:13.005 --> 0:36:16.565
<v Speaker 6>coming soon to a Regal Cinema near you. I kind

0:36:16.565 --> 0:36:18.844
<v Speaker 6>of like seeing that. With the Oscars approaching, you can

0:36:18.885 --> 0:36:21.245
<v Speaker 6>still go to the theater and see Marty Supreme, one

0:36:21.245 --> 0:36:23.844
<v Speaker 6>of the Best Picture nominees. If you haven't already seen

0:36:24.325 --> 0:36:28.525
<v Speaker 6>that movie, catch it before it's no longer available on

0:36:28.965 --> 0:36:31.565
<v Speaker 6>the big screen. And of course the movie that we

0:36:31.845 --> 0:36:35.045
<v Speaker 6>will be discussing next week. Look for it in your feed.

0:36:35.445 --> 0:36:38.285
<v Speaker 6>Maggie jillen Hall's The Bride I have to share.

0:36:38.405 --> 0:36:38.885
<v Speaker 7>I love that.

0:36:38.925 --> 0:36:42.205
<v Speaker 6>I just randomly got this video served to me. You

0:36:42.245 --> 0:36:44.925
<v Speaker 6>know that John mullaney story he told on the Oscars

0:36:44.965 --> 0:36:49.005
<v Speaker 6>about reading putting himself on tape for Young Cop. It

0:36:49.125 --> 0:36:52.005
<v Speaker 6>was so memorable as a really funny story. It was

0:36:52.085 --> 0:36:56.485
<v Speaker 6>for this movie, and Jesse Buckley and Maggie Jillenhall got

0:36:56.525 --> 0:36:59.125
<v Speaker 6>asked about it and they were great sports about it,

0:36:59.525 --> 0:37:03.085
<v Speaker 6>and they laughed and said it was really funny. And

0:37:03.565 --> 0:37:07.525
<v Speaker 6>Maggie did point out, Maggie Jillenhall that it's a good role.

0:37:07.845 --> 0:37:09.885
<v Speaker 6>And Lewis can Sell Me is the actor who plays

0:37:09.965 --> 0:37:12.365
<v Speaker 6>Young Cop in the movie, and she ended up giving

0:37:12.485 --> 0:37:16.285
<v Speaker 6>Young Cop a name, I think after John Mulaney told

0:37:16.485 --> 0:37:18.685
<v Speaker 6>that story. But she says it's a good role. It's

0:37:18.765 --> 0:37:21.245
<v Speaker 6>quite a big part, so maybe John mulaney should have

0:37:21.245 --> 0:37:23.525
<v Speaker 6>taken it more seriously so we can see that on

0:37:23.565 --> 0:37:27.525
<v Speaker 6>the big screen, and maybe we'll discuss just how good

0:37:27.765 --> 0:37:30.924
<v Speaker 6>the actor is performing Young Cop, though I think we'll

0:37:30.965 --> 0:37:34.245
<v Speaker 6>be spending most of our time looking at Jesse Buckley

0:37:34.285 --> 0:37:37.485
<v Speaker 6>and Christian Bale and considering their performances. I am very

0:37:37.525 --> 0:37:41.565
<v Speaker 6>excited to see that one. You can see both of

0:37:41.565 --> 0:37:44.285
<v Speaker 6>those films at a Regal cinema near you, and you

0:37:44.565 --> 0:37:47.325
<v Speaker 6>just might be able to see them for free. Regal

0:37:47.405 --> 0:37:50.165
<v Speaker 6>Unlimited is the all you can watch movie subscription pass

0:37:50.205 --> 0:37:52.765
<v Speaker 6>that pays for itself in just two visits. Right now,

0:37:52.805 --> 0:37:56.125
<v Speaker 6>Regal is offering film spotting listeners endless movies for less.

0:37:56.165 --> 0:37:57.605
<v Speaker 6>All you have to do is sign up for Regal

0:37:57.645 --> 0:38:01.085
<v Speaker 6>Unlimited using code film spot twenty six and you'll get

0:38:01.165 --> 0:38:05.365
<v Speaker 6>fifteen percent off. Regal Unlimited is the only truly limitless

0:38:05.365 --> 0:38:08.325
<v Speaker 6>movie subscription pass. You can see any standard two D

0:38:08.485 --> 0:38:11.565
<v Speaker 6>movie anytime with no blockout dates or restrictions. And with

0:38:11.725 --> 0:38:14.205
<v Speaker 6>Regal Unlimited you won't just save money on tickets, you

0:38:14.285 --> 0:38:18.085
<v Speaker 6>also save on snacks. Members get ten percent off all

0:38:18.245 --> 0:38:20.965
<v Speaker 6>non alcoholic concessions. So sign up now in the regal

0:38:21.125 --> 0:38:24.005
<v Speaker 6>lap or at the link in our podcast description and

0:38:24.085 --> 0:38:27.525
<v Speaker 6>use code film Spot twenty six that's film Spot twenty

0:38:27.565 --> 0:38:36.805
<v Speaker 6>six to receive your discu my number three. This is

0:38:37.925 --> 0:38:41.125
<v Speaker 6>the only one of my picks that doesn't come from

0:38:41.245 --> 0:38:43.845
<v Speaker 6>right around the turn of the century. It's from twenty fourteen.

0:38:43.925 --> 0:38:47.565
<v Speaker 6>And here's where things get really fun, because David Fincher

0:38:48.325 --> 0:38:52.885
<v Speaker 6>takes Allian Flynn's Gone Girl Conceit from the book and

0:38:52.925 --> 0:38:58.645
<v Speaker 6>I think really employs it so perfectly. First, we assume

0:38:59.045 --> 0:39:01.925
<v Speaker 6>that this is going to be the story as told

0:39:01.965 --> 0:39:06.645
<v Speaker 6>completely from Nick Dunn's perspective. Ben Affleck, can he be trusted?

0:39:06.725 --> 0:39:12.165
<v Speaker 6>Josh Well? In the opening narration, we hear him talk

0:39:12.205 --> 0:39:17.165
<v Speaker 6>about cracking his wife Amy's lovely skull open.

0:39:18.525 --> 0:39:22.685
<v Speaker 3>When I think of my wife, I always think of

0:39:22.725 --> 0:39:29.765
<v Speaker 3>her head a picture of cracking or lovely skull unspooling

0:39:29.805 --> 0:39:32.485
<v Speaker 3>her brains trying to get answers.

0:39:33.405 --> 0:39:35.924
<v Speaker 6>Though it's not as bad as it sounds, right right,

0:39:36.165 --> 0:39:39.205
<v Speaker 6>I mean he just means he just really wants to

0:39:39.285 --> 0:39:42.045
<v Speaker 6>understand what his wife is really thinking. He just wants

0:39:42.085 --> 0:39:44.005
<v Speaker 6>to get inside her head. I mean we've all had

0:39:44.045 --> 0:39:48.325
<v Speaker 6>the same thought about our wives, right, but sure, something

0:39:48.365 --> 0:39:51.765
<v Speaker 6>about that phrasing and kind of the way that just

0:39:51.845 --> 0:39:56.485
<v Speaker 6>slightly menacing way he says it. You know, it's perfect.

0:39:56.525 --> 0:39:59.884
<v Speaker 6>We're immediately not sure what to think about this guy.

0:39:59.885 --> 0:40:02.765
<v Speaker 6>And of course, as more details unfold, like the fact

0:40:02.765 --> 0:40:05.805
<v Speaker 6>that she's missing, what happened to her? Is he in

0:40:05.845 --> 0:40:09.605
<v Speaker 6>fact responsible for her disappearance? How much can we trust

0:40:09.605 --> 0:40:12.725
<v Speaker 6>what he's telling the police, not just us, the people

0:40:12.765 --> 0:40:16.205
<v Speaker 6>around him, what they think and what he's telling them.

0:40:16.685 --> 0:40:21.125
<v Speaker 6>And then of course it gets really really interesting. We

0:40:21.205 --> 0:40:27.485
<v Speaker 6>learn that Amy's still alive, and that becomes a fact

0:40:27.605 --> 0:40:30.884
<v Speaker 6>that becomes something we're aware of when we get introduced

0:40:31.205 --> 0:40:36.685
<v Speaker 6>to Amy and we get the famous cool girl speech.

0:40:36.845 --> 0:40:39.484
<v Speaker 4>Nick and Amy will be gone. But then we never

0:40:39.565 --> 0:40:42.925
<v Speaker 4>really existed. Nick loved a girl. I was pretending to

0:40:42.965 --> 0:40:47.525
<v Speaker 4>be cool girl. Men always use that, don't they, as

0:40:47.605 --> 0:40:52.565
<v Speaker 4>their defining compliment. She's a cool girl, coog girl is hotly,

0:40:52.725 --> 0:40:56.005
<v Speaker 4>cool girl is gay, cool girl is fun. Cool girl

0:40:56.085 --> 0:40:57.404
<v Speaker 4>never gets angry at her man.

0:40:57.845 --> 0:40:59.485
<v Speaker 7>She only smiles.

0:40:59.125 --> 0:41:02.884
<v Speaker 6>Other than the fact Josh that she faked her death

0:41:02.925 --> 0:41:05.085
<v Speaker 6>and is obviously willing to go to great lengths to

0:41:05.125 --> 0:41:09.404
<v Speaker 6>deceive the entire world, not just her husband. What does

0:41:09.445 --> 0:41:13.405
<v Speaker 6>Amy immediately start telling us in that monologue Nick and

0:41:13.445 --> 0:41:16.165
<v Speaker 6>Amy will be gone. But then we never really existed.

0:41:16.645 --> 0:41:19.485
<v Speaker 6>Nick loved a girl I was pretending to be. We

0:41:19.485 --> 0:41:22.005
<v Speaker 6>were happy, pretending to be other people. We were the

0:41:22.045 --> 0:41:25.844
<v Speaker 6>happiest couple we knew her in her entire marriage, her

0:41:25.885 --> 0:41:30.005
<v Speaker 6>her life really up to this point. And and as

0:41:30.045 --> 0:41:32.365
<v Speaker 6>we you know, quickly learned too from the beginning of

0:41:32.405 --> 0:41:34.805
<v Speaker 6>the film, so has his has been about deception.

0:41:35.245 --> 0:41:37.725
<v Speaker 7>Right, We're in a in that movie.

0:41:37.765 --> 0:41:40.965
<v Speaker 6>We are in a constant state of having to recalibrate

0:41:42.445 --> 0:41:45.645
<v Speaker 6>what we think, what we believe, what we feel, who

0:41:45.725 --> 0:41:49.525
<v Speaker 6>we can trust, what we can trust not trust, and

0:41:49.565 --> 0:41:53.245
<v Speaker 6>certainly what's coming out of the mouths of either Nick

0:41:53.805 --> 0:41:58.765
<v Speaker 6>or Amy. And in some cases in Flashbacks, Fincher understands

0:41:58.805 --> 0:42:03.365
<v Speaker 6>that because we've seen it happen, because he's shown us something,

0:42:03.765 --> 0:42:07.364
<v Speaker 6>it's then impossible, almost impossible for our brains to then

0:42:07.485 --> 0:42:11.525
<v Speaker 6>disassociate it from reality, that that what we saw in

0:42:11.565 --> 0:42:15.045
<v Speaker 6>flashback could in fact be just their version of the

0:42:15.045 --> 0:42:19.165
<v Speaker 6>truth or a complete fabrication. It could be a complete deception.

0:42:19.845 --> 0:42:23.845
<v Speaker 6>And I think I think that movie is so disorienting

0:42:23.965 --> 0:42:26.325
<v Speaker 6>in the best way a movie can be, because Fincher

0:42:26.365 --> 0:42:30.165
<v Speaker 6>does turn it back on us that way, like there

0:42:30.165 --> 0:42:34.565
<v Speaker 6>are things we know that that people within the movie

0:42:34.565 --> 0:42:38.525
<v Speaker 6>world don't know. We're privy to information that they're not.

0:42:39.085 --> 0:42:42.285
<v Speaker 6>And yet with every new revelation within the movie world

0:42:42.685 --> 0:42:48.645
<v Speaker 6>or as characters on television or anyone who's questioning the

0:42:48.725 --> 0:42:54.085
<v Speaker 6>reality or or raising doubt about who did what. As

0:42:54.125 --> 0:42:57.285
<v Speaker 6>those questions get raised, you can't help as a viewer

0:42:57.605 --> 0:43:00.165
<v Speaker 6>start to start to question it yourself. You start to

0:43:00.245 --> 0:43:03.285
<v Speaker 6>question the truth that you think you believe, the things

0:43:03.325 --> 0:43:05.485
<v Speaker 6>that you've been clinging to, what you think you know

0:43:05.565 --> 0:43:08.925
<v Speaker 6>from what you saw. And I think I think that

0:43:08.925 --> 0:43:11.845
<v Speaker 6>that's that line again, that edge that you're you're walking

0:43:12.005 --> 0:43:14.245
<v Speaker 6>that entire time with that movie, and I think that's

0:43:14.405 --> 0:43:16.605
<v Speaker 6>that's one of the things that really elevates Gone Girl.

0:43:16.925 --> 0:43:19.045
<v Speaker 1>Yeah, I think Fincher had to get recognition with this

0:43:19.165 --> 0:43:22.125
<v Speaker 1>top five. He's one of those filmmakers and we might

0:43:22.165 --> 0:43:25.165
<v Speaker 1>touch on one or maybe two others who have a

0:43:25.285 --> 0:43:29.525
<v Speaker 1>number of unreliable narrator movies in their filmography. I was

0:43:29.725 --> 0:43:33.605
<v Speaker 1>leaning towards Fight Club. Didn't end up spoiler on my list,

0:43:33.645 --> 0:43:36.285
<v Speaker 1>It's it's probably my number, my number six, But I

0:43:36.325 --> 0:43:39.125
<v Speaker 1>think I think you probably nailed the better one here. Adam,

0:43:38.965 --> 0:43:41.685
<v Speaker 1>I'm just looking up. I was a little I wasn't

0:43:41.725 --> 0:43:44.765
<v Speaker 1>quite as high on Gone Girl as I was Fight Club,

0:43:44.805 --> 0:43:47.365
<v Speaker 1>which is probably why I didn't lean that way. But

0:43:47.765 --> 0:43:50.685
<v Speaker 1>here's the first phrase of my review. I forgot about

0:43:50.685 --> 0:43:55.485
<v Speaker 1>this a viper's nest of unreliable narrators. So apparently I

0:43:55.525 --> 0:43:58.005
<v Speaker 1>should have just, you know, went into my my search

0:43:58.085 --> 0:44:01.205
<v Speaker 1>field and typed in unreliable narrators and see what popped.

0:44:01.205 --> 0:44:05.444
<v Speaker 1>Come on, therefore, Josh to use that tepneque next time.

0:44:05.445 --> 0:44:10.405
<v Speaker 1>But yeah, absolutely a fitting pick there with Gone Girl. Okay,

0:44:10.485 --> 0:44:13.285
<v Speaker 1>at number two, however, and here's where we really need

0:44:13.325 --> 0:44:16.005
<v Speaker 1>to put the spoilers out there, even though it seems ridiculous.

0:44:16.485 --> 0:44:19.445
<v Speaker 1>My number two pick is The Sixth Sense. But Adam,

0:44:19.565 --> 0:44:23.045
<v Speaker 1>I've I've watched The Sixth Sense with you know, teenagers

0:44:23.045 --> 0:44:28.245
<v Speaker 1>who somehow didn't know the reveal. So I'm just gonna say,

0:44:28.285 --> 0:44:30.805
<v Speaker 1>if that's you and you happen to be listening, you

0:44:30.925 --> 0:44:32.885
<v Speaker 1>need to experience the sixth Sons if it's at all

0:44:32.925 --> 0:44:37.085
<v Speaker 1>possible without knowing what goes down. But as we discussed

0:44:37.085 --> 0:44:38.725
<v Speaker 1>when we did our nine from ninety nine review a

0:44:38.765 --> 0:44:41.485
<v Speaker 1>number of years ago, it's not just the twist that

0:44:41.645 --> 0:44:45.844
<v Speaker 1>makes m Night Chamlan's breakout ghost story so incredible. It

0:44:45.925 --> 0:44:51.365
<v Speaker 1>has those performances, which across the board are brilliant Haley Joel, Osmond,

0:44:51.365 --> 0:44:55.245
<v Speaker 1>Bruce Willis, maybe above all Tony Collette. It has good creeps,

0:44:55.485 --> 0:45:01.685
<v Speaker 1>good scares, They're all expertly crafted. But all that being said,

0:45:02.365 --> 0:45:05.525
<v Speaker 1>it's the twist that I think does elevate the Six Sons,

0:45:05.605 --> 0:45:09.005
<v Speaker 1>and for me is what really makes it eligible for

0:45:09.085 --> 0:45:13.245
<v Speaker 1>this list. And this is the fact that here's the spoiler.

0:45:13.445 --> 0:45:17.285
<v Speaker 1>Willis's child psychologist Malcolm Crow is in fact trying to

0:45:17.325 --> 0:45:22.085
<v Speaker 1>help Osmond's traumatized boy from beyond the grave. Now we

0:45:22.165 --> 0:45:25.525
<v Speaker 1>don't know he's a ghost until the end, of course,

0:45:25.565 --> 0:45:28.325
<v Speaker 1>so there's maybe not that ambiguity you are looking for, Adham.

0:45:28.845 --> 0:45:31.165
<v Speaker 1>But I think the brilliance of the twist here is

0:45:31.165 --> 0:45:36.645
<v Speaker 1>that Malcolm doesn't realize it himself until we do. And

0:45:36.765 --> 0:45:38.525
<v Speaker 1>this is when he tries to talk to his wife

0:45:38.925 --> 0:45:41.805
<v Speaker 1>played by Olivia Williams, who's also very good, and discovers

0:45:41.805 --> 0:45:44.325
<v Speaker 1>that he can't because he's dead.

0:45:44.805 --> 0:45:46.085
<v Speaker 6>I see people.

0:45:49.005 --> 0:45:50.085
<v Speaker 7>They don't know they're dead.

0:45:55.005 --> 0:46:01.165
<v Speaker 1>How often do you see that of time? So Malcolm

0:46:01.365 --> 0:46:07.405
<v Speaker 1>is unknowingly unreliable to himself, and for me, that adds

0:46:07.405 --> 0:46:10.645
<v Speaker 1>a certain pathos to the narrative, and to me, that's

0:46:10.725 --> 0:46:14.365
<v Speaker 1>also what gives the sixth sense. It's crowning achievement that

0:46:14.485 --> 0:46:17.685
<v Speaker 1>this movie has everything I talked about as well as

0:46:17.725 --> 0:46:21.685
<v Speaker 1>a powerful emotional punch. So it is clever and it

0:46:21.725 --> 0:46:26.285
<v Speaker 1>is intricate. Right. The unreliability is baked into the actual

0:46:26.485 --> 0:46:31.605
<v Speaker 1>composition of certain scenes, which is also revealed in retrospect.

0:46:31.685 --> 0:46:34.485
<v Speaker 1>But for me, it's also moving as well because just

0:46:34.525 --> 0:46:38.405
<v Speaker 1>because of the very nature of the unreliability of its narrator.

0:46:38.885 --> 0:46:42.964
<v Speaker 6>Yeah, we will come back briefly to the sixth sense

0:46:42.965 --> 0:46:45.605
<v Speaker 6>here when we get to the end of our picks.

0:46:45.725 --> 0:46:48.165
<v Speaker 6>Absolutely understand why it's on your list, and I think

0:46:48.205 --> 0:46:51.805
<v Speaker 6>it has to come up in any conversation of unreliable narrators.

0:46:51.885 --> 0:46:53.405
<v Speaker 6>I'm as big of a fan of that movie as

0:46:53.485 --> 0:46:55.965
<v Speaker 6>you are, going back to that conversation that we had

0:46:55.965 --> 0:46:58.445
<v Speaker 6>about it during that nine from ninety nine series. Before

0:46:58.485 --> 0:47:00.205
<v Speaker 6>I get to my number two pick, I do just

0:47:00.285 --> 0:47:04.085
<v Speaker 6>want to to state, because I finally remembered it, and

0:47:04.125 --> 0:47:07.285
<v Speaker 6>I know everyone's dying to hear it. Wood Carver Steiner,

0:47:07.525 --> 0:47:09.845
<v Speaker 6>it was a pet raven. It was a pet Raven

0:47:09.965 --> 0:47:12.245
<v Speaker 6>and who has a pet Raven? You see why you

0:47:12.325 --> 0:47:13.885
<v Speaker 6>can't believe that's true.

0:47:13.885 --> 0:47:18.085
<v Speaker 1>Right, yeah, but they should be pets who are way

0:47:18.125 --> 0:47:21.125
<v Speaker 1>too smart. I mean, that's all dangerous.

0:47:21.085 --> 0:47:21.885
<v Speaker 7>I know, I know.

0:47:22.325 --> 0:47:25.924
<v Speaker 6>So my number two, okay, my final two picks here,

0:47:26.085 --> 0:47:29.884
<v Speaker 6>I'm gonna call the children of Rashomon. And I say

0:47:29.925 --> 0:47:32.685
<v Speaker 6>that in spirit. I guess all of these movies in

0:47:32.725 --> 0:47:35.245
<v Speaker 6>some way are the children of Rashomon, but especially these

0:47:35.245 --> 0:47:38.605
<v Speaker 6>two picks Josh, in spirit, but also in their own

0:47:38.645 --> 0:47:42.885
<v Speaker 6>distinct ways form. This is another movie, and this is

0:47:42.965 --> 0:47:45.605
<v Speaker 6>nineteen ninety nine, so right around two thousand and again,

0:47:45.805 --> 0:47:48.285
<v Speaker 6>another movie I have only seen once when it came

0:47:48.285 --> 0:47:50.645
<v Speaker 6>out in the theater, and I would love to revisit it.

0:47:50.685 --> 0:47:52.645
<v Speaker 6>I know it's a beloved film by a lot of

0:47:52.685 --> 0:47:55.484
<v Speaker 6>our listeners, rightfully, so I have only seen it that once.

0:47:56.245 --> 0:48:01.205
<v Speaker 6>It's not a direct parallel obviously to Rashomon. But not

0:48:01.285 --> 0:48:10.085
<v Speaker 6>only does Alexander Payne's Election have four narrators, unreliable narrators, Jim, Tracy,

0:48:10.285 --> 0:48:15.005
<v Speaker 6>Tammy and Paul, but they are recounting a single event

0:48:15.085 --> 0:48:20.325
<v Speaker 6>in their collective pass that whole election mess. As Matthew

0:48:20.325 --> 0:48:24.165
<v Speaker 6>Broderick's Jim puts it at the beginning. Like Gone Girl.

0:48:24.445 --> 0:48:28.525
<v Speaker 6>This was a book construct that drew Alexander Payne and

0:48:28.645 --> 0:48:32.125
<v Speaker 6>Jim Taylor, the co writer to the project. The Tom

0:48:32.125 --> 0:48:35.045
<v Speaker 6>Pratta book, which I haven't read but I know it,

0:48:35.085 --> 0:48:39.285
<v Speaker 6>gave each chapter over to a different character. It's all

0:48:39.365 --> 0:48:43.725
<v Speaker 6>first person, different chapters, different characters, so they get to

0:48:43.805 --> 0:48:49.365
<v Speaker 6>tell their own version of events and beyond recounting details

0:48:49.405 --> 0:48:52.245
<v Speaker 6>of what happened as they remember it. The voice over

0:48:52.405 --> 0:48:56.165
<v Speaker 6>here in Election, it's so good. It essentially functions to

0:48:56.245 --> 0:48:59.085
<v Speaker 6>reveal what I think the commoner and we're going to

0:48:59.125 --> 0:49:01.845
<v Speaker 6>get to Rashomon, but essentially what the commoner in Rachoman

0:49:01.965 --> 0:49:04.885
<v Speaker 6>says most of the time, we can't even be honest

0:49:04.885 --> 0:49:09.844
<v Speaker 6>with ourselves. Whatever these characters claim in voiceover, we as

0:49:09.885 --> 0:49:14.925
<v Speaker 6>the viewer figure out pretty quickly that the opposite must

0:49:14.925 --> 0:49:19.924
<v Speaker 6>in fact be true. Like take when Jim is at

0:49:19.925 --> 0:49:25.365
<v Speaker 6>dinner with his wife it has to be what is

0:49:25.485 --> 0:49:29.364
<v Speaker 6>yet another silent dinner where they're just looking down at

0:49:29.365 --> 0:49:32.805
<v Speaker 6>their plates across from each other, and the voiceover says,

0:49:33.605 --> 0:49:36.965
<v Speaker 6>thank God for Diane. She was my best friend, my

0:49:37.125 --> 0:49:39.805
<v Speaker 6>source of love and strength. Oh sure we had our

0:49:39.805 --> 0:49:42.805
<v Speaker 6>share of bumpy times, but we'd always seen them through

0:49:43.045 --> 0:49:47.445
<v Speaker 6>after years of marriage, we were closer than ever. There's

0:49:47.605 --> 0:49:51.205
<v Speaker 6>no way that's true based on what we're seeing, that clash,

0:49:51.285 --> 0:49:54.844
<v Speaker 6>that ironic clash of the words to the visual, what

0:49:54.845 --> 0:49:56.965
<v Speaker 6>we're actually seeing play out in terms of the action

0:49:57.245 --> 0:50:01.885
<v Speaker 6>of their marriage. It's the expression of the fantasy version

0:50:01.925 --> 0:50:04.125
<v Speaker 6>of his life. Or maybe Josh is not even the

0:50:04.125 --> 0:50:07.645
<v Speaker 6>fantasy version of his life. It's just it's just the

0:50:07.765 --> 0:50:11.085
<v Speaker 6>version of his life that he has to believe in

0:50:11.205 --> 0:50:16.245
<v Speaker 6>order to get through the day. And what's funny is

0:50:16.285 --> 0:50:21.045
<v Speaker 6>he says she's his source of love and strength, and

0:50:21.285 --> 0:50:25.365
<v Speaker 6>so even just beyond that clash that's clearly there, he says,

0:50:26.245 --> 0:50:28.924
<v Speaker 6>you know, my source of love and strength. But when

0:50:28.965 --> 0:50:33.965
<v Speaker 6>she actually says to him, is anything wrong, he says, no, no,

0:50:34.565 --> 0:50:38.365
<v Speaker 6>just you know school, Well, if if she was actually

0:50:38.445 --> 0:50:41.045
<v Speaker 6>this source that you could confide in who helped you

0:50:41.085 --> 0:50:44.485
<v Speaker 6>through your problems, then why wouldn't you share what was

0:50:44.485 --> 0:50:46.925
<v Speaker 6>troubling you and maybe she'd help you. But of course

0:50:47.005 --> 0:50:50.525
<v Speaker 6>he doesn't do that, So there's another layer of that irony.

0:50:50.725 --> 0:50:52.805
<v Speaker 6>But it isn't just Jim, of course, it's all the

0:50:52.845 --> 0:50:57.205
<v Speaker 6>other characters. I mean, there's a YouTube clip that's labeled

0:50:57.645 --> 0:50:59.365
<v Speaker 6>Tracy Flick isn't upset?

0:50:59.725 --> 0:51:00.565
<v Speaker 7>Who put you up to this?

0:51:01.485 --> 0:51:03.485
<v Speaker 6>What do you mean you just woke up this morning

0:51:03.725 --> 0:51:05.565
<v Speaker 6>and suddenly decided to run for president?

0:51:06.085 --> 0:51:08.685
<v Speaker 1>No? No, I just thought that.

0:51:08.845 --> 0:51:09.525
<v Speaker 3>Uh what.

0:51:10.245 --> 0:51:15.005
<v Speaker 6>It starts with her haranguing Chris Kleins Paul right, so

0:51:15.485 --> 0:51:18.525
<v Speaker 6>right there you get the irony, but it ends, or

0:51:18.565 --> 0:51:20.765
<v Speaker 6>the voiceover begins what they're saying. You might think it

0:51:20.845 --> 0:51:23.285
<v Speaker 6>up me that Paul Metzler had decided to run against me,

0:51:23.365 --> 0:51:25.005
<v Speaker 6>but nothing could be further from the truth.

0:51:25.245 --> 0:51:26.685
<v Speaker 7>He was no competition for me.

0:51:26.805 --> 0:51:29.925
<v Speaker 6>It was like apples and oranges again, though this immediately

0:51:29.965 --> 0:51:34.965
<v Speaker 6>follows her haranguing him. You know, she's just just yelled

0:51:34.965 --> 0:51:36.885
<v Speaker 6>at him in front of everyone there in the gym

0:51:36.925 --> 0:51:39.285
<v Speaker 6>because he's going to run against her. So there we

0:51:39.365 --> 0:51:43.645
<v Speaker 6>have that clash once again. But back to Jim because

0:51:43.645 --> 0:51:46.725
<v Speaker 6>he is kind of, you know, the movie's main punching bag.

0:51:47.445 --> 0:51:51.325
<v Speaker 6>Just like Raschoman. This movie does eventually bring us sort

0:51:51.325 --> 0:51:53.045
<v Speaker 6>of out of this time warp or out of this

0:51:53.645 --> 0:51:58.165
<v Speaker 6>limbo into the present day. You know, the narration becomes

0:51:58.245 --> 0:52:02.285
<v Speaker 6>present tense. We see and hear what everyone is up

0:52:02.325 --> 0:52:07.045
<v Speaker 6>to now, because in theory, everyone has moved on everyone's

0:52:07.085 --> 0:52:09.925
<v Speaker 6>moved on with their lives and they've improved their lives, right,

0:52:10.005 --> 0:52:15.685
<v Speaker 6>they've gotten past the whole messiness of that. But we

0:52:15.725 --> 0:52:18.685
<v Speaker 6>see that that's not really the case. And in particular

0:52:18.725 --> 0:52:21.605
<v Speaker 6>with Jim, he says, you might wonder if I ever

0:52:22.165 --> 0:52:25.485
<v Speaker 6>if I ever saw Tracy Flick again. And he's he's

0:52:25.805 --> 0:52:30.925
<v Speaker 6>at a museum educator's conference in DC, right, and he randomly,

0:52:31.565 --> 0:52:35.645
<v Speaker 6>he randomly sees her. She's working for a congressman. She's

0:52:35.685 --> 0:52:40.645
<v Speaker 6>getting into a limo, and the voiceover again Josh where

0:52:40.685 --> 0:52:43.125
<v Speaker 6>he's like, he's talking about how his impulse was to

0:52:43.205 --> 0:52:46.645
<v Speaker 6>run over there and pound on her window, and he

0:52:46.685 --> 0:52:50.085
<v Speaker 6>wanted to confront her about lying and cheating. But instead

0:52:50.645 --> 0:52:53.885
<v Speaker 6>I just stood there and I realized I wasn't angry anymore.

0:52:54.205 --> 0:52:56.285
<v Speaker 6>I just felt sorry for her. And he starts, he

0:52:56.325 --> 0:53:00.725
<v Speaker 6>starts trying to convince us, the audience, the imaginary audience

0:53:00.765 --> 0:53:04.245
<v Speaker 6>that he's talking to Slash himself right about his new

0:53:04.285 --> 0:53:07.685
<v Speaker 6>life and all the exciting things he's doing, and how

0:53:07.845 --> 0:53:11.645
<v Speaker 6>her life must really be pathetic, you know. And that's

0:53:11.685 --> 0:53:14.285
<v Speaker 6>what's so funny is, of course he's not really angry,

0:53:14.365 --> 0:53:17.165
<v Speaker 6>just like Tracy Flick wasn't really angry, and yet what

0:53:17.165 --> 0:53:20.205
<v Speaker 6>do we see him do throw his drink at the limo,

0:53:20.685 --> 0:53:25.605
<v Speaker 6>you know, because he's actually still crushed by all of

0:53:25.645 --> 0:53:30.285
<v Speaker 6>this and just overcome with hostility towards her. So that

0:53:30.325 --> 0:53:33.805
<v Speaker 6>irony and the way the voiceovers are deployed in Election

0:53:34.205 --> 0:53:38.645
<v Speaker 6>is I mean, you obviously you can't imagine Election without it.

0:53:38.725 --> 0:53:41.005
<v Speaker 6>I mean, it's so essential to that film and the

0:53:41.045 --> 0:53:42.325
<v Speaker 6>success of that movie.

0:53:42.685 --> 0:53:45.925
<v Speaker 1>Love the Rachaman parallels. I'd never thought of that before,

0:53:46.685 --> 0:53:49.125
<v Speaker 1>but yeah, they're absolutely there. And this is a good

0:53:49.205 --> 0:53:52.205
<v Speaker 1>case too, maybe because we've framed this as the movies

0:53:52.245 --> 0:53:55.045
<v Speaker 1>and not necessarily the characters, but to give credit to

0:53:55.085 --> 0:53:58.085
<v Speaker 1>the performances that are needed for a movie like this.

0:53:58.325 --> 0:54:02.045
<v Speaker 1>I mean, how good are Broaderick and Witherspoon is so

0:54:02.125 --> 0:54:05.045
<v Speaker 1>good in these parts and hitting all those levels that

0:54:05.085 --> 0:54:08.485
<v Speaker 1>you've been describing having to perform that sort of self

0:54:08.525 --> 0:54:13.725
<v Speaker 1>deception as well as they do. Man nineteen ninety nine,

0:54:13.805 --> 0:54:16.365
<v Speaker 1>I don't think, I know, we probably considered this in

0:54:16.405 --> 0:54:18.765
<v Speaker 1>the mix for our nine from ninety nine series dam

0:54:18.805 --> 0:54:20.925
<v Speaker 1>and we just felt like there were others we had

0:54:21.085 --> 0:54:25.005
<v Speaker 1>to get to before it. What a great film that

0:54:25.085 --> 0:54:26.565
<v Speaker 1>we would have been able to get to, What an

0:54:26.565 --> 0:54:32.245
<v Speaker 1>incredible year. All right, we are at number one. Okay, well,

0:54:32.925 --> 0:54:37.125
<v Speaker 1>almost every Christopher Nolan film could be considered for this list.

0:54:37.165 --> 0:54:40.245
<v Speaker 1>I feel like, I mean, certainly the prestige, certainly, inception.

0:54:40.805 --> 0:54:42.965
<v Speaker 1>I'm going to guess tenant, but I had no idea

0:54:42.965 --> 0:54:45.445
<v Speaker 1>what's going on, So I'm just going to say probably.

0:54:46.285 --> 0:54:51.645
<v Speaker 1>I think when you consider the very notion of unreliability,

0:54:51.685 --> 0:54:55.605
<v Speaker 1>you're inherently dealing with things. You're dealing with complication, you're

0:54:55.645 --> 0:55:02.205
<v Speaker 1>dealing with artifice, you're dealing with deception. Unreliability also creates,

0:55:02.365 --> 0:55:05.405
<v Speaker 1>in a lot of ways, a multiverse, and Nolan makes

0:55:05.485 --> 0:55:10.485
<v Speaker 1>movie multiverses, not non Marvel movie multiverses, but either literally

0:55:10.525 --> 0:55:13.085
<v Speaker 1>in some cases, or just in the way your mind

0:55:13.165 --> 0:55:16.125
<v Speaker 1>is required to function to keep up with his films.

0:55:17.125 --> 0:55:20.205
<v Speaker 1>So I have a Nolan film at number one, and

0:55:20.725 --> 0:55:25.765
<v Speaker 1>it is is Memento. Memento, where Guy Pierce plays Leonard Shelby,

0:55:26.605 --> 0:55:30.125
<v Speaker 1>a man who has short term memory loss. While trying

0:55:30.165 --> 0:55:33.565
<v Speaker 1>to solve his wife's murder, He's basically relying on a

0:55:33.565 --> 0:55:38.885
<v Speaker 1>polaroid and his own tattoos as clues. Here again, Adam,

0:55:38.925 --> 0:55:42.645
<v Speaker 1>the unreliability baked into the movies very form. Think about

0:55:42.685 --> 0:55:47.045
<v Speaker 1>that Polaroid, the brilliant opening shot where it fades out

0:55:47.245 --> 0:55:51.165
<v Speaker 1>rather than in as a Polaroid should, and really the

0:55:51.285 --> 0:55:54.285
<v Speaker 1>editing throughout this movie Nolan here working with Dodie Dorn.

0:55:54.765 --> 0:55:58.045
<v Speaker 1>There is that flick of a shot, just an instance

0:55:58.165 --> 0:56:01.205
<v Speaker 1>where we see Leonard getting into the car of Sammy

0:56:01.285 --> 0:56:05.605
<v Speaker 1>Jenkis and what that means and pretends for the levels

0:56:05.645 --> 0:56:09.404
<v Speaker 1>of unreliability at play. I was thinking about this as

0:56:09.405 --> 0:56:12.525
<v Speaker 1>I was putting together my list too, and I was

0:56:12.565 --> 0:56:17.485
<v Speaker 1>thinking about Leonard in comparison to Malcolm in the sixth sense,

0:56:17.765 --> 0:56:21.405
<v Speaker 1>and I thought, man, there are some fascinating levels and

0:56:21.485 --> 0:56:25.245
<v Speaker 1>comparisons at play here because they're both They're both unreliable

0:56:25.285 --> 0:56:29.325
<v Speaker 1>to the audience at different phases you know of their films,

0:56:29.925 --> 0:56:35.005
<v Speaker 1>Leonard obviously earlier than Malcolm, but they're both unreliable. Unlike Malcolm, though,

0:56:35.085 --> 0:56:40.085
<v Speaker 1>Leonard is knowingly unreliable to himself. That's what the tattoos

0:56:40.085 --> 0:56:43.805
<v Speaker 1>are about. But this is a Christopher Nolan movie, so

0:56:43.885 --> 0:56:46.245
<v Speaker 1>it gets even more complicated with the ending and we

0:56:46.325 --> 0:56:50.765
<v Speaker 1>learn that Leonard is also at the same time unknowingly

0:56:51.645 --> 0:56:55.605
<v Speaker 1>unreliable to himself. And I'm not even gonna get into

0:56:55.645 --> 0:56:58.605
<v Speaker 1>how or why we'll just leave that there. But I

0:56:58.685 --> 0:57:01.125
<v Speaker 1>do think it was that level of sophistication when I

0:57:01.165 --> 0:57:04.165
<v Speaker 1>started shaking things out here where I was like, Okay,

0:57:04.405 --> 0:57:07.365
<v Speaker 1>this is not only on theme, this not only fits,

0:57:07.405 --> 0:57:11.485
<v Speaker 1>but it's it's got to be number one.

0:57:11.605 --> 0:57:14.205
<v Speaker 6>Yeah, And I'm just laughing because as you say that,

0:57:14.365 --> 0:57:17.165
<v Speaker 6>I know what you mean, Like I wanted to contradict you,

0:57:17.245 --> 0:57:20.485
<v Speaker 6>but it's actually this is the.

0:57:19.405 --> 0:57:22.165
<v Speaker 7>The layer that you're speaking to.

0:57:22.445 --> 0:57:26.605
<v Speaker 6>It's it's unknowingly because it's like knowingly unknowingly you know.

0:57:26.645 --> 0:57:29.925
<v Speaker 6>That's the beauty of this film, right, yep, And that's

0:57:29.925 --> 0:57:32.965
<v Speaker 6>why it's at number one for me. Deception self and

0:57:33.005 --> 0:57:37.165
<v Speaker 6>otherwise are at the core of everything that Nolan does.

0:57:37.405 --> 0:57:39.965
<v Speaker 6>And I'm not denying that this film has a twist,

0:57:40.365 --> 0:57:43.445
<v Speaker 6>but unlike The Sixth Sense or some other movies that

0:57:43.485 --> 0:57:45.885
<v Speaker 6>I'm gonna mention in a minute, you said it, the

0:57:45.965 --> 0:57:49.205
<v Speaker 6>unreliability is baked into the form from the beginning. I

0:57:49.325 --> 0:57:54.285
<v Speaker 6>never believed Leonard or felt like I could believe him

0:57:53.485 --> 0:57:57.805
<v Speaker 6>from the outset, and that's the essential criterion for me.

0:57:57.925 --> 0:58:00.605
<v Speaker 6>That's why it qualifies. And you even get a great

0:58:01.165 --> 0:58:05.205
<v Speaker 6>you get a great joke out of the narration and

0:58:05.245 --> 0:58:08.685
<v Speaker 6>a great joke out of the unreliability of the narration,

0:58:08.845 --> 0:58:11.605
<v Speaker 6>out of the form, maybe the only real comedic moment

0:58:11.645 --> 0:58:14.085
<v Speaker 6>in the entire movie. And I remember seeing this movie

0:58:14.085 --> 0:58:19.845
<v Speaker 6>in the theater and everybody laughing at it, and rewatching

0:58:19.885 --> 0:58:22.405
<v Speaker 6>this scene and it's still funny. Josh, It's still funny

0:58:22.485 --> 0:58:26.285
<v Speaker 6>even though I know it's coming. When when the scene

0:58:26.285 --> 0:58:29.085
<v Speaker 6>begins and Leonard's running.

0:58:29.205 --> 0:58:30.525
<v Speaker 7>Okay, so what am I doing?

0:58:33.165 --> 0:58:40.085
<v Speaker 4>Oh, I'm chasing this guy, don't He's chasing.

0:58:39.885 --> 0:58:43.405
<v Speaker 6>Me right as the gun then fires it him. The

0:58:43.405 --> 0:58:46.045
<v Speaker 6>guy fires a gun at him, So that's really funny.

0:58:46.325 --> 0:58:51.045
<v Speaker 6>It's it's also though, a perfect microcosm for the discombobulated

0:58:51.125 --> 0:58:55.725
<v Speaker 6>state that Leonard and the audience start every single scene.

0:58:56.005 --> 0:58:59.205
<v Speaker 6>But I think I think thematically too. You can put

0:58:59.205 --> 0:59:03.765
<v Speaker 6>yourself in those shoes and wonder do you automatically assume

0:59:03.805 --> 0:59:06.605
<v Speaker 6>that you're the good guy chasing down the bad guy.

0:59:07.285 --> 0:59:10.245
<v Speaker 6>That's his first instinct, or maybe you know, you you

0:59:10.285 --> 0:59:13.285
<v Speaker 6>imagine that you're in a narrative. You might even see

0:59:13.325 --> 0:59:16.165
<v Speaker 6>yourself like you're in a noir, which he is, but

0:59:16.445 --> 0:59:18.525
<v Speaker 6>you know he doesn't know that, but you might imagine

0:59:18.565 --> 0:59:21.565
<v Speaker 6>yourself like that, right, So that's the instinct or maybe

0:59:21.605 --> 0:59:25.325
<v Speaker 6>he's the bad guy getting chased by a good guy.

0:59:25.445 --> 0:59:28.885
<v Speaker 6>In either case, he's the honorable one, right, except all

0:59:28.925 --> 0:59:31.605
<v Speaker 6>of us would think, no, there's a there's a bad

0:59:31.605 --> 0:59:34.565
<v Speaker 6>guy who's who's chasing me for for some reason, you know,

0:59:34.725 --> 0:59:35.725
<v Speaker 6>or or whatever it is.

0:59:35.925 --> 0:59:38.805
<v Speaker 7>So let me let me restate.

0:59:38.445 --> 0:59:40.645
<v Speaker 6>That, right, he's he could be the bad guy getting

0:59:40.685 --> 0:59:42.645
<v Speaker 6>chased by a good guy. But the way he thinks

0:59:42.885 --> 0:59:45.605
<v Speaker 6>about it or may and the way we would is that, no,

0:59:46.365 --> 0:59:49.045
<v Speaker 6>there's a bad guy chasing us. Right, no matter how

0:59:49.085 --> 0:59:51.645
<v Speaker 6>you look at it, we're always going to be good

0:59:51.805 --> 0:59:54.645
<v Speaker 6>in that scenario. And that's that's at the core of

0:59:55.005 --> 0:59:58.045
<v Speaker 6>the film. And I'm going to tie it back to Rashamon,

0:59:58.165 --> 1:00:01.125
<v Speaker 6>I said the Children of Rashaman, the movie that I

1:00:01.245 --> 1:00:04.285
<v Speaker 6>think here again, the form is distinct, but I don't

1:00:04.285 --> 1:00:12.445
<v Speaker 6>know that any movie more directly expresses what Rashamn expresses

1:00:13.605 --> 1:00:17.685
<v Speaker 6>for eighty five minutes of its run time, let's put

1:00:17.685 --> 1:00:19.845
<v Speaker 6>it that way. Maybe not eighty eight minutes of its

1:00:19.925 --> 1:00:22.845
<v Speaker 6>run time, Josh, but five minutes of runtime. I don't

1:00:22.845 --> 1:00:28.885
<v Speaker 6>know that any movie expresses it more cynically, more more

1:00:28.925 --> 1:00:35.525
<v Speaker 6>explicitly than Memento. I think it's the perfect modern distillation

1:00:36.445 --> 1:00:41.605
<v Speaker 6>of raw Choman, taking the form in a new, completely

1:00:41.605 --> 1:00:46.045
<v Speaker 6>original way, a completely fractured way. But it is expressing

1:00:47.405 --> 1:00:51.125
<v Speaker 6>the fundamental idea of raw Choman. And I'm going to

1:00:51.205 --> 1:00:55.645
<v Speaker 6>quote the commoner yet again. Tell me this line isn't

1:00:55.645 --> 1:00:58.325
<v Speaker 6>something you think is in Memento, And in fact a

1:00:58.405 --> 1:01:00.805
<v Speaker 6>version of it is in Memento. But the commoner in

1:01:00.885 --> 1:01:04.605
<v Speaker 6>Rachoman says it. We all want to forget something, so

1:01:04.685 --> 1:01:08.845
<v Speaker 6>we tell stories. It's easier that way. That's Memento.

1:01:09.405 --> 1:01:12.605
<v Speaker 1>Yeah, I like that. You said fracturing. It is really

1:01:13.645 --> 1:01:17.005
<v Speaker 1>a fracturing of Memento, which is in some ways classically

1:01:17.285 --> 1:01:20.925
<v Speaker 1>we might get into this, but classically structured. As inventive

1:01:21.405 --> 1:01:23.365
<v Speaker 1>as it is in terms of perspective and that sort

1:01:23.405 --> 1:01:26.325
<v Speaker 1>of thing, it's fairly classically structured. We follow, you know,

1:01:27.205 --> 1:01:28.885
<v Speaker 1>point A to B, then we go back to point A,

1:01:29.205 --> 1:01:30.925
<v Speaker 1>and then we take it to ce. Then we go

1:01:30.965 --> 1:01:32.365
<v Speaker 1>back to point A and then we take you know,

1:01:32.725 --> 1:01:36.045
<v Speaker 1>and whereas Memento is just like glass, it takes and

1:01:36.085 --> 1:01:38.325
<v Speaker 1>just breaks it into glass shards of glass.

1:01:38.685 --> 1:01:39.645
<v Speaker 7>Yeah, exactly.

1:01:40.285 --> 1:01:46.645
<v Speaker 6>Well, those are our top five unreliable narrators. Josh, do

1:01:46.725 --> 1:01:49.925
<v Speaker 6>you have some additional films you would like to mention.

1:01:50.165 --> 1:01:53.005
<v Speaker 1>Yeah, I did a fight Club at number six, though

1:01:53.125 --> 1:01:55.325
<v Speaker 1>I think probably, as I said, gone girl, you had

1:01:55.325 --> 1:02:00.885
<v Speaker 1>the right Fincher choice. Usual suspects again kind of around

1:02:00.885 --> 1:02:03.565
<v Speaker 1>that era, maybe a little bit earlier. I forget exactly

1:02:03.565 --> 1:02:10.005
<v Speaker 1>what year, but I considered I you mentioned Scorsese already,

1:02:10.085 --> 1:02:14.405
<v Speaker 1>but yes, Goodfellas Taxi Driver. Shutter Island I think falls

1:02:14.445 --> 1:02:18.245
<v Speaker 1>into this category, maybe even more classically so in terms

1:02:18.245 --> 1:02:21.845
<v Speaker 1>of the unreliable narrator. But one I really like Shutter Island.

1:02:22.285 --> 1:02:24.165
<v Speaker 1>Other ones I gave a passing thought too, but just

1:02:24.205 --> 1:02:27.005
<v Speaker 1>couldn't hold up to these must haves. But Trainspotting, which

1:02:27.045 --> 1:02:30.925
<v Speaker 1>we you know, recently discussed in a way we could

1:02:31.005 --> 1:02:35.645
<v Speaker 1>question our main narrator there and his reliability Blade Runner,

1:02:36.165 --> 1:02:40.405
<v Speaker 1>Big Fish, the Tim Burton film, and The Fall, which

1:02:40.645 --> 1:02:45.485
<v Speaker 1>is a Tarsum Singh film that has an unreliable narrator

1:02:45.645 --> 1:02:48.845
<v Speaker 1>in addition to its lush visuals. Those were the ones

1:02:48.885 --> 1:02:49.525
<v Speaker 1>I considered.

1:02:50.005 --> 1:02:50.245
<v Speaker 7>Yeah.

1:02:50.285 --> 1:02:53.485
<v Speaker 6>The four big honorable mentions for me are the four

1:02:53.725 --> 1:02:57.685
<v Speaker 6>Big Twist movies, and I truly do think they are

1:02:58.645 --> 1:03:02.525
<v Speaker 6>among the best unreliable narrator movies because of the way

1:03:02.605 --> 1:03:04.685
<v Speaker 6>they do pull the rug out from under you you

1:03:04.725 --> 1:03:08.645
<v Speaker 6>mentioned it, the sixth sense, the usual Suspects, Fight Club,

1:03:09.285 --> 1:03:12.085
<v Speaker 6>and I would put ahead of all of those my

1:03:12.245 --> 1:03:18.645
<v Speaker 6>beloved Atonement directed by Joe Wright, three different Brian's at

1:03:18.645 --> 1:03:22.245
<v Speaker 6>three different ages, and the impact, especially because I didn't

1:03:22.245 --> 1:03:26.005
<v Speaker 6>know it was coming of the reveal of that, of

1:03:26.045 --> 1:03:29.645
<v Speaker 6>the ending, and the construct that I didn't know was

1:03:29.645 --> 1:03:32.885
<v Speaker 6>the construct. Yeah, Atonement would be in the mix for me.

1:03:32.925 --> 1:03:36.845
<v Speaker 6>It would be really my number one unreliable narrator if

1:03:36.845 --> 1:03:39.605
<v Speaker 6>I was counting twists in that way, and I could

1:03:39.685 --> 1:03:41.885
<v Speaker 6>go back and try to retrofit it and say, am

1:03:41.965 --> 1:03:43.685
<v Speaker 6>I questioning Briany throughout?

1:03:43.765 --> 1:03:46.165
<v Speaker 7>Maybe? But I wasn't. That's the key.

1:03:46.285 --> 1:03:48.885
<v Speaker 6>I wasn't the way I was with these other characters

1:03:49.165 --> 1:03:52.245
<v Speaker 6>when I watched these films. Another interesting one to think

1:03:52.285 --> 1:03:55.245
<v Speaker 6>about in this Both of these fall more into the

1:03:55.285 --> 1:04:00.925
<v Speaker 6>category of Apocalypse Now Taxi driver what I was referencing earlier,

1:04:01.725 --> 1:04:04.845
<v Speaker 6>a clockwork orange might be one that fits right where

1:04:04.885 --> 1:04:09.125
<v Speaker 6>if you think about his perspective, his psyche, do you

1:04:09.205 --> 1:04:11.965
<v Speaker 6>want to believe do you want to believe that character?

1:04:12.325 --> 1:04:16.445
<v Speaker 7>Can you believe Alex? How mushy is his brain?

1:04:17.005 --> 1:04:17.205
<v Speaker 3>You know?

1:04:17.325 --> 1:04:21.485
<v Speaker 6>At that point it's it's a fair question with him,

1:04:21.685 --> 1:04:23.805
<v Speaker 6>and I even thought it was interesting. Josh, I'd never

1:04:23.885 --> 1:04:28.605
<v Speaker 6>thought about this film in this way, and I obviously

1:04:28.645 --> 1:04:31.685
<v Speaker 6>didn't totally buy it because I didn't put it on

1:04:31.685 --> 1:04:33.205
<v Speaker 6>my list, despite the fact that it's one of my

1:04:33.245 --> 1:04:35.925
<v Speaker 6>all time favorite movies, and I'm not even sure I'm

1:04:35.925 --> 1:04:38.565
<v Speaker 6>including it truly as an honorable mention. I do want

1:04:38.605 --> 1:04:41.005
<v Speaker 6>to at least mention it because I think it's an

1:04:41.005 --> 1:04:44.685
<v Speaker 6>interesting question. I saw on at least one list this

1:04:44.805 --> 1:04:48.845
<v Speaker 6>movie presented as an unreliable narrator movie, and that was

1:04:48.885 --> 1:04:56.525
<v Speaker 6>Amadaeus and how much we should trust Sallyari's version of events.

1:04:56.805 --> 1:05:01.725
<v Speaker 6>I think the argument was more though, again like like

1:05:01.805 --> 1:05:09.605
<v Speaker 6>Apocalypse now, you know, where he's clearly a little bit deranged, unsettled,

1:05:09.885 --> 1:05:12.325
<v Speaker 6>you know, can we fully believe him?

1:05:12.405 --> 1:05:14.165
<v Speaker 7>Should we believe him? That kind of thing.

1:05:14.205 --> 1:05:18.605
<v Speaker 6>But my experience watching the movie isn't one where as

1:05:18.645 --> 1:05:21.485
<v Speaker 6>I said, I'm actively engaged in that question anyway.

1:05:21.685 --> 1:05:23.805
<v Speaker 1>Yeah, yeah, I like it. I think you could make

1:05:23.885 --> 1:05:29.085
<v Speaker 1>the case for it. You know, it's skewed, but I

1:05:29.085 --> 1:05:32.445
<v Speaker 1>guess it's a matter of the degree and whether you're

1:05:32.485 --> 1:05:37.365
<v Speaker 1>getting completely misrepresentation of these actual events or it's just

1:05:37.725 --> 1:05:40.125
<v Speaker 1>or if they're just bitter versions right.

1:05:40.085 --> 1:05:44.485
<v Speaker 6>Yes, yeah, again, those are our top five unreliable narrators.

1:05:44.765 --> 1:05:47.165
<v Speaker 6>We would love to hear your picks or any other

1:05:47.205 --> 1:05:50.085
<v Speaker 6>thoughts about the show. You can email us feedback at

1:05:50.085 --> 1:05:52.565
<v Speaker 6>film spotting dot net and you can find all of

1:05:52.605 --> 1:05:56.045
<v Speaker 6>our picks and see some clips that support our choices,

1:05:56.325 --> 1:06:01.125
<v Speaker 6>the ones we referenced at film spotting dot net slash lists.

1:06:01.205 --> 1:06:03.245
<v Speaker 1>Adam, let's take a moment to thank a couple of

1:06:03.245 --> 1:06:07.245
<v Speaker 1>our film Spotting family members, those folks who support the

1:06:07.325 --> 1:06:11.445
<v Speaker 1>show with their memberships and their donations. Both of these

1:06:11.485 --> 1:06:15.325
<v Speaker 1>family members come from Chicago Jake and Chicago and Carrie.

1:06:15.805 --> 1:06:20.005
<v Speaker 1>Jake share this first episode. He remembers listening to episode

1:06:20.005 --> 1:06:24.005
<v Speaker 1>seven thirty nine, Blair Witch Project discussion. I had seen

1:06:24.005 --> 1:06:26.885
<v Speaker 1>this movie in middle school and vowed one never to

1:06:26.925 --> 1:06:30.405
<v Speaker 1>go camping again, and two never to rewatch the movie.

1:06:31.005 --> 1:06:33.965
<v Speaker 1>For the rewatch, I can thank Adam and Josh's discussion

1:06:34.045 --> 1:06:35.805
<v Speaker 1>of the film as I met a commentary on the

1:06:35.885 --> 1:06:41.125
<v Speaker 1>nature of spectator and violent spectacle. Armed with this analytical frame,

1:06:41.205 --> 1:06:43.965
<v Speaker 1>I went to revisit it. It didn't work. I was

1:06:44.005 --> 1:06:47.285
<v Speaker 1>still terrified, but I have been able to go camping again.

1:06:47.405 --> 1:06:51.205
<v Speaker 1>Oh well, that's nice to hear Jake Carrie shared this.

1:06:51.765 --> 1:06:53.845
<v Speaker 1>I'm fairly new to the podcast. A couple of years ago.

1:06:53.925 --> 1:06:56.925
<v Speaker 1>I typed reddit best Film podcast into a search engine

1:06:56.965 --> 1:07:00.005
<v Speaker 1>and found your show recommended quite a few times. I

1:07:00.045 --> 1:07:01.885
<v Speaker 1>saw that you were based out of Chicago, and I

1:07:01.965 --> 1:07:04.525
<v Speaker 1>was immediately sold. I listened to a ton of your

1:07:04.525 --> 1:07:07.645
<v Speaker 1>episodes during my driving shifts on a road trip to Asheville.

1:07:07.885 --> 1:07:10.165
<v Speaker 1>During that drive, I heard you were doing a review

1:07:10.165 --> 1:07:13.125
<v Speaker 1>of De Palma's Phantom of the Paradise for the Film

1:07:13.205 --> 1:07:16.605
<v Speaker 1>Spotting Family. When I was back in the passenger seat,

1:07:16.645 --> 1:07:19.725
<v Speaker 1>I signed up and never looked back. I don't always

1:07:19.765 --> 1:07:23.245
<v Speaker 1>agree with your takes, but I always appreciate your analysis, expertise,

1:07:23.325 --> 1:07:26.245
<v Speaker 1>and passion. I recommend your podcast often and tell my

1:07:26.325 --> 1:07:28.965
<v Speaker 1>friends it's the closest thing to listening to Cisco and

1:07:29.005 --> 1:07:32.125
<v Speaker 1>Ebert do a podcast, though I think you guys like

1:07:32.205 --> 1:07:35.965
<v Speaker 1>each other much more. Yeah, how about that Adaly probably

1:07:36.325 --> 1:07:39.085
<v Speaker 1>Phantom who do Phantom of the Paradise was going to

1:07:39.165 --> 1:07:42.845
<v Speaker 1>bring in Film Spotting Family members, I mean, yeah, programming.

1:07:43.845 --> 1:07:46.765
<v Speaker 6>When I read that, I got a little nervous, and

1:07:46.805 --> 1:07:50.685
<v Speaker 6>it was surprised that Carrie ended up being a family member.

1:07:50.805 --> 1:07:54.245
<v Speaker 6>But to prove that Carrie doesn't just talk the talk,

1:07:54.325 --> 1:07:57.245
<v Speaker 6>but she walks the walk a review we got wrong.

1:07:57.445 --> 1:07:59.685
<v Speaker 6>She says, you know, Phantom of the Paradise is.

1:07:59.645 --> 1:08:00.685
<v Speaker 7>A perfect movie.

1:08:00.925 --> 1:08:04.125
<v Speaker 6>This movie improves with each rewatch, especially if you're ever

1:08:04.165 --> 1:08:05.845
<v Speaker 6>blessed enough to watch it with a room full of

1:08:05.845 --> 1:08:08.245
<v Speaker 6>sickos at the music box who can sing along to

1:08:08.325 --> 1:08:11.405
<v Speaker 6>the opening number. So she thinks it's a perfect movie.

1:08:11.685 --> 1:08:14.445
<v Speaker 6>We were, eh, I'm Phantom of the Paradise.

1:08:14.485 --> 1:08:14.885
<v Speaker 7>We didn't.

1:08:15.125 --> 1:08:17.724
<v Speaker 6>We didn't quite have the experience clearly that Carrie has

1:08:17.765 --> 1:08:22.645
<v Speaker 6>with that movie. And yet she still did, as she suggests,

1:08:23.365 --> 1:08:27.045
<v Speaker 6>enjoy the analysis, despite the fact that she probably didn't

1:08:27.125 --> 1:08:27.804
<v Speaker 6>agree with us.

1:08:27.805 --> 1:08:29.485
<v Speaker 7>Now I will agree with her on this.

1:08:30.125 --> 1:08:30.564
<v Speaker 1>I would.

1:08:30.805 --> 1:08:33.485
<v Speaker 6>I would truly like to be blessed enough to watch

1:08:33.485 --> 1:08:35.285
<v Speaker 6>it with a room full of sickos at the music

1:08:35.285 --> 1:08:37.604
<v Speaker 6>box who can sing along to the opening number. I

1:08:37.685 --> 1:08:40.605
<v Speaker 6>would genuinely love to have that. But I haven't. I

1:08:40.605 --> 1:08:41.925
<v Speaker 6>haven't been lucky enough yet.

1:08:42.485 --> 1:08:45.724
<v Speaker 1>Well, just thanks Carrie for not demanding a refund that.

1:08:45.805 --> 1:08:47.085
<v Speaker 7>Yeah, all I could say.

1:08:47.125 --> 1:08:50.205
<v Speaker 6>Man, here's Jake, who says, you guys were both too kind.

1:08:50.525 --> 1:08:52.725
<v Speaker 6>This is an interesting one. You're both too kind to

1:08:52.765 --> 1:08:56.565
<v Speaker 6>Steve McQueen's blitz. If the Small Act series teeters on

1:08:56.605 --> 1:08:59.245
<v Speaker 6>the edge of being Maudlin, blitz is steeped in it,

1:08:59.445 --> 1:09:02.644
<v Speaker 6>from the period PC lighting to the cliche dialogue. It's

1:09:02.645 --> 1:09:05.045
<v Speaker 6>a hard watch for me. McQueen is at his best

1:09:05.045 --> 1:09:07.765
<v Speaker 6>in Widows, where he stays gritty and focused.

1:09:08.725 --> 1:09:10.685
<v Speaker 1>Yeah, I think I like that one quite a bit

1:09:10.725 --> 1:09:11.644
<v Speaker 1>more than you, Adams.

1:09:11.725 --> 1:09:12.125
<v Speaker 7>She did.

1:09:12.325 --> 1:09:15.644
<v Speaker 1>Yeah, maybe this is falling falling on my lap, which

1:09:15.765 --> 1:09:19.365
<v Speaker 1>I get where you're coming from. Jake. It's definitely McQueen

1:09:19.405 --> 1:09:22.085
<v Speaker 1>working in a different register, and I don't know if

1:09:22.085 --> 1:09:25.085
<v Speaker 1>that's trying to reach a different audience, But yeah, I

1:09:25.125 --> 1:09:28.205
<v Speaker 1>found it interested enough in some of his same concerns

1:09:28.245 --> 1:09:31.965
<v Speaker 1>that I really went for. All right, let's get some

1:09:31.965 --> 1:09:35.325
<v Speaker 1>more positive stuff here. Carrie's favorite show segment. I may

1:09:35.365 --> 1:09:37.365
<v Speaker 1>be biased because I was able to attend the last

1:09:37.365 --> 1:09:39.885
<v Speaker 1>one in person, but I love the year under Wrap party.

1:09:40.085 --> 1:09:42.325
<v Speaker 1>Thank you for introducing me to do not Expect too

1:09:42.365 --> 1:09:44.325
<v Speaker 1>much from the End of the World, and also, of

1:09:44.365 --> 1:09:48.604
<v Speaker 1>course Massacre Theater. All right, here's Jake's favorite segment. Top

1:09:48.685 --> 1:09:53.205
<v Speaker 1>five bad Dads All right list we did a while back.

1:09:53.325 --> 1:09:56.245
<v Speaker 1>Jake says, having recently become a dad, myself. I hope

1:09:56.285 --> 1:09:59.844
<v Speaker 1>to never behave like the main character in Force Maseur

1:10:00.125 --> 1:10:02.845
<v Speaker 1>Josh's fourth pick, or it should be said any of

1:10:02.845 --> 1:10:03.564
<v Speaker 1>the other dads.

1:10:03.965 --> 1:10:06.684
<v Speaker 6>You know, though, Jake, until the avalanche is coming?

1:10:07.205 --> 1:10:09.485
<v Speaker 7>How do you know? How do you really know?

1:10:10.685 --> 1:10:13.764
<v Speaker 6>A movie you credit with becoming a cinophile? Jake says Vertigo,

1:10:14.005 --> 1:10:17.005
<v Speaker 6>great choice. Carrie says, Eternal Sunshine.

1:10:16.485 --> 1:10:17.445
<v Speaker 7>For the Spotless Mind.

1:10:17.445 --> 1:10:19.285
<v Speaker 6>I was working in a movie theater during that time

1:10:19.325 --> 1:10:21.485
<v Speaker 6>period and was able to watch movies for free at

1:10:21.485 --> 1:10:23.125
<v Speaker 6>any of the theaters in the chain, so I saw

1:10:23.125 --> 1:10:26.485
<v Speaker 6>it probably five times. The movie completely entranced me. I

1:10:26.485 --> 1:10:28.365
<v Speaker 6>had never seen anything like it at the time. I

1:10:28.405 --> 1:10:29.925
<v Speaker 6>watched it so many times that I had to take

1:10:29.925 --> 1:10:32.245
<v Speaker 6>at least a ten year break from it. I finally

1:10:32.285 --> 1:10:34.445
<v Speaker 6>saw it again at last year's Crying at the Salt

1:10:34.485 --> 1:10:37.925
<v Speaker 6>Shed series over Valentine's Day, where John Brian performed and

1:10:37.965 --> 1:10:41.685
<v Speaker 6>gave an engaging and enlightening talkback. I still love it.

1:10:41.725 --> 1:10:46.205
<v Speaker 6>That sounds wonderful, doesn't it, We do, think, Carrie. We

1:10:46.285 --> 1:10:48.565
<v Speaker 6>thank Jake for being family members and for all of

1:10:48.605 --> 1:10:50.325
<v Speaker 6>those years of listening. And if you think they have

1:10:50.445 --> 1:10:53.005
<v Speaker 6>good taste, it sounds like they do. You can follow

1:10:53.085 --> 1:10:58.405
<v Speaker 6>Carrie on Letterboxed at Cinema Mendax So Cinema m E

1:10:58.685 --> 1:11:03.005
<v Speaker 6>N Dax, and you can follow Jake at JP nineteen

1:11:03.165 --> 1:11:06.285
<v Speaker 6>sixty five. In addition to keeping us doing what we're doing,

1:11:06.325 --> 1:11:08.525
<v Speaker 6>membership does come with perks. You get to listen early

1:11:08.525 --> 1:11:10.925
<v Speaker 6>in ad free, You get our weekly newsletter, You get

1:11:10.965 --> 1:11:14.285
<v Speaker 6>exclusive opportunities like being part of the Film Spotting Family discord,

1:11:14.805 --> 1:11:18.405
<v Speaker 6>and you get monthly bonus shows. We have Trivia Spotting

1:11:18.445 --> 1:11:21.525
<v Speaker 6>coming on March nineteenth. You get to part twoticipate in

1:11:21.605 --> 1:11:26.604
<v Speaker 6>events like that. You also get voting opportunities like being

1:11:26.645 --> 1:11:29.925
<v Speaker 6>the group that gets to select the next Film Spotting Marathon.

1:11:30.045 --> 1:11:34.005
<v Speaker 6>You get to determine show programming. If that all sounds

1:11:34.045 --> 1:11:37.325
<v Speaker 6>like fun to you. More information about joining the Film

1:11:37.325 --> 1:11:42.125
<v Speaker 6>Spotting Family is available at Film Spottingfamily dot com. You

1:11:42.125 --> 1:11:45.125
<v Speaker 6>can also help us by taking a minute to rate

1:11:45.365 --> 1:11:49.445
<v Speaker 6>or review us over at Apple Podcasts or Spotify. It

1:11:49.485 --> 1:11:52.845
<v Speaker 6>does help us reach new listeners.

1:11:52.405 --> 1:11:57.724
<v Speaker 1>And the OSCAR goes to they playing us.

1:11:57.605 --> 1:12:04.165
<v Speaker 6>All Maybe pop Quiz hotshot? What film won the Oscar

1:12:04.205 --> 1:12:05.445
<v Speaker 6>for Best Picture last year?

1:12:05.885 --> 1:12:08.325
<v Speaker 1>Oh? Come on, Honora, Sean Baker's Big Night.

1:12:08.925 --> 1:12:11.045
<v Speaker 6>Okay, do you actually remember that or did you see

1:12:11.085 --> 1:12:11.965
<v Speaker 6>the notes in front of you?

1:12:12.525 --> 1:12:15.245
<v Speaker 1>Yeah? No, I yeah, I mean that would come on

1:12:15.525 --> 1:12:20.245
<v Speaker 1>like a come on. But we're pretty excited about.

1:12:20.045 --> 1:12:22.644
<v Speaker 6>That, okay, But you know, we're also at that age

1:12:22.645 --> 1:12:25.684
<v Speaker 6>where we don't remember what we had for breakfast yesterday.

1:12:25.725 --> 1:12:28.525
<v Speaker 6>And when I read this, when I read this part

1:12:28.565 --> 1:12:32.245
<v Speaker 6>of the script that Sam prepared for us, until I

1:12:32.285 --> 1:12:36.085
<v Speaker 6>read the bullet points below it, I couldn't have pulled

1:12:36.125 --> 1:12:36.684
<v Speaker 6>out anora.

1:12:37.085 --> 1:12:39.885
<v Speaker 1>I mean, firutly had forgotten. It's not like either of

1:12:39.965 --> 1:12:43.885
<v Speaker 1>us in most Oscar years. Yeah, complete blank. So it's

1:12:43.925 --> 1:12:46.684
<v Speaker 1>not like I managed to keep track of a lot

1:12:46.685 --> 1:12:49.005
<v Speaker 1>of these things. And ask me who's nominated for this

1:12:49.125 --> 1:12:53.125
<v Speaker 1>year's Best Picture. I'm out of luck. I'm okay, which

1:12:53.205 --> 1:12:54.885
<v Speaker 1>is not going to be helpful on next week's show.

1:12:54.885 --> 1:12:59.205
<v Speaker 1>But I have been paying so little attention to awards

1:12:59.565 --> 1:13:03.005
<v Speaker 1>shenanigans that I'm going to be really useless next week.

1:13:03.365 --> 1:13:04.165
<v Speaker 7>Yeah.

1:13:04.325 --> 1:13:06.965
<v Speaker 6>Well, that was the one that all three of us, you, me,

1:13:07.085 --> 1:13:10.405
<v Speaker 6>and Michael Phillips got right on last year's Oscar special.

1:13:10.765 --> 1:13:13.245
<v Speaker 6>Next week we will try to do it again. Who

1:13:13.285 --> 1:13:16.245
<v Speaker 6>will win, who should win, and who should have been nominated? Now,

1:13:16.285 --> 1:13:19.605
<v Speaker 6>last year we did all think Anora would win, but

1:13:19.805 --> 1:13:24.684
<v Speaker 6>we disagreed about the movie that should. When you picked Anora,

1:13:25.205 --> 1:13:27.285
<v Speaker 6>I picked the Brutalist I love Donora. I think we

1:13:27.325 --> 1:13:29.845
<v Speaker 6>all three were big fans of Anora, but I did

1:13:29.885 --> 1:13:34.045
<v Speaker 6>have the Brutalists slightly higher. Michael had Nickelboys as his

1:13:34.205 --> 1:13:38.045
<v Speaker 6>favorite of the Best Picture nominees. Next week we will

1:13:38.045 --> 1:13:41.604
<v Speaker 6>have our Oscars special and we will share results from

1:13:41.605 --> 1:13:45.965
<v Speaker 6>the official Film Spotting Best Picture survey our ballot. We

1:13:46.005 --> 1:13:49.405
<v Speaker 6>invited our listeners Josh to imagine themselves as members of

1:13:49.445 --> 1:13:53.325
<v Speaker 6>the Academy and submit their ranked choice Best Picture ballots,

1:13:54.005 --> 1:13:58.645
<v Speaker 6>so we'll see how they all stack up there somehow.

1:13:58.805 --> 1:14:01.405
<v Speaker 6>We're also going to try to fit in here. It

1:14:01.485 --> 1:14:05.165
<v Speaker 6>is the play and round of Film Spotting Madness, best

1:14:05.165 --> 1:14:07.605
<v Speaker 6>of the nineteen forties. It is March. That means that

1:14:07.645 --> 1:14:09.445
<v Speaker 6>Film Spotting Madness is upon us.

1:14:09.685 --> 1:14:11.245
<v Speaker 1>Oh my gosh, here we go.

1:14:11.725 --> 1:14:12.005
<v Speaker 7>Yes.

1:14:12.125 --> 1:14:15.525
<v Speaker 6>In two weeks we'll have a Sacred Cow review of

1:14:15.565 --> 1:14:18.724
<v Speaker 6>a film that we had penciled in for a review

1:14:18.925 --> 1:14:21.285
<v Speaker 6>later in the year. It's a movie that not only I,

1:14:21.405 --> 1:14:24.325
<v Speaker 6>but I think most people associate with Summer when I

1:14:24.365 --> 1:14:28.525
<v Speaker 6>saw it when it was originally released. Rob Reiner's Stand

1:14:28.525 --> 1:14:31.405
<v Speaker 6>By Me it turns forty this year. It is though,

1:14:31.445 --> 1:14:36.285
<v Speaker 6>getting a theatrical re release this month, and that has

1:14:36.325 --> 1:14:39.644
<v Speaker 6>inspired the new not at All Flawed Film Spotting Poll

1:14:39.725 --> 1:14:45.405
<v Speaker 6>question eighties Rob Reiner movies. You can only choose one,

1:14:45.645 --> 1:14:50.525
<v Speaker 6>and this, as we said earlier, is just so not easy, Josh.

1:14:50.925 --> 1:14:54.845
<v Speaker 1>Maybe it's helpful that we do have distinct genres here,

1:14:54.885 --> 1:14:56.964
<v Speaker 1>as you called out at the top of the show, Adams.

1:14:56.965 --> 1:15:00.564
<v Speaker 1>So our four options this is Spinal Tap nineteen eighty four,

1:15:00.845 --> 1:15:04.365
<v Speaker 1>stand By Me from eighty six, The Princess Bride from

1:15:04.445 --> 1:15:07.764
<v Speaker 1>nineteen eighty seven, and then When Harry Met Sally nineteen

1:15:07.885 --> 1:15:10.925
<v Speaker 1>eighty nine. So if you're completely flummixed you love all

1:15:10.965 --> 1:15:14.245
<v Speaker 1>those movies, maybe maybe just go with your favorite genre

1:15:14.365 --> 1:15:16.725
<v Speaker 1>among them. I don't know, that might be what I

1:15:16.765 --> 1:15:19.125
<v Speaker 1>have to do. We have a comment here that will

1:15:19.165 --> 1:15:23.125
<v Speaker 1>help set up your deliberations. Andy Bucatti and Kansas City.

1:15:23.645 --> 1:15:26.445
<v Speaker 1>I've shown stand By Me to both my teenage children

1:15:26.605 --> 1:15:30.165
<v Speaker 1>and it still lands amazingly well. I've never seen a

1:15:30.205 --> 1:15:32.885
<v Speaker 1>movie better capture the weird way boys and young men

1:15:32.885 --> 1:15:35.085
<v Speaker 1>relate to each other. I tend to be very stingy

1:15:35.125 --> 1:15:38.285
<v Speaker 1>with high letterboxed rankings, and I give it four and

1:15:38.325 --> 1:15:40.965
<v Speaker 1>a half stars, a rating that I only tend to

1:15:40.965 --> 1:15:43.685
<v Speaker 1>give to one to three films annually. That means it

1:15:43.765 --> 1:15:48.245
<v Speaker 1>lands fourth in this poll. Spinal Tap invented a genre

1:15:48.325 --> 1:15:50.644
<v Speaker 1>and is still hilarious, which is saying so much since

1:15:50.685 --> 1:15:53.684
<v Speaker 1>humor built around gags and bits doesn't often carry over

1:15:53.725 --> 1:15:56.925
<v Speaker 1>forty plus years later. And while it obviously led to

1:15:56.925 --> 1:15:59.685
<v Speaker 1>the Christopher Guest films and other bangers such as What

1:15:59.765 --> 1:16:02.205
<v Speaker 1>We Do in the Shadows and Nirvana the Band, The

1:16:02.205 --> 1:16:05.525
<v Speaker 1>Show the Movie, it had an arguably even greater influence

1:16:05.565 --> 1:16:08.405
<v Speaker 1>on the past two decades of television. Do we have

1:16:08.485 --> 1:16:11.925
<v Speaker 1>the Office Parks and rec all the others without it?

1:16:12.285 --> 1:16:17.165
<v Speaker 1>Five stars? That puts it third on this list. When

1:16:17.205 --> 1:16:19.445
<v Speaker 1>Harry met Sally for My Money is the best roundcom

1:16:19.445 --> 1:16:22.445
<v Speaker 1>ever made. Nora f Friends right in peak form, star

1:16:22.525 --> 1:16:26.765
<v Speaker 1>chemistry never better, the perfect tone five stars. That's your

1:16:26.845 --> 1:16:30.325
<v Speaker 1>number two on this list. If I asked every person

1:16:30.365 --> 1:16:33.125
<v Speaker 1>I know what their favorite movie is, I am quite

1:16:33.165 --> 1:16:36.724
<v Speaker 1>confident the most common answer will be The Princess Bride,

1:16:37.125 --> 1:16:40.205
<v Speaker 1>and the age ranges and life experiences of those people

1:16:40.205 --> 1:16:43.005
<v Speaker 1>will be vast. Every single person who has the ability

1:16:43.045 --> 1:16:45.445
<v Speaker 1>to sit through a feature length film has the potential

1:16:45.485 --> 1:16:48.205
<v Speaker 1>to not only like but love this film, whether that

1:16:48.245 --> 1:16:51.564
<v Speaker 1>person is six, twenty six, fifty six, or eighty six.

1:16:51.845 --> 1:16:53.925
<v Speaker 1>I'm not sure I can name another film that I

1:16:53.965 --> 1:16:57.085
<v Speaker 1>could fit, that I feel could fit that description. Has

1:16:57.125 --> 1:17:00.045
<v Speaker 1>there ever been a perfect movie? Probably not, but maybe

1:17:00.085 --> 1:17:05.045
<v Speaker 1>The Princess Bride is five stars number one on this list.

1:17:05.845 --> 1:17:09.245
<v Speaker 6>So I align with Andy a little bit here. It

1:17:09.285 --> 1:17:13.325
<v Speaker 6>definitely comes down Josh for me to Spinal Tap in

1:17:13.365 --> 1:17:16.525
<v Speaker 6>The Princess Bride as much as I also really like,

1:17:17.005 --> 1:17:18.724
<v Speaker 6>or at least I did when it came out stand

1:17:18.765 --> 1:17:21.644
<v Speaker 6>by me, And I also do appreciate when har thattt Sally.

1:17:22.085 --> 1:17:24.725
<v Speaker 6>Those two Spinal Tap and The Princess Bride are just

1:17:25.365 --> 1:17:29.005
<v Speaker 6>my personal affection, not necessarily thinking about how well made

1:17:29.045 --> 1:17:32.205
<v Speaker 6>they are, quote unquote, just my affection for those films.

1:17:32.245 --> 1:17:35.085
<v Speaker 6>Those those are in another category. Those are those are

1:17:35.125 --> 1:17:41.485
<v Speaker 6>in that pantheon of just all time personal favorites. I

1:17:41.525 --> 1:17:45.604
<v Speaker 6>can't imagine life without those two films. So I don't

1:17:45.605 --> 1:17:47.205
<v Speaker 6>know how I would pick between him and I guess

1:17:47.245 --> 1:17:50.325
<v Speaker 6>I have a week or so to think about it,

1:17:50.485 --> 1:17:52.445
<v Speaker 6>and I'm going to take every bit of that time.

1:17:52.925 --> 1:17:55.405
<v Speaker 1>Is it fair to say that something like personal affection

1:17:55.485 --> 1:17:59.644
<v Speaker 1>should be maybe given more weight. Yeah, among Rob Reiner films.

1:17:59.725 --> 1:18:02.564
<v Speaker 1>I mean, I just think that's something he he had

1:18:02.565 --> 1:18:04.965
<v Speaker 1>a knack for. He had a knack for making movies

1:18:05.005 --> 1:18:07.965
<v Speaker 1>that audience has responded to in that way, which shouldn't

1:18:08.005 --> 1:18:11.125
<v Speaker 1>be discounted. So maybe maybe in this in this case

1:18:11.205 --> 1:18:13.765
<v Speaker 1>more than most, let your heart lead the way.

1:18:14.365 --> 1:18:16.205
<v Speaker 6>There you go vote in that poll and leave a

1:18:16.245 --> 1:18:18.405
<v Speaker 6>comment at film spotting dot net.

1:18:18.485 --> 1:18:21.485
<v Speaker 7>Let your heart lead the way. As Josh said, for.

1:18:21.365 --> 1:18:23.845
<v Speaker 6>Future episodes, if you want to see what's coming up,

1:18:23.885 --> 1:18:25.564
<v Speaker 6>you can go to film spotting dot net. You can

1:18:25.565 --> 1:18:29.285
<v Speaker 6>click on episodes and hopefully get a sense of what

1:18:29.805 --> 1:18:30.765
<v Speaker 6>is in store.

1:18:30.965 --> 1:18:33.205
<v Speaker 1>What's happening right now, not just coming up. On our

1:18:33.245 --> 1:18:36.205
<v Speaker 1>sister podcast, The Next Picture Show is part two of

1:18:36.245 --> 1:18:40.565
<v Speaker 1>their Pop Classics pairing, So they've gotten to their discussion

1:18:40.725 --> 1:18:44.325
<v Speaker 1>of Wuthering Heights, which I enjoyed quite a bit. Previously

1:18:44.925 --> 1:18:48.405
<v Speaker 1>they talked about Boz Lahurman's Romeo plus Juliet from nineteen

1:18:48.485 --> 1:18:51.525
<v Speaker 1>ninety six, so on this part two they're getting into

1:18:51.565 --> 1:18:55.245
<v Speaker 1>the good comparisons between those two. New episodes of the

1:18:55.245 --> 1:18:58.165
<v Speaker 1>Next Picture Show drop every Tuesday and you can find

1:18:58.165 --> 1:19:02.805
<v Speaker 1>them wherever you get your podcasts.

1:19:03.645 --> 1:19:04.525
<v Speaker 7>Well, pats you up.

1:19:08.165 --> 1:19:19.085
<v Speaker 6>All the pigoy The Pantheon project continues, Josh. A couple

1:19:19.125 --> 1:19:23.085
<v Speaker 6>of weeks ago, me you, Producer Sam, we nominated nine

1:19:23.125 --> 1:19:28.564
<v Speaker 6>films for the illustrious Film Spotting Pantheon. Two of those

1:19:28.685 --> 1:19:33.845
<v Speaker 6>nine will be our twenty twenty six inductees. Before we

1:19:33.925 --> 1:19:36.245
<v Speaker 6>turn those nine titles over to the committee, the Film

1:19:36.285 --> 1:19:38.685
<v Speaker 6>Spotting family members, we do need to make sure that

1:19:39.325 --> 1:19:43.925
<v Speaker 6>we are on record having discussed every one of those films.

1:19:43.965 --> 1:19:48.045
<v Speaker 6>Now we have done that with six of those films,

1:19:48.605 --> 1:19:51.325
<v Speaker 6>Cleo from five to seven, Harlan County, USA, The best

1:19:51.365 --> 1:19:54.485
<v Speaker 6>years of our lives, The Battle of Algiers Stopped making sense.

1:19:54.605 --> 1:19:58.285
<v Speaker 6>Close up, great lineup, And just a couple of weeks ago,

1:19:58.285 --> 1:20:01.765
<v Speaker 6>we knocked off one more one of your nominations, john

1:20:01.805 --> 1:20:04.725
<v Speaker 6>Ford's How Green Was My Valley? It is true that

1:20:04.805 --> 1:20:10.045
<v Speaker 6>john Ford currently not represented in the Film Spotting Pantheon.

1:20:10.885 --> 1:20:13.445
<v Speaker 6>Now we get to a film from another director who

1:20:13.525 --> 1:20:18.885
<v Speaker 6>is conspicuously missing from the pantheon, a Kurri Kurosawa and

1:20:19.245 --> 1:20:23.965
<v Speaker 6>the movie Raschoman, one of producer Sam's picks. This was

1:20:25.165 --> 1:20:28.485
<v Speaker 6>part of a marathon that preceded your time on the show,

1:20:28.725 --> 1:20:31.205
<v Speaker 6>and Rashaman is a film that made my top ten

1:20:31.525 --> 1:20:34.325
<v Speaker 6>films of all time when we did that Cit and

1:20:34.405 --> 1:20:37.525
<v Speaker 6>Sound exercise back in twenty twelve. On the last Sight

1:20:37.605 --> 1:20:39.604
<v Speaker 6>and Sound Best Films of All Time list in twenty

1:20:39.645 --> 1:20:42.965
<v Speaker 6>twenty two, it came in at number forty one, and

1:20:43.165 --> 1:20:47.485
<v Speaker 6>on the director's pull it was number twenty. We have

1:20:48.005 --> 1:20:51.885
<v Speaker 6>been talking about Kerrosawa a lot lately. Our February blind

1:20:51.885 --> 1:20:54.525
<v Speaker 6>Spotting review for family members was nineteen forty eight s

1:20:54.565 --> 1:20:57.885
<v Speaker 6>Drunken Angel. Last August we talked about nineteen forty nine

1:20:57.925 --> 1:21:00.765
<v Speaker 6>Stray Dog. That was another blind Spotting review. Here we

1:21:00.805 --> 1:21:04.764
<v Speaker 6>are at nineteen fifty talking about rasham On, a film

1:21:04.845 --> 1:21:09.565
<v Speaker 6>as famous for perhaps more famous for its multiple unreliable narrators,

1:21:09.685 --> 1:21:13.804
<v Speaker 6>its examination of subjective truth than for the film itself.

1:21:14.125 --> 1:21:17.125
<v Speaker 6>How long has it been, Josh since you've seen the movie?

1:21:17.565 --> 1:21:19.724
<v Speaker 6>How did it play for you this time?

1:21:21.165 --> 1:21:24.525
<v Speaker 1>Going through that history of our Kirosawa discussions lately, I

1:21:24.565 --> 1:21:26.924
<v Speaker 1>don't think we should be allowed to have another Kurrosawa

1:21:26.925 --> 1:21:29.644
<v Speaker 1>discussion until one of his movies gets in the pantheon.

1:21:30.005 --> 1:21:33.604
<v Speaker 1>It's kind of ridiculous. Yeah, So somehow maybe the voting

1:21:33.645 --> 1:21:37.325
<v Speaker 1>will go that way. We'll see this is a movie yeah,

1:21:37.325 --> 1:21:39.085
<v Speaker 1>I think it came up when we first talked about

1:21:39.285 --> 1:21:42.525
<v Speaker 1>watching this again. Is sort of a college if you

1:21:42.565 --> 1:21:46.005
<v Speaker 1>did any sort of you know, cinema class or maybe

1:21:46.005 --> 1:21:48.644
<v Speaker 1>even just an English class, where you ended up watching

1:21:48.685 --> 1:21:53.285
<v Speaker 1>a lot of movies. You'll see Raschamon. That's the setting

1:21:53.285 --> 1:21:58.325
<v Speaker 1>where I first sawt Then I saw it again. Oh

1:21:58.405 --> 1:22:00.245
<v Speaker 1>this is this is amusing. What was the movie it

1:22:00.285 --> 1:22:01.765
<v Speaker 1>was tied to? So when I was writing for The

1:22:01.805 --> 1:22:04.205
<v Speaker 1>Naperville Sun, when I was the movie critic, I had

1:22:04.205 --> 1:22:07.285
<v Speaker 1>a DVD library column, and I would basically take the

1:22:07.365 --> 1:22:12.564
<v Speaker 1>excuse of a recent release to look at an older

1:22:12.765 --> 1:22:15.485
<v Speaker 1>beloved movie, kind of like, you know, maybe a Sacred

1:22:15.525 --> 1:22:19.765
<v Speaker 1>Cow review something like that that connected to it. The

1:22:19.765 --> 1:22:24.564
<v Speaker 1>movie that I connect to Rashaman was vantage Point, which

1:22:25.165 --> 1:22:31.285
<v Speaker 1>I forgot even existed. This is who's the guy from Lost?

1:22:31.605 --> 1:22:34.125
<v Speaker 1>What was his name? That that actor? I know I'm

1:22:34.125 --> 1:22:36.285
<v Speaker 1>putting on spotting here and I can't even remember. I

1:22:36.285 --> 1:22:37.045
<v Speaker 1>should have known.

1:22:36.925 --> 1:22:39.844
<v Speaker 7>This barking up the wrong tree.

1:22:40.085 --> 1:22:45.485
<v Speaker 1>Okay, two thousand and eight, vantage Point, starring Matthew Fox,

1:22:46.485 --> 1:22:49.085
<v Speaker 1>an unreliable narrator thriller, did not come up at him

1:22:49.125 --> 1:22:52.685
<v Speaker 1>on our top five list, but at any rate, I

1:22:52.765 --> 1:22:55.725
<v Speaker 1>used it as the excuse to write about Rashaman, and

1:22:55.885 --> 1:22:59.565
<v Speaker 1>I still second time I saw it ostensibly a professional

1:22:59.565 --> 1:23:02.245
<v Speaker 1>critic at that point, I still don't think I appreciate

1:23:02.285 --> 1:23:04.885
<v Speaker 1>it as fully as I should have. I think I

1:23:04.965 --> 1:23:09.965
<v Speaker 1>was still adjusting to the type of performance that you

1:23:10.045 --> 1:23:14.604
<v Speaker 1>got in mid century Japanese cinema and Mafune you know,

1:23:15.205 --> 1:23:18.845
<v Speaker 1>we know gave you that in full, like this very

1:23:18.885 --> 1:23:22.725
<v Speaker 1>heightened style of performance. And also looking back at some

1:23:22.845 --> 1:23:27.725
<v Speaker 1>of what I wrote a little bit, the talkiness of

1:23:27.965 --> 1:23:32.285
<v Speaker 1>the not necessarily moralism, which we touched on in our

1:23:32.325 --> 1:23:37.045
<v Speaker 1>earlier discussion of Drunken Angel, but more just talking about

1:23:37.045 --> 1:23:40.885
<v Speaker 1>the themes of the film among those three characters who

1:23:41.085 --> 1:23:44.325
<v Speaker 1>offer our framework at the ruined Gate, the Raschauman Gate,

1:23:44.325 --> 1:23:48.125
<v Speaker 1>where the storm is the commoner, the priest, and the woodcutter,

1:23:48.645 --> 1:23:52.005
<v Speaker 1>and how they would explicate the themes for us that

1:23:52.045 --> 1:23:55.085
<v Speaker 1>we've just seen. I think I have more space for

1:23:55.245 --> 1:23:58.405
<v Speaker 1>understanding what's going on there now and the framework for that,

1:23:58.605 --> 1:24:02.085
<v Speaker 1>and of course have come to understand the type of

1:24:02.125 --> 1:24:04.205
<v Speaker 1>performance that we're getting this film. So all that to

1:24:04.205 --> 1:24:07.525
<v Speaker 1>say is, yeah, this just keeps getting better. Rassaman keeps

1:24:07.525 --> 1:24:10.125
<v Speaker 1>getting better, and it is so much more than those

1:24:10.165 --> 1:24:13.604
<v Speaker 1>ideas and then those themes. It's just so beautiful. It's

1:24:13.605 --> 1:24:18.565
<v Speaker 1>so visual, not shocking to hear when we're talking about Kurasawa.

1:24:18.605 --> 1:24:21.845
<v Speaker 1>But maybe you forget that because at least I tend

1:24:21.885 --> 1:24:26.045
<v Speaker 1>to think about his other movies being the Spectacles, whereas

1:24:26.085 --> 1:24:30.245
<v Speaker 1>here you get some composition and imagery that's as gorgeous

1:24:30.285 --> 1:24:31.285
<v Speaker 1>as anything he's done.

1:24:31.565 --> 1:24:32.685
<v Speaker 7>Yeah, you definitely do.

1:24:33.045 --> 1:24:36.165
<v Speaker 6>It's interesting what you said about performance and adjusting to that,

1:24:36.245 --> 1:24:38.325
<v Speaker 6>because I went back and looked at my notes from

1:24:39.565 --> 1:24:43.885
<v Speaker 6>the marathon that we did whatever year that was two

1:24:43.885 --> 1:24:47.125
<v Speaker 6>thousand and eight or nine or ten, somewhere in there,

1:24:47.605 --> 1:24:50.285
<v Speaker 6>and I mentioned that as good as Muffune is, that

1:24:51.005 --> 1:24:53.644
<v Speaker 6>I found myself for the second time in a row,

1:24:53.725 --> 1:24:58.005
<v Speaker 6>whatever the movie was that preceded it, appreciating Takashe Shimura

1:24:58.045 --> 1:25:01.005
<v Speaker 6>a little bit more. And we've recently, in these Blind

1:25:01.045 --> 1:25:06.565
<v Speaker 6>Spotting reviews, been really praising Shamura in addition to praising Muffune.

1:25:06.805 --> 1:25:14.085
<v Speaker 6>And it is such an animated performance. Still, it's one

1:25:14.085 --> 1:25:18.005
<v Speaker 6>that's interesting for me to watch and consider and try

1:25:18.045 --> 1:25:23.245
<v Speaker 6>to try to against some of his other performances, and

1:25:23.285 --> 1:25:29.565
<v Speaker 6>certainly try to consider and compare against the other performances

1:25:29.605 --> 1:25:32.405
<v Speaker 6>in the film like Shimuras, right, which are at just

1:25:32.805 --> 1:25:36.405
<v Speaker 6>at such a different level, right, in such a different volume.

1:25:36.845 --> 1:25:39.045
<v Speaker 7>But something I'll at least throw out.

1:25:38.885 --> 1:25:43.565
<v Speaker 6>There that that I've been wrestling with since I rewatched

1:25:43.605 --> 1:25:50.285
<v Speaker 6>this movie in preparation for this review, this recurring habit.

1:25:50.725 --> 1:25:58.325
<v Speaker 6>I'll say, of his bandit character, who is named Tajamaru,

1:25:58.525 --> 1:26:03.805
<v Speaker 6>his bandit, what's the defining characteristic of that character? What

1:26:03.965 --> 1:26:08.045
<v Speaker 6>is the vocal tick almost that he has and the

1:26:08.045 --> 1:26:12.805
<v Speaker 6>thing that makes him seem so big? And it's that laugh, right,

1:26:12.925 --> 1:26:20.405
<v Speaker 6>that exaggerated laugh, the way he admonishes those he's speaking

1:26:20.445 --> 1:26:23.325
<v Speaker 6>to or tries to rebuke them in some way with

1:26:23.405 --> 1:26:26.845
<v Speaker 6>that laugh. And what I noticed throughout Josh is other

1:26:27.005 --> 1:26:31.925
<v Speaker 6>characters in the movie actually take on a similar kind

1:26:31.965 --> 1:26:36.965
<v Speaker 6>of laugh, including the wife. It's not it's not just him,

1:26:37.245 --> 1:26:40.725
<v Speaker 6>And I started to wonder, I mean, of course the

1:26:40.765 --> 1:26:45.365
<v Speaker 6>commoner as well, does it in response to Shimer's wood cutter.

1:26:45.925 --> 1:26:52.644
<v Speaker 6>And I wonder if I'm wondering if that that laugh

1:26:53.685 --> 1:27:00.525
<v Speaker 6>here takes on what Usa in Stray Dog, that yelp,

1:27:00.765 --> 1:27:03.165
<v Speaker 6>that that cry that he lets out at the end

1:27:03.165 --> 1:27:07.045
<v Speaker 6>of that film, that almost becomes as we talked about it,

1:27:07.125 --> 1:27:12.564
<v Speaker 6>in a way this like this, this scream against or

1:27:12.885 --> 1:27:17.965
<v Speaker 6>reflecting the human condition. It's almost this this animalistic yelp. Right,

1:27:18.005 --> 1:27:21.764
<v Speaker 6>there's no other way to express the of the human

1:27:21.765 --> 1:27:27.564
<v Speaker 6>condition and hear this cruelty of humanity, the cruelty of

1:27:27.605 --> 1:27:31.725
<v Speaker 6>the universe that the men at the beginning of this

1:27:31.805 --> 1:27:37.564
<v Speaker 6>movie are saying. This story depicts and proves it's almost

1:27:37.605 --> 1:27:42.845
<v Speaker 6>like that that laugh is is almost the only way

1:27:42.925 --> 1:27:47.325
<v Speaker 6>these characters can can react in the face of a

1:27:47.325 --> 1:27:48.165
<v Speaker 6>cruel universe.

1:27:49.645 --> 1:27:54.245
<v Speaker 1>Yeah, I'm glad you noted that the other characters offer

1:27:54.765 --> 1:27:58.805
<v Speaker 1>a different shade on that, because it is important to

1:27:58.845 --> 1:28:01.805
<v Speaker 1>see this in the context of the mode of performance

1:28:01.925 --> 1:28:05.245
<v Speaker 1>that was being given in these sorts of movies, not

1:28:05.365 --> 1:28:08.325
<v Speaker 1>even just the period ones that you know, Chris I

1:28:08.365 --> 1:28:10.085
<v Speaker 1>was making, but as you as you pointed out, we

1:28:10.125 --> 1:28:13.724
<v Speaker 1>see some of this in the more contemporary set films

1:28:14.165 --> 1:28:17.085
<v Speaker 1>of his. So yeah, it is it's a generally a

1:28:17.165 --> 1:28:20.804
<v Speaker 1>mode of performance that you, as you know, a generally

1:28:21.085 --> 1:28:23.845
<v Speaker 1>Hollywood viewer has to adjust to, and I think the

1:28:23.845 --> 1:28:27.085
<v Speaker 1>more films that I've seen of his or in Japan

1:28:27.205 --> 1:28:30.965
<v Speaker 1>from that era, generally it was helpful also in this context,

1:28:31.005 --> 1:28:33.765
<v Speaker 1>specifically in Rascha Man Roussia Man I did think that

1:28:34.325 --> 1:28:38.045
<v Speaker 1>the bandit is when he is most maniacal in his laughter.

1:28:38.765 --> 1:28:41.445
<v Speaker 1>I believe it's when he's before the court, before the

1:28:41.525 --> 1:28:47.445
<v Speaker 1>judge and he's tied, right, he's subdued and it, and

1:28:47.525 --> 1:28:50.564
<v Speaker 1>yet he's not cowed by any of this. But the

1:28:50.645 --> 1:28:53.645
<v Speaker 1>only expression he really has in that scenario.

1:28:53.365 --> 1:28:54.045
<v Speaker 7>Is his voice.

1:28:54.085 --> 1:28:56.085
<v Speaker 1>So so I did come to see that he was

1:28:56.125 --> 1:28:59.965
<v Speaker 1>almost using that laugh as a weapon. Or this is

1:29:00.005 --> 1:29:02.045
<v Speaker 1>tied to what you were saying about, like, it's right,

1:29:02.085 --> 1:29:05.125
<v Speaker 1>it's his power, it's it's like an expression of defiance.

1:29:05.245 --> 1:29:07.365
<v Speaker 1>So so yeah, all that to say is, you know,

1:29:07.445 --> 1:29:10.205
<v Speaker 1>it was it was way easier this time to not

1:29:10.645 --> 1:29:13.125
<v Speaker 1>have that be just a little bit of something I

1:29:13.165 --> 1:29:16.005
<v Speaker 1>had to move past. It was more something I saw

1:29:16.205 --> 1:29:19.644
<v Speaker 1>its relevance to this particular film and have a better

1:29:19.685 --> 1:29:23.884
<v Speaker 1>understand of its context with in this genre of cinema.

1:29:23.925 --> 1:29:28.085
<v Speaker 6>Was there anything on this viewing we tend to talk

1:29:28.125 --> 1:29:32.285
<v Speaker 6>about this. There tend to be aspects of these films

1:29:32.285 --> 1:29:33.965
<v Speaker 6>and we haven't seen them in a long time that

1:29:34.045 --> 1:29:37.405
<v Speaker 6>stand out. Was there anything that surprised you? I think

1:29:37.405 --> 1:29:39.605
<v Speaker 6>they didn't remember or just surprised you.

1:29:40.085 --> 1:29:42.965
<v Speaker 1>Yeah, Yeah, it's more you know, you basically you know

1:29:43.045 --> 1:29:45.564
<v Speaker 1>the idea of Raschamon, right, So you're not all that surprise,

1:29:45.645 --> 1:29:48.405
<v Speaker 1>even though I didn't remember exactly what every witness's story

1:29:48.565 --> 1:29:50.565
<v Speaker 1>was sure or what we find out the end, so

1:29:50.885 --> 1:29:53.005
<v Speaker 1>it wasn't that so much. I think, going back to

1:29:53.045 --> 1:29:59.125
<v Speaker 1>that beauty that's always striking, there is one shot here

1:29:59.205 --> 1:30:01.765
<v Speaker 1>that could be out of a fairy tale where the

1:30:01.845 --> 1:30:05.285
<v Speaker 1>wife has been left alone by a brook with her horse,

1:30:05.885 --> 1:30:08.525
<v Speaker 1>and we've been somewhere else, I forget who we're following,

1:30:08.565 --> 1:30:11.005
<v Speaker 1>perhaps the husband for a bit, and it just cuts

1:30:11.045 --> 1:30:15.645
<v Speaker 1>back to this, you know, wide screen, full shot, that

1:30:15.885 --> 1:30:20.325
<v Speaker 1>sunlight coming through the forest trees above on her as

1:30:20.365 --> 1:30:24.445
<v Speaker 1>she's in stillness, kneeling by this brook. I mean, it's

1:30:24.805 --> 1:30:30.804
<v Speaker 1>just like something unreal, like something from an imaginary fantasy novel.

1:30:30.885 --> 1:30:33.885
<v Speaker 1>So it was moments like that. But also I think

1:30:33.965 --> 1:30:38.445
<v Speaker 1>the cleverness what you're surprised by is it's not just

1:30:38.485 --> 1:30:41.845
<v Speaker 1>that you're getting different stories, but it's the cleverness in it.

1:30:41.885 --> 1:30:44.005
<v Speaker 1>And the one element that stood out to me in

1:30:44.045 --> 1:30:46.405
<v Speaker 1>this way were the two fight scenes we get. We

1:30:46.525 --> 1:30:50.445
<v Speaker 1>get incredible fight scenes between the husband and the bandit right,

1:30:50.525 --> 1:30:57.325
<v Speaker 1>The first one so thrilling, just intricately choreographed, athletically performed

1:30:57.485 --> 1:31:01.724
<v Speaker 1>the camera movement here so exciting and sophisticated. I loved

1:31:01.925 --> 1:31:05.805
<v Speaker 1>also how they used the levels of ground, like the

1:31:05.845 --> 1:31:09.485
<v Speaker 1>topography where one character would be up above the other

1:31:09.565 --> 1:31:12.844
<v Speaker 1>and the camera would be below to generate suspense and excitement.

1:31:13.725 --> 1:31:16.525
<v Speaker 1>Then we get the second one later in the film,

1:31:17.165 --> 1:31:21.605
<v Speaker 1>completely awkward, so clumsy. They both seem scared. It's like

1:31:21.645 --> 1:31:24.365
<v Speaker 1>the scene you talked about in Drunken Angel right where

1:31:24.365 --> 1:31:27.445
<v Speaker 1>they're slipping among the paint on the floor. And of

1:31:27.485 --> 1:31:31.365
<v Speaker 1>course that second fight that's the Woodcutter's version of the

1:31:31.405 --> 1:31:34.605
<v Speaker 1>story where they look like fools whose version was the

1:31:34.605 --> 1:31:37.925
<v Speaker 1>first one? That the The Adventures of Robin Hood version

1:31:38.085 --> 1:31:42.045
<v Speaker 1>like slashbuckling, it's the bandit right. So it's just the

1:31:42.125 --> 1:31:47.285
<v Speaker 1>cleverness of, you know, emphasizing the degree of the unreliability

1:31:47.885 --> 1:31:51.845
<v Speaker 1>in that sort of staging that catches you afresh and

1:31:51.965 --> 1:31:55.564
<v Speaker 1>you're kind of like, oh, yeah, this really was brilliant.

1:31:56.205 --> 1:31:56.644
<v Speaker 7>Yeah.

1:31:56.685 --> 1:31:59.125
<v Speaker 6>Well, it's like you read my mind because that's exactly

1:31:59.165 --> 1:32:02.805
<v Speaker 6>where I wanted to go, and and I do kind

1:32:02.805 --> 1:32:06.285
<v Speaker 6>of have, maybe even more than usual, the long winded

1:32:06.285 --> 1:32:08.564
<v Speaker 6>thought here. So Josh, please just jump in at any

1:32:08.605 --> 1:32:12.005
<v Speaker 6>point but before I get to that, I will also

1:32:12.085 --> 1:32:16.125
<v Speaker 6>say the biggest surprise for me, and you said it.

1:32:16.205 --> 1:32:19.165
<v Speaker 6>I didn't remember, of course, every little permutation or distinction

1:32:19.245 --> 1:32:23.405
<v Speaker 6>between the stories, but one major thing I forgot. I

1:32:23.485 --> 1:32:26.845
<v Speaker 6>did forget that the Dead Man had their story told

1:32:27.565 --> 1:32:31.165
<v Speaker 6>and he was told through a Shinto medium.

1:32:31.205 --> 1:32:31.965
<v Speaker 1>Incredible.

1:32:32.125 --> 1:32:35.965
<v Speaker 6>I had completely forgotten that that that we were going

1:32:36.045 --> 1:32:39.525
<v Speaker 6>to have a story told by someone who was getting

1:32:39.565 --> 1:32:42.005
<v Speaker 6>that that voice, who was getting that story told to

1:32:42.045 --> 1:32:47.245
<v Speaker 6>them from from the the afterlife. I had somehow, Josh

1:32:47.285 --> 1:32:48.205
<v Speaker 6>completely forgotten.

1:32:48.245 --> 1:32:49.405
<v Speaker 1>What a wild sequence.

1:32:49.485 --> 1:32:52.485
<v Speaker 6>I still don't completely know what to make of that.

1:32:54.045 --> 1:32:56.604
<v Speaker 6>It puts this movie in a different in a different

1:32:56.645 --> 1:32:59.445
<v Speaker 6>type of reality. Obviously, Oh yeah.

1:32:59.365 --> 1:33:01.725
<v Speaker 1>Yeah, well, yeah, proceed, But I do want to come

1:33:01.805 --> 1:33:04.644
<v Speaker 1>back to that because I think, yeah, there was something

1:33:04.685 --> 1:33:07.844
<v Speaker 1>that was tied to the sophistication of the film related

1:33:07.845 --> 1:33:08.564
<v Speaker 1>to that sequence.

1:33:08.645 --> 1:33:12.005
<v Speaker 6>Yeah, okay, Well here's here's the other thing I suppose

1:33:12.045 --> 1:33:14.525
<v Speaker 6>I'm going to I'm going to I'm going to throw

1:33:14.525 --> 1:33:17.604
<v Speaker 6>out there as what was for me a surprise about

1:33:17.605 --> 1:33:19.685
<v Speaker 6>the film. I want to throw out for discussion the

1:33:19.685 --> 1:33:26.525
<v Speaker 6>possibility of Raschoman as a feminist text, or one that

1:33:26.605 --> 1:33:32.085
<v Speaker 6>is at least skewering fragile masculinity. And even before I

1:33:32.085 --> 1:33:34.205
<v Speaker 6>get there, I'm also going to say, on our topic

1:33:34.245 --> 1:33:37.285
<v Speaker 6>of unreliable narrators, how about the fact that we do

1:33:37.325 --> 1:33:42.245
<v Speaker 6>have four different versions of events, but don't we also

1:33:42.325 --> 1:33:49.684
<v Speaker 6>have to acknowledge that ultimately there is one meta story

1:33:49.765 --> 1:33:53.485
<v Speaker 6>being told, and it's the story that's being told at

1:33:53.525 --> 1:33:58.325
<v Speaker 6>the Rachoman gate. And so even the version of the

1:33:58.365 --> 1:34:01.604
<v Speaker 6>bandit's story, the wife story and the husband story that's

1:34:01.645 --> 1:34:07.965
<v Speaker 6>being told, is still being filtered through the woodcutter, the priest, right,

1:34:08.085 --> 1:34:10.564
<v Speaker 6>or what that character is like like, it's still their

1:34:10.725 --> 1:34:14.604
<v Speaker 6>version of what they saw or what they heard. It's

1:34:14.645 --> 1:34:18.684
<v Speaker 6>not really completely there is either, So there's potential flaws

1:34:18.725 --> 1:34:22.365
<v Speaker 6>and subjectivity even in there and versions of those stories.

1:34:22.485 --> 1:34:25.285
<v Speaker 6>But what is interesting, and of course this is the

1:34:25.645 --> 1:34:29.045
<v Speaker 6>I'm not breaking any ground here with this, but I

1:34:29.125 --> 1:34:31.885
<v Speaker 6>want to use this as a springboard here. The thing

1:34:31.885 --> 1:34:34.725
<v Speaker 6>about Raschamn, right, it's not that they recall events that

1:34:34.765 --> 1:34:38.445
<v Speaker 6>they were involved in differently. It's that they recall events

1:34:38.485 --> 1:34:42.644
<v Speaker 6>they were involved in differently because, as you spoke to already,

1:34:43.085 --> 1:34:49.245
<v Speaker 6>their versions protect their sense of self and restore or elevate.

1:34:49.805 --> 1:34:53.045
<v Speaker 6>But for the most part, restore their honor. And what

1:34:53.125 --> 1:34:56.765
<v Speaker 6>I found ironic, Josh, is that if you remove for

1:34:56.805 --> 1:35:00.564
<v Speaker 6>a second the abhorrent crime of rape at the center

1:35:00.605 --> 1:35:03.205
<v Speaker 6>of this story, not because I want to, but because

1:35:03.245 --> 1:35:08.125
<v Speaker 6>the characters within the story do, they set it aside completely,

1:35:08.565 --> 1:35:11.805
<v Speaker 6>almost completely, in favor of apparently the far more egregious

1:35:11.805 --> 1:35:15.965
<v Speaker 6>crime of killing the husband. Protecting their sense of self

1:35:16.045 --> 1:35:20.844
<v Speaker 6>and restoring their honor actually means taking responsible for the killing.

1:35:21.525 --> 1:35:24.285
<v Speaker 6>That just strikes me as interesting because if you think

1:35:24.285 --> 1:35:27.764
<v Speaker 6>about it, Taja Maru says, the bandit says he kills

1:35:27.805 --> 1:35:32.085
<v Speaker 6>the samurai. He claims that he kills him in that

1:35:32.205 --> 1:35:35.285
<v Speaker 6>honorable battle that you spoke about after cutting him loose

1:35:35.765 --> 1:35:38.885
<v Speaker 6>man de man battle. It was a throwdown and it

1:35:38.925 --> 1:35:43.045
<v Speaker 6>was amazing, But I won. I killed him because I'm

1:35:43.365 --> 1:35:44.845
<v Speaker 6>I'm a bigger badass than he is.

1:35:45.245 --> 1:35:46.405
<v Speaker 7>Yeah, the wife.

1:35:46.485 --> 1:35:50.604
<v Speaker 6>Says, Even though she does say she doesn't really remember

1:35:50.685 --> 1:35:54.165
<v Speaker 6>doing it and she fainted, she basically says I did it.

1:35:54.285 --> 1:35:57.085
<v Speaker 6>And she says she did it because her husband stared

1:35:57.085 --> 1:36:02.085
<v Speaker 6>at her with contempt, he shamed her unfairly obviously, and

1:36:02.165 --> 1:36:05.445
<v Speaker 6>between that and then trying to drown herself later even

1:36:05.485 --> 1:36:09.525
<v Speaker 6>though she failed, she was driven in both acts by

1:36:09.565 --> 1:36:14.245
<v Speaker 6>honor by trying to reclaim some honor. The husband then

1:36:14.325 --> 1:36:17.405
<v Speaker 6>says also that he killed himself, because what is a

1:36:17.445 --> 1:36:19.804
<v Speaker 6>husband to do now that his wife has been so shamed.

1:36:20.005 --> 1:36:24.285
<v Speaker 6>So all three cases, you know, they claim responsibility, but

1:36:24.325 --> 1:36:27.525
<v Speaker 6>it's all about serving their honor, even though that's the crime.

1:36:28.205 --> 1:36:30.845
<v Speaker 6>So it's just interesting to me. But if you ask

1:36:30.925 --> 1:36:34.765
<v Speaker 6>the question, does Krasawa give us at any point, does

1:36:34.765 --> 1:36:38.085
<v Speaker 6>he actually give us an objective truth? Like is there

1:36:38.165 --> 1:36:42.485
<v Speaker 6>an overarching true version that we don't ever get? Do

1:36:42.565 --> 1:36:44.205
<v Speaker 6>we still by the end of the movie know what

1:36:44.365 --> 1:36:47.165
<v Speaker 6>really happened? Or do we just know the three versions

1:36:47.165 --> 1:36:50.965
<v Speaker 6>and the Woodcutter's version, or is the Woodcutter's version supposed

1:36:51.005 --> 1:36:53.405
<v Speaker 6>to supposed to be true? Well, we know it's false,

1:36:53.445 --> 1:36:56.245
<v Speaker 6>and at least one regard right because he gets called

1:36:56.245 --> 1:36:59.724
<v Speaker 6>out for that he took the dagger. He lied about

1:36:59.725 --> 1:37:03.245
<v Speaker 6>that he wasn't killed by the sword, He was killed

1:37:03.245 --> 1:37:06.604
<v Speaker 6>by a dagger, and he took the dagger. And this, Josh,

1:37:06.645 --> 1:37:10.884
<v Speaker 6>was my favorite shot watching it this time, I definitely

1:37:10.885 --> 1:37:13.125
<v Speaker 6>did not remember this and my favorite shot in this movie.

1:37:13.125 --> 1:37:18.005
<v Speaker 6>How great is the match action cut we get from

1:37:18.045 --> 1:37:20.125
<v Speaker 6>I think it might be if I missed it. Someone

1:37:20.125 --> 1:37:21.805
<v Speaker 6>could call me out on it, but it might be

1:37:21.845 --> 1:37:26.485
<v Speaker 6>the only true shot we get where Kurosawa very blatantly

1:37:27.285 --> 1:37:31.285
<v Speaker 6>makes it clear that it's the woodcutter's point of view.

1:37:32.245 --> 1:37:35.125
<v Speaker 6>It's the shot he's he's in the he's behind trees

1:37:35.565 --> 1:37:38.445
<v Speaker 6>and is he's behind trees, and he is watching this

1:37:38.565 --> 1:37:42.805
<v Speaker 6>all play out, right, And so before he goes to

1:37:42.925 --> 1:37:47.685
<v Speaker 6>kill the husband, supposedly right, the band it's standing in

1:37:47.725 --> 1:37:50.684
<v Speaker 6>the middle, and we know it's his point of view

1:37:50.725 --> 1:37:53.005
<v Speaker 6>because of the way it's framed. But then there's a

1:37:53.085 --> 1:37:57.005
<v Speaker 6>match action cut where it's now a different angle and

1:37:57.045 --> 1:38:00.805
<v Speaker 6>we're back into the movie world point of view, and

1:38:00.805 --> 1:38:03.845
<v Speaker 6>and in that new point of view, we see that

1:38:04.525 --> 1:38:08.005
<v Speaker 6>the woodcutter can't actually see the husband. The husband doesn't

1:38:08.045 --> 1:38:12.245
<v Speaker 6>know exactly what happened. The woodcutter doesn't see the husband die.

1:38:12.805 --> 1:38:15.405
<v Speaker 6>He doesn't he can't see it from where he's From

1:38:15.405 --> 1:38:20.165
<v Speaker 6>where he's at, that's that's shuddered to him. So then

1:38:20.325 --> 1:38:24.445
<v Speaker 6>we don't don't actually see the act either. In that moment,

1:38:24.685 --> 1:38:28.125
<v Speaker 6>we don't see the bandit kill the husband because the

1:38:28.125 --> 1:38:31.805
<v Speaker 6>woodcutter doesn't see it. So you know, here he's at

1:38:31.885 --> 1:38:36.684
<v Speaker 6>least partially unreliable because he lied right, And he also

1:38:36.845 --> 1:38:39.805
<v Speaker 6>doesn't actually know exactly what happened to the husband because

1:38:39.805 --> 1:38:43.965
<v Speaker 6>he didn't see it completely unfold. But that cut and

1:38:44.005 --> 1:38:46.885
<v Speaker 6>that point of viewshot I think are really remarkable. Here's

1:38:46.925 --> 1:38:49.485
<v Speaker 6>another question I'll throw out. What about the fact that

1:38:49.525 --> 1:38:53.325
<v Speaker 6>the woodcutter, in terms of just unreliability and honor, what

1:38:53.365 --> 1:38:55.365
<v Speaker 6>about the fact that the woodcutter is just a voyeur

1:38:57.045 --> 1:39:01.525
<v Speaker 6>who does nothing. He watches all of this madness play out,

1:39:01.725 --> 1:39:04.564
<v Speaker 6>all of this pain play out, and doesn't do anything.

1:39:05.085 --> 1:39:08.005
<v Speaker 7>How are we supposed to interpret that about his character?

1:39:08.645 --> 1:39:12.085
<v Speaker 1>Yeah, I wonder for that, I wonder if it was

1:39:12.205 --> 1:39:15.365
<v Speaker 1>more I get the sense from this film and a

1:39:15.405 --> 1:39:18.125
<v Speaker 1>lot of films set in this period, if it's a

1:39:18.165 --> 1:39:21.885
<v Speaker 1>societal role thing where you just you do not cross

1:39:22.405 --> 1:39:24.605
<v Speaker 1>you know that what was happening in that Obviously the

1:39:24.645 --> 1:39:28.485
<v Speaker 1>bandit is crossing societal roles. But that's why he's a bandit, right,

1:39:28.565 --> 1:39:30.925
<v Speaker 1>you know, And so maybe the Woodcutter just would not

1:39:31.085 --> 1:39:33.684
<v Speaker 1>step into that realm. But right, Yeah, that's a good question.

1:39:33.725 --> 1:39:34.684
<v Speaker 7>It's entirely possible.

1:39:34.725 --> 1:39:38.645
<v Speaker 6>But so back to the question of is there is

1:39:38.685 --> 1:39:42.564
<v Speaker 6>there a single objective version of truth here? And I

1:39:42.565 --> 1:39:45.245
<v Speaker 6>think you could argue that it is probably the Woodcutter's

1:39:45.245 --> 1:39:48.885
<v Speaker 6>account minus the part about the dagger, and not just

1:39:49.005 --> 1:39:51.485
<v Speaker 6>because it's the last one we hear, and because the

1:39:51.525 --> 1:39:56.925
<v Speaker 6>movie obviously ultimately is sympathetic to that character, to Shimura's character.

1:39:57.645 --> 1:40:03.604
<v Speaker 6>But the commoner who's played by kitchizuru Uweita, he asks,

1:40:03.645 --> 1:40:06.205
<v Speaker 6>I think the crucial question of the movie. He says,

1:40:07.045 --> 1:40:10.325
<v Speaker 6>out of these three, whose story is believable?

1:40:10.925 --> 1:40:11.285
<v Speaker 7>Okay?

1:40:11.565 --> 1:40:14.564
<v Speaker 6>And and for me, Josh that question so before he's

1:40:14.565 --> 1:40:17.205
<v Speaker 6>even heard you know, the Woodcutter. That's kind of like

1:40:17.245 --> 1:40:20.245
<v Speaker 6>Okham's raisor right, whenever you're presented with the situation that

1:40:20.245 --> 1:40:21.765
<v Speaker 6>doesn't make sense, and you got to figure out an

1:40:21.765 --> 1:40:26.045
<v Speaker 6>explanation like which one requires the fewest assumptions, which one

1:40:26.085 --> 1:40:29.245
<v Speaker 6>seems the most believable, just based on the fewest amount

1:40:29.245 --> 1:40:32.005
<v Speaker 6>of hoops to jump through and the fewest amount of

1:40:32.085 --> 1:40:35.165
<v Speaker 6>things that had to occur, those assumptions that had to

1:40:35.525 --> 1:40:39.085
<v Speaker 6>all play out. And in all the previous accounts, the

1:40:39.125 --> 1:40:42.045
<v Speaker 6>three previous accounts that we heard, not only do those

1:40:42.125 --> 1:40:45.805
<v Speaker 6>all have those elements of redemption for the storyteller, right,

1:40:45.925 --> 1:40:50.245
<v Speaker 6>which is huge and undercuts their story. There are choices

1:40:50.325 --> 1:40:53.165
<v Speaker 6>throughout all three of them, that just seem out of

1:40:53.205 --> 1:40:57.365
<v Speaker 6>touch with human nature, whereas in the Woodcutter story, I

1:40:57.365 --> 1:41:00.725
<v Speaker 6>think everything checks out at least for me. Okay, So,

1:41:00.885 --> 1:41:06.285
<v Speaker 6>like the bandit after the act proclaiming that he'll marry her,

1:41:07.045 --> 1:41:11.645
<v Speaker 6>her breaking free, and her instinct being to release her

1:41:11.725 --> 1:41:15.325
<v Speaker 6>husband and wanting the husband to then defend her honor

1:41:15.725 --> 1:41:18.965
<v Speaker 6>and kill the bandit, that seems logical to me.

1:41:19.485 --> 1:41:21.365
<v Speaker 7>The husband.

1:41:22.645 --> 1:41:26.125
<v Speaker 6>Not defending her in this time and place and instead

1:41:26.205 --> 1:41:31.005
<v Speaker 6>thinking she's no use to him anymore because he's so

1:41:31.245 --> 1:41:34.605
<v Speaker 6>shamed because of her shame, as absurd as that is,

1:41:35.005 --> 1:41:38.365
<v Speaker 6>and not wanting her, and then the bandit seeing that

1:41:38.525 --> 1:41:41.205
<v Speaker 6>and thinking, well, if if he doesn't see any value

1:41:41.205 --> 1:41:43.564
<v Speaker 6>in her, then I don't see any value in her,

1:41:43.885 --> 1:41:46.725
<v Speaker 6>and kind of retracting his promise to marry her. And

1:41:46.765 --> 1:41:49.925
<v Speaker 6>then her response to all of that is to taunt them,

1:41:50.365 --> 1:41:54.485
<v Speaker 6>right and and like demanding, demanding that they fight for

1:41:54.525 --> 1:41:57.564
<v Speaker 6>her and actually like trying to claim some some honor.

1:41:57.605 --> 1:42:00.405
<v Speaker 6>And then here's the key, Josh, you said it that fight,

1:42:01.005 --> 1:42:07.085
<v Speaker 6>that that like clumsy fight that they have with each other. Okay,

1:42:07.525 --> 1:42:13.564
<v Speaker 6>both men in this case act deplorably, but one acts

1:42:13.605 --> 1:42:17.045
<v Speaker 6>like a bandit like a notorious bandit would one acts

1:42:17.125 --> 1:42:20.604
<v Speaker 6>like a man would in a completely male dominated society.

1:42:20.805 --> 1:42:26.285
<v Speaker 6>I think the woman acts justifiably irrationally, like someone who

1:42:26.325 --> 1:42:30.685
<v Speaker 6>has just suffered a sexual assault might write. And then

1:42:30.725 --> 1:42:32.205
<v Speaker 6>I go back, you said it, I go back to

1:42:32.285 --> 1:42:35.325
<v Speaker 6>Drunken Angel. Why make a movie set in twelfth century

1:42:35.365 --> 1:42:40.925
<v Speaker 6>Japan if you aren't intending to comment on conditions today

1:42:41.205 --> 1:42:45.085
<v Speaker 6>in nineteen fifty Japan, right, and twelfth century Japan is

1:42:45.085 --> 1:42:49.405
<v Speaker 6>when feudalism emerged. And during our conversation about Drunken Angel,

1:42:49.405 --> 1:42:53.005
<v Speaker 6>I referenced the Criterion essay that talked about trying to

1:42:53.245 --> 1:42:56.125
<v Speaker 6>wrestle with the war and the aftermath of the war

1:42:56.245 --> 1:43:01.205
<v Speaker 6>and the militarists and this feudalistic warrior tradition of male

1:43:01.285 --> 1:43:06.365
<v Speaker 6>domination and sacrificing for samurai honor. This is what Krasawa's

1:43:06.405 --> 1:43:11.005
<v Speaker 6>wrestling with. You know this, this idea, And you have

1:43:11.685 --> 1:43:15.604
<v Speaker 6>the characters in Drunken Angel, those men who he depicts,

1:43:16.005 --> 1:43:20.925
<v Speaker 6>these tough, gangster characters who act like children fighting each other.

1:43:21.285 --> 1:43:25.085
<v Speaker 6>It's comical how they actually fight each other. We laugh

1:43:25.125 --> 1:43:28.045
<v Speaker 6>at them as viewers, and we laugh at these two

1:43:28.085 --> 1:43:32.005
<v Speaker 6>men the exact same way. It's the complete opposite of

1:43:32.125 --> 1:43:37.365
<v Speaker 6>any kind of virile display of masculinity. And I just

1:43:37.485 --> 1:43:43.245
<v Speaker 6>think I think Carasawa intends for us to laugh at them,

1:43:43.365 --> 1:43:46.085
<v Speaker 6>and I think Cursaw was asking us to align with

1:43:46.125 --> 1:43:50.445
<v Speaker 6>the outrage of the wife in that final version. And

1:43:50.485 --> 1:43:54.045
<v Speaker 6>I also think, Josh, for me, I'm predisposed to this

1:43:54.085 --> 1:43:56.365
<v Speaker 6>a little bit, or I'm aligning with this version of

1:43:56.365 --> 1:43:59.885
<v Speaker 6>events or how I see it, because one of the

1:43:59.885 --> 1:44:04.045
<v Speaker 6>most striking images, lasting images, that I'll take away from

1:44:04.045 --> 1:44:07.805
<v Speaker 6>this viewing of Raschoman is in her version of the

1:44:07.805 --> 1:44:14.085
<v Speaker 6>story that look he gives her and her covering of

1:44:14.085 --> 1:44:17.845
<v Speaker 6>her eyes. You know, just that that image of her

1:44:18.205 --> 1:44:21.685
<v Speaker 6>shielding herself. Whether it happened exactly like that or not,

1:44:22.445 --> 1:44:25.564
<v Speaker 6>in every one of these stories, she still is in

1:44:25.605 --> 1:44:30.045
<v Speaker 6>a position. One universal truth is that woman having to

1:44:30.645 --> 1:44:35.045
<v Speaker 6>is being not only objectified but violated and then having

1:44:35.085 --> 1:44:40.405
<v Speaker 6>to somehow still defend her honor right. And that that

1:44:40.605 --> 1:44:43.245
<v Speaker 6>image of her covering her eyes as if she's trying

1:44:43.245 --> 1:44:49.045
<v Speaker 6>to shield herself from the judgment of the men, that that,

1:44:49.165 --> 1:44:51.205
<v Speaker 6>to me is like the lasting image of this film.

1:44:51.565 --> 1:44:55.205
<v Speaker 1>Yeah, I Machico Kio playing the wife, and you know,

1:44:55.285 --> 1:44:58.405
<v Speaker 1>all these performances again, as we talked about in our

1:44:58.405 --> 1:45:01.325
<v Speaker 1>top five list having to work and at least double levels,

1:45:01.485 --> 1:45:05.925
<v Speaker 1>right if there are movies about deception or unreliable narrators.

1:45:06.405 --> 1:45:08.564
<v Speaker 1>I was wondering about that too. You know, this is

1:45:08.685 --> 1:45:12.085
<v Speaker 1>obviously being set in this time and place, a culture

1:45:12.085 --> 1:45:15.285
<v Speaker 1>of extreme victim blaming. What happens to this woman, and

1:45:15.325 --> 1:45:17.845
<v Speaker 1>then the discussions of you know, how it is it

1:45:17.925 --> 1:45:20.365
<v Speaker 1>is her shame, what they've essentially done to her, what

1:45:20.405 --> 1:45:23.405
<v Speaker 1>the band is under her? And I was thinking, you know, well,

1:45:23.445 --> 1:45:27.645
<v Speaker 1>how does that transfer to these movies that curs I

1:45:27.805 --> 1:45:32.564
<v Speaker 1>was also making set in the present contemporary times, And yeah,

1:45:32.565 --> 1:45:35.205
<v Speaker 1>I think you're onto something there. Is it's the machismo,

1:45:35.365 --> 1:45:39.845
<v Speaker 1>it's the you know, that is being exposed in both

1:45:39.925 --> 1:45:43.684
<v Speaker 1>times and places. And certainly victim blaming did not go away,

1:45:43.805 --> 1:45:47.085
<v Speaker 1>you know it. It maybe didn't doesn't take place or

1:45:47.165 --> 1:45:50.205
<v Speaker 1>in mid century didn't take place in the same blatant

1:45:50.245 --> 1:45:54.564
<v Speaker 1>way it might have in this more time way further

1:45:54.605 --> 1:45:57.725
<v Speaker 1>in the past, but it's still a reality, and it's

1:45:57.765 --> 1:46:02.765
<v Speaker 1>built in that same macho, you know, chauvinistic society. So

1:46:02.805 --> 1:46:06.085
<v Speaker 1>I think that's one thing that's being critiqued here for sure.

1:46:06.245 --> 1:46:08.564
<v Speaker 1>I also think to your point, about what is the

1:46:08.565 --> 1:46:14.005
<v Speaker 1>objective truth the movie wants us to assume. Another piece

1:46:14.005 --> 1:46:16.725
<v Speaker 1>of evidence why we should believe for the most part,

1:46:16.765 --> 1:46:20.685
<v Speaker 1>the Woodcutter is that, as in Drunken Angel Curse, I

1:46:20.685 --> 1:46:24.005
<v Speaker 1>Will wants a maybe not a hero, not a perfect

1:46:24.885 --> 1:46:29.604
<v Speaker 1>heroic figure, but someone who does the honorable moral thing.

1:46:29.885 --> 1:46:33.325
<v Speaker 1>And where does the movie end with the Woodcutter claiming

1:46:34.045 --> 1:46:37.844
<v Speaker 1>the baby who has been abandoned? Right, So that's another signal.

1:46:37.965 --> 1:46:41.445
<v Speaker 1>I feel like that this is a man who's not perfect.

1:46:42.365 --> 1:46:47.325
<v Speaker 1>He obviously, like everyone, is not telling the complete story,

1:46:47.405 --> 1:46:50.445
<v Speaker 1>but his story may be the closest to the truth

1:46:50.485 --> 1:46:52.965
<v Speaker 1>that we're going to get, and it's the most honorable,

1:46:53.685 --> 1:46:56.405
<v Speaker 1>truly honorable, not in the sense of honor that as

1:46:56.445 --> 1:46:59.724
<v Speaker 1>you describe the characters are searching in this time and place.

1:47:00.325 --> 1:47:03.365
<v Speaker 1>Complicating this though, Adam is, I'm so glad you brought

1:47:03.445 --> 1:47:07.925
<v Speaker 1>up the medium played by Narko Hamah, which how about

1:47:08.245 --> 1:47:10.805
<v Speaker 1>the performance in that sequence? I mean, this is like

1:47:11.325 --> 1:47:15.725
<v Speaker 1>performance art that Hamma is giving us. It reminded me

1:47:15.965 --> 1:47:19.125
<v Speaker 1>very much of Catherine Hunter's Witch in Joel Cohen's The

1:47:19.165 --> 1:47:23.085
<v Speaker 1>Tragedy of Macbeth. And of course we know Crosala would

1:47:23.285 --> 1:47:26.325
<v Speaker 1>adapt Macbeth as Throne of Blood in nineteen fifty seven.

1:47:27.165 --> 1:47:32.005
<v Speaker 1>But just this creating some a body that seems to

1:47:32.045 --> 1:47:36.005
<v Speaker 1>truly be from another world and then filtering, in this case,

1:47:36.165 --> 1:47:39.564
<v Speaker 1>another body through it, which is the dead husband. I

1:47:39.605 --> 1:47:47.005
<v Speaker 1>think it's also just intensely complicated in how it gives

1:47:47.085 --> 1:47:51.684
<v Speaker 1>us another level of unreliability, because are we to take

1:47:52.565 --> 1:47:56.045
<v Speaker 1>the dead husband at his word because he's dead? No?

1:47:56.125 --> 1:47:58.045
<v Speaker 1>We you know, we already talked about that. He's just

1:47:58.085 --> 1:48:01.285
<v Speaker 1>as unreliable as the others. But just as you said,

1:48:01.565 --> 1:48:06.005
<v Speaker 1>think about the meta level of unreliability of we're hearing

1:48:06.085 --> 1:48:10.725
<v Speaker 1>all of these eyewitness reports secondhand. Can we trust the medium?

1:48:11.165 --> 1:48:13.604
<v Speaker 1>Is she translating the dead husband accurately?

1:48:13.685 --> 1:48:14.445
<v Speaker 7>It's another layer.

1:48:15.005 --> 1:48:16.245
<v Speaker 1>Is she translating at all?

1:48:16.685 --> 1:48:17.205
<v Speaker 5>Is is she?

1:48:17.485 --> 1:48:20.085
<v Speaker 1>I don't know how this works? Like this her job?

1:48:20.405 --> 1:48:25.205
<v Speaker 1>Does she get? She hangs out at the needs a witness,

1:48:25.605 --> 1:48:29.005
<v Speaker 1>and who knows what her motivation is. So not only

1:48:29.045 --> 1:48:32.924
<v Speaker 1>is this, you know, a dramatically arresting and visually arresting sequence,

1:48:33.005 --> 1:48:35.685
<v Speaker 1>I think it just kind of like starts piling up

1:48:35.725 --> 1:48:38.365
<v Speaker 1>more levels of unreliability as well.

1:48:38.845 --> 1:48:41.805
<v Speaker 6>Yeah, a couple other just points I wanted to touch on,

1:48:41.885 --> 1:48:45.405
<v Speaker 6>really quickly, and it goes with what you just said, actually,

1:48:46.085 --> 1:48:50.325
<v Speaker 6>because I think Krasawa also plays tricks on us a

1:48:50.325 --> 1:48:54.205
<v Speaker 6>little bit within some of the narratives, within some of

1:48:54.245 --> 1:48:59.165
<v Speaker 6>the retellings of this from certain perspectives, For example, within

1:48:59.765 --> 1:49:06.245
<v Speaker 6>the Bandits retelling of the story, when we understand why

1:49:06.485 --> 1:49:08.405
<v Speaker 6>from his point of view he would want to tell

1:49:08.445 --> 1:49:12.125
<v Speaker 6>it in such a way where she she pushes back

1:49:12.165 --> 1:49:16.685
<v Speaker 6>against him fiercely at first, but then succumbs. Yeah, and

1:49:17.485 --> 1:49:21.685
<v Speaker 6>she embraces him, putting her hand behind his head and

1:49:22.085 --> 1:49:25.245
<v Speaker 6>kisses him deeply, right against the wall. You know all

1:49:25.285 --> 1:49:28.644
<v Speaker 6>that stuff. We get that part, But why, Josh, then

1:49:29.485 --> 1:49:33.885
<v Speaker 6>why does Krasawa show us from her point of view

1:49:35.365 --> 1:49:40.685
<v Speaker 6>the sun as she's looking up at the sun, she's

1:49:40.845 --> 1:49:44.085
<v Speaker 6>while he's embracing her. Why would we see her point

1:49:44.085 --> 1:49:47.564
<v Speaker 6>of view? That's not something that the Bandit could see

1:49:47.765 --> 1:49:53.165
<v Speaker 6>or theoretically could even fantasize about or imagine right in

1:49:53.245 --> 1:49:57.045
<v Speaker 6>this in this construct. So it's an odd thing. And

1:49:57.525 --> 1:50:02.445
<v Speaker 6>it's also odd because in that scenario he is he

1:50:02.525 --> 1:50:06.885
<v Speaker 6>is effectively assaulting her again, and what's happening there in

1:50:06.885 --> 1:50:10.485
<v Speaker 6>that moment is not unlike something we've seen in other

1:50:10.525 --> 1:50:13.445
<v Speaker 6>depictions of that on screen and in other scenarios we've

1:50:13.485 --> 1:50:16.445
<v Speaker 6>heard about in real life where it's almost like she's disassociating.

1:50:16.885 --> 1:50:19.604
<v Speaker 6>It's almost like what we see is her is her

1:50:19.645 --> 1:50:22.085
<v Speaker 6>just giving herself over and staring up at the sun

1:50:22.525 --> 1:50:25.125
<v Speaker 6>while he's doing that. And it's just interesting that we

1:50:25.285 --> 1:50:28.285
<v Speaker 6>get that. But it's it's within his version of the

1:50:28.285 --> 1:50:29.165
<v Speaker 6>telling of the story.

1:50:29.565 --> 1:50:31.765
<v Speaker 1>I mean, maybe I think you read on it is right,

1:50:31.805 --> 1:50:35.205
<v Speaker 1>That's how it struck me as disassociation. And maybe this

1:50:35.245 --> 1:50:38.085
<v Speaker 1>speaks to your point about we're not getting this directly

1:50:38.125 --> 1:50:40.845
<v Speaker 1>from the bandit. We're getting it from you know, in

1:50:40.885 --> 1:50:43.644
<v Speaker 1>this case, the woodcutter telling what he heard the band

1:50:43.645 --> 1:50:46.445
<v Speaker 1>it say. And maybe it's like Cutter wanted to layer

1:50:46.525 --> 1:50:49.325
<v Speaker 1>in a bit of empathy for the woman. There you go,

1:50:49.445 --> 1:50:52.405
<v Speaker 1>and Chris I was giving us that visually. I mean maybe.

1:50:52.205 --> 1:50:53.125
<v Speaker 7>Maybe so right.

1:50:53.525 --> 1:50:56.684
<v Speaker 6>Of course, the other great formal choice that Chris Awa

1:50:56.685 --> 1:51:03.045
<v Speaker 6>makes here is never showing us and never letting us

1:51:03.125 --> 1:51:05.245
<v Speaker 6>hear the inquisitors.

1:51:05.405 --> 1:51:08.165
<v Speaker 1>I'm asking the question about, right, Yeah.

1:51:07.845 --> 1:51:12.685
<v Speaker 6>What a conceit just just making it so it it

1:51:12.805 --> 1:51:17.565
<v Speaker 6>is us, the camera, the audience who become the inquisitors,

1:51:17.605 --> 1:51:20.525
<v Speaker 6>the ones who are asking the questions. The judges who

1:51:20.525 --> 1:51:23.564
<v Speaker 6>are dying to know the information, who effectively are asking

1:51:23.605 --> 1:51:27.724
<v Speaker 6>those questions of the bandits, dying to know even more information,

1:51:27.885 --> 1:51:28.525
<v Speaker 6>right to the.

1:51:28.445 --> 1:51:31.965
<v Speaker 1>Point that characters will say, what but we don't hear

1:51:32.325 --> 1:51:35.644
<v Speaker 1>the question, but they respond as if so, even more

1:51:35.685 --> 1:51:38.764
<v Speaker 1>so to your point, puts us in that judge's seat.

1:51:39.285 --> 1:51:42.445
<v Speaker 6>Yeah, I don't know totally if this matters or not,

1:51:42.485 --> 1:51:44.485
<v Speaker 6>if there's any significance to it. It's just something that

1:51:44.565 --> 1:51:48.245
<v Speaker 6>hit me at the last minute today. The fact that

1:51:48.565 --> 1:51:52.965
<v Speaker 6>all of this again revolves effectively around the dead husband.

1:51:54.165 --> 1:51:58.205
<v Speaker 6>That's the crime that matters most within this movie world.

1:51:58.965 --> 1:52:02.605
<v Speaker 6>And how does the husband how is he positioned the

1:52:02.845 --> 1:52:06.805
<v Speaker 6>entire film? He's that figure that has his arms tied

1:52:06.805 --> 1:52:10.725
<v Speaker 6>behind his back or and or he's kneeling the entire time, right,

1:52:10.965 --> 1:52:14.564
<v Speaker 6>And how do all the storytellers except the woodcutter, how

1:52:14.565 --> 1:52:17.125
<v Speaker 6>are they positioned when they tell their stories? They're always

1:52:17.165 --> 1:52:19.564
<v Speaker 6>in that same position, right, And the bandit has his

1:52:19.685 --> 1:52:22.645
<v Speaker 6>arms tied similar But they all are kneeling in that

1:52:22.685 --> 1:52:26.045
<v Speaker 6>same kind of position before the There's there's a symmetry

1:52:26.045 --> 1:52:28.045
<v Speaker 6>there that, again I don't totally know what to do with,

1:52:28.325 --> 1:52:30.804
<v Speaker 6>but but they're mirroring each other.

1:52:31.365 --> 1:52:34.684
<v Speaker 1>It brings to mind just the incredible blocking throughout this movie.

1:52:34.765 --> 1:52:38.845
<v Speaker 1>I know that's something we discussed or at least referenced

1:52:39.205 --> 1:52:42.045
<v Speaker 1>in conversations about High and Low. You know, those early

1:52:42.125 --> 1:52:44.485
<v Speaker 1>scenes in the apartment where the police team was there

1:52:44.485 --> 1:52:48.165
<v Speaker 1>with the family, and how incredibly dramatic Krosawa made them

1:52:48.205 --> 1:52:51.724
<v Speaker 1>just by positioning characters within the frame. These witness scenes,

1:52:52.045 --> 1:52:54.525
<v Speaker 1>you know, will often have the speaker in the in

1:52:54.565 --> 1:52:58.085
<v Speaker 1>the foreground looking right at us or just slightly off camera,

1:52:58.405 --> 1:53:02.125
<v Speaker 1>and there's almost always a witness or two in the background,

1:53:02.165 --> 1:53:05.445
<v Speaker 1>but position just off center a little bit. All in

1:53:05.485 --> 1:53:09.525
<v Speaker 1>these you know, kneeling positions you describe, or sitting positions.

1:53:09.965 --> 1:53:14.405
<v Speaker 1>But the yeah, just the blocking throughout this movie is

1:53:15.165 --> 1:53:17.325
<v Speaker 1>exquisite and on point in every frame.

1:53:17.845 --> 1:53:22.045
<v Speaker 6>I also love the outsized nature of it all. And

1:53:22.045 --> 1:53:25.045
<v Speaker 6>what I mean is, think about how we're introduced to

1:53:26.325 --> 1:53:30.684
<v Speaker 6>these characters, the lowly characters, who we know are lowly

1:53:30.805 --> 1:53:32.245
<v Speaker 6>characters from the very beginning.

1:53:32.285 --> 1:53:33.645
<v Speaker 7>The way they're depicted.

1:53:33.605 --> 1:53:36.965
<v Speaker 6>Part of the part of the reason we know they're lowly, though, Josh,

1:53:37.085 --> 1:53:41.644
<v Speaker 6>isn't just their clothes and and their appearance. It's it's

1:53:41.685 --> 1:53:47.365
<v Speaker 6>how they're they're so dwarfed by the Raschoman Gate and

1:53:47.405 --> 1:53:51.765
<v Speaker 6>the way Krasa films the Rachomn Gate. The size of

1:53:51.805 --> 1:53:56.085
<v Speaker 6>the temple in relation to the men is just so striking.

1:53:56.245 --> 1:53:59.724
<v Speaker 6>And then even the rain itself, the rain isn't rain.

1:54:00.045 --> 1:54:02.925
<v Speaker 6>The rain is like biblical in this movie. Right, it

1:54:02.965 --> 1:54:06.805
<v Speaker 6>looks biblical, it sounds biblical, and of course it only

1:54:06.965 --> 1:54:10.725
<v Speaker 6>ends at a point when we finally get some moral clarity. Right,

1:54:10.845 --> 1:54:13.525
<v Speaker 6>That's that's the kind of level we're dealing with in Raschoman.

1:54:14.365 --> 1:54:16.965
<v Speaker 6>It's it's the scale that Kurosaw was working. And from

1:54:16.965 --> 1:54:19.965
<v Speaker 6>the beginning, the way they're selling this story before we

1:54:20.005 --> 1:54:23.445
<v Speaker 6>as viewers have even the commoner who's our surrogate, before

1:54:23.485 --> 1:54:26.725
<v Speaker 6>we've even gotten into the story, they're setting this up

1:54:26.845 --> 1:54:31.165
<v Speaker 6>like it's what we saw will make you lose all

1:54:31.205 --> 1:54:34.005
<v Speaker 6>your faith in humanity if those are the words. It's

1:54:34.045 --> 1:54:37.965
<v Speaker 6>worse than famine or plague. And you're going and build up.

1:54:39.645 --> 1:54:41.565
<v Speaker 6>Could it possibly live up to the hype?

1:54:41.565 --> 1:54:43.805
<v Speaker 7>And you know what, Kursawa pulls it off?

1:54:44.285 --> 1:54:47.525
<v Speaker 1>Yeah, yeah, I'm gonna say he sets a high bar there,

1:54:47.565 --> 1:54:50.245
<v Speaker 1>but I think, yes, I think we're equally despairing. As

1:54:50.645 --> 1:54:52.365
<v Speaker 1>the movie goes on and part of it is that

1:54:52.405 --> 1:54:55.405
<v Speaker 1>backdrop of the gate, you know, just that it's in

1:54:55.485 --> 1:55:00.725
<v Speaker 1>complete disrepair, crumbled. It's the symbol for humanity itself in

1:55:00.805 --> 1:55:04.205
<v Speaker 1>this crumbled, despairing state, which the weather, as you said,

1:55:04.325 --> 1:55:05.085
<v Speaker 1>mirrors as well.

1:55:05.605 --> 1:55:05.845
<v Speaker 7>Yeah.

1:55:06.365 --> 1:55:10.005
<v Speaker 6>Less point when we go from that time and place

1:55:10.205 --> 1:55:15.125
<v Speaker 6>the beginning fully into the past, we'd finally dive into

1:55:15.125 --> 1:55:20.565
<v Speaker 6>that story. The cut from the rain and the sound

1:55:20.605 --> 1:55:23.045
<v Speaker 6>of the rain to the sun and the absence of

1:55:23.085 --> 1:55:26.125
<v Speaker 6>the sound of the rain, right, and we get some drums,

1:55:26.165 --> 1:55:29.285
<v Speaker 6>and we get the sound of the woods. The disparity

1:55:29.565 --> 1:55:33.485
<v Speaker 6>and the difference right between that world going in immediately

1:55:33.525 --> 1:55:36.085
<v Speaker 6>to this world, and it feeling truly like we've thrust

1:55:36.165 --> 1:55:38.325
<v Speaker 6>into some kind of different realm. And it's all just

1:55:38.365 --> 1:55:42.365
<v Speaker 6>because of the It's largely just because of the sound.

1:55:42.645 --> 1:55:45.765
<v Speaker 1>Yeah, and I'm glad you mentioned the drums, because I

1:55:45.805 --> 1:55:49.605
<v Speaker 1>did want to call out the score as well. Fumio Hayasaka.

1:55:49.645 --> 1:55:54.765
<v Speaker 1>It has this sort of propulsion, just slow propulsion to it,

1:55:54.845 --> 1:55:58.165
<v Speaker 1>like we're leading towards somewhere and we don't even it

1:55:58.205 --> 1:56:00.765
<v Speaker 1>doesn't even feel like we're leading toward a revelation. I

1:56:00.765 --> 1:56:03.205
<v Speaker 1>mean to a larger question of what's the objective truth.

1:56:03.685 --> 1:56:06.325
<v Speaker 1>Part of you feels like we're we aren't ever going

1:56:06.365 --> 1:56:09.565
<v Speaker 1>to get to it because human nature is so naughty

1:56:09.565 --> 1:56:15.245
<v Speaker 1>and complicated and duplicitous. But there's an inexorable forward thrust

1:56:15.285 --> 1:56:19.165
<v Speaker 1>to the score and those drums that drags us along

1:56:19.685 --> 1:56:22.405
<v Speaker 1>as well through each air that I really liked.

1:56:22.845 --> 1:56:26.805
<v Speaker 6>Raschaman is currently streaming on the Criterion Channel and HBO Max.

1:56:27.085 --> 1:56:31.405
<v Speaker 6>It's also available VOD and maybe it's your local library.

1:56:31.525 --> 1:56:32.445
<v Speaker 7>Why not check it out?

1:56:32.765 --> 1:56:36.845
<v Speaker 6>One more Pantheon review to get to it is well,

1:56:36.925 --> 1:56:39.325
<v Speaker 6>we're not going to stop the bleakness, are we? Josh,

1:56:39.365 --> 1:56:41.165
<v Speaker 6>I don't know. Is there there's hope at the end

1:56:41.205 --> 1:56:43.845
<v Speaker 6>of Rashomon? Is there hope at the end of Meek's Cutoff?

1:56:44.285 --> 1:56:45.045
<v Speaker 6>It's been a while.

1:56:45.725 --> 1:56:48.245
<v Speaker 1>We'll have to discuss. Depends how you read it. I think,

1:56:48.645 --> 1:56:50.445
<v Speaker 1>I guess probably not.

1:56:51.245 --> 1:56:51.645
<v Speaker 7>Yeah.

1:56:51.805 --> 1:56:56.645
<v Speaker 6>It's turning fifteen this year and Meek's Cutoff is currently

1:56:56.685 --> 1:57:00.605
<v Speaker 6>streaming on Mobe and Peacock, also available VOD if you

1:57:00.645 --> 1:57:02.725
<v Speaker 6>have homework to do and you do have some time.

1:57:02.965 --> 1:57:05.685
<v Speaker 6>We have such a busy show calendar here over the

1:57:05.765 --> 1:57:07.565
<v Speaker 6>next few weeks that we are not going to get

1:57:07.565 --> 1:57:11.605
<v Speaker 6>to that conversation about Meek's cutoff for at least two shows.

1:57:11.605 --> 1:57:13.645
<v Speaker 6>I think it's going to be three shows actually before

1:57:13.685 --> 1:57:16.245
<v Speaker 6>we fit that in. So you have some time and

1:57:16.285 --> 1:57:19.245
<v Speaker 6>you can find more information about the Film Spotting Pantheon

1:57:19.525 --> 1:57:24.245
<v Speaker 6>at filmspotting dot net slash pantheon Josh, that is our show.

1:57:24.685 --> 1:57:26.885
<v Speaker 1>If you would like to connect with Adam and the

1:57:26.925 --> 1:57:31.765
<v Speaker 1>show on social media, he's on Instagram, Facebook, letterbox, and YouTube.

1:57:32.445 --> 1:57:35.245
<v Speaker 1>As film Spotting, I'm at those places as well as

1:57:35.325 --> 1:57:40.245
<v Speaker 1>Larsen on film We are independently produced and listener supported.

1:57:40.365 --> 1:57:42.565
<v Speaker 1>You can support the show by joining the film Spotting

1:57:42.605 --> 1:57:46.085
<v Speaker 1>Family at film spottingfamily dot com. You'll be able to

1:57:46.125 --> 1:57:49.685
<v Speaker 1>listen early and ad free. You'll also get a weekly newsletter,

1:57:49.885 --> 1:57:53.965
<v Speaker 1>monthly bonus episodes, and access to the entire show archive.

1:57:54.365 --> 1:57:56.525
<v Speaker 1>For show t shirts at other merch go to film

1:57:56.605 --> 1:57:58.965
<v Speaker 1>spotting dot net slash shop.

1:57:59.525 --> 1:58:03.245
<v Speaker 6>In the film Spotting archive, you can check out last

1:58:03.245 --> 1:58:05.725
<v Speaker 6>month's bonus show if you're a film Spotting Family member,

1:58:05.925 --> 1:58:09.845
<v Speaker 6>that Drunken Angel Conversation or the Stray Dog Conversation. July

1:58:09.965 --> 1:58:13.245
<v Speaker 6>twenty twenty, Josh, we did seven Samurai so yeah, a

1:58:13.285 --> 1:58:16.525
<v Speaker 6>lot of Krasawa Hey family members and all those cases

1:58:16.685 --> 1:58:19.645
<v Speaker 6>voted for that, so we're striving the people what they want. Yup,

1:58:19.725 --> 1:58:22.565
<v Speaker 6>you know it's true, they want Krosawa And yeah, it

1:58:22.605 --> 1:58:24.445
<v Speaker 6>was two thousand and nine, it turns out was that

1:58:24.525 --> 1:58:28.805
<v Speaker 6>Kirosawa marathon back before you joined the show. In limited release,

1:58:28.845 --> 1:58:32.285
<v Speaker 6>there is a four K restoration of Satura Raised nineteen

1:58:32.405 --> 1:58:35.085
<v Speaker 6>seventy film Days and Nights in the Forest that's playing

1:58:35.085 --> 1:58:37.485
<v Speaker 6>at the Cisco Film Center, and Josh, at this point

1:58:37.525 --> 1:58:40.205
<v Speaker 6>we both wish we were in Chicago to see.

1:58:40.045 --> 1:58:42.805
<v Speaker 1>Get it one blind Spot, I think for both of us.

1:58:42.925 --> 1:58:43.725
<v Speaker 7>M Yeah.

1:58:44.165 --> 1:58:47.765
<v Speaker 6>In wide release, scientists have discovered how to hop human

1:58:47.845 --> 1:58:52.965
<v Speaker 6>consciousness into lifelike robotic animals, allowing people to communicate with

1:58:53.045 --> 1:58:56.565
<v Speaker 6>animals as animals. That's in Pixar's Hoppers.

1:58:57.285 --> 1:59:01.365
<v Speaker 1>Pixar, how about that was not even aware new Pixar.

1:59:01.565 --> 1:59:04.565
<v Speaker 1>Obviously it doesn't necessarily mean what it used to. But

1:59:04.725 --> 1:59:07.325
<v Speaker 1>I think I'm still gonna have to check this out.

1:59:07.565 --> 1:59:09.765
<v Speaker 6>See, I didn't read the Pixar part at first. I

1:59:09.805 --> 1:59:13.165
<v Speaker 6>just saw below it Melia Jovovic and that really seemed

1:59:13.205 --> 1:59:18.325
<v Speaker 6>like Amelia Jovovic film, like some futuristic, really bizarre sci

1:59:18.325 --> 1:59:22.365
<v Speaker 6>fi scientists have discovered, you know, and it goes it

1:59:22.405 --> 1:59:25.725
<v Speaker 6>all goes terribly wrong. Guns are involved, but no. Mealy

1:59:25.805 --> 1:59:28.205
<v Speaker 6>Joviovich is a former war hero whose peaceful life is

1:59:28.205 --> 1:59:31.765
<v Speaker 6>shattered when her daughter is kidnapped. That's in Protector and

1:59:31.965 --> 1:59:33.725
<v Speaker 6>we have Yeah, what are you gonna do? You gonna

1:59:33.725 --> 1:59:34.125
<v Speaker 6>see that one?

1:59:34.165 --> 1:59:34.765
<v Speaker 8>Josh?

1:59:34.805 --> 1:59:37.045
<v Speaker 1>No, I just that makes sense. There you go, that.

1:59:36.965 --> 1:59:37.645
<v Speaker 7>Does check it r.

1:59:37.685 --> 1:59:38.165
<v Speaker 3>Yeah.

1:59:38.245 --> 1:59:40.365
<v Speaker 6>We also have Maggie Gillenhall's The Bride.

1:59:41.045 --> 1:59:41.765
<v Speaker 1>Yes, that's out.

1:59:43.045 --> 1:59:43.645
<v Speaker 7>I'm excited.

1:59:43.805 --> 1:59:44.325
<v Speaker 1>We're excited.

1:59:45.365 --> 1:59:49.205
<v Speaker 6>Point next week we are planning to see that film.

1:59:49.485 --> 1:59:53.565
<v Speaker 6>We will have our Oscar special with Michael Phillips and Yeah,

1:59:53.685 --> 1:59:56.285
<v Speaker 6>believe it or not, it's film Spotting madness, best of

1:59:56.325 --> 1:59:58.445
<v Speaker 6>the nineteen forties playing round.

1:59:59.245 --> 2:00:00.805
<v Speaker 7>It's a big, big show, big week.

2:00:01.445 --> 2:00:04.365
<v Speaker 1>Film Spotting is produced by Golden Joe Disso and Sam

2:00:04.445 --> 2:00:07.765
<v Speaker 1>Van Hogren. Without Sam and Golden Joe, this show wouldn't go.

2:00:08.245 --> 2:00:11.885
<v Speaker 1>Our production assistant is Sophie kempinar Special. Thanks to everyone

2:00:11.925 --> 2:00:16.325
<v Speaker 1>at wb easy Chicago. More information is available at wbeazy

2:00:16.605 --> 2:00:20.125
<v Speaker 1>dot org for Film Spotting. I'm Josh Larson and.

2:00:20.085 --> 2:00:21.885
<v Speaker 7>I'm Adam Kempenar. Thanks for listening.

2:00:22.085 --> 2:00:25.045
<v Speaker 2>This conversation can serve no purpose anymore.

2:00:25.885 --> 2:00:29.885
<v Speaker 7>Good Bye,