WEBVTT - Casket-a-go-go, Part 2

0:00:03.000 --> 0:00:09.720
<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey,

0:00:09.840 --> 0:00:12.560
<v Speaker 1>welcome to Invention. My name is Robert Lamb and I'm

0:00:12.600 --> 0:00:15.080
<v Speaker 1>Joe McCormick, and we're back with part two of our

0:00:15.200 --> 0:00:19.000
<v Speaker 1>Coffin to Go Go fest here on Invention. It's October,

0:00:19.040 --> 0:00:20.720
<v Speaker 1>of course, so we thought we'd bring you plenty of

0:00:20.720 --> 0:00:24.560
<v Speaker 1>reprehensible material. Uh. Today, we're going to be continuing the

0:00:24.840 --> 0:00:27.800
<v Speaker 1>coffin journey. Now, last time, what did we look at.

0:00:27.840 --> 0:00:30.600
<v Speaker 1>I think it was mostly about people who were afraid

0:00:30.640 --> 0:00:33.760
<v Speaker 1>they'd be buried alive and inventions on how to get

0:00:33.800 --> 0:00:38.040
<v Speaker 1>around this problem. Yeah. Yeah, that was the primary anxiety

0:00:38.479 --> 0:00:42.040
<v Speaker 1>that those inventions were dealing with. That was the the

0:00:42.080 --> 0:00:46.400
<v Speaker 1>main necessity. That was the mother of those inventions. However,

0:00:46.479 --> 0:00:48.319
<v Speaker 1>one of the key things we're gonna talking about here

0:00:48.680 --> 0:00:52.000
<v Speaker 1>concerns a different threat, a threat that emerged during the

0:00:52.000 --> 0:00:57.800
<v Speaker 1>eighteenth and nineteenth centuries, particularly in England, well, particularly in

0:00:57.800 --> 0:01:00.600
<v Speaker 1>the UK and also in the US. Yes, but but

0:01:00.720 --> 0:01:04.160
<v Speaker 1>I think generally speaking most people associated with with the

0:01:04.280 --> 0:01:08.600
<v Speaker 1>UK and that is a fear of the resurrectionists. Right,

0:01:08.640 --> 0:01:11.040
<v Speaker 1>So the last episode was all about the problem of

0:01:11.080 --> 0:01:13.080
<v Speaker 1>you being stuck in a coffin when you want to

0:01:13.120 --> 0:01:16.000
<v Speaker 1>get out. Today's episode is going to be more about

0:01:16.080 --> 0:01:18.080
<v Speaker 1>you being taken out of a coffin when you want

0:01:18.120 --> 0:01:20.960
<v Speaker 1>to be left in. Yeah, we're talking about grave robbing here.

0:01:20.959 --> 0:01:24.240
<v Speaker 1>And grave robbing, of course, was not a new thing

0:01:24.600 --> 0:01:27.720
<v Speaker 1>in the in the eighteenth and nineteenth centuries. Grave robbing

0:01:27.760 --> 0:01:29.880
<v Speaker 1>has pretty much always been around as long as we've

0:01:29.880 --> 0:01:33.480
<v Speaker 1>had graves, uh, somebody or something has been willing to

0:01:33.520 --> 0:01:37.560
<v Speaker 1>dig those graves up. Some of the ore oldest tombs,

0:01:37.640 --> 0:01:41.120
<v Speaker 1>for instance, the tombs from the ancient world, Egyptian tombs,

0:01:41.160 --> 0:01:43.800
<v Speaker 1>for example, many of these were robbed, uh, you know

0:01:43.959 --> 0:01:46.880
<v Speaker 1>during their time, you know, in these centuries, to immediately

0:01:46.920 --> 0:01:50.840
<v Speaker 1>follow almost immediately after they were sealed. Often I think

0:01:50.880 --> 0:01:54.400
<v Speaker 1>sometimes the implication is that maybe people who were involved

0:01:54.400 --> 0:01:57.400
<v Speaker 1>in the burial of ancient Egyptian rich people and pharaoh's

0:01:58.120 --> 0:02:00.760
<v Speaker 1>or were maybe involved in the creation of these tombs,

0:02:00.760 --> 0:02:03.360
<v Speaker 1>were also involved in opening the tombs back up to

0:02:03.360 --> 0:02:05.320
<v Speaker 1>get the goodies out. Yeah. I mean, it's a good

0:02:05.320 --> 0:02:07.920
<v Speaker 1>side hustle. If if you're if you're involved in the

0:02:08.520 --> 0:02:12.640
<v Speaker 1>secreting away of the dead kings, you know, golden treasures,

0:02:12.639 --> 0:02:15.680
<v Speaker 1>you can also make a nice and make a pretty

0:02:15.680 --> 0:02:19.840
<v Speaker 1>penny resurrecting that material bringing it back out. But we

0:02:19.880 --> 0:02:23.399
<v Speaker 1>could make a very important distinction here between removing the

0:02:23.480 --> 0:02:26.640
<v Speaker 1>body from a tomb and just removing all the goodies

0:02:26.800 --> 0:02:30.519
<v Speaker 1>from a tomb, right yeah, I mean primarily, when we're

0:02:30.520 --> 0:02:33.359
<v Speaker 1>talking about grave robbing in the ancient sense, we are

0:02:33.400 --> 0:02:36.520
<v Speaker 1>talking about stealing badge of valuables that were interred with

0:02:36.560 --> 0:02:39.639
<v Speaker 1>the dead things that we discussed this little in the

0:02:39.720 --> 0:02:42.360
<v Speaker 1>last episode. You know, valuables that they were going to

0:02:42.919 --> 0:02:44.760
<v Speaker 1>either they were so important to them that they were

0:02:44.760 --> 0:02:47.560
<v Speaker 1>a part of them and should therefore remain with their bodies,

0:02:48.240 --> 0:02:51.760
<v Speaker 1>or perhaps something of value that would be needed in

0:02:51.919 --> 0:02:56.560
<v Speaker 1>the presumed afterlife in the next world, weapons or you know,

0:02:56.720 --> 0:03:00.720
<v Speaker 1>magical items, things that would aid them. But here we're

0:03:00.720 --> 0:03:04.920
<v Speaker 1>talking about the body itself, and now generally speaking, you know,

0:03:04.960 --> 0:03:09.000
<v Speaker 1>if we're dealing with something stealing the body itself, generally

0:03:09.040 --> 0:03:11.880
<v Speaker 1>we're thinking more about animals in the ancient sense, right,

0:03:11.919 --> 0:03:13.880
<v Speaker 1>He didn't dig your grave deep enough, and so of

0:03:13.919 --> 0:03:17.440
<v Speaker 1>course some scavenging animals sniffed it out, dragged it to

0:03:17.480 --> 0:03:21.040
<v Speaker 1>the surface and consumed all the tasty bits, or of course, uh,

0:03:21.240 --> 0:03:25.200
<v Speaker 1>mythical ghoules, right, the graveyard lurking creatures that would eat

0:03:25.240 --> 0:03:28.240
<v Speaker 1>corpse flesh. Yeah, and uh, it is interesting how I

0:03:28.240 --> 0:03:31.440
<v Speaker 1>think there. You can look to some tales of the ghoules,

0:03:31.880 --> 0:03:34.480
<v Speaker 1>and I think there is especially more modern tales and

0:03:34.480 --> 0:03:38.680
<v Speaker 1>tales have emerged. Uh, you know post eighteenth and nineteenth centuries.

0:03:39.360 --> 0:03:42.760
<v Speaker 1>The fears of the fears of resurrectionists are kind of

0:03:42.760 --> 0:03:45.640
<v Speaker 1>combined with fears of the Googles, and and I think

0:03:45.680 --> 0:03:48.000
<v Speaker 1>all of that will make more sense as we proceed here.

0:03:48.240 --> 0:03:51.160
<v Speaker 1>But these resurrectionists were not hungry. They weren't looking for

0:03:51.200 --> 0:03:53.960
<v Speaker 1>a midnight snack. So what were they looking for? Well,

0:03:54.120 --> 0:03:57.920
<v Speaker 1>they were working on behalf of science, or more specifically,

0:03:57.920 --> 0:04:01.120
<v Speaker 1>they worked in the employ of an atom who needed

0:04:01.200 --> 0:04:05.840
<v Speaker 1>human cadavers, especially for hospitals and for teaching centers. So

0:04:05.960 --> 0:04:09.560
<v Speaker 1>medical science was advancing at a blistering pace, but they

0:04:09.640 --> 0:04:13.200
<v Speaker 1>needed bodies to chart their way into the medical future.

0:04:13.680 --> 0:04:17.320
<v Speaker 1>They already had access to executed criminals, and the dissection

0:04:17.360 --> 0:04:21.480
<v Speaker 1>of the criminals corpse was considered a vile fate indeed. Uh,

0:04:21.520 --> 0:04:24.000
<v Speaker 1>But but this wasn't enough. This was not enough to

0:04:24.080 --> 0:04:27.440
<v Speaker 1>meet the demand, right, because you had multiple demands, Like,

0:04:27.520 --> 0:04:30.039
<v Speaker 1>for one thing, you would need fresh corpses to dissect

0:04:30.080 --> 0:04:32.960
<v Speaker 1>for primary research on the human body. But also a

0:04:32.960 --> 0:04:35.000
<v Speaker 1>lot of it was just for education. It was for like,

0:04:35.320 --> 0:04:37.680
<v Speaker 1>you know, teaching for surgical colleges and that kind of

0:04:37.720 --> 0:04:41.360
<v Speaker 1>thing exactly. But and and so here's here's the lucky

0:04:41.400 --> 0:04:45.280
<v Speaker 1>thing for these enterprising resurrectionists. Corpses at the time belonged

0:04:45.320 --> 0:04:48.840
<v Speaker 1>to no one. There's a big gray area here because

0:04:48.880 --> 0:04:53.000
<v Speaker 1>again generally speaking through out throughout most of human history,

0:04:53.480 --> 0:04:55.080
<v Speaker 1>if someone was going to dig up a gray they

0:04:55.080 --> 0:04:57.560
<v Speaker 1>were digging it up for property. They weren't digging it

0:04:57.640 --> 0:05:02.800
<v Speaker 1>up for the body itself. So roaming drunken resurrectionist ruled

0:05:02.800 --> 0:05:05.360
<v Speaker 1>that came to rule the night, digging up fresh bodies,

0:05:05.640 --> 0:05:09.680
<v Speaker 1>delivering them to the anatomus, earning their pay. And they

0:05:09.720 --> 0:05:13.760
<v Speaker 1>even operated in gangs acting on tips. Again coming back

0:05:13.760 --> 0:05:16.560
<v Speaker 1>to that idea that at times that those involved in

0:05:16.600 --> 0:05:19.560
<v Speaker 1>the burial of the dead or sometimes involved in the

0:05:20.240 --> 0:05:23.560
<v Speaker 1>in the breaking of the tomb, because who better who

0:05:23.600 --> 0:05:27.840
<v Speaker 1>has the knowledge? Right, Um, Sometimes these gangs would even

0:05:27.920 --> 0:05:31.680
<v Speaker 1>use fake mourners, and uh, they would war against each

0:05:31.680 --> 0:05:34.880
<v Speaker 1>other for the you know, for the decaying goal that was,

0:05:35.360 --> 0:05:38.040
<v Speaker 1>you know, the freshly dead flesh. Like sometimes they would

0:05:38.040 --> 0:05:43.040
<v Speaker 1>I was reading, they would like desecrate another graveyard that

0:05:42.880 --> 0:05:45.520
<v Speaker 1>that bear gang wasn't actually dealing with, but was the

0:05:45.560 --> 0:05:47.640
<v Speaker 1>sort of the domain of another gang to try and

0:05:47.640 --> 0:05:52.440
<v Speaker 1>get that gang cleared out to throw the scent off. Yeah. Yeah, so, uh,

0:05:52.640 --> 0:05:55.360
<v Speaker 1>you know, having when I'd read about resurrectionist in the past,

0:05:55.400 --> 0:05:57.000
<v Speaker 1>I kind of just thought of like, okay, you know,

0:05:57.279 --> 0:06:01.360
<v Speaker 1>just bumbling drunken criminals, uh, sort of lonely man doing

0:06:01.360 --> 0:06:05.279
<v Speaker 1>the lonely work of graveyard scavenging. But at times it

0:06:05.320 --> 0:06:08.799
<v Speaker 1>was it was like a full blown kind of criminal organization. Yeah.

0:06:08.839 --> 0:06:11.560
<v Speaker 1>But also I think the criminality of it is sort

0:06:11.600 --> 0:06:14.920
<v Speaker 1>of a gray area sometimes, and there there are different

0:06:14.920 --> 0:06:18.679
<v Speaker 1>gradations of respectability that seemed to be involved with different

0:06:18.800 --> 0:06:23.039
<v Speaker 1>types of grave robbing or grave opening. Like. So, first

0:06:23.040 --> 0:06:24.480
<v Speaker 1>of all, I was reading that it seems to me

0:06:24.600 --> 0:06:27.760
<v Speaker 1>around the seventeenth and eighteenth century in the UK especially,

0:06:28.000 --> 0:06:32.160
<v Speaker 1>there were several different trends that all sort of combined

0:06:32.360 --> 0:06:35.800
<v Speaker 1>to make body snatching and especially lucrative trade. So one

0:06:35.839 --> 0:06:37.800
<v Speaker 1>of them, of course you already mentioned, is the need

0:06:37.960 --> 0:06:41.560
<v Speaker 1>from medical colleges and anatomists there's an increase in demand.

0:06:42.120 --> 0:06:45.440
<v Speaker 1>The other thing is criminal justice reforms leading to fewer

0:06:45.560 --> 0:06:49.560
<v Speaker 1>executed criminals. So that's a decrease in the traditional supply

0:06:50.120 --> 0:06:53.080
<v Speaker 1>of bodies that these, uh, these colleges can have. And

0:06:53.120 --> 0:06:55.599
<v Speaker 1>then the third thing is sort of a a sort

0:06:55.640 --> 0:07:00.880
<v Speaker 1>of permissive atmosphere, like penalties were sometimes relatively minor if

0:07:00.920 --> 0:07:03.400
<v Speaker 1>you were caught stealing a body as opposed to stealing

0:07:03.440 --> 0:07:07.200
<v Speaker 1>grave goods, and authorities just often turned a blind eye

0:07:07.240 --> 0:07:09.520
<v Speaker 1>to what was going on. I think also a lot

0:07:09.560 --> 0:07:12.200
<v Speaker 1>of times the anatomists getting these bodies maybe didn't ask

0:07:12.200 --> 0:07:14.800
<v Speaker 1>a lot of questions about where they came from. Right,

0:07:14.840 --> 0:07:17.840
<v Speaker 1>So there's sort of you know, you know, plausible denied idility,

0:07:18.240 --> 0:07:20.320
<v Speaker 1>like like, I'm a professional, I don't have time to

0:07:20.360 --> 0:07:23.080
<v Speaker 1>worry where the bodies come from. I have important work

0:07:23.160 --> 0:07:25.600
<v Speaker 1>to do. Uh. If if a body comes, I'm just

0:07:25.640 --> 0:07:28.120
<v Speaker 1>going to pay the standard rate for it. Uh, And

0:07:28.360 --> 0:07:30.560
<v Speaker 1>I'll just leave. I'll leave law enforcement to figure out

0:07:30.600 --> 0:07:32.920
<v Speaker 1>the rest. Right. But so a quick note on the

0:07:33.040 --> 0:07:38.720
<v Speaker 1>relative respectability and legality when comparing body stealing versus grave robbing.

0:07:39.240 --> 0:07:43.040
<v Speaker 1>Many or most resurrection men would actually remove the body

0:07:43.080 --> 0:07:45.880
<v Speaker 1>but leave the grave goods if they're were any even

0:07:45.920 --> 0:07:48.920
<v Speaker 1>often I've read that they would take the clothes off

0:07:49.000 --> 0:07:51.720
<v Speaker 1>of the dead person and put the clothes back in

0:07:51.800 --> 0:07:55.560
<v Speaker 1>the grave, uh, and this sort of distinguish them from

0:07:55.600 --> 0:07:59.160
<v Speaker 1>common thieves. But while that distinction might have been important

0:07:59.200 --> 0:08:01.560
<v Speaker 1>to a judge, say if you got caught, or to

0:08:01.720 --> 0:08:04.560
<v Speaker 1>an anatomist, it was not a very good defense to

0:08:04.640 --> 0:08:07.120
<v Speaker 1>the common people to like to say, look, I only

0:08:07.160 --> 0:08:09.600
<v Speaker 1>stole the naked body. I left the clothes in there.

0:08:09.920 --> 0:08:12.240
<v Speaker 1>I didn't steal the you know, gold trinket you left

0:08:12.280 --> 0:08:15.520
<v Speaker 1>with him. So many regular people, of course, were furious

0:08:15.560 --> 0:08:18.200
<v Speaker 1>and horrified at the idea that their body or the

0:08:18.240 --> 0:08:21.400
<v Speaker 1>body of a relative might be stolen for medical education

0:08:21.520 --> 0:08:24.880
<v Speaker 1>or research, even if the people stealing the bodies were like,

0:08:24.920 --> 0:08:28.360
<v Speaker 1>I'm not stealing any of the valuable stuff from the graves. Yeah.

0:08:28.480 --> 0:08:30.600
<v Speaker 1>I was thinking about this too in terms of the

0:08:31.040 --> 0:08:35.679
<v Speaker 1>resurrection of the body, bodily resurrection, that that some Christians

0:08:36.160 --> 0:08:39.760
<v Speaker 1>believe in the idea that it is important for the body, uh,

0:08:39.840 --> 0:08:42.280
<v Speaker 1>you know, to remain intact because that's the body you're

0:08:42.320 --> 0:08:45.680
<v Speaker 1>going to be in well when Christ returns. Yes, that's

0:08:45.679 --> 0:08:49.280
<v Speaker 1>a really interesting way that changes in religious beliefs over

0:08:49.320 --> 0:08:52.560
<v Speaker 1>time I think have may have changed the demand for

0:08:52.640 --> 0:08:56.560
<v Speaker 1>certain technologies, Like I think most Christians today who believe

0:08:56.600 --> 0:08:59.400
<v Speaker 1>in a resurrection or afterlife believe in the resurrection of

0:08:59.400 --> 0:09:03.600
<v Speaker 1>an immage, her real soul, rather than the physical resurrection

0:09:03.640 --> 0:09:05.800
<v Speaker 1>of the body, though I think you can quite plausibly

0:09:05.920 --> 0:09:09.120
<v Speaker 1>argue that the latter is more directly what is described,

0:09:09.120 --> 0:09:12.439
<v Speaker 1>for instance, in the epistles Paul in the New Testament. Uh.

0:09:12.480 --> 0:09:14.160
<v Speaker 1>And yeah, I think it used to be a more

0:09:14.200 --> 0:09:16.800
<v Speaker 1>common belief that like, I need my dead body, I

0:09:16.840 --> 0:09:19.120
<v Speaker 1>need those bones. Those are what's going to come back

0:09:19.160 --> 0:09:22.360
<v Speaker 1>to life. Yeah, exactly. And you know another thing I

0:09:22.400 --> 0:09:25.920
<v Speaker 1>thought about two is okay, so if the primary one

0:09:25.920 --> 0:09:27.679
<v Speaker 1>of the primary fears here is just kind of like

0:09:27.679 --> 0:09:31.520
<v Speaker 1>the the the appalling notion that the body of of

0:09:31.520 --> 0:09:34.800
<v Speaker 1>of a deceased loved one, perhaps someone of status, would

0:09:34.800 --> 0:09:38.080
<v Speaker 1>be dragged out and stripped of its of its belongings

0:09:38.120 --> 0:09:40.319
<v Speaker 1>and dragged away in the night. You also have to

0:09:40.320 --> 0:09:43.200
<v Speaker 1>think about this in the in the within the legacy

0:09:43.240 --> 0:09:47.559
<v Speaker 1>of the disinterment of the former Lord Protector Oliver Cromwell

0:09:47.640 --> 0:09:53.040
<v Speaker 1>and the subsequent public execution of his corpse and the

0:09:53.200 --> 0:09:55.720
<v Speaker 1>long running display of his head or at least you know,

0:09:55.800 --> 0:09:58.560
<v Speaker 1>some people some people wonder if that was actually the

0:09:58.600 --> 0:10:01.640
<v Speaker 1>skull of Cromwell have been replaced. But anyway, there was

0:10:01.679 --> 0:10:06.840
<v Speaker 1>this legacy already um in England, of of desecrating the

0:10:06.880 --> 0:10:11.120
<v Speaker 1>body and and and and and you know, essentially desecrating

0:10:11.120 --> 0:10:13.880
<v Speaker 1>the individual through the act. Was this after the monarchy

0:10:13.920 --> 0:10:16.320
<v Speaker 1>came back to power that took Cromwell's body out of

0:10:16.320 --> 0:10:19.079
<v Speaker 1>the ground, and they said, well, he escaped punishment in life,

0:10:19.080 --> 0:10:21.680
<v Speaker 1>but we'll punish his body. Yeah, I mean, and it's

0:10:21.679 --> 0:10:23.760
<v Speaker 1>not I mean, it seems comical now, right, And of

0:10:23.800 --> 0:10:26.640
<v Speaker 1>course it's not just the English that this there there

0:10:26.640 --> 0:10:30.600
<v Speaker 1>are other examples from other cultures where yeah, the body

0:10:30.600 --> 0:10:33.120
<v Speaker 1>of the king of the king is he is later

0:10:33.440 --> 0:10:37.680
<v Speaker 1>dragged back out and and and treated in some manner

0:10:37.760 --> 0:10:40.679
<v Speaker 1>that disrespects it. Yeah. Okay, Well, let's say that you

0:10:40.840 --> 0:10:44.880
<v Speaker 1>die somewhere around Edinburgh and the you know, early eighteen hundreds,

0:10:45.080 --> 0:10:48.079
<v Speaker 1>and you're incredibly concerned that your body is going to

0:10:48.160 --> 0:10:50.679
<v Speaker 1>be yanked out of the grave and take into some

0:10:50.760 --> 0:10:53.400
<v Speaker 1>good for nothing medical college to be dissected in front

0:10:53.440 --> 0:10:55.960
<v Speaker 1>of a bunch of students. What can you do to

0:10:56.080 --> 0:10:58.720
<v Speaker 1>prevent this? Well, I mean, the first thing, of course,

0:10:58.720 --> 0:11:00.480
<v Speaker 1>you could do is just the whole fan only hangs

0:11:00.520 --> 0:11:03.480
<v Speaker 1>out with pitchforks and protects the grave. But I think

0:11:03.559 --> 0:11:05.720
<v Speaker 1>most of us can agree that would mess with your

0:11:05.760 --> 0:11:09.280
<v Speaker 1>grieving process a little bit, but people did do things

0:11:09.559 --> 0:11:11.280
<v Speaker 1>that sometimes. Yeah, I mean I guess in a way

0:11:11.280 --> 0:11:13.120
<v Speaker 1>it would give you something to do and something where

0:11:13.120 --> 0:11:16.400
<v Speaker 1>to like focus your emotions. Of course, if you had

0:11:16.400 --> 0:11:19.679
<v Speaker 1>the money to do so, you could also hire individuals

0:11:19.720 --> 0:11:23.400
<v Speaker 1>to stand guard at your grave. Now, one thing is

0:11:23.440 --> 0:11:26.760
<v Speaker 1>that if you are just worried about having your body stolen,

0:11:26.800 --> 0:11:29.880
<v Speaker 1>as opposed to the theft of valuable grave goods, you

0:11:29.880 --> 0:11:32.520
<v Speaker 1>didn't have to hire a guard for forever until the

0:11:32.600 --> 0:11:35.240
<v Speaker 1>end of time. If you hire a guard like the

0:11:35.240 --> 0:11:38.280
<v Speaker 1>Scottish medical colleges and the anatomis and all these people,

0:11:38.320 --> 0:11:41.120
<v Speaker 1>they're not going to be interested in a rotten, multi

0:11:41.200 --> 0:11:44.559
<v Speaker 1>year old corpse. They want a fresh body with organs

0:11:44.600 --> 0:11:47.400
<v Speaker 1>and living anatomy still intact, so that they can dissect

0:11:47.440 --> 0:11:49.760
<v Speaker 1>it to learn things about the body or show things

0:11:49.760 --> 0:11:52.560
<v Speaker 1>about the body. So you only need to guard the

0:11:52.600 --> 0:11:56.360
<v Speaker 1>body for as long as the body would be fresh. Basically,

0:11:56.400 --> 0:11:58.680
<v Speaker 1>I don't know exactly what counts is fresh, but it

0:11:58.720 --> 0:12:01.120
<v Speaker 1>often seems that this may consisted of you know, this

0:12:01.160 --> 0:12:02.800
<v Speaker 1>may have only been a window of a few weeks

0:12:02.880 --> 0:12:05.160
<v Speaker 1>or something. I mean, ultimately, it's whatever the market will bear.

0:12:05.920 --> 0:12:08.640
<v Speaker 1>It's whatever they can then turn around and sell to

0:12:08.679 --> 0:12:11.480
<v Speaker 1>an anatomist. Yeah. The other thing to keep in mind

0:12:11.559 --> 0:12:14.839
<v Speaker 1>too is, okay, what sort of you know, Not to

0:12:14.880 --> 0:12:17.480
<v Speaker 1>be too judgmental, but what sort of individual or you're

0:12:17.520 --> 0:12:20.360
<v Speaker 1>likely to hire to stand guard day and night in

0:12:20.440 --> 0:12:24.560
<v Speaker 1>the cemetery watching over the grave of your loved one.

0:12:24.960 --> 0:12:28.040
<v Speaker 1>There's a very strong possibility that this sort of individual

0:12:28.200 --> 0:12:31.720
<v Speaker 1>is the very sort of person who would be eager

0:12:31.760 --> 0:12:35.680
<v Speaker 1>to accept a bribe from the resurrectionist gangs themselves. Yes,

0:12:35.800 --> 0:12:38.280
<v Speaker 1>or maybe your grave guard just has a side hustle

0:12:38.400 --> 0:12:41.520
<v Speaker 1>as a resurrectionist. I mean who Yeah, who better to

0:12:41.559 --> 0:12:43.959
<v Speaker 1>get the tips from and stuff like? If you've got

0:12:43.960 --> 0:12:45.880
<v Speaker 1>a guard on your payroll, you don't even have to

0:12:45.920 --> 0:12:48.320
<v Speaker 1>stake out a fake mourner at the funeral to see

0:12:48.360 --> 0:12:50.400
<v Speaker 1>where the bodies are going in fresh You can just

0:12:50.480 --> 0:12:54.080
<v Speaker 1>hear from the guard. Now. Another solution would be cemmetary

0:12:54.160 --> 0:12:57.679
<v Speaker 1>wide security, right, so you get fences, walls, locked gates.

0:12:57.760 --> 0:12:59.960
<v Speaker 1>But these options, of course, wouldn't work all the time

0:13:00.000 --> 0:13:03.120
<v Speaker 1>and wouldn't be available to everybody. If you were rich,

0:13:03.280 --> 0:13:06.600
<v Speaker 1>you could lock your families bodies inside a secured crypt

0:13:06.679 --> 0:13:08.720
<v Speaker 1>or vault. But I think most people, you know, they

0:13:08.760 --> 0:13:12.480
<v Speaker 1>couldn't afford that. Uh. So we're gonna talk about inventions

0:13:12.559 --> 0:13:17.920
<v Speaker 1>for individual burials, specifically to prevent the theft of corpses

0:13:18.000 --> 0:13:21.240
<v Speaker 1>and the theft of grave goods. But before we do that,

0:13:21.280 --> 0:13:28.839
<v Speaker 1>we're gonna take a quick break. All right, we're back. So, yes,

0:13:28.880 --> 0:13:33.360
<v Speaker 1>we've discussed the threat the resurrectionists maybe coming to steal

0:13:33.520 --> 0:13:36.240
<v Speaker 1>our freshly dead bodies away so that they can sell

0:13:36.280 --> 0:13:38.360
<v Speaker 1>them to anatomus. What do we do to protect them?

0:13:38.360 --> 0:13:41.200
<v Speaker 1>We've already discussed the possibility of posting guards. Now we're

0:13:41.240 --> 0:13:43.800
<v Speaker 1>going to get more into the hardware. Right, So have

0:13:43.960 --> 0:13:47.840
<v Speaker 1>you ever walked through an old cemetery and come across

0:13:48.120 --> 0:13:53.360
<v Speaker 1>what looks like grotesque wrought iron animal cages, half buried

0:13:53.440 --> 0:13:56.880
<v Speaker 1>protruding from the earth They or if you haven't, you

0:13:56.920 --> 0:13:58.840
<v Speaker 1>should at least look up pictures of these, because what

0:13:58.920 --> 0:14:02.080
<v Speaker 1>they remind me of the most are the cages that

0:14:02.120 --> 0:14:05.480
<v Speaker 1>are often put over air conditioning units in our contemporary

0:14:05.520 --> 0:14:08.680
<v Speaker 1>world for the very same purpose we're discussing here, to

0:14:08.880 --> 0:14:11.960
<v Speaker 1>prevent someone from walking off with said air conditioning unit.

0:14:12.200 --> 0:14:15.680
<v Speaker 1>Uh These are known as mort safes, and this is

0:14:15.760 --> 0:14:19.720
<v Speaker 1>one of the main interventions that was invented to protect

0:14:19.880 --> 0:14:24.200
<v Speaker 1>bodies from being stolen by the resurrection men or the resurrectionists.

0:14:24.440 --> 0:14:27.680
<v Speaker 1>They're not vampire traps. Despite the appearance. They're not made

0:14:27.680 --> 0:14:29.680
<v Speaker 1>to trap the dead down in the earth. There are

0:14:29.680 --> 0:14:32.280
<v Speaker 1>a lot of urban legends about this, apparently, especially in

0:14:32.320 --> 0:14:35.200
<v Speaker 1>places where mort Safes are common. They were invented in

0:14:35.200 --> 0:14:37.720
<v Speaker 1>the early eighteen hundreds, and the design is pretty simple.

0:14:37.760 --> 0:14:41.640
<v Speaker 1>They're essentially just a metal cage. The purposes to prevent

0:14:41.760 --> 0:14:45.360
<v Speaker 1>human bodies from being disinterred, and so they're partially buried

0:14:45.400 --> 0:14:48.240
<v Speaker 1>wrought iron cages that fit over top of the coffin,

0:14:48.360 --> 0:14:52.360
<v Speaker 1>preventing anybody from digging it up. Um. Now another thing

0:14:52.400 --> 0:14:54.920
<v Speaker 1>about mort said Now, of course they came in multiple shapes, right.

0:14:54.960 --> 0:14:56.680
<v Speaker 1>You could have bigger mort safes that are sort of

0:14:56.720 --> 0:14:59.680
<v Speaker 1>like a big boxy cage that is partially buried in

0:14:59.720 --> 0:15:02.080
<v Speaker 1>the ground. Found uh, prevents you from digging down to

0:15:02.120 --> 0:15:03.800
<v Speaker 1>the coffin. You could have other ones that are just

0:15:04.120 --> 0:15:07.040
<v Speaker 1>pretty small and snug and fit over top of the coffin,

0:15:07.120 --> 0:15:09.440
<v Speaker 1>but it prevents you from just breaking the coffin open

0:15:09.440 --> 0:15:11.960
<v Speaker 1>because you've got iron bars in the way. Now with

0:15:12.040 --> 0:15:14.600
<v Speaker 1>some of these more it's safe again. You benefit from

0:15:14.640 --> 0:15:17.440
<v Speaker 1>the fact that what the anatomists are looking for are

0:15:17.600 --> 0:15:21.000
<v Speaker 1>fresh corpses. So again, the mort safes would not necessarily

0:15:21.040 --> 0:15:23.480
<v Speaker 1>have to be bought and kept in place in perpetuity.

0:15:23.800 --> 0:15:25.920
<v Speaker 1>You really only needed it as long as it took

0:15:25.960 --> 0:15:30.280
<v Speaker 1>for the corpse to become unappetizing. Too. It's it's buyer,

0:15:30.680 --> 0:15:32.720
<v Speaker 1>So you could put a more safe in place until

0:15:32.760 --> 0:15:35.240
<v Speaker 1>you're good and putrid, and then you dig it up

0:15:35.320 --> 0:15:37.800
<v Speaker 1>or dismantle it with the tackle system, and then it

0:15:37.840 --> 0:15:40.920
<v Speaker 1>can be reused on another grave. Now I've read in

0:15:41.040 --> 0:15:44.600
<v Speaker 1>multiple sources that mort safes are mostly found in Scotland,

0:15:44.640 --> 0:15:46.680
<v Speaker 1>and of course that would line up with a lot

0:15:46.680 --> 0:15:49.040
<v Speaker 1>of other stuff we were reading about body snatching being

0:15:49.560 --> 0:15:53.520
<v Speaker 1>a particular historical problem in eighteenth and nineteenth century Scotland.

0:15:53.560 --> 0:15:56.400
<v Speaker 1>I think, especially like around Edinburgh or there. You know,

0:15:56.440 --> 0:15:58.520
<v Speaker 1>there's a lot of medical college stuff going on there.

0:15:58.880 --> 0:16:01.640
<v Speaker 1>But I know I have seen these in the United States.

0:16:01.880 --> 0:16:04.600
<v Speaker 1>I like to walk around old cemeteries, and while I

0:16:04.600 --> 0:16:07.000
<v Speaker 1>can't say for sure, I'm almost positive i've seen them

0:16:07.000 --> 0:16:10.600
<v Speaker 1>in old southern cities, like in Savannah, Georgia, or in Charleston,

0:16:10.640 --> 0:16:13.520
<v Speaker 1>South Carolina. Yeah, that's interest. I don't believe I have

0:16:13.680 --> 0:16:17.640
<v Speaker 1>seen one in Atlanta, and I've I've walked around Atlantis

0:16:17.640 --> 0:16:20.920
<v Speaker 1>cemeteries a fair amount. It's possible I've missed it. But

0:16:21.120 --> 0:16:23.320
<v Speaker 1>it does make sense. I mean, you again, you would

0:16:23.320 --> 0:16:26.720
<v Speaker 1>need to You would be most concerned about grave sites

0:16:26.760 --> 0:16:30.240
<v Speaker 1>that are located in large enough areas that there would

0:16:30.280 --> 0:16:33.400
<v Speaker 1>be an atomist present, right. So I've read that these

0:16:33.440 --> 0:16:37.840
<v Speaker 1>are most common like around Edinburgh, around London, around Philadelphia,

0:16:38.120 --> 0:16:42.560
<v Speaker 1>places where there would be learning taking place, uh that

0:16:42.640 --> 0:16:45.440
<v Speaker 1>where where a dead body might come in useful. I

0:16:45.760 --> 0:16:48.560
<v Speaker 1>wonder to what extent to this is? Like ultimately it's

0:16:48.600 --> 0:16:51.400
<v Speaker 1>a calm. It's a clash of cultures, you know, the

0:16:52.040 --> 0:16:55.480
<v Speaker 1>this this new the new science, the new anatomy, versus

0:16:55.520 --> 0:16:58.760
<v Speaker 1>the more supernatural ideas of what our body is for,

0:16:58.880 --> 0:17:01.400
<v Speaker 1>you know, and this is kind of the conflict that

0:17:01.520 --> 0:17:05.160
<v Speaker 1>emerges where those two worlds meet. Because totally yeah. Because

0:17:05.160 --> 0:17:06.919
<v Speaker 1>one thing that also comes to mind is like if

0:17:06.960 --> 0:17:10.119
<v Speaker 1>I if I was if I really didn't care about

0:17:10.160 --> 0:17:12.600
<v Speaker 1>the state of my body, Like one way to to

0:17:12.680 --> 0:17:15.520
<v Speaker 1>try and keep this from happening is to say, look, um,

0:17:15.520 --> 0:17:17.680
<v Speaker 1>my body, I'm gonna let it make sure it's plenty

0:17:17.760 --> 0:17:20.440
<v Speaker 1>rotted before it's buried. You know, or or I'm going

0:17:20.480 --> 0:17:22.320
<v Speaker 1>to make sure my body is mangled in such a

0:17:22.320 --> 0:17:23.680
<v Speaker 1>way that it will be a little used to the

0:17:23.680 --> 0:17:28.480
<v Speaker 1>anatomus um. But obviously, the people burying the dead, you know,

0:17:28.520 --> 0:17:30.760
<v Speaker 1>they still were very concerned with the idea of getting

0:17:30.800 --> 0:17:34.920
<v Speaker 1>the body in the grave before it decomposed, before the

0:17:34.960 --> 0:17:38.440
<v Speaker 1>you know, the signs of death were really apparent and

0:17:38.440 --> 0:17:42.360
<v Speaker 1>and certainly not you know, predsecrating it in anyway. Right, Well,

0:17:42.400 --> 0:17:46.040
<v Speaker 1>you could leave instructions like Frederick Chapan in the last episode,

0:17:46.240 --> 0:17:48.080
<v Speaker 1>who is like, make sure they cut my heart out

0:17:48.160 --> 0:17:51.119
<v Speaker 1>so I don't get buried alive. Yes, but he wanted

0:17:51.160 --> 0:17:54.280
<v Speaker 1>to be dissected actually to prevent being buried alive. Here

0:17:54.359 --> 0:17:56.600
<v Speaker 1>you could come out from the other hand and say,

0:17:57.040 --> 0:17:59.600
<v Speaker 1>I don't want to be dissected, so instead cut me

0:17:59.640 --> 0:18:01.600
<v Speaker 1>up into little pieces so I will be of no

0:18:01.800 --> 0:18:04.320
<v Speaker 1>use to the anatomists. But then again, I'm not sure

0:18:04.400 --> 0:18:07.640
<v Speaker 1>that's always true, because I've also read accounts of sometimes

0:18:08.280 --> 0:18:12.160
<v Speaker 1>people working in mortuary services at the time being able

0:18:12.200 --> 0:18:16.080
<v Speaker 1>to just say, snip off certain extremities from dead bodies

0:18:16.119 --> 0:18:19.800
<v Speaker 1>that would be obviously obviously of lesser value to an

0:18:19.800 --> 0:18:22.159
<v Speaker 1>anonomous than a full dead body, but still maybe of

0:18:22.240 --> 0:18:25.480
<v Speaker 1>some value, right, you know, and we see some of this, uh,

0:18:25.640 --> 0:18:27.400
<v Speaker 1>I mean, certainly today we live in a time when

0:18:27.400 --> 0:18:30.040
<v Speaker 1>plenty of people will will donate their body to science

0:18:30.040 --> 0:18:32.159
<v Speaker 1>when they die or they're you know, they certainly make

0:18:32.160 --> 0:18:36.159
<v Speaker 1>sure that their organ donors, like people realize to varying

0:18:36.160 --> 0:18:38.719
<v Speaker 1>degrees that they will not need a body once they

0:18:38.760 --> 0:18:41.920
<v Speaker 1>are dead, and if they're things that can be gained, uh,

0:18:41.960 --> 0:18:44.399
<v Speaker 1>you know, certainly for the for the medical world or

0:18:44.520 --> 0:18:49.639
<v Speaker 1>other people's lives and livelihoods, then those organs should be

0:18:49.640 --> 0:18:52.240
<v Speaker 1>taken out, or even the whole body should be utilized

0:18:52.280 --> 0:18:54.320
<v Speaker 1>for that purpose. But this was this would have been

0:18:54.359 --> 0:18:57.399
<v Speaker 1>an extremely radical idea at the time. Yeah, I think

0:18:57.480 --> 0:19:00.920
<v Speaker 1>it reflects a a sea change in cul tural attitudes

0:19:01.080 --> 0:19:04.840
<v Speaker 1>towards uh, anatomy and medical science and medical education and

0:19:04.880 --> 0:19:07.480
<v Speaker 1>all that kind of stuff, because that would obviously be

0:19:07.520 --> 0:19:10.240
<v Speaker 1>another way to cut out the resurrectionist man, is to

0:19:10.240 --> 0:19:14.000
<v Speaker 1>deal directly with the anatomis um and and then some

0:19:14.080 --> 0:19:16.320
<v Speaker 1>individuals likely did that, I'm guessing, but they would have

0:19:16.320 --> 0:19:19.040
<v Speaker 1>certainly been the exception to the rule, yes, uh. And

0:19:19.080 --> 0:19:22.320
<v Speaker 1>there there would be other advantages to dealing directly with

0:19:22.359 --> 0:19:25.639
<v Speaker 1>the anatomists, such as avoiding what I'm about to talk about.

0:19:26.040 --> 0:19:28.440
<v Speaker 1>Uh So, the trade and dead bodies at this time

0:19:28.480 --> 0:19:33.080
<v Speaker 1>also sometimes took ludicrous and horrific turns. In the late

0:19:33.119 --> 0:19:37.159
<v Speaker 1>eighteen twenties, there was one famously awful incident that resulted

0:19:37.200 --> 0:19:40.359
<v Speaker 1>in uh well, you could say it came basically from

0:19:40.440 --> 0:19:45.040
<v Speaker 1>the direct pressures of the dead body economy. So at

0:19:45.080 --> 0:19:48.560
<v Speaker 1>this stage, due to legal and technological restraints like the

0:19:48.560 --> 0:19:52.240
<v Speaker 1>introduction of mort safes in the early eighteen hundreds, legally

0:19:52.280 --> 0:19:56.000
<v Speaker 1>dessectible bodies are in very short supply. But Edinburgh and

0:19:56.040 --> 0:19:59.520
<v Speaker 1>the medical colleges and the anatomist still need bodies for science.

0:20:00.080 --> 0:20:03.560
<v Speaker 1>And one such anatomist was the Scottish physician and scholar

0:20:03.720 --> 0:20:07.120
<v Speaker 1>Robert Knox, who was an esteemed member of the Royal

0:20:07.160 --> 0:20:11.240
<v Speaker 1>College of Surgeons in Edinburgh. And Knox, like his peers,

0:20:11.400 --> 0:20:15.000
<v Speaker 1>would arrange payments to have bodies brought to his dissecting room.

0:20:15.040 --> 0:20:17.199
<v Speaker 1>And it seems like many of his other peers, he

0:20:17.240 --> 0:20:19.640
<v Speaker 1>again didn't ask a whole lot of questions about where

0:20:19.680 --> 0:20:22.159
<v Speaker 1>they came from. You know, let's just assume that the

0:20:22.200 --> 0:20:25.640
<v Speaker 1>cadavers are legit. So here into the story come two

0:20:25.720 --> 0:20:30.240
<v Speaker 1>dudes named William Burke and William Hair. Both were born

0:20:30.240 --> 0:20:33.359
<v Speaker 1>in Ireland, but by the eighteen twenties they both immigrated

0:20:33.359 --> 0:20:36.760
<v Speaker 1>to Edinburgh and Scotland, and in eighteen seven Hair was

0:20:36.800 --> 0:20:40.200
<v Speaker 1>working as the keeper of a public lodging house. So

0:20:40.240 --> 0:20:42.639
<v Speaker 1>that year Burke also showed up in the house. I

0:20:42.680 --> 0:20:45.400
<v Speaker 1>believe he was originally a lodger there, but they sort

0:20:45.400 --> 0:20:49.119
<v Speaker 1>of got together and started collaborating, and in November of

0:20:49.160 --> 0:20:52.720
<v Speaker 1>eighteen twenty seven, Hair became annoyed because one of the

0:20:52.760 --> 0:20:55.560
<v Speaker 1>people living in the house that where he was renting

0:20:55.560 --> 0:20:59.240
<v Speaker 1>out the rooms died while owing him four pounds in rent,

0:20:59.800 --> 0:21:03.399
<v Speaker 1>and in order to recuperate the back owed rent, Burke

0:21:03.440 --> 0:21:05.480
<v Speaker 1>and Hair came up with a plan to sell the

0:21:05.520 --> 0:21:08.760
<v Speaker 1>body of the dead tenant to local anatomist Robert Knox.

0:21:09.000 --> 0:21:11.760
<v Speaker 1>Again the the anatomist I just mentioned a minute ago.

0:21:11.920 --> 0:21:14.560
<v Speaker 1>So they got seven pounds for the body. That's a

0:21:14.640 --> 0:21:17.320
<v Speaker 1>nice profit. They were owed four they got seven for it,

0:21:17.480 --> 0:21:19.439
<v Speaker 1>or they got more than seven, I think seven pounds

0:21:19.440 --> 0:21:23.320
<v Speaker 1>and tenpence or so. You can see how one might

0:21:23.359 --> 0:21:26.080
<v Speaker 1>begin to get ideas. It's almost kind of like the

0:21:26.680 --> 0:21:30.160
<v Speaker 1>Cobra problem the economics that we've talked about on stuff

0:21:30.200 --> 0:21:32.719
<v Speaker 1>to blow your mind before you put a price tag

0:21:32.880 --> 0:21:36.160
<v Speaker 1>on on cobras, it's going to it's going to change

0:21:36.200 --> 0:21:38.240
<v Speaker 1>the way people interact with cobras. It's going to change

0:21:38.440 --> 0:21:41.400
<v Speaker 1>the value of Cobra's right, it's not actually an incentive

0:21:41.440 --> 0:21:43.320
<v Speaker 1>to get rid of all the cobras from the city.

0:21:43.359 --> 0:21:46.240
<v Speaker 1>It's just an incentive for people to bring you cobra,

0:21:46.440 --> 0:21:50.920
<v Speaker 1>to raise cobras, etcetera. Right, So, an incentive paying people

0:21:50.960 --> 0:21:54.720
<v Speaker 1>for dead bodies might not necessarily mean bring us already

0:21:54.800 --> 0:21:57.760
<v Speaker 1>dead bodies. It can just mean you need to show

0:21:57.840 --> 0:21:59.960
<v Speaker 1>up here with a dead body. How it got dead.

0:22:00.520 --> 0:22:03.680
<v Speaker 1>I don't know that. Yeah, I mean, especially if there's

0:22:03.720 --> 0:22:07.200
<v Speaker 1>a premium on freshness, which you know there is exactly so.

0:22:07.359 --> 0:22:10.040
<v Speaker 1>Over the next year, Burke and Hair, with some assistance

0:22:10.080 --> 0:22:14.080
<v Speaker 1>from their wives, apparently murdered fifteen other people by luring

0:22:14.119 --> 0:22:17.000
<v Speaker 1>them into the lodging house and then suffocating them and

0:22:17.080 --> 0:22:20.879
<v Speaker 1>selling their fresh bodies to Robert Knox. Uh. The scheme

0:22:20.920 --> 0:22:23.480
<v Speaker 1>was uncovered and they were caught I think on Halloween

0:22:23.680 --> 0:22:29.399
<v Speaker 1>eighty eight. Apparently Hair turned State's evidency. He testified against Burke,

0:22:29.800 --> 0:22:33.000
<v Speaker 1>and Hair was released for testifying against his accomplice, and

0:22:33.040 --> 0:22:35.639
<v Speaker 1>Burke was hanged, and of course that that means that

0:22:35.760 --> 0:22:39.560
<v Speaker 1>Burke's body was likely than used by anatomis. Oh, I

0:22:39.600 --> 0:22:41.520
<v Speaker 1>bet it probably was. I don't know that detail, but

0:22:41.600 --> 0:22:46.520
<v Speaker 1>I can't imagine that irony did not happen. Uh, And

0:22:46.560 --> 0:22:48.800
<v Speaker 1>Burke said in his confession, so he was like, Okay,

0:22:48.840 --> 0:22:51.159
<v Speaker 1>Knox was innocent. He didn't know anything about this. He

0:22:51.200 --> 0:22:53.560
<v Speaker 1>was not involved in the murdering of these people. But

0:22:53.640 --> 0:22:57.919
<v Speaker 1>it's still essentially ruined Knox's reputation. And evidence of this

0:22:58.440 --> 0:23:01.880
<v Speaker 1>is captured in an often quoted children's rhyme from the time.

0:23:01.920 --> 0:23:04.160
<v Speaker 1>Have you heard this before, Robert? I'm not sure, let's

0:23:04.200 --> 0:23:07.240
<v Speaker 1>hear it. Okay, up the clothes and doing the stair

0:23:07.480 --> 0:23:10.560
<v Speaker 1>ben the hoose with Burke and Hair. Burke's the butcher,

0:23:10.680 --> 0:23:13.800
<v Speaker 1>Hair's the thief knocks the boy who buys the beef.

0:23:14.000 --> 0:23:16.600
<v Speaker 1>Oh that's good. That's the whole story encapsulated right there.

0:23:17.680 --> 0:23:20.480
<v Speaker 1>But less we unfairly single them out alone. Burke and

0:23:20.520 --> 0:23:23.040
<v Speaker 1>Hair were not the only people to figure out this scheme.

0:23:23.119 --> 0:23:25.639
<v Speaker 1>If you need a fresh dead body, you know, you

0:23:25.720 --> 0:23:28.760
<v Speaker 1>save yourself the digging and you just murder people. Similar

0:23:28.840 --> 0:23:31.600
<v Speaker 1>murders for the anatomous body trade happened over the years

0:23:31.640 --> 0:23:35.520
<v Speaker 1>in Britain and in the United States, apparently from the

0:23:35.600 --> 0:23:38.280
<v Speaker 1>name William Burke, one of the two murderers here. Uh,

0:23:38.640 --> 0:23:41.280
<v Speaker 1>a person who was murdered so that their corpse could

0:23:41.280 --> 0:23:43.879
<v Speaker 1>be sold to a dissection room was said to have

0:23:44.040 --> 0:23:50.040
<v Speaker 1>been burked. Oh wow, such a grizzly in episode from history. Uh. Now, well,

0:23:50.040 --> 0:23:52.359
<v Speaker 1>one thing I think we might have skipped over was,

0:23:52.480 --> 0:23:55.840
<v Speaker 1>you know we mentioned Burke having been hanged, his body

0:23:55.840 --> 0:23:59.080
<v Speaker 1>would have likely gone to the anatomus as well. That was,

0:23:59.119 --> 0:24:03.160
<v Speaker 1>of course a pre existing place that you would actually

0:24:03.560 --> 0:24:07.119
<v Speaker 1>obtain the bodies that were being used for the anatomist.

0:24:07.160 --> 0:24:08.840
<v Speaker 1>Oh do we not mention that at the top? Yeah?

0:24:08.880 --> 0:24:12.440
<v Speaker 1>That was like the original legitimate route to get fresh

0:24:12.440 --> 0:24:15.320
<v Speaker 1>dead bodies was from the bodies of condemned criminals, right

0:24:15.359 --> 0:24:17.520
<v Speaker 1>and then but then what happens if you're not hanging

0:24:17.560 --> 0:24:20.240
<v Speaker 1>as many of your criminals, right, Yeah, that's that's going

0:24:20.280 --> 0:24:24.159
<v Speaker 1>to reduce the uh, the number of legit corpses, and

0:24:24.200 --> 0:24:27.360
<v Speaker 1>that is just going to grow the demand for illicit

0:24:27.440 --> 0:24:30.679
<v Speaker 1>corpses brought up by the resurrectionists. Now, I want to

0:24:30.760 --> 0:24:34.879
<v Speaker 1>briefly turn to resurrectionist techniques physically, techniques, like what do

0:24:34.960 --> 0:24:37.119
<v Speaker 1>they do to get the bodies out. You. Often if

0:24:37.200 --> 0:24:39.960
<v Speaker 1>you see a scene like this in a movie or something,

0:24:40.359 --> 0:24:43.160
<v Speaker 1>you will see the resurrectionists digging all the way down,

0:24:43.240 --> 0:24:46.480
<v Speaker 1>like digging a grave sized toll and then prying open

0:24:46.560 --> 0:24:49.320
<v Speaker 1>the lid of the coffin. Right, that is not usually

0:24:49.320 --> 0:24:52.120
<v Speaker 1>what happened, And if you think about it, that doesn't

0:24:52.119 --> 0:24:55.000
<v Speaker 1>really make a lot of sense. Like that introduces all

0:24:55.080 --> 0:25:00.680
<v Speaker 1>kinds of unnecessary difficulties into your body extraction routine. Uh so,

0:25:00.960 --> 0:25:04.879
<v Speaker 1>like digging a grave, digging a fresh grave is is

0:25:04.960 --> 0:25:08.639
<v Speaker 1>in some intense work. And then even redigging a grave

0:25:08.680 --> 0:25:10.679
<v Speaker 1>where the at least the soil has been loosened for you,

0:25:10.720 --> 0:25:13.000
<v Speaker 1>that's still quite an endeavor. Oh yeah. I mean. One

0:25:13.080 --> 0:25:15.639
<v Speaker 1>thing is that sometimes there could be structural defenses in

0:25:15.680 --> 0:25:18.680
<v Speaker 1>the ground. This is something people occasionally thought of. Put

0:25:18.720 --> 0:25:21.000
<v Speaker 1>a heavy stone slab on top of the ground. That's

0:25:21.560 --> 0:25:26.240
<v Speaker 1>one simple This is old school grave defense against a

0:25:26.240 --> 0:25:29.040
<v Speaker 1>scavenging predators. Right, if if the family could afford it,

0:25:29.119 --> 0:25:31.240
<v Speaker 1>maybe a mort safe if you could afford it. But

0:25:31.320 --> 0:25:33.240
<v Speaker 1>even if you couldn't think about it, even if you

0:25:33.280 --> 0:25:36.320
<v Speaker 1>have a relatively limited means, you can think of ways

0:25:36.440 --> 0:25:40.960
<v Speaker 1>to make digging up a coffin extremely difficult about throwing

0:25:41.200 --> 0:25:44.119
<v Speaker 1>tree branches into the ground as you as you filled

0:25:44.160 --> 0:25:46.280
<v Speaker 1>the earth back in and right, this would make it

0:25:46.320 --> 0:25:48.560
<v Speaker 1>like trying to dig through roots, the digging would be

0:25:48.560 --> 0:25:52.080
<v Speaker 1>extremely difficult. Or throwing in big stones as you fill

0:25:52.160 --> 0:25:54.680
<v Speaker 1>the grave back in. This makes the digging up very hard.

0:25:55.000 --> 0:25:56.399
<v Speaker 1>So there were a lot of things you could do.

0:25:56.480 --> 0:25:58.040
<v Speaker 1>And then if you think about it, even if they

0:25:58.040 --> 0:26:00.240
<v Speaker 1>haven't done that, and it's just normal earth fill beck

0:26:00.280 --> 0:26:02.480
<v Speaker 1>and you'd have to dig out a lot of space,

0:26:02.760 --> 0:26:05.959
<v Speaker 1>like you're saying, to get the lid open. So instead

0:26:06.080 --> 0:26:09.480
<v Speaker 1>resurrectionists had a method where they would break open an

0:26:09.480 --> 0:26:12.560
<v Speaker 1>aperture somewhere at the head of the coffin. They'd either

0:26:12.680 --> 0:26:15.399
<v Speaker 1>dig down a narrow tunnel near the head of the

0:26:15.440 --> 0:26:18.679
<v Speaker 1>coffin and they would break open through the through the

0:26:18.760 --> 0:26:20.600
<v Speaker 1>roof of the coffin or the lid of the coffin,

0:26:20.640 --> 0:26:23.320
<v Speaker 1>and then throw a rope around the neck and haul

0:26:23.440 --> 0:26:26.240
<v Speaker 1>the body out either through a hole in the coffin lid,

0:26:26.359 --> 0:26:28.399
<v Speaker 1>or sometimes they would do a thing where they would

0:26:28.840 --> 0:26:32.400
<v Speaker 1>dig a tunnel down nearby and then dig a horizontal

0:26:32.400 --> 0:26:35.160
<v Speaker 1>tunnel into the side of the head of the coffin,

0:26:35.680 --> 0:26:37.919
<v Speaker 1>break a hole in the side and pull the body

0:26:37.960 --> 0:26:41.639
<v Speaker 1>out laterally either way that this common method was a

0:26:41.720 --> 0:26:43.760
<v Speaker 1>rope or a hook around the neck and then pull

0:26:43.880 --> 0:26:46.520
<v Speaker 1>the body out leave the coffin in place. And there

0:26:46.680 --> 0:26:50.760
<v Speaker 1>was a further invention that was an insurance policy against

0:26:50.800 --> 0:26:54.560
<v Speaker 1>exactly this kind of removal. The solution is kind of ingenious.

0:26:54.560 --> 0:26:57.760
<v Speaker 1>I think it's called a coffin collar. I was looking

0:26:57.800 --> 0:27:01.080
<v Speaker 1>at one example in the collection of the National Museum Scotland.

0:27:01.600 --> 0:27:04.440
<v Speaker 1>It's from around eighteen twenty from a village called King's

0:27:04.520 --> 0:27:07.560
<v Speaker 1>Kettle in Fife, and it's basically a huge block of

0:27:07.640 --> 0:27:11.720
<v Speaker 1>wood with an iron horseshoe shape bolted onto it, and

0:27:11.800 --> 0:27:15.040
<v Speaker 1>this iron horseshoe would fit around the neck of the cadaver,

0:27:15.320 --> 0:27:18.359
<v Speaker 1>locking it in place inside the coffin. So if a

0:27:18.400 --> 0:27:21.199
<v Speaker 1>resurrectionist loops a rope around your neck and tries to

0:27:21.240 --> 0:27:23.680
<v Speaker 1>pull you out, you just stay firmly stuck in place

0:27:23.680 --> 0:27:26.240
<v Speaker 1>because of the iron collar, unless your head comes off.

0:27:27.440 --> 0:27:29.280
<v Speaker 1>This is one of those situations though, where if if

0:27:29.280 --> 0:27:32.960
<v Speaker 1>they get that far, like they've essentially already desecrated your grave,

0:27:33.400 --> 0:27:36.600
<v Speaker 1>you're just essentially putting in a safeguard to keep them

0:27:36.640 --> 0:27:40.159
<v Speaker 1>from profiting from the desecration, or just taking off of

0:27:40.160 --> 0:27:42.800
<v Speaker 1>your entire body. Yeah, I mean, maybe you wouldn't care

0:27:42.840 --> 0:27:45.720
<v Speaker 1>if somebody has already dug down and desecrated your grave

0:27:45.760 --> 0:27:48.960
<v Speaker 1>as long as your body stays put. Uh. Now, maybe

0:27:49.000 --> 0:27:50.399
<v Speaker 1>we should take a quick break and then when we

0:27:50.480 --> 0:27:53.520
<v Speaker 1>come back we can discuss a really interesting invention that

0:27:53.560 --> 0:27:57.320
<v Speaker 1>has many supposed benefits, one of which is the supposed

0:27:57.359 --> 0:28:00.239
<v Speaker 1>ability to thwart grave robbers. But but how a lot

0:28:00.240 --> 0:28:08.520
<v Speaker 1>of cool features too. Alright, we're back. Are you ready

0:28:08.520 --> 0:28:11.840
<v Speaker 1>to talk about the fisk? Yeah, let's talk about the fisk.

0:28:11.960 --> 0:28:17.720
<v Speaker 1>I really enjoyed this one. Um fisk. So humans are

0:28:17.720 --> 0:28:19.560
<v Speaker 1>are really hard to please when it comes to the

0:28:19.600 --> 0:28:22.920
<v Speaker 1>state of their corps. Right. On one hand, we're squeamish

0:28:22.920 --> 0:28:26.080
<v Speaker 1>about the prospect of decay, we're squeamish about things being

0:28:26.119 --> 0:28:28.520
<v Speaker 1>done to our body after we die. But on the

0:28:28.520 --> 0:28:31.320
<v Speaker 1>other hand, present them with a cast iron Victorian Mecca

0:28:31.400 --> 0:28:35.159
<v Speaker 1>suit that contains your body and an anaerobic environment and

0:28:35.240 --> 0:28:38.440
<v Speaker 1>allows visitors to gaze at your uncorrupted face through a

0:28:38.520 --> 0:28:41.640
<v Speaker 1>glass face plate for all eternity, and they get a

0:28:41.680 --> 0:28:44.600
<v Speaker 1>little creeped out. Yeah it sounds creepy. Yeah, maybe that's

0:28:44.640 --> 0:28:48.600
<v Speaker 1>just me. Well, I I feel like I mean, I'm

0:28:48.600 --> 0:28:50.720
<v Speaker 1>really leaning into the creepiness here, but a lot of

0:28:50.720 --> 0:28:53.120
<v Speaker 1>people did not think this was creepy as well discussed.

0:28:53.120 --> 0:28:54.959
<v Speaker 1>But some people did think it was creepy, even at

0:28:54.960 --> 0:28:57.479
<v Speaker 1>the time that wrote about it. Yeah, this was the

0:28:57.480 --> 0:29:01.120
<v Speaker 1>case of Almond Fisk eight Patton for the Fisk air

0:29:01.160 --> 0:29:04.400
<v Speaker 1>tight coffin of cast or raised metal a k a.

0:29:05.120 --> 0:29:08.920
<v Speaker 1>The Fisk money so good. Uh. We should say, by

0:29:08.920 --> 0:29:11.560
<v Speaker 1>the way, the inventor's full name, not just Almond Fisk,

0:29:11.720 --> 0:29:16.480
<v Speaker 1>Almond Dunbar Fisk, so good. If that name hasn't been

0:29:16.520 --> 0:29:19.960
<v Speaker 1>pilfered for fictional purposes of some kind, you're really missing

0:29:20.000 --> 0:29:22.600
<v Speaker 1>out now. I should note that Almond Fisk did not

0:29:22.880 --> 0:29:26.000
<v Speaker 1>invent the iron casket. There were already iron caskets and

0:29:26.120 --> 0:29:29.120
<v Speaker 1>used going back as far as eighteen thirty six by others.

0:29:29.520 --> 0:29:33.520
<v Speaker 1>But he really, like he really presented a new concept

0:29:33.800 --> 0:29:36.720
<v Speaker 1>on the iron casket, and certainly was able to to

0:29:36.880 --> 0:29:40.000
<v Speaker 1>market it and sell it to a great number of individuals.

0:29:40.080 --> 0:29:43.000
<v Speaker 1>I tried to find some sort of ballpark estimate for

0:29:43.040 --> 0:29:45.360
<v Speaker 1>how many were sold, and I was not able to

0:29:45.400 --> 0:29:48.800
<v Speaker 1>find it. But but and of course, once they're sold,

0:29:48.800 --> 0:29:51.800
<v Speaker 1>they're under the ground usually unless they're accidentally unearthed later

0:29:51.840 --> 0:29:54.640
<v Speaker 1>as some have been. But it is right like it

0:29:54.720 --> 0:29:58.400
<v Speaker 1>was a successful product. So like, what's the main selling

0:29:58.440 --> 0:30:00.920
<v Speaker 1>point of this product? What are they advertise? Well, from

0:30:01.120 --> 0:30:04.800
<v Speaker 1>the patent itself, fisk rights from a coffin of this description,

0:30:04.880 --> 0:30:08.360
<v Speaker 1>the air may be exhausted so completely as entirely to

0:30:08.520 --> 0:30:12.360
<v Speaker 1>prevent the decay of the contained body on principles well understood,

0:30:12.520 --> 0:30:15.280
<v Speaker 1>or if preferred, the coffin may be filled with any

0:30:15.320 --> 0:30:20.560
<v Speaker 1>gas or fluid having the property of preventing putrification. So wow,

0:30:20.680 --> 0:30:25.880
<v Speaker 1>So you stave off the you stave off rotting by

0:30:26.280 --> 0:30:29.200
<v Speaker 1>either sucking all the gas out of this cast iron

0:30:29.320 --> 0:30:32.720
<v Speaker 1>jar that you're in, or you can fill it with

0:30:32.760 --> 0:30:35.760
<v Speaker 1>what pickling fluid or something you can brine your body

0:30:36.080 --> 0:30:38.120
<v Speaker 1>And and and I do want to stress like two

0:30:38.280 --> 0:30:40.040
<v Speaker 1>more things than this. First of all, there is a

0:30:40.080 --> 0:30:43.560
<v Speaker 1>glass face plate. Uh there's there's a lid to it,

0:30:43.600 --> 0:30:45.040
<v Speaker 1>but you pull back the lid and you can see

0:30:45.040 --> 0:30:46.720
<v Speaker 1>the face of the corpse. That was key. That was

0:30:46.760 --> 0:30:49.840
<v Speaker 1>like a freshness guarantee. You can look in and see

0:30:49.960 --> 0:30:52.640
<v Speaker 1>the face and see that it is not decayed. And

0:30:52.680 --> 0:30:55.120
<v Speaker 1>then likewise, when we talk about it being looking like

0:30:55.160 --> 0:30:58.080
<v Speaker 1>a mummy, looking like as a sarcophagus and being a

0:30:58.120 --> 0:31:02.640
<v Speaker 1>little alien looking. We are not, you know, we're not

0:31:03.040 --> 0:31:06.240
<v Speaker 1>elaborating too much here, Like you can you can look

0:31:06.280 --> 0:31:09.880
<v Speaker 1>up images of this. It does have a strong Egyptian

0:31:10.000 --> 0:31:11.880
<v Speaker 1>air to it. Oh yeah, I was reading in a

0:31:11.920 --> 0:31:16.120
<v Speaker 1>book by Marcella Sorg and William Haglind called Forensic Taffonomy

0:31:16.200 --> 0:31:18.800
<v Speaker 1>The post Born and Fate of Human Remains from CRC

0:31:18.880 --> 0:31:22.800
<v Speaker 1>Press nine, and the authors here really emphasized the parallels

0:31:22.840 --> 0:31:26.360
<v Speaker 1>with the mummy tradition. The coffins were mummy shaped. You'd

0:31:26.400 --> 0:31:29.600
<v Speaker 1>imagine like if you've seen a mummy wrapped, it's the

0:31:29.720 --> 0:31:31.960
<v Speaker 1>same same type of shape, but the arms folded over

0:31:32.000 --> 0:31:34.760
<v Speaker 1>the chest, the wider at the chest, the figure narrowing

0:31:34.760 --> 0:31:37.160
<v Speaker 1>as it approaches the ankles with the bulge, and the

0:31:37.240 --> 0:31:42.680
<v Speaker 1>feet poking up also fisks. Early designs included decorative shaping

0:31:42.760 --> 0:31:46.280
<v Speaker 1>of the outer metal with patterns that quote simulated the

0:31:46.320 --> 0:31:51.000
<v Speaker 1>folds of drapery and ornamental scrolls and flowers. Again all

0:31:51.240 --> 0:31:54.240
<v Speaker 1>iron or cast metal on the outside. Yeah. When I

0:31:54.280 --> 0:31:56.880
<v Speaker 1>look at them, it looks like something that that a

0:31:56.880 --> 0:32:00.560
<v Speaker 1>warhammer for space marine, maybe a necromonger would be buried in.

0:32:01.280 --> 0:32:03.840
<v Speaker 1>You know, it has that kind of like Gothic, uh,

0:32:04.040 --> 0:32:07.280
<v Speaker 1>but also semi Egypt shouldn't feel to it. But so

0:32:07.400 --> 0:32:10.680
<v Speaker 1>there's some kind of like preservation impulse here, kind of

0:32:10.720 --> 0:32:13.920
<v Speaker 1>like with mummification going on. Yeah. Yeah. The the primary

0:32:14.000 --> 0:32:16.560
<v Speaker 1>idea here, like the primary selling point was that this

0:32:16.560 --> 0:32:20.520
<v Speaker 1>would protect the body from swift decay, from seepage from

0:32:20.560 --> 0:32:22.920
<v Speaker 1>from vermin that might get in and uh and start

0:32:23.040 --> 0:32:26.040
<v Speaker 1>messing with the body, and more importantly, allow the body

0:32:26.520 --> 0:32:30.320
<v Speaker 1>body to be transported a greater distance, which indeed was

0:32:30.400 --> 0:32:32.160
<v Speaker 1>you know, one of the reasons for the rise of

0:32:32.200 --> 0:32:36.520
<v Speaker 1>modern embalming practices in the US as well. But I've

0:32:36.560 --> 0:32:39.240
<v Speaker 1>seen it to you know, commented on that, like one

0:32:39.240 --> 0:32:41.720
<v Speaker 1>of the cool things here is that essentially you have this,

0:32:42.000 --> 0:32:45.360
<v Speaker 1>you have this cast iron casket, you have this steam

0:32:45.480 --> 0:32:48.600
<v Speaker 1>punk casket, and indeed this is the age of steam

0:32:48.680 --> 0:32:52.840
<v Speaker 1>and iron. Uh. Steam and iron have enabled people, certainly

0:32:52.840 --> 0:32:57.000
<v Speaker 1>in the United States at the time, to travel vast distances.

0:32:57.320 --> 0:33:00.240
<v Speaker 1>But the thing about traveling vast distances away from home,

0:33:00.320 --> 0:33:03.040
<v Speaker 1>away from the place that you would prefer to be buried,

0:33:03.720 --> 0:33:06.520
<v Speaker 1>is that your corpse may not survive the trip back

0:33:06.880 --> 0:33:10.160
<v Speaker 1>if it is not somehow uh, you know, preserved or

0:33:10.200 --> 0:33:14.600
<v Speaker 1>in this case contained within a special vessel, and this

0:33:14.640 --> 0:33:16.600
<v Speaker 1>was you know, this was a major thing for people.

0:33:16.640 --> 0:33:19.680
<v Speaker 1>You know, you're dealing in again, increased means of travel

0:33:19.720 --> 0:33:22.680
<v Speaker 1>inventions haven't enabled people to travel greater distances, live the

0:33:22.720 --> 0:33:25.719
<v Speaker 1>greater distances, and then your body dies when it's across

0:33:25.760 --> 0:33:29.240
<v Speaker 1>the continent there just may know, there just maybe no

0:33:29.360 --> 0:33:31.800
<v Speaker 1>bringing at home. It may have to be buried, uh

0:33:31.960 --> 0:33:35.520
<v Speaker 1>there in California and not make the return trip to say,

0:33:35.760 --> 0:33:38.160
<v Speaker 1>you know that the Carolina's well. Another thing I would

0:33:38.160 --> 0:33:41.160
<v Speaker 1>wonder about is if you're transporting dead bodies across long

0:33:41.200 --> 0:33:43.480
<v Speaker 1>distances now that you've got trains and stuff like that,

0:33:43.800 --> 0:33:47.440
<v Speaker 1>wouldn't there also be hygiene concerns and stuff, Yeah, exactly

0:33:47.440 --> 0:33:49.800
<v Speaker 1>getting into the seepage in the vermin. Yeah, I mean

0:33:49.840 --> 0:33:52.720
<v Speaker 1>it's it's one thing to transport the body, but then

0:33:52.880 --> 0:33:56.040
<v Speaker 1>you know to who's going to ship it if you're

0:33:56.040 --> 0:33:58.600
<v Speaker 1>gonna have to deal with all this foulness. And this

0:33:58.680 --> 0:34:01.120
<v Speaker 1>is all even more important if the individual died of

0:34:01.160 --> 0:34:03.520
<v Speaker 1>an illness such as cholera. Right, So the cholera is

0:34:03.600 --> 0:34:07.200
<v Speaker 1>not like dripping out on whatever exact train car you've

0:34:07.200 --> 0:34:09.799
<v Speaker 1>got the body on. It's like trapped in there in

0:34:09.840 --> 0:34:14.319
<v Speaker 1>the sealed iron casket. One of the really interesting things

0:34:14.360 --> 0:34:16.879
<v Speaker 1>about this is that there are a number of these

0:34:16.920 --> 0:34:21.360
<v Speaker 1>that apparently were used in the American South. Um For instance,

0:34:21.680 --> 0:34:25.520
<v Speaker 1>there's one there's an actual specimen of the fisc casket.

0:34:25.800 --> 0:34:28.200
<v Speaker 1>It can be seen at the Pink Palace in Memphis, Tennessee,

0:34:28.320 --> 0:34:31.160
<v Speaker 1>which is a kind of a I think I went

0:34:31.200 --> 0:34:32.520
<v Speaker 1>to it when I was a small child, so I

0:34:32.600 --> 0:34:36.360
<v Speaker 1>have no memory of it. But it's like a museum

0:34:36.480 --> 0:34:38.400
<v Speaker 1>of sort of a museum of bodities, like they had

0:34:38.480 --> 0:34:41.200
<v Speaker 1>like a lot of stuffed and mounted heads in All

0:34:41.360 --> 0:34:44.799
<v Speaker 1>Tennessee version of the Museum of Jurassic Technology and sort

0:34:44.840 --> 0:34:47.439
<v Speaker 1>of I guess. But but it was a case where

0:34:47.520 --> 0:34:50.280
<v Speaker 1>somebody was like working a field and they hit something

0:34:50.880 --> 0:34:54.200
<v Speaker 1>in the field and then upcomes this casket. And according

0:34:54.239 --> 0:34:58.239
<v Speaker 1>to an article at Atlas Obscura which highlights places where

0:34:58.280 --> 0:35:00.000
<v Speaker 1>you can go and actually see one of these casts,

0:35:00.000 --> 0:35:02.440
<v Speaker 1>it's there's another one in Tennessee at the Museum of

0:35:02.440 --> 0:35:07.120
<v Speaker 1>Appalachia in Clinton, Tennessee, marking that for a road trip. Now,

0:35:07.120 --> 0:35:09.440
<v Speaker 1>of course this was this was a more expensive option

0:35:09.520 --> 0:35:13.880
<v Speaker 1>for your burial purposes. According to that Atlas Obscure article,

0:35:13.920 --> 0:35:19.080
<v Speaker 1>which was written by Alison Meyer. You're your standard. You know,

0:35:19.200 --> 0:35:21.320
<v Speaker 1>casket was just going to run you a couple of bucks.

0:35:21.360 --> 0:35:24.160
<v Speaker 1>This one would have run you between seven and forty bucks.

0:35:24.880 --> 0:35:26.839
<v Speaker 1>You get a lot for bucks back then, though, Yeah,

0:35:27.520 --> 0:35:30.640
<v Speaker 1>uh so it was expensive to some. It was a

0:35:30.719 --> 0:35:35.040
<v Speaker 1>little disturbing, and in eighteen forty nine FISTS workshop and

0:35:35.080 --> 0:35:38.239
<v Speaker 1>showroom burned down and Fisk himself was severely injured and

0:35:38.280 --> 0:35:42.560
<v Speaker 1>died the following year. Um but you know, as well

0:35:42.560 --> 0:35:45.319
<v Speaker 1>discussed that doesn't mean that the casket wasn't a hit like.

0:35:45.880 --> 0:35:50.160
<v Speaker 1>The company continued to sell them after his death. However,

0:35:50.239 --> 0:35:53.360
<v Speaker 1>as reported in eighteen fifty eight by the Chicago Press,

0:35:53.840 --> 0:35:56.839
<v Speaker 1>there was an accusation that these air tight caskets could

0:35:56.840 --> 0:36:00.600
<v Speaker 1>explode due to the breakdown of the body inside, but

0:36:00.680 --> 0:36:03.759
<v Speaker 1>apparently the f company denied this, stating that thousands of

0:36:03.800 --> 0:36:07.000
<v Speaker 1>their product had been deployed without explosions and that none

0:36:07.000 --> 0:36:10.040
<v Speaker 1>had been deployed in Chicago. Now, now we do that

0:36:10.200 --> 0:36:12.200
<v Speaker 1>is a mention of like thousands of of the product,

0:36:12.200 --> 0:36:13.680
<v Speaker 1>But I don't know to what extent we can, you know,

0:36:13.760 --> 0:36:16.520
<v Speaker 1>trust the marketing. How would they know for sure? Well,

0:36:16.520 --> 0:36:18.759
<v Speaker 1>I mean well, I mean they potentially know for sure

0:36:18.760 --> 0:36:20.520
<v Speaker 1>but would you know you might want to inflate that

0:36:20.600 --> 0:36:23.960
<v Speaker 1>number when you're mentioning in the press, I guess. But also,

0:36:24.040 --> 0:36:26.240
<v Speaker 1>I mean I can see that there might be something

0:36:26.280 --> 0:36:29.080
<v Speaker 1>to this. The idea of sealing something shut when there

0:36:29.160 --> 0:36:32.279
<v Speaker 1>is a thing decomposing inside. This is this is a

0:36:32.320 --> 0:36:36.320
<v Speaker 1>problem today with modern lock in the freshness coffins. Yeah. Yeah,

0:36:36.360 --> 0:36:38.120
<v Speaker 1>In fact, I was I was looking around about this,

0:36:38.160 --> 0:36:40.520
<v Speaker 1>and I was reading the U. S. Department of Health

0:36:40.520 --> 0:36:45.719
<v Speaker 1>and Human Services Radiation Emergency Medical Management website. They have

0:36:45.960 --> 0:36:50.640
<v Speaker 1>an article on management of the Deceased and radiation emergencies, uh,

0:36:50.680 --> 0:36:52.759
<v Speaker 1>and it I noticed that it it touched on what

0:36:52.840 --> 0:36:55.640
<v Speaker 1>seemed to be a standard fact of sealed metal caskets,

0:36:56.120 --> 0:36:59.680
<v Speaker 1>which are by the way, far preferred to would in

0:36:59.800 --> 0:37:03.600
<v Speaker 1>k is of radioactive remains. Metal caskets and coffins should

0:37:03.640 --> 0:37:06.880
<v Speaker 1>have a quote seal that releases pressure from inside the

0:37:06.920 --> 0:37:10.080
<v Speaker 1>casket and retards the entry of groundwater. Well, yeah, I

0:37:10.080 --> 0:37:13.120
<v Speaker 1>mean you'd want it to have some kind of if

0:37:13.200 --> 0:37:15.880
<v Speaker 1>you must have a sealed casket. I mean, again, the

0:37:16.239 --> 0:37:20.400
<v Speaker 1>reasons for having that are not necessarily super clear, but

0:37:20.400 --> 0:37:23.120
<v Speaker 1>but it should be able to burp, right, because they're

0:37:23.120 --> 0:37:26.960
<v Speaker 1>going to be gases released from decomposition. And uh yeah,

0:37:27.200 --> 0:37:30.239
<v Speaker 1>I can totally see the possibility that a sealed cast

0:37:30.280 --> 0:37:33.319
<v Speaker 1>iron casket would explode. Now, one thing you're probably wondering though,

0:37:33.360 --> 0:37:36.880
<v Speaker 1>is is, ultimately did this casket work, assuming it didn't explode,

0:37:36.920 --> 0:37:40.720
<v Speaker 1>like the manufacturer stated, does it actually preserve the body

0:37:41.040 --> 0:37:42.800
<v Speaker 1>right now? On one hand, it doesn't have to preserve

0:37:42.840 --> 0:37:45.680
<v Speaker 1>the body very long because these were designed to go

0:37:45.760 --> 0:37:48.919
<v Speaker 1>in the ground um once they made it back home.

0:37:49.200 --> 0:37:51.560
<v Speaker 1>So it just needs to last long enough that the

0:37:52.000 --> 0:37:54.960
<v Speaker 1>customer can be satisfied that that's their leved one inside

0:37:55.000 --> 0:37:57.480
<v Speaker 1>the casket, they can perhaps be identified, and then you

0:37:57.520 --> 0:38:00.799
<v Speaker 1>can just have a you know, a normal funeral for

0:38:00.880 --> 0:38:04.040
<v Speaker 1>the individual. But like I said, some of these end

0:38:04.160 --> 0:38:07.000
<v Speaker 1>up popping back up again. They end up being exhumed,

0:38:07.400 --> 0:38:11.520
<v Speaker 1>you know, due to farm work, construction, et cetera. And

0:38:11.800 --> 0:38:14.560
<v Speaker 1>I was looking around and according to a two thousand

0:38:14.560 --> 0:38:17.960
<v Speaker 1>and six Fined chronicle in the two thousand tin article,

0:38:18.239 --> 0:38:23.160
<v Speaker 1>a Fisk patent metallic burial case from Western Missouri. Uh,

0:38:23.360 --> 0:38:25.600
<v Speaker 1>here's how it all broke down. Basically, this is an

0:38:25.600 --> 0:38:27.759
<v Speaker 1>example where farm equipment hit it and they had to

0:38:27.760 --> 0:38:30.080
<v Speaker 1>bring it up, and they went ahead and just examined it.

0:38:30.160 --> 0:38:35.719
<v Speaker 1>I mean, it's it's a historical curiosity also an anatomical curiosity.

0:38:36.080 --> 0:38:38.880
<v Speaker 1>So they point out that the glass viewing window was

0:38:38.960 --> 0:38:41.799
<v Speaker 1>still intact, but it was no longer transparent, so you

0:38:41.800 --> 0:38:45.200
<v Speaker 1>couldn't actually see through it anymore. The casket was damaged

0:38:45.239 --> 0:38:48.520
<v Speaker 1>when it was unearthed again by accidents, so uh, you know,

0:38:48.560 --> 0:38:54.240
<v Speaker 1>they that alone had ruptured the container. But they also said, quote,

0:38:54.440 --> 0:38:58.800
<v Speaker 1>the coffin contained a moderately well preserved skeleton in anatomical position.

0:38:59.200 --> 0:39:03.359
<v Speaker 1>The majority soft tissue had decomposed, but head and pubic hair,

0:39:03.640 --> 0:39:06.280
<v Speaker 1>along with many of the fingers and toenails, were discovered

0:39:06.280 --> 0:39:10.000
<v Speaker 1>in their proper anatomical location. While the coffin seal had

0:39:10.000 --> 0:39:12.840
<v Speaker 1>been compromised allowing water into the case, it does not

0:39:12.960 --> 0:39:15.840
<v Speaker 1>appear to have caused any significant movement of the bones

0:39:15.960 --> 0:39:19.280
<v Speaker 1>or artifacts. Is it common to note whether the pubic

0:39:19.280 --> 0:39:22.040
<v Speaker 1>hair is in the right place? Well, I mean, it's

0:39:22.080 --> 0:39:24.239
<v Speaker 1>it's just a you know, a statement on what's there

0:39:24.239 --> 0:39:28.359
<v Speaker 1>and what is what is, what is rotted away, etcetera. Um.

0:39:28.560 --> 0:39:30.440
<v Speaker 1>But but I was interesting to the authors end up

0:39:30.480 --> 0:39:33.160
<v Speaker 1>kind of going through the history of the fist casket

0:39:33.200 --> 0:39:34.960
<v Speaker 1>and all, and they point out that, you know, this

0:39:35.080 --> 0:39:38.960
<v Speaker 1>was a successful product, quote fulfilling the practical, aesthetic, and

0:39:39.000 --> 0:39:42.839
<v Speaker 1>emotional needs of mid nineteenth century Americans, as well as

0:39:42.880 --> 0:39:47.480
<v Speaker 1>the recent technological advancements allowing for the standardization, mass production,

0:39:47.800 --> 0:39:52.160
<v Speaker 1>and large scale distribution in the Eastern United States. And

0:39:52.239 --> 0:39:55.400
<v Speaker 1>even after Fisk's death and and also after his presumed

0:39:55.440 --> 0:39:58.320
<v Speaker 1>burial within one of these, the company continued to operate

0:39:58.360 --> 0:40:01.720
<v Speaker 1>and sell their product. Avenge really with the Egyptian elements

0:40:01.760 --> 0:40:05.880
<v Speaker 1>the more alien elements of the design somewhat relaxed, especially

0:40:05.920 --> 0:40:08.520
<v Speaker 1>when the company was sold to Crane, Breed and Company

0:40:08.520 --> 0:40:12.560
<v Speaker 1>in eighteen fifty three. A fun fact, former US Vice

0:40:12.600 --> 0:40:15.640
<v Speaker 1>President and Secretary of State John C. Calhoun was buried

0:40:15.640 --> 0:40:18.640
<v Speaker 1>in one of these. May his passionate defenses of slavery

0:40:18.680 --> 0:40:22.239
<v Speaker 1>Forever suffocate in that petred iron jar. Yeah, I was

0:40:22.280 --> 0:40:25.239
<v Speaker 1>reading there were some other like notable members of the

0:40:25.280 --> 0:40:30.880
<v Speaker 1>Confederacy that Jefferson into these, or he was into I

0:40:30.880 --> 0:40:33.040
<v Speaker 1>don't think he ever, I don't. I did not read

0:40:33.080 --> 0:40:35.480
<v Speaker 1>anything to indicate it that he ended up in one,

0:40:35.520 --> 0:40:38.560
<v Speaker 1>but he liked the idea of them. Also, former First

0:40:38.640 --> 0:40:41.360
<v Speaker 1>Lady Dolly Madison was also laid to rest in a

0:40:41.400 --> 0:40:44.120
<v Speaker 1>fist casket, and this Yeah, and this seemingly may have

0:40:44.160 --> 0:40:46.920
<v Speaker 1>actually helped make the choice more popular, which is a

0:40:46.920 --> 0:40:49.799
<v Speaker 1>trend setter. But eventually the market moved on to a

0:40:49.840 --> 0:40:52.840
<v Speaker 1>different type of metal casket, to the sheet metal casket,

0:40:52.960 --> 0:40:55.279
<v Speaker 1>which still remains in use today. And I think that's

0:40:55.280 --> 0:40:58.400
<v Speaker 1>important to drive home, especially if if through most of

0:40:58.440 --> 0:41:01.520
<v Speaker 1>this discussion you've been thinking, oh, stron casket, that's weird,

0:41:02.360 --> 0:41:04.319
<v Speaker 1>you know, when most of the caskets that are used

0:41:04.360 --> 0:41:07.520
<v Speaker 1>today in the United States are still sheet metal caskets.

0:41:07.520 --> 0:41:12.319
<v Speaker 1>They're still they have evolved from this basic trend. Yeah.

0:41:12.400 --> 0:41:15.480
<v Speaker 1>I think today they look less like space sarcophag guy

0:41:15.520 --> 0:41:18.759
<v Speaker 1>and more like they're kind of polished. Sometimes were made

0:41:18.800 --> 0:41:22.759
<v Speaker 1>to look like wood or some of their ambiguous material. Um.

0:41:23.360 --> 0:41:26.640
<v Speaker 1>According to Sorgan Haglin's book, which I mentioned earlier, the

0:41:26.680 --> 0:41:29.840
<v Speaker 1>sealed cast iron coffin was mainly used uh in a

0:41:29.880 --> 0:41:33.200
<v Speaker 1>window of time from about eighteen fifty to eighteen eighty,

0:41:33.360 --> 0:41:37.000
<v Speaker 1>and the eighteen eighties were when embalming became very popular,

0:41:37.040 --> 0:41:38.680
<v Speaker 1>So you can see that as sort of like a

0:41:38.680 --> 0:41:42.480
<v Speaker 1>tradeoff technology. Uh. And they write that this, uh, this

0:41:42.600 --> 0:41:47.360
<v Speaker 1>accompanied a shift in funerary culture. Changing emphasis from quote

0:41:47.640 --> 0:41:52.160
<v Speaker 1>encasement of a body for immediate burial to its presentation

0:41:52.280 --> 0:41:55.799
<v Speaker 1>and display. And also with the change in caskets, it

0:41:56.000 --> 0:41:59.200
<v Speaker 1>led to greater attention to the interior furnishings of a

0:41:59.239 --> 0:42:02.600
<v Speaker 1>casket rather than the exterior decoration. And I think this

0:42:02.680 --> 0:42:05.080
<v Speaker 1>is because of the idea of like open casket funerals.

0:42:05.520 --> 0:42:08.319
<v Speaker 1>Of course, not everybody today is stuck, you know, even

0:42:08.320 --> 0:42:10.280
<v Speaker 1>if you're going to be buried stuck with the plane,

0:42:10.280 --> 0:42:13.080
<v Speaker 1>metal or wooden caskets that are most common in the West,

0:42:13.120 --> 0:42:16.120
<v Speaker 1>there there are still I think some really creative and

0:42:16.280 --> 0:42:20.719
<v Speaker 1>beautiful and unique funerary art cultures in the world. That's right.

0:42:21.000 --> 0:42:23.839
<v Speaker 1>The Ga people of Ghana are known for their beautiful

0:42:24.000 --> 0:42:28.160
<v Speaker 1>and and often and often very modern looking fantasy coffins.

0:42:28.680 --> 0:42:30.600
<v Speaker 1>So if I imagine a lot of people have seen

0:42:30.719 --> 0:42:32.680
<v Speaker 1>images of these. But if you if you've ever seen

0:42:33.080 --> 0:42:36.160
<v Speaker 1>a picture just in passing of say a casket or

0:42:36.160 --> 0:42:40.600
<v Speaker 1>coffin that looks like a fancy shoe or perhaps uh

0:42:40.640 --> 0:42:44.719
<v Speaker 1>it looks like a shell, I mean it looks like, yeah,

0:42:44.760 --> 0:42:47.759
<v Speaker 1>a boat. Uh. They're beautiful to behold. They take the

0:42:47.760 --> 0:42:51.800
<v Speaker 1>ships of you know, all these things, buildings, animals, especially, um,

0:42:51.880 --> 0:42:54.359
<v Speaker 1>some item that might be a part of an individual's

0:42:54.600 --> 0:42:58.560
<v Speaker 1>trade or craft. H The idea here is to bury

0:42:58.640 --> 0:43:01.640
<v Speaker 1>the individual in a vest so that resembles something that

0:43:01.760 --> 0:43:04.480
<v Speaker 1>meants something to them when they were alive, so that

0:43:04.560 --> 0:43:07.239
<v Speaker 1>they can remember it in the next life. It's sort

0:43:07.280 --> 0:43:10.960
<v Speaker 1>of like a more abstract version of the grave goods concept.

0:43:11.120 --> 0:43:14.000
<v Speaker 1>So like you could bury somebody with the tools or

0:43:14.080 --> 0:43:16.400
<v Speaker 1>things that they love to use in their life, or

0:43:16.440 --> 0:43:19.720
<v Speaker 1>you could bury them within a representation of the things

0:43:19.800 --> 0:43:22.840
<v Speaker 1>they loved. Yeah. Yeah, and and again these they're really

0:43:22.880 --> 0:43:25.799
<v Speaker 1>splendid um. You should definitely do yourself a favor and

0:43:25.840 --> 0:43:30.080
<v Speaker 1>look up, look up some images of these local clients

0:43:30.080 --> 0:43:33.160
<v Speaker 1>will pay something like a thousand dollars or their their

0:43:33.239 --> 0:43:36.560
<v Speaker 1>their coffins in these cases. And again it's because there's

0:43:36.600 --> 0:43:40.799
<v Speaker 1>a big emphasis placed on them, but also their international

0:43:40.840 --> 0:43:45.000
<v Speaker 1>clients that might pay between five and fifteen k uh this,

0:43:45.160 --> 0:43:47.359
<v Speaker 1>you know, due to the higher quality materials that may

0:43:47.360 --> 0:43:51.239
<v Speaker 1>be used in these cases, but also the international standards

0:43:51.280 --> 0:43:53.759
<v Speaker 1>that have to be met, you know, for wherever this

0:43:53.760 --> 0:43:57.200
<v Speaker 1>this casket is going. But but I love the idea.

0:43:57.239 --> 0:43:58.759
<v Speaker 1>I mean, I don't know if this is what I

0:43:58.840 --> 0:44:02.040
<v Speaker 1>want from me, but I think it's uh, I think

0:44:02.040 --> 0:44:05.320
<v Speaker 1>it's a beautiful concept. Like so especially in the United States,

0:44:05.320 --> 0:44:08.640
<v Speaker 1>we have this very grim and dour view of the funeral,

0:44:08.719 --> 0:44:11.040
<v Speaker 1>and certainly a funeral can be just that. But the

0:44:11.120 --> 0:44:14.759
<v Speaker 1>idea that it might be a little more flashy, that

0:44:14.880 --> 0:44:17.120
<v Speaker 1>it might that you might be buried in it as

0:44:17.200 --> 0:44:20.120
<v Speaker 1>in an image of something that defines you, uh, you know,

0:44:20.239 --> 0:44:23.319
<v Speaker 1>something that you loved. I think that's a beautiful idea. Yeah.

0:44:23.400 --> 0:44:27.040
<v Speaker 1>What I found really striking about these caskets is the

0:44:27.120 --> 0:44:31.280
<v Speaker 1>idea that they are artistic and very expressive and colorful

0:44:31.320 --> 0:44:35.080
<v Speaker 1>and personalized, as opposed to the most common like funerary

0:44:35.120 --> 0:44:37.120
<v Speaker 1>customs I can think of in the United States, where

0:44:37.120 --> 0:44:41.800
<v Speaker 1>all of the hardware is extremely kind of like serious

0:44:41.840 --> 0:44:46.160
<v Speaker 1>and muted and uh and standardized. You know, it's almost

0:44:46.200 --> 0:44:52.120
<v Speaker 1>like it wants to be elegant without being flashy or something. Uh.

0:44:52.760 --> 0:44:56.239
<v Speaker 1>But like I love the idea of like individually artistically

0:44:56.360 --> 0:45:00.759
<v Speaker 1>created vessels for burial. I can only hope Nicolas Cage

0:45:00.800 --> 0:45:02.319
<v Speaker 1>has one of these picked out, that he's one of

0:45:02.360 --> 0:45:06.080
<v Speaker 1>the international clients, because we've discussed before, you know, he's

0:45:06.120 --> 0:45:08.080
<v Speaker 1>he's he seems to think a little outside the box

0:45:08.360 --> 0:45:11.040
<v Speaker 1>when it comes to his own his own funeral, his

0:45:11.080 --> 0:45:14.120
<v Speaker 1>own you know, his own resting place. He has that

0:45:14.200 --> 0:45:19.600
<v Speaker 1>beautiful pyramid. Uh stiful. It is beautiful, beautiful pyramid set

0:45:19.680 --> 0:45:25.160
<v Speaker 1>aside in New Orleans for his burial. Um. I've seen it, Yeah,

0:45:25.239 --> 0:45:27.480
<v Speaker 1>I've I've been to it as well. I've touched it.

0:45:27.480 --> 0:45:31.879
<v Speaker 1>It's nice. I felt the power radiating off of it,

0:45:32.239 --> 0:45:34.520
<v Speaker 1>if I remember correctly. One important thing to stay is

0:45:34.560 --> 0:45:38.080
<v Speaker 1>he's not He's not the first individual in New Orleans

0:45:38.160 --> 0:45:42.040
<v Speaker 1>to have a pyramid um grave. So it's not like

0:45:42.120 --> 0:45:44.640
<v Speaker 1>he's coming in with some sort of whackadoodle idea that

0:45:44.680 --> 0:45:47.920
<v Speaker 1>doesn't line up with tradition at all. He's not the

0:45:47.960 --> 0:45:51.920
<v Speaker 1>first Louisiana pharaoh, right, But yeah, I would hope that

0:45:51.920 --> 0:45:55.719
<v Speaker 1>that he would also be buried within uh you know

0:45:55.840 --> 0:45:58.720
<v Speaker 1>the form of something that Nicolas Cage loves in life.

0:45:58.920 --> 0:46:00.680
<v Speaker 1>He goes around saying, did you know that this here

0:46:00.719 --> 0:46:05.759
<v Speaker 1>pyramids symbolizes my individuality and belief in personal freedom? Well,

0:46:05.800 --> 0:46:08.920
<v Speaker 1>one one can only hope at any rate, Um that

0:46:08.960 --> 0:46:10.880
<v Speaker 1>we're gonna have to close it out there. We're gonna

0:46:10.880 --> 0:46:17.000
<v Speaker 1>come back with another episode on inventions that that revolve

0:46:17.040 --> 0:46:22.280
<v Speaker 1>around of funeral rites, around caskets, around protecting the body

0:46:22.400 --> 0:46:25.600
<v Speaker 1>of the deceased. But again, we're just gonna we're gonna

0:46:25.600 --> 0:46:27.839
<v Speaker 1>close this one out right here. Uh. Certainly we want

0:46:27.840 --> 0:46:30.120
<v Speaker 1>to hear from everybody. If you have, if you've gotten

0:46:30.120 --> 0:46:32.960
<v Speaker 1>to see any of these examples of these different devices

0:46:32.960 --> 0:46:36.200
<v Speaker 1>and inventions in your travels, let us know we'd love

0:46:36.239 --> 0:46:38.480
<v Speaker 1>to hear from you. Uh. If you want to check

0:46:38.520 --> 0:46:41.239
<v Speaker 1>out the show itself invention pod dot com. That's where

0:46:41.280 --> 0:46:43.640
<v Speaker 1>you'll find it. You'll also find it wherever you get

0:46:43.680 --> 0:46:46.080
<v Speaker 1>your podcasts and wherever that might be. We just ask

0:46:46.160 --> 0:46:48.839
<v Speaker 1>you to subscribe and rate and review. That really helps

0:46:48.920 --> 0:46:51.920
<v Speaker 1>us out huge thanks as always to our excellent audio

0:46:51.960 --> 0:46:54.680
<v Speaker 1>producer Seth Nicholas Johnson. If you would like to get

0:46:54.680 --> 0:46:56.800
<v Speaker 1>in touch with us with feedback on this episode or

0:46:56.800 --> 0:46:59.160
<v Speaker 1>any other, to suggest a topic for the future, or

0:46:59.200 --> 0:47:02.040
<v Speaker 1>just to say hello, you can email us at contact

0:47:02.120 --> 0:47:08.440
<v Speaker 1>at invention pot dot com. Invention is production of I

0:47:08.520 --> 0:47:11.239
<v Speaker 1>Heart Radio. For more podcasts. For my Heart Radio is

0:47:11.320 --> 0:47:13.680
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:47:13.719 --> 0:47:15.840
<v Speaker 1>listen to your favorite shows. H