WEBVTT - Is free will an illusion?

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglass. Julie,

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<v Speaker 1>what did you do this weekend? Oh? Well, I had

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<v Speaker 1>the privilege of going to see David Eagleman speak at

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<v Speaker 1>the Decatur Book Festival. And uh, I'm talking about science

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<v Speaker 1>hunky nous all rolled together in one package. He un No,

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<v Speaker 1>it's not really hunky, but you know, the media sort

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<v Speaker 1>of plays that image out as suppose yeah, I would.

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<v Speaker 1>You know, he's an attractive guy. He's up there with

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<v Speaker 1>like Brian Cox, not Brian Cox the old grizzly actor,

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<v Speaker 1>but Brian Cox, the young cosmologist in terms of like, yeah,

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<v Speaker 1>you're sort of if they had like a teen magazine

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<v Speaker 1>for science, two year old science geeks, Eagleman would be

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<v Speaker 1>on the cover every other month. Yeah, I'd be like

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<v Speaker 1>saber tooth tiger Beat, yeah or something like that. Definitely,

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<v Speaker 1>he he would fulfill that role. And he's got fancy jacket,

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<v Speaker 1>but more and more importantly, he's got fancy thoughts. Yes,

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<v Speaker 1>that's the most important part. And he's great at relating

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<v Speaker 1>these thoughts to a general audience, which we all love,

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<v Speaker 1>I mean, because that's that's the whole thing is, like

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<v Speaker 1>scientists can do their own their own thing in a

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<v Speaker 1>bubble all day and it's great, but somebody has to

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<v Speaker 1>bring that knowledge to the outside world. And it's great

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<v Speaker 1>when the scientists can do it themselves. Eagleman has also

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<v Speaker 1>been on Colbert Report. People probably seen him there. He's

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<v Speaker 1>all over the place to total media darling. Yeah, and

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<v Speaker 1>we've actually talked about him before in a podcast about

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<v Speaker 1>possibility andism. Oh yeah, yeah, which he is. He's actually

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<v Speaker 1>sort of founded this idea of Yeah, that's what I

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<v Speaker 1>actually yeah, I interviewed him about that. Yeah. Yeah, he

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<v Speaker 1>took a few minutes out of his time to talk

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<v Speaker 1>to me. But in this podcast, we're talking about a

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<v Speaker 1>little something called free will. What Yeah, free will, which

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<v Speaker 1>is which is like the one of the big ideas

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<v Speaker 1>of human culture and what it is to be human,

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<v Speaker 1>the idea that obviously we make choices in life and

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<v Speaker 1>those choices lead us where we need to be. And

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<v Speaker 1>we we recently recorded and published in an episode about

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<v Speaker 1>decision fatigue. So so this kind of plays nicely with

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<v Speaker 1>that or in a in a way kind of conflicts

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<v Speaker 1>with it at times at times, but sometimes they sort

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<v Speaker 1>of melt together because and that we were talking about

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<v Speaker 1>how we were we have so many choices in any

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<v Speaker 1>given day, little choices and big choices that it just

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<v Speaker 1>wears us out. But but there's a theme here. There's

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<v Speaker 1>finite mental energy, finite mental energy which plays into, as

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<v Speaker 1>we'll find out, free will or our perception that we

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<v Speaker 1>have free will. Yeah, and at hard here we have

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<v Speaker 1>a very old idea too, the idea very old philosophical

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<v Speaker 1>religious discussion of whether we are in charge of our

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<v Speaker 1>own destiny, if we're really the captains of our soul

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<v Speaker 1>or yeah, like Invictus, or if we're destined to do things,

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<v Speaker 1>if our fate is outside of our own control. Now,

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<v Speaker 1>the old days, it was kind of a question of

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<v Speaker 1>whether we were this self moving soul or it's the

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<v Speaker 1>gods or the fates or some of their force is

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<v Speaker 1>is writing the book and we're just carrying along with it.

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<v Speaker 1>But today the discussion is steeped in neuroscience with a

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<v Speaker 1>nice sprinkling of philosophy or a layer of Chico philosophy

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<v Speaker 1>on top. Well, you can't separate the philosophy from this, right,

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<v Speaker 1>This is just one of those subjects that, yeah, you can,

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<v Speaker 1>you can pour a bunch of neuroscience on, and you

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<v Speaker 1>should because it's pretty illuminating. But at the end of

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<v Speaker 1>the day, it's still is this. It's still a big

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<v Speaker 1>question mark. And that's what's really exciting about it too,

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<v Speaker 1>is that in some of these older philosophical arguments that

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<v Speaker 1>they've been around forever, but now we have these new

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<v Speaker 1>ideas and neuroscience, these new findings. It's forcing the philosophers

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<v Speaker 1>to like kind of rush in and make sense of things,

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<v Speaker 1>and they're kind of, uh, you know, I'm kind of

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<v Speaker 1>having fun with the idea here. But it's kind of

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<v Speaker 1>like if you have like a fire department and hasn't

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<v Speaker 1>been a fire in town in years and years and years,

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<v Speaker 1>and there's finally a little blaze and all these old

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<v Speaker 1>guys are like, yeah, let's get in there and do it.

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<v Speaker 1>In a way, it's kind of like fresh philosophical territory

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<v Speaker 1>and that they get to tackle old arguments but in

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<v Speaker 1>a light of new scientific discoveries. Yeah, and we're going

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<v Speaker 1>to talk about that, particularly in the context of David

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<v Speaker 1>Eagleman's Incognito. This is his new book, The Secret Lives

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<v Speaker 1>of the brain, and Eagleman claims that the brain is

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<v Speaker 1>running the show incognito, hence the title, and that this consciousness,

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<v Speaker 1>this I that we feel that I, Julie Um really

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<v Speaker 1>is just a bit player to the vast network of

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<v Speaker 1>our neural circuitry. Okay um, So this is a quote.

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<v Speaker 1>He says, we are not at the center of ourselves,

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<v Speaker 1>but instead like the Earth in the Milky Way and

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<v Speaker 1>the milky Way in the universe, far out on a

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<v Speaker 1>distant edge, hearing little of what's transpiring. So, in a

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<v Speaker 1>simple sense, instead of going with the idea I am

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<v Speaker 1>my brain or and it's more like I am a

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<v Speaker 1>character in the story that is told by my brain,

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<v Speaker 1>or something to that effect. Well, yeah, And he uses

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<v Speaker 1>the analogy of a newspaper, like your brain sort of

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<v Speaker 1>gathering all of this data and doing all the legwork. Um,

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<v Speaker 1>you know, the brain sort of like these localized population,

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<v Speaker 1>sort of like you you see in a newspaper, these

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<v Speaker 1>local communities, and all of a sudden that the headline

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<v Speaker 1>gets served up in your brain and you the reader,

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<v Speaker 1>I take all the credit for the headline, Like can

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<v Speaker 1>you read it and think, oh, yeah, I knew that,

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<v Speaker 1>But in fact, he's saying that these these ideas, these

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<v Speaker 1>um concepts, our choices are really just a result of

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<v Speaker 1>this activity, activity bubbling in our brains for sometimes years,

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<v Speaker 1>you know, sometimes months, hours, um coming up with these concepts.

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<v Speaker 1>It is not the eye saying, oh, yeah, I had

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<v Speaker 1>that idea, and we're going to talk about that how

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<v Speaker 1>because right now that sounds really abstract, but we're gonna

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<v Speaker 1>talk about some studies that bear this out at a

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<v Speaker 1>physical level. It also makes me think of The Daily

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<v Speaker 1>Show to a certain extent, because if you if you

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<v Speaker 1>just tune into The Daily Show, as I'm sure a

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<v Speaker 1>lot of a lot of you guys do, it's easy

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<v Speaker 1>to think, oh, man, that John Stewart is a really

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<v Speaker 1>funny guy. He's so clever. He is and he is,

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<v Speaker 1>he's a very clever guy, very funny guy. But that

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<v Speaker 1>show is coming at the end of the whole day

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<v Speaker 1>of writing, a team of writers cracking a out around

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<v Speaker 1>the table. Yeah, and you know, just working, working, putting

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<v Speaker 1>all this work into it, all for just a few

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<v Speaker 1>minutes of payoff. But if you're not privy to that information,

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<v Speaker 1>it's just like, well, look at that guy's that guy

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<v Speaker 1>is awesome. Yeah, and this analogy. Yeah that John John

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<v Speaker 1>Stewart is the eye of the brain. Yeah, and John

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<v Speaker 1>Stewart is an illusion. And that is so okay. What

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<v Speaker 1>do we do when we have consciousness or I as

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<v Speaker 1>a bit player on the sidelines, what do we do

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<v Speaker 1>with this information? Well, we could freak out, I guess

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<v Speaker 1>that's one way some people are yeh, because it's I mean,

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<v Speaker 1>it really turns everything we sort of believe on its head.

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<v Speaker 1>We really want to believe in this idea of the

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<v Speaker 1>self moving soul, and the idea that we're making choices

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<v Speaker 1>and getting stuff done, and the idea that we're just

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<v Speaker 1>this kind of surface illusion on a on a sea

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<v Speaker 1>of cognitive depth. It's it's really kind of hard to swallow,

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<v Speaker 1>and it makes you. I mean Daniel Dinnett, for instance,

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<v Speaker 1>he argues that we kind of have to tweak the

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<v Speaker 1>language a little to make sense of it all, taking

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<v Speaker 1>the stance that we need to redefine what free will is. Yeah, yeah,

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<v Speaker 1>interesting enough. Freud actually sort of to tap into this,

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<v Speaker 1>this idea or actually this problem a long time ago

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<v Speaker 1>when he was thinking about his own relationship to his

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<v Speaker 1>father and realizing that although he had he admired his

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<v Speaker 1>his father there were all the things that play sort

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<v Speaker 1>of shame and um also at times hatred and love,

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<v Speaker 1>all these different things bubbling underneath the surface of subconscious,

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<v Speaker 1>the subconscious, you know, our buddy Freud and the subconscious.

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<v Speaker 1>And that's when he decided to say to himself, well, okay,

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<v Speaker 1>if I've got all these hidden mental processes, then free

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<v Speaker 1>choice is either an illusion or at the very least

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<v Speaker 1>it's playing second fiddle to the unconscious. Wow, there you go.

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<v Speaker 1>So you know, of course he didn't have neuroscience to

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<v Speaker 1>back him up at that time, but he had an

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<v Speaker 1>inkling that this was the case. Although he got ladies

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<v Speaker 1>all wrong, I will say, yeah, unfortunate. So yeah, it

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<v Speaker 1>forces us to ask the question like how does an

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<v Speaker 1>idea even form? Because the way we feel it, the

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<v Speaker 1>way we experience it is eureka, right, that light bulb

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<v Speaker 1>going off above the head. Well, and that's why why

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<v Speaker 1>a lot of people say, yeah, we do have free will,

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<v Speaker 1>because I feel like I made that choice right. You

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<v Speaker 1>look look at some of these other ideas and it's

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<v Speaker 1>it maybe seems like it's a little more like a

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<v Speaker 1>like when you turn on the hot water, you know,

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<v Speaker 1>and the hot water comes out of the faucet, but

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<v Speaker 1>there's really a lot going on behind the wall and

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<v Speaker 1>under the house. There was this guy named Johann Frederick Herbart,

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<v Speaker 1>German philosopher and psychologists. He argued that ideas might best

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<v Speaker 1>be understand is a structured mathematical framework. So an idea

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<v Speaker 1>is opposed by an opposite idea. You know, it's kind

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<v Speaker 1>of like the to use a very simple analogy, Um,

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<v Speaker 1>like the devil and the angel on the shoulder. One

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<v Speaker 1>idea is opposed by an opposite is happening underneath us,

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<v Speaker 1>right that we're not aware of this. We're not conscious

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<v Speaker 1>of this. Yeah, so they're not maybe on your shoulder.

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<v Speaker 1>Maybe they're like hanging out in your armpits, you know,

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<v Speaker 1>as they should, and they're they're contrasting back and forth

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<v Speaker 1>at the devil and the angel, that guy, I think

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<v Speaker 1>we should do this, I think we should do that.

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<v Speaker 1>And eventually one of these guys is beaten down below

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<v Speaker 1>the threshold of awareness, and so the idea is sort

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<v Speaker 1>of discounted right when it runs contrary. But if there

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<v Speaker 1>is another idea that that has sort of a network

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<v Speaker 1>of support already some proof right of the pudding, then

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<v Speaker 1>it rises to the top and it becomes something that

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<v Speaker 1>we're aware of, which I think is really fascinating. Uh,

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<v Speaker 1>that you have these thoughts struggling at these deeper levels

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<v Speaker 1>and they kind of get kicked out sometimes. Yeah. Yeah.

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<v Speaker 1>He he coined the term appreciative mass to indicate that

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<v Speaker 1>an idea becomes conscious not in isolation, but only in

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<v Speaker 1>assimilation with a with a complex of other ideas already

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<v Speaker 1>in consciousness. And I was thinking about that. I was

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<v Speaker 1>thinking again that back to this idea that we have

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<v Speaker 1>a finite amount of mental energy, which we talked about

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<v Speaker 1>with decision fatigue, and it would make sense that you

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<v Speaker 1>would tamp down what seemed contrary to yourself because your

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<v Speaker 1>brain really has to sort of fold up in a sense.

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<v Speaker 1>Can you imagine being completely aware at every goal moment?

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<v Speaker 1>Like if if your brain flagged every stimuli that that

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<v Speaker 1>was floating past, I mean you would be you might

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<v Speaker 1>actually be mad, right yeah, because I mean, we'll we'll

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<v Speaker 1>discuss a little Morris. That's the podcast unrolls, and there's

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<v Speaker 1>a lot of stimuli because on one one level light

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<v Speaker 1>right now, we're just talking about the stuff going on

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<v Speaker 1>inside your brain. It's facing facing choices and weighing one

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<v Speaker 1>choice against the other. So it's all the hard mathematical programming,

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<v Speaker 1>if you will, beny the operating system that would be

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<v Speaker 1>actually perceive or are. But then there's also going to

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<v Speaker 1>be all this environmental stimuli coming at us and all

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<v Speaker 1>these influences that are taking hold of biological biological level.

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<v Speaker 1>So yeah, it's impossible for me to imagine like what

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<v Speaker 1>that would be like if you were actually conscious of

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<v Speaker 1>all these things, I mean to a certain extent. Uh,

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<v Speaker 1>you know, we've talked about people who are who engage

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<v Speaker 1>in meditation, Like a lot of that is trying to

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<v Speaker 1>become conscious of thought, becoming conscious of how the environment

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<v Speaker 1>is affecting you. But even that is only like if

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<v Speaker 1>if you know, if if we are experiencing this this

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<v Speaker 1>surface layer above an ocean and of cognitive wheels and

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<v Speaker 1>and and gears, and even even like deep practice meditation

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<v Speaker 1>is not going to take you all the way down

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<v Speaker 1>to the bottom. But with so paradox all about that

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<v Speaker 1>is that if you're going to get to that sort

0:11:13.320 --> 0:11:16.319
<v Speaker 1>of level of awareness, you have to tamp down so

0:11:16.440 --> 0:11:19.520
<v Speaker 1>much else, right, Like your your brain is still going

0:11:19.559 --> 0:11:22.640
<v Speaker 1>to have to batten down the hatches and say, Okay,

0:11:22.640 --> 0:11:24.840
<v Speaker 1>that's just a dog barking, if that's just this and

0:11:24.880 --> 0:11:29.440
<v Speaker 1>that in order to become very aware of what your own,

0:11:30.679 --> 0:11:33.640
<v Speaker 1>well your own not your own thoughts, but the important thoughts,

0:11:34.200 --> 0:11:37.120
<v Speaker 1>like on some level, you're still having a cherry pick

0:11:37.240 --> 0:11:40.319
<v Speaker 1>through the mind and figure out what's important and what's

0:11:40.360 --> 0:11:42.839
<v Speaker 1>not important. And so I think that's why I think

0:11:42.840 --> 0:11:45.680
<v Speaker 1>this is so interesting, because because Eagleman sort of pointed

0:11:45.679 --> 0:11:48.480
<v Speaker 1>to this too and um in the book and also

0:11:48.520 --> 0:11:53.880
<v Speaker 1>in his talk, that we're really the only animal that

0:11:53.960 --> 0:11:57.080
<v Speaker 1>has sort of like a computer, Like if you can

0:11:57.120 --> 0:12:00.760
<v Speaker 1>imagine a computer taking itself apart and taken the camera

0:12:00.840 --> 0:12:03.160
<v Speaker 1>and aimed at ourselves to figure out what in the

0:12:03.200 --> 0:12:05.360
<v Speaker 1>world is going on? You mean, you obviously don't see

0:12:05.360 --> 0:12:07.840
<v Speaker 1>this in the animal world, and if it were going on,

0:12:07.880 --> 0:12:10.120
<v Speaker 1>we wouldn't be privy to it, right, That sort of

0:12:10.559 --> 0:12:13.160
<v Speaker 1>part and parcel of why this is so fascinating and

0:12:13.240 --> 0:12:15.920
<v Speaker 1>mysterious that we are trying at the end of the

0:12:16.000 --> 0:12:17.840
<v Speaker 1>day to get to this question of who am I?

0:12:17.920 --> 0:12:19.920
<v Speaker 1>Who is this person in my head talking to me

0:12:20.320 --> 0:12:23.640
<v Speaker 1>and this consciousness and am I really making the decisions

0:12:23.640 --> 0:12:27.360
<v Speaker 1>in my life? And he talks again about our brains

0:12:27.559 --> 0:12:30.960
<v Speaker 1>again battening down the hatches with these predictive models. And

0:12:31.000 --> 0:12:33.080
<v Speaker 1>we've talked about this before that you know, this is

0:12:33.120 --> 0:12:36.520
<v Speaker 1>really important from an evolutionary standpoint that we would have

0:12:36.600 --> 0:12:39.360
<v Speaker 1>to come up with these predictive models of operating because

0:12:39.360 --> 0:12:43.720
<v Speaker 1>every time we came into a new situation, if every

0:12:43.760 --> 0:12:46.960
<v Speaker 1>single bit of information that was beamed toward us was

0:12:47.160 --> 0:12:50.440
<v Speaker 1>being judged, it would be really hard to react. Right,

0:12:50.559 --> 0:12:52.600
<v Speaker 1>So there are certain things that you have to model

0:12:52.640 --> 0:12:55.240
<v Speaker 1>blueprint for yourself. So you come into a room you

0:12:55.320 --> 0:12:57.920
<v Speaker 1>expected to, or you expect a window, you expect this,

0:12:58.440 --> 0:13:00.959
<v Speaker 1>so on and so forth. And she was actually talking

0:13:00.960 --> 0:13:03.880
<v Speaker 1>about how our visual cortex is the model generator for that.

0:13:04.120 --> 0:13:06.760
<v Speaker 1>For this, it receives data from the bretna and then

0:13:06.800 --> 0:13:12.400
<v Speaker 1>it sends its predictions based on past experience to the thalamus,

0:13:12.440 --> 0:13:15.920
<v Speaker 1>which runs a report on the differences of what came

0:13:15.920 --> 0:13:19.280
<v Speaker 1>in and what was expected. And this is really important

0:13:19.320 --> 0:13:24.920
<v Speaker 1>because our expectations certainly color our perceptions um and actually

0:13:24.960 --> 0:13:27.800
<v Speaker 1>what we think is going on. So then the thalamus

0:13:27.840 --> 0:13:30.200
<v Speaker 1>sends the report back to the visual cortex and it

0:13:30.360 --> 0:13:33.920
<v Speaker 1>updates its models. So it's constantly doing this and when

0:13:34.000 --> 0:13:36.040
<v Speaker 1>you think about it that way, it's really cool, right.

0:13:36.360 --> 0:13:39.840
<v Speaker 1>But on the other hand, what things are we missing,

0:13:39.880 --> 0:13:42.960
<v Speaker 1>what things are we tamping down that are going on

0:13:43.080 --> 0:13:45.760
<v Speaker 1>that that that don't fit into the model, That could

0:13:45.880 --> 0:13:48.480
<v Speaker 1>perhaps give us a little bit more information about choices

0:13:48.520 --> 0:13:50.480
<v Speaker 1>that we might or might not make if we had

0:13:50.520 --> 0:13:53.480
<v Speaker 1>more access to that information. Yeah, the I mean, the

0:13:53.520 --> 0:13:56.040
<v Speaker 1>whole visual realm of this alone is fascinating. Was reading

0:13:56.080 --> 0:13:58.280
<v Speaker 1>the articles to see You, sent by Susan Blackmark. There's

0:13:58.320 --> 0:13:59.760
<v Speaker 1>a whole section too, for she was going into the

0:13:59.760 --> 0:14:03.160
<v Speaker 1>way way sound is interpreted in the brain. But just

0:14:04.000 --> 0:14:08.120
<v Speaker 1>but there are like various theories about just how we see, uh,

0:14:08.200 --> 0:14:10.240
<v Speaker 1>not in terms of how the eyes work, but how

0:14:10.280 --> 0:14:13.160
<v Speaker 1>the brain makes sense of that data. Because our entire

0:14:13.200 --> 0:14:15.560
<v Speaker 1>field of vision is not a precision instrument. It's like

0:14:15.720 --> 0:14:18.720
<v Speaker 1>there's like a tiny area of precision site and the

0:14:18.760 --> 0:14:21.000
<v Speaker 1>rest is kind of vague. Side And Daniel Bennet, who

0:14:21.120 --> 0:14:24.160
<v Speaker 1>mentioned earlier, who's a philosopher, he's one of the old

0:14:24.200 --> 0:14:27.520
<v Speaker 1>fireman rushed in to extinguish the blazes or or at

0:14:27.600 --> 0:14:29.960
<v Speaker 1>least deal with the blazes that have risen up in

0:14:30.000 --> 0:14:31.920
<v Speaker 1>the way of all this New New York scientific data.

0:14:32.480 --> 0:14:35.120
<v Speaker 1>But he he makes a lot of arguments based on

0:14:35.160 --> 0:14:36.520
<v Speaker 1>the way our eyes work and I thought one of

0:14:36.560 --> 0:14:38.640
<v Speaker 1>the most interesting things that he pointed out was if

0:14:38.640 --> 0:14:42.120
<v Speaker 1>you go to a mirror and look, you look at

0:14:42.120 --> 0:14:44.520
<v Speaker 1>one eye and then you look at the other, and

0:14:44.560 --> 0:14:47.840
<v Speaker 1>if you try and see your eyes moving from one

0:14:47.840 --> 0:14:50.800
<v Speaker 1>eye to the next, you can't see it. The brain

0:14:50.960 --> 0:14:54.080
<v Speaker 1>doesn't read about this. I was like, this is such

0:14:54.080 --> 0:14:57.640
<v Speaker 1>a stonar moment. Did you do like I do when

0:14:57.640 --> 0:14:59.160
<v Speaker 1>you ran to the bathroom and tried it out for

0:14:59.160 --> 0:15:01.320
<v Speaker 1>about ten minutes? I didn't. I just had the moment

0:15:01.360 --> 0:15:03.360
<v Speaker 1>in my head. I was like, whoa, because you know

0:15:03.440 --> 0:15:06.040
<v Speaker 1>that your brain does that, right, but you you believe

0:15:06.240 --> 0:15:09.680
<v Speaker 1>that everything that your eyes are telling you or the truth. Yeah,

0:15:10.040 --> 0:15:12.800
<v Speaker 1>And so it creates this moment of wow, Okay again

0:15:12.880 --> 0:15:16.760
<v Speaker 1>here I am questioning reality around me, if if my

0:15:16.800 --> 0:15:20.080
<v Speaker 1>brain is has these blind spots, or if things just

0:15:20.160 --> 0:15:23.520
<v Speaker 1>aren't that important that it's not reporting things to me. Yeah, which,

0:15:23.520 --> 0:15:26.080
<v Speaker 1>of course that leads us right into change blindness, this

0:15:26.560 --> 0:15:29.760
<v Speaker 1>idea that um and then there are various studies along

0:15:29.800 --> 0:15:31.800
<v Speaker 1>this this line as well that that have shown that

0:15:31.840 --> 0:15:34.520
<v Speaker 1>you you make minute changes to say, picture between picture

0:15:34.520 --> 0:15:37.840
<v Speaker 1>A and picture BT, and people want will inevitably like,

0:15:37.880 --> 0:15:39.680
<v Speaker 1>they'll stare at it and will eventually get it and

0:15:39.680 --> 0:15:41.200
<v Speaker 1>they'll be like, oh, well, this is the difference. I

0:15:41.240 --> 0:15:43.760
<v Speaker 1>feel like there are numerous examples of this too, various.

0:15:43.840 --> 0:15:45.360
<v Speaker 1>Can you spot the difference between this picture and this

0:15:45.440 --> 0:15:47.920
<v Speaker 1>which I think Uffington Post or somebody does that. But yeah,

0:15:47.920 --> 0:15:50.240
<v Speaker 1>that the brain is just blind to it unless you

0:15:50.280 --> 0:15:53.840
<v Speaker 1>actually center your processing on it for for several seconds

0:15:54.040 --> 0:15:56.160
<v Speaker 1>in the case of some of these. Yeah, it's it's

0:15:56.280 --> 0:15:59.160
<v Speaker 1>very it's really fascinating. And right after this break, we're

0:15:59.160 --> 0:16:02.760
<v Speaker 1>going to talk about how all of this really serves EO.

0:16:05.120 --> 0:16:08.120
<v Speaker 1>This podcast is brought to you by Intel, the sponsors

0:16:08.160 --> 0:16:12.640
<v Speaker 1>of Tomorrow and the Discovery Channel. At Intel, we believe

0:16:12.720 --> 0:16:16.600
<v Speaker 1>curiosity is the spark which drives innovation. Join us at

0:16:16.640 --> 0:16:20.520
<v Speaker 1>curiosity dot com and explore the answers to life's questions.

0:16:23.360 --> 0:16:26.960
<v Speaker 1>And we're back. So ego, Yeah, the ego and the

0:16:26.960 --> 0:16:31.040
<v Speaker 1>illusion of consciousness. That's right, Implicit egotism is what we're

0:16:31.080 --> 0:16:34.080
<v Speaker 1>talking about again. Eagleman is talking about this in the

0:16:34.120 --> 0:16:37.960
<v Speaker 1>context of why we may or may not have free Well.

0:16:38.200 --> 0:16:40.760
<v Speaker 1>He talks about psychologist John Jones, who was looking to

0:16:40.760 --> 0:16:44.120
<v Speaker 1>see if he could detect a pattern in a literative

0:16:44.760 --> 0:16:48.480
<v Speaker 1>romantic pairings. Oh yeah, yeah, yeah, yeah, I love this.

0:16:48.760 --> 0:16:52.240
<v Speaker 1>He examined fifteen thousand public records from two counties in

0:16:52.280 --> 0:16:54.560
<v Speaker 1>Georgia and Florida, and he saw that there was a

0:16:54.600 --> 0:16:57.479
<v Speaker 1>pattern that emerged that was greater than chance that cutles

0:16:57.480 --> 0:17:00.480
<v Speaker 1>with the same first letter of their first names. We're

0:17:00.480 --> 0:17:05.280
<v Speaker 1>getting hitched to one another. I don't know about that,

0:17:05.359 --> 0:17:07.320
<v Speaker 1>I know, I know, yeah, yeah, Well, there was some

0:17:07.560 --> 0:17:09.159
<v Speaker 1>there was some information that was like, you've got to

0:17:09.200 --> 0:17:11.560
<v Speaker 1>be kidding. It doesn't it doesn't feel like we could

0:17:11.600 --> 0:17:16.399
<v Speaker 1>be so easily manipulated or self manipulated on that level.

0:17:16.560 --> 0:17:19.600
<v Speaker 1>But there are a ton of studies that are coming out,

0:17:19.640 --> 0:17:22.720
<v Speaker 1>like if your name is Dennis, then you're more likely

0:17:22.800 --> 0:17:27.320
<v Speaker 1>to be a dentist or Denise. Um. There's these associations,

0:17:27.760 --> 0:17:30.600
<v Speaker 1>and I think it the studies said that, like it

0:17:30.640 --> 0:17:32.560
<v Speaker 1>implied that I would have been more likely to run

0:17:32.560 --> 0:17:35.720
<v Speaker 1>a hardware store or something than become a writer. So

0:17:37.320 --> 0:17:42.120
<v Speaker 1>r it was something about like both both possibilities were

0:17:42.119 --> 0:17:46.320
<v Speaker 1>equally kind of dreadful to me. But but then also

0:17:46.359 --> 0:17:48.600
<v Speaker 1>it's yeah, the whole you're more likely to marry somebody

0:17:48.600 --> 0:17:51.439
<v Speaker 1>with the same letter of Well, now this isn't happening, like,

0:17:52.920 --> 0:17:55.720
<v Speaker 1>you know, this isn't a great occurrence, but it's significant

0:17:55.840 --> 0:18:00.719
<v Speaker 1>enough that it raises eyebrows and Eagleman say, in this idea,

0:18:00.840 --> 0:18:04.640
<v Speaker 1>this implicit egotism is a result of us being so

0:18:04.760 --> 0:18:07.640
<v Speaker 1>enamored with ourselves that we can't help but find reflections

0:18:07.720 --> 0:18:10.959
<v Speaker 1>of ourselves and others, and it could be behind they

0:18:10.960 --> 0:18:13.760
<v Speaker 1>need to align ourselves with that familiar feeling on some

0:18:13.880 --> 0:18:17.240
<v Speaker 1>unconscious level. Oh yes, and then this is also where

0:18:17.320 --> 0:18:21.080
<v Speaker 1>Resputin comes in, the idea that if you tell somebody

0:18:21.119 --> 0:18:24.560
<v Speaker 1>that they share a birthday with Resputin, they're more likely

0:18:24.600 --> 0:18:28.639
<v Speaker 1>to be sympathetic towards the Resputin or or to behave

0:18:28.720 --> 0:18:32.320
<v Speaker 1>more gregarious themselves. Right, yeah, Yeah, there's a university study.

0:18:32.359 --> 0:18:34.560
<v Speaker 1>They took a bunch of college kids. They had this

0:18:34.720 --> 0:18:37.440
<v Speaker 1>same essay. The only thing they fussed with is they

0:18:37.520 --> 0:18:40.720
<v Speaker 1>in the biographical data on the essay. They matched it

0:18:40.800 --> 0:18:43.680
<v Speaker 1>to each person's birthday. So the person reading it and

0:18:43.720 --> 0:18:46.399
<v Speaker 1>then you know, half the class it was it just

0:18:46.440 --> 0:18:48.879
<v Speaker 1>had a random birthday that didn't match theirs. So of

0:18:48.920 --> 0:18:52.600
<v Speaker 1>course the birthdays that match, those students were more likely

0:18:52.640 --> 0:18:55.040
<v Speaker 1>to say that Resputin was a stand up citizen or

0:18:55.080 --> 0:18:58.960
<v Speaker 1>something along those lines. Are report that on a biographical level,

0:18:59.040 --> 0:19:01.840
<v Speaker 1>this guy was pretty great, not necessarily like that the

0:19:01.880 --> 0:19:04.359
<v Speaker 1>content of the essay itself. So if one were to

0:19:04.400 --> 0:19:07.359
<v Speaker 1>be deceptive when applying for a job, and I'm not

0:19:07.440 --> 0:19:09.399
<v Speaker 1>arguing that one should, because you can get a lot

0:19:09.560 --> 0:19:11.120
<v Speaker 1>and do a lot of trouble for things like this,

0:19:11.200 --> 0:19:14.520
<v Speaker 1>but if you were to lie and say that you

0:19:14.560 --> 0:19:17.240
<v Speaker 1>had the same birthday as the person hiring you or

0:19:17.320 --> 0:19:21.159
<v Speaker 1>is your boss, that would theoretically be beneficial. Yeah, but

0:19:21.240 --> 0:19:23.600
<v Speaker 1>I mean all this points back to the fact that

0:19:23.680 --> 0:19:27.800
<v Speaker 1>we can't help but find commonalities with one another. Our

0:19:27.840 --> 0:19:30.920
<v Speaker 1>brain is sort of hard wired to for these sort

0:19:30.920 --> 0:19:34.000
<v Speaker 1>of confirmation biases, which we've talked about before. Yeah, it's

0:19:34.080 --> 0:19:35.919
<v Speaker 1>I mean we've talked before in the in the past,

0:19:36.040 --> 0:19:38.280
<v Speaker 1>we form these stories where the center of the story,

0:19:38.320 --> 0:19:40.800
<v Speaker 1>where the center of this world view. No matter what

0:19:40.840 --> 0:19:43.520
<v Speaker 1>other characters are involved, be it God or just the

0:19:43.680 --> 0:19:46.600
<v Speaker 1>neighbor across the street, it all ultimately comes down to

0:19:46.640 --> 0:19:47.919
<v Speaker 1>what am I getting out of it? How does it

0:19:47.960 --> 0:19:50.399
<v Speaker 1>relate to me. It's a story, there's a main character.

0:19:50.440 --> 0:19:52.520
<v Speaker 1>I'm the main character. If there's another character in it,

0:19:52.760 --> 0:19:55.320
<v Speaker 1>I need to know what the relationship is. And Yeah,

0:19:55.320 --> 0:19:57.560
<v Speaker 1>it's funny because we can't. We try to inhabit someone

0:19:57.560 --> 0:19:59.840
<v Speaker 1>else's perspective, but we can't help coloring that with our

0:20:00.119 --> 0:20:03.280
<v Speaker 1>perspective all the time, and on the unconscious level. Right,

0:20:03.320 --> 0:20:05.560
<v Speaker 1>So if I'm like, oh, Wow, I really love that

0:20:05.560 --> 0:20:07.440
<v Speaker 1>blue and gray shirt that you're wear right now, that's

0:20:07.640 --> 0:20:10.000
<v Speaker 1>that's one of my favorite colors, and all of a sudden,

0:20:10.040 --> 0:20:13.560
<v Speaker 1>I feel like, man, I'm really connecting with Robert today. He's,

0:20:14.040 --> 0:20:16.640
<v Speaker 1>you know, maybe not even understanding it because you've got

0:20:16.680 --> 0:20:19.680
<v Speaker 1>my favorite colors on. So all these things are, these

0:20:19.720 --> 0:20:23.399
<v Speaker 1>these underpinnings are holding together these ideas that rise to

0:20:23.440 --> 0:20:25.880
<v Speaker 1>the top without us even knowing. So though it may

0:20:25.960 --> 0:20:29.159
<v Speaker 1>feel sort of ridiculous that these couples are getting married

0:20:29.200 --> 0:20:32.840
<v Speaker 1>on because they have the first initials they share that

0:20:33.359 --> 0:20:35.879
<v Speaker 1>in their first names, there may be something to it

0:20:35.920 --> 0:20:38.760
<v Speaker 1>in other instances, right, I mean, we we'd like to

0:20:38.760 --> 0:20:42.080
<v Speaker 1>believe that our romantic relationships are deeper than that. Yeah,

0:20:42.080 --> 0:20:44.560
<v Speaker 1>well I didn't. I didn't marry somebody just because she

0:20:44.720 --> 0:20:46.760
<v Speaker 1>had the same first letter on her first name as me.

0:20:47.440 --> 0:20:51.000
<v Speaker 1>I did it because her pupils were dilated. Oh yes, yes,

0:20:51.280 --> 0:20:54.160
<v Speaker 1>um nice, that's giving ahead with that. But we'll we'll

0:20:54.160 --> 0:20:56.520
<v Speaker 1>explain that. Well, and Egan then I also talked about

0:20:56.520 --> 0:20:59.320
<v Speaker 1>this too, and in an instance, what's called priming, which

0:20:59.359 --> 0:21:03.199
<v Speaker 1>sort of creates this atmosphere in which is more favorable

0:21:03.320 --> 0:21:05.760
<v Speaker 1>to get the results that you want. And he talked

0:21:05.760 --> 0:21:08.960
<v Speaker 1>about this, uh the Decater Book Festival and saying that

0:21:09.000 --> 0:21:11.000
<v Speaker 1>there was an experiment in which people were asked to

0:21:11.040 --> 0:21:14.240
<v Speaker 1>talk about their mothers. They were given either like a

0:21:14.280 --> 0:21:18.480
<v Speaker 1>warm beverage to drink or a cold beverage. And again,

0:21:18.520 --> 0:21:20.679
<v Speaker 1>you would not think that we could be so easily manipulated.

0:21:20.920 --> 0:21:24.760
<v Speaker 1>Those with warm beverages, they had warm memories of their mothers.

0:21:24.800 --> 0:21:27.879
<v Speaker 1>Those with cold beverages, Uh, it was it was it

0:21:27.960 --> 0:21:32.560
<v Speaker 1>was snow cold. Yeah, it was cold. Breezeville. Prime to

0:21:33.040 --> 0:21:35.760
<v Speaker 1>to remind everybody, We've we've discussed it in some previous

0:21:35.800 --> 0:21:38.119
<v Speaker 1>podcasts because it is one of the forms of memory

0:21:38.119 --> 0:21:40.240
<v Speaker 1>at work in the human mind. There's not just one

0:21:40.320 --> 0:21:42.639
<v Speaker 1>gear of memory, of there there are multiple gears. Memory

0:21:42.720 --> 0:21:45.840
<v Speaker 1>is a is a chorus of different cognitive elements, and

0:21:45.840 --> 0:21:47.840
<v Speaker 1>priming is one of those that There's been cases where

0:21:47.840 --> 0:21:51.840
<v Speaker 1>an individual's brain has been damaged and one form of memories,

0:21:51.880 --> 0:21:56.320
<v Speaker 1>say remembering facts or or something spatial or what have

0:21:56.480 --> 0:21:59.440
<v Speaker 1>you will be disabled, but the priming will still be active.

0:21:59.720 --> 0:22:02.320
<v Speaker 1>So that's what we're talking about here. Yeah, your brains

0:22:02.359 --> 0:22:04.919
<v Speaker 1>are tagging certain things that you've seen this over and

0:22:04.960 --> 0:22:08.560
<v Speaker 1>over again. Political ads we've talked about before, and Engleman

0:22:08.600 --> 0:22:12.240
<v Speaker 1>talks about a political ad from when Bush and we're

0:22:12.440 --> 0:22:15.359
<v Speaker 1>running against each other and the Bush campaign had a

0:22:16.119 --> 0:22:18.720
<v Speaker 1>really kind of funny commercial, well not funny depending on

0:22:18.760 --> 0:22:22.439
<v Speaker 1>your sense of humor there, But basically what goes across

0:22:22.480 --> 0:22:25.359
<v Speaker 1>the screen with flashes is rats. But what you find

0:22:25.400 --> 0:22:28.440
<v Speaker 1>out as is the word kind of zooms back around,

0:22:28.560 --> 0:22:33.000
<v Speaker 1>is that it's bureaucrats. It's actually being broadcast on the television,

0:22:33.040 --> 0:22:37.120
<v Speaker 1>but of course your mind is already thinking rats negative.

0:22:37.240 --> 0:22:40.120
<v Speaker 1>Eagleman also talked a little bit about face blindness, which,

0:22:40.119 --> 0:22:42.520
<v Speaker 1>of face blindness is one of those things it's like

0:22:43.160 --> 0:22:45.840
<v Speaker 1>trust any neuroscientists to bring it out in a conversation

0:22:45.880 --> 0:22:48.280
<v Speaker 1>at least once, because it's pretty fascinating when area of

0:22:48.280 --> 0:22:50.760
<v Speaker 1>the brain that deals with visual perception or facial features

0:22:50.840 --> 0:22:53.200
<v Speaker 1>ends up not working. You see faces that you don't

0:22:53.200 --> 0:22:55.560
<v Speaker 1>identify those with the people. There have been experiments that

0:22:55.640 --> 0:22:59.160
<v Speaker 1>show that even individuals with facial blindness there's some sort

0:22:59.160 --> 0:23:01.480
<v Speaker 1>of priming memory is there. They can they can see

0:23:01.480 --> 0:23:03.880
<v Speaker 1>it in like facial tips. Yeah, they see it activated, right,

0:23:03.960 --> 0:23:06.120
<v Speaker 1>So they can't necessarily recognize the person, but they see

0:23:06.160 --> 0:23:08.600
<v Speaker 1>activity going on where the brain is saying, okay, there's

0:23:08.600 --> 0:23:11.800
<v Speaker 1>something for something there. This ties in with the recent

0:23:11.880 --> 0:23:14.199
<v Speaker 1>episode we did about false memories, where you can have

0:23:14.240 --> 0:23:16.720
<v Speaker 1>a memory that is false. I think it is true,

0:23:17.160 --> 0:23:20.400
<v Speaker 1>but somewhere in the cognitive depths, your brain knows it's

0:23:20.440 --> 0:23:23.359
<v Speaker 1>not true. So this is an example of at the

0:23:23.480 --> 0:23:26.040
<v Speaker 1>surface level, we don't know whose face that is, but

0:23:26.160 --> 0:23:29.040
<v Speaker 1>deep down inside us the brain knows. And all this

0:23:29.119 --> 0:23:30.920
<v Speaker 1>I keep coming back to a quote that I'm taking

0:23:30.920 --> 0:23:34.720
<v Speaker 1>out of context from the Mahaparata where Christians Christians says

0:23:34.760 --> 0:23:38.560
<v Speaker 1>there is another intelligence beyond the mind, where he's not

0:23:38.600 --> 0:23:41.600
<v Speaker 1>talking about the illusion of free will exactly, but I

0:23:41.680 --> 0:23:44.200
<v Speaker 1>keep coming back to that, the idea that that our mind,

0:23:44.240 --> 0:23:46.720
<v Speaker 1>as we experience it, is this thin layer, and beyond

0:23:46.800 --> 0:23:50.280
<v Speaker 1>that there's this whole other system, this sort of shadow

0:23:50.320 --> 0:23:52.480
<v Speaker 1>mind that's running the show. Well, it's funny you say

0:23:52.520 --> 0:23:56.080
<v Speaker 1>that because in the book Incognato, Eagleman talks about Samuel

0:23:56.119 --> 0:23:59.960
<v Speaker 1>Taylor College's poem Kubla con and Kubla insanity to Kubla

0:24:00.000 --> 0:24:02.680
<v Speaker 1>on a stately pleasure dome decree, that's the one. Yes,

0:24:03.440 --> 0:24:06.840
<v Speaker 1>I know that's still that's that's nice. Um. But he

0:24:06.880 --> 0:24:09.200
<v Speaker 1>talks about as an example of us losing the center

0:24:09.200 --> 0:24:12.240
<v Speaker 1>of ourselves and who is really the person who is

0:24:12.640 --> 0:24:16.200
<v Speaker 1>creating or making decisions, because he says, who exactly wrote

0:24:16.200 --> 0:24:18.399
<v Speaker 1>the poem? And he says, and he brings us up

0:24:18.440 --> 0:24:20.720
<v Speaker 1>because obviously we know that College did. But he says,

0:24:21.080 --> 0:24:24.280
<v Speaker 1>since College wrote it primarily under the influence of opium,

0:24:24.320 --> 0:24:29.520
<v Speaker 1>which allowed College to access his subconscious it wasn't the

0:24:29.600 --> 0:24:33.280
<v Speaker 1>college that was aware. That was the sober eye Collorridge.

0:24:33.440 --> 0:24:36.800
<v Speaker 1>So who wrote it? College or the opium? I'd say

0:24:36.800 --> 0:24:40.480
<v Speaker 1>a little both. Alright, fair enough, author, I'll go with that.

0:24:41.080 --> 0:24:44.920
<v Speaker 1>Let's talk about dilating pupils. Yes, this is where we're

0:24:44.920 --> 0:24:47.800
<v Speaker 1>really getting into the biological roots of things. The rat

0:24:47.840 --> 0:24:50.440
<v Speaker 1>like hind brain backing up the brain that we experienced.

0:24:50.480 --> 0:24:53.920
<v Speaker 1>There's this one study that Equalman mentions where people were

0:24:54.280 --> 0:24:57.600
<v Speaker 1>nine particularly we're given, uh, we're given all these different

0:24:57.600 --> 0:25:00.440
<v Speaker 1>photos of women and judge them on attractiveness, and the

0:25:00.480 --> 0:25:03.720
<v Speaker 1>women was dilated. Pupils were the ones that they overwhelmingly liked.

0:25:04.200 --> 0:25:07.040
<v Speaker 1>Like half of the photos contained women with dilated pupils.

0:25:07.040 --> 0:25:08.720
<v Speaker 1>And when we say dilated pupil, say, we're not huge,

0:25:08.760 --> 0:25:11.200
<v Speaker 1>and we're talking about a couple of millimeters, right, It's

0:25:11.240 --> 0:25:13.879
<v Speaker 1>not something that you would be like, ah, dilated pupils

0:25:13.920 --> 0:25:16.200
<v Speaker 1>that one so not like full on. I just came

0:25:16.240 --> 0:25:20.720
<v Speaker 1>from the optometrist office and concert just took off my

0:25:20.920 --> 0:25:24.600
<v Speaker 1>granny and glasses from my dilated eyes. So his point

0:25:24.720 --> 0:25:28.120
<v Speaker 1>was that these men were scanning these faces within seconds

0:25:28.119 --> 0:25:31.120
<v Speaker 1>and making these choices, and on some level they were

0:25:31.160 --> 0:25:36.400
<v Speaker 1>detecting what that she was really into the situation right

0:25:36.440 --> 0:25:40.959
<v Speaker 1>that she was, she was rare to go. This is

0:25:41.040 --> 0:25:44.840
<v Speaker 1>apparently a sign of sexual readiness, this dilated eyes. So

0:25:45.119 --> 0:25:48.320
<v Speaker 1>tuck that in the back of your your brains, folks. Um. Now,

0:25:48.760 --> 0:25:52.159
<v Speaker 1>we're not advocating, ladies that you dilate your eyes before

0:25:52.160 --> 0:25:55.000
<v Speaker 1>a big date, because disaster will want sue when you

0:25:55.040 --> 0:26:00.119
<v Speaker 1>try and try. Yeah yeah, Belladonna opium. Dilated eye is

0:26:00.320 --> 0:26:04.359
<v Speaker 1>never any classes. It's not really necessary. But that's just

0:26:04.480 --> 0:26:07.480
<v Speaker 1>one aspect of why we do the things we do,

0:26:07.600 --> 0:26:09.600
<v Speaker 1>or we make the choices that we do. And Eagleman

0:26:09.640 --> 0:26:11.960
<v Speaker 1>is talking about this again from an evolutionary perspective or

0:26:12.000 --> 0:26:15.640
<v Speaker 1>biological perspective. We've seen this over and over again. Oh,

0:26:15.680 --> 0:26:17.760
<v Speaker 1>there was the study we have with the strippers, yeah,

0:26:17.840 --> 0:26:21.560
<v Speaker 1>laptop dances. Yeah, from the was this the University of Nevada,

0:26:21.560 --> 0:26:24.480
<v Speaker 1>I believe, and they found that the strippers who are

0:26:24.520 --> 0:26:27.760
<v Speaker 1>ovulating received higher tips than those who are not, which

0:26:27.800 --> 0:26:29.720
<v Speaker 1>which meant that on on a on a very basic

0:26:29.760 --> 0:26:32.640
<v Speaker 1>biological level, and the men liked the women who were

0:26:32.720 --> 0:26:35.920
<v Speaker 1>better potential biological mates at any given moment. And we're

0:26:35.920 --> 0:26:38.560
<v Speaker 1>talking about like an average of sixty eight dollars and

0:26:38.600 --> 0:26:42.400
<v Speaker 1>tips right as opposed to non ovulating women whose averages

0:26:42.440 --> 0:26:46.359
<v Speaker 1>around like thirty five bucks. So there's quite a difference.

0:26:46.520 --> 0:26:48.159
<v Speaker 1>So both of these really point of the idea that,

0:26:48.280 --> 0:26:51.679
<v Speaker 1>especially when it comes to choices regarding mating and survival

0:26:51.760 --> 0:26:55.080
<v Speaker 1>and these very primal biological things, there's somebody else calling

0:26:55.119 --> 0:26:57.720
<v Speaker 1>the shots. I mean, it's kind of a an overstatement

0:26:57.720 --> 0:27:00.480
<v Speaker 1>of the obvious to a certain extent, because they're shortage

0:27:00.480 --> 0:27:02.560
<v Speaker 1>of jokes about that. You know about like men don't

0:27:02.600 --> 0:27:05.879
<v Speaker 1>think with their brain, they think with their well and

0:27:05.880 --> 0:27:09.080
<v Speaker 1>they they talked. They also talk about in the book

0:27:09.160 --> 0:27:11.639
<v Speaker 1>Um David Ggelman talks about how women will select a

0:27:11.760 --> 0:27:15.159
<v Speaker 1>partner when they are ovulating based on how much facial

0:27:15.160 --> 0:27:18.600
<v Speaker 1>hair and how broad their shoulders are, because they want

0:27:18.680 --> 0:27:22.639
<v Speaker 1>somebody who's husky and protective and strong. Yeah, yeah, they

0:27:22.640 --> 0:27:24.639
<v Speaker 1>want the incredible hulk. Well when when is it? Then

0:27:24.720 --> 0:27:27.400
<v Speaker 1>they want somebody who is kind and delicate when they're

0:27:27.440 --> 0:27:30.840
<v Speaker 1>not ovulating. There they look for people who have softer features,

0:27:30.920 --> 0:27:33.600
<v Speaker 1>and having a broadcast just doesn't matter as much. The

0:27:33.640 --> 0:27:35.840
<v Speaker 1>idea is that they're looking for someone who can nurture,

0:27:35.880 --> 0:27:39.320
<v Speaker 1>learn more his words, not mine, Because when I read

0:27:39.320 --> 0:27:41.920
<v Speaker 1>stuff like this sometimes I have to raise my eyebrow

0:27:41.920 --> 0:27:44.320
<v Speaker 1>in a big question mark because sometimes I think this

0:27:44.440 --> 0:27:48.359
<v Speaker 1>is overstated to a certain degree. Yeah, yeah, none of

0:27:48.359 --> 0:27:51.000
<v Speaker 1>these are the hard and fast rule by which to live.

0:27:51.080 --> 0:27:53.240
<v Speaker 1>But but again it chose that that again their stuff

0:27:53.280 --> 0:27:56.520
<v Speaker 1>going on at a biological level, that if it's not

0:27:56.680 --> 0:28:00.560
<v Speaker 1>robbing us of our free will completely, it's at least

0:28:00.720 --> 0:28:03.920
<v Speaker 1>limiting the number of options. It's steering us towards certain choices,

0:28:03.960 --> 0:28:07.399
<v Speaker 1>if not choosing them outright. For the surface, and it

0:28:07.440 --> 0:28:11.240
<v Speaker 1>begs the question, so does free will really exist? And

0:28:11.480 --> 0:28:14.120
<v Speaker 1>Eagleman says the argument for these the existence of free

0:28:14.119 --> 0:28:17.119
<v Speaker 1>will is essentially that it's a direct subjective experience. And

0:28:17.119 --> 0:28:19.119
<v Speaker 1>I talked about this earlier. I feel like I just

0:28:19.200 --> 0:28:22.240
<v Speaker 1>made a choice to scratch my arms, so therefore I

0:28:22.280 --> 0:28:25.159
<v Speaker 1>feel like I made a choice the objective forward being feel.

0:28:25.240 --> 0:28:28.600
<v Speaker 1>But Eagleman brings up a really interesting study by I

0:28:28.600 --> 0:28:32.399
<v Speaker 1>believe he's a neuroscientist Labette, who had a finger raising experiment.

0:28:32.920 --> 0:28:36.719
<v Speaker 1>And in the nineteen sixties, Benjamin Labette put electrodes on

0:28:36.760 --> 0:28:39.080
<v Speaker 1>his test subject's head and asked them to lift their

0:28:39.120 --> 0:28:42.160
<v Speaker 1>finger whenever they got the urged to do so, okay,

0:28:42.520 --> 0:28:45.520
<v Speaker 1>and it seems pretty straightforward, right. They were given a

0:28:45.560 --> 0:28:47.840
<v Speaker 1>timer and asked to note the exact movement that they

0:28:47.920 --> 0:28:51.360
<v Speaker 1>felt the urge. People reported the urge about a quarter

0:28:51.440 --> 0:28:54.160
<v Speaker 1>of a second before they actually move their fingers. The

0:28:54.280 --> 0:28:56.800
<v Speaker 1>curious part is that the E E G read out

0:28:56.840 --> 0:28:59.600
<v Speaker 1>from the electrodes reported the activity in their brain rose

0:29:00.040 --> 0:29:03.680
<v Speaker 1>out one full second before they actually felt the urge

0:29:03.760 --> 0:29:06.680
<v Speaker 1>to move. So why is this important? I mean because

0:29:06.680 --> 0:29:09.080
<v Speaker 1>it's basically saying that there are parts of the brain

0:29:09.160 --> 0:29:12.920
<v Speaker 1>that are making decisions well before you become conscious of it. Wow.

0:29:12.960 --> 0:29:14.800
<v Speaker 1>So it's like John Stewart just made a funny joke.

0:29:15.120 --> 0:29:18.160
<v Speaker 1>Know that joke was written six hours ago by like

0:29:18.240 --> 0:29:22.360
<v Speaker 1>four dudes, and it was already determined funny and served

0:29:22.440 --> 0:29:27.200
<v Speaker 1>up right, approved by a committee, stamped, typed up, signed,

0:29:27.720 --> 0:29:30.600
<v Speaker 1>handed over, and delivered yeah yeah, which all flies in

0:29:30.640 --> 0:29:32.600
<v Speaker 1>the face of the argument that, well, I feel like

0:29:32.640 --> 0:29:34.840
<v Speaker 1>I just made a choice to scratch my arm. Yeah,

0:29:34.920 --> 0:29:36.880
<v Speaker 1>well you were kind of served up the information to

0:29:36.920 --> 0:29:39.800
<v Speaker 1>do it. You know, this other, this other part of

0:29:39.840 --> 0:29:42.400
<v Speaker 1>your brain that's working under the covers, is not necessarily

0:29:42.440 --> 0:29:45.680
<v Speaker 1>giving a direct subjective experience, and it raises all sorts

0:29:45.720 --> 0:29:47.840
<v Speaker 1>of interesting questions about then, then what do we do

0:29:47.880 --> 0:29:50.360
<v Speaker 1>with this information? How does it change the world we

0:29:50.400 --> 0:29:52.360
<v Speaker 1>live in? I was checking out the author or Scott

0:29:52.400 --> 0:29:54.840
<v Speaker 1>Baker's blog, re Pound Brain. He was talking about going

0:29:54.840 --> 0:29:58.200
<v Speaker 1>to see a talk by Daniel Dennett, who mentioned earlier

0:29:58.240 --> 0:30:03.040
<v Speaker 1>the Philosopher, and then was discussing two recent studies by UM.

0:30:03.240 --> 0:30:05.760
<v Speaker 1>It's a cooperation between the University of Minnesota and the

0:30:05.840 --> 0:30:10.400
<v Speaker 1>University of British Columbia, and they found that college students,

0:30:10.480 --> 0:30:14.520
<v Speaker 1>when exposed to arguments that were not completely in charge

0:30:14.880 --> 0:30:17.440
<v Speaker 1>of our choices, that free will is either an illusion

0:30:17.680 --> 0:30:20.360
<v Speaker 1>or not near as big a factor in our choices

0:30:20.400 --> 0:30:22.280
<v Speaker 1>as we think it is they were more likely to

0:30:22.360 --> 0:30:25.760
<v Speaker 1>cheat first on a mathematics test, then on a on

0:30:25.800 --> 0:30:28.760
<v Speaker 1>another form of tests. But that that raises an interesting question.

0:30:28.800 --> 0:30:31.160
<v Speaker 1>If we were to live in a world where everyone

0:30:31.280 --> 0:30:32.920
<v Speaker 1>is thinking, well, we're not really in charge, there's no

0:30:33.040 --> 0:30:35.360
<v Speaker 1>such thing as free will, I'm just privy to all

0:30:35.400 --> 0:30:38.479
<v Speaker 1>these other forces beneath the surface of things. Then am

0:30:38.520 --> 0:30:41.720
<v Speaker 1>I more likely to make bad choices just because I

0:30:41.760 --> 0:30:44.600
<v Speaker 1>don't feel like they're my choices? Well, and that's what

0:30:44.760 --> 0:30:47.200
<v Speaker 1>Jennet and others argue, right, Like, you can't blame your

0:30:47.200 --> 0:30:51.160
<v Speaker 1>brain or or your lack of awareness for bad choices. Yeah,

0:30:51.240 --> 0:30:53.160
<v Speaker 1>you can't be on trial for murder and say my

0:30:53.200 --> 0:30:55.640
<v Speaker 1>brain made me do it. To a certain extent, you can,

0:30:55.800 --> 0:30:58.960
<v Speaker 1>but but but not not across the board. We can't

0:30:59.000 --> 0:31:01.640
<v Speaker 1>blame our brains because is we still are our brains,

0:31:01.960 --> 0:31:04.600
<v Speaker 1>even if there's a lot more going on on underneath,

0:31:04.640 --> 0:31:07.400
<v Speaker 1>even if we're at the periphery. Really, Yeah, Eagleman was

0:31:07.400 --> 0:31:09.960
<v Speaker 1>talking about this, and he was he brought up actually

0:31:10.000 --> 0:31:15.200
<v Speaker 1>Turetts and parasomnias as an example of what he calls automatism,

0:31:15.240 --> 0:31:17.200
<v Speaker 1>And he's saying that someone with Touretts could be said

0:31:17.200 --> 0:31:19.520
<v Speaker 1>to have no free will since the neural circuit trees

0:31:19.600 --> 0:31:23.080
<v Speaker 1>making decisions for him or her right and decisions that

0:31:23.080 --> 0:31:26.200
<v Speaker 1>they're consciously aware of, they can't do anything to stop it.

0:31:26.320 --> 0:31:28.320
<v Speaker 1>And of course when you've got a parasomnia though you're

0:31:28.360 --> 0:31:31.040
<v Speaker 1>not quite aware. This is for people who didn't hear

0:31:31.080 --> 0:31:34.400
<v Speaker 1>the parasomnia episode, this is crazy sleep. This is sleep

0:31:34.400 --> 0:31:37.680
<v Speaker 1>eating sleep. Um. Some people who have r b D

0:31:37.840 --> 0:31:40.360
<v Speaker 1>when actually act out their dreams, which you can be

0:31:40.440 --> 0:31:43.640
<v Speaker 1>quite frightening. Sleep sleep. Karate is pretty much from yeah,

0:31:43.680 --> 0:31:46.120
<v Speaker 1>that's that's the shorthand for that, um, But it's really

0:31:46.160 --> 0:31:50.760
<v Speaker 1>sort of redefining again what free will is. And what

0:31:50.840 --> 0:31:53.040
<v Speaker 1>he says is that we should come up with something

0:31:53.080 --> 0:31:56.640
<v Speaker 1>called the principle of sufficient automatism. So he says, in

0:31:56.720 --> 0:32:00.560
<v Speaker 1>legal parlance, automatism is is basically someone doing something and

0:32:00.600 --> 0:32:03.080
<v Speaker 1>the root cause for it is a biological process for

0:32:03.120 --> 0:32:05.560
<v Speaker 1>which the person has little or no control over. His

0:32:05.640 --> 0:32:09.080
<v Speaker 1>example would be, for instance, like a person isn't culpable

0:32:09.160 --> 0:32:12.680
<v Speaker 1>for an accident if they had a seizure right and

0:32:12.720 --> 0:32:16.360
<v Speaker 1>they caused a traffic accident. Interesting story, I know somebody

0:32:16.400 --> 0:32:19.240
<v Speaker 1>who was in a traffic accident, uh, and it was

0:32:19.280 --> 0:32:22.360
<v Speaker 1>caused by an individual who had a seizure, and the

0:32:22.400 --> 0:32:27.800
<v Speaker 1>insurance company involved claimed act of God active God. It's

0:32:27.840 --> 0:32:29.360
<v Speaker 1>got to be like a state by state thing in

0:32:29.360 --> 0:32:32.360
<v Speaker 1>the US, because, Yeah, I wonder if they all call it,

0:32:32.600 --> 0:32:34.719
<v Speaker 1>call it active God or or in this case, that's

0:32:34.720 --> 0:32:38.800
<v Speaker 1>supposed to be called automatism. M hmm, there you go.

0:32:39.200 --> 0:32:42.480
<v Speaker 1>We'll see. That's a whole another podcast for psycholinguism, right

0:32:42.800 --> 0:32:45.840
<v Speaker 1>and how we described meaning to language? So Egoman though

0:32:45.880 --> 0:32:48.160
<v Speaker 1>he takes this example and he says, Okay, the person

0:32:48.200 --> 0:32:50.200
<v Speaker 1>didn't have a choice in the matter, right, the perion

0:32:50.240 --> 0:32:51.960
<v Speaker 1>that had the seizure, they didn't want to have a

0:32:51.960 --> 0:32:54.120
<v Speaker 1>seizure and they didn't want to cause an accident. So

0:32:54.280 --> 0:32:57.720
<v Speaker 1>he wonders if this biological process quote describe most or

0:32:57.880 --> 0:32:59.840
<v Speaker 1>some would argue all of what's going on in our

0:33:00.040 --> 0:33:03.880
<v Speaker 1>rains given the steering power of our genetics, childhood experiences,

0:33:04.320 --> 0:33:08.800
<v Speaker 1>environmental talks and hormones, neurotransmitters, and neurocircuitry, enough of our

0:33:08.880 --> 0:33:13.440
<v Speaker 1>decisions are beyond our explicit control that we arguably are

0:33:13.520 --> 0:33:16.320
<v Speaker 1>not the ones in charge. In other words, free will

0:33:16.680 --> 0:33:19.080
<v Speaker 1>may exist, but if it does, it has a very

0:33:19.200 --> 0:33:22.040
<v Speaker 1>little room in which to operate. So he says we

0:33:22.080 --> 0:33:26.000
<v Speaker 1>should reframe it as this principle of sufficient automatism. Basically,

0:33:26.000 --> 0:33:28.720
<v Speaker 1>the principle arises naturally from the understanding that free will,

0:33:28.760 --> 0:33:31.040
<v Speaker 1>if it is, if it does exist, is only a

0:33:31.040 --> 0:33:35.280
<v Speaker 1>small factor writing on top of enormous automated machinery, so

0:33:35.360 --> 0:33:37.720
<v Speaker 1>small that we may be able to think about bad

0:33:37.760 --> 0:33:39.880
<v Speaker 1>decisions being made in the same way that we think

0:33:39.920 --> 0:33:43.360
<v Speaker 1>about any other physical process, like diabetes or lung disease.

0:33:44.480 --> 0:33:46.680
<v Speaker 1>I don't know, is he is he letting us off

0:33:46.760 --> 0:33:49.520
<v Speaker 1>too easily? You think? I don't think. I mean he

0:33:49.520 --> 0:33:51.640
<v Speaker 1>he out you know, in his Bookie outright came out

0:33:51.680 --> 0:33:54.280
<v Speaker 1>and said, I'm not making the argument, and I don't

0:33:54.280 --> 0:33:57.080
<v Speaker 1>think it. There's a risk that we're going to unlock

0:33:57.120 --> 0:33:59.160
<v Speaker 1>the doors in the prisons and say, oh, you guys

0:33:59.160 --> 0:34:01.200
<v Speaker 1>go free. There's no sich thing as free will, so

0:34:01.720 --> 0:34:03.840
<v Speaker 1>carry on. No, I agree, but I think he's still

0:34:04.120 --> 0:34:07.840
<v Speaker 1>posing that question do we have free will? And he's

0:34:07.880 --> 0:34:11.439
<v Speaker 1>sort of saying, no, we don't, but possibly we could

0:34:11.440 --> 0:34:13.560
<v Speaker 1>act on it within seconds. Well, this is me, not

0:34:13.680 --> 0:34:17.200
<v Speaker 1>him freere Perhaps all zen meditation experts right, and we

0:34:17.200 --> 0:34:19.680
<v Speaker 1>could monitor every thought, because when we get down to it,

0:34:19.719 --> 0:34:23.920
<v Speaker 1>the experience is that we have free will unless we

0:34:24.800 --> 0:34:28.680
<v Speaker 1>really work on ourselves to change the way we experienced

0:34:28.719 --> 0:34:31.799
<v Speaker 1>the world. It's this weird paradox in the in the

0:34:31.840 --> 0:34:34.120
<v Speaker 1>way we are the experience, you know, we are this,

0:34:34.320 --> 0:34:37.440
<v Speaker 1>uh like like, how do you change that? How how

0:34:37.480 --> 0:34:40.480
<v Speaker 1>do we do that? Could you become the brain without

0:34:40.480 --> 0:34:43.480
<v Speaker 1>this subsurface of perceived free will? I don't know, I

0:34:43.480 --> 0:34:45.640
<v Speaker 1>don't know. I think that's why neuroscience is so fascinating,

0:34:45.680 --> 0:34:48.680
<v Speaker 1>and I think that's that's why he leaves the door open,

0:34:48.920 --> 0:34:51.200
<v Speaker 1>even though he says I pretty much side with other

0:34:51.239 --> 0:34:54.480
<v Speaker 1>neuroscientists and saying that we don't necessarily have the free will,

0:34:54.600 --> 0:34:56.799
<v Speaker 1>or at least it's not what we think it is.

0:34:57.320 --> 0:35:00.560
<v Speaker 1>It's it's definitely a different creature than what we've been discussing.

0:35:01.120 --> 0:35:03.520
<v Speaker 1>But he says that he feels like neuroscience is too

0:35:03.560 --> 0:35:07.399
<v Speaker 1>young and in a field right now to really definitively

0:35:07.480 --> 0:35:10.799
<v Speaker 1>answer this question. And it does make me think back

0:35:10.840 --> 0:35:14.160
<v Speaker 1>to the Blue Brain project, which we've talked about. This

0:35:14.719 --> 0:35:17.360
<v Speaker 1>building the computer or the digital model of the brain,

0:35:17.560 --> 0:35:21.280
<v Speaker 1>right trying to re engineer like our billion neurons and

0:35:21.320 --> 0:35:23.839
<v Speaker 1>see this detail at a cellular level and see if

0:35:23.840 --> 0:35:25.800
<v Speaker 1>it can tell us and the answer to these questions

0:35:25.840 --> 0:35:28.359
<v Speaker 1>about who we are. If this consciousness this I does

0:35:28.400 --> 0:35:31.680
<v Speaker 1>it really exist in this brain floating around? Yeah, As

0:35:31.719 --> 0:35:33.920
<v Speaker 1>we've mentioned before, I think it's it's like I'm one extreme.

0:35:33.960 --> 0:35:37.560
<v Speaker 1>You can look at such revelations as um terrifying, and

0:35:37.600 --> 0:35:39.600
<v Speaker 1>on the other side you can look at it as enlightenment.

0:35:39.920 --> 0:35:42.400
<v Speaker 1>And I think ultimately it's going to be ideally somewhere

0:35:42.400 --> 0:35:45.000
<v Speaker 1>in between where to see the enlightening aspects of it

0:35:45.040 --> 0:35:47.680
<v Speaker 1>but also see the sobering aspects of it as well.

0:35:47.760 --> 0:35:49.880
<v Speaker 1>So on one level you can say, well, I'm not

0:35:49.960 --> 0:35:52.359
<v Speaker 1>really completely in charge of all my choices and look

0:35:52.400 --> 0:35:54.120
<v Speaker 1>at that in so far as it keeps you from

0:35:54.160 --> 0:35:56.680
<v Speaker 1>beating yourself up too much, but also don't cling to

0:35:56.719 --> 0:35:58.920
<v Speaker 1>it so much that you just run around doing whatever

0:35:58.960 --> 0:36:02.160
<v Speaker 1>the heck entered your mind and didn't bang every impulse. Personally,

0:36:02.280 --> 0:36:04.520
<v Speaker 1>I think that it's it's actually pretty liberating because I

0:36:04.560 --> 0:36:06.320
<v Speaker 1>think that it gives us another way to think about

0:36:06.320 --> 0:36:09.360
<v Speaker 1>our actions and perhaps even sort of back up a

0:36:09.360 --> 0:36:12.080
<v Speaker 1>little bit and rethink them in a way that we

0:36:12.120 --> 0:36:14.520
<v Speaker 1>make better choices, if at all possible. If that little

0:36:14.640 --> 0:36:18.320
<v Speaker 1>middle second window does exist where we can make decisions

0:36:18.320 --> 0:36:22.600
<v Speaker 1>that I the consciousness that we that are aware. Then hey, okay,

0:36:22.640 --> 0:36:25.480
<v Speaker 1>even even better to know that that exists and take

0:36:25.520 --> 0:36:27.680
<v Speaker 1>hold of it. Yeah, well, it's kind of like to

0:36:27.719 --> 0:36:29.719
<v Speaker 1>come back to John Stewart. When John Stewart reads a joke,

0:36:30.120 --> 0:36:32.600
<v Speaker 1>he knows that that this was written hours ago by

0:36:32.600 --> 0:36:33.960
<v Speaker 1>a team of riders. We still have to add to

0:36:34.000 --> 0:36:36.319
<v Speaker 1>deliver it. So there you go. Maybe there's a model there.

0:36:36.719 --> 0:36:39.080
<v Speaker 1>I think there's a unifying theory of mine right there,

0:36:39.080 --> 0:36:41.200
<v Speaker 1>and have to do with John Stewart. Yeah, yeah, I'm

0:36:41.200 --> 0:36:43.680
<v Speaker 1>gonna I'm gonna patent that. Speaking of free will, some

0:36:43.760 --> 0:36:46.560
<v Speaker 1>of our listeners had the free will to send us

0:36:46.560 --> 0:36:53.320
<v Speaker 1>in some emails. Maybe maybe there were suggestions in this

0:36:53.440 --> 0:36:55.359
<v Speaker 1>creepy voice. But if you got there, you got one.

0:36:55.440 --> 0:36:58.520
<v Speaker 1>Oh yeah, I've got one. Well normally I read them,

0:36:58.520 --> 0:37:00.040
<v Speaker 1>but I know you had one that wasn't need to

0:36:59.880 --> 0:37:02.919
<v Speaker 1>do to your heart. Yeah. This is from Spencer and

0:37:03.040 --> 0:37:06.600
<v Speaker 1>he was talking about the podcast that we recently did

0:37:06.800 --> 0:37:11.360
<v Speaker 1>about cycolinguistics and our treatment of animals and eating animals.

0:37:11.800 --> 0:37:17.600
<v Speaker 1>Believe it was called Don't Eat the Pandada. And he writes, um,

0:37:17.600 --> 0:37:20.000
<v Speaker 1>and I'll skip around this a little bit because it's longer.

0:37:20.280 --> 0:37:23.640
<v Speaker 1>Was very thoughtful email, says I myself am a metatarian

0:37:23.760 --> 0:37:25.959
<v Speaker 1>who has always struggled with the idea of not having

0:37:25.960 --> 0:37:28.279
<v Speaker 1>to participate or even think about the process by which

0:37:28.280 --> 0:37:30.400
<v Speaker 1>the animal went from breathing and living to sitting on

0:37:30.440 --> 0:37:34.319
<v Speaker 1>my plate, all seasoned and delicious for me personally, The

0:37:34.360 --> 0:37:37.040
<v Speaker 1>internal struggle began when I was invited on a hunt

0:37:37.080 --> 0:37:41.320
<v Speaker 1>with my cousin when I was sixteen. Um. I agreed

0:37:41.440 --> 0:37:43.800
<v Speaker 1>enthusiastically and was taken to a farmer's field. Will re

0:37:43.840 --> 0:37:48.840
<v Speaker 1>drove most of the way and we just uh for

0:37:48.920 --> 0:37:50.640
<v Speaker 1>this a little bit. We spotted a group of deer

0:37:50.680 --> 0:37:52.719
<v Speaker 1>who must have been suitable for shooting us. My cousin

0:37:52.760 --> 0:37:57.920
<v Speaker 1>directed me to take any because like farmers field. Now,

0:37:58.120 --> 0:38:01.560
<v Speaker 1>I'm sorry, yeah, Manby's coming into this, dude. My cousin

0:38:01.680 --> 0:38:04.000
<v Speaker 1>directing me and take aim Adam matured dough, which I did.

0:38:04.080 --> 0:38:06.919
<v Speaker 1>Upon firing the shot and seeing that my actions had

0:38:06.920 --> 0:38:09.400
<v Speaker 1>directly resulted in the struggle an imminent death of a

0:38:09.400 --> 0:38:12.640
<v Speaker 1>beautiful animal, immediately started crying. Since that day, I've always

0:38:12.680 --> 0:38:15.279
<v Speaker 1>had an issue with the death of other animals for

0:38:15.320 --> 0:38:17.920
<v Speaker 1>our enjoyment, until that first pie of a juicy burger

0:38:18.080 --> 0:38:21.640
<v Speaker 1>or other savory meat concoction that I mysteriously and suddenly

0:38:21.640 --> 0:38:24.799
<v Speaker 1>forget I ever took issue with how I got how

0:38:24.840 --> 0:38:27.160
<v Speaker 1>it got to my mouth. And then he talks about

0:38:27.239 --> 0:38:29.279
<v Speaker 1>his wife who was in the four h Beef Club

0:38:29.360 --> 0:38:32.040
<v Speaker 1>for many years, and how when you're in the club,

0:38:32.120 --> 0:38:35.439
<v Speaker 1>you basically raise a calf and you get to show

0:38:35.480 --> 0:38:37.600
<v Speaker 1>it off and it's like this great experience and you've

0:38:37.640 --> 0:38:39.960
<v Speaker 1>bonded with this animal. And he said that of course,

0:38:40.000 --> 0:38:42.920
<v Speaker 1>when the young for hrs are showing their calves at

0:38:42.920 --> 0:38:45.640
<v Speaker 1>the auction, many inevitably start crying as their animals are

0:38:45.719 --> 0:38:48.040
<v Speaker 1>lead away for slaughter, whereupon everyone takes a few minutes

0:38:48.080 --> 0:38:50.279
<v Speaker 1>to calm down and get ready for delicious beefs upper

0:38:50.400 --> 0:38:52.279
<v Speaker 1>after the event. Thanks so much for the podcast. It

0:38:52.480 --> 0:38:56.719
<v Speaker 1>always as promise, has blewn my mind, So I thought

0:38:56.719 --> 0:38:59.600
<v Speaker 1>that was just really interesting too. Again, we're talking about

0:38:59.680 --> 0:39:01.440
<v Speaker 1>the things that we do and the things that we

0:39:01.560 --> 0:39:04.640
<v Speaker 1>think in how sometimes they're not quite squared together. So

0:39:05.160 --> 0:39:07.719
<v Speaker 1>thank you very much Fance for for sending that to us.

0:39:08.440 --> 0:39:10.680
<v Speaker 1>If you have any thoughts you'd like to share with us.

0:39:10.680 --> 0:39:13.000
<v Speaker 1>You've got some some cool study you ran across, some

0:39:13.160 --> 0:39:15.360
<v Speaker 1>idea that you think would make for a cool episode

0:39:15.360 --> 0:39:17.120
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0:39:17.320 --> 0:39:19.600
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0:39:25.239 --> 0:39:27.799
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0:39:27.840 --> 0:39:29.719
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0:39:29.760 --> 0:39:36.360
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