WEBVTT - The Rise and Fall of Crypto Billionaire Sam Bankman-Fried from Talk Easy

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<v Speaker 1>Pushkin.

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<v Speaker 2>This is Talk Easy. I'm Stan Fragoso.

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<v Speaker 3>Welcome to the show.

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<v Speaker 2>Today we are joined by writer and podcaster Michael Lewis.

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<v Speaker 2>He's the host of Against the Rules and the author

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<v Speaker 2>of several best selling books, including Liars, Poker, Moneyball, and

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<v Speaker 2>The Big Short. His latest is called Going Infinite, The

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<v Speaker 2>Rise and Fall of a New Time. The tycoon in

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<v Speaker 2>question is Sam Bankman Freed, the FTX crypto mogul, who

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<v Speaker 2>was once listed by Forbes as the richest person in

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<v Speaker 2>the world under thirty. That was until the cryptocurrency exchange

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<v Speaker 2>collapse last fall, when several billions from customers and investors

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<v Speaker 2>were lent to Alameda Research, a cryptocurrency trading firm co

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<v Speaker 2>founded by Bankman Freed. Sam now stands trial in a

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<v Speaker 2>Manhattan federal court where he's been accused of orchestrating a

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<v Speaker 2>scheme to siphon money from FTX into various political contributions,

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<v Speaker 2>real estate purchases, charitable donations, and venture investments. He currently

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<v Speaker 2>faces seven criminal counts, including wire fraud, conspiracy, and money laundering.

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<v Speaker 2>But at each twist and turn in Sam's improbable story,

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<v Speaker 2>there's only one person that really had a front row

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<v Speaker 2>seat to the action Michael Lewis. Since the publication of

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<v Speaker 2>Going Infinite in early October, the book has received a

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<v Speaker 2>wide array of reviews. The Guardian, for one, marveled at

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<v Speaker 2>Lewis's ability to quote, pace, structure, and humanize a story

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<v Speaker 2>about something as dense and unfriendly as crypto. However, as

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<v Speaker 2>Michael and I discussed at the top, others have been

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<v Speaker 2>less charitable, including The New York Times, The Washington Post

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<v Speaker 2>and The Atlantic, each of which have suggested in one

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<v Speaker 2>way or another that Lewis grew too close to his

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<v Speaker 2>subject that he failed to demonstrate quote a healthy helping

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<v Speaker 2>of skepticism, as one Calmness wrote. But in my view,

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<v Speaker 2>the book, much like the subject at its center, is

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<v Speaker 2>a bit more complicated than those descriptions, and so this

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<v Speaker 2>week I wanted to sit with Lewis to discuss the

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<v Speaker 2>thornier elements of Going Infinite, along with the whirlwind press

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<v Speaker 2>tour he's been on as bankman Freed remains on trial.

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<v Speaker 2>We also discuss Sam's belief in effective altruism and all

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<v Speaker 2>the ways in which he planned to use his money

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<v Speaker 2>for the greater good. And then, finally, in the last act,

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<v Speaker 2>Michael reflects on his own journalistic philosophies and how he

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<v Speaker 2>managed to write this book in the aftermath of great

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<v Speaker 2>personal tragedy. That's all coming up next with our guest

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<v Speaker 2>and fellow Pushkin podcaster Michael Lewis.

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<v Speaker 3>I hope you're intruct.

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<v Speaker 2>Michael Lewis, Welcome back to the show.

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<v Speaker 1>Sam's good to see you.

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<v Speaker 2>How are you feeling anything interesting happening in your life?

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<v Speaker 1>Well? Yes, as a matter of fact, I'm having an

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<v Speaker 1>experience I've had versions of before where book comes out

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<v Speaker 1>and it just kind of goes nuts. It upsets some people.

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<v Speaker 2>A lot of people.

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<v Speaker 1>Yeah, very angry. Yeah, a lot of people very angry.

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<v Speaker 2>Why are they so mad at you?

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<v Speaker 1>So let me just back up a little bit. I've

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<v Speaker 1>had people angry with me before. The first I don't know,

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<v Speaker 1>six weeks of Moneyball was miserable, and it was miserable

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<v Speaker 1>because the people are right out of the gate, were

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<v Speaker 1>people who were wedded to the old way of doing things,

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<v Speaker 1>and it was an insult to the old way of

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<v Speaker 1>doing things.

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<v Speaker 2>And as a Cubs fan, I was insulted.

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<v Speaker 1>Yeah, people were insulted. I'm trying to get my mind

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<v Speaker 1>around the anger this time because it's a little it's

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<v Speaker 1>a little less clear. It's not universal, highly concentrated in

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<v Speaker 1>the United States, which is a little odd because you know,

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<v Speaker 1>the book is about Sam Bekman freedom FTX, and the

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<v Speaker 1>vast majority of the losses are outside of the United States.

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<v Speaker 1>The people who you would think would be angry because

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<v Speaker 1>they lost money are in Turkey, in China and India,

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<v Speaker 1>and the outrage is here. I mean even so, I

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<v Speaker 1>just came back from touring in Ireland. In England and

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<v Speaker 1>the feeling near there is curiosity and a desire to understand.

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<v Speaker 2>Well, those are the guiding principles of this podcast. Yes,

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<v Speaker 2>we're the last interview you're doing on your press tour,

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<v Speaker 2>which I know you have not been overjoyed to do,

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<v Speaker 2>in part because the subject of your book is currently

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<v Speaker 2>on trial and has just announced that he will be

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<v Speaker 2>testifying later this week. Sam Bankman Fried is the founder

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<v Speaker 2>of FTX, the cryptocurrency exchange. He plans to defend himself

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<v Speaker 2>against claims that he orchestrated a sweeping scheme to steal

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<v Speaker 2>as much as ten billion dollars in deposits from fts customers.

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<v Speaker 2>He's pleaded not guilty to seven charges of fraud, conspiracy,

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<v Speaker 2>and money laundering. If convicted, he would face what amounts

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<v Speaker 2>to a life sentence. Now, you spent the better part

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<v Speaker 2>of the last two years with Sam and his colleagues

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<v Speaker 2>and his family, first as a fly on the wall,

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<v Speaker 2>then as a kind of sounding board before we dive in.

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<v Speaker 2>Are you surprised that Sam has elected to testify? And

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<v Speaker 2>more importantly, do you think it's a good idea?

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<v Speaker 1>Not surprised, because he's been adamant all along, and then

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<v Speaker 1>he would do.

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<v Speaker 2>It if he got the medication required, If.

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<v Speaker 1>He got the medication required for ADHD right, And he's

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<v Speaker 1>been adamant all along about his feeling of his own innocence,

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<v Speaker 1>has maintained all along the gap between his perception of

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<v Speaker 1>this event and the prosecutor's perception. So there was never

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<v Speaker 1>like there was never in the air ideal. It was never, oh,

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<v Speaker 1>let's talk to them about maybe five years in jail.

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<v Speaker 1>It was I think I'm innocent, and they think I

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<v Speaker 1>should go to jail for life. So I knew that

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<v Speaker 1>he wanted to tell his story from the witness stand.

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<v Speaker 1>Is it a good idea? Every lawyer in the world

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<v Speaker 1>would tell you no.

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<v Speaker 2>And it's including maybe his own father possibly who's an attorney.

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<v Speaker 1>The parents long ago learned that anything they try to

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<v Speaker 1>tell him backfires, so that they wouldn't be so unwise

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<v Speaker 1>as to give their advice because he just does the opposite.

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<v Speaker 1>And the reason why it's a bad idea is interesting.

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<v Speaker 1>It isn't that like he can make it worse, because

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<v Speaker 1>it's already as bad as it really as he can get.

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<v Speaker 1>I mean, every lawyer in the world will also tell

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<v Speaker 1>you that the jury is likely to convict, so you

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<v Speaker 1>kind of think, well, why not. It's kind of a

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<v Speaker 1>hail Mary. But if the judge takes offense at his testimony,

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<v Speaker 1>if the judge thinks he purchases himself in the court

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<v Speaker 1>in his courtroom, the judge has a great latitude as

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<v Speaker 1>the sentencing, and the judge might just layer on some

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<v Speaker 1>more years because of whatever Sam says on the stand.

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<v Speaker 1>And I know he's been told that, so he's running

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<v Speaker 1>that risk. And I have no idea. I haven't had

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<v Speaker 1>any contact with him since he was put in jail,

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<v Speaker 1>so I don't know what he's going to say.

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<v Speaker 2>Have you tried to have contact with him.

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<v Speaker 1>I floated the idea of going in to visit. I

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<v Speaker 1>had a few more questions. I wanted to put to him,

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<v Speaker 1>and everybody agreed it was a bad idea for him

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<v Speaker 1>to let me in because the prosecutors were already agitated

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<v Speaker 1>about my presence in his life.

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<v Speaker 2>Now you've said that the prosecution has one story, the

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<v Speaker 2>defense has another story, which we're about to hear, which

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<v Speaker 2>we're about to hear for the first time. You've said

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<v Speaker 2>that you have the best story. Why do you think

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<v Speaker 2>that is?

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<v Speaker 1>Because I had context for it all, Because I interviewed

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<v Speaker 1>all these people when things were good up until November

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<v Speaker 1>of last year. Everyone in the world wanted to be

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<v Speaker 1>aligned with Sam Begman freed. After November, everybody wanted to

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<v Speaker 1>The last thing they wanted was to have anything to

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<v Speaker 1>do with him or be aligned in any way. And

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<v Speaker 1>so I saw that. I saw both. I saw the

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<v Speaker 1>states of mind of the participants, which have now been

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<v Speaker 1>I think a little distorted on the witness stand and

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<v Speaker 1>distorted by social pressure. So I had just had a

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<v Speaker 1>text for it all. Also, there's all kinds of stuff

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<v Speaker 1>that isn't admissible in a courtroom. It would be important

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<v Speaker 1>for someone who's just curious about what happened, but that

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<v Speaker 1>is irrelevant to the legal proceedings. A couple of examples

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<v Speaker 1>the whole effective altruism angle, like what these people lived

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<v Speaker 1>in eight and breathes for and they really did all

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<v Speaker 1>of them. That's not come up in the courtroom. You

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<v Speaker 1>kind of need to know that, you know, the kind

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<v Speaker 1>of the spirit in the air and the weirdness of

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<v Speaker 1>the whole thing. Another example the fact that it's looking

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<v Speaker 1>increasingly like all the customers are going to get their

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<v Speaker 1>money back. The bankruptcy people have said that they're eight

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<v Speaker 1>point six billion dollars in customer deposits that are missing,

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<v Speaker 1>that they found seven point three and they're sitting on

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<v Speaker 1>at least one one private investment that seems to be

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<v Speaker 1>worth several billion dollars. That's not admissible in the courtroom.

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<v Speaker 1>It's sort of like when you tell someone over dinner that, oh,

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<v Speaker 1>by the way, there's likely to be close to full recovery.

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<v Speaker 1>Their jaws are on the floor. What do you mean,

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<v Speaker 1>I thought he stole all the money? Well, he put

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<v Speaker 1>the money in the wrong place and used it for

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<v Speaker 1>his own purposes when he should have and he put

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<v Speaker 1>people at risk that he shouldn't have put at risk,

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<v Speaker 1>which is a crime, which is all of course. So

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<v Speaker 1>it's like the courtroom has a very narrow purpose, and

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<v Speaker 1>my purpose is just much broader.

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<v Speaker 2>If we had had dinner in October of twenty twenty two,

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<v Speaker 2>at that point, FDx had ten million account holders, to

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<v Speaker 2>whom it owed eight point seven billion dollars. It had

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<v Speaker 2>generated a billion dollars in twenty twenty one, it was

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<v Speaker 2>likely to do the same in twenty twenty two, even

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<v Speaker 2>despite crypto prices crashing. It was on the surface a

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<v Speaker 2>booming business, with venture capitalists suggesting that Sam could be

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<v Speaker 2>the first trillionaire. So if we were to have that dinner,

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<v Speaker 2>how would you explain the book you were writing at

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<v Speaker 2>the time.

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<v Speaker 1>It's funny you asked this question because I had that

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<v Speaker 1>dinner at the very beginning of November with a friend

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<v Speaker 1>who was a film director. It wasn't a dinner, it

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<v Speaker 1>was a cup coffee. But I really like his storytelling,

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<v Speaker 1>Chops like, I really kind of He's a good sounding board.

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<v Speaker 1>And the point of the conversation was, I don't know

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<v Speaker 1>if I have a book, and so I've been sitting

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<v Speaker 1>with this guy for a year. Let me just tell

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<v Speaker 1>you this material, and let me tell you why I

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<v Speaker 1>haven't decided whether I'm going to write it. Or not,

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<v Speaker 1>and I sort of laid out what I knew about

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<v Speaker 1>Sam Bankman Freed. I laid out it was effectively the

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<v Speaker 1>first six chapters of the book.

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<v Speaker 2>So how did you do that?

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<v Speaker 1>In conversation, I said, here's this character, born without a

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<v Speaker 1>full complement of human feeling, born without empathy, born without

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<v Speaker 1>ability to feel pleasure, who lives a completely isolated childhood,

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<v Speaker 1>isolated beyond belief, given that he's being raised by two

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<v Speaker 1>Stanford law professors on the Stanford campus who were quite

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<v Speaker 1>social people themselves and had a brother, and had a

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<v Speaker 1>brother who regarded him as a tenant in the house

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<v Speaker 1>because he didn't have anything to do with each other.

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<v Speaker 1>This person sort of compensates for what he lacks by

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<v Speaker 1>taking what he can do and imposing it on the world.

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<v Speaker 1>What he can do is math calculations. He can think quantitatively, analytically,

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<v Speaker 1>and so he kind of turns life into this math

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<v Speaker 1>problem and would seem to not fit anywhere in the

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<v Speaker 1>world until he collides with Wall Street Wall Street and

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<v Speaker 1>its modern incarnation, high frequency trading, And when he collides

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<v Speaker 1>with that, he finds what he thinks is special about himself.

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<v Speaker 1>It's a particular kind of problem solving. It isn't exactly math.

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<v Speaker 1>It's making decisions, aren't calculations in semi chaotic environments, environments

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<v Speaker 1>where there isn't you can't get to a right answer.

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<v Speaker 1>You can just get to a better answer. It's not

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<v Speaker 1>playing chess. It's playing chess on a clock where you

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<v Speaker 1>have to make a move every five seconds and the

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<v Speaker 1>rules change, like the rules change every five minutes, so

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<v Speaker 1>the pieces the queen's become pawns or whatever. So you're

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<v Speaker 1>dealing with this kind of chaotic environment. But where it

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<v Speaker 1>does help to have a quantitative, analytical kind of aptitude,

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<v Speaker 1>and it happens to be Those are the kind of

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<v Speaker 1>tests they put him through. His Jane Street is his

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<v Speaker 1>high frequency trading for him in order to before they

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<v Speaker 1>hire him, and he's exceptional at it, and this defines him.

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<v Speaker 1>And what I'm telling the film Rector is I'm so

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<v Speaker 1>interested in this character because he goes from being having

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<v Speaker 1>no place in the world to sitting at the center

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<v Speaker 1>of the world. He goes from being nobody to being,

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<v Speaker 1>you know, the richest person in the world under thirty

0:13:22.956 --> 0:13:25.636
<v Speaker 1>and he's an octopus with his tentacles everywhere.

0:13:25.716 --> 0:13:27.916
<v Speaker 2>At that point, what did the center look like.

0:13:28.636 --> 0:13:32.196
<v Speaker 1>The center is bizarre because of where he is is

0:13:32.236 --> 0:13:34.596
<v Speaker 1>the Bahamas. He's in the jungle hut you know that

0:13:35.036 --> 0:13:38.556
<v Speaker 1>with and in a fancy condominium that he sleeps in.

0:13:38.596 --> 0:13:41.876
<v Speaker 1>But the office is this nondescript hout in the middle

0:13:41.916 --> 0:13:43.876
<v Speaker 1>of the jungle in the southern part of the main

0:13:43.916 --> 0:13:46.156
<v Speaker 1>island of the Bahamas. But what does it look like?

0:13:46.876 --> 0:13:52.076
<v Speaker 1>It looks like the fanciest, most celebrity drenched dinner party

0:13:52.116 --> 0:13:55.156
<v Speaker 1>you've ever been to. You name the famous person in

0:13:55.196 --> 0:13:58.916
<v Speaker 1>there there and the person who you don't recognize, Sam

0:13:58.956 --> 0:14:01.396
<v Speaker 1>Bankman Freed in shorts and a T shirt and droopy

0:14:01.396 --> 0:14:03.556
<v Speaker 1>white sox with his hair all over the place is

0:14:03.596 --> 0:14:06.956
<v Speaker 1>the center of attention. Everybody's around, hanging on every word,

0:14:07.236 --> 0:14:10.116
<v Speaker 1>and he's just starting to have in luance every which way.

0:14:10.156 --> 0:14:12.236
<v Speaker 1>And so the question is like, what is this telling

0:14:12.316 --> 0:14:14.436
<v Speaker 1>us about the world? That was always what interested me

0:14:14.476 --> 0:14:16.676
<v Speaker 1>about him. So I'm telling the film director this story.

0:14:16.916 --> 0:14:18.076
<v Speaker 1>It takes me an hour to get through it, and

0:14:18.156 --> 0:14:21.236
<v Speaker 1>he says, this is interesting. He says, you have a

0:14:21.236 --> 0:14:24.276
<v Speaker 1>problem that this story does not have a third act.

0:14:24.396 --> 0:14:26.156
<v Speaker 1>You don't know where it's going, so you don't have

0:14:26.156 --> 0:14:28.756
<v Speaker 1>an ending. So it's not a movie, he said. He said,

0:14:28.756 --> 0:14:30.356
<v Speaker 1>but you're a good enough writer. You can fool the

0:14:30.436 --> 0:14:33.076
<v Speaker 1>reader into thinking you have an ending, and you probably

0:14:33.076 --> 0:14:35.796
<v Speaker 1>it's also interesting. You should probably just write it. Three

0:14:35.876 --> 0:14:39.556
<v Speaker 1>days later, FTX falls apart and he writes and says,

0:14:39.556 --> 0:14:43.196
<v Speaker 1>can I direct the movie? It's like, this is incredible.

0:14:43.996 --> 0:14:46.796
<v Speaker 2>You mentioned in court that they have not brought in

0:14:47.516 --> 0:14:52.556
<v Speaker 2>effective altruism, which is sort of his entire mode of

0:14:52.556 --> 0:14:57.036
<v Speaker 2>operation is based on. That. Is that what initially brought

0:14:57.116 --> 0:14:59.276
<v Speaker 2>you into the story, that made you interested in him.

0:14:59.436 --> 0:15:01.356
<v Speaker 1>It was one of the things that made me interested

0:15:01.396 --> 0:15:05.636
<v Speaker 1>in him. I had this long standing curiosity about effective altruism.

0:15:05.916 --> 0:15:09.596
<v Speaker 1>I didn't know the name, but back in I would

0:15:09.596 --> 0:15:10.836
<v Speaker 1>it had been. It had been about the time Sam

0:15:10.876 --> 0:15:13.876
<v Speaker 1>was starting on Wall Street twenty twelve, thirteen fourteen. I

0:15:13.916 --> 0:15:17.636
<v Speaker 1>started to hear from friends about this guy they'd hired.

0:15:17.956 --> 0:15:20.916
<v Speaker 1>It wasn't Sam, some other person who had come to

0:15:20.996 --> 0:15:23.836
<v Speaker 1>work at some Wall Street firm, not because he wanted

0:15:23.916 --> 0:15:25.876
<v Speaker 1>to get rich, or rather not because he wanted to

0:15:25.876 --> 0:15:27.916
<v Speaker 1>get rich for himself, because he wanted to make money

0:15:27.956 --> 0:15:29.636
<v Speaker 1>to give it all away. And I thought it was

0:15:29.676 --> 0:15:32.156
<v Speaker 1>such a seditious idea when I first heard it, and

0:15:32.276 --> 0:15:34.636
<v Speaker 1>kind of a fun idea. I thought this like might

0:15:34.676 --> 0:15:36.356
<v Speaker 1>be the one thing that could sink Wall Street is

0:15:36.356 --> 0:15:38.076
<v Speaker 1>that everybody there was actually there just to give the

0:15:38.076 --> 0:15:40.756
<v Speaker 1>money away. So I had taken a slight interest in

0:15:40.756 --> 0:15:44.156
<v Speaker 1>it long ago without knowing what it was, and that

0:15:44.196 --> 0:15:47.636
<v Speaker 1>when I finally meet this dude who actually has done

0:15:47.676 --> 0:15:50.076
<v Speaker 1>this in such a big way, it's one of the

0:15:50.116 --> 0:15:51.076
<v Speaker 1>things that interests me.

0:15:51.316 --> 0:15:54.876
<v Speaker 2>So you two go on a hike that first meeting.

0:15:55.276 --> 0:15:57.796
<v Speaker 1>A walk, A walk, a two hour walk, A two

0:15:57.796 --> 0:15:58.276
<v Speaker 1>hour walk.

0:15:58.356 --> 0:16:02.236
<v Speaker 2>Yeah, we don't want to overemphasize his athletic prowess, yes

0:16:02.396 --> 0:16:05.996
<v Speaker 2>or mine? You used to play baseball? Come on, come on,

0:16:06.436 --> 0:16:10.956
<v Speaker 2>so tell me when you replay that converse now, can

0:16:10.996 --> 0:16:14.836
<v Speaker 2>you still recall what exactly pushed you over the edge

0:16:14.876 --> 0:16:17.076
<v Speaker 2>to say I need to spend the next couple of

0:16:17.116 --> 0:16:17.996
<v Speaker 2>years of my life with him.

0:16:18.076 --> 0:16:19.436
<v Speaker 1>I didn't say I need to spend the next couple

0:16:19.476 --> 0:16:20.716
<v Speaker 1>of years of my life with him. I said to

0:16:20.796 --> 0:16:25.076
<v Speaker 1>him at the end of two hours, this is so strange.

0:16:25.236 --> 0:16:26.956
<v Speaker 1>Can I just come watch? I just want to be

0:16:26.956 --> 0:16:28.836
<v Speaker 1>an observer in your life for a while and see

0:16:28.876 --> 0:16:31.476
<v Speaker 1>what there is to do here, and the things that

0:16:31.556 --> 0:16:34.996
<v Speaker 1>struck me as strange or interesting won the sums of

0:16:35.036 --> 0:16:38.156
<v Speaker 1>money Forbes was either had just we was about to

0:16:38.156 --> 0:16:40.276
<v Speaker 1>declare him worth twenty two and a half billion dollars.

0:16:40.636 --> 0:16:44.876
<v Speaker 1>He was a child of two liberal law professors at Stanford. Clearly,

0:16:45.316 --> 0:16:47.796
<v Speaker 1>in most other moments in human history, he would have

0:16:47.796 --> 0:16:50.516
<v Speaker 1>been at best like a physics professor. He wasn't interested

0:16:50.556 --> 0:16:52.436
<v Speaker 1>in money the way Wall Street people normally are, so

0:16:52.516 --> 0:16:54.796
<v Speaker 1>that it was a different vibe about the money. It

0:16:54.836 --> 0:16:57.516
<v Speaker 1>was like more ambitious in when I'm going to use

0:16:57.516 --> 0:17:00.596
<v Speaker 1>it to do the fact he was quite open about

0:17:00.636 --> 0:17:03.796
<v Speaker 1>how he was meddling in politics. He was The newspapers

0:17:03.796 --> 0:17:05.796
<v Speaker 1>had him as Biden's second biggest donor. He said, no,

0:17:05.836 --> 0:17:07.676
<v Speaker 1>I'm actually only the seventh. But still it's going to

0:17:07.716 --> 0:17:10.076
<v Speaker 1>get very big. He was talking about a billion dollars

0:17:10.116 --> 0:17:13.756
<v Speaker 1>into the next presidential election site. I thought that's just wild.

0:17:13.996 --> 0:17:16.676
<v Speaker 1>He said something that was really interesting to me. He said,

0:17:16.676 --> 0:17:19.996
<v Speaker 1>there's not enough money in politics, and I thought, I

0:17:19.996 --> 0:17:22.556
<v Speaker 1>have always had the opposite view, and I thought, but

0:17:23.076 --> 0:17:25.916
<v Speaker 1>his point was, when you see what the stakes are,

0:17:26.396 --> 0:17:28.676
<v Speaker 1>and you see that the rules have changed to allow

0:17:28.796 --> 0:17:30.996
<v Speaker 1>rich people to do basically whatever they want to do,

0:17:31.436 --> 0:17:33.996
<v Speaker 1>it's amazing that rich people aren't doing even more that

0:17:33.996 --> 0:17:35.876
<v Speaker 1>that was a very interesting kind of take on the

0:17:35.876 --> 0:17:37.956
<v Speaker 1>whole thing, and if he was going to follow through

0:17:37.996 --> 0:17:39.756
<v Speaker 1>on this, he was going to be a big deal

0:17:39.796 --> 0:17:43.956
<v Speaker 1>in the elections. But by that point, the crypto markets

0:17:43.956 --> 0:17:47.916
<v Speaker 1>had gone from being worth you know, cryptos as a

0:17:47.916 --> 0:17:50.916
<v Speaker 1>as an asset class, gone from being worth zero in

0:17:50.916 --> 0:17:54.156
<v Speaker 1>two thousand and eight to two trillion dollars, and I

0:17:54.196 --> 0:17:56.796
<v Speaker 1>had taken I was thinking, I wonder what the social

0:17:56.836 --> 0:17:59.876
<v Speaker 1>consequences of that kind of instant wealth creation is. Like,

0:17:59.916 --> 0:18:01.796
<v Speaker 1>You've got people walking around two trillion dollars in their

0:18:01.796 --> 0:18:04.556
<v Speaker 1>pocket who didn't have anything before, and here was this

0:18:04.876 --> 0:18:07.716
<v Speaker 1>walking example of it that crypto had yielded it for

0:18:07.796 --> 0:18:09.996
<v Speaker 1>him in a matter of eighteen months, twenty two billion dollars.

0:18:10.516 --> 0:18:12.116
<v Speaker 1>I was kind of thinking, like, maybe he's a way

0:18:12.156 --> 0:18:15.676
<v Speaker 1>to get it that, like the social consequences, So I

0:18:15.716 --> 0:18:16.836
<v Speaker 1>just went and loitered for a year.

0:18:17.236 --> 0:18:20.436
<v Speaker 2>So as you're loitering, he begins to explain that this

0:18:21.116 --> 0:18:25.556
<v Speaker 2>effect of altruism, in part comes from Will mccaskell. This

0:18:25.996 --> 0:18:31.036
<v Speaker 2>earn to give philosophy should you do good or make

0:18:31.116 --> 0:18:34.756
<v Speaker 2>money and pay other people to do good? That anyone

0:18:34.796 --> 0:18:37.476
<v Speaker 2>basically with the ability to go to wall Street has

0:18:37.476 --> 0:18:40.836
<v Speaker 2>something like a moral obligation to do so. But when

0:18:40.876 --> 0:18:44.316
<v Speaker 2>it comes to Sam, he described himself in one exchange

0:18:44.316 --> 0:18:47.756
<v Speaker 2>with a colleague as quote, not really having a soul.

0:18:48.596 --> 0:18:51.196
<v Speaker 2>In the end, there's a pretty decent argument that my

0:18:51.276 --> 0:18:54.876
<v Speaker 2>empathy is fake, my feelings are fake, my facial reactions

0:18:54.916 --> 0:18:58.676
<v Speaker 2>are fake. You yourself said that he does not have the

0:18:58.796 --> 0:19:02.076
<v Speaker 2>full complement of human feelings. He does not have empathy.

0:19:02.676 --> 0:19:06.676
<v Speaker 2>So if everything in his life is fake, do you

0:19:06.716 --> 0:19:10.236
<v Speaker 2>believe his interest and effective altruism.

0:19:09.556 --> 0:19:14.556
<v Speaker 1>Is fake his reasons not fake? Isn't explain that, Well,

0:19:14.596 --> 0:19:16.876
<v Speaker 1>he's not attracted to effective altruism because he's got an

0:19:16.916 --> 0:19:20.676
<v Speaker 1>emotional attachment to other people. I mean, the mistake people

0:19:20.716 --> 0:19:23.236
<v Speaker 1>make is, oh, you're an effective altress because you really

0:19:23.276 --> 0:19:26.556
<v Speaker 1>cared deeply about other people, like individual other people. You're

0:19:26.556 --> 0:19:29.476
<v Speaker 1>saying he cares about mind, cares about math and humanity.

0:19:29.676 --> 0:19:32.476
<v Speaker 1>Is like that seemed abstractly to be something he should

0:19:32.516 --> 0:19:35.436
<v Speaker 1>be servicing, and the math is this is the best

0:19:35.436 --> 0:19:38.196
<v Speaker 1>way to do that. Peter Singer would be the oldest

0:19:38.196 --> 0:19:40.276
<v Speaker 1>living sort of exponent of this. That you have the

0:19:40.276 --> 0:19:43.156
<v Speaker 1>idea that you have. The Singer idea is that you

0:19:43.276 --> 0:19:45.996
<v Speaker 1>have you have a duty not just to the people

0:19:46.076 --> 0:19:48.476
<v Speaker 1>around you, but to people you don't even know. The

0:19:48.596 --> 0:19:52.196
<v Speaker 1>argument is, you have an obligation to give if sort

0:19:52.196 --> 0:19:54.356
<v Speaker 1>of the cost to you is less than the benefit

0:19:54.516 --> 0:19:55.996
<v Speaker 1>to others, it's a hard way to live.

0:19:56.076 --> 0:19:57.716
<v Speaker 2>Did you buy that way of living?

0:19:57.956 --> 0:20:00.636
<v Speaker 1>I admired the spirit of it. I admired the idea

0:20:01.556 --> 0:20:07.196
<v Speaker 1>of expanding your circle of empathy or caring about people.

0:20:07.756 --> 0:20:09.956
<v Speaker 1>To get someone to buy in that into that argument,

0:20:10.116 --> 0:20:12.236
<v Speaker 1>don't go be a doctor in Africa, but instead go

0:20:12.316 --> 0:20:14.076
<v Speaker 1>be a banker and pay to have ten doctors go

0:20:14.116 --> 0:20:17.316
<v Speaker 1>to Africa. It really helps if they don't actually get

0:20:17.356 --> 0:20:21.356
<v Speaker 1>any emotional benefit to physically helping other people, you know,

0:20:21.796 --> 0:20:24.076
<v Speaker 1>there's no feeling there to start with, they just buy

0:20:24.076 --> 0:20:26.756
<v Speaker 1>the argument. But once you're in this argument and the

0:20:26.876 --> 0:20:29.516
<v Speaker 1>argument is about, and this is what these philosophers that

0:20:29.596 --> 0:20:33.516
<v Speaker 1>are at Oxford eventually do. They morph the movement away

0:20:33.596 --> 0:20:38.516
<v Speaker 1>from helping living people on the planet now to maximizing

0:20:38.556 --> 0:20:41.556
<v Speaker 1>the lives you say, for all eternity. And so this

0:20:41.636 --> 0:20:44.156
<v Speaker 1>is the real weirdness to the movement that Sam buys into,

0:20:44.236 --> 0:20:46.996
<v Speaker 1>and that actually the movement buys into is when it

0:20:47.036 --> 0:20:50.076
<v Speaker 1>flips to existential risk. And Sam, if you when I

0:20:50.116 --> 0:20:53.236
<v Speaker 1>meet him, he's on the practical end of the spectrum

0:20:53.476 --> 0:20:57.036
<v Speaker 1>of the people in this conversation because he's thinking, yeah,

0:20:57.036 --> 0:21:01.116
<v Speaker 1>there's this list of risks less asteroid strikes or climate

0:21:01.236 --> 0:21:05.996
<v Speaker 1>change or AI for example, pandemic or pandemic prevention, and

0:21:06.236 --> 0:21:09.796
<v Speaker 1>or Donald Trump's democracy or actually the actually Donald Trump

0:21:09.836 --> 0:21:11.516
<v Speaker 1>is on his list. There is a kind of like

0:21:11.916 --> 0:21:14.756
<v Speaker 1>ven diagram. It's the risks in one circle, but the

0:21:14.796 --> 0:21:18.156
<v Speaker 1>tractability of them in another circle. Like some of these things,

0:21:18.156 --> 0:21:19.636
<v Speaker 1>you don't know what to do about them. I mean,

0:21:19.716 --> 0:21:21.996
<v Speaker 1>what do you give money to just to prevent AI

0:21:22.116 --> 0:21:24.876
<v Speaker 1>from right now? It's very hard to know. But when

0:21:24.876 --> 0:21:26.596
<v Speaker 1>we were on that walk, one of the things that

0:21:26.596 --> 0:21:28.476
<v Speaker 1>did interest me was, I just come out of writing

0:21:28.516 --> 0:21:32.756
<v Speaker 1>the Premonition. It was appalling to me the governments weren't

0:21:32.796 --> 0:21:36.956
<v Speaker 1>being more aggressive on the subject of especially building a

0:21:36.996 --> 0:21:40.876
<v Speaker 1>better a kind of better prediction a model for disease.

0:21:41.516 --> 0:21:44.956
<v Speaker 1>There is every reason why we should be building essentially

0:21:45.356 --> 0:21:48.876
<v Speaker 1>a national weather service for disease. And the lack of

0:21:49.116 --> 0:21:51.836
<v Speaker 1>real energy behind that movement, not that it doesn't exist,

0:21:51.916 --> 0:21:55.356
<v Speaker 1>it's just sort of lack of energy was shocking to me.

0:21:55.476 --> 0:21:57.876
<v Speaker 1>And it was really interesting to me that a private

0:21:57.916 --> 0:22:01.556
<v Speaker 1>citizen was talking about generating the wealth he needed in

0:22:01.676 --> 0:22:04.236
<v Speaker 1>order to do such a thing. So that partly interested

0:22:04.276 --> 0:22:04.596
<v Speaker 1>me too.

0:22:05.076 --> 0:22:09.276
<v Speaker 2>So if that describes like the principled approach to his work,

0:22:09.556 --> 0:22:13.116
<v Speaker 2>I want people to understand how he views life probabilistically.

0:22:13.876 --> 0:22:15.356
<v Speaker 2>And to do that, I thought we'd read from a

0:22:15.436 --> 0:22:18.876
<v Speaker 2>chapter of your book entitled how to Think about Bob?

0:22:18.996 --> 0:22:20.836
<v Speaker 1>Who do you want me to do it? You want

0:22:20.876 --> 0:22:22.956
<v Speaker 1>to do it? You talk easier than I do, so

0:22:22.996 --> 0:22:26.836
<v Speaker 1>you know, look, all right, that's funny. You pick this

0:22:26.876 --> 0:22:29.036
<v Speaker 1>passage because I think it's like an important passage.

0:22:29.076 --> 0:22:31.956
<v Speaker 2>It is against the rules for me to read your book.

0:22:32.036 --> 0:22:33.676
<v Speaker 1>Okay, do you.

0:22:33.676 --> 0:22:35.836
<v Speaker 2>Want to set up any context for this or does it? So?

0:22:35.876 --> 0:22:37.556
<v Speaker 1>I'll do some content. I'll do a little context so

0:22:37.596 --> 0:22:40.356
<v Speaker 1>that this is the this is the foreshadowing of the

0:22:40.436 --> 0:22:43.276
<v Speaker 1>collapse that's going to happen. Four years later, Sam has

0:22:43.316 --> 0:22:46.196
<v Speaker 1>just started a crypto trading hedge fund with nothing but

0:22:46.236 --> 0:22:49.756
<v Speaker 1>a bunch of effective altrusts. Within two months, they're at

0:22:49.756 --> 0:22:52.716
<v Speaker 1>each other's throats, and half the effect of altrus think

0:22:52.756 --> 0:22:57.836
<v Speaker 1>Sam is either so catastrophically disorganized and chaotic or possibly

0:22:57.876 --> 0:23:02.396
<v Speaker 1>criminal that they up and quit, and the immediate subject

0:23:02.476 --> 0:23:05.876
<v Speaker 1>of conversation is some money that's been missing, just like

0:23:06.556 --> 0:23:09.916
<v Speaker 1>not like stolen, but like lost, like you lost your keys.

0:23:09.956 --> 0:23:11.836
<v Speaker 2>And this is not money lost at FTX.

0:23:11.956 --> 0:23:14.836
<v Speaker 1>No, this is alimeter research before FTX.

0:23:14.916 --> 0:23:16.116
<v Speaker 2>This is another project.

0:23:16.236 --> 0:23:18.836
<v Speaker 1>This is back in twenty eighteen. And the money is

0:23:19.076 --> 0:23:22.676
<v Speaker 1>in the form of a crypto tooken called ripple, and

0:23:22.716 --> 0:23:25.236
<v Speaker 1>so I'll start with that. Sam is arguing, we don't

0:23:25.236 --> 0:23:27.956
<v Speaker 1>need to worry about the ripple, it'll turn up. His

0:23:28.036 --> 0:23:30.436
<v Speaker 1>colleagues are arguing, that's four million dollars of other people's

0:23:30.476 --> 0:23:32.076
<v Speaker 1>money we should worry about it.

0:23:32.116 --> 0:23:35.516
<v Speaker 2>Sounds awfully familiar to Yes, the reframe we've been hearing lately.

0:23:35.596 --> 0:23:39.396
<v Speaker 1>This is exactly right. The missing Ripple reminded him of

0:23:39.396 --> 0:23:42.676
<v Speaker 1>a favorite thought experiment. You have a close friend, Bob,

0:23:42.956 --> 0:23:46.236
<v Speaker 1>he explained, he being Sam. He's great, you love him.

0:23:46.396 --> 0:23:48.756
<v Speaker 1>Bob is at a house party where someone gets murdered.

0:23:49.156 --> 0:23:51.676
<v Speaker 1>No one knows who the murderer is. There are twenty

0:23:51.716 --> 0:23:55.196
<v Speaker 1>people there. None are criminals. But Bob is less likely

0:23:55.236 --> 0:23:57.556
<v Speaker 1>in your mind than anyone else to have killed someone.

0:23:57.876 --> 0:24:01.396
<v Speaker 1>But you can't say that there's zero chance Bob killed someone.

0:24:01.876 --> 0:24:04.756
<v Speaker 1>Someone got killed, no one knows who did it. You

0:24:04.796 --> 0:24:07.036
<v Speaker 1>now think there's like a one percent chance Bob did it.

0:24:07.596 --> 0:24:10.356
<v Speaker 1>How do you see Bob now? What is Bob to you?

0:24:10.796 --> 0:24:13.596
<v Speaker 1>And there's no updating, there's no new information about Bob.

0:24:14.236 --> 0:24:16.476
<v Speaker 1>One answer was that you should never go near Bob again.

0:24:17.036 --> 0:24:19.196
<v Speaker 1>There might be a ninety nine percent chance that Bob

0:24:19.276 --> 0:24:21.116
<v Speaker 1>is the saint you always thought him to be, but

0:24:21.196 --> 0:24:24.596
<v Speaker 1>if you're wrong, you're dead. Treating Bob's character as a

0:24:24.636 --> 0:24:28.556
<v Speaker 1>matter of probability felt problematic. Bob was either a cold

0:24:28.556 --> 0:24:32.436
<v Speaker 1>blooded killer or he wasn't. Whatever probability you assigned before

0:24:32.436 --> 0:24:35.076
<v Speaker 1>you found out the truth about Bob would appear after

0:24:35.116 --> 0:24:39.516
<v Speaker 1>the fact unfair and even absurd. There doesn't exist a

0:24:39.556 --> 0:24:42.196
<v Speaker 1>guess you can make that is overwhelmingly likely to be

0:24:42.356 --> 0:24:46.556
<v Speaker 1>roughly correct, said Sam. Bob is either completely blameless or

0:24:46.596 --> 0:24:50.036
<v Speaker 1>far more guilty, and yet assigning a probability to Bob's

0:24:50.116 --> 0:24:53.116
<v Speaker 1>character was, in Sam's view, the only way to think

0:24:53.156 --> 0:24:56.916
<v Speaker 1>about him, or indeed any uncertain situation. It's not good

0:24:57.036 --> 0:24:58.716
<v Speaker 1>enough to say Bob's not the kind of guy I

0:24:58.756 --> 0:25:01.276
<v Speaker 1>want to be around. So what is the probability at

0:25:01.276 --> 0:25:03.756
<v Speaker 1>which you say, Okay, I'm going to just stay away

0:25:03.756 --> 0:25:06.916
<v Speaker 1>from Bob until this was resolved, said Sam. It's sort

0:25:06.916 --> 0:25:09.596
<v Speaker 1>of mind bending. There's no way to deal with Bob

0:25:09.716 --> 0:25:11.116
<v Speaker 1>right now. That's just.

0:25:13.156 --> 0:25:15.876
<v Speaker 2>The next line is my favorite, which I'll do okay.

0:25:16.316 --> 0:25:21.276
<v Speaker 2>Life's uncertainties often made a mockery of a probabilistic approach,

0:25:21.676 --> 0:25:24.036
<v Speaker 2>but in Sam's view, there was really no other approach

0:25:24.076 --> 0:25:27.716
<v Speaker 2>to take. A lot of things are like Bob, said Sam.

0:25:28.076 --> 0:25:30.916
<v Speaker 2>I thought that the ripple was like Bob would either

0:25:30.956 --> 0:25:34.276
<v Speaker 2>get it back or not. I like how you were

0:25:34.516 --> 0:25:36.836
<v Speaker 2>mouthing your own words as I was reading that.

0:25:37.356 --> 0:25:40.396
<v Speaker 1>Sorry about that. Yeah, I laugh at my own jokes too,

0:25:40.516 --> 0:25:44.516
<v Speaker 1>so I'm sorry about that. The punchline in this is

0:25:44.556 --> 0:25:48.556
<v Speaker 1>that over the ripple, the ten effective altrus is quit

0:25:49.156 --> 0:25:52.476
<v Speaker 1>and then they find the ripple, confirming in the minds

0:25:52.516 --> 0:25:55.436
<v Speaker 1>of the other people who stayed behind, a group that

0:25:55.516 --> 0:25:58.756
<v Speaker 1>includes the current witnesses in the trial and the shots

0:25:58.756 --> 0:26:01.476
<v Speaker 1>seeing Caroline Ellison and Gary Wang, that Sam was kind

0:26:01.476 --> 0:26:02.236
<v Speaker 1>of right all along.

0:26:02.676 --> 0:26:05.956
<v Speaker 2>So he is redeemed in some way. But what do

0:26:05.996 --> 0:26:10.036
<v Speaker 2>you think that story in terms of foreshadowing, What do

0:26:10.076 --> 0:26:13.276
<v Speaker 2>you think that story tells us about his way of

0:26:13.316 --> 0:26:15.716
<v Speaker 2>moving through the world, about his psychology that.

0:26:15.796 --> 0:26:20.196
<v Speaker 1>He doesn't have firm principles. Everything is shifting odds.

0:26:20.156 --> 0:26:24.436
<v Speaker 2>Which could be a problem when running a company. Yes,

0:26:24.756 --> 0:26:27.596
<v Speaker 2>what you're saying is reminded me of a passage of

0:26:27.636 --> 0:26:33.956
<v Speaker 2>a piece of writing that actually comes from Sam's mother, Barbara.

0:26:34.156 --> 0:26:36.476
<v Speaker 2>She wrote an essay. We haven't really talked about Sam's

0:26:36.476 --> 0:26:40.636
<v Speaker 2>parents much, but they both were Stanford law professors. By

0:26:40.676 --> 0:26:44.636
<v Speaker 2>all accounts, upstanding, downful people, accomplished in their respective fields.

0:26:45.196 --> 0:26:47.996
<v Speaker 2>But she wrote an essay in twenty twelve in The

0:26:48.036 --> 0:26:51.836
<v Speaker 2>Boston Review titled Beyond Blame. Have you read this?

0:26:52.236 --> 0:26:52.796
<v Speaker 1>I've heard it.

0:26:52.916 --> 0:26:54.956
<v Speaker 2>I want to read a little bit from it. The

0:26:54.996 --> 0:26:59.236
<v Speaker 2>piece is about the philosophy of personal responsibility and how

0:26:59.276 --> 0:27:03.356
<v Speaker 2>it is ruined criminal justice and economic policy, and how

0:27:03.356 --> 0:27:06.436
<v Speaker 2>it's time to move past blame, which is exactly, by

0:27:06.436 --> 0:27:08.756
<v Speaker 2>the way, when I did something wrong as a child,

0:27:09.116 --> 0:27:11.756
<v Speaker 2>that exactly how my mom would render how we should

0:27:11.796 --> 0:27:13.836
<v Speaker 2>move forward, which I don't think we should really blame.

0:27:15.276 --> 0:27:19.236
<v Speaker 2>My mom was also an attorney, so she writes in

0:27:19.276 --> 0:27:22.796
<v Speaker 2>the piece, the reality is that we are all at

0:27:22.876 --> 0:27:30.036
<v Speaker 2>best compromised agents, whether by biology, social circumstance, or brute luck. Tellingly,

0:27:30.516 --> 0:27:33.836
<v Speaker 2>the more information people have about the context of the crime,

0:27:34.316 --> 0:27:37.236
<v Speaker 2>the person who committed it and the circumstances he or

0:27:37.276 --> 0:27:40.636
<v Speaker 2>she came from. The more nuanced are their views of

0:27:40.756 --> 0:27:42.196
<v Speaker 2>moral responsibility.

0:27:42.756 --> 0:27:43.516
<v Speaker 1>What do you think of that?

0:27:43.796 --> 0:27:44.716
<v Speaker 2>What do you think of that?

0:27:44.796 --> 0:27:45.716
<v Speaker 1>Now? What do you think of that?

0:27:45.876 --> 0:27:47.156
<v Speaker 2>No, what do you think of that?

0:27:47.196 --> 0:27:49.276
<v Speaker 1>Well? I think it's interesting that the second part of

0:27:49.316 --> 0:27:52.196
<v Speaker 1>it is just a statement of fact. I think I

0:27:52.196 --> 0:27:54.396
<v Speaker 1>think it is true that the more you know about

0:27:54.436 --> 0:27:56.436
<v Speaker 1>the circumstances of any crime, the more you know about

0:27:56.436 --> 0:27:59.596
<v Speaker 1>the person, the more complicated your response is to it.

0:28:00.116 --> 0:28:02.956
<v Speaker 1>And that we also live in a society that isn't

0:28:03.036 --> 0:28:06.076
<v Speaker 1>terribly interested in that, that we jail people at a

0:28:06.156 --> 0:28:09.916
<v Speaker 1>rate that's unseen anywhere out in the world, right to punish.

0:28:10.316 --> 0:28:11.916
<v Speaker 1>I think that's an interesting point of view, and I

0:28:11.996 --> 0:28:15.716
<v Speaker 1>think I think she's that observation is not wrong. Is

0:28:15.716 --> 0:28:18.556
<v Speaker 1>it a useful way to parent your child that, I

0:28:18.556 --> 0:28:21.156
<v Speaker 1>don't know, like teaching them that you we're not gonna

0:28:21.156 --> 0:28:23.956
<v Speaker 1>blame you for anything. I don't parent my child that way.

0:28:24.596 --> 0:28:27.636
<v Speaker 2>I guess what I'm getting at. Early in this conversation,

0:28:27.676 --> 0:28:31.636
<v Speaker 2>you said Sam's parents had long given up trying to

0:28:31.676 --> 0:28:35.716
<v Speaker 2>teach him anything. It seems to me that maybe they

0:28:35.716 --> 0:28:38.356
<v Speaker 2>didn't get a lot of things through but they seem

0:28:38.436 --> 0:28:41.996
<v Speaker 2>to have crafted part of his guiding principles.

0:28:42.076 --> 0:28:45.676
<v Speaker 1>So this is true. It's also interesting how he and

0:28:45.756 --> 0:28:47.996
<v Speaker 1>his brother view this because he and his brother emerged

0:28:47.996 --> 0:28:54.076
<v Speaker 1>from this household self conscious utilitarians consequentialists. You move through

0:28:54.076 --> 0:28:58.916
<v Speaker 1>life evaluating your decisions, evaluating your actions, evaluating other people

0:28:59.396 --> 0:29:02.356
<v Speaker 1>based on their consequences rather than their intent. And the

0:29:02.356 --> 0:29:05.236
<v Speaker 1>principle you are gunning for is the greatest good for

0:29:05.276 --> 0:29:08.236
<v Speaker 1>the greatest number. So when you see something like the

0:29:08.276 --> 0:29:11.756
<v Speaker 1>famous trolley problem where you're on a trolley and the

0:29:11.796 --> 0:29:14.076
<v Speaker 1>trolley's rolling down the track and it's about to roll

0:29:14.116 --> 0:29:16.396
<v Speaker 1>over four people, but you can pull a switch and

0:29:16.516 --> 0:29:18.676
<v Speaker 1>send it on a side rail that kills only one person,

0:29:18.916 --> 0:29:20.676
<v Speaker 1>doesn't even occur to you not to pull the switch.

0:29:21.156 --> 0:29:23.356
<v Speaker 1>They don't have a problem with that kind of thing.

0:29:23.556 --> 0:29:27.116
<v Speaker 1>It's like you're evaluating actions based on their consequences. You

0:29:27.116 --> 0:29:31.116
<v Speaker 1>were trying to maximize good and minimize bad. The brut

0:29:31.156 --> 0:29:32.836
<v Speaker 1>but I was going to say, is that this isn't

0:29:32.836 --> 0:29:35.196
<v Speaker 1>from Sam, this is from his brother. Because I pushed on,

0:29:35.276 --> 0:29:36.756
<v Speaker 1>I pushed on both of them. I said, it is

0:29:37.116 --> 0:29:39.756
<v Speaker 1>kind of amazing that you two both think you've come

0:29:39.796 --> 0:29:42.756
<v Speaker 1>to your own principles all by yourself, but they happened

0:29:42.796 --> 0:29:45.356
<v Speaker 1>to be kind of close to your parents' principles. They

0:29:45.396 --> 0:29:47.996
<v Speaker 1>extended their parents' principles like their parents were not fond

0:29:48.036 --> 0:29:51.436
<v Speaker 1>of effective altruism, very hostile to it in fact. But Gabe,

0:29:51.476 --> 0:29:54.916
<v Speaker 1>Sam's brother, said, this looks like, oh, our parents influenced us,

0:29:55.316 --> 0:29:58.196
<v Speaker 1>and surely they must have in some way, but in

0:29:58.236 --> 0:30:01.116
<v Speaker 1>real time, it felt like we came to these ideas ourselves.

0:30:01.876 --> 0:30:05.276
<v Speaker 1>So it's funny how they interpreted this. The point isn't

0:30:05.316 --> 0:30:08.036
<v Speaker 1>that Sam wasn't influenced by his parents. The point was

0:30:08.076 --> 0:30:10.356
<v Speaker 1>Sam resisted the eye idea that he was influenced by

0:30:10.356 --> 0:30:12.556
<v Speaker 1>his parents at the same time he was influenced by

0:30:12.596 --> 0:30:13.036
<v Speaker 1>his parents.

0:30:13.116 --> 0:30:14.796
<v Speaker 2>Is that because he thinks anyone over the age of

0:30:14.796 --> 0:30:17.036
<v Speaker 2>forty five is meaningless and useless.

0:30:17.556 --> 0:30:21.076
<v Speaker 1>Yes. I think it's because he had vanity about his

0:30:21.156 --> 0:30:24.956
<v Speaker 1>own mind, and part of the vanity was everything that

0:30:25.036 --> 0:30:28.276
<v Speaker 1>happened into it in it was his doing. It was

0:30:28.476 --> 0:30:31.596
<v Speaker 1>very hard to get him to point to influences. He

0:30:31.716 --> 0:30:33.956
<v Speaker 1>sort of liked the idea that he was thinking everything

0:30:34.036 --> 0:30:43.116
<v Speaker 1>up by himself. From first Principles.

0:30:40.636 --> 0:31:07.516
<v Speaker 2>Were bright back with writer Michael Lewis coming back why

0:31:07.516 --> 0:31:10.436
<v Speaker 2>don't we talk about some of who is doing Because

0:31:10.876 --> 0:31:14.396
<v Speaker 2>from November two to November twelfth of twenty twenty two,

0:31:14.876 --> 0:31:20.316
<v Speaker 2>FTX goes from having seemingly limitless potential to being on.

0:31:20.716 --> 0:31:22.716
<v Speaker 1>Its last legs, being bankrupt.

0:31:23.396 --> 0:31:27.796
<v Speaker 2>I was being generous. Now that we're a year removed

0:31:27.796 --> 0:31:32.756
<v Speaker 2>from that ten day catastrophe, how do you understand what happened?

0:31:33.556 --> 0:31:35.556
<v Speaker 1>So this is my best guest. I mean this is

0:31:35.596 --> 0:31:38.236
<v Speaker 1>also taking some stuff that came up in the trial.

0:31:39.196 --> 0:31:43.476
<v Speaker 1>You start with a person who is vain about his

0:31:43.596 --> 0:31:47.036
<v Speaker 1>risk management abilities, thinks he's maybe like God's gift to

0:31:47.116 --> 0:31:51.076
<v Speaker 1>managing financial risk. You couple it with a character who

0:31:51.796 --> 0:31:56.676
<v Speaker 1>has almost psychological need for a chaotic environment. So I

0:31:56.716 --> 0:32:01.036
<v Speaker 1>think in the very beginning they create FTX, they don't

0:32:01.236 --> 0:32:03.596
<v Speaker 1>do the first thing you would do is segregate the

0:32:03.596 --> 0:32:06.596
<v Speaker 1>customer's funds from your funds. They didn't do this in

0:32:06.636 --> 0:32:09.676
<v Speaker 1>the original hedge fund all. But I'll jumble together with

0:32:09.716 --> 0:32:12.876
<v Speaker 1>Sam's money with the investors' money. So you haven't you

0:32:13.076 --> 0:32:16.076
<v Speaker 1>already have a problem right from the beginning. That's real

0:32:16.156 --> 0:32:19.676
<v Speaker 1>clear that like the customer's money is available to out

0:32:19.756 --> 0:32:23.476
<v Speaker 1>Talameda if it wants to use it. Flash forward to

0:32:24.276 --> 0:32:27.156
<v Speaker 1>June of twenty twenty two. I think in May of

0:32:27.156 --> 0:32:31.356
<v Speaker 1>twenty twenty two, certainly like April twenty twenty two, if

0:32:31.436 --> 0:32:34.876
<v Speaker 1>all the customers of FTX had showed up and said

0:32:34.876 --> 0:32:38.156
<v Speaker 1>we want our dollars and bitcoin and whatever back, I

0:32:38.196 --> 0:32:40.196
<v Speaker 1>think they would have gotten them back. There was the

0:32:40.236 --> 0:32:43.076
<v Speaker 1>money was there. The prosecutor seemed to not be pushing

0:32:43.076 --> 0:32:48.676
<v Speaker 1>this point, but a combination of crypto collapsing and crypto

0:32:48.836 --> 0:32:52.036
<v Speaker 1>lenders who lent money to Alameda asking for their loans

0:32:52.076 --> 0:32:57.076
<v Speaker 1>back caused Sam with Caroline to make a decision to

0:32:57.516 --> 0:33:01.556
<v Speaker 1>pay lenders back their money and use the depositors' money

0:33:01.756 --> 0:33:04.236
<v Speaker 1>in their place. That seems to be what happened. That's

0:33:04.276 --> 0:33:07.796
<v Speaker 1>what Caroline says happened. Do you believe that, Yes, we

0:33:07.876 --> 0:33:10.316
<v Speaker 1>know they did that. The question is how involved he was,

0:33:10.356 --> 0:33:13.396
<v Speaker 1>how where he was of what that implied for the deposits,

0:33:13.676 --> 0:33:15.556
<v Speaker 1>and how much risk he was putting the customers at

0:33:15.596 --> 0:33:18.516
<v Speaker 1>all that, how much money he thought was inside of Alameda.

0:33:18.636 --> 0:33:21.036
<v Speaker 1>There are questions about that, But the fact is they

0:33:21.036 --> 0:33:25.396
<v Speaker 1>did that, which was a weird decision because the wealth,

0:33:25.676 --> 0:33:28.996
<v Speaker 1>all their wealth was tied up in FTX. If they

0:33:29.036 --> 0:33:32.116
<v Speaker 1>had just said to the lenders sorry, Ris Stiff and

0:33:32.196 --> 0:33:34.156
<v Speaker 1>you and all if you want to, if you want to,

0:33:34.396 --> 0:33:36.636
<v Speaker 1>you want to force the issue, Alameda will go bankrupt.

0:33:36.836 --> 0:33:39.036
<v Speaker 1>They'd just still had their crypto exchange. It would have

0:33:39.036 --> 0:33:41.596
<v Speaker 1>taken a blow, but it would have survived. You know,

0:33:41.676 --> 0:33:44.036
<v Speaker 1>all of Sam's all, the twenty two billion is his stake,

0:33:44.076 --> 0:33:47.236
<v Speaker 1>All of Caroline's wealth is a stake in FTX. So

0:33:47.316 --> 0:33:50.196
<v Speaker 1>it was a really strange decision. So we're going to

0:33:50.356 --> 0:33:52.796
<v Speaker 1>depend at why they might have made that decision. Even

0:33:52.836 --> 0:33:56.076
<v Speaker 1>though it's so strange. He's tied up with Sam's vanity

0:33:56.116 --> 0:33:58.876
<v Speaker 1>about how he's perceived as a risk manager. That if

0:33:58.876 --> 0:34:01.516
<v Speaker 1>he's seen as, oh, he's not the idiot who blew

0:34:01.596 --> 0:34:04.836
<v Speaker 1>up a hedge fund, he couldn't stand that narrative. So

0:34:04.916 --> 0:34:09.316
<v Speaker 1>then what happens from June to November. This is where

0:34:09.316 --> 0:34:10.596
<v Speaker 1>it gets messy. I like that.

0:34:10.636 --> 0:34:12.356
<v Speaker 2>You think this is where it gets messed, Well, this is.

0:34:12.316 --> 0:34:14.276
<v Speaker 1>Where it gets really messy into sort of trying to

0:34:14.316 --> 0:34:18.796
<v Speaker 1>recreate what happened. Caroline would say did say that from

0:34:18.876 --> 0:34:21.796
<v Speaker 1>that moment on she lived in this state of existential

0:34:21.876 --> 0:34:25.236
<v Speaker 1>dread until finally the deposits ask for their money back

0:34:25.276 --> 0:34:29.196
<v Speaker 1>and they're exposed and the whole thing collapses. Naishad, who

0:34:29.276 --> 0:34:31.716
<v Speaker 1>is also a party to this. Dashad Singh, who was

0:34:31.756 --> 0:34:35.476
<v Speaker 1>sort of number two or number three at FTX, says

0:34:35.476 --> 0:34:37.516
<v Speaker 1>he doesn't even didn't even realize there was a hole

0:34:37.916 --> 0:34:39.876
<v Speaker 1>in Alameda until September.

0:34:40.076 --> 0:34:42.596
<v Speaker 2>An eight point seven billion dollar hole.

0:34:42.476 --> 0:34:44.836
<v Speaker 1>Maybe bigger than that, but in the end, right now

0:34:44.836 --> 0:34:48.196
<v Speaker 1>it's an eight point six billion dollar hole. But they

0:34:48.236 --> 0:34:50.356
<v Speaker 1>were supposed to be the gross numbers were They were

0:34:50.356 --> 0:34:54.156
<v Speaker 1>supposed to be sixteen billion dollars of customer deposits on FTX,

0:34:54.196 --> 0:34:56.396
<v Speaker 1>and they weren't there. They were all over the place,

0:34:56.476 --> 0:34:58.636
<v Speaker 1>somewhere there, but most were like all over the place

0:34:59.516 --> 0:35:01.956
<v Speaker 1>where it gets weird to be. And like, what hasn't

0:35:01.996 --> 0:35:05.396
<v Speaker 1>been explained in the trial is if Caroline is in

0:35:05.436 --> 0:35:09.076
<v Speaker 1>this state of existential dread for five months, why when

0:35:09.196 --> 0:35:12.236
<v Speaker 1>it blows up, does she not know where the money

0:35:12.276 --> 0:35:15.516
<v Speaker 1>is that they have. This is a bizarre thing. So

0:35:15.956 --> 0:35:18.356
<v Speaker 1>the couple of days it's all blowing up. Other people,

0:35:18.476 --> 0:35:20.836
<v Speaker 1>not Sam. Other people who are in the room are

0:35:20.916 --> 0:35:24.436
<v Speaker 1>struck by banks calling them up and saying, hey, do

0:35:24.476 --> 0:35:26.316
<v Speaker 1>you know that we have three hundred million dollars of

0:35:26.356 --> 0:35:28.036
<v Speaker 1>your dollars? Do you want it back? And they don't

0:35:28.036 --> 0:35:31.156
<v Speaker 1>know that they a bank has the dollars. And John Ray,

0:35:31.236 --> 0:35:33.076
<v Speaker 1>the bankruptcy guy who's been running it, has said the

0:35:33.076 --> 0:35:34.236
<v Speaker 1>same thing to me. He said, this has been like

0:35:34.236 --> 0:35:35.956
<v Speaker 1>an easter eg hunt. There's money all over the place.

0:35:35.996 --> 0:35:38.276
<v Speaker 1>There's money and crypto exchanges in age. Are their money

0:35:38.316 --> 0:35:40.996
<v Speaker 1>in banks that they didn't have records of. If you

0:35:41.116 --> 0:35:45.836
<v Speaker 1>are terrified in June of not having the money to

0:35:45.836 --> 0:35:49.716
<v Speaker 1>pay customers back, wouldn't you actually gather up all this

0:35:49.836 --> 0:35:51.836
<v Speaker 1>money or at least have a list of where it was.

0:35:52.556 --> 0:35:56.796
<v Speaker 1>It's hard to explain why they made no effort until

0:35:57.436 --> 0:35:59.796
<v Speaker 1>it all blows up to a sort of account for

0:35:59.836 --> 0:36:02.316
<v Speaker 1>what they had and what they didn't have. It's messy

0:36:02.396 --> 0:36:05.276
<v Speaker 1>what's going on from June to November, because they don't

0:36:05.316 --> 0:36:06.676
<v Speaker 1>do the things you would think you would do if

0:36:06.716 --> 0:36:08.796
<v Speaker 1>you were panicked or worried. They also the other thing's

0:36:08.836 --> 0:36:11.876
<v Speaker 1>odd is in that period you would think if they're

0:36:11.876 --> 0:36:15.436
<v Speaker 1>all that worried about this, they would stop spending money,

0:36:15.996 --> 0:36:18.956
<v Speaker 1>and they don't stop spending money, and they don't raise money,

0:36:19.676 --> 0:36:22.396
<v Speaker 1>and makes me wonder just how worried.

0:36:22.076 --> 0:36:26.076
<v Speaker 2>She was you spent The good part of Sam's house

0:36:26.156 --> 0:36:28.156
<v Speaker 2>arrest with him is that right.

0:36:28.316 --> 0:36:30.196
<v Speaker 1>I didn't go live at his house, but I was

0:36:30.236 --> 0:36:31.556
<v Speaker 1>able to id ahol passed.

0:36:31.916 --> 0:36:33.436
<v Speaker 2>They didn't like pull out a cop for you or

0:36:33.436 --> 0:36:33.876
<v Speaker 2>something like that.

0:36:33.956 --> 0:36:35.676
<v Speaker 1>I didn't pullot a cop, but they did. And when

0:36:35.716 --> 0:36:39.276
<v Speaker 1>you went, you had to notify the authorities and they

0:36:39.316 --> 0:36:41.156
<v Speaker 1>met you outside the door and they took away your

0:36:41.156 --> 0:36:43.756
<v Speaker 1>cell phone. But I went. Every other week, I go

0:36:43.796 --> 0:36:46.116
<v Speaker 1>down and spend six or seven hours with him.

0:36:46.156 --> 0:36:50.676
<v Speaker 2>So obviously you're asking him questions like how did this happen?

0:36:51.556 --> 0:36:55.516
<v Speaker 2>Where do you think the money is. You've said recently

0:36:55.596 --> 0:36:59.076
<v Speaker 2>in a Time magazine interview that Sam is not a

0:36:59.116 --> 0:37:02.916
<v Speaker 2>serial liar, but that he is a serial withholder. Yes,

0:37:03.796 --> 0:37:04.716
<v Speaker 2>explain the difference.

0:37:04.996 --> 0:37:07.276
<v Speaker 1>If I'm talking to you, I say, Sam, where were

0:37:07.276 --> 0:37:10.156
<v Speaker 1>you born? And you say, hah, I was born in Nashville, Tennessee,

0:37:10.396 --> 0:37:12.956
<v Speaker 1>but actually you were born in Portland, Oregon. That's one

0:37:13.036 --> 0:37:14.956
<v Speaker 1>kind of thing if I say Sam, where you were

0:37:14.956 --> 0:37:16.876
<v Speaker 1>born and you kind of change the subject, that I

0:37:16.916 --> 0:37:18.356
<v Speaker 1>never get to the answer of why you where you

0:37:18.356 --> 0:37:21.356
<v Speaker 1>were born? He's very good. He was very good at that.

0:37:21.556 --> 0:37:23.596
<v Speaker 1>There's a footnote in the book, and you know it's

0:37:23.636 --> 0:37:26.316
<v Speaker 1>in the text of the book, but it's that tries

0:37:26.356 --> 0:37:29.276
<v Speaker 1>to deliver the reader an example of just this thing

0:37:29.316 --> 0:37:32.956
<v Speaker 1>he does. I asked him, all right, one of the

0:37:33.036 --> 0:37:37.756
<v Speaker 1>mechanisms for the money getting from FTX into Alameda, from

0:37:37.756 --> 0:37:41.796
<v Speaker 1>this exchange into your private edge fund, was that Alameda

0:37:41.996 --> 0:37:45.876
<v Speaker 1>alone didn't have its risks managed by FTX, the risk

0:37:45.956 --> 0:37:48.796
<v Speaker 1>engine that stopped other people from losing money on FTX,

0:37:48.796 --> 0:37:51.836
<v Speaker 1>which switched off for Alameda. If I had asked you

0:37:52.076 --> 0:37:55.356
<v Speaker 1>directly back in the day before things went bad, is

0:37:55.436 --> 0:37:58.636
<v Speaker 1>Alameda subjected to the risk engine? What would you have said?

0:37:59.116 --> 0:38:01.556
<v Speaker 1>And he says, I would have either made a word

0:38:01.636 --> 0:38:04.756
<v Speaker 1>salad or I would have answered a different question. That's

0:38:04.916 --> 0:38:08.036
<v Speaker 1>him being weirdly honest about being weirdly dishonest. If you

0:38:08.156 --> 0:38:10.396
<v Speaker 1>asked him the right one question, and this happened to

0:38:10.476 --> 0:38:12.436
<v Speaker 1>him before, when things were good, people would ask him

0:38:12.476 --> 0:38:14.636
<v Speaker 1>questions and he'd get himself in trouble because if the

0:38:14.716 --> 0:38:17.596
<v Speaker 1>question was exactly right, he tended to answer it. It

0:38:17.676 --> 0:38:20.276
<v Speaker 1>was almost a mechanical kind of thing. But if you

0:38:20.596 --> 0:38:23.676
<v Speaker 1>asked him, oh, I don't know, do you have conflicts

0:38:23.676 --> 0:38:26.556
<v Speaker 1>of interest between Alameda and FTX, he would answer a

0:38:26.636 --> 0:38:30.196
<v Speaker 1>question about how the kind of conflicts of interest that

0:38:30.316 --> 0:38:34.476
<v Speaker 1>exist on us stock exchanges between the stock exchanges and

0:38:35.036 --> 0:38:37.596
<v Speaker 1>high frequency traders kind of thing. He would answer a

0:38:37.636 --> 0:38:38.716
<v Speaker 1>slightly different question.

0:38:38.996 --> 0:38:42.596
<v Speaker 2>Do you think you asked him in retrospect the wrong

0:38:42.756 --> 0:38:43.756
<v Speaker 2>set of questions?

0:38:44.276 --> 0:38:45.996
<v Speaker 1>No, I mean he gave me answers like the one

0:38:46.036 --> 0:38:47.836
<v Speaker 1>he gave me about how I wouldn't have given you

0:38:47.836 --> 0:38:52.036
<v Speaker 1>the answer, So you know I got And in the book,

0:38:52.316 --> 0:38:55.436
<v Speaker 1>you know, I was really careful to keep myself out

0:38:55.516 --> 0:38:59.156
<v Speaker 1>of the inquisition of Sam Bankman Freed. I let other

0:38:59.236 --> 0:39:02.236
<v Speaker 1>people do it, and in particular did it his chief

0:39:02.276 --> 0:39:05.796
<v Speaker 1>operating officer. And I think she asked all the right

0:39:05.876 --> 0:39:09.756
<v Speaker 1>questions too, she just didn't get the answers she got.

0:39:09.916 --> 0:39:13.076
<v Speaker 1>I thought we had more money. Uh huh. That's a

0:39:13.076 --> 0:39:15.996
<v Speaker 1>state of mind thing. It's kind of hard to the point,

0:39:16.036 --> 0:39:18.836
<v Speaker 1>isn't that it's true. The point is it's hard to falsify.

0:39:19.556 --> 0:39:21.796
<v Speaker 2>In the book you described Zain Packet. He was a

0:39:21.796 --> 0:39:22.996
<v Speaker 2>colleague of Sam's right there.

0:39:23.196 --> 0:39:26.036
<v Speaker 1>He was kind of the original crypto great there who'd

0:39:26.076 --> 0:39:28.596
<v Speaker 1>been in the crypto markets for a long time and

0:39:28.636 --> 0:39:31.516
<v Speaker 1>who was kind of the face of FTX to old

0:39:31.556 --> 0:39:32.276
<v Speaker 1>crypto people.

0:39:32.596 --> 0:39:34.676
<v Speaker 2>Well, in the book you said that he doesn't care

0:39:34.756 --> 0:39:38.676
<v Speaker 2>much about why Sam dibbity did, but how he asked?

0:39:38.796 --> 0:39:41.676
<v Speaker 2>Why had neither he nor anyone else he knew seen

0:39:41.716 --> 0:39:44.956
<v Speaker 2>this coming? And I think this is a question that

0:39:45.116 --> 0:39:48.836
<v Speaker 2>through this book tour of yours, you have been asked

0:39:49.316 --> 0:39:53.076
<v Speaker 2>repeatedly you spent all this time with them? You are,

0:39:53.236 --> 0:39:58.916
<v Speaker 2>of course, Michael lewis known for shrewd observations. Humanistic portraits

0:39:59.276 --> 0:40:02.236
<v Speaker 2>generally have a good sense of people and why they

0:40:02.276 --> 0:40:06.156
<v Speaker 2>do things. Did you really not see any of it coming?

0:40:07.276 --> 0:40:13.196
<v Speaker 2>Or was it more advantageous for a potential book to

0:40:13.316 --> 0:40:14.196
<v Speaker 2>not see it coming?

0:40:15.316 --> 0:40:17.596
<v Speaker 1>It's certainly the latter is certainly true, but I'm not

0:40:17.636 --> 0:40:21.316
<v Speaker 1>sure it's an either or a question. It's completely true

0:40:21.716 --> 0:40:26.836
<v Speaker 1>that just watching and not kind of judge them too

0:40:26.836 --> 0:40:31.716
<v Speaker 1>strongly was very helpful to generating the literary material for

0:40:31.796 --> 0:40:35.436
<v Speaker 1>a book. That's true. But let me just point out

0:40:35.476 --> 0:40:38.316
<v Speaker 1>that one hundred and twenty of the world's leading venture

0:40:38.356 --> 0:40:40.716
<v Speaker 1>capitalists gave him money. I didn't give him money.

0:40:40.756 --> 0:40:43.276
<v Speaker 2>Didn't you put two thousand dollars in ftx US.

0:40:43.236 --> 0:40:45.316
<v Speaker 1>Only to see if it were and actually put most

0:40:45.316 --> 0:40:47.876
<v Speaker 1>of it in Swiss francs.

0:40:47.876 --> 0:40:50.156
<v Speaker 2>But those venture capitalists did not write Moneyball or The

0:40:50.156 --> 0:40:53.876
<v Speaker 2>Big Short or liar's poet. There, I interview Obama.

0:40:53.636 --> 0:40:59.636
<v Speaker 1>So on the whole place was so chaotic, so comically chaotic,

0:40:59.716 --> 0:41:02.636
<v Speaker 1>that the absence of lists of employees, the absence of

0:41:02.676 --> 0:41:05.796
<v Speaker 1>an organization chart, no titles matched what the person was doing,

0:41:05.996 --> 0:41:09.116
<v Speaker 1>just and all the people unhappy because Sam wouldn't manage anybody,

0:41:09.356 --> 0:41:11.396
<v Speaker 1>because he didn't believe in managing anybody, because he thought

0:41:11.396 --> 0:41:14.756
<v Speaker 1>everybody should just manage themselves. All that stuff. So it

0:41:14.796 --> 0:41:16.916
<v Speaker 1>was bound to lead to something. It was a very

0:41:17.036 --> 0:41:18.396
<v Speaker 1>volatile situation.

0:41:18.156 --> 0:41:20.196
<v Speaker 2>Something bad, probably bad.

0:41:20.276 --> 0:41:23.836
<v Speaker 1>But the actual thing that happened did not make a

0:41:23.876 --> 0:41:25.996
<v Speaker 1>lot of sense. It did not, like make a lot

0:41:25.996 --> 0:41:28.076
<v Speaker 1>of sense for them to put this goal mine. They

0:41:28.116 --> 0:41:32.076
<v Speaker 1>had FTX in peril for the sake of Sam's vanity

0:41:32.116 --> 0:41:36.196
<v Speaker 1>trading fund, and leave Sam out of it for a minute.

0:41:36.596 --> 0:41:41.396
<v Speaker 1>The other principles. If you said, oh, is the FTX depositors'

0:41:41.436 --> 0:41:44.236
<v Speaker 1>money inside of Alamede instead a thing? Nobody said. By

0:41:44.236 --> 0:41:46.676
<v Speaker 1>the way, zero people said that, I would have said,

0:41:46.676 --> 0:41:49.116
<v Speaker 1>nobody would allow that. Mishad and Gary and Carolyn, they

0:41:49.116 --> 0:41:50.876
<v Speaker 1>just wouldn't let that happen because all their wealth is

0:41:50.876 --> 0:41:53.636
<v Speaker 1>tied up with FTX. They just wouldn't let it happen.

0:41:54.156 --> 0:41:57.476
<v Speaker 1>It was such an idiot crime to do that, to

0:41:57.556 --> 0:42:00.156
<v Speaker 1>set up the place in the first place, so that

0:42:00.356 --> 0:42:02.796
<v Speaker 1>the money that's supposed to be an FTX is actually

0:42:02.796 --> 0:42:06.996
<v Speaker 1>in Alameda. I did not see that coming. I did

0:42:07.036 --> 0:42:08.476
<v Speaker 1>think something was going to happen that was going to

0:42:08.516 --> 0:42:09.716
<v Speaker 1>give me the ending to the book.

0:42:10.156 --> 0:42:13.356
<v Speaker 2>It all came tumbling down between November two and November twelfth.

0:42:13.356 --> 0:42:16.276
<v Speaker 2>As I said, you did not get back down to

0:42:16.316 --> 0:42:20.756
<v Speaker 2>the Bahamas until November ninth. Right at what point in

0:42:20.796 --> 0:42:24.436
<v Speaker 2>that week did you realize you had a third act?

0:42:24.756 --> 0:42:29.476
<v Speaker 1>Immediately? I had childcare reasons. While I could, I couldn't

0:42:29.476 --> 0:42:31.636
<v Speaker 1>get down to the Bahamas on November the third or fourth,

0:42:31.676 --> 0:42:33.756
<v Speaker 1>but I should have. But I got down there the

0:42:33.796 --> 0:42:35.356
<v Speaker 1>day he signed the bankruptcy papers.

0:42:35.476 --> 0:42:36.716
<v Speaker 2>Can you set that scene for us?

0:42:36.996 --> 0:42:38.836
<v Speaker 1>It was wild. The whole book is wild, like the

0:42:38.836 --> 0:42:43.396
<v Speaker 1>whole stories wild. But this was the Friday of the

0:42:43.876 --> 0:42:49.116
<v Speaker 1>disastrous week. Virtually all the employees have already fled, fled

0:42:49.196 --> 0:42:52.596
<v Speaker 1>so fast that they've left all their possessions in their condominiums.

0:42:52.796 --> 0:42:55.676
<v Speaker 1>All the food is on the shelf, all their possessions

0:42:55.676 --> 0:42:58.116
<v Speaker 1>at worker are still at work. They've just run to

0:42:58.156 --> 0:43:00.916
<v Speaker 1>the airport and basically run home to their parents' basements.

0:43:01.556 --> 0:43:05.756
<v Speaker 1>And I get there still there is Natalie Tin and

0:43:05.876 --> 0:43:08.276
<v Speaker 1>Natalie was the important character of the book. She was

0:43:08.316 --> 0:43:11.956
<v Speaker 1>Sam started out of Sam's scheduler and PR person. She

0:43:12.076 --> 0:43:13.916
<v Speaker 1>ran PR for them. She knew she was the one

0:43:13.916 --> 0:43:16.956
<v Speaker 1>person knew where Sam was at any given moment. So

0:43:16.996 --> 0:43:19.436
<v Speaker 1>she picks me up at the airport in the Bahamas,

0:43:19.956 --> 0:43:22.556
<v Speaker 1>and she has, at that point, for the first time

0:43:22.596 --> 0:43:25.516
<v Speaker 1>since I've known her, no idea where Sam is. That

0:43:25.556 --> 0:43:27.596
<v Speaker 1>she doesn't care anymore. She's like the whole place is

0:43:27.596 --> 0:43:30.036
<v Speaker 1>blown up. She's furious with Sam. On the way there,

0:43:30.076 --> 0:43:33.396
<v Speaker 1>I said, could we stop at the FTX offices because

0:43:33.396 --> 0:43:35.996
<v Speaker 1>she passed them anyway. And she was really nervous about

0:43:35.996 --> 0:43:38.236
<v Speaker 1>doing this because she had one of the last remaining

0:43:38.316 --> 0:43:40.916
<v Speaker 1>FTX cars that had all been repossessed or dumped at

0:43:40.956 --> 0:43:43.076
<v Speaker 1>the airport, and she was afraid someone's going to see

0:43:43.076 --> 0:43:44.196
<v Speaker 1>her with it and they would take away her car

0:43:44.236 --> 0:43:46.276
<v Speaker 1>and she wouldn't have anybody to get out. But I

0:43:46.316 --> 0:43:49.316
<v Speaker 1>talked her into going to the FTX offices and it

0:43:49.396 --> 0:43:51.876
<v Speaker 1>is these collection of huts in the jungle. There's no

0:43:51.876 --> 0:43:54.556
<v Speaker 1>one at the guard booth. We drive around the guard booth,

0:43:55.036 --> 0:43:59.876
<v Speaker 1>and in the distance is Sam walking circles around the

0:43:59.916 --> 0:44:04.756
<v Speaker 1>office buildings all by himself, and he's obviously not bathed

0:44:04.836 --> 0:44:08.996
<v Speaker 1>or shaved in days. He's in an agitated state of

0:44:09.836 --> 0:44:12.356
<v Speaker 1>He sees us, walks over, gets in the car like

0:44:12.356 --> 0:44:15.516
<v Speaker 1>we're an uber, and almost the first thing he says is,

0:44:16.076 --> 0:44:20.076
<v Speaker 1>you know, it's weird to think about Saturday. Saturday everything

0:44:20.156 --> 0:44:23.596
<v Speaker 1>was normal, he said, about six days earlier, everything was normal,

0:44:23.636 --> 0:44:27.396
<v Speaker 1>and now his empire lay in ruins. And from then

0:44:27.716 --> 0:44:29.996
<v Speaker 1>I really disquatted as best I could in the Bahamas

0:44:30.036 --> 0:44:31.076
<v Speaker 1>until he was extradited.

0:44:31.716 --> 0:44:34.596
<v Speaker 2>When you saw Sam there in the parking lot, you

0:44:34.636 --> 0:44:37.476
<v Speaker 2>said on sixty minutes that if I were a better person,

0:44:38.156 --> 0:44:40.316
<v Speaker 2>I would have been deeply distressed by all of this.

0:44:41.836 --> 0:44:44.076
<v Speaker 2>What do you mean by that? A better person?

0:44:44.916 --> 0:44:48.796
<v Speaker 1>If I were chiefly worried about his suffering or the

0:44:48.836 --> 0:44:51.356
<v Speaker 1>suffering of those around them, I would have gone there

0:44:51.356 --> 0:44:52.756
<v Speaker 1>in my head it would have been like, oh, this

0:44:52.876 --> 0:44:55.796
<v Speaker 1>is all so sad, and this does happen to me.

0:44:55.956 --> 0:44:59.236
<v Speaker 1>It's just how I'm wired. I was just interested, like

0:44:59.356 --> 0:45:03.756
<v Speaker 1>so interested, And I was also aware that this answers

0:45:03.796 --> 0:45:06.276
<v Speaker 1>the question of where this story went, and it made

0:45:06.396 --> 0:45:08.956
<v Speaker 1>sense of an awful lot of what had come before,

0:45:09.396 --> 0:45:11.716
<v Speaker 1>an awful lot like things that were kind of like

0:45:11.796 --> 0:45:14.276
<v Speaker 1>pieces of the puzzle, and I couldn't figure out how

0:45:14.316 --> 0:45:17.036
<v Speaker 1>they all fit together. They started to fit together, like

0:45:17.116 --> 0:45:19.396
<v Speaker 1>the many collapse that had happened back in twenty eighteen.

0:45:19.836 --> 0:45:22.716
<v Speaker 1>It all sort of like resonated in a different way.

0:45:23.236 --> 0:45:26.156
<v Speaker 1>So my mind is racing with the story. I didn't

0:45:26.196 --> 0:45:31.596
<v Speaker 1>feel chiefly worried about the people around me. I felt

0:45:31.716 --> 0:45:34.876
<v Speaker 1>chiefly worried about my reader. And even as a father,

0:45:35.276 --> 0:45:36.876
<v Speaker 1>what do you mean, even as a father, Well, you're

0:45:36.876 --> 0:45:40.076
<v Speaker 1>a father, and I imagine you see a young kid

0:45:40.116 --> 0:45:44.556
<v Speaker 1>whose life is falling apart, whose lives he's ruined, many

0:45:44.556 --> 0:45:46.716
<v Speaker 1>many people's lives he's ruined. There was a little heart

0:45:46.796 --> 0:45:48.676
<v Speaker 1>and still a little hard to know what's going to

0:45:48.716 --> 0:45:51.596
<v Speaker 1>happen there. The people whose lives he ruined, or rather

0:45:51.676 --> 0:45:53.396
<v Speaker 1>he caused a lot of damage.

0:45:52.996 --> 0:45:54.516
<v Speaker 2>To, were colleagues.

0:45:54.556 --> 0:45:57.516
<v Speaker 1>His colleagues. They all had their money on the exchange.

0:45:57.516 --> 0:46:01.756
<v Speaker 1>Their reputations are in tatters. His parents, his parents, that's painful.

0:46:02.276 --> 0:46:03.716
<v Speaker 1>His parents were painful for me.

0:46:03.836 --> 0:46:04.396
<v Speaker 2>Why was that?

0:46:05.476 --> 0:46:08.356
<v Speaker 1>Because I was watching parents lose a child, and I

0:46:08.396 --> 0:46:10.316
<v Speaker 1>had lost a child. You know, I know what that

0:46:10.436 --> 0:46:12.156
<v Speaker 1>feel like, I mean, it's a different way to lose

0:46:12.196 --> 0:46:15.556
<v Speaker 1>a child, but I know that that was something that

0:46:15.556 --> 0:46:19.436
<v Speaker 1>that's still something that's hard for me is watching them

0:46:19.516 --> 0:46:23.476
<v Speaker 1>process this event. Here's a moment. It's not in the book.

0:46:24.116 --> 0:46:27.196
<v Speaker 1>And maybe this is partly why maybe our partly left

0:46:27.196 --> 0:46:29.796
<v Speaker 1>it out because it was just it just it seemed

0:46:29.836 --> 0:46:32.836
<v Speaker 1>like too raw for them. The day he was put

0:46:33.236 --> 0:46:35.436
<v Speaker 1>in jail and the Bahamas and he was put in

0:46:35.516 --> 0:46:38.436
<v Speaker 1>a prison that's like, it's like it makes our prisons

0:46:38.476 --> 0:46:42.076
<v Speaker 1>look pretty cush. It's it's like ranked the top ten

0:46:42.116 --> 0:46:45.396
<v Speaker 1>worst prisons in the world. Or the day after they

0:46:45.436 --> 0:46:47.716
<v Speaker 1>went to visit and I went with them. As we're

0:46:47.716 --> 0:46:51.556
<v Speaker 1>getting in the car, his mother said to me, tell

0:46:51.676 --> 0:46:55.396
<v Speaker 1>me something that will make me feel better. And I said.

0:46:55.436 --> 0:46:57.316
<v Speaker 1>The first thing I said was, well, in a month,

0:46:57.356 --> 0:46:59.596
<v Speaker 1>he's probably going to be home under house arrest in

0:46:59.676 --> 0:47:02.236
<v Speaker 1>Stanford at your house. And she said that doesn't make

0:47:02.236 --> 0:47:06.236
<v Speaker 1>me feel better. She actually said try again, and I said,

0:47:06.996 --> 0:47:10.516
<v Speaker 1>you will be amazed how adaptable you are. You'll be

0:47:10.556 --> 0:47:15.396
<v Speaker 1>amazed how your mind can adjust to a situation that

0:47:15.476 --> 0:47:19.756
<v Speaker 1>you find right now unimaginably painful. And she said that

0:47:19.796 --> 0:47:22.596
<v Speaker 1>makes me feel better now. So why do I mention

0:47:22.676 --> 0:47:26.476
<v Speaker 1>this moment. I didn't think of that as material. I

0:47:26.556 --> 0:47:29.196
<v Speaker 1>was actually connecting to them just as a person, as

0:47:29.236 --> 0:47:29.916
<v Speaker 1>a human.

0:47:29.676 --> 0:47:32.796
<v Speaker 2>Being, as a father who just lost their daughter.

0:47:33.156 --> 0:47:38.476
<v Speaker 1>Right, And I was in a different emotional space than

0:47:38.516 --> 0:47:40.996
<v Speaker 1>I am in almost all the time when I'm thinking

0:47:40.996 --> 0:47:43.996
<v Speaker 1>about some piece of writing. There was like a famous

0:47:44.076 --> 0:47:48.076
<v Speaker 1>Joan Didion moment line It's probably apocryphal where and I

0:47:48.076 --> 0:47:50.636
<v Speaker 1>can't remember even what book it was from. Someone asked

0:47:50.636 --> 0:47:52.316
<v Speaker 1>her how she felt when she walked into a room

0:47:52.316 --> 0:47:53.796
<v Speaker 1>and she saw a five year old girl with a

0:47:53.836 --> 0:47:56.916
<v Speaker 1>cocaine in her hands, and it was acid. I was

0:47:56.956 --> 0:47:59.236
<v Speaker 1>an acid heye, Ashbury, you know this? Then?

0:47:59.316 --> 0:48:00.036
<v Speaker 2>Do you know what she said?

0:48:00.276 --> 0:48:03.396
<v Speaker 1>You tell me it was gold? It was gold. And

0:48:03.596 --> 0:48:05.716
<v Speaker 1>when I'm wandering around the world thinking about how to

0:48:05.716 --> 0:48:09.556
<v Speaker 1>write about something, I am filtering it that way, thinking

0:48:09.636 --> 0:48:13.156
<v Speaker 1>like what's the meaning of this, Like what's the story

0:48:13.236 --> 0:48:16.716
<v Speaker 1>of this? I'm not thinking. I'm not thinking I am

0:48:17.156 --> 0:48:21.356
<v Speaker 1>responsible for it. I'm an observer. So I didn't feel

0:48:21.356 --> 0:48:25.156
<v Speaker 1>responsible for Sam. Right, I was aware of how much

0:48:25.956 --> 0:48:28.596
<v Speaker 1>damage he'd caused in other people's lives. So if anything,

0:48:29.116 --> 0:48:31.916
<v Speaker 1>I was, you know, like massively irritated with Sam for

0:48:31.996 --> 0:48:33.916
<v Speaker 1>that if I thought about it, but mainly I was

0:48:33.996 --> 0:48:35.476
<v Speaker 1>just watching it for like, how is this going to

0:48:35.516 --> 0:48:35.996
<v Speaker 1>play out?

0:48:36.076 --> 0:48:39.196
<v Speaker 2>But in that moment with his mother, you said that

0:48:39.236 --> 0:48:42.596
<v Speaker 2>you were not in your traditional journalistic state. You were

0:48:42.636 --> 0:48:44.556
<v Speaker 2>in a different emotional state.

0:48:44.756 --> 0:48:48.476
<v Speaker 1>I wasn't writing that down right, and I knew almost instinctively,

0:48:48.476 --> 0:48:51.396
<v Speaker 1>I would not write about that. I'm talking about it,

0:48:51.436 --> 0:48:53.756
<v Speaker 1>but I knew and that it wasn't like, oh, this

0:48:53.916 --> 0:48:58.396
<v Speaker 1>isn't exactly material, because I had watched the relationship and

0:48:58.436 --> 0:49:01.796
<v Speaker 1>I'd seen how far he kept them from what he

0:49:01.836 --> 0:49:05.596
<v Speaker 1>was doing. Not everything like the mother received. He gave

0:49:05.676 --> 0:49:07.876
<v Speaker 1>money to the mother's political causes, and his dad was

0:49:07.916 --> 0:49:11.596
<v Speaker 1>involved in a lot of philanthropic efforts, but at the

0:49:11.636 --> 0:49:15.356
<v Speaker 1>core of the operation, they were kept far from it,

0:49:15.476 --> 0:49:18.556
<v Speaker 1>like they couldn't get on his schedule. Natalie, who kept

0:49:18.596 --> 0:49:20.876
<v Speaker 1>his schedule, said, one of the biggest embarrassments for me

0:49:20.956 --> 0:49:22.316
<v Speaker 1>is that the mom and dad would call up and

0:49:22.316 --> 0:49:24.716
<v Speaker 1>say they went fifteen minutes with Sam, and Sam will say,

0:49:24.836 --> 0:49:27.956
<v Speaker 1>you know, you know, dodge that for two weeks, and

0:49:28.036 --> 0:49:30.636
<v Speaker 1>so they'd been kept at this kind of distance from

0:49:31.116 --> 0:49:34.596
<v Speaker 1>the thing that had happened, and they'd been led to

0:49:34.716 --> 0:49:38.396
<v Speaker 1>believe this thing about their child, that he was the

0:49:38.476 --> 0:49:40.196
<v Speaker 1>richest person in the world in under thirty, that he

0:49:40.316 --> 0:49:42.196
<v Speaker 1>was a miraculous human being who was going to save

0:49:42.236 --> 0:49:44.916
<v Speaker 1>us all from pandemics, all that stuff, and then it

0:49:44.956 --> 0:49:47.876
<v Speaker 1>was all ripped away so fast, and that they were

0:49:47.876 --> 0:49:52.076
<v Speaker 1>staring right away pretty realistically at the situation that this

0:49:52.116 --> 0:49:55.276
<v Speaker 1>is going to end very, very badly for him. So

0:49:55.316 --> 0:49:58.036
<v Speaker 1>it was hard not to feel something for them, you.

0:49:57.996 --> 0:50:00.236
<v Speaker 2>Know, when you got in the car with Sam and

0:50:00.276 --> 0:50:05.036
<v Speaker 2>he said, it's so strange. Everything last Saturday was so normal,

0:50:06.236 --> 0:50:09.636
<v Speaker 2>you know. In prep for this, I went back and

0:50:09.676 --> 0:50:13.556
<v Speaker 2>I thought, when did you and I first talk? I

0:50:13.596 --> 0:50:17.556
<v Speaker 2>found the date it was. It was May thirteenth of

0:50:17.596 --> 0:50:18.436
<v Speaker 2>twenty twenty one.

0:50:18.476 --> 0:50:20.036
<v Speaker 1>It was eight days before Dixie died.

0:50:20.676 --> 0:50:24.636
<v Speaker 2>Yeah, And of course this book is dedicated to her,

0:50:24.916 --> 0:50:26.436
<v Speaker 2>and she was just on my mind. She's been on

0:50:26.476 --> 0:50:29.596
<v Speaker 2>my mind in reading this that you've had to hold

0:50:29.636 --> 0:50:33.956
<v Speaker 2>that while writing this book, that you have held it

0:50:34.356 --> 0:50:37.396
<v Speaker 2>while writing this book. How the hell have you done

0:50:37.396 --> 0:50:37.716
<v Speaker 2>all that?

0:50:38.516 --> 0:50:42.036
<v Speaker 1>She helped me? So this is she enters this book

0:50:42.036 --> 0:50:45.036
<v Speaker 1>in a very curious way. There's an opening to another

0:50:45.036 --> 0:50:47.036
<v Speaker 1>book I wrote called Home Game, which is a collection

0:50:47.076 --> 0:50:50.516
<v Speaker 1>of basically notes on fatherhood, and it's she's the opening,

0:50:51.076 --> 0:50:53.716
<v Speaker 1>and she's a little kid and she's standing up to

0:50:53.756 --> 0:50:55.876
<v Speaker 1>some bullies that are trying to bully her older sister.

0:50:56.476 --> 0:50:59.236
<v Speaker 1>Unbelievable act of bravery. And she was that way all

0:50:59.276 --> 0:51:02.876
<v Speaker 1>the time. I mean to a fault, had this nerve

0:51:03.036 --> 0:51:07.556
<v Speaker 1>in the face of what she perceived as injustice or

0:51:07.636 --> 0:51:11.476
<v Speaker 1>attacks from bad people, or she was a fighter. The

0:51:11.556 --> 0:51:14.276
<v Speaker 1>one thing I had to worry about writing this book

0:51:14.996 --> 0:51:17.596
<v Speaker 1>was there was a mob waiting for it. I knew

0:51:17.596 --> 0:51:19.596
<v Speaker 1>that if I wrote it, wrote what I thought and

0:51:19.596 --> 0:51:21.796
<v Speaker 1>what I thought to be true, that lots of people

0:51:21.796 --> 0:51:24.996
<v Speaker 1>are going to be angry about it. And I thought,

0:51:25.276 --> 0:51:26.996
<v Speaker 1>I'm going to do this the way Dixie would do it.

0:51:27.156 --> 0:51:30.036
<v Speaker 1>I'm just going to say fuck it. And so it

0:51:30.116 --> 0:51:33.836
<v Speaker 1>helped knowing that her spirit was there. There's another answer

0:51:33.876 --> 0:51:35.876
<v Speaker 1>to this question too, And the other answer to the

0:51:35.956 --> 0:51:39.556
<v Speaker 1>question is how could I not throw myself into work

0:51:40.436 --> 0:51:43.636
<v Speaker 1>When Dixie died very shortly after, like days after, it

0:51:43.676 --> 0:51:47.196
<v Speaker 1>was so traumatic. I realized that, like I got a

0:51:47.236 --> 0:51:49.276
<v Speaker 1>sheet of paper out and I said, draw a line

0:51:49.276 --> 0:51:51.196
<v Speaker 1>on a sheet of paper on one side, put the

0:51:51.236 --> 0:51:53.716
<v Speaker 1>things that make you feel worse on the other side.

0:51:53.756 --> 0:51:55.236
<v Speaker 1>Make the things that put the things that make you

0:51:55.236 --> 0:51:58.076
<v Speaker 1>feel better and just do the things on the left

0:51:58.076 --> 0:52:00.196
<v Speaker 1>side and don't do the things on the right side.

0:52:00.316 --> 0:52:02.916
<v Speaker 1>Like it's so bad that you have to sort of

0:52:03.236 --> 0:52:08.156
<v Speaker 1>service yourself in order to survive. And one of the

0:52:08.196 --> 0:52:11.316
<v Speaker 1>things that made me feel that her was working, loving

0:52:11.676 --> 0:52:16.836
<v Speaker 1>and working, like forcing the relationships with people I love,

0:52:16.956 --> 0:52:20.276
<v Speaker 1>like making sure I'm expanding the circle of love all

0:52:20.316 --> 0:52:23.476
<v Speaker 1>that that, Like Dixie's loss was a loss of love,

0:52:23.676 --> 0:52:27.756
<v Speaker 1>and finding love and insisting on love was really important.

0:52:27.796 --> 0:52:30.156
<v Speaker 1>But work, for whatever reason, it's probably because I love

0:52:30.276 --> 0:52:34.076
<v Speaker 1>my work, it was it was became even more necessary.

0:52:35.756 --> 0:52:38.676
<v Speaker 1>So you know, I was grateful that a story walked

0:52:38.676 --> 0:52:40.516
<v Speaker 1>into my life, even if it took me a while

0:52:40.516 --> 0:52:46.396
<v Speaker 1>to figure out what it was. You are right, Yeah,

0:52:46.436 --> 0:52:50.996
<v Speaker 1>all right, she was brave. I try to. I've sort

0:52:50.996 --> 0:52:53.916
<v Speaker 1>of one of the things that I intend to do

0:52:54.036 --> 0:52:56.316
<v Speaker 1>going forward is live as bravely as possible.

0:52:56.916 --> 0:52:57.036
<v Speaker 3>Uh.

0:52:57.436 --> 0:52:58.836
<v Speaker 1>And it's sort of to honor her.

0:52:59.956 --> 0:53:03.036
<v Speaker 2>I want to play a clip for us from that

0:53:03.076 --> 0:53:08.236
<v Speaker 2>conversation we had, Okay, and it's about the future ambition,

0:53:08.476 --> 0:53:10.716
<v Speaker 2>what you passed down to your kids, how you hope

0:53:11.236 --> 0:53:13.116
<v Speaker 2>they moved through the world, how you moved through the

0:53:13.116 --> 0:53:15.716
<v Speaker 2>world basically a lot of what we've been talking about

0:53:16.076 --> 0:53:18.676
<v Speaker 2>in this back and forth. And I wonder just where

0:53:18.676 --> 0:53:20.036
<v Speaker 2>it lands with you now.

0:53:21.116 --> 0:53:24.196
<v Speaker 1>I mean, to this day, when I go to New Orleans,

0:53:24.276 --> 0:53:27.036
<v Speaker 1>I'm you know, yeah, I'm a writer, but I'm Tom

0:53:27.036 --> 0:53:31.236
<v Speaker 1>and Diana Lewis's son and uh and thus interpreted by

0:53:31.596 --> 0:53:35.356
<v Speaker 1>bye and and I could spend weeks in New Orleans

0:53:35.596 --> 0:53:38.956
<v Speaker 1>trying to get someone to take me seriously without without succeeding.

0:53:39.596 --> 0:53:42.756
<v Speaker 1>So that's just a different attitude towards life. And I

0:53:42.796 --> 0:53:44.676
<v Speaker 1>loved it. I growing up. I just I didn't have

0:53:45.276 --> 0:53:48.876
<v Speaker 1>I mean, I eventually sort of developed ambition, but it

0:53:48.996 --> 0:53:52.036
<v Speaker 1>I didn't. It wasn't there all the time. Like one

0:53:52.036 --> 0:53:53.956
<v Speaker 1>of the things that I mean is different from my

0:53:54.036 --> 0:53:58.076
<v Speaker 1>children My life and my children's lives is they have

0:53:58.236 --> 0:54:02.876
<v Speaker 1>forced upon them enormous anxiety to like you're supposed to achieve.

0:54:03.596 --> 0:54:06.036
<v Speaker 1>And no one even no one ever suggested that to

0:54:06.076 --> 0:54:08.116
<v Speaker 1>me that I was supposed to achieve something.

0:54:08.436 --> 0:54:09.876
<v Speaker 2>Do you think you sit on them?

0:54:10.116 --> 0:54:13.636
<v Speaker 1>I've tried not to, you know, It's it is an

0:54:13.716 --> 0:54:18.036
<v Speaker 1>unfortunate byproduct of being a successful author, Like my books

0:54:18.076 --> 0:54:20.236
<v Speaker 1>are out there and I'm on TV and all that crap.

0:54:21.156 --> 0:54:25.876
<v Speaker 1>That they see me as a success, and it probably

0:54:25.916 --> 0:54:27.916
<v Speaker 1>they internalize it as well. I have to be a

0:54:27.956 --> 0:54:31.916
<v Speaker 1>success too, so in that sense, maybe I do. But

0:54:31.956 --> 0:54:34.956
<v Speaker 1>I try to explain to them that the success should

0:54:34.996 --> 0:54:36.916
<v Speaker 1>just be thought of as like whatever, it's a byproduct

0:54:36.916 --> 0:54:39.556
<v Speaker 1>of doing something I really love doing, and that the

0:54:39.636 --> 0:54:43.756
<v Speaker 1>goal is to move through life in a way that

0:54:44.036 --> 0:54:46.876
<v Speaker 1>you don't you don't miss the thing that you really

0:54:46.876 --> 0:54:48.636
<v Speaker 1>love to do, that you don't walk away from it

0:54:48.636 --> 0:54:51.236
<v Speaker 1>by mistake, that you that you're alive to it when

0:54:51.236 --> 0:54:54.916
<v Speaker 1>it walks in the front door. And we shall see

0:54:55.076 --> 0:54:59.996
<v Speaker 1>if I've succeeded in getting that message across. That doesn't

0:54:59.996 --> 0:55:04.436
<v Speaker 1>sound like bad advice. I don't disapprove of that person.

0:55:04.956 --> 0:55:11.156
<v Speaker 1>My youngest walker is sixteen years old, and I try

0:55:11.356 --> 0:55:13.516
<v Speaker 1>to live that with him. I mean I try. I

0:55:13.516 --> 0:55:16.956
<v Speaker 1>try to explain, like the trick to happiness is finding

0:55:16.956 --> 0:55:18.876
<v Speaker 1>the things you like to do in doing them and

0:55:18.916 --> 0:55:21.916
<v Speaker 1>not trying to be famous or be rich or any

0:55:21.956 --> 0:55:24.636
<v Speaker 1>of that. And it's funny, I sometimes find myself talking

0:55:24.676 --> 0:55:27.596
<v Speaker 1>to like a deaf eared boy, like he just doesn't believe.

0:55:27.636 --> 0:55:30.396
<v Speaker 1>He doesn't believe me. He's easy for you to say,

0:55:30.436 --> 0:55:35.156
<v Speaker 1>it's basically his attitude towards it all. Soon we're gonna

0:55:35.156 --> 0:55:36.436
<v Speaker 1>do kids. I'm gonna tell you fun can't tell you

0:55:36.436 --> 0:55:38.636
<v Speaker 1>a funny story to end on. I don't know if

0:55:38.636 --> 0:55:41.476
<v Speaker 1>we're about to end. But before I walked on the

0:55:41.516 --> 0:55:43.796
<v Speaker 1>out of the door on the book tour, word had

0:55:43.796 --> 0:55:46.276
<v Speaker 1>gotten out in his school or whatever that I had

0:55:46.316 --> 0:55:49.316
<v Speaker 1>actually been living in Sam bankmin Free's life for the

0:55:49.396 --> 0:55:51.636
<v Speaker 1>last eighteen months, and I had this book that was

0:55:51.676 --> 0:55:53.396
<v Speaker 1>going to come out, and that was incredible. How did

0:55:53.396 --> 0:55:55.836
<v Speaker 1>I know? You know all that stuff? And we were

0:55:55.876 --> 0:55:58.276
<v Speaker 1>sitting on a sofa. We were talking about his homework,

0:55:58.316 --> 0:56:01.316
<v Speaker 1>his history homework. We're talking about this kind of weirdly appropriately,

0:56:01.356 --> 0:56:04.236
<v Speaker 1>the Safe, the Salem witch trials, and talking about mobs.

0:56:04.556 --> 0:56:07.556
<v Speaker 1>And when we were finished, he was it was late

0:56:07.556 --> 0:56:09.356
<v Speaker 1>at night, and he was kind of tired and gets

0:56:09.356 --> 0:56:10.996
<v Speaker 1>tired all of a sudden, He's eight years old all

0:56:11.036 --> 0:56:13.716
<v Speaker 1>over again. And he looks up. He says, Dad, are

0:56:13.756 --> 0:56:16.636
<v Speaker 1>you a genius? And I said, no, no, no, not

0:56:16.676 --> 0:56:19.956
<v Speaker 1>a genius. He said, would anybody say you're a genius?

0:56:20.636 --> 0:56:23.436
<v Speaker 1>And I said, only some stupid people, like nobody would

0:56:23.436 --> 0:56:25.636
<v Speaker 1>say I'm really say I'm a genius. And he said,

0:56:26.156 --> 0:56:28.796
<v Speaker 1>there's like this relief that came over his face, and

0:56:28.836 --> 0:56:31.036
<v Speaker 1>he said, that's what I thought, because you never say

0:56:31.036 --> 0:56:37.756
<v Speaker 1>anything that's that intelligent. I thought some of the good

0:56:37.756 --> 0:56:38.436
<v Speaker 1>has happened here.

0:56:38.556 --> 0:56:41.356
<v Speaker 2>And you're saying this because the book tour you've been

0:56:41.396 --> 0:56:43.836
<v Speaker 2>on has been a lot of people saying the same thing.

0:56:44.116 --> 0:56:47.916
<v Speaker 1>The reactions of the book have been have been so volatile.

0:56:47.956 --> 0:56:50.036
<v Speaker 1>I mean, Twitter is one thing, but the reactions I

0:56:50.116 --> 0:56:53.476
<v Speaker 1>have gotten to the book have been as all over

0:56:53.516 --> 0:56:55.716
<v Speaker 1>the place I've had all over the place reactions before,

0:56:55.756 --> 0:56:58.996
<v Speaker 1>but more all over the place than usual, extremes in

0:56:59.036 --> 0:56:59.676
<v Speaker 1>every direction.

0:56:59.836 --> 0:57:02.276
<v Speaker 2>So your son prepared you, Yeah.

0:57:01.796 --> 0:57:05.796
<v Speaker 1>He did. Family life prepared you. Right. You may think

0:57:05.836 --> 0:57:07.236
<v Speaker 1>you're interesting, but they don't.

0:57:08.396 --> 0:57:12.996
<v Speaker 2>That advice you gave in that clip for your kids,

0:57:13.956 --> 0:57:16.876
<v Speaker 2>if it walks in through the door, like be alive

0:57:17.036 --> 0:57:20.836
<v Speaker 2>enough to hold it to take it on. It seems

0:57:20.836 --> 0:57:24.076
<v Speaker 2>to me that you have done that again and again

0:57:24.156 --> 0:57:26.796
<v Speaker 2>and again, and you've done it with this new book.

0:57:27.556 --> 0:57:31.156
<v Speaker 2>I guess I want to know when you started this book,

0:57:31.196 --> 0:57:34.636
<v Speaker 2>you had that question, what is this story tell us

0:57:34.636 --> 0:57:37.876
<v Speaker 2>about the world? What does Sam tell us about the world.

0:57:38.796 --> 0:57:39.916
<v Speaker 2>Do you have an answer to that?

0:57:40.596 --> 0:57:43.556
<v Speaker 1>Well, there's something Sam says that's I think recurs throughout

0:57:43.556 --> 0:57:47.036
<v Speaker 1>the story and recurs throughout the response to the collapse

0:57:47.036 --> 0:57:50.236
<v Speaker 1>of FDx. People see what they're looking for, they don't

0:57:50.236 --> 0:57:53.116
<v Speaker 1>see what they're not looking for, and when someone really

0:57:53.196 --> 0:57:56.276
<v Speaker 1>unusual walks into the room, they have a hard time

0:57:56.716 --> 0:58:00.716
<v Speaker 1>placing him. The other thing I'd say is that runs

0:58:00.796 --> 0:58:08.356
<v Speaker 1>right through the book is how unsettling and revealing it

0:58:08.436 --> 0:58:11.156
<v Speaker 1>is when you have a character who's devoid of feeling

0:58:11.676 --> 0:58:14.156
<v Speaker 1>when there's no when you try to strip life of

0:58:14.196 --> 0:58:16.756
<v Speaker 1>emotional content and you kind of try to denature it

0:58:17.356 --> 0:58:20.236
<v Speaker 1>and reduce it to a math problem the way like

0:58:20.316 --> 0:58:24.076
<v Speaker 1>an AI would how much you lose, what you gain,

0:58:24.116 --> 0:58:28.436
<v Speaker 1>and what you lose. It's an incredible character study of

0:58:28.716 --> 0:58:30.636
<v Speaker 1>that particular character trait.

0:58:31.276 --> 0:58:35.196
<v Speaker 2>When we're done here, you're going to have a meeting

0:58:35.516 --> 0:58:37.836
<v Speaker 2>that you're going to do a book event, and then

0:58:37.996 --> 0:58:41.356
<v Speaker 2>you're going to go to New York City to see

0:58:41.396 --> 0:58:45.396
<v Speaker 2>Sam testify. Is that right correct? How do you think

0:58:45.396 --> 0:58:46.396
<v Speaker 2>this is going to play out?

0:58:46.636 --> 0:58:49.716
<v Speaker 1>You know it's it's The sentencing is curious. It's not clear.

0:58:50.276 --> 0:58:52.716
<v Speaker 1>The judge is a hanging judge. He's a tough sentencer,

0:58:53.556 --> 0:58:56.116
<v Speaker 1>and the judge doesn't like him. But the judge has

0:58:56.356 --> 0:59:00.116
<v Speaker 1>enormous latitude as to the sentence, so it's not clear

0:59:00.196 --> 0:59:02.876
<v Speaker 1>exactly what the sentence will be. It isn't even if

0:59:02.916 --> 0:59:05.236
<v Speaker 1>he's convicted of all the charges. The most the judge

0:59:05.236 --> 0:59:06.956
<v Speaker 1>can sentence him to is one hundred and twenty years.

0:59:06.956 --> 0:59:09.316
<v Speaker 1>But he could say you're also free to go. He

0:59:09.356 --> 0:59:11.636
<v Speaker 1>could say anything. I don't know what the judge is

0:59:11.676 --> 0:59:15.356
<v Speaker 1>going to do, how I think it plays out. I

0:59:15.356 --> 0:59:17.276
<v Speaker 1>don't know how much more there is to play out.

0:59:17.836 --> 0:59:19.516
<v Speaker 1>It's pretty clear he's going to be convicted.

0:59:20.076 --> 0:59:21.236
<v Speaker 2>Do you want him to be punished?

0:59:22.716 --> 0:59:25.276
<v Speaker 1>He needs to be punished in some way. I don't

0:59:25.276 --> 0:59:28.236
<v Speaker 1>think he's just going to escape punishment. It seems a

0:59:28.276 --> 0:59:30.556
<v Speaker 1>waste to stick them away in jail for a life.

0:59:31.356 --> 0:59:34.436
<v Speaker 1>I don't know. I feel a mixture of like, yeah,

0:59:34.476 --> 0:59:36.876
<v Speaker 1>he did things, he did things he shouldn't have done.

0:59:37.036 --> 0:59:41.116
<v Speaker 1>He broke the law almost certainly, and when people do that,

0:59:41.156 --> 0:59:44.756
<v Speaker 1>they are punished. There's a part of me that, even

0:59:44.756 --> 0:59:48.236
<v Speaker 1>as I think that, I also feel kind of sympathy

0:59:48.276 --> 0:59:50.956
<v Speaker 1>for the situation. When I first met him and I

0:59:50.956 --> 0:59:53.916
<v Speaker 1>started to watch him move through the world, I thought,

0:59:54.276 --> 0:59:56.836
<v Speaker 1>there's a place for this person that there would never

0:59:56.956 --> 1:00:00.396
<v Speaker 1>have been in earlier in other times on Wall Street

1:00:00.716 --> 1:00:06.116
<v Speaker 1>in society, this instant child billionaire is this new character

1:00:06.716 --> 1:00:11.196
<v Speaker 1>and willingness to accept as an authority a person who

1:00:11.276 --> 1:00:14.836
<v Speaker 1>generates vast amounts of wealth for himself very quickly, without

1:00:14.916 --> 1:00:18.556
<v Speaker 1>knowing very much about who this person is, and allow

1:00:18.716 --> 1:00:22.596
<v Speaker 1>them to start exercising influence over the culture in all

1:00:22.676 --> 1:00:25.076
<v Speaker 1>kinds of ways that you might not if you knew

1:00:25.076 --> 1:00:29.716
<v Speaker 1>who this person was. And it's partly a byproduct of

1:00:29.756 --> 1:00:34.596
<v Speaker 1>a collapse in trust in institutions, governments. All the rest

1:00:34.596 --> 1:00:37.916
<v Speaker 1>is sort of looking to this person to do what

1:00:37.956 --> 1:00:41.156
<v Speaker 1>our institutions should do, so putting in a position of

1:00:41.196 --> 1:00:44.156
<v Speaker 1>authority that really probably no individuals should be.

1:00:44.396 --> 1:00:48.116
<v Speaker 2>In my last question, because we had to go. The

1:00:48.156 --> 1:00:51.756
<v Speaker 2>thing that you have, I think cemented over the years

1:00:52.316 --> 1:00:56.596
<v Speaker 2>is a trust between you and the readers. I think

1:00:56.596 --> 1:00:59.676
<v Speaker 2>that's why people keep coming back to as readers. It's

1:00:59.916 --> 1:01:03.636
<v Speaker 2>probably why people keep agreeing to be subjects in your books.

1:01:04.716 --> 1:01:10.756
<v Speaker 2>And I'm curious because when Dixie passed said I didn't

1:01:10.756 --> 1:01:13.356
<v Speaker 2>know if I wanted to write again. I suppose as

1:01:13.396 --> 1:01:17.436
<v Speaker 2>we leave, I wondered, now, two and a half years

1:01:17.476 --> 1:01:21.556
<v Speaker 2>since she left us, how do you feel about writing

1:01:21.676 --> 1:01:22.356
<v Speaker 2>in this moment?

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<v Speaker 1>Just loved it. I mean, I took such joy and pleasure.

1:01:25.436 --> 1:01:27.236
<v Speaker 1>I shouldn't have more joy than I should have taken

1:01:27.276 --> 1:01:29.956
<v Speaker 1>in writing the story. I've had this feeling several times

1:01:29.956 --> 1:01:32.116
<v Speaker 1>and would that I have it several times again. I

1:01:32.156 --> 1:01:34.556
<v Speaker 1>felt I was limited only by my abilities. I thought

1:01:34.556 --> 1:01:38.356
<v Speaker 1>that the world had generated, once again this material that

1:01:38.516 --> 1:01:40.876
<v Speaker 1>was so good. I could only screw it up. And

1:01:40.956 --> 1:01:45.596
<v Speaker 1>having that gives me enormous pleasure, the same pleasure like

1:01:45.596 --> 1:01:48.476
<v Speaker 1>whatever that happy place is I'm in when I'm writing,

1:01:48.516 --> 1:01:52.316
<v Speaker 1>it's there, and so I feel great about it. My

1:01:52.436 --> 1:01:55.316
<v Speaker 1>worry when I think about writing now is that I

1:01:55.396 --> 1:01:58.556
<v Speaker 1>force it, like that I go force the need to

1:01:58.596 --> 1:02:01.996
<v Speaker 1>go write a book rather than sit back and let

1:02:02.036 --> 1:02:04.476
<v Speaker 1>it walk in the door. This walked in the door,

1:02:04.596 --> 1:02:07.836
<v Speaker 1>and I think other ones will. But I think I

1:02:07.876 --> 1:02:09.636
<v Speaker 1>want to be careful to make sure sure that I

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<v Speaker 1>only write the books that feel like they really need

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<v Speaker 1>to be written, because that's the joy. That's the joy,

1:02:13.876 --> 1:02:14.876
<v Speaker 1>it's the pleasure of that.

1:02:15.836 --> 1:02:20.076
<v Speaker 2>Michael Lewis, thank you for sitting and congratulations on the book.

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<v Speaker 3>Thank you, Sam, And that's our show.

1:02:50.676 --> 1:02:53.196
<v Speaker 2>If you enjoyed today's episode, be sure to leave us

1:02:53.236 --> 1:02:57.516
<v Speaker 2>five stars on Spotify, Apple wherever you do your listening.

1:02:57.716 --> 1:02:59.276
<v Speaker 2>I want to give a special thanks this week to

1:02:59.316 --> 1:03:03.556
<v Speaker 2>Elizabeth Riley, the publishing team at w W Norton, Lydia,

1:03:03.756 --> 1:03:07.596
<v Speaker 2>Jean Kott, and of course, our guest and fellow Pushkin

1:03:07.716 --> 1:03:12.916
<v Speaker 2>podcaster Mike to order his new book, Going Infinite, The

1:03:13.036 --> 1:03:15.636
<v Speaker 2>Rise and Fall of a New Tycoon. Be sure to

1:03:15.716 --> 1:03:20.076
<v Speaker 2>visit our website at talk easypod dot com. There you'll

1:03:20.076 --> 1:03:24.156
<v Speaker 2>also find other episodes with great writers including Zadi Smith,

1:03:24.316 --> 1:03:28.236
<v Speaker 2>fran Lebowitz, David Sedaris, min Jin Lee, and Hilton Nows.

1:03:28.836 --> 1:03:33.236
<v Speaker 2>To hear those and more Pushkin Podcasts listen on Apple Podcasts, Spotify,

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<v Speaker 2>or wherever you like to listen. You can also follow

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<v Speaker 2>at SF at talk easypod dot com. That's SF at

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<v Speaker 2>talk easypod dot com. You can also purchase one of

1:03:51.836 --> 1:03:54.316
<v Speaker 2>our mugs at Come and Cream or Navy, or our

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<v Speaker 2>vinyl record with fran Leibowitz at talk easypod dot com

1:03:58.996 --> 1:04:03.196
<v Speaker 2>slash shop Talk easy is produced by Caroline Reebok. Our

1:04:03.236 --> 1:04:07.356
<v Speaker 2>executive producer is Jennixi Bravo. Our associate producer is Caitlin Dryden.

1:04:07.516 --> 1:04:10.636
<v Speaker 2>Today's talk was edited by Kaitlin Dryden and mixed by

1:04:10.716 --> 1:04:14.716
<v Speaker 2>Andrew Vastola. Our music is by Dylan Peck. Our illustrations

1:04:14.756 --> 1:04:17.916
<v Speaker 2>are by Chris Chenoy. Video and graphics by Ian Chang,

1:04:17.996 --> 1:04:21.876
<v Speaker 2>Derek gaberzak Ian Jones and Ethan Seneca. Photographs today are

1:04:21.916 --> 1:04:24.276
<v Speaker 2>by Julius chu House. I want to thank our team

1:04:24.396 --> 1:04:28.596
<v Speaker 2>at Pushkin Industries, Justin Richmond, Julia Barton, John Snars, Kerrie Brody,

1:04:28.676 --> 1:04:32.356
<v Speaker 2>Heather Fane, Eric Sandler, Jordan McMillan, Cura Posey, Tara Machado,

1:04:32.476 --> 1:04:37.876
<v Speaker 2>Jason Gambrell, Justine Lang, Malcolm Gladwell and Jacob Weisberg. I'm

1:04:37.916 --> 1:04:41.476
<v Speaker 2>Sam Fragoso. Thank you for listening to Talk Easy. I'll

1:04:41.476 --> 1:04:45.396
<v Speaker 2>see you back here next week with another episode until

1:04:45.436 --> 1:04:47.876
<v Speaker 2>the Stay Safe and So Long.