WEBVTT - Maria Shriver on saving America's men, & a return to American optimism

0:00:00.360 --> 0:00:04.640
<v Speaker 1>Thanks for listening. For earlier access to these episodes, access

0:00:04.680 --> 0:00:08.160
<v Speaker 1>to Ask Me Anything sessions, and extended breakdowns of historical

0:00:08.160 --> 0:00:12.760
<v Speaker 1>and current events, please consider joining our Warning Premium community

0:00:13.320 --> 0:00:19.760
<v Speaker 1>by clicking the link in the description to this episode.

0:00:21.000 --> 0:00:23.840
<v Speaker 1>I am very pleased today to be joined by my

0:00:24.239 --> 0:00:28.680
<v Speaker 1>very good friend Maria Shriver, who is an exceptional person

0:00:29.920 --> 0:00:33.080
<v Speaker 1>in more ways than one. I always tell people when

0:00:33.120 --> 0:00:37.040
<v Speaker 1>they ask me, who are the most exceptional people you've

0:00:37.080 --> 0:00:40.080
<v Speaker 1>met in your career? Maria is always at the top

0:00:40.120 --> 0:00:43.880
<v Speaker 1>of my list, one of the I always say ten

0:00:44.080 --> 0:00:48.839
<v Speaker 1>smartest people, hands down. I've ever met a brilliant person,

0:00:49.120 --> 0:00:53.400
<v Speaker 1>kind person, and someone who has a very optimistic and

0:00:53.600 --> 0:00:57.320
<v Speaker 1>unique perspective I think in a very troubled time. And

0:00:58.040 --> 0:01:02.920
<v Speaker 1>your Sunday paper, which is read by me and hundreds

0:01:02.920 --> 0:01:06.760
<v Speaker 1>of thousands each Sunday, you had a column which really

0:01:07.720 --> 0:01:12.160
<v Speaker 1>struck me because you use the phrase that I use

0:01:12.240 --> 0:01:16.920
<v Speaker 1>a lot, and I'm very aware of people using around

0:01:17.000 --> 0:01:20.840
<v Speaker 1>me all the time, and it was not a phrase

0:01:21.760 --> 0:01:28.160
<v Speaker 1>that I have any consciousness really of living with, thinking

0:01:28.200 --> 0:01:32.920
<v Speaker 1>about even five years ago or ten years ago, and

0:01:32.959 --> 0:01:37.480
<v Speaker 1>it's not colloquial to my childhood, to my region, and

0:01:37.600 --> 0:01:43.000
<v Speaker 1>the phrases it's a lot. And the notion of your

0:01:43.080 --> 0:01:48.840
<v Speaker 1>piece is that there are all over America people dealing

0:01:49.000 --> 0:01:54.520
<v Speaker 1>with a multitude of difficult issues and that there's this

0:01:54.680 --> 0:02:02.520
<v Speaker 1>consensus in so many people around it's a lot. What

0:02:02.560 --> 0:02:04.320
<v Speaker 1>does that mean? It's a lot?

0:02:05.280 --> 0:02:07.920
<v Speaker 2>Okay, Well, before I answer that, Steve, let me just

0:02:07.920 --> 0:02:10.440
<v Speaker 2>say first, I'm happy to be here, but I want

0:02:10.480 --> 0:02:12.720
<v Speaker 2>to know who the other nine people are on the

0:02:12.840 --> 0:02:16.720
<v Speaker 2>ten that you said. I'm one of the ten smartest people.

0:02:16.840 --> 0:02:18.919
<v Speaker 2>So who are the other time I want, I.

0:02:18.840 --> 0:02:20.560
<v Speaker 1>Will say, I will, I will tell you the people

0:02:20.600 --> 0:02:23.119
<v Speaker 1>that I always say that just immediately as I as

0:02:23.120 --> 0:02:26.160
<v Speaker 1>I flesh this out, because you know, I've met I've

0:02:26.280 --> 0:02:28.960
<v Speaker 1>met a lot of people in my in my career,

0:02:29.200 --> 0:02:34.160
<v Speaker 1>in life. You are you are, hands down on that list.

0:02:34.720 --> 0:02:41.240
<v Speaker 1>I put the Chief Justice John roberts Is immediately, you know,

0:02:41.400 --> 0:02:44.240
<v Speaker 1>kind of comes to mind on that on that list,

0:02:44.720 --> 0:02:49.040
<v Speaker 1>and there are a handful of other people. But I'm

0:02:49.080 --> 0:02:51.519
<v Speaker 1>not I'm not on the list, Maria, but I'm smart

0:02:51.600 --> 0:02:54.920
<v Speaker 1>enough not to try to name that list of people,

0:02:55.400 --> 0:02:57.720
<v Speaker 1>particularly in front of one of the ten people.

0:02:58.240 --> 0:03:00.480
<v Speaker 2>Okay, So do you are there any qualities they get

0:03:00.480 --> 0:03:02.440
<v Speaker 2>you on the list and get you off the list.

0:03:02.480 --> 0:03:06.320
<v Speaker 1>Are there anything I do say I do say all

0:03:06.360 --> 0:03:09.320
<v Speaker 1>the time, is that you have a way of seeing

0:03:09.360 --> 0:03:15.160
<v Speaker 1>the world that is unique, that is broad and visionary.

0:03:15.440 --> 0:03:17.680
<v Speaker 1>And I think, you know, I've worked with all the

0:03:17.720 --> 0:03:22.760
<v Speaker 1>best political consultants, certainly in the Republican Party. I was

0:03:22.880 --> 0:03:28.640
<v Speaker 1>involved in democratic politics per se through the Lincoln Project.

0:03:28.720 --> 0:03:33.000
<v Speaker 1>I know all the democratic strategists. I you know, ran

0:03:33.120 --> 0:03:36.560
<v Speaker 1>a political campaign with you, and it would not have

0:03:36.640 --> 0:03:40.480
<v Speaker 1>won without you. And you're a brilliant political strategist, one

0:03:40.560 --> 0:03:43.360
<v Speaker 1>of the very finest, you know, I've ever known. But

0:03:43.560 --> 0:03:47.000
<v Speaker 1>more broadly than that, I think in the culture, what

0:03:47.120 --> 0:03:54.080
<v Speaker 1>you appreciate is that politics is downrange, down river from

0:03:54.120 --> 0:03:59.040
<v Speaker 1>our culture, and that we talk about politics as if

0:03:59.080 --> 0:04:03.760
<v Speaker 1>it's on an island and isolated apart from or the headwaters.

0:04:03.840 --> 0:04:07.800
<v Speaker 1>And it's not. And it's such an obvious and intuitive thing.

0:04:07.920 --> 0:04:13.400
<v Speaker 1>But most people are completely divorced from this. You're not. Now,

0:04:13.400 --> 0:04:18.000
<v Speaker 1>I've always thought that that makes you really unique in

0:04:18.080 --> 0:04:20.800
<v Speaker 1>the constellation of people that you sit around at table

0:04:20.880 --> 0:04:25.400
<v Speaker 1>with and you have these discussions about what should the

0:04:25.480 --> 0:04:28.680
<v Speaker 1>message be to a state of forty million people or

0:04:28.760 --> 0:04:32.080
<v Speaker 1>to a nation of three hundred and thirty million people.

0:04:32.240 --> 0:04:38.640
<v Speaker 1>Is the entire premise that there's common interest a fallacy,

0:04:39.320 --> 0:04:42.960
<v Speaker 1>Is it an illusion? Is it a dellusion? And I

0:04:43.040 --> 0:04:47.440
<v Speaker 1>think that the ability to find common interest through a

0:04:47.520 --> 0:04:53.680
<v Speaker 1>set of values without anger, rancor or judgmentalism is an

0:04:53.720 --> 0:04:57.599
<v Speaker 1>exceptional skill. And for example, when you were First Lady

0:04:57.600 --> 0:05:04.760
<v Speaker 1>in California or your women's conferences, were these enormous events,

0:05:04.960 --> 0:05:10.760
<v Speaker 1>overflowing and thousands of people wanting to go to these

0:05:10.920 --> 0:05:13.960
<v Speaker 1>and it was because you were able to inspire. And

0:05:14.000 --> 0:05:17.599
<v Speaker 1>it's a rare quality to see any person you know

0:05:17.880 --> 0:05:20.200
<v Speaker 1>do that, but to see a friend do it up close,

0:05:20.960 --> 0:05:23.200
<v Speaker 1>it's a real part of so that I have a

0:05:23.200 --> 0:05:25.120
<v Speaker 1>lot of gratitude for in my life.

0:05:25.680 --> 0:05:28.480
<v Speaker 2>Thank you, Steve. And well, as you well know, I

0:05:28.520 --> 0:05:31.880
<v Speaker 2>grew up in a political family, and so I was

0:05:31.960 --> 0:05:35.880
<v Speaker 2>always had my ear to the ground about politics, and

0:05:35.920 --> 0:05:39.200
<v Speaker 2>then went into journalism and so covered politics from a

0:05:39.240 --> 0:05:42.600
<v Speaker 2>different point of view. But I've always felt that there

0:05:42.760 --> 0:05:45.359
<v Speaker 2>actually is a lot that brings us together that we

0:05:45.480 --> 0:05:48.279
<v Speaker 2>do have in common. And I've spent a lot of

0:05:48.320 --> 0:05:52.680
<v Speaker 2>time talking about the American family, about women in particular,

0:05:52.800 --> 0:05:56.080
<v Speaker 2>women who work, women who provide, women who take care

0:05:56.120 --> 0:06:01.120
<v Speaker 2>of aging parents, women who are parenteing, how does the

0:06:01.160 --> 0:06:04.440
<v Speaker 2>work structure, how does government deal with that, how do

0:06:04.600 --> 0:06:08.480
<v Speaker 2>workplaces deal with that? How do we talk about this

0:06:08.600 --> 0:06:12.760
<v Speaker 2>whole part of the population in a different way than

0:06:12.800 --> 0:06:15.120
<v Speaker 2>we'd been talking about it in the past. That's something

0:06:15.160 --> 0:06:18.640
<v Speaker 2>that was very important to me as first Lady of California,

0:06:18.720 --> 0:06:22.760
<v Speaker 2>because California has more women in it than any other state,

0:06:23.120 --> 0:06:29.000
<v Speaker 2>and there's California Sirens, but more women business owners, more

0:06:29.040 --> 0:06:34.480
<v Speaker 2>women who are providing partnering, and certainly as an Alzheimer's advocate,

0:06:34.520 --> 0:06:39.560
<v Speaker 2>I've seen millions of people in the caregiving space that

0:06:39.760 --> 0:06:42.159
<v Speaker 2>cuts across gender as well, and I see a lot

0:06:42.160 --> 0:06:44.359
<v Speaker 2>of issues that I don't think a lot of political

0:06:44.440 --> 0:06:47.600
<v Speaker 2>leaders are talking about. I don't see a lot of

0:06:47.640 --> 0:06:51.159
<v Speaker 2>political leaders talking about the caregiving crisis in our country today.

0:06:51.200 --> 0:06:54.080
<v Speaker 2>And I think that's something that brings people of all

0:06:54.160 --> 0:06:58.040
<v Speaker 2>political parties together, all walks of life together, because everybody's

0:06:58.120 --> 0:07:01.479
<v Speaker 2>dealing with how do we care for aging parents? How

0:07:01.480 --> 0:07:05.520
<v Speaker 2>do we what are our character what is our character

0:07:05.600 --> 0:07:08.320
<v Speaker 2>around that? What are our values around that? How do

0:07:08.400 --> 0:07:11.360
<v Speaker 2>we raise up a generation that wants to care for

0:07:11.440 --> 0:07:14.280
<v Speaker 2>aging parents? So I think there are a lot of

0:07:14.320 --> 0:07:18.120
<v Speaker 2>things that we do have in common that where politics is,

0:07:18.600 --> 0:07:21.800
<v Speaker 2>you know, not in the conversation, but as a means

0:07:21.840 --> 0:07:25.040
<v Speaker 2>by how we can make the conversation better. So at

0:07:25.040 --> 0:07:29.400
<v Speaker 2>my dinner table, there are people of different political persuasions

0:07:29.440 --> 0:07:33.600
<v Speaker 2>who talk about gun reform, who talk about immigration, who

0:07:33.640 --> 0:07:36.920
<v Speaker 2>talk about caregiving, who talk about child rearing, who talk

0:07:36.960 --> 0:07:41.600
<v Speaker 2>about flexible work hours, who talk about wanting to learn

0:07:41.600 --> 0:07:46.520
<v Speaker 2>how to converse in a calm, compassionate way, who talk

0:07:46.560 --> 0:07:50.080
<v Speaker 2>about having a lot on their plate, but also wanting

0:07:50.160 --> 0:07:54.240
<v Speaker 2>to be the kinds of people that bring about change

0:07:54.280 --> 0:07:56.480
<v Speaker 2>in a positive way in our country. And I think

0:07:57.480 --> 0:08:00.280
<v Speaker 2>I think people from what I've been able to kind

0:08:00.320 --> 0:08:05.080
<v Speaker 2>of here in the zeitgeists, people want leaders that raise

0:08:05.200 --> 0:08:09.040
<v Speaker 2>them up, that point to where we're going in an

0:08:09.120 --> 0:08:15.520
<v Speaker 2>aspirational way, that use language that brings people together. That's realistic,

0:08:15.680 --> 0:08:19.000
<v Speaker 2>but that's not about just attacking one another. But that's

0:08:19.040 --> 0:08:22.040
<v Speaker 2>about finding things that we have in common. And I

0:08:22.040 --> 0:08:24.280
<v Speaker 2>do believe we have so much more in common than

0:08:24.280 --> 0:08:25.200
<v Speaker 2>we're led to believe.

0:08:25.800 --> 0:08:32.040
<v Speaker 1>Why do you think they're such a polarization in the

0:08:32.120 --> 0:08:39.600
<v Speaker 1>culture in so many incentives towards division as opposed to unity,

0:08:40.400 --> 0:08:44.320
<v Speaker 1>when one is obviously so much better than the other.

0:08:45.160 --> 0:08:50.960
<v Speaker 1>Right for the future of our children, our grandchildren. I

0:08:51.000 --> 0:08:53.960
<v Speaker 1>was always struck by John Lewis. He said, you know,

0:08:54.040 --> 0:08:58.360
<v Speaker 1>no matter what ship we arrived on in this country,

0:08:58.679 --> 0:09:01.640
<v Speaker 1>how we got here, and he was the descendant of

0:09:01.840 --> 0:09:07.199
<v Speaker 1>African slaves. We're all in the same boat. Now, how

0:09:07.240 --> 0:09:08.240
<v Speaker 1>do you think about that?

0:09:08.760 --> 0:09:10.679
<v Speaker 2>Well, I think a lot of people don't feel we're

0:09:10.679 --> 0:09:13.880
<v Speaker 2>in the same boat. They think like, well, what boat

0:09:13.960 --> 0:09:15.640
<v Speaker 2>is that? And I'm not in the same boat as

0:09:15.679 --> 0:09:17.560
<v Speaker 2>John Lewis, And I'm not in the same boat as

0:09:17.640 --> 0:09:20.600
<v Speaker 2>Maria Schreiver or Steve Schmidt. And then I think when

0:09:20.640 --> 0:09:24.280
<v Speaker 2>you kind of one thing I've learned through therapy is

0:09:24.320 --> 0:09:26.800
<v Speaker 2>to ask people okay, well tell me more about why

0:09:26.840 --> 0:09:30.040
<v Speaker 2>you feel like that, and then to keep going beneath

0:09:31.360 --> 0:09:34.160
<v Speaker 2>the layer of the conversation. And that I find that

0:09:34.880 --> 0:09:37.400
<v Speaker 2>when we get below all of that, people go, oh,

0:09:37.440 --> 0:09:39.640
<v Speaker 2>I didn't realize that we actually kind of are in

0:09:39.679 --> 0:09:42.360
<v Speaker 2>the same boat. But I think kind of backing up,

0:09:42.400 --> 0:09:45.000
<v Speaker 2>how we got where we are is a long story.

0:09:45.080 --> 0:09:47.000
<v Speaker 2>I think the media has played a role in that.

0:09:47.640 --> 0:09:51.880
<v Speaker 2>I think politics has always been about the fight. It

0:09:51.880 --> 0:09:56.600
<v Speaker 2>has been negative, it has been you know, ugly in

0:09:56.640 --> 0:09:59.040
<v Speaker 2>many ways for a really long time. And I think

0:09:59.080 --> 0:10:02.720
<v Speaker 2>that's what when people think about politics, they think about that.

0:10:02.760 --> 0:10:05.680
<v Speaker 2>They think about people yelling at each other, attacking each other,

0:10:05.840 --> 0:10:08.760
<v Speaker 2>negative ops about each other. They think about how to

0:10:08.800 --> 0:10:11.160
<v Speaker 2>attack the other person, how to put them in the

0:10:11.200 --> 0:10:15.120
<v Speaker 2>worst possible light. And I think we've got to change that.

0:10:15.640 --> 0:10:18.520
<v Speaker 2>I think, you know, political strategists have to be a

0:10:18.559 --> 0:10:21.000
<v Speaker 2>part of changing that. Media people have to be a

0:10:21.040 --> 0:10:23.880
<v Speaker 2>part of changing that. I think social media has played

0:10:23.920 --> 0:10:27.000
<v Speaker 2>a role in letting the negativity rise to the top.

0:10:27.040 --> 0:10:29.880
<v Speaker 2>People talking to each other on social media in ways

0:10:29.920 --> 0:10:33.800
<v Speaker 2>that you would never talk to a person at a

0:10:33.840 --> 0:10:37.120
<v Speaker 2>dining room table. You'd be putting a time out. And

0:10:37.400 --> 0:10:39.880
<v Speaker 2>I grew up at a table when people sat at

0:10:39.920 --> 0:10:42.480
<v Speaker 2>the table with different political parties. My mother was a

0:10:42.480 --> 0:10:46.000
<v Speaker 2>big pro lifer. She brought people to the table who

0:10:46.000 --> 0:10:49.440
<v Speaker 2>worked in Republican politics. She was an avid Democrat. My

0:10:49.600 --> 0:10:53.280
<v Speaker 2>dad was very religious. They had people from all different faiths,

0:10:53.440 --> 0:10:57.360
<v Speaker 2>all different genders, all different skin colors at the table,

0:10:57.640 --> 0:11:00.400
<v Speaker 2>and people were respectful the way they spoke to one another.

0:11:01.040 --> 0:11:04.280
<v Speaker 2>There was never name calling. It was just unheard of

0:11:04.840 --> 0:11:07.120
<v Speaker 2>to have the kind of dialogue that we see now

0:11:07.120 --> 0:11:10.120
<v Speaker 2>on social media at the table or in the conversation.

0:11:11.679 --> 0:11:14.400
<v Speaker 2>So I sound kind of old fashioned saying that people

0:11:14.480 --> 0:11:19.480
<v Speaker 2>were better mannered or that they spoke in a different

0:11:19.520 --> 0:11:21.600
<v Speaker 2>way to one another, And I think we can get

0:11:21.640 --> 0:11:24.040
<v Speaker 2>back to that place. I think that starts in our

0:11:24.040 --> 0:11:28.080
<v Speaker 2>own homes. I think that starts by how the media

0:11:28.120 --> 0:11:33.080
<v Speaker 2>that we consume, how we behave on social media, ourselves,

0:11:33.120 --> 0:11:35.320
<v Speaker 2>and I think it goes out from there. It's a

0:11:35.400 --> 0:11:39.439
<v Speaker 2>much deeper conversation. I know the algorithm rewards the kind

0:11:39.480 --> 0:11:42.720
<v Speaker 2>of negativity and all of that, but I do think

0:11:42.760 --> 0:11:47.120
<v Speaker 2>that people feel coming back to your original question, Look,

0:11:47.120 --> 0:11:49.480
<v Speaker 2>I've got a lot on my plate. I'm taking care

0:11:49.520 --> 0:11:52.160
<v Speaker 2>of aging parents, I'm going through my savings taking care

0:11:52.200 --> 0:11:55.800
<v Speaker 2>of aging parents. I myself have some health challenges. My

0:11:55.920 --> 0:11:58.240
<v Speaker 2>kids may have health challenges. I may be dealing with

0:11:58.320 --> 0:12:01.440
<v Speaker 2>mental health struggles. There. I'm dealing with maybe one or

0:12:01.440 --> 0:12:04.920
<v Speaker 2>two jobs, maybe my husband or myself is out of work.

0:12:05.120 --> 0:12:09.640
<v Speaker 2>There's a lot going on, and people aren't brought up.

0:12:09.880 --> 0:12:12.360
<v Speaker 2>They don't feel hopeful when they turn on the news

0:12:12.480 --> 0:12:15.440
<v Speaker 2>or when they turn on social media. So how do

0:12:15.520 --> 0:12:17.880
<v Speaker 2>we get people who are dealing with a lot, who

0:12:17.880 --> 0:12:22.040
<v Speaker 2>feel despondent, who feel hopeless, who feel really I think unseen,

0:12:22.280 --> 0:12:26.280
<v Speaker 2>uncared for and undervalued, and that's certainly been a large

0:12:26.320 --> 0:12:30.760
<v Speaker 2>part of the conversations I've had with women over many decades,

0:12:31.000 --> 0:12:33.320
<v Speaker 2>and I think, how do we let people know that

0:12:33.360 --> 0:12:37.640
<v Speaker 2>they are seeing that they are valued, that they're worth it,

0:12:37.920 --> 0:12:42.000
<v Speaker 2>that they're cared for. These are very I think humanistic conversations,

0:12:42.720 --> 0:12:45.760
<v Speaker 2>and that we understand that they're dealing with a lot,

0:12:45.840 --> 0:12:48.520
<v Speaker 2>and the role of government is to help them feel

0:12:49.040 --> 0:12:51.600
<v Speaker 2>that it's going to be okay, that they are seeing

0:12:52.360 --> 0:12:55.760
<v Speaker 2>that their future will be better, that there are people

0:12:55.880 --> 0:12:58.760
<v Speaker 2>in there of both parties who want to work to

0:12:58.840 --> 0:13:01.360
<v Speaker 2>help them. I don't think that's the feeling in our

0:13:01.400 --> 0:13:02.240
<v Speaker 2>country today.

0:13:03.280 --> 0:13:06.200
<v Speaker 1>Do you think that when you look at the totality

0:13:06.600 --> 0:13:10.680
<v Speaker 1>of everything, where the where the country is at right

0:13:10.720 --> 0:13:17.360
<v Speaker 1>now in that spirit, that people have made a judgment

0:13:18.240 --> 0:13:25.640
<v Speaker 1>and they have simply turned off listening to institutions that

0:13:25.720 --> 0:13:30.880
<v Speaker 1>they used to respect, and that there's no hope to

0:13:30.960 --> 0:13:37.320
<v Speaker 1>re engage them without first turning back on something at

0:13:37.360 --> 0:13:44.120
<v Speaker 1>those institutions that allows those institutions to permeate the wall

0:13:44.200 --> 0:13:49.160
<v Speaker 1>that's been put up to be believed to be trusted.

0:13:49.920 --> 0:13:51.520
<v Speaker 1>How do you do that?

0:13:52.240 --> 0:13:55.040
<v Speaker 2>I think that is up to us. We get the

0:13:55.080 --> 0:13:58.480
<v Speaker 2>government that we deserve right that we bring in. I

0:13:58.480 --> 0:14:02.839
<v Speaker 2>don't think institutions talk. People talk, people raise people up,

0:14:03.360 --> 0:14:07.920
<v Speaker 2>people engage in conversations with a certain tone. Look at

0:14:07.920 --> 0:14:09.800
<v Speaker 2>I grew up wanting to There wasn't a fight that

0:14:09.800 --> 0:14:11.959
<v Speaker 2>I didn't want to jump into. I had four brothers.

0:14:12.000 --> 0:14:15.720
<v Speaker 2>I came from a boisterous, Irish Catholic, very competitive family.

0:14:16.240 --> 0:14:19.080
<v Speaker 2>You threw up a fight, I'm all in. Today, I

0:14:19.160 --> 0:14:22.200
<v Speaker 2>kind of step back and I try to listen in

0:14:22.280 --> 0:14:26.320
<v Speaker 2>a different way. I try to understand in a different way.

0:14:26.320 --> 0:14:29.920
<v Speaker 2>I don't come into the conversation with like my dukes up.

0:14:30.000 --> 0:14:33.880
<v Speaker 2>I come in trying to understand. I come in without,

0:14:33.960 --> 0:14:36.480
<v Speaker 2>you know, trying to demonize the other. I come in

0:14:36.520 --> 0:14:38.600
<v Speaker 2>trying not to think of a person as the other.

0:14:39.080 --> 0:14:41.080
<v Speaker 2>And I think, if we all not, you know that

0:14:41.160 --> 0:14:42.960
<v Speaker 2>this is that I'm doing it the right way. But

0:14:43.040 --> 0:14:46.600
<v Speaker 2>I do get different answers. I do get to a

0:14:46.640 --> 0:14:50.080
<v Speaker 2>different place when I listen more attentively to people, when

0:14:50.160 --> 0:14:54.080
<v Speaker 2>I'm more considerate of where they've come from and where

0:14:54.120 --> 0:14:58.440
<v Speaker 2>they're going. And I think that I can hear people

0:14:58.480 --> 0:15:01.600
<v Speaker 2>differently when they're not screaming at me, and when they're

0:15:01.600 --> 0:15:04.000
<v Speaker 2>not yelling, and when they're not just telling me how

0:15:04.320 --> 0:15:08.000
<v Speaker 2>terrible everything is. I think, look at universally, people are

0:15:08.520 --> 0:15:12.320
<v Speaker 2>concerned about the economy. They always have been, right. They

0:15:12.360 --> 0:15:14.840
<v Speaker 2>want to be able to provide for their families. They

0:15:14.880 --> 0:15:17.040
<v Speaker 2>want to be able to send their kids to school,

0:15:17.440 --> 0:15:18.880
<v Speaker 2>they want to be able to send their kids to

0:15:18.920 --> 0:15:23.280
<v Speaker 2>a safe school. Right, the economy is important. I think

0:15:23.360 --> 0:15:26.120
<v Speaker 2>democracy is important. I just came back from the International

0:15:26.200 --> 0:15:30.080
<v Speaker 2>Special Olympics. There were one hundred and eighty countries in Berlin,

0:15:30.760 --> 0:15:33.680
<v Speaker 2>and I talked over a period of a week to

0:15:33.720 --> 0:15:36.880
<v Speaker 2>people from all different countries, and the universal thing was like,

0:15:37.240 --> 0:15:41.240
<v Speaker 2>you guys, you in America, come on, you've got to

0:15:41.280 --> 0:15:44.680
<v Speaker 2>stay this beacon of hope. You're the democracy we look to.

0:15:45.280 --> 0:15:48.720
<v Speaker 2>You've got to get it together. You've got to be

0:15:48.760 --> 0:15:51.000
<v Speaker 2>able to shine the light. You've got to be able

0:15:51.040 --> 0:15:53.560
<v Speaker 2>to rise above the noise. You're going to be okay. Right,

0:15:53.960 --> 0:15:58.680
<v Speaker 2>there's this like hope that we can continue to stand

0:15:58.720 --> 0:16:00.960
<v Speaker 2>for what we've always stood for. So I think our

0:16:01.040 --> 0:16:04.960
<v Speaker 2>democracy is certainly very important, and it's it's part of

0:16:05.000 --> 0:16:09.160
<v Speaker 2>our identity, right, and it's a great part of our identity.

0:16:09.240 --> 0:16:11.720
<v Speaker 2>So people, I think, you know, when you talk about

0:16:11.720 --> 0:16:14.000
<v Speaker 2>what unites this I think who doesn't want to send

0:16:14.040 --> 0:16:16.800
<v Speaker 2>their child to a safe school, who doesn't want to

0:16:16.840 --> 0:16:20.560
<v Speaker 2>be able to provide for their family, who doesn't want

0:16:20.600 --> 0:16:23.080
<v Speaker 2>to be able to take care of their parents right

0:16:23.240 --> 0:16:27.200
<v Speaker 2>and without going broke themselves right, Who doesn't want to

0:16:27.240 --> 0:16:31.960
<v Speaker 2>work for somebody that's flexible with their you know, the

0:16:32.040 --> 0:16:35.520
<v Speaker 2>challenges they have in the workplace. There's a big, big

0:16:35.560 --> 0:16:37.640
<v Speaker 2>thing of mine, you know, kind of to talk about

0:16:37.680 --> 0:16:41.440
<v Speaker 2>flexible hours, flexible work time for women, you know who

0:16:41.480 --> 0:16:45.200
<v Speaker 2>are raising kids, who doesn't benefit from having family leave.

0:16:45.280 --> 0:16:49.800
<v Speaker 2>There's so many things that we have in common. So

0:16:50.080 --> 0:16:53.440
<v Speaker 2>I'm very hopeful. I don't think that's naive. I'm hopeful

0:16:53.440 --> 0:16:57.680
<v Speaker 2>about our country. I'm hopeful because I see the people

0:16:57.880 --> 0:17:00.480
<v Speaker 2>in our country. I see the people they came to

0:17:00.520 --> 0:17:05.040
<v Speaker 2>special Olympics from the United States, cops who took their

0:17:05.080 --> 0:17:08.440
<v Speaker 2>time off, who've raised millions of dollars, who've run across

0:17:08.440 --> 0:17:11.360
<v Speaker 2>the country wanting to be a part of a movement

0:17:11.440 --> 0:17:15.840
<v Speaker 2>that moves humanity forward. People who are disable to look

0:17:15.880 --> 0:17:18.719
<v Speaker 2>for the best in people, they're out there. We don't

0:17:18.840 --> 0:17:21.439
<v Speaker 2>raise them up. And one of the goals of the

0:17:21.480 --> 0:17:25.520
<v Speaker 2>Sunday Paper, which reaches millions of people every week and

0:17:25.600 --> 0:17:28.000
<v Speaker 2>it's doing the best it has ever done. Is because

0:17:28.000 --> 0:17:32.119
<v Speaker 2>people want something that raises them up. People tell me,

0:17:32.200 --> 0:17:34.919
<v Speaker 2>I've turned off the news. I come to the Sunday

0:17:34.920 --> 0:17:38.119
<v Speaker 2>paper because I want to live my life above the noise.

0:17:38.720 --> 0:17:41.840
<v Speaker 2>I want to be in community with people who are positive,

0:17:42.359 --> 0:17:45.960
<v Speaker 2>who want to be aspirational, who want to be part

0:17:45.960 --> 0:17:47.840
<v Speaker 2>of the problem, and who want to give back and

0:17:47.880 --> 0:17:49.960
<v Speaker 2>want to make a difference. Who doesn't want to be

0:17:50.000 --> 0:17:50.879
<v Speaker 2>in that community.

0:17:51.600 --> 0:17:56.720
<v Speaker 1>When you think about the Special Olympics, Yeah, let's talk

0:17:56.760 --> 0:17:59.280
<v Speaker 1>about it for a minute. How did it come to be.

0:18:00.359 --> 0:18:02.320
<v Speaker 2>It came to be because, well, it came to be

0:18:02.359 --> 0:18:04.880
<v Speaker 2>in our backyard. My mother had a sister with.

0:18:04.880 --> 0:18:09.879
<v Speaker 1>In your backyard. Yes, and now an organization think about that,

0:18:11.520 --> 0:18:12.960
<v Speaker 1>one hundred and eighty countries.

0:18:13.720 --> 0:18:17.320
<v Speaker 2>Yeah. And not only is it an a program in

0:18:17.359 --> 0:18:20.239
<v Speaker 2>one hundred and eighty countries built by volunteers, mind you,

0:18:21.200 --> 0:18:24.280
<v Speaker 2>it also has a huge healthcare component to it. So

0:18:24.440 --> 0:18:27.960
<v Speaker 2>in Berlin, for example, you saw, you know, hundreds and

0:18:28.040 --> 0:18:31.840
<v Speaker 2>hundreds of doctors volunteering their time to come and see

0:18:31.880 --> 0:18:34.520
<v Speaker 2>Special Olympic athletes who had never seen a doctor. You

0:18:34.560 --> 0:18:37.520
<v Speaker 2>saw a dentists from all over the world taking their

0:18:37.600 --> 0:18:41.960
<v Speaker 2>vacation time to come and look at an athlete's mouth.

0:18:42.240 --> 0:18:44.600
<v Speaker 2>Many of the athletes had never been to a dentist,

0:18:44.960 --> 0:18:48.480
<v Speaker 2>had never been to somebody who checked their hearing, had

0:18:48.520 --> 0:18:51.640
<v Speaker 2>never been to somebody who gave them a pair of glasses.

0:18:52.760 --> 0:18:55.840
<v Speaker 2>So now Special Olympics is not only the largest organization

0:18:55.960 --> 0:18:58.240
<v Speaker 2>for people with intellectual disabilities in the world as a

0:18:58.280 --> 0:19:03.080
<v Speaker 2>sports organization, but also as a healthcare organization as well.

0:19:03.640 --> 0:19:06.639
<v Speaker 2>And that came from my mother and also from my father.

0:19:06.760 --> 0:19:10.680
<v Speaker 2>That came from Democrats and Republicans working together on the Hill.

0:19:11.480 --> 0:19:14.200
<v Speaker 2>That came from people who were interested in making sure

0:19:14.240 --> 0:19:21.760
<v Speaker 2>people with intellectual disabilities could access housing, school programs, medical programs.

0:19:22.280 --> 0:19:26.160
<v Speaker 2>And it was a program and is a program where

0:19:26.200 --> 0:19:30.240
<v Speaker 2>people don't say like I'm a Democrat or Republican, I'm

0:19:30.240 --> 0:19:32.320
<v Speaker 2>not going to help you. It's like, I want to help.

0:19:32.600 --> 0:19:34.359
<v Speaker 2>I want to be a part of this. It lifts

0:19:34.400 --> 0:19:38.280
<v Speaker 2>people up, count me in all over the world. So

0:19:38.520 --> 0:19:41.240
<v Speaker 2>that tells me my dad started Special Olympics. I mean

0:19:41.280 --> 0:19:44.639
<v Speaker 2>my dad started the Peace Corps. Same concept. People want

0:19:44.720 --> 0:19:48.239
<v Speaker 2>to serve. Peace Corps can't handle all the people who

0:19:48.320 --> 0:19:50.600
<v Speaker 2>want to be of service today, who want to go

0:19:50.720 --> 0:19:53.960
<v Speaker 2>out and want to do better. There are thousands and

0:19:54.040 --> 0:19:57.040
<v Speaker 2>millions of people like this all over the world, but

0:19:57.119 --> 0:19:59.760
<v Speaker 2>we don't talk enough about them. They don't make the news.

0:20:00.400 --> 0:20:07.399
<v Speaker 1>How important is service and purpose towards the achievement of happiness?

0:20:08.440 --> 0:20:11.280
<v Speaker 2>Well, I think it's it's I think, an integral part

0:20:11.680 --> 0:20:15.200
<v Speaker 2>to everybody's life. Why are you here? What is your

0:20:15.240 --> 0:20:18.800
<v Speaker 2>purpose in being here? I was raised by two people

0:20:18.880 --> 0:20:23.159
<v Speaker 2>who believed you were brought here to serve. Bar you know,

0:20:23.200 --> 0:20:25.800
<v Speaker 2>they didn't have you, there was no excuse, and they

0:20:25.800 --> 0:20:27.920
<v Speaker 2>thought you should start serving at four and five years

0:20:28.000 --> 0:20:30.720
<v Speaker 2>of age, and everybody who was your friend should also

0:20:30.880 --> 0:20:33.120
<v Speaker 2>serve at four or five six. I was a camp

0:20:33.200 --> 0:20:36.240
<v Speaker 2>counselor at Special Olympics when I was six and seven

0:20:36.320 --> 0:20:39.280
<v Speaker 2>years of age. Of course I had no qualifications to

0:20:39.320 --> 0:20:43.119
<v Speaker 2>be a camp counselor the camper than I was, but

0:20:43.200 --> 0:20:46.920
<v Speaker 2>my mother put me to work at five and six

0:20:46.960 --> 0:20:51.639
<v Speaker 2>years of age because she believed that no matter the age,

0:20:51.680 --> 0:20:53.919
<v Speaker 2>we all could make a difference. So I think that

0:20:53.960 --> 0:20:58.080
<v Speaker 2>when you look at people who will tell you that

0:20:58.119 --> 0:21:01.440
<v Speaker 2>they're happy in their life, they will talk about having

0:21:01.480 --> 0:21:04.320
<v Speaker 2>some kind of spiritual life. They will talk about having

0:21:04.840 --> 0:21:08.040
<v Speaker 2>a life of purpose, a life of mission, a life

0:21:08.040 --> 0:21:12.160
<v Speaker 2>of meaning. They will talk about these verticals of their

0:21:12.240 --> 0:21:17.240
<v Speaker 2>life as being integral to them living a quote unquote

0:21:17.280 --> 0:21:20.440
<v Speaker 2>happy life. And that is not a life that's devoid

0:21:20.480 --> 0:21:23.439
<v Speaker 2>of pain. That is not a life devoid of grief

0:21:23.520 --> 0:21:27.560
<v Speaker 2>or sorrow. That's something I've come to understand that a

0:21:28.200 --> 0:21:31.760
<v Speaker 2>meaningful life, or an authentic life, or a happy life

0:21:32.720 --> 0:21:36.760
<v Speaker 2>involves those other things as well. They It involves sorrow,

0:21:37.000 --> 0:21:43.159
<v Speaker 2>it involves incredible sadness, It involves failure, it involves you know,

0:21:43.280 --> 0:21:45.200
<v Speaker 2>being on your back and thinking you're not going to

0:21:45.280 --> 0:21:48.160
<v Speaker 2>make it, And it involves joy, and it evolves meaning.

0:21:48.600 --> 0:21:51.359
<v Speaker 2>I don't think we talk about bad enough actually that

0:21:52.680 --> 0:21:56.240
<v Speaker 2>our lives are a mixture of all of those emotions

0:21:56.240 --> 0:21:59.560
<v Speaker 2>and those experiences. So that when you get to my

0:21:59.760 --> 0:22:02.760
<v Speaker 2>a you're older than me, will you will as I

0:22:02.800 --> 0:22:06.080
<v Speaker 2>say to my kids, You're going to have times when

0:22:06.200 --> 0:22:08.919
<v Speaker 2>you know what hits the fan? What do you have

0:22:09.040 --> 0:22:13.760
<v Speaker 2>inside you that will help you get through those moments.

0:22:13.840 --> 0:22:16.359
<v Speaker 2>Do you have friends who will walk alongside you, who

0:22:16.400 --> 0:22:19.240
<v Speaker 2>will get in the foxhole with you? Do you have

0:22:19.320 --> 0:22:24.639
<v Speaker 2>a relationship with a higher power? Do you have something

0:22:24.680 --> 0:22:26.880
<v Speaker 2>to get up for in the morning. I think all

0:22:26.920 --> 0:22:31.160
<v Speaker 2>of these things are important in our kind of long life,

0:22:31.240 --> 0:22:32.640
<v Speaker 2>if we're lucky enough to have one.

0:22:33.800 --> 0:22:36.399
<v Speaker 1>I think what resonates for me when I listen to

0:22:36.400 --> 0:22:39.720
<v Speaker 1>you say that is you can read when you're younger

0:22:40.680 --> 0:22:46.120
<v Speaker 1>there's a time for all things under heaven. But then

0:22:46.160 --> 0:22:50.640
<v Speaker 1>you experience those things, yeah, reading about them and experience

0:22:51.280 --> 0:22:55.240
<v Speaker 1>and the consciousness of being in the middle of them,

0:22:55.840 --> 0:23:01.880
<v Speaker 1>times of testing, times of real grief and sadness that

0:23:03.000 --> 0:23:09.440
<v Speaker 1>you think there's no way out from. And there is

0:23:11.440 --> 0:23:22.040
<v Speaker 1>talk about resiliency as a quality that's necessary in life,

0:23:22.240 --> 0:23:25.600
<v Speaker 1>that's going to be called on over and over again.

0:23:25.720 --> 0:23:26.840
<v Speaker 1>How important is that?

0:23:27.800 --> 0:23:31.000
<v Speaker 2>Well, I think it's critical. I think you know, as

0:23:31.040 --> 0:23:34.040
<v Speaker 2>I try to say to my kids, no one, no

0:23:34.080 --> 0:23:37.720
<v Speaker 2>one has a life devoid of pain. No one has

0:23:37.720 --> 0:23:42.360
<v Speaker 2>a life devoid of suffering. And therefore, how do we,

0:23:43.080 --> 0:23:47.080
<v Speaker 2>you know, handle those moments? And do we have what's

0:23:47.400 --> 0:23:50.880
<v Speaker 2>within us? Do we have the intestinal or internal fortitude

0:23:51.359 --> 0:23:55.680
<v Speaker 2>to keep going when our back is up against the wall.

0:23:55.880 --> 0:23:59.080
<v Speaker 2>So you may lose a job, you may get divorced,

0:23:59.240 --> 0:24:02.879
<v Speaker 2>you may find yourself, you may lose a child. There's

0:24:02.960 --> 0:24:06.280
<v Speaker 2>all of these. I saw that you talked to Fred Gutenberg,

0:24:06.359 --> 0:24:09.000
<v Speaker 2>you know who lost a child, who found himself. I'm sure,

0:24:10.080 --> 0:24:15.000
<v Speaker 2>and continues to find himself in depths of despair, depths

0:24:15.040 --> 0:24:18.360
<v Speaker 2>of depression, depths of not wanting to go on, And

0:24:18.440 --> 0:24:21.159
<v Speaker 2>so we all have to dig in and say, like,

0:24:21.400 --> 0:24:24.239
<v Speaker 2>I've got to go on, I've got to continue. I

0:24:24.320 --> 0:24:26.480
<v Speaker 2>need help. I think what these are one of the

0:24:26.520 --> 0:24:29.520
<v Speaker 2>things you know that you learn as a grown up, Right,

0:24:29.640 --> 0:24:33.200
<v Speaker 2>You've got to be able to ask for help and

0:24:33.240 --> 0:24:36.639
<v Speaker 2>not think that you're so competent that you don't need help.

0:24:36.720 --> 0:24:39.840
<v Speaker 2>I've found that in my own life. I've had to

0:24:39.880 --> 0:24:42.440
<v Speaker 2>ask for help. I've been on the ground. I didn't

0:24:42.440 --> 0:24:44.560
<v Speaker 2>think I would go forward. I didn't know where I

0:24:44.680 --> 0:24:47.760
<v Speaker 2>was going. I had to rebuild my life. And so

0:24:47.880 --> 0:24:50.800
<v Speaker 2>I think that. And it's also not a competition whose

0:24:50.920 --> 0:24:54.720
<v Speaker 2>situation is worse than somebody else's, right, It's when you're

0:24:54.760 --> 0:24:58.080
<v Speaker 2>in those situations, you're not there to compare like, oh,

0:24:58.080 --> 0:25:00.199
<v Speaker 2>well he or she did worse than me. It's like,

0:25:00.520 --> 0:25:04.720
<v Speaker 2>how do I pull myself together to carry on? Do

0:25:04.800 --> 0:25:07.879
<v Speaker 2>I have a relationship with a higher power? Do I

0:25:07.960 --> 0:25:12.919
<v Speaker 2>have a purpose under Heaven? Right? Do I have meaning

0:25:13.000 --> 0:25:16.600
<v Speaker 2>in my life? So I think that having those things

0:25:17.000 --> 0:25:19.480
<v Speaker 2>as long and also having friends that help you and

0:25:19.560 --> 0:25:23.200
<v Speaker 2>those things are critical to having a meaningful life, living

0:25:23.280 --> 0:25:24.919
<v Speaker 2>a life that matters.

0:25:25.480 --> 0:25:27.919
<v Speaker 1>Why do you think it is so hard for so

0:25:28.040 --> 0:25:29.680
<v Speaker 1>many people to ask for help?

0:25:30.880 --> 0:25:35.119
<v Speaker 2>Well, I think we prize here in this country, right, independence, strength,

0:25:35.240 --> 0:25:38.239
<v Speaker 2>being able to do it all going it alone. And

0:25:38.280 --> 0:25:41.320
<v Speaker 2>I think, you know, that's the successful person. And I

0:25:41.400 --> 0:25:46.120
<v Speaker 2>actually think that that image needs updating. Right, what is success?

0:25:46.160 --> 0:25:48.199
<v Speaker 2>Success for you is different than it is for me.

0:25:48.440 --> 0:25:50.800
<v Speaker 2>I used to think, Oh, if I got to be

0:25:50.880 --> 0:25:54.520
<v Speaker 2>the anchor of the morning news show, I'd feel really successful.

0:25:55.160 --> 0:25:58.439
<v Speaker 2>Check and know. I thought, oh, if I write a

0:25:58.600 --> 0:26:00.919
<v Speaker 2>book on the New York Times bestseller list, I'll feel

0:26:01.200 --> 0:26:06.280
<v Speaker 2>really successful. Check. No. So it's an internal job, right,

0:26:06.359 --> 0:26:09.240
<v Speaker 2>feeling quote unquote successful. When you look in the mirror,

0:26:09.280 --> 0:26:12.080
<v Speaker 2>do you like that person? Do you feel like that

0:26:12.200 --> 0:26:16.080
<v Speaker 2>person's living a life of meaning? For much of my life,

0:26:16.160 --> 0:26:17.840
<v Speaker 2>you know, I was raised in a family that if

0:26:17.840 --> 0:26:20.960
<v Speaker 2>you weren't running for president, like sit down, right, if

0:26:21.000 --> 0:26:23.320
<v Speaker 2>you weren't going to go out there and change the

0:26:23.320 --> 0:26:25.399
<v Speaker 2>world at the level that the other people in my

0:26:25.480 --> 0:26:27.639
<v Speaker 2>family had done it, like moved to the back of

0:26:27.640 --> 0:26:30.280
<v Speaker 2>the room. And so that can mess with your head

0:26:30.400 --> 0:26:32.879
<v Speaker 2>for quite some time. So you try to achieve in

0:26:32.920 --> 0:26:35.320
<v Speaker 2>your own way something you think is similar to that

0:26:35.880 --> 0:26:37.800
<v Speaker 2>until you step back and go, like, you know, I'm

0:26:37.880 --> 0:26:40.720
<v Speaker 2>not here to be a sequel. I'm here to carve

0:26:40.760 --> 0:26:44.040
<v Speaker 2>out my own authentic life. I'm here to honor perhaps

0:26:44.080 --> 0:26:47.680
<v Speaker 2>what was done before me, to honor my own family's

0:26:47.760 --> 0:26:50.000
<v Speaker 2>work if I believe in that the work they did

0:26:50.119 --> 0:26:53.320
<v Speaker 2>was admirable. But I'm here to live out something original.

0:26:53.440 --> 0:26:55.960
<v Speaker 2>I'm here to carve out my own authentic path. And

0:26:56.000 --> 0:26:58.480
<v Speaker 2>that means you don't know where that's going, and that

0:26:58.600 --> 0:27:00.600
<v Speaker 2>means that you know you've you've got to do that

0:27:00.720 --> 0:27:02.679
<v Speaker 2>on an internal level so that when you look in

0:27:02.720 --> 0:27:06.280
<v Speaker 2>the mirror, you like that person, you admire that person,

0:27:06.359 --> 0:27:09.160
<v Speaker 2>you respect that person, and so you have to make

0:27:09.280 --> 0:27:14.400
<v Speaker 2>choices right along the way that you know strengthen that.

0:27:14.720 --> 0:27:16.320
<v Speaker 2>And you can look in the mirror and go, I

0:27:16.320 --> 0:27:18.680
<v Speaker 2>don't like that person, and you've got to pivot right.

0:27:19.240 --> 0:27:21.800
<v Speaker 2>And so I think then if you're pivoting, you're going

0:27:21.840 --> 0:27:23.399
<v Speaker 2>to have to ask for help because you don't know

0:27:23.400 --> 0:27:26.359
<v Speaker 2>where you're going. You're like in the forest. So I

0:27:26.480 --> 0:27:30.040
<v Speaker 2>have found asking for help has been a relief because

0:27:30.119 --> 0:27:32.800
<v Speaker 2>I would go like, I don't know where I'm going.

0:27:32.920 --> 0:27:35.359
<v Speaker 2>I don't even know do I go to the left

0:27:35.440 --> 0:27:38.639
<v Speaker 2>or the right? Can you help me? People are like, sure,

0:27:39.119 --> 0:27:41.800
<v Speaker 2>let me help you, or tell me what you need.

0:27:41.920 --> 0:27:43.439
<v Speaker 2>And a lot of the times we don't even know

0:27:43.480 --> 0:27:46.879
<v Speaker 2>what we need. We just maybe need somebody to listen

0:27:46.920 --> 0:27:51.440
<v Speaker 2>to us, or to walk alongside us shoulder to shoulder

0:27:51.520 --> 0:27:56.960
<v Speaker 2>and say nothing. We just need support. Sometimes when people

0:27:57.000 --> 0:28:01.159
<v Speaker 2>say like what do you need, we go like I don't. Oh,

0:28:01.800 --> 0:28:04.280
<v Speaker 2>And then when someone says that to me, I go,

0:28:04.400 --> 0:28:09.359
<v Speaker 2>let's just walk. Let's just walk. And I think that

0:28:09.359 --> 0:28:11.840
<v Speaker 2>that's why sometimes when people I find are like screen,

0:28:11.920 --> 0:28:13.800
<v Speaker 2>Like if I have a kid who's like yelling at

0:28:13.800 --> 0:28:16.480
<v Speaker 2>me or something, I'm like, what are we actually? What

0:28:16.600 --> 0:28:19.520
<v Speaker 2>is this about? It's about what I just told you.

0:28:19.560 --> 0:28:21.919
<v Speaker 2>I'm like, no, it's not. Let's sit back and like

0:28:23.119 --> 0:28:25.360
<v Speaker 2>what is what's underneath the here? Tell me more? Why

0:28:25.359 --> 0:28:27.720
<v Speaker 2>are you mad? I don't ever have a parking space here,

0:28:27.920 --> 0:28:30.440
<v Speaker 2>I never had occupation, never value. I'm like, okay, let's

0:28:30.480 --> 0:28:32.560
<v Speaker 2>talk about that as opposed to you can't get in

0:28:32.600 --> 0:28:37.280
<v Speaker 2>the garage. You know. It's always That's what I've learned

0:28:37.320 --> 0:28:40.120
<v Speaker 2>also through that it's always about something other than what

0:28:40.200 --> 0:28:42.280
<v Speaker 2>people are fighting about. And I think that's true in

0:28:42.320 --> 0:28:45.800
<v Speaker 2>politics too. You know, everybody's fighting about this, but what

0:28:45.840 --> 0:28:49.040
<v Speaker 2>are we really fighting about? What are we really fighting about?

0:28:49.520 --> 0:28:53.520
<v Speaker 1>Thank you for listening to my political commentary. If you

0:28:53.720 --> 0:28:57.680
<v Speaker 1>like what you heard today, please also consider subscribing to

0:28:57.800 --> 0:29:02.840
<v Speaker 1>The Warning daily newsletter on Substack. Our democracy hangs in

0:29:02.880 --> 0:29:07.280
<v Speaker 1>the balance. The twenty twenty four presidential election is the

0:29:07.320 --> 0:29:12.600
<v Speaker 1>most consequential in America's history. It's not hyperbole, it's a fact.

0:29:13.120 --> 0:29:15.880
<v Speaker 1>That is why the mission of the Warning with Steve

0:29:15.920 --> 0:29:19.400
<v Speaker 1>Schmidt is to help readers orient to the currents that

0:29:19.440 --> 0:29:24.120
<v Speaker 1>are shaping our times and the unseen forces driving politics

0:29:24.680 --> 0:29:29.040
<v Speaker 1>that are very rarely discussed on cable news. Please sign

0:29:29.120 --> 0:29:33.720
<v Speaker 1>up at Steve Schmidt s T E, ve E, S C,

0:29:34.040 --> 0:29:39.400
<v Speaker 1>H M I d T dot substack dot com again

0:29:40.080 --> 0:29:45.840
<v Speaker 1>Steve Schmidt dot substack dot com, or at the link

0:29:45.880 --> 0:29:49.960
<v Speaker 1>in the show notes section below. Thank you to each

0:29:50.000 --> 0:29:53.760
<v Speaker 1>and every one of you for listening and watching. For

0:29:53.880 --> 0:29:56.720
<v Speaker 1>people who know you, at the core of your identity

0:29:58.360 --> 0:30:02.200
<v Speaker 1>is Maria de Mo. You've talked about your cable, and

0:30:02.240 --> 0:30:06.120
<v Speaker 1>as someone who's been to your cable, that's an important

0:30:06.120 --> 0:30:09.960
<v Speaker 1>place for you. People gather there, they eat, there, they laugh, there,

0:30:10.440 --> 0:30:13.920
<v Speaker 1>they discussed, They debate things there and at a table.

0:30:15.000 --> 0:30:21.440
<v Speaker 1>You raised two daughters and two sons, and so you

0:30:21.560 --> 0:30:27.040
<v Speaker 1>have a perspective on both daughters and sons. There's a

0:30:27.080 --> 0:30:33.480
<v Speaker 1>lot of talk about a crisis in our men in America.

0:30:34.840 --> 0:30:44.200
<v Speaker 1>There is a massive suicide epidemic amongst middle aged men,

0:30:44.480 --> 0:30:51.000
<v Speaker 1>which apparently is classified information against the coverage it receives

0:30:51.120 --> 0:30:56.960
<v Speaker 1>generally speaking in the news media. What is going on?

0:30:58.320 --> 0:31:02.920
<v Speaker 1>How do you have a healthy sostetnciety with so many

0:31:03.160 --> 0:31:09.840
<v Speaker 1>men who feel displaced and broken, and it's about to

0:31:09.960 --> 0:31:16.200
<v Speaker 1>get a lot worse very fast, at this advent of

0:31:16.320 --> 0:31:22.640
<v Speaker 1>the age of artificial intelligence, where, for example, I just

0:31:22.720 --> 0:31:27.320
<v Speaker 1>said to my daughter twenty years old going into sophomore

0:31:27.400 --> 0:31:30.840
<v Speaker 1>year at college, whatever it is you're going to do,

0:31:31.520 --> 0:31:35.880
<v Speaker 1>and she loves the music business, I urge you to

0:31:35.960 --> 0:31:38.160
<v Speaker 1>do that because no one's going to pay tickets to

0:31:38.200 --> 0:31:43.120
<v Speaker 1>go see the robots sing the song. And you're going

0:31:43.200 --> 0:31:46.560
<v Speaker 1>to need to have jobs that have some human connection.

0:31:47.440 --> 0:31:51.520
<v Speaker 1>And so so many men who drive, who build to

0:31:51.720 --> 0:31:59.920
<v Speaker 1>do things, who don't view themselves as disposable, are treat

0:32:00.080 --> 0:32:04.360
<v Speaker 1>it is disposable. In a society at the edge of

0:32:04.960 --> 0:32:06.840
<v Speaker 1>edge of change. What do we do about that?

0:32:07.600 --> 0:32:10.040
<v Speaker 2>Well, I think we have to talk about it. I

0:32:10.040 --> 0:32:15.200
<v Speaker 2>think we have to assure, whether it's men, women, transgender people,

0:32:15.240 --> 0:32:18.360
<v Speaker 2>gay people, you name it, that no one is disposable.

0:32:19.200 --> 0:32:22.000
<v Speaker 2>I think we started that place. I think people feel

0:32:22.000 --> 0:32:25.880
<v Speaker 2>it comes back to I think so many people feel

0:32:25.920 --> 0:32:31.280
<v Speaker 2>invisible in our culture, in our society, in their lives.

0:32:32.120 --> 0:32:35.160
<v Speaker 2>So many people have not been brought up with love,

0:32:35.840 --> 0:32:38.480
<v Speaker 2>have not been brought up at the dinner table. I

0:32:38.520 --> 0:32:41.520
<v Speaker 2>can't tell you the number of people who come to

0:32:41.600 --> 0:32:45.240
<v Speaker 2>my table and say, I have never been to a

0:32:45.280 --> 0:32:50.840
<v Speaker 2>table like this. I don't have family dinners like this.

0:32:51.120 --> 0:32:56.520
<v Speaker 2>I did not grow up like this. I've never had this.

0:32:57.400 --> 0:33:02.200
<v Speaker 2>And from all walks of life, I hear that almost

0:33:02.240 --> 0:33:05.920
<v Speaker 2>every week, to the tune of like it's take your

0:33:05.920 --> 0:33:09.640
<v Speaker 2>breath away. So I think I think we have to.

0:33:09.880 --> 0:33:12.000
<v Speaker 2>You know, I've tried to do several stories in the

0:33:12.040 --> 0:33:14.160
<v Speaker 2>Sunday paper, and at first people are like, why are

0:33:14.200 --> 0:33:16.440
<v Speaker 2>we doing men? What is that? You know? Men had

0:33:16.480 --> 0:33:20.120
<v Speaker 2>their moment. I'm like, men are human beings. I have

0:33:20.160 --> 0:33:24.000
<v Speaker 2>two boys, I have four brothers. I love men right,

0:33:24.280 --> 0:33:28.840
<v Speaker 2>and so I don't see women's empowerment as something that

0:33:29.280 --> 0:33:32.560
<v Speaker 2>doesn't involve men. I see the table I want men,

0:33:32.680 --> 0:33:36.160
<v Speaker 2>I want gay people, I want straight people. I want black, White, Latino, Asian,

0:33:36.200 --> 0:33:40.160
<v Speaker 2>you name it, Native American. At my table. That's an

0:33:40.200 --> 0:33:45.680
<v Speaker 2>inclusive table. That's the kind of leadership, emotional and strong

0:33:46.120 --> 0:33:48.400
<v Speaker 2>that I think we all want. We want that from men,

0:33:48.440 --> 0:33:51.080
<v Speaker 2>and we want that from women. So I think laying now,

0:33:51.280 --> 0:33:54.120
<v Speaker 2>I think just since we first talked about the men

0:33:54.160 --> 0:33:57.280
<v Speaker 2>and boys, there's a lot more news now about what

0:33:57.320 --> 0:34:01.920
<v Speaker 2>has happened to men, About thea of despair, the depression

0:34:02.080 --> 0:34:05.960
<v Speaker 2>amongst young boys and men, the lack of the role

0:34:06.000 --> 0:34:09.759
<v Speaker 2>of fathers, the amount of families being raised today by

0:34:09.800 --> 0:34:14.400
<v Speaker 2>single mothers. Where do men get their role models? Coaches?

0:34:15.560 --> 0:34:17.680
<v Speaker 2>Why there are so many female teachers. How do we

0:34:17.719 --> 0:34:20.680
<v Speaker 2>get more men to teach so that young boys who

0:34:20.760 --> 0:34:25.240
<v Speaker 2>come into school see right away a man who's also

0:34:25.280 --> 0:34:28.719
<v Speaker 2>there as a teacher. Right rights of passage. We don't

0:34:28.760 --> 0:34:32.000
<v Speaker 2>have that in this country. Other cultures do. I have

0:34:32.040 --> 0:34:34.000
<v Speaker 2>a nephew who's doing a lot of work in the

0:34:34.080 --> 0:34:38.640
<v Speaker 2>rights of passage space for young men. Young men are

0:34:38.640 --> 0:34:42.040
<v Speaker 2>in search of mentors, they are in search of role models.

0:34:42.400 --> 0:34:45.520
<v Speaker 2>We talk a lot at my table about what does

0:34:45.560 --> 0:34:48.279
<v Speaker 2>it mean to be a good man, what does it

0:34:48.360 --> 0:34:51.040
<v Speaker 2>mean to be a successful man today. And there's a

0:34:51.040 --> 0:34:55.480
<v Speaker 2>lot of different conversations going on in that around that

0:34:56.400 --> 0:34:59.680
<v Speaker 2>what is a good man today? And somebody will say, well,

0:34:59.719 --> 0:35:02.600
<v Speaker 2>you know, my mom may tell me this, my dad

0:35:02.640 --> 0:35:06.200
<v Speaker 2>may tell me that, society tells me this. There's no clear,

0:35:06.920 --> 0:35:09.719
<v Speaker 2>I think answer to that question that young boys in

0:35:09.760 --> 0:35:13.719
<v Speaker 2>particular can land on. There's a lot of fear. I

0:35:13.719 --> 0:35:15.920
<v Speaker 2>have a lot of twenty something year old boys at

0:35:15.960 --> 0:35:17.719
<v Speaker 2>my table are like, you know, I'm not going to

0:35:17.760 --> 0:35:21.600
<v Speaker 2>be able to afford to raise a family. I don't

0:35:21.600 --> 0:35:23.719
<v Speaker 2>have a job that will allow me to buy a

0:35:23.719 --> 0:35:26.799
<v Speaker 2>house like my father or my grandfather. So I think

0:35:26.800 --> 0:35:32.879
<v Speaker 2>this is a multi layered conversation that talks about, you know,

0:35:33.080 --> 0:35:36.280
<v Speaker 2>how do we treat the opposite sex, what is success?

0:35:36.800 --> 0:35:39.560
<v Speaker 2>What kind of a person is standing in front of you,

0:35:39.640 --> 0:35:42.120
<v Speaker 2>and therefore what kind of a future do they have

0:35:42.680 --> 0:35:47.480
<v Speaker 2>the role of vocational training versus you know, just regular

0:35:47.600 --> 0:35:54.359
<v Speaker 2>college honoring and valuing people that deserve our honor and

0:35:54.560 --> 0:35:57.240
<v Speaker 2>valuing they don't get it just because of the sex

0:35:57.280 --> 0:35:59.560
<v Speaker 2>they are, but about the human being that they are.

0:36:00.840 --> 0:36:02.880
<v Speaker 2>And so I think that we need to kind of

0:36:02.960 --> 0:36:06.319
<v Speaker 2>openly talk about that conversation. Richard Reeves was over at

0:36:06.320 --> 0:36:09.560
<v Speaker 2>my house with our good friend Tim Ryan, and we

0:36:09.560 --> 0:36:12.560
<v Speaker 2>were talking about this very subject, and he's going to

0:36:12.600 --> 0:36:14.799
<v Speaker 2>start at Institute for Boys and Men, and he was

0:36:14.800 --> 0:36:19.520
<v Speaker 2>saying how fraught and how complicated this subject is for

0:36:19.719 --> 0:36:22.879
<v Speaker 2>women and for men, and that many people who are

0:36:22.920 --> 0:36:25.880
<v Speaker 2>having it are speaking exclusively to women, and that some

0:36:26.040 --> 0:36:29.920
<v Speaker 2>men are having it talking exclusively to men and saying

0:36:30.000 --> 0:36:32.319
<v Speaker 2>certain things that women might not agree with. So I

0:36:32.360 --> 0:36:35.799
<v Speaker 2>think kind of bringing it out into the open, recognizing

0:36:35.880 --> 0:36:40.279
<v Speaker 2>we have an issue. We have a problem, whether it's

0:36:40.560 --> 0:36:44.440
<v Speaker 2>deaths of despair, whether it's addiction, whether it's porn, whether

0:36:44.520 --> 0:36:47.839
<v Speaker 2>it's video games, whatever it is, let's bring people to

0:36:47.920 --> 0:36:50.719
<v Speaker 2>the table. Let's say we have an issue, we have

0:36:50.760 --> 0:36:57.560
<v Speaker 2>a problem, and what is the road forward for young men,

0:36:57.680 --> 0:37:01.440
<v Speaker 2>for middle aged men, for older men, and how can

0:37:01.480 --> 0:37:05.600
<v Speaker 2>we all the different sexes come together to realize that

0:37:06.080 --> 0:37:10.360
<v Speaker 2>having that conversation should not be fraught with like you

0:37:10.400 --> 0:37:13.400
<v Speaker 2>can't help them because they didn't help us, And how

0:37:13.440 --> 0:37:18.120
<v Speaker 2>we can get to a calm place and saying, well,

0:37:18.200 --> 0:37:21.440
<v Speaker 2>if women are doing well, is it not okay for

0:37:21.560 --> 0:37:23.960
<v Speaker 2>men also to do well? And vice versa.

0:37:24.719 --> 0:37:28.800
<v Speaker 1>There is a online influencer who's been charged with human

0:37:28.880 --> 0:37:33.239
<v Speaker 1>trafficking and all manner of criminal offenses named Andrew Tate

0:37:33.600 --> 0:37:38.879
<v Speaker 1>huge presence online, And what do you say to a

0:37:38.920 --> 0:37:42.920
<v Speaker 1>young man out there? See advice to the parents where

0:37:44.200 --> 0:37:47.360
<v Speaker 1>you The way that I talk to my son about

0:37:47.360 --> 0:37:50.839
<v Speaker 1>it is very directly like a New Jersey dad would. Right,

0:37:51.000 --> 0:37:52.239
<v Speaker 1>Even though I don't live, I.

0:37:52.200 --> 0:37:54.680
<v Speaker 2>Can talk to a son about Andrew Tate differently than

0:37:54.719 --> 0:37:55.040
<v Speaker 2>I could do.

0:37:55.719 --> 0:37:58.600
<v Speaker 1>Right, I say that guy's a shithead, He's a scumbag.

0:37:58.719 --> 0:38:06.280
<v Speaker 1>Don't be like him. I think there's an absence of well,

0:38:06.719 --> 0:38:13.240
<v Speaker 1>I think there's an absence of kind of masculine, decisive

0:38:15.120 --> 0:38:19.360
<v Speaker 1>calling that guy out for what he is in the society. Certainly,

0:38:20.560 --> 0:38:26.360
<v Speaker 1>when I grew up, all the men around me would

0:38:26.360 --> 0:38:31.600
<v Speaker 1>have said some version of that. But what is the

0:38:31.640 --> 0:38:39.319
<v Speaker 1>more soulful expression of that? Right, two men, right from

0:38:39.320 --> 0:38:44.680
<v Speaker 1>the way you see the world to reject right the toxic,

0:38:45.640 --> 0:38:54.680
<v Speaker 1>misogynistic stewart that has sprung up in response to I

0:38:54.719 --> 0:38:59.920
<v Speaker 1>suspect to Me Too movement, an emphasis on women's empowerment

0:39:00.920 --> 0:39:05.680
<v Speaker 1>over these last couple of years. Anytime there's progress, there

0:39:05.719 --> 0:39:11.520
<v Speaker 1>will always be a backlash. You have alienated young men

0:39:11.719 --> 0:39:17.280
<v Speaker 1>who hear these messages filled with grievance, filled with anger,

0:39:17.520 --> 0:39:22.319
<v Speaker 1>filled with cynicism, filled with resentment, filled with an entitlement

0:39:23.400 --> 0:39:29.279
<v Speaker 1>right to take right because you're aggrieved. What do you

0:39:29.360 --> 0:39:32.839
<v Speaker 1>want to say to young men who kind of hear

0:39:33.000 --> 0:39:39.440
<v Speaker 1>that that sirens song right, that says society has taken

0:39:39.760 --> 0:39:43.640
<v Speaker 1>all of this from you, which is what Andrew Tates says,

0:39:45.080 --> 0:39:50.160
<v Speaker 1>And you're entitled to these things, which is never true

0:39:50.360 --> 0:39:55.480
<v Speaker 1>and was never true. And Stu's grievance and anger, What

0:39:56.040 --> 0:40:01.080
<v Speaker 1>is the what is the answer to that? It seems

0:40:01.120 --> 0:40:05.600
<v Speaker 1>to me there has to be some articulation of better

0:40:07.120 --> 0:40:12.240
<v Speaker 1>that's values based. And it's very hard to articulate better

0:40:13.560 --> 0:40:17.759
<v Speaker 1>that's values based in a society that won't let you

0:40:17.840 --> 0:40:18.840
<v Speaker 1>talk about values.

0:40:20.040 --> 0:40:22.160
<v Speaker 2>I don't know. I see a lot of young men

0:40:22.200 --> 0:40:24.600
<v Speaker 2>at my TA. They're not talking about Andrew Tape so

0:40:26.000 --> 0:40:29.239
<v Speaker 2>and I'm not talking about him either, And I don't

0:40:29.280 --> 0:40:32.320
<v Speaker 2>think a young man probably would come to me about

0:40:32.480 --> 0:40:33.560
<v Speaker 2>him anyway.

0:40:34.160 --> 0:40:37.320
<v Speaker 1>Carlson or a Ben Shakira.

0:40:40.400 --> 0:40:45.719
<v Speaker 2>That I know about the positive role models that are

0:40:45.760 --> 0:40:49.800
<v Speaker 2>around them. I think many young men really admire their fathers,

0:40:50.000 --> 0:40:52.840
<v Speaker 2>if they have a father in their life. They admire

0:40:52.880 --> 0:40:58.400
<v Speaker 2>their coaches, they admire their teachers they admire. You know,

0:40:58.520 --> 0:41:01.000
<v Speaker 2>I have more faith in young men that they admire

0:41:01.080 --> 0:41:04.680
<v Speaker 2>people doing really good things. I you know, I said,

0:41:04.760 --> 0:41:07.560
<v Speaker 2>you know, I don't know thousands of young men volunteering

0:41:07.600 --> 0:41:12.200
<v Speaker 2>at special Olympics. I never heard one word about Andrew Tate.

0:41:12.960 --> 0:41:16.160
<v Speaker 2>I heard everything about Look at that kid's father. These

0:41:16.200 --> 0:41:19.640
<v Speaker 2>people drove, you know, from this country to that country.

0:41:19.680 --> 0:41:22.239
<v Speaker 2>They put you know, the neighbors put them up. These people,

0:41:23.080 --> 0:41:26.520
<v Speaker 2>you know, open their houses. That's where I stay focused.

0:41:26.520 --> 0:41:31.200
<v Speaker 2>That's where I stay over here, and you know, to

0:41:31.400 --> 0:41:33.839
<v Speaker 2>keep looking at Wow, look at that man over there.

0:41:34.000 --> 0:41:36.719
<v Speaker 2>What an inspiration he is? What is he doing? What

0:41:36.840 --> 0:41:39.960
<v Speaker 2>is how is he changing his community? How is he

0:41:39.960 --> 0:41:43.400
<v Speaker 2>helping young people? How is he? You know? One of

0:41:43.440 --> 0:41:47.800
<v Speaker 2>my son's greatest you know, the people he admired most

0:41:47.840 --> 0:41:53.160
<v Speaker 2>coming up was his football coach at school. He really

0:41:53.200 --> 0:41:55.959
<v Speaker 2>admired his football coach. He admired the guy who helped

0:41:56.000 --> 0:41:59.120
<v Speaker 2>him with math tutoring. He admired a guy who taught

0:41:59.160 --> 0:42:02.280
<v Speaker 2>him how to swim, who took him surfing on the weekend.

0:42:02.560 --> 0:42:05.719
<v Speaker 2>These were the men that he was talking about trying

0:42:05.719 --> 0:42:08.680
<v Speaker 2>to spend time with. He talked about guys who worked

0:42:08.719 --> 0:42:14.000
<v Speaker 2>as camp counselors. So I you know, I mean, you.

0:42:13.920 --> 0:42:18.680
<v Speaker 1>Know, I the values, what are the values within those men?

0:42:18.760 --> 0:42:23.200
<v Speaker 1>Because the dichotomy we're talking about here between Andrew Tate

0:42:24.000 --> 0:42:26.680
<v Speaker 1>and all of these people as they exist in a

0:42:26.800 --> 0:42:31.440
<v Speaker 1>world that I think, and I know and I feel

0:42:31.480 --> 0:42:38.400
<v Speaker 1>as a parent is very real, very present. For a

0:42:38.440 --> 0:42:40.640
<v Speaker 1>long time, I think a lot of parents said, well,

0:42:40.680 --> 0:42:45.080
<v Speaker 1>this isn't real world that goes on in the phone

0:42:45.160 --> 0:42:48.920
<v Speaker 1>screen or on the phone screen, But it is real world.

0:42:48.960 --> 0:42:52.239
<v Speaker 1>It's just happening in a digital space. The Special Olympics

0:42:52.320 --> 0:42:57.360
<v Speaker 1>is absolutely happening in the real world, in a physical space,

0:42:57.560 --> 0:43:03.160
<v Speaker 1>not in a digital space, preferable to the other. And

0:43:03.239 --> 0:43:09.120
<v Speaker 1>I think that for me, at age fifty two, whatever

0:43:09.280 --> 0:43:12.400
<v Speaker 1>age you were, that was perfectly aligned to be like

0:43:12.640 --> 0:43:15.680
<v Speaker 1>literally the first people to hand an iPad to like

0:43:15.760 --> 0:43:19.399
<v Speaker 1>a toddler or an infant. Right, I'm that age, And

0:43:19.440 --> 0:43:24.600
<v Speaker 1>we did right. You know, we gave the kids these machines,

0:43:24.960 --> 0:43:29.040
<v Speaker 1>these phones, we let them play on it. And now

0:43:29.120 --> 0:43:33.120
<v Speaker 1>we've seen the impact of social media with the benefit

0:43:33.440 --> 0:43:38.799
<v Speaker 1>of I guess a generation almost Do you have any

0:43:38.920 --> 0:43:45.160
<v Speaker 1>takeaways from what the impact on society has been on connection,

0:43:46.560 --> 0:43:50.799
<v Speaker 1>how it's driven some of the issues that were that

0:43:50.880 --> 0:43:55.160
<v Speaker 1>we're talking about. If we could go back right to

0:43:55.239 --> 0:44:00.000
<v Speaker 1>twenty ten and say, all this stuff is great, right,

0:44:00.120 --> 0:44:04.959
<v Speaker 1>you can move it with your finger, but but right

0:44:05.040 --> 0:44:11.000
<v Speaker 1>it's gonna it's gonna change society in some some significant ways.

0:44:11.239 --> 0:44:14.440
<v Speaker 1>And you ought to think about those What what would

0:44:14.440 --> 0:44:18.439
<v Speaker 1>those have been to you looking back on them when

0:44:18.480 --> 0:44:23.759
<v Speaker 1>you think about the impact of coursoning all from a

0:44:24.040 --> 0:44:27.520
<v Speaker 1>from a basis now of all of these issues, because

0:44:27.560 --> 0:44:32.320
<v Speaker 1>I know as a parent, the impact of the phone

0:44:32.880 --> 0:44:38.680
<v Speaker 1>the instagram on the kid, I think is immense, immense.

0:44:40.120 --> 0:44:41.960
<v Speaker 2>I think it's a mens on people your age and

0:44:41.960 --> 0:44:45.319
<v Speaker 2>my age as well. I think, uh, you know, I

0:44:45.320 --> 0:44:47.920
<v Speaker 2>think obviously there's no substitute you just listen. I think

0:44:47.960 --> 0:44:50.560
<v Speaker 2>the Surgeon General has done actually a really great job

0:44:51.200 --> 0:44:54.520
<v Speaker 2>on this and and talking about loneliness and talking about

0:44:54.520 --> 0:44:59.360
<v Speaker 2>the effect of uh separation of humanity really people going

0:44:59.440 --> 0:45:02.720
<v Speaker 2>up to their room and watching, you know, just turning

0:45:02.760 --> 0:45:05.080
<v Speaker 2>off the people in their own home to turn on

0:45:05.160 --> 0:45:09.400
<v Speaker 2>what's in the computer. I remember, you know, when my

0:45:09.480 --> 0:45:11.600
<v Speaker 2>kids were little, their dad and I we didn't allow

0:45:11.640 --> 0:45:15.160
<v Speaker 2>any TVs in the room. We didn't let them have

0:45:16.280 --> 0:45:21.239
<v Speaker 2>phones till eighth grade. They weren't you know. Obviously it

0:45:21.280 --> 0:45:23.799
<v Speaker 2>was before you know, they couldn't have an iPad and

0:45:23.840 --> 0:45:25.719
<v Speaker 2>that sort of stuff. But it was to try to

0:45:25.840 --> 0:45:31.800
<v Speaker 2>keep them busy in real life with activities, with our conversations,

0:45:31.840 --> 0:45:34.160
<v Speaker 2>with our dinner table, with things that we could do,

0:45:34.400 --> 0:45:36.880
<v Speaker 2>so that what was in the phone or in the

0:45:37.040 --> 0:45:40.600
<v Speaker 2>computer was less interesting than what we were talking about,

0:45:40.680 --> 0:45:44.120
<v Speaker 2>or that what we were doing. And I think that, certainly,

0:45:44.320 --> 0:45:47.040
<v Speaker 2>I think we see record numbers of loneliness, We see

0:45:47.080 --> 0:45:50.880
<v Speaker 2>record numbers of anxiety, of depression. You don't need to

0:45:50.920 --> 0:45:55.400
<v Speaker 2>hear it from me. It's everywhere about the effect on

0:45:55.600 --> 0:45:58.600
<v Speaker 2>young people, but on the effective people of all ages

0:45:58.880 --> 0:46:01.440
<v Speaker 2>in terms of how we speak with one another, how

0:46:01.480 --> 0:46:06.000
<v Speaker 2>we don't speak with one another. People sometimes come to

0:46:06.080 --> 0:46:07.879
<v Speaker 2>my house and they bring their kids and they give

0:46:07.920 --> 0:46:11.800
<v Speaker 2>their kid an iPad is to come to the table.

0:46:11.800 --> 0:46:14.279
<v Speaker 2>I'm like, no, we don't do that. Here, the iPad goes,

0:46:14.320 --> 0:46:18.600
<v Speaker 2>the kid comes to the table like and the kid,

0:46:18.680 --> 0:46:21.040
<v Speaker 2>you know, loves it. You know. So I think it's

0:46:21.239 --> 0:46:23.200
<v Speaker 2>you know, and I think parents are pressed, right, they

0:46:23.239 --> 0:46:25.479
<v Speaker 2>don't have the time. People are all doing the best

0:46:25.520 --> 0:46:28.960
<v Speaker 2>they can, but I think people are really waking up

0:46:29.080 --> 0:46:33.160
<v Speaker 2>to the effects of all of this technology. I think

0:46:33.200 --> 0:46:36.480
<v Speaker 2>people are hard pressed for time. They can't afford childcare.

0:46:36.560 --> 0:46:40.120
<v Speaker 2>So in many ways, the iPad is childcare, right. It's

0:46:40.160 --> 0:46:42.480
<v Speaker 2>a chance for you to do your work at home

0:46:42.840 --> 0:46:46.600
<v Speaker 2>if you're a parent and your kid is preoccupied there

0:46:46.640 --> 0:46:49.480
<v Speaker 2>a little bit, and so I think that, you know,

0:46:49.719 --> 0:46:53.319
<v Speaker 2>I think that there's Along with my daughter Christina, we

0:46:53.360 --> 0:46:56.120
<v Speaker 2>did two films called Take Your Pills. One was on Adderall,

0:46:56.160 --> 0:46:58.799
<v Speaker 2>one was on Xanax, and it dealt with this kind

0:46:58.840 --> 0:47:03.040
<v Speaker 2>of twenty four hour workday that everybody's involved in, lack

0:47:03.080 --> 0:47:06.799
<v Speaker 2>of boundaries, inability to be bored, inability to dream, and

0:47:06.880 --> 0:47:11.000
<v Speaker 2>ability to turn off the anxiety that you know you're

0:47:11.000 --> 0:47:12.719
<v Speaker 2>taking a lot of adderall then you have to take

0:47:12.840 --> 0:47:15.759
<v Speaker 2>Xanax to calm down. I talk to a lot of

0:47:15.760 --> 0:47:18.960
<v Speaker 2>people who are turning off social media, who are stepping away,

0:47:19.480 --> 0:47:24.760
<v Speaker 2>who are trying to investigate is there another way of living?

0:47:24.800 --> 0:47:27.640
<v Speaker 2>I think COVID started a lot of that. People moved

0:47:27.640 --> 0:47:30.880
<v Speaker 2>out of cities, People started to look at work in

0:47:30.920 --> 0:47:34.200
<v Speaker 2>a different way. They started to look at what is

0:47:34.320 --> 0:47:37.960
<v Speaker 2>my life like, how do I want to work moving forward?

0:47:38.600 --> 0:47:41.440
<v Speaker 2>Do I want to have children? How many children do

0:47:41.480 --> 0:47:43.880
<v Speaker 2>I want to have? What is the climate what is

0:47:43.920 --> 0:47:46.200
<v Speaker 2>my role in all of this. I think we're in

0:47:46.239 --> 0:47:51.000
<v Speaker 2>a reawakening in many ways, reevaluating the role. I think

0:47:51.040 --> 0:47:53.880
<v Speaker 2>certainly you hear a lot on AI. Now the debate

0:47:54.000 --> 0:47:56.120
<v Speaker 2>is more at the forefront of it, you know, like,

0:47:56.280 --> 0:47:58.920
<v Speaker 2>what are we doing. I'm really worried. I don't know

0:47:59.040 --> 0:48:02.120
<v Speaker 2>enough about AI myself, but I know that in the

0:48:02.200 --> 0:48:05.000
<v Speaker 2>last three months it went from like nobody talking about

0:48:05.000 --> 0:48:07.680
<v Speaker 2>it to everybody talking about it. And I can get

0:48:07.800 --> 0:48:10.840
<v Speaker 2>I can see now when I get letters from people

0:48:10.880 --> 0:48:12.839
<v Speaker 2>asking me to do something. I can tell when it's

0:48:12.840 --> 0:48:16.960
<v Speaker 2>AI written. It's just it's too good, too nice, and

0:48:17.000 --> 0:48:20.719
<v Speaker 2>it's too complimentary, and it's too all around like AI. Right.

0:48:21.200 --> 0:48:25.160
<v Speaker 2>But I think, you know, this is a discussion about humanity,

0:48:25.200 --> 0:48:29.319
<v Speaker 2>about the news business, about journalism, about screenwriters, about all

0:48:29.360 --> 0:48:33.160
<v Speaker 2>of these things. You know, A lot is being a lot,

0:48:33.239 --> 0:48:36.040
<v Speaker 2>is being prone coming back to a lot. There's a

0:48:36.080 --> 0:48:38.600
<v Speaker 2>lot being thrown at all of us, and it's happening

0:48:38.680 --> 0:48:42.399
<v Speaker 2>so quickly that people are struggling to catch up. They're going,

0:48:42.440 --> 0:48:44.319
<v Speaker 2>what's AI, where's it going? All of a sudden, I'm

0:48:44.320 --> 0:48:46.440
<v Speaker 2>getting AI or I just lost my job to AI.

0:48:47.000 --> 0:48:49.880
<v Speaker 2>It's a lot going on, So I'm also of the

0:48:49.920 --> 0:48:54.080
<v Speaker 2>feeling that like trying to kind of I exercise stepping

0:48:54.160 --> 0:48:58.160
<v Speaker 2>back and just taking a beat. Wait a minute, what's

0:48:58.239 --> 0:49:00.680
<v Speaker 2>my role in all of this? What can I do?

0:49:01.280 --> 0:49:04.800
<v Speaker 2>What can I do with my family, with my company?

0:49:05.320 --> 0:49:09.160
<v Speaker 2>How can I lead in a way, in this small

0:49:09.200 --> 0:49:11.399
<v Speaker 2>way that might be better for the people who work

0:49:11.480 --> 0:49:13.560
<v Speaker 2>for me or the people who come to my table.

0:49:13.600 --> 0:49:17.040
<v Speaker 2>I think we all can have that conversation with ourselves.

0:49:17.680 --> 0:49:20.120
<v Speaker 2>Are we part of the solution? Are we part of

0:49:20.120 --> 0:49:24.400
<v Speaker 2>the problem? Are we willing to change how we move forward?

0:49:26.719 --> 0:49:31.440
<v Speaker 1>When you look out ahead, Christina just turned thirty, two

0:49:32.840 --> 0:49:36.800
<v Speaker 1>forty years from now, Yeah, what are you optimistic about

0:49:37.320 --> 0:49:42.800
<v Speaker 1>when you think about this country, you think about its resiliency.

0:49:43.719 --> 0:49:47.200
<v Speaker 1>What is life for your grandkids? You're going to be

0:49:47.440 --> 0:49:49.080
<v Speaker 1>like in their kids?

0:49:49.440 --> 0:49:51.120
<v Speaker 2>Well, I hope you know. I hear a lot of

0:49:51.120 --> 0:49:53.919
<v Speaker 2>people my kids age talking about like, I don't even

0:49:53.960 --> 0:49:56.760
<v Speaker 2>know if I want to have kids because of the climate.

0:49:57.560 --> 0:49:59.840
<v Speaker 2>I don't even know if I can bring a child

0:50:00.280 --> 0:50:02.960
<v Speaker 2>into this world. And that to me is a really

0:50:03.160 --> 0:50:07.280
<v Speaker 2>sobering conversation to listen to young people in their twenties

0:50:07.320 --> 0:50:12.120
<v Speaker 2>and thirties having that conversation. They're talking about what, Yeah,

0:50:12.160 --> 0:50:16.160
<v Speaker 2>they're talking about like the you know, the planet's going

0:50:16.200 --> 0:50:18.680
<v Speaker 2>to burn us all alive, right, They're talking about I

0:50:18.719 --> 0:50:20.440
<v Speaker 2>don't know if I want to bring a child in here.

0:50:20.480 --> 0:50:22.800
<v Speaker 2>I don't know if I could ever own a home.

0:50:22.960 --> 0:50:26.680
<v Speaker 2>I don't know if I'm going to be able to

0:50:26.840 --> 0:50:29.880
<v Speaker 2>work as long as you have worked, mommy. I don't

0:50:29.960 --> 0:50:32.239
<v Speaker 2>know what's happening to the world. I don't know if

0:50:32.280 --> 0:50:36.279
<v Speaker 2>America will be America. You know, twenty years, thirty years

0:50:36.280 --> 0:50:40.880
<v Speaker 2>from now. These conversations were not the conversations that I

0:50:40.920 --> 0:50:44.120
<v Speaker 2>grew up with. I grew up with, you know, we're

0:50:44.160 --> 0:50:50.160
<v Speaker 2>the greatest country on earth. Everybody looks to America. You

0:50:50.239 --> 0:50:53.600
<v Speaker 2>can achieve anything in America. I grew up with a

0:50:53.719 --> 0:50:58.520
<v Speaker 2>very aspirational conversation. We can do better for everybody in America.

0:50:58.600 --> 0:51:02.160
<v Speaker 2>People can do better. It was very very positive. Now

0:51:02.200 --> 0:51:06.080
<v Speaker 2>people are like, oh my god, we're going to you know, disintegrate.

0:51:06.200 --> 0:51:08.520
<v Speaker 2>So I think that that's a I think it's a

0:51:08.560 --> 0:51:10.600
<v Speaker 2>hard time to be a young person. It's a hard

0:51:10.680 --> 0:51:15.000
<v Speaker 2>time to think about, like getting married. It's a hard

0:51:15.000 --> 0:51:17.000
<v Speaker 2>time to think about do I want to have children?

0:51:17.280 --> 0:51:19.720
<v Speaker 2>Do I you know, when I look at my grandchildren,

0:51:19.800 --> 0:51:22.200
<v Speaker 2>I'm like, what is what is their life going to

0:51:22.280 --> 0:51:27.880
<v Speaker 2>look like twenty thirty years from now. I'm hopeful. I'm hopeful,

0:51:28.360 --> 0:51:32.200
<v Speaker 2>but it's sobering, and I think it it. I think

0:51:32.239 --> 0:51:35.400
<v Speaker 2>we're all going to have to play some role in

0:51:35.560 --> 0:51:39.759
<v Speaker 2>steering this ship back into the center a little bit.

0:51:39.920 --> 0:51:42.000
<v Speaker 2>I think we're all going to have to kind of

0:51:42.160 --> 0:51:45.560
<v Speaker 2>bend and compromise. That's the other thing that I grew

0:51:45.640 --> 0:51:50.160
<v Speaker 2>up with. Compromise was not a dirty word. Compromise was

0:51:50.239 --> 0:51:55.360
<v Speaker 2>viewed as something that leaders did. It wasn't viewed as weak,

0:51:55.520 --> 0:51:58.600
<v Speaker 2>It wasn't viewed as losers. It was like, if I

0:51:58.680 --> 0:52:01.440
<v Speaker 2>want this, I'm going to have to compromise. Right, you

0:52:01.480 --> 0:52:04.120
<v Speaker 2>have to do that in a marriage, as a parent, right,

0:52:04.160 --> 0:52:05.920
<v Speaker 2>you always have to compromise.

0:52:06.800 --> 0:52:10.680
<v Speaker 1>It's life and building life.

0:52:10.920 --> 0:52:14.800
<v Speaker 2>Amen. But somehow we view it as like, oh my god,

0:52:14.880 --> 0:52:17.880
<v Speaker 2>they gave this up, or that they're a loser. You know.

0:52:18.040 --> 0:52:22.680
<v Speaker 2>I think we were so judgmental. I wish, I wish

0:52:22.760 --> 0:52:25.080
<v Speaker 2>we would lose some of that. But I'm hopeful that

0:52:26.120 --> 0:52:30.360
<v Speaker 2>America will like fight for its democracy. I hope America

0:52:30.440 --> 0:52:33.440
<v Speaker 2>will show people that we could get along, that we

0:52:33.480 --> 0:52:36.200
<v Speaker 2>could rebuild our center, that we could move forward, that

0:52:36.239 --> 0:52:40.360
<v Speaker 2>we all found our way together. I think this election

0:52:40.520 --> 0:52:43.040
<v Speaker 2>is going to be really important. I hope that we

0:52:43.080 --> 0:52:45.399
<v Speaker 2>can all get above the noise and not jump into

0:52:45.440 --> 0:52:51.000
<v Speaker 2>the you know, kind of the gutter. I hope. I'm

0:52:51.040 --> 0:52:52.160
<v Speaker 2>really hopeful about that.

0:52:53.960 --> 0:52:57.120
<v Speaker 1>Well, we will leave it there. Thank you very much,

0:52:57.200 --> 0:52:59.400
<v Speaker 1>Maria Shriver for spending time.

0:53:00.360 --> 0:53:02.560
<v Speaker 2>Thank you. I'm very happy to have been here to

0:53:02.640 --> 0:53:07.440
<v Speaker 2>talk with you, uh, and I'm happy that you have

0:53:07.560 --> 0:53:09.120
<v Speaker 2>this m