WEBVTT - Sightedmoon - Oct 10 - 4:00 am

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<v Speaker 1>What if everything you thought you knew about biblical prophecy,

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<v Speaker 1>world history, and your own ancestry was just the tip

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<v Speaker 1>of the iceberg? Welcome to the Sighted Moon podcast, where

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<v Speaker 1>ancient truths collide with modern revelations. Join us here to

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<v Speaker 1>unearth the lost tribes of Israel, decoding prophetic timelines hidden

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<v Speaker 1>in scripture, and revealing how global events today are fulfilling

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<v Speaker 1>patterns that have been laid out since the creation of Adam.

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<v Speaker 1>From the shores of Europe to the heart of Asia,

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<v Speaker 1>this isn't just history, it's your story. Stay tuned, because

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<v Speaker 1>what you're about to hear might just change the way

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<v Speaker 1>you see the world forever.

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<v Speaker 2>Hello, everyone, and welcome to the SightedMoon.com podcast. I'm your host,

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<v Speaker 2>Ryan Null, and I'm here today again with Joseph Dumond.

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<v Speaker 2>How are you doing, Joe?

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<v Speaker 3>Very good, Ryan. Good to see you again. Good to

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<v Speaker 3>see you. Welcome.

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<v Speaker 2>Yeah. So today, we're going to have a lively discussion

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<v Speaker 2>for our... Well, I don't know if I want to say...

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<v Speaker 2>I'll save what I'm about to say for later on

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<v Speaker 2>in the podcast, but... What I want to do is

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<v Speaker 2>I want to direct everybody's attention to sightedmoon.com. Come and

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<v Speaker 2>visit us there. You'll get a host of information, historical data,

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<v Speaker 2>archaeological proofs for what Joe is and has been presenting

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<v Speaker 2>since 2005, the restoration of the sabbatical and jubilee years,

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<v Speaker 2>and the proper biblical calendar.

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<v Speaker 3>Did you call me prodigal?

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<v Speaker 2>I said prodigal. So if you sign up for our newsletter,

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<v Speaker 2>you'll get two free e-books, The Stones Cry Out Part

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<v Speaker 2>1 and Part 2, which explain in depth all of

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<v Speaker 2>the history of the Sanhedrin and the biblical calendar. So

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<v Speaker 2>you do not want to miss that, and you'll get

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<v Speaker 2>it for free if you sign up for the newsletter.

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<v Speaker 2>So that's it for our intro plug, Joe. I think today,

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<v Speaker 2>Jesus said, no man knows the day or the hour.

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<v Speaker 2>What was he talking about?

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<v Speaker 3>So, okay, so what I teach here at Sighted Moon

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<v Speaker 3>is about the Spinal Jubilee or Cycles. And I explain

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<v Speaker 3>how you can count from Adam, do the chronology in Genesis,

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<v Speaker 3>and come right through to the very end. And you'll

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<v Speaker 3>end up at our Jubilee Cycle, which is, if you're

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<v Speaker 3>watching on YouTube, it's a picture behind me, which is

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<v Speaker 3>the 120th Jubilee Cycle from Genesis 6-3. So God said

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<v Speaker 3>there's going to be 120 Shinar, 120 cycles of time.

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<v Speaker 3>So when I do that, the general pushback is, well,

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<v Speaker 3>Jesus said nobody can know the day or the hour. Therefore,

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<v Speaker 3>you can't know these things. And, you know, I wrestled

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<v Speaker 3>with that for a long time. Well, not a long time,

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<v Speaker 3>just a little while when I started to see this.

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<v Speaker 3>How can I know these things? How can I know

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<v Speaker 3>this stuff? When you know the 120th Jubilee year is 2045,

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<v Speaker 3>that's undisputable. The 2044 is the 49th year, the year

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<v Speaker 3>before the Jubilee year. We've got 68 proofs, biblical proofs,

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<v Speaker 3>historical proofs, artifacts, tombs, 42 tombstones from Zohar, which is

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<v Speaker 3>a small town at the south end of the Dead

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<v Speaker 3>Sea in Jordan. We've got all these proofs. So we

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<v Speaker 3>know the Jubilee Cycles is correct. Daniel 9 prophecy then

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<v Speaker 3>kicks into place because the Daniel 9 prophecy is about, well,

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<v Speaker 3>the word weeks. If you look up all the places

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<v Speaker 3>where that word weeks is used, the Hebrew word is Shabuwa.

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<v Speaker 3>And everywhere that word Shabuwa is used is talking about

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<v Speaker 3>the Feast of Shavuot. So Shabuwa is the, I've got

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<v Speaker 3>to make sure I get this right, it's a masculine word.

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<v Speaker 3>Singular of the feminine plural Shavuot. Shavua. Seventy Shavua. Seventy,

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<v Speaker 3>it's translated weeks, but it's actually supposed to be translated

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<v Speaker 3>as the Feast of Weeks. So whenever you use that

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<v Speaker 3>same word in other places in the Bible, it's talking

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<v Speaker 3>about the Feast of Weeks or the Feast of Pentecost.

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<v Speaker 2>And it's also a play on words, too. Shavuot, as

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<v Speaker 2>in Shabbat, a oath.

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<v Speaker 3>Yeah. So you're right. So it's again, it's if you

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<v Speaker 3>understand the Hebrew, if you understand what God is saying,

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<v Speaker 3>these little nuances are playing on words, then the Bible

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<v Speaker 3>is not a mystery and it's not confusing. But when

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<v Speaker 3>you are 2000 years removed from the land, you don't

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<v Speaker 3>know Hebrew. And it goes from Hebrew to Aramaic to Greek,

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<v Speaker 3>the Latin to French. to old English to new English,

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<v Speaker 3>modern English, then things get a little confusing sometimes where

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<v Speaker 3>they don't get exactly translated the way they should be.

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<v Speaker 2>And I think that's what a lot of people fail

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<v Speaker 2>to realize too when they're reading through the New Testament

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<v Speaker 2>is that Jesus or Yeshua is speaking primarily from a

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<v Speaker 2>Hebrew context, not a Greek context.

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<v Speaker 3>Yeah. So... Again, we say, do you have a Greek

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<v Speaker 3>mindset or a Hebrew mindset? Right. Oh, your brain. So

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<v Speaker 3>in Hebrew, it reads from right to left. In Greek

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<v Speaker 3>or English, it reads from left to right. So you just,

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<v Speaker 3>you got to adjust your brain a little bit to think.

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<v Speaker 3>And most of the time when we think we're doing that,

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<v Speaker 3>we're looking back at biblical times thinking we are, you know,

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<v Speaker 3>they're wearing, we're just pretending we're being biblical time, but

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<v Speaker 3>we don't really understand the real life things that they

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<v Speaker 3>were saying are similar to a lot of the things

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<v Speaker 3>that we say today. So again, I'm teaching about the

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<v Speaker 3>Sabaag Jubilee years and people are pushing back. The Daniel

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<v Speaker 3>9 prophecy tells you in the middle of the 70th

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<v Speaker 3>Shabuwa or the middle of the 70th week, the middle

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<v Speaker 3>of the 70th Jubilee cycle, which turns out to be

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<v Speaker 3>the same one that we're in now, which is also

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<v Speaker 3>the 120th one, in the middle of the week, sacrifice

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<v Speaker 3>and offering were going to be cut off. So I

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<v Speaker 3>was going around telling everybody about 2020, because that's the

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<v Speaker 3>middle of this Jubilee cycle. And I said, something is

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<v Speaker 3>about to happen. Well, so the very first thing people

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<v Speaker 3>started to say, well, Jesus said, nobody can know the

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<v Speaker 3>day or the hour. Therefore, because you're saying you know this,

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<v Speaker 3>you must be a heretic. And You can't be right. Therefore,

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<v Speaker 3>they wouldn't talk to me or listen to me. So

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<v Speaker 3>if they close their mind.

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<v Speaker 2>You know what's so funny about that is that if

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<v Speaker 2>you if you're walking around telling people, hey, I know

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<v Speaker 2>something is going to happen on thus and thus a date.

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<v Speaker 2>And just because I'm looking at archaeological evidence and things

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<v Speaker 2>that I've studied, there's a pattern.

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<v Speaker 3>Right.

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<v Speaker 2>But they won't listen to you. That's all you're just

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<v Speaker 2>state setting. But if you walked around and said, the

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<v Speaker 2>Holy Spirit told me that something is going to happen

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<v Speaker 2>in 2020, everybody would believe you. I'm dead serious.

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<v Speaker 3>You're probably right. I didn't think of trying to do

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<v Speaker 3>it that way.

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<v Speaker 2>I mean, of course, you're just telling the truth.

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<v Speaker 3>Here are the facts. Here's what I know. I'm learning

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<v Speaker 3>this from God's Bible. I'm learning this from reading his Bible.

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<v Speaker 3>And I'm just going through it page by page. making

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<v Speaker 3>my note. And I started doing this back in 1981,

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<v Speaker 3>but it was only in 2005 that all this understanding

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<v Speaker 3>came together. So the pushback is I can't know. Okay.

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<v Speaker 3>Part of our team here said, Joe, you got to

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<v Speaker 3>address this. I said, I know what the answer is.

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<v Speaker 3>I've been telling, no, you got to write a book.

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<v Speaker 3>I really didn't want to write a book. we'd written

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<v Speaker 3>three books at that time. The Prophecies of Abraham, the

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<v Speaker 3>Remembrance of the Sabbatical Year of 2016, and the 2300

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<v Speaker 3>Days of Hell. And each one of them cost me

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<v Speaker 3>thousands and thousands of dollars for publishing. And we weren't

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<v Speaker 3>selling a whole lot of books. You know, we're a

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<v Speaker 3>very niche ministry. Anyway, the idea of publishing another book

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<v Speaker 3>to address this Well, to address this statement that people

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<v Speaker 3>think nobody can know that they are, because when they

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<v Speaker 3>say that, they're telling you they don't understand what it means,

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<v Speaker 3>because it doesn't mean exactly what it says.

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<v Speaker 2>Well, no, I think a lot of people think that

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<v Speaker 2>they do understand what it means, and they think they

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<v Speaker 2>take it just literally, like it's a literal expression to

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<v Speaker 2>a lot of people that nobody can know, like not

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<v Speaker 2>even the son knows, only the father, right?

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<v Speaker 3>Yeah, but the... Let me just see if I can

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<v Speaker 3>pull up a verse here. Let's see, Matthew 13, 34.

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<v Speaker 3>Yeshua said, now Jesus, his Hebrew name is Yeshua. Yeshua

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<v Speaker 3>said all this to the crowds in parables, and he

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<v Speaker 3>did not speak to them without a parable. Like, why

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<v Speaker 3>would he do that? Why would Jesus talk to the

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<v Speaker 3>crowd and speak always in parables? So that, here's the answer.

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<v Speaker 3>So that what was spoken by the prophet might be filled, saying,

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<v Speaker 3>I shall open my mouth in parables. I shall pour

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<v Speaker 3>forth what has been hidden from the foundation of the world.

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<v Speaker 3>And there's, what's another scripture here? He spoke in parables

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<v Speaker 3>so that they could not understand. Right. Right. Right. So,

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<v Speaker 3>but then the apostles came up to him. What did

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<v Speaker 3>you mean by that? And then he said, for you,

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<v Speaker 3>it is to be known. And he would explain it

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<v Speaker 3>to them. So a lot of the parables that we

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<v Speaker 3>think we read today, a lot of people think they

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<v Speaker 3>understand what they're saying. And I would bet that that

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<v Speaker 3>might be 50% wrong. So nobody knows the day or

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<v Speaker 3>the hour. It's also a parable. And it's so you

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<v Speaker 3>can hear something, think you understand what he's saying, but

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<v Speaker 3>then If you're not obeying, you're not going to understand it.

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<v Speaker 3>If you are obeying, then you can understand it. And

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<v Speaker 3>it actually, it doesn't mean what people think it means.

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<v Speaker 3>So this was the question I had to address. And

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<v Speaker 3>I was speaking about it at the time and trying

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<v Speaker 3>to make some recordings about it, but they, you know,

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<v Speaker 3>I needed more proof. And, you know, my team was

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<v Speaker 3>telling me, write a book. I did not want to

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<v Speaker 3>write another book. But Eventually, you know, the pushback got

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<v Speaker 3>so loud, I said, okay, I'm going to do it.

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<v Speaker 3>And we wrote this book, and I wrote it so

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<v Speaker 3>that even my mother could understand. And my mother, you know,

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<v Speaker 3>she taught me, you know, the Bible story when I

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<v Speaker 3>was young by showing me pictures of the Bible. Basically,

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<v Speaker 3>that's all she knew. She was a Sunday school teacher.

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<v Speaker 3>But I wrote it so she could understand it, and

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<v Speaker 3>I quoted all the scriptures I could find to explain this.

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<v Speaker 3>And that's what this book, The Riddle, is all about.

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<v Speaker 3>So yeah, we're plugging The Riddle book a little bit

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<v Speaker 3>here today.

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<v Speaker 2>And just for the audience who's not familiar with the publication,

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<v Speaker 2>this is the book. It was a riddle and not

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<v Speaker 2>a command. So you can find that at sightofmoon.com and

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<v Speaker 2>on Amazon as well.

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<v Speaker 3>Yeah. So, you know, I want to go through. I

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<v Speaker 3>don't want to just give you the answer in the end.

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<v Speaker 3>I want to go through this and I want you

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<v Speaker 3>to get to know and understand all the stuff that's

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<v Speaker 3>going on here. Because once you do that, once you

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<v Speaker 3>do the homework, once you've spent the time and investigated

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<v Speaker 3>the subject, then you'll be able to tell those people

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<v Speaker 3>that are saying nobody can know the day of the hour.

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<v Speaker 3>So another scripture that's coming to mind right now, it's Psalms,

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<v Speaker 3>and I can't remember what Psalm it is. The Psalm says,

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<v Speaker 3>teach us to number our days. Teach us the number

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<v Speaker 3>of days. Well, why do we need the number of

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<v Speaker 3>days if nobody's going to know the day or the hour? Right.

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<v Speaker 3>We also have the Holy Days of Leviticus 23. Each

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<v Speaker 3>of those Holy Days is a major event when God

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<v Speaker 3>and Jesus are going to do something.

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<v Speaker 2>It was Psalms 90, chapter 90, verse 12. So teach

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<v Speaker 2>us to number our days so that we may bring

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<v Speaker 2>a heart of wisdom.

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<v Speaker 3>A heart of wisdom. Right? How do you get wisdom?

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<v Speaker 3>You got to ask for it. You get it from

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<v Speaker 3>knowledge and understanding, then you gain wisdom. But you got

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<v Speaker 3>to ask for it. That's what you got to pray for. And,

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<v Speaker 3>you know, there's another scripture, and I just saw it here,

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<v Speaker 3>is to... Psalm 119, verse 18. So this is a prayer,

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<v Speaker 3>and this is a prayer you should all do. Open

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<v Speaker 3>my eyes that I may behold wondrous things out of

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<v Speaker 3>your law. I'm a sojourner on the earth. Hide not

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<v Speaker 3>your commandments from me. My soul is consumed with longing

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<v Speaker 3>for your rules at all times. You rebuke the insolent,

0:14:13.929 --> 0:14:18.750
<v Speaker 3>accursed ones who wander from your commandments. who wander from

0:14:18.770 --> 0:14:21.230
<v Speaker 3>your commandments. Open my eyes so that I can see

0:14:21.270 --> 0:14:25.110
<v Speaker 3>your wondrous things. But that only happens when you start

0:14:25.130 --> 0:14:30.229
<v Speaker 3>to keep his commandments. Why did he say, no one

0:14:30.250 --> 0:14:33.250
<v Speaker 3>shall know the day or the hour? Because you're not

0:14:33.310 --> 0:14:39.430
<v Speaker 3>keeping the commandments. That's kind of, well, we keep the commandments,

0:14:39.500 --> 0:14:42.460
<v Speaker 3>but do you? That's what you got to answer. Do you? And,

0:14:42.480 --> 0:14:49.150
<v Speaker 3>you know, well, I'm pretty sure I've heard a lot

0:14:49.170 --> 0:14:52.870
<v Speaker 3>of the mainstream churches out there saying the commandments are

0:14:52.910 --> 0:14:57.840
<v Speaker 3>done away with. And if that's the truth, then how

0:14:57.860 --> 0:15:01.100
<v Speaker 3>are you gonna open our eyes if you're not gonna

0:15:01.140 --> 0:15:02.940
<v Speaker 3>keep the commandments, which is what we just read in

0:15:02.960 --> 0:15:10.430
<v Speaker 3>that Psalm. So all these things are connected. What is

0:15:10.450 --> 0:15:13.910
<v Speaker 3>it that you want to understand here? If he doesn't,

0:15:14.530 --> 0:15:17.050
<v Speaker 3>if nobody can know the day or the hour, He's

0:15:17.130 --> 0:15:20.730
<v Speaker 3>actually telling you the very day and hour that he's

0:15:20.770 --> 0:15:26.350
<v Speaker 3>going to come. And suddenly that jumps into the understanding

0:15:26.530 --> 0:15:32.080
<v Speaker 3>of the rapture. How does that affect the rapture? Again,

0:15:34.180 --> 0:15:38.180
<v Speaker 3>we've just gone through Passover. Now I'm jumping all over

0:15:38.200 --> 0:15:40.120
<v Speaker 3>the place. I understand it. It's a little bit confusing,

0:15:40.980 --> 0:15:45.560
<v Speaker 3>but it's not. It's really quite simple. To answer nobody

0:15:45.600 --> 0:15:47.970
<v Speaker 3>knows the day or the hour, Let's go back to

0:15:47.990 --> 0:15:51.550
<v Speaker 3>the Passover and understand what he did at Passover. Well,

0:15:51.590 --> 0:15:54.430
<v Speaker 3>he died. He paid for your sins. Okay. So what

0:15:54.450 --> 0:15:58.030
<v Speaker 3>does that mean? You just go ahead and keep on sinning.

0:15:58.050 --> 0:16:00.610
<v Speaker 3>You go ahead and start, you know, you don't change.

0:16:00.670 --> 0:16:07.490
<v Speaker 3>Nothing changes in your life. Okay. Well, why do you

0:16:07.530 --> 0:16:09.610
<v Speaker 3>go to church on Easter Sunday then? What's the point?

0:16:09.650 --> 0:16:11.950
<v Speaker 3>What's the Easter eggs for? What's the Easter bunny all about?

0:16:13.850 --> 0:16:19.500
<v Speaker 3>The God, the creator of all the universe, created the earth,

0:16:19.620 --> 0:16:23.859
<v Speaker 3>created the heavens, created all these planets, Alpha Centauri, the sun.

0:16:25.240 --> 0:16:27.140
<v Speaker 3>He came down to the earth and he died for you.

0:16:29.500 --> 0:16:31.340
<v Speaker 3>He died so that you don't have to do nothing.

0:16:32.660 --> 0:16:34.820
<v Speaker 3>That's not what he did. That's not what's going on.

0:16:35.480 --> 0:16:37.740
<v Speaker 3>But that's what people think. I don't have to change.

0:16:38.160 --> 0:16:39.420
<v Speaker 3>Come as you are.

0:16:40.060 --> 0:16:41.160
<v Speaker 2>He did it so I don't have to.

0:16:41.980 --> 0:16:46.380
<v Speaker 3>He did it. I don't have to. But that's not

0:16:46.420 --> 0:16:51.100
<v Speaker 3>what's going on. Yeah. people are not obeying the commandments.

0:16:51.660 --> 0:16:57.910
<v Speaker 3>And therefore, you don't understand these Hebrewisms, these nuances, these idioms,

0:16:58.550 --> 0:17:03.230
<v Speaker 3>when they come across in the Bible. So at Passover,

0:17:03.490 --> 0:17:07.629
<v Speaker 3>and this is all going to connect together. Maybe not

0:17:07.650 --> 0:17:10.070
<v Speaker 3>in this one podcast, but the next one or the

0:17:10.150 --> 0:17:10.710
<v Speaker 3>one after that.

0:17:10.970 --> 0:17:14.659
<v Speaker 2>It's all connected, and it's like really all connected. But yeah,

0:17:14.680 --> 0:17:16.800
<v Speaker 2>it would take a long time to explain every single thing.

0:17:17.210 --> 0:17:21.250
<v Speaker 2>little detail but i mean can we just go straight

0:17:21.310 --> 0:17:23.050
<v Speaker 2>to it's a.

0:17:22.990 --> 0:17:28.159
<v Speaker 3>No we can't go straight to it like everybody else

0:17:28.180 --> 0:17:29.800
<v Speaker 3>you want to cut right you just want to skip

0:17:29.820 --> 0:17:31.520
<v Speaker 3>the whole bible just read the book.

0:17:31.200 --> 0:17:32.639
<v Speaker 2>No no i'm not i don't want to skip the

0:17:32.660 --> 0:17:34.960
<v Speaker 2>whole bible but i want to i want to bring

0:17:35.000 --> 0:17:39.020
<v Speaker 2>it to the audience's attention first and foremost that yes

0:17:39.740 --> 0:17:42.560
<v Speaker 2>jesus yeshua he was speaking a parable but he was

0:17:42.619 --> 0:17:46.310
<v Speaker 2>also talking a very about a very particular day which

0:17:46.410 --> 0:17:50.540
<v Speaker 2>was historically known as the day that nobody knows the

0:17:50.560 --> 0:17:53.760
<v Speaker 2>day and the hour of. So this was a Hebrew idiom.

0:17:54.200 --> 0:17:57.700
<v Speaker 2>It was a Hebrewism, a play on words. Nobody knows

0:17:57.720 --> 0:17:59.679
<v Speaker 2>the day or the hour. He was talking about a

0:17:59.800 --> 0:18:04.440
<v Speaker 2>certain feast day that they had to send two witnesses

0:18:04.540 --> 0:18:07.649
<v Speaker 2>to go and sight the new moon. Otherwise, they would

0:18:07.690 --> 0:18:10.230
<v Speaker 2>never know which day it's on. So they would go

0:18:10.290 --> 0:18:12.890
<v Speaker 2>and send the two witnesses to sight the new moon.

0:18:13.670 --> 0:18:17.090
<v Speaker 2>But this is also very reminiscent of the Book of Revelations, right?

0:18:17.710 --> 0:18:20.290
<v Speaker 2>Because what is all the theme of the Book of Revelations?

0:18:20.510 --> 0:18:25.330
<v Speaker 2>All throughout the Book of Revelations, you see what? Trumpets, trumpets, trumpets, trumpets.

0:18:25.609 --> 0:18:26.550
<v Speaker 2>Then the two witnesses.

0:18:27.390 --> 0:18:29.879
<v Speaker 3>But you also have trumpets at Shavuot.

0:18:30.680 --> 0:18:32.640
<v Speaker 2>Oh, we do. Yes.

0:18:33.380 --> 0:18:36.060
<v Speaker 3>So you go, okay, I'm diverting the subject here a

0:18:36.060 --> 0:18:38.800
<v Speaker 3>little bit because they're all connected. But you go back

0:18:38.859 --> 0:18:40.720
<v Speaker 3>and see, now you wanted me to talk about the

0:18:40.780 --> 0:18:45.179
<v Speaker 3>cycles of sevens. And that's also connected here. So at Shavuot,

0:18:45.200 --> 0:18:48.619
<v Speaker 3>if you read Exodus 19, it's nothing but trumpets coming

0:18:48.660 --> 0:18:51.310
<v Speaker 3>down on the mountain as God comes down on the mountain.

0:18:52.010 --> 0:18:57.790
<v Speaker 3>And that's like the coronation call that the king is arriving.

0:18:57.810 --> 0:19:00.970
<v Speaker 3>So these other trumpets are about the king arriving or

0:19:01.650 --> 0:19:06.090
<v Speaker 3>His announcement that he's coming or they're related to that. Again,

0:19:06.609 --> 0:19:09.710
<v Speaker 3>so let's get back to Passover. Let's just look at Passover.

0:19:09.730 --> 0:19:10.869
<v Speaker 2>Hold on, hold on, hold on. I want to read

0:19:10.890 --> 0:19:11.250
<v Speaker 2>a scripture.

0:19:12.150 --> 0:19:12.450
<v Speaker 3>Okay.

0:19:12.470 --> 0:19:16.090
<v Speaker 2>I want to read a scripture. It's in Exodus. It's

0:19:16.109 --> 0:19:19.530
<v Speaker 2>in Exodus chapter 19. And here, I'm going to go

0:19:19.630 --> 0:19:24.649
<v Speaker 2>verse 15. And he said unto the people, be ready

0:19:24.810 --> 0:19:27.880
<v Speaker 2>against the third day. Now, granted, this is Shavuot. This

0:19:27.930 --> 0:19:32.310
<v Speaker 2>is the day of Pentecost that they're preparing for. Get

0:19:32.350 --> 0:19:35.070
<v Speaker 2>them to get ready against the third day. Come not

0:19:35.090 --> 0:19:36.909
<v Speaker 2>at your wives. And it came to pass on the

0:19:36.970 --> 0:19:40.169
<v Speaker 2>third day in the morning that there were thunders and

0:19:40.310 --> 0:19:43.730
<v Speaker 2>lightnings and a thick cloud upon the mount and the

0:19:43.770 --> 0:19:47.070
<v Speaker 2>voice of a trumpet exceeding loud. And so that all

0:19:47.090 --> 0:19:49.910
<v Speaker 2>of the people that was in the camp.

0:19:50.180 --> 0:19:50.620
<v Speaker 3>Trembled.

0:19:50.740 --> 0:19:54.960
<v Speaker 2>So a loud trumpet, loud, very loud. And then it

0:19:55.000 --> 0:19:57.320
<v Speaker 2>goes down. If you, if you go down a few verses,

0:19:57.359 --> 0:20:01.170
<v Speaker 2>it says, and when it waxed louder and louder and louder,

0:20:02.410 --> 0:20:05.969
<v Speaker 2>that's when they knew it was the voice of God speaking.

0:20:07.210 --> 0:20:11.710
<v Speaker 3>Yeah. So just on that same note, What does Paul

0:20:11.780 --> 0:20:13.500
<v Speaker 3>say about the last trumpet?

0:20:15.820 --> 0:20:18.119
<v Speaker 2>That he's going to come with the shout of an archangel,

0:20:18.140 --> 0:20:19.600
<v Speaker 2>a trumpet.

0:20:21.040 --> 0:20:24.460
<v Speaker 3>Okay, so is the trumpet, which feast day is that

0:20:24.520 --> 0:20:28.699
<v Speaker 3>talking about when Paul's saying that? Again, you can understand

0:20:28.740 --> 0:20:31.300
<v Speaker 3>that if you know all this, all these other holy days.

0:20:32.480 --> 0:20:35.140
<v Speaker 3>But again, we've all, you know, as Christians, we've all

0:20:35.280 --> 0:20:37.889
<v Speaker 3>dismissed all this stuff. and say it doesn't count to us,

0:20:37.930 --> 0:20:40.320
<v Speaker 3>we're saved by grace and faith, and that's all we've

0:20:40.340 --> 0:20:42.740
<v Speaker 3>got to do. You know, go around and say the

0:20:42.780 --> 0:20:46.879
<v Speaker 3>name of Jesus. But Jesus also said, if you love me,

0:20:46.920 --> 0:20:51.520
<v Speaker 3>keep the commandments. If you want to know God, keep

0:20:51.560 --> 0:20:55.300
<v Speaker 3>the commandments. And the will of God is to keep

0:20:55.320 --> 0:21:00.040
<v Speaker 3>the commandments. So what are the commandments? Okay, I'm probably

0:21:00.060 --> 0:21:03.100
<v Speaker 3>going to blow this now. Know that God is before me.

0:21:04.080 --> 0:21:07.490
<v Speaker 3>Don't take God's name in vain. Don't have any statues.

0:21:09.230 --> 0:21:12.690
<v Speaker 3>Keep holy the Sabbath day. Now that includes Leviticus 23,

0:21:12.690 --> 0:21:15.260
<v Speaker 3>also includes all the holy days. Honor your mother and

0:21:15.280 --> 0:21:21.820
<v Speaker 3>your father. Don't murder. Don't commit adultery. Don't steal. Don't,

0:21:23.420 --> 0:21:29.580
<v Speaker 3>what am I forgetting one? False witness. Don't covet. Right.

0:21:29.640 --> 0:21:32.340
<v Speaker 3>I get all 10, right? I think that's it, yeah.

0:21:34.700 --> 0:21:37.340
<v Speaker 3>But how can you do away with these commandments and

0:21:37.380 --> 0:21:39.580
<v Speaker 3>nail them to the cross so that we don't have

0:21:39.600 --> 0:21:44.119
<v Speaker 3>to keep them anymore? It's just illogical. So if we

0:21:44.160 --> 0:21:51.790
<v Speaker 3>go back to Passover, Jesus is killed. He died to

0:21:51.850 --> 0:21:56.230
<v Speaker 3>pay the penalty for your sins so that you, if

0:21:56.270 --> 0:21:58.910
<v Speaker 3>you confess your sins, which is what Romans says, those

0:21:58.950 --> 0:22:03.409
<v Speaker 3>who confess, confess your sins, which means you're not going

0:22:03.430 --> 0:22:06.190
<v Speaker 3>to continue to sin, but you will return and begin

0:22:06.230 --> 0:22:10.050
<v Speaker 3>to obey God, then your sins will be forgiven you.

0:22:11.290 --> 0:22:14.709
<v Speaker 3>So that penalty that he paid was the death penalty.

0:22:14.930 --> 0:22:18.020
<v Speaker 3>That's what you'd have to pay. That death penalty is

0:22:18.040 --> 0:22:21.220
<v Speaker 3>what he paid. And he was put in the grave.

0:22:23.200 --> 0:22:26.960
<v Speaker 3>And then it says the only sign, the only sign

0:22:28.280 --> 0:22:29.919
<v Speaker 3>that he is our Messiah is that he would be

0:22:29.940 --> 0:22:32.600
<v Speaker 3>in the grave three days and three nights. according to

0:22:32.740 --> 0:22:34.920
<v Speaker 3>Jonah being in the fish three days and three nights.

0:22:35.580 --> 0:22:39.520
<v Speaker 3>So he's put in the grave Wednesday afternoon. He's hung

0:22:39.580 --> 0:22:42.240
<v Speaker 3>on the cross Wednesday morning. He dies Wednesday afternoon at

0:22:42.240 --> 0:22:45.340
<v Speaker 3>3 o'clock. He's put in the grave shortly after that,

0:22:45.400 --> 0:22:49.300
<v Speaker 3>between 3 and 6 p.m. when sun sets. So he's

0:22:49.359 --> 0:22:53.680
<v Speaker 3>in the grave Wednesday night, Thursday night, and Friday night.

0:22:55.220 --> 0:22:56.960
<v Speaker 3>That's three nights. Right.

0:22:57.980 --> 0:23:00.290
<v Speaker 2>Well, hold on a second, Joe. Are you suggesting that

0:23:00.310 --> 0:23:01.140
<v Speaker 2>he didn't die on Friday?

0:23:03.060 --> 0:23:08.590
<v Speaker 3>Yeah, there's nothing good about Good Friday. Right? So again,

0:23:08.630 --> 0:23:13.450
<v Speaker 3>so Wednesday night, Thursday night, Friday night, Thursday day, Friday day,

0:23:13.710 --> 0:23:17.610
<v Speaker 3>Saturday day, at the end of Saturday, at the end

0:23:17.650 --> 0:23:20.600
<v Speaker 3>of the weekly Sabbath, he comes out of the grave

0:23:20.660 --> 0:23:23.700
<v Speaker 3>and he's seen by Mary on the first day of

0:23:23.720 --> 0:23:28.420
<v Speaker 3>the week while it was still dark. So the first day,

0:23:28.560 --> 0:23:31.960
<v Speaker 3>you know, the day in the Bible begins at sunset.

0:23:33.580 --> 0:23:36.500
<v Speaker 3>So in the nighttime, that's when Mary sees him. And

0:23:36.520 --> 0:23:39.610
<v Speaker 3>Mary is going to go hug him when she realizes

0:23:39.670 --> 0:23:42.930
<v Speaker 3>that he's the Messiah and that he's alive because she

0:23:42.970 --> 0:23:47.110
<v Speaker 3>thought somebody stole the body. And he says, don't touch

0:23:47.150 --> 0:23:52.219
<v Speaker 3>me for I'm not yet ascended. So why did he

0:23:52.260 --> 0:23:54.899
<v Speaker 3>say that to her? Did he not like Mary? Is

0:23:56.640 --> 0:24:01.169
<v Speaker 3>she somebody else's wife, husband, girlfriend, or boyfriend? No, it's

0:24:01.250 --> 0:24:03.410
<v Speaker 3>because he had not yet ascended to the Father. Well,

0:24:03.450 --> 0:24:06.820
<v Speaker 3>when did he ascend to the Father? See, this is

0:24:06.859 --> 0:24:11.000
<v Speaker 3>what we get from Leviticus. And I'm going to go there,

0:24:11.040 --> 0:24:15.459
<v Speaker 3>Leviticus 23. And I'm going to read this because it's

0:24:15.560 --> 0:24:24.050
<v Speaker 3>very important to understand. If you're keeping the Passover, what

0:24:24.140 --> 0:24:27.619
<v Speaker 3>is Yeshua doing here? Leviticus 23, and I want to say,

0:24:31.720 --> 0:24:35.550
<v Speaker 3>Verse 10, starting verse nine. And the Lord spoke to

0:24:35.590 --> 0:24:37.990
<v Speaker 3>Moses saying, speak to the children of Israel and say

0:24:38.010 --> 0:24:41.010
<v Speaker 3>to them, when you come into the land, which I

0:24:41.070 --> 0:24:44.510
<v Speaker 3>give to you and reap its harvest, then you shall

0:24:44.550 --> 0:24:47.130
<v Speaker 3>bring a sheaf of the first fruits of your harvest

0:24:47.170 --> 0:24:50.350
<v Speaker 3>to the priest. You shall wave the sheaf before the

0:24:50.410 --> 0:24:53.780
<v Speaker 3>Lord to be accepted on your behalf on the day

0:24:54.170 --> 0:24:57.940
<v Speaker 3>after the Sabbath, the priest shall wave it. So this

0:24:58.020 --> 0:25:02.350
<v Speaker 3>is talking about during the days of unleavened bread. the

0:25:02.410 --> 0:25:04.830
<v Speaker 3>priest shall wave it. And you shall offer on that

0:25:04.890 --> 0:25:07.619
<v Speaker 3>day when you wave the sheep a male lamb of

0:25:07.660 --> 0:25:10.619
<v Speaker 3>the first year without blemish as a burnt offering to

0:25:10.660 --> 0:25:14.200
<v Speaker 3>the Lord. Its grain offering, so that's what you're waving,

0:25:15.180 --> 0:25:19.550
<v Speaker 3>shall be two-tenths of an ephah, a fine flour mixed

0:25:19.630 --> 0:25:22.310
<v Speaker 3>with oil, an offering made by fire to the Lord.

0:25:23.030 --> 0:25:25.850
<v Speaker 3>For a sweet aroma and his drink offering shall be

0:25:25.910 --> 0:25:29.970
<v Speaker 3>of wine one-fourth of a hand. You shall neither eat

0:25:30.030 --> 0:25:34.449
<v Speaker 3>bread nor parched grain, nor fresh grain until the same

0:25:34.550 --> 0:25:37.510
<v Speaker 3>day that you have brought an offering to your God.

0:25:38.190 --> 0:25:42.030
<v Speaker 3>It shall be a statute forever throughout your generations in

0:25:42.270 --> 0:25:46.750
<v Speaker 3>all your dwellings. So it's not telling you about a

0:25:46.830 --> 0:25:48.909
<v Speaker 3>holy day here. It's telling you about something you're to

0:25:48.990 --> 0:25:51.890
<v Speaker 3>do after the Sabbath during the Days of Unleavened Bread

0:25:52.869 --> 0:25:56.020
<v Speaker 3>to bring this grain offering. And that grain offering is

0:25:56.060 --> 0:25:59.180
<v Speaker 3>described to you in Leviticus 2, how to make this

0:25:59.240 --> 0:26:04.440
<v Speaker 3>grain offering. It's the firstfruits. Now, Most people understand or

0:26:04.480 --> 0:26:08.500
<v Speaker 3>realize that when Jesus came out of the grave, well,

0:26:08.640 --> 0:26:13.630
<v Speaker 3>let's just go there. We'll go to Matthew, Matthew 27.

0:26:13.630 --> 0:26:22.150
<v Speaker 3>And we're going to start in verse 50 to get

0:26:22.170 --> 0:26:26.230
<v Speaker 3>the context. And Jesus cried out again with a loud

0:26:26.310 --> 0:26:29.920
<v Speaker 3>voice and yielded up his spirit. So that's Passover. That's

0:26:29.940 --> 0:26:30.400
<v Speaker 3>when he died.

0:26:30.420 --> 0:26:30.980
<v Speaker 1>Mm-hmm.

0:26:31.260 --> 0:26:34.800
<v Speaker 3>That was Wednesday afternoon at 3 o'clock. Three days and

0:26:34.820 --> 0:26:38.850
<v Speaker 3>three nights later. Okay? That's Saturday. So here's what it says.

0:26:39.290 --> 0:26:44.690
<v Speaker 3>And Matthew is the only one that says this. Then behold,

0:26:45.310 --> 0:26:49.470
<v Speaker 3>verse 51. Matthew 27, verse 51. Then behold, the veil

0:26:49.490 --> 0:26:52.199
<v Speaker 3>of the temple was torn in two from top to bottom,

0:26:52.600 --> 0:26:55.619
<v Speaker 3>and the earthquake and the rocks were split, and the

0:26:55.660 --> 0:26:59.780
<v Speaker 3>graves were opened. Okay? The graves were opened. Whose graves?

0:27:01.780 --> 0:27:04.270
<v Speaker 3>And many bodies of the saints. So these are the saints'

0:27:04.330 --> 0:27:07.609
<v Speaker 3>graves that were opened. They were fallen asleep. They were

0:27:07.650 --> 0:27:13.470
<v Speaker 3>raised up. Listen carefully now, verse 53. And coming out

0:27:13.810 --> 0:27:18.970
<v Speaker 3>of the graves after his resurrection. So when Yeshua came

0:27:19.090 --> 0:27:21.390
<v Speaker 3>out of the grave at the end of the Sabbath,

0:27:21.859 --> 0:27:24.340
<v Speaker 3>as the first day of the week was beginning, all

0:27:24.380 --> 0:27:26.699
<v Speaker 3>these other people came out of the grave at the

0:27:26.740 --> 0:27:27.359
<v Speaker 3>same time.

0:27:27.780 --> 0:27:27.960
<v Speaker 2>Mm-hmm.

0:27:30.540 --> 0:27:33.660
<v Speaker 3>And they went into the city, into the holy city,

0:27:33.800 --> 0:27:37.540
<v Speaker 3>and appeared to many. A lot of people saw this.

0:27:39.500 --> 0:27:43.040
<v Speaker 3>What does that mean? What's the purpose? Why is this

0:27:43.100 --> 0:27:50.020
<v Speaker 3>even recorded here? Yeah. Well, then we go into, who

0:27:50.080 --> 0:27:54.170
<v Speaker 3>is it? I want to say Thessalonians, where Paul says

0:27:55.170 --> 0:27:56.790
<v Speaker 3>he led a host of captives with him.

0:27:57.490 --> 0:27:58.170
<v Speaker 2>Mm-hmm, yeah.

0:27:59.540 --> 0:28:03.750
<v Speaker 3>Can you grab that scripture real quick? Then I'll go

0:28:03.790 --> 0:28:07.909
<v Speaker 3>to Ephesians 4, 8. And this is where Paul is

0:28:08.010 --> 0:28:13.750
<v Speaker 3>talking about Psalm 68. Therefore, he says, when he ascended

0:28:13.850 --> 0:28:18.790
<v Speaker 3>on high, he led captivity captive and gave gifts to men. Now,

0:28:19.010 --> 0:28:22.380
<v Speaker 3>know this. Now this. He ascended. What does it mean?

0:28:22.580 --> 0:28:25.500
<v Speaker 3>But that he also first descended into the lower parts

0:28:25.540 --> 0:28:28.350
<v Speaker 3>of the earth. He who descended is also the one

0:28:28.390 --> 0:28:31.880
<v Speaker 3>who ascended far above all the heavens that he might

0:28:32.170 --> 0:28:35.900
<v Speaker 3>fill all things. So Yeshua came out of the grave

0:28:36.760 --> 0:28:40.640
<v Speaker 3>and these people who were captured by Satan, these captives,

0:28:42.180 --> 0:28:47.910
<v Speaker 3>were led by Yeshua up to heaven. Now, it also

0:28:47.950 --> 0:28:52.570
<v Speaker 3>says in John, John says, or Yeshua says in John,

0:28:53.300 --> 0:28:55.700
<v Speaker 3>that nobody's gone to heaven except for the Son of

0:28:55.740 --> 0:28:58.980
<v Speaker 3>Man who came down from heaven. So, and here's the

0:28:59.030 --> 0:29:05.410
<v Speaker 3>controversial part, not Yeshua, I mean, not Enoch, not Elijah,

0:29:07.010 --> 0:29:12.570
<v Speaker 3>not Moses, not Aaron, nobody, not Abraham, nobody had gone

0:29:12.610 --> 0:29:16.010
<v Speaker 3>to heaven when Yeshua said this, except for the Son

0:29:16.050 --> 0:29:18.730
<v Speaker 3>of Man who came down from heaven. All these saints

0:29:19.090 --> 0:29:23.130
<v Speaker 3>were dead or asleep and waiting for him to come.

0:29:24.590 --> 0:29:27.780
<v Speaker 3>Now the thief on the tree, he says, today you'll

0:29:27.800 --> 0:29:30.540
<v Speaker 3>be with me in paradise. Yes, I said, Enoch and

0:29:30.560 --> 0:29:37.510
<v Speaker 3>Elijah aren't in heaven. But if they are, as people

0:29:37.550 --> 0:29:42.900
<v Speaker 3>assume they are, then Jesus is a liar. They can't be.

0:29:43.440 --> 0:29:47.300
<v Speaker 3>It says in 1 Kings that Elijah went up in

0:29:47.320 --> 0:29:51.270
<v Speaker 3>the tornado or in the whirlwind. But then it says

0:29:51.370 --> 0:29:53.890
<v Speaker 3>in a couple chapters later, he's writing a letter to

0:29:53.950 --> 0:29:58.130
<v Speaker 3>another king. So he's obviously back down on earth somewhere

0:29:58.250 --> 0:30:01.490
<v Speaker 3>and alive. So Elijah didn't go to heaven, but he

0:30:01.530 --> 0:30:04.930
<v Speaker 3>ascended in the cloud and then was brought back down somewhere.

0:30:06.690 --> 0:30:11.670
<v Speaker 3>So if nobody's gone to heaven, then when Yeshua said

0:30:11.730 --> 0:30:13.590
<v Speaker 3>to the thief from the tree, today you'll be with

0:30:13.610 --> 0:30:16.590
<v Speaker 3>me in paradise, what does that mean? Does that mean

0:30:16.630 --> 0:30:19.340
<v Speaker 3>that that very Wednesday the thief went up to heaven?

0:30:20.740 --> 0:30:28.150
<v Speaker 3>Or did he come out of the grave and part

0:30:28.190 --> 0:30:29.690
<v Speaker 3>of these people that came out of the grave with

0:30:29.730 --> 0:30:32.730
<v Speaker 3>him at this time. Because it says in Mark, there's

0:30:32.770 --> 0:30:37.430
<v Speaker 3>a young man clothed in white in the tomb. Not

0:30:37.470 --> 0:30:41.330
<v Speaker 3>an angel, but a young man. Is that the thief

0:30:41.410 --> 0:30:45.030
<v Speaker 3>on the tree? Could be. We don't know. We're speculating.

0:30:46.300 --> 0:30:49.880
<v Speaker 3>So the reason I bring this up is because in Revelation,

0:30:50.680 --> 0:30:53.560
<v Speaker 3>it says that there's 24 elders who are up there

0:30:53.600 --> 0:30:57.850
<v Speaker 3>in heaven. And how did the elders, which means ancestors

0:30:57.880 --> 0:31:01.430
<v Speaker 3>who lived on earth before, how did the elders get

0:31:01.490 --> 0:31:05.610
<v Speaker 3>up in heaven? If Jesus said nobody's gone to heaven

0:31:05.890 --> 0:31:06.530
<v Speaker 3>except him.

0:31:08.470 --> 0:31:09.740
<v Speaker 2>Because he led the captive.

0:31:10.640 --> 0:31:13.300
<v Speaker 3>He led the captive. This is what Matthew 27 is

0:31:13.360 --> 0:31:16.440
<v Speaker 3>talking about. This is the only place where they could

0:31:16.460 --> 0:31:22.630
<v Speaker 3>have gone to heaven. Right. Okay. Again. Just to remind

0:31:22.670 --> 0:31:24.810
<v Speaker 3>myself what we're talking about here. We're talking about nobody

0:31:24.850 --> 0:31:29.330
<v Speaker 3>knows the day or the hour of his coming. So

0:31:29.430 --> 0:31:32.800
<v Speaker 3>nobody knows the day or the hour. Nobody understood that

0:31:32.860 --> 0:31:37.020
<v Speaker 3>at the time he was coming to get these people

0:31:37.140 --> 0:31:39.800
<v Speaker 3>out of the grave. The big debate between the house

0:31:39.860 --> 0:31:42.780
<v Speaker 3>of Shammai and the house of Hillel was that is

0:31:42.800 --> 0:31:44.940
<v Speaker 3>there life after death? We don't know. Those are the

0:31:44.960 --> 0:31:47.330
<v Speaker 3>two houses that were debating back and forth at that time.

0:31:49.330 --> 0:31:56.500
<v Speaker 3>So This was a major, major miracle and new understanding

0:31:56.520 --> 0:31:57.380
<v Speaker 3>that the apostles had.

0:31:57.790 --> 0:32:00.210
<v Speaker 2>And just for historical reference, the Pharisees believed in the

0:32:00.270 --> 0:32:04.470
<v Speaker 2>resurrection and the Sadducees did not believe in the resurrection.

0:32:04.510 --> 0:32:07.470
<v Speaker 2>And that was the contention between the two. Yes.

0:32:08.570 --> 0:32:11.790
<v Speaker 3>So the fact that there was life after death, this

0:32:11.870 --> 0:32:14.380
<v Speaker 3>was the good news that the apostles were going around.

0:32:14.670 --> 0:32:19.180
<v Speaker 3>He's alive. These saints who once were dead were now

0:32:19.240 --> 0:32:22.760
<v Speaker 3>alive again. This was the rapture, if you want to

0:32:22.800 --> 0:32:27.770
<v Speaker 3>call it that. And it happened at a very specific time.

0:32:30.370 --> 0:32:35.930
<v Speaker 3>We just read in Leviticus 23, the wave offering. So

0:32:36.310 --> 0:32:39.720
<v Speaker 3>when Jesus went and said, Mary, don't touch me, that

0:32:39.860 --> 0:32:43.800
<v Speaker 3>same Sunday, he's walking with the two men by the

0:32:43.840 --> 0:32:47.020
<v Speaker 3>road of Emmaus. He also goes to see the apostles

0:32:47.120 --> 0:32:48.820
<v Speaker 3>and tells them, here, put your hands on me, look,

0:32:48.880 --> 0:32:54.090
<v Speaker 3>I'm alive. but Mary couldn't touch him in the morning.

0:32:54.490 --> 0:32:56.450
<v Speaker 3>So the only thing that changed that day is that

0:32:56.520 --> 0:33:01.880
<v Speaker 3>he went up as the wave offering on what we

0:33:01.940 --> 0:33:06.560
<v Speaker 3>call Wave Sheaf Day. Wave Sheaf Day is the morrow

0:33:06.760 --> 0:33:08.959
<v Speaker 3>after the Sabbath during the Days of Unleavened Bread when

0:33:08.980 --> 0:33:14.310
<v Speaker 3>you wave the sheaf of or the omler of barley.

0:33:15.220 --> 0:33:19.890
<v Speaker 3>And it's that barley that's waved that represents the saints.

0:33:20.570 --> 0:33:26.020
<v Speaker 3>being brought back to life at that time so that's

0:33:26.180 --> 0:33:32.000
<v Speaker 3>the significance here all this understanding is about that those

0:33:32.100 --> 0:33:35.180
<v Speaker 3>saints if they kept the wave offering if they understood

0:33:35.220 --> 0:33:38.400
<v Speaker 3>the wave offering would have known the day and hour.

0:33:40.080 --> 0:33:44.860
<v Speaker 2>Yeah And I'm also thinking about something, too, back in Exodus,

0:33:45.060 --> 0:33:47.430
<v Speaker 2>whenever they said, prepare for the third day, he said,

0:33:47.450 --> 0:33:50.910
<v Speaker 2>come not at your wives and also delineate the mountain

0:33:50.950 --> 0:33:56.550
<v Speaker 2>that nobody touch it lest they die. So, and Jesus

0:33:57.370 --> 0:34:00.560
<v Speaker 2>at his resurrection on the third day says, don't touch me.

0:34:02.200 --> 0:34:02.400
<v Speaker 3>Yeah.

0:34:02.600 --> 0:34:03.300
<v Speaker 2>Haven't yet ascended.

0:34:03.320 --> 0:34:09.589
<v Speaker 3>That's right. But then the 70 elders ascended that same

0:34:09.610 --> 0:34:12.790
<v Speaker 3>mountain and had supper with him. Right. After.

0:34:13.070 --> 0:34:18.140
<v Speaker 2>But it was after the third day, which is exactly

0:34:18.280 --> 0:34:23.540
<v Speaker 2>when Yeshua starts to let people to touch him. And

0:34:23.620 --> 0:34:25.660
<v Speaker 2>I've heard a lot of scholars speculate, well, maybe it's

0:34:25.700 --> 0:34:27.660
<v Speaker 2>because she's a woman or maybe that was an ancient

0:34:27.739 --> 0:34:29.600
<v Speaker 2>thing about her being a woman. It has nothing to

0:34:29.640 --> 0:34:31.930
<v Speaker 2>do with her being a woman and everything to do

0:34:31.989 --> 0:34:34.069
<v Speaker 2>with had she touched him, she probably would have died.

0:34:35.070 --> 0:34:35.250
<v Speaker 1>Yes.

0:34:36.370 --> 0:34:38.670
<v Speaker 2>And that's going to conclude today's episode. Thank you all

0:34:38.710 --> 0:34:41.490
<v Speaker 2>for listening. We appreciate each and every listener that comes

0:34:41.570 --> 0:34:43.910
<v Speaker 2>on here, new and current. And if you're new to us,

0:34:44.290 --> 0:34:47.140
<v Speaker 2>please like and subscribe. Share this podcast with a family member.

0:34:47.860 --> 0:34:51.620
<v Speaker 2>Lord Jesus bless all of you. And don't forget to

0:34:51.640 --> 0:34:55.380
<v Speaker 2>visit us at SightedMoon.com. You can also email us, and

0:34:55.400 --> 0:34:58.120
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0:34:58.239 --> 0:35:03.860
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0:35:03.940 --> 0:35:07.710
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