1 00:00:00,320 --> 00:00:04,760 Speaker 1: From UFOs to psychic powers and government conspiracies. History is 2 00:00:04,880 --> 00:00:09,159 Speaker 1: riddled with unexplained events. You can turn back now or 3 00:00:09,280 --> 00:00:12,240 Speaker 1: learn this stuff they don't want you to know. A 4 00:00:12,320 --> 00:00:17,640 Speaker 1: production of iHeartRadio. 5 00:00:24,280 --> 00:00:26,760 Speaker 2: Welcome back to the show. My name is Matt, my. 6 00:00:26,800 --> 00:00:27,560 Speaker 3: Name is Noah. 7 00:00:27,640 --> 00:00:30,400 Speaker 1: They call me Ben. We're joined as always with our 8 00:00:30,480 --> 00:00:34,320 Speaker 1: super producer Alexis code named Dot Holliday Jackson. Most importantly, 9 00:00:34,680 --> 00:00:39,479 Speaker 1: you are here. That makes this the stuff they don't 10 00:00:39,520 --> 00:00:43,080 Speaker 1: want you to know. We are so glad to hang 11 00:00:43,120 --> 00:00:46,640 Speaker 1: out with you this evening. This is our weekly Listener 12 00:00:46,840 --> 00:00:50,239 Speaker 1: Male segment. It's one of our favorite times of the 13 00:00:50,280 --> 00:00:56,320 Speaker 1: week wherein we get to share stories with our fellow listeners. 14 00:00:56,720 --> 00:00:59,400 Speaker 1: We are going to learn a little bit more about 15 00:00:59,400 --> 00:01:04,839 Speaker 1: a situation in Canada that we talked about in the past. 16 00:01:05,280 --> 00:01:07,920 Speaker 1: We're going to learn a little bit more about def Con, 17 00:01:08,120 --> 00:01:11,520 Speaker 1: which I'm quite excited to visit or some version of me. 18 00:01:12,319 --> 00:01:17,120 Speaker 1: We're going to talk about paracusia, some responses to the 19 00:01:17,160 --> 00:01:22,240 Speaker 1: idea of hearing voices, some responses to the undersea cables 20 00:01:22,480 --> 00:01:26,600 Speaker 1: and the vulnerabilities they pose for civilization and the Internet 21 00:01:26,680 --> 00:01:32,000 Speaker 1: at large. We're going to start, I believe, with a 22 00:01:32,240 --> 00:01:36,559 Speaker 1: story that we were grateful to receive. We recently did 23 00:01:36,640 --> 00:01:41,680 Speaker 1: an episode on the concept of divine intervention. Whether or 24 00:01:41,720 --> 00:01:47,880 Speaker 1: not you find yourself a person of spiritual beliefs, regardless 25 00:01:47,920 --> 00:01:54,280 Speaker 1: of your own school of metaphysical thought, we know that 26 00:01:54,400 --> 00:01:59,640 Speaker 1: it is true the concept of divine intervention has fundamentally 27 00:01:59,720 --> 00:02:04,920 Speaker 1: shaped human history and quite likely continues to do so 28 00:02:05,320 --> 00:02:09,160 Speaker 1: in the present and in the future day. So maybe 29 00:02:09,200 --> 00:02:12,440 Speaker 1: we start there. Noel, what stood out to you about 30 00:02:12,480 --> 00:02:13,840 Speaker 1: this one? I don't know. 31 00:02:13,880 --> 00:02:16,560 Speaker 3: Let's just let's let's read it and then we'll kind 32 00:02:16,560 --> 00:02:18,880 Speaker 3: of see what stands out about it to all of us. 33 00:02:19,120 --> 00:02:23,760 Speaker 3: I just always fascinated by people's real life encounters with 34 00:02:24,040 --> 00:02:28,320 Speaker 3: the divine or something that they perceive to be the divine. 35 00:02:28,360 --> 00:02:30,360 Speaker 3: And I think that's a big part of what that 36 00:02:30,440 --> 00:02:34,280 Speaker 3: episode was, was the idea of stories and the idea 37 00:02:34,400 --> 00:02:39,320 Speaker 3: of people filtering their experiences through their beliefs. And you know, 38 00:02:39,760 --> 00:02:43,160 Speaker 3: results may there, But here we go. This comes to 39 00:02:43,240 --> 00:02:47,920 Speaker 3: us from Leslie somewhere in Texas. I have been meditating 40 00:02:47,960 --> 00:02:51,080 Speaker 3: since nineteen seventy two. I'm not religious and did not 41 00:02:51,200 --> 00:02:54,800 Speaker 3: become religious during any altered states. Just a profound love 42 00:02:54,840 --> 00:02:57,919 Speaker 3: and oneness with everything. So would that be a divine intervention. 43 00:02:58,400 --> 00:03:01,640 Speaker 3: After these experiences, my outlook on life was much different. 44 00:03:01,960 --> 00:03:05,079 Speaker 3: In nineteen seventy five, a book titled Life After Life, 45 00:03:05,120 --> 00:03:08,680 Speaker 3: written by a psychiatrist, doctor Raymond Moody, came out. It 46 00:03:08,760 --> 00:03:11,160 Speaker 3: was one of the first books about near death experiences. 47 00:03:11,400 --> 00:03:13,880 Speaker 3: When I read the accounts of these patients he interviewed 48 00:03:13,919 --> 00:03:17,560 Speaker 3: documented cases of clinical death and recovery, I realized I 49 00:03:17,639 --> 00:03:20,080 Speaker 3: had the same experience as these patients, but I just 50 00:03:20,160 --> 00:03:23,160 Speaker 3: didn't die. Some of you guys that feel that those 51 00:03:23,200 --> 00:03:27,800 Speaker 3: who make statements like this must have psychological problems must 52 00:03:27,800 --> 00:03:30,320 Speaker 3: have never had anything like this happen to you. I 53 00:03:30,360 --> 00:03:33,720 Speaker 3: studied personality disorders and drug abuse. I did an internship 54 00:03:33,720 --> 00:03:36,400 Speaker 3: at the state hospital and a treatment center. I eventually 55 00:03:36,480 --> 00:03:39,840 Speaker 3: was in charge doing psychological testing on all the patients. 56 00:03:40,120 --> 00:03:41,920 Speaker 3: In my training and work, I had to do the 57 00:03:41,960 --> 00:03:45,280 Speaker 3: same testing on myself, so no, I don't have a 58 00:03:45,320 --> 00:03:49,120 Speaker 3: personality disorder. It was always encouraged to test yourself. I 59 00:03:49,160 --> 00:03:52,360 Speaker 3: worked with psychologists throughout my time there. Because of all 60 00:03:52,480 --> 00:03:55,160 Speaker 3: the testing on patients. I have talked to one female 61 00:03:55,200 --> 00:03:58,400 Speaker 3: who told me about having extraordinary experiences and unfortunately she 62 00:03:58,520 --> 00:04:01,440 Speaker 3: told her family. The family told her it was Satan, 63 00:04:02,000 --> 00:04:05,120 Speaker 3: so she had been terrified of her experiences. How sad 64 00:04:05,640 --> 00:04:09,040 Speaker 3: religion strikes again. I would say that my quote, divine 65 00:04:09,040 --> 00:04:11,240 Speaker 3: interventions were when my friends and I would drive a 66 00:04:11,320 --> 00:04:14,320 Speaker 3: vehicle well intoxicated and not kill someone else or ourselves. 67 00:04:14,760 --> 00:04:22,560 Speaker 3: Our asses were saved, Leslie somewhere in Texas. The thing 68 00:04:22,600 --> 00:04:24,600 Speaker 3: that stood out to me personally about this is the 69 00:04:25,800 --> 00:04:29,320 Speaker 3: interpretation of what divine intervention can meet, or messages from 70 00:04:29,320 --> 00:04:32,720 Speaker 3: the divine can meet, as we found in a lot 71 00:04:32,760 --> 00:04:36,279 Speaker 3: of cases of you know, prominent figures that expressed this 72 00:04:37,520 --> 00:04:40,920 Speaker 3: and went in opposition to maybe the governing you know, 73 00:04:41,040 --> 00:04:44,760 Speaker 3: kind of status quo, which usually was the church. They 74 00:04:44,920 --> 00:04:51,680 Speaker 3: would be ostracized as being having demonic visions or demonic possession, 75 00:04:52,040 --> 00:04:54,160 Speaker 3: like Joan of Art for example. So this idea of 76 00:04:54,760 --> 00:04:59,640 Speaker 3: filtering experiences through that lens can go both ways. You 77 00:04:59,680 --> 00:05:03,760 Speaker 3: could divine intervention is God stepping in and doing you 78 00:05:03,800 --> 00:05:07,560 Speaker 3: a solid or in the case of this example that 79 00:05:07,800 --> 00:05:12,240 Speaker 3: Leslie gave, someone might say you are being visited upon 80 00:05:12,440 --> 00:05:17,080 Speaker 3: by you know, the damned, you know, the the lord 81 00:05:17,120 --> 00:05:21,040 Speaker 3: of all evil, Satan himself. So I mean, I know 82 00:05:21,240 --> 00:05:24,200 Speaker 3: it's not a particularly long email, but I did think 83 00:05:24,240 --> 00:05:26,400 Speaker 3: it would give us an opportunity to kind of chat 84 00:05:26,400 --> 00:05:29,040 Speaker 3: a little bit about, you know, what some of these 85 00:05:29,080 --> 00:05:32,240 Speaker 3: experiences might mean kind of in the modern day. 86 00:05:32,960 --> 00:05:34,680 Speaker 1: You know, I'm really glad you brought this up, No, 87 00:05:34,880 --> 00:05:38,760 Speaker 1: because we have received a lot of communication about this 88 00:05:38,880 --> 00:05:44,440 Speaker 1: from from many of our fellow listeners who perhaps identify 89 00:05:44,640 --> 00:05:49,279 Speaker 1: more on the skeptical side of things in most of 90 00:05:49,320 --> 00:05:53,960 Speaker 1: their experiences. But as we as we explored in our 91 00:05:54,040 --> 00:05:59,359 Speaker 1: previous episode on divine intervention, there are things that the 92 00:05:59,480 --> 00:06:04,560 Speaker 1: human cannot yet rationally explain. And it's it's a very 93 00:06:04,640 --> 00:06:10,640 Speaker 1: nice compliment. I would imagine to the earlier Conversation Exploration 94 00:06:10,800 --> 00:06:16,800 Speaker 1: episode about auditory verbal auditory hallucinations, hearing voices, you know, 95 00:06:16,920 --> 00:06:21,880 Speaker 1: because it's easy. I was read listening to an episode 96 00:06:21,880 --> 00:06:26,720 Speaker 1: we did recently about the companies that were started by 97 00:06:26,839 --> 00:06:31,359 Speaker 1: cults or newest iteration of that, and there was a 98 00:06:31,400 --> 00:06:36,360 Speaker 1: great point I believe you originally raised it, Nol, about 99 00:06:36,480 --> 00:06:41,479 Speaker 1: what defines the sea word? What makes something a cult? 100 00:06:42,080 --> 00:06:45,080 Speaker 1: Is it one? I think I said, if there was 101 00:06:45,200 --> 00:06:48,039 Speaker 1: just one guy who was Buddhist, I guess it would 102 00:06:48,080 --> 00:06:51,400 Speaker 1: be Buddha, then people would treat him like it was 103 00:06:51,440 --> 00:06:55,520 Speaker 1: crazy until he got millions of people to agree with him, 104 00:06:55,920 --> 00:07:01,799 Speaker 1: and with divine intervention versus auditory hallucination, maybe we see 105 00:07:02,279 --> 00:07:06,640 Speaker 1: we see a similar process. Right. It is only after 106 00:07:07,000 --> 00:07:13,280 Speaker 1: Joan of Arc successfully executes several stunning military campaigns that 107 00:07:13,360 --> 00:07:21,040 Speaker 1: people begin to say, perhaps supernatural heavenly celestial force is intervening. 108 00:07:21,200 --> 00:07:26,000 Speaker 1: And leslie to your point. I love that. I love 109 00:07:26,080 --> 00:07:30,040 Speaker 1: that idea of day to day divine intervention driving under 110 00:07:30,040 --> 00:07:34,760 Speaker 1: the influence. No one dies, you know, maybe. 111 00:07:34,960 --> 00:07:37,520 Speaker 3: And obviously this is someone reflecting back on there perhaps 112 00:07:38,200 --> 00:07:42,200 Speaker 3: misspent youth. Right, you know that they survived forst sure 113 00:07:42,880 --> 00:07:44,960 Speaker 3: and this did get me kind of digging through our 114 00:07:45,000 --> 00:07:47,520 Speaker 3: inbox for some other accounts of divine intervention. 115 00:07:48,440 --> 00:07:50,080 Speaker 4: I did find one more that I'd. 116 00:07:49,920 --> 00:07:52,680 Speaker 3: Love to add to the to the pot if I could. 117 00:07:52,720 --> 00:07:56,640 Speaker 3: From Uncle Bosco. Hey, Matt Nolan, Ben, I hope you 118 00:07:56,680 --> 00:07:59,080 Speaker 3: are all well. I grew up in an atheist home. 119 00:07:59,360 --> 00:08:01,680 Speaker 3: We celebrate Christmas and Easter, but not in a way 120 00:08:01,720 --> 00:08:05,760 Speaker 3: associated with any Christian trappings hung on these pagan celebrations. 121 00:08:06,080 --> 00:08:08,520 Speaker 3: I've never believed in a divine spirit or angels or 122 00:08:08,600 --> 00:08:11,480 Speaker 3: demons or what have you. I still don't. That said, 123 00:08:11,560 --> 00:08:13,840 Speaker 3: two things have happened in my life that I cannot explain. 124 00:08:14,080 --> 00:08:16,480 Speaker 3: I've talked about both, and most people either don't believe 125 00:08:16,520 --> 00:08:20,720 Speaker 3: me or say they were divine or angelic interventions. Incident one. 126 00:08:20,800 --> 00:08:22,880 Speaker 3: It was June nineteen eighty three. I grew up on 127 00:08:22,880 --> 00:08:24,800 Speaker 3: an eleven acre farm, and our house was on the 128 00:08:24,840 --> 00:08:27,160 Speaker 3: northwest corner. The school bus dropped me off of the 129 00:08:27,200 --> 00:08:29,480 Speaker 3: southeast corner of the farm, and i'd walk through the 130 00:08:29,480 --> 00:08:32,560 Speaker 3: fields and pasture to get home. My dad and grandfather 131 00:08:32,600 --> 00:08:34,840 Speaker 3: were building a new house near where the bus dropped 132 00:08:34,840 --> 00:08:37,280 Speaker 3: me off. Walking by one day from the school bus, 133 00:08:37,280 --> 00:08:39,920 Speaker 3: I saw the stud walls had been put up. I 134 00:08:40,080 --> 00:08:42,320 Speaker 3: was a curious soon to be thirteen year old and 135 00:08:42,400 --> 00:08:44,880 Speaker 3: had been warned the construction sites could be hazardous, so 136 00:08:44,960 --> 00:08:47,440 Speaker 3: to only get close if my dad or grandfather were around. 137 00:08:47,720 --> 00:08:50,240 Speaker 3: They were not around, and curiosity got the better of me. 138 00:08:50,400 --> 00:08:53,440 Speaker 3: I was wandering around looking at how everything was put together, 139 00:08:53,840 --> 00:08:56,800 Speaker 3: and I walked backwards into the hole in the floor 140 00:08:56,840 --> 00:08:59,480 Speaker 3: where the stairs to the basement would go. I fell 141 00:08:59,520 --> 00:09:02,280 Speaker 3: and slow and realized that the basement's concrete floor had 142 00:09:02,280 --> 00:09:04,880 Speaker 3: been poured that day. I remember thinking how angry everyone 143 00:09:04,920 --> 00:09:07,319 Speaker 3: would be when I ruined the concrete by falling into it. 144 00:09:07,400 --> 00:09:10,040 Speaker 3: Then I saw my brown Adidas gym bag in my 145 00:09:10,120 --> 00:09:13,200 Speaker 3: hand and feared it getting ruined by wet concrete. When 146 00:09:13,200 --> 00:09:15,920 Speaker 3: my chin was about level with the plywood subfloor of 147 00:09:15,960 --> 00:09:19,160 Speaker 3: the main floor, I stopped falling and was lifted to 148 00:09:19,240 --> 00:09:21,960 Speaker 3: a sitting position on the edge of the hole. As 149 00:09:22,000 --> 00:09:23,840 Speaker 3: I was being lifted and set down, I heard a 150 00:09:23,880 --> 00:09:27,439 Speaker 3: soft whisper say it's not your time yet. It freaked 151 00:09:27,440 --> 00:09:29,360 Speaker 3: the shit out of me, and I only went back 152 00:09:29,400 --> 00:09:31,880 Speaker 3: to the house when my family moved in later that summer. 153 00:09:32,120 --> 00:09:33,920 Speaker 3: I told one of my friends the next day, and 154 00:09:33,960 --> 00:09:35,760 Speaker 3: he thought I had made the story up. I only 155 00:09:35,760 --> 00:09:37,640 Speaker 3: spoke of it again when I was about twenty five. 156 00:09:37,960 --> 00:09:39,840 Speaker 3: I told my parents and they both said that I 157 00:09:39,880 --> 00:09:42,720 Speaker 3: had likely started to fall but caught myself and pulled 158 00:09:42,720 --> 00:09:45,920 Speaker 3: myself up. Maybe, but not likely with a gym bag 159 00:09:45,960 --> 00:09:48,679 Speaker 3: with books and gym clothes. I'm aware of our mind's 160 00:09:48,720 --> 00:09:51,760 Speaker 3: ability to change events and create false memories, and so 161 00:09:52,080 --> 00:09:54,280 Speaker 3: I more or less chalked that event up to a 162 00:09:54,320 --> 00:09:58,120 Speaker 3: false memory. We got another incident here, but I'm just 163 00:09:58,160 --> 00:09:59,719 Speaker 3: gonna stick with the one since we already had the 164 00:09:59,760 --> 00:10:02,920 Speaker 3: other email. But that's pretty cool, I would say, coming 165 00:10:02,920 --> 00:10:08,160 Speaker 3: from a you know, a self professed skeptic and atheists. 166 00:10:08,960 --> 00:10:11,600 Speaker 3: You know, why bother making up a tale like that? 167 00:10:11,679 --> 00:10:13,720 Speaker 3: I mean, again, he talks about the false memory. But 168 00:10:14,600 --> 00:10:19,080 Speaker 3: that's pretty significant false memory, you know, especially with the 169 00:10:19,080 --> 00:10:22,160 Speaker 3: whole whispered you know, it's not your time yet thing. 170 00:10:22,240 --> 00:10:23,199 Speaker 3: What do you guys think of that? 171 00:10:23,559 --> 00:10:25,480 Speaker 2: I don't even know what to say. I think the 172 00:10:25,640 --> 00:10:30,720 Speaker 2: gym bag saved you, boss, somehow the gym bag attached 173 00:10:30,720 --> 00:10:33,959 Speaker 2: to a spring mechanism unbeknownst to you within. 174 00:10:36,000 --> 00:10:39,520 Speaker 1: Mustache. 175 00:10:36,640 --> 00:10:42,680 Speaker 2: Yeah, no, I have no idea. That's that's that's crazy. 176 00:10:42,880 --> 00:10:48,160 Speaker 1: It's also it's also true again, you know, I guess 177 00:10:48,200 --> 00:10:50,760 Speaker 1: maybe we we owe a bit of a mia Kolpa 178 00:10:50,880 --> 00:10:56,000 Speaker 1: here to Leslie as well or earlier conspiracy realist in 179 00:10:56,040 --> 00:11:01,360 Speaker 1: that we said there might be psychologue issues at play Leslie. 180 00:11:01,440 --> 00:11:04,040 Speaker 1: We did not say, in any case, there must be. 181 00:11:04,880 --> 00:11:09,079 Speaker 1: We also with your story, Uncle Bosco, pleasure to meet you, bro. 182 00:11:10,080 --> 00:11:14,960 Speaker 1: We al we also, I think, share a commonality in 183 00:11:15,000 --> 00:11:22,040 Speaker 1: these experiences. There are certain events that, upon retrospect, even 184 00:11:22,120 --> 00:11:25,680 Speaker 1: knowing memory is somewhat treacherous. There are certain events that 185 00:11:25,800 --> 00:11:31,800 Speaker 1: simply defy plausible explanation, right, and they stick with you. 186 00:11:34,200 --> 00:11:37,800 Speaker 1: It's strange to me that the line of demarcation between 187 00:11:37,840 --> 00:11:41,280 Speaker 1: the quote unquote true believers and the quote unquote skeptics, 188 00:11:42,000 --> 00:11:44,679 Speaker 1: it's not whether or not they had a moment like this, 189 00:11:45,160 --> 00:11:48,960 Speaker 1: it is how they interpret it sactly. We've seen people 190 00:11:49,040 --> 00:11:54,520 Speaker 1: who identify themselves as you know, very zealous skeptics, to 191 00:11:54,559 --> 00:11:59,360 Speaker 1: the point where they're basically another version of fundamentalist religious types. 192 00:12:00,960 --> 00:12:04,920 Speaker 1: And they'll say, well, yeah, this happened, but here's why 193 00:12:05,000 --> 00:12:08,120 Speaker 1: it happened. And I know for sure it wasn't something 194 00:12:08,160 --> 00:12:13,560 Speaker 1: I can't explain. But are they also just reaching for 195 00:12:13,760 --> 00:12:18,679 Speaker 1: rationalization because one thing both sides of those spectrums have 196 00:12:19,200 --> 00:12:22,760 Speaker 1: whenever these events occur is a dearth of proof, a 197 00:12:22,960 --> 00:12:29,840 Speaker 1: lack of proof confirming their opinion or interpretation absolutely valid. 198 00:12:30,400 --> 00:12:34,280 Speaker 3: I completely see where you're coming from. I do feel 199 00:12:34,280 --> 00:12:37,120 Speaker 3: like it is. This second one is almost too good 200 00:12:37,160 --> 00:12:39,400 Speaker 3: not to at least mention, and I try to paraphrase 201 00:12:39,440 --> 00:12:41,640 Speaker 3: it. It is a little bit longer, but in late spring 202 00:12:41,760 --> 00:12:44,920 Speaker 3: twenty fifteen, doing some yard work, and my wife and 203 00:12:45,000 --> 00:12:47,400 Speaker 3: kids are out and we don't really have any neighbors 204 00:12:47,400 --> 00:12:51,640 Speaker 3: close enough to see. As I'm raking leaves, I see 205 00:12:51,679 --> 00:12:53,800 Speaker 3: a person standing near the edge of our property about 206 00:12:53,840 --> 00:12:56,080 Speaker 3: two hundred feet from me. I turn to look at 207 00:12:56,120 --> 00:13:00,000 Speaker 3: the person and there's no one there. Weird, but there 208 00:13:00,080 --> 00:13:01,760 Speaker 3: wild animals in the area, and there was a bit 209 00:13:01,800 --> 00:13:04,040 Speaker 3: of a breeze, so perhaps my eyes were playing tricks 210 00:13:04,040 --> 00:13:06,240 Speaker 3: on me. Over the next four months, I continue to 211 00:13:06,240 --> 00:13:08,400 Speaker 3: see a figure in my peripheral vision while I'm in 212 00:13:08,400 --> 00:13:11,360 Speaker 3: my backyard alone. Every two to three weeks this would happen. 213 00:13:11,559 --> 00:13:13,760 Speaker 3: The difference is each time the figure is closer and 214 00:13:13,800 --> 00:13:17,680 Speaker 3: closer to me. In August, I finally get a halfway 215 00:13:17,720 --> 00:13:20,560 Speaker 3: decent view of the figure. It's about six feet tall 216 00:13:20,600 --> 00:13:23,760 Speaker 3: and a deeply pleated robe with the hood covering the face, 217 00:13:24,000 --> 00:13:26,360 Speaker 3: and is holding its arms at about a forty five 218 00:13:26,360 --> 00:13:30,559 Speaker 3: degree angle from its legs. I nearly pooped my pants. 219 00:13:31,080 --> 00:13:34,200 Speaker 3: That's me editorializing. It's about thirty feet from me, and 220 00:13:34,280 --> 00:13:36,880 Speaker 3: once again I register the details of what I'm looking 221 00:13:36,880 --> 00:13:40,480 Speaker 3: at and it disappears. I think about telling my wife, 222 00:13:40,559 --> 00:13:43,839 Speaker 3: but concerns she'll think I'm insane. In September, I start 223 00:13:43,880 --> 00:13:46,840 Speaker 3: smelling smoke when there is none. I start thinking that 224 00:13:46,920 --> 00:13:49,160 Speaker 3: the figure I've been seeing and the smoke smell are 225 00:13:49,160 --> 00:13:51,720 Speaker 3: signs of a serious medical issue. I go to see 226 00:13:51,760 --> 00:13:53,760 Speaker 3: my doctor and get a CT scan and a battery 227 00:13:53,800 --> 00:13:57,360 Speaker 3: of tests. On October first, I was raking leaves and 228 00:13:57,400 --> 00:14:00,320 Speaker 3: I hear a whisper saying be prepared, and I turned 229 00:14:00,360 --> 00:14:02,880 Speaker 3: to see the road figure. I coughed from the smell 230 00:14:02,920 --> 00:14:05,680 Speaker 3: of smoke, and the figure is gone. On the second, 231 00:14:05,720 --> 00:14:07,760 Speaker 3: I received a call from my doctor's office telling me 232 00:14:07,800 --> 00:14:10,840 Speaker 3: all my test results were normal. The next morning, October third, 233 00:14:10,880 --> 00:14:13,200 Speaker 3: I woke to my phone ringing my dad was in 234 00:14:13,240 --> 00:14:16,000 Speaker 3: the hospital dying and I needed to leave now to 235 00:14:16,040 --> 00:14:18,520 Speaker 3: see him if I wanted to say goodbye. He died 236 00:14:18,559 --> 00:14:20,840 Speaker 3: an hour after I arrived. When I was taking the 237 00:14:20,880 --> 00:14:23,320 Speaker 3: personal effects one from the hospital, I was overwhelmed by 238 00:14:23,360 --> 00:14:26,840 Speaker 3: the smell of cigarette smoke coming from his jacket. He 239 00:14:26,960 --> 00:14:29,600 Speaker 3: was a lifelong smoker, and by the cigarette butts in 240 00:14:29,640 --> 00:14:32,920 Speaker 3: the driveway of his home. Apparently was chainsmoking while waiting 241 00:14:32,920 --> 00:14:35,360 Speaker 3: for the ambulance to come get him. I've not seen 242 00:14:35,360 --> 00:14:38,880 Speaker 3: the road figure since, I've not smelled phantom smoke since. 243 00:14:39,480 --> 00:14:43,920 Speaker 3: That was just a particularly eerie one. You know, we 244 00:14:43,960 --> 00:14:47,920 Speaker 3: talked about examples of folks receiving information, you know that 245 00:14:48,160 --> 00:14:50,720 Speaker 3: led to them making a decision that was meaningful. 246 00:14:50,840 --> 00:14:52,640 Speaker 1: So I thought this was a really good one. 247 00:14:52,680 --> 00:14:56,760 Speaker 3: But thank you to Leslie and Uncle Bosco for those 248 00:14:57,240 --> 00:15:01,240 Speaker 3: accounts of divine intervention. Let's take a quick break here, 249 00:15:01,240 --> 00:15:03,040 Speaker 3: a word from our sponsor, and we'll be back with 250 00:15:03,120 --> 00:15:04,360 Speaker 3: more messages from you. 251 00:15:11,000 --> 00:15:13,880 Speaker 2: And we're back and we're jumping to the phone lines. 252 00:15:14,000 --> 00:15:17,000 Speaker 2: Remember you can call us just like everybody else that has. 253 00:15:17,120 --> 00:15:22,160 Speaker 2: Our number is one eight three three std WYTK. It's 254 00:15:22,160 --> 00:15:25,200 Speaker 2: a voicemail. Leave one and we might play it on 255 00:15:25,200 --> 00:15:28,040 Speaker 2: one of these episodes. Here we go. This message comes 256 00:15:28,080 --> 00:15:31,440 Speaker 2: from Green Garnet and it is regarding our episode on 257 00:15:31,640 --> 00:15:32,640 Speaker 2: hearing voices. 258 00:15:32,960 --> 00:15:37,200 Speaker 5: Hey, everybody, you can call me Green Garnet. I'm calling 259 00:15:37,440 --> 00:15:40,400 Speaker 5: because I just felt compelled to share a little tiny 260 00:15:40,800 --> 00:15:45,080 Speaker 5: ditch with you about hearing voices. When I was a 261 00:15:45,120 --> 00:15:47,680 Speaker 5: little kid in the seventies and eighties, we lived in 262 00:15:47,720 --> 00:15:50,840 Speaker 5: a house that was a really big old house from 263 00:15:50,880 --> 00:15:56,120 Speaker 5: the nineteen twenties, and I would hear voices, but I 264 00:15:56,120 --> 00:15:58,480 Speaker 5: couldn't make out what they were saying. I didn't feel 265 00:15:58,480 --> 00:16:02,000 Speaker 5: like they were talking to me. Just sounded like mumbling 266 00:16:02,360 --> 00:16:04,720 Speaker 5: a lot of times, or like through the wall kind 267 00:16:04,760 --> 00:16:08,800 Speaker 5: of conversation. I didn't think very much of it. I 268 00:16:08,840 --> 00:16:11,000 Speaker 5: didn't it didn't scare me or anything like that. It 269 00:16:11,040 --> 00:16:15,360 Speaker 5: was just like something that happened sometimes, except for one 270 00:16:15,440 --> 00:16:18,120 Speaker 5: night where it was really kind of like escalated. I 271 00:16:18,160 --> 00:16:20,400 Speaker 5: woke up and I so it was kind of like 272 00:16:20,480 --> 00:16:23,200 Speaker 5: after a dream, but I could still or whatever. I 273 00:16:23,240 --> 00:16:25,400 Speaker 5: don't know if it was from a dream or what, 274 00:16:25,720 --> 00:16:29,640 Speaker 5: but I could hear downstairs because our bedroom was on 275 00:16:29,640 --> 00:16:33,080 Speaker 5: the second floor. Down stairs, I could hear this voice 276 00:16:33,120 --> 00:16:38,800 Speaker 5: coming just yell, kind of talking really loud, saying hey, hey, hey, 277 00:16:39,680 --> 00:16:42,200 Speaker 5: And it was really loud and it didn't go away, 278 00:16:42,360 --> 00:16:45,160 Speaker 5: and I started getting scared somebody was actually really downstairs, 279 00:16:45,160 --> 00:16:47,360 Speaker 5: and woke up my dad to go Caul. I could see. 280 00:16:47,400 --> 00:16:50,800 Speaker 5: I was so sure somebody was down there. Of course 281 00:16:50,920 --> 00:16:53,720 Speaker 5: he came back up there wasn't, and the noise had stopped. 282 00:16:55,480 --> 00:17:00,000 Speaker 5: And there's no really interesting resolution or other story about 283 00:17:00,040 --> 00:17:03,960 Speaker 5: it except for that. I don't know if it's related. 284 00:17:04,320 --> 00:17:06,960 Speaker 5: But when I was growing up, I had like this 285 00:17:07,040 --> 00:17:10,240 Speaker 5: imaginary friend and her boyfriend, but they were like adults. 286 00:17:10,280 --> 00:17:12,560 Speaker 5: I didn't really play with them. I just like knew them, 287 00:17:13,200 --> 00:17:17,480 Speaker 5: if that makes sense. Rosie and Steve and I never 288 00:17:17,520 --> 00:17:20,480 Speaker 5: heard those voices or saw the friend and her boyfriend 289 00:17:20,480 --> 00:17:23,320 Speaker 5: ever again. Once we left the house. So I'm wondering 290 00:17:23,359 --> 00:17:25,919 Speaker 5: if this is something a little more related to a 291 00:17:26,000 --> 00:17:30,360 Speaker 5: house thing and that it's energy or some I don't know. Anyway, 292 00:17:30,960 --> 00:17:34,520 Speaker 5: interesting story, not super interesting, though not as interesting as 293 00:17:34,560 --> 00:17:38,480 Speaker 5: your show was, but at least you have another data 294 00:17:38,520 --> 00:17:41,119 Speaker 5: point and another story to add to your collection of 295 00:17:41,200 --> 00:17:44,480 Speaker 5: hearing voices. I really look forward to your show almost 296 00:17:44,520 --> 00:17:48,320 Speaker 5: every day. I work in a lab and sometimes there's 297 00:17:48,320 --> 00:17:50,280 Speaker 5: a lot of monotony, and being able to listen to 298 00:17:50,359 --> 00:17:53,040 Speaker 5: you guys while I'm doing the work is really really fun. 299 00:17:53,320 --> 00:17:56,359 Speaker 5: Thanks for doing all the work that you do, and 300 00:17:57,560 --> 00:17:59,960 Speaker 5: hope you're having a great day or a great night. 301 00:18:00,119 --> 00:18:04,080 Speaker 2: I wow, guys, Okay, we got to talk about this. 302 00:18:04,320 --> 00:18:06,800 Speaker 1: What do you think imaginary friends? Did you guys have 303 00:18:06,840 --> 00:18:10,240 Speaker 1: any Oh geez, is that too personal? I know we're 304 00:18:10,359 --> 00:18:11,480 Speaker 1: just coworkers, so. 305 00:18:11,440 --> 00:18:13,320 Speaker 3: Well, no, you know, it's funny, you know, I was 306 00:18:13,520 --> 00:18:16,959 Speaker 3: I think I was the only child, and I did 307 00:18:17,080 --> 00:18:19,960 Speaker 3: I wish I did. It seems really cool, you know, 308 00:18:20,240 --> 00:18:23,879 Speaker 3: like I really love the movie Inside Out. You know 309 00:18:23,920 --> 00:18:26,600 Speaker 3: there's that whole thing with like Bingbong, the imaginary friend 310 00:18:26,680 --> 00:18:28,160 Speaker 3: that like pink elephant. 311 00:18:27,760 --> 00:18:29,760 Speaker 1: Creature, drop dead Fred. 312 00:18:29,720 --> 00:18:33,080 Speaker 3: Drop dead Fred. That's right, Yeah, that guy was a psychopath, 313 00:18:33,119 --> 00:18:35,560 Speaker 3: though not a very good friend at all. 314 00:18:35,760 --> 00:18:38,320 Speaker 1: He was rambunctious. Man. 315 00:18:40,080 --> 00:18:42,840 Speaker 3: Man, No, I just I think that's you know, it's funny, 316 00:18:42,880 --> 00:18:44,560 Speaker 3: though that didn't really come up in the episode. But 317 00:18:44,600 --> 00:18:48,879 Speaker 3: the idea of imaginary friends is a lot like hearing 318 00:18:48,960 --> 00:18:52,679 Speaker 3: voices in the sense, you know, and sometimes you have 319 00:18:52,760 --> 00:18:56,480 Speaker 3: to wonder, how do these imaginary friends manifest themselves, you know, 320 00:18:56,680 --> 00:18:59,480 Speaker 3: in the mind of a child versus the interpretation of 321 00:18:59,520 --> 00:19:01,679 Speaker 3: an adult about what it was like when they were 322 00:19:01,680 --> 00:19:02,160 Speaker 3: a child. 323 00:19:02,200 --> 00:19:03,920 Speaker 2: Well, yeah, at the risk I'm going to talk for 324 00:19:03,960 --> 00:19:05,679 Speaker 2: a little bit, you guys, just interrupt me because I've 325 00:19:05,720 --> 00:19:09,960 Speaker 2: got so many thoughts on this. The first one is 326 00:19:10,040 --> 00:19:13,040 Speaker 2: I didn't have an imaginary friend that I can remember, 327 00:19:13,520 --> 00:19:18,000 Speaker 2: which is really important, right. I don't recollect having an 328 00:19:18,040 --> 00:19:22,720 Speaker 2: imaginary friend. I remember Teddy Ruxman and him whispering things 329 00:19:22,720 --> 00:19:27,320 Speaker 2: to me through his tapes. But the important thing there 330 00:19:27,440 --> 00:19:30,600 Speaker 2: is that maybe I did have an imaginary friend that 331 00:19:30,640 --> 00:19:33,480 Speaker 2: I was interacting with at some point, but when I 332 00:19:33,560 --> 00:19:36,760 Speaker 2: got older, either I put that away or it's hidden 333 00:19:36,960 --> 00:19:39,119 Speaker 2: somewhere in the back of my mind. That is the 334 00:19:39,119 --> 00:19:42,119 Speaker 2: weird thing about our minds, right, they are pretty pliable 335 00:19:42,160 --> 00:19:44,520 Speaker 2: at times. And we can if we go through something 336 00:19:44,640 --> 00:19:49,239 Speaker 2: especially traumatic, we can kind of forget some stuff and 337 00:19:49,280 --> 00:19:52,719 Speaker 2: then maybe have to come back to it or rediscover 338 00:19:52,840 --> 00:19:55,600 Speaker 2: it later, either accidentally or on purpose. 339 00:19:55,800 --> 00:20:02,560 Speaker 1: Yeah, an unethical or incompetent Uh, the right kind of 340 00:20:02,680 --> 00:20:08,760 Speaker 1: mentalist or a therapist could also uh sort of incept 341 00:20:08,880 --> 00:20:13,240 Speaker 1: us with the idea right through the hypnotic regression or 342 00:20:13,240 --> 00:20:15,480 Speaker 1: any other technique similar. 343 00:20:15,280 --> 00:20:19,360 Speaker 2: Exactly the Darren Brown dude. There's weird stuff they can 344 00:20:19,400 --> 00:20:23,879 Speaker 2: occur up in this closed closet of a brain skull 345 00:20:24,000 --> 00:20:24,960 Speaker 2: thing whatever. 346 00:20:26,160 --> 00:20:36,400 Speaker 1: That is the technically read that's papers on Jamma. 347 00:20:36,320 --> 00:20:39,040 Speaker 2: So many on their journal. I just flood that thing. 348 00:20:39,040 --> 00:20:40,200 Speaker 2: It's like a mud flood. 349 00:20:41,200 --> 00:20:46,280 Speaker 1: Sorry, all right, So wait, but this idea though imaginary friends. 350 00:20:46,080 --> 00:20:48,800 Speaker 2: Right, yeah, So that is what intrigued me the most 351 00:20:48,920 --> 00:20:53,879 Speaker 2: about Green Garnet story. Uh, the concept of as a 352 00:20:54,080 --> 00:20:59,120 Speaker 2: child maybe having interactions with you go on a limb 353 00:20:59,119 --> 00:21:02,280 Speaker 2: a little bit thinking about this, but maybe with some 354 00:21:02,400 --> 00:21:06,080 Speaker 2: kind of spirit or leftover energy that was in this 355 00:21:06,240 --> 00:21:09,720 Speaker 2: nineteen twenties house, and as a child, for one reason 356 00:21:09,800 --> 00:21:13,400 Speaker 2: or another, she's more attuned to them and has interactions 357 00:21:13,440 --> 00:21:17,560 Speaker 2: with Rosie and Steve, you know, as this uh, this 358 00:21:17,640 --> 00:21:21,119 Speaker 2: person and her boyfriend, and she can see them, she 359 00:21:21,160 --> 00:21:23,439 Speaker 2: can hear them, there's interaction there. But then as she 360 00:21:23,440 --> 00:21:26,800 Speaker 2: gets older, they're still there. But for some reason, the 361 00:21:26,920 --> 00:21:31,560 Speaker 2: changes in our minds, in our brains, physiological changes as 362 00:21:31,600 --> 00:21:35,080 Speaker 2: we grow older, it won't allow for her to see 363 00:21:35,080 --> 00:21:37,560 Speaker 2: them and experience them as she once did. 364 00:21:37,720 --> 00:21:41,399 Speaker 1: Oh, the accumulation of fluoride. I'm kidding, it's definitely. 365 00:21:41,000 --> 00:21:49,920 Speaker 2: Florid calcification of your But maybe something does change over time. Again, 366 00:21:49,960 --> 00:21:52,879 Speaker 2: there aren't There aren't studies on this, because how do 367 00:21:52,920 --> 00:21:54,959 Speaker 2: you how do you get taken seriously and get funding 368 00:21:55,000 --> 00:21:58,960 Speaker 2: to do a study on we do our brains change 369 00:21:59,040 --> 00:22:01,359 Speaker 2: in a way that are our imaginary friends are no 370 00:22:01,440 --> 00:22:03,040 Speaker 2: longer accessible over time? 371 00:22:03,280 --> 00:22:05,280 Speaker 1: Do our antenna attenuate? Yeah? 372 00:22:05,359 --> 00:22:09,399 Speaker 2: Good luck, good luck getting funding for that. But that, 373 00:22:09,600 --> 00:22:12,800 Speaker 2: to me is a really intriguing concept, And I wonder 374 00:22:12,800 --> 00:22:15,800 Speaker 2: if there's anyone else out there who's had us maybe 375 00:22:15,800 --> 00:22:20,040 Speaker 2: a similar thing where there was, to your recollection, an 376 00:22:20,040 --> 00:22:23,080 Speaker 2: imaginary friend with whom you had interactions at least to 377 00:22:23,160 --> 00:22:27,520 Speaker 2: you right, and then over time you either gradually lose 378 00:22:27,560 --> 00:22:30,960 Speaker 2: that connection or is there one day when it just stops? 379 00:22:31,760 --> 00:22:34,760 Speaker 2: Can you even recall that? Is it possible? To recall 380 00:22:34,760 --> 00:22:36,960 Speaker 2: that moment if you are now, you know, in your thirties, 381 00:22:37,040 --> 00:22:40,000 Speaker 2: let's say, and you interacted with an imaginary friend at 382 00:22:40,119 --> 00:22:42,120 Speaker 2: five or six or something like that. 383 00:22:42,600 --> 00:22:47,120 Speaker 1: It's interesting you say this, Matt, because typically you may 384 00:22:47,160 --> 00:22:51,040 Speaker 1: find this of fascination as well Green Garnet. Typically when 385 00:22:51,200 --> 00:22:57,280 Speaker 1: people talk about having an imaginary friend, they are not 386 00:22:57,400 --> 00:23:01,600 Speaker 1: able to bring up a specific moment where it said goodbye, right, 387 00:23:02,160 --> 00:23:05,000 Speaker 1: or said I'm going to go in the background because 388 00:23:05,040 --> 00:23:08,000 Speaker 1: you brush your teeth too much or whatever. But all right, 389 00:23:08,080 --> 00:23:13,359 Speaker 1: I'm laying that Joco. The idea. Typically what happens is 390 00:23:13,400 --> 00:23:20,360 Speaker 1: it seems somewhere in adolescence, perhaps targeted as close as 391 00:23:20,400 --> 00:23:22,800 Speaker 1: a summer, so a time window of let's say three 392 00:23:22,840 --> 00:23:26,560 Speaker 1: to four months. Then it gradually fades out as new 393 00:23:27,160 --> 00:23:32,240 Speaker 1: external stimuli are introduced. Now, obviously I have to accuse 394 00:23:32,280 --> 00:23:36,119 Speaker 1: myself because I have been the imaginary friend of several 395 00:23:36,160 --> 00:23:43,600 Speaker 1: different people. But but the idea here is I think 396 00:23:43,840 --> 00:23:47,000 Speaker 1: really fascinating because it goes back to our concepts of 397 00:23:47,960 --> 00:23:52,840 Speaker 1: cultural framing for an experience. Right, I hear a voice, 398 00:23:52,960 --> 00:23:56,520 Speaker 1: I hear it multiple times. It feels like it's the 399 00:23:56,560 --> 00:24:00,119 Speaker 1: same voice. How do I phrase it? It's clearly not, 400 00:24:00,880 --> 00:24:04,240 Speaker 1: you know, a thing like, it's not nefarious force, it's 401 00:24:04,280 --> 00:24:06,520 Speaker 1: not sinister. It's not in the bed or in the 402 00:24:06,520 --> 00:24:07,919 Speaker 1: closet waiting to get me. 403 00:24:08,359 --> 00:24:09,240 Speaker 2: It's in the walls. 404 00:24:09,640 --> 00:24:15,359 Speaker 1: It's in the walls. We're all inside. Oh my gosh, 405 00:24:15,400 --> 00:24:18,520 Speaker 1: it's it's also one of our collective dreams that take 406 00:24:19,400 --> 00:24:23,359 Speaker 1: to do a fun improv thing together. But but yeah, 407 00:24:23,680 --> 00:24:27,320 Speaker 1: it's food for thought, for sure, because to your point, Matt, 408 00:24:27,520 --> 00:24:30,360 Speaker 1: and to your point Green Garnet, I imagine that there 409 00:24:30,359 --> 00:24:34,399 Speaker 1: are quite a few people with with something like the 410 00:24:34,800 --> 00:24:42,439 Speaker 1: quote unquote imaginary friend experience. Also being an only child, 411 00:24:42,560 --> 00:24:47,280 Speaker 1: like you know, there's this tendency to make one's own 412 00:24:47,960 --> 00:24:51,840 Speaker 1: inner universe. It applies to all. Yeah, but in the 413 00:24:51,840 --> 00:24:55,520 Speaker 1: formative age of of the humans, there's uh, there's a 414 00:24:55,680 --> 00:25:01,520 Speaker 1: special particular emphasis on internal world building when one does 415 00:25:01,600 --> 00:25:02,480 Speaker 1: not have siblings. 416 00:25:02,640 --> 00:25:05,919 Speaker 2: Mmmm. So it's kind of like when Fred Savage is 417 00:25:05,960 --> 00:25:08,240 Speaker 2: looking down at the pile of laundry, and then the 418 00:25:08,280 --> 00:25:12,560 Speaker 2: pile of laundry becomes you know, Howie Mandel as Maurice, 419 00:25:13,200 --> 00:25:16,680 Speaker 2: and then he proceeds to go underneath the bed down 420 00:25:16,720 --> 00:25:23,000 Speaker 2: into an entire imaginary world. Brother Ben Savage is like, nah, man, 421 00:25:23,040 --> 00:25:25,840 Speaker 2: there's no monsters under your bed, and then Ben gets 422 00:25:25,840 --> 00:25:28,159 Speaker 2: pulled down into the world, and then Fred's got a 423 00:25:28,240 --> 00:25:30,120 Speaker 2: save Ben. It's just crazy, man. 424 00:25:30,240 --> 00:25:33,160 Speaker 3: I was thinking that was sort of an imaginary friend's story, 425 00:25:33,560 --> 00:25:35,560 Speaker 3: but I wasn't sure. I don't know that one as 426 00:25:35,560 --> 00:25:40,840 Speaker 3: well as right, right said Fred, dropped dead Fred, they're all. 427 00:25:40,600 --> 00:25:44,080 Speaker 1: In the same universe. We're doing an MCU for everything 428 00:25:44,160 --> 00:25:49,040 Speaker 1: now dropped dead Fred, little monsters and right said Fred 429 00:25:49,080 --> 00:25:49,879 Speaker 1: the Catwalk guy. 430 00:25:50,000 --> 00:25:51,360 Speaker 2: Yes, all the same. 431 00:25:51,480 --> 00:25:53,600 Speaker 3: And if you're into this kind of Foster's Home for 432 00:25:53,640 --> 00:25:56,560 Speaker 3: imaginary friends, it's a great cartoon, a good one to 433 00:25:56,600 --> 00:25:59,000 Speaker 3: watch with your kids, and it definitely talks about a 434 00:25:59,000 --> 00:26:00,679 Speaker 3: lot of the same stuff that these movies do, but 435 00:26:00,720 --> 00:26:03,280 Speaker 3: in a little bit more of an absurdist, childlike fashion. 436 00:26:03,400 --> 00:26:05,320 Speaker 2: But what I'm saying, guys, is that we're all Ben 437 00:26:05,440 --> 00:26:09,359 Speaker 2: Savage until our pile of laundry becomes how we mendel. Okay, 438 00:26:09,480 --> 00:26:12,800 Speaker 2: does that make sense totally? I use that. 439 00:26:13,680 --> 00:26:20,159 Speaker 1: I'm a big from he of your articles in jama. 440 00:26:18,880 --> 00:26:20,520 Speaker 2: I'm really glad somebody reads them. 441 00:26:20,800 --> 00:26:23,840 Speaker 1: Yes, yeah, yeah, check out our check out our earlier 442 00:26:23,840 --> 00:26:26,840 Speaker 1: episode out of academic journals. If we've done that one. 443 00:26:27,600 --> 00:26:31,920 Speaker 1: But uh. But also something important to note that may 444 00:26:31,960 --> 00:26:35,840 Speaker 1: be of interest to not to green Garnet, to you 445 00:26:35,920 --> 00:26:38,840 Speaker 1: as well. I would love to hear your thoughts on this, folks. 446 00:26:39,480 --> 00:26:47,520 Speaker 1: The concept of imaginary friends, generally in the world of psychoanalysis. Uh, 447 00:26:47,680 --> 00:26:51,359 Speaker 1: they will not arrive from a vacuum. They will be 448 00:26:51,920 --> 00:26:55,040 Speaker 1: descended from something you know, like uh, like in a 449 00:26:55,160 --> 00:26:59,600 Speaker 1: Christmas story, Uh, the kid loves little orphan Annie and 450 00:26:59,680 --> 00:27:03,920 Speaker 1: his go to get a decoder ring. Right, spoiler, It's 451 00:27:03,960 --> 00:27:07,840 Speaker 1: an advertisement, but it's a good advertisement. And I'm wondering 452 00:27:08,000 --> 00:27:10,680 Speaker 1: this is a question for all of us playing along 453 00:27:10,720 --> 00:27:14,920 Speaker 1: at home this evening. Is an imaginary friend a predecessor 454 00:27:14,960 --> 00:27:17,600 Speaker 1: of the parasocial relationship tendency. 455 00:27:17,560 --> 00:27:22,000 Speaker 2: Go on someone who well, I don't know, because. 456 00:27:21,880 --> 00:27:27,120 Speaker 4: Parasocial being someone who kind of is clingy, parasocial parasocial 457 00:27:27,160 --> 00:27:33,480 Speaker 4: being the tendency that humans have to be quote unquote 458 00:27:33,560 --> 00:27:39,000 Speaker 4: like to be psychologically or consciously with someone like a celebrity, 459 00:27:39,359 --> 00:27:44,919 Speaker 4: and then to feel that there is a closer personal relationship. 460 00:27:45,240 --> 00:27:45,600 Speaker 1: Dude. 461 00:27:45,640 --> 00:27:50,600 Speaker 3: Social media is imaginary friends. For days. Podcasts are imaginary friends. 462 00:27:51,080 --> 00:27:53,320 Speaker 3: I mean, but they're not imaginary, but they fill the 463 00:27:53,359 --> 00:27:56,359 Speaker 3: same need. We just have technology now where people can 464 00:27:56,720 --> 00:27:59,919 Speaker 3: have ten different flavors of imaginary friend. 465 00:28:00,600 --> 00:28:02,800 Speaker 2: Guys, I don't know. I feel like Conan is probably 466 00:28:02,880 --> 00:28:06,120 Speaker 2: my friend. He made a whole podcast with friend and title. 467 00:28:07,280 --> 00:28:10,760 Speaker 1: Thank you for stepping up man, you know, good on you, Matt. 468 00:28:11,760 --> 00:28:13,200 Speaker 2: I really do love that podcast. 469 00:28:13,280 --> 00:28:18,320 Speaker 1: It is Conan's Conan's a legend everybody. Everybody knows that 470 00:28:18,400 --> 00:28:23,360 Speaker 1: he needs to stop texting as often. But otherwise great dude. 471 00:28:23,280 --> 00:28:27,840 Speaker 3: For sure. Definitely to stop texting while driving, Conan, that's 472 00:28:27,960 --> 00:28:30,080 Speaker 3: dangerous and against the law. 473 00:28:30,240 --> 00:28:32,040 Speaker 2: Knock it off, seriously. 474 00:28:32,280 --> 00:28:33,520 Speaker 1: His meme game is tight though. 475 00:28:33,720 --> 00:28:38,360 Speaker 2: Oh yeah, but Leslie, you know knows our last emailer, 476 00:28:38,520 --> 00:28:42,880 Speaker 2: Leslie knows you cannot do that. Texting and driving is dangerous. Leslie, 477 00:28:42,920 --> 00:28:45,800 Speaker 2: by the way, also didn't like hugs. I don't know 478 00:28:45,840 --> 00:28:48,160 Speaker 2: if you guys remember a long time ago Leslie wrote 479 00:28:48,200 --> 00:28:50,640 Speaker 2: in our previous emailer that we just talked about. She 480 00:28:51,200 --> 00:28:53,400 Speaker 2: wrote to tell us she does not like hugs, and 481 00:28:53,440 --> 00:28:57,520 Speaker 2: she refuses to hug anything that's not a cute animal. 482 00:28:57,760 --> 00:28:58,280 Speaker 2: I don't know why. 483 00:28:58,760 --> 00:29:02,320 Speaker 1: Consumptuous it can be. They can be. I don't like it. 484 00:29:02,480 --> 00:29:03,960 Speaker 2: I remember you, h that's why. 485 00:29:04,040 --> 00:29:07,080 Speaker 3: For you guys, I'll do it, But but I feel 486 00:29:07,120 --> 00:29:10,000 Speaker 3: you twitch while I'm holding you close. 487 00:29:10,960 --> 00:29:13,320 Speaker 1: I'm a little bit militant about it. I'm like, oh 488 00:29:13,440 --> 00:29:16,200 Speaker 1: here we are. I totally am guilty of doing the 489 00:29:16,240 --> 00:29:17,040 Speaker 1: three times. 490 00:29:17,200 --> 00:29:19,840 Speaker 2: The twitch is what it's all about. That's how you know, 491 00:29:20,920 --> 00:29:26,520 Speaker 2: That's how you know the hug. Oh God, I'm calling HR. 492 00:29:27,600 --> 00:29:30,440 Speaker 2: You should thank you so much Green Garnet for writing 493 00:29:30,480 --> 00:29:33,320 Speaker 2: in with that experience. Uh yeah, we we love hearing 494 00:29:33,360 --> 00:29:35,400 Speaker 2: those kind of stories. If anyone else has one like that, 495 00:29:35,440 --> 00:29:37,480 Speaker 2: we'd love to hear it as well. We'll be right 496 00:29:37,520 --> 00:29:39,680 Speaker 2: back with more messages from you. 497 00:29:46,360 --> 00:29:50,920 Speaker 1: And we have returned never fear fellow conspiracy realist. I 498 00:29:51,080 --> 00:29:55,320 Speaker 1: obviously did not call HR because I don't like calling people. 499 00:29:55,760 --> 00:29:59,080 Speaker 1: Uh So we got a We received something that I 500 00:29:59,120 --> 00:30:02,960 Speaker 1: think was very illuminating slash disturby and talk about real 501 00:30:03,040 --> 00:30:08,040 Speaker 1: quick from our pal Rich, fellow conspiracy realist Rich in 502 00:30:08,320 --> 00:30:14,480 Speaker 1: Southern Alberta. Being that Southern Alberta is in Canada, Rich 503 00:30:14,560 --> 00:30:18,680 Speaker 1: is still more of a Yankee than we are. Rich says, Hello, gentlemen, 504 00:30:18,800 --> 00:30:20,840 Speaker 1: if you like, you can read this email for the 505 00:30:20,880 --> 00:30:24,360 Speaker 1: show and refer to me as Rich from Southern Alberta. 506 00:30:24,480 --> 00:30:28,040 Speaker 1: Got your back, Rich done, Rich says, I just finished 507 00:30:28,080 --> 00:30:32,040 Speaker 1: listening to your strange news segment talking about the so 508 00:30:32,200 --> 00:30:36,120 Speaker 1: called Queen of Canada, and as a resident of southern 509 00:30:36,200 --> 00:30:40,440 Speaker 1: Alberta near the Saskatchewan border, my ears perked up when 510 00:30:40,440 --> 00:30:44,480 Speaker 1: you mentioned Ramona Didulo. The article you referenced in the 511 00:30:44,520 --> 00:30:48,960 Speaker 1: show made the situation seem very minor and somewhat comical, 512 00:30:49,600 --> 00:30:53,120 Speaker 1: not much more than a nuisance, but I can assure 513 00:30:53,160 --> 00:30:57,520 Speaker 1: you that is far from the truth. I've included a 514 00:30:57,640 --> 00:31:01,880 Speaker 1: link to the Canadian Broadcasting Corporation article written just a 515 00:31:01,920 --> 00:31:05,560 Speaker 1: few days ago that should answer some of your questions 516 00:31:05,800 --> 00:31:09,000 Speaker 1: and let you know just how serious the situation is 517 00:31:09,560 --> 00:31:13,959 Speaker 1: and how potentially dangerous this cult may be. Spoiler alert 518 00:31:14,080 --> 00:31:17,960 Speaker 1: it includes threats of public execution. I hope that you 519 00:31:18,040 --> 00:31:22,040 Speaker 1: find this email helpful and the article informative. Best wishes 520 00:31:22,080 --> 00:31:26,880 Speaker 1: from Rich in Southern Alberta. Real quick, before we get 521 00:31:26,920 --> 00:31:30,640 Speaker 1: into this, I want to thank Doc Holliday, Matt and 522 00:31:30,720 --> 00:31:34,160 Speaker 1: Nole for putting up with me having to do a 523 00:31:34,200 --> 00:31:36,280 Speaker 1: couple takes of that one. I don't know why that 524 00:31:36,360 --> 00:31:41,120 Speaker 1: became a tongue twister. Southern Alberta near the Saskatchewan border. 525 00:31:41,480 --> 00:31:43,040 Speaker 2: You got it, dude, that's a toughie. 526 00:31:43,240 --> 00:31:46,320 Speaker 1: Well, it took me four tries. All right, So, longtime 527 00:31:46,520 --> 00:31:52,000 Speaker 1: conspiracy realist. If you tuned in to our previous Strange 528 00:31:52,040 --> 00:31:55,840 Speaker 1: News and listener mail segments, which again we welcome. We 529 00:31:55,920 --> 00:31:59,360 Speaker 1: do this every week, please join us next week as well. 530 00:32:00,160 --> 00:32:03,760 Speaker 1: We talked about something that NOL you in particular, have 531 00:32:03,880 --> 00:32:06,440 Speaker 1: been following. You you hipped us when you found a 532 00:32:06,560 --> 00:32:11,040 Speaker 1: Vice article way back about the so called QAnon Queen 533 00:32:12,280 --> 00:32:18,560 Speaker 1: Ramona Didulo has self appointed as the matriarch, the monarch 534 00:32:18,760 --> 00:32:23,760 Speaker 1: of Canada, which is very interesting to the good people 535 00:32:23,800 --> 00:32:26,720 Speaker 1: of Canada who already had their own government and are 536 00:32:27,280 --> 00:32:30,120 Speaker 1: part of the you know, part of the British Empire. 537 00:32:30,400 --> 00:32:32,440 Speaker 3: Yes, and I do want to say that maybe the 538 00:32:32,560 --> 00:32:35,840 Speaker 3: article that I referenced was downplaying things a little bit. 539 00:32:35,880 --> 00:32:37,880 Speaker 3: I didn't really think so. And I also felt like 540 00:32:37,920 --> 00:32:41,120 Speaker 3: we were all kind of being visibly freaked out by. 541 00:32:41,000 --> 00:32:42,560 Speaker 4: The potential for this kind of stuff. 542 00:32:42,640 --> 00:32:45,120 Speaker 3: Yeah, you know, because there was the whole like surveillance, 543 00:32:45,200 --> 00:32:47,360 Speaker 3: like people on the roofs and stuff, and there is 544 00:32:47,440 --> 00:32:52,080 Speaker 3: a lot of veiled threats. Yeah, so I'm interested to 545 00:32:52,120 --> 00:32:56,120 Speaker 3: hear what this next level is of maybe d pulling 546 00:32:56,120 --> 00:32:57,920 Speaker 3: the veil back on some of these threats. 547 00:32:58,440 --> 00:33:01,520 Speaker 1: Yeah, I think also what we did in terms of 548 00:33:03,000 --> 00:33:06,520 Speaker 1: the concept of being somewhat comedic about it is we 549 00:33:06,520 --> 00:33:11,440 Speaker 1: were pointing out just how very kind people tend to 550 00:33:11,480 --> 00:33:15,840 Speaker 1: be in most rural environments in the West, you know 551 00:33:15,920 --> 00:33:19,160 Speaker 1: what I mean. Like if you went to the a 552 00:33:19,200 --> 00:33:21,640 Speaker 1: lot of the Midwest and the United States and you 553 00:33:21,680 --> 00:33:24,920 Speaker 1: were in a small town and you took over like 554 00:33:24,960 --> 00:33:28,680 Speaker 1: an abandoned barn or a shed, then what would happen 555 00:33:28,760 --> 00:33:32,040 Speaker 1: is someone would show up and they would tell you 556 00:33:32,080 --> 00:33:35,080 Speaker 1: to get out, but they would also probably check if 557 00:33:35,120 --> 00:33:38,720 Speaker 1: you needed snacks, like show up with a cast role 558 00:33:39,320 --> 00:33:41,800 Speaker 1: like well, you know, also, you're not supposed to be here. 559 00:33:42,160 --> 00:33:46,600 Speaker 1: So when we were being a bit comedic, we're not 560 00:33:46,720 --> 00:33:52,600 Speaker 1: being dismissive. And to Nole's point there, we have one 561 00:33:52,640 --> 00:33:58,440 Speaker 1: reason we keep coming back to this person and their 562 00:33:58,520 --> 00:34:04,480 Speaker 1: followers is because there seems to be a growing danger, right, 563 00:34:04,600 --> 00:34:09,240 Speaker 1: There's something, there's something reaching a boil is the problem. 564 00:34:09,400 --> 00:34:12,880 Speaker 1: And this happens with you know, this happens with your Kureeshes, 565 00:34:13,040 --> 00:34:16,920 Speaker 1: this happens with your Bundy with the Ammons, this happens 566 00:34:16,960 --> 00:34:18,080 Speaker 1: with your Jim Joneses. 567 00:34:18,320 --> 00:34:20,279 Speaker 3: We mentioned all of those two on the episode that 568 00:34:20,280 --> 00:34:22,640 Speaker 3: it was feeling like it was inching towards that kind 569 00:34:22,719 --> 00:34:26,480 Speaker 3: of standoff situation. Sorry, I'm not like trying to defend 570 00:34:26,480 --> 00:34:28,600 Speaker 3: ourselves that is fly, I really did. I think we 571 00:34:28,640 --> 00:34:32,040 Speaker 3: all felt like this was like, what's the word, a 572 00:34:32,080 --> 00:34:33,800 Speaker 3: powder keg type situation. 573 00:34:34,160 --> 00:34:37,040 Speaker 2: Well, see now here, here's a problem. This person is 574 00:34:37,280 --> 00:34:40,360 Speaker 2: probably talking directly to me because in my mind, seriously, 575 00:34:41,120 --> 00:34:45,080 Speaker 2: I've viewed I viewed that group a lot as a nuisance, 576 00:34:45,200 --> 00:34:47,359 Speaker 2: as in a you know, a group that's traveling through 577 00:34:47,440 --> 00:34:51,160 Speaker 2: to different towns because nobody wants them there and they're 578 00:34:51,320 --> 00:34:54,120 Speaker 2: kind of keeping to themselves, and I saw it as 579 00:34:54,280 --> 00:34:57,120 Speaker 2: the town kind of saying, hey, get out, like come on, 580 00:34:57,200 --> 00:35:00,279 Speaker 2: we don't we don't want y'all here. And I was 581 00:35:00,280 --> 00:35:02,319 Speaker 2: thinking about solutions that the town could come up with 582 00:35:02,400 --> 00:35:05,720 Speaker 2: to just force them out. But I didn't think about 583 00:35:05,760 --> 00:35:08,800 Speaker 2: the things that are in this article that was shared 584 00:35:09,239 --> 00:35:10,320 Speaker 2: by our listener. 585 00:35:10,600 --> 00:35:14,080 Speaker 1: Yeah, so let's go to this article. Let's shout Laura 586 00:35:14,160 --> 00:35:17,680 Speaker 1: Scarpioletti and a pardon my pronunciation here. Laura is a 587 00:35:17,760 --> 00:35:22,040 Speaker 1: journalist for the CBC and links us to this article. 588 00:35:22,440 --> 00:35:29,040 Speaker 1: The headline involves the concept of public executions. 589 00:35:28,320 --> 00:35:28,640 Speaker 2: And. 590 00:35:30,719 --> 00:35:34,520 Speaker 1: What we see here are mentions of several things we 591 00:35:34,600 --> 00:35:39,719 Speaker 1: pointed out previously. The militarization of a cult that is, 592 00:35:40,200 --> 00:35:46,279 Speaker 1: a cultic movement that is becoming increasingly it's trending in 593 00:35:46,320 --> 00:35:51,680 Speaker 1: a bad direction. It's trending toward the US versus them. 594 00:35:52,120 --> 00:35:59,239 Speaker 1: The delusions of grandeur, the apocalyptic reckonings and predictions that 595 00:35:59,280 --> 00:36:07,120 Speaker 1: are common to all sorts of ultimately unsustainable ideological movements. 596 00:36:07,880 --> 00:36:13,600 Speaker 1: The CBC article directly references a letter that the group 597 00:36:13,880 --> 00:36:18,319 Speaker 1: sent to the mayor, the village councilors, members of the 598 00:36:18,360 --> 00:36:23,320 Speaker 1: fire department, members of the Mounted police, and a school 599 00:36:23,320 --> 00:36:29,000 Speaker 1: teacher named them specifically accuse them of corruption, bullying, and skulking, 600 00:36:29,920 --> 00:36:34,600 Speaker 1: and said the following. If the village does not follow 601 00:36:34,680 --> 00:36:39,319 Speaker 1: the decrees of the Queen, they will receive judgment, and 602 00:36:39,560 --> 00:36:42,719 Speaker 1: if they are quote found guilty of crimes against humanity 603 00:36:42,840 --> 00:36:48,160 Speaker 1: or treason, they will face publicly broadcast execution upon yourselves 604 00:36:48,520 --> 00:36:55,600 Speaker 1: and undeserved devastation upon your children, grandchildren and families. Continues. 605 00:36:55,880 --> 00:37:01,720 Speaker 1: Be Fore warned, WTP, we the people like the nomenclature. 606 00:37:02,320 --> 00:37:06,480 Speaker 1: We've got the acronyms going. We the people WTP are 607 00:37:06,520 --> 00:37:10,240 Speaker 1: now watching you with open eyes. The curtain is drawn. 608 00:37:10,560 --> 00:37:15,640 Speaker 1: Your future is in your hands. So these folks in 609 00:37:15,719 --> 00:37:18,480 Speaker 1: the village council they call a meeting after the letter 610 00:37:18,520 --> 00:37:24,040 Speaker 1: work comes out the mayor's they're disgusted, they're scared. People 611 00:37:24,040 --> 00:37:30,040 Speaker 1: are staying in their houses more often. This is dangerous stuff. 612 00:37:30,480 --> 00:37:35,520 Speaker 1: The RCMP Royal Canadian Mound Police have opened a temporary 613 00:37:35,640 --> 00:37:39,799 Speaker 1: detachment and they're in Richmond, in this rural town. And 614 00:37:40,320 --> 00:37:45,120 Speaker 1: I think it's important to note that this may be something. 615 00:37:45,560 --> 00:37:48,960 Speaker 1: Hopefully this situation results peacefully. But what do you think, guys? 616 00:37:49,239 --> 00:37:51,600 Speaker 1: I don't think. No, you're too far off and calling 617 00:37:51,600 --> 00:37:57,239 Speaker 1: it a powder keg, because clearly, look, cultic organizations like this, 618 00:37:57,600 --> 00:38:01,080 Speaker 1: they're like fascism. They need an enemy, they need a 619 00:38:01,160 --> 00:38:07,319 Speaker 1: timeline right to rationalize the increased control over the followers. 620 00:38:07,680 --> 00:38:09,280 Speaker 1: So what will happen? 621 00:38:09,480 --> 00:38:13,399 Speaker 2: Well, there's definitely no quiet de escalation in that event. Right. 622 00:38:13,800 --> 00:38:16,920 Speaker 2: The queen doesn't gradually say, oh, well, maybe I'm not 623 00:38:17,120 --> 00:38:19,880 Speaker 2: the queen. Oh well, you know, i haven't been the 624 00:38:19,960 --> 00:38:22,240 Speaker 2: queen for a while, guys, I'm not the queen anymore. 625 00:38:22,520 --> 00:38:26,040 Speaker 3: You know, she's more on the off with their heads mode. 626 00:38:26,160 --> 00:38:29,080 Speaker 2: Now, Yes, either I am the queen or I am 627 00:38:29,080 --> 00:38:32,719 Speaker 2: not the queen. Right and until and right now, I 628 00:38:32,760 --> 00:38:35,600 Speaker 2: am the queen, and if you say I'm not right, 629 00:38:35,600 --> 00:38:37,640 Speaker 2: you're gonna have to dethrone me. Kind of thing, is 630 00:38:37,680 --> 00:38:42,279 Speaker 2: what it sounds like, feels like. But again, how do 631 00:38:42,360 --> 00:38:46,680 Speaker 2: you with the thought of tanks that essentially act as 632 00:38:46,680 --> 00:38:49,000 Speaker 2: flame throwers that we have seen in the past, Like, 633 00:38:49,040 --> 00:38:54,360 Speaker 2: how do you not expect some kind of devastating force 634 00:38:55,000 --> 00:38:57,200 Speaker 2: to be brought down upon you if you're threatening an 635 00:38:57,360 --> 00:39:00,680 Speaker 2: entire town of people, right, I. 636 00:39:00,600 --> 00:39:05,120 Speaker 1: Don't know occupying a publicly owned building, right. 637 00:39:05,400 --> 00:39:10,040 Speaker 2: Taking, But if you're threatening I didn't know about these threats, 638 00:39:10,080 --> 00:39:12,960 Speaker 2: is what I guess I'm saying, Like I didn't realize 639 00:39:13,000 --> 00:39:16,960 Speaker 2: they're calling for the deaths of specific people as well 640 00:39:17,000 --> 00:39:19,880 Speaker 2: as anybody that they find to be breaking the rules 641 00:39:19,880 --> 00:39:21,000 Speaker 2: that they set, you know. 642 00:39:22,040 --> 00:39:24,799 Speaker 1: Which those people did not agree to. They did not 643 00:39:25,000 --> 00:39:30,160 Speaker 1: vote for this uh pretender to the throne. I'm not 644 00:39:30,239 --> 00:39:33,560 Speaker 1: being I'm not being a jerk. That is the name. 645 00:39:33,840 --> 00:39:37,439 Speaker 1: That is the term used when one person says they're 646 00:39:37,440 --> 00:39:41,320 Speaker 1: a monarch and someone else already considers themselves a monarch. 647 00:39:41,640 --> 00:39:49,880 Speaker 1: I'm just putting that out there. And Queen here, you know, 648 00:39:50,080 --> 00:39:54,040 Speaker 1: and and that's that I think that is. I think 649 00:39:54,080 --> 00:39:59,400 Speaker 1: it's tremendously impactful because this shows us how these things 650 00:39:59,560 --> 00:40:04,240 Speaker 1: can build. And if you see something in mass media 651 00:40:04,360 --> 00:40:07,960 Speaker 1: later when this stuff goes sideways, then you're going to 652 00:40:08,000 --> 00:40:12,560 Speaker 1: see no shortage of self appointed experts who were not 653 00:40:12,800 --> 00:40:17,440 Speaker 1: paying attention to it until about twenty minutes before they 654 00:40:17,480 --> 00:40:19,239 Speaker 1: went on air. You know what I mean. Like, it's 655 00:40:19,320 --> 00:40:23,000 Speaker 1: just the world is happening. It's not happening in a vacuum, 656 00:40:23,040 --> 00:40:25,840 Speaker 1: and we have to be very careful. That's why strange 657 00:40:25,880 --> 00:40:29,200 Speaker 1: news and listener mail exists, because we've got to look 658 00:40:29,320 --> 00:40:31,520 Speaker 1: past Matt Nole. You and I were talking about this 659 00:40:31,520 --> 00:40:34,800 Speaker 1: a little bit offline, you know, the way that news 660 00:40:34,880 --> 00:40:38,000 Speaker 1: is sort of prepackaged like a microwave meal for people. 661 00:40:38,560 --> 00:40:42,160 Speaker 1: Here's a very complex situation. We've got four minutes and 662 00:40:42,239 --> 00:40:45,719 Speaker 1: thirty seconds to tell you. You know, I don't know. 663 00:40:45,800 --> 00:40:49,759 Speaker 1: I think it's dangerous. I really appreciate you Rich for 664 00:40:50,520 --> 00:40:54,520 Speaker 1: reaching out. Stay safe up there and write to us 665 00:40:54,960 --> 00:40:59,560 Speaker 1: with more details as things develop. Thought we could end 666 00:40:59,640 --> 00:41:01,520 Speaker 1: on one more if we got time. Do we have 667 00:41:01,560 --> 00:41:02,560 Speaker 1: one more? Oh? 668 00:41:02,640 --> 00:41:03,759 Speaker 3: Yeah, okay, all. 669 00:41:03,800 --> 00:41:08,440 Speaker 1: Right, So we got a friend who, uh, for the 670 00:41:08,760 --> 00:41:15,160 Speaker 1: sake of anonymity, we'll call the beekeeper. The beekeeper and 671 00:41:15,440 --> 00:41:18,800 Speaker 1: I got in a little bit of a conversation because 672 00:41:18,920 --> 00:41:22,920 Speaker 1: the beekeeper is a former attendee of Deaf Cod and 673 00:41:22,960 --> 00:41:27,479 Speaker 1: I pitched you guys on maybe us visiting Deaf God. No, 674 00:41:28,600 --> 00:41:31,560 Speaker 1: so that says, no, well you can't. You can't afford 675 00:41:31,560 --> 00:41:32,320 Speaker 1: a burner phone. 676 00:41:32,640 --> 00:41:35,640 Speaker 2: I'm not allowed in those places anymore. All right, Ever 677 00:41:35,680 --> 00:41:39,640 Speaker 2: since I got banned for putting quake on my middle school. 678 00:41:39,440 --> 00:41:40,560 Speaker 1: Servers, Oh you did? 679 00:41:41,920 --> 00:41:44,000 Speaker 2: Is that a true story, dude? 680 00:41:44,080 --> 00:41:49,319 Speaker 1: That's awesome. Power to the people. Nice job. Uh so, uh, 681 00:41:49,480 --> 00:41:52,720 Speaker 1: here we go. This is a fun story about getting 682 00:41:52,840 --> 00:41:59,960 Speaker 1: banned from places. Okay, beekeeper, this is your story about 683 00:42:01,200 --> 00:42:06,480 Speaker 1: getting banned from Caesar's Palace. Here's how it starts. Beekeeper says, 684 00:42:06,680 --> 00:42:08,720 Speaker 1: I haven't been to a conference in a few years. 685 00:42:09,200 --> 00:42:11,319 Speaker 1: I'm not as active in info SEC as I was, 686 00:42:11,640 --> 00:42:13,439 Speaker 1: but I would love to get back to Deaf Cod 687 00:42:13,680 --> 00:42:17,640 Speaker 1: if I can get my Caesar's Palace ban lifted. Also, 688 00:42:18,360 --> 00:42:20,920 Speaker 1: beekeeper says, I'm jealous of you all's trip to the 689 00:42:20,960 --> 00:42:23,960 Speaker 1: Hoover Dam and I've wanted to go, but I've always 690 00:42:23,960 --> 00:42:26,080 Speaker 1: been busy when I'm in Vegas. 691 00:42:26,400 --> 00:42:28,840 Speaker 3: Because he's a beekeeper. 692 00:42:29,680 --> 00:42:33,280 Speaker 1: Yeah, he's putting a jar of Bee's on the blackjack table. 693 00:42:35,080 --> 00:42:37,040 Speaker 3: He's like, better put it right in that circle man 694 00:42:37,160 --> 00:42:39,040 Speaker 3: or that dealer. Look at you funny. 695 00:42:38,800 --> 00:42:45,640 Speaker 1: Out there, So ask for more details. Beekeeper says, basically, 696 00:42:45,760 --> 00:42:48,080 Speaker 1: they kicked me out of my room and I kept 697 00:42:48,120 --> 00:42:51,680 Speaker 1: breaking back in until they escorted me off the property 698 00:42:51,800 --> 00:42:56,400 Speaker 1: and banned me. They being Caesar's Palace. And then Beekeeper says, 699 00:42:56,680 --> 00:42:59,919 Speaker 1: I used pre paid cards and cash for deaf cod 700 00:43:00,360 --> 00:43:03,240 Speaker 1: and they couldn't charge the card. They wouldn't take cash 701 00:43:03,360 --> 00:43:06,520 Speaker 1: or payment over the phone for instidentals. Again, they being 702 00:43:06,600 --> 00:43:12,399 Speaker 1: Caesar's Palace. Beekeeper says this was a defcon after the 703 00:43:12,600 --> 00:43:15,360 Speaker 1: mass shooting there in Vegas and was one of the 704 00:43:15,400 --> 00:43:19,160 Speaker 1: worst def cons because people would come into everyone's room 705 00:43:19,280 --> 00:43:22,000 Speaker 1: twice a day with or without permission. It was a 706 00:43:22,040 --> 00:43:24,280 Speaker 1: whole thing. It really pissed off a lot of people. 707 00:43:25,160 --> 00:43:28,279 Speaker 1: I'm not going there, says Beekeeper. With bank cards or 708 00:43:28,400 --> 00:43:31,359 Speaker 1: phones that can be stolen or cloned. You get there 709 00:43:31,400 --> 00:43:34,799 Speaker 1: a few days early, you walk around, you'll find once 710 00:43:34,880 --> 00:43:39,640 Speaker 1: the conference starts. There are mystery ATMs that appear and 711 00:43:39,800 --> 00:43:43,719 Speaker 1: disappear after the conference, as well as all kinds of 712 00:43:43,800 --> 00:43:45,840 Speaker 1: beat me here doc as well as all kinds of 713 00:43:45,880 --> 00:43:49,760 Speaker 1: other free that happens. There is a reason Defcon's open 714 00:43:49,840 --> 00:43:52,840 Speaker 1: Wi Fi network is called the most dangerous Wi Fi 715 00:43:53,040 --> 00:43:53,640 Speaker 1: in the world. 716 00:43:54,120 --> 00:43:58,240 Speaker 2: Uh yeah, I would never in a million years connect 717 00:43:58,320 --> 00:44:01,600 Speaker 2: to a def Con open w Are you crazy? 718 00:44:02,400 --> 00:44:02,560 Speaker 1: No? 719 00:44:02,800 --> 00:44:06,520 Speaker 2: Why why would you connect to any open Internet. 720 00:44:05,840 --> 00:44:08,640 Speaker 3: I'll just your social Security number on the internet. Just 721 00:44:08,680 --> 00:44:11,279 Speaker 3: get it, you know, just save some efforts on that. 722 00:44:11,400 --> 00:44:14,640 Speaker 1: Type list of my fears. Here's some rare genetic diseases, 723 00:44:14,840 --> 00:44:15,440 Speaker 1: you know what I. 724 00:44:15,400 --> 00:44:20,000 Speaker 2: Mean, stress positions that don't work well with my body. 725 00:44:20,680 --> 00:44:25,400 Speaker 1: Right, my opinions on boards and water. Jeez. Yeah, so 726 00:44:26,160 --> 00:44:29,399 Speaker 1: this was interesting. This is more of a clarion call 727 00:44:29,520 --> 00:44:34,680 Speaker 1: to anybody who has worked in the hygiene industry, anybody 728 00:44:34,760 --> 00:44:40,680 Speaker 1: who is interested in sharing their experiences with our fellow 729 00:44:40,719 --> 00:44:46,440 Speaker 1: conspiracy realists regarding def COT on the fence about attendin 730 00:44:46,760 --> 00:44:49,960 Speaker 1: sounds like Matt's heart. No, Noel, I think maybe we 731 00:44:49,960 --> 00:44:50,839 Speaker 1: can sweeten the deal. 732 00:44:51,400 --> 00:44:52,800 Speaker 3: I've intrigued. 733 00:44:52,920 --> 00:44:57,080 Speaker 2: I'll do it if I can leave my cell phone 734 00:44:57,560 --> 00:44:59,120 Speaker 2: like in Atlanta, put. 735 00:44:58,960 --> 00:45:01,480 Speaker 3: In one of those black box things that Dave Chappelle uses. 736 00:45:01,560 --> 00:45:04,879 Speaker 1: You know, I don't Faraday bag, don't trust it. 737 00:45:05,120 --> 00:45:07,400 Speaker 2: Nope. Wow, I have to get a burner phone that 738 00:45:07,480 --> 00:45:10,000 Speaker 2: only the three of us have access to. Right, don't you. 739 00:45:10,000 --> 00:45:10,799 Speaker 3: Already have one of those? 740 00:45:10,840 --> 00:45:10,960 Speaker 5: Bro? 741 00:45:11,080 --> 00:45:13,080 Speaker 3: Didn't you call me from one and creep me out 742 00:45:13,120 --> 00:45:16,160 Speaker 3: that one? That one's done, it's already burnt. 743 00:45:16,400 --> 00:45:21,800 Speaker 2: That was a partnership phone, mint Mobile, get mint Mobile? 744 00:45:21,880 --> 00:45:21,960 Speaker 4: Right? 745 00:45:22,120 --> 00:45:22,160 Speaker 1: No? 746 00:45:22,280 --> 00:45:27,239 Speaker 2: Sorry, but I know seriously like that. It really does 747 00:45:27,360 --> 00:45:30,800 Speaker 2: terrify me and I and I identify with this person 748 00:45:31,080 --> 00:45:33,560 Speaker 2: who wrote to you, Ben, because it's just like I 749 00:45:33,640 --> 00:45:39,360 Speaker 2: don't trust any of my electronics near anybody with sufficient nohow. 750 00:45:39,920 --> 00:45:44,160 Speaker 1: Yeah, I've got enough imaginary friends, you know what I mean? Like, uh, no. 751 00:45:44,120 --> 00:45:45,240 Speaker 3: New imaginary friends. 752 00:45:45,400 --> 00:45:48,880 Speaker 1: Yeah, we're very drake about it. But but the uh uh, 753 00:45:49,560 --> 00:45:52,879 Speaker 1: of course, the next logical question will be is our 754 00:45:53,040 --> 00:45:57,480 Speaker 1: pal Jonathan Strickland, aka the quister of tech stuff fame, 755 00:45:57,719 --> 00:46:01,400 Speaker 1: is he going to attend Defcoon with us? He described 756 00:46:01,480 --> 00:46:07,000 Speaker 1: himself at it in an email as cautiously curious and 757 00:46:07,160 --> 00:46:09,480 Speaker 1: definitely would need to take a burner phone. So I 758 00:46:09,520 --> 00:46:13,200 Speaker 1: pitched to you guys the idea that we all go 759 00:46:13,440 --> 00:46:17,240 Speaker 1: doc you're in this too, and stay at that stay 760 00:46:17,239 --> 00:46:20,560 Speaker 1: somewhere by the Hoover Dam somewhere in Boulder City. Okay, 761 00:46:20,719 --> 00:46:21,560 Speaker 1: get out of the heat. 762 00:46:21,840 --> 00:46:28,080 Speaker 2: That's interesting saloon perhaps no Dillingers Dillingers. Yeah, but even 763 00:46:28,120 --> 00:46:31,600 Speaker 2: if we were like sufficiently far enough away on the 764 00:46:31,640 --> 00:46:34,719 Speaker 2: other side of the strip, I might be okay with 765 00:46:34,840 --> 00:46:37,400 Speaker 2: that where only a burner phone is on my person 766 00:46:37,440 --> 00:46:39,800 Speaker 2: ever at a time, and cash cash money. 767 00:46:40,160 --> 00:46:42,080 Speaker 3: Well, guys, the only thing that's going to get me 768 00:46:42,160 --> 00:46:44,880 Speaker 3: back out to Vegas anytime soon is the six Sad 769 00:46:45,000 --> 00:46:49,160 Speaker 3: World Festival featuring System of a Down and Lamb of 770 00:46:49,200 --> 00:46:54,239 Speaker 3: God and other Alison chains, which I guess they got 771 00:46:54,239 --> 00:46:56,840 Speaker 3: a new singer now, but yeah, I'd go to that. 772 00:46:56,840 --> 00:47:00,359 Speaker 3: That'd be fun, But that con sounds seconds here fun. 773 00:47:00,640 --> 00:47:03,320 Speaker 1: It's pretty deaf. It's not most deaf, but it's definitely deaf. 774 00:47:03,840 --> 00:47:07,040 Speaker 1: So we should we should go. We should go check 775 00:47:07,080 --> 00:47:10,600 Speaker 1: it out. We are also going to go now. Thank 776 00:47:10,640 --> 00:47:14,640 Speaker 1: you so much to everybody wrote in. Thank you to Leslie, 777 00:47:14,680 --> 00:47:17,200 Speaker 1: thank you to Green Garnet, thank you to Rich, thank 778 00:47:17,239 --> 00:47:21,360 Speaker 1: you to the Beekeeper. We can't wait to hear your opinions. 779 00:47:21,480 --> 00:47:24,880 Speaker 1: Keep the stories coming. You are the reason this show exists. 780 00:47:25,480 --> 00:47:29,120 Speaker 1: And if you want to join up, if we could 781 00:47:29,160 --> 00:47:32,080 Speaker 1: proselytize a little bit, we promise we're not going to 782 00:47:32,120 --> 00:47:34,080 Speaker 1: start a cult. We just want to be easy to 783 00:47:34,160 --> 00:47:37,839 Speaker 1: find online, and I hope that comment doesn't haunt us. 784 00:47:37,840 --> 00:47:41,600 Speaker 3: At deaf coin, we are, in fact easy to find online. 785 00:47:41,680 --> 00:47:44,200 Speaker 3: You can find this at the handle conspiracy stuff on 786 00:47:45,239 --> 00:47:51,160 Speaker 3: x nay, Twitter, on Facebook, and on YouTube. On TikTok 787 00:47:51,200 --> 00:47:54,359 Speaker 3: and Instagram, we go by the handle conspiracy Stuff show. 788 00:47:54,719 --> 00:47:56,719 Speaker 2: Hey, do you like your phone? Why not call our 789 00:47:56,880 --> 00:48:03,239 Speaker 2: voicemail number. It is one eight three three STDWYTK. You've 790 00:48:03,280 --> 00:48:05,640 Speaker 2: got three minutes, give yourself a cool nickname and let 791 00:48:05,719 --> 00:48:07,759 Speaker 2: us know at some point in that three minutes if 792 00:48:07,760 --> 00:48:09,719 Speaker 2: we can use your name and message on one of 793 00:48:09,760 --> 00:48:13,000 Speaker 2: these listener mail episodes. If you don't like using your phone, 794 00:48:13,040 --> 00:48:15,000 Speaker 2: why not instead use your email. 795 00:48:15,280 --> 00:48:36,879 Speaker 1: We are conspiracy at iHeartRadio dot com. 796 00:48:37,080 --> 00:48:39,120 Speaker 2: Stuff they Don't Want You to Know is a production 797 00:48:39,239 --> 00:48:43,759 Speaker 2: of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app, 798 00:48:43,880 --> 00:48:47,160 Speaker 2: Apple Podcasts, or wherever you listen to your favorite shows