WEBVTT - Martha Beck

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<v Speaker 1>I'm Sam Edis and I'm Amy Nelson. Welcome to What's

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<v Speaker 1>Her Story? With Sam and Amy. This is a show

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<v Speaker 1>about the world's most remarkable women. They're professional and personal journeys. Together,

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<v Speaker 1>we'll hear from Gold medalists, best selling authors, and leaders

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<v Speaker 1>of the world's most iconic brands. Listen every Thursday or

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<v Speaker 1>join the conversation anytime on Instagram at What's Her Story Podcast.

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<v Speaker 1>Welcome to Season three of What's Her Story. I am

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<v Speaker 1>more excited for this season than any season before, simply

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<v Speaker 1>because I feel like we're better at telling women's stories

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<v Speaker 1>than we've ever been in the past. And on top

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<v Speaker 1>of it, we have the most unbelievable lineup of guests.

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<v Speaker 1>This lineup will blow your socks off, no questions about it.

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<v Speaker 1>I am so excited to share all of it with you.

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<v Speaker 1>I'm super excited for today's guest, Martha Beck. If you

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<v Speaker 1>don't know, mark that she is Oprah's favorite life coach

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<v Speaker 1>and the best selling author of numerous books, including her newest,

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<v Speaker 1>The Way of Integrity. Take us back to that time

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<v Speaker 1>when you felt like you had hit rock bottom and

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<v Speaker 1>something dramatic needed to change. The year I heard twenty nine,

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<v Speaker 1>I decided not to tell a single lie for a

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<v Speaker 1>whole calendar year. And by the way, I was also

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<v Speaker 1>very physically ill at this time. I had a bunch

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<v Speaker 1>of autoimmune diseases. I could barely get out of bed

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<v Speaker 1>or use my hands. I was in constant chronic pain.

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<v Speaker 1>I mean, things were not ideal. And so I did

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<v Speaker 1>go a whole year without telling a single lie of

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<v Speaker 1>any kind, not polite, not white, not any kind of lie.

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<v Speaker 1>And my entire life exploded because it needed to either

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<v Speaker 1>walked away from or was ejected from my religion, my

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<v Speaker 1>family of origin because of the religion things very religious family.

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<v Speaker 1>Quit my job, which was an assistant professor, quit my industry,

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<v Speaker 1>which is academia, because I hated that and I couldn't

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<v Speaker 1>lie and say I liked it. I because I was

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<v Speaker 1>living in an area. I was raised Mormon in Provo, Utah,

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<v Speaker 1>which is a very Mormon area, and once I left

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<v Speaker 1>the church, it was not really a good place for

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<v Speaker 1>me and my family so left my home realized I

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<v Speaker 1>was gay, so they won't my marriage. Pretty much everything

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<v Speaker 1>that would define a life went away that year, and

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<v Speaker 1>I started to feel happy for the first time in

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<v Speaker 1>my life, even though I was grieving all this stuff,

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<v Speaker 1>like massively, something started healing inside me because I was

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<v Speaker 1>telling the truth about myself all the time, And they're right,

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<v Speaker 1>the truth does say free. Did you feel any guilt

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<v Speaker 1>for not wanting anymore the things that you had chosen,

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<v Speaker 1>the people you had chosen in some instances? Like did

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<v Speaker 1>that feel guilty at all? Yeah? I mean, because I

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<v Speaker 1>was being so incredibly scrupulous about trying to tell the truth,

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<v Speaker 1>I mostly felt just sorrow. But when I would sometimes

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<v Speaker 1>get into the mindset of the people who thought that

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<v Speaker 1>I should have lived, like if I everybody I knew

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<v Speaker 1>growing up was Mormon, right, So when you leave the

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<v Speaker 1>Mormon church, that is considered a sin worse than murder.

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<v Speaker 1>And in addition, I had left partly because my father

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<v Speaker 1>was a sort of very dominant figure in the church,

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<v Speaker 1>and he had also abused me sexually as a child.

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<v Speaker 1>And also I found out during that year had had

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<v Speaker 1>actually published a lot of things that were just lies

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<v Speaker 1>in order to support the church. So a lot of

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<v Speaker 1>people told me I was trying to destroy the entire religion,

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<v Speaker 1>that I was trying to destroy my family, my father

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<v Speaker 1>and everything I knew. I wasn't. I knew absolutely in

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<v Speaker 1>my heart that I was not, But when I got

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<v Speaker 1>into their mindset, I would think, oh, I must be

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<v Speaker 1>such a terrible person to them. So it was a

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<v Speaker 1>kind of guilt, but it was like I knew it

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<v Speaker 1>wasn't true because I've been so careful about doing what

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<v Speaker 1>I felt was right the whole time. And that's what

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<v Speaker 1>I still ask clients. I say, you know, when they're saying, oh,

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<v Speaker 1>I've done the wrong things, I've been a bad mother,

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<v Speaker 1>or whatever it is, I always just say, all right,

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<v Speaker 1>have you ever in your life gotten up in the

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<v Speaker 1>morning trying to do harm to the world or to

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<v Speaker 1>any being, to try to cause suffering? And mostly they

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<v Speaker 1>say no, I know the ones that don't, and I

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<v Speaker 1>don't stick with. And then the other question I always

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<v Speaker 1>ask them is is there any time when you weren't

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<v Speaker 1>trying your hardest to do the right thing? And almost

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<v Speaker 1>everybody says yes. I really believe almost everyone is trying

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<v Speaker 1>to do their best, and we leave integrity, that is

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<v Speaker 1>our true selves, because we split ourselves away from what

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<v Speaker 1>our true nature would have us do in order to

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<v Speaker 1>follow the ways that other people think are right or good.

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<v Speaker 1>So it's really important not to get into somebody else's

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<v Speaker 1>mind st and look at yourself, to stay inside your

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<v Speaker 1>own integrity and just do your best from there, and

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<v Speaker 1>then you can always be sure you've done all you

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<v Speaker 1>can and no one can be expected to do anymore.

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<v Speaker 1>One of the really interesting threads throughout your story is

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<v Speaker 1>that you've been willing to leave the comfort of communities

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<v Speaker 1>so many times. How did you deal with that and

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<v Speaker 1>how do you recommend other people overcome that? Yeah, that

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<v Speaker 1>is really a hard one. I mean, we are primates, right,

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<v Speaker 1>and primates are the only kind of animal that in

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<v Speaker 1>a dangerous situation, we don't seek safe places. We seek

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<v Speaker 1>safe others. We go to other primates and huddle together,

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<v Speaker 1>and that makes us feel safe. Other animals, like horses,

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<v Speaker 1>will try to find a safe place. So for us

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<v Speaker 1>to leave a community is a survival fear, and for

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<v Speaker 1>us to lose a community is almost a life threatening grief.

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<v Speaker 1>Like it's such an intense loss, and I experienced it

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<v Speaker 1>as very intense. I remember reading a poem by Stanley

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<v Speaker 1>Kunitz that part of it goes, Oh, I have made

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<v Speaker 1>for myself a tribe out of my true affections, and

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<v Speaker 1>my tribe is scattered. How shall my heart be reconciled

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<v Speaker 1>to its feast of losses. And I remember going around

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<v Speaker 1>thinking how shall my heart be reconciled to its feast

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<v Speaker 1>of losses? And then I remember I'm suddenly quoting a

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<v Speaker 1>lot of poetry. So I guess that's how you get

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<v Speaker 1>through it. You read a lot of poetry. But um,

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<v Speaker 1>what happens is that you grieve and it turns into

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<v Speaker 1>a need for kindness from others, which can lead you

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<v Speaker 1>to kindness to the self, which leads you to healing

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<v Speaker 1>stronger at the broken places. You come away from those

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<v Speaker 1>losses with a kindness where every loss used to be.

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<v Speaker 1>And what that does is it builds you a new tribe.

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<v Speaker 1>And it is a tribe of your true affections. And

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<v Speaker 1>that's what I've experienced since leaving all those communities. Before

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<v Speaker 1>I left them, I was intensely lonely, even though there

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<v Speaker 1>were people around me. Now I'm not lonely. You left

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<v Speaker 1>the world you'd built when you had small children. How

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<v Speaker 1>did you think about your children in that transition and

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<v Speaker 1>how did it work out? I was very worried about them,

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<v Speaker 1>and um, maybe that was right. You can never go

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<v Speaker 1>back and replay it to see what would have happened

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<v Speaker 1>if it had been different. I knew I needed to

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<v Speaker 1>leave when my daughter, my oldest daughter, turned eight and

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<v Speaker 1>Mormon's baptized children at the age of eight, and I

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<v Speaker 1>had already left the church, and one day, right after

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<v Speaker 1>her eighth birthday, um, there was a knock at the

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<v Speaker 1>door and it was a whole group of eight year

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<v Speaker 1>olds from around the neighborhood with a couple of Sunday

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<v Speaker 1>school teachers and they had cookies and balloons and stuff,

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<v Speaker 1>and they said, we're having a party. All you have

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<v Speaker 1>to do is come get baptized and we'll have this

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<v Speaker 1>big party for you. And if you don't come and

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<v Speaker 1>get baptized, you won't be allowed to play with us anymore.

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<v Speaker 1>And I was like, okay, we're out. We are out.

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<v Speaker 1>And that child she's now I could say she they've

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<v Speaker 1>now come out as a non binary, so they they

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<v Speaker 1>remember that as a traumatic experience. And even my younger daughter,

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<v Speaker 1>who now lives in England, she went to a therapist

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<v Speaker 1>and the therapist said, did you ever have a cult

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<v Speaker 1>around you? Because even that child, who was only four

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<v Speaker 1>when I left, it had changed something in her mind

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<v Speaker 1>that later later required therapy. And I remember when we

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<v Speaker 1>got to our new home, moved to Arizona. She she

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<v Speaker 1>was four, and she came and sat on the steps

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<v Speaker 1>with me one day and she said, I miss everything.

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<v Speaker 1>I missed my friends, and she cried for a while.

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<v Speaker 1>I cried for a while, and then she gave it.

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<v Speaker 1>He this big sigh and she said, oh, well, I

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<v Speaker 1>like the moon they have here. Well, you kind of

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<v Speaker 1>glossed over the part where you said and then I,

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<v Speaker 1>you know, left my marriage, realized I was gay. Talk

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<v Speaker 1>to us about that, because I imagine that that might

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<v Speaker 1>have even been just as hard, or in different ways

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<v Speaker 1>more difficult than even leaving your religion. It actually wasn't.

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<v Speaker 1>It wasn't because I had normalized that. I've been living

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<v Speaker 1>outside of Utah. I've known a lot of gay people.

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<v Speaker 1>My then husband, I think we both would have come

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<v Speaker 1>out of as gay in high school, and we went

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<v Speaker 1>to the same high school, so we grew up together.

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<v Speaker 1>We both went to Harvard when we were freshman and

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<v Speaker 1>stayed there for our pH d s and um he

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<v Speaker 1>struggled with a great deal. I never identified as gay.

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<v Speaker 1>I was too traumatized. But we had talked a great

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<v Speaker 1>deal about it, and I remember always thinking, you know,

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<v Speaker 1>he's his best self when he just lets himself be

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<v Speaker 1>this way. So thanks to him, I had normalized it really,

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<v Speaker 1>really deeply. And then we just decided to unmarry. And

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<v Speaker 1>it wasn't a fake marriage. It was I felt deeply

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<v Speaker 1>loved and I certainly loved him, but I thought, you know,

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<v Speaker 1>you've got to let yourself be you, and I've got

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<v Speaker 1>to let myself be me. So because he was my

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<v Speaker 1>closest friend at the time, I said to him first,

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<v Speaker 1>like once we left the church, I was like, you

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<v Speaker 1>need to be you and that's kind of sad because

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<v Speaker 1>well I do. And he said, well you should do

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<v Speaker 1>the same thing. And I said, you mean dat other

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<v Speaker 1>man and he goes, not man, and I thought women.

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<v Speaker 1>And then I was like, yeah, totally. And then I

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<v Speaker 1>met someone that I thought I would experiment with and

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<v Speaker 1>we're still together and it's been like thirty years. And

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<v Speaker 1>now a quick break your evolution in terms of you know,

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<v Speaker 1>you met Karen and then many many years later you

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<v Speaker 1>and Karen introduced another love into your relationship. Can you

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<v Speaker 1>share a bit about that. Yeah. At that point, we

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<v Speaker 1>were living in California, which is a place I also

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<v Speaker 1>went just because I felt a strong inclination to go

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<v Speaker 1>out there and sort of live in a forest area,

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<v Speaker 1>and I sort of lived away from human interaction for

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<v Speaker 1>about six years and it was beautiful. I mean I'd

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<v Speaker 1>go out and track animals in the forest every day.

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<v Speaker 1>And we were there for so long that you forget

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<v Speaker 1>what it's like to be sort of interconnected with human society.

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<v Speaker 1>A lot of those pressures of social expectation start to

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<v Speaker 1>just drop away when you're living in nature. And somebody

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<v Speaker 1>came to visit us at the ranch where I lived,

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<v Speaker 1>and I had met her once before, which is an

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<v Speaker 1>Australian novelist, and I'd been her in Africa where she

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<v Speaker 1>came to go on safari with a group for people

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<v Speaker 1>I was with, and I thought she was amazing, like brilliant, funny, sensitive, amazing.

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<v Speaker 1>So she came to stay at the ranch for a

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<v Speaker 1>while to do work for somebody else who was there,

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<v Speaker 1>and we started talking to her more, and Karen actually

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<v Speaker 1>got to know her before I did really well. And

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<v Speaker 1>one day Karen came to me and she sat down

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<v Speaker 1>and said, I really have to talk to you about something.

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<v Speaker 1>I said, what is it? And she said, well, Rowan.

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<v Speaker 1>I feel things about Rowan and I'm not sure why.

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<v Speaker 1>I'm not sure if it's like a sister connection. But

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<v Speaker 1>as she talked, she was turning bright red and I

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<v Speaker 1>looked at her and I thought, you're in love, and

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<v Speaker 1>I I felt this burst of joy, absolute joy. I

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<v Speaker 1>was so thrilled for her, and I thought, that's the

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<v Speaker 1>way it's supposed to go, but that is what I feel.

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<v Speaker 1>I just didn't feel the things you're supposed to feel

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<v Speaker 1>in society. I was thrilled. That was like, this is amazing,

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<v Speaker 1>invider to come stay with us, I'll stay in the

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<v Speaker 1>guest room. You guys can get together, like I was

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<v Speaker 1>just I still can't explain this overwhelming joy. I felt

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<v Speaker 1>it was ridiculous. So Roke came and stayed in the

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<v Speaker 1>house with us, yes, and we all sat around talking

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<v Speaker 1>and getting to know each other, and I thought, oh

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<v Speaker 1>my goodness, this person is really amazing. And we just

0:13:23.640 --> 0:13:25.599
<v Speaker 1>talked and talked and talked and talked and talked for

0:13:25.640 --> 0:13:30.120
<v Speaker 1>about three weeks, like almost constantly, and then towards the

0:13:30.200 --> 0:13:32.440
<v Speaker 1>end of that time, we were like, we're all in

0:13:32.520 --> 0:13:36.200
<v Speaker 1>love with each other, Like I'm in love with both

0:13:36.240 --> 0:13:37.960
<v Speaker 1>of you, and you're in love with both of us,

0:13:38.000 --> 0:13:39.600
<v Speaker 1>and you're in love with both of us. Like we

0:13:39.720 --> 0:13:43.080
<v Speaker 1>just sat there. It's not like we said polyamory we wanted.

0:13:43.200 --> 0:13:48.959
<v Speaker 1>We were completely stunned and embarrassed. But we were also

0:13:49.000 --> 0:13:54.199
<v Speaker 1>surrounded by nobody but bears and deer, so we were like, okay,

0:13:54.600 --> 0:13:57.480
<v Speaker 1>and um, we just thought, all right, this, let's see

0:13:57.480 --> 0:14:00.800
<v Speaker 1>how this turns out. And let see, it's been like

0:14:01.000 --> 0:14:04.400
<v Speaker 1>six seven years and we have a two year old now,

0:14:04.800 --> 0:14:08.440
<v Speaker 1>and it's like having a three legged stool. You wonder

0:14:08.559 --> 0:14:11.760
<v Speaker 1>how it ever worked with only two do you all

0:14:11.760 --> 0:14:16.679
<v Speaker 1>share a room? Well, since then, since we had our baby. Um,

0:14:16.800 --> 0:14:21.120
<v Speaker 1>what we realized is Row sleeps in the room next

0:14:21.160 --> 0:14:25.480
<v Speaker 1>to the nursery, and um, Karen gets up early with

0:14:25.520 --> 0:14:28.560
<v Speaker 1>the baby. So Rokan who we're not mourning people, So

0:14:28.720 --> 0:14:30.680
<v Speaker 1>Karen is she gets up with the baby in the morning.

0:14:31.680 --> 0:14:35.080
<v Speaker 1>And I like to stay up late but not be

0:14:35.160 --> 0:14:37.320
<v Speaker 1>waking up with the baby. So it turned out that

0:14:37.480 --> 0:14:39.960
<v Speaker 1>each of us has our own room. And it's like

0:14:40.000 --> 0:14:46.040
<v Speaker 1>a wonderful, wonderful thing. And and it's all as I said,

0:14:46.320 --> 0:14:50.200
<v Speaker 1>we have this amazing Our whole family runs according to

0:14:50.240 --> 0:14:54.680
<v Speaker 1>sort of almost almost it's like you know, nuns would

0:14:54.680 --> 0:14:56.600
<v Speaker 1>get up and do their morning things, and then go

0:14:56.680 --> 0:14:58.760
<v Speaker 1>to their chores and everything. When you have three people,

0:14:58.760 --> 0:15:01.720
<v Speaker 1>you have to be really organ eyes and really communicative.

0:15:02.280 --> 0:15:05.120
<v Speaker 1>And what happens, especially since my son with Down syndrome

0:15:05.160 --> 0:15:07.800
<v Speaker 1>lives with us, and people with Down syndrome tend to

0:15:07.840 --> 0:15:11.400
<v Speaker 1>love ritual every day, is like we have morning communion

0:15:11.480 --> 0:15:15.240
<v Speaker 1>where we all connect and talk. Then we have you know,

0:15:15.320 --> 0:15:17.680
<v Speaker 1>we all go to our separate things during the day.

0:15:17.880 --> 0:15:20.600
<v Speaker 1>We have a schedule who gets Lilah the baby at

0:15:20.640 --> 0:15:24.440
<v Speaker 1>what time? And then at five pm, Adam has decreated,

0:15:24.560 --> 0:15:27.480
<v Speaker 1>is absolutely no work, and we all get together and

0:15:27.520 --> 0:15:30.360
<v Speaker 1>we commune again, and then we have our dinner, and

0:15:30.400 --> 0:15:33.840
<v Speaker 1>then we always have this cuddle time after dinner between

0:15:33.840 --> 0:15:36.760
<v Speaker 1>dinner and sleep. And my god, if nobody out there

0:15:36.840 --> 0:15:40.560
<v Speaker 1>is doing this, do it. It will change your life.

0:15:41.440 --> 0:15:44.840
<v Speaker 1>It is awesome. And then you sleep in your own bed.

0:15:45.160 --> 0:15:48.160
<v Speaker 1>What happened when you left the bears and you had

0:15:48.200 --> 0:15:54.080
<v Speaker 1>to the three of you enter back into society that

0:15:54.280 --> 0:15:59.680
<v Speaker 1>is less accepting of unusual arrangements because everyone is a

0:15:59.720 --> 0:16:03.800
<v Speaker 1>fear the unknown, and so they probably imposed that fear

0:16:03.880 --> 0:16:06.680
<v Speaker 1>on you. I would imagine just when we were ready

0:16:06.680 --> 0:16:09.600
<v Speaker 1>for people to really put pressure on us, there was

0:16:09.600 --> 0:16:13.960
<v Speaker 1>a plague and nobody did anything for two years, so

0:16:14.080 --> 0:16:17.480
<v Speaker 1>nobody ever got in our faces about it because no

0:16:17.560 --> 0:16:21.040
<v Speaker 1>one was there. So it was like we were separated

0:16:21.040 --> 0:16:25.000
<v Speaker 1>by distance, and then we were separated by pandemic. And

0:16:25.040 --> 0:16:28.360
<v Speaker 1>then we went on Glennon Doyle's podcast and talked about it,

0:16:28.400 --> 0:16:30.000
<v Speaker 1>and now we're talking about it with you, and so

0:16:30.040 --> 0:16:32.480
<v Speaker 1>it's sort of out of the out of the box. Now,

0:16:32.840 --> 0:16:35.960
<v Speaker 1>let's talk a bit about your career, because it seems

0:16:35.960 --> 0:16:40.560
<v Speaker 1>almost impossible to people that Oprah has a life coach,

0:16:40.880 --> 0:16:45.000
<v Speaker 1>let alone that you became that. I mean, how does

0:16:45.080 --> 0:16:51.680
<v Speaker 1>one become Oprah's life coach. I hate bursting people's bubble

0:16:51.720 --> 0:16:54.480
<v Speaker 1>on this, but I am not Oprah's like hired and

0:16:54.560 --> 0:16:57.720
<v Speaker 1>paid life coach. I am a life coach who worked

0:16:57.760 --> 0:17:00.480
<v Speaker 1>for Oprah through the whole span of the Oprah magazine.

0:17:00.800 --> 0:17:04.600
<v Speaker 1>Because I wrote columns for the magazine. She read my

0:17:04.640 --> 0:17:07.280
<v Speaker 1>first few columns, and then she wrote to me and

0:17:07.760 --> 0:17:11.440
<v Speaker 1>told me that every episode she read, every every episode

0:17:11.480 --> 0:17:15.720
<v Speaker 1>she study, she always read my column first. So I

0:17:15.800 --> 0:17:17.760
<v Speaker 1>was Oprah's life coach in the sense that I kind

0:17:17.800 --> 0:17:23.560
<v Speaker 1>of belonged to But it's not that she needed a

0:17:23.600 --> 0:17:25.640
<v Speaker 1>life coach, but I was always sort of giving her

0:17:26.359 --> 0:17:29.560
<v Speaker 1>advice through the columns, and sometimes she'd reach back and

0:17:29.640 --> 0:17:32.600
<v Speaker 1>thank me, And then she started sending people to me.

0:17:32.720 --> 0:17:34.919
<v Speaker 1>When celebrities would go to her and say fix me,

0:17:35.000 --> 0:17:36.800
<v Speaker 1>she'd say, I can't do this, and she would call

0:17:36.840 --> 0:17:38.560
<v Speaker 1>me on the phone and say, how do you want

0:17:38.600 --> 0:17:40.560
<v Speaker 1>to deal with this? And I'd be like, send them along.

0:17:40.720 --> 0:17:45.240
<v Speaker 1>So do celebrities have different problems than the rest of us?

0:17:45.280 --> 0:17:47.560
<v Speaker 1>I mean, how do you think about that? They have

0:17:47.640 --> 0:17:53.159
<v Speaker 1>the very same problems, only so much worse, so much worse.

0:17:53.359 --> 0:17:57.840
<v Speaker 1>I have never seen fame or money or power heal

0:17:57.920 --> 0:18:00.840
<v Speaker 1>anybody's life, not ever, ever, ever. I have seen people

0:18:00.880 --> 0:18:05.560
<v Speaker 1>with tremendous fame and money and power who were just

0:18:06.160 --> 0:18:09.960
<v Speaker 1>destroying themselves. I mean, when you have the money and

0:18:10.000 --> 0:18:12.680
<v Speaker 1>the influence to get I had one celebrity client who

0:18:12.720 --> 0:18:18.840
<v Speaker 1>was taking two d oxycontent a day a day would

0:18:18.840 --> 0:18:22.399
<v Speaker 1>have killed an army of elephants. And this was not

0:18:22.520 --> 0:18:27.600
<v Speaker 1>a large person. It's only money and influence that can

0:18:27.640 --> 0:18:32.800
<v Speaker 1>get you that deeply into the horrors that are available

0:18:32.840 --> 0:18:34.720
<v Speaker 1>to people who are trying to kill their own pain,

0:18:35.600 --> 0:18:38.879
<v Speaker 1>and it just gets worse. In this last book, I

0:18:38.920 --> 0:18:44.480
<v Speaker 1>talked about it as being the false solution. Wealth fame, power.

0:18:44.560 --> 0:18:47.000
<v Speaker 1>They look like solutions to us, but they are not.

0:18:47.359 --> 0:18:51.600
<v Speaker 1>They make things much much worse unless you you've come

0:18:51.640 --> 0:18:55.320
<v Speaker 1>back to integrity yourself and become whole, and then they

0:18:55.320 --> 0:18:59.639
<v Speaker 1>can make the whole world better. So replace those three things, money, power, fame.

0:19:00.480 --> 0:19:03.280
<v Speaker 1>What are the three things that do heal, that do

0:19:03.480 --> 0:19:11.240
<v Speaker 1>make a life better? Great question, stillness, self examination, and honesty.

0:19:11.960 --> 0:19:14.560
<v Speaker 1>Those are the three things. That's it, that's all you need.

0:19:14.920 --> 0:19:18.600
<v Speaker 1>And I've seen people take those three things and become

0:19:19.480 --> 0:19:23.720
<v Speaker 1>incredibly famous and powerful. Nelson Mandela did this during the

0:19:23.720 --> 0:19:26.439
<v Speaker 1>twenty seven years he was imprisoned in Robin Island. He

0:19:26.480 --> 0:19:29.480
<v Speaker 1>went in as an angry young activist and he spent

0:19:29.520 --> 0:19:34.080
<v Speaker 1>those twenty seven years in stillness, self contemplation and getting

0:19:34.119 --> 0:19:37.320
<v Speaker 1>really really honest with himself. And he looked at things

0:19:37.359 --> 0:19:41.280
<v Speaker 1>like the fact that he was against racism and yet

0:19:41.280 --> 0:19:43.720
<v Speaker 1>he was angry at white people, which you know, he

0:19:43.800 --> 0:19:48.520
<v Speaker 1>was being really self scrutinizing as an anti racist and saying, no,

0:19:48.680 --> 0:19:51.040
<v Speaker 1>I have to He started to learn Afrikaans, he made

0:19:51.040 --> 0:19:55.480
<v Speaker 1>friends with the guards. In those twenty seven years of stillness,

0:19:55.800 --> 0:20:03.160
<v Speaker 1>self scrutiny and just absolutely relentless honesty, he became so powerful,

0:20:03.880 --> 0:20:07.760
<v Speaker 1>and not even his picture was allowed out of Robin Island.

0:20:08.320 --> 0:20:11.400
<v Speaker 1>Nothing of him was that. And yet his his fame

0:20:11.480 --> 0:20:15.120
<v Speaker 1>has influence. His power circled the whole world. And when

0:20:15.119 --> 0:20:16.880
<v Speaker 1>he came out, he was able to quiet the whole

0:20:16.880 --> 0:20:21.359
<v Speaker 1>country without bloodshed and become this incredible inspiration to the

0:20:21.400 --> 0:20:25.320
<v Speaker 1>whole world. But he didn't want When he went on Oprah,

0:20:25.480 --> 0:20:27.639
<v Speaker 1>he sat down on the stage and then he started

0:20:27.640 --> 0:20:29.560
<v Speaker 1>the show and he said, so, what are we talking about?

0:20:30.440 --> 0:20:32.800
<v Speaker 1>And Oprad laughed for like a full minute, and then

0:20:32.800 --> 0:20:36.960
<v Speaker 1>she said you. He was like, well, why would you

0:20:37.000 --> 0:20:40.199
<v Speaker 1>do that? Like he was so he was so whole

0:20:40.280 --> 0:20:43.400
<v Speaker 1>in himself, he didn't need anything. And that's the point

0:20:43.400 --> 0:20:46.800
<v Speaker 1>at which we can access everything. And now a quick break,

0:20:49.320 --> 0:20:51.480
<v Speaker 1>how do we become more helpful to each other? And

0:20:51.480 --> 0:20:53.320
<v Speaker 1>now there's a lot of layers to this question. One

0:20:53.440 --> 0:20:56.080
<v Speaker 1>is just in general, how can we be more helpful

0:20:56.080 --> 0:20:59.600
<v Speaker 1>to one another? But also, um, and you and I

0:20:59.640 --> 0:21:02.440
<v Speaker 1>have just us as way long ago Marthin you probably

0:21:02.440 --> 0:21:04.879
<v Speaker 1>don't remember, but and you help me so much. I

0:21:04.880 --> 0:21:07.360
<v Speaker 1>I was sharing with you that I have this blessing

0:21:07.480 --> 0:21:10.359
<v Speaker 1>or curse where I see pain. Right, so I'll be

0:21:10.359 --> 0:21:13.160
<v Speaker 1>in a supermarket and I can see who is beaten

0:21:13.200 --> 0:21:15.919
<v Speaker 1>by their husband or like I just I see pain

0:21:16.480 --> 0:21:20.359
<v Speaker 1>everywhere and I absorb that and and it's been a

0:21:20.400 --> 0:21:23.040
<v Speaker 1>problem for me. And you shared with me at that

0:21:23.080 --> 0:21:26.919
<v Speaker 1>time that the best way to help someone if you

0:21:27.040 --> 0:21:29.280
<v Speaker 1>see that is often to stand near them and look

0:21:29.320 --> 0:21:31.240
<v Speaker 1>them in the eye and let them know they're not alone,

0:21:31.480 --> 0:21:34.879
<v Speaker 1>just by being there. I don't know if your answer

0:21:34.920 --> 0:21:37.760
<v Speaker 1>to that has changed since then. I would still say

0:21:37.800 --> 0:21:39.680
<v Speaker 1>that's a really good way to do it. But another

0:21:39.720 --> 0:21:43.400
<v Speaker 1>thing that may have changed a bit. If you look

0:21:43.440 --> 0:21:46.679
<v Speaker 1>at psychological research, you will see that in our brains

0:21:46.720 --> 0:21:50.040
<v Speaker 1>we have something called a negativity bias. And it's because

0:21:50.040 --> 0:21:53.000
<v Speaker 1>our brains evolved to pick up danger and problems so

0:21:53.040 --> 0:21:55.400
<v Speaker 1>we could avoid them. But what happens is we get

0:21:55.440 --> 0:21:59.040
<v Speaker 1>stuck in our negativity bias and we don't see things

0:21:59.119 --> 0:22:02.479
<v Speaker 1>that aren't negative. I remember getting on a plane one day.

0:22:02.560 --> 0:22:04.639
<v Speaker 1>I was talking to a guy who was a white

0:22:04.640 --> 0:22:08.399
<v Speaker 1>water river rafter before I got on the plane, and

0:22:08.400 --> 0:22:11.840
<v Speaker 1>he said, you know, even in a channel where there's

0:22:11.840 --> 0:22:16.000
<v Speaker 1>almost no water, there's just rocks. Never look at the rocks,

0:22:16.480 --> 0:22:19.800
<v Speaker 1>because where your eyes go, the boat goes. Then I

0:22:19.800 --> 0:22:22.439
<v Speaker 1>get on the plane and I sat next to a

0:22:22.440 --> 0:22:25.000
<v Speaker 1>hockey player, professional hockey player, and he said, you know,

0:22:25.040 --> 0:22:27.880
<v Speaker 1>when you're shooting the put, the goalie is so huge

0:22:28.400 --> 0:22:31.000
<v Speaker 1>and the goal is so small that you only have

0:22:31.080 --> 0:22:33.720
<v Speaker 1>these tiny little apertures where the puck can get through.

0:22:33.760 --> 0:22:36.040
<v Speaker 1>And he says, but never look at the goalie. Only

0:22:36.080 --> 0:22:38.639
<v Speaker 1>look at the spaces, because where your eyes go, the

0:22:38.680 --> 0:22:41.440
<v Speaker 1>puck goes. Then I got off the plane. I was

0:22:41.480 --> 0:22:44.520
<v Speaker 1>talking to someone about horse riding and they said, well,

0:22:44.520 --> 0:22:46.119
<v Speaker 1>you got to make sure you don't look at the

0:22:46.160 --> 0:22:48.480
<v Speaker 1>places you don't want the horse to go, because where

0:22:48.520 --> 0:22:50.359
<v Speaker 1>your eyes go, the horse goes. And this was in

0:22:50.400 --> 0:22:52.600
<v Speaker 1>one day, and I was like, Okay, I get it.

0:22:52.640 --> 0:22:58.199
<v Speaker 1>Where your attention goes, everything goes, your life goes. So

0:22:58.320 --> 0:23:02.200
<v Speaker 1>you're a negativity biases helping you pick out pain, destruction,

0:23:02.640 --> 0:23:07.080
<v Speaker 1>abuse and all of that. What I invite you to

0:23:07.200 --> 0:23:11.400
<v Speaker 1>do is start pulling away from from your negativity bias

0:23:11.520 --> 0:23:15.320
<v Speaker 1>and seeing the way a dog sees like, find the

0:23:15.480 --> 0:23:20.000
<v Speaker 1>joy in people, find what what is working for them.

0:23:20.440 --> 0:23:22.880
<v Speaker 1>Stand by someone and don't just say in your mind,

0:23:22.960 --> 0:23:25.359
<v Speaker 1>I'm so sorry you're being beaten by your husband. In

0:23:25.400 --> 0:23:27.280
<v Speaker 1>your mind say I know you have the strength to

0:23:27.359 --> 0:23:30.720
<v Speaker 1>leave that asshole. Excuse my language, you know, but like

0:23:31.040 --> 0:23:32.880
<v Speaker 1>I know, you can get out of this. You are

0:23:32.920 --> 0:23:36.720
<v Speaker 1>incredibly resourceful. You are a human, for Heaven's sake, in

0:23:36.760 --> 0:23:39.840
<v Speaker 1>the twenty one century. You can do this like it's

0:23:39.880 --> 0:23:43.199
<v Speaker 1>going to be okay, and when your attention goes there.

0:23:43.280 --> 0:23:45.920
<v Speaker 1>This is what I found with my clients, the other

0:23:46.000 --> 0:23:49.200
<v Speaker 1>person has an easier time going there too. I love that.

0:23:49.320 --> 0:23:51.560
<v Speaker 1>I just read this great article about therapy that so

0:23:51.720 --> 0:23:55.840
<v Speaker 1>that therapist should really change how they approach the conversation

0:23:56.080 --> 0:23:59.160
<v Speaker 1>from saying, so, what's wrong or you know, what's been

0:23:59.200 --> 0:24:01.560
<v Speaker 1>bothering you? Just saying like, what's the best thing that's

0:24:01.560 --> 0:24:04.439
<v Speaker 1>been happening this week for you? And then that changes

0:24:04.480 --> 0:24:07.000
<v Speaker 1>the whole conversation. Yeah. I think that's why people like

0:24:07.160 --> 0:24:10.280
<v Speaker 1>coaches and are starting to hire coaches instead of therapists.

0:24:10.400 --> 0:24:13.760
<v Speaker 1>Therapy means something's wrong with you, and coaching means you're

0:24:13.800 --> 0:24:15.520
<v Speaker 1>just going to get better. How do you take what

0:24:15.560 --> 0:24:18.359
<v Speaker 1>you've learned When you think about your young daughter Lila,

0:24:19.080 --> 0:24:21.760
<v Speaker 1>will you be able to teach her things at a

0:24:21.840 --> 0:24:25.440
<v Speaker 1>younger age than you could your three older children because

0:24:25.480 --> 0:24:29.159
<v Speaker 1>you've had these transformations, like what what are messages you

0:24:29.160 --> 0:24:32.000
<v Speaker 1>would want her to learn now? Or when she's three

0:24:32.080 --> 0:24:35.600
<v Speaker 1>or four or five. The biggest thing that I wish

0:24:35.640 --> 0:24:38.280
<v Speaker 1>I had done with my first three children that I

0:24:38.359 --> 0:24:40.960
<v Speaker 1>think I have a chance to do with her is

0:24:41.040 --> 0:24:46.600
<v Speaker 1>too absolutely respect and validate every emotion she has all

0:24:46.640 --> 0:24:49.480
<v Speaker 1>the time, because little kids don't start out trying to

0:24:49.520 --> 0:24:52.280
<v Speaker 1>be bad or anything. And with my older kids, I

0:24:52.320 --> 0:24:56.080
<v Speaker 1>tried to make them. You know, I remember taking them

0:24:56.080 --> 0:24:58.520
<v Speaker 1>to church in Utah before I left the church, and

0:24:58.560 --> 0:25:00.639
<v Speaker 1>there was this whole thing about if you're child is

0:25:01.359 --> 0:25:03.439
<v Speaker 1>making a noise in church, you go into an empty

0:25:03.520 --> 0:25:05.479
<v Speaker 1>room and you make them face a wall for the

0:25:05.520 --> 0:25:09.120
<v Speaker 1>full hour of the church meeting. And I remember hearing

0:25:09.119 --> 0:25:12.040
<v Speaker 1>that and going, Okay, I don't think that's what Jesus

0:25:12.080 --> 0:25:17.520
<v Speaker 1>would do. So we just stopped going to church and

0:25:17.560 --> 0:25:20.480
<v Speaker 1>we spend time in nature playing on Sunday. So I

0:25:20.520 --> 0:25:22.680
<v Speaker 1>didn't do that much. But then they went to school,

0:25:23.320 --> 0:25:25.240
<v Speaker 1>and some of them loved you know, two of them

0:25:25.240 --> 0:25:28.480
<v Speaker 1>love school. One of them didn't. But I tried to

0:25:28.520 --> 0:25:32.160
<v Speaker 1>make them fit in with school culture. Not so much

0:25:32.160 --> 0:25:34.040
<v Speaker 1>at home, but at school. You gotta do what they say.

0:25:34.119 --> 0:25:39.720
<v Speaker 1>No you don't like if Lila just has an oil

0:25:39.760 --> 0:25:42.440
<v Speaker 1>and water relationship with school, I'm gonna pull her out

0:25:42.480 --> 0:25:46.120
<v Speaker 1>that so fast. And you know, I've now met people

0:25:46.160 --> 0:25:49.520
<v Speaker 1>who have been schooled by a tutor who flew to

0:25:49.600 --> 0:25:51.960
<v Speaker 1>different places in the world with them on an absolute

0:25:52.000 --> 0:25:54.520
<v Speaker 1>shoe string budget. You know you want to learn history,

0:25:54.600 --> 0:25:57.640
<v Speaker 1>Let's go to France and live there on five dollars

0:25:57.640 --> 0:25:59.600
<v Speaker 1>a day. And my god, these are some of the

0:25:59.720 --> 0:26:03.240
<v Speaker 1>most brilliantly educated people I know. So I would shape

0:26:03.359 --> 0:26:08.440
<v Speaker 1>I want to shape her experience around her feelings instead

0:26:08.480 --> 0:26:12.000
<v Speaker 1>of trying to push her feelings into some sort of

0:26:12.000 --> 0:26:15.520
<v Speaker 1>a social category or a box. What do you do

0:26:15.560 --> 0:26:20.080
<v Speaker 1>when you feel like you have conflict with your partners,

0:26:20.240 --> 0:26:23.760
<v Speaker 1>or your friends or your clients, the same thing every time.

0:26:24.119 --> 0:26:26.919
<v Speaker 1>There's actually a script, and I really recommend you do it.

0:26:26.960 --> 0:26:28.800
<v Speaker 1>And it works with two year olds, and it works

0:26:28.920 --> 0:26:33.520
<v Speaker 1>with I am not kidding psychopathic terrorists, because the FBI

0:26:33.720 --> 0:26:37.920
<v Speaker 1>uses the same things to calm down a terrorist a

0:26:38.040 --> 0:26:42.720
<v Speaker 1>psychopath that parenting experts advice we do to calm down

0:26:42.760 --> 0:26:45.760
<v Speaker 1>our children, and that is to sit down, give them

0:26:45.800 --> 0:26:49.840
<v Speaker 1>your absolute full attention, get completely calm in yourself, which

0:26:49.880 --> 0:26:52.480
<v Speaker 1>takes a lot of practice on your own before you're

0:26:52.480 --> 0:26:56.560
<v Speaker 1>facing it, and say, tell me what you're experiencing, Tell

0:26:56.600 --> 0:27:00.880
<v Speaker 1>me everything, Tell me everything, and then as they tell

0:27:00.920 --> 0:27:04.680
<v Speaker 1>you, you you say, I really get that. I have felt

0:27:04.720 --> 0:27:07.280
<v Speaker 1>that way. Every anybody going through what you're going through

0:27:07.440 --> 0:27:10.400
<v Speaker 1>would feel that way. Tell me more, tell me everything,

0:27:11.320 --> 0:27:14.800
<v Speaker 1>and then say, yep, I get it. I totally feel

0:27:14.840 --> 0:27:17.280
<v Speaker 1>why you. And I've never had an experience with a

0:27:17.320 --> 0:27:20.320
<v Speaker 1>person where when I asked them that I didn't empathize

0:27:20.359 --> 0:27:22.639
<v Speaker 1>with them. They were always doing what I would have

0:27:22.680 --> 0:27:27.240
<v Speaker 1>done in the same situation. So yeah, I do that.

0:27:27.600 --> 0:27:30.760
<v Speaker 1>And there's not really any cont not what like, there

0:27:30.840 --> 0:27:34.119
<v Speaker 1>isn't conflict when you sit down with somebody who's upset

0:27:34.119 --> 0:27:36.879
<v Speaker 1>and say, tell me everything. I'm listening. Oh, I get it.

0:27:38.080 --> 0:27:40.880
<v Speaker 1>There's no more arguments like we have in an argument

0:27:40.960 --> 0:27:44.080
<v Speaker 1>in our family for a very long time. We have

0:27:44.119 --> 0:27:46.840
<v Speaker 1>a lot of discussions. Let me tell you how I feel. Oh,

0:27:46.920 --> 0:27:49.840
<v Speaker 1>I get it. That's it. That's all it is. That's

0:27:49.840 --> 0:27:52.560
<v Speaker 1>a perfect ending. Um. I think we can all take

0:27:52.640 --> 0:27:55.359
<v Speaker 1>that with us. But before we end, we have a

0:27:55.400 --> 0:28:01.080
<v Speaker 1>bunch of quick questions for our speed around. What is

0:28:01.119 --> 0:28:06.639
<v Speaker 1>your favorite beverage sparkling more, I'm so boring you are

0:28:06.760 --> 0:28:12.160
<v Speaker 1>not defined by that, Martha, Okay, favorite trip you've ever

0:28:12.240 --> 0:28:16.560
<v Speaker 1>taken life the whole damn thing other than that. Every

0:28:16.560 --> 0:28:18.159
<v Speaker 1>time I go to long to Losy, which is a

0:28:18.280 --> 0:28:20.840
<v Speaker 1>game preserve in South Africa where I teach people on

0:28:21.440 --> 0:28:25.960
<v Speaker 1>change your life Safari's Heaven. What is your favorite guilty pleasure?

0:28:30.119 --> 0:28:33.240
<v Speaker 1>Now that I have in my own room, you gotta understand.

0:28:33.280 --> 0:28:37.920
<v Speaker 1>I went from sharing a room with siblings, to sharing

0:28:37.960 --> 0:28:40.520
<v Speaker 1>a dorm room in college, to sharing a room biasban

0:28:40.560 --> 0:28:42.800
<v Speaker 1>to sharing a room with Karen, just sharing room and

0:28:43.240 --> 0:28:45.720
<v Speaker 1>like all this room sharing. Well, now I have my

0:28:45.760 --> 0:28:49.560
<v Speaker 1>own room. When everybody goes out, I closed the door,

0:28:50.240 --> 0:28:52.360
<v Speaker 1>I get in a king size bed and I just

0:28:52.600 --> 0:28:56.840
<v Speaker 1>roll and roll and roll from side to side, just like.

0:28:58.000 --> 0:29:03.320
<v Speaker 1>I love this. It's a wonderful time. Other than our

0:29:03.400 --> 0:29:07.120
<v Speaker 1>podcast or your podcast, what is a podcast that you love? Well, Glenn,

0:29:07.160 --> 0:29:10.360
<v Speaker 1>and I mean you can't. Oh, and there's another one

0:29:10.440 --> 0:29:13.000
<v Speaker 1>for those of you who are ex Mormon lesbians. There's

0:29:13.040 --> 0:29:17.640
<v Speaker 1>one called Latter Day Lesbians that is really good. Well,

0:29:17.640 --> 0:29:19.600
<v Speaker 1>thank you, Martha. We love you and we can't wait

0:29:19.640 --> 0:29:21.480
<v Speaker 1>to have you back so we could have an entirely

0:29:21.480 --> 0:29:27.240
<v Speaker 1>different conversation next time. Thank you guys so much, keep

0:29:27.280 --> 0:29:34.040
<v Speaker 1>doing your wonderful work, and hugs to all your loved ones. Well,

0:29:34.200 --> 0:29:37.120
<v Speaker 1>that was an amazing interview, But Sam, should we tell

0:29:37.160 --> 0:29:40.520
<v Speaker 1>them you have to? This was not our first interview

0:29:40.520 --> 0:29:45.280
<v Speaker 1>with Martha. We recorded an entire episode with Martha, and

0:29:45.320 --> 0:29:47.440
<v Speaker 1>in a way we couldn't have known until the very end,

0:29:48.160 --> 0:29:52.200
<v Speaker 1>Martha's audio just didn't record, so it's lost in the cloud.

0:29:52.400 --> 0:29:54.480
<v Speaker 1>But the wild thing about Martha, I think if this

0:29:54.520 --> 0:29:56.920
<v Speaker 1>had happened with any other guest, the interviews would have

0:29:56.920 --> 0:30:00.760
<v Speaker 1>been very similar. But what's funny about Martha is like

0:30:00.880 --> 0:30:04.240
<v Speaker 1>she is so full of wisdom. She's like some I

0:30:04.280 --> 0:30:07.960
<v Speaker 1>don't know, she's otherworldly in some ways. And so because

0:30:08.000 --> 0:30:11.640
<v Speaker 1>of that, we ended up having an entirely different conversation

0:30:11.760 --> 0:30:14.760
<v Speaker 1>this time than we had last time. And I think

0:30:14.800 --> 0:30:18.800
<v Speaker 1>that's one of the things that makes her so incredibly fascinating.

0:30:18.840 --> 0:30:21.600
<v Speaker 1>I mean, I could talk to Martha forever. Amy, I

0:30:21.640 --> 0:30:24.160
<v Speaker 1>told you this story. But years ago, she and I

0:30:24.240 --> 0:30:27.880
<v Speaker 1>were asked by the Massachusetts, Pennsylvania, and Texas Conferences for

0:30:27.920 --> 0:30:31.600
<v Speaker 1>Women to do this kind of like fireside chat where

0:30:31.720 --> 0:30:35.000
<v Speaker 1>I interviewed her in all three places, and selfishly, I

0:30:35.040 --> 0:30:39.200
<v Speaker 1>asked her three different sets of questions just because I'm

0:30:39.240 --> 0:30:43.040
<v Speaker 1>always interested in what she's thinking and doing. And she

0:30:43.320 --> 0:30:46.960
<v Speaker 1>always surprises me. I really don't doubt that because the

0:30:47.000 --> 0:30:49.640
<v Speaker 1>two interviews we had, like you said, just took completely

0:30:49.680 --> 0:30:53.480
<v Speaker 1>different paths, and I was really inspired to ask her

0:30:53.760 --> 0:30:56.240
<v Speaker 1>at the end of our second interview just about like

0:30:56.240 --> 0:30:59.360
<v Speaker 1>how she handles conflict, because she seems like someone who

0:30:59.440 --> 0:31:02.480
<v Speaker 1>just a pro coach is life with this really open,

0:31:02.640 --> 0:31:05.920
<v Speaker 1>authentic and honest heart in a way that I don't

0:31:05.960 --> 0:31:09.000
<v Speaker 1>think I've ever seen anybody do quite like her. And

0:31:09.040 --> 0:31:11.960
<v Speaker 1>I have to recommend her books because I've read all

0:31:12.040 --> 0:31:16.560
<v Speaker 1>of her books at this point and they are life changing,

0:31:17.040 --> 0:31:20.960
<v Speaker 1>so I highly recommend digging into them, especially her newest

0:31:21.440 --> 0:31:25.080
<v Speaker 1>The Way of Integrity. She's really a gift in many ways.

0:31:25.280 --> 0:31:27.600
<v Speaker 1>I don't know if I've ever shared this with everybody, Sam,

0:31:27.640 --> 0:31:29.200
<v Speaker 1>I've shared it with you, but my dream is that

0:31:29.240 --> 0:31:31.840
<v Speaker 1>we all go on like a camp retreat somewhere. It

0:31:31.840 --> 0:31:33.440
<v Speaker 1>would be a nice camp you don't have to rough it,

0:31:33.800 --> 0:31:35.480
<v Speaker 1>but I feel like Martha Back would be like the

0:31:35.600 --> 0:31:41.600
<v Speaker 1>best camp leader on earth ever. Thanks for listening to

0:31:41.680 --> 0:31:44.720
<v Speaker 1>What's her Story with Sam and Amy. We would appreciate

0:31:44.800 --> 0:31:46.880
<v Speaker 1>it if you leave her of you wherever you get

0:31:46.960 --> 0:31:49.880
<v Speaker 1>your podcasts, and of course connect with us on social

0:31:49.920 --> 0:31:53.320
<v Speaker 1>media at What's Her Story. Podcast What's Her Story with

0:31:53.400 --> 0:31:56.040
<v Speaker 1>Sam and Amy is powered by my company, The Riveter

0:31:56.280 --> 0:31:59.400
<v Speaker 1>at the Riveter dot Co and Sam's company, park Place

0:31:59.440 --> 0:32:02.320
<v Speaker 1>Payments at park place payments dot com. Thanks to our

0:32:02.320 --> 0:32:10.120
<v Speaker 1>producer Stacy Parra and our male perspective blue Burns m

0:32:10.400 --> 0:32:10.520
<v Speaker 1>HM