WEBVTT - How Did Sundown Towns Say the Quiet Part Out Loud?

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<v Speaker 1>Welcome to Brainstuff, a production of iHeartRadio, Hey brain Stuff,

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<v Speaker 1>Lauren vogelbam here. Before the nineteen seventies in America, before

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<v Speaker 1>the Civil Rights movement made national legal footholds and abolishing

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<v Speaker 1>racial segregation and discrimination, if you happened to be not white,

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<v Speaker 1>many places around the country implicitly or explicitly stated that

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<v Speaker 1>it was best for you to not hang around after nightfall,

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<v Speaker 1>that it would be dangerous for you or sometimes deadly.

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<v Speaker 1>These places also strongly discouraged black people from living there,

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<v Speaker 1>and sometimes other people of color or of otherwise differing

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<v Speaker 1>backgrounds too, such as Jewish Americans or Chinese Americans. These

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<v Speaker 1>places got the name sundown towns because they made it

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<v Speaker 1>clear that not all were welcome after sunset, often with

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<v Speaker 1>a sign posted at the city limit saying something to

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<v Speaker 1>the extent of don't let the sun go down on

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<v Speaker 1>you here, perhaps accompanied by a slur of choice. And now,

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<v Speaker 1>the nineteen seventies are not ancient history by any means,

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<v Speaker 1>and some places like this are still operating as such today.

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<v Speaker 1>They may not be as blatant about their bigotry as

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<v Speaker 1>they once were with literal signs, but they're still there.

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<v Speaker 1>From small towns to swank neighborhoods to huge suburbs. For

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<v Speaker 1>the article, this episode is based on How Stuff Works.

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<v Speaker 1>Spoke with sociologist James Loewen back in twenty twenty. He

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<v Speaker 1>literally wrote the book on the subject. It's called Sundown Towns,

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<v Speaker 1>a Hidden dimension of American Racism. He said, our history

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<v Speaker 1>textbooks give us a picture of the United States where

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<v Speaker 1>we started out great, and we've been getting better, but

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<v Speaker 1>kind of automatically ever since. It isn't true. Sometimes we've

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<v Speaker 1>gotten worse, and race relations is one of the areas

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<v Speaker 1>where we got worse. After the Civil War and reconstruction,

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<v Speaker 1>African Americans and other Black Americans who had been forced

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<v Speaker 1>or born into slavery were freed and given some rights

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<v Speaker 1>under the thirteenth, fourteenth, and fifteenth amendments to the Constitution.

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<v Speaker 1>But then progress stalled, and around eighteen ninety things started

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<v Speaker 1>getting worse for at least the next fifty years. Llewen

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<v Speaker 1>explained that the slide began with three seemingly disparate events

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<v Speaker 1>in December of eighteen ninety, all of which deserved their

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<v Speaker 1>own episodes, but in brief, there was the massacre at

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<v Speaker 1>Wounded Knee in South Dakota, in which US Army forces,

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<v Speaker 1>who were there to quash an upswell of Lakota culture

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<v Speaker 1>killed as many as three hundred Lakota men, women, and children,

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<v Speaker 1>a signal that Native Americans were not to be full

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<v Speaker 1>participants in America's future. Then, in Mississippi, in response to

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<v Speaker 1>those new amendments to the US Constitution, the state legislature

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<v Speaker 1>drafted a new state constitution that essentially stripped voting rights

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<v Speaker 1>from black citizens. And back at the national level, the

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<v Speaker 1>US Senate failed to pass the Lodge Bill, which would

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<v Speaker 1>have restored voting rights by explicitly protecting Black Americans from

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<v Speaker 1>being disenfranchised of their votes. It had previously passed in

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<v Speaker 1>the House, but was filibustered by conservatives in the Senate

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<v Speaker 1>and was dead in the water by eighteen ninety one.

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<v Speaker 1>Llewen said, even in the North, it became impossible to

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<v Speaker 1>claim that we were trying to be an unracist society,

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<v Speaker 1>and so we went in the opposite direction. In the South,

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<v Speaker 1>Jim Crow laws were being passed, and you can see

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<v Speaker 1>our whole episode about that. But they codified segregation and

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<v Speaker 1>made life, liberty and the pursuit of happiness harder for

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<v Speaker 1>black Americans. Partially in response to that, what's called the

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<v Speaker 1>Great Migration kicked off in the nineteen teens, in which

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<v Speaker 1>millions of black people left the rural South for basically

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<v Speaker 1>anywhere else but mostly the Northeast, the Midwest, and the

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<v Speaker 1>West coast. Not everyone there was welcoming. More states took

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<v Speaker 1>voting rights away from black residents. Both history and contemporary

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<v Speaker 1>politics encouraged or emboldened white communities across the country to

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<v Speaker 1>view black people as non citizens, as undesirables. They pushed

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<v Speaker 1>black migrants and residents out of small towns and into

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<v Speaker 1>big cities, and often into specific neighborhoods in big cities.

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<v Speaker 1>In response, some white city residents with the means to

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<v Speaker 1>do so, fled to developing suburbs. Llewen in his book

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<v Speaker 1>defines sundown towns as any unorganized jurisdiction that for decades

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<v Speaker 1>kept African Americans or other groups from living in it,

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<v Speaker 1>and was thus all white on purpose. All white didn't

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<v Speaker 1>necessarily mean one hundred percent, but these places reduced people

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<v Speaker 1>of other backgrounds and skins in tones to a tiny

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<v Speaker 1>fraction of their population. Exceptions might have included a singular

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<v Speaker 1>family or live in domestic workers, in white households, people

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<v Speaker 1>living in hospitals, prisons, or colleges, or children of color

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<v Speaker 1>living with white families. Some communities literally physically forced black

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<v Speaker 1>people from their homes and neighborhoods. Some erected signs warning

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<v Speaker 1>them away. Some passed ordinances prohibiting black people from living there,

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<v Speaker 1>owning homes there, or going to school there. Some used

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<v Speaker 1>threats of violence or actual violence to keep them out.

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<v Speaker 1>These were the places that Victor Hugo Green warned black

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<v Speaker 1>motorists and families away from in The Green Book. You

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<v Speaker 1>can see our episode about that, But basically, the Green

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<v Speaker 1>Book was a pamphlet updated annually from nineteen thirty six

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<v Speaker 1>through nineteen sixty four that listed safe businesses and places

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<v Speaker 1>to stay if you were traveling while black. At the

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<v Speaker 1>height of Sundown Towns nineteen seventy, that's six years after

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<v Speaker 1>the Civil Rights Act passed, researchers think that there were

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<v Speaker 1>around ten thousand such places across the United States. Loewen's

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<v Speaker 1>original research, based on census numbers and oral and written histories,

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<v Speaker 1>shows that, for example, of the six hundred and seventy

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<v Speaker 1>one towns in Illinois with more than a thousand residents,

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<v Speaker 1>seventy one percent were all white, and almost all of

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<v Speaker 1>those were all white on purpose. Loewen wrote, there's reason

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<v Speaker 1>to believe that more than half of all towns in Oregon, Indiana, Ohio,

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<v Speaker 1>the Cumberland, the Ozarks, and diverse other areas were also

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<v Speaker 1>all white on purpose. Sundown suburbs are found from Darien, Connecticut,

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<v Speaker 1>to La Jolla, California, and are even more prevalent. Indeed,

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<v Speaker 1>most suburbs began life as sundown towns. Loewen kept a

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<v Speaker 1>database of confirmed and possible sundown town He passed away

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<v Speaker 1>in twenty twenty one, but it's still being maintained. It's

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<v Speaker 1>a long list, covering every state in the lower forty eight.

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<v Speaker 1>It shows that the vast majority of sundown towns were

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<v Speaker 1>clustered in the northeast, the Midwest, the central plains, and

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<v Speaker 1>the west coast. In other words, outside of the Deep South.

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<v Speaker 1>Some places may simply have had black communities that were

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<v Speaker 1>too large to drive off. Just for example, a Mississippi

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<v Speaker 1>had only six possible sundown towns that we know of,

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<v Speaker 1>compared with Illinois four hundred and fifty six. Places that

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<v Speaker 1>are white on purpose proliferate less now from overt means

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<v Speaker 1>and more through the inertia of the past and methods

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<v Speaker 1>that are quieter and perhaps more sinister, by community leaders

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<v Speaker 1>suggesting that black people may be more comfortable elsewhere, by

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<v Speaker 1>whispers and cold shoulders by majority white police forces and

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<v Speaker 1>public school educators, and by politicians who stoke fear with

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<v Speaker 1>claims that people with a different skin color or whose

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<v Speaker 1>family immigrated here recently, bring crime and other problems. Allewen

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<v Speaker 1>first published his book on sundowntowns in two thousand and five,

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<v Speaker 1>and a lot has happened since then, including some of

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<v Speaker 1>these places having faced up to their racist past, albeit

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<v Speaker 1>often with resistance. Loewen said, what people will say is

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<v Speaker 1>that was the old days. Why bring it up now?

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<v Speaker 1>I tell them two things. First, the reputation of the

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<v Speaker 1>town lives on and makes it stay overtly white, if

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<v Speaker 1>not all white, until you do something, until you make

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<v Speaker 1>it unstay. And two, you are still legitimizing those people

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<v Speaker 1>in the town who think it was okay the way

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<v Speaker 1>it was. It's encouraging that during the height of the

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<v Speaker 1>Black Lives Matter movement in twenty twenty, dozens of recovering

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<v Speaker 1>sundowntowns held blmllys, one of them for example was Glendale, California.

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<v Speaker 1>At one time in the early nineteen hundreds, the city

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<v Speaker 1>had a black population of less than zero point two percent.

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<v Speaker 1>The city now has about two hundred and fifty thousand people,

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<v Speaker 1>and the black population is still only two percent. In

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<v Speaker 1>September of twenty twenty, the city passed resolution acknowledging its

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<v Speaker 1>racist past, apologizing for it, and condemning it, becoming the

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<v Speaker 1>first city in the state to do so at the time.

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<v Speaker 1>The founder of the organization Black in Glendale, one Tanita

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<v Speaker 1>Harris Ligans, told the city council. I'm grateful that there

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<v Speaker 1>are community members who understand this is not just a

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<v Speaker 1>piece of paper, but that it comes with the energy

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<v Speaker 1>of atonement. And now do the work required behind it,

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<v Speaker 1>honor the contributions of the Diverse Community Coalition, and act

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<v Speaker 1>on meaningful policies and programs that improve Black representation in

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<v Speaker 1>Glendale on all fronts. The work is continuing in many ways.

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<v Speaker 1>Other cities have come forward to recognize and renounce their

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<v Speaker 1>past practices, but even the identification of former sundown towns

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<v Speaker 1>is still a work in progress. It is an unpleasant

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<v Speaker 1>reckoning to make, but this means that we don't know

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<v Speaker 1>the true extent of the problem, which means we're not

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<v Speaker 1>fully equipped to discuss it and move forward in more

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<v Speaker 1>equitable ways. Researchers are on it, though, and Loewen's database

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<v Speaker 1>is still collecting information. To see if your town or

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<v Speaker 1>county has a history as a sundown town, or to

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<v Speaker 1>add local information. You can check out the database for yourself.

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<v Speaker 1>It's hosted by Tougaloo College, a historically black college in Jackson, Mississippi,

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<v Speaker 1>at Justice dot Tugalu dot edu. That's Justice dot tu

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<v Speaker 1>g a l Oo dot edu. Today's episode is based

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<v Speaker 1>on the article Sundown Towns Hiding Racism right in the

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<v Speaker 1>Open on how Stuffworks dot com, written by John Donovan.

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<v Speaker 1>Brain Stuff is production of iHeartRadio in partnership with how

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<v Speaker 1>Stuffworks dot Com and is produced by Tyler Klang. Four

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<v Speaker 1>more podcasts from my heart Radio, visit the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.