WEBVTT - The Lawyer and the Mobster

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<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

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<v Speaker 1>where we explored the stories behind the stories in the news.

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<v Speaker 1>I'm Noah Feldman. Today we're going to talk about a

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<v Speaker 1>book that has been getting a lot of attention and deservedly.

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<v Speaker 1>It's about the disappearance and suspected murder of Jimmy Hoffa,

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<v Speaker 1>a man who was at the forefront of the labor

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<v Speaker 1>movement in America but also had close connections with the mafia.

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<v Speaker 1>On July thirtieth, nineteen seventy five, Jimmy Hoffa disappeared. The

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<v Speaker 1>commonly articulated view is that Haffa was killed in a

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<v Speaker 1>mafia related hit, and that his friend and longtime associate,

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<v Speaker 1>indeed almost his son, Charles Chucky O'Brien, kidnapped him and

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<v Speaker 1>drove him to the spot where he was murdered. My

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<v Speaker 1>colleague Jack Goldsmith disputes this version of events. Jack is

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<v Speaker 1>a Harvard law professor. He also used to have the

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<v Speaker 1>Office of Legal Counsel in the Department of Justice and

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<v Speaker 1>the George W. Bush administration, and Chuckie O'Brien is, in

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<v Speaker 1>fact his stepfather. Jack is the author of a new

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<v Speaker 1>book called In Haffa's Shadow. A stepfather, a disappearance in Detroit,

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<v Speaker 1>and my search for the truth. I recently had the

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<v Speaker 1>chance to talk to him about it. Jack. I'm thrilled

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<v Speaker 1>that you could join us. This is a great opportunity

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<v Speaker 1>for me to talk to you about something that's been

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<v Speaker 1>very close to your heart, not just in the last

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<v Speaker 1>six or seven years that you've been writing it, but

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<v Speaker 1>in some ways your whole life. So congratulations on the book.

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<v Speaker 1>First of all, thanks so much, and thanks for having

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<v Speaker 1>me here. I want to start with something that might

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<v Speaker 1>be relevant to the younger demographic of our podcast, and

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<v Speaker 1>that is who is Jimmy Hoffa. Other than the fact

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<v Speaker 1>that he disappeared, which I think everybody knows, of whatever age,

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<v Speaker 1>his great significance for American labor history, as I think

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<v Speaker 1>in the the laws, So tell a little bit about that, right, So,

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<v Speaker 1>people under sixty don't really have a sense of Haffa's

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<v Speaker 1>importance in American history, but he was a very consequential

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<v Speaker 1>figure in American history. He was the president of the

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<v Speaker 1>Teams Reunion from nineteen fifty seven to nineteen sixty seven,

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<v Speaker 1>but more importantly than that, for twenty years from the

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<v Speaker 1>forties until the sixties, he was probably the most consequential

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<v Speaker 1>and certainly the best known American labor leader at a

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<v Speaker 1>time when, unlike today, unions were a large force in

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<v Speaker 1>American life. And he led what was the most powerful

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<v Speaker 1>union in the country, and the Teamsters Union, which was

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<v Speaker 1>primarily or largely truckers. That's how it began. But one

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<v Speaker 1>of Haffa's commitments was to organizing anything that boozed, as

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<v Speaker 1>he put it, so he expanded the teamster's jurisdiction dramatically.

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<v Speaker 1>And so he was this very consequential labor leader, and

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<v Speaker 1>at a time when labor was starting to stagnate, the

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<v Speaker 1>Teamsters were still growing. He was a labor organizing genius.

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<v Speaker 1>And he held the promise, and it was a theoretical promise,

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<v Speaker 1>but he held the promise of taking the labor union

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<v Speaker 1>in a very different direction from the one it went.

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<v Speaker 1>It's basically been in decline to early sixties, late fifties.

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<v Speaker 1>The problem with Haffa was that he was basically a

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<v Speaker 1>moral and corrupt by any conventional definition. He did not

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<v Speaker 1>comply with the law. He was indifferent to conventional morality.

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<v Speaker 1>He would do business with anyone on any terms that

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<v Speaker 1>he thought would help him increase his power and his

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<v Speaker 1>union's power. So he did a lot of business and

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<v Speaker 1>made a lot of accommodations. For example, to organize crime,

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<v Speaker 1>he paid off politicians and judges, and this ended up,

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<v Speaker 1>among other things, ruining the promise that he might have

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<v Speaker 1>had for the labor movement. I want to ask you

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<v Speaker 1>about that a moral categorization that you just suggested. I mean,

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<v Speaker 1>it's possible to read your book and think that actually

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<v Speaker 1>Haffa did have a morality of a sort, and it

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<v Speaker 1>was a morality that put the union above everything, and

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<v Speaker 1>on that view, he would break any law as long

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<v Speaker 1>as he was doing it for his union. But there's

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<v Speaker 1>an alternative view that says, well, his union and Jimmy Haffa,

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<v Speaker 1>and he didn't really distinguish between those two. And I

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<v Speaker 1>think that also sometimes comes through in the book. Where

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<v Speaker 1>do you actually come down on that all of the above,

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<v Speaker 1>I think I tried to say conventional moralities what he defied.

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<v Speaker 1>You could say that he had a moral principle and

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<v Speaker 1>that was enhancing his power and the teamster's power, and

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<v Speaker 1>he saw those the same thing, and in fact it

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<v Speaker 1>was the same thing. I mean, he had he was

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<v Speaker 1>collecting cash on the side from so many sources from

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<v Speaker 1>the union, loans, from skims he had with employers and

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<v Speaker 1>the like. But he was not spending the money on himself.

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<v Speaker 1>He was spending it to enhance his power, which he

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<v Speaker 1>was using to enhance the teamster's power. So there's a

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<v Speaker 1>story to tell that he was this truly principled labor leader,

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<v Speaker 1>the principle being that he'll do anything to make his

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<v Speaker 1>union better. He saw the state and management as basically

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<v Speaker 1>being in bed with one another, and they were defying

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<v Speaker 1>the laws. So he developed the view early on that

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<v Speaker 1>law was something to be complied with when it served

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<v Speaker 1>her interests. You say in the book that Chucky Charles O'Brien,

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<v Speaker 1>Chuckie O'Brien was your father from your perspective, your stepfather

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<v Speaker 1>in technical terms about your father, right, and that Jimmy

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<v Speaker 1>Hoffa was effectively a father figure to Chucky. Chuckie called

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<v Speaker 1>him dad, and he referred to Chucky as his son.

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<v Speaker 1>So in some sense, this is a book by the

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<v Speaker 1>indirect grandson of Jimmy Hoffa, and a less likely grandson

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<v Speaker 1>of Jimmy Hoffa could hardly be imagined. I someone who

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<v Speaker 1>was like the younger academic who's looked up to you

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<v Speaker 1>in my whole career, always thought of you as mister Buttondown.

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<v Speaker 1>You know, establishment Republican rock ribbed commitment to the rule

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<v Speaker 1>of law. Rule of law over everything, you know, no

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<v Speaker 1>matter what, even if your career is on the line,

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<v Speaker 1>you've got to stand up for the rule of law.

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<v Speaker 1>So any lineage, however, indirect to Jimmy Hoffa, is kind

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<v Speaker 1>of extraordinary. But that's the framework for the book, isn't

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<v Speaker 1>it So, yes it is. I mean I never met Haffa.

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<v Speaker 1>Haffa disappeared six weeks after my stepfather came into my life.

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<v Speaker 1>But yes, Chucky was closer to him than anyone, and

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<v Speaker 1>he met him when he was nine, and he was

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<v Speaker 1>effectively Chucky's father. Chucky's never really knew his father, and

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<v Speaker 1>Haffa became his effective father, and Chuckie revered him his

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<v Speaker 1>entire life. And yes, Chucky was my father, and especially

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<v Speaker 1>during the most important developmental period of my life, which

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<v Speaker 1>was my teenage years, in which he had an enormous

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<v Speaker 1>influence on me. And so the book is called In

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<v Speaker 1>Halfa's Shadow, and it's really about Chucky being in Halfa's

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<v Speaker 1>shadow as his son and the person who supposedly drove

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<v Speaker 1>him to his death and then my life in the

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<v Speaker 1>shadow of both of them, and in Chuckie's shadow. There's

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<v Speaker 1>an important ethnic dimension to this book. I mean, it's

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<v Speaker 1>almost like a male This book is a true melange

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<v Speaker 1>of different American ethnicities. Are three main American ethnicities Italian

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<v Speaker 1>Sicilian Italian particular, which is half of Chucky's heritage, and

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<v Speaker 1>it's his mother, Sylvia's Neopolitan family, or at least Sicilian family.

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<v Speaker 1>Then there's the Irish side, because Chucky's last name is O'Brien, right.

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<v Speaker 1>Then there's Haffa himself, who I think a lot of people,

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<v Speaker 1>especially in my generation, imagine must have been Italian, just

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<v Speaker 1>because his name ends with a vowel. Of course, off,

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<v Speaker 1>it's not an Italian name at all. No name in

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<v Speaker 1>Italian starts with a letter H. He was actually of

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<v Speaker 1>a Protestant gotch Irish, I think. Yeah. So in Chucky's life,

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<v Speaker 1>his Italians seems always to have been an important part

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<v Speaker 1>of his cultural identity. But he must also have felt

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<v Speaker 1>very intensely that he wasn't fully Sicilian and therefore could

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<v Speaker 1>never be, at least, according to Lure, a made man.

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<v Speaker 1>So he couldn't be a made man because he was

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<v Speaker 1>half Irish. I describe a scene in the book where

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<v Speaker 1>when he was a young man that his mother arranged

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<v Speaker 1>with the Detroit senior members of the Detroit family for

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<v Speaker 1>him to have something akin to an initiation ritual. But

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<v Speaker 1>it wasn't. He never became an official member of the Maffi.

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<v Speaker 1>He couldn't, as you say, because of his heritage. But

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<v Speaker 1>even though he was half Irish and never technically a

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<v Speaker 1>made man, he completely absorbed from a very young age

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<v Speaker 1>his mother's identity. He listened to every word she said,

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<v Speaker 1>and she taught him merta from the very beginning. Omerta,

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<v Speaker 1>the Code of Silence plays a really fascinating role in

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<v Speaker 1>your book. First, at one very basic plot level, it's

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<v Speaker 1>the reason that Chucky won't tell you, at least not

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<v Speaker 1>until the very raid of the book. No spoilers here

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<v Speaker 1>exactly what he does or doesn't know about Haffa's disappearance.

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<v Speaker 1>But Omerta also takes on the role of a kind

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<v Speaker 1>of code of honor for Chucky, and that I wanted

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<v Speaker 1>to ask you about that because one of the things

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<v Speaker 1>that you say in the book is that you show,

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<v Speaker 1>don't just say, but show, is how you and your

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<v Speaker 1>different vicissitudes of your life and your feelings towards Chucky,

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<v Speaker 1>towards your dad came ultimately to have some loving respect

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<v Speaker 1>for his sense of honor. Now, how do you reconcile

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<v Speaker 1>that with your own presumable non embrace of the idea

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<v Speaker 1>of a code of silence in connection with criminal activity.

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<v Speaker 1>I mean, if anything, your public career is all about

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<v Speaker 1>refusing to adopt a code of absolute silence. Basically, until

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<v Speaker 1>I started having conversations with Chucky for this book, and

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<v Speaker 1>indeed after we started having conversations with this book, I

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<v Speaker 1>viewed Amerta as self serving, corrupt, crime hiding and opportunistic,

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<v Speaker 1>and in some sense that's what it is. I mean,

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<v Speaker 1>it is a code that is designed to ensure, among

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<v Speaker 1>other things, that you can break the law without being discovered.

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<v Speaker 1>And so for Chucky this was a huge principle, and

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<v Speaker 1>it posed a problem for writing a book for me,

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<v Speaker 1>because I needed to know what he knew if I

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<v Speaker 1>the main thing I set out to do, at least originally,

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<v Speaker 1>the book became much more complicated as I wrote it,

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<v Speaker 1>But the main thing I can't set out to do

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<v Speaker 1>was to clear him from the charge that he basically

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<v Speaker 1>was the person who picked up his basically father and

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<v Speaker 1>drote him to his death. And I didn't believe that,

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<v Speaker 1>and I wanted to clear him, but I needed him

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<v Speaker 1>to be honest with me, and I said this it

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<v Speaker 1>was It was the one condition I gave when when

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<v Speaker 1>we agreed to do the book together. I told him,

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<v Speaker 1>you have to tell me the truth. He basically said,

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<v Speaker 1>I'll try, and he did try, but there was this

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<v Speaker 1>constant roadblock because every time he got to the verge

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<v Speaker 1>of telling me certain things, his mother's visage would appear

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<v Speaker 1>in his head or Uncle Tony would appear in his

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<v Speaker 1>head and he would stop. So over time he told

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<v Speaker 1>me a lot more than I think he intended to,

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<v Speaker 1>and maybe some things that he regretted a bit. And

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<v Speaker 1>also over time I came to admire his commitment to America.

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<v Speaker 1>And here's how I can explain it. This is a

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<v Speaker 1>man who, for over forty years has been falsely accused

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<v Speaker 1>of basically driving Haffa to his death. He lost everything

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<v Speaker 1>because of the Haffa di appearance. He lost his job,

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<v Speaker 1>he lost his otherwise, every other aspect of his honor,

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<v Speaker 1>His reputation was ruined, his physical health was ruined, He

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<v Speaker 1>had troubles with my family. He was basically destroyed by

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<v Speaker 1>Haffa's disappearance. He lost you and some he lost lost

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<v Speaker 1>me for twenty years. I'm not sure how much of

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<v Speaker 1>a lost that was, but he thought it was. From

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<v Speaker 1>what you say in the book, it was an enormous

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<v Speaker 1>It was an enormous loss to him and something I

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<v Speaker 1>didn't appreciate until later in my life. But the thing,

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<v Speaker 1>the one thing he held onto throughout this entire period,

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<v Speaker 1>was this principle. And for him it wasn't opportunistic and

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<v Speaker 1>it wasn't instrumental either. It wasn't just self preservation that

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<v Speaker 1>it wasn't something bad would have happened. If this wasn't

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<v Speaker 1>about him worrying about something happening to him. It was because,

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<v Speaker 1>as he said to me, I'm more than one occasion.

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<v Speaker 1>It's just not right. And the reason I came to

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<v Speaker 1>admire it when I was pushing him and pushing him

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<v Speaker 1>to tell me what he knew and I didn't. I

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<v Speaker 1>never tried to push him too hard. We had these

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<v Speaker 1>strange lines that we both respected. I came to see

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<v Speaker 1>how painful it was for him to struggle to tell

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<v Speaker 1>me what he could and then but not violate his

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<v Speaker 1>own code or his own principles. And I saw how

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<v Speaker 1>important it was to him, and I saw that it

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<v Speaker 1>was the only thing that he had really held on

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<v Speaker 1>to successfully and they had given it. Sounds dramatic, but

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<v Speaker 1>it's true, given his life sort of meaning and order

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<v Speaker 1>during all of this terrible ordeal. And so at the

0:12:12.316 --> 0:12:16.036
<v Speaker 1>very end, in our last conversation about half of disappearance,

0:12:16.796 --> 0:12:19.356
<v Speaker 1>when I basically said to him, you know, I just

0:12:19.396 --> 0:12:21.916
<v Speaker 1>really can't believe you're going to take the other things,

0:12:21.916 --> 0:12:24.436
<v Speaker 1>you know, to your grave, and he basically said that

0:12:24.476 --> 0:12:26.876
<v Speaker 1>was what's going to happen. And he was telling me

0:12:26.956 --> 0:12:30.636
<v Speaker 1>this not for any instrumental reason. He in some sense

0:12:30.636 --> 0:12:32.996
<v Speaker 1>he had nothing instrumental to lose and everything instrumental to

0:12:33.036 --> 0:12:36.716
<v Speaker 1>gain by telling me more than he told me. And

0:12:36.996 --> 0:12:38.476
<v Speaker 1>I was, as I say in the book, I was

0:12:38.516 --> 0:12:41.756
<v Speaker 1>in awe of what I described as his eccentric integrity.

0:12:42.636 --> 0:12:46.796
<v Speaker 1>And it was again, it's not a principle that I

0:12:46.916 --> 0:12:50.196
<v Speaker 1>obviously adhered to. It's not something that I would have

0:12:50.236 --> 0:12:53.316
<v Speaker 1>ever thought I would come to admire, but I came

0:12:53.356 --> 0:12:57.116
<v Speaker 1>to admire his commitment to it. Let's talk a little

0:12:57.116 --> 0:13:00.036
<v Speaker 1>bit about your own trajectory of feelings about him in

0:13:00.076 --> 0:13:02.476
<v Speaker 1>connection to your own life, because this book is in

0:13:02.556 --> 0:13:05.156
<v Speaker 1>part memoir written by someone who's probably never going to

0:13:05.196 --> 0:13:09.236
<v Speaker 1>write anything more memoiristic than that. Ever you have, it's

0:13:09.276 --> 0:13:12.916
<v Speaker 1>incredibly kind of idyllic in certain respects set of high

0:13:12.916 --> 0:13:15.916
<v Speaker 1>school years where you are able to develop a relationship

0:13:16.116 --> 0:13:19.916
<v Speaker 1>with Chucky, even though Chucky is the target of all

0:13:19.916 --> 0:13:24.676
<v Speaker 1>of this extraordinary you know, national pursuit, really right, So

0:13:25.236 --> 0:13:28.156
<v Speaker 1>to understand this, when Chuckie came into my life, I

0:13:28.236 --> 0:13:31.316
<v Speaker 1>was twelve years old. I had never really had a

0:13:31.316 --> 0:13:34.156
<v Speaker 1>father at that point. My mother had always been very ill,

0:13:34.796 --> 0:13:37.996
<v Speaker 1>and I remember my childhood as believe it or not happy,

0:13:38.076 --> 0:13:41.476
<v Speaker 1>but objectively it was not. It was not great, and

0:13:41.756 --> 0:13:43.836
<v Speaker 1>I didn't have any father figure in my life, and

0:13:43.876 --> 0:13:46.676
<v Speaker 1>I didn't realize any lack. I just dealt with it.

0:13:47.236 --> 0:13:50.156
<v Speaker 1>But as soon as this man came into my life,

0:13:50.236 --> 0:13:54.956
<v Speaker 1>Chuckie O'Brien, it was it was like Heaven sent and

0:13:55.356 --> 0:13:59.756
<v Speaker 1>he showered me with attention and affection and love. We

0:13:59.836 --> 0:14:04.876
<v Speaker 1>did everything together. I basically admired everything he admired, including

0:14:04.876 --> 0:14:07.836
<v Speaker 1>the team series, union, the labor movement, what with the

0:14:07.836 --> 0:14:11.036
<v Speaker 1>so called mafia as as he called it, and so

0:14:11.316 --> 0:14:14.596
<v Speaker 1>at the height of the Haffa disappearance, and he was

0:14:14.636 --> 0:14:17.836
<v Speaker 1>just being harassed unbelievably understandably, so there were good reasons

0:14:17.836 --> 0:14:20.276
<v Speaker 1>for the government to suspect him at the height of

0:14:20.316 --> 0:14:22.156
<v Speaker 1>the Haffa disappearance, when he was having all sorts of

0:14:22.196 --> 0:14:25.196
<v Speaker 1>troubles in his life, both with the government and with

0:14:25.276 --> 0:14:27.516
<v Speaker 1>his own job. I don't know. I don't know how

0:14:27.556 --> 0:14:29.236
<v Speaker 1>he did it. He was this amazing father, and I

0:14:29.316 --> 0:14:32.676
<v Speaker 1>really think that during the kind of five year period

0:14:32.716 --> 0:14:34.916
<v Speaker 1>in which he was who wish we were closest when

0:14:34.956 --> 0:14:38.676
<v Speaker 1>I was a teenager, and I just think it but

0:14:38.876 --> 0:14:41.676
<v Speaker 1>for his intervention, my life would have taken a very

0:14:41.676 --> 0:14:44.876
<v Speaker 1>different course. Then. In the book, you talk about how

0:14:44.876 --> 0:14:46.956
<v Speaker 1>you go to Washington and Lee to study, to go

0:14:47.036 --> 0:14:50.796
<v Speaker 1>to college, and in a passage set of passages that

0:14:50.836 --> 0:14:53.676
<v Speaker 1>I think is very meaningful to anyone who was once

0:14:53.716 --> 0:14:57.796
<v Speaker 1>close with their father and then had some distancing, you

0:14:57.996 --> 0:15:01.076
<v Speaker 1>really shift talk a little bit about that process of

0:15:01.116 --> 0:15:04.196
<v Speaker 1>how you remake yourself from admiring the teamsters and labor

0:15:04.316 --> 0:15:07.316
<v Speaker 1>unions into you know, I hope this is not this

0:15:07.396 --> 0:15:08.756
<v Speaker 1>is not been a defensive way, but you know, a

0:15:08.836 --> 0:15:12.236
<v Speaker 1>kind of model young Republican who goes on to Yale

0:15:12.316 --> 0:15:14.436
<v Speaker 1>Law School and then clerks for the Supreme Court and

0:15:14.556 --> 0:15:18.196
<v Speaker 1>is well on his way to a career in mainstream

0:15:18.276 --> 0:15:21.036
<v Speaker 1>legal academia and Republican politics. So I didn't know any

0:15:21.076 --> 0:15:23.836
<v Speaker 1>of that was going to happen when I started to change,

0:15:23.996 --> 0:15:26.556
<v Speaker 1>although in some sense I kind of laid the groundwork

0:15:26.596 --> 0:15:28.956
<v Speaker 1>for that. I guess several things happened when I got

0:15:28.996 --> 0:15:32.556
<v Speaker 1>to college. So when I was a teenager, I just

0:15:32.636 --> 0:15:35.836
<v Speaker 1>had never questioned Chucky. I just sometimes a little bit,

0:15:36.116 --> 0:15:38.476
<v Speaker 1>but not really. I fundamentally didn't question, like a lot

0:15:38.476 --> 0:15:41.996
<v Speaker 1>of teenagers were there. And then I get to college,

0:15:41.996 --> 0:15:44.996
<v Speaker 1>and several things start happening. First, education and learning starts

0:15:45.036 --> 0:15:47.316
<v Speaker 1>to become important to me, and it was something that

0:15:47.356 --> 0:15:51.156
<v Speaker 1>he just didn't value at all. Second, I started reading

0:15:51.156 --> 0:15:53.596
<v Speaker 1>books about the half of Disappearance, and the kind of

0:15:53.596 --> 0:15:57.156
<v Speaker 1>objective reality was that Chucky had been involved in lots

0:15:57.156 --> 0:16:01.356
<v Speaker 1>of criminality throughout his life. I started to worry about

0:16:01.436 --> 0:16:03.636
<v Speaker 1>whether he would have a dangerous impact on my life.

0:16:04.196 --> 0:16:06.076
<v Speaker 1>And then the third thing was that I started to

0:16:06.076 --> 0:16:08.156
<v Speaker 1>think about my career. I started to look forward and

0:16:08.236 --> 0:16:12.236
<v Speaker 1>think about me could out from under his shadow, and

0:16:12.436 --> 0:16:15.676
<v Speaker 1>even in college and before I went to law, school.

0:16:15.676 --> 0:16:20.436
<v Speaker 1>I had a dim sense that being associated with the

0:16:20.516 --> 0:16:23.156
<v Speaker 1>leading suspect in that Haffa disappearance would not be great,

0:16:23.316 --> 0:16:25.316
<v Speaker 1>might not be great for my legal career, even before

0:16:25.316 --> 0:16:27.476
<v Speaker 1>I started thinking about going for the government. But can

0:16:27.516 --> 0:16:28.836
<v Speaker 1>I can I ask it? This is this is this

0:16:28.956 --> 0:16:32.196
<v Speaker 1>personal question. But it's a memoir. So there was a moment.

0:16:32.236 --> 0:16:33.876
<v Speaker 1>You know, there, you are, you graduate from the late

0:16:33.916 --> 0:16:36.516
<v Speaker 1>Yale law school, You've had You're getting fancy clerkships. You

0:16:36.516 --> 0:16:38.996
<v Speaker 1>even spend a summer at the law firm of Millercassidy,

0:16:39.036 --> 0:16:41.516
<v Speaker 1>Larrocco and Lewin, very very famous firm, which, as you

0:16:41.556 --> 0:16:44.916
<v Speaker 1>point out, was three of the foreign name partners were

0:16:44.956 --> 0:16:47.436
<v Speaker 1>people who had spend time actually trying to put Jimmy

0:16:47.476 --> 0:16:49.636
<v Speaker 1>Hoffa in prison. Which is why I which is why

0:16:49.876 --> 0:16:51.796
<v Speaker 1>I went there. I thought at that point, let me

0:16:51.836 --> 0:16:54.796
<v Speaker 1>just say, millercast day, as you said, was this. It's

0:16:54.836 --> 0:16:56.676
<v Speaker 1>no longer with us. But it was a very prominent

0:16:56.716 --> 0:16:58.556
<v Speaker 1>firm at the time, and it was run by people

0:16:58.596 --> 0:17:00.716
<v Speaker 1>who basically put half in jail. But it was also

0:17:00.756 --> 0:17:04.556
<v Speaker 1>a firm where there was some tolerance of big personalities.

0:17:04.756 --> 0:17:08.916
<v Speaker 1>You could have easily become a famous trial lawyer. You know,

0:17:09.276 --> 0:17:12.396
<v Speaker 1>the association indirect or otherwise, the Hauffam might actually have

0:17:12.396 --> 0:17:14.956
<v Speaker 1>given you some notoriety and you would have been a famous,

0:17:15.036 --> 0:17:18.276
<v Speaker 1>let's call it, democrat leaning figure in that in that world,

0:17:18.516 --> 0:17:21.556
<v Speaker 1>but you very self consciously at that point turned in

0:17:21.636 --> 0:17:24.556
<v Speaker 1>the other direction. You went for government, and not for

0:17:24.676 --> 0:17:29.156
<v Speaker 1>democratic administrations but for Republican administrations. Well, I didn't I

0:17:29.436 --> 0:17:31.356
<v Speaker 1>somewhere in there you became a conservative, is what I'm trying.

0:17:31.676 --> 0:17:33.316
<v Speaker 1>I did. How did that happen? Yes? Okay, So I

0:17:33.356 --> 0:17:35.556
<v Speaker 1>have a relationship between that in your life. So I

0:17:36.396 --> 0:17:38.396
<v Speaker 1>learned about that in writing this book. So I'll tell

0:17:38.396 --> 0:17:40.116
<v Speaker 1>you the story I told myself about that, and then

0:17:40.156 --> 0:17:42.956
<v Speaker 1>I'll tell you what I learned from this book. So

0:17:42.996 --> 0:17:45.396
<v Speaker 1>I had always you know, Washington Lee was kind of

0:17:45.396 --> 0:17:49.956
<v Speaker 1>a conservative place, and I became somewhat conservative at Washington Lee,

0:17:50.076 --> 0:17:52.516
<v Speaker 1>but not terribly self consciously. So I went to Oxford.

0:17:53.156 --> 0:17:55.996
<v Speaker 1>There I kind of had an allergic reaction to the

0:17:56.036 --> 0:17:59.596
<v Speaker 1>anti americanism and kind of came to like Ronald Reagan there.

0:18:00.076 --> 0:18:02.076
<v Speaker 1>Then I went to Yale. I was countercultural, Yes, it

0:18:02.116 --> 0:18:05.236
<v Speaker 1>was countercultural big time. Then I went to Yale Law School.

0:18:05.276 --> 0:18:07.516
<v Speaker 1>And the story I had always and I didn't enjoy

0:18:07.596 --> 0:18:10.276
<v Speaker 1>it Yale Law School, but I just found it intellectually

0:18:10.316 --> 0:18:13.596
<v Speaker 1>and politically stifling. And I definitely grew more conservative Yel

0:18:13.636 --> 0:18:16.356
<v Speaker 1>Law school. And I'd always told myself and this is

0:18:16.396 --> 0:18:18.356
<v Speaker 1>partly the reason that I was reacting to what I

0:18:18.476 --> 0:18:24.396
<v Speaker 1>viewed as unpersuasive or stifling or intellectually closed minded viewpoints

0:18:24.396 --> 0:18:26.036
<v Speaker 1>at the Yel Law School at that time, which were

0:18:26.156 --> 0:18:29.476
<v Speaker 1>for the most part mainstream liberal, mainstream level right solow

0:18:29.476 --> 0:18:30.756
<v Speaker 1>scho at that time was not it was not the

0:18:30.796 --> 0:18:35.756
<v Speaker 1>far left, it wasn't, but it was definitely lockstep, mainstream, lockstep,

0:18:35.796 --> 0:18:38.476
<v Speaker 1>mainstream liberal. And it was also it didn't have much

0:18:38.516 --> 0:18:41.956
<v Speaker 1>tolerance for conservatives. I mean, there wasn't really anyone conservative

0:18:41.956 --> 0:18:45.356
<v Speaker 1>on the faculty, and I just never really fit in. Yeah,

0:18:45.396 --> 0:18:49.276
<v Speaker 1>and I became I was drawn to conservative jursprudence at

0:18:49.316 --> 0:18:52.636
<v Speaker 1>the time, just because I also found liberal jurisprudence to

0:18:52.636 --> 0:18:55.236
<v Speaker 1>be too free wheeling for what my views about law

0:18:55.236 --> 0:18:57.876
<v Speaker 1>were at the time. But here's what I figured out

0:18:57.876 --> 0:19:00.516
<v Speaker 1>writing the book. I also figured out and this as

0:19:00.556 --> 0:19:03.396
<v Speaker 1>soon as I thought about this, it became obvious as

0:19:03.396 --> 0:19:07.476
<v Speaker 1>to why I made these moods. Basically, everything I was

0:19:07.556 --> 0:19:11.236
<v Speaker 1>drawn to in law school intellectual was anti Chucky. So

0:19:11.396 --> 0:19:14.356
<v Speaker 1>I took a labor law class, and I was naturally

0:19:14.436 --> 0:19:18.476
<v Speaker 1>drawn to the employers, and I thought the pro labor

0:19:18.516 --> 0:19:22.156
<v Speaker 1>side of the arguments were unconvincing, both legally and otherwise.

0:19:22.636 --> 0:19:25.036
<v Speaker 1>I was drawn to lawn economics, and a law economics

0:19:25.076 --> 0:19:27.756
<v Speaker 1>view about labor unions is that they're inefficient cartels that

0:19:27.836 --> 0:19:32.636
<v Speaker 1>are basically the mainstream at least, that the Chicago school

0:19:32.636 --> 0:19:36.076
<v Speaker 1>of view is bad for the world. I was drawn

0:19:36.236 --> 0:19:40.876
<v Speaker 1>to conservative jurisprudence in criminal procedure. Chucky had always, you know,

0:19:41.316 --> 0:19:44.636
<v Speaker 1>referred to judges and prosecutors and the Justice Department is corrupt,

0:19:44.836 --> 0:19:48.476
<v Speaker 1>but I was drawn to them, and so part of

0:19:48.516 --> 0:19:51.116
<v Speaker 1>my political identity at the time, I now realized was

0:19:51.276 --> 0:19:55.036
<v Speaker 1>part of separating from Chucky. And I was basically doing

0:19:55.116 --> 0:19:57.876
<v Speaker 1>things and trying to establish a path that was my

0:19:57.916 --> 0:20:00.036
<v Speaker 1>own path, and that was as much as I could

0:20:00.076 --> 0:20:02.476
<v Speaker 1>figure out the opposite of the path from Chucky. And

0:20:02.476 --> 0:20:04.676
<v Speaker 1>there's something very universal about that. I mean, you're not

0:20:04.716 --> 0:20:07.396
<v Speaker 1>the first son to want to define himself very much

0:20:07.436 --> 0:20:11.036
<v Speaker 1>in opposition to his father. So there you are doing that,

0:20:11.276 --> 0:20:14.596
<v Speaker 1>and then comes the part where I got to know you,

0:20:14.676 --> 0:20:17.796
<v Speaker 1>where you found yourself first in the Department of Defense

0:20:17.836 --> 0:20:20.356
<v Speaker 1>in the post nine eleven period as an advisor to

0:20:20.396 --> 0:20:23.916
<v Speaker 1>the General Council, and then subsequently, at a crucial moment

0:20:23.956 --> 0:20:26.276
<v Speaker 1>in our country's legal history and in our history generally,

0:20:26.636 --> 0:20:30.556
<v Speaker 1>in the Department of Justice. You touch only briefly in

0:20:30.596 --> 0:20:33.236
<v Speaker 1>the book on your experiences there, but because you've written

0:20:33.236 --> 0:20:35.196
<v Speaker 1>a whole book about it, right, but just say a

0:20:35.196 --> 0:20:37.476
<v Speaker 1>word for the listeners about what, to you was the

0:20:37.476 --> 0:20:39.596
<v Speaker 1>most salient feature of your experience there, and then we'll

0:20:39.596 --> 0:20:42.636
<v Speaker 1>bring that around to Chucky. So I had a job

0:20:42.676 --> 0:20:46.196
<v Speaker 1>briefly where we met in the Department of Defense for

0:20:46.236 --> 0:20:48.956
<v Speaker 1>a year, and it was a job that didn't have

0:20:48.996 --> 0:20:51.196
<v Speaker 1>a lot of responsibility, and it was fun. And I

0:20:51.196 --> 0:20:52.676
<v Speaker 1>worked there for a year and I was headed back

0:20:52.716 --> 0:20:55.356
<v Speaker 1>to the Academy, and then I kind of accidentally was

0:20:55.436 --> 0:20:58.236
<v Speaker 1>offered the head of the Office Legal Council in the

0:20:58.276 --> 0:21:02.956
<v Speaker 1>Justice Department, which was this very consequential, very prestigious, and

0:21:03.396 --> 0:21:07.676
<v Speaker 1>supposedly intellectually fun place to work. When I was offered

0:21:07.716 --> 0:21:10.636
<v Speaker 1>the job, I took it. I thought it was great.

0:21:10.636 --> 0:21:12.396
<v Speaker 1>I thought it was going to be fun and interesting

0:21:12.396 --> 0:21:15.876
<v Speaker 1>and important work that I believed in. I was very

0:21:15.956 --> 0:21:18.116
<v Speaker 1>naive when I went to work at the also Legal Council.

0:21:18.196 --> 0:21:23.076
<v Speaker 1>It was two years into after nine eleven, and I

0:21:23.156 --> 0:21:25.076
<v Speaker 1>had no idea what was going on in secret. Some

0:21:25.116 --> 0:21:27.636
<v Speaker 1>of the controversial things the Bush administration was doing in secret,

0:21:27.676 --> 0:21:31.236
<v Speaker 1>stuff that subsequently come out, the interrogation and Black Site program,

0:21:32.036 --> 0:21:35.636
<v Speaker 1>the warrantless wiretapping program known as Stellar Wind. I can't

0:21:35.636 --> 0:21:37.476
<v Speaker 1>believe I can say those words, but I can now,

0:21:38.236 --> 0:21:43.356
<v Speaker 1>and those two programs, especially when I got there through

0:21:43.396 --> 0:21:46.516
<v Speaker 1>a very complicated set of events, I was required to

0:21:46.556 --> 0:21:49.396
<v Speaker 1>address their legality, even though it had already been ruled

0:21:49.476 --> 0:21:51.756
<v Speaker 1>upon and had been those rulings have been relied upon,

0:21:52.436 --> 0:21:56.716
<v Speaker 1>and I could not find my way to signing off

0:21:56.756 --> 0:21:59.676
<v Speaker 1>on them, and both of them. I had strong objections too,

0:21:59.756 --> 0:22:01.436
<v Speaker 1>and took steps as best I could. It was a

0:22:01.516 --> 0:22:05.316
<v Speaker 1>completely unprecedented situation from start to finish in terms of

0:22:05.356 --> 0:22:08.156
<v Speaker 1>removing or withdrawing opinions that have been relied on in

0:22:08.196 --> 0:22:11.756
<v Speaker 1>the middle of the war intelligence operations. So knowing what

0:22:11.876 --> 0:22:13.836
<v Speaker 1>the right thing to do was was very hard. It

0:22:13.916 --> 0:22:21.116
<v Speaker 1>was also just impossibly stressful because basically I was being

0:22:21.116 --> 0:22:22.716
<v Speaker 1>told that if I do these things, people are going

0:22:22.756 --> 0:22:25.076
<v Speaker 1>to get killed. All these people who were out in

0:22:25.116 --> 0:22:28.036
<v Speaker 1>the world relying on these opinions to fight against al Qaeda,

0:22:28.116 --> 0:22:31.316
<v Speaker 1>I would be undermining them. So it was a very

0:22:31.396 --> 0:22:34.276
<v Speaker 1>very difficult time. And then, exercising your own version of

0:22:34.276 --> 0:22:36.916
<v Speaker 1>eccentric integrity, you did what you thought you had to

0:22:36.956 --> 0:22:40.196
<v Speaker 1>do as a legal matter, and then you resigned. I did.

0:22:40.236 --> 0:22:43.796
<v Speaker 1>I resigned in June, basically ten months, nine and a

0:22:43.796 --> 0:22:47.116
<v Speaker 1>half months after I got there. After I had withdrawn

0:22:47.196 --> 0:22:49.916
<v Speaker 1>one of the torture opinions, I resigned, which led to

0:22:50.116 --> 0:22:51.676
<v Speaker 1>some of the people who had seen you as a

0:22:51.716 --> 0:22:54.956
<v Speaker 1>friend and ally seeing you as somehow a critic or

0:22:54.996 --> 0:22:56.676
<v Speaker 1>someone on the outside, or someone who had let them

0:22:56.676 --> 0:23:00.116
<v Speaker 1>down or maybe broken their version of the code of Vomerta.

0:23:00.236 --> 0:23:01.876
<v Speaker 1>I didn't think about it that way. But let's just

0:23:01.956 --> 0:23:05.716
<v Speaker 1>say that I wasn't terribly I wasn't viewed well in

0:23:05.756 --> 0:23:09.596
<v Speaker 1>Bush administration circles. I was viewed as some one who

0:23:10.036 --> 0:23:12.156
<v Speaker 1>it was I was viewed very unterriably, someone who was

0:23:12.756 --> 0:23:16.396
<v Speaker 1>acting politically, trying to cover my own bottom. These are preposterous. Indeed,

0:23:16.436 --> 0:23:18.396
<v Speaker 1>the reason I wrote The Terror Presidency. I wasn't even

0:23:18.396 --> 0:23:20.116
<v Speaker 1>going to write a book about my time in the

0:23:20.116 --> 0:23:23.236
<v Speaker 1>Bush administration. But when people in the Bush administration started

0:23:23.316 --> 0:23:26.316
<v Speaker 1>charging me with acting in an unprincipled way and being

0:23:26.356 --> 0:23:29.836
<v Speaker 1>political and trying to cover my bottom. I decided, well,

0:23:29.876 --> 0:23:31.836
<v Speaker 1>there's another side to that, and I'm gonna tell it.

0:23:32.076 --> 0:23:34.836
<v Speaker 1>And every step I took I didn't I wasn't sure

0:23:34.876 --> 0:23:36.796
<v Speaker 1>if I was doing the right thing or not. It

0:23:36.836 --> 0:23:39.636
<v Speaker 1>was very, very difficult. So then you emerge from this

0:23:39.876 --> 0:23:44.516
<v Speaker 1>extraordinary public experience, standing on principle as you understood it,

0:23:45.356 --> 0:23:47.996
<v Speaker 1>being praised by the people who were not your friends before,

0:23:48.356 --> 0:23:50.556
<v Speaker 1>people to your left, who suddenly you were, that you

0:23:50.596 --> 0:23:53.316
<v Speaker 1>were everybody's favorite conservative, not my favorite moment I had,

0:23:53.316 --> 0:23:55.276
<v Speaker 1>not a favorite moment, and criticized by the people who

0:23:55.276 --> 0:23:57.916
<v Speaker 1>you were friends and allies my favorite moment. And in

0:23:57.956 --> 0:24:01.236
<v Speaker 1>just that moment, and I think this is just poetically incredible,

0:24:01.796 --> 0:24:07.156
<v Speaker 1>you decide to reconcile with Chucky. Right, not a coincidence,

0:24:07.636 --> 0:24:10.236
<v Speaker 1>Not a coincidence. This whole old thing in the government.

0:24:10.516 --> 0:24:15.316
<v Speaker 1>It was entirely discombobulating. It was discombobulating to my view

0:24:15.316 --> 0:24:17.116
<v Speaker 1>of the world, to my view of right and wrong,

0:24:17.556 --> 0:24:22.076
<v Speaker 1>to my tendency to be judgmental when I was a

0:24:22.116 --> 0:24:26.156
<v Speaker 1>younger man, to my religious faith, which had redoubled and

0:24:26.236 --> 0:24:28.556
<v Speaker 1>strengthened it sounds like enormously. When I was in the government,

0:24:28.756 --> 0:24:31.916
<v Speaker 1>it really deepened and went on in a different path

0:24:32.516 --> 0:24:35.396
<v Speaker 1>for all these reasons. Plus, as I said earlier, I

0:24:35.436 --> 0:24:39.116
<v Speaker 1>had two tiny little babies, and my affection and my

0:24:39.196 --> 0:24:42.796
<v Speaker 1>love for my children and my vulnerability towards them caused

0:24:42.796 --> 0:24:45.636
<v Speaker 1>me to rethink entirely what I had done to Chucky,

0:24:45.796 --> 0:24:50.876
<v Speaker 1>especially since you know, basically when I was at the pinnacle,

0:24:50.956 --> 0:24:53.716
<v Speaker 1>the thing that I had renounced him so that I

0:24:53.716 --> 0:24:55.836
<v Speaker 1>could achieve in a way twenty years earlier, and I

0:24:55.876 --> 0:24:59.116
<v Speaker 1>got to the what was supposedly the pinnacle, and I

0:24:59.196 --> 0:25:01.516
<v Speaker 1>got there inside the Justice Department, this place that he

0:25:01.556 --> 0:25:05.436
<v Speaker 1>had always derided as lawbreaking, corner cutting, self serving and

0:25:05.476 --> 0:25:08.236
<v Speaker 1>the like. And lo and behold, if he wasn't in

0:25:08.276 --> 0:25:10.356
<v Speaker 1>some sense which he he could barely articulate, but in

0:25:10.356 --> 0:25:13.596
<v Speaker 1>a very real, concrete sense, he was right. So all

0:25:13.596 --> 0:25:18.556
<v Speaker 1>of these experiences led me to be much more humble

0:25:18.676 --> 0:25:23.636
<v Speaker 1>and about myself and judging others, and to really deeply

0:25:23.676 --> 0:25:26.076
<v Speaker 1>regret the pain I had caused him. And my mother

0:25:26.156 --> 0:25:28.316
<v Speaker 1>and my brothers had always told me what extraordinary pain

0:25:28.396 --> 0:25:30.756
<v Speaker 1>I had cost him, But until I have my own children,

0:25:30.796 --> 0:25:33.156
<v Speaker 1>I really didn't appreciate what that was like. And then

0:25:33.196 --> 0:25:37.676
<v Speaker 1>there's this incredible, deeply Christian, though not in a doctrinal sense,

0:25:37.716 --> 0:25:40.716
<v Speaker 1>but in the spiritual sense prodigal son moment in the book,

0:25:40.716 --> 0:25:43.276
<v Speaker 1>which I alluded to earlier, where you go back to

0:25:43.356 --> 0:25:46.476
<v Speaker 1>Chucky and you tell him that you're sorry yea and

0:25:47.036 --> 0:25:49.396
<v Speaker 1>to me one of the most moving moments that I

0:25:49.436 --> 0:25:51.596
<v Speaker 1>can imagine, tell me what to what he says. We

0:25:52.036 --> 0:25:55.276
<v Speaker 1>were sitting watching Zeinfeld one night and complete and this

0:25:55.356 --> 0:25:56.916
<v Speaker 1>was I had come down there, and it was the

0:25:56.956 --> 0:25:59.036
<v Speaker 1>first time I had seen him. It was the second

0:25:59.076 --> 0:26:00.556
<v Speaker 1>time i'd seen him in twenty years, and the first

0:26:00.556 --> 0:26:02.116
<v Speaker 1>time i'd been nice to him. I just wasn't very

0:26:02.196 --> 0:26:04.876
<v Speaker 1>nice to him. I was not nice to him. We

0:26:04.956 --> 0:26:07.436
<v Speaker 1>had a great couple of days together. He was clearly

0:26:07.516 --> 0:26:10.036
<v Speaker 1>very happy that we were getting a long after so

0:26:10.116 --> 0:26:12.756
<v Speaker 1>long of not talking and not getting along. And we're

0:26:12.796 --> 0:26:15.916
<v Speaker 1>sitting there watching Seinfeld, and I didn't really give it

0:26:15.956 --> 0:26:17.556
<v Speaker 1>a lot of thought. I knew I wanted to ask

0:26:17.596 --> 0:26:19.556
<v Speaker 1>for his forgiveness. And I turned to him and I said,

0:26:20.236 --> 0:26:22.316
<v Speaker 1>I'm so sorry what I did to you and all

0:26:22.316 --> 0:26:24.196
<v Speaker 1>the pain I cost you for those twenty years. I'm

0:26:24.236 --> 0:26:27.036
<v Speaker 1>just terribly, terribly sorry, and I hope you forgive me.

0:26:28.436 --> 0:26:30.476
<v Speaker 1>And he was not well at the time. He's not

0:26:30.516 --> 0:26:32.636
<v Speaker 1>well now, but he was not well at the time,

0:26:32.876 --> 0:26:36.156
<v Speaker 1>and he had had severe diabetes. And he looked at

0:26:36.156 --> 0:26:39.276
<v Speaker 1>me and his face was ashen, and he looked at

0:26:39.276 --> 0:26:42.596
<v Speaker 1>me with a puzzled look, and his eyes watered, and

0:26:42.756 --> 0:26:47.316
<v Speaker 1>he looked both surprised and shocked, and he said to me, basically,

0:26:49.716 --> 0:26:52.076
<v Speaker 1>you don't have to ask my forgiveness. I understand why

0:26:52.116 --> 0:26:54.156
<v Speaker 1>you did what you did, and I love you very much.

0:26:56.116 --> 0:26:59.116
<v Speaker 1>I mean, it's it's hard to imagine a better or

0:26:59.156 --> 0:27:01.236
<v Speaker 1>a rich answer that a father could give a son.

0:27:02.596 --> 0:27:05.636
<v Speaker 1>It was basically what he had written me twenty five

0:27:05.716 --> 0:27:07.236
<v Speaker 1>years earlier, when I blew him off. He wrote me

0:27:07.276 --> 0:27:10.916
<v Speaker 1>this extraordinary letter that I reproduced in the book, in

0:27:10.956 --> 0:27:12.836
<v Speaker 1>which he basically said, you've hurt me a lot, but

0:27:12.956 --> 0:27:15.556
<v Speaker 1>I can take it, and you have to make your

0:27:15.556 --> 0:27:17.396
<v Speaker 1>decisions now that you're a young man. This is twenty

0:27:17.476 --> 0:27:19.556
<v Speaker 1>years earlier, but I just want you to know that

0:27:19.556 --> 0:27:21.556
<v Speaker 1>I love you very much. And it was basically the

0:27:21.596 --> 0:27:23.996
<v Speaker 1>same thing that he said when I asked for his forgiveness,

0:27:23.996 --> 0:27:27.076
<v Speaker 1>and he gave it, and he gave it without any qualification,

0:27:27.196 --> 0:27:30.156
<v Speaker 1>without any I told you so, it's without any regret

0:27:30.356 --> 0:27:32.636
<v Speaker 1>or rank or we just from that moment on it

0:27:33.276 --> 0:27:35.876
<v Speaker 1>it was as if those twenty years didn't happen. And

0:27:35.996 --> 0:27:38.396
<v Speaker 1>I think from your perspective, maybe tell me if this

0:27:38.436 --> 0:27:42.756
<v Speaker 1>is right. This book is your second response to his letter.

0:27:42.836 --> 0:27:44.756
<v Speaker 1>This is a loving response to his letter. It's a

0:27:44.796 --> 0:27:47.396
<v Speaker 1>book length response to his expression of love. And I

0:27:47.436 --> 0:27:50.316
<v Speaker 1>read the book itself as an expression of your love

0:27:50.356 --> 0:27:54.076
<v Speaker 1>for him. There's there's objectivity in it, and there's judgment,

0:27:54.116 --> 0:27:56.036
<v Speaker 1>and there's an attempt to come to terms with your

0:27:56.036 --> 0:27:58.836
<v Speaker 1>father in terms of who he was, and with yourself

0:27:59.356 --> 0:28:02.996
<v Speaker 1>and with your indirect grandfather. So there's honesty pervading it.

0:28:03.036 --> 0:28:04.996
<v Speaker 1>But I think it's also a book written from deep love.

0:28:05.196 --> 0:28:07.556
<v Speaker 1>It certainly was. I mean I I set out to

0:28:07.556 --> 0:28:11.236
<v Speaker 1>write the book with the narrow goal of trying to

0:28:11.276 --> 0:28:13.156
<v Speaker 1>give him a fair shake than history had given him,

0:28:13.156 --> 0:28:15.916
<v Speaker 1>and hopefully to clear his name from the terrible state

0:28:15.956 --> 0:28:18.716
<v Speaker 1>of having been the person who drove off. At was done,

0:28:18.876 --> 0:28:21.356
<v Speaker 1>it definitely set out as that it grew to be

0:28:21.396 --> 0:28:24.716
<v Speaker 1>so much more complicated in ways that I couldn't have imagined.

0:28:24.756 --> 0:28:27.356
<v Speaker 1>And the reader will have to decide whether I whether

0:28:27.396 --> 0:28:29.716
<v Speaker 1>it seems like an act of love. It certainly was

0:28:29.756 --> 0:28:32.356
<v Speaker 1>that to me. But at the same time, as you say,

0:28:32.396 --> 0:28:34.516
<v Speaker 1>I felt like I had to be candid, incredible to

0:28:34.556 --> 0:28:37.676
<v Speaker 1>try to clear him. I'm an interested observer and so i'm,

0:28:37.716 --> 0:28:39.996
<v Speaker 1>you know, in times in describing him in the book,

0:28:40.036 --> 0:28:42.396
<v Speaker 1>I'm tough. I'm tough on myself as well. But yes,

0:28:42.436 --> 0:28:46.236
<v Speaker 1>it was an act of love and really an act

0:28:46.276 --> 0:28:50.356
<v Speaker 1>of hopeful atonement. The book is extraordinary, and even if

0:28:50.356 --> 0:28:51.956
<v Speaker 1>a reader had never heard of Jimmy Off, I think

0:28:51.956 --> 0:28:54.956
<v Speaker 1>it would be an incredible read. And I think somebody

0:28:54.956 --> 0:28:56.676
<v Speaker 1>who also knows you and looks up to you, the

0:28:56.676 --> 0:28:59.116
<v Speaker 1>book is really really profoundly moving. Thank you very much.

0:28:59.276 --> 0:29:08.036
<v Speaker 1>You're very kind. Thanks huh. Jack Goldsmith's book is called

0:29:08.196 --> 0:29:11.556
<v Speaker 1>in Half a Shadow, a Stepfather, A disappearance in Detroit,

0:29:11.796 --> 0:29:14.276
<v Speaker 1>and My Search for the Truth. And now for our

0:29:14.316 --> 0:29:28.996
<v Speaker 1>sound of the week. Those are airstrikes hitting the Syrian

0:29:29.076 --> 0:29:33.396
<v Speaker 1>town of Rasslaine on the Syrian Turkish border this Wednesday.

0:29:33.916 --> 0:29:36.996
<v Speaker 1>Those are the sounds of an invasion that certainly looks

0:29:37.076 --> 0:29:39.796
<v Speaker 1>like the beginning of a war in which the government

0:29:39.796 --> 0:29:43.076
<v Speaker 1>of Turkey will attempt to cleanse a large swath of

0:29:43.196 --> 0:29:47.436
<v Speaker 1>territory in northern Syria of Kurds who see themselves as

0:29:47.476 --> 0:29:50.916
<v Speaker 1>the enemies of Turkey and whom Turkey treats as terrorists.

0:29:51.876 --> 0:29:54.996
<v Speaker 1>In one way, this is just another manifestation of a

0:29:55.076 --> 0:29:58.276
<v Speaker 1>historical truth over the last century in the Middle East, namely,

0:29:58.436 --> 0:30:03.236
<v Speaker 1>the Kurds almost always lose big powers that surround the

0:30:03.236 --> 0:30:08.396
<v Speaker 1>areas where they live. Whether it's Turkey, Iran, Syria, Iraq,

0:30:08.836 --> 0:30:11.756
<v Speaker 1>or ultimately, the United States as an outside actor, have

0:30:11.916 --> 0:30:15.996
<v Speaker 1>consistently blocked the Kurds from achieving their dream of a

0:30:16.116 --> 0:30:20.956
<v Speaker 1>larger and more significant country called Kurdistan. In that sense,

0:30:21.316 --> 0:30:24.356
<v Speaker 1>the betrayal of the Kurds, this time by the United

0:30:24.356 --> 0:30:28.956
<v Speaker 1>States government authorizing effectively the Turkish government to go in

0:30:28.996 --> 0:30:31.196
<v Speaker 1>and clear the Kurds out of this part of Syria,

0:30:31.436 --> 0:30:34.276
<v Speaker 1>is simply business as usual in the brutal history of

0:30:34.316 --> 0:30:38.916
<v Speaker 1>the Middle East. What makes this instance particularly nasty, however,

0:30:39.356 --> 0:30:42.636
<v Speaker 1>is how recently the United States was completely dependent on

0:30:42.676 --> 0:30:46.356
<v Speaker 1>these particular Kurdish militias to fight the battle against the

0:30:46.396 --> 0:30:50.556
<v Speaker 1>Islamic State. Remember, almost nobody in the region wanted to

0:30:50.596 --> 0:30:53.996
<v Speaker 1>provide boots on the ground to fight isis The United

0:30:53.996 --> 0:30:56.716
<v Speaker 1>States did not want to provide significant numbers of soldiers,

0:30:56.916 --> 0:31:00.116
<v Speaker 1>and as a consequence of the slow process whereby other

0:31:00.156 --> 0:31:04.076
<v Speaker 1>countries stepped up, it took years to eliminate the brutality

0:31:04.116 --> 0:31:06.796
<v Speaker 1>of the Islamic state and reduce it to the tiny

0:31:06.916 --> 0:31:11.036
<v Speaker 1>rump organization that it is today. The Kurds bore the

0:31:11.156 --> 0:31:14.916
<v Speaker 1>brunt of the fight against ISIS, and now the United

0:31:14.916 --> 0:31:18.836
<v Speaker 1>States has betrayed them, and done so in a spectacularly

0:31:18.916 --> 0:31:23.756
<v Speaker 1>obvious way. Does this shock the Kurds? Probably not. Does

0:31:23.756 --> 0:31:26.196
<v Speaker 1>it sadden everybody who thinks that the United States should

0:31:26.236 --> 0:31:31.116
<v Speaker 1>stand by its allies? Yes, it absolutely does. The question

0:31:31.116 --> 0:31:34.476
<v Speaker 1>that remains is is the immorality of the betrayal of

0:31:34.476 --> 0:31:39.596
<v Speaker 1>the Kurds justified in light of real politique. That's a

0:31:39.676 --> 0:31:43.276
<v Speaker 1>question that actually can't be answered with any great precision.

0:31:44.276 --> 0:31:46.836
<v Speaker 1>Many people with good knowledge of the situation on the ground,

0:31:46.916 --> 0:31:50.436
<v Speaker 1>including a good number of former US military generals, have

0:31:50.556 --> 0:31:52.996
<v Speaker 1>taken the stance that the United States is shooting itself

0:31:52.996 --> 0:31:55.716
<v Speaker 1>in the foot by siding with Turkey against the Kurds,

0:31:56.116 --> 0:31:59.116
<v Speaker 1>because if we fail to stand by our allies, no

0:31:59.156 --> 0:32:01.116
<v Speaker 1>one will stand up and fight with us the next time.

0:32:01.596 --> 0:32:05.196
<v Speaker 1>That's a realist argument for why the abandonment is a

0:32:05.276 --> 0:32:08.676
<v Speaker 1>bad idea yet it's also inevitably the case that when

0:32:08.716 --> 0:32:11.876
<v Speaker 1>it comes to finding allies in the Middle East, everyone

0:32:11.956 --> 0:32:14.556
<v Speaker 1>knows the name of the game. The enemy of my

0:32:14.756 --> 0:32:18.116
<v Speaker 1>enemy is my friend. The Kurds had no particular love

0:32:18.156 --> 0:32:20.436
<v Speaker 1>for the United States. They did deal with the United

0:32:20.476 --> 0:32:24.076
<v Speaker 1>States to fight Isis because it was in their interests. Meanwhile,

0:32:24.116 --> 0:32:29.116
<v Speaker 1>the United States acted similarly in that sense. Real politique says,

0:32:29.436 --> 0:32:32.036
<v Speaker 1>betray your enemies whenever you want. You always know you

0:32:32.036 --> 0:32:35.036
<v Speaker 1>can get away with it in the end. I don't

0:32:35.036 --> 0:32:37.796
<v Speaker 1>think ultimately that the question of the morality of the

0:32:37.836 --> 0:32:41.876
<v Speaker 1>American Act, which is unquestionably lousy, can outweigh the real

0:32:41.956 --> 0:32:46.796
<v Speaker 1>politique argument in real world, hard nosed Middle Eastern politics.

0:32:47.316 --> 0:32:50.036
<v Speaker 1>So we need to ask about the bigger picture consequences

0:32:50.076 --> 0:32:53.316
<v Speaker 1>of this particular action by Turkey, which the United States

0:32:53.356 --> 0:32:57.116
<v Speaker 1>has effectively embraced. And here is where the real politique

0:32:57.196 --> 0:33:01.756
<v Speaker 1>arguments against the Turkish invasion of northern Syria become especially strong.

0:33:02.556 --> 0:33:06.076
<v Speaker 1>After all, what's Turkey doing. It's not just ridding itself

0:33:06.556 --> 0:33:11.916
<v Speaker 1>of potentially pesky Kurdish militias on its border. Turkey is

0:33:11.956 --> 0:33:15.756
<v Speaker 1>also aspiring to create a substantial area that will be

0:33:15.836 --> 0:33:20.156
<v Speaker 1>a haven for a couple of million Syrian Sunni Arabs

0:33:20.316 --> 0:33:25.076
<v Speaker 1>who at present are stuck in Turkish refugee camps, and who,

0:33:25.676 --> 0:33:29.676
<v Speaker 1>according to Turkey, will now live quasi permanently in the

0:33:29.716 --> 0:33:32.036
<v Speaker 1>northern part of Syria that is not the part of

0:33:32.036 --> 0:33:34.756
<v Speaker 1>the country where they traditionally lived, but is in fact

0:33:34.916 --> 0:33:39.316
<v Speaker 1>the place where Kurge traditionally lived. Put another way, what

0:33:39.356 --> 0:33:43.196
<v Speaker 1>Turkey is doing is trying to effectuate an ethnic cleansing

0:33:43.236 --> 0:33:47.156
<v Speaker 1>and the replacement of one Syrian population Syrian Kurds, with

0:33:47.316 --> 0:33:52.276
<v Speaker 1>another Syrian population, Syrian Arabs rite along their border. The

0:33:52.396 --> 0:33:55.916
<v Speaker 1>history of such population transformations in the region is a

0:33:55.956 --> 0:33:59.396
<v Speaker 1>long one, and it is almost inevitably a story of failure.

0:34:00.036 --> 0:34:05.956
<v Speaker 1>Moving populations around creates new conflicts, angerish people, creates permanent resentments,

0:34:06.236 --> 0:34:10.116
<v Speaker 1>creates a sense of permanent refugee status, places some people

0:34:10.116 --> 0:34:12.356
<v Speaker 1>to the benefit of others, and doesn't even give all

0:34:12.396 --> 0:34:14.316
<v Speaker 1>the advantages that one would hope for to the people

0:34:14.356 --> 0:34:16.516
<v Speaker 1>who are in fact being settled there. It is a

0:34:16.556 --> 0:34:21.276
<v Speaker 1>fake solution to the Syrian refugee crisis. That is what

0:34:21.396 --> 0:34:24.476
<v Speaker 1>is pragmatically wrong with the United States government standing by

0:34:24.676 --> 0:34:27.996
<v Speaker 1>and allowing the government of Turkey to engage in this

0:34:28.036 --> 0:34:32.756
<v Speaker 1>transformation of the northern part of Syria. So when you

0:34:32.876 --> 0:34:36.156
<v Speaker 1>hear that the United States has betrayed the Kurds, that's true.

0:34:36.756 --> 0:34:39.956
<v Speaker 1>It's morally wrong. But on its own it's not enough

0:34:40.036 --> 0:34:42.676
<v Speaker 1>of an argument to say that pragmatically this was a mistake.

0:34:43.116 --> 0:34:46.436
<v Speaker 1>The true mistake lies in the naive fantasy that by

0:34:46.476 --> 0:34:49.036
<v Speaker 1>putting a new population in a new part of Syria,

0:34:49.116 --> 0:34:53.356
<v Speaker 1>Turkey can somehow solve the Syrian refugee crisis. It can't.

0:34:53.396 --> 0:34:57.196
<v Speaker 1>The consequences will be eventually renewed civil war, greater violence,

0:34:57.196 --> 0:35:00.796
<v Speaker 1>and more deaths. And that's why we should feel sad

0:35:01.076 --> 0:35:07.636
<v Speaker 1>when we hear the sound of Turkish military attacks on Syria.

0:35:11.796 --> 0:35:14.756
<v Speaker 1>Deep Background is brought to you by Pushkin Industries. Our

0:35:14.796 --> 0:35:17.876
<v Speaker 1>producer is Lydia Gene Coott, with engineering by Jason Gambrel

0:35:18.076 --> 0:35:21.796
<v Speaker 1>and Jason Roskowski. Our showrunner is Sophie mckibbon. Our theme

0:35:21.876 --> 0:35:24.676
<v Speaker 1>music is composed by Luis GERA special thanks to the

0:35:24.676 --> 0:35:28.796
<v Speaker 1>Pushkin Brass, Malcolm Gladwell, Jacob Weisberg and Mia Lobel. I'm

0:35:28.836 --> 0:35:32.116
<v Speaker 1>Noah Feldman. You can follow me on Twitter at Noah R. Feldman.

0:35:32.476 --> 0:35:33.876
<v Speaker 1>This is Deep Background.