WEBVTT - The Hardest Question Christians Face | Greg Koukle

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<v Speaker 1>So you were just a single solo guy. As a

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<v Speaker 1>solo guy, yeah, okay, how long are you in the

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<v Speaker 1>industry performing and recording?

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<v Speaker 2>My first album was nineteen ninety nine, so.

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<v Speaker 1>Oh my goodness, that's kind of a lot. And you

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<v Speaker 1>left what year?

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<v Speaker 3>My final tour was twenty twenty three. August of twenty

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<v Speaker 3>twenty three.

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<v Speaker 1>Okay, see, I like five years on the road and recording.

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<v Speaker 1>And did you become a Christian after that? I mean,

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<v Speaker 1>I mean, well, in the midst of all that you

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<v Speaker 1>want a Christian when you started touring.

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<v Speaker 3>I thought I was. I was a cultural Christian. I

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<v Speaker 3>always thought, you know, grew up in a Christian home.

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<v Speaker 3>I'm from the Bible Belt, so always could have articulated

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<v Speaker 3>the Gospel and told you that I was a believer.

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<v Speaker 3>But it wasn't until later in my life when the

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<v Speaker 3>Lord radically converted me through tragedy, which which does happen

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<v Speaker 3>quite a bit. Tragedy and suffering will test of faith

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<v Speaker 3>and you can see the genuineness of that faith through

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<v Speaker 3>that suffering, and I didn't have any That's what I discovered.

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<v Speaker 3>And so when I became a Christian and then and

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<v Speaker 3>really started reading the Bible for the first time, and

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<v Speaker 3>not just as a devotional or as like an instruction

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<v Speaker 3>manual for my life, but actually unfolding the narrative of

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<v Speaker 3>God's people and what he has done, and who he

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<v Speaker 3>is and who we are in relation to who he is.

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<v Speaker 3>I started seeing some inconsistencies in my life, and part

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<v Speaker 3>of that was I'm a singer exalting myself every day,

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<v Speaker 3>and I don't know how that's reconciling with taking up

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<v Speaker 3>my cross.

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<v Speaker 1>Yeah yeah, well I think it. You can be a

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<v Speaker 1>performer and do a good job, but the mentality and

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<v Speaker 1>attitude is really hard to manage, you know. I mean,

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<v Speaker 1>this is something that people in my business have to

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<v Speaker 1>deal with. So trying to get better known and people

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<v Speaker 1>come up to you, and they even even Amy yesterday,

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<v Speaker 1>Amy Hall. So you know who Amy Hall is.

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<v Speaker 2>I don't think so.

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<v Speaker 1>Oh okay, So I'm not sure how fully you are

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<v Speaker 1>with Standard Reason. But we have two podcasts. We have

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<v Speaker 1>two hours a week to hours a week where I

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<v Speaker 1>do the podcast and we have two other separate twenty

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<v Speaker 1>five minute segments where Amy Hall on our team takes

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<v Speaker 1>questions that gets sent in and she asked me the questions,

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<v Speaker 1>I respond and then she adds brilliance to it. So

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<v Speaker 1>that's Amy. So Amy's got a cult following too, as

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<v Speaker 1>it turns out, of big fans that she's not even

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<v Speaker 1>aware of because she doesn't get out much. It's just

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<v Speaker 1>she does the radio stuff. But when she does show

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<v Speaker 1>up at events, people flock to her. Oh Amy kind

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<v Speaker 1>of thing. But anyway, Amy said, and our star Greg

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<v Speaker 1>cochol I said, Amy, don't even talk like that. I

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<v Speaker 1>said that out of the air because I don't want

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<v Speaker 1>people to I don't want to think of my stuff

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<v Speaker 1>like that. I don't want people to think of myself.

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<v Speaker 1>I'm just hey, I'm here as a brother in the Lord.

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<v Speaker 1>I'm offering something that may be useful, and you should

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<v Speaker 1>be doing the same kind of thing with other people

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<v Speaker 1>in your life. Okay, this is just what I do.

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<v Speaker 1>So we have to. I think all of us have

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<v Speaker 1>to be vigilant. So I think it's possible to be

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<v Speaker 1>really effective in the say, in the music business, but

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<v Speaker 1>it is very hard because so many people are genuflecting

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<v Speaker 1>to you, bowing down to you, saying all of these

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<v Speaker 1>wonderful things that may be true about your craft, but

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<v Speaker 1>people take them way too seriously. So I just saw

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<v Speaker 1>just a couple of days ago. Actually, on the way back.

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<v Speaker 1>I don't know how much time you have here, so

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<v Speaker 1>I want to be sensitive to that.

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<v Speaker 2>But go ahead, and I'm here to here. I'm here

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<v Speaker 2>to listen to you.

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<v Speaker 1>We're just kind of getting warmed up a little bit.

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<v Speaker 1>I don't even know what we're going to talk about today.

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<v Speaker 1>I'll follow you wherever you want to go. It's all right,

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<v Speaker 1>it's your show. And I've heard here to help that out.

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<v Speaker 1>But but I watched a Complete Unknown on the flight

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<v Speaker 1>back from Dallas from uh from Nashville on Sunday night,

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<v Speaker 1>and that's about a Bob Dylan.

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<v Speaker 2>Right.

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<v Speaker 1>Have you seen this?

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<v Speaker 2>I have not seen it. I've heard about Okay, I.

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<v Speaker 1>Really enjoyed it. But I experienced this film on a

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<v Speaker 1>number of levels. Now, I was born in nineteen fifty

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<v Speaker 1>and so this is sixty to sixty five of Bob Dylan.

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<v Speaker 1>I'm very familiar with that time. That's when they had

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<v Speaker 1>the Cuban missile crisis in sixty two, that's when John

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<v Speaker 1>Kennedy was assassinated in sixty three, and they're showing this

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<v Speaker 1>new stuff in the background with Walter Cronkite Man. I

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<v Speaker 1>have a vivid memory of all of that stuff. And

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<v Speaker 1>I also have a memory of the burgeoning countercultural movement

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<v Speaker 1>that Bob Dylan was a significant part of. And so

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<v Speaker 1>it's very interesting to see. I don't know if you

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<v Speaker 1>follow his career at all, but it's really an amazing career.

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<v Speaker 1>And it may be that he's a Christian testimony now,

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<v Speaker 1>but he sure wasn't then he was a nobody. They

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<v Speaker 1>followed from when he's a nobody to when he's Probably

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<v Speaker 1>the argue with sixty five. Now this says the Beatles

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<v Speaker 1>had just just kind of began to penetrate a little

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<v Speaker 1>bit in sixty, say, sixty three and sixty four the

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<v Speaker 1>American population, and so they were big. But the It's

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<v Speaker 1>one didn't deal with any of that stuff. It dealt

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<v Speaker 1>with this burgeoning folk music kind of thing that he

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<v Speaker 1>was a part of, and he was like an unbelievable

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<v Speaker 1>superstar by sixty five starts at sixty sixty. But you

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<v Speaker 1>could see the corruption. Well, I want to be careful

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<v Speaker 1>wh I say this. There was it certainly had a

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<v Speaker 1>corruptic influence on his life, but he was already corrupted.

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<v Speaker 1>He was not a virtuous man. He was utterly selfish,

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<v Speaker 1>and self centered and self consumed. He did not care

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<v Speaker 1>about anyone's feelings about anything. All he cared about was himself.

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<v Speaker 1>So I don't know if that's actually accurate characterization, but

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<v Speaker 1>this is a biopic that's done about the guy who's

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<v Speaker 1>still alive.

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<v Speaker 2>Yeah, I should say something about that.

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<v Speaker 1>Yeah, it seems too he's in a place to say

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<v Speaker 1>that's not true about me or whatever, that didn't happen

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<v Speaker 1>that way or whatever. But anyway, those.

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<v Speaker 3>Are good characteristics to be a good popular singer. To

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<v Speaker 3>care only about yourself because you are the product.

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<v Speaker 1>See I wonder though if that's necessary. You know, it's

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<v Speaker 1>it's one thing too. I understand that you are the product, okay,

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<v Speaker 1>but how you how you characterize yourself as the product?

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<v Speaker 1>You can look at the proverb says, let another praise

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<v Speaker 1>you and not your own self. Okay, so don't praise yourself,

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<v Speaker 1>but let other people pray. Use as appropriate. But that

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<v Speaker 1>doesn't mean you let it go to your head. And

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<v Speaker 1>now I'm not going to talk to people who are

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<v Speaker 1>beneath me. I'm gonna babb a boh this. Then there

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<v Speaker 1>are people in the business. I don't know about your business,

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<v Speaker 1>But who is the guy here, I'm trying to download names.

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<v Speaker 2>That's okay.

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<v Speaker 1>Well, I know Kirk Camera for example. He just lives

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<v Speaker 1>down the road and we get together from now and

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<v Speaker 1>we've known each other a long time. Kirk is a

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<v Speaker 1>true blue, absolutely down to earth, totally humble guy. But

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<v Speaker 1>he's you know, he's got he's got a great CV

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<v Speaker 1>in terms of his contribution. Now, people haven't noticed him

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<v Speaker 1>much lately. He does faith films and stuff like that.

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<v Speaker 1>But then who's the other guy who is the great? Well,

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<v Speaker 1>I can say is like the kung fu guy with

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<v Speaker 1>the beard, and he had a TV show for a while.

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<v Speaker 1>He's very very accomplished martial arts guy. When martial arts

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<v Speaker 1>he made a movie with Bruce Lee and stuff like that.

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<v Speaker 1>I'm trying to think of his name. He's an older

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<v Speaker 1>guy now, Zackie. No, no, no, this is a white guy.

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<v Speaker 1>So if I said a debut, do it. But I

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<v Speaker 1>saw him in the airport once, okay, and I didn't

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<v Speaker 1>talk to him, but some kids came up to him.

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<v Speaker 1>They recognized it because he had a TV show and uh, oh, okay,

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<v Speaker 1>remember say but he is oh, he was great, you know,

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<v Speaker 1>no airs about him at all. He was just down

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<v Speaker 1>to earth kind of person. And so here's a guy

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<v Speaker 1>with a lot of fame, and yet he was a

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<v Speaker 1>very easygoing kind of person, very ordinary and very approachable.

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<v Speaker 1>There are people like that in the industry and they

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<v Speaker 1>don't let it go to their heads. So I think

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<v Speaker 1>it's possible to do that a certain field, certainly, but

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<v Speaker 1>it's hard.

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<v Speaker 3>So Kirk Kirk and I have actually had this conversation,

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<v Speaker 3>this very conversation, and he has he'll readily admit that

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<v Speaker 3>it's dangerous for him.

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<v Speaker 2>Yeah.

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<v Speaker 3>So, so we need to surround ourselves with people that

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<v Speaker 3>can buffer that protect us, give us some level of

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<v Speaker 3>protection by not just becoming yes men, uh, but but

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<v Speaker 3>men that are that could be around us and not

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<v Speaker 3>afraid to say I think you're wrong on that, buddy, Yeah.

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<v Speaker 2>I don't think.

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<v Speaker 3>I don't think you're you're you're good here and and

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<v Speaker 3>and so Kirk it has told me that over the

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<v Speaker 3>years he's he has struggled because when people do praise you,

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<v Speaker 3>it's it's a little.

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<v Speaker 2>Bit of poison to you. Yeah.

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<v Speaker 1>Yeah, you just got to be careful of it and mindful.

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<v Speaker 2>Right.

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<v Speaker 1>So, I mean, Jesus, Jesus, people praise Jesus a lot too.

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<v Speaker 1>At least for the first staff of his ministry, you know.

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<v Speaker 1>But you know it's it's just got built in liabilities

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<v Speaker 1>and we have to be careful of and frankly, from

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<v Speaker 1>what I understand about the CCM industry, you know, most

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<v Speaker 1>people have not fared well in the midst of that.

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<v Speaker 1>You know, that's right, do you know Alisa Childers? Yes, yeah, okay,

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<v Speaker 1>so I mean she says that is such a corrupt

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<v Speaker 1>industry on the Christian side, the CCM sign.

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<v Speaker 3>I know, we had an artist, a famous artists here

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<v Speaker 3>just the other day. Yeah, it's hard. Yeah, And I

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<v Speaker 3>do say I usually need to add this to my

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<v Speaker 3>story that it wasn't only the me to feel the

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<v Speaker 3>need to back away from the industry because of some

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<v Speaker 3>kind of.

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<v Speaker 2>Feeling of self exaltation. There was also, to.

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<v Speaker 3>The Lord's credit, he was reducing a passion that I

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<v Speaker 3>had for it and raising it in other areas.

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<v Speaker 1>Yeah that's great, that's really great. Well it made it easier, huh,

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<v Speaker 1>that's right. People have to make the hard choice. I

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<v Speaker 1>think Kirk might have an example. I mean, this guy

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<v Speaker 1>was at the was I mean, he's one of the

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<v Speaker 1>I don't know what they call him now, but like

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<v Speaker 1>he was one of those boy charmer types. You know,

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<v Speaker 1>he was on the face of the teen idol magazines

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<v Speaker 1>and whatever. But you know, I don't know they ever

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<v Speaker 1>lost his passion for what he was doing. But the

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<v Speaker 1>Lord got a wholettle bit of a good way. Is

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<v Speaker 1>his sister's still working a lot. You know, I don't

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<v Speaker 1>know how that's working out for her, but but the

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<v Speaker 1>I'm glad to hear that you have somebody like Kirk

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<v Speaker 1>because I'm sure sure you'd agree with me. He's a

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<v Speaker 1>true blue. This guy is just fabulous, you know he is.

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<v Speaker 1>He for like for many years. On my birthday, get

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<v Speaker 1>a note from him just saying, Hey, I'm just I'm

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<v Speaker 1>just a guy, you know down the street. You know,

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<v Speaker 1>I got some things I do and he appreciates that.

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<v Speaker 1>But it wasn't like I was, you know, he's kissing

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<v Speaker 1>up to me or anything. But he was just encouraging me.

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<v Speaker 1>So it was really sweet.

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<v Speaker 2>That's wonderful.

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<v Speaker 3>Well you're I'm not I'm not sure if it was

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<v Speaker 3>your secretary or who who we reached out to to

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<v Speaker 3>set this up.

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<v Speaker 1>Darcy. Darcy, Yeah, we don't have secretary, okay. Colleagues and co.

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<v Speaker 3>Workers, Colleagues and co workers, Darcy said respectfully. Darcy said,

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<v Speaker 3>may I ask why you would like to speak with

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<v Speaker 3>Greg in this podcast? And I think that was a

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<v Speaker 3>great question, and I think part of it, there's evidence

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<v Speaker 3>in what we've talked about so far that that was

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<v Speaker 3>a valid question.

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<v Speaker 2>So maybe I should tell you how I know you? Okay, yeah,

0:11:30.679 --> 0:11:31.079
<v Speaker 2>I was.

0:11:31.280 --> 0:11:33.199
<v Speaker 3>I was in a couple of years ago in a

0:11:33.240 --> 0:11:37.839
<v Speaker 3>seminary class and doctor Timothy Booker do you know you know,

0:11:37.880 --> 0:11:38.640
<v Speaker 3>I don't know him.

0:11:39.559 --> 0:11:45.280
<v Speaker 2>It's southern. Oh yeah, in Louisville, Yes, in Louisville, Louisville,

0:11:45.520 --> 0:11:46.920
<v Speaker 2>and so mixed up.

0:11:47.160 --> 0:11:51.800
<v Speaker 3>This was a personal evangelism class. We get assigned, you know,

0:11:51.920 --> 0:11:55.920
<v Speaker 3>the pile of books, as as every class assigns, and

0:11:55.960 --> 0:12:00.720
<v Speaker 3>then there's there was this one in that pile and

0:12:01.040 --> 0:12:04.920
<v Speaker 3>I started going through this and I just became so

0:12:05.200 --> 0:12:09.360
<v Speaker 3>fascinated by you in your ministry. And like I said,

0:12:09.360 --> 0:12:11.640
<v Speaker 3>this was a couple of years ago, so perhaps I'm

0:12:11.720 --> 0:12:15.680
<v Speaker 3>late on this interview. But as we started putting together

0:12:15.720 --> 0:12:17.000
<v Speaker 3>a list of who I would like to talk to,

0:12:17.120 --> 0:12:19.680
<v Speaker 3>I just thought if I could talk to Greg Cochle,

0:12:19.720 --> 0:12:22.439
<v Speaker 3>that would be fantastic. And I don't really care if

0:12:22.440 --> 0:12:24.120
<v Speaker 3>we release it or not. I would just like to

0:12:24.120 --> 0:12:24.920
<v Speaker 3>have a conversation.

0:12:27.280 --> 0:12:29.360
<v Speaker 1>And I'm easy, you know, I'm not like it's just

0:12:29.400 --> 0:12:32.280
<v Speaker 1>schedule concerns, that's all. But I'm you know, I talked

0:12:32.280 --> 0:12:36.120
<v Speaker 1>to lots of folk. Actually, there's a gal all right

0:12:36.679 --> 0:12:40.800
<v Speaker 1>in Nashville. You might know her dad. Her name is

0:12:40.840 --> 0:12:44.120
<v Speaker 1>Ava Cook, I think Abra Cochrane, and her dad is

0:12:44.200 --> 0:12:48.720
<v Speaker 1>named dot Dan and he's a young guy. Yeah do

0:12:48.760 --> 0:12:49.280
<v Speaker 1>you know that name?

0:12:49.400 --> 0:12:49.760
<v Speaker 2>Yeah? I do.

0:12:50.240 --> 0:12:54.680
<v Speaker 1>Oh, okay, Well she's like, well when she interviewed me,

0:12:54.720 --> 0:12:59.240
<v Speaker 1>she was probably fourteen. She was fourteen years old. She's

0:12:59.280 --> 0:13:01.120
<v Speaker 1>got her own podcas us and everything. You know, she's

0:13:01.160 --> 0:13:05.160
<v Speaker 1>probably seventeen now. But my view was, all right, if

0:13:05.200 --> 0:13:07.079
<v Speaker 1>I can have an impact through her or even if

0:13:07.080 --> 0:13:08.280
<v Speaker 1>it's a small audience, I'm.

0:13:08.200 --> 0:13:08.760
<v Speaker 2>Happy for that.

0:13:08.920 --> 0:13:12.480
<v Speaker 1>Plus I wanted to I wanted to encourage her as

0:13:13.240 --> 0:13:16.760
<v Speaker 1>as a person who's doing something unique. And you know

0:13:17.120 --> 0:13:19.160
<v Speaker 1>how many fourteen year olds do that kind of thing.

0:13:19.160 --> 0:13:22.840
<v Speaker 1>There's a few, but not many, and so so that's

0:13:22.920 --> 0:13:25.959
<v Speaker 1>I mean, that's my general view is, like, like I said,

0:13:26.000 --> 0:13:27.560
<v Speaker 1>I'm not hard to get. I'm glad to be here

0:13:27.679 --> 0:13:30.000
<v Speaker 1>with you. And as long as the schedule stuff works

0:13:30.000 --> 0:13:32.040
<v Speaker 1>out for me, you know, and I can make a contribution,

0:13:32.120 --> 0:13:33.840
<v Speaker 1>be an encouragement to you. Look at the way I

0:13:33.840 --> 0:13:37.920
<v Speaker 1>look at it, Granger, If if we if we never

0:13:38.000 --> 0:13:42.400
<v Speaker 1>do the podcast after our conversation here, my trust is

0:13:42.400 --> 0:13:45.319
<v Speaker 1>that God is going to will have made a contribution

0:13:45.440 --> 0:13:48.920
<v Speaker 1>in your life that's that's useful and will be durable.

0:13:48.960 --> 0:13:51.560
<v Speaker 1>I mean, And that's what time I'll spend this for us.

0:13:51.600 --> 0:13:52.719
<v Speaker 1>If that's all we get out of.

0:13:52.640 --> 0:13:55.640
<v Speaker 3>This, and then well, what really the way if you

0:13:55.679 --> 0:13:57.800
<v Speaker 3>could imagine there's a lot of country music people that

0:13:57.880 --> 0:14:00.280
<v Speaker 3>kind of have bled over into this and to this

0:14:00.559 --> 0:14:04.560
<v Speaker 3>program now, and so I find a unique opportunity now

0:14:05.480 --> 0:14:10.000
<v Speaker 3>to collect things like your book Tactics, to collect people

0:14:10.120 --> 0:14:12.920
<v Speaker 3>like Kirk Cameron and Ray Comfort and Frank Turk, and

0:14:12.960 --> 0:14:15.840
<v Speaker 3>collect these guys and put them on a on a

0:14:15.840 --> 0:14:19.400
<v Speaker 3>platform of people, perhaps even a younger generation that goes

0:14:19.880 --> 0:14:22.760
<v Speaker 3>I don't know Ray Comfort, I don't know Frank Turk

0:14:22.920 --> 0:14:23.800
<v Speaker 3>or Greg Cochele.

0:14:24.520 --> 0:14:25.160
<v Speaker 2>Who are they?

0:14:25.200 --> 0:14:27.360
<v Speaker 3>And so then I say, well, let me provide a

0:14:28.400 --> 0:14:31.720
<v Speaker 3>special window into something that I've loved for a long time,

0:14:32.360 --> 0:14:35.320
<v Speaker 3>and let me have some some discussions that that might

0:14:35.400 --> 0:14:36.760
<v Speaker 3>open up a door to someone else.

0:14:36.960 --> 0:14:38.800
<v Speaker 2>As you said that the Lord could use.

0:14:39.600 --> 0:14:43.880
<v Speaker 3>When did you first realize that you had a gifting

0:14:43.960 --> 0:14:45.040
<v Speaker 3>in apologetics?

0:14:45.360 --> 0:14:47.520
<v Speaker 1>Do you want to start rolling and this will be

0:14:47.560 --> 0:14:48.920
<v Speaker 1>part of the interview or.

0:14:48.760 --> 0:14:50.280
<v Speaker 2>Would you be would you be mad at me if

0:14:50.320 --> 0:14:51.600
<v Speaker 2>I told you we've been rolling since we.

0:14:51.520 --> 0:14:55.920
<v Speaker 1>Started talk all, you can use whatever you want, so

0:14:56.960 --> 0:14:59.440
<v Speaker 1>and edit if you want. I mean, there's nothing I've

0:14:59.440 --> 0:15:03.600
<v Speaker 1>said that you know it's discreditable. Anyway, I was going

0:15:03.640 --> 0:15:09.280
<v Speaker 1>to ask you that the end, okay, when the warning

0:15:09.320 --> 0:15:12.480
<v Speaker 1>would have been good at the beginning, because sometimes I'm

0:15:12.560 --> 0:15:16.800
<v Speaker 1>a bit earthy, Let's put it that way. The way

0:15:16.640 --> 0:15:19.960
<v Speaker 1>the question was when did I when.

0:15:19.800 --> 0:15:22.440
<v Speaker 3>Did you realize you had a gifting and apologetics in

0:15:22.520 --> 0:15:23.600
<v Speaker 3>Christian apologetics?

0:15:23.600 --> 0:15:26.600
<v Speaker 1>Well, actually, I would not look at it that way. Wait, Grader,

0:15:27.080 --> 0:15:31.040
<v Speaker 1>I began developing an interest in it very early on.

0:15:31.760 --> 0:15:35.840
<v Speaker 1>And because now I'm almost fifty two years in christ

0:15:35.960 --> 0:15:38.560
<v Speaker 1>even though I became a Christian as a young adult

0:15:39.120 --> 0:15:42.960
<v Speaker 1>in nineteen seventy three, so it was twenty three years old,

0:15:44.760 --> 0:15:48.920
<v Speaker 1>I realized, well, first of all, I did not become

0:15:48.960 --> 0:15:54.400
<v Speaker 1>a Christian in this influence in the same way like

0:15:54.440 --> 0:15:57.440
<v Speaker 1>some of my colleagues. So you got a least trouble

0:15:57.480 --> 0:16:00.800
<v Speaker 1>for example, Well, apologetics were a huge factory and is

0:16:00.800 --> 0:16:03.560
<v Speaker 1>coming to Christ. You mentioned Frank. I think that might

0:16:03.600 --> 0:16:06.160
<v Speaker 1>have been the case with Frank Turick as well, and

0:16:06.200 --> 0:16:08.520
<v Speaker 1>a lot of people who do what I do. They

0:16:08.560 --> 0:16:12.920
<v Speaker 1>had apologetics as a launching pad for their own convictions

0:16:12.920 --> 0:16:15.200
<v Speaker 1>about Christ, and so it was natural for them to

0:16:15.280 --> 0:16:18.240
<v Speaker 1>keep going. That is not the case for me. All

0:16:18.280 --> 0:16:22.720
<v Speaker 1>I can say is the I mean, it's very unglamorous,

0:16:22.760 --> 0:16:26.600
<v Speaker 1>but I just came to a realization over time that

0:16:27.440 --> 0:16:30.720
<v Speaker 1>Christianity was true. So I guess, you know, this is

0:16:30.760 --> 0:16:33.560
<v Speaker 1>the Holy Spirit obviously has to work in everybody. But

0:16:33.640 --> 0:16:36.240
<v Speaker 1>this is just the way it happened. And my younger

0:16:36.280 --> 0:16:39.000
<v Speaker 1>brother Mark had been the one who is sharing Christ

0:16:39.160 --> 0:16:41.080
<v Speaker 1>more with me. I had run into a lot of

0:16:41.160 --> 0:16:44.440
<v Speaker 1>Christians prior to that time. You know, I went to

0:16:44.440 --> 0:16:47.360
<v Speaker 1>Michigan State University for a few years seventy to seventy two.

0:16:47.800 --> 0:16:49.520
<v Speaker 1>You know, spring break, you want to get out of

0:16:49.560 --> 0:16:53.160
<v Speaker 1>the gloam of Michigan and so down you go to

0:16:53.600 --> 0:16:56.720
<v Speaker 1>Fort Lauderdale or Daytona Beech or whatever and have fun.

0:16:56.800 --> 0:16:59.360
<v Speaker 1>And there's always these annoying Christians that are trying to

0:16:59.360 --> 0:17:02.520
<v Speaker 1>spoil your right and they're you know, talking about this

0:17:02.600 --> 0:17:04.119
<v Speaker 1>and so I was willing to engage them because I

0:17:04.160 --> 0:17:07.720
<v Speaker 1>thought they were nuts. I was raised Roman Catholic, but

0:17:07.800 --> 0:17:10.040
<v Speaker 1>by the time I was eighteen, I was done with that.

0:17:10.480 --> 0:17:12.760
<v Speaker 1>You know, I had no conviction was actually true. And

0:17:12.800 --> 0:17:15.480
<v Speaker 1>when I realized it was wasn't true. Why should I

0:17:15.520 --> 0:17:18.200
<v Speaker 1>believe that? I'm off? And I thought, by the way,

0:17:18.240 --> 0:17:22.400
<v Speaker 1>that I had tried Christianity, Oh yeah, been there, done that,

0:17:23.080 --> 0:17:28.520
<v Speaker 1>But I hadn't obviously, and at least my own experience

0:17:28.520 --> 0:17:31.400
<v Speaker 1>with Catholicism, which by the way, was pre Vatican two,

0:17:31.720 --> 0:17:37.639
<v Speaker 1>so our advances were still Latin, and Vatican two moved

0:17:37.680 --> 0:17:40.160
<v Speaker 1>Catholicism in a whole different direction that I don't think

0:17:40.200 --> 0:17:43.600
<v Speaker 1>has been good. That's another discussion. But I'm not making

0:17:43.640 --> 0:17:47.480
<v Speaker 1>a sweeping statement about Catholics and their convictions. I'm just saying,

0:17:47.840 --> 0:17:50.119
<v Speaker 1>in my case, I blew this off. I don't want that, Ben,

0:17:50.160 --> 0:17:53.160
<v Speaker 1>They're done that. And I was embracing the world. And

0:17:53.240 --> 0:17:56.440
<v Speaker 1>this was nineteen sixty eight, was when I graduate high school.

0:17:56.480 --> 0:17:59.080
<v Speaker 1>I'm telling you that there was the Beatles, there was

0:17:59.080 --> 0:18:01.360
<v Speaker 1>the Rolling Stones, there was the anti war movement, there

0:18:01.400 --> 0:18:05.560
<v Speaker 1>was free love. There was everything exploding on the scene,

0:18:05.600 --> 0:18:08.520
<v Speaker 1>which was absolutely fascinating to a young man like myself

0:18:09.560 --> 0:18:11.399
<v Speaker 1>who had just kind of thrown off the shackles of

0:18:11.440 --> 0:18:15.040
<v Speaker 1>religion and I'm embracing a whole the world in a

0:18:15.080 --> 0:18:17.439
<v Speaker 1>new way. And this is one of the things that

0:18:17.520 --> 0:18:21.600
<v Speaker 1>really touched me by watching this biopic on Bill Bobby Dylan,

0:18:22.040 --> 0:18:27.040
<v Speaker 1>because as we're trafficking through sixty to sixty five, the

0:18:27.080 --> 0:18:31.359
<v Speaker 1>period of that film, I'm listening to all this music

0:18:31.760 --> 0:18:35.320
<v Speaker 1>that was not only familiar to me, but the words mattered,

0:18:35.920 --> 0:18:39.800
<v Speaker 1>you know, the words mattered, you know, like a rolling stone,

0:18:40.119 --> 0:18:44.440
<v Speaker 1>you know, with no direction home, you know, a complete unknown.

0:18:44.720 --> 0:18:47.040
<v Speaker 1>Well that when you read all the lyrics of that song,

0:18:47.040 --> 0:18:49.000
<v Speaker 1>he was kind of saying, this is a dismal life.

0:18:49.080 --> 0:18:51.240
<v Speaker 1>But for me, that line just stood out. I didn't

0:18:51.640 --> 0:18:53.720
<v Speaker 1>wasn't paying attention to everything. You just picked that. Yeah

0:18:53.720 --> 0:18:56.159
<v Speaker 1>that's me, man, I'm a rolling stone. I got no direction,

0:18:56.280 --> 0:18:59.120
<v Speaker 1>nobody's telling me what to do. I'm not going home.

0:18:59.160 --> 0:19:01.399
<v Speaker 1>I had a bad relation with my dad. I'm gone

0:19:02.359 --> 0:19:04.880
<v Speaker 1>and that was very liberating. And so when I'm listening

0:19:04.880 --> 0:19:08.840
<v Speaker 1>to this, I was getting very emotional watching the movie.

0:19:08.880 --> 0:19:11.159
<v Speaker 1>I did actually a number of times, but part of

0:19:11.200 --> 0:19:13.359
<v Speaker 1>it was this identification with this period where I was

0:19:13.359 --> 0:19:17.000
<v Speaker 1>going through this stuff. So that was a big deal,

0:19:17.000 --> 0:19:20.520
<v Speaker 1>and it wasn't until years later, So that was sixty eight.

0:19:20.760 --> 0:19:24.879
<v Speaker 1>By the time nineteen seventy three, my younger brother had

0:19:24.920 --> 0:19:26.680
<v Speaker 1>become a Christian and he was talking to me more

0:19:26.680 --> 0:19:29.840
<v Speaker 1>about Jesus. Now that's a more personal relationship, and I

0:19:29.920 --> 0:19:31.800
<v Speaker 1>kind of shined him on. He was more of the job.

0:19:31.840 --> 0:19:33.720
<v Speaker 1>We were all in athletics, but he was the real

0:19:33.920 --> 0:19:38.879
<v Speaker 1>accomplished jock, you know. And I thought, Okay, he needs that.

0:19:38.920 --> 0:19:41.280
<v Speaker 1>I don't. I was the only child of five that

0:19:41.359 --> 0:19:43.600
<v Speaker 1>went to university and I was an honors college at

0:19:43.600 --> 0:19:46.719
<v Speaker 1>Missigan State. Blah blah blah. I'm too smart for that,

0:19:46.720 --> 0:19:50.119
<v Speaker 1>that was my thinking. Yeah, but we were both in

0:19:50.160 --> 0:19:55.040
<v Speaker 1>southern California in nineteen seventy three for different reasons. But

0:19:55.960 --> 0:19:57.760
<v Speaker 1>he really honed in on me, And all I can

0:19:57.840 --> 0:20:01.840
<v Speaker 1>say is that I just got warned out by the

0:20:01.920 --> 0:20:06.399
<v Speaker 1>message that he was offering with no apologetics. He really

0:20:06.400 --> 0:20:08.639
<v Speaker 1>loved me, he was He told me, wants Greg the

0:20:08.640 --> 0:20:11.640
<v Speaker 1>things that I'm telling you are true. One day you're

0:20:11.680 --> 0:20:13.639
<v Speaker 1>going to find this out. I hope that when you do,

0:20:13.920 --> 0:20:18.600
<v Speaker 1>it's not too late. Notice that was a very straightforward,

0:20:20.000 --> 0:20:22.600
<v Speaker 1>honest statement, and the kind of statement. A lot of

0:20:22.600 --> 0:20:25.439
<v Speaker 1>people aren't willing to say nowadays because they kind of

0:20:25.440 --> 0:20:29.040
<v Speaker 1>gussie all this up and with God being, oh, he

0:20:29.119 --> 0:20:31.880
<v Speaker 1>loves you, You're wonderful, blah blah blah. You know, it's,

0:20:33.119 --> 0:20:36.800
<v Speaker 1>by the way, just a point of information. There's fourteen

0:20:36.840 --> 0:20:39.560
<v Speaker 1>times the Gospel is preached in the Book of Acts,

0:20:39.600 --> 0:20:42.080
<v Speaker 1>and not a single time is the love of God mentioned.

0:20:43.280 --> 0:20:45.080
<v Speaker 1>These were the people who were trained by Jesus. By

0:20:45.119 --> 0:20:47.760
<v Speaker 1>the way, their message is different. You want to know

0:20:47.800 --> 0:20:50.239
<v Speaker 1>what the message is than all your viewers whatever, can

0:20:50.320 --> 0:20:52.880
<v Speaker 1>go back and check it out. But that's what I did.

0:20:52.960 --> 0:20:55.119
<v Speaker 1>I isolated all these passages. I wanted to see what

0:20:55.119 --> 0:20:55.720
<v Speaker 1>the message was.

0:20:55.800 --> 0:20:57.520
<v Speaker 3>And by the way, I say these things, and you know,

0:20:57.680 --> 0:21:00.520
<v Speaker 3>people get mad, but I'm letting you say it is great.

0:21:01.240 --> 0:21:01.520
<v Speaker 2>Okay.

0:21:03.000 --> 0:21:04.600
<v Speaker 1>You give me a lot of latitude, you give me

0:21:04.600 --> 0:21:05.719
<v Speaker 1>a rope to hang myself.

0:21:05.760 --> 0:21:06.399
<v Speaker 2>No, that's okay.

0:21:08.440 --> 0:21:11.800
<v Speaker 1>I mean to get now quickly to the to the point.

0:21:12.680 --> 0:21:15.040
<v Speaker 1>After I became a Christian, I didn't have any of

0:21:15.040 --> 0:21:18.320
<v Speaker 1>this stuff, and I had all kinds of questions that

0:21:18.520 --> 0:21:20.399
<v Speaker 1>still need to answer. I was still pro abortion, a

0:21:20.520 --> 0:21:23.840
<v Speaker 1>still pro evolution in the Darwinian sense. I was still

0:21:25.160 --> 0:21:27.760
<v Speaker 1>let's see, you know, pre metal sex, I didn't work

0:21:27.840 --> 0:21:30.200
<v Speaker 1>that thing out, you know all, and there were a

0:21:30.200 --> 0:21:33.920
<v Speaker 1>lot of stuff that but I was convinced that Jesus

0:21:34.040 --> 0:21:36.000
<v Speaker 1>was the Savior and the grace of God was real,

0:21:36.119 --> 0:21:39.640
<v Speaker 1>and I was now a recipient of the grace of God,

0:21:39.720 --> 0:21:42.480
<v Speaker 1>and that changed everything, and so the other things. My

0:21:42.600 --> 0:21:45.639
<v Speaker 1>statement is that you know, God catches this fish first

0:21:45.640 --> 0:21:48.640
<v Speaker 1>and then he cleans them, you know, And I think

0:21:48.720 --> 0:21:53.600
<v Speaker 1>that's an actually theologically accurate way of looking at it.

0:21:53.960 --> 0:21:57.080
<v Speaker 1>And it was afterwards. I still had my own questions,

0:21:57.119 --> 0:21:59.760
<v Speaker 1>and I'm in I mean U c l A. And

0:21:59.880 --> 0:22:02.080
<v Speaker 1>I've got people on the streets of Westwood Village and

0:22:02.080 --> 0:22:04.720
<v Speaker 1>there are all kinds of religious trips being peddled at

0:22:04.720 --> 0:22:08.479
<v Speaker 1>that time, and I want to tell them about Jesus,

0:22:08.520 --> 0:22:11.480
<v Speaker 1>and I have nothing to say in response to all

0:22:11.520 --> 0:22:14.359
<v Speaker 1>of the challenges they offer me. So very quickly I

0:22:14.400 --> 0:22:16.680
<v Speaker 1>got involved in a Christian community that I moved into

0:22:16.880 --> 0:22:20.280
<v Speaker 1>four months after I became a Christian, maybe five and

0:22:20.840 --> 0:22:24.720
<v Speaker 1>February first of seventy four. And I stayed there for

0:22:24.720 --> 0:22:26.439
<v Speaker 1>two and a half years, and I got lots of

0:22:26.520 --> 0:22:29.760
<v Speaker 1>training and teaching from guys that had been with the

0:22:29.800 --> 0:22:35.200
<v Speaker 1>campus crusade for many years, and they all got mad

0:22:35.240 --> 0:22:37.480
<v Speaker 1>at Dick da I'm sorry at Bill Bright at the

0:22:37.480 --> 0:22:40.360
<v Speaker 1>same time, and they left and they started this Christian community.

0:22:40.760 --> 0:22:42.480
<v Speaker 1>I mentioned the name Dick Day. He was one of

0:22:42.520 --> 0:22:45.960
<v Speaker 1>the teachers there, and he had disciple Josh mcdell, and

0:22:46.280 --> 0:22:50.080
<v Speaker 1>they all had DTS education Dallas Theological Seminary. So I

0:22:50.240 --> 0:22:54.440
<v Speaker 1>kind of fell into this incredible environment where I had

0:22:54.960 --> 0:22:58.560
<v Speaker 1>Christian community, lots of Christians around me, we all Jesus freaks,

0:22:59.160 --> 0:23:03.600
<v Speaker 1>and nevertheless, we had people with street experience and evangelism

0:23:04.040 --> 0:23:07.119
<v Speaker 1>and good solid theology that were there teaching us and

0:23:07.160 --> 0:23:10.560
<v Speaker 1>training us on a regular basis in that school. And

0:23:10.600 --> 0:23:13.480
<v Speaker 1>it was called the Jesus Christ Light and Powerhouse. Sounds

0:23:13.560 --> 0:23:15.640
<v Speaker 1>kind of corny, but it was great. How I set

0:23:15.640 --> 0:23:18.280
<v Speaker 1>a trajectory for my life. Anyway, I've taken up too

0:23:18.320 --> 0:23:20.600
<v Speaker 1>much time. Granger with that along answer.

0:23:20.440 --> 0:23:24.040
<v Speaker 3>I asked you to talk here. People are used to

0:23:24.080 --> 0:23:28.600
<v Speaker 3>hearing me talk. This is wonderful. Yeah, So what I'm hearing.

0:23:28.600 --> 0:23:30.720
<v Speaker 3>Part of what I'm hearing in this is that you

0:23:30.760 --> 0:23:33.360
<v Speaker 3>took the time, as Paul did, as the apostle Paul did,

0:23:34.200 --> 0:23:38.840
<v Speaker 3>to get educated, to be bored into before you came

0:23:38.840 --> 0:23:40.760
<v Speaker 3>out and were and were shaking up the world with

0:23:41.119 --> 0:23:41.960
<v Speaker 3>books like Taxis.

0:23:42.040 --> 0:23:48.040
<v Speaker 1>Yeah that that first came out in two thousand and nine.

0:23:48.480 --> 0:23:48.760
<v Speaker 2>Yeah.

0:23:49.160 --> 0:23:51.960
<v Speaker 1>Long, So what was I that's seventy three, eighty three,

0:23:52.760 --> 0:23:58.080
<v Speaker 1>ninety three, two thousand and three, that I was thirty

0:23:58.400 --> 0:24:01.679
<v Speaker 1>thirty five years old Christ before I wrote that book,

0:24:02.320 --> 0:24:09.800
<v Speaker 1>thirty five years of speaking on university campuses and doing radio. Well,

0:24:10.280 --> 0:24:13.480
<v Speaker 1>I hadn't been doing radio only ten years at that point,

0:24:14.320 --> 0:24:16.879
<v Speaker 1>no more like twenty years. In any event, there was

0:24:17.000 --> 0:24:20.840
<v Speaker 1>lots of time that I had logged, and all of

0:24:20.840 --> 0:24:23.879
<v Speaker 1>the things that are in that book Tactics were things

0:24:23.920 --> 0:24:28.240
<v Speaker 1>that developed. It crystallized in my mind over time. I

0:24:28.280 --> 0:24:30.199
<v Speaker 1>began doing this and that and the other thing, and

0:24:30.280 --> 0:24:32.040
<v Speaker 1>oh wait that doesn't work well, how about this? And

0:24:32.880 --> 0:24:36.520
<v Speaker 1>reflecting on these things. And I was also I already

0:24:36.560 --> 0:24:41.439
<v Speaker 1>had a master's de gaate apologetics. I was ten, like

0:24:42.200 --> 0:24:45.119
<v Speaker 1>two thousand and nine, I was like fifteen years actually,

0:24:45.160 --> 0:24:49.800
<v Speaker 1>I completed my master's degree in philosophy under JP Moorland.

0:24:49.960 --> 0:24:52.919
<v Speaker 1>And so I had a lot of different stuff that

0:24:53.000 --> 0:24:55.439
<v Speaker 1>I'd been building up. Kind of being a student of

0:24:55.440 --> 0:24:58.080
<v Speaker 1>my craft is the way I usually put it. That

0:24:58.119 --> 0:25:00.680
<v Speaker 1>then all kind of came together in this book in

0:25:00.720 --> 0:25:03.080
<v Speaker 1>two thousand and nine, and then I expanded on it

0:25:03.359 --> 0:25:07.080
<v Speaker 1>thirty five percent in the ten year anniversary edition, which

0:25:07.119 --> 0:25:09.720
<v Speaker 1>is the one you flashed right, Yeah, got the red

0:25:09.760 --> 0:25:10.440
<v Speaker 1>thing at the top.

0:25:10.760 --> 0:25:11.440
<v Speaker 2>Yeah, that's right.

0:25:11.520 --> 0:25:16.000
<v Speaker 3>So you had many tools in your barn or your toolkit,

0:25:16.400 --> 0:25:19.199
<v Speaker 3>and many teachers too great and many teachers are so important.

0:25:19.280 --> 0:25:21.440
<v Speaker 1>Yeah, that were so helpful. I drew from lots of

0:25:21.480 --> 0:25:26.240
<v Speaker 1>different people that were either mentors of mine close by

0:25:26.320 --> 0:25:27.680
<v Speaker 1>or mentors at a distance.

0:25:28.040 --> 0:25:30.760
<v Speaker 2>That's one. Yeah, wonderful.

0:25:31.040 --> 0:25:34.040
<v Speaker 3>And when was it that you developed this idea of

0:25:34.119 --> 0:25:37.000
<v Speaker 3>the I don't know how you say it, the impossible question,

0:25:37.480 --> 0:25:42.800
<v Speaker 3>the unanswerable question, and that is, oh are you telling.

0:25:42.520 --> 0:25:43.640
<v Speaker 1>Me the one that's online?

0:25:43.720 --> 0:25:46.439
<v Speaker 3>If I don't believe the way you believe, Yeah, then

0:25:46.480 --> 0:25:47.480
<v Speaker 3>I'm going to help.

0:25:47.920 --> 0:25:50.200
<v Speaker 1>Well, you know, that was put to me by d

0:25:50.400 --> 0:25:53.680
<v Speaker 1>Pak Chilpra, who is probably the most well known New

0:25:53.680 --> 0:25:55.800
<v Speaker 1>Age guru in the world. I mean, he's one of

0:25:55.800 --> 0:25:57.960
<v Speaker 1>the few people who are recognized by his first name

0:25:58.000 --> 0:26:02.639
<v Speaker 1>only Dpak, you know. And I think that interview happened

0:26:02.640 --> 0:26:07.280
<v Speaker 1>in like two thousand, Well it's before the book came out,

0:26:07.320 --> 0:26:10.760
<v Speaker 1>maybe two thousand and eight, because Les Strobel, who sponsored

0:26:10.800 --> 0:26:15.520
<v Speaker 1>that event, then wanted to write the introduction to to Tactics,

0:26:16.240 --> 0:26:18.520
<v Speaker 1>and that's when he hit me with that question, and

0:26:18.560 --> 0:26:22.680
<v Speaker 1>so I use that kind of as a foil his statement.

0:26:22.720 --> 0:26:25.480
<v Speaker 1>But of course it's come up before and when people

0:26:25.880 --> 0:26:30.359
<v Speaker 1>it's like, it's the way they ask the question. If

0:26:30.400 --> 0:26:32.880
<v Speaker 1>I don't believe just like you do, then you're saying

0:26:32.920 --> 0:26:36.960
<v Speaker 1>I'm going to hell. Well, it's a very manipulative way

0:26:36.960 --> 0:26:39.919
<v Speaker 1>to ask the question because it makes it sound like

0:26:40.000 --> 0:26:44.080
<v Speaker 1>you're so egotistical. People have to believe just like you

0:26:44.640 --> 0:26:47.400
<v Speaker 1>or they're going to be punished, and you're happy they're

0:26:47.400 --> 0:26:49.919
<v Speaker 1>going to be punished because they're not agreeing with you.

0:26:50.560 --> 0:26:53.119
<v Speaker 1>And so this is a question that has to be

0:26:53.119 --> 0:26:56.560
<v Speaker 1>handled carefully. And I have been asked versions of that

0:26:56.640 --> 0:26:58.520
<v Speaker 1>in a number of different ways. And in that little

0:26:58.600 --> 0:27:01.880
<v Speaker 1>clip that you are making reference to that standard reason

0:27:01.920 --> 0:27:06.760
<v Speaker 1>is put online, I explain the best way around that.

0:27:06.800 --> 0:27:09.280
<v Speaker 1>I can't remember all the details of what I said

0:27:09.440 --> 0:27:11.920
<v Speaker 1>way back when when that was up there, but it's

0:27:12.160 --> 0:27:16.879
<v Speaker 1>basically the way I approach it. Actually a dpak what

0:27:17.000 --> 0:27:21.359
<v Speaker 1>I said to him, because now we're on TV okay,

0:27:21.400 --> 0:27:23.720
<v Speaker 1>and you've got to really manage your time, well, in

0:27:23.760 --> 0:27:27.520
<v Speaker 1>a situation like that, and I deflected it. In his case,

0:27:27.600 --> 0:27:30.760
<v Speaker 1>he asked the question, but I deflected it. I said, no,

0:27:30.800 --> 0:27:33.640
<v Speaker 1>that's not what I'm saying, because I wasn't saying. If

0:27:33.720 --> 0:27:39.080
<v Speaker 1>everybody believes doesn't believe, just like I believe, you know what,

0:27:39.200 --> 0:27:41.720
<v Speaker 1>that covers a lot of ground. Right, They're going to hell,

0:27:42.359 --> 0:27:45.320
<v Speaker 1>all right, Nobody goes to hell, even if you just

0:27:45.800 --> 0:27:48.600
<v Speaker 1>isolated to the issue of Jesus. Nobody goes to hell

0:27:48.640 --> 0:27:51.560
<v Speaker 1>because I don't believe in Jesus, not a single person.

0:27:52.800 --> 0:27:57.679
<v Speaker 1>The criterion for judgment is right there in Revelation twenty.

0:27:58.560 --> 0:28:01.760
<v Speaker 1>The books are open and everyone is judged according to

0:28:01.800 --> 0:28:06.600
<v Speaker 1>their deeds. They're not judged as to whether Jesus saved

0:28:06.640 --> 0:28:10.040
<v Speaker 1>them or not. So Jesus is the doctor. He's not

0:28:10.200 --> 0:28:13.920
<v Speaker 1>the disease. He's not the thing that kills people. Okay,

0:28:14.440 --> 0:28:16.719
<v Speaker 1>it's kind of like some you look at a tombstone

0:28:17.680 --> 0:28:21.879
<v Speaker 1>that says cause of death, stupidity. He didn't go to

0:28:21.920 --> 0:28:25.120
<v Speaker 1>the doctor. You know, well, the doctor might have saved him,

0:28:25.119 --> 0:28:28.080
<v Speaker 1>but the doctor didn't kill him. Right, it's the disease

0:28:28.119 --> 0:28:30.200
<v Speaker 1>that killed him or not going to the doctor didn't

0:28:30.280 --> 0:28:32.640
<v Speaker 1>kill him. And in the same way. The point here

0:28:32.800 --> 0:28:36.880
<v Speaker 1>is is that everyone, let me look at I'll put

0:28:36.880 --> 0:28:38.200
<v Speaker 1>it this way if I have a second in this

0:28:38.200 --> 0:28:40.560
<v Speaker 1>because I was asked this question by Dennis Prager, who

0:28:40.600 --> 0:28:42.560
<v Speaker 1>maybe a lot of your listeners know, and I'm known

0:28:42.640 --> 0:28:48.520
<v Speaker 1>for forty years. And he had me in a Q

0:28:48.600 --> 0:28:51.680
<v Speaker 1>and a session. He's Jewish, and he had me in

0:28:51.720 --> 0:28:54.520
<v Speaker 1>a Q and a session with probably three or four

0:28:54.560 --> 0:28:58.720
<v Speaker 1>hundred Jews, and he asked me the question is we talk?

0:28:58.800 --> 0:29:00.760
<v Speaker 1>He knew my answer, but he's trying to be a

0:29:00.800 --> 0:29:04.400
<v Speaker 1>foil for the conversation with the Jewish audience. He said,

0:29:04.440 --> 0:29:07.440
<v Speaker 1>ask me if Jesus is the only way of salvation

0:29:08.000 --> 0:29:10.000
<v Speaker 1>and believing in him. Well, here's all these Jews that

0:29:10.000 --> 0:29:12.520
<v Speaker 1>don't believe in Jesus. So and I told him this.

0:29:12.560 --> 0:29:14.960
<v Speaker 1>So they just said, yes, you get the wrong impression.

0:29:15.120 --> 0:29:17.840
<v Speaker 1>It'll sound anti Semitic, which, by the way, when people

0:29:17.920 --> 0:29:20.760
<v Speaker 1>ask this question, it's meant to make the Christian look foolish.

0:29:20.920 --> 0:29:21.920
<v Speaker 2>Yes, okay.

0:29:22.280 --> 0:29:25.480
<v Speaker 1>And so what I said is, so let me explain it.

0:29:26.840 --> 0:29:30.000
<v Speaker 1>I said, people think that, you know, God looks down

0:29:30.320 --> 0:29:34.960
<v Speaker 1>on the world and sees all these religious clubs, and

0:29:35.080 --> 0:29:37.000
<v Speaker 1>he plays favorites. I mean, this is the way it

0:29:37.040 --> 0:29:41.640
<v Speaker 1>sounds to some people who are exclusivistic. He plays favorites,

0:29:42.040 --> 0:29:44.040
<v Speaker 1>and for a long time the Jews were his favorites.

0:29:44.160 --> 0:29:46.320
<v Speaker 1>Then he got really mad at the Jews. Now the

0:29:46.400 --> 0:29:49.680
<v Speaker 1>Christians are his favorites, and to hell with everyone else. Yeah,

0:29:49.920 --> 0:29:52.200
<v Speaker 1>kind of quite literally, I said, that's not the way

0:29:52.240 --> 0:29:55.120
<v Speaker 1>it happens. God is not looking at religious clubs. He's

0:29:55.160 --> 0:29:58.520
<v Speaker 1>looking at a world of human beings that he longs

0:29:58.520 --> 0:29:59.640
<v Speaker 1>to be in relationship with.

0:29:59.680 --> 0:30:00.440
<v Speaker 2>The is.

0:30:00.440 --> 0:30:03.280
<v Speaker 1>They've rebelled against him, every single one. Yes, now this

0:30:03.360 --> 0:30:07.800
<v Speaker 1>is a problem. Now they're guilty for rebelling against the

0:30:08.280 --> 0:30:13.280
<v Speaker 1>sovereign of the universe. They've broken his laws countless times

0:30:13.600 --> 0:30:18.680
<v Speaker 1>every day. So now what So he offers a pardon

0:30:19.520 --> 0:30:22.200
<v Speaker 1>if you take the pardon on the grounds that he

0:30:22.280 --> 0:30:27.880
<v Speaker 1>offers it Jesus who paid the penalty in our place

0:30:28.440 --> 0:30:30.840
<v Speaker 1>and a Jewish audience, they said, much like you would

0:30:30.840 --> 0:30:37.200
<v Speaker 1>sacrifice bulls and goats to cover the sin of the people,

0:30:37.440 --> 0:30:40.680
<v Speaker 1>in the same way, Jesus now covers the sin of

0:30:40.720 --> 0:30:43.480
<v Speaker 1>those who put their confidence in him. Now, if you

0:30:43.560 --> 0:30:47.000
<v Speaker 1>don't do that, all right, you're on your own. You

0:30:47.080 --> 0:30:50.600
<v Speaker 1>stand in the docket, and you have to give an

0:30:50.600 --> 0:30:53.080
<v Speaker 1>accounting for your life such as it is, and you

0:30:53.120 --> 0:30:56.040
<v Speaker 1>will be punished for all the crimes that you committed

0:30:56.040 --> 0:30:58.960
<v Speaker 1>against God. By the way, that won't be a pretty picture.

0:30:58.960 --> 0:30:59.280
<v Speaker 2>I won't.

0:30:59.280 --> 0:31:01.800
<v Speaker 1>And the good things you do that doesn't work. You

0:31:01.840 --> 0:31:04.760
<v Speaker 1>can't balance those out. For one, they won't balance out.

0:31:05.560 --> 0:31:08.600
<v Speaker 1>You're always going to lose on that assessment, and secondly

0:31:09.240 --> 0:31:15.400
<v Speaker 1>on God's criteria of sin all right. And secondly, even

0:31:16.320 --> 0:31:20.120
<v Speaker 1>even in our Jewish jurisprudence system here, you can't just

0:31:20.880 --> 0:31:25.000
<v Speaker 1>you know, keep all the laws and be really good citizen.

0:31:25.120 --> 0:31:27.640
<v Speaker 1>And the DA gives sins. And anoying said, hey, you

0:31:27.640 --> 0:31:29.880
<v Speaker 1>haven't broken any laws. Why don't you knock off a

0:31:29.920 --> 0:31:32.800
<v Speaker 1>few gas stations on us because you've got credit in

0:31:32.840 --> 0:31:33.400
<v Speaker 1>your account.

0:31:33.440 --> 0:31:33.640
<v Speaker 2>You know.

0:31:34.280 --> 0:31:37.080
<v Speaker 1>Now the law requires to keep them all, and you

0:31:37.200 --> 0:31:39.040
<v Speaker 1>keep mall except for one, then you're guilty.

0:31:39.320 --> 0:31:39.560
<v Speaker 2>Yeah.

0:31:39.720 --> 0:31:41.920
<v Speaker 1>No, I mean that's the way law works. So that's

0:31:41.920 --> 0:31:44.000
<v Speaker 1>not going to help. And I said, so here's the

0:31:44.040 --> 0:31:52.320
<v Speaker 1>simple calculus. Either Jesus pays or you pay. Either Jesus

0:31:52.400 --> 0:31:54.760
<v Speaker 1>pays or you pay. So it's up to you. Forget

0:31:54.760 --> 0:31:58.160
<v Speaker 1>about Christianity, Judaism, Hinduism and all that other stuff. We

0:31:58.200 --> 0:32:01.120
<v Speaker 1>all know we're broken. We all know we're guilty, and

0:32:01.280 --> 0:32:04.960
<v Speaker 1>you guys all know there's God who is just and

0:32:05.080 --> 0:32:09.080
<v Speaker 1>will have justice upon those who deserve it. This is

0:32:09.120 --> 0:32:09.960
<v Speaker 1>not good news.

0:32:10.200 --> 0:32:11.440
<v Speaker 3>If you need to get a hold of me for

0:32:11.480 --> 0:32:15.520
<v Speaker 3>any reason, go to cameo dot com slash Granger Smith.

0:32:15.560 --> 0:32:19.080
<v Speaker 3>In fact, I just literally got a message from Cameo

0:32:19.360 --> 0:32:22.200
<v Speaker 3>that says a guy named Ian now has a request

0:32:22.200 --> 0:32:23.720
<v Speaker 3>for me. So what I do is I open this

0:32:23.840 --> 0:32:25.840
<v Speaker 3>up and I go check out what Ian wants me

0:32:25.920 --> 0:32:28.800
<v Speaker 3>to say for him, and for this it is a

0:32:28.840 --> 0:32:32.480
<v Speaker 3>happy birthday to Melinda. So I will reach out to Melinda.

0:32:32.520 --> 0:32:34.520
<v Speaker 3>I say happy birthday. It's Granger Smith here. I hope

0:32:34.520 --> 0:32:36.680
<v Speaker 3>you have an amazing day. And I'm gonna tell her

0:32:36.720 --> 0:32:38.800
<v Speaker 3>what else that I have here on the little list

0:32:38.960 --> 0:32:40.760
<v Speaker 3>that Ian has given me. And then I send it

0:32:40.760 --> 0:32:42.800
<v Speaker 3>back to him and then he has a video message

0:32:42.800 --> 0:32:46.920
<v Speaker 3>from me that then goes out to Melinda. It's really cool,

0:32:46.920 --> 0:32:49.320
<v Speaker 3>it's super easy. I've been doing this for about six

0:32:49.400 --> 0:32:51.600
<v Speaker 3>years now. So if you want to find me and

0:32:51.640 --> 0:32:53.840
<v Speaker 3>get a special video message of any kind, go to

0:32:53.880 --> 0:32:56.080
<v Speaker 3>a cameo dot com slash Granger Smith.

0:32:56.600 --> 0:33:00.800
<v Speaker 1>So that was essentially the message that A communicated to

0:33:00.880 --> 0:33:04.840
<v Speaker 1>that particular group. But it is really the core of

0:33:04.880 --> 0:33:08.280
<v Speaker 1>the way I talk to anybody who raises this question

0:33:08.400 --> 0:33:11.840
<v Speaker 1>that stops Christians in their tracks because they don't know

0:33:11.880 --> 0:33:14.760
<v Speaker 1>how to characterize it. They come up with slogans, Oh,

0:33:14.840 --> 0:33:17.440
<v Speaker 1>Jesus is the only way he died for our sins.

0:33:17.840 --> 0:33:23.000
<v Speaker 1>Of course that's all true, but it doesn't register with people.

0:33:23.840 --> 0:33:27.440
<v Speaker 1>They don't. We have to try to say it in

0:33:27.480 --> 0:33:31.280
<v Speaker 1>a way that makes sense to them. I felt like

0:33:31.360 --> 0:33:34.680
<v Speaker 1>the explanation I gave to that Jewish audience, it'll lead.

0:33:34.720 --> 0:33:38.120
<v Speaker 1>At least it was coherent, you know, they could make

0:33:38.160 --> 0:33:41.080
<v Speaker 1>sense to the point I was making. Now, may not

0:33:41.160 --> 0:33:44.920
<v Speaker 1>accept it. I suspect most didn't. But nevertheless, if you

0:33:44.920 --> 0:33:48.080
<v Speaker 1>look at the parable of the sower in Mark thirteen,

0:33:48.120 --> 0:33:52.720
<v Speaker 1>where Jesus explains the parable to the disciples, he mentions

0:33:52.800 --> 0:33:55.320
<v Speaker 1>the first ground, which is hard ground on the seed

0:33:55.880 --> 0:33:58.640
<v Speaker 1>is thrown on it and the birds take it away,

0:33:58.640 --> 0:34:01.160
<v Speaker 1>and he says, this is the devil taking the seeds away.

0:34:01.160 --> 0:34:03.440
<v Speaker 1>And I always thought, well, that's the hard headed people

0:34:03.480 --> 0:34:05.440
<v Speaker 1>that it just bounces off, and a lot of those

0:34:05.720 --> 0:34:08.360
<v Speaker 1>that's not the way Jesus put it. What Jesus says

0:34:08.440 --> 0:34:12.960
<v Speaker 1>there in Matthew thirteen is he says, this is the

0:34:13.000 --> 0:34:17.239
<v Speaker 1>people who hear the word and do not understand it,

0:34:19.400 --> 0:34:21.680
<v Speaker 1>and then the devil takes out what has been sewn

0:34:21.719 --> 0:34:24.000
<v Speaker 1>in their heart is what he says. It's getting in

0:34:24.040 --> 0:34:27.120
<v Speaker 1>there makes no sense to them. It's gone, and so

0:34:27.160 --> 0:34:30.279
<v Speaker 1>we have to talk in a way that at least

0:34:30.360 --> 0:34:33.880
<v Speaker 1>makes sense to people. They can't reject something they don't understand,

0:34:34.040 --> 0:34:36.960
<v Speaker 1>not in a meaningful way. They still will be judged

0:34:37.560 --> 0:34:42.319
<v Speaker 1>for the rebellion. But when we bring an antidote, just

0:34:42.360 --> 0:34:44.040
<v Speaker 1>like if a doctor brings an antidote to you, if

0:34:44.040 --> 0:34:46.080
<v Speaker 1>they don't understand, if you don't understand what he's talking

0:34:46.080 --> 0:34:47.879
<v Speaker 1>about or how to apply the antidote, you're not going

0:34:47.920 --> 0:34:49.960
<v Speaker 1>to do it anyway. So there you go.

0:34:50.440 --> 0:34:53.080
<v Speaker 3>So let me ask you something that where do we

0:34:53.120 --> 0:34:57.720
<v Speaker 3>reconcile this idea with In Acts twenty, Paul is calling

0:34:57.719 --> 0:35:00.399
<v Speaker 3>for the Ephesian elders right to him.

0:35:00.400 --> 0:35:01.360
<v Speaker 2>This is before he goes.

0:35:01.200 --> 0:35:04.840
<v Speaker 3>To Jerusalem, and you know he's got his trial ahead

0:35:04.840 --> 0:35:07.040
<v Speaker 3>of him. The Efesian elders know that this is the

0:35:07.080 --> 0:35:09.080
<v Speaker 3>last time they're going to be with their beloved Paul,

0:35:09.280 --> 0:35:12.480
<v Speaker 3>and he tells them in his short time. There is

0:35:12.840 --> 0:35:16.520
<v Speaker 3>the account that Luke gives us. He tells them, I

0:35:16.560 --> 0:35:21.080
<v Speaker 3>am innocent of the blood of all because I did

0:35:21.120 --> 0:35:25.919
<v Speaker 3>not shrink from declaring to you the whole counsel of God.

0:35:26.560 --> 0:35:30.480
<v Speaker 3>Right that, by implication would mean that there is such

0:35:30.480 --> 0:35:33.080
<v Speaker 3>a thing as a half council or a quarter council.

0:35:34.920 --> 0:35:38.680
<v Speaker 3>What are you saying when? What are you thinking of?

0:35:38.760 --> 0:35:43.320
<v Speaker 3>When Paul's talking about the whole council? Where's the danger

0:35:44.000 --> 0:35:45.720
<v Speaker 3>of delivering a half council?

0:35:45.840 --> 0:35:47.239
<v Speaker 2>Does that make sense? Yeah?

0:35:47.320 --> 0:35:50.319
<v Speaker 1>It does, But we have I know this passage well.

0:35:50.360 --> 0:35:54.160
<v Speaker 1>In fact, I read it last week. I just finished

0:35:54.160 --> 0:35:55.600
<v Speaker 1>the book I Acts a couple of days ago. It

0:35:55.680 --> 0:35:57.279
<v Speaker 1>just happened to be in my reading. And boy, isn't

0:35:57.320 --> 0:36:00.480
<v Speaker 1>it Isn't that the case if you're concern and you're

0:36:00.520 --> 0:36:03.719
<v Speaker 1>reading through scripture, it just so happens that something you

0:36:03.840 --> 0:36:07.160
<v Speaker 1>just read pops up as an issue and need to

0:36:07.200 --> 0:36:12.600
<v Speaker 1>be described. Okay, And I I think that Paul is

0:36:13.040 --> 0:36:19.160
<v Speaker 1>not talking there about a culpability before God with regards

0:36:19.200 --> 0:36:24.920
<v Speaker 1>to this stuff, like if I don't share my whatever

0:36:26.120 --> 0:36:28.520
<v Speaker 1>with certain people, then I am going to be guilty

0:36:28.560 --> 0:36:31.360
<v Speaker 1>before God. And so it's either guilt or innocence. I

0:36:31.400 --> 0:36:34.840
<v Speaker 1>shared everything, so I'm not guilty before God. I think

0:36:35.320 --> 0:36:37.279
<v Speaker 1>I think that what's going on there.

0:36:37.160 --> 0:36:39.359
<v Speaker 3>Yes, and I recoonize we're talking about two different things.

0:36:39.360 --> 0:36:41.279
<v Speaker 3>When we're talking about we just got through talking about

0:36:41.320 --> 0:36:45.120
<v Speaker 3>the judgment of God. This is we're not talking about

0:36:45.120 --> 0:36:48.399
<v Speaker 3>the same the same subject. So I'll just I'll say

0:36:48.440 --> 0:36:49.480
<v Speaker 3>that here, Okay.

0:36:49.920 --> 0:36:51.799
<v Speaker 1>I think that yeah, fair enough, Okay, as long as

0:36:51.800 --> 0:36:53.879
<v Speaker 1>that that's the distinction is made. Some people might read

0:36:53.880 --> 0:36:56.560
<v Speaker 1>that and say, well, okay, now I'm guilty if I correct,

0:36:56.600 --> 0:37:01.319
<v Speaker 1>and I am culpable before God. Now. But I think

0:37:01.440 --> 0:37:04.040
<v Speaker 1>if you remember the history with the Aphesians, he spent

0:37:04.160 --> 0:37:09.000
<v Speaker 1>two years in Ephesus. That's one of the reasons those

0:37:09.000 --> 0:37:12.520
<v Speaker 1>relationships are so strong. And when they're they meet at

0:37:12.520 --> 0:37:14.440
<v Speaker 1>the beach and he says, I'm not going to see anymore,

0:37:14.440 --> 0:37:18.319
<v Speaker 1>and boy, they are really anguished about it. But he

0:37:18.360 --> 0:37:23.920
<v Speaker 1>says the time will come when vicious wolves will ravage

0:37:24.600 --> 0:37:30.120
<v Speaker 1>the flock. And what he's saying is, before you, I

0:37:30.200 --> 0:37:33.799
<v Speaker 1>have told you everything you need to know. I have

0:37:33.920 --> 0:37:36.160
<v Speaker 1>given you the full council of God. Now that isn't true.

0:37:36.160 --> 0:37:37.920
<v Speaker 1>And a whole bunch of other cities he went to.

0:37:38.520 --> 0:37:41.160
<v Speaker 1>He didn't have time to do that. But with the Ephesians.

0:37:41.560 --> 0:37:43.800
<v Speaker 1>He did. He spent about two years in the school

0:37:43.800 --> 0:37:47.640
<v Speaker 1>of Haranus or whatever he said there and had a

0:37:47.760 --> 0:37:50.800
<v Speaker 1>long time with them, working with them. It is a

0:37:51.040 --> 0:37:57.799
<v Speaker 1>very spiritually mature group of Christians, and so I think

0:37:57.920 --> 0:38:03.000
<v Speaker 1>that statement applies to that group. I've done what was

0:38:03.120 --> 0:38:06.600
<v Speaker 1>necessary to protect you. I can't be called to account

0:38:06.880 --> 0:38:09.920
<v Speaker 1>for not having given this to you. But as it

0:38:10.000 --> 0:38:12.399
<v Speaker 1>turns out, there are lots of other places he didn't

0:38:12.440 --> 0:38:15.560
<v Speaker 1>spend much time in at all, and he had to

0:38:15.600 --> 0:38:21.120
<v Speaker 1>send Timothy and Titus at other times to choose elders

0:38:21.120 --> 0:38:24.719
<v Speaker 1>for those fledgling flocks. He didn't have time to do

0:38:24.840 --> 0:38:27.759
<v Speaker 1>the whole council of God. So I think that this

0:38:27.920 --> 0:38:31.799
<v Speaker 1>responsibility to give the full counsel of God is a

0:38:31.880 --> 0:38:35.320
<v Speaker 1>long term goal that we ought to have as Christian

0:38:35.360 --> 0:38:39.640
<v Speaker 1>workers and leaders, if you will. Pastors, however, to keep

0:38:39.680 --> 0:38:42.680
<v Speaker 1>communicating to various groups all the things that are important,

0:38:42.719 --> 0:38:44.920
<v Speaker 1>and some people you get a lot more time with.

0:38:45.520 --> 0:38:48.080
<v Speaker 1>So I have my own team, I call it. I

0:38:48.080 --> 0:38:52.719
<v Speaker 1>have twenty people on my staff. Nineteen and four others

0:38:53.200 --> 0:38:56.760
<v Speaker 1>of them or five one, two, three four five others

0:38:56.840 --> 0:39:02.040
<v Speaker 1>right now are content providers. I have spent a lot

0:39:02.440 --> 0:39:08.960
<v Speaker 1>of time with them personally out to dinner at events.

0:39:09.440 --> 0:39:13.120
<v Speaker 1>We do regular interactive things online now because we can

0:39:13.160 --> 0:39:15.960
<v Speaker 1>do this kind of thing a lot more access, even

0:39:16.000 --> 0:39:20.640
<v Speaker 1>though they're spread out now around the country. And I

0:39:20.680 --> 0:39:25.080
<v Speaker 1>could say, in some cases it's been twenty years or

0:39:25.360 --> 0:39:29.520
<v Speaker 1>nineteen years or fifteen years or whatever. This this group,

0:39:29.640 --> 0:39:32.239
<v Speaker 1>I call them my young guns. I'm the old gun.

0:39:33.320 --> 0:39:35.799
<v Speaker 1>And I can say to them, I gave you the

0:39:35.800 --> 0:39:38.120
<v Speaker 1>full counsel of God because I had the opportunity to

0:39:38.160 --> 0:39:44.200
<v Speaker 1>do so, and I was intentionally investing myself in lots

0:39:44.239 --> 0:39:47.600
<v Speaker 1>of different ways into their lives all right.

0:39:47.840 --> 0:39:48.080
<v Speaker 2>Now.

0:39:48.280 --> 0:39:51.319
<v Speaker 1>I couldn't say that about you, Granger. You know, I

0:39:51.360 --> 0:39:53.120
<v Speaker 1>know you listen to some of the things that standard

0:39:53.120 --> 0:39:56.040
<v Speaker 1>reason to read the book. I've offered you something, and

0:39:56.080 --> 0:40:00.000
<v Speaker 1>it's true with a lot of people. But those guys,

0:40:00.120 --> 0:40:04.560
<v Speaker 1>my young guns, are capable now of protecting the flock

0:40:04.920 --> 0:40:09.160
<v Speaker 1>that is is in their charge, Amen giving them the

0:40:09.200 --> 0:40:12.440
<v Speaker 1>whole counsul. So I think that's it's not so much

0:40:12.480 --> 0:40:15.560
<v Speaker 1>he's saying I'm innocent before God. I think he's saying

0:40:15.760 --> 0:40:18.640
<v Speaker 1>with you guys, I'm innocent before you guys.

0:40:19.200 --> 0:40:20.960
<v Speaker 2>Yeah, I read it's the same.

0:40:21.160 --> 0:40:25.080
<v Speaker 3>I think you're absolutely right and the what ends up

0:40:25.080 --> 0:40:28.880
<v Speaker 3>happening in ephesis is that wolves do come, and and

0:40:28.920 --> 0:40:31.360
<v Speaker 3>not only from the outside, from the inside.

0:40:30.960 --> 0:40:32.759
<v Speaker 2>Is the the scary part.

0:40:34.040 --> 0:40:37.640
<v Speaker 3>And what a what a comfort to know that you

0:40:37.680 --> 0:40:41.799
<v Speaker 3>are You are a minister that is so diligent in this,

0:40:42.440 --> 0:40:45.239
<v Speaker 3>not only in your team and your your ministry and

0:40:45.280 --> 0:40:48.239
<v Speaker 3>your equipping, but also in your personal devotion. You just

0:40:48.280 --> 0:40:53.319
<v Speaker 3>mentioned you finished Acts a few days ago. It wouldn't hard,

0:40:53.360 --> 0:40:55.440
<v Speaker 3>it wouldn't be hard to understand that you've gone through

0:40:55.480 --> 0:40:57.880
<v Speaker 3>Acts hundreds and hundreds of times.

0:40:57.840 --> 0:40:58.840
<v Speaker 1>In your in your life.

0:40:58.880 --> 0:41:01.520
<v Speaker 3>But but but it's still it's still not enough. You

0:41:01.560 --> 0:41:04.480
<v Speaker 3>will do that continually till you have.

0:41:04.520 --> 0:41:07.200
<v Speaker 1>Well, let me say something about that because this might

0:41:07.239 --> 0:41:11.400
<v Speaker 1>be helpful to viewers, and that is I have people

0:41:11.400 --> 0:41:15.360
<v Speaker 1>ask me about techniques of Bible study, techniques of prayer.

0:41:16.080 --> 0:41:18.280
<v Speaker 1>I know about Bible study. That I do about prayer.

0:41:18.280 --> 0:41:21.319
<v Speaker 1>Prayers almost a complete mystery to me. I do not

0:41:21.480 --> 0:41:25.960
<v Speaker 1>understand what might be called the calculus of prayer. And

0:41:26.080 --> 0:41:27.840
<v Speaker 1>Lewis made a point, look at you're not dealing with

0:41:27.880 --> 0:41:32.840
<v Speaker 1>a machine. You're dealing with a person, and so persons

0:41:32.880 --> 0:41:36.279
<v Speaker 1>can say yes, no, maybe, so whatever you know, so

0:41:36.600 --> 0:41:39.759
<v Speaker 1>you can't really maybe calculus isn't the right word to

0:41:39.880 --> 0:41:43.959
<v Speaker 1>use in a very precise sense, but generally speaking, Gee,

0:41:44.000 --> 0:41:45.360
<v Speaker 1>how many prayers do you have to pray? How do

0:41:45.400 --> 0:41:47.239
<v Speaker 1>you pray? This is hard for me, and I have

0:41:47.239 --> 0:41:50.439
<v Speaker 1>books on prayer that are helpful, but I came down

0:41:50.480 --> 0:41:54.240
<v Speaker 1>to this one simple thing. Okay, here's the first rule

0:41:54.360 --> 0:41:59.960
<v Speaker 1>of prayer, s granger, pray, the first rule of prayers.

0:42:00.120 --> 0:42:00.400
<v Speaker 2>Pray.

0:42:01.120 --> 0:42:03.360
<v Speaker 1>You learn how to pray by praying. And if you

0:42:03.400 --> 0:42:05.600
<v Speaker 1>don't understand anything else, and you can't forget, how I

0:42:05.719 --> 0:42:09.160
<v Speaker 1>just pray? You have not because you ask not knock, seek,

0:42:09.280 --> 0:42:12.840
<v Speaker 1>not ask, seek knock. You know kind of thing, stay

0:42:12.840 --> 0:42:15.440
<v Speaker 1>at it. Just keep doing it even if you're confused.

0:42:16.120 --> 0:42:16.560
<v Speaker 2>Okay.

0:42:16.760 --> 0:42:22.120
<v Speaker 1>And the first rule of Bible is to read. You know,

0:42:22.480 --> 0:42:24.200
<v Speaker 1>you can get all kinds of commentaries and get all

0:42:24.200 --> 0:42:26.000
<v Speaker 1>this set up and have all these systems, but lots

0:42:26.000 --> 0:42:28.080
<v Speaker 1>of times you don't time for the systems. You still

0:42:28.120 --> 0:42:31.360
<v Speaker 1>have time to read. Look, here's there's some things you

0:42:31.400 --> 0:42:36.319
<v Speaker 1>cannot do tomorrow. You cannot pray today's prayer tomorrow. You

0:42:36.320 --> 0:42:41.360
<v Speaker 1>can only pray tomorrow's prayers tomorrow. You cannot read today's

0:42:41.520 --> 0:42:46.480
<v Speaker 1>Bible tomorrow. That's tomorrow's Bible. You can only read today's

0:42:46.520 --> 0:42:49.360
<v Speaker 1>Bible today. Now sometimes you miss it. You know, I'm traveling,

0:42:49.400 --> 0:42:51.279
<v Speaker 1>I get up and the you know, I get that.

0:42:52.040 --> 0:42:54.839
<v Speaker 1>But I do have a commitment though I've read through

0:42:54.840 --> 0:42:58.080
<v Speaker 1>the Bible a number of times over the up until

0:42:58.080 --> 0:43:02.640
<v Speaker 1>that's about twenty four twenty five years as a Christian.

0:43:03.120 --> 0:43:06.160
<v Speaker 1>But I camped a lot in passages that I like

0:43:06.239 --> 0:43:08.480
<v Speaker 1>the best. I like Proverbs, I like the New Testament.

0:43:09.080 --> 0:43:12.600
<v Speaker 1>And then I was challenged by Jay Warner Wallace. He

0:43:12.920 --> 0:43:16.400
<v Speaker 1>was doing an event for us, and he was using

0:43:16.400 --> 0:43:20.719
<v Speaker 1>his cold case illustrations. But basically he says, you ought

0:43:20.719 --> 0:43:22.879
<v Speaker 1>to start at the beginning and read to the end,

0:43:23.239 --> 0:43:25.640
<v Speaker 1>and when you're done, start at the beginning and read

0:43:25.680 --> 0:43:27.640
<v Speaker 1>to the end. And when you're done, start at the

0:43:27.680 --> 0:43:30.239
<v Speaker 1>beginning and read to the end and never stop your

0:43:30.239 --> 0:43:32.440
<v Speaker 1>whole life. And so the way, And I've explained this

0:43:32.480 --> 0:43:35.200
<v Speaker 1>to my own listeners. How I just have it's over

0:43:35.200 --> 0:43:37.480
<v Speaker 1>there in my Bible, which you can't read from here.

0:43:37.480 --> 0:43:40.520
<v Speaker 1>But I have a Bible in a year kind of

0:43:40.520 --> 0:43:43.200
<v Speaker 1>thing when you check off the chapters and stuff, and

0:43:43.280 --> 0:43:45.640
<v Speaker 1>sometimes it's two or three chapters and only read one chapter.

0:43:45.680 --> 0:43:48.680
<v Speaker 1>So I just make a notation there. But my goal

0:43:48.760 --> 0:43:50.839
<v Speaker 1>is to work through that whole thing, and I don't

0:43:50.840 --> 0:43:55.840
<v Speaker 1>care about the year part takes me three to four years.

0:43:56.280 --> 0:43:59.319
<v Speaker 1>What I care about is continuing to read through the

0:43:59.360 --> 0:44:03.239
<v Speaker 1>material so that I read the whole thing, and then

0:44:03.280 --> 0:44:05.960
<v Speaker 1>I get a new thing I printed out, I start

0:44:06.000 --> 0:44:09.120
<v Speaker 1>all over. And what this ensures, and this goes back

0:44:09.160 --> 0:44:13.160
<v Speaker 1>to your comment about the Ephesian elders, it ensures that

0:44:13.400 --> 0:44:19.279
<v Speaker 1>I am exposed to the full council of God. And

0:44:19.480 --> 0:44:23.000
<v Speaker 1>it's nothing tricky, nothing fancy, no pressure. You know, if

0:44:23.040 --> 0:44:25.440
<v Speaker 1>I don't read three chapters, I mean, some people do

0:44:25.480 --> 0:44:28.040
<v Speaker 1>a Bible in the year and by February they're done

0:44:28.160 --> 0:44:31.440
<v Speaker 1>because they're too far behind and they can't catch up. Well,

0:44:31.480 --> 0:44:35.000
<v Speaker 1>don't worry about the year part. Just keep reading at

0:44:35.000 --> 0:44:37.520
<v Speaker 1>your own pace. Make it a regular Usually it's a

0:44:37.600 --> 0:44:41.040
<v Speaker 1>chapter a day for me. And if I don't do

0:44:41.080 --> 0:44:44.040
<v Speaker 1>it in the morning because I'm traveling whatever, Usually when

0:44:44.040 --> 0:44:46.400
<v Speaker 1>I go to bed at night, before I turn in,

0:44:46.480 --> 0:44:49.640
<v Speaker 1>I'm reading something. I'll read a psalm, I'll read a

0:44:49.640 --> 0:44:51.880
<v Speaker 1>pop I'm working through the psalms and proverbs in my

0:44:52.000 --> 0:44:56.359
<v Speaker 1>own home. When I'm on the road, I might look

0:44:56.440 --> 0:44:59.040
<v Speaker 1>something else up and read a little section, but I

0:44:59.160 --> 0:45:02.640
<v Speaker 1>just want that all just getting into me, even if

0:45:02.680 --> 0:45:06.080
<v Speaker 1>I'm not particularly reflective on it, and there is a

0:45:06.120 --> 0:45:09.280
<v Speaker 1>sense of the more you do this well, John MacArthur

0:45:09.360 --> 0:45:11.080
<v Speaker 1>said long ago, you want to read the Bible so

0:45:11.160 --> 0:45:16.480
<v Speaker 1>much that your blood is bibi. I thought that was

0:45:16.520 --> 0:45:17.040
<v Speaker 1>pretty clever.

0:45:17.160 --> 0:45:18.080
<v Speaker 2>I think that was very clever.

0:45:18.680 --> 0:45:21.840
<v Speaker 1>So what this represents for me, you know, I'm busy

0:45:21.880 --> 0:45:25.759
<v Speaker 1>and everybody's busy, right is we find a way we're

0:45:25.760 --> 0:45:28.520
<v Speaker 1>not too busy to eat. Yea, we find a way

0:45:28.560 --> 0:45:31.680
<v Speaker 1>to you know, bolt something, sit down, maybe have a

0:45:31.680 --> 0:45:33.560
<v Speaker 1>longer bial a lot of time, quicker or whatever. I've

0:45:33.560 --> 0:45:35.920
<v Speaker 1>got some protein drink in the back I got to

0:45:35.960 --> 0:45:36.919
<v Speaker 1>grab before this is over.

0:45:37.480 --> 0:45:37.839
<v Speaker 2>But the.

0:45:39.680 --> 0:45:43.319
<v Speaker 1>The same thing is true with our spiritual nourishment. It

0:45:43.320 --> 0:45:45.000
<v Speaker 1>doesn't have to be complicated. We have to have a

0:45:45.040 --> 0:45:49.279
<v Speaker 1>banquet every time we sit down. Just keep eating a

0:45:49.280 --> 0:45:51.320
<v Speaker 1>little here, a little there, a little here, a little there,

0:45:52.000 --> 0:45:54.719
<v Speaker 1>and keep praying, keep eating with feeding, with the word

0:45:54.760 --> 0:45:55.240
<v Speaker 1>and praying.

0:45:55.800 --> 0:45:58.680
<v Speaker 3>And to that analogy, if man can't live on bread alone,

0:45:58.719 --> 0:46:01.120
<v Speaker 3>but from every word that comes mouth, goba, I don't

0:46:01.120 --> 0:46:02.959
<v Speaker 3>think we should skip. If we don't skip a meal,

0:46:03.440 --> 0:46:05.400
<v Speaker 3>we probably shouldn't skip that feast either.

0:46:05.800 --> 0:46:06.520
<v Speaker 2>Yeah, yeah.

0:46:06.920 --> 0:46:16.040
<v Speaker 1>Yeah, So I try to regulate or taylor my own

0:46:16.160 --> 0:46:21.000
<v Speaker 1>consistent feeding to troublesome schedules. But I don't say, okay,

0:46:21.160 --> 0:46:26.320
<v Speaker 1>next week, next month. You know. It's like, by the

0:46:26.360 --> 0:46:29.080
<v Speaker 1>way we're working out, you can't do today's work out tomorrow.

0:46:29.400 --> 0:46:32.359
<v Speaker 1>That's right, do it today. Tomorrow's workout has his own.

0:46:32.480 --> 0:46:34.120
<v Speaker 1>So anyway, maybe that's helpful.

0:46:33.840 --> 0:46:36.319
<v Speaker 3>That's very helpful, And you've been so gracious with your time.

0:46:36.360 --> 0:46:38.799
<v Speaker 3>I would be remiss if I didn't ask you, if

0:46:38.840 --> 0:46:42.160
<v Speaker 3>you maybe I should say it this way. I'm probably

0:46:42.200 --> 0:46:47.360
<v Speaker 3>the last generation that watched the show Colombo. Did you

0:46:47.360 --> 0:46:51.080
<v Speaker 3>watch an Yeah? Okay, okay. So my producer sitting in here,

0:46:51.160 --> 0:46:54.960
<v Speaker 3>he says he doesn't know Colombo. Yeah, okay, he knows it,

0:46:55.000 --> 0:46:58.200
<v Speaker 3>but he didn't watch it. So explain to us Colombo

0:46:58.239 --> 0:46:59.480
<v Speaker 3>and how this relates to any of this.

0:47:00.120 --> 0:47:03.600
<v Speaker 1>All right, Well, now we're zooming into the area that

0:47:03.640 --> 0:47:07.160
<v Speaker 1>the book covers, and it has to do with evangelism

0:47:07.680 --> 0:47:13.160
<v Speaker 1>and how do we traffic in evangelism successfully in a

0:47:13.239 --> 0:47:19.920
<v Speaker 1>culture that's largely really mad at Christians who are genuine

0:47:20.480 --> 0:47:24.000
<v Speaker 1>followers of Jesus an important qualifier. I don't know if

0:47:24.040 --> 0:47:26.840
<v Speaker 1>you know this stranger but something like sixty five percent

0:47:27.920 --> 0:47:31.200
<v Speaker 1>of the people in this country self identify as Christians.

0:47:32.160 --> 0:47:35.600
<v Speaker 1>Now you know that is I mean, in theological terms,

0:47:35.640 --> 0:47:38.719
<v Speaker 1>that's nonsense. I'm not putting down their own thoughts or

0:47:38.760 --> 0:47:42.360
<v Speaker 1>beliefs about themselves. I'm just saying Christianity is something very particular.

0:47:42.480 --> 0:47:45.640
<v Speaker 1>And if you are a follower of Jesus, remember the

0:47:45.719 --> 0:47:49.280
<v Speaker 1>Christians were the disciples, were first called Christians and Antioch.

0:47:49.600 --> 0:47:52.560
<v Speaker 1>That means Christians are disciples, at least that's the original sense.

0:47:52.719 --> 0:47:56.319
<v Speaker 1>Followers of jeswis discipline, followers of Jesus. That means there's

0:47:56.360 --> 0:47:58.439
<v Speaker 1>a certain set of things, they believe in a certain way,

0:47:58.480 --> 0:48:01.719
<v Speaker 1>they act to be faithful to crist And so the

0:48:03.719 --> 0:48:06.399
<v Speaker 1>world doesn't care about all those other Christians. They care

0:48:06.480 --> 0:48:09.400
<v Speaker 1>about those ones that say the same thing about the

0:48:09.480 --> 0:48:13.520
<v Speaker 1>nature of reality that Jesus himself said. So that's different,

0:48:13.600 --> 0:48:16.319
<v Speaker 1>and that's offensive. I mean, Jesus got himself killed for

0:48:16.320 --> 0:48:19.279
<v Speaker 1>good to sake. He wasn't just this wonderful guy that

0:48:19.440 --> 0:48:22.279
<v Speaker 1>everybody thought was wonderful. That happened for about a year

0:48:22.280 --> 0:48:24.400
<v Speaker 1>and a half, maybe two years into his ministry. But

0:48:24.480 --> 0:48:27.120
<v Speaker 1>after that Bread of life dies, of course, John three,

0:48:27.280 --> 0:48:29.200
<v Speaker 1>he was on his own. Man, they cut him loose

0:48:29.719 --> 0:48:34.880
<v Speaker 1>and they were mad at him. So how do we navigate?

0:48:35.440 --> 0:48:39.440
<v Speaker 1>And over the years I, as I reflected on it,

0:48:39.480 --> 0:48:45.719
<v Speaker 1>I had developed certain I don't know, maneuvers or techniques

0:48:45.760 --> 0:48:48.879
<v Speaker 1>if you will, that made my job easier. But at

0:48:48.920 --> 0:48:53.239
<v Speaker 1>the heart of it all and this expressed itself in

0:48:53.280 --> 0:48:55.720
<v Speaker 1>what I call the game plan, a tactical game plan,

0:48:56.200 --> 0:48:58.320
<v Speaker 1>was using questions to move forward.

0:48:58.800 --> 0:48:59.279
<v Speaker 2>All right.

0:48:59.680 --> 0:49:02.759
<v Speaker 1>Now, in my mind I was trying to think of

0:49:02.760 --> 0:49:04.920
<v Speaker 1>a way to characterize this. It had a handle on it,

0:49:04.960 --> 0:49:07.880
<v Speaker 1>so to speak, And I thought, Wow, Lieutenant Colombo of

0:49:08.000 --> 0:49:11.120
<v Speaker 1>TV fame. Now TV is like a thing of a

0:49:11.200 --> 0:49:14.239
<v Speaker 1>bygone era. Now you got cable, you got podcasts, you

0:49:14.320 --> 0:49:15.920
<v Speaker 1>got you didn't have to have a TV. You can

0:49:15.920 --> 0:49:18.080
<v Speaker 1>get your computer and watch all kinds of stuff. But

0:49:18.120 --> 0:49:21.000
<v Speaker 1>TV was the place where everybody congregated, the family did

0:49:21.040 --> 0:49:24.640
<v Speaker 1>and watch these programs, you know. And there were individual

0:49:25.000 --> 0:49:30.800
<v Speaker 1>individuals that overtime took iconic status, memorable people like Lucy

0:49:30.960 --> 0:49:33.640
<v Speaker 1>from I Love Loosely, for example. But it turns out

0:49:33.719 --> 0:49:37.000
<v Speaker 1>Lucy is the number two most recognized TV icond of

0:49:37.040 --> 0:49:40.719
<v Speaker 1>all time. Lieutenant Columbus number one. And he's a guy

0:49:40.760 --> 0:49:43.960
<v Speaker 1>that it was a murder mystery, and he'd come in

0:49:44.719 --> 0:49:47.200
<v Speaker 1>and to the murder scene. He's wearing old trench coat.

0:49:47.480 --> 0:49:50.719
<v Speaker 1>He's got a scraggly old cigar that he's smoking, and

0:49:52.400 --> 0:49:53.840
<v Speaker 1>he's got a pad of paper, but it didn't have

0:49:53.880 --> 0:49:56.360
<v Speaker 1>a pen because he didn't bring one. He's got a

0:49:56.400 --> 0:49:58.799
<v Speaker 1>bum a pencil off of somebody, you know, and he's

0:49:58.800 --> 0:50:01.000
<v Speaker 1>scratching his head and mutter and looking around. And this

0:50:01.040 --> 0:50:05.800
<v Speaker 1>guy looks stupid, but he's stupid like a fox because

0:50:05.800 --> 0:50:08.960
<v Speaker 1>he's got a plan. And at some point he'll, you know,

0:50:09.120 --> 0:50:12.239
<v Speaker 1>scratch has had like his deep and painful thought. And

0:50:12.280 --> 0:50:15.040
<v Speaker 1>then they'll say, I don't know. There's something about this

0:50:15.080 --> 0:50:17.360
<v Speaker 1>thing that bothers me. He wanted to ask you a question,

0:50:17.440 --> 0:50:21.160
<v Speaker 1>so my Columbu imitation, and so he asked the question.

0:50:21.400 --> 0:50:23.920
<v Speaker 1>It works a lot better with the cigar, and that's

0:50:23.960 --> 0:50:26.759
<v Speaker 1>right you from the stage. But in any event, but

0:50:26.960 --> 0:50:29.800
<v Speaker 1>he asked the question, he gets information. You're very intelligent.

0:50:30.000 --> 0:50:32.920
<v Speaker 1>One more thing, you know, any one more kings them

0:50:32.960 --> 0:50:36.440
<v Speaker 1>to death. Question after question after question after question, and

0:50:36.480 --> 0:50:38.640
<v Speaker 1>he says, look, I can't help it. It's a habit.

0:50:39.520 --> 0:50:41.520
<v Speaker 1>And this is a habit Christians ought to get into.

0:50:42.160 --> 0:50:47.160
<v Speaker 1>If you learn to navigate with questions. There are all

0:50:47.239 --> 0:50:50.840
<v Speaker 1>kinds of advantages to that. For one, they're polite. You know,

0:50:51.880 --> 0:50:54.320
<v Speaker 1>you know you ask questions of other people. I was

0:50:54.360 --> 0:50:58.160
<v Speaker 1>asking earlier about your own career and navigating that. Of

0:50:58.239 --> 0:51:00.680
<v Speaker 1>course you're asking me questions, that's your job situation. But

0:51:00.719 --> 0:51:03.120
<v Speaker 1>I want to find out about you and that you

0:51:03.160 --> 0:51:06.239
<v Speaker 1>probably felt good about that, so that's nice. Not only that,

0:51:06.280 --> 0:51:08.840
<v Speaker 1>when we ask questions, we're getting information. So now I

0:51:08.840 --> 0:51:12.719
<v Speaker 1>got a lot more information about you. Now that was

0:51:12.800 --> 0:51:14.879
<v Speaker 1>just a curiosity. It wasn't like I'm trying to lead

0:51:14.920 --> 0:51:18.920
<v Speaker 1>you to some spiritual end at that point. But a

0:51:18.920 --> 0:51:21.600
<v Speaker 1>lot of times the information we get will help us

0:51:21.640 --> 0:51:24.160
<v Speaker 1>to know where to go next. All right, we get

0:51:24.280 --> 0:51:28.319
<v Speaker 1>you're getting intel. Another thing is and this is and

0:51:28.400 --> 0:51:34.799
<v Speaker 1>this is really critical. Questions keep you safe. Questions keep

0:51:34.840 --> 0:51:37.319
<v Speaker 1>you safe. You realize when you're asking questions, you're not

0:51:37.680 --> 0:51:40.920
<v Speaker 1>giving your own view, and so your own view can't

0:51:40.960 --> 0:51:46.200
<v Speaker 1>be attacked. When people Christians might start making say, well

0:51:46.239 --> 0:51:50.399
<v Speaker 1>the Bible's word of God? Really, who says who? Oh,

0:51:50.520 --> 0:51:53.880
<v Speaker 1>now it's back in the Christian Maybe the Christian has

0:51:53.920 --> 0:51:56.680
<v Speaker 1>an answer to that. But notice how the statement, which

0:51:56.760 --> 0:52:00.440
<v Speaker 1>was a claim kind of in the face of thetic

0:52:00.920 --> 0:52:04.440
<v Speaker 1>that was going to get a response. Okay, put up

0:52:04.480 --> 0:52:07.880
<v Speaker 1>or shut up. Okay, But if you don't say, if

0:52:07.920 --> 0:52:11.960
<v Speaker 1>you don't make a claim, if you want to talk

0:52:11.960 --> 0:52:13.840
<v Speaker 1>about the Bible and say so, what's your view of

0:52:13.880 --> 0:52:17.839
<v Speaker 1>the Bible, you're not making any claims about it. You're

0:52:17.840 --> 0:52:21.160
<v Speaker 1>asking for their claims. So in principle, they're the ones

0:52:21.200 --> 0:52:22.920
<v Speaker 1>who are vulnerable. Now we're not going to take a

0:52:23.000 --> 0:52:26.799
<v Speaker 1>listed advantage of that, but we're getting information from them.

0:52:27.000 --> 0:52:29.560
<v Speaker 1>So questions keep you safe. And now here's the third thing,

0:52:30.719 --> 0:52:36.280
<v Speaker 1>fourth reason that questions are really valuable, and it's manifest

0:52:36.400 --> 0:52:42.800
<v Speaker 1>right here in our conversation. In this conversation between you

0:52:42.840 --> 0:52:47.440
<v Speaker 1>and me, Granger, I'm doing all the work. You're just

0:52:47.520 --> 0:52:53.399
<v Speaker 1>sitting there asking me questions here and there. But the

0:52:53.680 --> 0:52:58.160
<v Speaker 1>conversation is completely in your control because of the questions

0:52:58.280 --> 0:53:03.480
<v Speaker 1>you ask in the driver's seat. And that's a critical

0:53:03.600 --> 0:53:06.719
<v Speaker 1>quality of questions, because when you're asking questions, you're in

0:53:06.719 --> 0:53:09.320
<v Speaker 1>the driver's yat of the conversation. That is, your questions

0:53:09.360 --> 0:53:13.040
<v Speaker 1>will direct that conversation wherever you want it to go. Now,

0:53:13.040 --> 0:53:14.640
<v Speaker 1>if you hit a dead end, you could just start

0:53:15.360 --> 0:53:17.200
<v Speaker 1>David in the interview, you say, let me go this way.

0:53:17.239 --> 0:53:20.640
<v Speaker 1>I'm gonna ask this question. Now, now we understand that's

0:53:20.719 --> 0:53:22.319
<v Speaker 1>the nature of the interviews like this, But at the

0:53:22.320 --> 0:53:25.840
<v Speaker 1>same time, the same dynamic is in play when we

0:53:25.920 --> 0:53:29.960
<v Speaker 1>are in conversations with other people. I think Christians are

0:53:30.280 --> 0:53:35.359
<v Speaker 1>nervous about having conversations about Jesus. Now, I didn't say

0:53:35.360 --> 0:53:38.759
<v Speaker 1>faith conversations. I don't like that phrase because the word

0:53:38.800 --> 0:53:42.080
<v Speaker 1>faith is so corrupted for any good use. People think

0:53:42.120 --> 0:53:45.839
<v Speaker 1>blind faith and leap of faith. So in your conversations

0:53:45.880 --> 0:53:52.560
<v Speaker 1>about Jesus, it's no I forgot the direction I was

0:53:52.600 --> 0:53:57.759
<v Speaker 1>going to go with that particular point. When you're having discussions,

0:53:58.440 --> 0:54:00.000
<v Speaker 1>you want to find out as much as you can

0:54:00.120 --> 0:54:02.960
<v Speaker 1>about the other person's point of view. All right, you're

0:54:02.960 --> 0:54:06.560
<v Speaker 1>going to do that by asking questions. Because oh and

0:54:06.600 --> 0:54:10.760
<v Speaker 1>by the way, that's was the thought. Christians are sitting

0:54:10.800 --> 0:54:13.080
<v Speaker 1>on the bench instead of having those conversations because they

0:54:13.080 --> 0:54:15.719
<v Speaker 1>don't want to get stuck. They don't want to get

0:54:15.840 --> 0:54:18.400
<v Speaker 1>challenged in a way. They don't know how to respond.

0:54:18.440 --> 0:54:21.320
<v Speaker 1>It's embarrassing, it's awkward, and as far as they're concerned,

0:54:21.400 --> 0:54:22.799
<v Speaker 1>they might be thinking, well, it's just going to hurt

0:54:22.840 --> 0:54:25.480
<v Speaker 1>the gospel, it won't help. But if your commitment is

0:54:25.480 --> 0:54:28.000
<v Speaker 1>to using questions in a productive way, and that's what

0:54:28.040 --> 0:54:30.839
<v Speaker 1>the Tactics book teaches, among a whole lot of other things.

0:54:30.920 --> 0:54:33.759
<v Speaker 1>But the core of the first section is the game plan,

0:54:34.760 --> 0:54:39.960
<v Speaker 1>which I call Colombo after the infamous Lieutenant Columbo. If

0:54:40.000 --> 0:54:42.080
<v Speaker 1>you use those, you're going to find that you can

0:54:42.239 --> 0:54:50.360
<v Speaker 1>navigate very safely and very productively in conversations, even if

0:54:50.400 --> 0:54:55.080
<v Speaker 1>you're not very clever. I promise when I just liked

0:54:55.120 --> 0:54:59.759
<v Speaker 1>this last weekend and I was in Franklin, just south

0:54:59.800 --> 0:55:05.319
<v Speaker 1>of you're very familiar, so and I said, I'm going

0:55:05.400 --> 0:55:07.720
<v Speaker 1>to give you a game plan in the next twenty

0:55:07.760 --> 0:55:11.520
<v Speaker 1>minutes after I did my preliminary stuff that is going

0:55:11.560 --> 0:55:14.840
<v Speaker 1>to allow you to converse with confidence in any situation,

0:55:15.640 --> 0:55:19.960
<v Speaker 1>no matter how little you know or how knowledgeable or

0:55:20.000 --> 0:55:24.319
<v Speaker 1>aggressive or even obnoxious the other person happens to be.

0:55:25.000 --> 0:55:28.000
<v Speaker 1>So that's my promise. And in that case, I'm only

0:55:28.280 --> 0:55:32.760
<v Speaker 1>giving the first two steps of the three step game plan.

0:55:33.040 --> 0:55:35.240
<v Speaker 1>The third step is more advanced, but the first step

0:55:35.320 --> 0:55:39.000
<v Speaker 1>is simple. And when you start employing even those two

0:55:39.040 --> 0:55:43.759
<v Speaker 1>steps as a total novice in the not only in

0:55:43.800 --> 0:55:45.760
<v Speaker 1>the use of the game plan, but as a novice,

0:55:45.760 --> 0:55:48.560
<v Speaker 1>as a Christian, You're going to be amazed at how

0:55:49.880 --> 0:55:52.680
<v Speaker 1>how much easier your conversations are going to be, how

0:55:52.760 --> 0:55:56.000
<v Speaker 1>much safer you're going to feel, and amazingly, how much

0:55:56.040 --> 0:55:59.799
<v Speaker 1>you can accomplish in people's lives. I have a book

0:56:00.200 --> 0:56:03.120
<v Speaker 1>to the tactics and book and that's I think I

0:56:03.160 --> 0:56:06.680
<v Speaker 1>have it here. Yeah, it's and it's a sequel. So

0:56:06.719 --> 0:56:10.439
<v Speaker 1>it really capitalizes on the third step of the game plan,

0:56:10.840 --> 0:56:13.919
<v Speaker 1>which is using questions to make a point. And here's

0:56:13.960 --> 0:56:15.520
<v Speaker 1>that book. It's called The Streets of Arts.

0:56:16.080 --> 0:56:16.520
<v Speaker 2>There we go.

0:56:16.640 --> 0:56:18.840
<v Speaker 1>That's great to get it right there, it's called the

0:56:18.880 --> 0:56:24.160
<v Speaker 1>subtitle using questions to answer Christianity stuff has challenges. How

0:56:24.200 --> 0:56:25.720
<v Speaker 1>do you use a question to answer a challenge?

0:56:25.760 --> 0:56:28.040
<v Speaker 2>Which is what Jesus did many times.

0:56:27.880 --> 0:56:30.480
<v Speaker 1>Many times, exactly right. There's over two hundred times he

0:56:30.520 --> 0:56:33.880
<v Speaker 1>asked questions in the gospels. So, but in here, I

0:56:33.920 --> 0:56:36.920
<v Speaker 1>have an anecdote, and I from a gal who called

0:56:36.920 --> 0:56:38.279
<v Speaker 1>the radio show, so I had a recording of it.

0:56:38.360 --> 0:56:40.480
<v Speaker 1>I got it all right, she said, the very first

0:56:40.480 --> 0:56:42.759
<v Speaker 1>time I used the tactical approach is what happened. It

0:56:42.800 --> 0:56:45.080
<v Speaker 1>was amazing, she said, Oh, what the heck, I'll just

0:56:45.120 --> 0:56:47.000
<v Speaker 1>try it. She was in a bookstore looking for a

0:56:47.080 --> 0:56:50.839
<v Speaker 1>Christian book, and she was asking one of the you know,

0:56:51.040 --> 0:56:54.000
<v Speaker 1>the people who worked at the store to help her

0:56:54.040 --> 0:56:58.040
<v Speaker 1>find the book. And then she started using the tactical

0:56:58.080 --> 0:57:00.560
<v Speaker 1>approach and using some of the initial questions. It's a

0:57:00.640 --> 0:57:05.239
<v Speaker 1>great account in there about how God used that. I

0:57:05.280 --> 0:57:07.720
<v Speaker 1>also have in the Street Smarts book. I talk about

0:57:07.760 --> 0:57:14.280
<v Speaker 1>this waitress, this waitress in Seattle that you know I.

0:57:14.280 --> 0:57:16.280
<v Speaker 1>I don't know if you know this, but most people don't.

0:57:16.320 --> 0:57:18.400
<v Speaker 1>I'm not a morning person and so you know, I

0:57:18.480 --> 0:57:21.280
<v Speaker 1>take a long time to get rolling. And I got

0:57:21.280 --> 0:57:23.480
<v Speaker 1>my before my first cup of coffee. I'm an atheist,

0:57:23.560 --> 0:57:27.560
<v Speaker 1>you know, so one of those kinds of things. So anyway,

0:57:27.600 --> 0:57:29.800
<v Speaker 1>this I did a Friday night of it all day

0:57:29.800 --> 0:57:32.680
<v Speaker 1>Saturday in Seattle. I'm rolling out my robber bag. On

0:57:32.760 --> 0:57:34.640
<v Speaker 1>Sunday morning at or dark thirty, I got to go

0:57:34.640 --> 0:57:37.320
<v Speaker 1>to a church and preach at two services. I'm beat up,

0:57:37.360 --> 0:57:40.480
<v Speaker 1>I'm tired, but I'm still trying to wake up. And

0:57:40.520 --> 0:57:43.040
<v Speaker 1>I don't want to talk about Jesus. I don't want

0:57:43.040 --> 0:57:45.360
<v Speaker 1>to talk about God. I don't want to talk leave

0:57:45.360 --> 0:57:47.600
<v Speaker 1>me alone. I just want my coffee.

0:57:48.040 --> 0:57:49.600
<v Speaker 2>Yeah, but this guy comes up to me.

0:57:49.680 --> 0:57:53.800
<v Speaker 1>She's way too animated for me that morning. This the waitress,

0:57:54.080 --> 0:57:59.000
<v Speaker 1>Oh God, go away, I'm thinking. Then she says, you know,

0:57:59.080 --> 0:58:01.320
<v Speaker 1>what are you doing here at all? And I figured

0:58:01.360 --> 0:58:02.840
<v Speaker 1>to get rid of her, and I say, well, I'm

0:58:02.840 --> 0:58:05.919
<v Speaker 1>going to preach out a church. I figure off. She goes, yeah, yeah,

0:58:06.360 --> 0:58:10.720
<v Speaker 1>but she says, oh good, No, what's good about that?

0:58:11.240 --> 0:58:11.560
<v Speaker 1>For her?

0:58:11.760 --> 0:58:13.880
<v Speaker 2>To her right right? Yeah?

0:58:13.960 --> 0:58:16.120
<v Speaker 1>So I said why, why is that good? Are you

0:58:16.160 --> 0:58:18.720
<v Speaker 1>a Christian? I mean that's possible. She says, no, I'm

0:58:18.720 --> 0:58:20.840
<v Speaker 1>not a Christian. And then she says I used to

0:58:20.840 --> 0:58:23.680
<v Speaker 1>be a Christian, but I'm not anymore now. She says,

0:58:24.760 --> 0:58:30.360
<v Speaker 1>the universe takes Caribby, and I'm thinking, huh. So I

0:58:30.360 --> 0:58:32.040
<v Speaker 1>asked her, I said, how could the universe take care

0:58:32.040 --> 0:58:37.480
<v Speaker 1>of you? I'm confused about that. Now, For people who

0:58:37.520 --> 0:58:39.880
<v Speaker 1>don't know the tactical game plan, the very first step

0:58:39.960 --> 0:58:41.880
<v Speaker 1>is asking the question what do you mean by that?

0:58:42.360 --> 0:58:45.760
<v Speaker 1>Or some variation? All right. Now, Remember I'm not trying

0:58:45.760 --> 0:58:48.360
<v Speaker 1>to witness. But she says this thing, and I don't understand.

0:58:48.400 --> 0:58:51.520
<v Speaker 1>So I'm saying, like, what do you mean? And she said, no,

0:58:51.560 --> 0:58:53.040
<v Speaker 1>the universe is not a person. I said, well, how

0:58:53.040 --> 0:58:56.200
<v Speaker 1>can it take care of you. She said, oh, well

0:58:56.200 --> 0:58:58.720
<v Speaker 1>maybe God takes careby Oh okay, well that makes sense.

0:58:58.720 --> 0:59:02.320
<v Speaker 1>And then she says God is the sure and I'm thinking,

0:59:03.120 --> 0:59:05.520
<v Speaker 1>what does that mean? So I asked her about that.

0:59:05.880 --> 0:59:09.720
<v Speaker 1>I'm friendly, sure, you know, and she just kept going

0:59:09.760 --> 0:59:14.320
<v Speaker 1>on with these kind of confused New agey kind of

0:59:14.360 --> 0:59:17.280
<v Speaker 1>statements and I couldn't and finally she just gave up

0:59:17.320 --> 0:59:20.200
<v Speaker 1>and left, and honest to goodness, as I was sitting there,

0:59:20.200 --> 0:59:22.000
<v Speaker 1>I was thinking, in my mind, there's not a single

0:59:22.040 --> 0:59:27.440
<v Speaker 1>thing that I said that had any impact on her whatsoever.

0:59:27.720 --> 0:59:30.000
<v Speaker 1>She was into her own New Age world and she

0:59:30.120 --> 0:59:31.080
<v Speaker 1>tried Christianity.

0:59:31.080 --> 0:59:31.680
<v Speaker 2>She's done with that.

0:59:31.760 --> 0:59:34.960
<v Speaker 1>Off she goes, you brought my breakfast, And when she

0:59:35.000 --> 0:59:38.200
<v Speaker 1>brought the bill, here's what she said to me. She said,

0:59:38.280 --> 0:59:40.880
<v Speaker 1>nobody has ever asked me questions about my view before.

0:59:42.080 --> 0:59:45.680
<v Speaker 1>And it got me thinking. Now, if you read the book,

0:59:45.960 --> 0:59:48.680
<v Speaker 1>you know this. My goal of asking these questions is

0:59:48.720 --> 0:59:51.840
<v Speaker 1>not to lead people to Christ. That's the harvest. You

0:59:51.920 --> 0:59:53.720
<v Speaker 1>got to have the gardening before you have the harvest.

0:59:53.760 --> 0:59:55.880
<v Speaker 1>I just want a garden, and all I want to

0:59:55.880 --> 0:59:58.600
<v Speaker 1>do is get them thinking. And she said that got

0:59:58.600 --> 1:00:02.440
<v Speaker 1>me thinking. Now, my question is did I want to

1:00:02.520 --> 1:00:07.040
<v Speaker 1>witness to this girl. No, I didn't want a witness.

1:00:07.600 --> 1:00:12.240
<v Speaker 1>Leave me alone. So here, even against my will by

1:00:13.080 --> 1:00:17.120
<v Speaker 1>in almost in a knee jerk way, with my inner

1:00:17.120 --> 1:00:21.320
<v Speaker 1>Columbo coming out, responding to the crazy thing she's saying

1:00:21.360 --> 1:00:27.440
<v Speaker 1>to me. God still used it. That's just the first step.

1:00:27.720 --> 1:00:28.520
<v Speaker 2>It's amazing.

1:00:28.800 --> 1:00:30.920
<v Speaker 1>Yeah, and I've heard this from other people before. I

1:00:30.960 --> 1:00:33.720
<v Speaker 1>tell that accountant, but that's in the Streets of March book,

1:00:33.720 --> 1:00:37.720
<v Speaker 1>which goes into more detail. But well's there's lots of illustrations.

1:00:37.840 --> 1:00:40.080
<v Speaker 3>Let's put legs on this conversation and kind of bring it,

1:00:40.280 --> 1:00:43.960
<v Speaker 3>bring it full circle from the question now of are

1:00:44.000 --> 1:00:47.680
<v Speaker 3>you telling me that if I don't.

1:00:47.400 --> 1:00:50.360
<v Speaker 2>Believe the way you believe, I'm going to hell?

1:00:51.560 --> 1:00:54.360
<v Speaker 3>Because now you would you would you would answer that

1:00:54.400 --> 1:00:55.200
<v Speaker 3>with a question now?

1:00:55.760 --> 1:00:58.920
<v Speaker 1>So yeah, okay, so we're kind of in a role

1:00:58.920 --> 1:00:59.520
<v Speaker 1>play right now.

1:00:59.640 --> 1:01:00.280
<v Speaker 2>Yeah. Sure.

1:01:00.440 --> 1:01:02.040
<v Speaker 1>Now I have the thing that I explained to you

1:01:02.080 --> 1:01:04.520
<v Speaker 1>before firmly in my mind, but sometimes I may get

1:01:04.520 --> 1:01:07.200
<v Speaker 1>to that in a different route. And so when you

1:01:07.280 --> 1:01:10.200
<v Speaker 1>said that you're telling me, I said, let me Granger,

1:01:10.280 --> 1:01:11.800
<v Speaker 1>let me ask you a question in a way that

1:01:11.920 --> 1:01:13.600
<v Speaker 1>is kind of what I'm saying. But what is it

1:01:13.720 --> 1:01:19.280
<v Speaker 1>you think that means all right, So I think people

1:01:19.280 --> 1:01:23.680
<v Speaker 1>don't understand what's going on there, and so I'm tossing

1:01:23.720 --> 1:01:25.000
<v Speaker 1>it back to you.

1:01:25.280 --> 1:01:26.200
<v Speaker 2>So that's the first stay.

1:01:26.280 --> 1:01:28.040
<v Speaker 1>Yeah, this is a way of putting it.

1:01:28.080 --> 1:01:29.400
<v Speaker 2>What do you mean by that first step?

1:01:29.520 --> 1:01:32.000
<v Speaker 1>That's what do you mean? Well, yeah, it's just this

1:01:32.120 --> 1:01:35.840
<v Speaker 1>is just that for I'm getting more clarification. Okay, But

1:01:35.960 --> 1:01:39.240
<v Speaker 1>you asked that in a certain way because I think

1:01:39.240 --> 1:01:41.320
<v Speaker 1>you have a certain understanding of what you think my

1:01:41.440 --> 1:01:44.920
<v Speaker 1>view is. Even though I could say yes, strictly speaking

1:01:45.120 --> 1:01:48.400
<v Speaker 1>to the question you asked, it's a distortion of my view.

1:01:48.520 --> 1:01:50.560
<v Speaker 1>So I want to ask you, what is it you

1:01:50.800 --> 1:01:56.080
<v Speaker 1>think my view is with regards to Jesus that I

1:01:56.080 --> 1:01:59.720
<v Speaker 1>would say such a thing. And so now it's your turn.

1:02:00.840 --> 1:02:03.800
<v Speaker 1>But notice I just I just deflected it. Now if

1:02:03.840 --> 1:02:08.120
<v Speaker 1>this isn't for the purpose of merely deflecting the challenge, correct,

1:02:08.480 --> 1:02:10.720
<v Speaker 1>it's to try to get to the heart of the matter.

1:02:11.680 --> 1:02:15.720
<v Speaker 1>And and uh, And you might say, I have no

1:02:15.840 --> 1:02:18.120
<v Speaker 1>idea why you'd say such a thing like that. It

1:02:18.200 --> 1:02:21.600
<v Speaker 1>sounds really arrogant to me. Okay, it sounds like you're

1:02:21.640 --> 1:02:22.880
<v Speaker 1>in and everybody else's out.

1:02:23.120 --> 1:02:24.840
<v Speaker 2>Okay, So let's continue the role play.

1:02:24.880 --> 1:02:28.320
<v Speaker 3>So I say, I think that you're completely arrogant and

1:02:28.360 --> 1:02:29.360
<v Speaker 3>you're narrow minded.

1:02:29.480 --> 1:02:30.560
<v Speaker 2>That's okay, that's what I think.

1:02:30.640 --> 1:02:38.200
<v Speaker 1>So I might say, how well this is? This is

1:02:38.200 --> 1:02:40.320
<v Speaker 1>probably what I wouldn't be what i'd say here, but

1:02:40.360 --> 1:02:44.720
<v Speaker 1>I'll just give it a little tool. How would if

1:02:44.840 --> 1:02:47.720
<v Speaker 1>I agreed with you that I was arrogant and I

1:02:47.760 --> 1:02:52.920
<v Speaker 1>was narrow minded? Would that change the truth of the

1:02:53.000 --> 1:02:56.400
<v Speaker 1>claim I'm making about Jesus.

1:02:57.440 --> 1:02:58.280
<v Speaker 2>Let's stop. She didn't.

1:02:58.560 --> 1:03:00.920
<v Speaker 1>I would say, yeah, Well, the answer there's no, obviously,

1:03:01.000 --> 1:03:03.800
<v Speaker 1>because arrogant people can be right about things right narrow

1:03:03.800 --> 1:03:06.800
<v Speaker 1>minded people. So that's a change of the subject. Okay,

1:03:06.840 --> 1:03:10.440
<v Speaker 1>And I might use that under different circumstances. But then

1:03:10.480 --> 1:03:14.720
<v Speaker 1>i'd ask, okay, Granger, Okay, this is all about Jesus

1:03:15.760 --> 1:03:18.280
<v Speaker 1>and what he did. So here's the question I want

1:03:18.280 --> 1:03:20.240
<v Speaker 1>to ask you. And maybe you don't have an answer,

1:03:20.280 --> 1:03:25.000
<v Speaker 1>and that's okay, But what do you think Jesus came

1:03:25.200 --> 1:03:27.320
<v Speaker 1>to do? As far as you understand.

1:03:27.000 --> 1:03:29.680
<v Speaker 3>It, And he came to he was a good person,

1:03:29.720 --> 1:03:31.920
<v Speaker 3>and he came to tell people good morals and how

1:03:31.960 --> 1:03:33.040
<v Speaker 3>to live their life.

1:03:33.080 --> 1:03:35.640
<v Speaker 1>Okay, well he did do that. There's no question at

1:03:35.640 --> 1:03:37.800
<v Speaker 1>all about that he was a good person, he did

1:03:37.800 --> 1:03:42.160
<v Speaker 1>say those things. Where did you get that idea?

1:03:42.200 --> 1:03:42.320
<v Speaker 2>Though?

1:03:42.360 --> 1:03:43.120
<v Speaker 1>I'm just curious.

1:03:43.600 --> 1:03:46.520
<v Speaker 2>I just I hear other people, you know, Christians talking

1:03:46.600 --> 1:03:47.000
<v Speaker 2>this way.

1:03:47.680 --> 1:03:49.440
<v Speaker 1>So have you ever read Jesus.

1:03:51.320 --> 1:03:54.600
<v Speaker 3>I know enough about Jesus to not need to read

1:03:54.640 --> 1:03:55.880
<v Speaker 3>them seriously.

1:03:56.240 --> 1:03:59.400
<v Speaker 1>Okay, well on this issue, just saying here, Granger, and

1:03:59.440 --> 1:04:03.800
<v Speaker 1>we're still on this issue. This is a really important question.

1:04:04.560 --> 1:04:08.760
<v Speaker 1>So if you're getting your information about Jesus on this

1:04:08.880 --> 1:04:11.800
<v Speaker 1>really important question from a whole bunch of other people

1:04:11.960 --> 1:04:15.560
<v Speaker 1>rather than straight from the horse's mouth, do you think

1:04:15.560 --> 1:04:17.800
<v Speaker 1>there's a chance you might be misunderstanding Jesus.

1:04:19.440 --> 1:04:21.600
<v Speaker 3>I think there might be a chance, But I think

1:04:21.640 --> 1:04:26.000
<v Speaker 3>that the matter is I don't really see why God

1:04:26.120 --> 1:04:30.440
<v Speaker 3>would use one religion above another, and so I find

1:04:30.480 --> 1:04:33.280
<v Speaker 3>no need to really understand what Jesus is saying.

1:04:33.600 --> 1:04:37.720
<v Speaker 1>Okay, well, I definitely can understand how you would say

1:04:37.720 --> 1:04:40.560
<v Speaker 1>that if it was just a matter of choosing a

1:04:40.640 --> 1:04:44.280
<v Speaker 1>religious club. So let me try to make a parallel.

1:04:45.680 --> 1:04:51.280
<v Speaker 1>What if what if you had a really bad pain

1:04:51.360 --> 1:04:54.640
<v Speaker 1>in your abdomen and acute man, it's like, oh man,

1:04:54.720 --> 1:04:59.600
<v Speaker 1>something's wrong, maybe it's appendicitis, And then I said, you

1:04:59.640 --> 1:05:00.640
<v Speaker 1>need to a dentist.

1:05:03.080 --> 1:05:04.680
<v Speaker 2>Yeah, so that's pretty bad.

1:05:04.760 --> 1:05:08.240
<v Speaker 1>Yeah, I say, wait, what makes you think that one

1:05:08.280 --> 1:05:13.440
<v Speaker 1>person should care about one doctor over another doctor? Doctors

1:05:13.480 --> 1:05:16.560
<v Speaker 1>or doctors, whatever, Just go to a doctor you like,

1:05:17.600 --> 1:05:19.840
<v Speaker 1>a cheap one. Whatever. But you're going to say, wait

1:05:19.880 --> 1:05:23.640
<v Speaker 1>a minute, Dennis does a different thing than what I need.

1:05:24.680 --> 1:05:25.120
<v Speaker 2>Okay.

1:05:25.320 --> 1:05:27.840
<v Speaker 1>So I'm just giving you a parallel here, Granger, to

1:05:27.960 --> 1:05:31.320
<v Speaker 1>help you to see that it's not so easy to say,

1:05:31.760 --> 1:05:35.120
<v Speaker 1>how could God prefer one religion over another? If God's

1:05:35.160 --> 1:05:39.360
<v Speaker 1>trying to accomplish something, then you have to look at

1:05:39.360 --> 1:05:41.840
<v Speaker 1>what he's trying to accomplish and see if those different

1:05:41.920 --> 1:05:45.280
<v Speaker 1>religions reflect that. By the way, I'm not sure about

1:05:45.280 --> 1:05:47.480
<v Speaker 1>your own convictions, but a lot of people think that

1:05:47.960 --> 1:05:50.439
<v Speaker 1>all religions are basically the same and they all kind

1:05:50.440 --> 1:05:51.720
<v Speaker 1>of one way or another lead to God.

1:05:51.840 --> 1:05:53.000
<v Speaker 2>That's what I think.

1:05:53.120 --> 1:05:58.720
<v Speaker 1>Yeah, okay, so Christians think that Jesus is the Messiah

1:05:59.520 --> 1:06:03.920
<v Speaker 1>and Jews think that he's not. Now he either is

1:06:04.200 --> 1:06:07.840
<v Speaker 1>or he isn't. How can they both be right on

1:06:07.960 --> 1:06:09.200
<v Speaker 1>that really important factor?

1:06:11.120 --> 1:06:16.240
<v Speaker 3>Yeah, that's a good question. You know, Mohammed is claiming

1:06:16.240 --> 1:06:18.720
<v Speaker 3>the same thing. So that's why I think all religions

1:06:18.720 --> 1:06:20.680
<v Speaker 3>are just false man made ideas.

1:06:21.760 --> 1:06:24.880
<v Speaker 1>Oh okay, well, now we're talking about something entirely different

1:06:24.880 --> 1:06:29.480
<v Speaker 1>that their man made is because Mohammed, Christianity teaches that

1:06:29.560 --> 1:06:33.520
<v Speaker 1>Jesus died and across and rose in the dead. Jews

1:06:34.520 --> 1:06:37.520
<v Speaker 1>think that Jesus died and across, but he didn't rise

1:06:37.520 --> 1:06:41.120
<v Speaker 1>from the dead. Mohammed taught that Jesus didn't rise from

1:06:41.160 --> 1:06:44.960
<v Speaker 1>the dead because he didn't even die in across. Now,

1:06:45.000 --> 1:06:48.160
<v Speaker 1>this whole idea of the death and resurrection of Christ,

1:06:48.200 --> 1:06:51.800
<v Speaker 1>you know this just because you live in America and

1:06:51.880 --> 1:06:54.280
<v Speaker 1>Easter is coming up, is a big deal to Christians.

1:06:54.280 --> 1:06:57.240
<v Speaker 1>This central right. So everybody can't be right on this.

1:06:57.680 --> 1:07:00.600
<v Speaker 1>How about this one. I'm just talking about one idea.

1:07:03.720 --> 1:07:06.880
<v Speaker 1>Muslims and Christians and Jews think that God is personal,

1:07:07.320 --> 1:07:09.040
<v Speaker 1>kind of like you and I are in a certain sense.

1:07:09.040 --> 1:07:12.960
<v Speaker 1>You can talk to him, He does stuff. Now, Hindus

1:07:13.240 --> 1:07:16.240
<v Speaker 1>think that God is not personal, he's kind of a

1:07:16.240 --> 1:07:19.840
<v Speaker 1>force or something like that. Well, he's either personal or

1:07:19.840 --> 1:07:24.120
<v Speaker 1>not personal if he exists. So if he's impersonal, the

1:07:24.160 --> 1:07:26.040
<v Speaker 1>Hindus are right, and the Jews and Christians are wrong

1:07:26.080 --> 1:07:31.959
<v Speaker 1>on God. And if he's personal, then they're right on God.

1:07:32.040 --> 1:07:34.040
<v Speaker 1>And the Hindus are wrong, but they can all both

1:07:34.040 --> 1:07:36.560
<v Speaker 1>be right, all right, So how is it that all

1:07:36.600 --> 1:07:39.240
<v Speaker 1>of these religions are basically the same? And I'll get

1:07:39.280 --> 1:07:41.000
<v Speaker 1>you to God when they don't even agree on what

1:07:41.040 --> 1:07:44.240
<v Speaker 1>God's like. So I'm just going to a point you

1:07:44.280 --> 1:07:48.160
<v Speaker 1>made a little bit earlier, that all religions are legitimate

1:07:48.680 --> 1:07:50.720
<v Speaker 1>past the God. I'm just trying to get you to

1:07:50.760 --> 1:07:53.560
<v Speaker 1>think about that, so that makes sense to you.

1:07:53.680 --> 1:07:56.720
<v Speaker 3>I can understand here, mister Cochl that you are evidently

1:07:57.240 --> 1:08:01.240
<v Speaker 3>you have some knowledge in this subject. And so I'm

1:08:01.280 --> 1:08:03.360
<v Speaker 3>still kind of wrapping around to my first question. So

1:08:03.480 --> 1:08:06.880
<v Speaker 3>why is it obviously somebody's right and somebody's wrong. You

1:08:06.920 --> 1:08:08.760
<v Speaker 3>made a good point about that, okay, And why do

1:08:08.840 --> 1:08:09.919
<v Speaker 3>you think you're right?

1:08:10.240 --> 1:08:13.560
<v Speaker 2>How does that? How could you say you're right and

1:08:13.680 --> 1:08:14.120
<v Speaker 2>I'm wrong?

1:08:15.400 --> 1:08:21.680
<v Speaker 1>Simple answer? Jesus Jesus. And I don't mean Jesus in

1:08:21.760 --> 1:08:25.080
<v Speaker 1>a book. I mean that Jesus in history, feet on

1:08:25.120 --> 1:08:31.080
<v Speaker 1>the ground, all right, Jesus of Nazareth, all right, he's

1:08:31.120 --> 1:08:35.759
<v Speaker 1>a guy who lived and died and then something strange

1:08:35.800 --> 1:08:39.120
<v Speaker 1>happened because whom they put him in was empty three

1:08:39.200 --> 1:08:42.400
<v Speaker 1>days later. And there's a whole bunch of people who

1:08:42.439 --> 1:08:46.360
<v Speaker 1>said they saw him alive after he was dead, which

1:08:46.400 --> 1:08:51.880
<v Speaker 1>is the basic definition of a resurrection. And then they

1:08:52.400 --> 1:08:54.360
<v Speaker 1>in a certain sense of time that were willing to

1:08:54.400 --> 1:08:57.920
<v Speaker 1>sign their testimony and blood. These people are all willing

1:08:57.960 --> 1:09:01.760
<v Speaker 1>to die. Now, how could they be lying? Incidentally, the

1:09:01.760 --> 1:09:04.040
<v Speaker 1>points I just made about Jesus lived and he died,

1:09:04.080 --> 1:09:06.519
<v Speaker 1>and the tomb was empty, and these guys say they

1:09:06.520 --> 1:09:08.639
<v Speaker 1>saw him. These are facts of history. When I say

1:09:08.680 --> 1:09:11.959
<v Speaker 1>facts of history, I'm not just advancing my own opinion

1:09:12.000 --> 1:09:16.520
<v Speaker 1>about this. These are the facts that virtually all historians

1:09:16.720 --> 1:09:21.320
<v Speaker 1>of the era, no matter what their personal convictions acknowledge,

1:09:21.360 --> 1:09:25.400
<v Speaker 1>are well attested by the historical evidence in the primary

1:09:25.400 --> 1:09:29.200
<v Speaker 1>source documents that we possess. So I mean, they don't

1:09:29.200 --> 1:09:31.880
<v Speaker 1>all think Jesus rose in the dead. But then we

1:09:31.960 --> 1:09:34.280
<v Speaker 1>have to ask the question, what was the point of

1:09:34.320 --> 1:09:37.280
<v Speaker 1>these guys saying he did if he didn't, if they

1:09:37.320 --> 1:09:41.680
<v Speaker 1>didn't experience that, Because you know, lots of people die

1:09:41.680 --> 1:09:43.240
<v Speaker 1>for a lie, but not if they know it's a lie.

1:09:44.200 --> 1:09:46.840
<v Speaker 1>And I'll tell you the rule about lying, Granger, and

1:09:46.880 --> 1:09:50.600
<v Speaker 1>every kid knows this, all right, tell a lie that

1:09:50.680 --> 1:09:53.920
<v Speaker 1>gets you something good, You don't tell a lie that

1:09:54.000 --> 1:10:00.559
<v Speaker 1>gets you whipped, beaten with rods, stoned, crucified up side down,

1:10:00.880 --> 1:10:04.320
<v Speaker 1>or beheaded. This is not a good lie, no, but

1:10:04.439 --> 1:10:08.040
<v Speaker 1>this is what these disciples who said they saw Jesus

1:10:09.320 --> 1:10:14.759
<v Speaker 1>were willing to endure. Based on their confession of seeing Jesus.

1:10:15.479 --> 1:10:19.599
<v Speaker 1>These guys weren't lying. That's so when I look at

1:10:19.880 --> 1:10:23.400
<v Speaker 1>the options, and there I got Jesus, a very unique

1:10:23.439 --> 1:10:27.719
<v Speaker 1>individual who I can establish some certain historical facts pretty clearly,

1:10:28.960 --> 1:10:32.599
<v Speaker 1>and then I reason from those historical facts, what's the

1:10:32.600 --> 1:10:36.240
<v Speaker 1>best explanation for the fact that Jesus was dead and

1:10:36.280 --> 1:10:40.120
<v Speaker 1>then the tomb was empty, and then all these people

1:10:40.240 --> 1:10:45.679
<v Speaker 1>were willing to on the pain of death. They didn't

1:10:45.680 --> 1:10:48.080
<v Speaker 1>all die matery staffs, but lots of them did, and

1:10:48.120 --> 1:10:50.880
<v Speaker 1>they all got persecuted. We're willing to say we saw

1:10:50.920 --> 1:10:55.000
<v Speaker 1>this guy, we saw him after he rose from the dead,

1:10:55.280 --> 1:10:59.479
<v Speaker 1>and we're communicating this message and what this resurrection seals.

1:10:59.520 --> 1:11:02.479
<v Speaker 1>And maybe the goes to your point a little bit

1:11:02.479 --> 1:11:08.120
<v Speaker 1>more clearly. And I made reference to this earlier before

1:11:08.160 --> 1:11:13.400
<v Speaker 1>the role play. Actually, but in any event, one of Jesus'

1:11:13.400 --> 1:11:19.760
<v Speaker 1>followers wrote this that the resurrection of Christ declared with

1:11:20.000 --> 1:11:23.679
<v Speaker 1>power that he was the son of God. In other words,

1:11:23.840 --> 1:11:26.280
<v Speaker 1>he was God come down. Now why did he come down?

1:11:27.040 --> 1:11:32.080
<v Speaker 1>Because he cared enough about you and me, who are

1:11:32.840 --> 1:11:35.439
<v Speaker 1>violators of God's law and are guilty. And I don't

1:11:35.439 --> 1:11:36.960
<v Speaker 1>need to tell you that because you already know it

1:11:37.960 --> 1:11:41.719
<v Speaker 1>all right. Everybody knows about themselves. And he was willing

1:11:41.800 --> 1:11:48.000
<v Speaker 1>to take the punishment that is due us so that

1:11:48.080 --> 1:11:52.240
<v Speaker 1>we could be forgiven. He's going to pay the penalty,

1:11:52.240 --> 1:11:56.800
<v Speaker 1>He's going to take the wrap. And he did that,

1:11:57.840 --> 1:11:59.679
<v Speaker 1>and then when he rose from the dead, that showed

1:11:59.760 --> 1:12:03.960
<v Speaker 1>he accomplished what he was after. Now you have a choice.

1:12:05.400 --> 1:12:09.599
<v Speaker 1>You can either go with Jesus or go it alone.

1:12:10.400 --> 1:12:14.240
<v Speaker 1>By the way, Jesus means forgiveness and going it alone

1:12:14.720 --> 1:12:17.519
<v Speaker 1>means just the opposite justice.

1:12:18.400 --> 1:12:22.080
<v Speaker 2>I think I was just saved. I think this table

1:12:22.200 --> 1:12:22.960
<v Speaker 2>was saved there.

1:12:23.680 --> 1:12:25.720
<v Speaker 1>But let me just this is a great role play,

1:12:25.760 --> 1:12:29.200
<v Speaker 1>and I appreciate you going there. And notice how when

1:12:29.200 --> 1:12:32.040
<v Speaker 1>I explained how I responded to that question with the

1:12:32.080 --> 1:12:34.920
<v Speaker 1>Jewish audience. I have this tough in my mind, but

1:12:34.960 --> 1:12:37.559
<v Speaker 1>I kind of adapted it to our circumstance and I

1:12:37.640 --> 1:12:40.479
<v Speaker 1>used lots of questions and then when it got to

1:12:40.520 --> 1:12:42.679
<v Speaker 1>the point where I really needed to explain I used

1:12:42.680 --> 1:12:45.679
<v Speaker 1>this illustrations that I hope would make sense, but there

1:12:45.800 --> 1:12:48.559
<v Speaker 1>was not a word of Christian psycho babble. And that

1:12:48.800 --> 1:12:52.519
<v Speaker 1>entire explanation true. And this is something that I think

1:12:52.640 --> 1:12:55.280
<v Speaker 1>is really important in the Tactics book, as the Tactics says,

1:12:55.320 --> 1:13:01.080
<v Speaker 1>watch your language. And that's what I'm talking about Christian psychobabble,

1:13:01.280 --> 1:13:05.080
<v Speaker 1>because it doesn't communicate. It's just religious noise to most people,

1:13:05.320 --> 1:13:06.760
<v Speaker 1>and I think the most Christians too.

1:13:07.560 --> 1:13:09.960
<v Speaker 3>And so for people listening, can you give us a

1:13:09.960 --> 1:13:12.679
<v Speaker 3>few of these words what I like to call Christian ease?

1:13:13.240 --> 1:13:15.000
<v Speaker 1>Oh yeah, so what are some of these words? There's

1:13:15.000 --> 1:13:18.600
<v Speaker 1>a whole category. Well, notice I didn't say saved. I

1:13:18.640 --> 1:13:21.559
<v Speaker 1>didn't use the word faith. I didn't use the word believe.

1:13:22.400 --> 1:13:25.439
<v Speaker 1>When I talked about my own if you will, my

1:13:25.560 --> 1:13:29.040
<v Speaker 1>own the content of my faith. I talk about my convictions.

1:13:29.680 --> 1:13:33.639
<v Speaker 1>If I were to say I'm impressing you or granger,

1:13:33.640 --> 1:13:35.760
<v Speaker 1>I was going to challenge you. I'm not going to

1:13:35.800 --> 1:13:40.000
<v Speaker 1>say receive Jesus as Lord and savior. I'm going to

1:13:40.080 --> 1:13:43.800
<v Speaker 1>say I want you to trust Christ because he did

1:13:43.840 --> 1:13:45.479
<v Speaker 1>something for you you don't want to have to do

1:13:45.560 --> 1:13:48.679
<v Speaker 1>for yourself. He took the punishment. And then I want

1:13:48.680 --> 1:13:50.679
<v Speaker 1>you to follow Jesus and never stop.

1:13:51.760 --> 1:13:54.760
<v Speaker 2>It's great, it's so clear, practical.

1:13:55.000 --> 1:13:58.639
<v Speaker 1>Lord and Savior. Now those terms mean something, but they

1:13:58.640 --> 1:14:03.040
<v Speaker 1>don't mean anything to the other guy, and they're largely

1:14:03.720 --> 1:14:09.400
<v Speaker 1>stale Christian religious phrases even to us. You know, I

1:14:09.479 --> 1:14:12.720
<v Speaker 1>have this whole category of pastor speak. You can talk

1:14:12.720 --> 1:14:14.800
<v Speaker 1>to a pastor, you know, at the grocery store, and

1:14:14.840 --> 1:14:16.280
<v Speaker 1>he's going to talk a certain way the minute he

1:14:16.320 --> 1:14:20.720
<v Speaker 1>gets up on the dayas at a Sunday services, he

1:14:21.240 --> 1:14:25.679
<v Speaker 1>often pastors speak and he's saying all this, Amen, brothers, Amen, brothers,

1:14:25.960 --> 1:14:29.840
<v Speaker 1>what a blessing, hallelujah, well, hallelujahs, praising God. But I

1:14:29.840 --> 1:14:33.519
<v Speaker 1>mean all that other stuff. Why pastors say amen, amen, Amen,

1:14:33.640 --> 1:14:35.320
<v Speaker 1>they're trying to get a rise out of the audience.

1:14:35.360 --> 1:14:37.120
<v Speaker 1>Because what they're saying doesn't get a rise is out

1:14:37.120 --> 1:14:41.479
<v Speaker 1>of the audience. So stop doing that. Just preach in

1:14:41.479 --> 1:14:43.920
<v Speaker 1>a manner that affects the audience. Don't ask for an

1:14:44.000 --> 1:14:46.800
<v Speaker 1>artificial applause. Well, on that.

1:14:46.800 --> 1:14:49.040
<v Speaker 3>Note, let me ask you one more question. So back

1:14:49.080 --> 1:14:53.240
<v Speaker 3>to the role play. So I say I want to

1:14:53.280 --> 1:14:56.000
<v Speaker 3>know more about this kid. Could you pray for me?

1:14:56.320 --> 1:14:59.120
<v Speaker 3>What would be the contents of your short prayer with

1:14:59.200 --> 1:14:59.800
<v Speaker 3>everything we said.

1:14:59.840 --> 1:15:04.120
<v Speaker 1>So, yeah, of course I might ask why would you

1:15:04.160 --> 1:15:06.400
<v Speaker 1>want me to I'd be happy to pray for your grature,

1:15:06.439 --> 1:15:08.559
<v Speaker 1>but why do you want me to pray? And if

1:15:08.600 --> 1:15:09.880
<v Speaker 1>I don't have an answer to that, I don't know

1:15:09.920 --> 1:15:13.120
<v Speaker 1>how to pray properly? Okay, So I mean I might

1:15:13.200 --> 1:15:16.200
<v Speaker 1>say that, or I might just jump into it. I

1:15:16.280 --> 1:15:18.599
<v Speaker 1>use that as an illustration. This is another step of colombo.

1:15:19.040 --> 1:15:20.920
<v Speaker 1>What do you mean by that? What's going on there?

1:15:21.000 --> 1:15:26.160
<v Speaker 1>Help me out? Notice how it's interactive, and every step

1:15:26.200 --> 1:15:28.960
<v Speaker 1>that I can get more information from you. I want

1:15:29.000 --> 1:15:31.720
<v Speaker 1>to do that because it keeps you involved and it

1:15:31.760 --> 1:15:35.040
<v Speaker 1>helps me understand you better. But I might say, Father,

1:15:36.200 --> 1:15:38.400
<v Speaker 1>let me say, well, okay, i'll make this comment after

1:15:38.439 --> 1:15:41.400
<v Speaker 1>the father. I'm praying for a granger right now, and

1:15:41.439 --> 1:15:44.760
<v Speaker 1>I'm so glad that you gave us an opportunity to

1:15:44.880 --> 1:15:48.640
<v Speaker 1>have this conversation. And I know there's a lot of

1:15:48.680 --> 1:15:52.120
<v Speaker 1>things he's confused about, and that's okay, it's the learning process.

1:15:52.920 --> 1:15:56.559
<v Speaker 1>But I pray that the things that I shared with

1:15:56.640 --> 1:16:00.160
<v Speaker 1>him today will find a place in his heart, that

1:16:00.320 --> 1:16:04.080
<v Speaker 1>you will take these things that I've said and open

1:16:04.160 --> 1:16:08.840
<v Speaker 1>his understanding to them so that he can benefit from

1:16:08.960 --> 1:16:14.880
<v Speaker 1>your wonderful mercy and be rescued by the Lord Jesus Christ,

1:16:15.120 --> 1:16:20.639
<v Speaker 1>who is his only hope. So be it.

1:16:20.320 --> 1:16:23.200
<v Speaker 2>It's beautiful, that's beautiful, So be it.

1:16:23.840 --> 1:16:25.479
<v Speaker 3>Thanks, And I'm not I'm not going to say amen

1:16:25.520 --> 1:16:27.559
<v Speaker 3>anymore because you called me, so be it.

1:16:27.960 --> 1:16:30.480
<v Speaker 1>I'll occasionally look at when you say amen from the

1:16:30.520 --> 1:16:32.760
<v Speaker 1>people know you're finished. It's a way of saying that.

1:16:32.840 --> 1:16:36.200
<v Speaker 1>But but I don't ever say almost ever saying Jesus

1:16:36.240 --> 1:16:41.200
<v Speaker 1>name amen, because praying in Jesus name doesn't mean saying

1:16:41.880 --> 1:16:44.559
<v Speaker 1>in Jesus name. There's not a prayer in the New

1:16:44.600 --> 1:16:46.479
<v Speaker 1>Testament that ever ends that way, and there's lots of

1:16:46.479 --> 1:16:50.120
<v Speaker 1>prayers there. True, you know, it means the awareness that

1:16:50.160 --> 1:16:53.400
<v Speaker 1>we go before the Father because Jesus has given us access,

1:16:53.560 --> 1:16:55.800
<v Speaker 1>we're going in his name. As long as we have

1:16:55.840 --> 1:16:59.679
<v Speaker 1>that awareness, we're fine. So I don't I just usually

1:16:59.760 --> 1:17:04.280
<v Speaker 1>leave that behind, you know. And now I'm from the sixties,

1:17:04.320 --> 1:17:06.960
<v Speaker 1>so instead of saying aimn, sometimes I might say right on,

1:17:07.320 --> 1:17:11.519
<v Speaker 1>right on, Well, you.

1:17:11.560 --> 1:17:15.639
<v Speaker 3>Have been so gracious with your time, and I appreciate

1:17:15.680 --> 1:17:17.240
<v Speaker 3>you so much. I could probably listen for a couple

1:17:17.320 --> 1:17:18.919
<v Speaker 3>more hours, just to listen to you talk.

1:17:18.760 --> 1:17:21.559
<v Speaker 1>So I get talk for a couple of borrowers. Maybe

1:17:21.560 --> 1:17:22.679
<v Speaker 1>we can do this another time.

1:17:22.960 --> 1:17:25.040
<v Speaker 3>I wish I could be on Kirk Cameron's level where

1:17:25.040 --> 1:17:26.760
<v Speaker 3>I could just send you birthday cards every year.

1:17:26.800 --> 1:17:29.479
<v Speaker 2>But maybe I'll give to someow.

1:17:30.840 --> 1:17:33.240
<v Speaker 1>He is a sweetheart. I don't get that for everybody.

1:17:33.280 --> 1:17:36.920
<v Speaker 1>I don't even get that for my family, my old girls.

1:17:37.120 --> 1:17:38.120
<v Speaker 1>But he hasn't done.

1:17:37.960 --> 1:17:38.519
<v Speaker 2>That for a while.

1:17:38.560 --> 1:17:42.280
<v Speaker 1>But it was just something he did and just just

1:17:42.320 --> 1:17:44.960
<v Speaker 1>to encourage me as a brother, you know. And anyway,

1:17:45.640 --> 1:17:48.360
<v Speaker 1>So I'm glad to have been here with you, Granger,

1:17:48.720 --> 1:17:51.920
<v Speaker 1>and I am open to other conversations, so no worries.

1:17:52.000 --> 1:17:52.360
<v Speaker 2>Excellent.

1:17:53.240 --> 1:17:56.240
<v Speaker 3>Thanks for joining me on the Grangersmith podcast. I appreciate

1:17:56.479 --> 1:17:58.479
<v Speaker 3>all of you guys. You could help me out by

1:17:58.560 --> 1:18:02.400
<v Speaker 3>rating these podcasts on tunes. If you're on YouTube, subscribe

1:18:02.400 --> 1:18:05.800
<v Speaker 3>to this channel, hit that little like button and notification

1:18:05.920 --> 1:18:09.799
<v Speaker 3>spell so that you never miss anytime I upload a video.

1:18:10.240 --> 1:18:10.519
<v Speaker 3>Yigi