WEBVTT - Selects: Is the Pied Piper About a Real Historic Tragedy?

0:00:00.720 --> 0:00:04.400
<v Speaker 1>Hey, everybody, it's your buddy Josh. And for this week's select,

0:00:04.559 --> 0:00:08.480
<v Speaker 1>I've chosen our May two thousand and eighteen episode on

0:00:08.560 --> 0:00:12.000
<v Speaker 1>the Pied Piper, one of those rare fairy tales that

0:00:12.200 --> 0:00:16.200
<v Speaker 1>actually may be rooted in fact and history, and it's

0:00:16.239 --> 0:00:19.160
<v Speaker 1>a good one. It's got a weird start for some reason.

0:00:19.160 --> 0:00:21.799
<v Speaker 1>I almost sound like I'm mad at Chuck, but rest

0:00:21.840 --> 0:00:25.120
<v Speaker 1>assured I wasn't. We finally catch our feet a few

0:00:25.400 --> 0:00:28.400
<v Speaker 1>minutes into it, and then the episode really takes off.

0:00:28.760 --> 0:00:30.960
<v Speaker 1>So I hope it takes you on a wild thrill

0:00:31.080 --> 0:00:33.839
<v Speaker 1>ride like it did me listening to it again. And

0:00:33.920 --> 0:00:36.879
<v Speaker 1>either way, just sit back and enjoy, as I know

0:00:37.000 --> 0:00:44.600
<v Speaker 1>you will. Our episode on the Pied Piper. Welcome to

0:00:44.680 --> 0:00:54.040
<v Speaker 1>Stuff you Should Know, a production of I Heart Radio. Hey,

0:00:54.160 --> 0:00:56.960
<v Speaker 1>welcome to the podcast. I'm Josh Clark, and there's Charles w.

0:00:57.120 --> 0:01:00.000
<v Speaker 1>Hu Bryant, and there's Jerry over there. This is stuff

0:01:00.000 --> 0:01:04.840
<v Speaker 1>if you should know, fairy Tale edition. Jerry is supposedly

0:01:05.240 --> 0:01:08.040
<v Speaker 1>on vacation. Yeah, what's going on? But she came in

0:01:08.080 --> 0:01:12.160
<v Speaker 1>here just for us. Why Jerry? I think she feels beholden.

0:01:13.160 --> 0:01:16.000
<v Speaker 1>That's nice, which is weird because she's we've had guest producers.

0:01:16.920 --> 0:01:18.959
<v Speaker 1>I don't know. Maybe she feels like her job is threatened.

0:01:19.920 --> 0:01:23.440
<v Speaker 1>Is today the day I die? Oh? Jeesus, hope Jerry

0:01:23.440 --> 0:01:25.160
<v Speaker 1>knows it. Can't we at least get these two in

0:01:25.160 --> 0:01:28.960
<v Speaker 1>the can first? Yeah? Well probably unless something really crazy

0:01:29.040 --> 0:01:32.320
<v Speaker 1>happens in the next hour and two. Yeah, that'll give

0:01:32.360 --> 0:01:34.360
<v Speaker 1>me time to get in touch with like the five

0:01:34.400 --> 0:01:36.160
<v Speaker 1>people I have on my list to replace you. Ye,

0:01:37.360 --> 0:01:44.319
<v Speaker 1>I know the five Bono right Obama? Right, Michael Stipe,

0:01:44.440 --> 0:01:47.800
<v Speaker 1>Michael Stipe, Bobby Fisher. I think there was one more.

0:01:47.800 --> 0:01:51.440
<v Speaker 1>I can't remember, Bobby Fisher, the chess player. Yeah, that's

0:01:51.440 --> 0:01:54.440
<v Speaker 1>a little random. Well I want to correct that episode

0:01:54.560 --> 0:01:59.840
<v Speaker 1>and Optimus Prime that's the fifth one, that's right. Yeah, uh, chucker.

0:02:01.280 --> 0:02:05.440
<v Speaker 1>Have you ever heard of fairy Tale before? Yeah? We uh,

0:02:05.680 --> 0:02:08.680
<v Speaker 1>we did two very good episodes. Oh, if you say

0:02:08.680 --> 0:02:11.680
<v Speaker 1>so yourself, know these were good. I don't often say that,

0:02:11.760 --> 0:02:14.720
<v Speaker 1>but in November of two thousand and fifteen, we did

0:02:14.760 --> 0:02:17.280
<v Speaker 1>it back to backer with the dark origins of fairy

0:02:17.280 --> 0:02:20.480
<v Speaker 1>tales and how the Grimm's fairy Tales work or the

0:02:20.480 --> 0:02:24.239
<v Speaker 1>grand Brothers. We had fairy tale fever, we did, but man,

0:02:24.240 --> 0:02:26.720
<v Speaker 1>we licked it. So did you go back and listen

0:02:26.760 --> 0:02:28.799
<v Speaker 1>to him and you're like, wow, these are good or

0:02:28.880 --> 0:02:31.840
<v Speaker 1>you just remember them being good. I remember them being good, okay,

0:02:32.000 --> 0:02:34.720
<v Speaker 1>and being especially kind of proud of those too. Really

0:02:35.120 --> 0:02:38.880
<v Speaker 1>that's fantastic. Yeah, that's how I feel about your limb

0:02:39.440 --> 0:02:42.320
<v Speaker 1>is torn off? Now what that was a good one.

0:02:42.360 --> 0:02:45.280
<v Speaker 1>It's a good title about reattachment surgery. Remember that. Yeah?

0:02:45.320 --> 0:02:48.000
<v Speaker 1>I think that that titles all you. That's a Josh

0:02:48.000 --> 0:02:50.440
<v Speaker 1>Clark title. You've got some good titles out there too.

0:02:51.639 --> 0:02:54.160
<v Speaker 1>What's the deal with blank? You know who's really good

0:02:54.160 --> 0:02:59.079
<v Speaker 1>at coming up with titles? Yeah? Where the streets have

0:02:59.120 --> 0:03:03.840
<v Speaker 1>no name? Right? Where the where the streets have no drums?

0:03:04.880 --> 0:03:07.760
<v Speaker 1>For a dam dude, you just did it. So we're

0:03:07.760 --> 0:03:11.760
<v Speaker 1>talking about fairy tales today, specifically, specifically, we're talking about

0:03:11.800 --> 0:03:15.040
<v Speaker 1>the fairy tale of the Pie Piper of Hamlet, and

0:03:15.080 --> 0:03:18.440
<v Speaker 1>as far as fairy tales go, it seems to be

0:03:18.800 --> 0:03:23.640
<v Speaker 1>a little different than other fairy tales. And the reason

0:03:23.680 --> 0:03:29.400
<v Speaker 1>why it's a little different is because, horrifically, it's people

0:03:29.560 --> 0:03:33.640
<v Speaker 1>think scholars, not just you know, average truck right, like,

0:03:34.200 --> 0:03:38.240
<v Speaker 1>real deal scholars think that something actually happened that formed

0:03:38.240 --> 0:03:43.680
<v Speaker 1>the basis of this fairy tale. Right, Whereas with Hansel

0:03:43.760 --> 0:03:47.280
<v Speaker 1>and Gretel it wasn't based on some witchy lady who

0:03:47.480 --> 0:03:50.120
<v Speaker 1>ate children. No, but that one might have had some

0:03:50.120 --> 0:03:53.920
<v Speaker 1>basis in fact too. How about like rumpel Stiltskin. Probably

0:03:53.960 --> 0:03:56.960
<v Speaker 1>not based in fact? Right? You remember the little guy

0:03:57.000 --> 0:03:59.760
<v Speaker 1>who like you trick him into saying his own name,

0:04:00.200 --> 0:04:02.400
<v Speaker 1>A little guy with a big heart. I don't think

0:04:02.400 --> 0:04:06.000
<v Speaker 1>he had a big heart. He had an insatiable sexual appetite,

0:04:06.040 --> 0:04:07.800
<v Speaker 1>is what it was. Oh, the little girl with the

0:04:07.840 --> 0:04:11.640
<v Speaker 1>big heart was Bono? Right man, We're gonna get so

0:04:11.680 --> 0:04:14.880
<v Speaker 1>many emails from people being like, layoff Bono. What's what's

0:04:14.880 --> 0:04:18.760
<v Speaker 1>with the bono references? Who's Bono? They must work with

0:04:18.800 --> 0:04:24.520
<v Speaker 1>that Bono guy? I wish so, chuck Um the pie Piper.

0:04:24.680 --> 0:04:26.720
<v Speaker 1>The reason why we say it might be based in

0:04:26.800 --> 0:04:30.680
<v Speaker 1>fact is because there's actual, like historic evidence that kind

0:04:30.720 --> 0:04:33.159
<v Speaker 1>of supports this thing. And you can find it in

0:04:33.200 --> 0:04:36.159
<v Speaker 1>this town of Hamlin, which is a real place. It's

0:04:36.160 --> 0:04:39.040
<v Speaker 1>not a made up like fairy tale land like you know,

0:04:39.320 --> 0:04:43.200
<v Speaker 1>ods your first clue. Yeah, most fairy tales are not

0:04:43.320 --> 0:04:47.080
<v Speaker 1>set in an actual place, right. I don't know, are

0:04:47.080 --> 0:04:50.560
<v Speaker 1>they know they're just made up? Or they're in a

0:04:50.640 --> 0:04:55.360
<v Speaker 1>very vague place, or they take place in a larger place, like, oh,

0:04:55.440 --> 0:04:58.440
<v Speaker 1>in Germany one day, or in Bavaria one day, not

0:04:58.560 --> 0:05:02.320
<v Speaker 1>like in this town, right, that actually existed at the

0:05:02.320 --> 0:05:04.640
<v Speaker 1>time we're saying it did. Which is another thing too,

0:05:04.680 --> 0:05:07.600
<v Speaker 1>because if you look at the actual fairy tales, you'll

0:05:07.600 --> 0:05:11.440
<v Speaker 1>get to in a second, there's like a specific date. Yeah,

0:05:11.839 --> 0:05:15.720
<v Speaker 1>that also is very unusual. For so the more you

0:05:15.760 --> 0:05:17.400
<v Speaker 1>dig into it, the more you're like, yeah, this might

0:05:17.400 --> 0:05:20.120
<v Speaker 1>have actually happened. And then what you think, oh, this

0:05:20.200 --> 0:05:24.599
<v Speaker 1>might have actually happened, then you're struck with some of

0:05:24.640 --> 0:05:29.920
<v Speaker 1>the greatest dread human being can experience, because there's something

0:05:29.960 --> 0:05:34.560
<v Speaker 1>bad happened, is what happened? Let's talk about it, all right? Well,

0:05:34.640 --> 0:05:38.120
<v Speaker 1>let's get into the original fairy tale, the Grimm's Brothers

0:05:38.120 --> 0:05:43.039
<v Speaker 1>Tale of the Pipe Piper. It was not even Irish

0:05:43.120 --> 0:05:48.560
<v Speaker 1>and German. Um Jane McGrath, good old Jane from back

0:05:48.600 --> 0:05:51.080
<v Speaker 1>in the day, wrote this one, and she points out

0:05:51.080 --> 0:05:54.400
<v Speaker 1>that it is a tale, a cautionary tale about governance

0:05:54.839 --> 0:05:59.440
<v Speaker 1>as well as taking responsibility for financial agreements. She's right,

0:05:59.480 --> 0:06:01.560
<v Speaker 1>but it put in that way, it seems a little funny, Yeah,

0:06:02.120 --> 0:06:07.120
<v Speaker 1>but it is twelve eighty four in Hamlin in Germany,

0:06:07.320 --> 0:06:11.440
<v Speaker 1>and there was a rat infestation in the town at

0:06:11.480 --> 0:06:13.919
<v Speaker 1>the time, and the mayor and this is the fairy

0:06:13.920 --> 0:06:16.400
<v Speaker 1>tale you're going over right, yeah, yeah, And so that

0:06:16.440 --> 0:06:18.840
<v Speaker 1>the mayor of the town didn't know what to do.

0:06:19.080 --> 0:06:24.200
<v Speaker 1>The Burger meister, Oh yeah, maister Burger, the stranger comes

0:06:24.200 --> 0:06:27.480
<v Speaker 1>into town and war and I didn't know what pid

0:06:27.520 --> 0:06:31.360
<v Speaker 1>even meant. I didn't either. What is it? Multi colored? Yeah,

0:06:31.560 --> 0:06:35.640
<v Speaker 1>he wore multi colored clothes, pied multi colored clothes. That's

0:06:35.640 --> 0:06:38.599
<v Speaker 1>all he was. He was a piper who were colorful clothing.

0:06:38.720 --> 0:06:42.240
<v Speaker 1>Had nothing to do with eating pies or I thought

0:06:42.320 --> 0:06:44.960
<v Speaker 1>walking on his feet, you know, you thought that's what

0:06:45.000 --> 0:06:48.280
<v Speaker 1>it meant. Yeah, why because I think, like a like

0:06:48.560 --> 0:06:54.280
<v Speaker 1>pedestrian comes from pied p Well, but I think it's

0:06:54.320 --> 0:06:57.880
<v Speaker 1>like maybe Italian or something that certainly makes more sense

0:06:57.880 --> 0:07:01.120
<v Speaker 1>than me having no clue. Yeah, but I was way off,

0:07:01.160 --> 0:07:05.839
<v Speaker 1>so it doesn't matter. He did walk. That was the

0:07:05.880 --> 0:07:09.000
<v Speaker 1>other reason I thought that too. So his outfit looked

0:07:09.000 --> 0:07:12.080
<v Speaker 1>a little weird. Apparently multicolored people didn't dress like that,

0:07:12.160 --> 0:07:15.600
<v Speaker 1>I reckon. I saw though that it was also like, um,

0:07:15.760 --> 0:07:20.080
<v Speaker 1>like a splendid outfit that he gets attracted a lot

0:07:20.120 --> 0:07:22.600
<v Speaker 1>of attention, and people were like, I wish I could,

0:07:22.800 --> 0:07:25.320
<v Speaker 1>I wish I had the cohones, dressed like you. Pie.

0:07:25.320 --> 0:07:29.480
<v Speaker 1>Piper dance around with a band. Uh and he had

0:07:29.480 --> 0:07:32.960
<v Speaker 1>a called it a musical pipe or some kind of flute,

0:07:33.080 --> 0:07:37.040
<v Speaker 1>not a smoking pipe. Heads no uh. And he hears

0:07:37.080 --> 0:07:41.280
<v Speaker 1>about this rat problem. He comes into town. He drags

0:07:41.280 --> 0:07:44.160
<v Speaker 1>his fingernails along the chalkboard and gets everyone attention. And

0:07:44.200 --> 0:07:47.440
<v Speaker 1>the down meeting says, I'll kill that shark. Oh, you

0:07:47.520 --> 0:07:50.960
<v Speaker 1>gotta do it, but no, no, no, I'll kill the rats. Yeah,

0:07:51.040 --> 0:07:54.239
<v Speaker 1>but in the voice I can't do quint well whatever,

0:07:54.360 --> 0:07:56.520
<v Speaker 1>you can do anything. You're like the rich little of

0:07:56.560 --> 0:07:59.320
<v Speaker 1>this this company. Jerry's laughing at us for no reason.

0:07:59.760 --> 0:08:04.520
<v Speaker 1>She so sick of this man. She's really tickled today, Jerry,

0:08:04.520 --> 0:08:07.920
<v Speaker 1>are you stoned? No, she's been smoking her own magical pipe.

0:08:08.640 --> 0:08:11.400
<v Speaker 1>So they agree on a price to get rid of

0:08:11.400 --> 0:08:15.040
<v Speaker 1>the rats. Piper takes out his his little his little

0:08:15.040 --> 0:08:17.760
<v Speaker 1>hand flute. Yeah, yeah, I don't know if that's what

0:08:17.800 --> 0:08:20.400
<v Speaker 1>it's called. But the price is important. Can I go

0:08:20.440 --> 0:08:23.480
<v Speaker 1>into the price for a second. So he initially said

0:08:23.480 --> 0:08:25.040
<v Speaker 1>that he would get rid of the rats for a

0:08:25.120 --> 0:08:29.240
<v Speaker 1>thousand florins, which is either coins or money from Italy

0:08:29.320 --> 0:08:32.679
<v Speaker 1>or France or the Netherlands, but money a thousand a

0:08:32.679 --> 0:08:35.520
<v Speaker 1>lot of the time, thousand pieces of money. And this

0:08:35.520 --> 0:08:38.400
<v Speaker 1>this town of Hamlin was so overrun by rats. Apparently

0:08:38.400 --> 0:08:42.360
<v Speaker 1>all their cats had died. Though yes they got they

0:08:42.400 --> 0:08:46.880
<v Speaker 1>beat the cats, said, I didn't see explained what happened

0:08:46.880 --> 0:08:48.600
<v Speaker 1>to the cats, just that the cats died, and that's

0:08:48.600 --> 0:08:51.240
<v Speaker 1>why the town was overrun, okay, which is a weird

0:08:51.280 --> 0:08:53.439
<v Speaker 1>little thing, don't you think? Yeah, because my first thing

0:08:53.480 --> 0:08:55.600
<v Speaker 1>was like, why a pie piper just get some cats?

0:08:56.200 --> 0:08:59.760
<v Speaker 1>The cats had all died? All right, good thinking, chuck um.

0:08:59.800 --> 0:09:02.960
<v Speaker 1>But they say a thousand florins, will give you fifty

0:09:03.000 --> 0:09:04.920
<v Speaker 1>thousand florins if you get rid of these rats. Our

0:09:04.960 --> 0:09:08.280
<v Speaker 1>problem is so bad, and he says done. But was

0:09:08.320 --> 0:09:11.680
<v Speaker 1>that a facetious offer? I think it was a desperate

0:09:11.720 --> 0:09:15.840
<v Speaker 1>a desperate boast. Okay. But the pipe piper I was like,

0:09:15.960 --> 0:09:18.000
<v Speaker 1>all right, I'll agree to your terms. I just wanted

0:09:18.040 --> 0:09:20.439
<v Speaker 1>a thousand, but fifty thousand it is. And they went,

0:09:20.600 --> 0:09:23.800
<v Speaker 1>I think we ever spent I regret saying that you

0:09:23.800 --> 0:09:27.480
<v Speaker 1>should hear the guy so he pulls out the instrument.

0:09:27.600 --> 0:09:31.199
<v Speaker 1>He um starts playing. As the story goes, all the

0:09:31.280 --> 0:09:35.120
<v Speaker 1>rats congregate around him, and he leaps about and dances

0:09:35.120 --> 0:09:41.080
<v Speaker 1>through town into the Weser River, which the rats drowned,

0:09:41.120 --> 0:09:46.079
<v Speaker 1>which is complete um fabrication, because rats are very good swimmers.

0:09:46.160 --> 0:09:48.040
<v Speaker 1>They really are. I thought about that too. I even

0:09:48.120 --> 0:09:50.719
<v Speaker 1>looked it up. They're good swimmers. Not just rats you've

0:09:50.720 --> 0:09:54.360
<v Speaker 1>seen it's rats in general. Yeah. I mean the first thing, honestly,

0:09:54.360 --> 0:09:55.880
<v Speaker 1>when I heard that, the first thing that made me

0:09:55.920 --> 0:09:58.560
<v Speaker 1>think that was like, wait a minute, first blood, he's

0:09:58.600 --> 0:10:01.760
<v Speaker 1>in that a band in mind chat, Those rats are

0:10:01.800 --> 0:10:03.800
<v Speaker 1>swimming all over the place. Yeah, So I looked it up.

0:10:03.840 --> 0:10:05.600
<v Speaker 1>I was like, is that true? And apparently rats are

0:10:05.600 --> 0:10:08.839
<v Speaker 1>really good swimmers, better than others too. So this fairy

0:10:08.840 --> 0:10:15.080
<v Speaker 1>tale stinks of BS already. Okay, but the story goes

0:10:15.120 --> 0:10:17.240
<v Speaker 1>that the rats followed this guy in a trance to

0:10:17.280 --> 0:10:19.400
<v Speaker 1>the river, whereupon they drowned. Maybe they were in the

0:10:19.400 --> 0:10:22.080
<v Speaker 1>trance and that was why they couldn't swim, because they

0:10:22.080 --> 0:10:26.400
<v Speaker 1>were just so lulled by his his hand flute, his

0:10:26.559 --> 0:10:29.560
<v Speaker 1>smooth jazz. Should you take a break there and finish

0:10:29.640 --> 0:10:32.400
<v Speaker 1>the story after? Oh it's quite a cliff banger, all right,

0:10:32.480 --> 0:10:59.839
<v Speaker 1>let's do that. Alright, Chuck, We're back to lay it

0:11:00.040 --> 0:11:02.920
<v Speaker 1>on them. Man. That was that was high class. Well,

0:11:03.000 --> 0:11:06.239
<v Speaker 1>they drown all the rats. The pie piper is successful.

0:11:06.320 --> 0:11:09.520
<v Speaker 1>Everyone parties German style, which is to say they probably

0:11:09.520 --> 0:11:14.960
<v Speaker 1>got hammered on eight eight ounce beers. Have you ever

0:11:15.000 --> 0:11:17.520
<v Speaker 1>been to Germany? You ever had the beers there? The

0:11:17.559 --> 0:11:19.920
<v Speaker 1>big Yeah? I mean they've got big old beers there

0:11:19.960 --> 0:11:22.880
<v Speaker 1>for sure. And they have lids on their their mugs too,

0:11:22.920 --> 0:11:25.800
<v Speaker 1>because you know, there's so much of it you can

0:11:25.800 --> 0:11:27.640
<v Speaker 1>just set it down, save it for later. But I

0:11:27.679 --> 0:11:29.560
<v Speaker 1>don't think they save it for later. The beer gardener

0:11:29.559 --> 0:11:32.400
<v Speaker 1>went two did not have the lids. Maybe I've just

0:11:32.440 --> 0:11:34.760
<v Speaker 1>seen in those on TV. But what they did have

0:11:35.000 --> 0:11:39.240
<v Speaker 1>was a four and a half foot tall woman with

0:11:40.280 --> 0:11:47.880
<v Speaker 1>popeye sized foe arms carrying six of those giant like

0:11:47.880 --> 0:11:50.320
<v Speaker 1>like a pro, not like a bro. They were pros.

0:11:50.400 --> 0:11:52.600
<v Speaker 1>Well two, it's probably sold to the beer garden at

0:11:52.640 --> 0:11:56.040
<v Speaker 1>a young age and was raised to that. Please, that's

0:11:56.040 --> 0:11:59.960
<v Speaker 1>not the case, um, all right, So where are we

0:12:00.000 --> 0:12:02.640
<v Speaker 1>townspeople are partying? They're they're getting hammered, They're singing, They're

0:12:02.760 --> 0:12:09.080
<v Speaker 1>they're they're prosting, singing their German beer hall. Uh songs

0:12:09.320 --> 0:12:14.439
<v Speaker 1>as they are want to do and then dude says, uh,

0:12:14.480 --> 0:12:18.400
<v Speaker 1>what's up with that? All those florins? Yeah, he's like, everybody,

0:12:18.400 --> 0:12:20.719
<v Speaker 1>I'm really glad that you enjoyed my work, but now

0:12:20.760 --> 0:12:23.520
<v Speaker 1>it's time for me to go pay me. And did

0:12:23.520 --> 0:12:25.720
<v Speaker 1>they just stiff them or did they say, well, let's

0:12:25.760 --> 0:12:29.480
<v Speaker 1>go back to the thousand. Uh? They said, we're not

0:12:29.520 --> 0:12:32.160
<v Speaker 1>giving you fifty thou florins. What you We thought you

0:12:32.200 --> 0:12:34.040
<v Speaker 1>were going to get rid of these rests through hard work.

0:12:34.080 --> 0:12:36.640
<v Speaker 1>You just played some flute, Like that's cool that you

0:12:36.679 --> 0:12:39.120
<v Speaker 1>can do that with the flute, but that's not really work.

0:12:39.240 --> 0:12:42.360
<v Speaker 1>So no, we're not gonna pay you fifty thou florens.

0:12:42.400 --> 0:12:45.120
<v Speaker 1>He's like, well, in a thousand florins, at least that's

0:12:45.120 --> 0:12:47.920
<v Speaker 1>what I originally agreed to. And they're like, how about this,

0:12:48.000 --> 0:12:50.800
<v Speaker 1>We're gonna give you fifty and if you're not happy

0:12:50.880 --> 0:12:54.080
<v Speaker 1>with that, then you're getting nothing. And he was still

0:12:54.160 --> 0:12:56.439
<v Speaker 1>so mad that they're like, fine, nothing, get out of town,

0:12:56.840 --> 0:13:00.560
<v Speaker 1>and he says, you will regret you know what that's like,

0:13:00.640 --> 0:13:03.520
<v Speaker 1>that's like highering the critter remover because you have a

0:13:03.600 --> 0:13:06.680
<v Speaker 1>raccoon in your attic. You agree to a price he

0:13:06.720 --> 0:13:10.120
<v Speaker 1>comes over and shoots the raccoon and says game over.

0:13:10.679 --> 0:13:13.200
<v Speaker 1>And you're like, wait a minute. I expected a little more,

0:13:13.679 --> 0:13:16.320
<v Speaker 1>like like you were going to hypnotize him or or

0:13:16.360 --> 0:13:19.880
<v Speaker 1>coax him down from the roof with your smooth jazz. Right,

0:13:20.720 --> 0:13:23.320
<v Speaker 1>not just shoot it. Anybody could shoot it. I thought

0:13:23.320 --> 0:13:25.640
<v Speaker 1>you're gonna like step on it or something. Yeah, like

0:13:25.640 --> 0:13:28.559
<v Speaker 1>I would have shot it. Looking for a peaceful, less

0:13:28.600 --> 0:13:31.199
<v Speaker 1>solution right in place, I have a bullet hole in

0:13:31.240 --> 0:13:32.920
<v Speaker 1>my house. Now, have you ever had to call one

0:13:32.920 --> 0:13:35.520
<v Speaker 1>of those people a raccoon remover? Well, I'll just you

0:13:35.520 --> 0:13:38.400
<v Speaker 1>know those dudes, just like you know, I'll do snakes

0:13:38.400 --> 0:13:42.320
<v Speaker 1>and raccoons or whatever. I haven't either, but a lot

0:13:42.360 --> 0:13:45.600
<v Speaker 1>of my friends do that. I'm over one. I think

0:13:45.600 --> 0:13:48.200
<v Speaker 1>I mentioned with cockroaches right now, and it's just it's

0:13:48.320 --> 0:13:51.560
<v Speaker 1>getting bad still, Yeah, dude, because I don't know what

0:13:51.640 --> 0:13:54.920
<v Speaker 1>to do. Hire an exterminator. Yeah, but we're not into

0:13:54.960 --> 0:13:57.440
<v Speaker 1>the poison stuff. But I think it's like, we gotta

0:13:57.480 --> 0:14:00.760
<v Speaker 1>do it. I think there's green exterminators that are not

0:14:00.960 --> 0:14:03.760
<v Speaker 1>quite as deadly. Jerry's nodding, But will they kill all

0:14:03.840 --> 0:14:09.400
<v Speaker 1>the cockroaches? Probably? You'll probably probably with their magic flute

0:14:10.360 --> 0:14:12.960
<v Speaker 1>and I need to do something. It's gotten out of hand. Yeah,

0:14:12.960 --> 0:14:16.120
<v Speaker 1>you got to do something like I almost I'm gonna

0:14:16.200 --> 0:14:20.080
<v Speaker 1>tell you what happens, but I feel like people judge

0:14:20.080 --> 0:14:22.640
<v Speaker 1>me on how disgusting it is. We can always edit

0:14:22.680 --> 0:14:25.160
<v Speaker 1>it out later, all right, I'll go in and and

0:14:25.200 --> 0:14:26.920
<v Speaker 1>this is not like it's not like food is out.

0:14:26.960 --> 0:14:29.560
<v Speaker 1>I will clean the kitchen. I will go in there

0:14:29.600 --> 0:14:31.840
<v Speaker 1>to get a glass of water. At midnight, I'll turn

0:14:31.880 --> 0:14:37.040
<v Speaker 1>the light on and a dozen will scatter Jerry's gay Nope,

0:14:37.880 --> 0:14:40.880
<v Speaker 1>like I will just I will hear them going, sure, yeah,

0:14:41.040 --> 0:14:43.560
<v Speaker 1>that's one of the creepiest things. And they you know,

0:14:43.600 --> 0:14:45.800
<v Speaker 1>as soon as they see that light, they're gone. And

0:14:45.840 --> 0:14:47.720
<v Speaker 1>it sounds like we live in filth. But it doesn't matter.

0:14:47.760 --> 0:14:52.640
<v Speaker 1>We're infested. They're just like, I don't know what to do. Yeah, well, um,

0:14:52.760 --> 0:14:55.600
<v Speaker 1>I think you may want to call an excreminator, but

0:14:55.800 --> 0:14:58.760
<v Speaker 1>find one you live into cater I'm sure you'd be

0:14:58.800 --> 0:15:01.800
<v Speaker 1>hard pestifind an extreme nator that did use deadlye. You

0:15:01.800 --> 0:15:03.280
<v Speaker 1>throw a rock in the cator and you'll hit a

0:15:04.360 --> 0:15:08.360
<v Speaker 1>dust right, So I yes, I think it might be time.

0:15:09.240 --> 0:15:13.120
<v Speaker 1>All right, Sorry about getting sidetracks, So much. They offer him,

0:15:13.120 --> 0:15:16.280
<v Speaker 1>what fifty fifty not even not fifty thou or a

0:15:16.280 --> 0:15:18.960
<v Speaker 1>thousand fifty? And so what does he say? He says,

0:15:19.600 --> 0:15:23.320
<v Speaker 1>but he did that little everybody. You can't see me,

0:15:23.360 --> 0:15:26.320
<v Speaker 1>but you know where you flick the underside of your chain,

0:15:26.400 --> 0:15:29.400
<v Speaker 1>that feel like that's Italian? Well, I mean this is Germany,

0:15:29.480 --> 0:15:31.880
<v Speaker 1>it's lower Saxon. It wasn't too far from Germ. No,

0:15:31.960 --> 0:15:34.240
<v Speaker 1>but is that Italian? I was just wondering, Yeah, it

0:15:34.240 --> 0:15:39.320
<v Speaker 1>feels like a very like Italian thing to do. Yeah, right, exactly.

0:15:39.320 --> 0:15:41.560
<v Speaker 1>You gotta say it like that, all right. So he

0:15:41.600 --> 0:15:44.000
<v Speaker 1>gives him that number and says, I'm going to come back.

0:15:44.920 --> 0:15:46.480
<v Speaker 1>Does he even warn them and say I'm gonna come

0:15:46.480 --> 0:15:48.400
<v Speaker 1>back and get your kids or I'm just gonna it

0:15:48.440 --> 0:15:51.200
<v Speaker 1>depends on It's all good, you'll see me again. It

0:15:51.280 --> 0:15:54.560
<v Speaker 1>depends on the story. Some say, yeah, he vowed vengeance.

0:15:54.600 --> 0:15:56.440
<v Speaker 1>Some say he came back a month later, Some say

0:15:56.440 --> 0:15:58.120
<v Speaker 1>he came back a year later. Some say he just

0:15:58.160 --> 0:16:01.680
<v Speaker 1>immediately started playing as flu Some say, and I think

0:16:01.720 --> 0:16:05.200
<v Speaker 1>the brothers grim version is that he waited until the

0:16:05.240 --> 0:16:07.880
<v Speaker 1>town went to sleep and then came through the town

0:16:07.920 --> 0:16:10.800
<v Speaker 1>and started playing again. All right, but this time he's

0:16:10.840 --> 0:16:15.760
<v Speaker 1>wearing hunter's clothing. Did not see that anywhere? Oh? Really

0:16:16.400 --> 0:16:19.080
<v Speaker 1>is that BS? Well? I don't think it's BS. I

0:16:19.120 --> 0:16:21.240
<v Speaker 1>think this story has just been added to so many

0:16:21.280 --> 0:16:23.880
<v Speaker 1>times over there. But yeah, I shouldn't have been to anything,

0:16:23.840 --> 0:16:26.480
<v Speaker 1>all right. So he comes back regardless of what he's wearing.

0:16:26.560 --> 0:16:29.160
<v Speaker 1>Let's say he's buck naked, which makes it even more fun. Well,

0:16:29.200 --> 0:16:31.920
<v Speaker 1>you just added to the legend just there. He starts

0:16:31.920 --> 0:16:35.880
<v Speaker 1>playing this flute again, but this time the children are entranced.

0:16:36.320 --> 0:16:40.480
<v Speaker 1>He leads like a hundred and thirty kids supposedly, Yeah,

0:16:40.640 --> 0:16:43.000
<v Speaker 1>pay attention to a number. It seems a little specific,

0:16:43.040 --> 0:16:45.360
<v Speaker 1>doesn't it. It It does. He leads a hundred and thirty

0:16:45.440 --> 0:16:48.520
<v Speaker 1>children out of town up a mountain to a cave.

0:16:49.080 --> 0:16:52.960
<v Speaker 1>They supposedly enter and are never heard from again. Right,

0:16:53.040 --> 0:16:57.040
<v Speaker 1>And the mountain has a landslide and covers up the

0:16:57.520 --> 0:17:00.320
<v Speaker 1>cave mouth. And supposedly it was a mad e gold

0:17:00.320 --> 0:17:04.320
<v Speaker 1>door that opened in the mountain that revealed the key.

0:17:04.440 --> 0:17:08.840
<v Speaker 1>They go in, doors closed, landslide, gone, never heard from again,

0:17:08.880 --> 0:17:11.040
<v Speaker 1>like you said, And the townspeople are like, there goes

0:17:11.040 --> 0:17:14.840
<v Speaker 1>are labor pool, you know, there goes my baby, There

0:17:14.840 --> 0:17:17.720
<v Speaker 1>goes are labor pool. Who's going to service at the

0:17:17.720 --> 0:17:21.720
<v Speaker 1>beer gardens, and supposedly there in one version at least

0:17:22.320 --> 0:17:26.480
<v Speaker 1>um there was the mayor's grown daughter was among that group,

0:17:26.640 --> 0:17:29.520
<v Speaker 1>and this feels like a specific jab at the mayor,

0:17:30.080 --> 0:17:33.560
<v Speaker 1>like even though your daughter's grown, I'm gonna in transfer

0:17:33.640 --> 0:17:36.760
<v Speaker 1>with my flute as well. Yeah. Well, I don't think

0:17:36.760 --> 0:17:39.360
<v Speaker 1>that was in the original Grim Brothers one either, but

0:17:39.359 --> 0:17:42.199
<v Speaker 1>but two children survived, correct or they come back. I

0:17:42.240 --> 0:17:45.280
<v Speaker 1>think in the Grim Brothers version it's just one. Sometimes

0:17:45.280 --> 0:17:48.200
<v Speaker 1>it's up to three. But there there's in a lot

0:17:48.240 --> 0:17:52.399
<v Speaker 1>of retellings there's a kid who either um is deaf

0:17:52.880 --> 0:17:57.200
<v Speaker 1>and so can't hear the magic flute, so it's not entranced.

0:17:57.480 --> 0:18:01.720
<v Speaker 1>Um has some sort of physical disability and so that

0:18:02.080 --> 0:18:03.840
<v Speaker 1>he or she can't keep up with the rest of

0:18:03.880 --> 0:18:08.000
<v Speaker 1>the kids and survives from that um or I think

0:18:08.000 --> 0:18:11.600
<v Speaker 1>it is blind and can't see their way. Either way,

0:18:11.840 --> 0:18:16.240
<v Speaker 1>some kid who had some unique characteristic that kept them

0:18:16.280 --> 0:18:21.800
<v Speaker 1>from being um entranced or whatever. UH is like the

0:18:21.840 --> 0:18:24.640
<v Speaker 1>eyewitness that comes back and tells the parents what happened,

0:18:25.040 --> 0:18:28.400
<v Speaker 1>or in another version, is just a skeptic, a child skeptic.

0:18:28.800 --> 0:18:37.960
<v Speaker 1>This can't be happening. Louis the child's skeptic um. That's funny.

0:18:38.080 --> 0:18:41.400
<v Speaker 1>So all right, so let's get into this. It may

0:18:41.440 --> 0:18:45.080
<v Speaker 1>not to be fictions, as it turns out, because a

0:18:45.119 --> 0:18:47.480
<v Speaker 1>lot of historians and scholars have looked into this. You

0:18:47.520 --> 0:18:51.200
<v Speaker 1>talked about the specificity being a little weird. One thing

0:18:51.240 --> 0:18:53.439
<v Speaker 1>we do know is that at one point there was

0:18:53.480 --> 0:18:56.520
<v Speaker 1>a stained glass window in the in the town church

0:18:57.359 --> 0:19:00.600
<v Speaker 1>um that depicted and this was what around thirdeen hundreds

0:19:00.680 --> 0:19:04.120
<v Speaker 1>is after it would have happened, but I mean sixteen

0:19:04.200 --> 0:19:08.280
<v Speaker 1>years in memory, living memory. It was when they first

0:19:08.280 --> 0:19:12.000
<v Speaker 1>erected that window, which kind of makes sense as a memorial. Uh.

0:19:12.080 --> 0:19:14.720
<v Speaker 1>And on that window it said on the day of

0:19:14.800 --> 0:19:18.520
<v Speaker 1>John Paul, I'm sorry John and Paul one thirty children

0:19:18.520 --> 0:19:21.560
<v Speaker 1>in Hamlin went to Calvary, were brought through all kinds

0:19:21.560 --> 0:19:26.680
<v Speaker 1>of danger to the Copen Mountain and lost. Yeah. So

0:19:26.720 --> 0:19:30.960
<v Speaker 1>the Calvary thing that I thought was another word for Heaven,

0:19:31.840 --> 0:19:35.080
<v Speaker 1>isn't it. I'm gone, I'm going to Calvary in that

0:19:35.119 --> 0:19:39.000
<v Speaker 1>was like in that like the hill where was crucified.

0:19:40.960 --> 0:19:43.000
<v Speaker 1>If I know this, surely you know I used to

0:19:43.040 --> 0:19:46.439
<v Speaker 1>know this. I know it looms large and in Christianity,

0:19:46.440 --> 0:19:48.879
<v Speaker 1>but I can't remember exactly. I think it's like shorthand

0:19:48.880 --> 0:19:52.320
<v Speaker 1>for I'm going to meet my Maker. I saw elsewhere

0:19:52.320 --> 0:19:56.720
<v Speaker 1>that they referred to the mountain as cavalry. Yeah. They

0:19:56.760 --> 0:19:59.320
<v Speaker 1>also referred to the area that the children went to

0:19:59.440 --> 0:20:03.520
<v Speaker 1>Calvary as the execution place. I never saw any explanation

0:20:03.600 --> 0:20:06.120
<v Speaker 1>of that. And then the copp And Mountain. I don't

0:20:06.240 --> 0:20:09.520
<v Speaker 1>understand why that would be also named Calvary, and they

0:20:09.520 --> 0:20:12.320
<v Speaker 1>would mention at the same place twice with two different names.

0:20:12.359 --> 0:20:14.719
<v Speaker 1>So it's a bit of a mystery. But the point is,

0:20:15.119 --> 0:20:19.800
<v Speaker 1>about fifteen sixteen years after this event supposedly happened, or

0:20:19.840 --> 0:20:23.520
<v Speaker 1>the fairy tale takes place, the town of Hamlin, Germany,

0:20:23.560 --> 0:20:27.879
<v Speaker 1>in um Lower Saxony or West Falley, I think is

0:20:27.920 --> 0:20:31.240
<v Speaker 1>what it's called. Now, put put up of stained glass

0:20:31.920 --> 0:20:35.399
<v Speaker 1>window commemorating this. And the window did not survive. But

0:20:35.480 --> 0:20:39.040
<v Speaker 1>apparently there are accounts of that window, yeah, like in

0:20:39.080 --> 0:20:40.679
<v Speaker 1>more than one place. Yeah, and it was I mean

0:20:40.720 --> 0:20:42.480
<v Speaker 1>you can understand that it would be because it was

0:20:42.520 --> 0:20:44.919
<v Speaker 1>in the town church for hundreds of years before it

0:20:44.960 --> 0:20:47.399
<v Speaker 1>was destroyed. No one knows how it was destroyed, but

0:20:47.480 --> 0:20:51.840
<v Speaker 1>there is documentation that this window existed. Obviously, no living

0:20:51.920 --> 0:20:55.400
<v Speaker 1>historians saw it with their own eyes. But there's enough,

0:20:55.640 --> 0:20:58.960
<v Speaker 1>um documentary evidence that it seems to be. Yes, there

0:20:59.000 --> 0:21:01.720
<v Speaker 1>was a window that was erected. That is a very

0:21:01.760 --> 0:21:04.760
<v Speaker 1>weird thing to do. Yeah, to just make up right,

0:21:04.960 --> 0:21:10.280
<v Speaker 1>yea very weird, especially in the church. Yeah, you don't lie. No,

0:21:10.680 --> 0:21:13.879
<v Speaker 1>you go to hell for that. So that was that

0:21:13.920 --> 0:21:17.800
<v Speaker 1>was the first documentary evidence, right. The next one I

0:21:17.840 --> 0:21:22.840
<v Speaker 1>saw comes a hundred years later in four and um

0:21:22.840 --> 0:21:26.480
<v Speaker 1>it's in the Hamlin Town Chronicle for that year and

0:21:26.920 --> 0:21:29.600
<v Speaker 1>all it says is it is one years since our

0:21:29.680 --> 0:21:33.800
<v Speaker 1>children left. Yeah. Kind of weird. And what is that?

0:21:33.880 --> 0:21:36.840
<v Speaker 1>Just a blurb? I guess so you'd think a hundred

0:21:36.920 --> 0:21:40.000
<v Speaker 1>year commemoration they might add a little more than that. Yeah.

0:21:40.000 --> 0:21:44.680
<v Speaker 1>And what is this the Luonberg manuscript. This was about

0:21:44.840 --> 0:21:48.280
<v Speaker 1>a hundred years after the window and this was a

0:21:48.320 --> 0:21:52.119
<v Speaker 1>monk who wrote it, Heinrich of Hereford, and he says

0:21:52.200 --> 0:21:55.240
<v Speaker 1>he writes an account and says a man about thirty

0:21:55.280 --> 0:21:57.640
<v Speaker 1>years old came to town playing a flute and lead

0:21:57.680 --> 0:22:02.200
<v Speaker 1>the children out. Yeah. Pretty simple. Yeah, but what's noteworthy

0:22:02.240 --> 0:22:06.120
<v Speaker 1>about that one. There's a couple of things. Um, so

0:22:06.280 --> 0:22:10.760
<v Speaker 1>the the piper doesn't show up in the first in

0:22:10.800 --> 0:22:17.160
<v Speaker 1>the window. But he does show up in the Lumberg manuscript.

0:22:17.480 --> 0:22:20.320
<v Speaker 1>He mentions the piper, but no rats in any of

0:22:20.320 --> 0:22:23.359
<v Speaker 1>these right, not yet. But the other thing about the

0:22:23.440 --> 0:22:27.359
<v Speaker 1>Luomburg manuscript is that it Looomberg is a nearby town.

0:22:27.560 --> 0:22:30.320
<v Speaker 1>So there are other towns that are talking about this

0:22:30.400 --> 0:22:35.320
<v Speaker 1>event that happened in their own chronicles. Right. One of

0:22:35.320 --> 0:22:37.920
<v Speaker 1>the reasons why, But it supports the idea that it's real,

0:22:38.000 --> 0:22:41.600
<v Speaker 1>because if it's just this one town that's deluded, even

0:22:41.640 --> 0:22:44.000
<v Speaker 1>if other towns are talking about it, they'll probably be

0:22:44.200 --> 0:22:48.440
<v Speaker 1>by the way, they're all nuts. But other towns chronicles

0:22:48.440 --> 0:22:51.760
<v Speaker 1>seem to be verifying that this happened or recounting this

0:22:51.880 --> 0:22:55.000
<v Speaker 1>story in like a credulous way. So something happened in

0:22:55.000 --> 0:22:58.280
<v Speaker 1>twelve eighty four, and the evidence is starting to mount. Um.

0:22:58.520 --> 0:23:00.480
<v Speaker 1>The other thing about the fact that this is another

0:23:00.560 --> 0:23:05.080
<v Speaker 1>town is that this town Loomburg and other towns um

0:23:05.119 --> 0:23:10.400
<v Speaker 1>cited that Hambling came to be known to commemorate things

0:23:11.080 --> 0:23:17.720
<v Speaker 1>counting backward or forward from the date of twelve eighty four. So,

0:23:17.840 --> 0:23:20.879
<v Speaker 1>for example, they put up a gate in fifteen fifty

0:23:20.960 --> 0:23:23.879
<v Speaker 1>six in the town. This is what they inscribed on

0:23:23.920 --> 0:23:27.840
<v Speaker 1>the gate. Chuck uh in this year of fifteen fifty six,

0:23:28.080 --> 0:23:30.800
<v Speaker 1>two hundred and seventy two years after the magician led

0:23:30.800 --> 0:23:33.040
<v Speaker 1>a hundred and thirty children out of the town, this

0:23:33.119 --> 0:23:37.720
<v Speaker 1>portal was erected. That's like saying, like this, we're putting

0:23:37.800 --> 0:23:40.440
<v Speaker 1>up the sewer two hundred and sixty two years after

0:23:40.440 --> 0:23:42.440
<v Speaker 1>our children were led out of town by a magician.

0:23:42.760 --> 0:23:46.800
<v Speaker 1>Enjoy the sewer. Like, that's a weird thing to inscribe

0:23:46.800 --> 0:23:49.560
<v Speaker 1>in something, and apparently the town became known for that

0:23:49.640 --> 0:23:54.399
<v Speaker 1>kind of thing. What just these random inscriptions about this weird,

0:23:54.840 --> 0:23:58.359
<v Speaker 1>like mysterious event. Yeah, just like dating everything from twelve

0:23:58.400 --> 0:24:01.919
<v Speaker 1>eighty four on bay Stan their their children leaving, and

0:24:01.960 --> 0:24:04.560
<v Speaker 1>again you'll notice it mentions a hundred and thirty children.

0:24:05.119 --> 0:24:08.760
<v Speaker 1>Things changed over the retelling, but the one thing that's

0:24:08.840 --> 0:24:11.840
<v Speaker 1>remained the same is the hundred and thirty children leaving.

0:24:12.040 --> 0:24:14.520
<v Speaker 1>Even before the piper shows up in the story, a

0:24:14.600 --> 0:24:17.720
<v Speaker 1>hundred and thirty children are cited each and every time. Yeah,

0:24:17.800 --> 0:24:19.520
<v Speaker 1>but in what we don't know is that, like some

0:24:19.680 --> 0:24:24.440
<v Speaker 1>symbolic things, that all metaphor Um. Should we take a

0:24:24.480 --> 0:24:27.000
<v Speaker 1>break and get to the theories, all right, let's do that,

0:24:52.320 --> 0:24:56.560
<v Speaker 1>all right? The theories are varied, Um, One of the

0:24:56.640 --> 0:25:00.480
<v Speaker 1>common ones make that makes a lot of sense is

0:25:00.480 --> 0:25:02.840
<v Speaker 1>that there was some disease that killed all these kids,

0:25:03.240 --> 0:25:06.520
<v Speaker 1>and then this story is some sort of metaphor for

0:25:06.640 --> 0:25:09.560
<v Speaker 1>what happened to their children. And the fact that rats

0:25:09.640 --> 0:25:11.919
<v Speaker 1>come into play at some point have led people to

0:25:11.920 --> 0:25:15.120
<v Speaker 1>speculate that it might be the bubonic plague. Yeah, there's

0:25:15.160 --> 0:25:20.280
<v Speaker 1>a guy named Count Froben Christoph von Zimmer. Can you

0:25:20.320 --> 0:25:22.760
<v Speaker 1>say it like that Froban? No, I don't know, but

0:25:22.880 --> 0:25:25.480
<v Speaker 1>I know that that guy will steal your soul in

0:25:25.520 --> 0:25:29.320
<v Speaker 1>the middle of the night if you're not careful. Yeah, So,

0:25:29.960 --> 0:25:32.800
<v Speaker 1>Count Froben Christoph von Zimmer, you can only say all

0:25:32.800 --> 0:25:36.760
<v Speaker 1>of his names, you can't, he wrote. He wrote a

0:25:36.840 --> 0:25:40.680
<v Speaker 1>chronicle in fifteen sixty five from another nearby town, and

0:25:40.760 --> 0:25:44.679
<v Speaker 1>he was the one who seems to have introduced the rats. Okay,

0:25:44.880 --> 0:25:47.280
<v Speaker 1>And so at that point the piper goes from just

0:25:47.320 --> 0:25:52.720
<v Speaker 1>a weirdo magician to ratten Fonger. Yeah, rat catcher. Yeah,

0:25:52.760 --> 0:25:55.600
<v Speaker 1>which was a job, it was, And I mean like

0:25:55.600 --> 0:25:57.600
<v Speaker 1>like this town would have had rats. Any town would

0:25:57.600 --> 0:25:59.880
<v Speaker 1>have had rats, So it would have been like it's

0:26:00.080 --> 0:26:03.480
<v Speaker 1>understandable like that the rats would come into it, and

0:26:03.520 --> 0:26:06.960
<v Speaker 1>it's not like that's just, you know, a totally outlandish

0:26:07.320 --> 0:26:10.000
<v Speaker 1>addition to the story. But the fact that it doesn't

0:26:10.000 --> 0:26:13.800
<v Speaker 1>show up until fifteen sixty five, and this has been

0:26:13.840 --> 0:26:16.399
<v Speaker 1>documented for hundreds of years up to that point, seems

0:26:16.400 --> 0:26:19.560
<v Speaker 1>a little fishy. And it certainly seems weird that it

0:26:19.600 --> 0:26:21.520
<v Speaker 1>would have been the plague because the play cadn't come

0:26:21.520 --> 0:26:24.280
<v Speaker 1>around yet, right right, And it also seems fishy that

0:26:24.480 --> 0:26:27.679
<v Speaker 1>it doesn't mention anything about adults in any sort of

0:26:27.800 --> 0:26:32.399
<v Speaker 1>rat carrying or diseased rat would It seems like it

0:26:32.400 --> 0:26:35.840
<v Speaker 1>wouldn't just affect kids. No, it doesn't make any sense. No,

0:26:35.960 --> 0:26:38.919
<v Speaker 1>it doesn't. But the idea that a hundred and thirty

0:26:39.000 --> 0:26:43.200
<v Speaker 1>kids were taken from the town in one form of fashion,

0:26:44.800 --> 0:26:47.040
<v Speaker 1>you could say, well, it's like some sort of disease.

0:26:47.840 --> 0:26:50.400
<v Speaker 1>One of the other diseases that got um put up

0:26:50.520 --> 0:26:56.280
<v Speaker 1>was Parkinson's I believe or no, Huntington's I'm Sorry, which

0:26:56.359 --> 0:27:00.480
<v Speaker 1>is a stupid theory. It's a terrible theory. Unting tense

0:27:00.520 --> 0:27:03.840
<v Speaker 1>disease is an inherited disease, so that would mean that

0:27:03.880 --> 0:27:06.239
<v Speaker 1>every kid in the town had inherited hunting Ten's from

0:27:06.280 --> 0:27:09.960
<v Speaker 1>their parents, who apparently weren't showing any symptoms. I don't know,

0:27:10.040 --> 0:27:12.639
<v Speaker 1>I couldn't find it, but it's a terrible one. And

0:27:12.680 --> 0:27:15.720
<v Speaker 1>then the idea that so it's not infectious, it's rare

0:27:16.560 --> 0:27:21.000
<v Speaker 1>and everybody's symptoms coming on at the same time in dying.

0:27:21.400 --> 0:27:25.160
<v Speaker 1>The reason why they said that those because supposedly um

0:27:25.240 --> 0:27:29.439
<v Speaker 1>the sheiks from it, the palsy would account for the

0:27:29.520 --> 0:27:32.560
<v Speaker 1>dancing of the children. It seems like a pretty dumb

0:27:32.560 --> 0:27:35.560
<v Speaker 1>thing to zero. That's a stretch. Hunting ten disease were

0:27:35.680 --> 0:27:38.040
<v Speaker 1>crossing off the list, all right. One of my favorites

0:27:38.200 --> 0:27:41.680
<v Speaker 1>is that the children left on their own as part

0:27:41.680 --> 0:27:45.960
<v Speaker 1>of one of the crusades. And apparently the one thing

0:27:45.960 --> 0:27:49.240
<v Speaker 1>that doesn't quite align is the timeline because a few

0:27:49.240 --> 0:27:54.719
<v Speaker 1>decades previous there were in fact young people children probably teenagers.

0:27:55.320 --> 0:27:59.040
<v Speaker 1>Do there like eight year old participating in the Crusades.

0:27:59.080 --> 0:28:01.840
<v Speaker 1>One of them would have a vision from God and say,

0:28:02.200 --> 0:28:04.600
<v Speaker 1>you know, we should totally cover the Crusades. I don't

0:28:04.640 --> 0:28:06.960
<v Speaker 1>think we No. Have we done that? No, not yet.

0:28:07.280 --> 0:28:09.320
<v Speaker 1>There's a really good article on the site too, would

0:28:09.320 --> 0:28:13.720
<v Speaker 1>be it's a pretty dense single. Yeah we might do too, alright,

0:28:14.000 --> 0:28:17.479
<v Speaker 1>two party on the Crusades coming at you, Uh, so

0:28:17.680 --> 0:28:19.000
<v Speaker 1>you would you know, one of those kids would have

0:28:19.040 --> 0:28:21.600
<v Speaker 1>a vision from God and then all the kids would

0:28:21.600 --> 0:28:24.040
<v Speaker 1>follow and say, all right, when we can take our

0:28:24.080 --> 0:28:27.919
<v Speaker 1>broadswords that we can barely lift and go fight the

0:28:27.960 --> 0:28:30.679
<v Speaker 1>good fight. Right. So that's one theory, and that's actually

0:28:30.680 --> 0:28:34.520
<v Speaker 1>a pretty uh It's that that's a little more rooted

0:28:34.520 --> 0:28:38.240
<v Speaker 1>in reality. Like, yes, there were children's crusade before documented,

0:28:38.480 --> 0:28:43.680
<v Speaker 1>It's possible it happened a decade or two later, Like

0:28:43.960 --> 0:28:46.040
<v Speaker 1>if if it was in the area and well known,

0:28:46.520 --> 0:28:49.040
<v Speaker 1>some other kid could have been like, Okay, let me

0:28:49.080 --> 0:28:51.440
<v Speaker 1>try my hand at it, changes his name to Jim

0:28:51.520 --> 0:28:54.840
<v Speaker 1>Jones and says follow me to Jerusalem. Right, that's right,

0:28:55.000 --> 0:28:58.320
<v Speaker 1>So that that one could have happened. It's possible. Um.

0:28:58.440 --> 0:29:01.000
<v Speaker 1>The other one, this is supposed of the most widely

0:29:01.040 --> 0:29:05.080
<v Speaker 1>held theory, Chuck, was that this is all part of

0:29:05.200 --> 0:29:10.040
<v Speaker 1>the Oh seed long o s this is a tongue

0:29:10.040 --> 0:29:13.520
<v Speaker 1>twister O S T S I E D l U

0:29:13.720 --> 0:29:18.440
<v Speaker 1>n G, which is basically an exodus or an eastward

0:29:18.480 --> 0:29:25.880
<v Speaker 1>expansion from Germany to Transylvania, Romania area which was being

0:29:25.920 --> 0:29:32.080
<v Speaker 1>newly settled by Um Western Europeans after conquering, Like the

0:29:32.120 --> 0:29:35.960
<v Speaker 1>whole Dracula era. So the idea is an adult came

0:29:36.480 --> 0:29:38.640
<v Speaker 1>and said, hey, kids, why don't you come with me

0:29:38.680 --> 0:29:42.800
<v Speaker 1>and we'll we'll go like populate eastern Europe pretty much

0:29:42.920 --> 0:29:46.440
<v Speaker 1>right right, So um, and there is evidence that this

0:29:46.440 --> 0:29:49.360
<v Speaker 1>this did, like this definitely happened, right there was a

0:29:49.440 --> 0:29:53.880
<v Speaker 1>migration eastward. Um. And the big thing about this one

0:29:53.960 --> 0:29:57.040
<v Speaker 1>is that they were misinterpreting the word kids or children

0:29:57.560 --> 0:30:01.240
<v Speaker 1>that it could have been the town's children in but

0:30:01.400 --> 0:30:04.080
<v Speaker 1>it's like their their children, they weren't kids. They were

0:30:04.320 --> 0:30:07.680
<v Speaker 1>you know, young adults who were who would have represented like,

0:30:07.840 --> 0:30:09.560
<v Speaker 1>you know, a lot of the workforce. So that would

0:30:09.560 --> 0:30:12.800
<v Speaker 1>have been a big deal had they left. So that's

0:30:12.840 --> 0:30:16.120
<v Speaker 1>a that's I think the most widely held one right now. Well,

0:30:16.120 --> 0:30:18.880
<v Speaker 1>one of the traditions you're hanging onto is uh. And

0:30:18.920 --> 0:30:20.800
<v Speaker 1>I kind of teased it with that dum bano jerk

0:30:21.440 --> 0:30:30.120
<v Speaker 1>jerk like that's a great botto that bono joke earlier

0:30:30.360 --> 0:30:34.960
<v Speaker 1>is uh today still um. The street where this supposedly

0:30:35.000 --> 0:30:41.880
<v Speaker 1>all happened UM is called the Bungalowsan stausa street with

0:30:41.960 --> 0:30:45.000
<v Speaker 1>no drums, street without drums, And to this day they

0:30:45.080 --> 0:30:47.800
<v Speaker 1>won't allow people to play music or dance on that street. Right,

0:30:48.000 --> 0:30:50.840
<v Speaker 1>the rest of the town and including that street, but

0:30:50.880 --> 0:30:52.720
<v Speaker 1>really the rest of the town is the whole town

0:30:52.800 --> 0:30:57.400
<v Speaker 1>is dedicated to this legend. Yeah, um, I thought you

0:30:57.440 --> 0:31:00.240
<v Speaker 1>can say dedicated to music and dancing. Well, I'm except

0:31:00.280 --> 0:31:02.600
<v Speaker 1>for the streets they do. There is a musical called

0:31:02.720 --> 0:31:06.920
<v Speaker 1>Rats that's put on in the town seriously, um. And

0:31:07.080 --> 0:31:10.840
<v Speaker 1>there's there's like a pie piper statue and recreations every

0:31:10.880 --> 0:31:14.280
<v Speaker 1>Sunday in the summer. Oh yeah, it's huge tourist town

0:31:14.360 --> 0:31:18.560
<v Speaker 1>for this. Um. There's like a I think a Rats

0:31:18.600 --> 0:31:21.520
<v Speaker 1>blug cocktails that they served. I saw. It's like a

0:31:21.520 --> 0:31:24.920
<v Speaker 1>mental Falss article I mentioned that. But um, the town

0:31:25.000 --> 0:31:28.360
<v Speaker 1>is dedicated to this. But there's there's the fact that

0:31:28.400 --> 0:31:33.040
<v Speaker 1>they're still talking about it is not just legend. It's um.

0:31:34.080 --> 0:31:37.960
<v Speaker 1>It's like they're they're still telling that story to an extent,

0:31:38.000 --> 0:31:40.240
<v Speaker 1>you know what I mean. Well, yeah, keeping it alive,

0:31:40.320 --> 0:31:45.400
<v Speaker 1>not just for tourist dollars because it looms large because

0:31:45.400 --> 0:31:49.600
<v Speaker 1>this is their ancestry. Well, they definitely. Um, there are

0:31:49.640 --> 0:31:52.600
<v Speaker 1>some more um theories that haven't gained as much traction,

0:31:52.680 --> 0:31:56.280
<v Speaker 1>Like there was a pedophile that came, Um, these children

0:31:56.320 --> 0:31:59.560
<v Speaker 1>were just maybe just simply sent away because they're very poor.

0:31:59.600 --> 0:32:02.600
<v Speaker 1>Because that happened. That's my theory that that was just

0:32:02.840 --> 0:32:04.800
<v Speaker 1>sort of the regular thing that would happen, is we're

0:32:04.840 --> 0:32:08.760
<v Speaker 1>also poor, you go away and live a better life somewhere. Yeah,

0:32:08.760 --> 0:32:11.080
<v Speaker 1>And that's where Hansel and Gretel is kind of rooted

0:32:11.120 --> 0:32:14.200
<v Speaker 1>in reality, the idea of child abandonment. Remember we talked

0:32:14.200 --> 0:32:16.560
<v Speaker 1>about that. I believe in the in one of the

0:32:16.640 --> 0:32:20.680
<v Speaker 1>fairy Tale episodes from before that like if you fell

0:32:20.720 --> 0:32:22.880
<v Speaker 1>on hard times, just taking your kid out to the

0:32:22.920 --> 0:32:25.560
<v Speaker 1>woods and being like, best of luck. It was a

0:32:25.640 --> 0:32:28.600
<v Speaker 1>viable thing to do during the Middle Ages. And it's

0:32:28.640 --> 0:32:32.040
<v Speaker 1>possible that this town basically said it would be like

0:32:32.080 --> 0:32:35.040
<v Speaker 1>a combination of the guy coming from Romania and saying

0:32:35.080 --> 0:32:38.920
<v Speaker 1>follow me, and the parents being like, maybe you should

0:32:38.960 --> 0:32:43.040
<v Speaker 1>go with him. And then that would explain why the

0:32:43.120 --> 0:32:46.760
<v Speaker 1>whole thing is written in like such vague, flowery language.

0:32:47.000 --> 0:32:50.800
<v Speaker 1>To me, that indicates that they're they're working out guilt.

0:32:51.160 --> 0:32:55.160
<v Speaker 1>There's guilt by this town, bague. They're not direct. Other

0:32:55.240 --> 0:32:58.680
<v Speaker 1>towns are talking about this legend in much more explicit terms,

0:32:59.120 --> 0:33:01.120
<v Speaker 1>But in the town of hay Amelin it's all very

0:33:01.200 --> 0:33:06.040
<v Speaker 1>like like flowery and and poetic and vague, and it

0:33:06.080 --> 0:33:09.480
<v Speaker 1>makes me think they're they're covering something up that they

0:33:09.760 --> 0:33:12.680
<v Speaker 1>have to get off their chest. But they're still they

0:33:13.200 --> 0:33:15.680
<v Speaker 1>can't bring themselves to actually say what it was. Well,

0:33:15.760 --> 0:33:19.560
<v Speaker 1>that sort of jibes the with um. This dude, he's

0:33:19.600 --> 0:33:22.480
<v Speaker 1>a children's poet named Michael Rosen. He sent that one article.

0:33:22.960 --> 0:33:25.680
<v Speaker 1>He actually went to Hamlin and hooked up with a

0:33:25.720 --> 0:33:30.240
<v Speaker 1>guy named Michael Boyer from the tourism office there, and

0:33:30.720 --> 0:33:34.080
<v Speaker 1>Boyer says that he thinks the rats were added and

0:33:34.120 --> 0:33:37.880
<v Speaker 1>this this makes sense with your theory. Was that just

0:33:37.920 --> 0:33:40.320
<v Speaker 1>sort of an attempt to wash away what he said,

0:33:40.400 --> 0:33:43.640
<v Speaker 1>we're bad memories, like a cover up to draw attention

0:33:43.640 --> 0:33:46.360
<v Speaker 1>away from this awful thing. They're like, hey, let's tell

0:33:46.360 --> 0:33:50.040
<v Speaker 1>this rat story. Right, But if you'll notice also in

0:33:50.120 --> 0:33:55.320
<v Speaker 1>that story with the rats there there is guilt by

0:33:55.360 --> 0:33:58.240
<v Speaker 1>the town. The town is guilty of something and they

0:33:58.280 --> 0:34:01.320
<v Speaker 1>lose their children as a result. Right, So if the

0:34:01.440 --> 0:34:04.239
<v Speaker 1>rats were actually part of the original story, even if

0:34:04.280 --> 0:34:07.040
<v Speaker 1>it wasn't documented, even if there weren't real rats, it

0:34:07.160 --> 0:34:11.360
<v Speaker 1>still is putting some veneer of guilt onto the town.

0:34:11.440 --> 0:34:14.600
<v Speaker 1>It wasn't something that just happened to them. This thing

0:34:14.680 --> 0:34:17.919
<v Speaker 1>befell them because they did something wrong. I don't feel

0:34:17.920 --> 0:34:19.840
<v Speaker 1>like there could be a deeper mystery, though, Yeah I

0:34:19.840 --> 0:34:22.160
<v Speaker 1>think there is, Like, for real, I think there's something

0:34:22.239 --> 0:34:25.600
<v Speaker 1>really happened in Hamlin in twelve eighty four and they

0:34:25.640 --> 0:34:28.760
<v Speaker 1>lost a hundred and thirty kids somehow, and the town

0:34:29.600 --> 0:34:33.040
<v Speaker 1>it was psychically damaged by it. Are you going to

0:34:33.120 --> 0:34:37.480
<v Speaker 1>title this one pie Piper colon cold Case? That's a

0:34:37.480 --> 0:34:41.560
<v Speaker 1>good one. Actually, Okay, you got anything else? No? Now

0:34:41.840 --> 0:34:44.760
<v Speaker 1>I want to know more. I know I got sucked

0:34:44.800 --> 0:34:46.800
<v Speaker 1>into this. I can't remember which of the articles I

0:34:46.880 --> 0:34:49.400
<v Speaker 1>sent it got me, but I don't remember how I

0:34:49.480 --> 0:34:51.480
<v Speaker 1>came across it, but it was it was like, oh,

0:34:51.480 --> 0:34:53.840
<v Speaker 1>I've never thought of this, And it's not like you

0:34:53.880 --> 0:34:59.280
<v Speaker 1>can do this with every um fairy tale, right there's

0:34:59.360 --> 0:35:02.440
<v Speaker 1>you know, there's was probably no rapondola, and probably no

0:35:02.560 --> 0:35:06.240
<v Speaker 1>rumble Stiltskin, Hansel and Gretel's just so vague. Probably happened

0:35:06.239 --> 0:35:10.280
<v Speaker 1>to multiple children, But this one, this happened in Hamlin

0:35:10.400 --> 0:35:13.839
<v Speaker 1>in twelve eighty four. Something happened. We may never know

0:35:13.880 --> 0:35:16.520
<v Speaker 1>what it was, but it's pretty interesting. My mind goes

0:35:16.560 --> 0:35:18.440
<v Speaker 1>really dark and thinks, like what if there was just

0:35:18.480 --> 0:35:22.520
<v Speaker 1>a mass murder, well parents. One more thing, One more thing.

0:35:22.680 --> 0:35:25.520
<v Speaker 1>I'm glad you brought that up. So the execution place

0:35:26.280 --> 0:35:29.719
<v Speaker 1>that the Coppin Mountain or Cavalry Mountain or whatever it was,

0:35:29.760 --> 0:35:33.560
<v Speaker 1>supposedly that was where they buried people too, So they

0:35:33.600 --> 0:35:36.680
<v Speaker 1>were saying that could be code for a mass grave

0:35:37.400 --> 0:35:40.319
<v Speaker 1>where they would have buried people, which would suggest a

0:35:40.440 --> 0:35:44.560
<v Speaker 1>mass death that happened in a short period of time. Man,

0:35:44.600 --> 0:35:47.520
<v Speaker 1>can you imagine if there was a discovery made of

0:35:48.239 --> 0:35:51.600
<v Speaker 1>children's bones and in a mountain somewhere north of Hamlin

0:35:51.680 --> 0:35:55.520
<v Speaker 1>to be neat nor because it's mountains, I just think

0:35:55.560 --> 0:35:57.960
<v Speaker 1>that means they're north. So one more you keep bringing

0:35:58.040 --> 0:36:02.640
<v Speaker 1>up this awesome stuff, dude. You ready, they recently discovered

0:36:02.680 --> 0:36:04.960
<v Speaker 1>I think they discovered it a while back, but they

0:36:05.000 --> 0:36:09.920
<v Speaker 1>recently publicized that the discovery of a and believe it was.

0:36:10.719 --> 0:36:13.160
<v Speaker 1>It was definitely in Peru. It wasn't Incan. It was

0:36:13.200 --> 0:36:18.319
<v Speaker 1>one of the Incan's rivals, the Inca rivals um. But

0:36:18.400 --> 0:36:22.000
<v Speaker 1>it was a mass sacrifice of hundreds of kids that

0:36:22.120 --> 0:36:25.960
<v Speaker 1>all happened on one day, one after the other. It was.

0:36:26.280 --> 0:36:28.640
<v Speaker 1>And like they found this and you're reading it and

0:36:28.640 --> 0:36:32.160
<v Speaker 1>you're like, this probably has never happened in the history

0:36:32.200 --> 0:36:35.600
<v Speaker 1>of the world anything like this, Nothing like this. I

0:36:35.600 --> 0:36:37.880
<v Speaker 1>mean it's they were probably child side or they're definitely

0:36:37.920 --> 0:36:40.000
<v Speaker 1>child sacrifices, but they would do it like once in

0:36:40.000 --> 0:36:43.640
<v Speaker 1>a while or something. But imagine a town gone that

0:36:43.920 --> 0:36:47.360
<v Speaker 1>berserk that they just let their kids, like hundreds of

0:36:47.440 --> 0:36:51.160
<v Speaker 1>kids just killed in a day in one area. It was.

0:36:51.280 --> 0:36:54.759
<v Speaker 1>It's really rough, man, it's but reading about it, it's

0:36:55.360 --> 0:36:58.439
<v Speaker 1>I mean, it's just too you can't help but pull

0:36:58.480 --> 0:37:00.960
<v Speaker 1>yourself back into that day and just see it and

0:37:01.000 --> 0:37:02.839
<v Speaker 1>want to be like, stop, what are you doing? You've

0:37:02.880 --> 0:37:05.000
<v Speaker 1>lost your mind? You know. And if it happened once,

0:37:05.040 --> 0:37:07.640
<v Speaker 1>it could happen again. I guess you know, maybe the

0:37:07.680 --> 0:37:12.000
<v Speaker 1>parents were all, uh, maybe they'll drank bad beer one

0:37:12.080 --> 0:37:16.279
<v Speaker 1>day it made him temporarily insane. That would be really bad.

0:37:16.840 --> 0:37:20.839
<v Speaker 1>It sounds like a Bloomhouse movie to come. What is that?

0:37:21.280 --> 0:37:22.920
<v Speaker 1>It's just that production company that makes a lot of

0:37:22.920 --> 0:37:26.319
<v Speaker 1>the horror movies. Now, what like what I think they

0:37:26.320 --> 0:37:30.839
<v Speaker 1>did get out among many others. Good, Okay, you've got

0:37:30.840 --> 0:37:34.600
<v Speaker 1>anything else? Now? I got nothing else? Jerry? No, okay, Well,

0:37:34.640 --> 0:37:36.759
<v Speaker 1>if you want to know more about the pipe Piper

0:37:36.800 --> 0:37:39.520
<v Speaker 1>and all that stuff, you can type that word in

0:37:39.560 --> 0:37:41.560
<v Speaker 1>the search bar how stuff works dot Com. And since

0:37:41.600 --> 0:37:45.879
<v Speaker 1>I said that, it's time for listener mail, I'm gonna

0:37:45.920 --> 0:37:50.120
<v Speaker 1>call this a double Kieta reply because you heard from

0:37:50.120 --> 0:37:53.399
<v Speaker 1>a couple of people with some good insight. First, Alexandra,

0:37:53.840 --> 0:37:57.319
<v Speaker 1>longtime listener from San Juan, Puerto Rico, loved episode on

0:37:57.440 --> 0:38:02.640
<v Speaker 1>Kensanetas's usually you did a great job approaching a cultural tradition,

0:38:02.960 --> 0:38:05.719
<v Speaker 1>but it is not your own, while providing a balanced information,

0:38:05.719 --> 0:38:10.000
<v Speaker 1>well rounded and textualization of the celebration and its influences.

0:38:10.080 --> 0:38:12.719
<v Speaker 1>And she's like in Parnes, it was the opposite of

0:38:12.719 --> 0:38:16.920
<v Speaker 1>the ing episode. Oh man, we've gotten beat up about that.

0:38:18.000 --> 0:38:20.120
<v Speaker 1>For my own Keen Saneta, my mother gave me the

0:38:20.160 --> 0:38:23.280
<v Speaker 1>option of the traditional coming of age party or a trip.

0:38:25.680 --> 0:38:27.879
<v Speaker 1>What do you think she chose. I'm guessing a trip. Yeah,

0:38:27.920 --> 0:38:30.360
<v Speaker 1>I would too. I chose to travel. It. Spent a

0:38:30.360 --> 0:38:32.719
<v Speaker 1>month in Germany this summer I turned fifteen. Looking back,

0:38:32.960 --> 0:38:34.800
<v Speaker 1>it's amazing that she trusted me enough at such a

0:38:34.880 --> 0:38:37.759
<v Speaker 1>young age travel on my own, although I did stay

0:38:37.760 --> 0:38:39.920
<v Speaker 1>with family. She's like, it's the greatest regret of my

0:38:40.000 --> 0:38:43.719
<v Speaker 1>young life. I wish I would have partied. Uh, I

0:38:43.880 --> 0:38:46.640
<v Speaker 1>just wanted to clarify a few things you brought up. Um,

0:38:46.840 --> 0:38:49.640
<v Speaker 1>l A T I n X is pronounced, she says,

0:38:49.800 --> 0:38:53.719
<v Speaker 1>latin X. It refers to those from Latin America or

0:38:53.760 --> 0:38:58.400
<v Speaker 1>Latin American descent. Hispanic refers to Spanish speaking persons. Oh

0:38:58.440 --> 0:39:02.000
<v Speaker 1>and your pronunciation of keen yeta was great, as the

0:39:02.320 --> 0:39:05.359
<v Speaker 1>r A is a soft our sound. Um, no need

0:39:05.400 --> 0:39:08.319
<v Speaker 1>to read this on the podcast. T s sorry, Alexandra.

0:39:09.360 --> 0:39:11.520
<v Speaker 1>And then this other follow up I want to this

0:39:11.560 --> 0:39:16.879
<v Speaker 1>guy says, this is Ti van Plinski. I recognize that name.

0:39:16.920 --> 0:39:19.719
<v Speaker 1>I think he's on Twitter or something. Really Yeah, great name.

0:39:19.840 --> 0:39:22.959
<v Speaker 1>He's local, is she said? Disclaimer, I'm a white person

0:39:23.080 --> 0:39:25.400
<v Speaker 1>from Georgia, so I have no authority here at all.

0:39:25.440 --> 0:39:29.280
<v Speaker 1>But we'll be referring to the opinions of actual Latino

0:39:29.560 --> 0:39:33.799
<v Speaker 1>Latina Latin X people I know or have read the

0:39:33.800 --> 0:39:36.799
<v Speaker 1>writings of. I've personally only heard that word pronounced with

0:39:36.880 --> 0:39:42.400
<v Speaker 1>confidence in the following two ways, Latin X and Latin X. However,

0:39:42.440 --> 0:39:49.120
<v Speaker 1>some people say latin X or latins latin X sounds

0:39:49.600 --> 0:39:54.080
<v Speaker 1>right because it's Latino Latina latin X, Yeah, that makes sense,

0:39:54.280 --> 0:39:57.080
<v Speaker 1>or LATINX rhymes with sphinx. Um I don't think that's

0:39:57.160 --> 0:40:00.640
<v Speaker 1>right or something else entirely, as evidenced by this Twitter poll,

0:40:01.200 --> 0:40:04.080
<v Speaker 1>and he shared a Twitter poll which was from a

0:40:04.120 --> 0:40:07.680
<v Speaker 1>media brand for Latino millennials. Interestingly, there appears to be

0:40:07.719 --> 0:40:10.640
<v Speaker 1>backlash against the term by some who view it as

0:40:10.680 --> 0:40:15.200
<v Speaker 1>an attempt, potential or not to anglicize Spanish. They say

0:40:15.239 --> 0:40:18.520
<v Speaker 1>this is part of a larger movement to paint Hispanic

0:40:18.600 --> 0:40:24.240
<v Speaker 1>Latino Latina Latin X people as sexist and ignorant. Mexican

0:40:24.239 --> 0:40:27.479
<v Speaker 1>American person who introduced me to the term was still

0:40:27.520 --> 0:40:31.600
<v Speaker 1>sorting out their feelings about the whole situation. Huh. So

0:40:31.600 --> 0:40:35.560
<v Speaker 1>that's where we step steps into a hornet's nice uh

0:40:35.680 --> 0:40:38.600
<v Speaker 1>tivon plinsky Uh. If you want to get in touch

0:40:38.600 --> 0:40:41.880
<v Speaker 1>with us, like Tie and Alexandra did, you can tweet

0:40:41.920 --> 0:40:44.240
<v Speaker 1>to us at s Y s K podcast and Chuck's

0:40:44.320 --> 0:40:47.560
<v Speaker 1>at movie Crush. You can join Chuck on Facebook at

0:40:47.600 --> 0:40:50.960
<v Speaker 1>Facebook dot com, slash Charles W. Chuck Bryant, and slash

0:40:51.000 --> 0:40:53.440
<v Speaker 1>Stuff you Should Know. You can send us all an email.

0:40:53.480 --> 0:40:56.120
<v Speaker 1>The Stuff podcast at how Stuff Works dot com and

0:40:56.160 --> 0:40:58.200
<v Speaker 1>has always joined us their home on the web, Stuff

0:40:58.239 --> 0:41:03.440
<v Speaker 1>you Should Know dot Com Radio. Stuff you Should Know

0:41:03.520 --> 0:41:06.320
<v Speaker 1>is a production of i heart Radio. For more podcasts

0:41:06.400 --> 0:41:09.799
<v Speaker 1>My heart Radio, visit the i heart Radio app, Apple podcasts,

0:41:09.880 --> 0:41:14.600
<v Speaker 1>or wherever you listen to your favorite shows. H