WEBVTT - Part One: Savitri Devi: The Woman Who Turned Nazism into a Religion

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<v Speaker 1>What's esoteric my Hitler isms ship that is two Hitler

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<v Speaker 1>starts in a row. Jesus, well it fits with this episode.

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<v Speaker 1>This is Behind the Bastards podcast about the worst people

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<v Speaker 1>in all of history. I'm Robert Evans, I'm the host

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<v Speaker 1>and my guest today is Jamie him one name. Now,

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<v Speaker 1>I'm the Beyonce of No Billy Wayne's the Beyonce behind

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<v Speaker 1>the Bastards. Yeah, you are the podcaster formerly known as

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<v Speaker 1>the Beyonce behind the Bastards. Yeah, they're the Beyonce of

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<v Speaker 1>my heart. Thank you. Yeah, there we go, Here we go. Jamie,

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<v Speaker 1>how are you doing today? I'm good. I'm good. I uh,

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<v Speaker 1>I think that that's true. I'm good. I have to

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<v Speaker 1>add I have to add it probably good. I have

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<v Speaker 1>to add a bag to my Spirit Airlines flight. But

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<v Speaker 1>that's about as as challenging as it's getting to day.

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<v Speaker 1>Speaking of monsters, that is the greatest monster of all

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<v Speaker 1>online interface. You had to like swipe your credit card

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<v Speaker 1>if you sneeze on a Spirit our Lines. I have

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<v Speaker 1>this friend, his name is Lenny, and he listens to

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<v Speaker 1>the podcast so he may hear this. And Lenny is

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<v Speaker 1>uh one of the one of the most experienced travelers

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<v Speaker 1>I know, and at one point I was taking a

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<v Speaker 1>flight with him in Eastern Europe to Ukraine through whizz Air,

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<v Speaker 1>which is one of the worst airlines I've heard. Yeah,

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<v Speaker 1>they're terrible. Never had the pleasure. There was a moment

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<v Speaker 1>where they started hassling us about our bags, and it

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<v Speaker 1>became clear that we weren't going to be able to

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<v Speaker 1>like fit everything like that, we were going to have

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<v Speaker 1>to take stuff out. And the line from him that

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<v Speaker 1>I'll never forget was I guess, well, I guess I'm

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<v Speaker 1>wearing all my pants today. I've heard multiple pairs of

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<v Speaker 1>fans on how if you're not going on to a

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<v Speaker 1>Spirit Airlines flight wearing five jackets? Like, what are you

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<v Speaker 1>even you yourself? I've been on a Spirit Airlines right

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<v Speaker 1>eye next to like an actively drunk person multiple times.

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<v Speaker 1>That's just normal, I know. But yeah, you're right, you

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<v Speaker 1>haven't wept. If you haven't wept and thrown things away,

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<v Speaker 1>well waiting to get in line at Spirit Airlines, have

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<v Speaker 1>you even have flown? We've gotten off topic, Um, very

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<v Speaker 1>off topic, Jamie. Yes, have you ever heard of Savitri Devi?

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<v Speaker 1>Oh good, oh boy, Jamie, you are in for a

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<v Speaker 1>motherfucking treat. I love when you don't tell me in advance. Okay, Okay, Yeah,

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<v Speaker 1>this is one I'm going to guess almost nobody listening

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<v Speaker 1>to has heard of. But she's one of the most

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<v Speaker 1>important people for understanding where we are right now in

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<v Speaker 1>the year um like the most the most recent headline

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<v Speaker 1>that ties directly to is you remember when the FBI

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<v Speaker 1>arrested all those members of the base, that that neo

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<v Speaker 1>Nazi group that's plenty to start a second Civil War

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<v Speaker 1>by randomly firing into a crowd in Virginia that was

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<v Speaker 1>full of armed people, that whole, that whole hullabaloo. Yeah,

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<v Speaker 1>well she's kind of behind all that, although she died

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<v Speaker 1>decades before it happened. So that's today's story. Let's do it.

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<v Speaker 1>So now, Jamie, we're gonna start like we start every

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<v Speaker 1>good day by talking about our old buddy. Shouldn't call

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<v Speaker 1>him a buddy, Adolf Hitler. It's weird because I can

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<v Speaker 1>call Stalin a buddy, but I feel like calling Hitler

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<v Speaker 1>a buddies a bridge too far. I don't know. On

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<v Speaker 1>this show. I feel like they are just rules that

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<v Speaker 1>are different. Yeah, they're they're old friends. At this point,

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<v Speaker 1>so Hitler was he was a secular ruler, Jamie. Um,

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<v Speaker 1>he was not a not a not a not a

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<v Speaker 1>like I think, I think there's a lot of misconceptions

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<v Speaker 1>about kind of the nature of his power and like

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<v Speaker 1>his regime because of all of these like History Channel

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<v Speaker 1>documentary is in this industry of books on Nazi occult

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<v Speaker 1>history and like Nazi magic and the hell Boy movies.

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<v Speaker 1>But like to hear it, yeah yeah, I mean they're

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<v Speaker 1>great movies, at least one of them is. But um,

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<v Speaker 1>like this idea that like, you know, the Nazis were

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<v Speaker 1>like full full of magic, right, and that Hitler like

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<v Speaker 1>believed all sorts of like weird cookie occult stuff about

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<v Speaker 1>like raising the dead and aliens and ship and it's

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<v Speaker 1>just not true. Um, there were some funky occult ties

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<v Speaker 1>to national socialism, but they were phrase oh yeah, yeah,

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<v Speaker 1>oh yeah, cult ties, yeah baby yeah, But they weren't

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<v Speaker 1>to Hitler. They were too like kind of like side figures.

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<v Speaker 1>Like the B List of the Nazis. A lot of

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<v Speaker 1>those guys were kind of into the occult. But like

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<v Speaker 1>your A listers, really we're we're pretty secular. Guy Beyonce

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<v Speaker 1>is the Nazi. Beyonce is I'm trying to think of

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<v Speaker 1>like like the Nazi Jeremy Renners, the halls. Oh, how

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<v Speaker 1>dare you speak is name in this forum? I thought

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<v Speaker 1>we was. We made a pact to never speak of

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<v Speaker 1>him again. We we never signed that contract. We never did.

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<v Speaker 1>It was under negotiation for a long time. Yeah, it

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<v Speaker 1>is still in arbitration now. The Tulist Society UH spelled

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<v Speaker 1>Thule Society like the top racks on people's jeeps? Was it? Well,

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<v Speaker 1>subers people suberus um. The Tolist Society was a German

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<v Speaker 1>occult group in the early twentieth century UH in Germany UM,

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<v Speaker 1>and it provided some of the early funding and leadership

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<v Speaker 1>for the Nazi Party. Heinrich Hitler held bizarre quasi magical

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<v Speaker 1>beliefs for his whole time in power, and he was

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<v Speaker 1>kind of into some weird He thought he was like

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<v Speaker 1>a reincarnated prince and some ship. But Hitler himself was

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<v Speaker 1>not at all into a cult stuff um. And the

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<v Speaker 1>only guy really close to him who was was Rudolf Hess,

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<v Speaker 1>who was his deputy and for a long time his

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<v Speaker 1>best friend. This is the guy he like co wrote

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<v Speaker 1>mind comp with like Hess and Hitler like fucking type

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<v Speaker 1>before Hitler ghost his his like his ghostwriter, yeah, kind

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<v Speaker 1>of like more like his his muse. Yeah. And also

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<v Speaker 1>the guy who was a competent typist both. I mean,

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<v Speaker 1>you got you gotta if your muse is also a

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<v Speaker 1>competent typist who says the perfect person doesn't exist, Yeah,

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<v Speaker 1>Rudolf hess That's what people say about Rudolph Hess is

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<v Speaker 1>he was the perfect person. So he was also the

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<v Speaker 1>deputy fearer for a while. Oh six six six six six. Yeah,

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<v Speaker 1>he was a cool dude, um, but he wasn't really

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<v Speaker 1>in the picture for very long. He got increasingly marginalized

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<v Speaker 1>after Hitler came to power in thirty three. Um, and

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<v Speaker 1>in nineteen forty one he kind of went bug fuck

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<v Speaker 1>uh and got on a plane and flew to Great

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<v Speaker 1>Britain while the two countries were at war. Sorry, how

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<v Speaker 1>would you define bug fuck? I would have defined bug

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<v Speaker 1>fuck is like independently hopping in your private plane and

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<v Speaker 1>fing to a country that your country is actively bombing

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<v Speaker 1>to try to parachute down and negotiate for peace between

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<v Speaker 1>your two nations without anyone asking. I would describe that

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<v Speaker 1>as pretty bug fuck. Yeah, that's that's not This is

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<v Speaker 1>like a new term for me, and now this is

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<v Speaker 1>the only like reference point I have for it, So

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<v Speaker 1>I'm not going to know how to how to define

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<v Speaker 1>bug funk moving forward. Okay, So bug funk is when

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<v Speaker 1>like the world is falling apart and you're like fuck

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<v Speaker 1>it and you and you go the funk off and

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<v Speaker 1>then you is that it kind of yeah, like it

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<v Speaker 1>was a kind of thing where like there was no

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<v Speaker 1>chance of it ever working. He did not have the

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<v Speaker 1>authority to to to sign a peace treaty for Germany,

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<v Speaker 1>uh and Britain did not have any interest in talking

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<v Speaker 1>with him or making peace with Germany at this point. Um.

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<v Speaker 1>So he basically just flew and crash landed in England

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<v Speaker 1>and got arrested and spent the rest of his life

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<v Speaker 1>in prison. And it was he huge embarrassment for Hitler

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<v Speaker 1>because this this is like his right hand man who

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<v Speaker 1>in the middle of the war like flies to his

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<v Speaker 1>enemies country to like try to negotiate without Hitler's approval.

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<v Speaker 1>It was it was very weird. Um And because hess

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<v Speaker 1>was like this occult dude into astrology and all this

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<v Speaker 1>ship and like this weird he was actually kind of

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<v Speaker 1>like a Buddhist, Like he's a weird dude. Um, but

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<v Speaker 1>because he held all these weird beliefs and he piste

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<v Speaker 1>off Hitler so badly. Hitler bands like all of this

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<v Speaker 1>weird occult ship that had cropped up around the Nazi

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<v Speaker 1>Party in ninety one. So yeah, so after forty one,

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<v Speaker 1>like really most of that stuff is illegal, Heinrich Hitler

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<v Speaker 1>gets up to a little bit of it with the

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<v Speaker 1>s S because he's got a castle and he he's

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<v Speaker 1>just a weird dude. We'll get into some of that

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<v Speaker 1>in a later episode. The important thing to understand is that, like, yeah,

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<v Speaker 1>Hitler was like a distinctly not wooy guy, Like he's

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<v Speaker 1>not a new age sort of dude. He's like if

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<v Speaker 1>you mentioned You're like if he's like the guys on Reddit,

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<v Speaker 1>who like if you mentioned you so much as nine

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<v Speaker 1>your zodiac sign, They're like, she's not credible, she's fun,

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<v Speaker 1>she's a she's lost. Yes, I love that type of person,

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<v Speaker 1>and I I feel confident saying that. A hundred percent

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<v Speaker 1>of Hitler's biographers agree he would have been extremely on Reddit.

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<v Speaker 1>I owe more on Reddit than anyone has ever been

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<v Speaker 1>on Red. Sure. Yeah, no, he would be the most

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<v Speaker 1>reddity guy of of all of them. And we have

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<v Speaker 1>to admit that that is very what's his signs? That's

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<v Speaker 1>very his sign of him. Wouldn't you say, I don't know,

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<v Speaker 1>he's such a Taurus, he's s Taurus. Sure, okay, continue,

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<v Speaker 1>that's I assume you're referring to the maker of really

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<v Speaker 1>shoddy handguns, which is I think they're Brazilian terrible guns. Okay. No,

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<v Speaker 1>I'm just trying to the behind the bastard's board. Not

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<v Speaker 1>either way of advocating the Taurust sign or the Taurist

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<v Speaker 1>firearms brand is not going to go well for you.

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<v Speaker 1>Um um. Yeah. So now Hitler, so he's not into

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<v Speaker 1>the occult at all. He's not a big fan of

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<v Speaker 1>Christianity either. Um. He felt it was fundamentally Jewish because

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<v Speaker 1>Jesus was Jewish, which is, you know, not an irrational

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<v Speaker 1>point of view within the logic of being a Nazi. Uh.

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<v Speaker 1>And he worried a weakened the German people. But he

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<v Speaker 1>also respected Christianity for its ability to inculcate good values

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<v Speaker 1>in the German people. Uh. And the primary good value

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<v Speaker 1>it inculcated was making lots of babies because most Germans

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<v Speaker 1>were Catholic, and Catholics aren't big fans of condoms. I'm

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<v Speaker 1>not not sure if you're aware of that. Um No,

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<v Speaker 1>I know I wouldn't have aunts if it weren't for

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<v Speaker 1>this attitude, none of us would. Now. Hitler himself was

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<v Speaker 1>a baptized Roman Catholic all his life, he probably didn't

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<v Speaker 1>really believe much of anything other than that that Hitler

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<v Speaker 1>was a cool dude. Um, but he felt it was

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<v Speaker 1>important to maintain this image. Um. Now. There were some

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<v Speaker 1>among his followers that it was Nazism's destiny to become

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<v Speaker 1>the new Great German religion, but Hitler himself pushed back

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<v Speaker 1>against this, insisting in mind comp that national socialism quote

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<v Speaker 1>is not a religious reform, but a political reorganization of

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<v Speaker 1>the German people. He believed, quote, it is criminal to

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<v Speaker 1>try to destroy the accepted faith of the people as

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<v Speaker 1>long as there is nothing to replace it. And it

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<v Speaker 1>is possible that given enough time, Hitler would have tried

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<v Speaker 1>to replace Christianity with something else, but he never attempted

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<v Speaker 1>to do so. And as far as we know, the

0:11:33.000 --> 0:11:36.440
<v Speaker 1>supernatural as it's generally known, played very little role in

0:11:36.440 --> 0:11:40.640
<v Speaker 1>the Nazi regime. But and here's where the real episode starts.

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<v Speaker 1>In the decades since Hitler shot himself in that bunker

0:11:43.720 --> 0:11:47.800
<v Speaker 1>in ve Nazism has changed quite a lot the actual

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<v Speaker 1>political and historic beliefs of the original Nazis, and if

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<v Speaker 1>Hitler himself have been twisted and shifted into something even weirder.

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<v Speaker 1>It would be too much to say that this new

0:11:55.520 --> 0:11:58.520
<v Speaker 1>form of Nazism is more dangerous than the original, given

0:11:59.000 --> 0:12:01.160
<v Speaker 1>the tens of millions of people who died from the

0:12:01.160 --> 0:12:05.280
<v Speaker 1>original Nazism, But it's probably accurate to say that the

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<v Speaker 1>fact that Nazism has mutated into what we call esoteric

0:12:08.800 --> 0:12:12.160
<v Speaker 1>hitlersm um has made it better able to survive in

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<v Speaker 1>the era of the Internet. Now. Esoteric hitler Ism is

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<v Speaker 1>a term used to refer to a number of different

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<v Speaker 1>strains of postwar Nazi thought that put a bizarre religious

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<v Speaker 1>and occult spin on Nazi racial theories and on Hitler himself,

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<v Speaker 1>often seeing the man as essentially the avatar of a god.

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<v Speaker 1>Uh four Chan and eight Chan are in the modern age,

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<v Speaker 1>two of the most prolific vectors for this the spread

0:12:33.920 --> 0:12:36.320
<v Speaker 1>of this brand of nonsense. There are strains of it

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<v Speaker 1>in Brenton Terrence Manifesto and Honor's Brevick's Manifesto. And today

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<v Speaker 1>we're talking about the woman who invented all of this,

0:12:43.600 --> 0:12:46.079
<v Speaker 1>the single person who became the living link between the

0:12:46.160 --> 0:12:48.960
<v Speaker 1>Nazism that tried and failed to conquer Europe and the

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<v Speaker 1>modern Nazi movement that spawns mass shootings and attempted mass

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<v Speaker 1>shootings on a monthly basis today. Her name was Savitri

0:12:55.840 --> 0:12:58.520
<v Speaker 1>Devi and she was a huge piece of ship. This

0:12:58.600 --> 0:13:03.359
<v Speaker 1>is someone's feminism somewhere. This is some piece of ships feminism.

0:13:03.960 --> 0:13:09.600
<v Speaker 1>She is a feminist icon. Feminism is the law. Now.

0:13:09.679 --> 0:13:12.400
<v Speaker 1>This is a woman who spent her whole life living

0:13:12.440 --> 0:13:16.640
<v Speaker 1>alone with a pile of cats and changing Nazism forever. Okay,

0:13:16.679 --> 0:13:18.880
<v Speaker 1>well what if she just did the first half? You know,

0:13:19.840 --> 0:13:22.439
<v Speaker 1>that was not she was not willing to do just

0:13:22.480 --> 0:13:25.480
<v Speaker 1>the first She's like, okay, so I'm in a pile

0:13:25.520 --> 0:13:28.480
<v Speaker 1>of cats, that's great, what else could I do? And

0:13:28.480 --> 0:13:30.600
<v Speaker 1>that was her second idea. That's embarrassed, that was her

0:13:30.640 --> 0:13:34.920
<v Speaker 1>second idea. It does she does start first focused on

0:13:34.960 --> 0:13:39.520
<v Speaker 1>the cats and then moved straight to Nazism though. It's remarkable. Yeah.

0:13:41.040 --> 0:13:46.560
<v Speaker 1>So she was born Maximiani Portas on September nine five

0:13:46.679 --> 0:13:50.679
<v Speaker 1>in Lyon, France. Her mother, Julia, came from Cornwall, the

0:13:50.679 --> 0:13:53.400
<v Speaker 1>town with the thirty six dumbest name in all of England.

0:13:53.760 --> 0:13:57.280
<v Speaker 1>Her father's ancestry was a milange of various Mediterranean peoples

0:13:57.320 --> 0:14:00.320
<v Speaker 1>without access to birth control. He was mostly at Allian

0:14:00.400 --> 0:14:03.840
<v Speaker 1>in Greek. Although young Maximiani was born a French citizen,

0:14:04.240 --> 0:14:07.439
<v Speaker 1>she latched onto her father's Greek ancestry from the very beginning.

0:14:08.080 --> 0:14:09.400
<v Speaker 1>Some of this had to do with the fact that

0:14:09.480 --> 0:14:12.320
<v Speaker 1>Leon had a large and active Greek expat community, and

0:14:12.360 --> 0:14:14.920
<v Speaker 1>her dad was a prominent member of it. She also

0:14:15.000 --> 0:14:18.959
<v Speaker 1>nursed an early fascination with Roman history. Her name Maximiani

0:14:19.280 --> 0:14:22.560
<v Speaker 1>was actually just the female form of Maximian, the proper

0:14:22.600 --> 0:14:25.480
<v Speaker 1>first name of the emperor Marcus Aurelius. So she's up.

0:14:25.840 --> 0:14:28.440
<v Speaker 1>She's a big old nerd. I really have to emphasize

0:14:28.480 --> 0:14:30.680
<v Speaker 1>what a nerd she is. I feel like I've met

0:14:31.320 --> 0:14:34.640
<v Speaker 1>versions of this girl in like sophomore English classes and

0:14:34.640 --> 0:14:38.280
<v Speaker 1>they're like, actually something something, and you're like stop at

0:14:38.440 --> 0:14:42.080
<v Speaker 1>stop that, please, just like finish reading. Their eyes were

0:14:42.080 --> 0:14:46.000
<v Speaker 1>watching God, let's move on. I was the male version

0:14:46.080 --> 0:14:47.880
<v Speaker 1>of this for a while. I mean I took three

0:14:47.960 --> 0:14:51.840
<v Speaker 1>years of Latin because I was such a Roman history nerd. Okay, Robert.

0:14:51.880 --> 0:14:53.640
<v Speaker 1>Some of us took five years of Latin, and do

0:14:53.720 --> 0:14:57.000
<v Speaker 1>we remember a fucking thing? Of course? Not? No, no,

0:14:57.200 --> 0:15:00.560
<v Speaker 1>I not not a goddamn word. I like when I

0:15:00.600 --> 0:15:02.840
<v Speaker 1>was in high school, in junior high, in high school,

0:15:02.840 --> 0:15:04.920
<v Speaker 1>if you were like in the quote unquote advanced classes,

0:15:04.920 --> 0:15:06.680
<v Speaker 1>they would be like, let's teach them a language that

0:15:06.680 --> 0:15:11.120
<v Speaker 1>they can't use. Goddamn totally useless term. Did you have

0:15:11.120 --> 0:15:13.720
<v Speaker 1>to me? That's one of those. But did you have

0:15:13.720 --> 0:15:16.600
<v Speaker 1>to use that textbook that was about the Romani family?

0:15:16.640 --> 0:15:20.000
<v Speaker 1>Did you do a Romanti? Oh no, no man. I

0:15:20.080 --> 0:15:23.360
<v Speaker 1>was like fucking Killius and Quintus. I remember those names.

0:15:23.400 --> 0:15:26.000
<v Speaker 1>They were like the fucking It was like a bunch

0:15:26.000 --> 0:15:28.600
<v Speaker 1>of Pompeii people who all died at the end of

0:15:28.600 --> 0:15:32.720
<v Speaker 1>the book. Are everyone died at the end of our textbook? Wait?

0:15:32.880 --> 0:15:37.720
<v Speaker 1>Was it like we had? We had the Cornelia family.

0:15:37.800 --> 0:15:41.640
<v Speaker 1>It was like Cornelia and her brother Marcus, and then

0:15:41.640 --> 0:15:44.280
<v Speaker 1>they had a friend named Sextus who they sound like

0:15:44.400 --> 0:15:49.960
<v Speaker 1>fucking losers. They weren't. It was there. Your your family

0:15:50.000 --> 0:15:52.280
<v Speaker 1>sounds way better because our family There was like three

0:15:52.320 --> 0:15:55.360
<v Speaker 1>books in total, and the whole second book, So like

0:15:55.440 --> 0:15:58.320
<v Speaker 1>all of eighth and ninth grade they're just stuck in

0:15:58.360 --> 0:16:00.880
<v Speaker 1>a ditch. They're like in a it. Their carriage isn't

0:16:00.880 --> 0:16:03.440
<v Speaker 1>a ditch. They can't get out. They're staying at an inn.

0:16:03.600 --> 0:16:05.960
<v Speaker 1>The innkeepers yelling at them. They're stuck in a ditch.

0:16:05.960 --> 0:16:07.960
<v Speaker 1>They're stuck in a did for a whole month. And

0:16:08.000 --> 0:16:10.960
<v Speaker 1>then they go to Rome and and everything is fine.

0:16:11.000 --> 0:16:16.040
<v Speaker 1>It sounds like a nightmare. Second, well, yeah, nightmare, so horrible.

0:16:16.880 --> 0:16:19.440
<v Speaker 1>Maximiani would have gotten a lot. Well, no, she wouldn't have.

0:16:19.480 --> 0:16:21.240
<v Speaker 1>She would have been the most annoying person in our

0:16:21.320 --> 0:16:24.880
<v Speaker 1>Latin class. Yeah. I don't like when people are in

0:16:24.960 --> 0:16:27.160
<v Speaker 1>the Latin class and they're also like into it, and

0:16:27.160 --> 0:16:30.320
<v Speaker 1>I'm like, m, we should be learning. We didn't have

0:16:30.360 --> 0:16:33.320
<v Speaker 1>to learn to pronounce anything right. You never had to

0:16:33.400 --> 0:16:38.280
<v Speaker 1>speak because there was a crassical reason to speak it. Well,

0:16:38.320 --> 0:16:41.760
<v Speaker 1>no one knows either, like you've got ecclesiastical Latin, but

0:16:41.800 --> 0:16:43.640
<v Speaker 1>there's no way to know if it was exactly the

0:16:43.680 --> 0:16:45.360
<v Speaker 1>same as with the Roman spoke. So we just didn't

0:16:45.400 --> 0:16:48.120
<v Speaker 1>give a ship. It was great. Yeah, my teacher Ms.

0:16:48.160 --> 0:16:50.080
<v Speaker 1>Cook would come and she would what was the thing?

0:16:50.200 --> 0:16:54.760
<v Speaker 1>She would say. She was like, um, okay, discipuli at

0:16:55.160 --> 0:17:00.000
<v Speaker 1>this descipula like She's like, hello, students, let's learn Julie

0:17:00.160 --> 0:17:02.680
<v Speaker 1>is Caesar, and then we would just talk about how

0:17:02.680 --> 0:17:07.480
<v Speaker 1>the family was stuck in the ditch all day. Well,

0:17:07.640 --> 0:17:10.719
<v Speaker 1>Maximiani spent her young life stuck in that ditch, and

0:17:10.720 --> 0:17:14.080
<v Speaker 1>that ditch was called being a huge nerd for Mediterranean

0:17:14.119 --> 0:17:19.560
<v Speaker 1>classical civilizations. She was a strong willed child, which here

0:17:19.640 --> 0:17:22.600
<v Speaker 1>is a synonym for unspeakably arrogant and a giant pain

0:17:22.640 --> 0:17:29.320
<v Speaker 1>in the ass. She felt strongly about just about everything. Everything. Yeah,

0:17:29.520 --> 0:17:34.120
<v Speaker 1>strong willed. She was known to be utterly immovable once

0:17:34.160 --> 0:17:37.560
<v Speaker 1>she latched onto an idea. One strong opinion she developed

0:17:37.560 --> 0:17:40.720
<v Speaker 1>early was that British people were terrible, which is not inaccurate.

0:17:41.280 --> 0:17:43.439
<v Speaker 1>She hated her mother's English friends and the way they

0:17:43.480 --> 0:17:49.240
<v Speaker 1>prattled on about illnesses and their dying families. Harsh. That's

0:17:49.400 --> 0:17:52.280
<v Speaker 1>so harsh, Like I wish my family wasn't. She's like,

0:17:52.400 --> 0:17:58.960
<v Speaker 1>shut Jesus Christ, Yeah, we get it. She didn't like

0:17:59.040 --> 0:18:01.879
<v Speaker 1>French people very much much either, and the particular cause

0:18:01.960 --> 0:18:04.480
<v Speaker 1>for her hatred of the French was the French Revolution.

0:18:04.720 --> 0:18:06.560
<v Speaker 1>She read about it as a little girl in school

0:18:06.560 --> 0:18:10.600
<v Speaker 1>and was instantly furious. The Republican ideals of equality, liberty,

0:18:10.600 --> 0:18:13.720
<v Speaker 1>and fraternity disgusted her. She was punished at school for

0:18:13.800 --> 0:18:16.640
<v Speaker 1>making an obscene gesture at a plaque of the Declaration

0:18:16.680 --> 0:18:20.000
<v Speaker 1>of the Rights of Man. And again, how she's like

0:18:20.119 --> 0:18:22.840
<v Speaker 1>eight or nine. Yeah, she's like a fucking little kid

0:18:22.880 --> 0:18:28.680
<v Speaker 1>at this point. Yeah. The Declaration of the Rights of Man,

0:18:28.840 --> 0:18:33.359
<v Speaker 1>which small child Savitri Devi flipped off, includes such controversial

0:18:33.400 --> 0:18:36.879
<v Speaker 1>takes as people are innocent until proven guilty, people have

0:18:36.960 --> 0:18:40.280
<v Speaker 1>the right to liberty, property, security, and resistance to oppression,

0:18:40.560 --> 0:18:44.359
<v Speaker 1>and people should be able to speak and write with freedom.

0:18:45.200 --> 0:18:51.320
<v Speaker 1>Some real hot She's okay, So she was like born

0:18:51.440 --> 0:18:55.520
<v Speaker 1>to be harmful, she was born to be a fascist.

0:18:55.720 --> 0:18:58.520
<v Speaker 1>Like she as a small child, She's like, people aren't equal?

0:18:58.560 --> 0:19:03.720
<v Speaker 1>What is this bullshit? That's so the little flipping off

0:19:03.880 --> 0:19:07.439
<v Speaker 1>to human rights? You do you do feel like we

0:19:07.480 --> 0:19:10.480
<v Speaker 1>should have known? We should have known. I mean, I

0:19:10.560 --> 0:19:14.000
<v Speaker 1>love flipping off old documents too, But to me, it's

0:19:14.040 --> 0:19:16.560
<v Speaker 1>the magna carta, and the magna carta knows why. The

0:19:16.600 --> 0:19:20.480
<v Speaker 1>magna carta knows what she did. Oh yeah, the Manacarta

0:19:20.680 --> 0:19:23.440
<v Speaker 1>shakes in her boots whenever you come walk. The Magna

0:19:23.520 --> 0:19:26.200
<v Speaker 1>Carta is a messy bitch, and I have no time

0:19:26.240 --> 0:19:30.159
<v Speaker 1>for it. Okay, Robert, g I can't believe you just

0:19:30.240 --> 0:19:35.200
<v Speaker 1>called a female document of bitch a messy. You're setting

0:19:35.240 --> 0:19:41.720
<v Speaker 1>a bad example, Robert. Feminism is document misogyny. She's she's

0:19:41.840 --> 0:19:47.439
<v Speaker 1>literally shaking right now. She's here. You didn't tell me

0:19:47.480 --> 0:19:50.000
<v Speaker 1>the magna carta was in the room to She's literally

0:19:50.119 --> 0:19:54.359
<v Speaker 1>she drove me here. Horrible. She's, well, I don't have

0:19:54.520 --> 0:19:57.080
<v Speaker 1>driver's license. I don't know what you want. I don't

0:19:57.080 --> 0:19:59.439
<v Speaker 1>know how much further to take this bit. So I'm

0:19:59.480 --> 0:20:03.960
<v Speaker 1>just kinda Later in life, in nineteen Savitri Devi told

0:20:04.000 --> 0:20:06.840
<v Speaker 1>an interviewer a beautiful girl is not equal to an

0:20:06.920 --> 0:20:09.719
<v Speaker 1>ugly girl. So she remained pretty consistent about her belief

0:20:09.720 --> 0:20:13.280
<v Speaker 1>in the fundamental inequality of human beings, like her whole life.

0:20:13.280 --> 0:20:17.920
<v Speaker 1>And she's getting really granular about it too. Yeah, she's

0:20:17.920 --> 0:20:23.119
<v Speaker 1>granular about sucking everything now. Chief motivating factor in her childhood,

0:20:23.160 --> 0:20:27.119
<v Speaker 1>I have to say, was completely understandable. She felt a deep,

0:20:27.320 --> 0:20:30.359
<v Speaker 1>powerful sense of rage at the abuse of animals by

0:20:30.440 --> 0:20:33.920
<v Speaker 1>human beings, starting at age five. Yeah, starting at age five,

0:20:34.000 --> 0:20:36.520
<v Speaker 1>she began expressing to her parents concern at the abuse

0:20:36.520 --> 0:20:39.040
<v Speaker 1>of animals she witnessed in a daily basis. She was

0:20:39.080 --> 0:20:42.040
<v Speaker 1>horrified by circuses, the fur trade, and the eating of meat.

0:20:42.320 --> 0:20:45.240
<v Speaker 1>While still in elementary school, she became a committed vegetarian

0:20:45.280 --> 0:20:49.760
<v Speaker 1>and eventually a vegan. Maximiani Portas was particularly disgusted by

0:20:49.760 --> 0:20:52.640
<v Speaker 1>the abuse of cats by peasants on the French countryside.

0:20:53.040 --> 0:20:57.040
<v Speaker 1>Her only real biographer, Nicolas Goodrick Clark, claims this quote

0:20:57.119 --> 0:21:00.639
<v Speaker 1>disgusted her and turned her against manned kind. And since

0:21:00.720 --> 0:21:03.120
<v Speaker 1>most people listening probably don't know anything about the history

0:21:03.160 --> 0:21:05.320
<v Speaker 1>of cat torture in Europe, I didn't know anything about

0:21:05.359 --> 0:21:07.359
<v Speaker 1>the history of cat torture in Europe. I'm gonna have

0:21:07.400 --> 0:21:12.359
<v Speaker 1>to talk about that now for a little while. Like

0:21:12.440 --> 0:21:16.040
<v Speaker 1>specific to this region, cat torture all of Europe, really,

0:21:16.080 --> 0:21:21.600
<v Speaker 1>but like, yeah, specifically to France. Like the French hate cats, Okay, listen,

0:21:21.680 --> 0:21:27.080
<v Speaker 1>they are assholes about cats. Yeah. Uh. Today we rightly

0:21:27.119 --> 0:21:30.320
<v Speaker 1>revere cats as our moral and intellectual superiors, and we

0:21:30.359 --> 0:21:33.000
<v Speaker 1>have organized or society around pleasing them. This is right

0:21:33.040 --> 0:21:35.000
<v Speaker 1>and good. But cats have not always been beloved in

0:21:35.040 --> 0:21:38.639
<v Speaker 1>the West. While they are considered basically wholly in Islam,

0:21:38.680 --> 0:21:41.200
<v Speaker 1>they're like ritually clean, like you can have them in

0:21:41.200 --> 0:21:43.240
<v Speaker 1>in mosques and stuff all over the place. You have

0:21:43.280 --> 0:21:45.080
<v Speaker 1>to wash your hands after touching them if you're gonna

0:21:45.080 --> 0:21:48.240
<v Speaker 1>go pray. There's a long Christian tradition of seeing cats

0:21:48.240 --> 0:21:51.720
<v Speaker 1>as demonic entities. Uh. And to be fair, Islam is

0:21:51.760 --> 0:21:53.879
<v Speaker 1>kind of shitty on the subject of dogs. So I

0:21:53.880 --> 0:21:56.359
<v Speaker 1>guess whatever of the big religions you pick, you're gonna

0:21:56.400 --> 0:21:59.240
<v Speaker 1>be terrible to one of the good animals. I don't

0:21:59.280 --> 0:22:03.800
<v Speaker 1>know why. Yeah, it's weird. Now. In the fifteenth century, Edward,

0:22:03.880 --> 0:22:06.960
<v Speaker 1>Duke of York, announced that if the devil inhabited any

0:22:07.000 --> 0:22:10.200
<v Speaker 1>living animal, it was the cat, and for centuries all

0:22:10.200 --> 0:22:13.440
<v Speaker 1>around Europe, good Christians tortured and murdered cats for almost

0:22:13.440 --> 0:22:17.520
<v Speaker 1>no reason. In Belgium, they held an event called caton Stote,

0:22:17.680 --> 0:22:20.800
<v Speaker 1>the Festival of Cats, which sounds awesome but actually just

0:22:20.880 --> 0:22:23.680
<v Speaker 1>involved drunken townsfolk throwing cats from the top of the

0:22:23.760 --> 0:22:29.400
<v Speaker 1>church onto hard cobble stones and then lighting them on fire. Yeah,

0:22:29.440 --> 0:22:32.520
<v Speaker 1>I hey, okay. It's always really frustrating when you hear

0:22:32.560 --> 0:22:35.159
<v Speaker 1>a story about the underclass and it's like you're playing

0:22:35.200 --> 0:22:42.520
<v Speaker 1>to stereotypes about the underclass. Yeah, yeah, I mean, I'm

0:22:42.520 --> 0:22:44.399
<v Speaker 1>gonna be honest. I bet the rich people got to

0:22:44.440 --> 0:22:48.120
<v Speaker 1>go up first and throw the nicest cats just to set. Yeah,

0:22:48.160 --> 0:22:51.520
<v Speaker 1>and then and then they would privately be throwing cats

0:22:51.560 --> 0:22:56.240
<v Speaker 1>at hard marble floors as well. My god, it's horrible.

0:22:56.520 --> 0:22:59.840
<v Speaker 1>And Catton Stot still still takes place in Epra every May,

0:23:00.080 --> 0:23:03.479
<v Speaker 1>but they use stuffed animals now, which just stop, just

0:23:03.480 --> 0:23:05.800
<v Speaker 1>just stop. It's not a good tradition. It would be

0:23:05.880 --> 0:23:08.160
<v Speaker 1>so easy to not do it. It would be so

0:23:08.280 --> 0:23:11.760
<v Speaker 1>easy they do. Do they eat the cat? Like? Do

0:23:11.840 --> 0:23:13.760
<v Speaker 1>they or is it just we're just killing the cats?

0:23:14.200 --> 0:23:17.280
<v Speaker 1>Not that that makes no, they're just murdering cats for

0:23:17.359 --> 0:23:20.119
<v Speaker 1>no good reason. Okay, it's fun, that is, and people

0:23:20.119 --> 0:23:24.320
<v Speaker 1>are horrible, But Jamie, you know who doesn't randomly torture

0:23:24.400 --> 0:23:30.680
<v Speaker 1>cats in Belgium? Your sponsors? That is exactly right. Sophie

0:23:30.760 --> 0:23:33.479
<v Speaker 1>vets every sponsor to make sure they do not torture

0:23:33.520 --> 0:23:39.840
<v Speaker 1>cats in Belgium. Yes, is that that's true? That's a lie, Robert, Okay, okay,

0:23:39.880 --> 0:23:42.520
<v Speaker 1>it is a small country, so the vetting is pretty easy.

0:23:43.480 --> 0:23:49.080
<v Speaker 1>Like you'll notice I did not say, for example, Canada. No,

0:23:49.200 --> 0:23:58.760
<v Speaker 1>you certainly just got canceled before our very eyes products.

0:24:05.920 --> 0:24:11.840
<v Speaker 1>We're back. Yeah, those were good ads, Jamie, good products,

0:24:12.640 --> 0:24:14.680
<v Speaker 1>after all those good ads. Are you ready to hear

0:24:14.720 --> 0:24:18.480
<v Speaker 1>more about the systematic torture of cats by generations of Europeans.

0:24:18.760 --> 0:24:21.560
<v Speaker 1>I just got a cat, Robert, this is not fair.

0:24:21.840 --> 0:24:25.760
<v Speaker 1>I love cats. Shoutout, Flee. Shout out to flee my cat.

0:24:26.040 --> 0:24:31.520
<v Speaker 1>He's got a big Neck's got a big neck. Shout

0:24:31.560 --> 0:24:36.359
<v Speaker 1>out to Roach, one of the side characters in the

0:24:36.920 --> 0:24:42.080
<v Speaker 1>first version of the movie with Keanu Reeves, where some

0:24:42.160 --> 0:24:44.800
<v Speaker 1>of the people are bank robbers but they also surfers.

0:24:45.520 --> 0:24:49.200
<v Speaker 1>Oh oh, oh, you're talking about the Kiana Reeves surfing

0:24:49.200 --> 0:24:54.480
<v Speaker 1>movie with um we've covered on. Yes, Roach. Roach is

0:24:54.520 --> 0:24:57.080
<v Speaker 1>the one who bleeds out in a plane point break.

0:24:57.160 --> 0:24:59.600
<v Speaker 1>He's a good character. We're talking about We're talking about

0:24:59.600 --> 0:25:04.400
<v Speaker 1>point Break, Yes, point Break, that's the movie classic. Yes. Now,

0:25:04.920 --> 0:25:07.320
<v Speaker 1>in France, there was a centuries old tradition of burning

0:25:07.400 --> 0:25:10.960
<v Speaker 1>hundreds of cats to death and gigantic bonfires. Louis sixteenth

0:25:11.119 --> 0:25:17.879
<v Speaker 1>even famously lit Paris's cat fire in Brutes such a

0:25:17.920 --> 0:25:22.080
<v Speaker 1>cat fire. Yeah, of course, who else, Jamie, who else?

0:25:23.000 --> 0:25:27.600
<v Speaker 1>This is just all news to me, Just just okay.

0:25:27.640 --> 0:25:30.119
<v Speaker 1>I'm I'm glad that this wasn't like common knowledge. I

0:25:30.119 --> 0:25:32.359
<v Speaker 1>would be horrified if I just didn't, you know, even

0:25:32.440 --> 0:25:37.320
<v Speaker 1>burning cats Okay, Like it doesn't surprise obviously, like you

0:25:37.320 --> 0:25:41.320
<v Speaker 1>have to assume earlier times people are more callous to

0:25:41.400 --> 0:25:44.320
<v Speaker 1>cats and dogs because them being like what they are

0:25:44.400 --> 0:25:46.879
<v Speaker 1>now is kind of a more recent development because we

0:25:46.960 --> 0:25:49.679
<v Speaker 1>have all these extra resources. But I didn't realize it

0:25:49.760 --> 0:25:55.480
<v Speaker 1>was this like cruel, This is a lot is in

0:25:55.480 --> 0:25:58.640
<v Speaker 1>the cat fire. That's like bad writing. M m yeah,

0:25:58.760 --> 0:26:02.400
<v Speaker 1>so the king would would. Yeah, so brule lichettes, which

0:26:02.440 --> 0:26:04.600
<v Speaker 1>I am not going to pronounce more correctly than that

0:26:04.640 --> 0:26:08.440
<v Speaker 1>because it's a horrible thing. And fuck funk. France, as

0:26:08.480 --> 0:26:11.320
<v Speaker 1>it was called um varied in a number of different ways.

0:26:11.440 --> 0:26:14.800
<v Speaker 1>Sometimes it was just massive bonfires where living cats were

0:26:14.800 --> 0:26:19.000
<v Speaker 1>tied uh together in like huge pires. Sometimes living cats

0:26:19.040 --> 0:26:21.560
<v Speaker 1>were tied above small fires on like a spit and

0:26:21.560 --> 0:26:24.439
<v Speaker 1>then roasted to death. Sometimes cats were set in wooden

0:26:24.440 --> 0:26:27.720
<v Speaker 1>cages and burnt to death. Uh. In some towns, people

0:26:27.760 --> 0:26:31.439
<v Speaker 1>known as Coramant's cat chasers would soak cats and fuel

0:26:31.520 --> 0:26:33.399
<v Speaker 1>light them on fire and chase them through town to

0:26:33.480 --> 0:26:37.600
<v Speaker 1>the amusement of citizens. People are so upset all the time.

0:26:37.840 --> 0:26:44.040
<v Speaker 1>I know, right, they're an oppressed species. Yes they are. Yeah,

0:26:44.119 --> 0:26:47.680
<v Speaker 1>I would be piste. We you should be. I'm pissed.

0:26:48.400 --> 0:26:51.040
<v Speaker 1>The charred remains of these tortured cats were taken home

0:26:51.080 --> 0:26:54.399
<v Speaker 1>as good luck charms by people. In seventeen thirty, as

0:26:54.440 --> 0:26:58.200
<v Speaker 1>revolutionary sentiments simmered and bubbled throughout French society, to Parisian

0:26:58.200 --> 0:27:01.040
<v Speaker 1>apprentice printers got fed up with their masters and abducted

0:27:01.080 --> 0:27:04.560
<v Speaker 1>their cats. They staged a massive public trial, the Great

0:27:04.600 --> 0:27:07.760
<v Speaker 1>Cat Massacre, as it's become known to history. Now, this

0:27:07.840 --> 0:27:10.800
<v Speaker 1>was tied more towards issues of class hatred than hatred

0:27:10.800 --> 0:27:13.840
<v Speaker 1>of cats. Um. But the cats wound up actually like,

0:27:13.960 --> 0:27:16.359
<v Speaker 1>but they end up being the escaped cats for the

0:27:16.400 --> 0:27:20.439
<v Speaker 1>whole situation exactly. And that's also the worst way to

0:27:20.520 --> 0:27:23.840
<v Speaker 1>die as as a symbol for something that has nothing

0:27:23.880 --> 0:27:27.080
<v Speaker 1>to do with you. Yeah, those cats have no understanding

0:27:27.160 --> 0:27:29.840
<v Speaker 1>of class theory. It's like if someone like murder me

0:27:30.280 --> 0:27:32.479
<v Speaker 1>and then they're like, well, this has something to do

0:27:32.960 --> 0:27:36.160
<v Speaker 1>with Like my opinion on the new Taylor Swift record

0:27:36.240 --> 0:27:38.520
<v Speaker 1>has nothing to do with Jamie, but I killed her

0:27:38.680 --> 0:27:42.000
<v Speaker 1>as to send a message. It would be like if

0:27:42.080 --> 0:27:44.560
<v Speaker 1>one group of aliens came to Earth and murdered you

0:27:44.680 --> 0:27:46.720
<v Speaker 1>for something they knew human beings were going to do

0:27:46.760 --> 0:27:49.680
<v Speaker 1>a hundred years in the future. Something you're completely incapable

0:27:49.680 --> 0:27:53.320
<v Speaker 1>of understanding or knowing about, Like just yeah, this like

0:27:53.440 --> 0:27:57.040
<v Speaker 1>it's just wild. But these apprentices felt their masters treated

0:27:57.080 --> 0:28:00.600
<v Speaker 1>the family cats better than their workers. Um. And because

0:28:01.119 --> 0:28:04.639
<v Speaker 1>they couldn't quite you know, murder their bosses. Uh, they

0:28:04.720 --> 0:28:06.600
<v Speaker 1>got a crowd together and they captured a bunch of

0:28:06.720 --> 0:28:09.119
<v Speaker 1>rich people's cats, and then they put them on trial

0:28:09.240 --> 0:28:12.280
<v Speaker 1>and sentenced them to be hung until dead. And they

0:28:12.359 --> 0:28:15.400
<v Speaker 1>hung just a funkload of cats to death. They made

0:28:15.440 --> 0:28:17.840
<v Speaker 1>like the owners of the cats watch. It was super

0:28:17.880 --> 0:28:23.160
<v Speaker 1>fucked up. I don't know what to do right now. Well,

0:28:24.040 --> 0:28:26.080
<v Speaker 1>what you can do right now is you can get

0:28:26.119 --> 0:28:28.040
<v Speaker 1>a little bit into the head of a sensitive young

0:28:28.080 --> 0:28:32.320
<v Speaker 1>soul like Maximiani Portas, because a lot of this stuff

0:28:32.359 --> 0:28:34.680
<v Speaker 1>was still going on in France. It wasn't at its worse,

0:28:34.800 --> 0:28:37.720
<v Speaker 1>but like cat torture and burning was still happening in

0:28:37.760 --> 0:28:40.560
<v Speaker 1>the countryside. And she sees this as a little girl

0:28:40.880 --> 0:28:43.400
<v Speaker 1>and is like, this is part of why she hates

0:28:43.440 --> 0:28:46.160
<v Speaker 1>those like you know, French revolutionary all use of freedom

0:28:46.160 --> 0:28:49.120
<v Speaker 1>and equality is She's like, well, clearly this is all bullshit.

0:28:49.160 --> 0:28:51.320
<v Speaker 1>Look at what they're doing to these animals, Like where's

0:28:51.360 --> 0:28:54.320
<v Speaker 1>their you know, equality and freedom and like like like

0:28:54.440 --> 0:28:59.120
<v Speaker 1>she that's kind of like where she comes at this from, right. Um. Yeah,

0:28:59.200 --> 0:29:02.920
<v Speaker 1>so she's deeply sympathetic to animals and particularly cats, and

0:29:03.000 --> 0:29:09.360
<v Speaker 1>basically incapable of being sympathetic to human beings. Um and yeah,

0:29:09.560 --> 0:29:12.680
<v Speaker 1>so an interesting story. I'm going to be interested in

0:29:12.720 --> 0:29:16.720
<v Speaker 1>how she galaxy brains being sympathetic towards the plight of

0:29:16.720 --> 0:29:21.200
<v Speaker 1>of of brutally murdered cats to becoming a fascist. But

0:29:22.160 --> 0:29:29.840
<v Speaker 1>you know, I fascism common thing for fascists, to be honest,

0:29:28.400 --> 0:29:34.560
<v Speaker 1>it's to fascism, well, you know, not committing cat murders,

0:29:34.560 --> 0:29:38.120
<v Speaker 1>but like hating people because of how garbage they are

0:29:38.320 --> 0:29:40.720
<v Speaker 1>and thinking fascism is the only way to fix something

0:29:40.800 --> 0:29:44.360
<v Speaker 1>because people just can't be allowed to live on their own. Okay,

0:29:44.400 --> 0:29:46.120
<v Speaker 1>I knew that. I think I thought you were saying

0:29:46.120 --> 0:29:51.040
<v Speaker 1>cats specific reasons. I'm like, well, this is a true education. Yeah. Now,

0:29:51.280 --> 0:29:53.920
<v Speaker 1>Maximiani was very good in school. She was a bright student.

0:29:54.200 --> 0:29:56.960
<v Speaker 1>She read and wrote constantly, and her very favorite writer

0:29:57.200 --> 0:30:02.040
<v Speaker 1>was a nineteenth century French poet, Charles Leconte Delisle. Uh.

0:30:02.120 --> 0:30:05.760
<v Speaker 1>And here's how Savitri's biographer describes Leconte Delisle's work in

0:30:05.800 --> 0:30:08.600
<v Speaker 1>the book Hitler's Priestess, which is really the only decent

0:30:08.640 --> 0:30:13.200
<v Speaker 1>biography of Savitri Devi quote Leconte Delisle's own tragic view

0:30:13.240 --> 0:30:15.560
<v Speaker 1>of the universe. His romantic colors were always tinged with

0:30:15.600 --> 0:30:19.720
<v Speaker 1>somber pessimism, strongly appealed to Maximiani. He regarded all religious

0:30:19.720 --> 0:30:22.200
<v Speaker 1>symbols as fragments of a divine truth, but the profusion

0:30:22.200 --> 0:30:24.520
<v Speaker 1>of faiths over time convinced him of the relative value

0:30:24.520 --> 0:30:27.400
<v Speaker 1>and ultimate vanity of every doctrine. Beset by a sense

0:30:27.400 --> 0:30:31.280
<v Speaker 1>of cosmic futility, Leconte Delisle rejected Christianity and evoked the

0:30:31.320 --> 0:30:34.680
<v Speaker 1>stoical heroism of barbarian and exotic people's and his famous

0:30:34.680 --> 0:30:39.000
<v Speaker 1>poem Psycho Poems Barbara's. He was also powerfully attracted to

0:30:39.040 --> 0:30:41.720
<v Speaker 1>Hinduism following the translation of its sacred texts in the

0:30:41.760 --> 0:30:45.120
<v Speaker 1>eighteen forties. Maximiani felt a profound sympathy with Le Conte

0:30:45.160 --> 0:30:48.600
<v Speaker 1>Delisle's view of life's fragility, the vanity of existence, and

0:30:48.640 --> 0:30:50.960
<v Speaker 1>the illusion of the world. His romantic poems about the

0:30:50.960 --> 0:30:54.520
<v Speaker 1>ancient Egyptians, the Scandinavians, the Celts and Hindus their proud

0:30:54.560 --> 0:30:57.640
<v Speaker 1>paganism and heroic action, yet final resignation in the face

0:30:57.640 --> 0:31:00.480
<v Speaker 1>of death and oblivion confirmed her own of version to

0:31:00.560 --> 0:31:05.000
<v Speaker 1>Christianity and helped her form her own fatalistic worldview. So

0:31:05.480 --> 0:31:09.240
<v Speaker 1>goths didn't exist in the early twentieth century, but Maximi

0:31:09.640 --> 0:31:12.920
<v Speaker 1>is clearly that she is a proto goth It's again,

0:31:12.960 --> 0:31:14.880
<v Speaker 1>it's just like, if there had been a hot topic

0:31:14.920 --> 0:31:19.920
<v Speaker 1>for her to uh, you know, be, a lot could

0:31:19.960 --> 0:31:23.920
<v Speaker 1>have been avoided. Imagine how many hot topic employees were

0:31:23.960 --> 0:31:28.400
<v Speaker 1>saved by that business, Yeah, a lot of them. Imagine

0:31:28.480 --> 0:31:32.520
<v Speaker 1>how many fascists we avoided by, for example, the existence

0:31:32.520 --> 0:31:39.560
<v Speaker 1>of Kylo Wrin fan fiction. Honestly, honestly, it's wow. That

0:31:39.720 --> 0:31:42.600
<v Speaker 1>actually hit for me. Wow, that hit that people. People

0:31:42.680 --> 0:31:45.000
<v Speaker 1>need an outlet, you know, and if you don't, this

0:31:45.040 --> 0:31:47.440
<v Speaker 1>is what happens. Right, You're just like, if you can

0:31:47.520 --> 0:31:51.160
<v Speaker 1>make it horny and palatable, you're going to prevent something bad.

0:31:51.320 --> 0:31:54.720
<v Speaker 1>This was a a young girl who desperately needed to

0:31:54.720 --> 0:31:58.400
<v Speaker 1>be distracted, and nothing distracted her, and that it's a

0:31:58.480 --> 0:32:02.040
<v Speaker 1>problem had blaze at a pretty clear track for you

0:32:02.120 --> 0:32:04.960
<v Speaker 1>to really, I mean, I just yeah, send me back

0:32:04.960 --> 0:32:07.400
<v Speaker 1>in time with a Jack Skellington hoodie for this woman.

0:32:08.080 --> 0:32:10.920
<v Speaker 1>Oh my god, that would have solved so many problems,

0:32:11.360 --> 0:32:14.400
<v Speaker 1>created some others. I mean, she still would have been

0:32:14.400 --> 0:32:18.120
<v Speaker 1>a deeply annoying person, but like I had a Jack

0:32:18.200 --> 0:32:20.360
<v Speaker 1>Skellington hoodie. But also I had never seen the movie.

0:32:20.360 --> 0:32:24.160
<v Speaker 1>I was a total poser. Oh boy, that's going to

0:32:24.200 --> 0:32:26.400
<v Speaker 1>get you canceled harder than anything else today. And then

0:32:26.480 --> 0:32:28.320
<v Speaker 1>I saw the movie and guess what, I didn't like

0:32:28.440 --> 0:32:33.760
<v Speaker 1>it very much. I watched it. It's fine, it's fine. Well,

0:32:33.800 --> 0:32:36.040
<v Speaker 1>actually I don't. I think it's maybe not so good.

0:32:36.360 --> 0:32:39.720
<v Speaker 1>Beautiful animation though, anyways, yeah, yeah, yeah, yeah, you get

0:32:39.720 --> 0:32:44.840
<v Speaker 1>a judge it for its time, ah do I? Anyways,

0:32:46.640 --> 0:32:56.200
<v Speaker 1>it was no For example, the Little Toaster, I don't know, yeah, no, no,

0:32:56.360 --> 0:33:00.520
<v Speaker 1>it didn't kids up. I loved the Little Toaster. Damaged

0:33:00.520 --> 0:33:06.000
<v Speaker 1>me forever, really, that's why. But he was brave robber.

0:33:08.320 --> 0:33:11.720
<v Speaker 1>That's why you throw bagels, right, Robert, I don't know.

0:33:11.840 --> 0:33:16.560
<v Speaker 1>It's why I'm scared of fucking radiators. You've got to

0:33:16.600 --> 0:33:21.160
<v Speaker 1>do some exposure therapy for you. With brave old toaster.

0:33:21.480 --> 0:33:26.840
<v Speaker 1>That's why he doesn't toast his bagels. He only. I mean,

0:33:26.880 --> 0:33:31.480
<v Speaker 1>that's like the thing tragic. M's tragic. Imagine the path

0:33:31.560 --> 0:33:36.520
<v Speaker 1>we could have avoided. I know Maximiani Portis was very

0:33:36.600 --> 0:33:39.720
<v Speaker 1>political as a young girl. Um when World War One

0:33:39.760 --> 0:33:42.920
<v Speaker 1>started in nineteen fourteen, she at nine years old, knew

0:33:43.040 --> 0:33:45.920
<v Speaker 1>very clearly that she did not trust the entent powers

0:33:46.400 --> 0:33:49.720
<v Speaker 1>UM so like England, France, you know, Russia. Some of

0:33:49.720 --> 0:33:52.600
<v Speaker 1>this likely came from the fact that Greece's King Constantine

0:33:52.680 --> 0:33:54.920
<v Speaker 1>was very pro German and refused to get into the

0:33:54.960 --> 0:33:57.080
<v Speaker 1>war on the side of either the entent or the

0:33:57.120 --> 0:34:01.160
<v Speaker 1>central Powers UM. But the King of Greece's prime minister,

0:34:01.320 --> 0:34:05.800
<v Speaker 1>a guy named Venizelos UM which I'm probably mispronouncing, uh,

0:34:05.880 --> 0:34:08.160
<v Speaker 1>disagreed with the king. He was very pro British and

0:34:08.200 --> 0:34:11.080
<v Speaker 1>supported Greece getting into the war. The two fought over

0:34:11.080 --> 0:34:13.960
<v Speaker 1>this for years until in nineteen sixteen a group of

0:34:14.000 --> 0:34:17.000
<v Speaker 1>pro Venizelos army officers staged a coup against the king.

0:34:17.320 --> 0:34:19.799
<v Speaker 1>There were rumors that the untuanted back this, and those

0:34:19.840 --> 0:34:22.080
<v Speaker 1>rumors seemed credible in light of the fact that French

0:34:22.120 --> 0:34:25.160
<v Speaker 1>and British troops landed in Salonika and Athens in nineteen

0:34:25.160 --> 0:34:28.320
<v Speaker 1>fifteen and sixteen to force Greek compliance in their demands

0:34:28.320 --> 0:34:31.239
<v Speaker 1>from military access to the Macedonian Front so they could

0:34:31.280 --> 0:34:35.640
<v Speaker 1>better fight Austria Hungary. Um, that's a lot a history there,

0:34:35.760 --> 0:34:38.840
<v Speaker 1>but basically she's very pro Greece and wants Greased to

0:34:38.840 --> 0:34:40.720
<v Speaker 1>stay out of the war because she also likes Germany,

0:34:40.800 --> 0:34:43.840
<v Speaker 1>hates the English, hates the French, and she's piste off

0:34:43.920 --> 0:34:48.080
<v Speaker 1>because England and France back this prime minister who wants

0:34:48.080 --> 0:34:50.160
<v Speaker 1>Greased to get into the war and they also funk

0:34:50.200 --> 0:34:53.160
<v Speaker 1>with Greek sovereignty and stuff. She gets really angry overall.

0:34:53.239 --> 0:34:56.920
<v Speaker 1>And and how old is she at this point? Like

0:34:56.960 --> 0:35:01.359
<v Speaker 1>where where are we? Nine? Ten eleven years old? When

0:35:01.400 --> 0:35:03.719
<v Speaker 1>I imagine, did you know what was going on in

0:35:03.760 --> 0:35:05.440
<v Speaker 1>the world when you were nine or ten years old? Like?

0:35:05.480 --> 0:35:08.200
<v Speaker 1>How where were you? I was pretty I mean not

0:35:08.440 --> 0:35:10.279
<v Speaker 1>nine and eleven. Happened when I was like twelve, And

0:35:10.320 --> 0:35:12.719
<v Speaker 1>that was definitely like the start of me getting political.

0:35:12.920 --> 0:35:16.520
<v Speaker 1>I guess, yeah, I was. I was in World War One. Yeah,

0:35:16.560 --> 0:35:18.680
<v Speaker 1>you know. World War One's that level of thing, right

0:35:18.680 --> 0:35:21.480
<v Speaker 1>where like even a little kid is gonna like, you're

0:35:21.480 --> 0:35:23.360
<v Speaker 1>gonna pay attention to that ship. It's kind of a

0:35:23.400 --> 0:35:25.719
<v Speaker 1>big deal. You won't have a fully formed opinion, but

0:35:25.760 --> 0:35:28.640
<v Speaker 1>you'll you'll know what's going on. You'll know what's going

0:35:28.680 --> 0:35:30.760
<v Speaker 1>I guess I'm just like, it would be so bizarre

0:35:30.760 --> 0:35:32.879
<v Speaker 1>to me if someone was like Jamie's beliefs at eight

0:35:32.960 --> 0:35:36.840
<v Speaker 1>years old, was nine eleven? Was school got out early

0:35:36.880 --> 0:35:39.560
<v Speaker 1>that day? And and this is where I should note

0:35:39.719 --> 0:35:42.040
<v Speaker 1>that this is going to be an imperfect episode in

0:35:42.120 --> 0:35:44.560
<v Speaker 1>terms of that sort of thing, because our main source

0:35:44.600 --> 0:35:47.560
<v Speaker 1>on this is Hitler's Priestess, which is a biography that's

0:35:47.560 --> 0:35:51.520
<v Speaker 1>fairly decent but also flawed because it's mainly based on

0:35:51.640 --> 0:35:55.399
<v Speaker 1>Savitri Devi's own biographical writings of her recollections of her

0:35:55.400 --> 0:35:58.239
<v Speaker 1>own life. Like, there's just not a lot of information.

0:35:58.239 --> 0:35:59.640
<v Speaker 1>There's not a lot of weren't a lot of people

0:35:59.680 --> 0:36:01.839
<v Speaker 1>to go back to and like talk to about her

0:36:01.920 --> 0:36:04.480
<v Speaker 1>and as a child and stuff who were still alive

0:36:04.600 --> 0:36:08.359
<v Speaker 1>when she became relevant. I think it was written if

0:36:08.480 --> 0:36:12.280
<v Speaker 1>I could write about like what I thought I thought

0:36:12.320 --> 0:36:14.399
<v Speaker 1>at eight years old, I'd be like, Jamie was a

0:36:14.480 --> 0:36:17.759
<v Speaker 1>brilliant genius who had start opinions on foreign policy. Okay,

0:36:17.760 --> 0:36:21.160
<v Speaker 1>got it well. But that said, given the I don't

0:36:21.200 --> 0:36:24.080
<v Speaker 1>think we shouldn't discard all of this because if you

0:36:24.120 --> 0:36:27.040
<v Speaker 1>look at the thrust of her life, she does live

0:36:27.080 --> 0:36:29.880
<v Speaker 1>the life of someone who's always been very political I

0:36:29.880 --> 0:36:37.200
<v Speaker 1>mean yeah exactly so, um yeah. Venizelos and his men

0:36:37.320 --> 0:36:39.640
<v Speaker 1>took over part of Greece with the backing of Britain

0:36:39.640 --> 0:36:42.000
<v Speaker 1>and France UH, and those two countries were happy to

0:36:42.080 --> 0:36:44.680
<v Speaker 1>recognize his government while they carried out a brutal ten

0:36:44.719 --> 0:36:47.200
<v Speaker 1>month blockade of the Greek provinces that stayed loyal to

0:36:47.239 --> 0:36:50.160
<v Speaker 1>the king. And young Maximiani watched all this as she

0:36:50.200 --> 0:36:53.240
<v Speaker 1>grew into an adolescent girl. Some of her earliest memories

0:36:53.239 --> 0:36:56.320
<v Speaker 1>were news reports of protests from Athens of royalist crowds

0:36:56.400 --> 0:36:59.560
<v Speaker 1>railing against the entent and Maximiani sided with them and

0:36:59.600 --> 0:37:02.520
<v Speaker 1>consider of the Antons treatment of Greece to be basically criminal.

0:37:03.160 --> 0:37:06.080
<v Speaker 1>Her disgust was reinforced after the war. In the wake

0:37:06.120 --> 0:37:09.040
<v Speaker 1>of the Central powers defeat, the Ottoman Empire was broken

0:37:09.120 --> 0:37:11.960
<v Speaker 1>up and Greece was given control in the Versailles Treaty

0:37:12.040 --> 0:37:15.120
<v Speaker 1>of A city called Smyrna now Smyrna is a city

0:37:15.160 --> 0:37:18.280
<v Speaker 1>on the Aegean coast of Anatolia, which is modern day Turkey.

0:37:18.840 --> 0:37:21.160
<v Speaker 1>It was the center of a nearly three thousand year

0:37:21.160 --> 0:37:24.480
<v Speaker 1>old Greek community that lived on the coast of Anatolia.

0:37:24.600 --> 0:37:27.839
<v Speaker 1>Greece with some justification thought that a lot of Anatolia

0:37:27.920 --> 0:37:30.600
<v Speaker 1>ought to be part of Greece because it was culturally

0:37:30.640 --> 0:37:33.960
<v Speaker 1>and historically Greece, and the newly created nation of Turkey

0:37:34.040 --> 0:37:37.560
<v Speaker 1>did not agree. So, with the backing of the Versailles Treaty,

0:37:37.640 --> 0:37:40.759
<v Speaker 1>Greece invaded Smyrna in nineteen nineteen to make good on

0:37:40.800 --> 0:37:42.719
<v Speaker 1>the promises that you know, had been made to them

0:37:42.719 --> 0:37:45.200
<v Speaker 1>by the entant, and the fighting was a disaster from

0:37:45.200 --> 0:37:47.920
<v Speaker 1>the beginning. The Ottoman Empire had been defeated in the

0:37:47.920 --> 0:37:50.719
<v Speaker 1>war technically, but on the ground and actual battles their

0:37:50.719 --> 0:37:52.759
<v Speaker 1>soldiers had performed pretty well. They'd fought off a big

0:37:52.800 --> 0:37:55.680
<v Speaker 1>invasion at Gallipoli. The birth of the Turkish nation after

0:37:55.719 --> 0:37:57.360
<v Speaker 1>the fall of the Ottoman Empire was met with a

0:37:57.400 --> 0:38:00.759
<v Speaker 1>swelling of nationalist fervor in Anatolia, and this helped to

0:38:00.800 --> 0:38:04.360
<v Speaker 1>spawn a powerful insurgent Turkish movement dedicated to defeating the

0:38:04.360 --> 0:38:08.719
<v Speaker 1>Greek invasion m hm. SO. A truce was reached in

0:38:08.800 --> 0:38:12.320
<v Speaker 1>nineteen twenty, but like many recent truces in Turkish military history,

0:38:12.360 --> 0:38:14.520
<v Speaker 1>it was not a real truce, and around the same

0:38:14.520 --> 0:38:17.759
<v Speaker 1>time King Constantine was restored to the Greek throne. This turn,

0:38:17.840 --> 0:38:20.560
<v Speaker 1>the remaining Great powers of Europe against Greece, and even

0:38:20.600 --> 0:38:23.480
<v Speaker 1>though they promised Greece Smyrna and the Versailles Treaty in

0:38:23.600 --> 0:38:26.640
<v Speaker 1>nineteen twenty one, they basically like like, funk that ship

0:38:26.920 --> 0:38:29.719
<v Speaker 1>and hold all of their support. Do we know where

0:38:29.719 --> 0:38:35.440
<v Speaker 1>the where the Greeks at this time stood on cats? Uh?

0:38:35.480 --> 0:38:37.560
<v Speaker 1>You know, they're closer to the Middle East. So I'm

0:38:37.560 --> 0:38:44.319
<v Speaker 1>gonna guess more pro cat, more pro cat. Okay, Okay, yeah,

0:38:44.360 --> 0:38:47.440
<v Speaker 1>I think yeah. The further in that direction you get

0:38:47.480 --> 0:38:50.319
<v Speaker 1>more pro cat, less pro dog. You know, I think

0:38:50.360 --> 0:38:57.440
<v Speaker 1>that's generally fair Western They've got a lot of dogs. Yeah, yeah, dog.

0:38:58.360 --> 0:39:01.040
<v Speaker 1>Maybe they just lit cats and dogs on fire. I

0:39:01.080 --> 0:39:04.600
<v Speaker 1>don't know. I did not do that research. Okay, these

0:39:04.640 --> 0:39:07.759
<v Speaker 1>are the questions I have Robert take of relieve them.

0:39:08.880 --> 0:39:12.880
<v Speaker 1>So the French and Italian governments like betray Greece first,

0:39:12.960 --> 0:39:15.560
<v Speaker 1>and they signed agreements with the Turkish leader Mustapha Kamal

0:39:15.680 --> 0:39:17.360
<v Speaker 1>and to ignore the promises they had made in the

0:39:17.440 --> 0:39:20.240
<v Speaker 1>Verse I Treaty to Greece. Britain held out the longest,

0:39:20.239 --> 0:39:23.759
<v Speaker 1>but when Greece launched an offensive in Anatolia in March

0:39:23.760 --> 0:39:27.800
<v Speaker 1>of nine, all of the allies suddenly adopted a policy

0:39:27.800 --> 0:39:30.879
<v Speaker 1>of neutrality. Britain banned for their arms sales to Grease Well,

0:39:30.920 --> 0:39:33.480
<v Speaker 1>France was happy to allow its weapons makers to sell

0:39:33.520 --> 0:39:36.360
<v Speaker 1>straight to Turkey. The whole effort to incorporate the Greek

0:39:36.360 --> 0:39:39.400
<v Speaker 1>regions of Anatolia into the Greek nation ended in disaster

0:39:39.520 --> 0:39:43.000
<v Speaker 1>and military defeat. In nineteen twenty two, Greek forces fled

0:39:43.080 --> 0:39:45.680
<v Speaker 1>Asia Minor, and the Turkish army conducted a campaign of

0:39:45.719 --> 0:39:49.480
<v Speaker 1>extermination and ethnic cleansing on their agan coast. They massacred

0:39:49.560 --> 0:39:53.400
<v Speaker 1>some thirty thousand Christians, a mix of Greeks, Armenians and Frank's,

0:39:53.560 --> 0:39:56.239
<v Speaker 1>in order to ensure no Greek independence movement would ever

0:39:56.320 --> 0:40:00.439
<v Speaker 1>crop up on their coast again. This Mrner debacle. This,

0:40:00.440 --> 0:40:03.760
<v Speaker 1>this is why there's no real Greek community in Anatoly anymore,

0:40:03.800 --> 0:40:06.000
<v Speaker 1>not like there was for three thousand years prior. This

0:40:06.040 --> 0:40:10.520
<v Speaker 1>is like what she wipes out that community. Uh So,

0:40:11.040 --> 0:40:14.720
<v Speaker 1>you can see why a Greek nationalist like Maximiani Portas,

0:40:14.800 --> 0:40:17.400
<v Speaker 1>who is like fifteen sixteen years old then and like

0:40:17.600 --> 0:40:22.640
<v Speaker 1>really actually starting to like understand the world, is furious

0:40:22.719 --> 0:40:24.880
<v Speaker 1>about all this, and it it breeds in her a

0:40:25.080 --> 0:40:29.640
<v Speaker 1>powerful hatred of the entent powers, particularly of France and

0:40:29.719 --> 0:40:33.319
<v Speaker 1>of of England. Um. And she basically felt that like

0:40:33.360 --> 0:40:36.000
<v Speaker 1>all these fancy words they had about liberty and democracy

0:40:36.040 --> 0:40:38.640
<v Speaker 1>were bullshit when they couldn't even hold the basic promises

0:40:38.680 --> 0:40:40.680
<v Speaker 1>and protect the lives of tens of thousands of innocent

0:40:40.719 --> 0:40:45.600
<v Speaker 1>Greek civilians, which is very valid. Yes, yeah, yeah, Now

0:40:45.680 --> 0:40:47.680
<v Speaker 1>I'm not trying to like ignore the Turkish point of

0:40:47.760 --> 0:40:49.680
<v Speaker 1>view in this too, like Greece is not in the

0:40:49.840 --> 0:40:52.680
<v Speaker 1>right here as a country either, Like everybody's in the wrong,

0:40:52.719 --> 0:40:56.239
<v Speaker 1>although Turkey massacrest people, so I'm gonna say, maybe they're

0:40:56.239 --> 0:40:59.839
<v Speaker 1>more in the wrong. But this is complicated. But this

0:41:00.040 --> 0:41:02.360
<v Speaker 1>is sort of how Maximiani is very much on the

0:41:02.400 --> 0:41:04.960
<v Speaker 1>side of Greece is fucked over. And this is an

0:41:05.120 --> 0:41:09.240
<v Speaker 1>entirely like a crime committed by the Entente powers against

0:41:09.280 --> 0:41:12.400
<v Speaker 1>against Greece, and it sets up the rest of her

0:41:12.480 --> 0:41:17.799
<v Speaker 1>life in a lot of ways. Um. So other influences

0:41:17.840 --> 0:41:20.160
<v Speaker 1>on her developing mind, where the sight of French crowds

0:41:20.160 --> 0:41:23.560
<v Speaker 1>and leon cheering uproariously at the brutal terms of the

0:41:23.560 --> 0:41:26.520
<v Speaker 1>Treaty of Versailles when they were announced. She was horrified

0:41:26.880 --> 0:41:30.080
<v Speaker 1>when the French government stationed black Synegalese troops to occupy

0:41:30.120 --> 0:41:33.160
<v Speaker 1>the Ruhr, Germany's industrial heartland. Now, this is one of

0:41:33.160 --> 0:41:35.359
<v Speaker 1>those moves by France that engendered a whole shit litter

0:41:35.480 --> 0:41:37.960
<v Speaker 1>racism in Central Europe. It was a big influence on

0:41:38.000 --> 0:41:40.879
<v Speaker 1>a lot of early Nazi thinkers too. And obviously black

0:41:40.920 --> 0:41:43.440
<v Speaker 1>soldiers aren't he worse than white ones, but as civilians

0:41:43.480 --> 0:41:46.320
<v Speaker 1>living under military occupation, you're going to hate whatever foreign

0:41:46.320 --> 0:41:48.960
<v Speaker 1>soldiers occupy your country. And if those soldiers are the

0:41:48.960 --> 0:41:51.840
<v Speaker 1>only black people who've ever met, it wasn't a great

0:41:51.840 --> 0:41:58.919
<v Speaker 1>move on France's behalf Jesus Christ. Yeah, so I'm trying

0:41:58.920 --> 0:42:00.360
<v Speaker 1>to set up all of like this is like the

0:42:00.360 --> 0:42:04.560
<v Speaker 1>ship that is forming. She's twelve, fifteen, sixteen is all

0:42:04.600 --> 0:42:08.000
<v Speaker 1>this is going on like formative fucking years. Yea. Yeah.

0:42:08.440 --> 0:42:11.480
<v Speaker 1>So she hates France, she hates England, she hates black people,

0:42:11.760 --> 0:42:16.400
<v Speaker 1>she hates Turkish people, She's she loves a lot more hate.

0:42:16.880 --> 0:42:22.920
<v Speaker 1>She loves cats. This is the consistent one. Yeah. Yeah. Uh.

0:42:23.040 --> 0:42:27.080
<v Speaker 1>In nineteen twenty three, a fresherly graduated Maximiani Portis left

0:42:27.120 --> 0:42:29.520
<v Speaker 1>France to attend college in Greece. She was just on

0:42:29.560 --> 0:42:31.759
<v Speaker 1>the edge of eighteen and furious with the status quo

0:42:31.800 --> 0:42:34.200
<v Speaker 1>in Europe. Without any real clear idea of how she

0:42:34.280 --> 0:42:37.200
<v Speaker 1>thought things ought to be. Instead, she did, however, know

0:42:37.280 --> 0:42:40.040
<v Speaker 1>that she was obsessed with Hellenism, which is like ancient

0:42:40.400 --> 0:42:45.240
<v Speaker 1>Greek culture. She's a she's dork. Yeah, she's a big

0:42:45.280 --> 0:42:51.399
<v Speaker 1>fucking joy. She's like Troy, Oh my god. She would

0:42:51.440 --> 0:42:54.600
<v Speaker 1>not shut up about the Elliot. She was a fucking you.

0:42:55.239 --> 0:42:57.960
<v Speaker 1>I find multiple translations and you're like, can you not?

0:42:59.160 --> 0:43:05.640
<v Speaker 1>She has wrong and profoundly thirsty opinions on Achilles. She's

0:43:05.680 --> 0:43:09.960
<v Speaker 1>like ranked gods and goddesses hot. If she'd seen the

0:43:10.000 --> 0:43:12.680
<v Speaker 1>actual movie Troy that came out like a decade ago,

0:43:12.719 --> 0:43:15.000
<v Speaker 1>she would have been furious, because there's no way Brad

0:43:15.040 --> 0:43:22.320
<v Speaker 1>Pitt was as hot as the Achilles in her mind. Beautiful. Yeah,

0:43:22.320 --> 0:43:25.080
<v Speaker 1>she believed the old Greeks had been quote a civilization

0:43:25.120 --> 0:43:27.560
<v Speaker 1>of iron, rooted in truth, a civilization with all the

0:43:27.680 --> 0:43:30.120
<v Speaker 1>virtues of the ancient world, none of its weaknesses, and

0:43:30.160 --> 0:43:33.480
<v Speaker 1>all the technical achievements of the modern age, without modern hypocrisy,

0:43:33.600 --> 0:43:38.239
<v Speaker 1>pettiness and moral squalor. Now this is of course wildly inaccurate. Uh.

0:43:38.360 --> 0:43:41.680
<v Speaker 1>The ancient Greeks were like unbelievably fucked up. They also

0:43:41.719 --> 0:43:43.600
<v Speaker 1>did a lot of cool shit obviously, like every other

0:43:43.640 --> 0:43:47.839
<v Speaker 1>ancient that's all ancient people do, a lot of cool shit.

0:43:47.920 --> 0:43:53.120
<v Speaker 1>All Aztecs amazing shit, horribly fucked up, ancient Romans, amazing ship,

0:43:53.360 --> 0:43:57.160
<v Speaker 1>Han Chinese ancient amazing ship. Horribly for everybody. Yeah. In

0:43:57.200 --> 0:43:59.520
<v Speaker 1>the Greek specific case, uh, they fucked a bunch of

0:43:59.520 --> 0:44:02.840
<v Speaker 1>little kids. They repeatedly put narcissistic idiots in charge of

0:44:02.840 --> 0:44:05.799
<v Speaker 1>their city states. They made numerous blunders that ensured their

0:44:05.800 --> 0:44:08.640
<v Speaker 1>period of military and economic might was short lived. And

0:44:08.680 --> 0:44:11.279
<v Speaker 1>they also created some of the most influential philosophy and

0:44:11.320 --> 0:44:13.719
<v Speaker 1>fiction and art that has ever been made in the

0:44:13.760 --> 0:44:18.279
<v Speaker 1>history of the human race. Complicated people, Um, Maximiani does

0:44:18.320 --> 0:44:21.000
<v Speaker 1>not get a complex picture of ancient Greece. It's just

0:44:21.280 --> 0:44:27.319
<v Speaker 1>the good ship. Yeah. Yeah, Um, you might say, like,

0:44:27.840 --> 0:44:29.440
<v Speaker 1>I don't know, like I want to say, her understanding

0:44:29.440 --> 0:44:32.279
<v Speaker 1>of Greek history was not deep. It was certainly incomplete.

0:44:32.560 --> 0:44:36.000
<v Speaker 1>Um that said pretty much only like, the only thing

0:44:36.040 --> 0:44:38.400
<v Speaker 1>Europeans would write about the ancient Greeks in that period

0:44:38.480 --> 0:44:40.880
<v Speaker 1>was wildly positive. You weren't going to get like critical

0:44:42.120 --> 0:44:46.440
<v Speaker 1>like commentary on, for example, pederasty in ancient Greece in

0:44:46.600 --> 0:44:49.719
<v Speaker 1>fucking nineteen twenty like it's you're just not going to

0:44:49.800 --> 0:44:54.279
<v Speaker 1>read that. Um. Yeah. So her love of Greece was

0:44:54.320 --> 0:44:58.080
<v Speaker 1>mostly focused on obsessing over their incredible art and fantasizing

0:44:58.120 --> 0:45:01.359
<v Speaker 1>about the idealized culture that she to existed there, right,

0:45:01.400 --> 0:45:03.759
<v Speaker 1>I mean this, I mean we as children all read

0:45:03.800 --> 0:45:08.680
<v Speaker 1>revisionist history about horrifying cultures. I was obsessed with ancient

0:45:08.760 --> 0:45:12.040
<v Speaker 1>Rome a lot of the same reasons, of course, because

0:45:12.040 --> 0:45:13.560
<v Speaker 1>you're just like, oh, it seems like the only dio

0:45:13.680 --> 0:45:17.040
<v Speaker 1>dope stuff and more cool outfits. Well, I will say

0:45:17.040 --> 0:45:18.640
<v Speaker 1>I was kind of a fucked up kid, so when

0:45:18.640 --> 0:45:21.080
<v Speaker 1>I learned about like all of the fucking crucifixions and

0:45:21.080 --> 0:45:24.359
<v Speaker 1>ship I was kind of like, hell yeah, but you're

0:45:24.360 --> 0:45:29.640
<v Speaker 1>so metal. I mean, it is pretty fucking metal metal.

0:45:30.280 --> 0:45:32.200
<v Speaker 1>We'll talk about what they did to Spartacus and his

0:45:32.280 --> 0:45:35.400
<v Speaker 1>friends one of these days, but it's fucking one of

0:45:35.440 --> 0:45:37.960
<v Speaker 1>like the biggest mic drop moments in the history of

0:45:38.000 --> 0:45:40.919
<v Speaker 1>torturing people to death with wood. Um. I think that's

0:45:40.920 --> 0:45:48.239
<v Speaker 1>fair to say. Thrilled to have such a hyper specific um.

0:45:48.320 --> 0:45:52.800
<v Speaker 1>So she moves to Greece. She's super happy for a while. Obviously,

0:45:52.880 --> 0:45:55.040
<v Speaker 1>best place in the world for this girl is fucking Grace.

0:45:55.080 --> 0:45:57.600
<v Speaker 1>At this point in time Um and the time she

0:45:57.680 --> 0:46:02.440
<v Speaker 1>spent discovering the wonders of Athens rules Um coincided with

0:46:02.480 --> 0:46:05.160
<v Speaker 1>some very important goings on in Germany. I'm gonna quote

0:46:05.160 --> 0:46:08.919
<v Speaker 1>again from the book Hitler's Priestess. Years later, she would

0:46:08.960 --> 0:46:11.480
<v Speaker 1>recall that she spent such a sunlit afternoon upon the

0:46:11.520 --> 0:46:15.040
<v Speaker 1>Acropolis on ninth October ninety three, the fateful day of

0:46:15.120 --> 0:46:17.440
<v Speaker 1>Hitler's push, when he and his followers had attempted a

0:46:17.440 --> 0:46:20.520
<v Speaker 1>coup against the Varian government and staged a march to

0:46:20.560 --> 0:46:23.160
<v Speaker 1>the felde Heron Hall in the center of Munich. The

0:46:23.160 --> 0:46:25.759
<v Speaker 1>police successfully broke up the march, and sixteen martyrs of

0:46:25.760 --> 0:46:28.280
<v Speaker 1>the early Nazi movement fell beneath the hail of bullets.

0:46:28.480 --> 0:46:30.760
<v Speaker 1>When details of the incident were published in the world

0:46:30.800 --> 0:46:33.640
<v Speaker 1>press the following day, there was some discussion over lunch

0:46:33.640 --> 0:46:36.040
<v Speaker 1>at the International Home Hostel, which is where she was

0:46:36.080 --> 0:46:38.880
<v Speaker 1>crashing at the time. Maximiani admits that she did not

0:46:38.960 --> 0:46:41.000
<v Speaker 1>yet connect Hitler with her own dream of a new

0:46:41.080 --> 0:46:44.400
<v Speaker 1>racial order based on her view of classical Greek antiquity. However,

0:46:44.440 --> 0:46:47.279
<v Speaker 1>she strongly sympathized with him as an enemy of the

0:46:47.320 --> 0:46:49.680
<v Speaker 1>Allies on account of his contempt for the Versailles Treaty

0:46:49.880 --> 0:46:52.520
<v Speaker 1>and saw a parallel between his nationalist idea of one

0:46:52.560 --> 0:46:55.840
<v Speaker 1>state for all Germans and the Magali idea among the Greeks,

0:46:55.840 --> 0:46:58.040
<v Speaker 1>which is the idea that like Greece should recoup its

0:46:58.080 --> 0:47:00.560
<v Speaker 1>ancient like power and like Taco for the places that

0:47:00.560 --> 0:47:05.000
<v Speaker 1>had controlled back in the day. She's a little ideal argument. Yeah.

0:47:05.440 --> 0:47:07.960
<v Speaker 1>She engaged in a heated argument in defensive Hitler with

0:47:07.960 --> 0:47:11.640
<v Speaker 1>the French managerist of the hostel. So so we've lost

0:47:11.719 --> 0:47:14.839
<v Speaker 1>arguing about Hitler's with the hostel. No, we lost her

0:47:14.920 --> 0:47:18.840
<v Speaker 1>when she's been gone for a while. Yeah, but you

0:47:18.880 --> 0:47:22.000
<v Speaker 1>know who won't argue in support of Hitler with a

0:47:22.080 --> 0:47:26.880
<v Speaker 1>French hostel owner in Athens. Robert the products and services

0:47:26.960 --> 0:47:30.640
<v Speaker 1>support this podcast would never ever heard us or do

0:47:30.800 --> 0:47:33.399
<v Speaker 1>something wrong. I've been saying it for years. I have

0:47:33.760 --> 0:47:37.120
<v Speaker 1>all agreed for years. Fingers crossed for a dig pill

0:47:37.160 --> 0:47:40.400
<v Speaker 1>ad right after this. But a great transition, both of you.

0:47:41.000 --> 0:47:51.560
<v Speaker 1>Just wonderful work. We're back. So it was during this

0:47:51.600 --> 0:47:54.239
<v Speaker 1>first visit to Greece that Maximiani Portis would have seen

0:47:54.360 --> 0:47:56.440
<v Speaker 1>the symbol for the first time that would come to

0:47:56.480 --> 0:47:59.520
<v Speaker 1>define her life and legacy. I am talking, of course,

0:47:59.840 --> 0:48:03.360
<v Speaker 1>about the swastika. Odds are good she would have encountered

0:48:03.360 --> 0:48:06.040
<v Speaker 1>it for the first time in the National Museum of Athens,

0:48:06.160 --> 0:48:08.520
<v Speaker 1>which hosted a huge amount of what were believed to

0:48:08.560 --> 0:48:11.880
<v Speaker 1>be Trojan artifacts, which had been uncovered by the pioneering

0:48:11.880 --> 0:48:17.000
<v Speaker 1>and controversial archaeologist Heinrich Schliemann. Now Schleiman was not a

0:48:17.000 --> 0:48:19.759
<v Speaker 1>professional archaeologist, which is not weird for the time. Most

0:48:19.800 --> 0:48:21.960
<v Speaker 1>of like the archaeologies of this period, or like gentlemen

0:48:22.040 --> 0:48:25.880
<v Speaker 1>adventurers who I mean get our nerds. Basically the people

0:48:25.960 --> 0:48:28.839
<v Speaker 1>in the people in like the Mummy movies, who are

0:48:28.840 --> 0:48:35.080
<v Speaker 1>just wearing people in Tarzan. That was the most accurate

0:48:35.120 --> 0:48:37.440
<v Speaker 1>thing about the Mummy movie, other than the way mummies

0:48:37.480 --> 0:48:41.799
<v Speaker 1>react to shotguns. They're all they're all named Clayton. Yeah yeah,

0:48:42.680 --> 0:48:46.279
<v Speaker 1>so Schlimann uh yeah. Throughout the mid eighteen hundreds had

0:48:46.280 --> 0:48:49.719
<v Speaker 1>been a very successful German arms merchant, trading raw materials

0:48:49.760 --> 0:48:52.279
<v Speaker 1>for the ingredients to make ammunition um and he had

0:48:52.360 --> 0:48:54.839
<v Speaker 1>nursed a deep obsession with the Iliot his entire life.

0:48:55.040 --> 0:48:57.200
<v Speaker 1>In his late middle age, he decided to take his

0:48:57.280 --> 0:48:59.560
<v Speaker 1>fortune to the Aegean and try to uncover the true

0:48:59.600 --> 0:49:03.239
<v Speaker 1>loka of the ancient city of Troy. Unlike pretty much

0:49:03.280 --> 0:49:07.600
<v Speaker 1>any like traditional archaeologists, Schlimann used the Iliad as a guide.

0:49:07.600 --> 0:49:11.240
<v Speaker 1>He thought this book was like basically essentially accurate um

0:49:11.280 --> 0:49:12.880
<v Speaker 1>and he followed the poem as if it had been

0:49:12.880 --> 0:49:16.480
<v Speaker 1>a work of serious historical scholarship, and shockingly enough, this

0:49:16.680 --> 0:49:19.879
<v Speaker 1>kind of worked. In eighteen seventy one, after three years

0:49:19.880 --> 0:49:22.360
<v Speaker 1>of searching, Schleiman found what was very likely to have

0:49:22.400 --> 0:49:25.560
<v Speaker 1>been the site of ancient Troy. His methods of digging

0:49:25.560 --> 0:49:28.400
<v Speaker 1>it up were brutal. He used crowbars and battering rams

0:49:28.400 --> 0:49:32.319
<v Speaker 1>and destroyed countless thousands of artifacts, including ironically, what a

0:49:32.320 --> 0:49:35.840
<v Speaker 1>lot of archaeologists now believe was the actual physical evidence

0:49:35.840 --> 0:49:39.040
<v Speaker 1>of Troy. He dug too far down basically because he was.

0:49:39.120 --> 0:49:42.920
<v Speaker 1>He fucked up and probably destroyed what actual Trojan relics

0:49:42.960 --> 0:49:45.279
<v Speaker 1>there were. But he doesn't find what a lot of

0:49:45.280 --> 0:49:47.600
<v Speaker 1>people think was the site of Troy. It's just other

0:49:47.640 --> 0:49:49.359
<v Speaker 1>ship was built there and he dug up the wrong

0:49:49.360 --> 0:49:55.520
<v Speaker 1>ship anyway. It's fucked up, Yes, yes, So his research

0:49:55.960 --> 0:49:58.720
<v Speaker 1>or his digging, despite all the ship destroyed, produced hundreds

0:49:58.800 --> 0:50:01.880
<v Speaker 1>upon hundreds upon hundred of artifacts which people at the

0:50:01.920 --> 0:50:05.400
<v Speaker 1>time believed to be Trojan and many of those artifacts,

0:50:05.440 --> 0:50:08.359
<v Speaker 1>more than eighteen hundred of them were in blasmed with

0:50:08.520 --> 0:50:12.120
<v Speaker 1>various types of swastika. And I'm gonna quote next from

0:50:12.200 --> 0:50:15.880
<v Speaker 1>Scientific American. He would go on to see the swastika

0:50:15.960 --> 0:50:19.120
<v Speaker 1>everywhere from Tibet to Paraguay to the Gold Coast of Africa.

0:50:19.200 --> 0:50:22.520
<v Speaker 1>And as Schliemann's exploits grew more famous and archaeological discoveries

0:50:22.520 --> 0:50:25.160
<v Speaker 1>became a way of creating a narrative of national identity,

0:50:25.440 --> 0:50:28.920
<v Speaker 1>the swastika grew more prominent. It exploded in popularity as

0:50:28.960 --> 0:50:32.000
<v Speaker 1>a symbol of good fortune, appearing on Coca Cola products,

0:50:32.040 --> 0:50:35.799
<v Speaker 1>boy Scouts and girls club materials, and even American military uniforms.

0:50:36.200 --> 0:50:38.880
<v Speaker 1>The Antiquities on Earth by Dr Schlieman at Troy acquire

0:50:38.920 --> 0:50:42.040
<v Speaker 1>for us a double interest, wrote British linguist Archibald says

0:50:42.080 --> 0:50:44.719
<v Speaker 1>in eighteen ninety six. They carry us back to the

0:50:44.800 --> 0:50:50.759
<v Speaker 1>later stone ages of the Aryan race. Oh dear on

0:50:51.080 --> 0:50:55.600
<v Speaker 1>Coca Cola products. Probably if that was just a product

0:50:55.680 --> 0:50:59.680
<v Speaker 1>or service advertised, But it wasn't a nutz. It's like

0:50:59.760 --> 0:51:02.040
<v Speaker 1>I spent some time living in in and it's the

0:51:02.160 --> 0:51:04.880
<v Speaker 1>swasticas all over the dam and it is weird. It takes.

0:51:05.040 --> 0:51:07.000
<v Speaker 1>You never really get used to it because of like

0:51:07.120 --> 0:51:10.479
<v Speaker 1>what it means to the West. It's always like there's

0:51:10.480 --> 0:51:12.799
<v Speaker 1>so many swast because around here, that is I mean,

0:51:12.800 --> 0:51:16.239
<v Speaker 1>and that is fascinating to like track the history of

0:51:16.280 --> 0:51:19.320
<v Speaker 1>a symbol and like how it affects different areas of

0:51:19.360 --> 0:51:23.680
<v Speaker 1>the world differently. That sounds extremely darring. I actually I

0:51:23.719 --> 0:51:26.080
<v Speaker 1>have some like tapestries that I picked up in India

0:51:26.160 --> 0:51:28.440
<v Speaker 1>that have little swastikas on them in parts, and it's

0:51:28.480 --> 0:51:31.319
<v Speaker 1>one of those things where it's like every now and then,

0:51:31.360 --> 0:51:33.480
<v Speaker 1>like they're not the same as the Nazi swasticas, but

0:51:33.480 --> 0:51:35.560
<v Speaker 1>they're close enough that people will be like, what, No,

0:51:37.960 --> 0:51:40.920
<v Speaker 1>I need to leave your home right now? Yeah, I

0:51:40.920 --> 0:51:44.960
<v Speaker 1>mean yeah, Like most people are pretty small, so most

0:51:44.960 --> 0:51:51.319
<v Speaker 1>people aren't getting na Nazi swastie. If I was over

0:51:51.560 --> 0:51:53.520
<v Speaker 1>your house and you said that, I would be like,

0:51:54.080 --> 0:51:57.000
<v Speaker 1>I actually, my uber is here, you know, like if

0:51:57.000 --> 0:52:02.400
<v Speaker 1>you're like, they're not nasty swas Nazi swasticas, so calm down. Yeah,

0:52:02.440 --> 0:52:04.640
<v Speaker 1>it's like that. And they offered me a Miller Lite.

0:52:08.040 --> 0:52:12.040
<v Speaker 1>They're not not would you like a Miller Light? No? Exactly.

0:52:12.600 --> 0:52:16.719
<v Speaker 1>My standard greeting people, Yeah, that's how you greet all

0:52:16.760 --> 0:52:20.320
<v Speaker 1>your guests. That's specifically how I say to hello to

0:52:20.400 --> 0:52:24.799
<v Speaker 1>the officers who pulled me over for speeding. No, I

0:52:24.840 --> 0:52:26.640
<v Speaker 1>would be and he said that, I I know, I've

0:52:26.719 --> 0:52:29.560
<v Speaker 1>gone down that Wikipedia hole at one point of just

0:52:29.600 --> 0:52:36.200
<v Speaker 1>like tracking the symbology the symbology of the There's criticism

0:52:36.280 --> 0:52:38.200
<v Speaker 1>of Schleiman honestly for his methods, but he's not in

0:52:38.239 --> 0:52:40.440
<v Speaker 1>any way a Nazi, Like he's just a guy who

0:52:40.480 --> 0:52:43.239
<v Speaker 1>finds a bunch of swastika is buried underground, and he's

0:52:43.280 --> 0:52:47.680
<v Speaker 1>just an unqualified archaeologist using his money in a weird way.

0:52:48.040 --> 0:52:50.960
<v Speaker 1>He's he's very controversial. Still, there are aspects of what

0:52:51.000 --> 0:52:52.600
<v Speaker 1>he did that a lot of people praise because he

0:52:52.920 --> 0:52:55.280
<v Speaker 1>got a lot of ship right, but he also destroyed

0:52:55.320 --> 0:52:58.160
<v Speaker 1>a huge amount of cultural antiquities. He's an interesting person.

0:52:58.200 --> 0:53:02.840
<v Speaker 1>You should read about Schleiman if you're stidn archaeology. Yeah, yeah,

0:53:03.440 --> 0:53:05.759
<v Speaker 1>I mean it seems like a lot of those gentlemen

0:53:05.880 --> 0:53:10.800
<v Speaker 1>explorers really delighted and you know, like destroying and selling

0:53:10.840 --> 0:53:13.200
<v Speaker 1>off pieces of ancient history that had nothing to do

0:53:13.280 --> 0:53:18.319
<v Speaker 1>with them. All of them are problematic. Yeah, I will

0:53:18.360 --> 0:53:22.120
<v Speaker 1>say Schliemann is one who comes from like a pure

0:53:22.360 --> 0:53:28.440
<v Speaker 1>place of just being really into this history. Um, but yeah,

0:53:28.480 --> 0:53:35.680
<v Speaker 1>you know they're all problematic, so hashtag yeah. Now the Swasti,

0:53:35.680 --> 0:53:38.640
<v Speaker 1>because he found increasingly all over the world, played directly

0:53:38.640 --> 0:53:41.400
<v Speaker 1>into a shared delusion that was spreading like a disease

0:53:41.440 --> 0:53:44.319
<v Speaker 1>among many of the era's white people, the myth of

0:53:44.400 --> 0:53:48.640
<v Speaker 1>the ancient arian. Now in actual historical terms, arian is

0:53:48.680 --> 0:53:51.680
<v Speaker 1>a term used to refer to the Indo Aryan language group.

0:53:52.000 --> 0:53:55.719
<v Speaker 1>It was never a racial classification. The terms started being

0:53:55.800 --> 0:54:02.320
<v Speaker 1>used because early linguists noticed strange similarities between languages like German, Romani, Punjabi, Hindu,

0:54:02.440 --> 0:54:05.840
<v Speaker 1>Urdu in Sanskrit. Well, the term Arian was initially applied

0:54:05.840 --> 0:54:09.600
<v Speaker 1>to speakers of various Indo Iranian languages. The understanding of

0:54:09.600 --> 0:54:12.279
<v Speaker 1>the word became corrupted in the late eighteen hundreds. This

0:54:12.360 --> 0:54:15.160
<v Speaker 1>occurred along the same time that colonialism started to reach

0:54:15.200 --> 0:54:17.360
<v Speaker 1>its absolute zenith, and there were a lot of white

0:54:17.360 --> 0:54:20.000
<v Speaker 1>folks looking for reasons to justify the fact that they

0:54:20.000 --> 0:54:23.640
<v Speaker 1>were basically plundering and enslaving the entire world. There were

0:54:23.680 --> 0:54:26.040
<v Speaker 1>also a lot of white folks looking at their increasingly

0:54:26.160 --> 0:54:30.720
<v Speaker 1>multiracial societies, which at that point, like ment Italians and Slavs,

0:54:30.719 --> 0:54:33.320
<v Speaker 1>breed with Germans and British people. And we're getting concerned

0:54:33.320 --> 0:54:35.960
<v Speaker 1>about this fact. Uh. And I'm gonna refer back to

0:54:36.000 --> 0:54:39.920
<v Speaker 1>Smithsonian Magazine again quote. The rising interest in eugenics and

0:54:40.000 --> 0:54:42.919
<v Speaker 1>rachel hygiene, however, led to some to corrupt Aryan into

0:54:42.960 --> 0:54:45.840
<v Speaker 1>a descriptor for an ancient master racial identity with a

0:54:45.880 --> 0:54:49.120
<v Speaker 1>clear through line to contemporary Germany. As The Washington Post

0:54:49.120 --> 0:54:51.399
<v Speaker 1>reported in a story about the rise of Nazism several

0:54:51.480 --> 0:54:54.239
<v Speaker 1>years before the start of World War Two, Arianism was

0:54:54.280 --> 0:54:57.640
<v Speaker 1>an intellectual dispute between bewhiskered scholars as to the existence

0:54:57.640 --> 0:55:00.239
<v Speaker 1>of a pure and undefiled Aryan race at once stage

0:55:00.280 --> 0:55:03.879
<v Speaker 1>of Earth's history. In the nineteenth century, French aristocrat Arthur

0:55:03.920 --> 0:55:07.080
<v Speaker 1>de Gobnel and others made the connection between the mythical

0:55:07.120 --> 0:55:09.680
<v Speaker 1>Arians and the Germans, who are the superior descendants of

0:55:09.680 --> 0:55:11.880
<v Speaker 1>the early people, now destined to lead the world to

0:55:11.960 --> 0:55:15.280
<v Speaker 1>greater advancement by conquering their neighbors. The findings of Schlieman's

0:55:15.280 --> 0:55:18.240
<v Speaker 1>digg in Turkey then suddenly had a deeper ideological meaning

0:55:18.520 --> 0:55:21.960
<v Speaker 1>for the nationalists. The purely Arian symbol Schliemann uncovered was

0:55:22.040 --> 0:55:24.800
<v Speaker 1>no longer an archaeological mystery. It was a stand in

0:55:24.880 --> 0:55:28.600
<v Speaker 1>for their superiority. German nationalist groups like the reich Schamerbund,

0:55:28.640 --> 0:55:31.279
<v Speaker 1>a nineteen twelve anti Semitic group and the Bavarian Frey

0:55:31.280 --> 0:55:34.720
<v Speaker 1>Corp paramilitary. Basically, the proud boys of the era UM

0:55:34.800 --> 0:55:37.920
<v Speaker 1>used the swastika to reflect their newly discovered identity as

0:55:37.960 --> 0:55:42.480
<v Speaker 1>the master race. Now, the reality is that swastikas appeared

0:55:42.520 --> 0:55:45.080
<v Speaker 1>damn near everywhere in human history. It's a common design

0:55:45.120 --> 0:55:47.080
<v Speaker 1>and a striking one, and a bunch of different groups

0:55:47.080 --> 0:55:49.560
<v Speaker 1>of people have independently figured it out over time. And

0:55:49.560 --> 0:55:51.759
<v Speaker 1>people should stop talking to you about your blanket and

0:55:51.800 --> 0:55:56.640
<v Speaker 1>actually just relaxed. They're pretty small. If you're nowadays, the

0:55:56.719 --> 0:56:00.440
<v Speaker 1>swastika is the swastika, like it's the Nazi thing unless

0:56:00.440 --> 0:56:04.359
<v Speaker 1>you're in India. Um, because the world's big. Um. But

0:56:04.960 --> 0:56:06.560
<v Speaker 1>back in these days, like if you're looking at like

0:56:06.600 --> 0:56:08.279
<v Speaker 1>ancient history, it's best to kind of look at the

0:56:08.280 --> 0:56:10.719
<v Speaker 1>swastica like humor that weird s doodle we all put

0:56:10.760 --> 0:56:14.040
<v Speaker 1>on our trapper keepers back in the nineties. Like no

0:56:14.080 --> 0:56:16.480
<v Speaker 1>one invented that. It just showed up everywhere. That's the

0:56:16.520 --> 0:56:20.440
<v Speaker 1>fucking swastika in prehistory. Um, It's just all over the

0:56:20.480 --> 0:56:27.200
<v Speaker 1>damn place. But of course, yeah, oh I have that blanket. Yeah.

0:56:27.800 --> 0:56:30.600
<v Speaker 1>It was not seen as this though, um by a

0:56:30.600 --> 0:56:34.440
<v Speaker 1>lot of people, and anthropologist Gwendoline Lake notes quote when

0:56:34.520 --> 0:56:37.920
<v Speaker 1>Heinrich Schleeman discovered swastica like decorations on pottery, flagments and

0:56:37.960 --> 0:56:40.880
<v Speaker 1>all archaeological levels at Troy, it was seen as evidence

0:56:40.880 --> 0:56:43.520
<v Speaker 1>for a racial continuity and proof that the inhabitants of

0:56:43.560 --> 0:56:46.200
<v Speaker 1>the site had been Arian all along. The link between

0:56:46.200 --> 0:56:49.880
<v Speaker 1>the swastika and Indo European origin, once forged, was impossible

0:56:49.880 --> 0:56:53.040
<v Speaker 1>to discard. It allowed the projection of nationalist feelings and

0:56:53.080 --> 0:56:56.480
<v Speaker 1>associations onto a universal symbol, which hints served as a

0:56:56.520 --> 0:56:59.919
<v Speaker 1>distinguishing boundary mark up between non Arian, or rather non

0:57:00.120 --> 0:57:05.720
<v Speaker 1>German and German identity. That's fascinating that, I mean, because

0:57:06.080 --> 0:57:08.680
<v Speaker 1>you can understand the logic, but it also is kind

0:57:08.719 --> 0:57:11.360
<v Speaker 1>of absurd to assume that like, oh, this symbol is

0:57:11.480 --> 0:57:15.120
<v Speaker 1>always surely must mean the exact same thing thousands of

0:57:15.200 --> 0:57:19.200
<v Speaker 1>years ago as it does to me today. Now. The

0:57:19.280 --> 0:57:21.800
<v Speaker 1>people then were as dumb as the people who planted

0:57:21.880 --> 0:57:27.160
<v Speaker 1>the Iowa Caucuses. Wow, that's why all this happened. Robert,

0:57:27.240 --> 0:57:30.120
<v Speaker 1>my my dog worked on the shadow app so really

0:57:30.360 --> 0:57:36.520
<v Speaker 1>watch your mouth. That is son he invested in the

0:57:36.560 --> 0:57:41.959
<v Speaker 1>shadow app I have to say it this all up? Yeah,

0:57:42.000 --> 0:57:43.800
<v Speaker 1>I mean, of course he kept he was talking about

0:57:43.800 --> 0:57:46.240
<v Speaker 1>shadow app for and I'm like, that can't be real.

0:57:46.880 --> 0:57:50.200
<v Speaker 1>And then I thought it was the Dog from what

0:57:50.240 --> 0:57:52.640
<v Speaker 1>was that movie with the dogs and cats that talk

0:57:52.680 --> 0:57:56.840
<v Speaker 1>and they find their family terrible. I don't know a

0:57:56.840 --> 0:58:00.000
<v Speaker 1>good movie Homeward Bound Homeward. Oh, I haven't seen Homeward

0:58:00.040 --> 0:58:04.280
<v Speaker 1>it found. Sonny definitely just wanted to harm people, and

0:58:04.320 --> 0:58:06.200
<v Speaker 1>he wanted to harm the discourse, and that's why he

0:58:06.240 --> 0:58:10.200
<v Speaker 1>invested in Shadow Up. That's fair. That's fair. You could

0:58:10.200 --> 0:58:16.200
<v Speaker 1>call him the Hitler of the Iowa CAUCUSUS, which many has,

0:58:16.560 --> 0:58:21.240
<v Speaker 1>but it makes me uncomfortable. Sitting in Athens, reading the

0:58:21.280 --> 0:58:24.080
<v Speaker 1>news of Hitler's movement in Germany and staring at ancient

0:58:24.120 --> 0:58:27.720
<v Speaker 1>swastika's on beloved Greek artifacts, things started to come together

0:58:27.760 --> 0:58:31.200
<v Speaker 1>in Maximiani Portis's mind. She moved to Greece permanently in

0:58:31.280 --> 0:58:35.400
<v Speaker 1>ninety after finishing college and renouncing her French citizenship. The

0:58:35.480 --> 0:58:37.960
<v Speaker 1>very next year, nine she went with her mother and

0:58:38.000 --> 0:58:40.560
<v Speaker 1>aunt on a trip to the Holy Land that wound

0:58:40.600 --> 0:58:42.800
<v Speaker 1>up having just as deep an impact on her developing

0:58:42.840 --> 0:58:46.800
<v Speaker 1>mind as the swastika. Now, Maximiani had never been very religious.

0:58:46.800 --> 0:58:48.880
<v Speaker 1>Her mother and aunt were, though, and while they failed

0:58:48.920 --> 0:58:51.920
<v Speaker 1>to inculcate a love of Christ in Maximiani, they did

0:58:51.960 --> 0:58:56.160
<v Speaker 1>succeed in making her hate Jewish people, which is not

0:58:56.240 --> 0:58:59.040
<v Speaker 1>the part of Christianity to transfer. If you're gonna pick

0:58:59.120 --> 0:59:01.640
<v Speaker 1>one of all, well, I mean there's so many different

0:59:01.680 --> 0:59:06.080
<v Speaker 1>horrible things to take away from Christianity, and that is, um,

0:59:06.200 --> 0:59:09.800
<v Speaker 1>that is the worst of all. She got none of

0:59:09.800 --> 0:59:16.760
<v Speaker 1>the good stuff, just the anti Semitism. Uh yeah, she um, yeah,

0:59:16.840 --> 0:59:19.280
<v Speaker 1>it's not great. It's not great. I'm starting to think

0:59:19.320 --> 0:59:22.840
<v Speaker 1>this lady maybe not so nice, not heading in a

0:59:22.880 --> 0:59:25.840
<v Speaker 1>great direction. Yeah. Now, a lot of this was tied

0:59:25.880 --> 0:59:28.280
<v Speaker 1>to the fact that Maximiani was so in love with

0:59:28.400 --> 0:59:32.640
<v Speaker 1>Greek culture, and she was really piste off because she

0:59:32.760 --> 0:59:35.160
<v Speaker 1>was like particularly love with like ancient Greek pagan culture,

0:59:35.200 --> 0:59:37.720
<v Speaker 1>like the old Greek gods and their myths and stuff,

0:59:38.040 --> 0:59:40.160
<v Speaker 1>and none of that stuff was very relevant other than

0:59:40.160 --> 0:59:42.680
<v Speaker 1>it's like an academic thing by this point in history,

0:59:43.120 --> 0:59:46.360
<v Speaker 1>and Christianity and Judaism were obviously hugely relevant in Europe,

0:59:46.520 --> 0:59:49.480
<v Speaker 1>and she hated this, and she blamed the Jews for

0:59:49.520 --> 0:59:52.360
<v Speaker 1>the fact that nobody other people weren't as into Greek

0:59:52.400 --> 0:59:54.680
<v Speaker 1>history as she was, Like, this is like the core

0:59:54.720 --> 0:59:56.560
<v Speaker 1>of it. For it was like she's in love with

0:59:56.600 --> 0:59:59.280
<v Speaker 1>like Zeus and ship and she's like, why don't people

0:59:59.320 --> 1:00:01.640
<v Speaker 1>like this as much as I do? If the Jews,

1:00:01.640 --> 1:00:08.120
<v Speaker 1>she's become a chaos nerd. No, it's great, It's not great. Yeah,

1:00:08.280 --> 1:00:11.479
<v Speaker 1>that's really bad. So her trip to the Holy Land

1:00:11.520 --> 1:00:13.240
<v Speaker 1>with her mom and aunt was a bit of a

1:00:13.280 --> 1:00:18.720
<v Speaker 1>weird one, Okay, I mean, I'm yeah. She was revolted

1:00:18.760 --> 1:00:21.560
<v Speaker 1>by the obeisance they played to Judeo Christian holy sites,

1:00:21.640 --> 1:00:24.240
<v Speaker 1>and as she touristed her way through old Jerusalem, she felt,

1:00:24.280 --> 1:00:27.880
<v Speaker 1>in her biographer's words, overwhelmed and repelled by the exotic

1:00:28.040 --> 1:00:32.720
<v Speaker 1>nature of the Jews. They're attired their customs, observances and festivals,

1:00:32.920 --> 1:00:36.160
<v Speaker 1>the strange dark men and broad brimmed hats and long

1:00:36.240 --> 1:00:41.120
<v Speaker 1>black coats hastening to prayers at the Wailing Wall. Okay,

1:00:42.120 --> 1:00:47.200
<v Speaker 1>it's interesting that Goodwin Clark portuss biographer mentions this specifically,

1:00:47.200 --> 1:00:49.600
<v Speaker 1>seeing these Jewish people and being like horrified by the

1:00:49.600 --> 1:00:52.520
<v Speaker 1>way they look in their coats and hairlocks and long

1:00:52.560 --> 1:00:56.320
<v Speaker 1>black coats. It's possible that precise moment never happened, but

1:00:56.400 --> 1:01:00.000
<v Speaker 1>it's worth noting that this moment bears a striking resemblance

1:01:00.040 --> 1:01:03.160
<v Speaker 1>to a tale Adolf Hitler told regularly about the supposed

1:01:03.200 --> 1:01:06.360
<v Speaker 1>moment that he specifically gained his hatred of Jewish people.

1:01:06.720 --> 1:01:08.680
<v Speaker 1>And here's how he wrote about that moment in mind

1:01:08.760 --> 1:01:16.720
<v Speaker 1>comp this takes place in Lynz, no, sorry, in Austria Vienna. Once,

1:01:16.720 --> 1:01:18.880
<v Speaker 1>since I was strolling through the inner city I suddenly

1:01:18.960 --> 1:01:22.040
<v Speaker 1>encountered an apparition in a black caftan and black hairlocks.

1:01:22.240 --> 1:01:25.040
<v Speaker 1>Is this a jew? Was my first thought, for to

1:01:25.120 --> 1:01:27.080
<v Speaker 1>be sure, they had not looked like that in Lenz,

1:01:27.160 --> 1:01:30.320
<v Speaker 1>where he grew up. I observed the man furtively and cautiously.

1:01:30.480 --> 1:01:33.120
<v Speaker 1>But the longer I stared at this foreign face, scrutinizing

1:01:33.160 --> 1:01:35.840
<v Speaker 1>feature for feature, the more my first question assumed a

1:01:35.880 --> 1:01:39.000
<v Speaker 1>new form. Is this a German? This is like a

1:01:39.080 --> 1:01:42.600
<v Speaker 1>huge moment in like Hitler lore. It's possible that the

1:01:42.680 --> 1:01:46.920
<v Speaker 1>reason that that portis writes her own think like her

1:01:46.960 --> 1:01:49.960
<v Speaker 1>own story this way is that she's hearkening to mind Camp,

1:01:50.000 --> 1:01:52.840
<v Speaker 1>because again, she writes about this later. It's also possible

1:01:52.880 --> 1:01:55.280
<v Speaker 1>they just were similar people and had a similar moment.

1:01:55.600 --> 1:02:00.600
<v Speaker 1>If she's the primary resource for herself, she seems to

1:02:00.640 --> 1:02:03.320
<v Speaker 1>have like a fair grasp on storytelling. It makes sense

1:02:03.320 --> 1:02:05.760
<v Speaker 1>that she would pull it doesn't make sense. She's like, oh,

1:02:05.800 --> 1:02:08.680
<v Speaker 1>this is the end of Act one, where's my insighting?

1:02:08.840 --> 1:02:12.920
<v Speaker 1>She needs she wrote her own insighting incident. If it didn't, yeah,

1:02:13.320 --> 1:02:15.840
<v Speaker 1>I'll take a leaf out of you know. It's like, uh,

1:02:16.120 --> 1:02:20.680
<v Speaker 1>you know, George Lucas uh stole from from Great Japanese

1:02:20.680 --> 1:02:24.960
<v Speaker 1>Cinema to make Star Wars, and in a very similar fashion,

1:02:25.160 --> 1:02:31.040
<v Speaker 1>Savitri Devi stole from Adolf Hitler, the of notchrue artists,

1:02:31.040 --> 1:02:35.120
<v Speaker 1>Steele Rombert. It's what they it's what they been saying

1:02:35.200 --> 1:02:38.120
<v Speaker 1>for generations. Yeah, that is funny. I mean I feel

1:02:38.120 --> 1:02:40.760
<v Speaker 1>like that same logic of like you have to have

1:02:40.840 --> 1:02:43.840
<v Speaker 1>a story to go with your hatred. They have that

1:02:44.000 --> 1:02:48.240
<v Speaker 1>same logic on like Iron Chef, you know, like you

1:02:48.280 --> 1:02:50.040
<v Speaker 1>have they have like there has to be a story

1:02:50.160 --> 1:02:52.360
<v Speaker 1>that goes with this dish, and sometimes you're like, sometimes

1:02:52.400 --> 1:02:55.880
<v Speaker 1>it just is she just cooks some fucking food, asshole.

1:02:56.080 --> 1:02:59.000
<v Speaker 1>Sometimes you just make some food and it's bad and

1:02:59.080 --> 1:03:03.840
<v Speaker 1>it's terrible. Yeah, so, uh, Maximiani would go on to

1:03:03.920 --> 1:03:07.040
<v Speaker 1>claim that after this visit to the Holy Land, she

1:03:07.200 --> 1:03:10.000
<v Speaker 1>decided that Hitler's campaign of hate against Jewish people was

1:03:10.040 --> 1:03:13.280
<v Speaker 1>not just a matter of German concern, it was an

1:03:13.320 --> 1:03:16.160
<v Speaker 1>international crusade. She came to believe that all of the

1:03:16.200 --> 1:03:18.880
<v Speaker 1>formerly pagan nations of Europe had to throw off their

1:03:18.960 --> 1:03:23.240
<v Speaker 1>Judeo Christian heritage and like reconnect with their pagan roots.

1:03:23.880 --> 1:03:27.080
<v Speaker 1>Um And this is the first time she realizes that

1:03:27.120 --> 1:03:29.920
<v Speaker 1>sees a national socialist, and she the way she described it,

1:03:30.040 --> 1:03:33.280
<v Speaker 1>she realizes she's always been a national socialist, and so

1:03:33.360 --> 1:03:36.440
<v Speaker 1>she falls fully in love with Hitler at this point,

1:03:37.160 --> 1:03:42.720
<v Speaker 1>um And she's not a German Nazi though, And initially

1:03:42.760 --> 1:03:45.880
<v Speaker 1>the way she decides to like act on this newfound

1:03:46.000 --> 1:03:50.640
<v Speaker 1>Nazism is to basically try to revive Greek nationalism and

1:03:50.640 --> 1:03:54.520
<v Speaker 1>pagan beliefs, kind of with the structure of national socialism

1:03:54.520 --> 1:03:57.040
<v Speaker 1>over them. And so she returns to Athens and she

1:03:57.080 --> 1:03:59.360
<v Speaker 1>sets to work trying to cobble together her own Greek

1:03:59.440 --> 1:04:02.440
<v Speaker 1>version of not Seism, but focused around a religious component

1:04:02.480 --> 1:04:05.560
<v Speaker 1>that involved return to worshiping the ancient Greek pantheon. I

1:04:05.640 --> 1:04:10.920
<v Speaker 1>mean always this woman. Yeah. Uh. Now, by this point,

1:04:11.080 --> 1:04:13.400
<v Speaker 1>the ancient Greeks had become sort of the Uberman in

1:04:13.440 --> 1:04:15.880
<v Speaker 1>her own mind, and this conception was nursed by the

1:04:15.880 --> 1:04:18.080
<v Speaker 1>bits of hitler speeches that made their way over into

1:04:18.120 --> 1:04:20.400
<v Speaker 1>the press and her part of the world. By nineteen

1:04:20.520 --> 1:04:23.240
<v Speaker 1>thirty she finally read Mind Camp for the very first time,

1:04:23.320 --> 1:04:26.600
<v Speaker 1>which introduced Maximiani to Hitler's theories about the Aryan race.

1:04:27.040 --> 1:04:30.520
<v Speaker 1>His ideas about the superior race consistently undermined by the

1:04:30.560 --> 1:04:34.960
<v Speaker 1>evil Jews, jailed remarkably well with Maximiani's own beliefs about

1:04:35.040 --> 1:04:38.600
<v Speaker 1>the ancient Greeks and the Jews. She became increasingly obsessed

1:04:38.640 --> 1:04:40.920
<v Speaker 1>with the Arians and in part the idea of seeking

1:04:40.960 --> 1:04:44.760
<v Speaker 1>out the remaining evidence of their existence, and at the

1:04:44.840 --> 1:04:47.840
<v Speaker 1>time it was generally understood that India had been conquered

1:04:47.840 --> 1:04:50.800
<v Speaker 1>and ruled by the Arians. Many among the weirder Nazi

1:04:50.880 --> 1:04:53.640
<v Speaker 1>sets saw Hinduism as an example of a pure Aryan

1:04:53.720 --> 1:04:57.640
<v Speaker 1>pagan tradition uncorrupted by Judaism. They found the Hindu cast

1:04:57.680 --> 1:05:00.920
<v Speaker 1>system deeply intriguing as well for reasons that should be obvious,

1:05:00.920 --> 1:05:03.640
<v Speaker 1>and enshrined a small number of superior beings and power

1:05:03.760 --> 1:05:07.680
<v Speaker 1>over a vast number of less valuable individuals. In nineteen

1:05:07.760 --> 1:05:11.040
<v Speaker 1>thirty two, Maximiani's father died and she decided to take

1:05:11.080 --> 1:05:13.400
<v Speaker 1>this as an opportunity to travel to India to seek

1:05:13.400 --> 1:05:15.760
<v Speaker 1>out the truth of the ancient Arians. It's like a

1:05:15.840 --> 1:05:21.120
<v Speaker 1>Nazi version of Eat, Pray Love. Yeah, this is in

1:05:21.160 --> 1:05:23.560
<v Speaker 1>another world. This is a very cute movie, and she

1:05:23.720 --> 1:05:27.520
<v Speaker 1>just took every rod the same from it. It's you

1:05:27.520 --> 1:05:31.160
<v Speaker 1>remember that horrible Cameron Crow movie Elizabethtown or Orlando Blue

1:05:31.240 --> 1:05:34.320
<v Speaker 1>drive the Country with his dad's ashes and it's like,

1:05:34.480 --> 1:05:36.560
<v Speaker 1>I'm glad we had this talk. And You're like, what

1:05:36.600 --> 1:05:39.760
<v Speaker 1>the funk are you? That sounds like forty different movies, Jamie,

1:05:40.160 --> 1:05:43.520
<v Speaker 1>It's no, it's the same. It's the same. All my

1:05:43.560 --> 1:05:47.360
<v Speaker 1>elizabeth Town heads will know it's the same. Paula Dean's

1:05:47.360 --> 1:05:56.480
<v Speaker 1>in that movie. Oh God, speaking of Nazis now. Um

1:05:56.560 --> 1:05:58.960
<v Speaker 1>So Savitri decide she's gonna go to fucking India. And

1:05:59.000 --> 1:06:00.800
<v Speaker 1>she's not the only person with this idea of going

1:06:00.800 --> 1:06:02.880
<v Speaker 1>to India to seek out the Arians. In fact, the

1:06:02.960 --> 1:06:05.680
<v Speaker 1>nineteen thirty five Heinrich Hemmler's s S founded the on

1:06:05.800 --> 1:06:09.280
<v Speaker 1>a Nerby, a scientific think tank dedicated to finding evidence

1:06:09.280 --> 1:06:12.280
<v Speaker 1>of the ancient Arians, and they actually sent multiple expeditions

1:06:12.280 --> 1:06:15.840
<v Speaker 1>into India and Tibet. Maximiani went to India to find

1:06:15.840 --> 1:06:18.080
<v Speaker 1>evidence of the Arians too, but she also went there

1:06:18.120 --> 1:06:21.640
<v Speaker 1>to see firsthand evidence of a civilization founded upon what

1:06:21.840 --> 1:06:25.120
<v Speaker 1>she believed was a natural racial hierarchy. She felt that

1:06:25.200 --> 1:06:27.800
<v Speaker 1>Indian society looked how the world would appear in the

1:06:27.880 --> 1:06:31.600
<v Speaker 1>year eight thousand, after six thousand years of Nazi rule,

1:06:32.360 --> 1:06:36.200
<v Speaker 1>very specific women eight thousand. The Jonas Brothers didn't even

1:06:36.200 --> 1:06:43.040
<v Speaker 1>think that far. You know that they're huge, the Naziment

1:06:43.560 --> 1:06:47.680
<v Speaker 1>that I do not get that joke. The Jonas brothers

1:06:47.800 --> 1:06:51.280
<v Speaker 1>first single in two thousand six or maybe seven was

1:06:51.320 --> 1:06:55.120
<v Speaker 1>a song called year three thousand. They said, not much

1:06:55.120 --> 1:06:58.440
<v Speaker 1>has changed, but we live underwater. That's all they knew about.

1:06:59.000 --> 1:07:03.800
<v Speaker 1>That's a lot that age. Jamie. Well, they say that

1:07:03.960 --> 1:07:16.120
<v Speaker 1>not much has Jade noted the underwater. It's a weird

1:07:16.840 --> 1:07:19.600
<v Speaker 1>it makes no sense. Okay, saw Robert continue your podcast.

1:07:20.000 --> 1:07:23.640
<v Speaker 1>But she's thinking to a year eight thousand, eight thousand,

1:07:25.080 --> 1:07:28.200
<v Speaker 1>Kevin Jennis already has You have to give her credit.

1:07:28.320 --> 1:07:36.360
<v Speaker 1>She is eight times as ambitious as Hitler. God. Yeah,

1:07:36.480 --> 1:07:39.000
<v Speaker 1>So upon her arrival in the country, her beliefs were

1:07:39.040 --> 1:07:42.320
<v Speaker 1>seemingly confirmed when she watched a parade celebrating Rama, a

1:07:42.440 --> 1:07:46.120
<v Speaker 1>deified Aryan hero. The parade featured huge numbers of dark

1:07:46.120 --> 1:07:50.120
<v Speaker 1>skinned Indians bowing and worshiping a lighter skinned statue of Rama.

1:07:50.560 --> 1:07:53.760
<v Speaker 1>And Rama is most assuredly not white, although he is

1:07:53.800 --> 1:07:58.720
<v Speaker 1>often depicted as lighter skinned, but he is. He's definitely Indian. Um.

1:07:58.760 --> 1:08:01.560
<v Speaker 1>But it was not uncommon Europeans who were attracted to

1:08:01.600 --> 1:08:04.520
<v Speaker 1>India in this period to decide that a number of

1:08:04.520 --> 1:08:08.280
<v Speaker 1>ancient Hindu heroes and gods were in fact white. Um.

1:08:08.280 --> 1:08:11.040
<v Speaker 1>This was like a common thing. And in fact, Maximiani's

1:08:11.040 --> 1:08:13.280
<v Speaker 1>favorite poet who we talked about earlier, Laconte de Lisle,

1:08:13.560 --> 1:08:16.040
<v Speaker 1>had actually written a poem about Rama that referred to

1:08:16.120 --> 1:08:18.920
<v Speaker 1>him as Thou whose blood is pure, Thou whose body

1:08:19.000 --> 1:08:26.000
<v Speaker 1>is white, and a subduer of all the profane races. So, yeah,

1:08:26.080 --> 1:08:29.599
<v Speaker 1>everyone's a little bit of a Nazi in colonialism. That's

1:08:29.680 --> 1:08:32.360
<v Speaker 1>kind of the deal. That's kind of their thing. It's

1:08:32.439 --> 1:08:35.880
<v Speaker 1>kind of I mean that, yeah, not shocking. And if

1:08:35.880 --> 1:08:38.519
<v Speaker 1>you're if you're interested in the story of Rama, one

1:08:38.520 --> 1:08:40.760
<v Speaker 1>thing I would recommend it super accessible. There's a movie

1:08:40.800 --> 1:08:44.759
<v Speaker 1>online by Nina Paley, who's a female graphic artist who's amazing,

1:08:44.800 --> 1:08:47.160
<v Speaker 1>called Sita sings the blues. If you just google that,

1:08:47.280 --> 1:08:49.320
<v Speaker 1>it's the whole movie is free. It's one of those

1:08:49.360 --> 1:08:51.759
<v Speaker 1>beautiful pieces of animation. It's why I went to Indian

1:08:51.760 --> 1:08:54.840
<v Speaker 1>in the first places. Incredible movie. Um. And one of

1:08:54.920 --> 1:08:57.000
<v Speaker 1>the things that does really well is it has all

1:08:57.040 --> 1:09:01.479
<v Speaker 1>these scenes where like individual like myths from like Hindu

1:09:01.840 --> 1:09:05.599
<v Speaker 1>mythology are explained by like groups of people arguing about them, which,

1:09:05.640 --> 1:09:08.240
<v Speaker 1>if you actually go to India, is how you learn

1:09:08.280 --> 1:09:10.080
<v Speaker 1>about myths. Like if you talk about the myth of

1:09:10.120 --> 1:09:13.759
<v Speaker 1>Sita and Rama to like a family, everyone in the family,

1:09:13.800 --> 1:09:16.120
<v Speaker 1>you know, like like multiple different versions of the story,

1:09:16.200 --> 1:09:18.040
<v Speaker 1>and people will argue with each other. Like it's not

1:09:18.120 --> 1:09:23.719
<v Speaker 1>like Christian orthodoxy or whatever. Like it's very very complicated stuff,

1:09:23.800 --> 1:09:28.880
<v Speaker 1>but fascinating. Um. So yeah. Maximiani is convinced that this

1:09:28.920 --> 1:09:31.200
<v Speaker 1>guy's white though, um and she falls in love with

1:09:31.240 --> 1:09:34.680
<v Speaker 1>India um and eventually finds her way to an ashram

1:09:34.840 --> 1:09:37.680
<v Speaker 1>in Bengal, where she's able to live cheap and learn

1:09:37.760 --> 1:09:40.599
<v Speaker 1>Hindi and study Hindu religious traditions. She gets a job

1:09:40.640 --> 1:09:43.720
<v Speaker 1>outside of Delhi teaching English and Indian history, and she

1:09:43.800 --> 1:09:46.559
<v Speaker 1>grew more and more taken with Hinduism, until in nineteen

1:09:46.600 --> 1:09:50.960
<v Speaker 1>thirty six she adopted a Hindu name, Savitri Devi, taken

1:09:50.960 --> 1:09:55.040
<v Speaker 1>from a Hindu solar goddess. This woman is obsessed with

1:09:55.520 --> 1:09:58.320
<v Speaker 1>gods and goddess, loves gods and goddess is so much.

1:09:58.360 --> 1:10:03.080
<v Speaker 1>She's such a dork. Yeah, it's specifically sun gods and goddesses.

1:10:03.160 --> 1:10:05.960
<v Speaker 1>She's fucking obsessed with akat in two. It's weird. There

1:10:06.000 --> 1:10:07.680
<v Speaker 1>was a girl in my middle school who was like,

1:10:07.760 --> 1:10:10.800
<v Speaker 1>call me Artemis, and we were like, no, okay, no,

1:10:11.840 --> 1:10:14.880
<v Speaker 1>we did, we did and are and and if I

1:10:14.960 --> 1:10:18.479
<v Speaker 1>was also a dork, but not that kind of dork god. No,

1:10:19.000 --> 1:10:22.160
<v Speaker 1>I was just a normal, bright eyes loving dork. I'm

1:10:22.200 --> 1:10:25.720
<v Speaker 1>a big believer in calling people by whatever name they

1:10:25.760 --> 1:10:28.120
<v Speaker 1>prefer to be referred to, unless it's the name of

1:10:28.160 --> 1:10:31.640
<v Speaker 1>a god or goddess. Then I just start, I just

1:10:31.680 --> 1:10:35.280
<v Speaker 1>get furious. Yeah, I'm not gonna I'm not gonna push

1:10:35.320 --> 1:10:37.599
<v Speaker 1>that behavior. Well, she was. She was Artemis for all

1:10:37.640 --> 1:10:40.080
<v Speaker 1>of eighth grade, and then she went back to uh,

1:10:40.360 --> 1:10:42.800
<v Speaker 1>just just Alex for the rest of that. As far

1:10:42.840 --> 1:10:46.639
<v Speaker 1>as I know her life, that's fine. Yeah, yeah, any

1:10:46.680 --> 1:10:50.360
<v Speaker 1>other name really now. Early on in her time in India,

1:10:50.439 --> 1:10:52.280
<v Speaker 1>Savitri had hiked to the top of a hill and

1:10:52.320 --> 1:10:55.480
<v Speaker 1>seeing a beautiful Indian fortress, one of many such colossal

1:10:55.479 --> 1:10:58.160
<v Speaker 1>ancient relics that dot the country. She was taken by

1:10:58.240 --> 1:11:01.839
<v Speaker 1>its beauty and equally horrified a more modern Jesuit hospital

1:11:01.840 --> 1:11:05.080
<v Speaker 1>that had been constructed nearby. This was powerfully symbolic to her,

1:11:05.120 --> 1:11:07.320
<v Speaker 1>and she claimed that it cemented in her a deep

1:11:07.400 --> 1:11:10.719
<v Speaker 1>need to protect Hindu India from being infected by Judaeo

1:11:10.880 --> 1:11:14.639
<v Speaker 1>Christian taint. Starting in nineteen thirty seven, she began working

1:11:14.640 --> 1:11:18.400
<v Speaker 1>as an anti Christian preacher for Swami Satyananda's Hindu mission

1:11:18.400 --> 1:11:21.240
<v Speaker 1>in Calcutta. For two years, she criss crossed the country,

1:11:21.320 --> 1:11:24.080
<v Speaker 1>meeting with various tribal elders and arranging public debates with

1:11:24.160 --> 1:11:26.760
<v Speaker 1>Christian missionaries. And I'd like to quote now from an

1:11:26.840 --> 1:11:31.679
<v Speaker 1>article by konrad Elst, an indiologist who's analyzed this history. Quote.

1:11:32.000 --> 1:11:34.720
<v Speaker 1>Thoroughly familiar with the mentality and methods of her adversary,

1:11:34.840 --> 1:11:37.040
<v Speaker 1>she could destroy the credit of the imported religion in

1:11:37.080 --> 1:11:40.320
<v Speaker 1>the minds of the villagers and prevent or undo many conversions.

1:11:40.560 --> 1:11:43.000
<v Speaker 1>There was a sharp contradiction between her own racist and

1:11:43.040 --> 1:11:46.559
<v Speaker 1>anti egalitarian convictions and the reformist and egalitarian program of

1:11:46.560 --> 1:11:49.400
<v Speaker 1>the Hindu mission. To the Hindu mission, Hinduism was a

1:11:49.479 --> 1:11:52.200
<v Speaker 1>value to in itself. To Savitri Devi, it was but

1:11:52.280 --> 1:11:55.000
<v Speaker 1>an instrument of her imagined Aryan race. In her years

1:11:55.000 --> 1:11:58.639
<v Speaker 1>as a preacher, she kept her non Hindu preoccupations to herself,

1:11:58.680 --> 1:12:02.160
<v Speaker 1>but in her memoirs uh she declared that she conceived

1:12:02.160 --> 1:12:05.479
<v Speaker 1>of her reconversion mission as an exercise and deception. From

1:12:05.520 --> 1:12:08.320
<v Speaker 1>the racist arian viewpoint, it was necessary to give the

1:12:08.360 --> 1:12:12.639
<v Speaker 1>most backward and degenerate Aborigines a false Hindu consciousness. She wrote.

1:12:13.720 --> 1:12:15.439
<v Speaker 1>This is one of the major areas where you'll run

1:12:15.439 --> 1:12:17.880
<v Speaker 1>into disputes about Savitri Devi. The common view on her

1:12:17.960 --> 1:12:22.440
<v Speaker 1>legacy is spoiler that she proposed a synthesis between Hinduism

1:12:22.439 --> 1:12:25.600
<v Speaker 1>and Nazism, and aspects of this are true, But it

1:12:25.600 --> 1:12:28.160
<v Speaker 1>would be more accurate to say that she found Hinduism

1:12:28.200 --> 1:12:32.080
<v Speaker 1>a useful tool for advancing Nazism. Um and I'm gonna

1:12:32.120 --> 1:12:35.800
<v Speaker 1>quote again from else essay. In contrast with the Hindu nationalists,

1:12:35.800 --> 1:12:38.799
<v Speaker 1>but in tune with Indian Marxists and Castists, she believed

1:12:38.840 --> 1:12:41.599
<v Speaker 1>that the concept nation and a program of nationalism could

1:12:41.600 --> 1:12:44.240
<v Speaker 1>not apply to India. In nineteen thirty eight, she used

1:12:44.240 --> 1:12:47.160
<v Speaker 1>the slogan make every Hindu and Indian nationalist, and every

1:12:47.160 --> 1:12:50.040
<v Speaker 1>Indian nationalist to Hindu. Now, this seems to be something

1:12:50.400 --> 1:12:54.240
<v Speaker 1>not legitimately yeah, and she didn't really believe it. In

1:12:54.280 --> 1:12:57.440
<v Speaker 1>her autobiography years later, she expressed the belief that nationalism

1:12:57.479 --> 1:12:59.760
<v Speaker 1>could only exist within members of the same race, and

1:12:59.800 --> 1:13:01.840
<v Speaker 1>she thought that all the different casts in India were

1:13:01.840 --> 1:13:05.000
<v Speaker 1>different races. And we're getting into the weeds here too much.

1:13:05.479 --> 1:13:08.320
<v Speaker 1>But it's important to understand for what comes next that

1:13:08.360 --> 1:13:12.080
<v Speaker 1>Sabitri Devi advocated for Hindu nationalism, but not because she

1:13:12.120 --> 1:13:14.519
<v Speaker 1>believed strongly in it, because she saw it as a

1:13:14.600 --> 1:13:17.960
<v Speaker 1>useful tool for harming the British Empire in advancing Nazism

1:13:18.960 --> 1:13:21.680
<v Speaker 1>main goal. So she's merely co opting it for her

1:13:21.680 --> 1:13:25.400
<v Speaker 1>own sinister purposes. It's a little more complicated than that,

1:13:25.479 --> 1:13:28.439
<v Speaker 1>because she also loves it, like she's She's takes on

1:13:28.520 --> 1:13:30.799
<v Speaker 1>a lot of Hindu beliefs. It's this is a weird

1:13:30.960 --> 1:13:34.320
<v Speaker 1>story and there's no like, super simple answer to it.

1:13:34.439 --> 1:13:37.040
<v Speaker 1>But it's not as simple as she just becomes Hindu

1:13:37.120 --> 1:13:44.880
<v Speaker 1>and also Nazi. Like it's weirder than that too. No

1:13:44.920 --> 1:13:48.719
<v Speaker 1>one edited this out I need people to know what

1:13:48.720 --> 1:13:51.879
<v Speaker 1>what I've been forced to endure. You just like literally

1:13:51.920 --> 1:13:54.760
<v Speaker 1>did that into the microphone. Literally it was hard. I

1:13:54.840 --> 1:13:57.720
<v Speaker 1>had to. I'm sorry. I can see Robert right now.

1:13:57.760 --> 1:14:00.320
<v Speaker 1>And he wiped his nose on the mic and he

1:14:00.479 --> 1:14:06.240
<v Speaker 1>was lit it and then licked it. You licked it.

1:14:06.600 --> 1:14:12.800
<v Speaker 1>All of this gets edited out now. Many Hindu nationalists

1:14:12.840 --> 1:14:15.880
<v Speaker 1>were very bullish about the Nazis because Great Britain owned

1:14:15.920 --> 1:14:18.840
<v Speaker 1>India and ruled it as a brutal colonial oppressor, and

1:14:18.920 --> 1:14:22.240
<v Speaker 1>they figured, you know, the enemy of my enemy, right. Uh.

1:14:22.360 --> 1:14:23.800
<v Speaker 1>Not all of them felt this way. There were a

1:14:23.800 --> 1:14:26.400
<v Speaker 1>lot of Hindu nationalists who were against the Nazis because

1:14:26.400 --> 1:14:30.000
<v Speaker 1>they were like, well, but their Nazis, um, so again

1:14:30.400 --> 1:14:34.080
<v Speaker 1>paying everybody with the same brush. Yeah, But Savitri got

1:14:34.120 --> 1:14:36.920
<v Speaker 1>along very well with the set of Hindu nationalists who

1:14:36.920 --> 1:14:40.080
<v Speaker 1>are like, yeah, the Nazi seemed good, um. And she's

1:14:40.160 --> 1:14:44.719
<v Speaker 1>particularly taken with Dr Asit Krishna Mukherji, when, of India's

1:14:44.800 --> 1:14:49.400
<v Speaker 1>few actual committed Nazis in nineteen thirty seven and thirty eight,

1:14:49.479 --> 1:14:52.880
<v Speaker 1>Mukerji started to publish a bi monthly pro Nazi magazine,

1:14:52.960 --> 1:14:56.280
<v Speaker 1>The New Mercury. Savitri met him in early nineteen thirty eight.

1:14:56.320 --> 1:15:01.200
<v Speaker 1>And they didn't instantly fall in love, um, but she

1:15:01.280 --> 1:15:05.160
<v Speaker 1>fell in love with like his mind. She was probably bisexual, um,

1:15:05.200 --> 1:15:08.200
<v Speaker 1>but certainly wasn't interested in Mukerji in any way. But

1:15:08.400 --> 1:15:11.959
<v Speaker 1>she falls in love with like this guy's Nazism. Basically

1:15:12.160 --> 1:15:15.880
<v Speaker 1>they're that kind of so they're in God, that's so,

1:15:16.040 --> 1:15:21.320
<v Speaker 1>I mean, it's not gad, that's bleak because it's like, yeah,

1:15:21.479 --> 1:15:25.120
<v Speaker 1>I mean, if you're going to marry a Nazi and

1:15:25.160 --> 1:15:29.120
<v Speaker 1>they're you're not even attracted to them, no excuse, no

1:15:29.240 --> 1:15:31.960
<v Speaker 1>excuse you, but you know what I mean. She has

1:15:32.000 --> 1:15:33.880
<v Speaker 1>a little bit of an excuse, but we're getting to it.

1:15:34.080 --> 1:15:37.080
<v Speaker 1>So you are cutting love lady, all kinds of slack, Robert.

1:15:37.720 --> 1:15:41.400
<v Speaker 1>I'm just explaining her. Do you have a crop? Now?

1:15:42.320 --> 1:15:45.080
<v Speaker 1>She so, she she doesn't. They don't get together right away.

1:15:45.560 --> 1:15:48.640
<v Speaker 1>She loves his understanding of Nazi ideology, and particularly his

1:15:48.680 --> 1:15:51.240
<v Speaker 1>emphasis on the mythst of the Old arians U and

1:15:51.320 --> 1:15:53.519
<v Speaker 1>Mukerji was like obsessed with the Thule Society of the

1:15:53.520 --> 1:15:55.280
<v Speaker 1>tool of society, and it acquired a lot of their

1:15:55.280 --> 1:15:58.240
<v Speaker 1>occult writing. So he's like that kind of nerd, and

1:15:58.439 --> 1:16:02.400
<v Speaker 1>Mukerji seems to like genuinely appreciate Savitri's ideas and the

1:16:02.439 --> 1:16:04.040
<v Speaker 1>fact that she was just as much of a nerd

1:16:04.080 --> 1:16:06.479
<v Speaker 1>for Nazism as he was, but he was baffled by

1:16:06.479 --> 1:16:10.000
<v Speaker 1>her insistence on staying in India while Nazi Germany like

1:16:10.200 --> 1:16:13.160
<v Speaker 1>rose to the heights of its power in early nineteen

1:16:13.200 --> 1:16:15.519
<v Speaker 1>thirty nine, He asked her, what have you been doing

1:16:15.520 --> 1:16:18.320
<v Speaker 1>in India all these years, with your ideas and your potentialities,

1:16:18.400 --> 1:16:21.000
<v Speaker 1>wasting your time and energy. Go back to Europe, where

1:16:21.080 --> 1:16:23.919
<v Speaker 1>duty calls you. Go and help the rebirth of Aryan Heathendom,

1:16:23.960 --> 1:16:26.840
<v Speaker 1>where there are still Arians strong and wide awake. Go

1:16:26.960 --> 1:16:29.679
<v Speaker 1>to him who was truly life and resurrection, the leader

1:16:29.680 --> 1:16:32.439
<v Speaker 1>of the Third Reich. Go at once. Next year will

1:16:32.439 --> 1:16:34.840
<v Speaker 1>be too late. And he was kind of right about that,

1:16:35.040 --> 1:16:38.080
<v Speaker 1>but he was convinced that she could do Yeah, yeah,

1:16:38.200 --> 1:16:43.719
<v Speaker 1>I'm like, well historically okay, yeah. Savitri, though, was convinced

1:16:43.720 --> 1:16:45.640
<v Speaker 1>that she could do more for the cause of Nazism

1:16:45.640 --> 1:16:48.320
<v Speaker 1>in India than in Germany. She'd become close with members

1:16:48.400 --> 1:16:53.679
<v Speaker 1>of the rush Tria Swam Savik Song or RSS, an

1:16:53.720 --> 1:16:57.679
<v Speaker 1>India Hindu nationalist movement that were very similar to the Nazis.

1:16:58.160 --> 1:17:01.160
<v Speaker 1>The founder or One of the founders, be Hedgwar, formed

1:17:01.160 --> 1:17:05.280
<v Speaker 1>the group to defend Hindu society from daily onslaughts by outsiders,

1:17:05.439 --> 1:17:08.200
<v Speaker 1>and he included Muslim Indians as members of that group.

1:17:08.760 --> 1:17:12.759
<v Speaker 1>Like all fascist organizations, the RSS had a uniform khaki shorts,

1:17:12.880 --> 1:17:15.800
<v Speaker 1>a white shirt and a black cap. RSS members met

1:17:15.880 --> 1:17:18.840
<v Speaker 1>daily to train with bamboo beatsticks called lathis and to

1:17:18.960 --> 1:17:23.639
<v Speaker 1>learn about Hindutva Hindu nationalism. In nineteen thirty nine, Savitri

1:17:23.720 --> 1:17:26.600
<v Speaker 1>wrote a warning to the Hindus. The books Forward was

1:17:26.640 --> 1:17:29.040
<v Speaker 1>written by G. D. Savarkar brothers to one of the

1:17:29.080 --> 1:17:31.439
<v Speaker 1>co founders of the r s S and, according to

1:17:31.479 --> 1:17:34.479
<v Speaker 1>an article by South Asian affairs analyst Peter Friedrick, quote

1:17:34.760 --> 1:17:38.519
<v Speaker 1>DEVII advanced VD Savarkar's thesis of Hindutva that India is

1:17:38.560 --> 1:17:41.599
<v Speaker 1>a Hindu nation of Hindu people and only for Hindu people.

1:17:41.840 --> 1:17:45.440
<v Speaker 1>She claimed that Hindu society is India itself, called Hinduism

1:17:45.520 --> 1:17:48.240
<v Speaker 1>the national religion of India and suggested that Hindu should

1:17:48.240 --> 1:17:52.439
<v Speaker 1>tell non Hindus, we represent India, not you. Therefore India

1:17:52.560 --> 1:17:56.960
<v Speaker 1>is ours, not yours. She urged Hindus to recover, along

1:17:57.000 --> 1:18:00.120
<v Speaker 1>with their national consciousness, their military virtues of old to

1:18:00.240 --> 1:18:03.880
<v Speaker 1>rebecome a military race. The method, she said, should be

1:18:03.920 --> 1:18:06.879
<v Speaker 1>the organization of the young men and pledge bound military

1:18:06.960 --> 1:18:10.760
<v Speaker 1>like batches with Hindu nationalism as their only ideal. And

1:18:10.800 --> 1:18:12.880
<v Speaker 1>here's where I pause to note that the current Prime

1:18:12.920 --> 1:18:16.320
<v Speaker 1>Minister of India, Narindra Modi, is a member of the RSS.

1:18:16.840 --> 1:18:19.200
<v Speaker 1>A warning to Hindus is still considered to be a

1:18:19.240 --> 1:18:23.200
<v Speaker 1>deeply influential text within the Hindu nationalist movement and the RSS.

1:18:23.600 --> 1:18:26.200
<v Speaker 1>Moody probably read it as a child and a list

1:18:26.240 --> 1:18:28.360
<v Speaker 1>of his crimes. And the thousands of murders and mosque

1:18:28.400 --> 1:18:31.040
<v Speaker 1>bombings and beatings carried out by Hindu nationalists against Indian

1:18:31.120 --> 1:18:33.439
<v Speaker 1>Muslims would go beyond the scope of this episode, but

1:18:33.479 --> 1:18:36.400
<v Speaker 1>it is worth noting that the current authoritarian lurched by India,

1:18:36.520 --> 1:18:39.719
<v Speaker 1>the world's largest democracy, owes at least a decent amount

1:18:39.760 --> 1:18:43.599
<v Speaker 1>to the work of Savitri Devi. So that's cool. You're

1:18:43.680 --> 1:18:46.559
<v Speaker 1>in love with her? Are? Oh my god? I mean

1:18:46.640 --> 1:18:48.519
<v Speaker 1>it is a sign of where this is going that

1:18:48.600 --> 1:18:51.920
<v Speaker 1>I kind of glossed over the fact that she played

1:18:51.920 --> 1:18:55.400
<v Speaker 1>a role in the establishment of what's starting to become

1:18:55.439 --> 1:18:59.800
<v Speaker 1>a fascist dictatorship in India. We just have so much

1:19:00.080 --> 1:19:02.160
<v Speaker 1>the ground to cover. We have so much to cover.

1:19:02.240 --> 1:19:05.800
<v Speaker 1>We don't have time for the fascist dictatorship today. We

1:19:05.880 --> 1:19:08.679
<v Speaker 1>have some time, but yeah, okay, okay, well we'll make time.

1:19:08.760 --> 1:19:11.719
<v Speaker 1>We'll make time for the fashion. In nineteen forty Britain

1:19:11.720 --> 1:19:14.599
<v Speaker 1>and Germany went to war. Savitri's extremist beliefs were well

1:19:14.640 --> 1:19:16.559
<v Speaker 1>known at this point, and she was forced to marry

1:19:16.640 --> 1:19:18.760
<v Speaker 1>Mukerjee in order to stay in the country. So that's

1:19:18.800 --> 1:19:20.760
<v Speaker 1>why they get married. It's a it's basically a green

1:19:20.800 --> 1:19:23.479
<v Speaker 1>card thing. Yeah, got it. She described it as a

1:19:23.520 --> 1:19:26.719
<v Speaker 1>sexless marriage, primarily to allow her to stay in the country,

1:19:26.920 --> 1:19:29.240
<v Speaker 1>and she did what she could for Nazism while in India,

1:19:29.360 --> 1:19:32.640
<v Speaker 1>spying on British military positions for the access and facilitating

1:19:32.640 --> 1:19:36.120
<v Speaker 1>communication between sub hos Chandra Bose, leader of the National

1:19:36.160 --> 1:19:39.240
<v Speaker 1>Indian Army of pro Axis Group, and the Japanese government.

1:19:39.600 --> 1:19:41.920
<v Speaker 1>In a different world, these contributions might have played a

1:19:42.000 --> 1:19:44.960
<v Speaker 1>role in a Japanese invasion of India, but World War

1:19:45.000 --> 1:19:47.240
<v Speaker 1>Two went the way it did, and Hitler eventually shot

1:19:47.280 --> 1:19:50.360
<v Speaker 1>himself at a bunker to avoid capture. Familiar Vitree learned

1:19:50.360 --> 1:19:53.920
<v Speaker 1>of his death through an overheard conversation from two Muslim

1:19:53.960 --> 1:19:57.920
<v Speaker 1>men on the Marabar Coast. She was inconsolable for days

1:19:57.960 --> 1:19:59.559
<v Speaker 1>over the death of her hero and the end of

1:19:59.600 --> 1:20:02.160
<v Speaker 1>the belief system she had dedicated her life to championing,

1:20:02.400 --> 1:20:04.920
<v Speaker 1>but mcare she told her not to worry. This was

1:20:04.960 --> 1:20:07.639
<v Speaker 1>merely part of the cycle of ages, and the dark

1:20:07.680 --> 1:20:13.080
<v Speaker 1>age brought on by Hitler's defeat would someday end, And likewise, Jamie,

1:20:13.720 --> 1:20:16.800
<v Speaker 1>one of this episode must now end, but this dark

1:20:16.840 --> 1:20:19.960
<v Speaker 1>age will continue on Thursday with part two of the

1:20:19.960 --> 1:20:27.240
<v Speaker 1>story of Savitri Devon. No, okay, how you doing, Jamie.

1:20:27.479 --> 1:20:32.439
<v Speaker 1>I'm look, I'm just unclenching. That's important for the next

1:20:32.479 --> 1:20:34.719
<v Speaker 1>two minutes, and then we can talk about it again.

1:20:37.080 --> 1:20:40.320
<v Speaker 1>Always be clenching. Yeah, go plug your plug doubles. First,

1:20:40.439 --> 1:20:44.240
<v Speaker 1>Oh right, uh leave that in. I want people to

1:20:44.280 --> 1:20:49.160
<v Speaker 1>know that I had And also leave in Robert blowing

1:20:49.200 --> 1:20:51.840
<v Speaker 1>his nose on the mic. Then Chris, leave that in.

1:20:52.280 --> 1:20:54.280
<v Speaker 1>You can edit out. It's going to be horrible, Chris.

1:20:54.320 --> 1:20:56.519
<v Speaker 1>You can edit out the part where Robert is like

1:20:57.000 --> 1:21:00.880
<v Speaker 1>young Delicious after licking his own not off the mic,

1:21:01.040 --> 1:21:04.200
<v Speaker 1>but everything else should probably stay in. I feel like

1:21:04.240 --> 1:21:08.160
<v Speaker 1>this is legally abuse. You could probably report me to

1:21:08.360 --> 1:21:12.040
<v Speaker 1>h R. Could be fun. Could be fine. My Twitter

1:21:12.280 --> 1:21:17.120
<v Speaker 1>is Jamie Loft. This help on my Instagram is at

1:21:17.200 --> 1:21:20.880
<v Speaker 1>Jamie christ Superstar and I'm touring for the better part

1:21:21.000 --> 1:21:24.599
<v Speaker 1>of February. You can go to my website Jamie lofts

1:21:24.680 --> 1:21:28.800
<v Speaker 1>is Innocent dot com to find out where yeah yeah,

1:21:29.840 --> 1:21:35.400
<v Speaker 1>and you can find Sophie on Twitter finding her at

1:21:35.520 --> 1:21:40.920
<v Speaker 1>Why Underscore Sophie Underscore Why, And that's it. That's all

1:21:41.000 --> 1:21:45.160
<v Speaker 1>you can find of us online, which you're on Behind

1:21:45.200 --> 1:21:48.479
<v Speaker 1>the Bastards dot com, including the full free text of

1:21:48.560 --> 1:21:51.799
<v Speaker 1>Hitler's Priestess if you want to read this book. Um,

1:21:51.840 --> 1:21:58.479
<v Speaker 1>the episodes over go stop the French from murdering cats? Yes, great,