1 00:00:03,200 --> 00:00:10,240 Speaker 1: What's esoteric my Hitler isms ship that is two Hitler 2 00:00:10,640 --> 00:00:16,079 Speaker 1: starts in a row. Jesus, well it fits with this episode. 3 00:00:16,560 --> 00:00:19,400 Speaker 1: This is Behind the Bastards podcast about the worst people 4 00:00:19,400 --> 00:00:22,280 Speaker 1: in all of history. I'm Robert Evans, I'm the host 5 00:00:22,760 --> 00:00:28,360 Speaker 1: and my guest today is Jamie him one name. Now, 6 00:00:28,560 --> 00:00:32,960 Speaker 1: I'm the Beyonce of No Billy Wayne's the Beyonce behind 7 00:00:33,000 --> 00:00:38,199 Speaker 1: the Bastards. Yeah, you are the podcaster formerly known as 8 00:00:38,200 --> 00:00:41,080 Speaker 1: the Beyonce behind the Bastards. Yeah, they're the Beyonce of 9 00:00:41,159 --> 00:00:46,440 Speaker 1: my heart. Thank you. Yeah, there we go, Here we go. Jamie, 10 00:00:46,479 --> 00:00:50,239 Speaker 1: how are you doing today? I'm good. I'm good. I uh, 11 00:00:50,520 --> 00:00:52,880 Speaker 1: I think that that's true. I'm good. I have to 12 00:00:52,920 --> 00:00:54,520 Speaker 1: add I have to add it probably good. I have 13 00:00:54,600 --> 00:00:57,040 Speaker 1: to add a bag to my Spirit Airlines flight. But 14 00:00:57,120 --> 00:01:00,640 Speaker 1: that's about as as challenging as it's getting to day. 15 00:01:01,360 --> 00:01:04,920 Speaker 1: Speaking of monsters, that is the greatest monster of all 16 00:01:06,360 --> 00:01:09,399 Speaker 1: online interface. You had to like swipe your credit card 17 00:01:09,440 --> 00:01:14,959 Speaker 1: if you sneeze on a Spirit our Lines. I have 18 00:01:15,120 --> 00:01:17,520 Speaker 1: this friend, his name is Lenny, and he listens to 19 00:01:17,560 --> 00:01:20,080 Speaker 1: the podcast so he may hear this. And Lenny is 20 00:01:20,480 --> 00:01:23,400 Speaker 1: uh one of the one of the most experienced travelers 21 00:01:23,440 --> 00:01:25,440 Speaker 1: I know, and at one point I was taking a 22 00:01:25,520 --> 00:01:28,440 Speaker 1: flight with him in Eastern Europe to Ukraine through whizz Air, 23 00:01:28,520 --> 00:01:32,680 Speaker 1: which is one of the worst airlines I've heard. Yeah, 24 00:01:32,720 --> 00:01:36,840 Speaker 1: they're terrible. Never had the pleasure. There was a moment 25 00:01:36,840 --> 00:01:39,319 Speaker 1: where they started hassling us about our bags, and it 26 00:01:39,360 --> 00:01:41,200 Speaker 1: became clear that we weren't going to be able to 27 00:01:41,240 --> 00:01:43,679 Speaker 1: like fit everything like that, we were going to have 28 00:01:43,720 --> 00:01:45,920 Speaker 1: to take stuff out. And the line from him that 29 00:01:45,959 --> 00:01:48,680 Speaker 1: I'll never forget was I guess, well, I guess I'm 30 00:01:48,680 --> 00:01:53,200 Speaker 1: wearing all my pants today. I've heard multiple pairs of 31 00:01:53,280 --> 00:01:55,760 Speaker 1: fans on how if you're not going on to a 32 00:01:55,800 --> 00:02:00,200 Speaker 1: Spirit Airlines flight wearing five jackets? Like, what are you 33 00:02:00,280 --> 00:02:05,600 Speaker 1: even you yourself? I've been on a Spirit Airlines right 34 00:02:05,680 --> 00:02:10,800 Speaker 1: eye next to like an actively drunk person multiple times. 35 00:02:11,120 --> 00:02:16,360 Speaker 1: That's just normal, I know. But yeah, you're right, you 36 00:02:16,400 --> 00:02:20,040 Speaker 1: haven't wept. If you haven't wept and thrown things away, 37 00:02:20,639 --> 00:02:23,600 Speaker 1: well waiting to get in line at Spirit Airlines, have 38 00:02:23,760 --> 00:02:31,120 Speaker 1: you even have flown? We've gotten off topic, Um, very 39 00:02:31,120 --> 00:02:35,320 Speaker 1: off topic, Jamie. Yes, have you ever heard of Savitri Devi? 40 00:02:37,360 --> 00:02:39,880 Speaker 1: Oh good, oh boy, Jamie, you are in for a 41 00:02:40,000 --> 00:02:46,040 Speaker 1: motherfucking treat. I love when you don't tell me in advance. Okay, Okay, Yeah, 42 00:02:46,320 --> 00:02:49,280 Speaker 1: this is one I'm going to guess almost nobody listening 43 00:02:49,320 --> 00:02:51,119 Speaker 1: to has heard of. But she's one of the most 44 00:02:51,160 --> 00:02:55,160 Speaker 1: important people for understanding where we are right now in 45 00:02:55,200 --> 00:02:59,040 Speaker 1: the year um like the most the most recent headline 46 00:02:59,080 --> 00:03:01,079 Speaker 1: that ties directly to is you remember when the FBI 47 00:03:01,200 --> 00:03:03,440 Speaker 1: arrested all those members of the base, that that neo 48 00:03:03,520 --> 00:03:05,720 Speaker 1: Nazi group that's plenty to start a second Civil War 49 00:03:05,840 --> 00:03:09,000 Speaker 1: by randomly firing into a crowd in Virginia that was 50 00:03:09,000 --> 00:03:14,280 Speaker 1: full of armed people, that whole, that whole hullabaloo. Yeah, 51 00:03:14,320 --> 00:03:17,160 Speaker 1: well she's kind of behind all that, although she died 52 00:03:17,240 --> 00:03:22,040 Speaker 1: decades before it happened. So that's today's story. Let's do it. 53 00:03:23,600 --> 00:03:26,639 Speaker 1: So now, Jamie, we're gonna start like we start every 54 00:03:26,680 --> 00:03:30,440 Speaker 1: good day by talking about our old buddy. Shouldn't call 55 00:03:30,520 --> 00:03:33,320 Speaker 1: him a buddy, Adolf Hitler. It's weird because I can 56 00:03:33,400 --> 00:03:35,520 Speaker 1: call Stalin a buddy, but I feel like calling Hitler 57 00:03:35,520 --> 00:03:37,280 Speaker 1: a buddies a bridge too far. I don't know. On 58 00:03:37,320 --> 00:03:39,040 Speaker 1: this show. I feel like they are just rules that 59 00:03:39,080 --> 00:03:42,680 Speaker 1: are different. Yeah, they're they're old friends. At this point, 60 00:03:42,760 --> 00:03:49,240 Speaker 1: so Hitler was he was a secular ruler, Jamie. Um, 61 00:03:49,280 --> 00:03:51,360 Speaker 1: he was not a not a not a not a 62 00:03:51,880 --> 00:03:53,840 Speaker 1: like I think, I think there's a lot of misconceptions 63 00:03:53,840 --> 00:03:56,880 Speaker 1: about kind of the nature of his power and like 64 00:03:57,040 --> 00:03:59,400 Speaker 1: his regime because of all of these like History Channel 65 00:03:59,440 --> 00:04:02,200 Speaker 1: documentary is in this industry of books on Nazi occult 66 00:04:02,240 --> 00:04:05,320 Speaker 1: history and like Nazi magic and the hell Boy movies. 67 00:04:06,040 --> 00:04:08,400 Speaker 1: But like to hear it, yeah yeah, I mean they're 68 00:04:08,400 --> 00:04:11,000 Speaker 1: great movies, at least one of them is. But um, 69 00:04:11,040 --> 00:04:14,520 Speaker 1: like this idea that like, you know, the Nazis were 70 00:04:14,600 --> 00:04:17,680 Speaker 1: like full full of magic, right, and that Hitler like 71 00:04:17,720 --> 00:04:21,880 Speaker 1: believed all sorts of like weird cookie occult stuff about 72 00:04:21,920 --> 00:04:25,400 Speaker 1: like raising the dead and aliens and ship and it's 73 00:04:25,440 --> 00:04:28,880 Speaker 1: just not true. Um, there were some funky occult ties 74 00:04:28,960 --> 00:04:32,599 Speaker 1: to national socialism, but they were phrase oh yeah, yeah, 75 00:04:32,680 --> 00:04:38,400 Speaker 1: oh yeah, cult ties, yeah baby yeah, But they weren't 76 00:04:38,400 --> 00:04:41,159 Speaker 1: to Hitler. They were too like kind of like side figures. 77 00:04:41,200 --> 00:04:43,520 Speaker 1: Like the B List of the Nazis. A lot of 78 00:04:43,560 --> 00:04:45,760 Speaker 1: those guys were kind of into the occult. But like 79 00:04:45,800 --> 00:04:49,679 Speaker 1: your A listers, really we're we're pretty secular. Guy Beyonce 80 00:04:49,960 --> 00:04:54,159 Speaker 1: is the Nazi. Beyonce is I'm trying to think of 81 00:04:54,240 --> 00:04:58,719 Speaker 1: like like the Nazi Jeremy Renners, the halls. Oh, how 82 00:04:58,839 --> 00:05:02,160 Speaker 1: dare you speak is name in this forum? I thought 83 00:05:02,160 --> 00:05:04,760 Speaker 1: we was. We made a pact to never speak of 84 00:05:04,839 --> 00:05:09,400 Speaker 1: him again. We we never signed that contract. We never did. 85 00:05:09,720 --> 00:05:13,120 Speaker 1: It was under negotiation for a long time. Yeah, it 86 00:05:13,240 --> 00:05:20,320 Speaker 1: is still in arbitration now. The Tulist Society UH spelled 87 00:05:20,360 --> 00:05:24,479 Speaker 1: Thule Society like the top racks on people's jeeps? Was it? Well, 88 00:05:24,760 --> 00:05:28,760 Speaker 1: subers people suberus um. The Tolist Society was a German 89 00:05:28,760 --> 00:05:32,320 Speaker 1: occult group in the early twentieth century UH in Germany UM, 90 00:05:32,360 --> 00:05:34,600 Speaker 1: and it provided some of the early funding and leadership 91 00:05:34,600 --> 00:05:38,120 Speaker 1: for the Nazi Party. Heinrich Hitler held bizarre quasi magical 92 00:05:38,120 --> 00:05:39,880 Speaker 1: beliefs for his whole time in power, and he was 93 00:05:39,920 --> 00:05:41,320 Speaker 1: kind of into some weird He thought he was like 94 00:05:41,320 --> 00:05:45,320 Speaker 1: a reincarnated prince and some ship. But Hitler himself was 95 00:05:45,360 --> 00:05:49,200 Speaker 1: not at all into a cult stuff um. And the 96 00:05:49,200 --> 00:05:52,000 Speaker 1: only guy really close to him who was was Rudolf Hess, 97 00:05:52,000 --> 00:05:54,040 Speaker 1: who was his deputy and for a long time his 98 00:05:54,120 --> 00:05:55,839 Speaker 1: best friend. This is the guy he like co wrote 99 00:05:55,880 --> 00:05:59,120 Speaker 1: mind comp with like Hess and Hitler like fucking type 100 00:05:59,160 --> 00:06:04,640 Speaker 1: before Hitler ghost his his like his ghostwriter, yeah, kind 101 00:06:04,680 --> 00:06:08,000 Speaker 1: of like more like his his muse. Yeah. And also 102 00:06:08,080 --> 00:06:12,000 Speaker 1: the guy who was a competent typist both. I mean, 103 00:06:12,360 --> 00:06:15,880 Speaker 1: you got you gotta if your muse is also a 104 00:06:15,880 --> 00:06:20,440 Speaker 1: competent typist who says the perfect person doesn't exist, Yeah, 105 00:06:20,560 --> 00:06:23,200 Speaker 1: Rudolf hess That's what people say about Rudolph Hess is 106 00:06:23,240 --> 00:06:27,520 Speaker 1: he was the perfect person. So he was also the 107 00:06:27,560 --> 00:06:32,320 Speaker 1: deputy fearer for a while. Oh six six six six six. Yeah, 108 00:06:32,400 --> 00:06:34,839 Speaker 1: he was a cool dude, um, but he wasn't really 109 00:06:34,880 --> 00:06:37,599 Speaker 1: in the picture for very long. He got increasingly marginalized 110 00:06:37,640 --> 00:06:40,240 Speaker 1: after Hitler came to power in thirty three. Um, and 111 00:06:40,279 --> 00:06:43,159 Speaker 1: in nineteen forty one he kind of went bug fuck 112 00:06:43,480 --> 00:06:46,640 Speaker 1: uh and got on a plane and flew to Great 113 00:06:46,680 --> 00:06:50,960 Speaker 1: Britain while the two countries were at war. Sorry, how 114 00:06:51,000 --> 00:06:55,719 Speaker 1: would you define bug fuck? I would have defined bug 115 00:06:55,760 --> 00:06:59,600 Speaker 1: fuck is like independently hopping in your private plane and 116 00:06:59,720 --> 00:07:02,719 Speaker 1: fing to a country that your country is actively bombing 117 00:07:03,120 --> 00:07:07,040 Speaker 1: to try to parachute down and negotiate for peace between 118 00:07:07,080 --> 00:07:12,520 Speaker 1: your two nations without anyone asking. I would describe that 119 00:07:12,600 --> 00:07:15,760 Speaker 1: as pretty bug fuck. Yeah, that's that's not This is 120 00:07:15,800 --> 00:07:18,160 Speaker 1: like a new term for me, and now this is 121 00:07:18,200 --> 00:07:21,440 Speaker 1: the only like reference point I have for it, So 122 00:07:21,520 --> 00:07:24,960 Speaker 1: I'm not going to know how to how to define 123 00:07:25,040 --> 00:07:27,920 Speaker 1: bug funk moving forward. Okay, So bug funk is when 124 00:07:28,680 --> 00:07:31,440 Speaker 1: like the world is falling apart and you're like fuck 125 00:07:31,480 --> 00:07:33,520 Speaker 1: it and you and you go the funk off and 126 00:07:33,520 --> 00:07:37,080 Speaker 1: then you is that it kind of yeah, like it 127 00:07:37,160 --> 00:07:38,360 Speaker 1: was a kind of thing where like there was no 128 00:07:38,480 --> 00:07:40,280 Speaker 1: chance of it ever working. He did not have the 129 00:07:40,320 --> 00:07:44,040 Speaker 1: authority to to to sign a peace treaty for Germany, 130 00:07:44,160 --> 00:07:47,200 Speaker 1: uh and Britain did not have any interest in talking 131 00:07:47,200 --> 00:07:51,160 Speaker 1: with him or making peace with Germany at this point. Um. 132 00:07:51,200 --> 00:07:54,600 Speaker 1: So he basically just flew and crash landed in England 133 00:07:54,640 --> 00:07:56,880 Speaker 1: and got arrested and spent the rest of his life 134 00:07:56,920 --> 00:08:01,480 Speaker 1: in prison. And it was he huge embarrassment for Hitler 135 00:08:01,520 --> 00:08:03,640 Speaker 1: because this this is like his right hand man who 136 00:08:03,680 --> 00:08:05,480 Speaker 1: in the middle of the war like flies to his 137 00:08:05,600 --> 00:08:09,520 Speaker 1: enemies country to like try to negotiate without Hitler's approval. 138 00:08:09,680 --> 00:08:12,720 Speaker 1: It was it was very weird. Um And because hess 139 00:08:12,760 --> 00:08:15,600 Speaker 1: was like this occult dude into astrology and all this 140 00:08:15,680 --> 00:08:17,920 Speaker 1: ship and like this weird he was actually kind of 141 00:08:17,920 --> 00:08:21,160 Speaker 1: like a Buddhist, Like he's a weird dude. Um, but 142 00:08:21,280 --> 00:08:24,040 Speaker 1: because he held all these weird beliefs and he piste 143 00:08:24,080 --> 00:08:27,280 Speaker 1: off Hitler so badly. Hitler bands like all of this 144 00:08:27,320 --> 00:08:29,760 Speaker 1: weird occult ship that had cropped up around the Nazi 145 00:08:29,840 --> 00:08:34,640 Speaker 1: Party in ninety one. So yeah, so after forty one, 146 00:08:34,720 --> 00:08:37,720 Speaker 1: like really most of that stuff is illegal, Heinrich Hitler 147 00:08:37,720 --> 00:08:39,000 Speaker 1: gets up to a little bit of it with the 148 00:08:39,120 --> 00:08:41,199 Speaker 1: s S because he's got a castle and he he's 149 00:08:41,240 --> 00:08:43,040 Speaker 1: just a weird dude. We'll get into some of that 150 00:08:43,080 --> 00:08:46,120 Speaker 1: in a later episode. The important thing to understand is that, like, yeah, 151 00:08:46,200 --> 00:08:50,360 Speaker 1: Hitler was like a distinctly not wooy guy, Like he's 152 00:08:50,400 --> 00:08:53,400 Speaker 1: not a new age sort of dude. He's like if 153 00:08:53,440 --> 00:08:57,440 Speaker 1: you mentioned You're like if he's like the guys on Reddit, 154 00:08:57,559 --> 00:09:00,480 Speaker 1: who like if you mentioned you so much as nine 155 00:09:00,840 --> 00:09:04,440 Speaker 1: your zodiac sign, They're like, she's not credible, she's fun, 156 00:09:04,800 --> 00:09:09,840 Speaker 1: she's a she's lost. Yes, I love that type of person, 157 00:09:10,640 --> 00:09:13,720 Speaker 1: and I I feel confident saying that. A hundred percent 158 00:09:13,840 --> 00:09:17,840 Speaker 1: of Hitler's biographers agree he would have been extremely on Reddit. 159 00:09:18,480 --> 00:09:21,480 Speaker 1: I owe more on Reddit than anyone has ever been 160 00:09:21,520 --> 00:09:23,920 Speaker 1: on Red. Sure. Yeah, no, he would be the most 161 00:09:23,920 --> 00:09:26,840 Speaker 1: reddity guy of of all of them. And we have 162 00:09:27,000 --> 00:09:33,920 Speaker 1: to admit that that is very what's his signs? That's 163 00:09:34,040 --> 00:09:39,160 Speaker 1: very his sign of him. Wouldn't you say, I don't know, 164 00:09:39,559 --> 00:09:44,800 Speaker 1: he's such a Taurus, he's s Taurus. Sure, okay, continue, 165 00:09:44,880 --> 00:09:49,560 Speaker 1: that's I assume you're referring to the maker of really 166 00:09:49,679 --> 00:09:55,920 Speaker 1: shoddy handguns, which is I think they're Brazilian terrible guns. Okay. No, 167 00:09:56,000 --> 00:09:59,800 Speaker 1: I'm just trying to the behind the bastard's board. Not 168 00:10:00,640 --> 00:10:04,360 Speaker 1: either way of advocating the Taurust sign or the Taurist 169 00:10:04,400 --> 00:10:06,600 Speaker 1: firearms brand is not going to go well for you. 170 00:10:07,360 --> 00:10:14,640 Speaker 1: Um um. Yeah. So now Hitler, so he's not into 171 00:10:14,640 --> 00:10:16,400 Speaker 1: the occult at all. He's not a big fan of 172 00:10:16,480 --> 00:10:19,880 Speaker 1: Christianity either. Um. He felt it was fundamentally Jewish because 173 00:10:20,040 --> 00:10:23,440 Speaker 1: Jesus was Jewish, which is, you know, not an irrational 174 00:10:23,440 --> 00:10:26,720 Speaker 1: point of view within the logic of being a Nazi. Uh. 175 00:10:26,760 --> 00:10:28,840 Speaker 1: And he worried a weakened the German people. But he 176 00:10:28,920 --> 00:10:32,640 Speaker 1: also respected Christianity for its ability to inculcate good values 177 00:10:32,679 --> 00:10:35,200 Speaker 1: in the German people. Uh. And the primary good value 178 00:10:35,240 --> 00:10:38,080 Speaker 1: it inculcated was making lots of babies because most Germans 179 00:10:38,080 --> 00:10:42,440 Speaker 1: were Catholic, and Catholics aren't big fans of condoms. I'm 180 00:10:42,440 --> 00:10:46,160 Speaker 1: not not sure if you're aware of that. Um No, 181 00:10:46,440 --> 00:10:48,920 Speaker 1: I know I wouldn't have aunts if it weren't for 182 00:10:48,960 --> 00:10:54,040 Speaker 1: this attitude, none of us would. Now. Hitler himself was 183 00:10:54,080 --> 00:10:56,720 Speaker 1: a baptized Roman Catholic all his life, he probably didn't 184 00:10:56,720 --> 00:10:59,840 Speaker 1: really believe much of anything other than that that Hitler 185 00:10:59,920 --> 00:11:02,520 Speaker 1: was a cool dude. Um, but he felt it was 186 00:11:02,520 --> 00:11:05,200 Speaker 1: important to maintain this image. Um. Now. There were some 187 00:11:05,240 --> 00:11:08,040 Speaker 1: among his followers that it was Nazism's destiny to become 188 00:11:08,040 --> 00:11:10,880 Speaker 1: the new Great German religion, but Hitler himself pushed back 189 00:11:10,920 --> 00:11:14,640 Speaker 1: against this, insisting in mind comp that national socialism quote 190 00:11:14,720 --> 00:11:17,559 Speaker 1: is not a religious reform, but a political reorganization of 191 00:11:17,600 --> 00:11:20,640 Speaker 1: the German people. He believed, quote, it is criminal to 192 00:11:20,679 --> 00:11:23,240 Speaker 1: try to destroy the accepted faith of the people as 193 00:11:23,240 --> 00:11:25,760 Speaker 1: long as there is nothing to replace it. And it 194 00:11:25,880 --> 00:11:27,920 Speaker 1: is possible that given enough time, Hitler would have tried 195 00:11:27,960 --> 00:11:30,920 Speaker 1: to replace Christianity with something else, but he never attempted 196 00:11:30,960 --> 00:11:32,880 Speaker 1: to do so. And as far as we know, the 197 00:11:33,000 --> 00:11:36,440 Speaker 1: supernatural as it's generally known, played very little role in 198 00:11:36,440 --> 00:11:40,640 Speaker 1: the Nazi regime. But and here's where the real episode starts. 199 00:11:41,160 --> 00:11:43,680 Speaker 1: In the decades since Hitler shot himself in that bunker 200 00:11:43,720 --> 00:11:47,800 Speaker 1: in ve Nazism has changed quite a lot the actual 201 00:11:47,840 --> 00:11:50,520 Speaker 1: political and historic beliefs of the original Nazis, and if 202 00:11:50,600 --> 00:11:53,600 Speaker 1: Hitler himself have been twisted and shifted into something even weirder. 203 00:11:53,880 --> 00:11:55,520 Speaker 1: It would be too much to say that this new 204 00:11:55,520 --> 00:11:58,520 Speaker 1: form of Nazism is more dangerous than the original, given 205 00:11:59,000 --> 00:12:01,160 Speaker 1: the tens of millions of people who died from the 206 00:12:01,160 --> 00:12:05,280 Speaker 1: original Nazism, But it's probably accurate to say that the 207 00:12:05,320 --> 00:12:08,720 Speaker 1: fact that Nazism has mutated into what we call esoteric 208 00:12:08,800 --> 00:12:12,160 Speaker 1: hitlersm um has made it better able to survive in 209 00:12:12,200 --> 00:12:15,880 Speaker 1: the era of the Internet. Now. Esoteric hitler Ism is 210 00:12:15,920 --> 00:12:17,960 Speaker 1: a term used to refer to a number of different 211 00:12:17,960 --> 00:12:21,160 Speaker 1: strains of postwar Nazi thought that put a bizarre religious 212 00:12:21,160 --> 00:12:24,920 Speaker 1: and occult spin on Nazi racial theories and on Hitler himself, 213 00:12:25,240 --> 00:12:28,319 Speaker 1: often seeing the man as essentially the avatar of a god. 214 00:12:28,920 --> 00:12:31,200 Speaker 1: Uh four Chan and eight Chan are in the modern age, 215 00:12:31,240 --> 00:12:33,880 Speaker 1: two of the most prolific vectors for this the spread 216 00:12:33,920 --> 00:12:36,320 Speaker 1: of this brand of nonsense. There are strains of it 217 00:12:36,400 --> 00:12:40,920 Speaker 1: in Brenton Terrence Manifesto and Honor's Brevick's Manifesto. And today 218 00:12:41,040 --> 00:12:43,160 Speaker 1: we're talking about the woman who invented all of this, 219 00:12:43,600 --> 00:12:46,079 Speaker 1: the single person who became the living link between the 220 00:12:46,160 --> 00:12:48,960 Speaker 1: Nazism that tried and failed to conquer Europe and the 221 00:12:49,000 --> 00:12:52,120 Speaker 1: modern Nazi movement that spawns mass shootings and attempted mass 222 00:12:52,120 --> 00:12:55,720 Speaker 1: shootings on a monthly basis today. Her name was Savitri 223 00:12:55,840 --> 00:12:58,520 Speaker 1: Devi and she was a huge piece of ship. This 224 00:12:58,600 --> 00:13:03,359 Speaker 1: is someone's feminism somewhere. This is some piece of ships feminism. 225 00:13:03,960 --> 00:13:09,600 Speaker 1: She is a feminist icon. Feminism is the law. Now. 226 00:13:09,679 --> 00:13:12,400 Speaker 1: This is a woman who spent her whole life living 227 00:13:12,440 --> 00:13:16,640 Speaker 1: alone with a pile of cats and changing Nazism forever. Okay, 228 00:13:16,679 --> 00:13:18,880 Speaker 1: well what if she just did the first half? You know, 229 00:13:19,840 --> 00:13:22,439 Speaker 1: that was not she was not willing to do just 230 00:13:22,480 --> 00:13:25,480 Speaker 1: the first She's like, okay, so I'm in a pile 231 00:13:25,520 --> 00:13:28,480 Speaker 1: of cats, that's great, what else could I do? And 232 00:13:28,480 --> 00:13:30,600 Speaker 1: that was her second idea. That's embarrassed, that was her 233 00:13:30,640 --> 00:13:34,920 Speaker 1: second idea. It does she does start first focused on 234 00:13:34,960 --> 00:13:39,520 Speaker 1: the cats and then moved straight to Nazism though. It's remarkable. Yeah. 235 00:13:41,040 --> 00:13:46,560 Speaker 1: So she was born Maximiani Portas on September nine five 236 00:13:46,679 --> 00:13:50,679 Speaker 1: in Lyon, France. Her mother, Julia, came from Cornwall, the 237 00:13:50,679 --> 00:13:53,400 Speaker 1: town with the thirty six dumbest name in all of England. 238 00:13:53,760 --> 00:13:57,280 Speaker 1: Her father's ancestry was a milange of various Mediterranean peoples 239 00:13:57,320 --> 00:14:00,320 Speaker 1: without access to birth control. He was mostly at Allian 240 00:14:00,400 --> 00:14:03,840 Speaker 1: in Greek. Although young Maximiani was born a French citizen, 241 00:14:04,240 --> 00:14:07,439 Speaker 1: she latched onto her father's Greek ancestry from the very beginning. 242 00:14:08,080 --> 00:14:09,400 Speaker 1: Some of this had to do with the fact that 243 00:14:09,480 --> 00:14:12,320 Speaker 1: Leon had a large and active Greek expat community, and 244 00:14:12,360 --> 00:14:14,920 Speaker 1: her dad was a prominent member of it. She also 245 00:14:15,000 --> 00:14:18,959 Speaker 1: nursed an early fascination with Roman history. Her name Maximiani 246 00:14:19,280 --> 00:14:22,560 Speaker 1: was actually just the female form of Maximian, the proper 247 00:14:22,600 --> 00:14:25,480 Speaker 1: first name of the emperor Marcus Aurelius. So she's up. 248 00:14:25,840 --> 00:14:28,440 Speaker 1: She's a big old nerd. I really have to emphasize 249 00:14:28,480 --> 00:14:30,680 Speaker 1: what a nerd she is. I feel like I've met 250 00:14:31,320 --> 00:14:34,640 Speaker 1: versions of this girl in like sophomore English classes and 251 00:14:34,640 --> 00:14:38,280 Speaker 1: they're like, actually something something, and you're like stop at 252 00:14:38,440 --> 00:14:42,080 Speaker 1: stop that, please, just like finish reading. Their eyes were 253 00:14:42,080 --> 00:14:46,000 Speaker 1: watching God, let's move on. I was the male version 254 00:14:46,080 --> 00:14:47,880 Speaker 1: of this for a while. I mean I took three 255 00:14:47,960 --> 00:14:51,840 Speaker 1: years of Latin because I was such a Roman history nerd. Okay, Robert. 256 00:14:51,880 --> 00:14:53,640 Speaker 1: Some of us took five years of Latin, and do 257 00:14:53,720 --> 00:14:57,000 Speaker 1: we remember a fucking thing? Of course? Not? No, no, 258 00:14:57,200 --> 00:15:00,560 Speaker 1: I not not a goddamn word. I like when I 259 00:15:00,600 --> 00:15:02,840 Speaker 1: was in high school, in junior high, in high school, 260 00:15:02,840 --> 00:15:04,920 Speaker 1: if you were like in the quote unquote advanced classes, 261 00:15:04,920 --> 00:15:06,680 Speaker 1: they would be like, let's teach them a language that 262 00:15:06,680 --> 00:15:11,120 Speaker 1: they can't use. Goddamn totally useless term. Did you have 263 00:15:11,120 --> 00:15:13,720 Speaker 1: to me? That's one of those. But did you have 264 00:15:13,720 --> 00:15:16,600 Speaker 1: to use that textbook that was about the Romani family? 265 00:15:16,640 --> 00:15:20,000 Speaker 1: Did you do a Romanti? Oh no, no man. I 266 00:15:20,080 --> 00:15:23,360 Speaker 1: was like fucking Killius and Quintus. I remember those names. 267 00:15:23,400 --> 00:15:26,000 Speaker 1: They were like the fucking It was like a bunch 268 00:15:26,000 --> 00:15:28,600 Speaker 1: of Pompeii people who all died at the end of 269 00:15:28,600 --> 00:15:32,720 Speaker 1: the book. Are everyone died at the end of our textbook? Wait? 270 00:15:32,880 --> 00:15:37,720 Speaker 1: Was it like we had? We had the Cornelia family. 271 00:15:37,800 --> 00:15:41,640 Speaker 1: It was like Cornelia and her brother Marcus, and then 272 00:15:41,640 --> 00:15:44,280 Speaker 1: they had a friend named Sextus who they sound like 273 00:15:44,400 --> 00:15:49,960 Speaker 1: fucking losers. They weren't. It was there. Your your family 274 00:15:50,000 --> 00:15:52,280 Speaker 1: sounds way better because our family There was like three 275 00:15:52,320 --> 00:15:55,360 Speaker 1: books in total, and the whole second book, So like 276 00:15:55,440 --> 00:15:58,320 Speaker 1: all of eighth and ninth grade they're just stuck in 277 00:15:58,360 --> 00:16:00,880 Speaker 1: a ditch. They're like in a it. Their carriage isn't 278 00:16:00,880 --> 00:16:03,440 Speaker 1: a ditch. They can't get out. They're staying at an inn. 279 00:16:03,600 --> 00:16:05,960 Speaker 1: The innkeepers yelling at them. They're stuck in a ditch. 280 00:16:05,960 --> 00:16:07,960 Speaker 1: They're stuck in a did for a whole month. And 281 00:16:08,000 --> 00:16:10,960 Speaker 1: then they go to Rome and and everything is fine. 282 00:16:11,000 --> 00:16:16,040 Speaker 1: It sounds like a nightmare. Second, well, yeah, nightmare, so horrible. 283 00:16:16,880 --> 00:16:19,440 Speaker 1: Maximiani would have gotten a lot. Well, no, she wouldn't have. 284 00:16:19,480 --> 00:16:21,240 Speaker 1: She would have been the most annoying person in our 285 00:16:21,320 --> 00:16:24,880 Speaker 1: Latin class. Yeah. I don't like when people are in 286 00:16:24,960 --> 00:16:27,160 Speaker 1: the Latin class and they're also like into it, and 287 00:16:27,160 --> 00:16:30,320 Speaker 1: I'm like, m, we should be learning. We didn't have 288 00:16:30,360 --> 00:16:33,320 Speaker 1: to learn to pronounce anything right. You never had to 289 00:16:33,400 --> 00:16:38,280 Speaker 1: speak because there was a crassical reason to speak it. Well, 290 00:16:38,320 --> 00:16:41,760 Speaker 1: no one knows either, like you've got ecclesiastical Latin, but 291 00:16:41,800 --> 00:16:43,640 Speaker 1: there's no way to know if it was exactly the 292 00:16:43,680 --> 00:16:45,360 Speaker 1: same as with the Roman spoke. So we just didn't 293 00:16:45,400 --> 00:16:48,120 Speaker 1: give a ship. It was great. Yeah, my teacher Ms. 294 00:16:48,160 --> 00:16:50,080 Speaker 1: Cook would come and she would what was the thing? 295 00:16:50,200 --> 00:16:54,760 Speaker 1: She would say. She was like, um, okay, discipuli at 296 00:16:55,160 --> 00:17:00,000 Speaker 1: this descipula like She's like, hello, students, let's learn Julie 297 00:17:00,160 --> 00:17:02,680 Speaker 1: is Caesar, and then we would just talk about how 298 00:17:02,680 --> 00:17:07,480 Speaker 1: the family was stuck in the ditch all day. Well, 299 00:17:07,640 --> 00:17:10,719 Speaker 1: Maximiani spent her young life stuck in that ditch, and 300 00:17:10,720 --> 00:17:14,080 Speaker 1: that ditch was called being a huge nerd for Mediterranean 301 00:17:14,119 --> 00:17:19,560 Speaker 1: classical civilizations. She was a strong willed child, which here 302 00:17:19,640 --> 00:17:22,600 Speaker 1: is a synonym for unspeakably arrogant and a giant pain 303 00:17:22,640 --> 00:17:29,320 Speaker 1: in the ass. She felt strongly about just about everything. Everything. Yeah, 304 00:17:29,520 --> 00:17:34,120 Speaker 1: strong willed. She was known to be utterly immovable once 305 00:17:34,160 --> 00:17:37,560 Speaker 1: she latched onto an idea. One strong opinion she developed 306 00:17:37,560 --> 00:17:40,720 Speaker 1: early was that British people were terrible, which is not inaccurate. 307 00:17:41,280 --> 00:17:43,439 Speaker 1: She hated her mother's English friends and the way they 308 00:17:43,480 --> 00:17:49,240 Speaker 1: prattled on about illnesses and their dying families. Harsh. That's 309 00:17:49,400 --> 00:17:52,280 Speaker 1: so harsh, Like I wish my family wasn't. She's like, 310 00:17:52,400 --> 00:17:58,960 Speaker 1: shut Jesus Christ, Yeah, we get it. She didn't like 311 00:17:59,040 --> 00:18:01,879 Speaker 1: French people very much much either, and the particular cause 312 00:18:01,960 --> 00:18:04,480 Speaker 1: for her hatred of the French was the French Revolution. 313 00:18:04,720 --> 00:18:06,560 Speaker 1: She read about it as a little girl in school 314 00:18:06,560 --> 00:18:10,600 Speaker 1: and was instantly furious. The Republican ideals of equality, liberty, 315 00:18:10,600 --> 00:18:13,720 Speaker 1: and fraternity disgusted her. She was punished at school for 316 00:18:13,800 --> 00:18:16,640 Speaker 1: making an obscene gesture at a plaque of the Declaration 317 00:18:16,680 --> 00:18:20,000 Speaker 1: of the Rights of Man. And again, how she's like 318 00:18:20,119 --> 00:18:22,840 Speaker 1: eight or nine. Yeah, she's like a fucking little kid 319 00:18:22,880 --> 00:18:28,680 Speaker 1: at this point. Yeah. The Declaration of the Rights of Man, 320 00:18:28,840 --> 00:18:33,359 Speaker 1: which small child Savitri Devi flipped off, includes such controversial 321 00:18:33,400 --> 00:18:36,879 Speaker 1: takes as people are innocent until proven guilty, people have 322 00:18:36,960 --> 00:18:40,280 Speaker 1: the right to liberty, property, security, and resistance to oppression, 323 00:18:40,560 --> 00:18:44,359 Speaker 1: and people should be able to speak and write with freedom. 324 00:18:45,200 --> 00:18:51,320 Speaker 1: Some real hot She's okay, So she was like born 325 00:18:51,440 --> 00:18:55,520 Speaker 1: to be harmful, she was born to be a fascist. 326 00:18:55,720 --> 00:18:58,520 Speaker 1: Like she as a small child, She's like, people aren't equal? 327 00:18:58,560 --> 00:19:03,720 Speaker 1: What is this bullshit? That's so the little flipping off 328 00:19:03,880 --> 00:19:07,439 Speaker 1: to human rights? You do you do feel like we 329 00:19:07,480 --> 00:19:10,480 Speaker 1: should have known? We should have known. I mean, I 330 00:19:10,560 --> 00:19:14,000 Speaker 1: love flipping off old documents too, But to me, it's 331 00:19:14,040 --> 00:19:16,560 Speaker 1: the magna carta, and the magna carta knows why. The 332 00:19:16,600 --> 00:19:20,480 Speaker 1: magna carta knows what she did. Oh yeah, the Manacarta 333 00:19:20,680 --> 00:19:23,440 Speaker 1: shakes in her boots whenever you come walk. The Magna 334 00:19:23,520 --> 00:19:26,200 Speaker 1: Carta is a messy bitch, and I have no time 335 00:19:26,240 --> 00:19:30,159 Speaker 1: for it. Okay, Robert, g I can't believe you just 336 00:19:30,240 --> 00:19:35,200 Speaker 1: called a female document of bitch a messy. You're setting 337 00:19:35,240 --> 00:19:41,720 Speaker 1: a bad example, Robert. Feminism is document misogyny. She's she's 338 00:19:41,840 --> 00:19:47,439 Speaker 1: literally shaking right now. She's here. You didn't tell me 339 00:19:47,480 --> 00:19:50,000 Speaker 1: the magna carta was in the room to She's literally 340 00:19:50,119 --> 00:19:54,359 Speaker 1: she drove me here. Horrible. She's, well, I don't have 341 00:19:54,520 --> 00:19:57,080 Speaker 1: driver's license. I don't know what you want. I don't 342 00:19:57,080 --> 00:19:59,439 Speaker 1: know how much further to take this bit. So I'm 343 00:19:59,480 --> 00:20:03,960 Speaker 1: just kinda Later in life, in nineteen Savitri Devi told 344 00:20:04,000 --> 00:20:06,840 Speaker 1: an interviewer a beautiful girl is not equal to an 345 00:20:06,920 --> 00:20:09,719 Speaker 1: ugly girl. So she remained pretty consistent about her belief 346 00:20:09,720 --> 00:20:13,280 Speaker 1: in the fundamental inequality of human beings, like her whole life. 347 00:20:13,280 --> 00:20:17,920 Speaker 1: And she's getting really granular about it too. Yeah, she's 348 00:20:17,920 --> 00:20:23,119 Speaker 1: granular about sucking everything now. Chief motivating factor in her childhood, 349 00:20:23,160 --> 00:20:27,119 Speaker 1: I have to say, was completely understandable. She felt a deep, 350 00:20:27,320 --> 00:20:30,359 Speaker 1: powerful sense of rage at the abuse of animals by 351 00:20:30,440 --> 00:20:33,920 Speaker 1: human beings, starting at age five. Yeah, starting at age five, 352 00:20:34,000 --> 00:20:36,520 Speaker 1: she began expressing to her parents concern at the abuse 353 00:20:36,520 --> 00:20:39,040 Speaker 1: of animals she witnessed in a daily basis. She was 354 00:20:39,080 --> 00:20:42,040 Speaker 1: horrified by circuses, the fur trade, and the eating of meat. 355 00:20:42,320 --> 00:20:45,240 Speaker 1: While still in elementary school, she became a committed vegetarian 356 00:20:45,280 --> 00:20:49,760 Speaker 1: and eventually a vegan. Maximiani Portas was particularly disgusted by 357 00:20:49,760 --> 00:20:52,640 Speaker 1: the abuse of cats by peasants on the French countryside. 358 00:20:53,040 --> 00:20:57,040 Speaker 1: Her only real biographer, Nicolas Goodrick Clark, claims this quote 359 00:20:57,119 --> 00:21:00,639 Speaker 1: disgusted her and turned her against manned kind. And since 360 00:21:00,720 --> 00:21:03,120 Speaker 1: most people listening probably don't know anything about the history 361 00:21:03,160 --> 00:21:05,320 Speaker 1: of cat torture in Europe, I didn't know anything about 362 00:21:05,359 --> 00:21:07,359 Speaker 1: the history of cat torture in Europe. I'm gonna have 363 00:21:07,400 --> 00:21:12,359 Speaker 1: to talk about that now for a little while. Like 364 00:21:12,440 --> 00:21:16,040 Speaker 1: specific to this region, cat torture all of Europe, really, 365 00:21:16,080 --> 00:21:21,600 Speaker 1: but like, yeah, specifically to France. Like the French hate cats, Okay, listen, 366 00:21:21,680 --> 00:21:27,080 Speaker 1: they are assholes about cats. Yeah. Uh. Today we rightly 367 00:21:27,119 --> 00:21:30,320 Speaker 1: revere cats as our moral and intellectual superiors, and we 368 00:21:30,359 --> 00:21:33,000 Speaker 1: have organized or society around pleasing them. This is right 369 00:21:33,040 --> 00:21:35,000 Speaker 1: and good. But cats have not always been beloved in 370 00:21:35,040 --> 00:21:38,639 Speaker 1: the West. While they are considered basically wholly in Islam, 371 00:21:38,680 --> 00:21:41,200 Speaker 1: they're like ritually clean, like you can have them in 372 00:21:41,200 --> 00:21:43,240 Speaker 1: in mosques and stuff all over the place. You have 373 00:21:43,280 --> 00:21:45,080 Speaker 1: to wash your hands after touching them if you're gonna 374 00:21:45,080 --> 00:21:48,240 Speaker 1: go pray. There's a long Christian tradition of seeing cats 375 00:21:48,240 --> 00:21:51,720 Speaker 1: as demonic entities. Uh. And to be fair, Islam is 376 00:21:51,760 --> 00:21:53,879 Speaker 1: kind of shitty on the subject of dogs. So I 377 00:21:53,880 --> 00:21:56,359 Speaker 1: guess whatever of the big religions you pick, you're gonna 378 00:21:56,400 --> 00:21:59,240 Speaker 1: be terrible to one of the good animals. I don't 379 00:21:59,280 --> 00:22:03,800 Speaker 1: know why. Yeah, it's weird. Now. In the fifteenth century, Edward, 380 00:22:03,880 --> 00:22:06,960 Speaker 1: Duke of York, announced that if the devil inhabited any 381 00:22:07,000 --> 00:22:10,200 Speaker 1: living animal, it was the cat, and for centuries all 382 00:22:10,200 --> 00:22:13,440 Speaker 1: around Europe, good Christians tortured and murdered cats for almost 383 00:22:13,440 --> 00:22:17,520 Speaker 1: no reason. In Belgium, they held an event called caton Stote, 384 00:22:17,680 --> 00:22:20,800 Speaker 1: the Festival of Cats, which sounds awesome but actually just 385 00:22:20,880 --> 00:22:23,680 Speaker 1: involved drunken townsfolk throwing cats from the top of the 386 00:22:23,760 --> 00:22:29,400 Speaker 1: church onto hard cobble stones and then lighting them on fire. Yeah, 387 00:22:29,440 --> 00:22:32,520 Speaker 1: I hey, okay. It's always really frustrating when you hear 388 00:22:32,560 --> 00:22:35,159 Speaker 1: a story about the underclass and it's like you're playing 389 00:22:35,200 --> 00:22:42,520 Speaker 1: to stereotypes about the underclass. Yeah, yeah, I mean, I'm 390 00:22:42,520 --> 00:22:44,399 Speaker 1: gonna be honest. I bet the rich people got to 391 00:22:44,440 --> 00:22:48,120 Speaker 1: go up first and throw the nicest cats just to set. Yeah, 392 00:22:48,160 --> 00:22:51,520 Speaker 1: and then and then they would privately be throwing cats 393 00:22:51,560 --> 00:22:56,240 Speaker 1: at hard marble floors as well. My god, it's horrible. 394 00:22:56,520 --> 00:22:59,840 Speaker 1: And Catton Stot still still takes place in Epra every May, 395 00:23:00,080 --> 00:23:03,479 Speaker 1: but they use stuffed animals now, which just stop, just 396 00:23:03,480 --> 00:23:05,800 Speaker 1: just stop. It's not a good tradition. It would be 397 00:23:05,880 --> 00:23:08,160 Speaker 1: so easy to not do it. It would be so 398 00:23:08,280 --> 00:23:11,760 Speaker 1: easy they do. Do they eat the cat? Like? Do 399 00:23:11,840 --> 00:23:13,760 Speaker 1: they or is it just we're just killing the cats? 400 00:23:14,200 --> 00:23:17,280 Speaker 1: Not that that makes no, they're just murdering cats for 401 00:23:17,359 --> 00:23:20,119 Speaker 1: no good reason. Okay, it's fun, that is, and people 402 00:23:20,119 --> 00:23:24,320 Speaker 1: are horrible, But Jamie, you know who doesn't randomly torture 403 00:23:24,400 --> 00:23:30,680 Speaker 1: cats in Belgium? Your sponsors? That is exactly right. Sophie 404 00:23:30,760 --> 00:23:33,479 Speaker 1: vets every sponsor to make sure they do not torture 405 00:23:33,520 --> 00:23:39,840 Speaker 1: cats in Belgium. Yes, is that that's true? That's a lie, Robert, Okay, okay, 406 00:23:39,880 --> 00:23:42,520 Speaker 1: it is a small country, so the vetting is pretty easy. 407 00:23:43,480 --> 00:23:49,080 Speaker 1: Like you'll notice I did not say, for example, Canada. No, 408 00:23:49,200 --> 00:23:58,760 Speaker 1: you certainly just got canceled before our very eyes products. 409 00:24:05,920 --> 00:24:11,840 Speaker 1: We're back. Yeah, those were good ads, Jamie, good products, 410 00:24:12,640 --> 00:24:14,680 Speaker 1: after all those good ads. Are you ready to hear 411 00:24:14,720 --> 00:24:18,480 Speaker 1: more about the systematic torture of cats by generations of Europeans. 412 00:24:18,760 --> 00:24:21,560 Speaker 1: I just got a cat, Robert, this is not fair. 413 00:24:21,840 --> 00:24:25,760 Speaker 1: I love cats. Shoutout, Flee. Shout out to flee my cat. 414 00:24:26,040 --> 00:24:31,520 Speaker 1: He's got a big Neck's got a big neck. Shout 415 00:24:31,560 --> 00:24:36,359 Speaker 1: out to Roach, one of the side characters in the 416 00:24:36,920 --> 00:24:42,080 Speaker 1: first version of the movie with Keanu Reeves, where some 417 00:24:42,160 --> 00:24:44,800 Speaker 1: of the people are bank robbers but they also surfers. 418 00:24:45,520 --> 00:24:49,200 Speaker 1: Oh oh, oh, you're talking about the Kiana Reeves surfing 419 00:24:49,200 --> 00:24:54,480 Speaker 1: movie with um we've covered on. Yes, Roach. Roach is 420 00:24:54,520 --> 00:24:57,080 Speaker 1: the one who bleeds out in a plane point break. 421 00:24:57,160 --> 00:24:59,600 Speaker 1: He's a good character. We're talking about We're talking about 422 00:24:59,600 --> 00:25:04,400 Speaker 1: point Break, Yes, point Break, that's the movie classic. Yes. Now, 423 00:25:04,920 --> 00:25:07,320 Speaker 1: in France, there was a centuries old tradition of burning 424 00:25:07,400 --> 00:25:10,960 Speaker 1: hundreds of cats to death and gigantic bonfires. Louis sixteenth 425 00:25:11,119 --> 00:25:17,879 Speaker 1: even famously lit Paris's cat fire in Brutes such a 426 00:25:17,920 --> 00:25:22,080 Speaker 1: cat fire. Yeah, of course, who else, Jamie, who else? 427 00:25:23,000 --> 00:25:27,600 Speaker 1: This is just all news to me, Just just okay. 428 00:25:27,640 --> 00:25:30,119 Speaker 1: I'm I'm glad that this wasn't like common knowledge. I 429 00:25:30,119 --> 00:25:32,359 Speaker 1: would be horrified if I just didn't, you know, even 430 00:25:32,440 --> 00:25:37,320 Speaker 1: burning cats Okay, Like it doesn't surprise obviously, like you 431 00:25:37,320 --> 00:25:41,320 Speaker 1: have to assume earlier times people are more callous to 432 00:25:41,400 --> 00:25:44,320 Speaker 1: cats and dogs because them being like what they are 433 00:25:44,400 --> 00:25:46,879 Speaker 1: now is kind of a more recent development because we 434 00:25:46,960 --> 00:25:49,679 Speaker 1: have all these extra resources. But I didn't realize it 435 00:25:49,760 --> 00:25:55,480 Speaker 1: was this like cruel, This is a lot is in 436 00:25:55,480 --> 00:25:58,640 Speaker 1: the cat fire. That's like bad writing. M m yeah, 437 00:25:58,760 --> 00:26:02,400 Speaker 1: so the king would would. Yeah, so brule lichettes, which 438 00:26:02,440 --> 00:26:04,600 Speaker 1: I am not going to pronounce more correctly than that 439 00:26:04,640 --> 00:26:08,440 Speaker 1: because it's a horrible thing. And fuck funk. France, as 440 00:26:08,480 --> 00:26:11,320 Speaker 1: it was called um varied in a number of different ways. 441 00:26:11,440 --> 00:26:14,800 Speaker 1: Sometimes it was just massive bonfires where living cats were 442 00:26:14,800 --> 00:26:19,000 Speaker 1: tied uh together in like huge pires. Sometimes living cats 443 00:26:19,040 --> 00:26:21,560 Speaker 1: were tied above small fires on like a spit and 444 00:26:21,560 --> 00:26:24,439 Speaker 1: then roasted to death. Sometimes cats were set in wooden 445 00:26:24,440 --> 00:26:27,720 Speaker 1: cages and burnt to death. Uh. In some towns, people 446 00:26:27,760 --> 00:26:31,439 Speaker 1: known as Coramant's cat chasers would soak cats and fuel 447 00:26:31,520 --> 00:26:33,399 Speaker 1: light them on fire and chase them through town to 448 00:26:33,480 --> 00:26:37,600 Speaker 1: the amusement of citizens. People are so upset all the time. 449 00:26:37,840 --> 00:26:44,040 Speaker 1: I know, right, they're an oppressed species. Yes they are. Yeah, 450 00:26:44,119 --> 00:26:47,680 Speaker 1: I would be piste. We you should be. I'm pissed. 451 00:26:48,400 --> 00:26:51,040 Speaker 1: The charred remains of these tortured cats were taken home 452 00:26:51,080 --> 00:26:54,399 Speaker 1: as good luck charms by people. In seventeen thirty, as 453 00:26:54,440 --> 00:26:58,200 Speaker 1: revolutionary sentiments simmered and bubbled throughout French society, to Parisian 454 00:26:58,200 --> 00:27:01,040 Speaker 1: apprentice printers got fed up with their masters and abducted 455 00:27:01,080 --> 00:27:04,560 Speaker 1: their cats. They staged a massive public trial, the Great 456 00:27:04,600 --> 00:27:07,760 Speaker 1: Cat Massacre, as it's become known to history. Now, this 457 00:27:07,840 --> 00:27:10,800 Speaker 1: was tied more towards issues of class hatred than hatred 458 00:27:10,800 --> 00:27:13,840 Speaker 1: of cats. Um. But the cats wound up actually like, 459 00:27:13,960 --> 00:27:16,359 Speaker 1: but they end up being the escaped cats for the 460 00:27:16,400 --> 00:27:20,439 Speaker 1: whole situation exactly. And that's also the worst way to 461 00:27:20,520 --> 00:27:23,840 Speaker 1: die as as a symbol for something that has nothing 462 00:27:23,880 --> 00:27:27,080 Speaker 1: to do with you. Yeah, those cats have no understanding 463 00:27:27,160 --> 00:27:29,840 Speaker 1: of class theory. It's like if someone like murder me 464 00:27:30,280 --> 00:27:32,479 Speaker 1: and then they're like, well, this has something to do 465 00:27:32,960 --> 00:27:36,160 Speaker 1: with Like my opinion on the new Taylor Swift record 466 00:27:36,240 --> 00:27:38,520 Speaker 1: has nothing to do with Jamie, but I killed her 467 00:27:38,680 --> 00:27:42,000 Speaker 1: as to send a message. It would be like if 468 00:27:42,080 --> 00:27:44,560 Speaker 1: one group of aliens came to Earth and murdered you 469 00:27:44,680 --> 00:27:46,720 Speaker 1: for something they knew human beings were going to do 470 00:27:46,760 --> 00:27:49,680 Speaker 1: a hundred years in the future. Something you're completely incapable 471 00:27:49,680 --> 00:27:53,320 Speaker 1: of understanding or knowing about, Like just yeah, this like 472 00:27:53,440 --> 00:27:57,040 Speaker 1: it's just wild. But these apprentices felt their masters treated 473 00:27:57,080 --> 00:28:00,600 Speaker 1: the family cats better than their workers. Um. And because 474 00:28:01,119 --> 00:28:04,639 Speaker 1: they couldn't quite you know, murder their bosses. Uh, they 475 00:28:04,720 --> 00:28:06,600 Speaker 1: got a crowd together and they captured a bunch of 476 00:28:06,720 --> 00:28:09,119 Speaker 1: rich people's cats, and then they put them on trial 477 00:28:09,240 --> 00:28:12,280 Speaker 1: and sentenced them to be hung until dead. And they 478 00:28:12,359 --> 00:28:15,400 Speaker 1: hung just a funkload of cats to death. They made 479 00:28:15,440 --> 00:28:17,840 Speaker 1: like the owners of the cats watch. It was super 480 00:28:17,880 --> 00:28:23,160 Speaker 1: fucked up. I don't know what to do right now. Well, 481 00:28:24,040 --> 00:28:26,080 Speaker 1: what you can do right now is you can get 482 00:28:26,119 --> 00:28:28,040 Speaker 1: a little bit into the head of a sensitive young 483 00:28:28,080 --> 00:28:32,320 Speaker 1: soul like Maximiani Portas, because a lot of this stuff 484 00:28:32,359 --> 00:28:34,680 Speaker 1: was still going on in France. It wasn't at its worse, 485 00:28:34,800 --> 00:28:37,720 Speaker 1: but like cat torture and burning was still happening in 486 00:28:37,760 --> 00:28:40,560 Speaker 1: the countryside. And she sees this as a little girl 487 00:28:40,880 --> 00:28:43,400 Speaker 1: and is like, this is part of why she hates 488 00:28:43,440 --> 00:28:46,160 Speaker 1: those like you know, French revolutionary all use of freedom 489 00:28:46,160 --> 00:28:49,120 Speaker 1: and equality is She's like, well, clearly this is all bullshit. 490 00:28:49,160 --> 00:28:51,320 Speaker 1: Look at what they're doing to these animals, Like where's 491 00:28:51,360 --> 00:28:54,320 Speaker 1: their you know, equality and freedom and like like like 492 00:28:54,440 --> 00:28:59,120 Speaker 1: she that's kind of like where she comes at this from, right. Um. Yeah, 493 00:28:59,200 --> 00:29:02,920 Speaker 1: so she's deeply sympathetic to animals and particularly cats, and 494 00:29:03,000 --> 00:29:09,360 Speaker 1: basically incapable of being sympathetic to human beings. Um and yeah, 495 00:29:09,560 --> 00:29:12,680 Speaker 1: so an interesting story. I'm going to be interested in 496 00:29:12,720 --> 00:29:16,720 Speaker 1: how she galaxy brains being sympathetic towards the plight of 497 00:29:16,720 --> 00:29:21,200 Speaker 1: of of brutally murdered cats to becoming a fascist. But 498 00:29:22,160 --> 00:29:29,840 Speaker 1: you know, I fascism common thing for fascists, to be honest, 499 00:29:28,400 --> 00:29:34,560 Speaker 1: it's to fascism, well, you know, not committing cat murders, 500 00:29:34,560 --> 00:29:38,120 Speaker 1: but like hating people because of how garbage they are 501 00:29:38,320 --> 00:29:40,720 Speaker 1: and thinking fascism is the only way to fix something 502 00:29:40,800 --> 00:29:44,360 Speaker 1: because people just can't be allowed to live on their own. Okay, 503 00:29:44,400 --> 00:29:46,120 Speaker 1: I knew that. I think I thought you were saying 504 00:29:46,120 --> 00:29:51,040 Speaker 1: cats specific reasons. I'm like, well, this is a true education. Yeah. Now, 505 00:29:51,280 --> 00:29:53,920 Speaker 1: Maximiani was very good in school. She was a bright student. 506 00:29:54,200 --> 00:29:56,960 Speaker 1: She read and wrote constantly, and her very favorite writer 507 00:29:57,200 --> 00:30:02,040 Speaker 1: was a nineteenth century French poet, Charles Leconte Delisle. Uh. 508 00:30:02,120 --> 00:30:05,760 Speaker 1: And here's how Savitri's biographer describes Leconte Delisle's work in 509 00:30:05,800 --> 00:30:08,600 Speaker 1: the book Hitler's Priestess, which is really the only decent 510 00:30:08,640 --> 00:30:13,200 Speaker 1: biography of Savitri Devi quote Leconte Delisle's own tragic view 511 00:30:13,240 --> 00:30:15,560 Speaker 1: of the universe. His romantic colors were always tinged with 512 00:30:15,600 --> 00:30:19,720 Speaker 1: somber pessimism, strongly appealed to Maximiani. He regarded all religious 513 00:30:19,720 --> 00:30:22,200 Speaker 1: symbols as fragments of a divine truth, but the profusion 514 00:30:22,200 --> 00:30:24,520 Speaker 1: of faiths over time convinced him of the relative value 515 00:30:24,520 --> 00:30:27,400 Speaker 1: and ultimate vanity of every doctrine. Beset by a sense 516 00:30:27,400 --> 00:30:31,280 Speaker 1: of cosmic futility, Leconte Delisle rejected Christianity and evoked the 517 00:30:31,320 --> 00:30:34,680 Speaker 1: stoical heroism of barbarian and exotic people's and his famous 518 00:30:34,680 --> 00:30:39,000 Speaker 1: poem Psycho Poems Barbara's. He was also powerfully attracted to 519 00:30:39,040 --> 00:30:41,720 Speaker 1: Hinduism following the translation of its sacred texts in the 520 00:30:41,760 --> 00:30:45,120 Speaker 1: eighteen forties. Maximiani felt a profound sympathy with Le Conte 521 00:30:45,160 --> 00:30:48,600 Speaker 1: Delisle's view of life's fragility, the vanity of existence, and 522 00:30:48,640 --> 00:30:50,960 Speaker 1: the illusion of the world. His romantic poems about the 523 00:30:50,960 --> 00:30:54,520 Speaker 1: ancient Egyptians, the Scandinavians, the Celts and Hindus their proud 524 00:30:54,560 --> 00:30:57,640 Speaker 1: paganism and heroic action, yet final resignation in the face 525 00:30:57,640 --> 00:31:00,480 Speaker 1: of death and oblivion confirmed her own of version to 526 00:31:00,560 --> 00:31:05,000 Speaker 1: Christianity and helped her form her own fatalistic worldview. So 527 00:31:05,480 --> 00:31:09,240 Speaker 1: goths didn't exist in the early twentieth century, but Maximi 528 00:31:09,640 --> 00:31:12,920 Speaker 1: is clearly that she is a proto goth It's again, 529 00:31:12,960 --> 00:31:14,880 Speaker 1: it's just like, if there had been a hot topic 530 00:31:14,920 --> 00:31:19,920 Speaker 1: for her to uh, you know, be, a lot could 531 00:31:19,960 --> 00:31:23,920 Speaker 1: have been avoided. Imagine how many hot topic employees were 532 00:31:23,960 --> 00:31:28,400 Speaker 1: saved by that business, Yeah, a lot of them. Imagine 533 00:31:28,480 --> 00:31:32,520 Speaker 1: how many fascists we avoided by, for example, the existence 534 00:31:32,520 --> 00:31:39,560 Speaker 1: of Kylo Wrin fan fiction. Honestly, honestly, it's wow. That 535 00:31:39,720 --> 00:31:42,600 Speaker 1: actually hit for me. Wow, that hit that people. People 536 00:31:42,680 --> 00:31:45,000 Speaker 1: need an outlet, you know, and if you don't, this 537 00:31:45,040 --> 00:31:47,440 Speaker 1: is what happens. Right, You're just like, if you can 538 00:31:47,520 --> 00:31:51,160 Speaker 1: make it horny and palatable, you're going to prevent something bad. 539 00:31:51,320 --> 00:31:54,720 Speaker 1: This was a a young girl who desperately needed to 540 00:31:54,720 --> 00:31:58,400 Speaker 1: be distracted, and nothing distracted her, and that it's a 541 00:31:58,480 --> 00:32:02,040 Speaker 1: problem had blaze at a pretty clear track for you 542 00:32:02,120 --> 00:32:04,960 Speaker 1: to really, I mean, I just yeah, send me back 543 00:32:04,960 --> 00:32:07,400 Speaker 1: in time with a Jack Skellington hoodie for this woman. 544 00:32:08,080 --> 00:32:10,920 Speaker 1: Oh my god, that would have solved so many problems, 545 00:32:11,360 --> 00:32:14,400 Speaker 1: created some others. I mean, she still would have been 546 00:32:14,400 --> 00:32:18,120 Speaker 1: a deeply annoying person, but like I had a Jack 547 00:32:18,200 --> 00:32:20,360 Speaker 1: Skellington hoodie. But also I had never seen the movie. 548 00:32:20,360 --> 00:32:24,160 Speaker 1: I was a total poser. Oh boy, that's going to 549 00:32:24,200 --> 00:32:26,400 Speaker 1: get you canceled harder than anything else today. And then 550 00:32:26,480 --> 00:32:28,320 Speaker 1: I saw the movie and guess what, I didn't like 551 00:32:28,440 --> 00:32:33,760 Speaker 1: it very much. I watched it. It's fine, it's fine. Well, 552 00:32:33,800 --> 00:32:36,040 Speaker 1: actually I don't. I think it's maybe not so good. 553 00:32:36,360 --> 00:32:39,720 Speaker 1: Beautiful animation though, anyways, yeah, yeah, yeah, yeah, you get 554 00:32:39,720 --> 00:32:44,840 Speaker 1: a judge it for its time, ah do I? Anyways, 555 00:32:46,640 --> 00:32:56,200 Speaker 1: it was no For example, the Little Toaster, I don't know, yeah, no, no, 556 00:32:56,360 --> 00:33:00,520 Speaker 1: it didn't kids up. I loved the Little Toaster. Damaged 557 00:33:00,520 --> 00:33:06,000 Speaker 1: me forever, really, that's why. But he was brave robber. 558 00:33:08,320 --> 00:33:11,720 Speaker 1: That's why you throw bagels, right, Robert, I don't know. 559 00:33:11,840 --> 00:33:16,560 Speaker 1: It's why I'm scared of fucking radiators. You've got to 560 00:33:16,600 --> 00:33:21,160 Speaker 1: do some exposure therapy for you. With brave old toaster. 561 00:33:21,480 --> 00:33:26,840 Speaker 1: That's why he doesn't toast his bagels. He only. I mean, 562 00:33:26,880 --> 00:33:31,480 Speaker 1: that's like the thing tragic. M's tragic. Imagine the path 563 00:33:31,560 --> 00:33:36,520 Speaker 1: we could have avoided. I know Maximiani Portis was very 564 00:33:36,600 --> 00:33:39,720 Speaker 1: political as a young girl. Um when World War One 565 00:33:39,760 --> 00:33:42,920 Speaker 1: started in nineteen fourteen, she at nine years old, knew 566 00:33:43,040 --> 00:33:45,920 Speaker 1: very clearly that she did not trust the entent powers 567 00:33:46,400 --> 00:33:49,720 Speaker 1: UM so like England, France, you know, Russia. Some of 568 00:33:49,720 --> 00:33:52,600 Speaker 1: this likely came from the fact that Greece's King Constantine 569 00:33:52,680 --> 00:33:54,920 Speaker 1: was very pro German and refused to get into the 570 00:33:54,960 --> 00:33:57,080 Speaker 1: war on the side of either the entent or the 571 00:33:57,120 --> 00:34:01,160 Speaker 1: central Powers UM. But the King of Greece's prime minister, 572 00:34:01,320 --> 00:34:05,800 Speaker 1: a guy named Venizelos UM which I'm probably mispronouncing, uh, 573 00:34:05,880 --> 00:34:08,160 Speaker 1: disagreed with the king. He was very pro British and 574 00:34:08,200 --> 00:34:11,080 Speaker 1: supported Greece getting into the war. The two fought over 575 00:34:11,080 --> 00:34:13,960 Speaker 1: this for years until in nineteen sixteen a group of 576 00:34:14,000 --> 00:34:17,000 Speaker 1: pro Venizelos army officers staged a coup against the king. 577 00:34:17,320 --> 00:34:19,799 Speaker 1: There were rumors that the untuanted back this, and those 578 00:34:19,840 --> 00:34:22,080 Speaker 1: rumors seemed credible in light of the fact that French 579 00:34:22,120 --> 00:34:25,160 Speaker 1: and British troops landed in Salonika and Athens in nineteen 580 00:34:25,160 --> 00:34:28,320 Speaker 1: fifteen and sixteen to force Greek compliance in their demands 581 00:34:28,320 --> 00:34:31,239 Speaker 1: from military access to the Macedonian Front so they could 582 00:34:31,280 --> 00:34:35,640 Speaker 1: better fight Austria Hungary. Um, that's a lot a history there, 583 00:34:35,760 --> 00:34:38,840 Speaker 1: but basically she's very pro Greece and wants Greased to 584 00:34:38,840 --> 00:34:40,720 Speaker 1: stay out of the war because she also likes Germany, 585 00:34:40,800 --> 00:34:43,840 Speaker 1: hates the English, hates the French, and she's piste off 586 00:34:43,920 --> 00:34:48,080 Speaker 1: because England and France back this prime minister who wants 587 00:34:48,080 --> 00:34:50,160 Speaker 1: Greased to get into the war and they also funk 588 00:34:50,200 --> 00:34:53,160 Speaker 1: with Greek sovereignty and stuff. She gets really angry overall. 589 00:34:53,239 --> 00:34:56,920 Speaker 1: And and how old is she at this point? Like 590 00:34:56,960 --> 00:35:01,359 Speaker 1: where where are we? Nine? Ten eleven years old? When 591 00:35:01,400 --> 00:35:03,719 Speaker 1: I imagine, did you know what was going on in 592 00:35:03,760 --> 00:35:05,440 Speaker 1: the world when you were nine or ten years old? Like? 593 00:35:05,480 --> 00:35:08,200 Speaker 1: How where were you? I was pretty I mean not 594 00:35:08,440 --> 00:35:10,279 Speaker 1: nine and eleven. Happened when I was like twelve, And 595 00:35:10,320 --> 00:35:12,719 Speaker 1: that was definitely like the start of me getting political. 596 00:35:12,920 --> 00:35:16,520 Speaker 1: I guess, yeah, I was. I was in World War One. Yeah, 597 00:35:16,560 --> 00:35:18,680 Speaker 1: you know. World War One's that level of thing, right 598 00:35:18,680 --> 00:35:21,480 Speaker 1: where like even a little kid is gonna like, you're 599 00:35:21,480 --> 00:35:23,360 Speaker 1: gonna pay attention to that ship. It's kind of a 600 00:35:23,400 --> 00:35:25,719 Speaker 1: big deal. You won't have a fully formed opinion, but 601 00:35:25,760 --> 00:35:28,640 Speaker 1: you'll you'll know what's going on. You'll know what's going 602 00:35:28,680 --> 00:35:30,760 Speaker 1: I guess I'm just like, it would be so bizarre 603 00:35:30,760 --> 00:35:32,879 Speaker 1: to me if someone was like Jamie's beliefs at eight 604 00:35:32,960 --> 00:35:36,840 Speaker 1: years old, was nine eleven? Was school got out early 605 00:35:36,880 --> 00:35:39,560 Speaker 1: that day? And and this is where I should note 606 00:35:39,719 --> 00:35:42,040 Speaker 1: that this is going to be an imperfect episode in 607 00:35:42,120 --> 00:35:44,560 Speaker 1: terms of that sort of thing, because our main source 608 00:35:44,600 --> 00:35:47,560 Speaker 1: on this is Hitler's Priestess, which is a biography that's 609 00:35:47,560 --> 00:35:51,520 Speaker 1: fairly decent but also flawed because it's mainly based on 610 00:35:51,640 --> 00:35:55,399 Speaker 1: Savitri Devi's own biographical writings of her recollections of her 611 00:35:55,400 --> 00:35:58,239 Speaker 1: own life. Like, there's just not a lot of information. 612 00:35:58,239 --> 00:35:59,640 Speaker 1: There's not a lot of weren't a lot of people 613 00:35:59,680 --> 00:36:01,839 Speaker 1: to go back to and like talk to about her 614 00:36:01,920 --> 00:36:04,480 Speaker 1: and as a child and stuff who were still alive 615 00:36:04,600 --> 00:36:08,359 Speaker 1: when she became relevant. I think it was written if 616 00:36:08,480 --> 00:36:12,280 Speaker 1: I could write about like what I thought I thought 617 00:36:12,320 --> 00:36:14,399 Speaker 1: at eight years old, I'd be like, Jamie was a 618 00:36:14,480 --> 00:36:17,759 Speaker 1: brilliant genius who had start opinions on foreign policy. Okay, 619 00:36:17,760 --> 00:36:21,160 Speaker 1: got it well. But that said, given the I don't 620 00:36:21,200 --> 00:36:24,080 Speaker 1: think we shouldn't discard all of this because if you 621 00:36:24,120 --> 00:36:27,040 Speaker 1: look at the thrust of her life, she does live 622 00:36:27,080 --> 00:36:29,880 Speaker 1: the life of someone who's always been very political I 623 00:36:29,880 --> 00:36:37,200 Speaker 1: mean yeah exactly so, um yeah. Venizelos and his men 624 00:36:37,320 --> 00:36:39,640 Speaker 1: took over part of Greece with the backing of Britain 625 00:36:39,640 --> 00:36:42,000 Speaker 1: and France UH, and those two countries were happy to 626 00:36:42,080 --> 00:36:44,680 Speaker 1: recognize his government while they carried out a brutal ten 627 00:36:44,719 --> 00:36:47,200 Speaker 1: month blockade of the Greek provinces that stayed loyal to 628 00:36:47,239 --> 00:36:50,160 Speaker 1: the king. And young Maximiani watched all this as she 629 00:36:50,200 --> 00:36:53,240 Speaker 1: grew into an adolescent girl. Some of her earliest memories 630 00:36:53,239 --> 00:36:56,320 Speaker 1: were news reports of protests from Athens of royalist crowds 631 00:36:56,400 --> 00:36:59,560 Speaker 1: railing against the entent and Maximiani sided with them and 632 00:36:59,600 --> 00:37:02,520 Speaker 1: consider of the Antons treatment of Greece to be basically criminal. 633 00:37:03,160 --> 00:37:06,080 Speaker 1: Her disgust was reinforced after the war. In the wake 634 00:37:06,120 --> 00:37:09,040 Speaker 1: of the Central powers defeat, the Ottoman Empire was broken 635 00:37:09,120 --> 00:37:11,960 Speaker 1: up and Greece was given control in the Versailles Treaty 636 00:37:12,040 --> 00:37:15,120 Speaker 1: of A city called Smyrna now Smyrna is a city 637 00:37:15,160 --> 00:37:18,280 Speaker 1: on the Aegean coast of Anatolia, which is modern day Turkey. 638 00:37:18,840 --> 00:37:21,160 Speaker 1: It was the center of a nearly three thousand year 639 00:37:21,160 --> 00:37:24,480 Speaker 1: old Greek community that lived on the coast of Anatolia. 640 00:37:24,600 --> 00:37:27,839 Speaker 1: Greece with some justification thought that a lot of Anatolia 641 00:37:27,920 --> 00:37:30,600 Speaker 1: ought to be part of Greece because it was culturally 642 00:37:30,640 --> 00:37:33,960 Speaker 1: and historically Greece, and the newly created nation of Turkey 643 00:37:34,040 --> 00:37:37,560 Speaker 1: did not agree. So, with the backing of the Versailles Treaty, 644 00:37:37,640 --> 00:37:40,759 Speaker 1: Greece invaded Smyrna in nineteen nineteen to make good on 645 00:37:40,800 --> 00:37:42,719 Speaker 1: the promises that you know, had been made to them 646 00:37:42,719 --> 00:37:45,200 Speaker 1: by the entant, and the fighting was a disaster from 647 00:37:45,200 --> 00:37:47,920 Speaker 1: the beginning. The Ottoman Empire had been defeated in the 648 00:37:47,920 --> 00:37:50,719 Speaker 1: war technically, but on the ground and actual battles their 649 00:37:50,719 --> 00:37:52,759 Speaker 1: soldiers had performed pretty well. They'd fought off a big 650 00:37:52,800 --> 00:37:55,680 Speaker 1: invasion at Gallipoli. The birth of the Turkish nation after 651 00:37:55,719 --> 00:37:57,360 Speaker 1: the fall of the Ottoman Empire was met with a 652 00:37:57,400 --> 00:38:00,759 Speaker 1: swelling of nationalist fervor in Anatolia, and this helped to 653 00:38:00,800 --> 00:38:04,360 Speaker 1: spawn a powerful insurgent Turkish movement dedicated to defeating the 654 00:38:04,360 --> 00:38:08,719 Speaker 1: Greek invasion m hm. SO. A truce was reached in 655 00:38:08,800 --> 00:38:12,320 Speaker 1: nineteen twenty, but like many recent truces in Turkish military history, 656 00:38:12,360 --> 00:38:14,520 Speaker 1: it was not a real truce, and around the same 657 00:38:14,520 --> 00:38:17,759 Speaker 1: time King Constantine was restored to the Greek throne. This turn, 658 00:38:17,840 --> 00:38:20,560 Speaker 1: the remaining Great powers of Europe against Greece, and even 659 00:38:20,600 --> 00:38:23,480 Speaker 1: though they promised Greece Smyrna and the Versailles Treaty in 660 00:38:23,600 --> 00:38:26,640 Speaker 1: nineteen twenty one, they basically like like, funk that ship 661 00:38:26,920 --> 00:38:29,719 Speaker 1: and hold all of their support. Do we know where 662 00:38:29,719 --> 00:38:35,440 Speaker 1: the where the Greeks at this time stood on cats? Uh? 663 00:38:35,480 --> 00:38:37,560 Speaker 1: You know, they're closer to the Middle East. So I'm 664 00:38:37,560 --> 00:38:44,319 Speaker 1: gonna guess more pro cat, more pro cat. Okay, Okay, yeah, 665 00:38:44,360 --> 00:38:47,440 Speaker 1: I think yeah. The further in that direction you get 666 00:38:47,480 --> 00:38:50,319 Speaker 1: more pro cat, less pro dog. You know, I think 667 00:38:50,360 --> 00:38:57,440 Speaker 1: that's generally fair Western They've got a lot of dogs. Yeah, yeah, dog. 668 00:38:58,360 --> 00:39:01,040 Speaker 1: Maybe they just lit cats and dogs on fire. I 669 00:39:01,080 --> 00:39:04,600 Speaker 1: don't know. I did not do that research. Okay, these 670 00:39:04,640 --> 00:39:07,759 Speaker 1: are the questions I have Robert take of relieve them. 671 00:39:08,880 --> 00:39:12,880 Speaker 1: So the French and Italian governments like betray Greece first, 672 00:39:12,960 --> 00:39:15,560 Speaker 1: and they signed agreements with the Turkish leader Mustapha Kamal 673 00:39:15,680 --> 00:39:17,360 Speaker 1: and to ignore the promises they had made in the 674 00:39:17,440 --> 00:39:20,240 Speaker 1: Verse I Treaty to Greece. Britain held out the longest, 675 00:39:20,239 --> 00:39:23,759 Speaker 1: but when Greece launched an offensive in Anatolia in March 676 00:39:23,760 --> 00:39:27,800 Speaker 1: of nine, all of the allies suddenly adopted a policy 677 00:39:27,800 --> 00:39:30,879 Speaker 1: of neutrality. Britain banned for their arms sales to Grease Well, 678 00:39:30,920 --> 00:39:33,480 Speaker 1: France was happy to allow its weapons makers to sell 679 00:39:33,520 --> 00:39:36,360 Speaker 1: straight to Turkey. The whole effort to incorporate the Greek 680 00:39:36,360 --> 00:39:39,400 Speaker 1: regions of Anatolia into the Greek nation ended in disaster 681 00:39:39,520 --> 00:39:43,000 Speaker 1: and military defeat. In nineteen twenty two, Greek forces fled 682 00:39:43,080 --> 00:39:45,680 Speaker 1: Asia Minor, and the Turkish army conducted a campaign of 683 00:39:45,719 --> 00:39:49,480 Speaker 1: extermination and ethnic cleansing on their agan coast. They massacred 684 00:39:49,560 --> 00:39:53,400 Speaker 1: some thirty thousand Christians, a mix of Greeks, Armenians and Frank's, 685 00:39:53,560 --> 00:39:56,239 Speaker 1: in order to ensure no Greek independence movement would ever 686 00:39:56,320 --> 00:40:00,439 Speaker 1: crop up on their coast again. This Mrner debacle. This, 687 00:40:00,440 --> 00:40:03,760 Speaker 1: this is why there's no real Greek community in Anatoly anymore, 688 00:40:03,800 --> 00:40:06,000 Speaker 1: not like there was for three thousand years prior. This 689 00:40:06,040 --> 00:40:10,520 Speaker 1: is like what she wipes out that community. Uh So, 690 00:40:11,040 --> 00:40:14,720 Speaker 1: you can see why a Greek nationalist like Maximiani Portas, 691 00:40:14,800 --> 00:40:17,400 Speaker 1: who is like fifteen sixteen years old then and like 692 00:40:17,600 --> 00:40:22,640 Speaker 1: really actually starting to like understand the world, is furious 693 00:40:22,719 --> 00:40:24,880 Speaker 1: about all this, and it it breeds in her a 694 00:40:25,080 --> 00:40:29,640 Speaker 1: powerful hatred of the entent powers, particularly of France and 695 00:40:29,719 --> 00:40:33,319 Speaker 1: of of England. Um. And she basically felt that like 696 00:40:33,360 --> 00:40:36,000 Speaker 1: all these fancy words they had about liberty and democracy 697 00:40:36,040 --> 00:40:38,640 Speaker 1: were bullshit when they couldn't even hold the basic promises 698 00:40:38,680 --> 00:40:40,680 Speaker 1: and protect the lives of tens of thousands of innocent 699 00:40:40,719 --> 00:40:45,600 Speaker 1: Greek civilians, which is very valid. Yes, yeah, yeah, Now 700 00:40:45,680 --> 00:40:47,680 Speaker 1: I'm not trying to like ignore the Turkish point of 701 00:40:47,760 --> 00:40:49,680 Speaker 1: view in this too, like Greece is not in the 702 00:40:49,840 --> 00:40:52,680 Speaker 1: right here as a country either, Like everybody's in the wrong, 703 00:40:52,719 --> 00:40:56,239 Speaker 1: although Turkey massacrest people, so I'm gonna say, maybe they're 704 00:40:56,239 --> 00:40:59,839 Speaker 1: more in the wrong. But this is complicated. But this 705 00:41:00,040 --> 00:41:02,360 Speaker 1: is sort of how Maximiani is very much on the 706 00:41:02,400 --> 00:41:04,960 Speaker 1: side of Greece is fucked over. And this is an 707 00:41:05,120 --> 00:41:09,240 Speaker 1: entirely like a crime committed by the Entente powers against 708 00:41:09,280 --> 00:41:12,400 Speaker 1: against Greece, and it sets up the rest of her 709 00:41:12,480 --> 00:41:17,799 Speaker 1: life in a lot of ways. Um. So other influences 710 00:41:17,840 --> 00:41:20,160 Speaker 1: on her developing mind, where the sight of French crowds 711 00:41:20,160 --> 00:41:23,560 Speaker 1: and leon cheering uproariously at the brutal terms of the 712 00:41:23,560 --> 00:41:26,520 Speaker 1: Treaty of Versailles when they were announced. She was horrified 713 00:41:26,880 --> 00:41:30,080 Speaker 1: when the French government stationed black Synegalese troops to occupy 714 00:41:30,120 --> 00:41:33,160 Speaker 1: the Ruhr, Germany's industrial heartland. Now, this is one of 715 00:41:33,160 --> 00:41:35,359 Speaker 1: those moves by France that engendered a whole shit litter 716 00:41:35,480 --> 00:41:37,960 Speaker 1: racism in Central Europe. It was a big influence on 717 00:41:38,000 --> 00:41:40,879 Speaker 1: a lot of early Nazi thinkers too. And obviously black 718 00:41:40,920 --> 00:41:43,440 Speaker 1: soldiers aren't he worse than white ones, but as civilians 719 00:41:43,480 --> 00:41:46,320 Speaker 1: living under military occupation, you're going to hate whatever foreign 720 00:41:46,320 --> 00:41:48,960 Speaker 1: soldiers occupy your country. And if those soldiers are the 721 00:41:48,960 --> 00:41:51,840 Speaker 1: only black people who've ever met, it wasn't a great 722 00:41:51,840 --> 00:41:58,919 Speaker 1: move on France's behalf Jesus Christ. Yeah, so I'm trying 723 00:41:58,920 --> 00:42:00,360 Speaker 1: to set up all of like this is like the 724 00:42:00,360 --> 00:42:04,560 Speaker 1: ship that is forming. She's twelve, fifteen, sixteen is all 725 00:42:04,600 --> 00:42:08,000 Speaker 1: this is going on like formative fucking years. Yea. Yeah. 726 00:42:08,440 --> 00:42:11,480 Speaker 1: So she hates France, she hates England, she hates black people, 727 00:42:11,760 --> 00:42:16,400 Speaker 1: she hates Turkish people, She's she loves a lot more hate. 728 00:42:16,880 --> 00:42:22,920 Speaker 1: She loves cats. This is the consistent one. Yeah. Yeah. Uh. 729 00:42:23,040 --> 00:42:27,080 Speaker 1: In nineteen twenty three, a fresherly graduated Maximiani Portis left 730 00:42:27,120 --> 00:42:29,520 Speaker 1: France to attend college in Greece. She was just on 731 00:42:29,560 --> 00:42:31,759 Speaker 1: the edge of eighteen and furious with the status quo 732 00:42:31,800 --> 00:42:34,200 Speaker 1: in Europe. Without any real clear idea of how she 733 00:42:34,280 --> 00:42:37,200 Speaker 1: thought things ought to be. Instead, she did, however, know 734 00:42:37,280 --> 00:42:40,040 Speaker 1: that she was obsessed with Hellenism, which is like ancient 735 00:42:40,400 --> 00:42:45,240 Speaker 1: Greek culture. She's a she's dork. Yeah, she's a big 736 00:42:45,280 --> 00:42:51,399 Speaker 1: fucking joy. She's like Troy, Oh my god. She would 737 00:42:51,440 --> 00:42:54,600 Speaker 1: not shut up about the Elliot. She was a fucking you. 738 00:42:55,239 --> 00:42:57,960 Speaker 1: I find multiple translations and you're like, can you not? 739 00:42:59,160 --> 00:43:05,640 Speaker 1: She has wrong and profoundly thirsty opinions on Achilles. She's 740 00:43:05,680 --> 00:43:09,960 Speaker 1: like ranked gods and goddesses hot. If she'd seen the 741 00:43:10,000 --> 00:43:12,680 Speaker 1: actual movie Troy that came out like a decade ago, 742 00:43:12,719 --> 00:43:15,000 Speaker 1: she would have been furious, because there's no way Brad 743 00:43:15,040 --> 00:43:22,320 Speaker 1: Pitt was as hot as the Achilles in her mind. Beautiful. Yeah, 744 00:43:22,320 --> 00:43:25,080 Speaker 1: she believed the old Greeks had been quote a civilization 745 00:43:25,120 --> 00:43:27,560 Speaker 1: of iron, rooted in truth, a civilization with all the 746 00:43:27,680 --> 00:43:30,120 Speaker 1: virtues of the ancient world, none of its weaknesses, and 747 00:43:30,160 --> 00:43:33,480 Speaker 1: all the technical achievements of the modern age, without modern hypocrisy, 748 00:43:33,600 --> 00:43:38,239 Speaker 1: pettiness and moral squalor. Now this is of course wildly inaccurate. Uh. 749 00:43:38,360 --> 00:43:41,680 Speaker 1: The ancient Greeks were like unbelievably fucked up. They also 750 00:43:41,719 --> 00:43:43,600 Speaker 1: did a lot of cool shit obviously, like every other 751 00:43:43,640 --> 00:43:47,839 Speaker 1: ancient that's all ancient people do, a lot of cool shit. 752 00:43:47,920 --> 00:43:53,120 Speaker 1: All Aztecs amazing shit, horribly fucked up, ancient Romans, amazing ship, 753 00:43:53,360 --> 00:43:57,160 Speaker 1: Han Chinese ancient amazing ship. Horribly for everybody. Yeah. In 754 00:43:57,200 --> 00:43:59,520 Speaker 1: the Greek specific case, uh, they fucked a bunch of 755 00:43:59,520 --> 00:44:02,840 Speaker 1: little kids. They repeatedly put narcissistic idiots in charge of 756 00:44:02,840 --> 00:44:05,799 Speaker 1: their city states. They made numerous blunders that ensured their 757 00:44:05,800 --> 00:44:08,640 Speaker 1: period of military and economic might was short lived. And 758 00:44:08,680 --> 00:44:11,279 Speaker 1: they also created some of the most influential philosophy and 759 00:44:11,320 --> 00:44:13,719 Speaker 1: fiction and art that has ever been made in the 760 00:44:13,760 --> 00:44:18,279 Speaker 1: history of the human race. Complicated people, Um, Maximiani does 761 00:44:18,320 --> 00:44:21,000 Speaker 1: not get a complex picture of ancient Greece. It's just 762 00:44:21,280 --> 00:44:27,319 Speaker 1: the good ship. Yeah. Yeah, Um, you might say, like, 763 00:44:27,840 --> 00:44:29,440 Speaker 1: I don't know, like I want to say, her understanding 764 00:44:29,440 --> 00:44:32,279 Speaker 1: of Greek history was not deep. It was certainly incomplete. 765 00:44:32,560 --> 00:44:36,000 Speaker 1: Um that said pretty much only like, the only thing 766 00:44:36,040 --> 00:44:38,400 Speaker 1: Europeans would write about the ancient Greeks in that period 767 00:44:38,480 --> 00:44:40,880 Speaker 1: was wildly positive. You weren't going to get like critical 768 00:44:42,120 --> 00:44:46,440 Speaker 1: like commentary on, for example, pederasty in ancient Greece in 769 00:44:46,600 --> 00:44:49,719 Speaker 1: fucking nineteen twenty like it's you're just not going to 770 00:44:49,800 --> 00:44:54,279 Speaker 1: read that. Um. Yeah. So her love of Greece was 771 00:44:54,320 --> 00:44:58,080 Speaker 1: mostly focused on obsessing over their incredible art and fantasizing 772 00:44:58,120 --> 00:45:01,359 Speaker 1: about the idealized culture that she to existed there, right, 773 00:45:01,400 --> 00:45:03,759 Speaker 1: I mean this, I mean we as children all read 774 00:45:03,800 --> 00:45:08,680 Speaker 1: revisionist history about horrifying cultures. I was obsessed with ancient 775 00:45:08,760 --> 00:45:12,040 Speaker 1: Rome a lot of the same reasons, of course, because 776 00:45:12,040 --> 00:45:13,560 Speaker 1: you're just like, oh, it seems like the only dio 777 00:45:13,680 --> 00:45:17,040 Speaker 1: dope stuff and more cool outfits. Well, I will say 778 00:45:17,040 --> 00:45:18,640 Speaker 1: I was kind of a fucked up kid, so when 779 00:45:18,640 --> 00:45:21,080 Speaker 1: I learned about like all of the fucking crucifixions and 780 00:45:21,080 --> 00:45:24,359 Speaker 1: ship I was kind of like, hell yeah, but you're 781 00:45:24,360 --> 00:45:29,640 Speaker 1: so metal. I mean, it is pretty fucking metal metal. 782 00:45:30,280 --> 00:45:32,200 Speaker 1: We'll talk about what they did to Spartacus and his 783 00:45:32,280 --> 00:45:35,400 Speaker 1: friends one of these days, but it's fucking one of 784 00:45:35,440 --> 00:45:37,960 Speaker 1: like the biggest mic drop moments in the history of 785 00:45:38,000 --> 00:45:40,919 Speaker 1: torturing people to death with wood. Um. I think that's 786 00:45:40,920 --> 00:45:48,239 Speaker 1: fair to say. Thrilled to have such a hyper specific um. 787 00:45:48,320 --> 00:45:52,800 Speaker 1: So she moves to Greece. She's super happy for a while. Obviously, 788 00:45:52,880 --> 00:45:55,040 Speaker 1: best place in the world for this girl is fucking Grace. 789 00:45:55,080 --> 00:45:57,600 Speaker 1: At this point in time Um and the time she 790 00:45:57,680 --> 00:46:02,440 Speaker 1: spent discovering the wonders of Athens rules Um coincided with 791 00:46:02,480 --> 00:46:05,160 Speaker 1: some very important goings on in Germany. I'm gonna quote 792 00:46:05,160 --> 00:46:08,919 Speaker 1: again from the book Hitler's Priestess. Years later, she would 793 00:46:08,960 --> 00:46:11,480 Speaker 1: recall that she spent such a sunlit afternoon upon the 794 00:46:11,520 --> 00:46:15,040 Speaker 1: Acropolis on ninth October ninety three, the fateful day of 795 00:46:15,120 --> 00:46:17,440 Speaker 1: Hitler's push, when he and his followers had attempted a 796 00:46:17,440 --> 00:46:20,520 Speaker 1: coup against the Varian government and staged a march to 797 00:46:20,560 --> 00:46:23,160 Speaker 1: the felde Heron Hall in the center of Munich. The 798 00:46:23,160 --> 00:46:25,759 Speaker 1: police successfully broke up the march, and sixteen martyrs of 799 00:46:25,760 --> 00:46:28,280 Speaker 1: the early Nazi movement fell beneath the hail of bullets. 800 00:46:28,480 --> 00:46:30,760 Speaker 1: When details of the incident were published in the world 801 00:46:30,800 --> 00:46:33,640 Speaker 1: press the following day, there was some discussion over lunch 802 00:46:33,640 --> 00:46:36,040 Speaker 1: at the International Home Hostel, which is where she was 803 00:46:36,080 --> 00:46:38,880 Speaker 1: crashing at the time. Maximiani admits that she did not 804 00:46:38,960 --> 00:46:41,000 Speaker 1: yet connect Hitler with her own dream of a new 805 00:46:41,080 --> 00:46:44,400 Speaker 1: racial order based on her view of classical Greek antiquity. However, 806 00:46:44,440 --> 00:46:47,279 Speaker 1: she strongly sympathized with him as an enemy of the 807 00:46:47,320 --> 00:46:49,680 Speaker 1: Allies on account of his contempt for the Versailles Treaty 808 00:46:49,880 --> 00:46:52,520 Speaker 1: and saw a parallel between his nationalist idea of one 809 00:46:52,560 --> 00:46:55,840 Speaker 1: state for all Germans and the Magali idea among the Greeks, 810 00:46:55,840 --> 00:46:58,040 Speaker 1: which is the idea that like Greece should recoup its 811 00:46:58,080 --> 00:47:00,560 Speaker 1: ancient like power and like Taco for the places that 812 00:47:00,560 --> 00:47:05,000 Speaker 1: had controlled back in the day. She's a little ideal argument. Yeah. 813 00:47:05,440 --> 00:47:07,960 Speaker 1: She engaged in a heated argument in defensive Hitler with 814 00:47:07,960 --> 00:47:11,640 Speaker 1: the French managerist of the hostel. So so we've lost 815 00:47:11,719 --> 00:47:14,839 Speaker 1: arguing about Hitler's with the hostel. No, we lost her 816 00:47:14,920 --> 00:47:18,840 Speaker 1: when she's been gone for a while. Yeah, but you 817 00:47:18,880 --> 00:47:22,000 Speaker 1: know who won't argue in support of Hitler with a 818 00:47:22,080 --> 00:47:26,880 Speaker 1: French hostel owner in Athens. Robert the products and services 819 00:47:26,960 --> 00:47:30,640 Speaker 1: support this podcast would never ever heard us or do 820 00:47:30,800 --> 00:47:33,399 Speaker 1: something wrong. I've been saying it for years. I have 821 00:47:33,760 --> 00:47:37,120 Speaker 1: all agreed for years. Fingers crossed for a dig pill 822 00:47:37,160 --> 00:47:40,400 Speaker 1: ad right after this. But a great transition, both of you. 823 00:47:41,000 --> 00:47:51,560 Speaker 1: Just wonderful work. We're back. So it was during this 824 00:47:51,600 --> 00:47:54,239 Speaker 1: first visit to Greece that Maximiani Portis would have seen 825 00:47:54,360 --> 00:47:56,440 Speaker 1: the symbol for the first time that would come to 826 00:47:56,480 --> 00:47:59,520 Speaker 1: define her life and legacy. I am talking, of course, 827 00:47:59,840 --> 00:48:03,360 Speaker 1: about the swastika. Odds are good she would have encountered 828 00:48:03,360 --> 00:48:06,040 Speaker 1: it for the first time in the National Museum of Athens, 829 00:48:06,160 --> 00:48:08,520 Speaker 1: which hosted a huge amount of what were believed to 830 00:48:08,560 --> 00:48:11,880 Speaker 1: be Trojan artifacts, which had been uncovered by the pioneering 831 00:48:11,880 --> 00:48:17,000 Speaker 1: and controversial archaeologist Heinrich Schliemann. Now Schleiman was not a 832 00:48:17,000 --> 00:48:19,759 Speaker 1: professional archaeologist, which is not weird for the time. Most 833 00:48:19,800 --> 00:48:21,960 Speaker 1: of like the archaeologies of this period, or like gentlemen 834 00:48:22,040 --> 00:48:25,880 Speaker 1: adventurers who I mean get our nerds. Basically the people 835 00:48:25,960 --> 00:48:28,839 Speaker 1: in the people in like the Mummy movies, who are 836 00:48:28,840 --> 00:48:35,080 Speaker 1: just wearing people in Tarzan. That was the most accurate 837 00:48:35,120 --> 00:48:37,440 Speaker 1: thing about the Mummy movie, other than the way mummies 838 00:48:37,480 --> 00:48:41,799 Speaker 1: react to shotguns. They're all they're all named Clayton. Yeah yeah, 839 00:48:42,680 --> 00:48:46,279 Speaker 1: so Schlimann uh yeah. Throughout the mid eighteen hundreds had 840 00:48:46,280 --> 00:48:49,719 Speaker 1: been a very successful German arms merchant, trading raw materials 841 00:48:49,760 --> 00:48:52,279 Speaker 1: for the ingredients to make ammunition um and he had 842 00:48:52,360 --> 00:48:54,839 Speaker 1: nursed a deep obsession with the Iliot his entire life. 843 00:48:55,040 --> 00:48:57,200 Speaker 1: In his late middle age, he decided to take his 844 00:48:57,280 --> 00:48:59,560 Speaker 1: fortune to the Aegean and try to uncover the true 845 00:48:59,600 --> 00:49:03,239 Speaker 1: loka of the ancient city of Troy. Unlike pretty much 846 00:49:03,280 --> 00:49:07,600 Speaker 1: any like traditional archaeologists, Schlimann used the Iliad as a guide. 847 00:49:07,600 --> 00:49:11,240 Speaker 1: He thought this book was like basically essentially accurate um 848 00:49:11,280 --> 00:49:12,880 Speaker 1: and he followed the poem as if it had been 849 00:49:12,880 --> 00:49:16,480 Speaker 1: a work of serious historical scholarship, and shockingly enough, this 850 00:49:16,680 --> 00:49:19,879 Speaker 1: kind of worked. In eighteen seventy one, after three years 851 00:49:19,880 --> 00:49:22,360 Speaker 1: of searching, Schleiman found what was very likely to have 852 00:49:22,400 --> 00:49:25,560 Speaker 1: been the site of ancient Troy. His methods of digging 853 00:49:25,560 --> 00:49:28,400 Speaker 1: it up were brutal. He used crowbars and battering rams 854 00:49:28,400 --> 00:49:32,319 Speaker 1: and destroyed countless thousands of artifacts, including ironically, what a 855 00:49:32,320 --> 00:49:35,840 Speaker 1: lot of archaeologists now believe was the actual physical evidence 856 00:49:35,840 --> 00:49:39,040 Speaker 1: of Troy. He dug too far down basically because he was. 857 00:49:39,120 --> 00:49:42,920 Speaker 1: He fucked up and probably destroyed what actual Trojan relics 858 00:49:42,960 --> 00:49:45,279 Speaker 1: there were. But he doesn't find what a lot of 859 00:49:45,280 --> 00:49:47,600 Speaker 1: people think was the site of Troy. It's just other 860 00:49:47,640 --> 00:49:49,359 Speaker 1: ship was built there and he dug up the wrong 861 00:49:49,360 --> 00:49:55,520 Speaker 1: ship anyway. It's fucked up, Yes, yes, So his research 862 00:49:55,960 --> 00:49:58,720 Speaker 1: or his digging, despite all the ship destroyed, produced hundreds 863 00:49:58,800 --> 00:50:01,880 Speaker 1: upon hundreds upon hundred of artifacts which people at the 864 00:50:01,920 --> 00:50:05,400 Speaker 1: time believed to be Trojan and many of those artifacts, 865 00:50:05,440 --> 00:50:08,359 Speaker 1: more than eighteen hundred of them were in blasmed with 866 00:50:08,520 --> 00:50:12,120 Speaker 1: various types of swastika. And I'm gonna quote next from 867 00:50:12,200 --> 00:50:15,880 Speaker 1: Scientific American. He would go on to see the swastika 868 00:50:15,960 --> 00:50:19,120 Speaker 1: everywhere from Tibet to Paraguay to the Gold Coast of Africa. 869 00:50:19,200 --> 00:50:22,520 Speaker 1: And as Schliemann's exploits grew more famous and archaeological discoveries 870 00:50:22,520 --> 00:50:25,160 Speaker 1: became a way of creating a narrative of national identity, 871 00:50:25,440 --> 00:50:28,920 Speaker 1: the swastika grew more prominent. It exploded in popularity as 872 00:50:28,960 --> 00:50:32,000 Speaker 1: a symbol of good fortune, appearing on Coca Cola products, 873 00:50:32,040 --> 00:50:35,799 Speaker 1: boy Scouts and girls club materials, and even American military uniforms. 874 00:50:36,200 --> 00:50:38,880 Speaker 1: The Antiquities on Earth by Dr Schlieman at Troy acquire 875 00:50:38,920 --> 00:50:42,040 Speaker 1: for us a double interest, wrote British linguist Archibald says 876 00:50:42,080 --> 00:50:44,719 Speaker 1: in eighteen ninety six. They carry us back to the 877 00:50:44,800 --> 00:50:50,759 Speaker 1: later stone ages of the Aryan race. Oh dear on 878 00:50:51,080 --> 00:50:55,600 Speaker 1: Coca Cola products. Probably if that was just a product 879 00:50:55,680 --> 00:50:59,680 Speaker 1: or service advertised, But it wasn't a nutz. It's like 880 00:50:59,760 --> 00:51:02,040 Speaker 1: I spent some time living in in and it's the 881 00:51:02,160 --> 00:51:04,880 Speaker 1: swasticas all over the dam and it is weird. It takes. 882 00:51:05,040 --> 00:51:07,000 Speaker 1: You never really get used to it because of like 883 00:51:07,120 --> 00:51:10,479 Speaker 1: what it means to the West. It's always like there's 884 00:51:10,480 --> 00:51:12,799 Speaker 1: so many swast because around here, that is I mean, 885 00:51:12,800 --> 00:51:16,239 Speaker 1: and that is fascinating to like track the history of 886 00:51:16,280 --> 00:51:19,320 Speaker 1: a symbol and like how it affects different areas of 887 00:51:19,360 --> 00:51:23,680 Speaker 1: the world differently. That sounds extremely darring. I actually I 888 00:51:23,719 --> 00:51:26,080 Speaker 1: have some like tapestries that I picked up in India 889 00:51:26,160 --> 00:51:28,440 Speaker 1: that have little swastikas on them in parts, and it's 890 00:51:28,480 --> 00:51:31,319 Speaker 1: one of those things where it's like every now and then, 891 00:51:31,360 --> 00:51:33,480 Speaker 1: like they're not the same as the Nazi swasticas, but 892 00:51:33,480 --> 00:51:35,560 Speaker 1: they're close enough that people will be like, what, No, 893 00:51:37,960 --> 00:51:40,920 Speaker 1: I need to leave your home right now? Yeah, I 894 00:51:40,920 --> 00:51:44,960 Speaker 1: mean yeah, Like most people are pretty small, so most 895 00:51:44,960 --> 00:51:51,319 Speaker 1: people aren't getting na Nazi swastie. If I was over 896 00:51:51,560 --> 00:51:53,520 Speaker 1: your house and you said that, I would be like, 897 00:51:54,080 --> 00:51:57,000 Speaker 1: I actually, my uber is here, you know, like if 898 00:51:57,000 --> 00:52:02,400 Speaker 1: you're like, they're not nasty swas Nazi swasticas, so calm down. Yeah, 899 00:52:02,440 --> 00:52:04,640 Speaker 1: it's like that. And they offered me a Miller Lite. 900 00:52:08,040 --> 00:52:12,040 Speaker 1: They're not not would you like a Miller Light? No? Exactly. 901 00:52:12,600 --> 00:52:16,719 Speaker 1: My standard greeting people, Yeah, that's how you greet all 902 00:52:16,760 --> 00:52:20,320 Speaker 1: your guests. That's specifically how I say to hello to 903 00:52:20,400 --> 00:52:24,799 Speaker 1: the officers who pulled me over for speeding. No, I 904 00:52:24,840 --> 00:52:26,640 Speaker 1: would be and he said that, I I know, I've 905 00:52:26,719 --> 00:52:29,560 Speaker 1: gone down that Wikipedia hole at one point of just 906 00:52:29,600 --> 00:52:36,200 Speaker 1: like tracking the symbology the symbology of the There's criticism 907 00:52:36,280 --> 00:52:38,200 Speaker 1: of Schleiman honestly for his methods, but he's not in 908 00:52:38,239 --> 00:52:40,440 Speaker 1: any way a Nazi, Like he's just a guy who 909 00:52:40,480 --> 00:52:43,239 Speaker 1: finds a bunch of swastika is buried underground, and he's 910 00:52:43,280 --> 00:52:47,680 Speaker 1: just an unqualified archaeologist using his money in a weird way. 911 00:52:48,040 --> 00:52:50,960 Speaker 1: He's he's very controversial. Still, there are aspects of what 912 00:52:51,000 --> 00:52:52,600 Speaker 1: he did that a lot of people praise because he 913 00:52:52,920 --> 00:52:55,280 Speaker 1: got a lot of ship right, but he also destroyed 914 00:52:55,320 --> 00:52:58,160 Speaker 1: a huge amount of cultural antiquities. He's an interesting person. 915 00:52:58,200 --> 00:53:02,840 Speaker 1: You should read about Schleiman if you're stidn archaeology. Yeah, yeah, 916 00:53:03,440 --> 00:53:05,759 Speaker 1: I mean it seems like a lot of those gentlemen 917 00:53:05,880 --> 00:53:10,800 Speaker 1: explorers really delighted and you know, like destroying and selling 918 00:53:10,840 --> 00:53:13,200 Speaker 1: off pieces of ancient history that had nothing to do 919 00:53:13,280 --> 00:53:18,319 Speaker 1: with them. All of them are problematic. Yeah, I will 920 00:53:18,360 --> 00:53:22,120 Speaker 1: say Schliemann is one who comes from like a pure 921 00:53:22,360 --> 00:53:28,440 Speaker 1: place of just being really into this history. Um, but yeah, 922 00:53:28,480 --> 00:53:35,680 Speaker 1: you know they're all problematic, so hashtag yeah. Now the Swasti, 923 00:53:35,680 --> 00:53:38,640 Speaker 1: because he found increasingly all over the world, played directly 924 00:53:38,640 --> 00:53:41,400 Speaker 1: into a shared delusion that was spreading like a disease 925 00:53:41,440 --> 00:53:44,319 Speaker 1: among many of the era's white people, the myth of 926 00:53:44,400 --> 00:53:48,640 Speaker 1: the ancient arian. Now in actual historical terms, arian is 927 00:53:48,680 --> 00:53:51,680 Speaker 1: a term used to refer to the Indo Aryan language group. 928 00:53:52,000 --> 00:53:55,719 Speaker 1: It was never a racial classification. The terms started being 929 00:53:55,800 --> 00:54:02,320 Speaker 1: used because early linguists noticed strange similarities between languages like German, Romani, Punjabi, Hindu, 930 00:54:02,440 --> 00:54:05,840 Speaker 1: Urdu in Sanskrit. Well, the term Arian was initially applied 931 00:54:05,840 --> 00:54:09,600 Speaker 1: to speakers of various Indo Iranian languages. The understanding of 932 00:54:09,600 --> 00:54:12,279 Speaker 1: the word became corrupted in the late eighteen hundreds. This 933 00:54:12,360 --> 00:54:15,160 Speaker 1: occurred along the same time that colonialism started to reach 934 00:54:15,200 --> 00:54:17,360 Speaker 1: its absolute zenith, and there were a lot of white 935 00:54:17,360 --> 00:54:20,000 Speaker 1: folks looking for reasons to justify the fact that they 936 00:54:20,000 --> 00:54:23,640 Speaker 1: were basically plundering and enslaving the entire world. There were 937 00:54:23,680 --> 00:54:26,040 Speaker 1: also a lot of white folks looking at their increasingly 938 00:54:26,160 --> 00:54:30,720 Speaker 1: multiracial societies, which at that point, like ment Italians and Slavs, 939 00:54:30,719 --> 00:54:33,320 Speaker 1: breed with Germans and British people. And we're getting concerned 940 00:54:33,320 --> 00:54:35,960 Speaker 1: about this fact. Uh. And I'm gonna refer back to 941 00:54:36,000 --> 00:54:39,920 Speaker 1: Smithsonian Magazine again quote. The rising interest in eugenics and 942 00:54:40,000 --> 00:54:42,919 Speaker 1: rachel hygiene, however, led to some to corrupt Aryan into 943 00:54:42,960 --> 00:54:45,840 Speaker 1: a descriptor for an ancient master racial identity with a 944 00:54:45,880 --> 00:54:49,120 Speaker 1: clear through line to contemporary Germany. As The Washington Post 945 00:54:49,120 --> 00:54:51,399 Speaker 1: reported in a story about the rise of Nazism several 946 00:54:51,480 --> 00:54:54,239 Speaker 1: years before the start of World War Two, Arianism was 947 00:54:54,280 --> 00:54:57,640 Speaker 1: an intellectual dispute between bewhiskered scholars as to the existence 948 00:54:57,640 --> 00:55:00,239 Speaker 1: of a pure and undefiled Aryan race at once stage 949 00:55:00,280 --> 00:55:03,879 Speaker 1: of Earth's history. In the nineteenth century, French aristocrat Arthur 950 00:55:03,920 --> 00:55:07,080 Speaker 1: de Gobnel and others made the connection between the mythical 951 00:55:07,120 --> 00:55:09,680 Speaker 1: Arians and the Germans, who are the superior descendants of 952 00:55:09,680 --> 00:55:11,880 Speaker 1: the early people, now destined to lead the world to 953 00:55:11,960 --> 00:55:15,280 Speaker 1: greater advancement by conquering their neighbors. The findings of Schlieman's 954 00:55:15,280 --> 00:55:18,240 Speaker 1: digg in Turkey then suddenly had a deeper ideological meaning 955 00:55:18,520 --> 00:55:21,960 Speaker 1: for the nationalists. The purely Arian symbol Schliemann uncovered was 956 00:55:22,040 --> 00:55:24,800 Speaker 1: no longer an archaeological mystery. It was a stand in 957 00:55:24,880 --> 00:55:28,600 Speaker 1: for their superiority. German nationalist groups like the reich Schamerbund, 958 00:55:28,640 --> 00:55:31,279 Speaker 1: a nineteen twelve anti Semitic group and the Bavarian Frey 959 00:55:31,280 --> 00:55:34,720 Speaker 1: Corp paramilitary. Basically, the proud boys of the era UM 960 00:55:34,800 --> 00:55:37,920 Speaker 1: used the swastika to reflect their newly discovered identity as 961 00:55:37,960 --> 00:55:42,480 Speaker 1: the master race. Now, the reality is that swastikas appeared 962 00:55:42,520 --> 00:55:45,080 Speaker 1: damn near everywhere in human history. It's a common design 963 00:55:45,120 --> 00:55:47,080 Speaker 1: and a striking one, and a bunch of different groups 964 00:55:47,080 --> 00:55:49,560 Speaker 1: of people have independently figured it out over time. And 965 00:55:49,560 --> 00:55:51,759 Speaker 1: people should stop talking to you about your blanket and 966 00:55:51,800 --> 00:55:56,640 Speaker 1: actually just relaxed. They're pretty small. If you're nowadays, the 967 00:55:56,719 --> 00:56:00,440 Speaker 1: swastika is the swastika, like it's the Nazi thing unless 968 00:56:00,440 --> 00:56:04,359 Speaker 1: you're in India. Um, because the world's big. Um. But 969 00:56:04,960 --> 00:56:06,560 Speaker 1: back in these days, like if you're looking at like 970 00:56:06,600 --> 00:56:08,279 Speaker 1: ancient history, it's best to kind of look at the 971 00:56:08,280 --> 00:56:10,719 Speaker 1: swastica like humor that weird s doodle we all put 972 00:56:10,760 --> 00:56:14,040 Speaker 1: on our trapper keepers back in the nineties. Like no 973 00:56:14,080 --> 00:56:16,480 Speaker 1: one invented that. It just showed up everywhere. That's the 974 00:56:16,520 --> 00:56:20,440 Speaker 1: fucking swastika in prehistory. Um, It's just all over the 975 00:56:20,480 --> 00:56:27,200 Speaker 1: damn place. But of course, yeah, oh I have that blanket. Yeah. 976 00:56:27,800 --> 00:56:30,600 Speaker 1: It was not seen as this though, um by a 977 00:56:30,600 --> 00:56:34,440 Speaker 1: lot of people, and anthropologist Gwendoline Lake notes quote when 978 00:56:34,520 --> 00:56:37,920 Speaker 1: Heinrich Schleeman discovered swastica like decorations on pottery, flagments and 979 00:56:37,960 --> 00:56:40,880 Speaker 1: all archaeological levels at Troy, it was seen as evidence 980 00:56:40,880 --> 00:56:43,520 Speaker 1: for a racial continuity and proof that the inhabitants of 981 00:56:43,560 --> 00:56:46,200 Speaker 1: the site had been Arian all along. The link between 982 00:56:46,200 --> 00:56:49,880 Speaker 1: the swastika and Indo European origin, once forged, was impossible 983 00:56:49,880 --> 00:56:53,040 Speaker 1: to discard. It allowed the projection of nationalist feelings and 984 00:56:53,080 --> 00:56:56,480 Speaker 1: associations onto a universal symbol, which hints served as a 985 00:56:56,520 --> 00:56:59,919 Speaker 1: distinguishing boundary mark up between non Arian, or rather non 986 00:57:00,120 --> 00:57:05,720 Speaker 1: German and German identity. That's fascinating that, I mean, because 987 00:57:06,080 --> 00:57:08,680 Speaker 1: you can understand the logic, but it also is kind 988 00:57:08,719 --> 00:57:11,360 Speaker 1: of absurd to assume that like, oh, this symbol is 989 00:57:11,480 --> 00:57:15,120 Speaker 1: always surely must mean the exact same thing thousands of 990 00:57:15,200 --> 00:57:19,200 Speaker 1: years ago as it does to me today. Now. The 991 00:57:19,280 --> 00:57:21,800 Speaker 1: people then were as dumb as the people who planted 992 00:57:21,880 --> 00:57:27,160 Speaker 1: the Iowa Caucuses. Wow, that's why all this happened. Robert, 993 00:57:27,240 --> 00:57:30,120 Speaker 1: my my dog worked on the shadow app so really 994 00:57:30,360 --> 00:57:36,520 Speaker 1: watch your mouth. That is son he invested in the 995 00:57:36,560 --> 00:57:41,959 Speaker 1: shadow app I have to say it this all up? Yeah, 996 00:57:42,000 --> 00:57:43,800 Speaker 1: I mean, of course he kept he was talking about 997 00:57:43,800 --> 00:57:46,240 Speaker 1: shadow app for and I'm like, that can't be real. 998 00:57:46,880 --> 00:57:50,200 Speaker 1: And then I thought it was the Dog from what 999 00:57:50,240 --> 00:57:52,640 Speaker 1: was that movie with the dogs and cats that talk 1000 00:57:52,680 --> 00:57:56,840 Speaker 1: and they find their family terrible. I don't know a 1001 00:57:56,840 --> 00:58:00,000 Speaker 1: good movie Homeward Bound Homeward. Oh, I haven't seen Homeward 1002 00:58:00,040 --> 00:58:04,280 Speaker 1: it found. Sonny definitely just wanted to harm people, and 1003 00:58:04,320 --> 00:58:06,200 Speaker 1: he wanted to harm the discourse, and that's why he 1004 00:58:06,240 --> 00:58:10,200 Speaker 1: invested in Shadow Up. That's fair. That's fair. You could 1005 00:58:10,200 --> 00:58:16,200 Speaker 1: call him the Hitler of the Iowa CAUCUSUS, which many has, 1006 00:58:16,560 --> 00:58:21,240 Speaker 1: but it makes me uncomfortable. Sitting in Athens, reading the 1007 00:58:21,280 --> 00:58:24,080 Speaker 1: news of Hitler's movement in Germany and staring at ancient 1008 00:58:24,120 --> 00:58:27,720 Speaker 1: swastika's on beloved Greek artifacts, things started to come together 1009 00:58:27,760 --> 00:58:31,200 Speaker 1: in Maximiani Portis's mind. She moved to Greece permanently in 1010 00:58:31,280 --> 00:58:35,400 Speaker 1: ninety after finishing college and renouncing her French citizenship. The 1011 00:58:35,480 --> 00:58:37,960 Speaker 1: very next year, nine she went with her mother and 1012 00:58:38,000 --> 00:58:40,560 Speaker 1: aunt on a trip to the Holy Land that wound 1013 00:58:40,600 --> 00:58:42,800 Speaker 1: up having just as deep an impact on her developing 1014 00:58:42,840 --> 00:58:46,800 Speaker 1: mind as the swastika. Now, Maximiani had never been very religious. 1015 00:58:46,800 --> 00:58:48,880 Speaker 1: Her mother and aunt were, though, and while they failed 1016 00:58:48,920 --> 00:58:51,920 Speaker 1: to inculcate a love of Christ in Maximiani, they did 1017 00:58:51,960 --> 00:58:56,160 Speaker 1: succeed in making her hate Jewish people, which is not 1018 00:58:56,240 --> 00:58:59,040 Speaker 1: the part of Christianity to transfer. If you're gonna pick 1019 00:58:59,120 --> 00:59:01,640 Speaker 1: one of all, well, I mean there's so many different 1020 00:59:01,680 --> 00:59:06,080 Speaker 1: horrible things to take away from Christianity, and that is, um, 1021 00:59:06,200 --> 00:59:09,800 Speaker 1: that is the worst of all. She got none of 1022 00:59:09,800 --> 00:59:16,760 Speaker 1: the good stuff, just the anti Semitism. Uh yeah, she um, yeah, 1023 00:59:16,840 --> 00:59:19,280 Speaker 1: it's not great. It's not great. I'm starting to think 1024 00:59:19,320 --> 00:59:22,840 Speaker 1: this lady maybe not so nice, not heading in a 1025 00:59:22,880 --> 00:59:25,840 Speaker 1: great direction. Yeah. Now, a lot of this was tied 1026 00:59:25,880 --> 00:59:28,280 Speaker 1: to the fact that Maximiani was so in love with 1027 00:59:28,400 --> 00:59:32,640 Speaker 1: Greek culture, and she was really piste off because she 1028 00:59:32,760 --> 00:59:35,160 Speaker 1: was like particularly love with like ancient Greek pagan culture, 1029 00:59:35,200 --> 00:59:37,720 Speaker 1: like the old Greek gods and their myths and stuff, 1030 00:59:38,040 --> 00:59:40,160 Speaker 1: and none of that stuff was very relevant other than 1031 00:59:40,160 --> 00:59:42,680 Speaker 1: it's like an academic thing by this point in history, 1032 00:59:43,120 --> 00:59:46,360 Speaker 1: and Christianity and Judaism were obviously hugely relevant in Europe, 1033 00:59:46,520 --> 00:59:49,480 Speaker 1: and she hated this, and she blamed the Jews for 1034 00:59:49,520 --> 00:59:52,360 Speaker 1: the fact that nobody other people weren't as into Greek 1035 00:59:52,400 --> 00:59:54,680 Speaker 1: history as she was, Like, this is like the core 1036 00:59:54,720 --> 00:59:56,560 Speaker 1: of it. For it was like she's in love with 1037 00:59:56,600 --> 00:59:59,280 Speaker 1: like Zeus and ship and she's like, why don't people 1038 00:59:59,320 --> 01:00:01,640 Speaker 1: like this as much as I do? If the Jews, 1039 01:00:01,640 --> 01:00:08,120 Speaker 1: she's become a chaos nerd. No, it's great, It's not great. Yeah, 1040 01:00:08,280 --> 01:00:11,479 Speaker 1: that's really bad. So her trip to the Holy Land 1041 01:00:11,520 --> 01:00:13,240 Speaker 1: with her mom and aunt was a bit of a 1042 01:00:13,280 --> 01:00:18,720 Speaker 1: weird one, Okay, I mean, I'm yeah. She was revolted 1043 01:00:18,760 --> 01:00:21,560 Speaker 1: by the obeisance they played to Judeo Christian holy sites, 1044 01:00:21,640 --> 01:00:24,240 Speaker 1: and as she touristed her way through old Jerusalem, she felt, 1045 01:00:24,280 --> 01:00:27,880 Speaker 1: in her biographer's words, overwhelmed and repelled by the exotic 1046 01:00:28,040 --> 01:00:32,720 Speaker 1: nature of the Jews. They're attired their customs, observances and festivals, 1047 01:00:32,920 --> 01:00:36,160 Speaker 1: the strange dark men and broad brimmed hats and long 1048 01:00:36,240 --> 01:00:41,120 Speaker 1: black coats hastening to prayers at the Wailing Wall. Okay, 1049 01:00:42,120 --> 01:00:47,200 Speaker 1: it's interesting that Goodwin Clark portuss biographer mentions this specifically, 1050 01:00:47,200 --> 01:00:49,600 Speaker 1: seeing these Jewish people and being like horrified by the 1051 01:00:49,600 --> 01:00:52,520 Speaker 1: way they look in their coats and hairlocks and long 1052 01:00:52,560 --> 01:00:56,320 Speaker 1: black coats. It's possible that precise moment never happened, but 1053 01:00:56,400 --> 01:01:00,000 Speaker 1: it's worth noting that this moment bears a striking resemblance 1054 01:01:00,040 --> 01:01:03,160 Speaker 1: to a tale Adolf Hitler told regularly about the supposed 1055 01:01:03,200 --> 01:01:06,360 Speaker 1: moment that he specifically gained his hatred of Jewish people. 1056 01:01:06,720 --> 01:01:08,680 Speaker 1: And here's how he wrote about that moment in mind 1057 01:01:08,760 --> 01:01:16,720 Speaker 1: comp this takes place in Lynz, no, sorry, in Austria Vienna. Once, 1058 01:01:16,720 --> 01:01:18,880 Speaker 1: since I was strolling through the inner city I suddenly 1059 01:01:18,960 --> 01:01:22,040 Speaker 1: encountered an apparition in a black caftan and black hairlocks. 1060 01:01:22,240 --> 01:01:25,040 Speaker 1: Is this a jew? Was my first thought, for to 1061 01:01:25,120 --> 01:01:27,080 Speaker 1: be sure, they had not looked like that in Lenz, 1062 01:01:27,160 --> 01:01:30,320 Speaker 1: where he grew up. I observed the man furtively and cautiously. 1063 01:01:30,480 --> 01:01:33,120 Speaker 1: But the longer I stared at this foreign face, scrutinizing 1064 01:01:33,160 --> 01:01:35,840 Speaker 1: feature for feature, the more my first question assumed a 1065 01:01:35,880 --> 01:01:39,000 Speaker 1: new form. Is this a German? This is like a 1066 01:01:39,080 --> 01:01:42,600 Speaker 1: huge moment in like Hitler lore. It's possible that the 1067 01:01:42,680 --> 01:01:46,920 Speaker 1: reason that that portis writes her own think like her 1068 01:01:46,960 --> 01:01:49,960 Speaker 1: own story this way is that she's hearkening to mind Camp, 1069 01:01:50,000 --> 01:01:52,840 Speaker 1: because again, she writes about this later. It's also possible 1070 01:01:52,880 --> 01:01:55,280 Speaker 1: they just were similar people and had a similar moment. 1071 01:01:55,600 --> 01:02:00,600 Speaker 1: If she's the primary resource for herself, she seems to 1072 01:02:00,640 --> 01:02:03,320 Speaker 1: have like a fair grasp on storytelling. It makes sense 1073 01:02:03,320 --> 01:02:05,760 Speaker 1: that she would pull it doesn't make sense. She's like, oh, 1074 01:02:05,800 --> 01:02:08,680 Speaker 1: this is the end of Act one, where's my insighting? 1075 01:02:08,840 --> 01:02:12,920 Speaker 1: She needs she wrote her own insighting incident. If it didn't, yeah, 1076 01:02:13,320 --> 01:02:15,840 Speaker 1: I'll take a leaf out of you know. It's like, uh, 1077 01:02:16,120 --> 01:02:20,680 Speaker 1: you know, George Lucas uh stole from from Great Japanese 1078 01:02:20,680 --> 01:02:24,960 Speaker 1: Cinema to make Star Wars, and in a very similar fashion, 1079 01:02:25,160 --> 01:02:31,040 Speaker 1: Savitri Devi stole from Adolf Hitler, the of notchrue artists, 1080 01:02:31,040 --> 01:02:35,120 Speaker 1: Steele Rombert. It's what they it's what they been saying 1081 01:02:35,200 --> 01:02:38,120 Speaker 1: for generations. Yeah, that is funny. I mean I feel 1082 01:02:38,120 --> 01:02:40,760 Speaker 1: like that same logic of like you have to have 1083 01:02:40,840 --> 01:02:43,840 Speaker 1: a story to go with your hatred. They have that 1084 01:02:44,000 --> 01:02:48,240 Speaker 1: same logic on like Iron Chef, you know, like you 1085 01:02:48,280 --> 01:02:50,040 Speaker 1: have they have like there has to be a story 1086 01:02:50,160 --> 01:02:52,360 Speaker 1: that goes with this dish, and sometimes you're like, sometimes 1087 01:02:52,400 --> 01:02:55,880 Speaker 1: it just is she just cooks some fucking food, asshole. 1088 01:02:56,080 --> 01:02:59,000 Speaker 1: Sometimes you just make some food and it's bad and 1089 01:02:59,080 --> 01:03:03,840 Speaker 1: it's terrible. Yeah, so, uh, Maximiani would go on to 1090 01:03:03,920 --> 01:03:07,040 Speaker 1: claim that after this visit to the Holy Land, she 1091 01:03:07,200 --> 01:03:10,000 Speaker 1: decided that Hitler's campaign of hate against Jewish people was 1092 01:03:10,040 --> 01:03:13,280 Speaker 1: not just a matter of German concern, it was an 1093 01:03:13,320 --> 01:03:16,160 Speaker 1: international crusade. She came to believe that all of the 1094 01:03:16,200 --> 01:03:18,880 Speaker 1: formerly pagan nations of Europe had to throw off their 1095 01:03:18,960 --> 01:03:23,240 Speaker 1: Judeo Christian heritage and like reconnect with their pagan roots. 1096 01:03:23,880 --> 01:03:27,080 Speaker 1: Um And this is the first time she realizes that 1097 01:03:27,120 --> 01:03:29,920 Speaker 1: sees a national socialist, and she the way she described it, 1098 01:03:30,040 --> 01:03:33,280 Speaker 1: she realizes she's always been a national socialist, and so 1099 01:03:33,360 --> 01:03:36,440 Speaker 1: she falls fully in love with Hitler at this point, 1100 01:03:37,160 --> 01:03:42,720 Speaker 1: um And she's not a German Nazi though, And initially 1101 01:03:42,760 --> 01:03:45,880 Speaker 1: the way she decides to like act on this newfound 1102 01:03:46,000 --> 01:03:50,640 Speaker 1: Nazism is to basically try to revive Greek nationalism and 1103 01:03:50,640 --> 01:03:54,520 Speaker 1: pagan beliefs, kind of with the structure of national socialism 1104 01:03:54,520 --> 01:03:57,040 Speaker 1: over them. And so she returns to Athens and she 1105 01:03:57,080 --> 01:03:59,360 Speaker 1: sets to work trying to cobble together her own Greek 1106 01:03:59,440 --> 01:04:02,440 Speaker 1: version of not Seism, but focused around a religious component 1107 01:04:02,480 --> 01:04:05,560 Speaker 1: that involved return to worshiping the ancient Greek pantheon. I 1108 01:04:05,640 --> 01:04:10,920 Speaker 1: mean always this woman. Yeah. Uh. Now, by this point, 1109 01:04:11,080 --> 01:04:13,400 Speaker 1: the ancient Greeks had become sort of the Uberman in 1110 01:04:13,440 --> 01:04:15,880 Speaker 1: her own mind, and this conception was nursed by the 1111 01:04:15,880 --> 01:04:18,080 Speaker 1: bits of hitler speeches that made their way over into 1112 01:04:18,120 --> 01:04:20,400 Speaker 1: the press and her part of the world. By nineteen 1113 01:04:20,520 --> 01:04:23,240 Speaker 1: thirty she finally read Mind Camp for the very first time, 1114 01:04:23,320 --> 01:04:26,600 Speaker 1: which introduced Maximiani to Hitler's theories about the Aryan race. 1115 01:04:27,040 --> 01:04:30,520 Speaker 1: His ideas about the superior race consistently undermined by the 1116 01:04:30,560 --> 01:04:34,960 Speaker 1: evil Jews, jailed remarkably well with Maximiani's own beliefs about 1117 01:04:35,040 --> 01:04:38,600 Speaker 1: the ancient Greeks and the Jews. She became increasingly obsessed 1118 01:04:38,640 --> 01:04:40,920 Speaker 1: with the Arians and in part the idea of seeking 1119 01:04:40,960 --> 01:04:44,760 Speaker 1: out the remaining evidence of their existence, and at the 1120 01:04:44,840 --> 01:04:47,840 Speaker 1: time it was generally understood that India had been conquered 1121 01:04:47,840 --> 01:04:50,800 Speaker 1: and ruled by the Arians. Many among the weirder Nazi 1122 01:04:50,880 --> 01:04:53,640 Speaker 1: sets saw Hinduism as an example of a pure Aryan 1123 01:04:53,720 --> 01:04:57,640 Speaker 1: pagan tradition uncorrupted by Judaism. They found the Hindu cast 1124 01:04:57,680 --> 01:05:00,920 Speaker 1: system deeply intriguing as well for reasons that should be obvious, 1125 01:05:00,920 --> 01:05:03,640 Speaker 1: and enshrined a small number of superior beings and power 1126 01:05:03,760 --> 01:05:07,680 Speaker 1: over a vast number of less valuable individuals. In nineteen 1127 01:05:07,760 --> 01:05:11,040 Speaker 1: thirty two, Maximiani's father died and she decided to take 1128 01:05:11,080 --> 01:05:13,400 Speaker 1: this as an opportunity to travel to India to seek 1129 01:05:13,400 --> 01:05:15,760 Speaker 1: out the truth of the ancient Arians. It's like a 1130 01:05:15,840 --> 01:05:21,120 Speaker 1: Nazi version of Eat, Pray Love. Yeah, this is in 1131 01:05:21,160 --> 01:05:23,560 Speaker 1: another world. This is a very cute movie, and she 1132 01:05:23,720 --> 01:05:27,520 Speaker 1: just took every rod the same from it. It's you 1133 01:05:27,520 --> 01:05:31,160 Speaker 1: remember that horrible Cameron Crow movie Elizabethtown or Orlando Blue 1134 01:05:31,240 --> 01:05:34,320 Speaker 1: drive the Country with his dad's ashes and it's like, 1135 01:05:34,480 --> 01:05:36,560 Speaker 1: I'm glad we had this talk. And You're like, what 1136 01:05:36,600 --> 01:05:39,760 Speaker 1: the funk are you? That sounds like forty different movies, Jamie, 1137 01:05:40,160 --> 01:05:43,520 Speaker 1: It's no, it's the same. It's the same. All my 1138 01:05:43,560 --> 01:05:47,360 Speaker 1: elizabeth Town heads will know it's the same. Paula Dean's 1139 01:05:47,360 --> 01:05:56,480 Speaker 1: in that movie. Oh God, speaking of Nazis now. Um 1140 01:05:56,560 --> 01:05:58,960 Speaker 1: So Savitri decide she's gonna go to fucking India. And 1141 01:05:59,000 --> 01:06:00,800 Speaker 1: she's not the only person with this idea of going 1142 01:06:00,800 --> 01:06:02,880 Speaker 1: to India to seek out the Arians. In fact, the 1143 01:06:02,960 --> 01:06:05,680 Speaker 1: nineteen thirty five Heinrich Hemmler's s S founded the on 1144 01:06:05,800 --> 01:06:09,280 Speaker 1: a Nerby, a scientific think tank dedicated to finding evidence 1145 01:06:09,280 --> 01:06:12,280 Speaker 1: of the ancient Arians, and they actually sent multiple expeditions 1146 01:06:12,280 --> 01:06:15,840 Speaker 1: into India and Tibet. Maximiani went to India to find 1147 01:06:15,840 --> 01:06:18,080 Speaker 1: evidence of the Arians too, but she also went there 1148 01:06:18,120 --> 01:06:21,640 Speaker 1: to see firsthand evidence of a civilization founded upon what 1149 01:06:21,840 --> 01:06:25,120 Speaker 1: she believed was a natural racial hierarchy. She felt that 1150 01:06:25,200 --> 01:06:27,800 Speaker 1: Indian society looked how the world would appear in the 1151 01:06:27,880 --> 01:06:31,600 Speaker 1: year eight thousand, after six thousand years of Nazi rule, 1152 01:06:32,360 --> 01:06:36,200 Speaker 1: very specific women eight thousand. The Jonas Brothers didn't even 1153 01:06:36,200 --> 01:06:43,040 Speaker 1: think that far. You know that they're huge, the Naziment 1154 01:06:43,560 --> 01:06:47,680 Speaker 1: that I do not get that joke. The Jonas brothers 1155 01:06:47,800 --> 01:06:51,280 Speaker 1: first single in two thousand six or maybe seven was 1156 01:06:51,320 --> 01:06:55,120 Speaker 1: a song called year three thousand. They said, not much 1157 01:06:55,120 --> 01:06:58,440 Speaker 1: has changed, but we live underwater. That's all they knew about. 1158 01:06:59,000 --> 01:07:03,800 Speaker 1: That's a lot that age. Jamie. Well, they say that 1159 01:07:03,960 --> 01:07:16,120 Speaker 1: not much has Jade noted the underwater. It's a weird 1160 01:07:16,840 --> 01:07:19,600 Speaker 1: it makes no sense. Okay, saw Robert continue your podcast. 1161 01:07:20,000 --> 01:07:23,640 Speaker 1: But she's thinking to a year eight thousand, eight thousand, 1162 01:07:25,080 --> 01:07:28,200 Speaker 1: Kevin Jennis already has You have to give her credit. 1163 01:07:28,320 --> 01:07:36,360 Speaker 1: She is eight times as ambitious as Hitler. God. Yeah, 1164 01:07:36,480 --> 01:07:39,000 Speaker 1: So upon her arrival in the country, her beliefs were 1165 01:07:39,040 --> 01:07:42,320 Speaker 1: seemingly confirmed when she watched a parade celebrating Rama, a 1166 01:07:42,440 --> 01:07:46,120 Speaker 1: deified Aryan hero. The parade featured huge numbers of dark 1167 01:07:46,120 --> 01:07:50,120 Speaker 1: skinned Indians bowing and worshiping a lighter skinned statue of Rama. 1168 01:07:50,560 --> 01:07:53,760 Speaker 1: And Rama is most assuredly not white, although he is 1169 01:07:53,800 --> 01:07:58,720 Speaker 1: often depicted as lighter skinned, but he is. He's definitely Indian. Um. 1170 01:07:58,760 --> 01:08:01,560 Speaker 1: But it was not uncommon Europeans who were attracted to 1171 01:08:01,600 --> 01:08:04,520 Speaker 1: India in this period to decide that a number of 1172 01:08:04,520 --> 01:08:08,280 Speaker 1: ancient Hindu heroes and gods were in fact white. Um. 1173 01:08:08,280 --> 01:08:11,040 Speaker 1: This was like a common thing. And in fact, Maximiani's 1174 01:08:11,040 --> 01:08:13,280 Speaker 1: favorite poet who we talked about earlier, Laconte de Lisle, 1175 01:08:13,560 --> 01:08:16,040 Speaker 1: had actually written a poem about Rama that referred to 1176 01:08:16,120 --> 01:08:18,920 Speaker 1: him as Thou whose blood is pure, Thou whose body 1177 01:08:19,000 --> 01:08:26,000 Speaker 1: is white, and a subduer of all the profane races. So, yeah, 1178 01:08:26,080 --> 01:08:29,599 Speaker 1: everyone's a little bit of a Nazi in colonialism. That's 1179 01:08:29,680 --> 01:08:32,360 Speaker 1: kind of the deal. That's kind of their thing. It's 1180 01:08:32,439 --> 01:08:35,880 Speaker 1: kind of I mean that, yeah, not shocking. And if 1181 01:08:35,880 --> 01:08:38,519 Speaker 1: you're if you're interested in the story of Rama, one 1182 01:08:38,520 --> 01:08:40,760 Speaker 1: thing I would recommend it super accessible. There's a movie 1183 01:08:40,800 --> 01:08:44,759 Speaker 1: online by Nina Paley, who's a female graphic artist who's amazing, 1184 01:08:44,800 --> 01:08:47,160 Speaker 1: called Sita sings the blues. If you just google that, 1185 01:08:47,280 --> 01:08:49,320 Speaker 1: it's the whole movie is free. It's one of those 1186 01:08:49,360 --> 01:08:51,759 Speaker 1: beautiful pieces of animation. It's why I went to Indian 1187 01:08:51,760 --> 01:08:54,840 Speaker 1: in the first places. Incredible movie. Um. And one of 1188 01:08:54,920 --> 01:08:57,000 Speaker 1: the things that does really well is it has all 1189 01:08:57,040 --> 01:09:01,479 Speaker 1: these scenes where like individual like myths from like Hindu 1190 01:09:01,840 --> 01:09:05,599 Speaker 1: mythology are explained by like groups of people arguing about them, which, 1191 01:09:05,640 --> 01:09:08,240 Speaker 1: if you actually go to India, is how you learn 1192 01:09:08,280 --> 01:09:10,080 Speaker 1: about myths. Like if you talk about the myth of 1193 01:09:10,120 --> 01:09:13,759 Speaker 1: Sita and Rama to like a family, everyone in the family, 1194 01:09:13,800 --> 01:09:16,120 Speaker 1: you know, like like multiple different versions of the story, 1195 01:09:16,200 --> 01:09:18,040 Speaker 1: and people will argue with each other. Like it's not 1196 01:09:18,120 --> 01:09:23,719 Speaker 1: like Christian orthodoxy or whatever. Like it's very very complicated stuff, 1197 01:09:23,800 --> 01:09:28,880 Speaker 1: but fascinating. Um. So yeah. Maximiani is convinced that this 1198 01:09:28,920 --> 01:09:31,200 Speaker 1: guy's white though, um and she falls in love with 1199 01:09:31,240 --> 01:09:34,680 Speaker 1: India um and eventually finds her way to an ashram 1200 01:09:34,840 --> 01:09:37,680 Speaker 1: in Bengal, where she's able to live cheap and learn 1201 01:09:37,760 --> 01:09:40,599 Speaker 1: Hindi and study Hindu religious traditions. She gets a job 1202 01:09:40,640 --> 01:09:43,720 Speaker 1: outside of Delhi teaching English and Indian history, and she 1203 01:09:43,800 --> 01:09:46,559 Speaker 1: grew more and more taken with Hinduism, until in nineteen 1204 01:09:46,600 --> 01:09:50,960 Speaker 1: thirty six she adopted a Hindu name, Savitri Devi, taken 1205 01:09:50,960 --> 01:09:55,040 Speaker 1: from a Hindu solar goddess. This woman is obsessed with 1206 01:09:55,520 --> 01:09:58,320 Speaker 1: gods and goddess, loves gods and goddess is so much. 1207 01:09:58,360 --> 01:10:03,080 Speaker 1: She's such a dork. Yeah, it's specifically sun gods and goddesses. 1208 01:10:03,160 --> 01:10:05,960 Speaker 1: She's fucking obsessed with akat in two. It's weird. There 1209 01:10:06,000 --> 01:10:07,680 Speaker 1: was a girl in my middle school who was like, 1210 01:10:07,760 --> 01:10:10,800 Speaker 1: call me Artemis, and we were like, no, okay, no, 1211 01:10:11,840 --> 01:10:14,880 Speaker 1: we did, we did and are and and if I 1212 01:10:14,960 --> 01:10:18,479 Speaker 1: was also a dork, but not that kind of dork god. No, 1213 01:10:19,000 --> 01:10:22,160 Speaker 1: I was just a normal, bright eyes loving dork. I'm 1214 01:10:22,200 --> 01:10:25,720 Speaker 1: a big believer in calling people by whatever name they 1215 01:10:25,760 --> 01:10:28,120 Speaker 1: prefer to be referred to, unless it's the name of 1216 01:10:28,160 --> 01:10:31,640 Speaker 1: a god or goddess. Then I just start, I just 1217 01:10:31,680 --> 01:10:35,280 Speaker 1: get furious. Yeah, I'm not gonna I'm not gonna push 1218 01:10:35,320 --> 01:10:37,599 Speaker 1: that behavior. Well, she was. She was Artemis for all 1219 01:10:37,640 --> 01:10:40,080 Speaker 1: of eighth grade, and then she went back to uh, 1220 01:10:40,360 --> 01:10:42,800 Speaker 1: just just Alex for the rest of that. As far 1221 01:10:42,840 --> 01:10:46,639 Speaker 1: as I know her life, that's fine. Yeah, yeah, any 1222 01:10:46,680 --> 01:10:50,360 Speaker 1: other name really now. Early on in her time in India, 1223 01:10:50,439 --> 01:10:52,280 Speaker 1: Savitri had hiked to the top of a hill and 1224 01:10:52,320 --> 01:10:55,480 Speaker 1: seeing a beautiful Indian fortress, one of many such colossal 1225 01:10:55,479 --> 01:10:58,160 Speaker 1: ancient relics that dot the country. She was taken by 1226 01:10:58,240 --> 01:11:01,839 Speaker 1: its beauty and equally horrified a more modern Jesuit hospital 1227 01:11:01,840 --> 01:11:05,080 Speaker 1: that had been constructed nearby. This was powerfully symbolic to her, 1228 01:11:05,120 --> 01:11:07,320 Speaker 1: and she claimed that it cemented in her a deep 1229 01:11:07,400 --> 01:11:10,719 Speaker 1: need to protect Hindu India from being infected by Judaeo 1230 01:11:10,880 --> 01:11:14,639 Speaker 1: Christian taint. Starting in nineteen thirty seven, she began working 1231 01:11:14,640 --> 01:11:18,400 Speaker 1: as an anti Christian preacher for Swami Satyananda's Hindu mission 1232 01:11:18,400 --> 01:11:21,240 Speaker 1: in Calcutta. For two years, she criss crossed the country, 1233 01:11:21,320 --> 01:11:24,080 Speaker 1: meeting with various tribal elders and arranging public debates with 1234 01:11:24,160 --> 01:11:26,760 Speaker 1: Christian missionaries. And I'd like to quote now from an 1235 01:11:26,840 --> 01:11:31,679 Speaker 1: article by konrad Elst, an indiologist who's analyzed this history. Quote. 1236 01:11:32,000 --> 01:11:34,720 Speaker 1: Thoroughly familiar with the mentality and methods of her adversary, 1237 01:11:34,840 --> 01:11:37,040 Speaker 1: she could destroy the credit of the imported religion in 1238 01:11:37,080 --> 01:11:40,320 Speaker 1: the minds of the villagers and prevent or undo many conversions. 1239 01:11:40,560 --> 01:11:43,000 Speaker 1: There was a sharp contradiction between her own racist and 1240 01:11:43,040 --> 01:11:46,559 Speaker 1: anti egalitarian convictions and the reformist and egalitarian program of 1241 01:11:46,560 --> 01:11:49,400 Speaker 1: the Hindu mission. To the Hindu mission, Hinduism was a 1242 01:11:49,479 --> 01:11:52,200 Speaker 1: value to in itself. To Savitri Devi, it was but 1243 01:11:52,280 --> 01:11:55,000 Speaker 1: an instrument of her imagined Aryan race. In her years 1244 01:11:55,000 --> 01:11:58,639 Speaker 1: as a preacher, she kept her non Hindu preoccupations to herself, 1245 01:11:58,680 --> 01:12:02,160 Speaker 1: but in her memoirs uh she declared that she conceived 1246 01:12:02,160 --> 01:12:05,479 Speaker 1: of her reconversion mission as an exercise and deception. From 1247 01:12:05,520 --> 01:12:08,320 Speaker 1: the racist arian viewpoint, it was necessary to give the 1248 01:12:08,360 --> 01:12:12,639 Speaker 1: most backward and degenerate Aborigines a false Hindu consciousness. She wrote. 1249 01:12:13,720 --> 01:12:15,439 Speaker 1: This is one of the major areas where you'll run 1250 01:12:15,439 --> 01:12:17,880 Speaker 1: into disputes about Savitri Devi. The common view on her 1251 01:12:17,960 --> 01:12:22,440 Speaker 1: legacy is spoiler that she proposed a synthesis between Hinduism 1252 01:12:22,439 --> 01:12:25,600 Speaker 1: and Nazism, and aspects of this are true, But it 1253 01:12:25,600 --> 01:12:28,160 Speaker 1: would be more accurate to say that she found Hinduism 1254 01:12:28,200 --> 01:12:32,080 Speaker 1: a useful tool for advancing Nazism. Um and I'm gonna 1255 01:12:32,120 --> 01:12:35,800 Speaker 1: quote again from else essay. In contrast with the Hindu nationalists, 1256 01:12:35,800 --> 01:12:38,799 Speaker 1: but in tune with Indian Marxists and Castists, she believed 1257 01:12:38,840 --> 01:12:41,599 Speaker 1: that the concept nation and a program of nationalism could 1258 01:12:41,600 --> 01:12:44,240 Speaker 1: not apply to India. In nineteen thirty eight, she used 1259 01:12:44,240 --> 01:12:47,160 Speaker 1: the slogan make every Hindu and Indian nationalist, and every 1260 01:12:47,160 --> 01:12:50,040 Speaker 1: Indian nationalist to Hindu. Now, this seems to be something 1261 01:12:50,400 --> 01:12:54,240 Speaker 1: not legitimately yeah, and she didn't really believe it. In 1262 01:12:54,280 --> 01:12:57,440 Speaker 1: her autobiography years later, she expressed the belief that nationalism 1263 01:12:57,479 --> 01:12:59,760 Speaker 1: could only exist within members of the same race, and 1264 01:12:59,800 --> 01:13:01,840 Speaker 1: she thought that all the different casts in India were 1265 01:13:01,840 --> 01:13:05,000 Speaker 1: different races. And we're getting into the weeds here too much. 1266 01:13:05,479 --> 01:13:08,320 Speaker 1: But it's important to understand for what comes next that 1267 01:13:08,360 --> 01:13:12,080 Speaker 1: Sabitri Devi advocated for Hindu nationalism, but not because she 1268 01:13:12,120 --> 01:13:14,519 Speaker 1: believed strongly in it, because she saw it as a 1269 01:13:14,600 --> 01:13:17,960 Speaker 1: useful tool for harming the British Empire in advancing Nazism 1270 01:13:18,960 --> 01:13:21,680 Speaker 1: main goal. So she's merely co opting it for her 1271 01:13:21,680 --> 01:13:25,400 Speaker 1: own sinister purposes. It's a little more complicated than that, 1272 01:13:25,479 --> 01:13:28,439 Speaker 1: because she also loves it, like she's She's takes on 1273 01:13:28,520 --> 01:13:30,799 Speaker 1: a lot of Hindu beliefs. It's this is a weird 1274 01:13:30,960 --> 01:13:34,320 Speaker 1: story and there's no like, super simple answer to it. 1275 01:13:34,439 --> 01:13:37,040 Speaker 1: But it's not as simple as she just becomes Hindu 1276 01:13:37,120 --> 01:13:44,880 Speaker 1: and also Nazi. Like it's weirder than that too. No 1277 01:13:44,920 --> 01:13:48,719 Speaker 1: one edited this out I need people to know what 1278 01:13:48,720 --> 01:13:51,879 Speaker 1: what I've been forced to endure. You just like literally 1279 01:13:51,920 --> 01:13:54,760 Speaker 1: did that into the microphone. Literally it was hard. I 1280 01:13:54,840 --> 01:13:57,720 Speaker 1: had to. I'm sorry. I can see Robert right now. 1281 01:13:57,760 --> 01:14:00,320 Speaker 1: And he wiped his nose on the mic and he 1282 01:14:00,479 --> 01:14:06,240 Speaker 1: was lit it and then licked it. You licked it. 1283 01:14:06,600 --> 01:14:12,800 Speaker 1: All of this gets edited out now. Many Hindu nationalists 1284 01:14:12,840 --> 01:14:15,880 Speaker 1: were very bullish about the Nazis because Great Britain owned 1285 01:14:15,920 --> 01:14:18,840 Speaker 1: India and ruled it as a brutal colonial oppressor, and 1286 01:14:18,920 --> 01:14:22,240 Speaker 1: they figured, you know, the enemy of my enemy, right. Uh. 1287 01:14:22,360 --> 01:14:23,800 Speaker 1: Not all of them felt this way. There were a 1288 01:14:23,800 --> 01:14:26,400 Speaker 1: lot of Hindu nationalists who were against the Nazis because 1289 01:14:26,400 --> 01:14:30,000 Speaker 1: they were like, well, but their Nazis, um, so again 1290 01:14:30,400 --> 01:14:34,080 Speaker 1: paying everybody with the same brush. Yeah, But Savitri got 1291 01:14:34,120 --> 01:14:36,920 Speaker 1: along very well with the set of Hindu nationalists who 1292 01:14:36,920 --> 01:14:40,080 Speaker 1: are like, yeah, the Nazi seemed good, um. And she's 1293 01:14:40,160 --> 01:14:44,719 Speaker 1: particularly taken with Dr Asit Krishna Mukherji, when, of India's 1294 01:14:44,800 --> 01:14:49,400 Speaker 1: few actual committed Nazis in nineteen thirty seven and thirty eight, 1295 01:14:49,479 --> 01:14:52,880 Speaker 1: Mukerji started to publish a bi monthly pro Nazi magazine, 1296 01:14:52,960 --> 01:14:56,280 Speaker 1: The New Mercury. Savitri met him in early nineteen thirty eight. 1297 01:14:56,320 --> 01:15:01,200 Speaker 1: And they didn't instantly fall in love, um, but she 1298 01:15:01,280 --> 01:15:05,160 Speaker 1: fell in love with like his mind. She was probably bisexual, um, 1299 01:15:05,200 --> 01:15:08,200 Speaker 1: but certainly wasn't interested in Mukerji in any way. But 1300 01:15:08,400 --> 01:15:11,959 Speaker 1: she falls in love with like this guy's Nazism. Basically 1301 01:15:12,160 --> 01:15:15,880 Speaker 1: they're that kind of so they're in God, that's so, 1302 01:15:16,040 --> 01:15:21,320 Speaker 1: I mean, it's not gad, that's bleak because it's like, yeah, 1303 01:15:21,479 --> 01:15:25,120 Speaker 1: I mean, if you're going to marry a Nazi and 1304 01:15:25,160 --> 01:15:29,120 Speaker 1: they're you're not even attracted to them, no excuse, no 1305 01:15:29,240 --> 01:15:31,960 Speaker 1: excuse you, but you know what I mean. She has 1306 01:15:32,000 --> 01:15:33,880 Speaker 1: a little bit of an excuse, but we're getting to it. 1307 01:15:34,080 --> 01:15:37,080 Speaker 1: So you are cutting love lady, all kinds of slack, Robert. 1308 01:15:37,720 --> 01:15:41,400 Speaker 1: I'm just explaining her. Do you have a crop? Now? 1309 01:15:42,320 --> 01:15:45,080 Speaker 1: She so, she she doesn't. They don't get together right away. 1310 01:15:45,560 --> 01:15:48,640 Speaker 1: She loves his understanding of Nazi ideology, and particularly his 1311 01:15:48,680 --> 01:15:51,240 Speaker 1: emphasis on the mythst of the Old arians U and 1312 01:15:51,320 --> 01:15:53,519 Speaker 1: Mukerji was like obsessed with the Thule Society of the 1313 01:15:53,520 --> 01:15:55,280 Speaker 1: tool of society, and it acquired a lot of their 1314 01:15:55,280 --> 01:15:58,240 Speaker 1: occult writing. So he's like that kind of nerd, and 1315 01:15:58,439 --> 01:16:02,400 Speaker 1: Mukerji seems to like genuinely appreciate Savitri's ideas and the 1316 01:16:02,439 --> 01:16:04,040 Speaker 1: fact that she was just as much of a nerd 1317 01:16:04,080 --> 01:16:06,479 Speaker 1: for Nazism as he was, but he was baffled by 1318 01:16:06,479 --> 01:16:10,000 Speaker 1: her insistence on staying in India while Nazi Germany like 1319 01:16:10,200 --> 01:16:13,160 Speaker 1: rose to the heights of its power in early nineteen 1320 01:16:13,200 --> 01:16:15,519 Speaker 1: thirty nine, He asked her, what have you been doing 1321 01:16:15,520 --> 01:16:18,320 Speaker 1: in India all these years, with your ideas and your potentialities, 1322 01:16:18,400 --> 01:16:21,000 Speaker 1: wasting your time and energy. Go back to Europe, where 1323 01:16:21,080 --> 01:16:23,919 Speaker 1: duty calls you. Go and help the rebirth of Aryan Heathendom, 1324 01:16:23,960 --> 01:16:26,840 Speaker 1: where there are still Arians strong and wide awake. Go 1325 01:16:26,960 --> 01:16:29,679 Speaker 1: to him who was truly life and resurrection, the leader 1326 01:16:29,680 --> 01:16:32,439 Speaker 1: of the Third Reich. Go at once. Next year will 1327 01:16:32,439 --> 01:16:34,840 Speaker 1: be too late. And he was kind of right about that, 1328 01:16:35,040 --> 01:16:38,080 Speaker 1: but he was convinced that she could do Yeah, yeah, 1329 01:16:38,200 --> 01:16:43,719 Speaker 1: I'm like, well historically okay, yeah. Savitri, though, was convinced 1330 01:16:43,720 --> 01:16:45,640 Speaker 1: that she could do more for the cause of Nazism 1331 01:16:45,640 --> 01:16:48,320 Speaker 1: in India than in Germany. She'd become close with members 1332 01:16:48,400 --> 01:16:53,679 Speaker 1: of the rush Tria Swam Savik Song or RSS, an 1333 01:16:53,720 --> 01:16:57,679 Speaker 1: India Hindu nationalist movement that were very similar to the Nazis. 1334 01:16:58,160 --> 01:17:01,160 Speaker 1: The founder or One of the founders, be Hedgwar, formed 1335 01:17:01,160 --> 01:17:05,280 Speaker 1: the group to defend Hindu society from daily onslaughts by outsiders, 1336 01:17:05,439 --> 01:17:08,200 Speaker 1: and he included Muslim Indians as members of that group. 1337 01:17:08,760 --> 01:17:12,759 Speaker 1: Like all fascist organizations, the RSS had a uniform khaki shorts, 1338 01:17:12,880 --> 01:17:15,800 Speaker 1: a white shirt and a black cap. RSS members met 1339 01:17:15,880 --> 01:17:18,840 Speaker 1: daily to train with bamboo beatsticks called lathis and to 1340 01:17:18,960 --> 01:17:23,639 Speaker 1: learn about Hindutva Hindu nationalism. In nineteen thirty nine, Savitri 1341 01:17:23,720 --> 01:17:26,600 Speaker 1: wrote a warning to the Hindus. The books Forward was 1342 01:17:26,640 --> 01:17:29,040 Speaker 1: written by G. D. Savarkar brothers to one of the 1343 01:17:29,080 --> 01:17:31,439 Speaker 1: co founders of the r s S and, according to 1344 01:17:31,479 --> 01:17:34,479 Speaker 1: an article by South Asian affairs analyst Peter Friedrick, quote 1345 01:17:34,760 --> 01:17:38,519 Speaker 1: DEVII advanced VD Savarkar's thesis of Hindutva that India is 1346 01:17:38,560 --> 01:17:41,599 Speaker 1: a Hindu nation of Hindu people and only for Hindu people. 1347 01:17:41,840 --> 01:17:45,440 Speaker 1: She claimed that Hindu society is India itself, called Hinduism 1348 01:17:45,520 --> 01:17:48,240 Speaker 1: the national religion of India and suggested that Hindu should 1349 01:17:48,240 --> 01:17:52,439 Speaker 1: tell non Hindus, we represent India, not you. Therefore India 1350 01:17:52,560 --> 01:17:56,960 Speaker 1: is ours, not yours. She urged Hindus to recover, along 1351 01:17:57,000 --> 01:18:00,120 Speaker 1: with their national consciousness, their military virtues of old to 1352 01:18:00,240 --> 01:18:03,880 Speaker 1: rebecome a military race. The method, she said, should be 1353 01:18:03,920 --> 01:18:06,879 Speaker 1: the organization of the young men and pledge bound military 1354 01:18:06,960 --> 01:18:10,760 Speaker 1: like batches with Hindu nationalism as their only ideal. And 1355 01:18:10,800 --> 01:18:12,880 Speaker 1: here's where I pause to note that the current Prime 1356 01:18:12,920 --> 01:18:16,320 Speaker 1: Minister of India, Narindra Modi, is a member of the RSS. 1357 01:18:16,840 --> 01:18:19,200 Speaker 1: A warning to Hindus is still considered to be a 1358 01:18:19,240 --> 01:18:23,200 Speaker 1: deeply influential text within the Hindu nationalist movement and the RSS. 1359 01:18:23,600 --> 01:18:26,200 Speaker 1: Moody probably read it as a child and a list 1360 01:18:26,240 --> 01:18:28,360 Speaker 1: of his crimes. And the thousands of murders and mosque 1361 01:18:28,400 --> 01:18:31,040 Speaker 1: bombings and beatings carried out by Hindu nationalists against Indian 1362 01:18:31,120 --> 01:18:33,439 Speaker 1: Muslims would go beyond the scope of this episode, but 1363 01:18:33,479 --> 01:18:36,400 Speaker 1: it is worth noting that the current authoritarian lurched by India, 1364 01:18:36,520 --> 01:18:39,719 Speaker 1: the world's largest democracy, owes at least a decent amount 1365 01:18:39,760 --> 01:18:43,599 Speaker 1: to the work of Savitri Devi. So that's cool. You're 1366 01:18:43,680 --> 01:18:46,559 Speaker 1: in love with her? Are? Oh my god? I mean 1367 01:18:46,640 --> 01:18:48,519 Speaker 1: it is a sign of where this is going that 1368 01:18:48,600 --> 01:18:51,920 Speaker 1: I kind of glossed over the fact that she played 1369 01:18:51,920 --> 01:18:55,400 Speaker 1: a role in the establishment of what's starting to become 1370 01:18:55,439 --> 01:18:59,800 Speaker 1: a fascist dictatorship in India. We just have so much 1371 01:19:00,080 --> 01:19:02,160 Speaker 1: the ground to cover. We have so much to cover. 1372 01:19:02,240 --> 01:19:05,800 Speaker 1: We don't have time for the fascist dictatorship today. We 1373 01:19:05,880 --> 01:19:08,679 Speaker 1: have some time, but yeah, okay, okay, well we'll make time. 1374 01:19:08,760 --> 01:19:11,719 Speaker 1: We'll make time for the fashion. In nineteen forty Britain 1375 01:19:11,720 --> 01:19:14,599 Speaker 1: and Germany went to war. Savitri's extremist beliefs were well 1376 01:19:14,640 --> 01:19:16,559 Speaker 1: known at this point, and she was forced to marry 1377 01:19:16,640 --> 01:19:18,760 Speaker 1: Mukerjee in order to stay in the country. So that's 1378 01:19:18,800 --> 01:19:20,760 Speaker 1: why they get married. It's a it's basically a green 1379 01:19:20,800 --> 01:19:23,479 Speaker 1: card thing. Yeah, got it. She described it as a 1380 01:19:23,520 --> 01:19:26,719 Speaker 1: sexless marriage, primarily to allow her to stay in the country, 1381 01:19:26,920 --> 01:19:29,240 Speaker 1: and she did what she could for Nazism while in India, 1382 01:19:29,360 --> 01:19:32,640 Speaker 1: spying on British military positions for the access and facilitating 1383 01:19:32,640 --> 01:19:36,120 Speaker 1: communication between sub hos Chandra Bose, leader of the National 1384 01:19:36,160 --> 01:19:39,240 Speaker 1: Indian Army of pro Axis Group, and the Japanese government. 1385 01:19:39,600 --> 01:19:41,920 Speaker 1: In a different world, these contributions might have played a 1386 01:19:42,000 --> 01:19:44,960 Speaker 1: role in a Japanese invasion of India, but World War 1387 01:19:45,000 --> 01:19:47,240 Speaker 1: Two went the way it did, and Hitler eventually shot 1388 01:19:47,280 --> 01:19:50,360 Speaker 1: himself at a bunker to avoid capture. Familiar Vitree learned 1389 01:19:50,360 --> 01:19:53,920 Speaker 1: of his death through an overheard conversation from two Muslim 1390 01:19:53,960 --> 01:19:57,920 Speaker 1: men on the Marabar Coast. She was inconsolable for days 1391 01:19:57,960 --> 01:19:59,559 Speaker 1: over the death of her hero and the end of 1392 01:19:59,600 --> 01:20:02,160 Speaker 1: the belief system she had dedicated her life to championing, 1393 01:20:02,400 --> 01:20:04,920 Speaker 1: but mcare she told her not to worry. This was 1394 01:20:04,960 --> 01:20:07,639 Speaker 1: merely part of the cycle of ages, and the dark 1395 01:20:07,680 --> 01:20:13,080 Speaker 1: age brought on by Hitler's defeat would someday end, And likewise, Jamie, 1396 01:20:13,720 --> 01:20:16,800 Speaker 1: one of this episode must now end, but this dark 1397 01:20:16,840 --> 01:20:19,960 Speaker 1: age will continue on Thursday with part two of the 1398 01:20:19,960 --> 01:20:27,240 Speaker 1: story of Savitri Devon. No, okay, how you doing, Jamie. 1399 01:20:27,479 --> 01:20:32,439 Speaker 1: I'm look, I'm just unclenching. That's important for the next 1400 01:20:32,479 --> 01:20:34,719 Speaker 1: two minutes, and then we can talk about it again. 1401 01:20:37,080 --> 01:20:40,320 Speaker 1: Always be clenching. Yeah, go plug your plug doubles. First, 1402 01:20:40,439 --> 01:20:44,240 Speaker 1: Oh right, uh leave that in. I want people to 1403 01:20:44,280 --> 01:20:49,160 Speaker 1: know that I had And also leave in Robert blowing 1404 01:20:49,200 --> 01:20:51,840 Speaker 1: his nose on the mic. Then Chris, leave that in. 1405 01:20:52,280 --> 01:20:54,280 Speaker 1: You can edit out. It's going to be horrible, Chris. 1406 01:20:54,320 --> 01:20:56,519 Speaker 1: You can edit out the part where Robert is like 1407 01:20:57,000 --> 01:21:00,880 Speaker 1: young Delicious after licking his own not off the mic, 1408 01:21:01,040 --> 01:21:04,200 Speaker 1: but everything else should probably stay in. I feel like 1409 01:21:04,240 --> 01:21:08,160 Speaker 1: this is legally abuse. You could probably report me to 1410 01:21:08,360 --> 01:21:12,040 Speaker 1: h R. Could be fun. Could be fine. My Twitter 1411 01:21:12,280 --> 01:21:17,120 Speaker 1: is Jamie Loft. This help on my Instagram is at 1412 01:21:17,200 --> 01:21:20,880 Speaker 1: Jamie christ Superstar and I'm touring for the better part 1413 01:21:21,000 --> 01:21:24,599 Speaker 1: of February. You can go to my website Jamie lofts 1414 01:21:24,680 --> 01:21:28,800 Speaker 1: is Innocent dot com to find out where yeah yeah, 1415 01:21:29,840 --> 01:21:35,400 Speaker 1: and you can find Sophie on Twitter finding her at 1416 01:21:35,520 --> 01:21:40,920 Speaker 1: Why Underscore Sophie Underscore Why, And that's it. That's all 1417 01:21:41,000 --> 01:21:45,160 Speaker 1: you can find of us online, which you're on Behind 1418 01:21:45,200 --> 01:21:48,479 Speaker 1: the Bastards dot com, including the full free text of 1419 01:21:48,560 --> 01:21:51,799 Speaker 1: Hitler's Priestess if you want to read this book. Um, 1420 01:21:51,840 --> 01:21:58,479 Speaker 1: the episodes over go stop the French from murdering cats? Yes, great,