1 00:00:00,240 --> 00:00:04,680 Speaker 1: From UFOs to psychic powers and government conspiracies. History is 2 00:00:04,760 --> 00:00:09,080 Speaker 1: riddled with unexplained events. You can turn back now or 3 00:00:09,200 --> 00:00:12,360 Speaker 1: learn the stuff they don't want you to know. M 4 00:00:24,200 --> 00:00:26,520 Speaker 1: welcome back to the show. My name is Matt, my 5 00:00:26,600 --> 00:00:29,240 Speaker 1: name is Noel. They call me Ben. We are joined 6 00:00:29,320 --> 00:00:36,360 Speaker 1: with our returning guest super producer Casey the con pegrom 7 00:00:36,440 --> 00:00:40,200 Speaker 1: k h A n Yes. Very important. Also, most importantly, 8 00:00:40,280 --> 00:00:43,519 Speaker 1: you are you. You are here that makes this stuff 9 00:00:43,560 --> 00:00:46,639 Speaker 1: they don't want you to know. Today's episode is a 10 00:00:46,680 --> 00:00:49,960 Speaker 1: bit of a rabbit hole for us. I mean every 11 00:00:49,960 --> 00:00:53,120 Speaker 1: episode is a bit of a rabbit hole for everyone involved. 12 00:00:53,520 --> 00:00:56,120 Speaker 1: But we have a little bit of backstory here. In 13 00:00:56,240 --> 00:01:00,520 Speaker 1: a previous episode of this show, we explored this strange, 14 00:01:01,040 --> 00:01:05,840 Speaker 1: ongoing and likely doomed quest to find the grave of 15 00:01:06,000 --> 00:01:11,120 Speaker 1: Jengis Khan, and we also discovered that is the correct pronunciation, Yes, 16 00:01:11,319 --> 00:01:15,720 Speaker 1: Genghis Khan like like Jenga like the game New No. No, 17 00:01:17,720 --> 00:01:25,160 Speaker 1: that's Carl Tart. And along the way we learned that 18 00:01:25,319 --> 00:01:30,160 Speaker 1: not only is it's nearly impossible for anyone to find 19 00:01:30,200 --> 00:01:34,920 Speaker 1: the CON's actual resting place, not only is it maybe 20 00:01:34,959 --> 00:01:37,480 Speaker 1: possible that people know where it is and will never 21 00:01:37,560 --> 00:01:41,160 Speaker 1: share that information. But we learned a lesson that Matt, 22 00:01:41,200 --> 00:01:43,120 Speaker 1: you and I learned years and years ago when we 23 00:01:43,160 --> 00:01:46,200 Speaker 1: looked at lost civilizations, and that is that this species 24 00:01:46,920 --> 00:01:50,880 Speaker 1: on the whole is just terrible at holding onto or 25 00:01:50,920 --> 00:01:56,440 Speaker 1: remembering anything. We've lost the location of tons of other 26 00:01:56,560 --> 00:02:01,160 Speaker 1: immensely important historical figures. And sure some times that's through honest, 27 00:02:01,560 --> 00:02:06,320 Speaker 1: bone headed mistakes, moments of instability and confusion as empires 28 00:02:06,440 --> 00:02:10,720 Speaker 1: rise and fall, and in some other cases it's on purpose, 29 00:02:10,800 --> 00:02:18,440 Speaker 1: it's through purposeful obstfucation. But before we explore all the famous, 30 00:02:18,880 --> 00:02:23,880 Speaker 1: uh incredibly crucial historical figures who have disappeared from the 31 00:02:23,919 --> 00:02:27,000 Speaker 1: modern day, we have to we have to admit that 32 00:02:27,040 --> 00:02:32,200 Speaker 1: there's some deceptive number play at work here. When you 33 00:02:32,240 --> 00:02:36,760 Speaker 1: think about it, folks, most people's tombs are lost. Over 34 00:02:37,760 --> 00:02:39,760 Speaker 1: of people's tums are lost in the big picture. But 35 00:02:40,240 --> 00:02:42,440 Speaker 1: what do we mean when we say that here are 36 00:02:42,440 --> 00:02:45,880 Speaker 1: the facts. Well, it's a combination of quite a few 37 00:02:45,880 --> 00:02:49,799 Speaker 1: different factors. But um, overall, there are two really important 38 00:02:49,840 --> 00:02:53,560 Speaker 1: things that um really are stick in the craw of 39 00:02:53,360 --> 00:02:56,440 Speaker 1: of of your Laura crofts of the world. Right, Um, 40 00:02:56,520 --> 00:03:01,000 Speaker 1: first tombs were expensive and on slee that's not any 41 00:03:01,040 --> 00:03:03,799 Speaker 1: different today if you want like a fancy burial or 42 00:03:03,840 --> 00:03:06,639 Speaker 1: some kind of mausoleum or a plot. You know, land 43 00:03:06,720 --> 00:03:09,840 Speaker 1: is scarce, lots of people die. You know, it's quite 44 00:03:09,840 --> 00:03:12,240 Speaker 1: an expense unless you just want to go the cheap route, 45 00:03:12,240 --> 00:03:14,600 Speaker 1: and even then you got to pay for a damn urn. Yeah, 46 00:03:14,720 --> 00:03:18,440 Speaker 1: funerals are a racket in this I can't recall whether 47 00:03:18,480 --> 00:03:20,840 Speaker 1: we've done an episode on this yet, but funerals are 48 00:03:21,000 --> 00:03:22,960 Speaker 1: very much I racket, at least in the West. And 49 00:03:23,080 --> 00:03:26,679 Speaker 1: you know, if your family is in the funereal business, 50 00:03:26,720 --> 00:03:29,119 Speaker 1: I know there's the whole notion that it is a comfort, 51 00:03:29,280 --> 00:03:31,760 Speaker 1: it is a service you are providing. That's one way 52 00:03:31,760 --> 00:03:34,160 Speaker 1: to look at it. But there is absolutely money to 53 00:03:34,160 --> 00:03:37,360 Speaker 1: be made, and people are often kind of swindled into 54 00:03:37,440 --> 00:03:40,800 Speaker 1: overpaying for things in memory of their loved one or 55 00:03:40,800 --> 00:03:43,960 Speaker 1: in some kind of tribute to them when I don't 56 00:03:43,960 --> 00:03:46,760 Speaker 1: know it's it's the old Bernts thing that we talked 57 00:03:46,760 --> 00:03:49,960 Speaker 1: about in an episode one. Guys create the need, Yeah, 58 00:03:50,040 --> 00:03:52,400 Speaker 1: create the need, and then don't be swayed. As the 59 00:03:52,480 --> 00:03:55,680 Speaker 1: consumer or the person going through some kind of traumatic 60 00:03:55,720 --> 00:03:58,240 Speaker 1: emotional thing, you can't be swayed by those. Please to 61 00:03:58,280 --> 00:04:01,360 Speaker 1: your emotion. So point being this remains true today, but 62 00:04:01,520 --> 00:04:03,840 Speaker 1: throughout the course of history, the vast majority of people 63 00:04:03,880 --> 00:04:08,200 Speaker 1: were buried in much more modest structures, or in some 64 00:04:08,240 --> 00:04:10,720 Speaker 1: cases the body was just burned. That was back when 65 00:04:10,720 --> 00:04:12,560 Speaker 1: you could burn your own loved ones. Now you can't 66 00:04:12,600 --> 00:04:15,640 Speaker 1: do that anymore, not, I mean, you can't get Yeah, 67 00:04:15,680 --> 00:04:19,800 Speaker 1: that's fair, that's fair. That smell really gives it away. 68 00:04:19,920 --> 00:04:22,719 Speaker 1: Or there was there were things like sky burial, you 69 00:04:22,720 --> 00:04:26,200 Speaker 1: know what I mean, where the funereal process becomes more 70 00:04:26,200 --> 00:04:29,800 Speaker 1: important than the you know, the physical resting site and 71 00:04:30,080 --> 00:04:31,720 Speaker 1: that kind of coming back. Isn't there such a thing 72 00:04:31,720 --> 00:04:35,720 Speaker 1: as like green burials or modern sky burials. I don't 73 00:04:35,720 --> 00:04:39,479 Speaker 1: know about modern sky burials, but green burials are definitely huge. 74 00:04:39,560 --> 00:04:42,000 Speaker 1: And in our home state of Georgia here in the US, 75 00:04:42,200 --> 00:04:46,480 Speaker 1: there is a nearby Catholic monastery that practice that's one 76 00:04:46,480 --> 00:04:49,440 Speaker 1: of the only two places I believe in the United 77 00:04:49,480 --> 00:04:52,920 Speaker 1: States that practices green burial. And that's a good observation 78 00:04:52,960 --> 00:04:56,479 Speaker 1: to know because with green burial, the idea is that 79 00:04:56,960 --> 00:05:01,039 Speaker 1: ultimately everything involved in the burial, from the box, to 80 00:05:01,279 --> 00:05:05,679 Speaker 1: the to the wrappings around the corpse, to the corpse 81 00:05:05,720 --> 00:05:08,839 Speaker 1: itself will just become part of the soil, leave no trace, 82 00:05:09,240 --> 00:05:13,119 Speaker 1: no grave site left behind. And that's how many many 83 00:05:13,240 --> 00:05:17,280 Speaker 1: people ended their lives, right. They were maybe in some 84 00:05:17,320 --> 00:05:22,679 Speaker 1: cultures thrown into the sea, uh wear. In some unfortunate places, 85 00:05:22,720 --> 00:05:26,960 Speaker 1: people just rotted where they felt. And as we said 86 00:05:27,000 --> 00:05:29,880 Speaker 1: a minute ago, there's also the issue of scarcity of 87 00:05:29,920 --> 00:05:34,440 Speaker 1: burial sites because there are just so many people. There 88 00:05:34,480 --> 00:05:38,359 Speaker 1: are so many people, especially if we look over the 89 00:05:38,400 --> 00:05:41,240 Speaker 1: long term. All right, let's let's do something very cheerful 90 00:05:41,360 --> 00:05:45,800 Speaker 1: and dive into some of the death statistics, the statistics 91 00:05:45,839 --> 00:05:50,760 Speaker 1: of uh morpidity or fatalities. We were able to find, 92 00:05:51,600 --> 00:05:55,240 Speaker 1: in a very rough way, the number of people who 93 00:05:55,240 --> 00:06:01,120 Speaker 1: have died ever like not from not from seven teen seventy, 94 00:06:01,160 --> 00:06:06,120 Speaker 1: whatever on. But it's up until, it's up until. But 95 00:06:06,160 --> 00:06:10,880 Speaker 1: I messed with a math a little got so. According 96 00:06:10,920 --> 00:06:16,440 Speaker 1: to the Population Research Bureau, modern Homo sapiens, meaning people 97 00:06:16,560 --> 00:06:21,120 Speaker 1: who were more or less like all of us listening now, 98 00:06:21,240 --> 00:06:28,159 Speaker 1: are this this hot, new fangled Homo sapien stick walked 99 00:06:28,240 --> 00:06:31,360 Speaker 1: the earth about fifty thousand years ago, and since then, 100 00:06:31,720 --> 00:06:35,240 Speaker 1: more than one hundred and eight billion members of our 101 00:06:35,279 --> 00:06:39,599 Speaker 1: species have been born. That's a rough number because again 102 00:06:39,880 --> 00:06:43,960 Speaker 1: we have virtually no demographic data for of the span 103 00:06:44,000 --> 00:06:48,720 Speaker 1: of human existence. Thousand years ago. People weren't like, hey, 104 00:06:49,080 --> 00:06:52,279 Speaker 1: let's get the tribe together and figure out everybody's average age, 105 00:06:52,760 --> 00:06:57,080 Speaker 1: interest and preference for you know, type of food, type 106 00:06:57,080 --> 00:07:00,480 Speaker 1: of leisure. Yeah, they weren't so much into analytics back then. 107 00:07:00,920 --> 00:07:05,599 Speaker 1: Surprisingly not these days. We can't get enough of them correct, 108 00:07:06,680 --> 00:07:09,920 Speaker 1: But we did. We did find a pretty accurate number, right, yeah, yeah, yeah, 109 00:07:10,000 --> 00:07:12,080 Speaker 1: that's right. Man. If we do a little simple math, 110 00:07:12,640 --> 00:07:15,960 Speaker 1: we can find some astonishing things. So let's take a 111 00:07:16,040 --> 00:07:21,360 Speaker 1: fairly accurate number um of people living on the planet today. 112 00:07:21,480 --> 00:07:27,000 Speaker 1: That's seven point seven billion. Again, very rough, because longtime listeners, 113 00:07:27,040 --> 00:07:30,640 Speaker 1: if you remember an earlier episode, Uh Matt, you actually 114 00:07:30,680 --> 00:07:33,800 Speaker 1: pulled up the world population clock and we looked at 115 00:07:33,840 --> 00:07:36,760 Speaker 1: how many people were born and died just in the 116 00:07:36,840 --> 00:07:39,440 Speaker 1: forty five minutes that we spent doing the episode. I 117 00:07:39,480 --> 00:07:42,400 Speaker 1: can't remember the exact number. It was somewhere around ten 118 00:07:42,520 --> 00:07:45,760 Speaker 1: thousand that were added while we recorded the episode. Yes, 119 00:07:45,880 --> 00:07:49,760 Speaker 1: that's true, that's true. So welcome if you're listening. So 120 00:07:50,600 --> 00:07:53,200 Speaker 1: all we have to do is a little bit of subtraction. 121 00:07:53,320 --> 00:07:56,600 Speaker 1: Take that seven point seven billion away from the one 122 00:07:57,040 --> 00:08:00,960 Speaker 1: eight billion who have ever been born. We arrive at 123 00:08:01,000 --> 00:08:06,240 Speaker 1: this number around one hundred billion, three hundred million human 124 00:08:06,280 --> 00:08:10,360 Speaker 1: beings that have died on this planet overall, just on 125 00:08:10,360 --> 00:08:13,480 Speaker 1: the on in the course of this ugly, brutal thing 126 00:08:13,520 --> 00:08:17,720 Speaker 1: called human life on Earth. And so with this in mind, 127 00:08:19,200 --> 00:08:22,200 Speaker 1: we can we can easily see that we don't know 128 00:08:22,280 --> 00:08:26,880 Speaker 1: where all one hundred billion, three hundred million graves are 129 00:08:27,200 --> 00:08:30,320 Speaker 1: right and and many, many, many, many of those people 130 00:08:30,640 --> 00:08:33,080 Speaker 1: didn't get a grave at all, you know, like like 131 00:08:33,160 --> 00:08:37,000 Speaker 1: you said, no, many were probably burned or disposed of 132 00:08:37,040 --> 00:08:39,680 Speaker 1: according to the cultural values or more as of the time. 133 00:08:40,400 --> 00:08:43,079 Speaker 1: And when we think about this, it means it's reasonable 134 00:08:43,120 --> 00:08:47,280 Speaker 1: to assume that many people got lost in the historical shuffle. 135 00:08:48,080 --> 00:08:53,120 Speaker 1: As we said, empires rise, they changed names, um, the 136 00:08:53,320 --> 00:08:59,440 Speaker 1: rulers change families, names of cities change. It's Istanbul, not Constantinople. 137 00:08:59,640 --> 00:09:03,760 Speaker 1: And that's nobody's business, but it's sort of everybody's, etcetera. 138 00:09:04,400 --> 00:09:08,199 Speaker 1: And not for nothing did Shelley write the poem oz Mandius, 139 00:09:08,559 --> 00:09:11,600 Speaker 1: which is great, Oh yeah, look look on my works. 140 00:09:11,720 --> 00:09:19,200 Speaker 1: He mighty and dispersed all of this sand, look at it. Yes, yeah, 141 00:09:19,280 --> 00:09:22,640 Speaker 1: that's that's a poem that I hope is familiar with 142 00:09:22,640 --> 00:09:26,400 Speaker 1: a lot of people. Um. It's quoted to great effect 143 00:09:26,559 --> 00:09:30,320 Speaker 1: in the Ballad of Buster Scrugs recently debuting on Netflix 144 00:09:30,520 --> 00:09:34,800 Speaker 1: in the Super Bummer episode right super Bummer vignette. But 145 00:09:34,880 --> 00:09:37,360 Speaker 1: the guy does a great excerpt of it. He really does. 146 00:09:37,720 --> 00:09:40,320 Speaker 1: I say this every every time we bring up Azzi Mandius. 147 00:09:40,320 --> 00:09:42,760 Speaker 1: He was my grandfather's favorite poem, and he would recite 148 00:09:42,760 --> 00:09:46,960 Speaker 1: it all the time because he he was beautifully obsessed 149 00:09:47,000 --> 00:09:50,679 Speaker 1: with his own mortality, and he would just constantly talk 150 00:09:50,720 --> 00:09:53,080 Speaker 1: about Ozzi Mandius. Were you ever like grandpa? You're kind 151 00:09:53,120 --> 00:09:56,040 Speaker 1: of freaking me out. No, it was this, Um, I 152 00:09:56,040 --> 00:09:58,160 Speaker 1: don't know. It was a really charming thing about him 153 00:09:58,200 --> 00:10:00,240 Speaker 1: in a weird way. Did he have a good voice? 154 00:10:00,280 --> 00:10:06,320 Speaker 1: For my grandpa just drank and grunted. Well, perhaps he 155 00:10:06,400 --> 00:10:09,760 Speaker 1: was reciting something too in his head. He didn't share 156 00:10:09,760 --> 00:10:15,160 Speaker 1: it with me, So we know that. Unfortunately, we're never 157 00:10:15,200 --> 00:10:18,760 Speaker 1: going to find the resting place of most people on 158 00:10:18,800 --> 00:10:23,080 Speaker 1: the planet. That's that's just the way things have shaken 159 00:10:23,080 --> 00:10:26,600 Speaker 1: out for us so far. But what about the people 160 00:10:26,760 --> 00:10:30,760 Speaker 1: who were a big deal? This is interesting what you're 161 00:10:30,800 --> 00:10:35,880 Speaker 1: saying about your your grandfather having this fascinating obsession with 162 00:10:35,920 --> 00:10:40,200 Speaker 1: his own mortality. Because virtually every culture in our history, 163 00:10:40,200 --> 00:10:43,800 Speaker 1: in one way or another, venerates the dead. Death is 164 00:10:44,400 --> 00:10:49,440 Speaker 1: up there with birth, the one of the huge inexplicable things. Right. 165 00:10:50,360 --> 00:10:54,560 Speaker 1: Tons of people personally believe that they know or have 166 00:10:54,640 --> 00:10:57,800 Speaker 1: an inkling of what happens, right, and some people agree 167 00:10:57,840 --> 00:11:00,000 Speaker 1: and many people don't. But no one has come up 168 00:11:00,080 --> 00:11:04,000 Speaker 1: is something that everyone can get on board with. Right. 169 00:11:04,080 --> 00:11:09,319 Speaker 1: So it's this mystery. And we do our best to 170 00:11:09,440 --> 00:11:14,040 Speaker 1: honor or remember our loved winds or in some cases 171 00:11:14,080 --> 00:11:17,920 Speaker 1: and some gory cases, to vilify the people we despise. 172 00:11:18,200 --> 00:11:21,959 Speaker 1: And each year hundreds of millions of people make pilgrimages 173 00:11:22,040 --> 00:11:24,600 Speaker 1: to one resting place or another. It could be like 174 00:11:24,960 --> 00:11:29,959 Speaker 1: Jim Morrison's grave in Europe, right, absolutely, it could be um, 175 00:11:30,000 --> 00:11:33,320 Speaker 1: it could be a resting place of of lenin you 176 00:11:33,320 --> 00:11:36,560 Speaker 1: know or yeah, And it's usually a famous or powerful 177 00:11:36,640 --> 00:11:40,719 Speaker 1: person or a famously powerful person, yes, yes, or powerfully 178 00:11:40,760 --> 00:11:46,880 Speaker 1: famous person. So it seems reasonable then that since since 179 00:11:46,960 --> 00:11:49,920 Speaker 1: our species pays so much attention to this, it seems 180 00:11:49,920 --> 00:11:52,760 Speaker 1: reasonable to assume that we can at least keep track of, 181 00:11:52,920 --> 00:11:58,000 Speaker 1: if not everybody, the most important people who ever lived. Right, 182 00:11:58,840 --> 00:12:04,680 Speaker 1: you think of course no, it turns out no, okay. 183 00:12:05,160 --> 00:12:08,480 Speaker 1: End of show. Well will tell you why this is 184 00:12:08,520 --> 00:12:19,160 Speaker 1: the case. After a word from our sponsors. Here's where 185 00:12:19,160 --> 00:12:24,720 Speaker 1: it gets crazy. Not not even counting the normal people 186 00:12:25,160 --> 00:12:29,120 Speaker 1: like like you and I, like everybody who's ever lived, 187 00:12:29,720 --> 00:12:35,120 Speaker 1: the normal people, right right, We have lost tons and 188 00:12:35,160 --> 00:12:40,400 Speaker 1: tons and tons of incredibly influential historical figures over the ages. 189 00:12:40,800 --> 00:12:43,880 Speaker 1: We can divvy it up into a couple of rough 190 00:12:43,920 --> 00:12:47,839 Speaker 1: category spoiler alert. We do not have the wherewithal to 191 00:12:47,920 --> 00:12:52,040 Speaker 1: go into every single famous person who has disappeared or 192 00:12:52,040 --> 00:12:54,880 Speaker 1: been hidden from history, but we can. We can touch 193 00:12:54,920 --> 00:12:58,280 Speaker 1: on some interesting stories that are not Jengis Khan. Uh. 194 00:12:58,360 --> 00:13:02,840 Speaker 1: We've got stories of misplay, east corpses, stories of rumored 195 00:13:02,880 --> 00:13:06,160 Speaker 1: burial sites and these are old, old rumors too, as 196 00:13:06,200 --> 00:13:09,120 Speaker 1: we'll find. And then we also have stories of people 197 00:13:09,280 --> 00:13:14,200 Speaker 1: who were purposefully buried in secret. So let's get let's 198 00:13:14,200 --> 00:13:17,400 Speaker 1: get it started with old Alexander the Great. Let's get 199 00:13:17,440 --> 00:13:22,800 Speaker 1: it started, didn't you? Yep, Alexander the third of Macedon? 200 00:13:23,400 --> 00:13:26,360 Speaker 1: Is that correct? Great? Is that a different way of 201 00:13:26,360 --> 00:13:30,720 Speaker 1: saying Macedonia? It became Macedon, It was one of the 202 00:13:30,720 --> 00:13:33,040 Speaker 1: world's Uh. This this gentleman was one of the world's 203 00:13:33,040 --> 00:13:36,360 Speaker 1: greatest military minds. We've probably heard of him just from 204 00:13:36,440 --> 00:13:39,600 Speaker 1: classes way way back in the day. Maybe you're in 205 00:13:39,640 --> 00:13:42,040 Speaker 1: one right now listening to this. If so, shame on 206 00:13:42,120 --> 00:13:44,160 Speaker 1: you put your phone away, not to be confessed with 207 00:13:44,160 --> 00:13:49,120 Speaker 1: our amazing cohort alex the Great. Yeah. Correct, But in 208 00:13:49,160 --> 00:13:52,600 Speaker 1: this gentleman Alexander the Third's short life, he established the 209 00:13:52,840 --> 00:13:56,320 Speaker 1: largest empire the ancient world had ever seen up to 210 00:13:56,400 --> 00:13:59,160 Speaker 1: that point, and I lasted that way for a while. 211 00:13:59,160 --> 00:14:01,840 Speaker 1: It was the Great Empire. Yeah, it's so weird. Would 212 00:14:01,840 --> 00:14:05,840 Speaker 1: you read about these people? His his moniker is not ironic. 213 00:14:06,160 --> 00:14:09,120 Speaker 1: He was Alexander the Great. It was not like a 214 00:14:09,160 --> 00:14:12,760 Speaker 1: little john name. And I think about conquerors like this 215 00:14:13,200 --> 00:14:16,080 Speaker 1: every time I do something really dumb, like this guy 216 00:14:16,360 --> 00:14:20,200 Speaker 1: was died in his thirties, took over most of the 217 00:14:20,280 --> 00:14:23,320 Speaker 1: known world at the time, and two weeks ago I 218 00:14:23,320 --> 00:14:25,280 Speaker 1: fell asleep trying to put on a pair of pants. 219 00:14:25,640 --> 00:14:27,840 Speaker 1: You know what I mean. It makes you think it really, 220 00:14:27,920 --> 00:14:30,640 Speaker 1: it really really does you know? I just recently learned, 221 00:14:30,760 --> 00:14:33,920 Speaker 1: you know how much I love acronyms. Goat greatest of 222 00:14:33,960 --> 00:14:35,960 Speaker 1: all time? So he could have been alex he's the 223 00:14:36,000 --> 00:14:39,560 Speaker 1: original goat. Alexander the Goat, That's what I'm gonna call him. 224 00:14:39,600 --> 00:14:42,000 Speaker 1: This is it, This is it. Well, here's the thing. 225 00:14:42,200 --> 00:14:46,040 Speaker 1: Alexander the Great was just a regular old guy doing 226 00:14:46,080 --> 00:14:49,080 Speaker 1: all this conquering with his giant armies, you know, his 227 00:14:49,240 --> 00:14:53,760 Speaker 1: numerous giant armies that roamed the planet. Died feeling like 228 00:14:53,800 --> 00:14:57,360 Speaker 1: a failure, even though he did name a city after himself. 229 00:14:57,600 --> 00:14:59,520 Speaker 1: Just goes to show, just goes to show. We all 230 00:14:59,520 --> 00:15:03,320 Speaker 1: have him ster syndrome, all of us. No matter no 231 00:15:03,360 --> 00:15:05,640 Speaker 1: matter what you know, no matter how much you achieve, 232 00:15:05,920 --> 00:15:08,920 Speaker 1: how much you conquer, it's never enough unless you get 233 00:15:09,040 --> 00:15:12,680 Speaker 1: right with yourself and love yourself. And so far everybody 234 00:15:12,720 --> 00:15:15,440 Speaker 1: has died no matter no matter what they do. It 235 00:15:15,480 --> 00:15:17,880 Speaker 1: turns out life as a terminal condition. Except for that 236 00:15:17,920 --> 00:15:22,520 Speaker 1: one guy. You remember. That's a different episode years ago 237 00:15:22,680 --> 00:15:27,200 Speaker 1: or so. You remember talking about one guy. I can't 238 00:15:27,240 --> 00:15:31,880 Speaker 1: remember his name, all right, So oh and Henriette alas Ah, 239 00:15:31,920 --> 00:15:36,880 Speaker 1: there you go. Immortality via cancer cells. Okay, So here's 240 00:15:36,960 --> 00:15:40,960 Speaker 1: here's one of the big things. It's not exactly known, 241 00:15:41,160 --> 00:15:43,520 Speaker 1: or at least as debated, how he died, but it 242 00:15:43,600 --> 00:15:47,920 Speaker 1: is known when he died. Yeah, yeah, three three BC 243 00:15:48,280 --> 00:15:51,880 Speaker 1: and Babylon. But but you're raising an interesting point. Man. 244 00:15:52,000 --> 00:15:54,320 Speaker 1: We we don't know too much about how we died. 245 00:15:54,520 --> 00:15:59,640 Speaker 1: Was it malaria? Was it poisoning? Was it West Nile virus? Uh? 246 00:15:59,680 --> 00:16:06,480 Speaker 1: There's a somewhat idealized, romanticized account that says he died 247 00:16:06,520 --> 00:16:11,600 Speaker 1: of heartbreak. Oh my gosh, that's not a thing. People 248 00:16:11,680 --> 00:16:14,560 Speaker 1: have died of heartbreak. They need to suck it up 249 00:16:14,600 --> 00:16:17,720 Speaker 1: and you know, start going to the gem. You know, 250 00:16:18,480 --> 00:16:22,040 Speaker 1: you've got all this advice for these agent people really 251 00:16:22,080 --> 00:16:26,480 Speaker 1: do in this time, in this time in human civilization, 252 00:16:26,920 --> 00:16:29,520 Speaker 1: just surviving was like being at the gym all. But 253 00:16:29,760 --> 00:16:31,760 Speaker 1: that's what I'm saying, though, Like, you know, with everything 254 00:16:31,760 --> 00:16:33,120 Speaker 1: that they was getting thrown at you, how are you 255 00:16:33,160 --> 00:16:35,520 Speaker 1: going to die of a broken heart? That just sounds 256 00:16:35,640 --> 00:16:38,880 Speaker 1: like giving up to That's surprisingly cold. Man. Hey, listen, 257 00:16:39,360 --> 00:16:42,600 Speaker 1: I've been through the ringer this year, okay, last year? Yeah, okay, 258 00:16:42,680 --> 00:16:44,440 Speaker 1: I see, I see what you have come out the 259 00:16:44,520 --> 00:16:47,360 Speaker 1: other side though the year knew me. What's that quote? 260 00:16:47,360 --> 00:16:51,080 Speaker 1: Be kind while everyone is facing I'll do it again, 261 00:16:51,160 --> 00:16:54,640 Speaker 1: be kind for everyone is facing a great battle. It's 262 00:16:54,680 --> 00:16:57,280 Speaker 1: one of Chuck Bryant's favorite quotes. Actually, that's a good point. 263 00:16:57,440 --> 00:16:59,640 Speaker 1: It's also one of those things about being It's like 264 00:16:59,680 --> 00:17:01,760 Speaker 1: you could rephrase that to be be nice to the 265 00:17:02,400 --> 00:17:05,479 Speaker 1: person everyone you meet, because they could be dealing with 266 00:17:05,560 --> 00:17:08,600 Speaker 1: something that you do not know about. Yeah, or you 267 00:17:08,640 --> 00:17:11,280 Speaker 1: know the golden rule. Just treat him like you want 268 00:17:11,320 --> 00:17:16,000 Speaker 1: to be treated. So what happens? So okay, So there's 269 00:17:16,080 --> 00:17:18,919 Speaker 1: this idea debatable, probably not true, that he died of 270 00:17:18,920 --> 00:17:21,240 Speaker 1: good old fashioned grief over the death of his best 271 00:17:21,280 --> 00:17:27,200 Speaker 1: friend hefesion. I don't know. I heard via the internet 272 00:17:27,320 --> 00:17:30,120 Speaker 1: that the age is silent, but I am no uh 273 00:17:30,680 --> 00:17:36,919 Speaker 1: helfestian Festian expert. So so what what happens? Though, like I, 274 00:17:37,600 --> 00:17:41,119 Speaker 1: regardless of how he dies, he dies around three beats CE. 275 00:17:41,440 --> 00:17:44,680 Speaker 1: So what happens after that? Well, I mean his corpse. 276 00:17:45,200 --> 00:17:47,959 Speaker 1: He's the guy that conquered most of the world, at 277 00:17:48,000 --> 00:17:50,040 Speaker 1: least in the known the known world, as we said, 278 00:17:50,320 --> 00:17:54,440 Speaker 1: and his body is going to be venerated in some way, 279 00:17:54,520 --> 00:17:59,679 Speaker 1: in probably some you know, um grandiose fashion. That's just 280 00:17:59,760 --> 00:18:02,159 Speaker 1: what's gonna happen. No matter what. His body is going 281 00:18:02,200 --> 00:18:06,080 Speaker 1: to be an artifact for for what comes after him 282 00:18:06,200 --> 00:18:08,600 Speaker 1: now that the leader is dead, because there's gonna be 283 00:18:08,640 --> 00:18:14,600 Speaker 1: a power struggle, right, yeah, yeah, absolutely, because in this 284 00:18:14,640 --> 00:18:18,760 Speaker 1: case his body becomes a symbol. In some ways, possessing 285 00:18:18,800 --> 00:18:25,560 Speaker 1: his body gives an implicit endorsement of your right to rule, 286 00:18:26,800 --> 00:18:29,439 Speaker 1: almost like oh, that is so strange, treating it almost 287 00:18:29,440 --> 00:18:31,520 Speaker 1: as an error in a way, or being an heir 288 00:18:31,680 --> 00:18:35,120 Speaker 1: to it because you have it. Yeah, yeah, possession being 289 00:18:35,200 --> 00:18:39,360 Speaker 1: nine tenths of the law and so on. So first, 290 00:18:39,480 --> 00:18:43,000 Speaker 1: his body's mummified and for two years it lay in 291 00:18:43,080 --> 00:18:47,320 Speaker 1: state in a golden sarcophagus, and eventually the people are 292 00:18:47,320 --> 00:18:50,000 Speaker 1: finding about where he should be placed, where he should 293 00:18:50,000 --> 00:18:53,240 Speaker 1: be buried, make a decision, and they decide to bury 294 00:18:53,320 --> 00:18:57,399 Speaker 1: him in Greece, in the first capital of the Macedonian kings, 295 00:18:58,640 --> 00:19:02,880 Speaker 1: whoa in a place called gay And again the Internet says, 296 00:19:02,880 --> 00:19:06,600 Speaker 1: I should pronounced it that way. It's spelled a e g. A. 297 00:19:07,680 --> 00:19:12,720 Speaker 1: We're just going with it. But but the plan goes arise, 298 00:19:12,800 --> 00:19:17,280 Speaker 1: isn't they correct? Oh? Yeah, According to ancient sources, his 299 00:19:17,280 --> 00:19:20,159 Speaker 1: his hearse that was actually you know, his body was 300 00:19:20,200 --> 00:19:24,520 Speaker 1: traveling in was hijacked of all things, near Damascus, and 301 00:19:24,600 --> 00:19:28,200 Speaker 1: his corpse was taken to Egypt and it was first 302 00:19:28,280 --> 00:19:30,600 Speaker 1: sure or I guess it was first taken to Memphis 303 00:19:30,600 --> 00:19:34,040 Speaker 1: in Egypt, uh not to not the home of the 304 00:19:34,040 --> 00:19:39,360 Speaker 1: other king right way before Elvis, and then from there 305 00:19:40,080 --> 00:19:44,200 Speaker 1: things start to get fuzzy. Sometime between two eight three 306 00:19:44,280 --> 00:19:50,480 Speaker 1: b c E. His body is taken to Alexandria, the 307 00:19:50,560 --> 00:19:53,640 Speaker 1: city we mentioned earlier that he founded and named after himself, 308 00:19:54,400 --> 00:19:58,560 Speaker 1: and then from there he gets disinterred and put in 309 00:19:58,800 --> 00:20:02,040 Speaker 1: at least two other places, the most famous being a 310 00:20:02,080 --> 00:20:06,480 Speaker 1: mausolim called the Soma. The soma, which I believe is 311 00:20:06,520 --> 00:20:09,480 Speaker 1: a isn't that an herb that kind of makes you sleepy? 312 00:20:09,640 --> 00:20:13,800 Speaker 1: And I think there's a psycho antipsychotic medication called Soma, 313 00:20:13,960 --> 00:20:17,200 Speaker 1: or at least it's some kind of um valli um 314 00:20:17,320 --> 00:20:20,560 Speaker 1: esque type drug. It's a drug in Brave New World. 315 00:20:20,560 --> 00:20:22,360 Speaker 1: By all this hucks, and that's exactly what I was thinking. 316 00:20:22,480 --> 00:20:24,160 Speaker 1: Maybe it's not even real. I wonder if the real 317 00:20:24,240 --> 00:20:27,679 Speaker 1: drug was named after the drug in Huxley, because there 318 00:20:27,680 --> 00:20:30,160 Speaker 1: really is a drug called soma. I think the real 319 00:20:30,240 --> 00:20:32,800 Speaker 1: drug is a muscle relaxer. I think you want to say, 320 00:20:32,800 --> 00:20:35,160 Speaker 1: I've been prescribed it before but didn't take it. It's 321 00:20:35,200 --> 00:20:39,879 Speaker 1: also it's also a wonderful, wonderful I like, I like 322 00:20:40,040 --> 00:20:43,800 Speaker 1: using this word for this horror game, like a psychological 323 00:20:43,840 --> 00:20:46,880 Speaker 1: horror game. It's also a quite good Smashing Pumpkins song 324 00:20:47,000 --> 00:20:51,399 Speaker 1: from before Billy Corgan lost his damn mind. The is 325 00:20:51,440 --> 00:20:54,960 Speaker 1: a brand name of a real drug. It's Karas Soper Doll. 326 00:20:55,080 --> 00:20:57,959 Speaker 1: That's the one that is the one to all that 327 00:20:58,000 --> 00:21:03,960 Speaker 1: aside drugs, smashing Pumpkins imaginary drugs. Um. This is where 328 00:21:04,480 --> 00:21:08,359 Speaker 1: in this mausoleum, the soma, the looting began as his 329 00:21:08,400 --> 00:21:11,560 Speaker 1: want to happen with Graves. It's basically like a big 330 00:21:11,600 --> 00:21:15,560 Speaker 1: old target in the ground saying, hey, free stuff if 331 00:21:15,600 --> 00:21:19,440 Speaker 1: you want to get your hands dirty and possibly your soul. Yeah. Well, 332 00:21:19,480 --> 00:21:22,280 Speaker 1: and you know, Alexander found himself for his body at 333 00:21:22,359 --> 00:21:25,800 Speaker 1: least inside a giant golden sarcophagus I believe we mentioned 334 00:21:26,119 --> 00:21:29,080 Speaker 1: are in conspicuous. Yeah, and what do you do when 335 00:21:29,080 --> 00:21:32,080 Speaker 1: you have a giant thing made out of gold? Melt 336 00:21:32,119 --> 00:21:36,480 Speaker 1: it down? Of course you do. And that happened, but 337 00:21:36,560 --> 00:21:40,439 Speaker 1: it got replaced with like a glass sarcophagus, or at 338 00:21:40,520 --> 00:21:44,080 Speaker 1: least a glass container or some kind of crystalline container, 339 00:21:44,640 --> 00:21:48,600 Speaker 1: which is fascinating to me. Um. I really would have 340 00:21:48,640 --> 00:21:52,359 Speaker 1: liked to have seen that. Yeah, it's it's strange because 341 00:21:52,359 --> 00:21:56,720 Speaker 1: you have to wonder did they decide did they decide 342 00:21:56,760 --> 00:22:00,800 Speaker 1: that gold being you know, a currency at times they 343 00:22:01,000 --> 00:22:03,560 Speaker 1: decide that was just asking for trouble to make another 344 00:22:03,640 --> 00:22:07,399 Speaker 1: golden thing. And they decided, well, glass is nice, and 345 00:22:07,400 --> 00:22:10,199 Speaker 1: glass and crystal are expensive, but no one will steal 346 00:22:10,200 --> 00:22:12,560 Speaker 1: it to try to pay for things that I mean, 347 00:22:12,600 --> 00:22:15,159 Speaker 1: that makes a lot of sense. And also, you know, 348 00:22:15,200 --> 00:22:18,440 Speaker 1: whoever is running the show, now, you need a lot 349 00:22:18,480 --> 00:22:20,840 Speaker 1: of gold and money to to pay for all the 350 00:22:20,840 --> 00:22:24,760 Speaker 1: war that you're waging because we're empire building here people. Yeah, 351 00:22:24,800 --> 00:22:28,560 Speaker 1: I mean, it's not cheap. It's game on. Even Cleopatra, 352 00:22:28,720 --> 00:22:31,920 Speaker 1: who don't worry, shows up later in this story, took 353 00:22:31,960 --> 00:22:35,879 Speaker 1: gold from this tomb to pay for her war against Octavian. 354 00:22:36,240 --> 00:22:39,119 Speaker 1: There you go, and then things continue to get worse, 355 00:22:39,480 --> 00:22:41,680 Speaker 1: which is kind of the story of humanity. Oh man, 356 00:22:41,760 --> 00:22:44,600 Speaker 1: no question about it. In three six h there were 357 00:22:44,640 --> 00:22:49,119 Speaker 1: a series of unfortunate events that included warfare, rioting, an earthquake, 358 00:22:49,200 --> 00:22:53,480 Speaker 1: a tsunami. All of this threatened or possibly even destroyed 359 00:22:53,840 --> 00:22:58,560 Speaker 1: the tomb um. By the time St. John Chrysostom visited 360 00:22:58,600 --> 00:23:02,000 Speaker 1: in four CE, the two whom was lost and ever 361 00:23:02,080 --> 00:23:05,040 Speaker 1: since then, no one has been able to find the 362 00:23:05,119 --> 00:23:10,000 Speaker 1: resting place of one of history's greatest conquerors, and Alexander 363 00:23:10,080 --> 00:23:13,959 Speaker 1: the Great, which is just out there somewhere. His remains 364 00:23:13,960 --> 00:23:17,159 Speaker 1: exist because it takes a long time for bones and 365 00:23:17,359 --> 00:23:21,640 Speaker 1: in the human body to break down, it's there. Traces 366 00:23:21,680 --> 00:23:25,480 Speaker 1: of him may well be somewhere in some form right, 367 00:23:25,680 --> 00:23:29,919 Speaker 1: but he is now also it's fair to call him 368 00:23:29,960 --> 00:23:35,679 Speaker 1: Alexander the lost. Searches continue for his his remains or 369 00:23:35,800 --> 00:23:38,760 Speaker 1: his tomb to date, but no one has found it. 370 00:23:39,040 --> 00:23:40,840 Speaker 1: One thing we can say, and I don't want to 371 00:23:40,840 --> 00:23:46,960 Speaker 1: sound too cynical about this, is that this this makes 372 00:23:47,000 --> 00:23:50,719 Speaker 1: a lot of careers. The search for these sorts of 373 00:23:51,240 --> 00:23:56,800 Speaker 1: lost sites can literally change the course of human history. 374 00:23:56,840 --> 00:24:00,000 Speaker 1: And so as we're speaking, if you're if you're an archaeo, 375 00:24:00,000 --> 00:24:04,840 Speaker 1: pologists or a budding archaeologist researching this or something like this, 376 00:24:05,760 --> 00:24:07,480 Speaker 1: we want to hear from you. Let us know what 377 00:24:07,640 --> 00:24:11,800 Speaker 1: your search, your particular searches, and let us know what 378 00:24:11,359 --> 00:24:14,280 Speaker 1: um what you think your fellow listeners would be surprised 379 00:24:14,280 --> 00:24:18,600 Speaker 1: to learn about it. In the meantime, that's fast forward. 380 00:24:18,840 --> 00:24:20,679 Speaker 1: I just were right here before we get into it, 381 00:24:20,840 --> 00:24:22,919 Speaker 1: I watched a movie with my wife last night, and 382 00:24:23,000 --> 00:24:24,720 Speaker 1: I couldn't tell you the name of it right now. 383 00:24:24,800 --> 00:24:26,760 Speaker 1: It just showed up on one of the streaming sites 384 00:24:26,800 --> 00:24:29,520 Speaker 1: and she had wanted to see it. It's all about 385 00:24:29,600 --> 00:24:32,639 Speaker 1: this woman who goes back to college with her daughter 386 00:24:32,880 --> 00:24:36,400 Speaker 1: to become an archaeologist, and I just happened. I had 387 00:24:36,400 --> 00:24:38,280 Speaker 1: no idea that that was the plot. Is it a 388 00:24:38,280 --> 00:24:41,600 Speaker 1: fartwarming rom com? Yeah, I guess it's kind of that, 389 00:24:41,840 --> 00:24:45,560 Speaker 1: but a psychological thriller. No. I couldn't even tell you 390 00:24:45,560 --> 00:24:47,359 Speaker 1: who's in it or what what it was. It was 391 00:24:47,440 --> 00:24:51,320 Speaker 1: called bleep. It was not for Bucks. Oh, I can't believe. 392 00:24:51,680 --> 00:24:53,359 Speaker 1: I can't even think of it right now. Is it 393 00:24:53,440 --> 00:24:57,399 Speaker 1: police Academy for That's what it was. Anyway, it just 394 00:24:57,480 --> 00:25:01,919 Speaker 1: happened to have an archaeologist archaeolog g B plotline that 395 00:25:02,400 --> 00:25:06,080 Speaker 1: may be very happy. It's fascinating. I have a subscription 396 00:25:06,119 --> 00:25:10,320 Speaker 1: to Archaeology magazine. Well, okay, look, I mind it for 397 00:25:10,560 --> 00:25:12,960 Speaker 1: possible episodes in the future. I'm just gonna be honest. 398 00:25:13,000 --> 00:25:16,600 Speaker 1: I inexplicably have a subscription to maxim. It just started coming. 399 00:25:16,760 --> 00:25:19,680 Speaker 1: I can't get it to stop. I think that's something 400 00:25:19,720 --> 00:25:21,879 Speaker 1: that happens in the magazine industry that I'd love to 401 00:25:21,880 --> 00:25:26,840 Speaker 1: look into because I had a former girlfriend who inexplicably 402 00:25:26,920 --> 00:25:33,679 Speaker 1: began receiving a subscription to Muhair magazine. And Muhair magazine 403 00:25:33,960 --> 00:25:39,879 Speaker 1: is a lifestyle fashion interest thing for the Latino population 404 00:25:40,440 --> 00:25:43,800 Speaker 1: in the US and North America, I guess. And we 405 00:25:43,880 --> 00:25:47,840 Speaker 1: couldn't get them to stop sending it. Like I emailed them, 406 00:25:47,880 --> 00:25:53,960 Speaker 1: I sent an actual letter and they still kept sending Muhair. Wow. 407 00:25:54,480 --> 00:25:57,119 Speaker 1: As far as I know, you know, the my x 408 00:25:57,200 --> 00:25:58,720 Speaker 1: and now are on good terms, so I could probably 409 00:25:58,720 --> 00:26:00,720 Speaker 1: write to an ask her she it'd still be getting 410 00:26:00,760 --> 00:26:03,280 Speaker 1: Muhir like they locked it down. There was no way out, 411 00:26:03,480 --> 00:26:07,960 Speaker 1: Like she's moved three times, still follows her wherever she goes. Yeah, 412 00:26:08,000 --> 00:26:10,640 Speaker 1: we have that with Rolling Stones. Somehow my wife still 413 00:26:10,640 --> 00:26:12,960 Speaker 1: gets Rolling Stone sent to our house. We have not 414 00:26:13,080 --> 00:26:15,800 Speaker 1: paid for that. And I don't even know how long 415 00:26:15,880 --> 00:26:17,560 Speaker 1: we should look into this. This is actually I think 416 00:26:17,600 --> 00:26:20,719 Speaker 1: we might have just uncovered a new conspiracy. Is it 417 00:26:20,760 --> 00:26:24,199 Speaker 1: worth sending us these magazines for the advertising that we 418 00:26:24,280 --> 00:26:27,840 Speaker 1: are potentially looking at that just just just just aclaim circulation, 419 00:26:28,280 --> 00:26:32,080 Speaker 1: just to boost numbers. That's fine, I'm fine. I love magazines. 420 00:26:32,080 --> 00:26:35,080 Speaker 1: They canceled a lot of subscriptions because we received them 421 00:26:35,119 --> 00:26:38,440 Speaker 1: here at work and read a ton of them. But uh, 422 00:26:38,480 --> 00:26:41,560 Speaker 1: but anyway, yeah, but anyway that that may well be 423 00:26:41,600 --> 00:26:44,879 Speaker 1: a future episode. Tell us about the magazine subscriptions that 424 00:26:44,920 --> 00:26:50,720 Speaker 1: you are non consensually receiving and and I we'll hatch 425 00:26:50,800 --> 00:26:53,159 Speaker 1: this conspiracy with you if you need it. It's a 426 00:26:53,200 --> 00:26:56,600 Speaker 1: bit unethical, but if you have a subscription that you 427 00:26:56,640 --> 00:26:59,719 Speaker 1: want people to think you are non consensually receiving, right 428 00:26:59,760 --> 00:27:02,760 Speaker 1: to us, and we will totally pretend that you are 429 00:27:02,760 --> 00:27:07,639 Speaker 1: non consentually receiving it beautiful. Someone's like, no, I hate 430 00:27:08,320 --> 00:27:13,920 Speaker 1: uh Horseback Monthly. So it's there's so many weird magazines. Yeah, gosh, 431 00:27:13,960 --> 00:27:15,720 Speaker 1: well okay, yeah, we're gonna do an episode on that. 432 00:27:16,160 --> 00:27:19,440 Speaker 1: Let's let's let's definitely do that. And let's also jump 433 00:27:19,520 --> 00:27:24,600 Speaker 1: forward to a really cool figure in history, Mr Thomas Paine. Yes, 434 00:27:24,720 --> 00:27:27,240 Speaker 1: let's bring the pain, Matt. What's what's the gist about 435 00:27:27,240 --> 00:27:30,800 Speaker 1: this guy? Well, he's a he's an Englishman, an England 436 00:27:30,800 --> 00:27:34,840 Speaker 1: born political philosopher. He's a writer. You certainly have heard 437 00:27:34,880 --> 00:27:38,400 Speaker 1: about him. He supported the revolutionary causes in both America 438 00:27:38,480 --> 00:27:41,880 Speaker 1: and in Europe. He's perhaps best known for the old 439 00:27:41,960 --> 00:27:46,440 Speaker 1: seventeen seventies six essay Common Sense, along with other works 440 00:27:46,440 --> 00:27:49,800 Speaker 1: such as The American Crisis, Rights of Man and the 441 00:27:49,880 --> 00:27:53,400 Speaker 1: Age of Reason, which is a really great read. Actually, 442 00:27:53,440 --> 00:27:55,560 Speaker 1: and I didn't expect it to be when I when 443 00:27:55,560 --> 00:27:59,000 Speaker 1: I cracked that thing open, it's very readable. It's it's 444 00:27:59,000 --> 00:28:02,680 Speaker 1: it's strange because I think we sometimes have a stereotype 445 00:28:02,680 --> 00:28:05,160 Speaker 1: about things written in English in that period of time 446 00:28:05,200 --> 00:28:07,159 Speaker 1: where they're going to be dry and every sentence is 447 00:28:07,160 --> 00:28:09,520 Speaker 1: going to be three paragraphs long. Yes, and you're not 448 00:28:09,560 --> 00:28:13,800 Speaker 1: gonna understand most of it. Largely responsible for the philosophy 449 00:28:13,840 --> 00:28:18,800 Speaker 1: behind Enlightenment thinking. And also are our monument buddies, the 450 00:28:18,800 --> 00:28:23,520 Speaker 1: Georgia Guides Noose, yes exactly. Pain influence on those those 451 00:28:23,560 --> 00:28:26,520 Speaker 1: guys huge, they were huge. End of the pain. That 452 00:28:26,640 --> 00:28:30,280 Speaker 1: is a weird mixed accent. And again my grandfather. The 453 00:28:30,320 --> 00:28:32,359 Speaker 1: reason why I read it is because my grandfather, old Papa, 454 00:28:32,520 --> 00:28:34,720 Speaker 1: brought it, brought it to my attention. It's a it's 455 00:28:34,720 --> 00:28:37,280 Speaker 1: a good read, you know, and I know I know 456 00:28:37,400 --> 00:28:40,600 Speaker 1: these the idea there are certain trigger words people here 457 00:28:40,640 --> 00:28:42,480 Speaker 1: that make them not want to read things. One of 458 00:28:42,520 --> 00:28:47,640 Speaker 1: those is essay. The other is you know the reason rights. 459 00:28:48,160 --> 00:28:53,080 Speaker 1: But but he was writing to communicate with the common people, 460 00:28:53,360 --> 00:28:55,200 Speaker 1: you know what I mean. He wasn't trying to do 461 00:28:56,320 --> 00:29:02,920 Speaker 1: fancy acts of rhetorical gymnastics or acrobatics. But eventually, despite 462 00:29:02,920 --> 00:29:06,320 Speaker 1: all the great things that he did, he also spoiler 463 00:29:06,320 --> 00:29:09,640 Speaker 1: alert died. Man. I was hoping it was going to 464 00:29:09,680 --> 00:29:12,760 Speaker 1: go the other way. He's outside of the studio right now, Matt, 465 00:29:12,840 --> 00:29:17,280 Speaker 1: waiting to talk to you. I only wish about his 466 00:29:17,360 --> 00:29:19,760 Speaker 1: multi level marketing scheme. Oh god, it's kind of a 467 00:29:20,440 --> 00:29:24,360 Speaker 1: new Central Oils again paint. Uh. So. He died on 468 00:29:24,520 --> 00:29:28,640 Speaker 1: June eighteen o nine in New York City, and today 469 00:29:28,680 --> 00:29:31,400 Speaker 1: he is the only founding father that does not have 470 00:29:31,480 --> 00:29:33,800 Speaker 1: an official grave site that you can go and visit. 471 00:29:33,840 --> 00:29:40,360 Speaker 1: There Isn't that crazy? I'm so surprised. Why, let's talk 472 00:29:40,360 --> 00:29:45,200 Speaker 1: about what happened. Let's so. He was first buried in 473 00:29:45,600 --> 00:29:49,520 Speaker 1: New Rochelle, New York, on his farm after the Quakers 474 00:29:49,720 --> 00:29:53,720 Speaker 1: refused him, in a town that was very, very hostile 475 00:29:53,920 --> 00:29:57,520 Speaker 1: towards this man. Yeah, because he criticized the Quakers during 476 00:29:57,560 --> 00:30:01,520 Speaker 1: his lifetime for their pacifism and for some of their 477 00:30:01,560 --> 00:30:06,280 Speaker 1: other political beliefs. That's right, And in eighteen nineteen, a 478 00:30:06,400 --> 00:30:11,840 Speaker 1: Pain admirer named William Cobbett, himself a Democrat, a democratic 479 00:30:11,840 --> 00:30:16,640 Speaker 1: advocate rather from England, saw the disrespect that Pain received 480 00:30:17,080 --> 00:30:19,200 Speaker 1: where he was buried, and decided to dig him up. 481 00:30:19,840 --> 00:30:21,800 Speaker 1: Took it upon himself to dig the man up. Just 482 00:30:21,800 --> 00:30:25,719 Speaker 1: grab the shovel, grabbed a shovel, heart one, that's true, uh, 483 00:30:25,760 --> 00:30:28,200 Speaker 1: and to take him to England where he would be 484 00:30:28,560 --> 00:30:31,160 Speaker 1: treated with more respect um. And he wanted to help 485 00:30:31,200 --> 00:30:33,520 Speaker 1: spur the movement for democracy there, so I guess he 486 00:30:33,520 --> 00:30:36,560 Speaker 1: saw this as sort of a symbolic act. Yeah, again, 487 00:30:36,680 --> 00:30:39,960 Speaker 1: using a dead body for almost a for definitely a 488 00:30:40,000 --> 00:30:44,120 Speaker 1: political reason and did it work. Not really, There's still 489 00:30:44,120 --> 00:30:49,080 Speaker 1: a monarchy in that area of the world. There's a parliament, Yeah, 490 00:30:49,200 --> 00:30:51,640 Speaker 1: house of lords in a House of Commons. That should 491 00:30:51,680 --> 00:30:53,280 Speaker 1: tell you what you need to know. Well, here in 492 00:30:53,320 --> 00:30:55,280 Speaker 1: the States we basically just have two houses of lords. 493 00:30:55,360 --> 00:30:56,920 Speaker 1: So at least I don't know, I don't know. This 494 00:30:56,960 --> 00:30:59,880 Speaker 1: isn't that kind of the same thing. The representatives representative people, 495 00:31:00,000 --> 00:31:02,840 Speaker 1: which would be the Commons, and then the senators are 496 00:31:02,880 --> 00:31:07,800 Speaker 1: more like the lord's. The senators on paper also supposed 497 00:31:07,840 --> 00:31:14,040 Speaker 1: to represent the people. Psych So over the years Pain's 498 00:31:14,120 --> 00:31:20,479 Speaker 1: body was was divided, it was split, the bones were 499 00:31:20,560 --> 00:31:27,480 Speaker 1: circulated across the planet. People were making relics of his remains, 500 00:31:28,480 --> 00:31:31,800 Speaker 1: and now we have we we don't know where the 501 00:31:31,800 --> 00:31:34,520 Speaker 1: bones are. We don't know where pieces of this guy's 502 00:31:34,560 --> 00:31:38,560 Speaker 1: body are. There's a Thomas Pain foundation that has some 503 00:31:38,680 --> 00:31:40,520 Speaker 1: of his hair and a bit of his brain. They 504 00:31:40,520 --> 00:31:43,880 Speaker 1: admit to owning that. But there were unverified rumors that 505 00:31:44,160 --> 00:31:48,160 Speaker 1: some of Thomas Paine's bones were cut into get this 506 00:31:48,320 --> 00:31:52,880 Speaker 1: guy's buttons and sold to finance the revolution. But the 507 00:31:52,920 --> 00:31:55,360 Speaker 1: thing is kind of like in the Middle Ages when 508 00:31:55,640 --> 00:32:00,920 Speaker 1: people would unscrupulously sell, you know, slivers of the Jesus 509 00:32:01,040 --> 00:32:04,240 Speaker 1: the cross on which Jesus Christ was crucified. There are 510 00:32:04,440 --> 00:32:08,800 Speaker 1: enough slivers of that stuff to make a forest essentially, 511 00:32:08,800 --> 00:32:12,120 Speaker 1: where it's like those Passion of the Christ necklaces. Oh yeah, 512 00:32:12,320 --> 00:32:15,680 Speaker 1: or any and all holy water ever, well, holy water, 513 00:32:15,800 --> 00:32:18,000 Speaker 1: you can you could just make holy water. That's what 514 00:32:18,000 --> 00:32:20,320 Speaker 1: I'm saying, was was you we were having I was 515 00:32:20,360 --> 00:32:26,040 Speaker 1: having this conversation with somebody about hunting vampires. In vampire films, 516 00:32:27,240 --> 00:32:30,360 Speaker 1: there's almost always a priest right, and the priest has 517 00:32:30,400 --> 00:32:34,680 Speaker 1: the ability to bless water, making it holy and therefore, uh, 518 00:32:34,920 --> 00:32:38,880 Speaker 1: dangerous for vampires. Why don't they just like bless a 519 00:32:38,960 --> 00:32:44,520 Speaker 1: water treatment system or like a storm or something. Well, yeah, 520 00:32:44,600 --> 00:32:47,800 Speaker 1: how does it work to start getting buckets? Well, anyway, there, 521 00:32:47,920 --> 00:32:51,640 Speaker 1: there you go, vampire producers who check out our show. 522 00:32:52,240 --> 00:32:54,960 Speaker 1: And now that now that the Universal Life Church of 523 00:32:55,040 --> 00:32:59,200 Speaker 1: California exists, literally all of us have a massive defense 524 00:32:59,240 --> 00:33:01,760 Speaker 1: of it against empires because we can just get ordained 525 00:33:01,800 --> 00:33:04,080 Speaker 1: with in a few minutes. Isn't that where your ordination 526 00:33:05,480 --> 00:33:08,560 Speaker 1: and me as well? Exactly the only one is not ordained. Yes, 527 00:33:08,640 --> 00:33:10,920 Speaker 1: we've talked about this. Let on this train, but I 528 00:33:10,920 --> 00:33:13,440 Speaker 1: guess I gotta get on the ordained train casey is ordained. 529 00:33:13,480 --> 00:33:15,400 Speaker 1: Look at him, he's in he's in three or four 530 00:33:15,440 --> 00:33:18,680 Speaker 1: different sects that he's a minister for. And I think 531 00:33:18,920 --> 00:33:22,400 Speaker 1: a priest, a priestess, and what was the other thing, 532 00:33:22,600 --> 00:33:27,760 Speaker 1: um a shaman. He's a major. Are you making this up? Yes? Yes? Yes? 533 00:33:29,800 --> 00:33:34,080 Speaker 1: Uh so, So back to this idea of counterfeiting relics 534 00:33:34,640 --> 00:33:38,880 Speaker 1: very common in ancient days and surprisingly common still in 535 00:33:38,920 --> 00:33:44,080 Speaker 1: the eighteen hundreds, there were more buttons that were purportedly 536 00:33:44,240 --> 00:33:47,560 Speaker 1: Thomas Paine's bones that were sold than could have come 537 00:33:47,600 --> 00:33:51,960 Speaker 1: from ten bodies. You could you could build a jam 538 00:33:52,040 --> 00:33:56,760 Speaker 1: band off the amount of buttons sold, well, the skeletons 539 00:33:56,760 --> 00:33:59,640 Speaker 1: of a jam band. Yeah, what it makes you wonder 540 00:34:00,200 --> 00:34:02,480 Speaker 1: who else was in that jam band that ended up 541 00:34:02,680 --> 00:34:05,440 Speaker 1: as a Thomas Pain button. Yes, these are also the 542 00:34:05,520 --> 00:34:08,160 Speaker 1: days of resurrection, then, weren't they. Do you think that 543 00:34:08,200 --> 00:34:10,960 Speaker 1: any of those are still around and they're confirmed to 544 00:34:11,160 --> 00:34:15,279 Speaker 1: be Pain buttons around? Yes? Confirmed? No, because how could you? 545 00:34:15,520 --> 00:34:20,120 Speaker 1: Well you could there there are there are some forms 546 00:34:20,120 --> 00:34:22,040 Speaker 1: of testing could do to verify it, because there are 547 00:34:22,080 --> 00:34:24,520 Speaker 1: rumors of a leg bone hanging in a wall of 548 00:34:24,520 --> 00:34:27,160 Speaker 1: a tavern in England, and then there are other place 549 00:34:27,400 --> 00:34:29,520 Speaker 1: that would be Thomas Paine. Right, that's a large enough 550 00:34:29,560 --> 00:34:32,880 Speaker 1: sample where you could try to do some investigatory thing. 551 00:34:32,920 --> 00:34:35,000 Speaker 1: You could probably at least narrow down the time frame 552 00:34:35,080 --> 00:34:37,040 Speaker 1: and the region. Was that kind of what you're saying, right, 553 00:34:37,320 --> 00:34:40,040 Speaker 1: You could you could do some analyses that would indicate 554 00:34:40,080 --> 00:34:42,880 Speaker 1: that there are also some pieces that were claimed in Europe. 555 00:34:43,200 --> 00:34:46,960 Speaker 1: It's possible that the skull has been located in Wales 556 00:34:47,040 --> 00:34:51,120 Speaker 1: and then later moved to Australia, but to the point, 557 00:34:51,200 --> 00:34:54,600 Speaker 1: no testing is confirmed this and today it seems that 558 00:34:54,719 --> 00:35:00,239 Speaker 1: Pain's remains are largely scattered amidst various grizzly collections and 559 00:35:00,440 --> 00:35:05,040 Speaker 1: some unscrupulous private collectors. There are more of these people 560 00:35:05,040 --> 00:35:09,080 Speaker 1: than you think. My friends have likely have pieces of 561 00:35:09,120 --> 00:35:12,640 Speaker 1: Thomas Paine held in a secret collection today, sort of 562 00:35:12,680 --> 00:35:17,160 Speaker 1: the way that particular secret society here in the United 563 00:35:17,239 --> 00:35:23,400 Speaker 1: States collects skulls. That is wow, creatively named the Skull 564 00:35:23,480 --> 00:35:26,160 Speaker 1: and Bones. By the way, that's who we're talking about. Yeah, 565 00:35:26,239 --> 00:35:28,239 Speaker 1: that is true. Just sitting there, do you think maybe 566 00:35:28,280 --> 00:35:30,600 Speaker 1: they haven't. I don't know. I don't know, but you 567 00:35:30,640 --> 00:35:33,120 Speaker 1: know what, honestly, I would not be that surprised if 568 00:35:33,120 --> 00:35:35,040 Speaker 1: they had a piece of it. It would make so 569 00:35:35,160 --> 00:35:38,200 Speaker 1: much sense. Oh yeah, that's Yale. Oh dude, they totally 570 00:35:38,200 --> 00:35:41,840 Speaker 1: have something in there. Hey. By the way, three and me, 571 00:35:41,880 --> 00:35:45,240 Speaker 1: if you're listening, just whoever you are, I saw this news. 572 00:35:45,320 --> 00:35:46,839 Speaker 1: Just go ahead and just get on there and just 573 00:35:46,880 --> 00:35:50,160 Speaker 1: start just testing them bones especially go to the Skull 574 00:35:50,200 --> 00:35:54,000 Speaker 1: and Bones first. Oh, I thought you were talking about 575 00:35:54,040 --> 00:35:58,560 Speaker 1: the twenty three and me news that just came out. Okay, 576 00:35:59,320 --> 00:36:05,480 Speaker 1: super due there could we get a breaking news sound cue? 577 00:36:07,080 --> 00:36:10,480 Speaker 1: So twenty three and Me has teamed up with a 578 00:36:10,600 --> 00:36:16,640 Speaker 1: drug manufacturer pharmaceutical giant named Glaxo like Smith Klein. Uh huh, 579 00:36:16,640 --> 00:36:21,160 Speaker 1: Glaxo Smith Klein. They're giving the they're giving away the 580 00:36:21,440 --> 00:36:25,360 Speaker 1: DNA test results of the five million something customers of 581 00:36:25,400 --> 00:36:28,680 Speaker 1: twenty three and me what Claxus Smith Climb will use 582 00:36:28,760 --> 00:36:35,000 Speaker 1: this data to create research and create new drugs. I'm sorry, 583 00:36:35,920 --> 00:36:39,239 Speaker 1: I'm sorry called it, called it. He said it was 584 00:36:39,239 --> 00:36:43,720 Speaker 1: going to happen. Oh my god, I gotta tell Jason, 585 00:36:44,080 --> 00:36:47,680 Speaker 1: our executive producer, because he totally just did that. Well, 586 00:36:48,080 --> 00:36:52,560 Speaker 1: go ahead and preemptively thank him for possibly contributing to 587 00:36:52,640 --> 00:36:56,040 Speaker 1: important medical research. There you go, there you go against 588 00:36:56,080 --> 00:36:59,560 Speaker 1: his Well well, I mean, yeah, he clicked the terms 589 00:36:59,600 --> 00:37:02,680 Speaker 1: of serve us. You know, once you do that, it's 590 00:37:02,719 --> 00:37:05,040 Speaker 1: like you don't know what's going to happen. It's that 591 00:37:05,200 --> 00:37:08,080 Speaker 1: told us. They told us in their offices they wouldn't 592 00:37:08,080 --> 00:37:10,200 Speaker 1: do this. So should we take a little break before 593 00:37:10,239 --> 00:37:13,759 Speaker 1: we get to rumored burial places. Sounds good. Let's do 594 00:37:13,800 --> 00:37:22,920 Speaker 1: it and we are back, as Matt would say, with 595 00:37:22,960 --> 00:37:26,480 Speaker 1: no delay. He said it once and I was taken 596 00:37:26,480 --> 00:37:28,239 Speaker 1: by it. I don't know what it means, but I 597 00:37:28,400 --> 00:37:31,279 Speaker 1: like it very much. Yeah, you can hear this is 598 00:37:31,320 --> 00:37:34,240 Speaker 1: a very dry track. There aren't a lot of effects 599 00:37:34,280 --> 00:37:37,080 Speaker 1: on it. That's right, definitely, no delay. No delay. Also 600 00:37:37,120 --> 00:37:39,960 Speaker 1: it means that we're getting right to it. Rumored burial 601 00:37:40,000 --> 00:37:42,640 Speaker 1: places number one with a bullet on the list. The 602 00:37:42,719 --> 00:37:47,440 Speaker 1: Queen Nefertiti of ancient Egypt. She was a queen of Egypt, 603 00:37:47,600 --> 00:37:51,040 Speaker 1: the wife of the pharaoh Akanatan, who ruled in the 604 00:37:51,080 --> 00:37:55,280 Speaker 1: mid fourteenth century b c. E um So before Nefertiti, 605 00:37:55,360 --> 00:38:00,400 Speaker 1: Nakanat in Egypt had been a polytheistic civilization, worshiping entire 606 00:38:00,480 --> 00:38:05,400 Speaker 1: pantheon of anthropomorphic animal deities, ranging from the crocodile god 607 00:38:05,520 --> 00:38:08,319 Speaker 1: so Beek, who was depicted often as a man with 608 00:38:08,360 --> 00:38:10,640 Speaker 1: the head of a crocodile, a staff in one hand 609 00:38:10,680 --> 00:38:13,319 Speaker 1: and an onc that Egyptian symbol a little loop with 610 00:38:13,360 --> 00:38:15,920 Speaker 1: the cross through it um in the other, and with 611 00:38:16,080 --> 00:38:20,080 Speaker 1: a weirdly a giant golden temple um acting as some 612 00:38:20,160 --> 00:38:22,800 Speaker 1: sort of larger than life crown sitting atop his scaly 613 00:38:23,000 --> 00:38:25,960 Speaker 1: head um. And then you had like God's like a Nubis, 614 00:38:26,040 --> 00:38:27,719 Speaker 1: who has depicted the god of the Dead, who was 615 00:38:27,760 --> 00:38:30,920 Speaker 1: depicted very much the same way as Sobek, was only 616 00:38:31,000 --> 00:38:33,319 Speaker 1: with the head of a jackal and a last no 617 00:38:33,480 --> 00:38:37,240 Speaker 1: golden temple headpiece. Yeah, I love I love the idea 618 00:38:37,239 --> 00:38:39,360 Speaker 1: of all the gods being a person with a different 619 00:38:39,360 --> 00:38:42,080 Speaker 1: animal head. That is really I actually really like that. 620 00:38:42,440 --> 00:38:44,880 Speaker 1: But here's the thing, um aka Natan and his queen 621 00:38:45,239 --> 00:38:49,680 Speaker 1: thought this whole worshiping multiple animal headed gods was for 622 00:38:49,840 --> 00:38:52,600 Speaker 1: the literal birds, not not to be confused with the 623 00:38:52,840 --> 00:38:56,040 Speaker 1: ibis headed god of wisdom. Thought, which is so fun 624 00:38:56,080 --> 00:38:57,600 Speaker 1: to say. Thought. It's since I got a th h 625 00:38:57,680 --> 00:38:59,120 Speaker 1: on the front end and a t h on the 626 00:38:59,120 --> 00:39:03,520 Speaker 1: back end. Man, I love that. Uh, I really do 627 00:39:03,600 --> 00:39:06,959 Speaker 1: like EBIs or what is it? Thought is the god? 628 00:39:07,120 --> 00:39:10,360 Speaker 1: I've seen that in so many different places. Um anyway, 629 00:39:10,400 --> 00:39:12,840 Speaker 1: the fair thought would be a good, better idea at 630 00:39:12,920 --> 00:39:15,479 Speaker 1: least to stick with. Just let's call it one god. 631 00:39:15,840 --> 00:39:17,880 Speaker 1: This will be easier. We can all, you know, know 632 00:39:18,000 --> 00:39:24,040 Speaker 1: that there's one singular force that we can worship. Let's say, 633 00:39:24,640 --> 00:39:27,719 Speaker 1: let's say the Sun, that giant orange thing that just 634 00:39:27,920 --> 00:39:29,879 Speaker 1: shoots light at us all the time and it makes 635 00:39:29,960 --> 00:39:32,280 Speaker 1: us warm and happy. That's a good thing to worship. 636 00:39:32,360 --> 00:39:35,000 Speaker 1: Let's do that, it seems legiti. It's important to note 637 00:39:35,040 --> 00:39:39,120 Speaker 1: that the sun disc also known as Aton, had already 638 00:39:39,360 --> 00:39:43,680 Speaker 1: held a place in ancient Egyptian religion and the state's 639 00:39:43,719 --> 00:39:47,960 Speaker 1: way back to the Old Kingdom, where it was worshiped 640 00:39:48,080 --> 00:39:51,600 Speaker 1: as an aspect of the composite god raw am on 641 00:39:51,680 --> 00:39:54,279 Speaker 1: the Horace. And this is not to get too into 642 00:39:54,320 --> 00:39:56,960 Speaker 1: the weeds about it, but raw represents the daytime son 643 00:39:57,080 --> 00:39:59,760 Speaker 1: am On, the son of the underworld horace of course, 644 00:39:59,800 --> 00:40:02,640 Speaker 1: the eising son. I love the idea of a composite god. 645 00:40:02,920 --> 00:40:05,960 Speaker 1: That is so cool to me. It's really common in 646 00:40:06,000 --> 00:40:07,960 Speaker 1: the ancient world. Yeah, yeah, but it's something we don't 647 00:40:07,960 --> 00:40:10,040 Speaker 1: really think about everything. Every god is kind of their 648 00:40:10,040 --> 00:40:13,000 Speaker 1: own thing. Although it is kind of similar to the Trinity, 649 00:40:13,040 --> 00:40:16,520 Speaker 1: like the Holy Trinity. Right, Monotheism, that's they didn't make 650 00:40:16,560 --> 00:40:19,840 Speaker 1: that up out of whole cloth, right, Monotheism being exactly 651 00:40:19,840 --> 00:40:22,279 Speaker 1: where we're heading. Right, So this is this is this 652 00:40:22,360 --> 00:40:25,840 Speaker 1: is backstory that we promise will deliver. So what what 653 00:40:25,920 --> 00:40:29,120 Speaker 1: happens next? Because you have to know this stuff about 654 00:40:29,400 --> 00:40:34,759 Speaker 1: polytheism and monotheism, right. Akanatan and Neffertidi attempted with all 655 00:40:34,800 --> 00:40:38,759 Speaker 1: their might to obliterate all traces of We're gonna go 656 00:40:38,840 --> 00:40:40,880 Speaker 1: Game of Throne style and call them the old gods 657 00:40:41,160 --> 00:40:48,080 Speaker 1: by defacing carvings temples, hieroglyphics that depicted them, and you know, 658 00:40:48,560 --> 00:40:50,520 Speaker 1: this didn't go over so well with you know, the 659 00:40:50,560 --> 00:40:53,239 Speaker 1: general public that had been worshiping these gods for so long, 660 00:40:53,920 --> 00:40:57,000 Speaker 1: that's right, And and neither did it last particularly long, 661 00:40:57,080 --> 00:41:00,400 Speaker 1: right then, that's right, it did not. It did not. 662 00:41:02,520 --> 00:41:08,560 Speaker 1: It wasn't as unsuccessful as uh New Coke when that 663 00:41:08,640 --> 00:41:12,440 Speaker 1: came out, but it was it was still pretty No, 664 00:41:12,560 --> 00:41:15,960 Speaker 1: it was actually way worse than New Coke because I 665 00:41:16,000 --> 00:41:20,160 Speaker 1: believe that acanat in rain for seventeen years um, and 666 00:41:20,239 --> 00:41:23,560 Speaker 1: this whole worshiping the sun god business came in about 667 00:41:23,640 --> 00:41:26,920 Speaker 1: three or four years into his reign, so that's kind 668 00:41:26,920 --> 00:41:30,759 Speaker 1: of a blip in ancient Egyptian history, right, And the 669 00:41:30,840 --> 00:41:35,960 Speaker 1: people who came after Aknatan did their best to erase 670 00:41:36,400 --> 00:41:42,440 Speaker 1: him and Nefertiti herself from official history. And this this 671 00:41:42,480 --> 00:41:46,960 Speaker 1: is important. So we don't talk about this as much 672 00:41:47,000 --> 00:41:49,400 Speaker 1: as we should in the modern day. But it is 673 00:41:49,440 --> 00:41:53,160 Speaker 1: true that the victors, right the history textbooks you read, 674 00:41:53,239 --> 00:41:55,680 Speaker 1: and they are the ones who tell the stories of 675 00:41:55,719 --> 00:42:00,480 Speaker 1: events in the past. And it is at least back then, 676 00:42:00,560 --> 00:42:03,440 Speaker 1: it was alarmingly easy to erase people from history, and 677 00:42:03,480 --> 00:42:09,080 Speaker 1: Stalin did it. Uh during his reign. These subsequent pharaohs 678 00:42:09,080 --> 00:42:11,239 Speaker 1: did it as well, and you can see why they 679 00:42:11,280 --> 00:42:13,600 Speaker 1: did it, whether or not you agree with them, it 680 00:42:13,760 --> 00:42:16,080 Speaker 1: is true that this could pose a clear and present 681 00:42:16,160 --> 00:42:21,040 Speaker 1: danger to their own legitimacy, you know. And uh Neffertidi 682 00:42:21,400 --> 00:42:24,040 Speaker 1: went right along with this whole deal, because she actually 683 00:42:24,080 --> 00:42:27,879 Speaker 1: disappeared from the historical record before her husband did um 684 00:42:27,920 --> 00:42:30,440 Speaker 1: about twelve years into his reign, So it's possible that 685 00:42:30,480 --> 00:42:32,640 Speaker 1: she might have died. There was a plague, as we know, 686 00:42:32,960 --> 00:42:35,839 Speaker 1: that swept through Egypt around this time UM, but there 687 00:42:35,840 --> 00:42:39,279 Speaker 1: are some Egyptologists who believed that she was actually elevated 688 00:42:39,320 --> 00:42:42,920 Speaker 1: to co regent and changed her name therefore kind of 689 00:42:42,960 --> 00:42:46,600 Speaker 1: slipped out of the historical record into a new role. Um. 690 00:42:46,760 --> 00:42:48,879 Speaker 1: And then the name Nefertidi disappeared, and she was named 691 00:42:48,880 --> 00:42:52,000 Speaker 1: something that sounded remarkably like Neffertidi. I can't remember exactly 692 00:42:52,040 --> 00:42:53,520 Speaker 1: what it was, but it was sort of a it 693 00:42:53,560 --> 00:42:57,200 Speaker 1: was almost like a permutation of the name nefertid Um. 694 00:42:57,239 --> 00:42:59,319 Speaker 1: And the thing is too, in a lot of the 695 00:42:59,400 --> 00:43:02,520 Speaker 1: historical record, or a lot of the depictions of she 696 00:43:02,760 --> 00:43:05,880 Speaker 1: and her husband, they were very much on the same level. 697 00:43:05,960 --> 00:43:08,719 Speaker 1: She already had a lot of power even before this 698 00:43:08,800 --> 00:43:12,800 Speaker 1: possible elevation to literal co region like vice president or 699 00:43:12,800 --> 00:43:16,759 Speaker 1: really I think a co region would be like co ruler. Right, 700 00:43:17,719 --> 00:43:22,640 Speaker 1: So that's one possibility, But there's more. Many archaeologists believe 701 00:43:22,760 --> 00:43:26,400 Speaker 1: that she could have been buried uh in one of 702 00:43:26,400 --> 00:43:29,640 Speaker 1: the tombs of what's now called Amarna, which was a 703 00:43:29,680 --> 00:43:37,439 Speaker 1: new capital city that Akanatan built during his reign. Whoa right, Yeah, 704 00:43:37,440 --> 00:43:41,799 Speaker 1: these tombs were plundered after as death, so it is 705 00:43:41,920 --> 00:43:46,200 Speaker 1: possible that never t t could have been reburied in 706 00:43:46,239 --> 00:43:50,359 Speaker 1: the Valley of Kings. The thing is, people will tell 707 00:43:50,360 --> 00:43:52,880 Speaker 1: you that, no matter how much animosity there was of 708 00:43:53,040 --> 00:43:58,160 Speaker 1: for her and her husband, no pharaoh would normally deny 709 00:43:58,320 --> 00:44:03,120 Speaker 1: a former ruler the burial accorded to their station, even 710 00:44:03,280 --> 00:44:06,879 Speaker 1: even somebody that everybody hated, Like I cannot And here's 711 00:44:06,880 --> 00:44:09,200 Speaker 1: something that we I don't think we've even mentioned this yet. 712 00:44:09,480 --> 00:44:12,560 Speaker 1: She had a very important step son. You may know him, 713 00:44:12,719 --> 00:44:16,200 Speaker 1: Tuting Common Tuting Common, Yes, the old king Tutt that 714 00:44:16,280 --> 00:44:19,280 Speaker 1: we have discussed and before on this show about the 715 00:44:19,520 --> 00:44:22,719 Speaker 1: curse that existed for his tomb. Oh yeah, and I 716 00:44:22,760 --> 00:44:25,920 Speaker 1: think in breeding was the curse of his lifetime. Have 717 00:44:26,000 --> 00:44:30,200 Speaker 1: you seen the forensic analysis. Also, I like to think 718 00:44:30,200 --> 00:44:33,000 Speaker 1: of him as the originator of the phrase tut tut. 719 00:44:33,440 --> 00:44:36,080 Speaker 1: There you go. I'm a big fan like I like 720 00:44:36,160 --> 00:44:38,600 Speaker 1: the single tut that you do. Ben said, that's so 721 00:44:38,840 --> 00:44:42,160 Speaker 1: that's very touch Yes, it is when something is very tough. Yeah, 722 00:44:42,200 --> 00:44:45,080 Speaker 1: when something's touch well. And the idea that she had 723 00:44:45,320 --> 00:44:50,080 Speaker 1: such a famous and powerful son in law that perhaps 724 00:44:50,080 --> 00:44:53,720 Speaker 1: her body was actually you know, put in his tomb somewhere. 725 00:44:53,840 --> 00:44:56,680 Speaker 1: That's right. Not to mention the fact that he took 726 00:44:56,760 --> 00:44:59,560 Speaker 1: over after his father in law died, and he is 727 00:44:59,600 --> 00:45:02,759 Speaker 1: also the one um that pretty much instantly started the 728 00:45:02,800 --> 00:45:05,319 Speaker 1: process of going back, taking Egypt back to the old 729 00:45:05,360 --> 00:45:09,880 Speaker 1: polytheistic ways and refurbishing all of those desecrated sites and 730 00:45:09,920 --> 00:45:12,920 Speaker 1: monuments and hieroglyphs and all of that business. But yes, 731 00:45:12,960 --> 00:45:16,640 Speaker 1: you're absolutely right, this theory that um Nefertiti's body was 732 00:45:16,680 --> 00:45:19,879 Speaker 1: possibly buried in her son in law's tomb. There's one 733 00:45:19,920 --> 00:45:22,120 Speaker 1: part of it that is super interesting, is this idea 734 00:45:22,239 --> 00:45:25,480 Speaker 1: that that tomb may have actually been meant for Nefertidi 735 00:45:25,520 --> 00:45:29,240 Speaker 1: in the first place. But that Tuton Common died unexpectedly 736 00:45:29,440 --> 00:45:32,440 Speaker 1: quite young, the boy king, right, because one piece of 737 00:45:32,440 --> 00:45:34,800 Speaker 1: evidence behind this, it's all. It seems a little conjecture, 738 00:45:35,040 --> 00:45:37,200 Speaker 1: but it's that it was a much smaller tomb than 739 00:45:37,320 --> 00:45:39,160 Speaker 1: some of the other ones, and that if it was 740 00:45:39,200 --> 00:45:42,279 Speaker 1: for a woman, they might have considered it diminutive less 741 00:45:42,280 --> 00:45:44,239 Speaker 1: then so they might have made it smaller. But you 742 00:45:44,239 --> 00:45:46,480 Speaker 1: could also argue that it was for a boy um, 743 00:45:46,560 --> 00:45:49,440 Speaker 1: and that you could say the same thing in that respect. 744 00:45:49,560 --> 00:45:52,080 Speaker 1: But here's the thing. This theory was put forth by 745 00:45:52,080 --> 00:45:54,960 Speaker 1: an Egyptologist named Nicholas Reeve, who's the director of the 746 00:45:54,960 --> 00:45:59,520 Speaker 1: Amarna Royal Tombs Project. Um. He commissioned some radar scans 747 00:45:59,719 --> 00:46:03,480 Speaker 1: of the site of Tuton Commons tomb um, and they 748 00:46:03,520 --> 00:46:07,680 Speaker 1: supposedly showed evidence of two secret chambers, complete with masonry 749 00:46:07,719 --> 00:46:12,200 Speaker 1: walls and quote metallic and organic substances. But there are 750 00:46:12,200 --> 00:46:16,040 Speaker 1: other experts who aren't so sure that this was definitive 751 00:46:16,200 --> 00:46:19,400 Speaker 1: of what he wanted it to be. Kind of yeah, 752 00:46:19,480 --> 00:46:21,600 Speaker 1: And then of course, as soon as the theory like 753 00:46:21,640 --> 00:46:23,799 Speaker 1: that comes along, you've got somebody else who comes along 754 00:46:23,840 --> 00:46:26,120 Speaker 1: and says, well, I'm gonna do some scans, and we're 755 00:46:26,160 --> 00:46:29,440 Speaker 1: gonna or we're at least gonna relook at the scans 756 00:46:29,520 --> 00:46:33,120 Speaker 1: that we're done. See what we have here and according 757 00:46:33,200 --> 00:46:36,239 Speaker 1: to you know, this other group of scientists in this case, 758 00:46:36,280 --> 00:46:40,440 Speaker 1: it's Lawrence Conyers who's at the University of Denver. He 759 00:46:40,440 --> 00:46:42,920 Speaker 1: he's an anthropology professor. By the way, he's looking at 760 00:46:42,920 --> 00:46:45,480 Speaker 1: these scans and he's saying it quote, it does not 761 00:46:45,600 --> 00:46:50,000 Speaker 1: appear that these GPR ground penetrating radar data have been 762 00:46:50,040 --> 00:46:52,799 Speaker 1: processed or that any of the so called anomalies are 763 00:46:52,920 --> 00:46:55,640 Speaker 1: visible in the raw data that are provided. This guy, 764 00:46:55,680 --> 00:46:58,560 Speaker 1: by the way, I saw this in every thing that cided. 765 00:46:58,600 --> 00:47:01,520 Speaker 1: This dude, he wrote the book on ground penetrating radar. 766 00:47:01,680 --> 00:47:05,720 Speaker 1: There you go. It's gonna make a joke about penetrating 767 00:47:05,760 --> 00:47:09,760 Speaker 1: the ground via the that old poet laureate of the West. 768 00:47:10,160 --> 00:47:12,399 Speaker 1: But we'll go back to um. Let's go back to 769 00:47:12,480 --> 00:47:15,520 Speaker 1: the quote he says. My suggestion to those who are 770 00:47:15,520 --> 00:47:17,920 Speaker 1: collecting it is that they released the raw data, the 771 00:47:18,000 --> 00:47:21,640 Speaker 1: raw data for some peer review by other GPR people 772 00:47:21,719 --> 00:47:24,360 Speaker 1: before they allow the antiquities people to hold a press 773 00:47:24,400 --> 00:47:26,680 Speaker 1: conference about all the riches that might be in these 774 00:47:26,719 --> 00:47:30,400 Speaker 1: supposed tombs. That peer review would cut down all the 775 00:47:30,440 --> 00:47:32,920 Speaker 1: speculation and critiques that have been going on around the 776 00:47:32,960 --> 00:47:35,719 Speaker 1: email for the last few days. As there might be, 777 00:47:36,440 --> 00:47:38,520 Speaker 1: as there might be as many scientists who could reach 778 00:47:38,520 --> 00:47:41,040 Speaker 1: a consensus in advance of the speculation in the press. 779 00:47:41,120 --> 00:47:43,280 Speaker 1: This was in two thousand and sixteen. By the way, 780 00:47:43,320 --> 00:47:46,200 Speaker 1: I was not able to find any um more recent 781 00:47:46,440 --> 00:47:49,880 Speaker 1: updates to this, But in two thousand sixteen, Egypt's Antiquities 782 00:47:49,880 --> 00:47:54,000 Speaker 1: Ministry refused to follow Knyer's advice or acknowledge another series 783 00:47:54,000 --> 00:47:56,800 Speaker 1: of scans that were carried out by National Geographic Or 784 00:47:56,840 --> 00:48:01,719 Speaker 1: with their assistants saying they would independently has the site. Instead, 785 00:48:02,280 --> 00:48:06,640 Speaker 1: UM Reeve and his co author were allowed to present 786 00:48:06,760 --> 00:48:12,160 Speaker 1: their findings unchallenged UM within the Egyptology community in Egypt. 787 00:48:12,480 --> 00:48:14,920 Speaker 1: So I don't know, Ben, we were talking about this 788 00:48:14,960 --> 00:48:18,480 Speaker 1: off air like it seems like the ministry here is 789 00:48:18,520 --> 00:48:23,040 Speaker 1: protecting there like what to tourism kind of booned this 790 00:48:23,120 --> 00:48:26,160 Speaker 1: could produce. I'm confused as to why they would be 791 00:48:26,239 --> 00:48:29,840 Speaker 1: so secretive or not allow other perspectives in this in 792 00:48:29,880 --> 00:48:32,319 Speaker 1: this discussion. Could it be grant money coming in from 793 00:48:32,480 --> 00:48:35,000 Speaker 1: NGOs or some other thing. It could be grant money, 794 00:48:35,080 --> 00:48:37,080 Speaker 1: It could be a U n s Go thing, It 795 00:48:37,120 --> 00:48:40,120 Speaker 1: could be it could be any number of things. We 796 00:48:40,200 --> 00:48:45,040 Speaker 1: do know that in some cases, UH state. Organizations like 797 00:48:45,160 --> 00:48:49,800 Speaker 1: this are incentivized or incentive, depending on which word you prefer, 798 00:48:50,320 --> 00:48:57,120 Speaker 1: to preserve a certain status quo. It happens, um It 799 00:48:57,200 --> 00:49:01,359 Speaker 1: happens as well in Central America and Mexico, where in 800 00:49:01,400 --> 00:49:06,080 Speaker 1: some cases some countries don't want lost sight to be 801 00:49:06,200 --> 00:49:10,280 Speaker 1: found because then they are responsible for restoring and maintaining it. 802 00:49:10,280 --> 00:49:13,600 Speaker 1: It also could, and this is somewhat depressing, it could 803 00:49:13,640 --> 00:49:15,719 Speaker 1: just be a matter of corruption. They may have just 804 00:49:15,800 --> 00:49:20,920 Speaker 1: not greased the right poems yet, but they did allow 805 00:49:21,040 --> 00:49:24,640 Speaker 1: him to like they just didn't respond, right, Yeah, No, 806 00:49:24,719 --> 00:49:26,600 Speaker 1: I mean they they definitely did. It wasn't even the 807 00:49:27,280 --> 00:49:29,600 Speaker 1: father of GPR or whatever. He's he was just kind 808 00:49:29,600 --> 00:49:31,279 Speaker 1: of weighing in on this, And I think he was 809 00:49:31,320 --> 00:49:35,840 Speaker 1: even quoted at another time saying he was considering going 810 00:49:35,920 --> 00:49:39,200 Speaker 1: and conducting some tests himself, but he's glad he didn't 811 00:49:39,239 --> 00:49:42,839 Speaker 1: because the whole thing seems like a real debacle, and 812 00:49:43,000 --> 00:49:45,360 Speaker 1: you know, didn't want to fly halfway around the world 813 00:49:45,400 --> 00:49:48,640 Speaker 1: to be part of this kind of total ship show. 814 00:49:49,520 --> 00:49:54,400 Speaker 1: Now I know that as of twenty eighteen, professors were 815 00:49:54,440 --> 00:49:58,719 Speaker 1: still fighting over a three D image that was constructed 816 00:49:58,840 --> 00:50:03,440 Speaker 1: of someone who was presented as Neffert d a thirty 817 00:50:03,520 --> 00:50:06,719 Speaker 1: four hundred year old mummy that was identified as the 818 00:50:06,800 --> 00:50:11,120 Speaker 1: younger lady, but that was discovered back in and then 819 00:50:11,200 --> 00:50:14,840 Speaker 1: TV producers got ahold of it. So yeah, so I 820 00:50:15,120 --> 00:50:17,759 Speaker 1: drama trusted well. Point being is this is still a 821 00:50:17,800 --> 00:50:22,080 Speaker 1: hotly contested issue, and um, I think the backstory of 822 00:50:22,120 --> 00:50:25,239 Speaker 1: this whole Neffert t d akanat In situation is really 823 00:50:25,280 --> 00:50:29,279 Speaker 1: interesting and kind of points to, uh, how history can 824 00:50:29,360 --> 00:50:34,839 Speaker 1: kind of obscure the truth, you know, based on ideological disagreements. 825 00:50:35,520 --> 00:50:39,800 Speaker 1: And although you didn't hear it through the magic of editing, 826 00:50:40,040 --> 00:50:44,040 Speaker 1: we just had a break off air ourselves. And we 827 00:50:44,120 --> 00:50:48,560 Speaker 1: hope that you are enjoying this episode. Because time got 828 00:50:48,560 --> 00:50:52,640 Speaker 1: a little bit ahead of us, we have more famous tombs, 829 00:50:52,680 --> 00:50:56,200 Speaker 1: but we are going to have to save those for 830 00:50:56,760 --> 00:51:00,120 Speaker 1: another day. The second part of what has become a 831 00:51:00,239 --> 00:51:03,640 Speaker 1: two part episode. We will rejoin you next time as 832 00:51:03,680 --> 00:51:07,560 Speaker 1: we stay in Egypt and travel further throughout the ancient 833 00:51:07,760 --> 00:51:12,440 Speaker 1: and not so ancient world. In the meantime, we have 834 00:51:12,520 --> 00:51:15,920 Speaker 1: to ask, while you're way on part two, what benefits 835 00:51:15,960 --> 00:51:19,200 Speaker 1: do you see these searches having for modern civilization? You 836 00:51:19,200 --> 00:51:22,160 Speaker 1: know some people, oddly enough, I don't know about you guys. 837 00:51:22,200 --> 00:51:24,640 Speaker 1: But this surprised me. Some people have argued, in a 838 00:51:24,719 --> 00:51:27,600 Speaker 1: very utilitarian way, we should just let the past die 839 00:51:27,719 --> 00:51:29,960 Speaker 1: and focus on the future. Why I spend hundreds of 840 00:51:29,960 --> 00:51:34,719 Speaker 1: thousands or millions of dollars finding these long gone, long 841 00:51:34,800 --> 00:51:37,840 Speaker 1: neglected tombs when there are people starving, you know what 842 00:51:37,880 --> 00:51:39,640 Speaker 1: I mean? In the real world. Should we spend that 843 00:51:39,719 --> 00:51:42,920 Speaker 1: money saving the people who are alive instead of finding 844 00:51:42,960 --> 00:51:46,319 Speaker 1: the venerated corpses of people who have died, or you know, 845 00:51:46,480 --> 00:51:49,359 Speaker 1: spend it on sending us all the mars? There we go, 846 00:51:49,760 --> 00:51:52,600 Speaker 1: there we go? Uh? In case Ellan is tuning in 847 00:51:52,880 --> 00:51:55,480 Speaker 1: and its Secondly, do you think it's possible that someone 848 00:51:55,640 --> 00:51:58,239 Speaker 1: alive today might know the location of one of these 849 00:51:58,280 --> 00:52:01,160 Speaker 1: graves or some of these remain and if so, why 850 00:52:01,200 --> 00:52:04,719 Speaker 1: would they continue to keep it a secret? Yeah? And 851 00:52:04,760 --> 00:52:07,640 Speaker 1: have you ever come across bones that are purportedly from 852 00:52:07,680 --> 00:52:10,279 Speaker 1: Thomas Paine? We want to know about it. Tell us 853 00:52:10,320 --> 00:52:12,480 Speaker 1: about your buttons. Don't send it to twenty three and me, 854 00:52:12,640 --> 00:52:14,960 Speaker 1: I guess, but you know, maybe send it to one 855 00:52:14,960 --> 00:52:18,080 Speaker 1: of the other ones. You think ancestry is clean so far, 856 00:52:18,600 --> 00:52:24,120 Speaker 1: I think it's an inevitable situation. Well send it somewhere 857 00:52:24,200 --> 00:52:26,680 Speaker 1: I also don't think it's necessarily bad. I mean, what 858 00:52:26,800 --> 00:52:30,000 Speaker 1: do you guys think? This is valuable stuff? And we 859 00:52:30,040 --> 00:52:32,239 Speaker 1: have episodes about that. You can find them all on 860 00:52:32,280 --> 00:52:34,799 Speaker 1: our website stuff they don't want you to know, dot 861 00:52:34,840 --> 00:52:38,359 Speaker 1: com or wherever you find your favorite podcast, and you 862 00:52:38,400 --> 00:52:42,200 Speaker 1: can send us the answers to those questions via. I mean, 863 00:52:42,239 --> 00:52:48,400 Speaker 1: we're we're all over the social meds right on Instagram, Facebook, Twitter, 864 00:52:48,840 --> 00:52:52,080 Speaker 1: Social m E A d S Social meds, Yes, social 865 00:52:52,080 --> 00:52:54,919 Speaker 1: meds ales and I P a S Yes. As you said, 866 00:52:54,920 --> 00:52:58,839 Speaker 1: conspiracy stuff on most conspiracy stuff show on Instagram. If 867 00:52:58,840 --> 00:53:01,840 Speaker 1: you want to, maybe there's all those ways you can 868 00:53:01,840 --> 00:53:03,960 Speaker 1: get ahold of us. Check out Here's where it gets crazy. 869 00:53:04,000 --> 00:53:06,560 Speaker 1: That's our face one of our Facebook pages. It's our 870 00:53:06,960 --> 00:53:08,960 Speaker 1: I guess more of our member group that you have 871 00:53:09,040 --> 00:53:11,040 Speaker 1: to join. The only thing you have to know to 872 00:53:11,080 --> 00:53:14,080 Speaker 1: get in is our names. And it is so surprising 873 00:53:14,120 --> 00:53:18,120 Speaker 1: how many people get it so wrong when trying to 874 00:53:18,200 --> 00:53:20,600 Speaker 1: join that page. I don't know about you, Matt, but 875 00:53:20,640 --> 00:53:24,680 Speaker 1: I really enjoy the thing is like, the question is 876 00:53:24,840 --> 00:53:27,239 Speaker 1: can you name the host of this show? You know, 877 00:53:28,280 --> 00:53:32,120 Speaker 1: Ben Matt Noel, super producer, Paul or Casey. Thanks for 878 00:53:32,160 --> 00:53:36,239 Speaker 1: coming by. The way casey. We also just for peek 879 00:53:36,280 --> 00:53:40,600 Speaker 1: behind the curtain. Uh if we think the answer is 880 00:53:40,640 --> 00:53:43,799 Speaker 1: funny enough, if we actually laugh, we'll be like, oh 881 00:53:43,960 --> 00:53:46,600 Speaker 1: go come on, let him in. Yeah, if we can 882 00:53:46,640 --> 00:53:49,279 Speaker 1: tell it's an inside joke or something that, we're like, okay, 883 00:53:49,320 --> 00:53:51,160 Speaker 1: they know what's going on. What are some of the 884 00:53:51,160 --> 00:53:54,400 Speaker 1: weird nicknames you guys saw? Mostly what I see is 885 00:53:55,400 --> 00:54:00,400 Speaker 1: just strange pronunciations or writings of Noel's name, just really 886 00:54:00,440 --> 00:54:03,480 Speaker 1: interesting and O A L N O L E and 887 00:54:03,680 --> 00:54:06,120 Speaker 1: you U L I think I like that. That was like, 888 00:54:06,120 --> 00:54:08,080 Speaker 1: that's a good one. There was also k N O 889 00:54:08,520 --> 00:54:13,080 Speaker 1: W L. Yeah. Yeah, that's that's one of my favorite things, 890 00:54:13,080 --> 00:54:17,280 Speaker 1: I think. And uh so you can join the conversation 891 00:54:17,520 --> 00:54:21,400 Speaker 1: with us, most importantly with your fellow listeners and we 892 00:54:21,400 --> 00:54:24,960 Speaker 1: we we dropped by there too. Oh yeah. And if 893 00:54:25,000 --> 00:54:26,400 Speaker 1: you don't want to do that stuff, give us a 894 00:54:26,400 --> 00:54:30,279 Speaker 1: call one eight three three s T d W y 895 00:54:30,400 --> 00:54:32,919 Speaker 1: t K. That's one eight three three stuff they don't 896 00:54:32,920 --> 00:54:34,319 Speaker 1: want you to know, by the way, And there are 897 00:54:34,400 --> 00:54:36,880 Speaker 1: numbers there. You just dial them and you'll, you know, 898 00:54:36,960 --> 00:54:39,440 Speaker 1: leave a message if you'd like, and you make it 899 00:54:39,520 --> 00:54:41,560 Speaker 1: on the air. If you don't want to do any 900 00:54:41,560 --> 00:54:43,879 Speaker 1: of that. The one thing you can do is send 901 00:54:43,960 --> 00:54:47,399 Speaker 1: us a good old fashioned email. We are conspiracy at 902 00:54:47,400 --> 00:55:08,880 Speaker 1: how stuff works dot com.