WEBVTT - 011423 What is Code-Switching? (Part 2)

0:00:00.320 --> 0:00:00.920
<v Speaker 1>And now.

0:00:02.920 --> 0:00:05.040
<v Speaker 2>Watch moving my mic back.

0:00:05.120 --> 0:00:06.080
<v Speaker 1>You're like that.

0:00:07.640 --> 0:00:11.840
<v Speaker 2>You can strike waters from headquarters behind him.

0:00:11.840 --> 0:00:15.160
<v Speaker 1>And then if you're just tuning in the civic cipher,

0:00:15.320 --> 0:00:16.799
<v Speaker 1>I am your host Rams's job.

0:00:16.680 --> 0:00:20.239
<v Speaker 3>He is, I am Q board you are listening to again.

0:00:20.440 --> 0:00:23.400
<v Speaker 1>But thank you for this civic cer. Yeah, we do

0:00:23.480 --> 0:00:25.439
<v Speaker 1>appreciate your tuning in every week. Man, we're trying to

0:00:25.480 --> 0:00:26.960
<v Speaker 1>do something for you, and it seems like you're trying

0:00:26.960 --> 0:00:28.639
<v Speaker 1>to do something for yourself and for your community and

0:00:28.680 --> 0:00:30.319
<v Speaker 1>for your brothers and sisters who may or may not

0:00:30.400 --> 0:00:32.080
<v Speaker 1>look like you. That goes a long way in my book.

0:00:32.280 --> 0:00:34.479
<v Speaker 1>I will see you in Heaven. Stick around because we've

0:00:34.479 --> 0:00:37.920
<v Speaker 1>got a lot more show coming up for you, including

0:00:39.560 --> 0:00:45.880
<v Speaker 1>code switching. That is uh what I'm what I said

0:00:45.880 --> 0:00:50.280
<v Speaker 1>earlier basically kind of covered it. Black people are in

0:00:50.320 --> 0:00:53.239
<v Speaker 1>this country are bilingual and you may not anew it

0:00:55.240 --> 0:00:57.000
<v Speaker 1>and that and you might know it if you've been

0:00:57.040 --> 0:00:59.760
<v Speaker 1>around a black person long enough for in different circumstances,

0:00:59.760 --> 0:01:01.639
<v Speaker 1>but were going to spend some time talking about that.

0:01:01.960 --> 0:01:06.160
<v Speaker 1>We're also gonna discuss our Way Black History Fact today.

0:01:06.160 --> 0:01:08.240
<v Speaker 1>We're going to talk about a white man named Benjamin

0:01:08.319 --> 0:01:11.560
<v Speaker 1>Lay for our Way Black History Fact and if you

0:01:11.560 --> 0:01:13.959
<v Speaker 1>think that sounds interesting, wait until you hear the story.

0:01:14.720 --> 0:01:16.920
<v Speaker 1>But first and foremost, we're going to show you, or

0:01:17.000 --> 0:01:18.800
<v Speaker 1>rather tell you, how to become a better ally. It's

0:01:18.840 --> 0:01:23.360
<v Speaker 1>time for ba ba ba ba, and today's Babba is

0:01:23.480 --> 0:01:27.880
<v Speaker 1>brought to you by Major Threads Sportswear. Check out Major

0:01:27.959 --> 0:01:33.639
<v Speaker 1>threads dot com for the finest in men's sportswear. Today.

0:01:33.840 --> 0:01:35.319
<v Speaker 1>To become a better ally, we want you to read

0:01:35.319 --> 0:01:39.280
<v Speaker 1>a book. The book is called How White Folks Got

0:01:39.360 --> 0:01:46.560
<v Speaker 1>So Rich? The Untold Story of American White Supremacy, And

0:01:47.000 --> 0:01:52.480
<v Speaker 1>basically it kind of dispels the myth of kind of

0:01:52.520 --> 0:01:56.960
<v Speaker 1>the pioneer, you know, westward expansion or you know, the

0:01:58.400 --> 0:02:01.280
<v Speaker 1>colonists crossing the Atlanta Tick to the New World and

0:02:01.480 --> 0:02:03.640
<v Speaker 1>making a life for themselves and making a go at it.

0:02:04.080 --> 0:02:07.080
<v Speaker 1>It largely dispels a lot of myths associated with that

0:02:07.200 --> 0:02:12.600
<v Speaker 1>way of thinking, because that way of thinking kind of

0:02:12.639 --> 0:02:14.919
<v Speaker 1>suggests that everyone else is lazier, doesn't work hard, or

0:02:14.919 --> 0:02:17.760
<v Speaker 1>something like that, right, And the truth is, there were

0:02:17.919 --> 0:02:24.880
<v Speaker 1>lots of deliberate, intentional levels in society that you know,

0:02:25.480 --> 0:02:30.040
<v Speaker 1>encouraged people to do things, to pioneer, to take over lands,

0:02:30.080 --> 0:02:31.760
<v Speaker 1>and you were given things and you were able to

0:02:31.840 --> 0:02:35.679
<v Speaker 1>grow and you know, transfer wealth from one generation to

0:02:35.760 --> 0:02:39.079
<v Speaker 1>the next. I'll quickly read a review. How White Folks

0:02:39.120 --> 0:02:41.519
<v Speaker 1>Got So Rich is a critical and essential information that

0:02:41.639 --> 0:02:44.000
<v Speaker 1>non whites need to understand it be able to make

0:02:44.080 --> 0:02:45.679
<v Speaker 1>sense of how we ended up in the situation we

0:02:45.760 --> 0:02:49.760
<v Speaker 1>find ourselves in today. Specifically, information people classified as black

0:02:49.919 --> 0:02:52.760
<v Speaker 1>need to know and overstand. Black adults, and even more importantly,

0:02:52.760 --> 0:02:55.079
<v Speaker 1>young black people need to understand how the system of

0:02:55.200 --> 0:02:57.560
<v Speaker 1>racism and white supremacy has played a major role in

0:02:57.600 --> 0:03:00.560
<v Speaker 1>how people who classify themselves as white maintain dominance in

0:03:00.600 --> 0:03:04.079
<v Speaker 1>control through a system of cleverly crafted laws and rules

0:03:04.160 --> 0:03:06.480
<v Speaker 1>designed to undermine black progress every step of the way

0:03:07.040 --> 0:03:13.000
<v Speaker 1>and privilege white people every step of the way. So yeah,

0:03:13.240 --> 0:03:15.560
<v Speaker 1>check that book out, How White Folks Got So Rich?

0:03:15.800 --> 0:03:21.160
<v Speaker 1>It is interesting. And again we're not knocking anybody, We're

0:03:21.200 --> 0:03:23.880
<v Speaker 1>just trying to tell the truth so that everybody understands

0:03:23.919 --> 0:03:25.840
<v Speaker 1>why we are where we are. Once we understand that,

0:03:25.919 --> 0:03:28.000
<v Speaker 1>then we know how to move forward as brothers and sisters. Now,

0:03:29.880 --> 0:03:36.200
<v Speaker 1>code switching, que you ever had the code switch? Probably

0:03:36.320 --> 0:03:43.240
<v Speaker 1>not even aware of the all just happened without second thought.

0:03:44.520 --> 0:03:46.200
<v Speaker 1>And I don't think this is I think most people

0:03:46.280 --> 0:03:49.360
<v Speaker 1>hear that and they immediately connect it to corporate America

0:03:49.600 --> 0:03:51.920
<v Speaker 1>or the difference in cultures. But it's the difference between

0:03:51.920 --> 0:03:54.000
<v Speaker 1>the way you talk at school versus the way you

0:03:54.080 --> 0:03:56.880
<v Speaker 1>talk at church. It's not just about your black friends

0:03:56.880 --> 0:03:59.400
<v Speaker 1>and your white friends from corporate America versus home. It's

0:04:00.120 --> 0:04:02.960
<v Speaker 1>your friends versus your mom, your pastor versus your teacher,

0:04:03.000 --> 0:04:06.040
<v Speaker 1>your football coach versus your you know, the deacon at

0:04:06.080 --> 0:04:10.240
<v Speaker 1>your church. It's just all these different forms of not

0:04:10.560 --> 0:04:15.040
<v Speaker 1>just language but behavior growing up in this skin, in

0:04:15.160 --> 0:04:23.680
<v Speaker 1>this country. Absolutely, there's it's interesting because you know, you're right,

0:04:25.800 --> 0:04:29.960
<v Speaker 1>at church, you wouldn't talk the same way you would,

0:04:30.720 --> 0:04:33.719
<v Speaker 1>let's say, after school with your friends, you know, growing up,

0:04:34.839 --> 0:04:40.360
<v Speaker 1>or if you're I don't know, hanging out with your buddies.

0:04:41.160 --> 0:04:43.360
<v Speaker 1>That's not a word I would normally use. But your

0:04:43.400 --> 0:04:47.240
<v Speaker 1>buddies at a night club, you know what I mean. Now,

0:04:47.520 --> 0:04:49.920
<v Speaker 1>everybody can kind of say, well, yeah, I'm gonna like

0:04:50.040 --> 0:04:51.960
<v Speaker 1>push my tongue out a little further if I'm hanging

0:04:52.040 --> 0:04:54.560
<v Speaker 1>with my friends versus if I'm in church. That's not

0:04:54.880 --> 0:04:58.480
<v Speaker 1>what code switching is. Code switching is an entirely different

0:04:59.680 --> 0:05:03.240
<v Speaker 1>hash sharing different tone you know, you got to make

0:05:03.240 --> 0:05:07.200
<v Speaker 1>sure you don't sound too angry, too aggressive. It's it's

0:05:07.320 --> 0:05:13.400
<v Speaker 1>basically you're putting on your whitest display. I'll challenge that

0:05:13.680 --> 0:05:16.000
<v Speaker 1>in in in the right settings, you know, and the

0:05:16.080 --> 0:05:20.120
<v Speaker 1>other ones. It's kind of like, well, uh, I think

0:05:20.200 --> 0:05:25.640
<v Speaker 1>what you're calling well articulated speech is white. So that

0:05:26.440 --> 0:05:29.400
<v Speaker 1>you're you're right, You're right putting on your whitest as

0:05:29.480 --> 0:05:33.960
<v Speaker 1>if to substitute white for professional welfare. I have to

0:05:34.040 --> 0:05:36.040
<v Speaker 1>push back on that. Please, please push back on it.

0:05:36.120 --> 0:05:37.680
<v Speaker 1>So let me before you push back, let me finish

0:05:37.720 --> 0:05:39.520
<v Speaker 1>what I'm saying, and then what you're about to say

0:05:39.560 --> 0:05:49.240
<v Speaker 1>is very necessary. So we are often taught to be

0:05:49.560 --> 0:05:52.760
<v Speaker 1>like them, be better than them, to be good enough. Right,

0:05:53.400 --> 0:05:56.239
<v Speaker 1>they hold the opportunities. They're the ones that hire fire,

0:05:56.720 --> 0:06:01.040
<v Speaker 1>advance grade. Uh, you know, whatever it is that you're

0:06:01.080 --> 0:06:03.680
<v Speaker 1>doing in life. And by day I mean white people.

0:06:03.760 --> 0:06:07.440
<v Speaker 1>This is the world that we live in, right, And

0:06:07.680 --> 0:06:11.040
<v Speaker 1>so this is a skill that I believe that black

0:06:11.080 --> 0:06:15.360
<v Speaker 1>people develop at a young age because we recognize that

0:06:17.160 --> 0:06:20.560
<v Speaker 1>we are or I guess I should speak for myself.

0:06:21.560 --> 0:06:26.680
<v Speaker 1>I recognize that if I sound like them and I

0:06:26.839 --> 0:06:30.040
<v Speaker 1>move like them, then I might be able to fly

0:06:30.200 --> 0:06:32.400
<v Speaker 1>under the radar. I might get a passing mark. I

0:06:32.520 --> 0:06:37.240
<v Speaker 1>might you know, I might not be challenged. I might

0:06:37.360 --> 0:06:40.839
<v Speaker 1>have an easier go at things. You have no idea

0:06:40.920 --> 0:06:43.080
<v Speaker 1>the amount of code switching that happens. If the police

0:06:43.080 --> 0:06:44.680
<v Speaker 1>are behind me and they're like, sir, can you step

0:06:44.720 --> 0:06:46.840
<v Speaker 1>out of the car? Yes or no? Certain Absolutely, I

0:06:46.880 --> 0:06:56.760
<v Speaker 1>don't talk like that right, And to call it whitening

0:06:57.040 --> 0:06:59.839
<v Speaker 1>making yourself as white as you possibly can is absolutely

0:06:59.920 --> 0:07:06.599
<v Speaker 1>the wrong way to describe it. But when you boil

0:07:06.680 --> 0:07:08.760
<v Speaker 1>it down to it, I think that it's very easy

0:07:08.800 --> 0:07:13.920
<v Speaker 1>for black folks to make a connection with that code

0:07:13.960 --> 0:07:17.840
<v Speaker 1>switch and whiteness in a vast majority of the instances,

0:07:18.000 --> 0:07:22.120
<v Speaker 1>like there is a white presence that is that is

0:07:22.440 --> 0:07:28.880
<v Speaker 1>telling me or that that makes this switch preferable if

0:07:28.960 --> 0:07:33.320
<v Speaker 1>I want certain outcomes here right. In other words, I

0:07:33.520 --> 0:07:39.000
<v Speaker 1>may not lean on as as my friend Cheryl would

0:07:39.000 --> 0:07:43.880
<v Speaker 1>call it jive talk, interacting with an employer, a person

0:07:43.960 --> 0:07:49.720
<v Speaker 1>that holds the keys to opportunity, any anybody that I

0:07:49.800 --> 0:07:51.640
<v Speaker 1>need to take me seriously. I could be talking to,

0:07:52.160 --> 0:07:54.520
<v Speaker 1>you know, someone who's given me bad service at a restaurant.

0:07:55.080 --> 0:07:56.720
<v Speaker 1>I could be talking to a manager. I could be

0:07:56.840 --> 0:08:00.240
<v Speaker 1>you know, whatever, the situation is you put on you're

0:08:01.040 --> 0:08:06.080
<v Speaker 1>provided that it's a person that looks white. I could

0:08:06.080 --> 0:08:10.920
<v Speaker 1>be at the doctor's office, you put on that language,

0:08:11.360 --> 0:08:13.680
<v Speaker 1>that faced that posture, and try to have that conversation.

0:08:13.800 --> 0:08:15.480
<v Speaker 1>Now in contrast, and I do want to hear from me,

0:08:15.520 --> 0:08:19.440
<v Speaker 1>but let me just wrap this up. In contrast, if

0:08:19.520 --> 0:08:21.320
<v Speaker 1>I go to a doctor and the doctor is black,

0:08:21.760 --> 0:08:25.520
<v Speaker 1>it's not strictly speaking necessary. In fact, it might feel

0:08:25.520 --> 0:08:28.440
<v Speaker 1>a little awkward because you also know, doctor that I

0:08:28.480 --> 0:08:32.280
<v Speaker 1>don't talk like this, right, and so there's the potential

0:08:32.280 --> 0:08:34.040
<v Speaker 1>to have a much more comfortable conversation. This is the

0:08:34.120 --> 0:08:36.360
<v Speaker 1>experience I had recently. I took my little sister to

0:08:36.400 --> 0:08:41.880
<v Speaker 1>get her blood drawn for a something that she had

0:08:41.920 --> 0:08:45.199
<v Speaker 1>to take care of medically. And the doctor came in

0:08:45.280 --> 0:08:48.920
<v Speaker 1>and she was a black woman braids, you know, just

0:08:49.040 --> 0:08:50.520
<v Speaker 1>and she was like, oh, look at you. And my

0:08:50.600 --> 0:08:53.040
<v Speaker 1>little sister's name is Princess, right, that's her given name.

0:08:53.640 --> 0:08:56.520
<v Speaker 1>My dad is a g anyway, So the doctor comes

0:08:56.559 --> 0:08:58.839
<v Speaker 1>in and she's like, your name is princess. Oh wow,

0:08:58.880 --> 0:09:00.719
<v Speaker 1>we're about to have some fun today, girl, you know.

0:09:01.040 --> 0:09:06.240
<v Speaker 1>And that's you can't imagine a different It's hard to

0:09:06.320 --> 0:09:10.120
<v Speaker 1>explain the rhythm of we bout that has some fun

0:09:10.200 --> 0:09:14.440
<v Speaker 1>today girl from a black woman to another black woman.

0:09:15.000 --> 0:09:17.920
<v Speaker 1>And how important and comforting that is. How the doctor

0:09:18.040 --> 0:09:20.319
<v Speaker 1>didn't have to code switch. The doctor can just kind

0:09:20.360 --> 0:09:23.760
<v Speaker 1>of stay where she is and get on my sister's level.

0:09:23.840 --> 0:09:27.400
<v Speaker 1>My sister received that information. She's terrified in needles. She's

0:09:27.440 --> 0:09:31.400
<v Speaker 1>got that blood drawn off, blood draw off, no problem,

0:09:31.480 --> 0:09:33.400
<v Speaker 1>no tears this time. My sister is an adult woman,

0:09:33.440 --> 0:09:35.199
<v Speaker 1>and it's it's a really traumatic thing for her. That's

0:09:35.200 --> 0:09:41.320
<v Speaker 1>why I go with her wonderful experience, right, So pushback

0:09:41.360 --> 0:09:44.280
<v Speaker 1>against the whiteness. The thing I've said about why so I.

0:09:44.360 --> 0:09:47.480
<v Speaker 3>Think the reason why my variance of examples was so

0:09:47.640 --> 0:09:52.880
<v Speaker 3>different is I'm from Detroit, Okay, So yeah, everybody, I

0:09:52.920 --> 0:09:55.559
<v Speaker 3>mean everybody to hear that I'm from Detroit, born in

0:09:55.640 --> 0:09:59.760
<v Speaker 3>the eighties. Yeah, and not eighty nine, eighty one eighties,

0:10:00.160 --> 0:10:01.000
<v Speaker 3>born in the eighties.

0:10:01.040 --> 0:10:03.760
<v Speaker 1>I lived my whole eighties childhood in Detroit.

0:10:03.880 --> 0:10:07.680
<v Speaker 3>Teachers, friends, neighbors, pastor, doctor, police officers, dentists all black.

0:10:08.760 --> 0:10:13.439
<v Speaker 3>So even the word codes which means something different to me,

0:10:13.640 --> 0:10:17.240
<v Speaker 3>because my change in vernacular, attitude, behavior, and language had

0:10:17.280 --> 0:10:20.080
<v Speaker 3>nothing to do with your skin color. I spoke different

0:10:20.520 --> 0:10:22.960
<v Speaker 3>to Pastor William Revelee, doctor.

0:10:24.240 --> 0:10:24.920
<v Speaker 1>Right doctor.

0:10:25.000 --> 0:10:30.600
<v Speaker 3>First of all, that my pastor was doctor William Revelee.

0:10:32.160 --> 0:10:37.920
<v Speaker 3>My associate pastor was Reverend Estella Seacrest, who for people

0:10:37.920 --> 0:10:40.040
<v Speaker 3>who listened to the show a lot, no, that's my mother.

0:10:41.000 --> 0:10:43.720
<v Speaker 3>The way I spoke to them was much different than

0:10:43.760 --> 0:10:47.600
<v Speaker 3>the way I spoke to everybody else. So that change

0:10:47.720 --> 0:10:51.480
<v Speaker 3>was more about respective position and respective place than skin color.

0:10:52.000 --> 0:10:54.600
<v Speaker 3>I spoke different to my doctor, my pastor, my teachers

0:10:54.640 --> 0:10:57.400
<v Speaker 3>than I did, like I said, my football coach, my classmates,

0:10:57.440 --> 0:10:57.959
<v Speaker 3>and my friends.

0:10:58.600 --> 0:11:01.719
<v Speaker 1>So it was never about being more white. It's a

0:11:01.760 --> 0:11:04.280
<v Speaker 1>respect thing. It was in a lot of where am

0:11:04.360 --> 0:11:06.920
<v Speaker 1>I and what type of impression do I need to

0:11:06.960 --> 0:11:08.440
<v Speaker 1>make care of. I'm trying to get a job.

0:11:09.360 --> 0:11:11.320
<v Speaker 3>I'm going to let these people know that I'm learned,

0:11:11.600 --> 0:11:15.720
<v Speaker 3>that I'm a scholar, that I'm educated, and that particulating thoughts. Yeah,

0:11:15.880 --> 0:11:18.240
<v Speaker 3>So that didn't mean I'm going to talk like my

0:11:18.400 --> 0:11:20.319
<v Speaker 3>white friend because I didn't have any.

0:11:21.320 --> 0:11:22.600
<v Speaker 1>There was no white example.

0:11:23.000 --> 0:11:25.800
<v Speaker 3>Mister Wardale who taught me math, and Miss Moy was

0:11:25.920 --> 0:11:29.320
<v Speaker 3>Asi and mister Wardale was black. They were just smart.

0:11:29.920 --> 0:11:35.160
<v Speaker 3>My brain didn't think that means they're more like white people, right,

0:11:35.280 --> 0:11:38.920
<v Speaker 3>And fortunately the white people in my life at that

0:11:39.040 --> 0:11:43.120
<v Speaker 3>age were also teachers, so they just were people that

0:11:43.280 --> 0:11:45.000
<v Speaker 3>cared about me. There was not even that I mean

0:11:45.160 --> 0:11:48.200
<v Speaker 3>these teachers they didn't just work in Detroit, they lived

0:11:48.240 --> 0:11:51.120
<v Speaker 3>in the city too. So the experience was very, very

0:11:51.240 --> 0:11:54.360
<v Speaker 3>much about the students in the classroom, not like the

0:11:54.480 --> 0:11:56.920
<v Speaker 3>idea of the white savior didn't even play a part,

0:11:57.320 --> 0:12:01.559
<v Speaker 3>because the teaching staff was diverse but predominantly black as well.

0:12:01.600 --> 0:12:05.880
<v Speaker 3>Because again Detroit, Michigan. My first white classmate was at

0:12:06.160 --> 0:12:09.000
<v Speaker 3>cast Technical High School my freshman year, but that was

0:12:09.160 --> 0:12:12.800
<v Speaker 3>almost singular. I didn't have class rooms full of white

0:12:12.840 --> 0:12:15.480
<v Speaker 3>students until Bowling Green State University. And I think I've

0:12:15.520 --> 0:12:19.679
<v Speaker 3>told the story of my first actual intery encounter with

0:12:19.960 --> 0:12:26.280
<v Speaker 3>flagrant overt racism. Sure, and then of course that turned

0:12:26.280 --> 0:12:28.320
<v Speaker 3>into a snowball and you start to experience it more

0:12:28.360 --> 0:12:31.080
<v Speaker 3>as an adult. But there was a kind of sheltering

0:12:31.200 --> 0:12:33.679
<v Speaker 3>of growing up in Detroit with a best friend in

0:12:33.760 --> 0:12:37.120
<v Speaker 3>high school who moved to Detroit from Gary, Indiana.

0:12:37.679 --> 0:12:41.720
<v Speaker 1>Yes, Jackson five, Gary, Indiana, right, So the hood. Yeah,

0:12:42.400 --> 0:12:43.880
<v Speaker 1>so all of our.

0:12:43.840 --> 0:12:47.760
<v Speaker 3>Experiences, the lawyers, the doctors and every type of doctor,

0:12:48.120 --> 0:12:53.120
<v Speaker 3>your PhD, your MD, your sociologists, your psychologists, your dentist.

0:12:54.000 --> 0:12:59.559
<v Speaker 3>Everybody was all black, your pastors, your principles, your assistant principles,

0:13:00.880 --> 0:13:03.079
<v Speaker 3>the people who ran the Jesuit High School that you

0:13:03.160 --> 0:13:05.760
<v Speaker 3>had to test to get into, from Castech to Martin

0:13:05.840 --> 0:13:11.480
<v Speaker 3>Luther King to Renaissance black people. So that's my pushback

0:13:11.520 --> 0:13:14.520
<v Speaker 3>on the idea that this behavior was about being more

0:13:14.679 --> 0:13:18.240
<v Speaker 3>like white people, not for not. Yeah, it had nothing

0:13:18.280 --> 0:13:21.000
<v Speaker 3>to do so so absolutely nothing. It was about, Okay,

0:13:22.000 --> 0:13:23.240
<v Speaker 3>you're about to go talk to.

0:13:25.480 --> 0:13:25.840
<v Speaker 1>Doctor.

0:13:26.160 --> 0:13:31.319
<v Speaker 3>Yeah, you got a reverend, mister whatever name came after that.

0:13:31.880 --> 0:13:34.040
<v Speaker 3>You need to straighten up your pants up, tuck your

0:13:34.080 --> 0:13:38.120
<v Speaker 3>shirt in. It's about the use proper language, be respectful.

0:13:38.520 --> 0:13:40.760
<v Speaker 3>If you want to receive respect, you have to give it,

0:13:40.840 --> 0:13:44.440
<v Speaker 3>and you have to present yourself as respectable, not as white.

0:13:44.640 --> 0:13:46.200
<v Speaker 1>You sound like an athlete, you know what I mean.

0:13:47.080 --> 0:13:50.880
<v Speaker 3>Much different experience for me than maybe some people who

0:13:50.920 --> 0:13:53.840
<v Speaker 3>grew up in the space were what articulate and educated,

0:13:54.160 --> 0:13:55.760
<v Speaker 3>looked and sounded like was white.

0:13:55.920 --> 0:13:58.440
<v Speaker 1>Sure, sure, but I think that I think that your

0:13:58.480 --> 0:14:02.760
<v Speaker 1>example what it does is it suggests what our initial

0:14:04.400 --> 0:14:07.720
<v Speaker 1>statement was, is that we're when you grow up black

0:14:07.760 --> 0:14:15.880
<v Speaker 1>in America, you grow up bilingual. Because I know you've

0:14:15.960 --> 0:14:20.280
<v Speaker 1>heard this. Man, you guys talk so cool. Man, can

0:14:20.360 --> 0:14:22.480
<v Speaker 1>you explain what the lyrics of that rap song means?

0:14:22.920 --> 0:14:24.720
<v Speaker 1>What is it? You know, like, what is a bando?

0:14:25.000 --> 0:14:27.120
<v Speaker 1>You know, like that sort of stuff. Right, you talk

0:14:27.200 --> 0:14:32.720
<v Speaker 1>so cool? Right, So again having to like, I know

0:14:32.880 --> 0:14:36.440
<v Speaker 1>for a fact that if you were to take the

0:14:36.560 --> 0:14:39.960
<v Speaker 1>type of conversation that you would have with your friends

0:14:40.000 --> 0:14:43.480
<v Speaker 1>in high school and try to have that conversation in

0:14:43.560 --> 0:14:46.560
<v Speaker 1>front of your mom, she might get lost it maybe

0:14:46.600 --> 0:14:49.200
<v Speaker 1>three or four points of the conversation, like, well, okay,

0:14:49.760 --> 0:14:52.200
<v Speaker 1>I missed that. You know, through context clues, you can

0:14:52.240 --> 0:14:53.800
<v Speaker 1>get still a majority of it, but there are certain

0:14:53.840 --> 0:14:56.160
<v Speaker 1>parts where they get lost. This happened with my father

0:14:56.560 --> 0:15:00.560
<v Speaker 1>because we would often leave here, go to Last Angeles,

0:15:02.800 --> 0:15:04.240
<v Speaker 1>me and my friends from high school, we go to

0:15:04.320 --> 0:15:08.760
<v Speaker 1>Los Angeles, hang out with my father, and he would

0:15:08.760 --> 0:15:10.920
<v Speaker 1>get lost in our conversations. He'd be like, man, the

0:15:10.960 --> 0:15:13.440
<v Speaker 1>way you guys talk is so different. My father is

0:15:13.480 --> 0:15:18.800
<v Speaker 1>as black as me. Right. But again, that illustrates illuminates

0:15:19.160 --> 0:15:21.400
<v Speaker 1>the fact that, yes, there is sort of a bilingual

0:15:22.480 --> 0:15:26.800
<v Speaker 1>component to being black that is not readily found in

0:15:27.200 --> 0:15:33.520
<v Speaker 1>every other culture. Right with that said for places where

0:15:34.000 --> 0:15:42.400
<v Speaker 1>it's not as monocultural, like a place like Detroit, an

0:15:42.480 --> 0:15:45.920
<v Speaker 1>environment where it's kind of mixed up a bit. I

0:15:46.040 --> 0:15:53.120
<v Speaker 1>think California, you know, which is where I'm from, and

0:15:54.200 --> 0:15:58.680
<v Speaker 1>where you think of a lot of the people who

0:15:58.920 --> 0:16:04.240
<v Speaker 1>are in positions of authority. How do they move, how

0:16:04.280 --> 0:16:07.400
<v Speaker 1>do they sit? How do they talk? You know, your

0:16:07.480 --> 0:16:12.800
<v Speaker 1>examples come from classrooms often enough and the news. When

0:16:12.840 --> 0:16:14.920
<v Speaker 1>you see these people and they all look white and

0:16:15.000 --> 0:16:18.840
<v Speaker 1>they all talk like this, they say the whole word

0:16:20.080 --> 0:16:27.640
<v Speaker 1>like this, to quote Riley from The Boondocks, and you

0:16:27.760 --> 0:16:31.800
<v Speaker 1>realize that you're playing a game in their world where

0:16:31.880 --> 0:16:33.960
<v Speaker 1>they make the rules and they are the deciders at

0:16:33.960 --> 0:16:36.440
<v Speaker 1>the end of the day. And so this code switching

0:16:37.160 --> 0:16:41.120
<v Speaker 1>becomes more important as you mature. But I think from

0:16:41.120 --> 0:16:43.240
<v Speaker 1>a young age a lot of us recognize that having

0:16:43.320 --> 0:16:45.480
<v Speaker 1>those two languages and knowing when to deploy them in

0:16:45.600 --> 0:16:51.200
<v Speaker 1>conversations can make a significant impact on outcomes in your life. Now,

0:16:51.320 --> 0:16:56.680
<v Speaker 1>I do want to read something here. So the question

0:16:57.000 --> 0:16:59.000
<v Speaker 1>was why do black people switch the sound of their

0:16:59.080 --> 0:17:02.680
<v Speaker 1>voice to say white when speaking to white people? Okay,

0:17:02.760 --> 0:17:06.920
<v Speaker 1>this is the question that was asked, and the answer was,

0:17:07.240 --> 0:17:12.600
<v Speaker 1>it's an example of outstanding soft skills as masters of

0:17:12.760 --> 0:17:20.040
<v Speaker 1>customer service within an assimilated integrationist token environment. The technique

0:17:20.119 --> 0:17:24.000
<v Speaker 1>of mimicking the customer's cadence, tone, and accent is used

0:17:24.280 --> 0:17:28.520
<v Speaker 1>to help alleviate the stereotype based terror white people feel

0:17:28.560 --> 0:17:31.280
<v Speaker 1>when they speak to black people. In other words, we

0:17:31.359 --> 0:17:33.760
<v Speaker 1>don't want you to feel intimidated, afraid, We don't want

0:17:33.800 --> 0:17:35.080
<v Speaker 1>you to feel like we're going to mess things up

0:17:35.080 --> 0:17:36.680
<v Speaker 1>for you, and that sort of stuff. Right, So this

0:17:37.440 --> 0:17:40.720
<v Speaker 1>response is speaking to those parts of it, right, which

0:17:40.840 --> 0:17:42.600
<v Speaker 1>may not be true one percent of the time for

0:17:42.680 --> 0:17:46.359
<v Speaker 1>one hundred percent of the people, but it kind of

0:17:46.440 --> 0:17:50.119
<v Speaker 1>gives you some insight into the necessity of being bilingual

0:17:50.560 --> 0:17:53.600
<v Speaker 1>while being black in this country. Right, I'm talking to

0:17:53.640 --> 0:17:56.080
<v Speaker 1>you on the radio right now, I realize that I

0:17:56.200 --> 0:17:59.520
<v Speaker 1>have to have an intellectual conversation on the radio every week.

0:17:59.600 --> 0:18:02.719
<v Speaker 1>I talk like this, Man, I am the coolest due

0:18:02.720 --> 0:18:04.000
<v Speaker 1>in the world. Man, if you just listen to me

0:18:04.080 --> 0:18:06.760
<v Speaker 1>on the show, you think I'm a square as that

0:18:06.920 --> 0:18:13.440
<v Speaker 1>CD cover in the corner. But I also recognize that

0:18:15.200 --> 0:18:17.200
<v Speaker 1>this is something that has come very natural for me.

0:18:17.440 --> 0:18:19.760
<v Speaker 1>You know, I might code switch six or eight times

0:18:19.840 --> 0:18:22.440
<v Speaker 1>in the day, depending on how many people I'm around.

0:18:22.520 --> 0:18:25.520
<v Speaker 3>I actually gotta tell our audience I need to work

0:18:25.560 --> 0:18:29.240
<v Speaker 3>with Rams' on his code switch, though, mean, because sometimes

0:18:29.280 --> 0:18:32.760
<v Speaker 3>there's very very necessary code switch and I don't do it,

0:18:32.880 --> 0:18:39.240
<v Speaker 3>and then I don't do it forgive my language be tripping. Yeah,

0:18:39.760 --> 0:18:42.800
<v Speaker 3>I've been having to retext Rams. It's like, Bro, did

0:18:42.880 --> 0:18:46.959
<v Speaker 3>you really just mean to say that to that person again?

0:18:48.000 --> 0:18:50.440
<v Speaker 3>And He's like, yeah, man, you know they're cool, And

0:18:50.560 --> 0:18:52.960
<v Speaker 3>I'm like, I don't know if she's that cool. I

0:18:53.000 --> 0:18:55.680
<v Speaker 3>don't know if that's how we want to address.

0:18:56.400 --> 0:18:59.720
<v Speaker 1>Any important people.

0:19:00.080 --> 0:19:05.639
<v Speaker 3>Off track, but Rams be tripping, you know again. Rams

0:19:05.720 --> 0:19:09.440
<v Speaker 3>is from Compton, So let me let me remind Q

0:19:10.000 --> 0:19:13.200
<v Speaker 3>is from Detroit right seven mile Road. To be specific,

0:19:13.800 --> 0:19:17.280
<v Speaker 3>Ramsey's job is from Compton. I'll let you guys do

0:19:17.400 --> 0:19:21.160
<v Speaker 3>your own mental math on culturally what these conversations sound

0:19:21.320 --> 0:19:23.400
<v Speaker 3>like when the microphones are not here.

0:19:23.640 --> 0:19:28.480
<v Speaker 1>Yeah, but I think to piggyback off of the first

0:19:28.520 --> 0:19:32.639
<v Speaker 1>part of the show. You know, Q and I are

0:19:32.720 --> 0:19:37.399
<v Speaker 1>both people that we're in classes for smart kids, and

0:19:38.560 --> 0:19:42.520
<v Speaker 1>you know, we took tests well and we can articulate

0:19:42.600 --> 0:19:47.560
<v Speaker 1>our thoughts better than most people. I hope that doesn't

0:19:47.600 --> 0:19:49.359
<v Speaker 1>sound like we're bragging but this is something that we

0:19:49.440 --> 0:19:51.560
<v Speaker 1>found to be true, and we try to use this

0:19:53.480 --> 0:19:56.480
<v Speaker 1>these what we what we consider gifts to kind of

0:19:56.840 --> 0:20:04.560
<v Speaker 1>give people insight into what it's like to us, to

0:20:04.640 --> 0:20:11.000
<v Speaker 1>give you a little bit more firsthand knowledge of something

0:20:11.080 --> 0:20:14.680
<v Speaker 1>you may not otherwise be made aware of, and having

0:20:14.840 --> 0:20:17.680
<v Speaker 1>the ability to articulate these things we feel like in

0:20:17.800 --> 0:20:24.000
<v Speaker 1>my translate and so yeah, sometimes the that switching is

0:20:25.520 --> 0:20:28.600
<v Speaker 1>is definitely necessary. And then sometimes you're right, I just

0:20:28.760 --> 0:20:33.640
<v Speaker 1>don't do it MS. But you know there's another part

0:20:33.680 --> 0:20:36.520
<v Speaker 1>of it too, and I think that this is something

0:20:36.640 --> 0:20:42.920
<v Speaker 1>that now that we're here, is worth mentioning. Code switching.

0:20:44.600 --> 0:20:49.960
<v Speaker 2>Is it is?

0:20:52.400 --> 0:20:54.200
<v Speaker 1>I know in my heart of hearts, it's not a

0:20:54.280 --> 0:20:56.119
<v Speaker 1>betrayal of who I am. It's not a betrayal of

0:20:56.280 --> 0:20:59.960
<v Speaker 1>my people, my culture, my ancestors. That's not it. Community

0:21:00.080 --> 0:21:03.399
<v Speaker 1>kating takes place in a lot of ways. Just because

0:21:03.480 --> 0:21:07.159
<v Speaker 1>someone else says, you know, the King James version of

0:21:07.359 --> 0:21:09.600
<v Speaker 1>English is the way to get an idea out of

0:21:09.640 --> 0:21:13.119
<v Speaker 1>your head into someone else's head. Doesn't make them right,

0:21:13.200 --> 0:21:16.000
<v Speaker 1>doesn't make you right, doesn't make anyone right. Communication is

0:21:16.080 --> 0:21:17.920
<v Speaker 1>can I get a thought from my head into your head?

0:21:18.240 --> 0:21:20.080
<v Speaker 1>And if I can do that, then we are communicating.

0:21:20.119 --> 0:21:21.879
<v Speaker 1>I'm not the best Spanish speaker, although it was the

0:21:21.880 --> 0:21:24.840
<v Speaker 1>first language I spoke. I have a grandmother, my grandmother

0:21:24.880 --> 0:21:26.520
<v Speaker 1>from Cuba. She raised me the first few years of

0:21:26.560 --> 0:21:30.000
<v Speaker 1>my life. If you were to drop me off in

0:21:30.000 --> 0:21:32.000
<v Speaker 1>the middle of Mexico, I'd sound like a three year

0:21:32.000 --> 0:21:34.920
<v Speaker 1>old talking to anybody. But am I communicating? Yes, absolutely.

0:21:35.119 --> 0:21:36.959
<v Speaker 1>I could get myself to a phone booth, I can

0:21:37.000 --> 0:21:38.760
<v Speaker 1>get myself to a station where the people that can

0:21:38.800 --> 0:21:40.239
<v Speaker 1>help me. I can get myself a ticket and get

0:21:40.280 --> 0:21:43.200
<v Speaker 1>back to the US right, or get myself a translator.

0:21:45.359 --> 0:21:49.320
<v Speaker 1>That's communicating. If someone has an accent that you don't love,

0:21:50.359 --> 0:21:53.840
<v Speaker 1>it's an accent in no way is a reflection of

0:21:53.880 --> 0:21:57.360
<v Speaker 1>their cognitive abilities. Some people have brilliant minds and they're

0:21:57.359 --> 0:22:00.520
<v Speaker 1>not the best speakers. Or some people have minds and

0:22:00.600 --> 0:22:02.240
<v Speaker 1>they are the best speakers. They just don't speak in

0:22:02.320 --> 0:22:04.720
<v Speaker 1>a way that you're accustomed to listening. And these are

0:22:04.800 --> 0:22:06.639
<v Speaker 1>things that we all have to challenge because for a

0:22:06.720 --> 0:22:09.439
<v Speaker 1>long time I had stereotypes about people that came from

0:22:09.480 --> 0:22:12.040
<v Speaker 1>the South, and I thought that people from the South

0:22:12.160 --> 0:22:15.720
<v Speaker 1>were just slow, and that's not true. They're just Southern.

0:22:16.000 --> 0:22:18.480
<v Speaker 1>They have a different way of talking. They're not in

0:22:18.560 --> 0:22:20.160
<v Speaker 1>a rush to get the thoughts out of their brain.

0:22:21.080 --> 0:22:23.159
<v Speaker 1>They can sort of take their time a bit and

0:22:23.320 --> 0:22:25.920
<v Speaker 1>let the words lean on top of each other. Once

0:22:25.960 --> 0:22:31.000
<v Speaker 1>I learned that, I felt like, oh, maybe I'm misjudging.

0:22:31.119 --> 0:22:35.440
<v Speaker 1>Maybe I'm being prejudiced, you know, And this is something

0:22:35.480 --> 0:22:38.000
<v Speaker 1>that we all may be guilty of at different points

0:22:38.000 --> 0:22:41.200
<v Speaker 1>in our life. So if you happen to come across

0:22:41.240 --> 0:22:44.000
<v Speaker 1>a black person that hasn't code switched in your presence,

0:22:45.200 --> 0:22:47.239
<v Speaker 1>maybe they're trying to let you know who they really are.

0:22:47.760 --> 0:22:49.840
<v Speaker 1>Maybe they're trying to bring you over to their side

0:22:49.840 --> 0:22:52.359
<v Speaker 1>of things. Maybe they're trying to make you feel comfortable

0:22:52.600 --> 0:22:56.200
<v Speaker 1>with their authentic self. And sometimes I be tripping, and

0:22:56.320 --> 0:22:58.439
<v Speaker 1>sometimes I'd be trying to make time trying to make

0:22:58.480 --> 0:23:00.960
<v Speaker 1>people feel a little bit more comfortable. Let me finish

0:23:01.000 --> 0:23:09.240
<v Speaker 1>reading this. Okay, the alleviate the stereotyped based terror white

0:23:09.240 --> 0:23:12.040
<v Speaker 1>people feel when they speak to black people. Okay, many times, however,

0:23:12.119 --> 0:23:15.520
<v Speaker 1>despite our best efforts, the customer will still attack and

0:23:15.760 --> 0:23:22.080
<v Speaker 1>kill the customer service tech during due to self inflicted

0:23:22.160 --> 0:23:26.320
<v Speaker 1>anti black racism being stronger than civility. In other words,

0:23:26.400 --> 0:23:30.560
<v Speaker 1>if you hear this example, forgive me for not providing

0:23:30.600 --> 0:23:33.159
<v Speaker 1>the proper context here. But this example came from obviously

0:23:33.200 --> 0:23:35.680
<v Speaker 1>a customer service example of a black person at work

0:23:36.000 --> 0:23:36.880
<v Speaker 1>having to communicate.

0:23:37.000 --> 0:23:37.119
<v Speaker 4>Right.

0:23:37.200 --> 0:23:38.359
<v Speaker 1>This could be in a store, this could be over

0:23:38.400 --> 0:23:43.280
<v Speaker 1>the phone, whatever. It's kind of like the same thing

0:23:43.320 --> 0:23:46.080
<v Speaker 1>when you hit a call center and you can tell

0:23:46.160 --> 0:23:48.560
<v Speaker 1>that the person based on their accent is from India,

0:23:49.200 --> 0:23:51.680
<v Speaker 1>you might think they don't know what they're talking about.

0:23:52.920 --> 0:23:55.840
<v Speaker 1>It's a very natural thing to think if you were

0:23:56.760 --> 0:23:59.920
<v Speaker 1>raised to think that people off of the news speak

0:24:00.520 --> 0:24:03.879
<v Speaker 1>the right way. The question you should be asking yourself, however,

0:24:04.080 --> 0:24:07.040
<v Speaker 1>now and in the future, is can I understand what

0:24:07.200 --> 0:24:09.480
<v Speaker 1>they are saying to me? And if the answer is yes,

0:24:09.560 --> 0:24:11.960
<v Speaker 1>that means they are communicating And at that point you

0:24:12.040 --> 0:24:16.880
<v Speaker 1>need to check your prejudices. All right, So it's time

0:24:17.000 --> 0:24:21.760
<v Speaker 1>for the Way Black History Fact. Today's Way Black History

0:24:21.800 --> 0:24:24.440
<v Speaker 1>Fact is sponsored by the Black Information Network Daily Podcast

0:24:25.440 --> 0:24:27.520
<v Speaker 1>And as I mentioned, we're going to be talking about

0:24:27.520 --> 0:24:33.120
<v Speaker 1>a gentleman named Benjamin Lay. So let's get started. January

0:24:33.200 --> 0:24:38.359
<v Speaker 1>twenty sixth, sixteen eighty two through February eighth, seventeen fifty nine.

0:24:38.400 --> 0:24:41.640
<v Speaker 1>Well that was a while ago. Benjamin Lay was an

0:24:41.680 --> 0:24:46.359
<v Speaker 1>Anglo American Quaker, humanitarian and abolitionist that means he was white.

0:24:47.440 --> 0:24:52.600
<v Speaker 1>He worked as a sailor. Sorry he was best known

0:24:52.640 --> 0:24:56.000
<v Speaker 1>for his early and strident anti slavery activities, which would

0:24:56.000 --> 0:24:59.800
<v Speaker 1>culminate in dramatic protest. He was also an author, farmer, vegetarian,

0:24:59.840 --> 0:25:03.000
<v Speaker 1>and distinguished by his early concern that the ethical treatment

0:25:03.040 --> 0:25:05.280
<v Speaker 1>of animals. Born in England into a farming family, his

0:25:05.359 --> 0:25:07.720
<v Speaker 1>early trade was as a shepherd and a glove maker.

0:25:07.800 --> 0:25:10.720
<v Speaker 1>After becoming a Quaker, he worked as a sailor and

0:25:10.920 --> 0:25:14.639
<v Speaker 1>in seventeen eighteen moved to Barbados. Here he witnessed the

0:25:14.680 --> 0:25:17.520
<v Speaker 1>poor treatment of African slaves that instilled in him his

0:25:17.680 --> 0:25:22.119
<v Speaker 1>lifelong abolitionist principles. Lay later settled in Philadelphia and was

0:25:22.160 --> 0:25:25.920
<v Speaker 1>made unpopular among his fellow Quakers by his confrontational anti

0:25:26.040 --> 0:25:30.560
<v Speaker 1>slavery stance. He published several pamphlets on social causes during

0:25:30.600 --> 0:25:34.720
<v Speaker 1>his lifetime, and one book, All slave Keepers That Keep

0:25:34.760 --> 0:25:39.000
<v Speaker 1>the Innocent in Bondage Apostates, one of the earliest North

0:25:39.000 --> 0:25:44.600
<v Speaker 1>American works against slavery. While man Ley stood barely four

0:25:44.720 --> 0:25:50.040
<v Speaker 1>feet tall, referring to himself as Little Benjamin, he was

0:25:50.080 --> 0:25:53.000
<v Speaker 1>a hunchback with a protruding chest, and his arms were

0:25:53.040 --> 0:25:56.159
<v Speaker 1>as long as his legs. He was a vegetarian. He

0:25:56.320 --> 0:25:59.840
<v Speaker 1>only ate fruits, vegetables, and honey, and drank only milk

0:25:59.840 --> 0:26:02.680
<v Speaker 1>and water. He did not believe that humans were superior

0:26:02.760 --> 0:26:05.920
<v Speaker 1>to non human animals, and created his own clothes to

0:26:06.000 --> 0:26:09.879
<v Speaker 1>boycott the slave labor industry. He would not wear anything

0:26:10.119 --> 0:26:13.160
<v Speaker 1>nor eat anything made from the loss of animal life

0:26:13.480 --> 0:26:16.520
<v Speaker 1>or provided by any degree of slave labor, refusing to

0:26:16.600 --> 0:26:22.760
<v Speaker 1>participate in what he described as his tracks as a degraded, hypocritical, tyrannical,

0:26:22.880 --> 0:26:26.080
<v Speaker 1>and even demonic society. Lay was committed to a lifestyle

0:26:26.080 --> 0:26:29.840
<v Speaker 1>of almost complete self sustenance after his beloved wife died

0:26:30.280 --> 0:26:30.680
<v Speaker 1>a man.

0:26:31.240 --> 0:26:33.520
<v Speaker 3>I hope people realize how difficult it was to live

0:26:33.600 --> 0:26:34.680
<v Speaker 3>that lifestyle.

0:26:34.400 --> 0:26:36.679
<v Speaker 1>Back then time. Yeah, I bet he sounds like an

0:26:36.720 --> 0:26:37.320
<v Speaker 1>amazing person.

0:26:37.359 --> 0:26:37.520
<v Speaker 4>Though.

0:26:37.520 --> 0:26:39.680
<v Speaker 1>That's why we're talking about him there. It's the way

0:26:39.720 --> 0:26:43.840
<v Speaker 1>black history fact. Mind, you go ahead, Benjamin Lay, all right.

0:26:45.400 --> 0:26:48.640
<v Speaker 1>He first began advocating for the abolition of slavery when

0:26:48.680 --> 0:26:52.320
<v Speaker 1>in Barbados, he saw an enslaved man commit suicide rather

0:26:52.400 --> 0:26:56.160
<v Speaker 1>than be hit again by his owner. His passionate enmity

0:26:56.320 --> 0:27:00.320
<v Speaker 1>of slavery was partially fueled by his Quaker beliefs. They

0:27:00.400 --> 0:27:04.240
<v Speaker 1>made several dramatic demonstrations against the practice. He once stood

0:27:04.280 --> 0:27:07.440
<v Speaker 1>outside a Quicker meeting in winter with no coat and

0:27:07.520 --> 0:27:11.000
<v Speaker 1>at least one foot bear and in the snow. When

0:27:11.119 --> 0:27:14.840
<v Speaker 1>passer by passers by express concern for his health, he

0:27:14.960 --> 0:27:17.440
<v Speaker 1>said that slaves were made to work outdoors in winter,

0:27:17.680 --> 0:27:20.960
<v Speaker 1>dressed as he was. On another occasion, he kidnapped the

0:27:21.000 --> 0:27:24.920
<v Speaker 1>child of slaveholders temporarily to show them how Africans felt

0:27:24.920 --> 0:27:30.240
<v Speaker 1>when their relatives were sold overseas. That is a gangster move. Indeed,

0:27:30.880 --> 0:27:34.560
<v Speaker 1>the most notable act occurred in Burlington, New Jersey, at

0:27:34.600 --> 0:27:38.480
<v Speaker 1>the seventeen thirty eight Philadelphia Yearly Meeting of Quakers. Dressed

0:27:38.480 --> 0:27:42.359
<v Speaker 1>as a soldier, he concluded a diatribe against slavery, quoting

0:27:42.400 --> 0:27:44.560
<v Speaker 1>the Bible saying that all men should be equal under

0:27:44.600 --> 0:27:48.240
<v Speaker 1>God by plunging a sword into the Bible containing a

0:27:48.359 --> 0:27:53.080
<v Speaker 1>bladder of a blood red pokeberry juice, which splattered over

0:27:53.160 --> 0:27:56.520
<v Speaker 1>those nearby. So he had a flare for the dramatic

0:27:56.600 --> 0:27:59.639
<v Speaker 1>as well. Okay, his next part comes from this. I

0:27:59.760 --> 0:28:01.680
<v Speaker 1>pull some of this from Wikipedia, just so you know

0:28:01.760 --> 0:28:05.360
<v Speaker 1>my source. This next part comes from a Smithsonian Magazine

0:28:05.440 --> 0:28:12.840
<v Speaker 1>article which regarded the Burlington Quaker meeting incident. Okay, so

0:28:12.960 --> 0:28:15.720
<v Speaker 1>you might hear some stuff again because two different sources,

0:28:15.880 --> 0:28:18.560
<v Speaker 1>all right. He finally rose to address this gathering of

0:28:18.680 --> 0:28:21.320
<v Speaker 1>weighty Quakers and many friends in Pennsylvania and in New

0:28:21.440 --> 0:28:25.160
<v Speaker 1>Jersey had grown rich on Atlantic commerce, and many bought

0:28:25.280 --> 0:28:28.520
<v Speaker 1>human property to them. Lay announced in a booming voice

0:28:28.560 --> 0:28:31.840
<v Speaker 1>that God Almighty respects all people, equally, rich and poor,

0:28:31.920 --> 0:28:33.800
<v Speaker 1>men and women, white and black alike. He said that

0:28:33.880 --> 0:28:36.520
<v Speaker 1>slave keeping was the greatest sin in the world, and asked,

0:28:36.560 --> 0:28:40.120
<v Speaker 1>how can a people who profess the Golden rule keep slaves?

0:28:40.600 --> 0:28:44.280
<v Speaker 1>He then threw off his great coat, revealing the military garb,

0:28:45.080 --> 0:28:48.280
<v Speaker 1>the book, and the blade. A murmur filled the hall

0:28:48.360 --> 0:28:52.200
<v Speaker 1>as the prophet thundered his judgment. Thus shall God shed

0:28:52.240 --> 0:28:55.240
<v Speaker 1>the blood of those persons who enslaved their fellow creatures.

0:28:55.320 --> 0:28:57.400
<v Speaker 1>He pulled out sword, raised the book above his head,

0:28:57.440 --> 0:29:00.280
<v Speaker 1>and plunged the sword through it. People gasped as the

0:29:00.320 --> 0:29:04.200
<v Speaker 1>red liquid gushed down his arm. Women swooned with the

0:29:04.240 --> 0:29:07.479
<v Speaker 1>shock of all he splattered blood on the slave keepers.

0:29:07.880 --> 0:29:11.120
<v Speaker 1>He prophesied a dark, violent future. Quakers who failed to

0:29:11.160 --> 0:29:14.800
<v Speaker 1>heed the prophets called must expect physical, moral and spiritual death.

0:29:15.080 --> 0:29:18.280
<v Speaker 1>The room exploded into chaos, but Lay stood quiet and still,

0:29:18.560 --> 0:29:22.200
<v Speaker 1>like a statue. A witness remarked. Several Quakers quickly surrounded

0:29:22.240 --> 0:29:25.040
<v Speaker 1>the armed soldier of God and carried him from the building.

0:29:25.360 --> 0:29:28.640
<v Speaker 1>He did not resist. He had made his point. The

0:29:28.800 --> 0:29:32.360
<v Speaker 1>article also describes Lay throwing tobacco pipes at fellow Quakers

0:29:32.440 --> 0:29:35.800
<v Speaker 1>at meetings in Philadelphia, while loudly protesting the slave labor

0:29:35.880 --> 0:29:39.280
<v Speaker 1>upon which the tobacco growing relied. At other Quaker meetings,

0:29:39.520 --> 0:29:42.240
<v Speaker 1>whenever anyone who owned slaves stood up to talk, which

0:29:42.280 --> 0:29:44.840
<v Speaker 1>is how Quaker meetings work, he jump up and yelled

0:29:44.880 --> 0:29:49.000
<v Speaker 1>things like there's another inward master to shame them. He

0:29:49.160 --> 0:29:52.240
<v Speaker 1>regularly said slave owners bore the mark of the beasts

0:29:52.520 --> 0:29:56.760
<v Speaker 1>and were basically Satan incarnate. It came as no surprise

0:29:56.880 --> 0:29:59.800
<v Speaker 1>to Lay or anyone else that ministers and elders had

0:30:00.080 --> 0:30:03.720
<v Speaker 1>him removed from one gathering after another. Indeed, they appointed

0:30:03.760 --> 0:30:08.560
<v Speaker 1>a constablary to keep him out of meetings all around Philadelphia,

0:30:08.680 --> 0:30:11.600
<v Speaker 1>and even that wasn't enough. After he was tossed into

0:30:11.640 --> 0:30:13.960
<v Speaker 1>the street one rainy day, he returned to the main

0:30:14.040 --> 0:30:16.440
<v Speaker 1>door of the meetinghouse and lay down in the mud.

0:30:16.800 --> 0:30:20.360
<v Speaker 1>Requiring every person leaving the meeting to step over his body.

0:30:21.560 --> 0:30:24.520
<v Speaker 1>Lay was disowned by the Quaker Society in seventeen thirty

0:30:24.560 --> 0:30:27.160
<v Speaker 1>eight because he just wouldn't stop calling out elders as

0:30:27.320 --> 0:30:31.920
<v Speaker 1>rich members for their hypocrisy on the issue of slavery.

0:30:32.400 --> 0:30:35.240
<v Speaker 1>Also that year, Benjamin Franklin published one of Lai's anti

0:30:35.320 --> 0:30:39.560
<v Speaker 1>slavery pamphlets, All Keepers That Keep the Innocent in Bondage

0:30:39.840 --> 0:30:44.200
<v Speaker 1>Apple States. But Franklin owned a slave and later bought

0:30:44.280 --> 0:30:48.600
<v Speaker 1>two more. Lay called him out Ley refused to eat

0:30:48.760 --> 0:30:52.720
<v Speaker 1>or wear anything produced in anyway from slavery. He was

0:30:52.720 --> 0:30:56.600
<v Speaker 1>a vegetarian and his wife died. He lived in a cave,

0:30:56.800 --> 0:30:59.120
<v Speaker 1>kept goats and bees, farm vegetables and fruit trees, and

0:30:59.240 --> 0:31:02.160
<v Speaker 1>grew flax so he could spin it to make his

0:31:02.240 --> 0:31:04.959
<v Speaker 1>own clothes. And he had a library of about two

0:31:05.120 --> 0:31:09.560
<v Speaker 1>hundred books. So I think that's kind of partially some

0:31:10.040 --> 0:31:13.720
<v Speaker 1>way black history for you and Boba as well, becoming

0:31:13.720 --> 0:31:16.560
<v Speaker 1>a better ally becas that guy was risking it all,

0:31:16.720 --> 0:31:17.840
<v Speaker 1>all four feet of him.

0:31:17.960 --> 0:31:24.400
<v Speaker 3>And not just risking it, but going to astronomical lengths. Yeah,

0:31:24.480 --> 0:31:28.960
<v Speaker 3>sure to minimize his impact on is to be the example.

0:31:30.240 --> 0:31:33.080
<v Speaker 3>The entire industry of the country at that time, was

0:31:33.160 --> 0:31:35.520
<v Speaker 3>your backs of black people. Yes, that's what I said

0:31:35.640 --> 0:31:38.760
<v Speaker 3>at that time, to be semi vegan or to not

0:31:38.920 --> 0:31:39.920
<v Speaker 3>wear cotton.

0:31:39.880 --> 0:31:41.200
<v Speaker 1>Take that stance. Yet there was no.

0:31:43.440 --> 0:31:45.760
<v Speaker 3>Artificial There wasn't the store you can go to where

0:31:45.760 --> 0:31:51.480
<v Speaker 3>you could buy clothes that weren't either animal or slave work. Yeah,

0:31:51.920 --> 0:31:55.280
<v Speaker 3>So to eat and dress and live in that manner

0:31:55.360 --> 0:32:00.120
<v Speaker 3>at that time far more difficult than it sounds. Lot

0:32:00.120 --> 0:32:01.680
<v Speaker 3>of people in the it's in vogue to live like

0:32:01.760 --> 0:32:04.880
<v Speaker 3>that now because we have so many options. They didn't

0:32:04.920 --> 0:32:06.400
<v Speaker 3>exist then fair point.

0:32:07.160 --> 0:32:10.800
<v Speaker 1>Well, if no one else remembers Benjamin Lay, we're definitely

0:32:10.840 --> 0:32:14.400
<v Speaker 1>going to do it today one time, and uh, that'll

0:32:14.440 --> 0:32:16.120
<v Speaker 1>be it for us today here on Civic Cipher. So

0:32:16.160 --> 0:32:18.480
<v Speaker 1>once again i'm your host. Rams' job is Rams and Cube.

0:32:18.480 --> 0:32:18.560
<v Speaker 4>Man.

0:32:18.600 --> 0:32:19.600
<v Speaker 3>I don't know what you want me to say.

0:32:19.840 --> 0:32:22.719
<v Speaker 1>You word man net word okay, cue word indeed, Uh,

0:32:23.080 --> 0:32:25.560
<v Speaker 1>the man, the myth, the legend, Okay, don't let ramses

0:32:25.680 --> 0:32:29.200
<v Speaker 1>cash a no man, this big facts over here. Anyway,

0:32:29.240 --> 0:32:30.720
<v Speaker 1>We want to thank you for listening to the show.

0:32:31.280 --> 0:32:33.680
<v Speaker 1>Do us a favor. Hit the website Civiccipher dot com.

0:32:33.960 --> 0:32:36.960
<v Speaker 1>Download this any previous episodes, make a donation to the show.

0:32:37.160 --> 0:32:39.600
<v Speaker 1>We keep growing. It's because of you. We got more

0:32:39.600 --> 0:32:42.480
<v Speaker 1>announcements coming your way as well. If you've missed any shows,

0:32:42.520 --> 0:32:45.640
<v Speaker 1>go ahead and download any previous episodes around all the

0:32:45.680 --> 0:32:48.760
<v Speaker 1>podcasting platforms. Tap in with us on social media. We

0:32:48.800 --> 0:32:53.080
<v Speaker 1>are at Civic Cipher on all social media platforms. Talk

0:32:53.120 --> 0:32:55.440
<v Speaker 1>to us as well, send us feedback, share the content,

0:32:55.560 --> 0:32:57.320
<v Speaker 1>let us know what you want us to cover. We

0:32:57.400 --> 0:33:02.200
<v Speaker 1>will do our best to empower you to create the

0:33:02.280 --> 0:33:04.240
<v Speaker 1>best ally that we can out of you. And we

0:33:04.360 --> 0:33:06.160
<v Speaker 1>promise you that we are going to be your brothers

0:33:06.160 --> 0:33:10.000
<v Speaker 1>on the other side of that into well into the future.

0:33:10.160 --> 0:33:12.280
<v Speaker 1>So until next week, y'all peace.

0:33:12.920 --> 0:33:15.520
<v Speaker 4>Yeah, like yo, we had to live these brothers a

0:33:15.600 --> 0:33:19.800
<v Speaker 4>fabulous our lady showing you where ROMB travel is speak

0:33:19.840 --> 0:33:23.400
<v Speaker 4>tone from sunlight to move, busting on stage like gonna

0:33:23.440 --> 0:33:26.320
<v Speaker 4>fights and move rove my mic back.

0:33:26.400 --> 0:33:28.600
<v Speaker 2>You're like that journalist with journalist too.

0:33:28.920 --> 0:33:32.240
<v Speaker 4>We can strike back all borders with waters from headquarters

0:33:32.520 --> 0:33:35.120
<v Speaker 4>behind in the beline sides up and the borders, the

0:33:35.280 --> 0:33:35.880
<v Speaker 4>press passing.

0:33:36.080 --> 0:33:38.280
<v Speaker 2>We bring it to you as it happens. The streets.

0:33:38.320 --> 0:33:41.440
<v Speaker 4>Love popped in from music You're wrapping the street compand

0:33:41.520 --> 0:33:42.920
<v Speaker 4>the slash expando.

0:33:43.120 --> 0:33:45.520
<v Speaker 2>You're going to fight the slander with the proper propaganda.

0:33:45.720 --> 0:33:48.160
<v Speaker 4>What's happening, It's how You've got a questions to ask

0:33:48.240 --> 0:33:50.880
<v Speaker 4>if the grease is just a TV show you're passing.

0:33:51.040 --> 0:33:54.719
<v Speaker 4>And this from a white wartime journalist, headlines wait got

0:33:54.840 --> 0:34:00.760
<v Speaker 4>preas and resist like this like like this likened its