WEBVTT - NLP Kwanzaa Special 

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<v Speaker 1>Native Land Pod is a production of iHeartRadio in partnership

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<v Speaker 1>with Resent Choice Media.

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<v Speaker 2>Welcome, Welcome, Well come, well come, well come, welcome.

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<v Speaker 1>Hey, fam, We hope you had an amazing Christmas and

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<v Speaker 1>also happy Kwansa and just happy holidays, but whatever you're

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<v Speaker 1>celebrating during this time of year. For this week's episode,

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<v Speaker 1>we're going to do something a little different. We're broadcasting

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<v Speaker 1>a very special holiday segment and a couple of our

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<v Speaker 1>favorite mini pods from throughout the year that will help

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<v Speaker 1>you get through these times that can be challenging for

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<v Speaker 1>some of you for many reasons. Maybe you've lost somebody,

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<v Speaker 1>maybe you're going through a breakup. Maybe you have political

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<v Speaker 1>strife and disagreement in your family, maybe you have a

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<v Speaker 1>beef with friends. Whatever you're going through, you are welcome

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<v Speaker 1>home here. You have a seat at our table always,

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<v Speaker 1>and so we just wanted to get into a little

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<v Speaker 1>conversation and talk about how to manage those challenging times

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<v Speaker 1>and take a look back at some of our favorite

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<v Speaker 1>conversations from the year.

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<v Speaker 3>So pull up a chair and join us.

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<v Speaker 1>All right, I know, I'll be honest. For me, the

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<v Speaker 1>holidays are definitely challenging, but for a lot of people.

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<v Speaker 1>It's a very joyful times. I don't want to act

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<v Speaker 1>like it's all doom and gloom for everybody. This year

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<v Speaker 1>maybe felt a little different for a lot of people.

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<v Speaker 1>But Andrew, what about you?

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<v Speaker 3>Are you? You have little ones?

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<v Speaker 4>Though?

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<v Speaker 1>I feel like little ones always bring an element of

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<v Speaker 1>joy to the holidays.

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<v Speaker 5>Yeah, bring an element of something. I broke empty wallet,

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<v Speaker 5>you know, you know the exactly except I'm calling all

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<v Speaker 5>three of them by name, likely the wrong ones, but anyway,

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<v Speaker 5>you know, the holidays absolutely shifted for me with and

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<v Speaker 5>I think Jay would reflect the same with kids, because

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<v Speaker 5>it went from being about what I was going to

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<v Speaker 5>get her and what she was going to get me,

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<v Speaker 5>and what we were getting our parents and siblings and whatnot,

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<v Speaker 5>to like, how do we make this very special for

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<v Speaker 5>the kids? I mean, we've created our own set of

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<v Speaker 5>traditions around it, right like the day after Thanksgiving, the

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<v Speaker 5>kids are like on me Ddy, the tree, the lights,

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<v Speaker 5>the you know, and we spend all day doing that.

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<v Speaker 5>And they are as much a part of it as

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<v Speaker 5>as I am. In fact, they're more a part of it,

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<v Speaker 5>and they take great pride in that. So so much

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<v Speaker 5>of it for our household has shifted to be you know,

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<v Speaker 5>the kids centerfold. But you know I'd be lying if

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<v Speaker 5>I didn't, you know, also say that, you know, I

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<v Speaker 5>have real strong thoughts about my family members who aren't

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<v Speaker 5>with us, My brother Eric, who passed away actually the

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<v Speaker 5>year that my twins were born in a in an accident,

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<v Speaker 5>my father who passed away, you know, a month and

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<v Speaker 5>a half after my loss, and the and the governor's race,

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<v Speaker 5>and I have you know, regrets that are visited upon

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<v Speaker 5>me during that time. I also am challenged typically as

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<v Speaker 5>we approach the new year around like taking stock of

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<v Speaker 5>what I did the last year, and like, am I

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<v Speaker 5>proud of it? Am I let down by it? Did

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<v Speaker 5>I let myself down? Other people around me let down?

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<v Speaker 5>Am I inspired by it? Did I do so much

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<v Speaker 5>that I think? How am I going to top this

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<v Speaker 5>in the coming year? Actually, I have to say I'm

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<v Speaker 5>probably more triggered about the new year than I am

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<v Speaker 5>about you know, the sort of Christmas kwansa. You know,

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<v Speaker 5>you know that part of the season, that part for

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<v Speaker 5>me is more joyous the beginning. But as I start

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<v Speaker 5>to turn toward the next year, and because I am

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<v Speaker 5>very self critical, almost always my reflection is about how

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<v Speaker 5>I want to do more and better and really get

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<v Speaker 5>this thing done. It really hit that goal, really organize

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<v Speaker 5>myself differently, really pay attention to myself, or really pay

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<v Speaker 5>attention to my partner. That that gives me a lot

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<v Speaker 5>of strain, and it's probably why I don't make resolutions anymore.

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<v Speaker 5>Jay approaches the new year with a theme of like,

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<v Speaker 5>you want to center myself more or something like that.

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<v Speaker 5>I find those a little challenging and I absolutely find,

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<v Speaker 5>you know, the resolutions like just untenable for me, and

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<v Speaker 5>it puts me in a real kind of awkward state.

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<v Speaker 5>In fact, almost every New Year's evens sort of weird.

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<v Speaker 5>I'm either trying to get mad at something, trying to

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<v Speaker 5>get upset about something as an excuse for not having

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<v Speaker 5>to deepen into like what I'm really afraid and terrified of,

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<v Speaker 5>which is like a reflection and then a projecting forward

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<v Speaker 5>about how to be better, or.

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<v Speaker 6>The police is coming down the street right now for somebody.

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<v Speaker 5>Oh lord, not in my house.

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<v Speaker 6>Ten years always anyway, I've never heard it before.

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<v Speaker 3>The whole podcast has been going.

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<v Speaker 4>I just heard it now. Maybe Joe Biden is going

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<v Speaker 4>to free some people. But let us, let us pray

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<v Speaker 4>I am. You know, the holidays shifted for me. My

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<v Speaker 4>grandmother it was one hundred and five and her birthday

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<v Speaker 4>is on Christmas and she passed away a couple of

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<v Speaker 4>years ago. And my mom last year said she wanted

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<v Speaker 4>to have a really big Christmas because she was just

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<v Speaker 4>on the other side of a triple negative breast cancer diagnosis,

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<v Speaker 4>and so we did a huge Christmas.

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<v Speaker 6>I was exhausted for three days. I didn't want.

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<v Speaker 4>To feed her and everything. We cook so much food

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<v Speaker 4>and order to pajamas for sixty five people. It was fun,

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<v Speaker 4>but it was a lot. And so this year, with

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<v Speaker 4>my mom wrestling with cancer again, you know, I've just

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<v Speaker 4>been talking to her about, you know, what she wants

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<v Speaker 4>to do, and she's just like, I don't know.

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<v Speaker 6>So we're gonna do something.

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<v Speaker 4>I know this is after Christmas, but just being full disclosure,

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<v Speaker 4>we record this before Christmas because we weren't gonna give

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<v Speaker 4>that to y'all too. But I just, you know, I'm

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<v Speaker 4>wrestling with what we're gonna do and wanting to make

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<v Speaker 4>sure that it's her way, you know. But it is hard,

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<v Speaker 4>and I think some of it is like aging Tip

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<v Speaker 4>was talking about little ones. I wanted I want little ones,

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<v Speaker 4>and to not have them still to be doing stuff

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<v Speaker 4>for Christmas is hard. But I'm so grateful for the

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<v Speaker 4>kids who are in my life and for the many

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<v Speaker 4>ways that you all make this holiday special.

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<v Speaker 6>And it's just time to.

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<v Speaker 4>Celebrate in my religion, my my faith, the coming of

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<v Speaker 4>the save y'all, and so I'm always happy about that.

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<v Speaker 4>Christmas Carols is going, lights getting put up, trees getting

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<v Speaker 4>put up.

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<v Speaker 6>You guys. I ordered a black tree. I love it.

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<v Speaker 6>I was very here.

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<v Speaker 4>Being black everything black. IM wear black uniform instead of gene.

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<v Speaker 4>I'm just I'm feeling real black right now. So I

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<v Speaker 4>even got a black tree with black ornaments. It's white lights,

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<v Speaker 4>but it's all black everything on that damn tree.

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<v Speaker 5>I love that.

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<v Speaker 6>I don't know what that had to do with tips question,

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<v Speaker 6>but I felt like that was a good time to

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<v Speaker 6>tell you I got with the.

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<v Speaker 5>Question, are y'all a white are y'all white lights or

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<v Speaker 5>a colored lights?

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<v Speaker 1>I have no tree in my house. I used to

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<v Speaker 1>get a real tree and I would have my friend Mail.

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<v Speaker 1>He would help me carrying my tree up and decorate.

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<v Speaker 1>And then I'm like, why am I doing this?

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<v Speaker 6>Every year?

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<v Speaker 3>I got pines all over my floor and I got a.

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<v Speaker 6>Clean im not doing it.

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<v Speaker 3>It does, but it just became too much work.

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<v Speaker 6>Right, So now I don't decree water so the pine

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<v Speaker 6>needles don't fall as much.

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<v Speaker 1>No, they hurt, yeah, but even carrying it in and

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<v Speaker 1>out and it's just too much. And it's like I

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<v Speaker 1>don't have kids, Like why am I doing this? So

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<v Speaker 1>I really don't do any of the Christmas Day is

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<v Speaker 1>the day where I can binge, watch whatever I want.

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<v Speaker 1>I don't have the expectation that I got to respond

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<v Speaker 1>to somebody's text. You know, I hate being on my phone,

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<v Speaker 1>So it's just a day of relaxation and relief for me.

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<v Speaker 1>I think the sadness comes from there was a time

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<v Speaker 1>where I was young and innocent to everything, and I

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<v Speaker 1>was like surrounded by family and doing things, and I

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<v Speaker 1>think that Christmas magic kind of left me and lost

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<v Speaker 1>with my Maybe I was around eleven or twelve when

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<v Speaker 1>things just happening in my family and it just didn't

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<v Speaker 1>feel right, you know, it didn't feel Christmas anymore. And

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<v Speaker 1>so I entered adulthood way before I was an actual adult.

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<v Speaker 1>And of course you have all these I can go

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<v Speaker 1>anywhere I want on Christmas, I have so many invitations,

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<v Speaker 1>but it's like, you know, I'm just gonna take the

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<v Speaker 1>day and chill. And sometimes I'll stop by people's house

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<v Speaker 1>and get a plate, but I really just binge, watch

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<v Speaker 1>movies and relax. So I get that there's some heavy

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<v Speaker 1>It could be heaviness to be by yourself. It could

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<v Speaker 1>be heaviness to be around people. I protect my peace.

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<v Speaker 1>That is the mode I'm in. I'm instituting boundaries and

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<v Speaker 1>protecting my peace and being by myself feels right. When

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<v Speaker 1>I say by myself, I mean like I'm not with

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<v Speaker 1>my family.

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<v Speaker 3>You know, you know I'm not.

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<v Speaker 5>Family.

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<v Speaker 6>Yeah, when was the last time year with your family?

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<v Speaker 1>Andrew asked, oh, oh god, how honestly?

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<v Speaker 3>Probably the nineties?

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<v Speaker 6>Wow? Probably.

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<v Speaker 4>And I was just getting ready to say when you

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<v Speaker 4>were saying, oh I binge watched it, I was, okay, Tip,

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<v Speaker 4>you've been saying, an invitation to Seattle is about to

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<v Speaker 4>be like you ain't got to be by yourself.

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<v Speaker 6>But she's like, I ain't.

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<v Speaker 5>Got to be around Florida.

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<v Speaker 1>Yeah, And I have so many people who are like

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<v Speaker 1>come over like friends and like people. You know, your

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<v Speaker 1>friends become your family, and it's like people who in

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<v Speaker 1>close parks and like come over, come over. But then

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<v Speaker 1>that becomes a thing, and like I got to pull

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<v Speaker 1>myself together and it's like, no, I ain't got to

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<v Speaker 1>put no braw on today. I could put on my

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<v Speaker 1>q ol plannel pajama. I can eat whatever I want.

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<v Speaker 1>Sometimes I order like from Joe's, like three hundred dollars

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<v Speaker 1>of stone cold crabs, and I'm just like, you know,

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<v Speaker 1>so I can enjoy myself in that way. But I

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<v Speaker 1>totally empathize because I'm not. I'm not sad on Christmas

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<v Speaker 1>and so, but I do think about people who are sad,

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<v Speaker 1>you know, who are like I'm sad because I got

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<v Speaker 1>to be around somebody, or I'm sad because there is

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<v Speaker 1>there are no invitations for me, like there is nowhere

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<v Speaker 1>for me to go, and so I honor like what

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<v Speaker 1>those people must you know, what it must feel like

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<v Speaker 1>for them.

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<v Speaker 3>And they again, y'all have a home here.

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<v Speaker 5>Well, who's cooking? Since this is home?

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<v Speaker 3>I shook for myself.

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<v Speaker 1>The thing I make the best when it comes to

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<v Speaker 1>Christmas stuff is mac and cheese.

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<v Speaker 3>I will battle anybody on mac and cheese. If you don't.

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<v Speaker 1>Like like my mac and cheese, well you don't like truffle.

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<v Speaker 1>You might not like it, but my mac and cheese,

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<v Speaker 1>I like, I would have said dressing Angela, but I yes,

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<v Speaker 1>but made it this seafood dressing. And she was telling

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<v Speaker 1>us about it in our our group chat. So I

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<v Speaker 1>don't even want to compete for that. I'm like, just

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<v Speaker 1>you just make me the seafood dressing, and I do

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<v Speaker 1>a really good apple cobbler.

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<v Speaker 3>Those are the things that I do.

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<v Speaker 4>I think we should have an NLP pop look because

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<v Speaker 4>I wanted to try to show down.

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<v Speaker 3>I'm so down.

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<v Speaker 5>I'm to volunteer J.

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<v Speaker 1>J cooking, But you talk about your mother in law's

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<v Speaker 1>cooking like.

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<v Speaker 5>My mother in law and my mother all and guess

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<v Speaker 5>what we're hosting and both of all of them going

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<v Speaker 5>to be here, and so everybody's making something and I eat.

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<v Speaker 5>You know, my contribution is I do breakfast, you know,

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<v Speaker 5>not quite the holiday and give pancakes, eggs, bacon.

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<v Speaker 6>You make pancake better from scratch or it's out the box?

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<v Speaker 5>Hell no from the box?

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<v Speaker 4>Okay, well let's move right along for this, say everybody,

0:11:29.800 --> 0:11:32.320
<v Speaker 4>everybody's pancakes from the box don't taste good.

0:11:32.440 --> 0:11:35.400
<v Speaker 3>Nick telling us we got a racket, but good.

0:11:36.600 --> 0:11:39.760
<v Speaker 5>That's why I didn't volunteer. That's why I didn't volunteer

0:11:39.960 --> 0:11:41.360
<v Speaker 5>any of my dishes right.

0:11:41.240 --> 0:11:42.880
<v Speaker 6>Because I still want to try them, Andrew.

0:11:42.920 --> 0:11:45.760
<v Speaker 4>But before the space becomes unsafe, we want to talk

0:11:45.760 --> 0:11:48.679
<v Speaker 4>to you all about is this space really safe? And

0:11:48.720 --> 0:11:51.920
<v Speaker 4>that is a many probably did earlier this year, and

0:11:52.000 --> 0:11:56.280
<v Speaker 4>that conversation, y'all got pretty heated, which we don't love those,

0:11:56.360 --> 0:11:59.080
<v Speaker 4>but it was important for us to engage and to

0:11:59.080 --> 0:12:02.760
<v Speaker 4>speak our truth. We took an opportunity to ask ourselves

0:12:02.960 --> 0:12:06.160
<v Speaker 4>how do we create a safe space? Given our pledge

0:12:06.160 --> 0:12:08.360
<v Speaker 4>to you all every week to make sure Native Lampod

0:12:08.440 --> 0:12:10.840
<v Speaker 4>is a safe space. We hope that you enjoy this

0:12:10.880 --> 0:12:15.200
<v Speaker 4>particular segment and maybe take away some tips for how

0:12:15.240 --> 0:12:19.080
<v Speaker 4>you make a safe space for you and yours all.

0:12:19.200 --> 0:12:22.920
<v Speaker 1>Right, Welcome home, everybody. This is Tiffany Cross, Andrew Gailam

0:12:22.920 --> 0:12:25.240
<v Speaker 1>and Angela Rai and you are tuned into this week's

0:12:25.280 --> 0:12:29.240
<v Speaker 1>mini pop Welcome home again. Home is not enthusiastic enough.

0:12:34.120 --> 0:12:34.760
<v Speaker 6>We mean it.

0:12:34.840 --> 0:12:35.400
<v Speaker 3>We mean it.

0:12:35.440 --> 0:12:37.360
<v Speaker 5>I mean it. I don't have to yell to be.

0:12:37.559 --> 0:12:38.240
<v Speaker 6>We mean it.

0:12:38.360 --> 0:12:39.080
<v Speaker 3>Welcome home.

0:12:39.240 --> 0:12:42.520
<v Speaker 1>This is our home and this is your home, and

0:12:42.679 --> 0:12:47.560
<v Speaker 1>just like any family, we have disagreements sometimes, and so

0:12:47.640 --> 0:12:49.959
<v Speaker 1>we thought it was important to share one of those

0:12:50.040 --> 0:12:53.280
<v Speaker 1>more heated, intense discussions that we had last week with

0:12:53.400 --> 0:12:57.720
<v Speaker 1>you all, and to know that right after that podcast

0:12:57.800 --> 0:13:01.600
<v Speaker 1>was over, maybe ten minutes after everybody was good, we

0:13:01.600 --> 0:13:04.080
<v Speaker 1>were all all back, because that's how.

0:13:04.000 --> 0:13:07.240
<v Speaker 3>It works with family. Will you skip some steps, but

0:13:07.280 --> 0:13:10.200
<v Speaker 3>I'll let you have it? Well, do you we can

0:13:10.240 --> 0:13:12.480
<v Speaker 3>say what we want to say about it? And Andrew,

0:13:12.679 --> 0:13:14.160
<v Speaker 3>do you want me to say the whole thing or

0:13:14.160 --> 0:13:16.240
<v Speaker 3>do you want me to say.

0:13:15.880 --> 0:13:19.000
<v Speaker 5>I'll say this is I knew that in the moment

0:13:19.800 --> 0:13:22.880
<v Speaker 5>while we had already had a long day, and then

0:13:22.920 --> 0:13:26.120
<v Speaker 5>of course we got to the subject of what value

0:13:26.160 --> 0:13:29.400
<v Speaker 5>each of us puts on what we choose and desire

0:13:29.400 --> 0:13:33.199
<v Speaker 5>to platform. And that does feel a little personal because

0:13:33.240 --> 0:13:35.600
<v Speaker 5>you're now asking me what lens, what vet do I

0:13:35.679 --> 0:13:38.719
<v Speaker 5>put on on on what I think we should be

0:13:38.760 --> 0:13:41.640
<v Speaker 5>talking about on this show, and to the extent that

0:13:41.679 --> 0:13:45.720
<v Speaker 5>we scrutinize each other's you know, vetting, it can feel

0:13:45.720 --> 0:13:48.080
<v Speaker 5>real personal. So I completely got that. But I will

0:13:48.120 --> 0:13:50.559
<v Speaker 5>sell you this and I think I said this Angelou tip.

0:13:50.600 --> 0:13:53.440
<v Speaker 5>I can't remember who one of y'all that what I

0:13:53.520 --> 0:13:57.000
<v Speaker 5>knew in that moment, although it was very tense, and

0:13:57.520 --> 0:14:01.520
<v Speaker 5>and whatnot was that that we were not going to

0:14:01.640 --> 0:14:07.439
<v Speaker 5>leave New York without resolution, which is not something that

0:14:07.480 --> 0:14:12.960
<v Speaker 5>I would bet on in many relationships that I know of. Friendships,

0:14:13.120 --> 0:14:18.480
<v Speaker 5>romantic relationships are otherwise, where you have confidence that there's

0:14:18.640 --> 0:14:23.080
<v Speaker 5>enough love and respect in this space that before we

0:14:23.200 --> 0:14:27.560
<v Speaker 5>leave this place we will be reconciled, even if it

0:14:27.640 --> 0:14:30.040
<v Speaker 5>is we still disagree. But guess what, it was never

0:14:30.080 --> 0:14:35.000
<v Speaker 5>my intention to hurt you and not I'm really sorry

0:14:35.040 --> 0:14:37.000
<v Speaker 5>that you were hurt by what I say, like that

0:14:37.160 --> 0:14:41.200
<v Speaker 5>backhanded thing, right fact, that's not going to happen because

0:14:42.680 --> 0:14:44.520
<v Speaker 5>that's not who we are. That's not who we are

0:14:44.520 --> 0:14:47.080
<v Speaker 5>at this stage in our lives. And the other thing

0:14:47.080 --> 0:14:49.720
<v Speaker 5>that I appreciate about who we are and not who

0:14:49.720 --> 0:14:51.440
<v Speaker 5>we are about this stage in our lives is that

0:14:51.800 --> 0:14:54.240
<v Speaker 5>I don't think either of us feel like we've got

0:14:54.240 --> 0:14:58.000
<v Speaker 5>to beast one another, like we got to one up end.

0:14:58.560 --> 0:15:01.280
<v Speaker 5>I don't feel like I have anything to prove to

0:15:01.320 --> 0:15:03.200
<v Speaker 5>either one of you. What I felt like I want

0:15:03.200 --> 0:15:05.800
<v Speaker 5>to do is to show up as my best self

0:15:05.840 --> 0:15:09.720
<v Speaker 5>every time, and even in those moments where I can't,

0:15:09.960 --> 0:15:11.640
<v Speaker 5>I want to be able to count on the fact

0:15:11.640 --> 0:15:14.360
<v Speaker 5>that y'all know me well enough that you and love

0:15:14.440 --> 0:15:16.600
<v Speaker 5>me and care for me enough that you'll have grace

0:15:17.160 --> 0:15:21.360
<v Speaker 5>and those moments where we can't. And so I just

0:15:21.880 --> 0:15:24.040
<v Speaker 5>I know y'all have more to say about this because

0:15:24.320 --> 0:15:27.320
<v Speaker 5>you had some after conversation. I just felt like, I

0:15:27.360 --> 0:15:29.120
<v Speaker 5>know it's heated right now, but you know what, keep

0:15:29.200 --> 0:15:33.119
<v Speaker 5>it pushing, because we're not leaving this space without feeling complete.

0:15:33.440 --> 0:15:34.000
<v Speaker 6>I love that.

0:15:34.160 --> 0:15:34.760
<v Speaker 3>I think.

0:15:36.360 --> 0:15:36.600
<v Speaker 6>You know.

0:15:36.840 --> 0:15:40.200
<v Speaker 4>I was feeling really defensive, and I was telling Tiff

0:15:40.880 --> 0:15:43.200
<v Speaker 4>when we walked out of the room, like we were

0:15:43.280 --> 0:15:46.040
<v Speaker 4>all walking down the stairs quietly we recorded some other

0:15:46.080 --> 0:15:49.480
<v Speaker 4>evergreen content that honestly it might end up being trash

0:15:49.480 --> 0:15:51.320
<v Speaker 4>because my energy was completely off.

0:15:51.640 --> 0:15:52.760
<v Speaker 3>I wouldn't even hardly.

0:15:52.520 --> 0:15:53.000
<v Speaker 6>Look at it.

0:15:53.040 --> 0:15:55.480
<v Speaker 4>And I was like looking silently talking to Andrew. Feels

0:15:55.480 --> 0:15:57.880
<v Speaker 4>like he was talking to which doesn't just happen when

0:15:57.880 --> 0:16:00.800
<v Speaker 4>we're mad. Sometimes Andrew to preach it anywhere by himself.

0:16:00.840 --> 0:16:03.400
<v Speaker 4>He'd be like, somebody gonna get it, hello, lights.

0:16:03.560 --> 0:16:06.240
<v Speaker 6>But the bottom line is I literally walked out the room.

0:16:06.280 --> 0:16:08.760
<v Speaker 4>I turned around ativity I was like, you heard my feelings,

0:16:08.800 --> 0:16:11.080
<v Speaker 4>and I was in tears, and then she was like, don't cry,

0:16:11.120 --> 0:16:14.320
<v Speaker 4>You're gonna make me cry, and that is I mean,

0:16:14.360 --> 0:16:14.720
<v Speaker 4>that's it.

0:16:14.880 --> 0:16:16.160
<v Speaker 3>I think that part of.

0:16:18.320 --> 0:16:20.360
<v Speaker 4>I think part of what happened is, you know, a

0:16:20.400 --> 0:16:24.960
<v Speaker 4>lot of times in life people aren't in tune with

0:16:25.120 --> 0:16:29.320
<v Speaker 4>where they are on their journeys, and so I think

0:16:29.360 --> 0:16:32.680
<v Speaker 4>I've done a lot of work from a therapy perspective

0:16:32.720 --> 0:16:36.880
<v Speaker 4>to like, no, oh, this person was rising up because

0:16:36.920 --> 0:16:38.760
<v Speaker 4>sixth grade Angela showed up.

0:16:39.200 --> 0:16:43.520
<v Speaker 6>I was feeling bullied. Nobody was saying anything to bully me,

0:16:43.720 --> 0:16:44.600
<v Speaker 6>but I was feeling it.

0:16:44.680 --> 0:16:47.920
<v Speaker 4>And Tiff give it. Being the media strategy she is,

0:16:47.960 --> 0:16:49.680
<v Speaker 4>she was like, oh my god, I could see that

0:16:49.720 --> 0:16:52.440
<v Speaker 4>because you were literally sandwich between me and Andrew and

0:16:52.480 --> 0:16:54.160
<v Speaker 4>we were on the same side. You were in the middle,

0:16:54.320 --> 0:16:56.080
<v Speaker 4>so you're like squished. I was like, oh my god,

0:16:56.160 --> 0:16:57.160
<v Speaker 4>I didn't even think about that.

0:16:57.600 --> 0:16:58.320
<v Speaker 3>So there's that.

0:16:58.480 --> 0:17:01.480
<v Speaker 4>Plus I'm not sleeping where work really hard on Marilyn

0:17:01.520 --> 0:17:04.760
<v Speaker 4>Moseby's petition, like there's so many things happening, I'm waking

0:17:04.840 --> 0:17:07.000
<v Speaker 4>up at tiffany hours, and for any of you all

0:17:07.000 --> 0:17:08.760
<v Speaker 4>that know me, no, like I'm a night out, so

0:17:08.760 --> 0:17:11.040
<v Speaker 4>that means I'm sleeping like three or four hours right now.

0:17:12.119 --> 0:17:14.760
<v Speaker 4>So I think I was uniquely tender from that just

0:17:14.760 --> 0:17:16.440
<v Speaker 4>like when you have a little kid with if it's

0:17:16.480 --> 0:17:18.160
<v Speaker 4>your child, you know, it's like, oh no, you need

0:17:18.200 --> 0:17:20.720
<v Speaker 4>to go to bed. It was one of those sleepy

0:17:21.080 --> 0:17:24.280
<v Speaker 4>you're not thinking clearly, you're you know, you're delirious, and

0:17:24.320 --> 0:17:26.920
<v Speaker 4>I just I was feeling tender, and so I thank

0:17:27.000 --> 0:17:31.520
<v Speaker 4>God for this safe podspace that we've created where I

0:17:31.520 --> 0:17:34.480
<v Speaker 4>could say I'm feeling tender. And when Tiff said you

0:17:34.520 --> 0:17:37.880
<v Speaker 4>think I said that, how I heard it was very

0:17:37.880 --> 0:17:40.800
<v Speaker 4>different than her intention because she started feeling defensive, like

0:17:40.840 --> 0:17:42.800
<v Speaker 4>how could you possibly think I was saying that? And

0:17:42.800 --> 0:17:44.119
<v Speaker 4>then I was like, why would you talk to me

0:17:44.160 --> 0:17:44.640
<v Speaker 4>in that tone?

0:17:44.760 --> 0:17:45.720
<v Speaker 6>And then we were crying.

0:17:45.960 --> 0:17:47.880
<v Speaker 4>And then Andrew missed all the tears, but I think

0:17:47.920 --> 0:17:50.960
<v Speaker 4>deep down somewhere he probably had one single thug tear,

0:17:51.040 --> 0:17:54.800
<v Speaker 4>because I think every now and then not the glory

0:17:54.800 --> 0:17:58.240
<v Speaker 4>tier too. But I will also just say I think

0:17:58.560 --> 0:18:01.479
<v Speaker 4>one of the things at that moment for me, you guys,

0:18:01.840 --> 0:18:06.960
<v Speaker 4>is it made me connect to what our listeners may

0:18:07.000 --> 0:18:10.920
<v Speaker 4>have felt when they talked about how we answer questions.

0:18:11.080 --> 0:18:14.320
<v Speaker 4>And so the question I have today really is, in

0:18:14.359 --> 0:18:18.680
<v Speaker 4>this space that we created, our pod, our unique little bubble,

0:18:19.880 --> 0:18:23.440
<v Speaker 4>our safety bubble, what is our obligation to each other

0:18:23.600 --> 0:18:26.560
<v Speaker 4>and then to our broader audience to hold that safe space,

0:18:26.600 --> 0:18:30.600
<v Speaker 4>to ensure that people don't feel over attacked, that they

0:18:31.119 --> 0:18:33.600
<v Speaker 4>don't feel like they're being put on the defensive, that

0:18:33.640 --> 0:18:36.359
<v Speaker 4>they don't feel like we're trivializing what they say, and

0:18:36.480 --> 0:18:39.679
<v Speaker 4>certainly that we're not doing that to each other. And

0:18:39.720 --> 0:18:42.639
<v Speaker 4>then what is our responsibility when somebody may have a

0:18:42.720 --> 0:18:45.480
<v Speaker 4>trigger that maybe we're not even aware of, Like, how

0:18:45.480 --> 0:18:48.359
<v Speaker 4>do you navigate that space? I think this is one

0:18:48.359 --> 0:18:51.760
<v Speaker 4>thing that will help us not only be a better podcast,

0:18:51.840 --> 0:18:54.360
<v Speaker 4>but better people to be in relationship with, whether it's

0:18:54.400 --> 0:18:58.119
<v Speaker 4>your church, community, your family, your friends, whomever. Like, what

0:18:58.240 --> 0:19:02.760
<v Speaker 4>is our responsibility collect and as individuals to create safety?

0:19:03.800 --> 0:19:04.040
<v Speaker 6>Sure?

0:19:05.160 --> 0:19:09.719
<v Speaker 1>Well, I will give my assessment and answering that question.

0:19:09.920 --> 0:19:14.680
<v Speaker 3>I think you know, Angela, you carry.

0:19:14.320 --> 0:19:18.639
<v Speaker 1>A lot, and we're all Type A personnet like extreme

0:19:18.920 --> 0:19:22.919
<v Speaker 1>Type A personalities, and it's very few people being a

0:19:22.960 --> 0:19:25.679
<v Speaker 1>Type A personality. It's very few people. I'm gonna trust

0:19:25.800 --> 0:19:28.480
<v Speaker 1>that you have it all together, But Angela is definitely

0:19:28.520 --> 0:19:30.320
<v Speaker 1>one of those people. If Angel's like I'm taking lead

0:19:30.359 --> 0:19:33.400
<v Speaker 1>on this, I trust that you have it all together.

0:19:33.720 --> 0:19:35.560
<v Speaker 1>So my takeaway might be a little different from both

0:19:35.640 --> 0:19:40.040
<v Speaker 1>you guys. My takeaway is just because there are people

0:19:40.119 --> 0:19:42.080
<v Speaker 1>in your life and your circle who are always on

0:19:42.160 --> 0:19:45.080
<v Speaker 1>top of things, who always have it together, we have

0:19:45.200 --> 0:19:49.840
<v Speaker 1>to also caution ourselves that we're not doing the superwoman

0:19:49.960 --> 0:19:52.800
<v Speaker 1>myths on these people, you know, because honestly, the way

0:19:52.840 --> 0:19:55.879
<v Speaker 1>I thought, I expected this to be a brawl in

0:19:55.920 --> 0:19:57.840
<v Speaker 1>how we cover, but not a brawl in the way

0:19:57.880 --> 0:20:00.000
<v Speaker 1>that it was. But that Angel's gonna feel really strong

0:20:00.359 --> 0:20:01.840
<v Speaker 1>and come back and say, well, let me tell you

0:20:01.880 --> 0:20:06.120
<v Speaker 1>why you and Andrew are wrong. And I think I did

0:20:06.200 --> 0:20:10.240
<v Speaker 1>not in that moment hold space for everything Angela was

0:20:10.280 --> 0:20:13.879
<v Speaker 1>feeling and going through and doing. And so the lesson

0:20:14.240 --> 0:20:16.600
<v Speaker 1>I think as a takeaway is don't assume because the

0:20:16.600 --> 0:20:19.399
<v Speaker 1>person in your life that's always juggling everything, is always

0:20:19.400 --> 0:20:22.359
<v Speaker 1>on top of it, is always that person. Like we

0:20:22.440 --> 0:20:25.679
<v Speaker 1>all have a right to, you know, have a moment.

0:20:25.920 --> 0:20:28.440
<v Speaker 1>You know, Angeli, you are always quick to take ownership

0:20:28.480 --> 0:20:30.240
<v Speaker 1>of things, And I'm like, I don't think it's all

0:20:30.280 --> 0:20:32.320
<v Speaker 1>on anybody, you know. I think it's in how we

0:20:32.400 --> 0:20:35.880
<v Speaker 1>all collectively hold space for each other. I'm giving sometimes,

0:20:36.000 --> 0:20:39.919
<v Speaker 1>you know, Andrew was, you know, saying we needn't be

0:20:39.960 --> 0:20:42.320
<v Speaker 1>so highbrow or whatever, like Andrew says said that to

0:20:42.359 --> 0:20:44.280
<v Speaker 1>me sometimes, and I wanted him to say it on

0:20:44.359 --> 0:20:46.240
<v Speaker 1>air that day because I'm like, they're probably people out

0:20:46.240 --> 0:20:49.679
<v Speaker 1>there who feel that way, you know. I like highlighting

0:20:49.720 --> 0:20:54.080
<v Speaker 1>our different perspectives and disagreement because we you know, we

0:20:54.200 --> 0:20:55.679
<v Speaker 1>get to do that here. We didn't get to do

0:20:55.720 --> 0:20:57.800
<v Speaker 1>that in other spaces because we were like under the

0:20:57.880 --> 0:21:01.879
<v Speaker 1>umbrella of like black commentators. But the the we're not

0:21:02.000 --> 0:21:04.320
<v Speaker 1>homogenous in our community, and so we get to have

0:21:04.359 --> 0:21:06.960
<v Speaker 1>these nuanced disagreements and what we cover. I thought it

0:21:07.000 --> 0:21:10.720
<v Speaker 1>was a really robust conversation that one I don't like

0:21:10.760 --> 0:21:14.040
<v Speaker 1>when things escalate to that level, but the comfort in

0:21:14.119 --> 0:21:16.479
<v Speaker 1>being friends with people for multiple decades, as you know,

0:21:16.880 --> 0:21:19.960
<v Speaker 1>business family, and it's going where we wanted to be

0:21:20.000 --> 0:21:21.679
<v Speaker 1>good and not we're going to be good, you know,

0:21:22.640 --> 0:21:26.520
<v Speaker 1>and we communicate spoken and unspoken, you know. And so

0:21:26.720 --> 0:21:29.080
<v Speaker 1>I wish Andrew had been on his job and had

0:21:29.080 --> 0:21:32.200
<v Speaker 1>been cutoutowing me and behind the scenes footage and.

0:21:33.280 --> 0:21:36.280
<v Speaker 3>Getting us hugging in the alley whatever.

0:21:36.520 --> 0:21:40.720
<v Speaker 1>But it it just I thought, it's a different lesson,

0:21:40.880 --> 0:21:42.360
<v Speaker 1>I know, But then you should have been out there

0:21:42.480 --> 0:21:44.240
<v Speaker 1>on camera with your camera phone.

0:21:44.520 --> 0:21:47.160
<v Speaker 6>No, I shouldn't have not loving hip hop to.

0:21:49.600 --> 0:21:50.880
<v Speaker 3>Like our vts.

0:21:50.920 --> 0:21:54.280
<v Speaker 5>And I think we all deal with like these things differently, right,

0:21:54.359 --> 0:21:56.919
<v Speaker 5>So Angela at a different point may have needed us

0:21:56.920 --> 0:22:00.119
<v Speaker 5>to lean in or to pull out. But you, you,

0:22:00.160 --> 0:22:04.560
<v Speaker 5>and I may have a different relationship with conflict or

0:22:04.720 --> 0:22:07.400
<v Speaker 5>with the way in which conflict is handled. So, for instance,

0:22:08.040 --> 0:22:11.240
<v Speaker 5>if things get too emotional for a long time, for me,

0:22:11.359 --> 0:22:15.560
<v Speaker 5>if things got really emotional, my first comment was, and

0:22:15.800 --> 0:22:19.080
<v Speaker 5>Jay is gonna like, amen, this was you're not a victim.

0:22:19.520 --> 0:22:22.040
<v Speaker 5>We both have our grievances here, this is you, This

0:22:22.080 --> 0:22:23.719
<v Speaker 5>is where I am da da, but noither of us

0:22:23.720 --> 0:22:26.760
<v Speaker 5>are victims here. And it was now that in reflection,

0:22:26.920 --> 0:22:31.040
<v Speaker 5>I'm thinking what a harsh insense it is, and like

0:22:31.640 --> 0:22:34.960
<v Speaker 5>non loving way to approach a conflict is to say

0:22:35.920 --> 0:22:38.879
<v Speaker 5>like you're not a victim. That is like the worst

0:22:38.880 --> 0:22:42.159
<v Speaker 5>place to go with it. And thank God for Angela

0:22:42.240 --> 0:22:44.080
<v Speaker 5>introducing me to therapy in a way that I had

0:22:44.160 --> 0:22:47.800
<v Speaker 5>never been before really helped me to get outside of

0:22:47.880 --> 0:22:50.520
<v Speaker 5>it because the only thing I needed to hear was

0:22:50.840 --> 0:22:53.399
<v Speaker 5>how are you feeling? And whether I feel like I

0:22:53.520 --> 0:22:57.680
<v Speaker 5>did something to necessitate that or not. The truth is

0:22:57.680 --> 0:22:59.720
<v Speaker 5>is that a person who I love and care deeply

0:22:59.720 --> 0:23:02.879
<v Speaker 5>about about reacted to a thing that I did or

0:23:03.000 --> 0:23:05.680
<v Speaker 5>said in this way, and that isn't what I want

0:23:05.720 --> 0:23:08.040
<v Speaker 5>to happen. I want you to hear me clearly, but

0:23:08.080 --> 0:23:10.640
<v Speaker 5>I certainly don't want to level you in the process.

0:23:10.880 --> 0:23:12.560
<v Speaker 5>I don't want you to walk away feeling like you're

0:23:12.640 --> 0:23:15.120
<v Speaker 5>less intelligent, or you have less to contribute, or that

0:23:15.200 --> 0:23:18.720
<v Speaker 5>your voices and as important or as valued. And I'll

0:23:18.760 --> 0:23:22.439
<v Speaker 5>just disclose. You know, Angelina, I had a conversation yesterday

0:23:22.440 --> 0:23:25.719
<v Speaker 5>after our Don Lemit interview, and I was, you know,

0:23:26.040 --> 0:23:29.200
<v Speaker 5>saying to her that, you know, I've sort of gotten

0:23:29.320 --> 0:23:32.520
<v Speaker 5>used to, at least in some ways in our podcast,

0:23:32.640 --> 0:23:38.000
<v Speaker 5>like not really fighting for the space in every conversation.

0:23:38.320 --> 0:23:42.560
<v Speaker 5>Like if comments are being had or being said and

0:23:42.640 --> 0:23:46.360
<v Speaker 5>either I'm not invited directly into it, or the conversation

0:23:46.440 --> 0:23:51.600
<v Speaker 5>takes place and I've not made a contribution, my default

0:23:51.600 --> 0:23:55.600
<v Speaker 5>position might be like, Okay, I'm not of value at

0:23:55.640 --> 0:24:02.160
<v Speaker 5>this space and in this time, And the the adjustment

0:24:02.320 --> 0:24:05.680
<v Speaker 5>or the compromise I made with myself is like, Okay,

0:24:05.840 --> 0:24:08.400
<v Speaker 5>just accept that in some spaces and at certain times,

0:24:08.400 --> 0:24:11.639
<v Speaker 5>you won't be of value. And what Angela was pointing

0:24:11.720 --> 0:24:16.320
<v Speaker 5>out was that may be an incident where you might

0:24:16.359 --> 0:24:18.399
<v Speaker 5>not feel that way, but to the point that that

0:24:18.480 --> 0:24:22.359
<v Speaker 5>becomes now your conduct, You've negotiated yourself into a space

0:24:22.440 --> 0:24:25.879
<v Speaker 5>where every week you now feel like you have to

0:24:26.040 --> 0:24:28.840
<v Speaker 5>just sort of sit with it, be quiet, keep it moving.

0:24:28.920 --> 0:24:30.720
<v Speaker 5>Time is going. I don't know how to shut up.

0:24:30.840 --> 0:24:32.720
<v Speaker 5>Whatever the thing is that the self talk that I'm

0:24:32.760 --> 0:24:39.160
<v Speaker 5>telling myself now we are completely disrupting the very environment

0:24:39.200 --> 0:24:41.840
<v Speaker 5>we're trying to create for ourselves. The very environment we're

0:24:41.840 --> 0:24:44.240
<v Speaker 5>trying to create is that I don't have to be

0:24:44.400 --> 0:24:50.480
<v Speaker 5>curated through the world's lens. That if this conversation takes

0:24:50.480 --> 0:24:52.639
<v Speaker 5>me away from one about politics and one about the

0:24:52.640 --> 0:24:58.479
<v Speaker 5>fact that, gosh, I feel no real worth in this moment,

0:24:59.240 --> 0:25:01.760
<v Speaker 5>and I don't want to be in a I have

0:25:01.920 --> 0:25:05.840
<v Speaker 5>too much respect for myself. I'd like to think that

0:25:05.880 --> 0:25:10.240
<v Speaker 5>I don't want to be anywhere where my contribution isn't valued,

0:25:11.200 --> 0:25:15.919
<v Speaker 5>where I'm not making a contribution at all. And to

0:25:16.000 --> 0:25:19.800
<v Speaker 5>your point, Angela, about where we have to be respectful

0:25:19.800 --> 0:25:21.760
<v Speaker 5>and where do our listeners show up? They show up

0:25:21.800 --> 0:25:22.760
<v Speaker 5>all the way through this.

0:25:23.000 --> 0:25:23.560
<v Speaker 6>It breaks.

0:25:23.800 --> 0:25:26.000
<v Speaker 5>I can't tell y'all if you're on the listening side

0:25:26.000 --> 0:25:28.440
<v Speaker 5>of this what it did to Angela and Tiffany when

0:25:28.480 --> 0:25:32.040
<v Speaker 5>we got some comments about from some of the listeners

0:25:32.040 --> 0:25:35.160
<v Speaker 5>who said, I felt like you all disrespected the questioner here,

0:25:35.240 --> 0:25:38.240
<v Speaker 5>like you just completely. I'm sitting on the I'm sitting

0:25:38.280 --> 0:25:40.320
<v Speaker 5>here with them on a you know, on the telephone,

0:25:40.320 --> 0:25:42.560
<v Speaker 5>and they're like, I can't believe that. I just I

0:25:42.560 --> 0:25:44.399
<v Speaker 5>can't believe I wasn't aware of that and this, and

0:25:44.080 --> 0:25:46.440
<v Speaker 5>they're going back and forth. I'm like, y'all you want

0:25:46.440 --> 0:25:48.080
<v Speaker 5>to call them on three? Ay, y'all want to FaceTime?

0:25:48.160 --> 0:25:49.320
<v Speaker 5>I mean, like, what are we.

0:25:49.240 --> 0:25:49.639
<v Speaker 6>Going to do?

0:25:52.920 --> 0:25:53.720
<v Speaker 5>No, I was saying.

0:25:54.000 --> 0:25:56.400
<v Speaker 3>He was genuine. That's the scary part. He really wanted

0:25:56.440 --> 0:25:57.440
<v Speaker 3>to FaceTime these people.

0:25:57.640 --> 0:26:01.240
<v Speaker 5>Absolutely was serious. I was like, we have to unburden

0:26:01.280 --> 0:26:04.480
<v Speaker 5>this and I'm really sick of this. I can't believe

0:26:04.520 --> 0:26:05.920
<v Speaker 5>we said that. And I got to go back and

0:26:05.920 --> 0:26:07.880
<v Speaker 5>look at our the veal and all that. I'm like, look,

0:26:08.119 --> 0:26:10.480
<v Speaker 5>which I want to do about it? And so just

0:26:10.680 --> 0:26:13.520
<v Speaker 5>know that it isn't anyone's intention to go that way.

0:26:13.520 --> 0:26:16.240
<v Speaker 5>And I think in our apology the following week, I

0:26:16.400 --> 0:26:19.080
<v Speaker 5>mentioned that sometimes we're not even responding directly to what

0:26:19.119 --> 0:26:22.720
<v Speaker 5>the question is, which is part of our obligation to

0:26:22.840 --> 0:26:25.879
<v Speaker 5>respond to what the question is because you posed it

0:26:25.920 --> 0:26:28.040
<v Speaker 5>and we respect you enough to give you an answer.

0:26:28.240 --> 0:26:31.000
<v Speaker 5>But we're responding to all of the clouds, the layers

0:26:31.040 --> 0:26:33.080
<v Speaker 5>of stuff that we've had to dig through all week,

0:26:33.400 --> 0:26:36.240
<v Speaker 5>and all of everybody else's misimpressions about that thing. And

0:26:36.280 --> 0:26:37.920
<v Speaker 5>now we feel like, oh, this is the window to

0:26:38.040 --> 0:26:41.040
<v Speaker 5>correct the rest of the world, not you the questioner,

0:26:41.200 --> 0:26:43.159
<v Speaker 5>but the rest of the world on that perspective. And

0:26:43.200 --> 0:26:46.840
<v Speaker 5>so I have nothing but love and respect for our audience.

0:26:46.880 --> 0:26:49.280
<v Speaker 5>And that has to mean more than our words. That

0:26:49.320 --> 0:26:52.000
<v Speaker 5>it has to be manifest in our actions, not just

0:26:52.080 --> 0:26:53.960
<v Speaker 5>in the way that we experience it, but also the

0:26:54.000 --> 0:26:57.040
<v Speaker 5>way that you, our listeners, experience it. And that's just

0:26:57.040 --> 0:26:59.200
<v Speaker 5>the work in progress. But know our heart.

0:26:59.440 --> 0:27:01.800
<v Speaker 1>Please all right, job, We're gonna take a quick break,

0:27:01.800 --> 0:27:03.600
<v Speaker 1>but don't go anywhere, because we still want to talk

0:27:03.640 --> 0:27:06.960
<v Speaker 1>more about how to create safe spaces, not just for us,

0:27:07.000 --> 0:27:07.880
<v Speaker 1>but for you as well.

0:27:08.040 --> 0:27:08.760
<v Speaker 3>We'll be right back.

0:27:17.280 --> 0:27:19.880
<v Speaker 1>I even like having this conversation and putting it out

0:27:19.880 --> 0:27:23.600
<v Speaker 1>there for our viewers because I want the audience to

0:27:23.800 --> 0:27:26.320
<v Speaker 1>feel like they are part of the conversation. And I

0:27:26.320 --> 0:27:29.359
<v Speaker 1>think what they appreciated about the mini pod last week

0:27:29.600 --> 0:27:32.840
<v Speaker 1>is they felt like they were eavesdropping on a private

0:27:33.119 --> 0:27:36.760
<v Speaker 1>disagreement with all of us. And I think all of

0:27:36.840 --> 0:27:38.960
<v Speaker 1>us maintain how we feel. I don't think Angela you

0:27:38.960 --> 0:27:41.119
<v Speaker 1>feel any different. I don't think Andrew you feeling different.

0:27:41.119 --> 0:27:42.840
<v Speaker 1>I don't feel any different. And it's like, yeah, we

0:27:42.880 --> 0:27:46.000
<v Speaker 1>can have these three opposing points of view and still

0:27:46.040 --> 0:27:48.960
<v Speaker 1>come together as family, as friends and you know, spend

0:27:49.000 --> 0:27:52.080
<v Speaker 1>time with Yether and laugh and you know, nothing changes.

0:27:52.400 --> 0:27:55.399
<v Speaker 1>And I think that's what we're the society we're trying

0:27:55.480 --> 0:28:00.000
<v Speaker 1>to build and go for in terms of our audience

0:28:00.320 --> 0:28:02.920
<v Speaker 1>and the things that we platform here and creating a

0:28:02.960 --> 0:28:06.680
<v Speaker 1>safe space for our viewers and for each other. I

0:28:07.119 --> 0:28:09.800
<v Speaker 1>just want to make this plea to our audience and say,

0:28:09.840 --> 0:28:12.360
<v Speaker 1>even when we disagree with you, we love you.

0:28:12.359 --> 0:28:12.560
<v Speaker 5>You know.

0:28:12.760 --> 0:28:17.119
<v Speaker 1>I think that I often say this to Angela, and

0:28:17.160 --> 0:28:19.120
<v Speaker 1>I probably said this you too, Andrew, Like I think

0:28:19.119 --> 0:28:21.240
<v Speaker 1>it's black people. We don't have the privilege to dislike

0:28:21.280 --> 0:28:26.000
<v Speaker 1>each other nobody, you know, right, But but there are

0:28:26.040 --> 0:28:29.480
<v Speaker 1>people who, you know, they're not my favorite people, you know,

0:28:29.640 --> 0:28:31.720
<v Speaker 1>so among us, I'm like, I don't really rock with him,

0:28:31.720 --> 0:28:34.439
<v Speaker 1>I don't really rock with her, but out here in

0:28:34.480 --> 0:28:37.800
<v Speaker 1>this world if something were happening, then I got to

0:28:37.800 --> 0:28:40.480
<v Speaker 1>be a part of the army defending that person, you know.

0:28:40.800 --> 0:28:42.160
<v Speaker 3>And so we feel that way.

0:28:42.200 --> 0:28:44.520
<v Speaker 1>Even when you give a comment that I feel is

0:28:44.520 --> 0:28:47.760
<v Speaker 1>a little disrespectful to the w NBA, we still welcome you, brother,

0:28:47.880 --> 0:28:49.840
<v Speaker 1>We welcome you a comment, you know, like you're gonna

0:28:49.880 --> 0:28:50.360
<v Speaker 1>have to get some.

0:28:50.320 --> 0:28:50.840
<v Speaker 3>Of the smoke.

0:28:50.920 --> 0:28:52.760
<v Speaker 5>Although I did think it was a hoax.

0:28:52.800 --> 0:28:56.760
<v Speaker 1>But yeah, well either way, you know, I hope it wasn't.

0:28:56.920 --> 0:28:59.520
<v Speaker 1>I hope, I hope he had more respect for us

0:28:59.680 --> 0:29:04.360
<v Speaker 1>giving hope, But who knows. Even when we disagree that

0:29:04.480 --> 0:29:06.600
<v Speaker 1>we want you to pull up a seat to this table.

0:29:06.840 --> 0:29:08.760
<v Speaker 1>You know, we've all come from spaces where we didn't

0:29:08.800 --> 0:29:12.320
<v Speaker 1>feel welcome. For twenty four years, I didn't feel welcome

0:29:12.520 --> 0:29:15.959
<v Speaker 1>in you know, mostly white run newsrooms that constantly dismiss

0:29:16.080 --> 0:29:19.400
<v Speaker 1>my input and value and opinions. So I don't ever

0:29:19.400 --> 0:29:21.600
<v Speaker 1>want either of my co hosts to feel like they

0:29:21.600 --> 0:29:24.280
<v Speaker 1>don't have value. And I certainly don't want our audience,

0:29:24.320 --> 0:29:27.320
<v Speaker 1>who shows up to us every week twice a week

0:29:27.360 --> 0:29:29.800
<v Speaker 1>to hear us, to not feel like they have value.

0:29:29.920 --> 0:29:32.800
<v Speaker 1>So we thank y'all for rocking with us, for tuning

0:29:32.880 --> 0:29:36.800
<v Speaker 1>in every week. I thank you Angela for inviting me

0:29:36.920 --> 0:29:40.160
<v Speaker 1>and Andrew to be part of this podcast and build

0:29:40.440 --> 0:29:43.280
<v Speaker 1>this thing brick by brick with you. I thank you

0:29:43.440 --> 0:29:45.960
<v Speaker 1>Andrew for the times that we have on this podcast.

0:29:45.960 --> 0:29:48.120
<v Speaker 1>But honestly, my favorite time is when we're not on

0:29:48.160 --> 0:29:50.560
<v Speaker 1>the podcast, and it's just when Andrew and I get

0:29:50.560 --> 0:29:54.040
<v Speaker 1>one on one time. I feel like it's so calming.

0:29:54.160 --> 0:29:57.400
<v Speaker 1>I'm always telling you some personal drama I have or something,

0:29:57.600 --> 0:30:01.320
<v Speaker 1>you know, Andela off doing something, she's on a flight,

0:30:01.480 --> 0:30:03.880
<v Speaker 1>she doing something else, and I'm all about, like, where's

0:30:03.920 --> 0:30:06.720
<v Speaker 1>where's a good restaurant? So Andrew and I'll go eat sometimes.

0:30:06.760 --> 0:30:08.680
<v Speaker 1>But Angela and I also spend a lot of time.

0:30:08.560 --> 0:30:10.760
<v Speaker 3>Too as the ladies.

0:30:11.080 --> 0:30:13.720
<v Speaker 1>Uh, we have a whole girl group, so I get

0:30:13.760 --> 0:30:16.000
<v Speaker 1>my alone time with each of them, but with with Andrew,

0:30:16.080 --> 0:30:20.000
<v Speaker 1>I just I truly value you, both personally and professionally.

0:30:20.840 --> 0:30:22.840
<v Speaker 1>So I just I love y'all for having the space,

0:30:24.640 --> 0:30:27.360
<v Speaker 1>and just thank y'all for for for dealing on the

0:30:27.440 --> 0:30:29.080
<v Speaker 1>days when I'm giving whatever I'm giving.

0:30:29.080 --> 0:30:30.800
<v Speaker 3>When I'm giving highbrow to Andrew.

0:30:32.400 --> 0:30:34.480
<v Speaker 6>You an.

0:30:37.880 --> 0:30:39.120
<v Speaker 3>When we were walking.

0:30:38.800 --> 0:30:48.959
<v Speaker 1>In Sancho Park, he was so like smooth jazz when

0:30:49.000 --> 0:30:51.080
<v Speaker 1>you know how he does Angela and he was like,

0:30:51.880 --> 0:30:54.800
<v Speaker 1>I had I was a bit elevated at the time.

0:30:55.480 --> 0:30:58.760
<v Speaker 1>And sometimes when I'm like that, I it means I

0:30:58.800 --> 0:30:59.520
<v Speaker 1>go inward.

0:30:59.800 --> 0:31:01.840
<v Speaker 3>Okay, I just get mute.

0:31:02.000 --> 0:31:04.080
<v Speaker 1>What does that mean to It means that I had

0:31:04.080 --> 0:31:07.920
<v Speaker 1>a mood ordering substance that sent me on a flight. Okay,

0:31:08.160 --> 0:31:10.880
<v Speaker 1>and it's a good, beautiful day. I've rolled it to

0:31:10.920 --> 0:31:13.440
<v Speaker 1>the Sangraal Park. And Andrew was talking to me, and

0:31:13.480 --> 0:31:15.720
<v Speaker 1>I hear it. But sometimes your thoughts are like they

0:31:15.840 --> 0:31:17.440
<v Speaker 1>run away and you're like no, no, no, no, wait, and

0:31:17.480 --> 0:31:20.120
<v Speaker 1>the thought is gone. And Andrew was like, you know,

0:31:20.440 --> 0:31:22.520
<v Speaker 1>when you get like this, you just have this judgmental

0:31:22.520 --> 0:31:23.240
<v Speaker 1>look on your face.

0:31:23.280 --> 0:31:29.720
<v Speaker 5>And I don't care for it's just exuding judgment.

0:31:31.320 --> 0:31:33.800
<v Speaker 3>No, but I have it's not even judgment.

0:31:33.960 --> 0:31:37.920
<v Speaker 1>But I was laughing so hard because he said it

0:31:38.000 --> 0:31:39.080
<v Speaker 1>was just so funny to me.

0:31:39.120 --> 0:31:42.440
<v Speaker 3>I'm like, see this is yes, I don't care for it.

0:31:42.600 --> 0:31:45.720
<v Speaker 3>I don't care for it. It's just it's so proper.

0:31:45.520 --> 0:31:47.920
<v Speaker 5>That in most places I wouldn't have two words to

0:31:47.960 --> 0:31:50.560
<v Speaker 5>say to the other person about how they look or

0:31:50.600 --> 0:31:51.240
<v Speaker 5>what they're giving.

0:31:51.280 --> 0:31:53.920
<v Speaker 4>Andrew, you give the craziest cuss outs with no cuss

0:31:53.920 --> 0:31:57.320
<v Speaker 4>words and big words. Sometimes you make up the words as.

0:31:57.200 --> 0:32:01.800
<v Speaker 6>Well, but yeah, like, yes, hilarious.

0:32:01.880 --> 0:32:04.640
<v Speaker 3>All right, do we feel complete with this conversation or

0:32:04.680 --> 0:32:05.480
<v Speaker 3>do we.

0:32:05.160 --> 0:32:07.440
<v Speaker 6>Well, we didn't read the comment I wanted to read.

0:32:08.280 --> 0:32:13.360
<v Speaker 4>I believe it's Janice Paris right, and it says I

0:32:13.360 --> 0:32:16.480
<v Speaker 4>have been listening to your podcast since episode one. Just

0:32:16.520 --> 0:32:18.000
<v Speaker 4>so y'all know, we are not going to make a

0:32:18.040 --> 0:32:20.200
<v Speaker 4>practice of reading these comments. We expect for you to

0:32:20.240 --> 0:32:22.200
<v Speaker 4>send in videos. But just because it was on point

0:32:23.160 --> 0:32:26.080
<v Speaker 4>since episode one, I share the podcast a few times.

0:32:26.200 --> 0:32:28.360
<v Speaker 4>I believe in what you are doing because it is

0:32:28.400 --> 0:32:32.160
<v Speaker 4>imperative and needed. After listening to your last mini pod,

0:32:32.280 --> 0:32:35.880
<v Speaker 4>I resonate with all your viewpoints because they are valid.

0:32:36.400 --> 0:32:39.960
<v Speaker 4>I must say I lean toward Angela as I too

0:32:40.000 --> 0:32:43.840
<v Speaker 4>was blindsided, as I would have never imagined millions on

0:32:44.000 --> 0:32:47.400
<v Speaker 4>millions of people could ever be scammed by Trump. I

0:32:47.440 --> 0:32:51.360
<v Speaker 4>am from NYC, and my very arrogance thought people knew

0:32:51.360 --> 0:32:55.400
<v Speaker 4>he was deplorable in every aspect of being empty, nothing

0:32:55.440 --> 0:32:59.760
<v Speaker 4>good and possibly evil. Keep going and know that you're

0:32:59.840 --> 0:33:03.880
<v Speaker 4>valuable information is appreciated. Keep fighting for the good, and

0:33:03.920 --> 0:33:06.760
<v Speaker 4>as you know, great things start small. Sometimes I love

0:33:06.840 --> 0:33:07.480
<v Speaker 4>the podcast.

0:33:07.920 --> 0:33:08.840
<v Speaker 3>I love that comment.

0:33:09.400 --> 0:33:09.920
<v Speaker 1>I love it too.

0:33:10.480 --> 0:33:13.360
<v Speaker 3>Sure, I'm sure you love it. Angela. No, no, no,

0:33:13.440 --> 0:33:13.760
<v Speaker 3>I didn't.

0:33:13.800 --> 0:33:16.200
<v Speaker 4>I really think like she was like, I agree with

0:33:16.240 --> 0:33:19.000
<v Speaker 4>her screaming on the podcast she was saying she agreed

0:33:19.080 --> 0:33:22.120
<v Speaker 4>with like being blindsided by like y'all really think you

0:33:22.200 --> 0:33:22.840
<v Speaker 4>could vote for this?

0:33:23.000 --> 0:33:25.360
<v Speaker 3>That was knocking? Get it? Yeah?

0:33:25.400 --> 0:33:28.760
<v Speaker 6>So not that part. But yes, I do appreciate them.

0:33:29.920 --> 0:33:32.400
<v Speaker 1>But you know, I appreciate that no matter how we

0:33:32.440 --> 0:33:35.760
<v Speaker 1>feel or what we say, we're three intelligent people with

0:33:35.840 --> 0:33:38.160
<v Speaker 1>people out there who will reflect back, like yes you

0:33:38.240 --> 0:33:40.440
<v Speaker 1>had a good point, or yes I agree with you,

0:33:40.600 --> 0:33:42.400
<v Speaker 1>or yes I agree with all three of you all.

0:33:42.840 --> 0:33:43.960
<v Speaker 3>I think that's what it's for.

0:33:44.280 --> 0:33:46.640
<v Speaker 1>So I like that we You don't want all three

0:33:46.680 --> 0:33:48.720
<v Speaker 1>of us having the same perspective coming up with the

0:33:48.720 --> 0:33:51.400
<v Speaker 1>same ideas, you know, yeah, we don't.

0:33:51.400 --> 0:33:53.800
<v Speaker 4>But the one thing I would love to ask our listeners,

0:33:53.840 --> 0:33:56.440
<v Speaker 4>if you guys don't mind, is we didn't dive enough

0:33:56.480 --> 0:33:58.680
<v Speaker 4>into what it looks like to create a safe space.

0:33:58.720 --> 0:34:01.560
<v Speaker 4>And since we are so lacking and safety in so

0:34:01.600 --> 0:34:03.880
<v Speaker 4>many places, some people at home don't have safety, some

0:34:03.880 --> 0:34:05.880
<v Speaker 4>people at work don't have safety, Some people in their

0:34:05.920 --> 0:34:07.040
<v Speaker 4>neighborhoods don't have safety.

0:34:07.120 --> 0:34:07.920
<v Speaker 6>What does it look like?

0:34:08.320 --> 0:34:11.279
<v Speaker 3>What does it look like to create safety.

0:34:11.040 --> 0:34:12.440
<v Speaker 6>On this podcast? For you?

0:34:12.480 --> 0:34:14.040
<v Speaker 4>What would it what would it look like to be

0:34:14.200 --> 0:34:16.480
<v Speaker 4>in this bubble with us and to feel like you

0:34:16.520 --> 0:34:19.719
<v Speaker 4>have a safe place to process your political gripes, to

0:34:19.800 --> 0:34:22.120
<v Speaker 4>get talking points to take back to your families, into

0:34:22.200 --> 0:34:22.880
<v Speaker 4>your communities.

0:34:22.920 --> 0:34:24.680
<v Speaker 6>What does it look like to create safety here?

0:34:24.960 --> 0:34:28.200
<v Speaker 3>Do we want that on video or in comments or both?

0:34:29.239 --> 0:34:31.440
<v Speaker 4>I would love the videos I love because I want

0:34:31.440 --> 0:34:33.600
<v Speaker 4>to play them and see that I want I want

0:34:33.600 --> 0:34:36.960
<v Speaker 4>the video responses. We have a video on our Instagram

0:34:36.960 --> 0:34:39.160
<v Speaker 4>page at Native Lampard where you can see how to

0:34:39.160 --> 0:34:42.080
<v Speaker 4>submit a video. We will repost that in our stories

0:34:42.160 --> 0:34:44.040
<v Speaker 4>when this air, so you all can send in your

0:34:44.080 --> 0:34:46.160
<v Speaker 4>videos and let us know what safety looks like to

0:34:46.200 --> 0:34:47.360
<v Speaker 4>you on and that.

0:34:47.880 --> 0:34:50.799
<v Speaker 5>I like that. We love the money that jingles, but.

0:34:50.840 --> 0:34:57.160
<v Speaker 1>We prefer the We did a whole Broadway routine in

0:34:57.200 --> 0:34:57.839
<v Speaker 1>Central Park.

0:34:57.920 --> 0:35:00.640
<v Speaker 3>We and our movies. We did a whole thing. Anyway,

0:35:00.640 --> 0:35:01.759
<v Speaker 3>stay tuned for me and Nan.

0:35:02.320 --> 0:35:04.520
<v Speaker 6>I'm excited that he's got some movie lines.

0:35:04.600 --> 0:35:11.279
<v Speaker 1>I'm all right, we'll do that'll do. Thanks for listening,

0:35:11.360 --> 0:35:11.960
<v Speaker 1>y'all home.

0:35:12.080 --> 0:35:18.080
<v Speaker 5>Yeah, so this is one of my favorite episodes. In fact, ladies.

0:35:18.239 --> 0:35:20.440
<v Speaker 5>I don't know if you'll remember, but it came up

0:35:20.480 --> 0:35:24.920
<v Speaker 5>because we were at the DNC convention and uh, Angela

0:35:24.960 --> 0:35:27.520
<v Speaker 5>may have said something. I think I responded, it's safer there,

0:35:28.280 --> 0:35:31.080
<v Speaker 5>and that spawned you like, this is a mini pod.

0:35:31.680 --> 0:35:36.160
<v Speaker 5>Is it safer in the shallow or the deep? And

0:35:36.440 --> 0:35:40.880
<v Speaker 5>all of us have relationships close and otherwise where we're

0:35:40.920 --> 0:35:44.680
<v Speaker 5>constantly asking ourselves a question like how much do we reveal?

0:35:45.840 --> 0:35:49.080
<v Speaker 5>Is it safe if I reveal this? Do I hold back?

0:35:49.280 --> 0:35:53.440
<v Speaker 5>Is it better to keep it superficial with niceties and

0:35:53.560 --> 0:35:58.080
<v Speaker 5>positive encounters? Every time? And we debate the question, and

0:35:58.200 --> 0:36:02.560
<v Speaker 5>I am still trying to answer for myself. Take a listen.

0:36:03.000 --> 0:36:05.200
<v Speaker 5>I love to love to hear what you all think.

0:36:05.360 --> 0:36:09.480
<v Speaker 5>Is it safer in the shallow with the deep?

0:36:10.640 --> 0:36:15.200
<v Speaker 4>So I don't remember how this question came about Miami.

0:36:15.560 --> 0:36:18.880
<v Speaker 4>I know it was in Miami, and somehow we started

0:36:18.920 --> 0:36:23.799
<v Speaker 4>talking about the shallow end and the deep, and I

0:36:23.840 --> 0:36:27.960
<v Speaker 4>think Andrew said that it was safer in the shallow. Yeah,

0:36:28.360 --> 0:36:30.000
<v Speaker 4>I wonder if that indeed is the case.

0:36:30.640 --> 0:36:31.080
<v Speaker 6>And so.

0:36:32.520 --> 0:36:36.080
<v Speaker 4>I am hoping that we can discuss some of these

0:36:36.120 --> 0:36:38.200
<v Speaker 4>I have some questions that I that I want to

0:36:38.239 --> 0:36:41.680
<v Speaker 4>ask y'all I think the first thing is to talk

0:36:41.719 --> 0:36:44.319
<v Speaker 4>about like it is frowned upon for someone to be

0:36:44.440 --> 0:36:47.799
<v Speaker 4>deemed as shallow, right, Like if someone is like, oh

0:36:47.800 --> 0:36:50.759
<v Speaker 4>there's a shallow what is that? What does that mean? Like,

0:36:50.800 --> 0:36:52.920
<v Speaker 4>what does it mean for someone to be shallow to you?

0:36:53.040 --> 0:36:55.080
<v Speaker 6>Tif? What does it mean You're like, oh, this person

0:36:55.160 --> 0:36:56.200
<v Speaker 6>is shallow? What does that mean?

0:36:58.280 --> 0:36:59.560
<v Speaker 3>That everything is surfaced?

0:36:59.600 --> 0:37:01.600
<v Speaker 1>I guess it's like if you you can't even have

0:37:01.640 --> 0:37:08.080
<v Speaker 1>a philical sophical.

0:37:05.280 --> 0:37:06.920
<v Speaker 3>Yes, if you if you can be.

0:37:06.880 --> 0:37:14.760
<v Speaker 4>Philosophical, I think that tip might be shallowed today.

0:37:15.320 --> 0:37:20.840
<v Speaker 1>They cannot have a philosophical discussion, Like they couldn't even participate.

0:37:23.440 --> 0:37:27.600
<v Speaker 3>That, we cannot have a serious making laughing, you're not.

0:37:29.320 --> 0:37:29.960
<v Speaker 6>Doing anything.

0:37:30.000 --> 0:37:33.600
<v Speaker 1>It's just like they can't have a philosophical discussion. I'm

0:37:33.600 --> 0:37:38.280
<v Speaker 1>not looking at you all and when you like, they're

0:37:38.520 --> 0:37:42.040
<v Speaker 1>not engaged on anything beyond what I would consider like

0:37:42.120 --> 0:37:44.680
<v Speaker 1>be issue. Even if we're talking about like celebrity gossip,

0:37:44.800 --> 0:37:46.520
<v Speaker 1>like it's stays at.

0:37:46.520 --> 0:37:47.560
<v Speaker 3>You know, celebrity gossip.

0:37:47.600 --> 0:37:51.040
<v Speaker 1>If we're talking about rap lyrics, you know, like everything

0:37:51.120 --> 0:37:54.439
<v Speaker 1>is just kind of who cares? But can I say

0:37:54.480 --> 0:37:57.320
<v Speaker 1>though I have a friend who doesn't read any news,

0:37:59.080 --> 0:38:01.480
<v Speaker 1>all of her information comes from like Instagram. You know,

0:38:02.040 --> 0:38:06.000
<v Speaker 1>she is a mother, but she's like the embodiment of love.

0:38:06.600 --> 0:38:09.480
<v Speaker 1>And I think these two things are related because I

0:38:09.520 --> 0:38:12.320
<v Speaker 1>think it's easy to go through the day and maybe

0:38:12.320 --> 0:38:16.400
<v Speaker 1>through life being joyful when you're oblivious to all the

0:38:16.480 --> 0:38:19.680
<v Speaker 1>misery happening. And I've read this in a book somewhere,

0:38:20.040 --> 0:38:23.680
<v Speaker 1>and they said that humanity does not function on human kindness.

0:38:24.200 --> 0:38:28.040
<v Speaker 1>It actually functions on human callousness. Because if any of

0:38:28.120 --> 0:38:31.720
<v Speaker 1>us ever truly confronted the monstrosities that happen every day

0:38:32.160 --> 0:38:34.160
<v Speaker 1>as human beings, we would not be able to function.

0:38:34.719 --> 0:38:39.160
<v Speaker 1>So there is some safety perhaps in staying in the shallow.

0:38:39.200 --> 0:38:42.840
<v Speaker 4>But even your friend who reads who doesn't read papers,

0:38:42.920 --> 0:38:45.520
<v Speaker 4>doesn't necessarily mean that she's shallow. Are we talking about

0:38:45.960 --> 0:38:51.240
<v Speaker 4>substantively show shallow, Like, yeah, she's joy like intim actually shallow?

0:38:51.320 --> 0:38:53.560
<v Speaker 6>Or are we saying that there is there more than

0:38:53.640 --> 0:38:54.680
<v Speaker 6>one way to be shallow?

0:38:54.800 --> 0:38:59.240
<v Speaker 5>Yeah, I think people who find it difficult to choose

0:38:59.320 --> 0:39:03.360
<v Speaker 5>not to or don't have the ability to see or

0:39:03.440 --> 0:39:07.880
<v Speaker 5>understand subtexts. Yeah, like beyond what is said and what

0:39:08.000 --> 0:39:18.680
<v Speaker 5>is obvious, that there's a refusal, either deliberately or an

0:39:18.680 --> 0:39:23.720
<v Speaker 5>absence of ability to see beneath. And there's some people,

0:39:23.800 --> 0:39:29.600
<v Speaker 5>I think who use the tool of shallowness simply as that.

0:39:29.600 --> 0:39:32.640
<v Speaker 6>A tool, Yeah, like a defense mechanism.

0:39:32.680 --> 0:39:36.279
<v Speaker 5>Or I would get you coming the other way. It's

0:39:36.280 --> 0:39:38.640
<v Speaker 5>sort of like you won't see me coming. It's sort

0:39:38.680 --> 0:39:41.000
<v Speaker 5>of like you won't see me coming. So you've ever

0:39:41.040 --> 0:39:44.360
<v Speaker 5>been in community with people who you may have relegated

0:39:44.400 --> 0:39:47.959
<v Speaker 5>to the category of shallow, not deep, not the person

0:39:47.960 --> 0:39:50.839
<v Speaker 5>you're going to go to for a real conversation, and

0:39:50.880 --> 0:39:54.000
<v Speaker 5>then in an instance, you happen to listen or you

0:39:54.040 --> 0:39:56.320
<v Speaker 5>happen to hear them in something that they have said

0:39:56.440 --> 0:40:01.040
<v Speaker 5>really prickture consciousness, because it isn't on the superficial it

0:40:01.080 --> 0:40:03.120
<v Speaker 5>is they sort of had a moment where they revealed

0:40:03.560 --> 0:40:06.279
<v Speaker 5>that I'm as deep as you. I can go there

0:40:06.280 --> 0:40:09.400
<v Speaker 5>if I want to. I choose to keep this relationship

0:40:09.400 --> 0:40:11.759
<v Speaker 5>where it is so that I don't have to do

0:40:11.880 --> 0:40:14.320
<v Speaker 5>this is that And the third with view and I

0:40:14.360 --> 0:40:17.440
<v Speaker 5>think that I have experienced people who have used the

0:40:17.520 --> 0:40:25.600
<v Speaker 5>veneer of superficiality as a way to cover for what

0:40:25.760 --> 0:40:32.160
<v Speaker 5>I've come to learn as a much deeper thinker, analyzer,

0:40:33.560 --> 0:40:34.880
<v Speaker 5>and quite frankly.

0:40:34.640 --> 0:40:37.239
<v Speaker 6>Operator, Yeah, you know, and.

0:40:37.160 --> 0:40:40.440
<v Speaker 5>An operator to their benefit, right in their interests.

0:40:40.880 --> 0:40:43.359
<v Speaker 4>One of the things I'm thinking about now because it's

0:40:43.400 --> 0:40:47.640
<v Speaker 4>like if you contrast between somebody who is shallow and

0:40:47.640 --> 0:40:49.839
<v Speaker 4>someone who is deep, at least theoretically, or maybe they

0:40:49.920 --> 0:40:52.960
<v Speaker 4>vacillate between the two. The person who I was just

0:40:53.000 --> 0:40:57.560
<v Speaker 4>thinking about is Congressman Bennie Thompson. He is not shallow

0:40:57.719 --> 0:41:01.680
<v Speaker 4>at all, but he says things that feel sometimes that

0:41:01.719 --> 0:41:04.760
<v Speaker 4>feel very surface, like he can reach you at USA

0:41:04.840 --> 0:41:09.080
<v Speaker 4>today and it has, you know, some shakespeare like meaning

0:41:09.160 --> 0:41:11.520
<v Speaker 4>and it doesn't even sink in like that until later.

0:41:12.560 --> 0:41:16.320
<v Speaker 4>We were having a conversation recently, and I'll speak more vaguely,

0:41:16.360 --> 0:41:19.080
<v Speaker 4>but I was in trouble because he felt like I

0:41:19.160 --> 0:41:21.279
<v Speaker 4>wasn't reaching out the way that I should, and he

0:41:21.400 --> 0:41:25.520
<v Speaker 4>was right, and he was just like something like you know.

0:41:25.680 --> 0:41:28.279
<v Speaker 4>I was like, So I called him the next or

0:41:28.480 --> 0:41:30.240
<v Speaker 4>a couple days later, and I said, I'm just calling

0:41:30.320 --> 0:41:33.240
<v Speaker 4>to check in. I don't want anything. I just wanted

0:41:33.239 --> 0:41:35.520
<v Speaker 4>to make sure you knew that I was here. And

0:41:35.560 --> 0:41:37.440
<v Speaker 4>he was like, yeah, I'm just telling you to just

0:41:37.960 --> 0:41:39.080
<v Speaker 4>check in every now and then.

0:41:39.239 --> 0:41:40.480
<v Speaker 6>And he was like he was making fun of me.

0:41:40.520 --> 0:41:41.960
<v Speaker 6>He's like, I talked to your dad more than you.

0:41:42.400 --> 0:41:44.360
<v Speaker 6>My dad calls all of them all the time.

0:41:44.960 --> 0:41:47.800
<v Speaker 4>On a surface level, on a shallow level, it sounds

0:41:47.840 --> 0:41:50.120
<v Speaker 4>like just tapping in every now and then is a

0:41:50.239 --> 0:41:51.720
<v Speaker 4>very shallow point.

0:41:51.840 --> 0:41:52.279
<v Speaker 3>But it is.

0:41:52.360 --> 0:41:53.520
<v Speaker 6>It actually isn't like it.

0:41:53.640 --> 0:41:54.040
<v Speaker 3>It is.

0:41:54.120 --> 0:41:56.000
<v Speaker 6>There's a ton of depth attached to it.

0:41:56.280 --> 0:41:59.640
<v Speaker 4>When you check in with someone, it creates attachment, it

0:41:59.680 --> 0:42:03.960
<v Speaker 4>creates relationship, and it ensures that people know just what's

0:42:04.000 --> 0:42:06.160
<v Speaker 4>going on in people's everyday lives. When you don't check

0:42:06.200 --> 0:42:08.200
<v Speaker 4>in with someone, you don't necessarily know they need surgery,

0:42:08.520 --> 0:42:11.440
<v Speaker 4>or you don't necessarily know that someone in their family's struggling,

0:42:11.560 --> 0:42:13.800
<v Speaker 4>or you know there are all of these different layers

0:42:13.800 --> 0:42:17.760
<v Speaker 4>that you miss from what feels like a relatively shallow touch.

0:42:18.520 --> 0:42:18.880
<v Speaker 6>Yeah.

0:42:19.280 --> 0:42:23.000
<v Speaker 5>Also, I find with those shallow touches, it might appear,

0:42:23.040 --> 0:42:25.960
<v Speaker 5>if you want to categorize it that way, that those

0:42:26.000 --> 0:42:29.600
<v Speaker 5>touch ins also provide just that nugget, like something happens

0:42:29.640 --> 0:42:33.160
<v Speaker 5>in the course of that exchange. Yeah, that again might

0:42:33.239 --> 0:42:35.960
<v Speaker 5>transform the battle that you might be in. He may

0:42:36.000 --> 0:42:38.120
<v Speaker 5>not be as clueless about the battle as you're fighting

0:42:38.160 --> 0:42:41.400
<v Speaker 5>as you think. He is, maybe more tuned in. He

0:42:41.600 --> 0:42:45.239
<v Speaker 5>never is, And where you choose to check in, Yeah,

0:42:45.640 --> 0:42:49.440
<v Speaker 5>he may be the South, and something that he says

0:42:49.520 --> 0:42:51.680
<v Speaker 5>may be the South that you've been looking for and

0:42:51.760 --> 0:42:54.760
<v Speaker 5>you just didn't know it. I found with my father

0:42:55.000 --> 0:42:58.319
<v Speaker 5>that while he didn't talk a lot to us right

0:42:58.400 --> 0:43:01.960
<v Speaker 5>unless it was a directive, that when he did choose

0:43:02.000 --> 0:43:05.560
<v Speaker 5>to say something, he was really saying somethings, and I

0:43:05.600 --> 0:43:07.600
<v Speaker 5>didn't always get it. He'd say, he'd have to say,

0:43:07.680 --> 0:43:11.080
<v Speaker 5>don't take no wood Nickels off nobody now Nickel, Well,

0:43:11.080 --> 0:43:13.799
<v Speaker 5>you're right, they don't exist. There is no wood Nickel, right,

0:43:13.800 --> 0:43:17.040
<v Speaker 5>it didn't spend And in other words, it's like, don't

0:43:17.080 --> 0:43:19.800
<v Speaker 5>be tricked, don't be fooled, don't be you know whatever.

0:43:19.880 --> 0:43:22.280
<v Speaker 5>I've shared this when I talked about my own testimony,

0:43:22.280 --> 0:43:24.439
<v Speaker 5>where he says, you know, son, don't believe the hype

0:43:24.800 --> 0:43:27.120
<v Speaker 5>like the hype music. Yeah, if you believe what they

0:43:27.120 --> 0:43:29.000
<v Speaker 5>say good about you, you believe what they say bad,

0:43:29.040 --> 0:43:31.520
<v Speaker 5>and you'll be a slave to them both. And I

0:43:31.600 --> 0:43:34.960
<v Speaker 5>had no way to see that properly at the time.

0:43:35.000 --> 0:43:39.000
<v Speaker 5>But his advice then was as prescient, you know, as ever,

0:43:39.239 --> 0:43:41.440
<v Speaker 5>and if I would have applied it properly, Sometimes you

0:43:41.520 --> 0:43:43.960
<v Speaker 5>need the experience, you know, of what not to do

0:43:44.040 --> 0:43:47.600
<v Speaker 5>before you appreciate that, you know, the advice. But but

0:43:47.920 --> 0:43:49.640
<v Speaker 5>it had I known, man, it would have been. But

0:43:49.680 --> 0:43:51.560
<v Speaker 5>most people would have thought my daddy was just his

0:43:51.680 --> 0:43:55.040
<v Speaker 5>nickname was Sonny, you know, almost like you know, you know,

0:43:55.160 --> 0:43:58.279
<v Speaker 5>bright and cheery. He never met a stranger. In fact,

0:43:58.280 --> 0:44:01.959
<v Speaker 5>that my graduation is like two little times. So many

0:44:01.960 --> 0:44:05.279
<v Speaker 5>people you know, can get around to your dad, right,

0:44:05.640 --> 0:44:08.360
<v Speaker 5>get around and touching me and meet everybody. So you

0:44:08.440 --> 0:44:10.879
<v Speaker 5>just thought it was just happy, happy, you know, good,

0:44:10.920 --> 0:44:15.399
<v Speaker 5>go lucky and and truth. He was an observer, very

0:44:15.440 --> 0:44:20.720
<v Speaker 5>perceptive of people, incredibly aged and wise, you know, advice

0:44:20.800 --> 0:44:24.239
<v Speaker 5>and so even in this conversation about what's deep and

0:44:24.280 --> 0:44:26.560
<v Speaker 5>what's superficial, a lot of people who think they're deep

0:44:26.560 --> 0:44:27.640
<v Speaker 5>ancient at all.

0:44:27.680 --> 0:44:32.840
<v Speaker 3>Exact exactly the point. Confused, Yeah, very confused makes a

0:44:32.840 --> 0:44:33.239
<v Speaker 3>good point.

0:44:33.360 --> 0:44:35.160
<v Speaker 1>She's like when she was around all these like heads

0:44:35.160 --> 0:44:38.200
<v Speaker 1>of state and that, you know, high profile people, it's.

0:44:38.040 --> 0:44:40.160
<v Speaker 3>Like some of y'all ain't that smart. And I used

0:44:40.160 --> 0:44:40.719
<v Speaker 3>to have that.

0:44:41.280 --> 0:44:43.640
<v Speaker 1>I mean, we say imposter syndrome, but I think imposter

0:44:43.719 --> 0:44:45.759
<v Speaker 1>syndrome is when a white man came along and told

0:44:45.800 --> 0:44:47.760
<v Speaker 1>you weren't good enough to do something, and it stuck

0:44:47.800 --> 0:44:50.200
<v Speaker 1>with you because you don't you're not born with that.

0:44:50.239 --> 0:44:53.520
<v Speaker 1>And I remember feeling like everyone around me must know

0:44:53.719 --> 0:44:57.000
<v Speaker 1>something that I don't until you start talking to folks

0:44:57.080 --> 0:44:59.120
<v Speaker 1>and it's like, yeah, I actually.

0:44:58.880 --> 0:45:01.200
<v Speaker 5>No more than yeah, what I don't know.

0:45:01.320 --> 0:45:04.080
<v Speaker 1>I can learn, but you ain't gonna learn what I know.

0:45:04.480 --> 0:45:06.840
<v Speaker 1>You know, some things that we know is just by osmosis.

0:45:07.120 --> 0:45:10.319
<v Speaker 1>I think I choose to be shallow on something. I

0:45:10.360 --> 0:45:12.160
<v Speaker 1>have to go out of my way to force myself

0:45:12.239 --> 0:45:15.080
<v Speaker 1>because I have to be honest on days. It might

0:45:15.120 --> 0:45:17.840
<v Speaker 1>be a random Saturday where I don't read anything. I

0:45:17.920 --> 0:45:21.040
<v Speaker 1>might read like a book of work of fiction, but

0:45:21.080 --> 0:45:24.160
<v Speaker 1>my spirit does feel a little lighter when I don't.

0:45:24.560 --> 0:45:26.840
<v Speaker 4>Do you just here's the question, because this is the

0:45:26.880 --> 0:45:30.400
<v Speaker 4>second time now when referencing deep or shallow you go

0:45:30.560 --> 0:45:35.560
<v Speaker 4>right into like, yeah, and well reading something. So your

0:45:35.600 --> 0:45:38.160
<v Speaker 4>friend who you said is so loving, but you're like,

0:45:38.200 --> 0:45:39.600
<v Speaker 4>she doesn't read anything.

0:45:39.400 --> 0:45:41.440
<v Speaker 3>She's not shallow, she's really deep, right.

0:45:41.560 --> 0:45:43.920
<v Speaker 4>But then you said on your shallow days, you're not

0:45:43.960 --> 0:45:48.319
<v Speaker 4>reading something. I wonder how we then define that's good? Yeah,

0:45:48.360 --> 0:45:52.920
<v Speaker 4>you know depth, like it's just book knowledge.

0:45:52.600 --> 0:45:54.279
<v Speaker 3>That's true. How far we defined.

0:45:53.960 --> 0:45:57.560
<v Speaker 5>That's because I couldn't get to the knowledge place because

0:45:57.600 --> 0:46:00.680
<v Speaker 5>I thought, I don't know that it is. Oh, I

0:46:00.680 --> 0:46:03.399
<v Speaker 5>don't know that it is about our degrees or what

0:46:03.440 --> 0:46:06.120
<v Speaker 5>we real or how much information that sort of thing.

0:46:06.160 --> 0:46:10.040
<v Speaker 5>I think it's like what you see is not the

0:46:10.120 --> 0:46:13.200
<v Speaker 5>ability to sort of discern what you see isn't what

0:46:13.239 --> 0:46:17.920
<v Speaker 5>it really is, And that applies across you know, the

0:46:18.040 --> 0:46:20.160
<v Speaker 5>range of subject matter so on and so forth, that

0:46:20.960 --> 0:46:25.440
<v Speaker 5>it takes work to investigate a subtext. It takes effort.

0:46:25.520 --> 0:46:29.040
<v Speaker 5>You have to put energy, the expenditure of energy into

0:46:29.080 --> 0:46:31.680
<v Speaker 5>trying to figure out what somebody's trying to communicate to

0:46:31.760 --> 0:46:34.840
<v Speaker 5>you or what they're saying without saying it. So I

0:46:34.840 --> 0:46:37.520
<v Speaker 5>think a lot of us really do choose in different

0:46:37.520 --> 0:46:41.440
<v Speaker 5>relationships at different moments, whether or not we just want

0:46:41.480 --> 0:46:44.239
<v Speaker 5>to keep this there or if we're willing to go

0:46:44.480 --> 0:46:48.279
<v Speaker 5>the layers beneath, and so maybe we're not perpetually any

0:46:48.320 --> 0:46:48.560
<v Speaker 5>of it.

0:46:49.000 --> 0:46:53.000
<v Speaker 4>That I think is so true because when I consider

0:46:53.080 --> 0:46:56.440
<v Speaker 4>the people who are like vulnerable off top, to me,

0:46:56.600 --> 0:47:00.480
<v Speaker 4>that's deeper than someone who is like, hey.

0:47:00.320 --> 0:47:01.040
<v Speaker 6>How you doing you good?

0:47:01.120 --> 0:47:02.120
<v Speaker 3>You look goods good?

0:47:02.360 --> 0:47:05.680
<v Speaker 4>That's very surface. But someone who can say, man, you

0:47:05.719 --> 0:47:07.960
<v Speaker 4>know I've been going through a lot. You know, behind

0:47:07.960 --> 0:47:10.640
<v Speaker 4>all my taxis I got my kid is struggling like

0:47:10.719 --> 0:47:13.439
<v Speaker 4>they're they're putting it all on the surface, but they've

0:47:13.440 --> 0:47:15.359
<v Speaker 4>done the work for that stuff to come out.

0:47:15.840 --> 0:47:18.000
<v Speaker 6>I think that's so different, and that is a form

0:47:18.040 --> 0:47:18.480
<v Speaker 6>of depth.

0:47:18.520 --> 0:47:21.200
<v Speaker 4>And so that is my question when we consider the

0:47:21.239 --> 0:47:23.440
<v Speaker 4>space that we're creating on this podcast or the people

0:47:23.440 --> 0:47:25.600
<v Speaker 4>that we want to be in the world, is it

0:47:25.680 --> 0:47:28.560
<v Speaker 4>really safer on the shallow end? Is it safer in

0:47:28.640 --> 0:47:30.439
<v Speaker 4>the shallow for us than in the deep?

0:47:30.480 --> 0:47:31.719
<v Speaker 6>Where you know?

0:47:31.800 --> 0:47:34.239
<v Speaker 4>On the shallow end, are you really known? Can you

0:47:34.320 --> 0:47:37.239
<v Speaker 4>really be yourself in the shallow when you know your

0:47:37.320 --> 0:47:40.319
<v Speaker 4>multi dimensional and have all these layers, Like, is that

0:47:40.440 --> 0:47:42.360
<v Speaker 4>really safe where you're not yourself?

0:47:42.520 --> 0:47:44.760
<v Speaker 3>Is it safer for you Angela in the shallow?

0:47:44.840 --> 0:47:45.120
<v Speaker 5>No?

0:47:45.120 --> 0:47:46.160
<v Speaker 6>No, I'm a scorpiogre.

0:47:46.520 --> 0:47:50.760
<v Speaker 4>Yeah, Like I need you to stareing to see my soul, yeah,

0:47:50.800 --> 0:47:51.680
<v Speaker 4>you know, and I want.

0:47:51.480 --> 0:47:52.160
<v Speaker 6>To see yours.

0:47:52.320 --> 0:47:55.040
<v Speaker 4>And I would prefer if I didn't have to navigate

0:47:55.120 --> 0:47:58.080
<v Speaker 4>through some crazy forests and some booby traps and stuff

0:47:58.080 --> 0:47:59.080
<v Speaker 4>to get there.

0:48:00.480 --> 0:48:02.560
<v Speaker 1>I think for people who I know and love, I'm

0:48:02.600 --> 0:48:04.359
<v Speaker 1>like you, I want to be known. But I have

0:48:04.400 --> 0:48:08.040
<v Speaker 1>to say that is fairly new for me. You said

0:48:08.040 --> 0:48:11.880
<v Speaker 1>this to me a while ago, Angela and I had

0:48:11.880 --> 0:48:15.200
<v Speaker 1>two fights. We had one fight, No, we had to

0:48:15.560 --> 0:48:18.760
<v Speaker 1>who was the second one? The second one we aired

0:48:18.960 --> 0:48:21.200
<v Speaker 1>the one y'all know that.

0:48:21.400 --> 0:48:23.400
<v Speaker 6>Andrew was like, can't we all just get along?

0:48:23.520 --> 0:48:25.400
<v Speaker 1>People in the comments fundy on Andrew, they like, I

0:48:25.400 --> 0:48:29.400
<v Speaker 1>love the way Andrew handles Angela and Tiffany's they're like, okay,

0:48:30.040 --> 0:48:34.960
<v Speaker 1>I don't have literally on Our first one was over

0:48:35.000 --> 0:48:38.439
<v Speaker 1>a guy, and you remember we were at lunch and

0:48:39.040 --> 0:48:39.359
<v Speaker 1>it was.

0:48:39.480 --> 0:48:44.280
<v Speaker 4>It wasn't my potential booth that sounds like you like Monica.

0:48:49.440 --> 0:48:51.120
<v Speaker 3>Was he don't deserve your ass.

0:48:51.200 --> 0:48:54.400
<v Speaker 1>Yes that Angela's point was, he doesn't deserve you, not

0:48:54.440 --> 0:48:55.439
<v Speaker 1>even to breathe your air.

0:48:55.719 --> 0:49:00.440
<v Speaker 3>Yes, she was right for the record, but imagine that listener.

0:49:00.680 --> 0:49:05.279
<v Speaker 1>But what no much offensive but me. I said it

0:49:05.520 --> 0:49:08.000
<v Speaker 1>and I echo it now. But what you said to me,

0:49:08.040 --> 0:49:11.440
<v Speaker 1>which I hear this message, I'm Tiffany crist and I

0:49:11.440 --> 0:49:13.520
<v Speaker 1>approved that message. But what you said to me at

0:49:13.520 --> 0:49:16.000
<v Speaker 1>the time I had not heard before. The question hadn't

0:49:16.040 --> 0:49:18.600
<v Speaker 1>been posed to me before. And you said, I wonder

0:49:18.680 --> 0:49:21.640
<v Speaker 1>when you come home to yourself dot dot dot. There

0:49:21.680 --> 0:49:24.359
<v Speaker 1>was some other stuff after that, but I thought about that,

0:49:24.640 --> 0:49:27.440
<v Speaker 1>what does that mean? To come home to myself because

0:49:27.440 --> 0:49:30.520
<v Speaker 1>I had been in a shallow with myself for a

0:49:30.640 --> 0:49:35.240
<v Speaker 1>long time. But when you go deep. Our other sister

0:49:35.280 --> 0:49:38.520
<v Speaker 1>for Latasha Brown, said this to me. I'll go over

0:49:38.640 --> 0:49:42.759
<v Speaker 1>laughing to cry and I'm like, it's good.

0:49:42.920 --> 0:49:44.120
<v Speaker 3>Latasha said this to me.

0:49:44.239 --> 0:49:48.319
<v Speaker 1>Latasha Brown, she was telling me when I was just

0:49:48.320 --> 0:49:50.799
<v Speaker 1>going through a lot, and she said, you know you

0:49:51.880 --> 0:49:54.399
<v Speaker 1>this sounds mean, but she is a body of love.

0:49:54.440 --> 0:49:56.600
<v Speaker 1>And she said, it's like you have a bowl of

0:49:56.719 --> 0:50:02.480
<v Speaker 1>shit and you have put flowers on top, you spray

0:50:02.520 --> 0:50:05.880
<v Speaker 1>perfume on top, and you present that to the world.

0:50:06.239 --> 0:50:08.680
<v Speaker 1>But this is like, this is okay, and you present

0:50:08.719 --> 0:50:10.839
<v Speaker 1>that to people who you want to get to know.

0:50:11.440 --> 0:50:13.959
<v Speaker 1>But the thing about shit, you can't cover up shit.

0:50:14.200 --> 0:50:17.960
<v Speaker 1>And until you deal with that shit deep inside, you

0:50:18.000 --> 0:50:21.080
<v Speaker 1>have to clean that out first for those flowers to

0:50:21.160 --> 0:50:25.560
<v Speaker 1>really bloom. And I hope this encourages somebody today because

0:50:25.600 --> 0:50:28.200
<v Speaker 1>that is when I realized, oh, this is the journey

0:50:28.200 --> 0:50:29.080
<v Speaker 1>home to myself.

0:50:29.560 --> 0:50:32.360
<v Speaker 3>It's not this happened to me and I'm moving on.

0:50:32.600 --> 0:50:36.400
<v Speaker 1>It's like, no feel your feelings, sit in your feelings,

0:50:37.360 --> 0:50:40.040
<v Speaker 1>be self, your friends, the people around you reflect back

0:50:40.080 --> 0:50:42.799
<v Speaker 1>to you who you are. See that ugly reflection and

0:50:42.880 --> 0:50:45.560
<v Speaker 1>work on it and clean it out and come home

0:50:45.640 --> 0:50:48.440
<v Speaker 1>to yourself because you leave home and you go out

0:50:48.480 --> 0:50:51.239
<v Speaker 1>there and work throughout your trauma that your parents in

0:50:51.320 --> 0:50:55.719
<v Speaker 1>childhood unintentionally, and then on that journey home back to yourself,

0:50:55.760 --> 0:50:57.200
<v Speaker 1>it's like, oh, let me get rid of this, get

0:50:57.280 --> 0:51:00.640
<v Speaker 1>rid of this shit, and let flowers boom. So I'm

0:51:00.719 --> 0:51:04.439
<v Speaker 1>recently in deep with myself, but for a long time,

0:51:04.480 --> 0:51:06.960
<v Speaker 1>even unbeknownst to myself, I was in the shallow.

0:51:07.120 --> 0:51:08.200
<v Speaker 3>I ain't even expay to get bad.

0:51:10.719 --> 0:51:13.560
<v Speaker 5>I appreciate the trust. All right, y'all, we're going to

0:51:13.640 --> 0:51:23.120
<v Speaker 5>take a quick break and be right back. I think

0:51:23.120 --> 0:51:26.680
<v Speaker 5>for me, I I definitely took a long way round

0:51:26.760 --> 0:51:31.640
<v Speaker 5>to the invitation for people to know me more deeply,

0:51:32.600 --> 0:51:37.640
<v Speaker 5>and one because I didn't think people were that interested

0:51:38.480 --> 0:51:40.600
<v Speaker 5>and right it was, you know, I sort of saw

0:51:40.640 --> 0:51:43.520
<v Speaker 5>myself as a production wheel. What can you put out,

0:51:43.560 --> 0:51:45.560
<v Speaker 5>what can you put out? Give me more? You know,

0:51:45.680 --> 0:51:50.240
<v Speaker 5>you know that sort of thing, and therapy largely thanks

0:51:50.280 --> 0:51:53.680
<v Speaker 5>to Angela, you know, and our Jay's insistence of sitting

0:51:53.719 --> 0:51:58.080
<v Speaker 5>down and just sort of figuring out how to come

0:51:58.120 --> 0:52:01.359
<v Speaker 5>home to myself and that when you do that, you

0:52:01.400 --> 0:52:08.000
<v Speaker 5>are a lot less concerned about people's thoughts, perceptions, feelings

0:52:08.080 --> 0:52:10.680
<v Speaker 5>about you. Not in a disrespectful way, but just in

0:52:10.680 --> 0:52:13.640
<v Speaker 5>a way that you know what, I'm gonna do this thing,

0:52:13.680 --> 0:52:15.520
<v Speaker 5>and I'm going to do it because it's in my pleasure,

0:52:16.040 --> 0:52:18.160
<v Speaker 5>not because this is what your expectation is of me,

0:52:18.360 --> 0:52:20.759
<v Speaker 5>this is what you want from me, or I'm not

0:52:21.080 --> 0:52:26.440
<v Speaker 5>in a performative state, but rather, if I come up

0:52:26.440 --> 0:52:28.560
<v Speaker 5>to you and you and I engage in something at

0:52:28.600 --> 0:52:31.239
<v Speaker 5>a deeper level, it's simply because it was in my

0:52:31.320 --> 0:52:36.760
<v Speaker 5>pleasure at the time. Yeah, And if we don't get

0:52:36.920 --> 0:52:39.919
<v Speaker 5>to that, I'm not being superficial with you. I'm just saying,

0:52:39.920 --> 0:52:41.640
<v Speaker 5>what's up, how you doing? I hope all this well

0:52:42.200 --> 0:52:46.840
<v Speaker 5>and I'm moving on, and you should as well. We

0:52:46.880 --> 0:52:49.839
<v Speaker 5>had a positive encounter because we did, and I do

0:52:49.880 --> 0:52:53.920
<v Speaker 5>wish you well, But I didn't open an invitation to

0:52:54.040 --> 0:52:57.960
<v Speaker 5>know that the world was upside down for you, partly

0:52:58.000 --> 0:53:01.600
<v Speaker 5>because everybody doesn't deserve that. Have me earned that from you?

0:53:01.800 --> 0:53:06.279
<v Speaker 5>Everyone it shouldn't be treated to that. And I don't

0:53:06.280 --> 0:53:08.640
<v Speaker 5>think that is a denial of yourself. I don't think

0:53:08.680 --> 0:53:10.839
<v Speaker 5>that is a departure from who you are. I don't

0:53:10.880 --> 0:53:16.839
<v Speaker 5>think that is putting on. Certainly, if you're acting without expectation,

0:53:17.480 --> 0:53:19.879
<v Speaker 5>I'm not doing this thing because I want this thing

0:53:19.960 --> 0:53:22.640
<v Speaker 5>to be said back to me in return. I didn't

0:53:22.680 --> 0:53:25.080
<v Speaker 5>do that thing for you to compliment me. I didn't

0:53:25.120 --> 0:53:27.640
<v Speaker 5>give that speech for you to be wild bowed over

0:53:27.680 --> 0:53:30.600
<v Speaker 5>and say, oh, you're an excellent speaker. I did it,

0:53:30.680 --> 0:53:32.520
<v Speaker 5>and I said it, and it came out that way

0:53:32.560 --> 0:53:35.120
<v Speaker 5>because it was in my pleasure, it was in my truth.

0:53:35.400 --> 0:53:39.320
<v Speaker 5>I stood there and if you get something from it, good,

0:53:39.360 --> 0:53:42.600
<v Speaker 5>And if you didn't, that's okay too, because I did

0:53:42.640 --> 0:53:45.000
<v Speaker 5>it not in service to that, but in service to me,

0:53:45.120 --> 0:53:48.319
<v Speaker 5>and by being in service to me that God knows it,

0:53:48.920 --> 0:53:52.640
<v Speaker 5>I believe it will bless beyond Yeah. Otherwise, there was

0:53:52.680 --> 0:53:55.400
<v Speaker 5>no intention of doing it that way, or doing it

0:53:55.440 --> 0:53:58.200
<v Speaker 5>at all, and therefore it wouldn't have happened. So I

0:53:58.840 --> 0:54:02.879
<v Speaker 5>think we choose the moment at which we have our reveals,

0:54:03.320 --> 0:54:06.840
<v Speaker 5>whatever those reveals may be. And I don't want to

0:54:06.920 --> 0:54:10.080
<v Speaker 5>judge them those reveals. It's just that's where you and

0:54:10.160 --> 0:54:12.799
<v Speaker 5>I are each other, and we might encounter each other

0:54:12.800 --> 0:54:15.200
<v Speaker 5>on another day and we may be someplace different, because

0:54:15.200 --> 0:54:17.400
<v Speaker 5>you may be someplace different, and your expectation of me

0:54:17.480 --> 0:54:21.360
<v Speaker 5>may be different at that time. But what I like

0:54:21.400 --> 0:54:23.520
<v Speaker 5>about this conversation is I think what we're going to

0:54:23.560 --> 0:54:26.640
<v Speaker 5>get leading to is that we're taking the value judgment

0:54:26.760 --> 0:54:30.400
<v Speaker 5>off of the the shallow from the depth, yeah.

0:54:30.160 --> 0:54:31.160
<v Speaker 3>And exploring what it means.

0:54:31.360 --> 0:54:33.080
<v Speaker 1>I appreciate you saying, is it the second time you

0:54:33.080 --> 0:54:35.719
<v Speaker 1>brought up reading something or like knowledge and what I

0:54:35.840 --> 0:54:39.080
<v Speaker 1>perceive it to be. But that's not really the shallow

0:54:39.200 --> 0:54:41.200
<v Speaker 1>or the deep like that's just you know, it's the

0:54:41.239 --> 0:54:42.560
<v Speaker 1>form of it.

0:54:42.560 --> 0:54:43.960
<v Speaker 6>It's intellectual depth.

0:54:44.440 --> 0:54:48.160
<v Speaker 4>But is there there's there's another kind that I think

0:54:48.360 --> 0:54:53.520
<v Speaker 4>results in real human connection, right like intimacy people will say,

0:54:53.640 --> 0:54:57.080
<v Speaker 4>means into me see and can.

0:54:56.960 --> 0:54:57.560
<v Speaker 6>You do that?

0:54:57.680 --> 0:54:59.719
<v Speaker 4>If there's a shell or there's a layer, or there's

0:54:59.719 --> 0:55:04.480
<v Speaker 4>a that really you know, maybe came as a result

0:55:04.480 --> 0:55:07.680
<v Speaker 4>of a very deep, deeply wounded place, but it's created

0:55:07.680 --> 0:55:10.880
<v Speaker 4>a barrier that feels very shallow. We talk about creating

0:55:10.920 --> 0:55:13.280
<v Speaker 4>a safe space here, we can't create a safe space

0:55:13.360 --> 0:55:15.880
<v Speaker 4>here for our podcast if we're not safe spaces for

0:55:16.320 --> 0:55:20.680
<v Speaker 4>ourselves as co hosts and also as individuals, and that

0:55:20.840 --> 0:55:23.280
<v Speaker 4>is a regular journey or a return home to yourselves.

0:55:23.320 --> 0:55:24.960
<v Speaker 4>I also don't want to take credit for that that's

0:55:24.960 --> 0:55:29.600
<v Speaker 4>a yachty saying to return yadi home to ourselves, but

0:55:29.719 --> 0:55:33.279
<v Speaker 4>it is a regular return. Like you think about going

0:55:33.280 --> 0:55:35.759
<v Speaker 4>home every single day, you have to go and check

0:55:35.840 --> 0:55:39.080
<v Speaker 4>back in every single day, sometimes multiple times a day,

0:55:39.160 --> 0:55:40.279
<v Speaker 4>like where am I?

0:55:40.520 --> 0:55:40.680
<v Speaker 5>Right?

0:55:40.760 --> 0:55:43.120
<v Speaker 6>Am I still? Who I say? I am? Am? I?

0:55:43.200 --> 0:55:43.400
<v Speaker 1>You know?

0:55:43.440 --> 0:55:45.400
<v Speaker 6>Where are my conflicts? Where are my flat sides?

0:55:45.640 --> 0:55:47.879
<v Speaker 4>Every single week on this podcast, I feel like there's

0:55:47.880 --> 0:55:50.319
<v Speaker 4>something glaring where I'm like, oh my god, I see

0:55:50.320 --> 0:55:53.759
<v Speaker 4>my hypocrisy here, and I'm going to call it out

0:55:53.960 --> 0:55:56.640
<v Speaker 4>so I can be accountable to y'all, our listeners and

0:55:56.760 --> 0:55:59.680
<v Speaker 4>keep growing. That is also a return home to myself.

0:56:00.120 --> 0:56:02.239
<v Speaker 4>And you were talking about the reveal.

0:56:02.480 --> 0:56:05.240
<v Speaker 6>We're revealing we literally are shedding layers.

0:56:05.360 --> 0:56:08.880
<v Speaker 4>Yeah, you know, every every day, probably multiple hours in

0:56:08.920 --> 0:56:11.760
<v Speaker 4>a day, we're shedding these layers. And so my hope

0:56:11.880 --> 0:56:15.399
<v Speaker 4>is that in this conversation that will never end because

0:56:15.400 --> 0:56:17.960
<v Speaker 4>we're constantly waiting a little bit deeper. We hope that

0:56:18.200 --> 0:56:21.600
<v Speaker 4>you all will consider what depth really means and how

0:56:21.760 --> 0:56:24.360
<v Speaker 4>you can wait in and out of the shallow, but

0:56:24.920 --> 0:56:27.360
<v Speaker 4>making sure that you know how to create safety for yourself.

0:56:27.440 --> 0:56:28.280
<v Speaker 5>So that's safety.

0:56:28.440 --> 0:56:30.480
<v Speaker 1>Yeah, Can I just say one more thing? When you

0:56:30.480 --> 0:56:32.880
<v Speaker 1>were talking about creating safe space for co hosts. To me,

0:56:32.960 --> 0:56:36.759
<v Speaker 1>that's the easier part. Creating the individual part is the

0:56:36.920 --> 0:56:42.000
<v Speaker 1>hardest part, like being at peace internally and seeing your hypocrisy.

0:56:42.120 --> 0:56:44.840
<v Speaker 1>You know when you watch yourself, when you hear yourself,

0:56:44.840 --> 0:56:47.480
<v Speaker 1>and it's like, oh, that is something that I have

0:56:47.560 --> 0:56:49.600
<v Speaker 1>to sit in, that I have to address, I have

0:56:49.600 --> 0:56:51.319
<v Speaker 1>to deal with. I have to unpack and come out

0:56:51.320 --> 0:56:54.239
<v Speaker 1>better on the other side. And I don't know that

0:56:54.280 --> 0:56:57.320
<v Speaker 1>we have an answer to the question. It might not

0:56:57.440 --> 0:57:01.440
<v Speaker 1>be safer in the deep end, but you have to

0:57:01.560 --> 0:57:04.040
<v Speaker 1>learn to be comfortable in the deep end with yourself

0:57:04.160 --> 0:57:05.040
<v Speaker 1>because that's your home.

0:57:05.239 --> 0:57:05.959
<v Speaker 6>That is your home.

0:57:06.080 --> 0:57:07.359
<v Speaker 3>Yeah, welcome home, y'all.

0:57:07.400 --> 0:57:08.759
<v Speaker 5>Welcome y'all.

0:57:09.760 --> 0:57:11.799
<v Speaker 1>Thank you guys so much for tuning into this very

0:57:11.880 --> 0:57:15.879
<v Speaker 1>special episode of Native Land Pod our holiday season edition,

0:57:16.040 --> 0:57:17.840
<v Speaker 1>and we're so happy that you pulled up a chair

0:57:17.920 --> 0:57:20.480
<v Speaker 1>and joined us at our table. You got some good

0:57:20.760 --> 0:57:25.240
<v Speaker 1>recipe ideas and also some good philosophical exchange from us

0:57:25.240 --> 0:57:27.720
<v Speaker 1>from our mini pods over the years. So stay tuned

0:57:27.760 --> 0:57:29.440
<v Speaker 1>for that Native Land pot luck because we may be

0:57:29.560 --> 0:57:32.160
<v Speaker 1>revisiting that. As always, we do want to remind you

0:57:32.240 --> 0:57:34.280
<v Speaker 1>to leave us a review. What'd you think about this episode.

0:57:34.320 --> 0:57:36.040
<v Speaker 1>This you got time to leave us a review, so

0:57:36.120 --> 0:57:37.920
<v Speaker 1>leave us a review and let us know what you

0:57:38.000 --> 0:57:39.000
<v Speaker 1>thought about this episode.

0:57:39.080 --> 0:57:40.760
<v Speaker 3>Also be sure to subscribe.

0:57:40.960 --> 0:57:44.760
<v Speaker 1>We're available on all platforms in YouTube, and don't forget

0:57:44.840 --> 0:57:47.040
<v Speaker 1>to check out our mini pods. You got a clip

0:57:47.120 --> 0:57:49.040
<v Speaker 1>of what some of those mini pods are going forward.

0:57:49.080 --> 0:57:51.760
<v Speaker 1>Be sure to check them out there every Monday and

0:57:51.920 --> 0:57:54.720
<v Speaker 1>follow us on social media. We are your hosts, Tiffany Cross,

0:57:54.800 --> 0:57:56.440
<v Speaker 1>Angela Rai, and Andrew Gillham.

0:57:56.960 --> 0:58:01.200
<v Speaker 3>Happy holidays everyone, Happy holidays. He's a truth for the

0:58:01.360 --> 0:58:02.280
<v Speaker 3>last morning see.

0:58:02.360 --> 0:58:05.280
<v Speaker 2>Thank you for joining the Natives attentional with the info

0:58:05.400 --> 0:58:08.240
<v Speaker 2>and all of the latest Roy Gilim and Cross connected

0:58:08.360 --> 0:58:11.080
<v Speaker 2>to the statements that you leave on our socials. Thank

0:58:11.200 --> 0:58:14.520
<v Speaker 2>you sincerely for the patients. Reason for your choice is clear,

0:58:14.800 --> 0:58:17.920
<v Speaker 2>so grateful it took the to execute roads. Thank you

0:58:18.080 --> 0:58:20.480
<v Speaker 2>for serve, defending and protect the truth. Even if paint

0:58:20.560 --> 0:58:21.440
<v Speaker 2>for Welcome home.

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<v Speaker 6>To all of the Natives wait, thank you, Welcome y'all.

0:58:25.680 --> 0:58:26.120
<v Speaker 5>Welcome.

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<v Speaker 1>Native Landpod is a production of iHeart Radio in partnership

0:58:38.360 --> 0:58:41.400
<v Speaker 1>with Reason Choice Media. For more podcasts myheart Radio, visit

0:58:41.480 --> 0:58:44.400
<v Speaker 1>the iHeartRadio app, Apple Podcasts, or wherever you listen to

0:58:44.480 --> 0:58:45.280
<v Speaker 1>your favorite shows,