WEBVTT - The History of Right Wingers Lying About Rome Ft. Mike Duncan

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<v Speaker 1>Also media. Ah, welcome back to it could happen here,

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<v Speaker 1>a podcast that is now happening here. I could have

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<v Speaker 1>done something with ear, but we'll do that next time.

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<v Speaker 1>Just forget that I said that, and welcome Mia to

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<v Speaker 1>the program. Mia, how are you doing today?

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<v Speaker 2>Not bad?

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<v Speaker 3>Not bad?

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<v Speaker 2>I'm excited to be here.

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<v Speaker 1>Yeah. Yeah. We're going to be talking about a subject

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<v Speaker 1>that's near and dear to all of our hearts, by

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<v Speaker 1>which I mean the Roman Empire with a guest who

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<v Speaker 1>is near and dear to our hearts, Mike Duncan. Mike,

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<v Speaker 1>how are you doing?

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<v Speaker 3>Hello? Thank you for having me.

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<v Speaker 1>It is wonderful to have you.

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<v Speaker 3>Mike.

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<v Speaker 1>You're a podcaster. You are kind of like the history

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<v Speaker 1>podcaster as far as a lot of folks are concerned,

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<v Speaker 1>including me and you. Also, you've had some intro interactions

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<v Speaker 1>online with people as regards the Roman Empire recently.

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<v Speaker 3>Yeah. Well, anytime the Roman Empire shows up on the

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<v Speaker 3>cultural radar, I am tagged into it by roughly ten

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<v Speaker 3>thousand people, yea. And then I come in and I

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<v Speaker 3>do my bits or if you know, if something comes through,

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<v Speaker 3>you know, it gets shared at me, you know, not

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<v Speaker 3>shared with me, but shared it at me and then

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<v Speaker 3>and then I take a look at it, and I

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<v Speaker 3>get aggravated, and then, you know, fire off a few

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<v Speaker 3>salvos and retreat back out of the social media ecosystem,

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<v Speaker 3>which is kind of the strategy these days. Yeah.

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<v Speaker 1>Yeah, we all have to like fight like an insurgent

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<v Speaker 1>when it comes to that sort of thing, because the

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<v Speaker 1>alternative is to just get constantly stuck in this escalating

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<v Speaker 1>world of beats with strangers on the internet who are

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<v Speaker 1>making money off of the beef.

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<v Speaker 3>Yeah if but yeah, but there are certain things that

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<v Speaker 3>will get me to come out of my little hibernation,

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<v Speaker 3>which I think we're about to talk about. Yeah, yeah, me.

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<v Speaker 1>Do you want to you want to take it away?

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<v Speaker 2>Yeah. So one of the things that's been happening recently

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<v Speaker 2>is that so on October twenty fifth, the Republicans finally,

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<v Speaker 2>after an enormous amount of time, finally managed to electric Speaker.

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<v Speaker 3>Of the House.

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<v Speaker 2>And they picked this fairly unknown ret named Mike Johnson.

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<v Speaker 2>Who's this guy from Louisiana. And they picked him effectively

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<v Speaker 2>because nobody knew who he was. Yeah, and so they

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<v Speaker 2>picked this guy and they're like okay, and Mike Johnson

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<v Speaker 2>gets elected and Immediately everyone starts trying to figure out

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<v Speaker 2>who this guy is, and they very quickly realize this

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<v Speaker 2>guy is just a absolute incredible Christian fundamentalist weirdo. He

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<v Speaker 2>doesn't have a bank account, which is like wild.

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<v Speaker 1>That's classic fundamentalism too, that's some of that old school stuff.

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<v Speaker 3>Yeah, to see it, it's really soty.

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<v Speaker 2>I mean, he's really sort of like he's like, he's

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<v Speaker 2>really a blast in the past of the Christian fundamentalist.

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<v Speaker 2>I mean he he he was a lawyer that represented

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<v Speaker 2>like a bunch of Young earthationist museums. He's really going

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<v Speaker 2>into that old school stuff. And one of the other

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<v Speaker 2>things that some people dug up is a podcast interview

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<v Speaker 2>where he is talking about how gay people cause the

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<v Speaker 2>fall of Rome. So, Mike Duncan, I want to ask

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<v Speaker 2>you the question that I think all of our listeners

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<v Speaker 2>are wondering. Can we, as queer people take responsibility? Can

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<v Speaker 2>we take any credit for the fall of Rome? Or

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<v Speaker 2>are we stealing visigof valor? If we do that, you're

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<v Speaker 2>stealing valor here. But but I do I do agree

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<v Speaker 2>that several of the gays in my life are like,

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<v Speaker 2>don't take this from us. It's one of our proudest accomplishments.

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<v Speaker 2>We brought down the Roman Empire. And I was like,

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<v Speaker 2>but unfortunately, it's just it's not the case. It's not

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<v Speaker 2>even close to the case. It's you know, you could

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<v Speaker 2>you could draw random words out of a hat and

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<v Speaker 2>produce a sentence that was literally nonsensical, and that would

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<v Speaker 2>be a better read of the end of the Roman

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<v Speaker 2>Empire than saying gay people or homosexual like, because it's

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<v Speaker 2>all wrapped up in this sort of like it was

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<v Speaker 2>decadence that caused the fall of the Roman Empire. They

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<v Speaker 2>were too like, you know, they were just too.

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<v Speaker 3>Licentious, and they just throw up some vocabulary words and

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<v Speaker 3>it just it just doesn't land at all. It doesn't

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<v Speaker 3>land on the specifics, it doesn't land on the general

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<v Speaker 3>it doesn't land chronologically, it doesn't land in any way,

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<v Speaker 3>shape or form. It's just something they've decided is true

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<v Speaker 3>and repeat to each other. And that's the whole. That's

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<v Speaker 3>the long and short of it. Yeah.

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<v Speaker 2>Yeah, I think there's some interesting stuff there too, of

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<v Speaker 2>like the stuff people talk about when they when they

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<v Speaker 2>like I remember I was reading someone like writing about

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<v Speaker 2>this and they started talking about Nero and I was like,

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<v Speaker 2>do you know, like in what century the Roman Empire

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<v Speaker 2>like collapse, Like, why are you talking about Nero? I

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<v Speaker 2>don't know, it seems like there's this real I don't know,

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<v Speaker 2>it seems like, you know, the the fall of Rome

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<v Speaker 2>is one of these things that's become central to a

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<v Speaker 2>lot of very weird writing politics. I remember, like a

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<v Speaker 2>few years ago, the big thing was so like the

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<v Speaker 2>Rome was caught, the fall of Rome was caused by immigration, yeah,

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<v Speaker 2>which and that's also current as well. Yeah yeah, And

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<v Speaker 2>so I don't know, what is it about like Rome

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<v Speaker 2>with these people, the fall of Rome. These people are

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<v Speaker 2>like so drawn to in a way that causes them

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<v Speaker 2>not to think about what actually happened at all.

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<v Speaker 3>I mean, well, I mean, just to go back a second,

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<v Speaker 3>It's like Rome in general, in their heads, is not

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<v Speaker 3>a sort of temporarily dependent series of events that unfolded

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<v Speaker 3>over a thousand years. It's just this kind of like

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<v Speaker 3>one eternal place that's like a pastiche in their minds.

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<v Speaker 3>So like Nero can exist alongside Attila, can exist alongside

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<v Speaker 3>you know, Scipio Africanus, and all of these people and

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<v Speaker 3>events like just sort of are near each other in

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<v Speaker 3>time the same way that they believe that, like you know,

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<v Speaker 3>dinosaurs and humans cohabitated the earth, like it's that kind

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<v Speaker 3>of same thing. And so if they think about somebody

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<v Speaker 3>like Caligula or Nero running this, like running these courts

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<v Speaker 3>of decadence, like, it doesn't click to them that this

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<v Speaker 3>is like in the first century, and that the Roman

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<v Speaker 3>Empire doesn't fall for four hundred years, five hundred years,

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<v Speaker 3>and then the East keeps going for another thousand years.

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<v Speaker 3>That's a huge part of it.

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<v Speaker 1>It is interesting to me you kind of made the

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<v Speaker 1>statement there about in these guys' heads Rome being this

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<v Speaker 1>kind of eternal, like continuing thing, And that's interesting to

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<v Speaker 1>me because that conception of Rome goes back so far,

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<v Speaker 1>I mean very famously, Like when Russia became like an

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<v Speaker 1>organized political entity, there was this widespread attitude that it

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<v Speaker 1>was the Third Rome, right, Like that still plays into

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<v Speaker 1>a lot of Russian imperial politics to this day. So

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<v Speaker 1>it is it is kind of fascinating how far that

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<v Speaker 1>idea goes back, Like it says something about the success

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<v Speaker 1>of Roman propaganda that it still has this place in

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<v Speaker 1>so many people's minds.

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<v Speaker 3>Yeah, and I mean it has a place in my mind.

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<v Speaker 3>I don't I don't think of that. Yeah, so do

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<v Speaker 3>I so to many of us. And I don't think

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<v Speaker 3>that the crime here is thinking about the fall of

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<v Speaker 3>the Roman Empire or the trand or as you know,

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<v Speaker 3>we would more properly call it the transition from late

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<v Speaker 3>Antiquity to the eartal Medieval period, which is, you know,

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<v Speaker 3>unfolded and that didn't have a cataclysm, and you shouldn't

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<v Speaker 3>necessarily be thought of as as an inherently negative thing,

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<v Speaker 3>et cetera, et cetera, et cetera. But organizing your worldview

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<v Speaker 3>around utterly historically illiterate version of the Roman Empire that

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<v Speaker 3>is really just a vehicle for your own special bigotry.

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<v Speaker 3>That's where they're really running a foul of me and

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<v Speaker 3>my temper.

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<v Speaker 1>Yeah, and there's there's a lot that's really interesting about

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<v Speaker 1>how they sort of choose to interpret like the causes

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<v Speaker 1>of the fall. I think probably the least, the least

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<v Speaker 1>sensible argument they have is this idea that it had

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<v Speaker 1>something to do with like degeneracy. But yeah, it's like

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<v Speaker 1>you can find Romans in like the the Middle Republic

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<v Speaker 1>period saying the same thing that like we've become too degenerate,

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<v Speaker 1>too lazy, because of like all of the you know,

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<v Speaker 1>slaves automating, you know, the ruling classes, tasks people have.

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<v Speaker 1>You know, Romans are not like the Romans of our

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<v Speaker 1>forefathers and stuff anymore. And like you know, the empire

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<v Speaker 1>continue or the republic and then the empire still had

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<v Speaker 1>centuries in the tank at that.

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<v Speaker 3>Yeah, very very famously, the Romans started complaining about how

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<v Speaker 3>it's not like the good old days round about the

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<v Speaker 3>second century b c. Which is like three hundred years

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<v Speaker 3>before they hit what we all acknowledged to be the

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<v Speaker 3>peak of Roman civilization. And this is like, this is

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<v Speaker 3>when Cato the Elder gets into it and the big

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<v Speaker 3>thing that those guys were griping about at the time,

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<v Speaker 3>and there are there are little, you know, little connections

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<v Speaker 3>here just doesn't none of it shapes up. Is that

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<v Speaker 3>what Cato the Elder and people like him were complaining

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<v Speaker 3>about way back in the second century was this is

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<v Speaker 3>when the Romans come in contact with the Greeks, and

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<v Speaker 3>there was there was a kind of like a split

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<v Speaker 3>between traditional Latin romanness and then this like new Eastern greaceness,

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<v Speaker 3>which like they've got new ideas and like they sounds

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<v Speaker 3>like they have sex with each other all the time.

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<v Speaker 3>You know, they don't care if they're men or women,

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<v Speaker 3>and so that's what they were pushing back against, and

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<v Speaker 3>so that kind of language does. This is where it

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<v Speaker 3>kind of distills over the centuries and then over the

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<v Speaker 3>millennia into this idea that the Roman Empire collapsed and

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<v Speaker 3>was ruined by this kind of degeneracy without being able

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<v Speaker 3>to really define what degeneracy means or how it could

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<v Speaker 3>possibly impact the long term health of a of a

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<v Speaker 3>large empire, you know, or the fact that, very bluntly,

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<v Speaker 3>right when you're saying this in one eighty six BC,

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<v Speaker 3>you can't say that contact with Greek ideas brought the

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<v Speaker 3>Roman Empire down. You just can't, because it just didn't

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<v Speaker 3>get crushed by this, It didn't fall apart. Yeah.

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<v Speaker 1>I mean, if I have to make an argument as

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<v Speaker 1>to like, what thing that I can connect to modernity

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<v Speaker 1>killed the modern Empire, I tend to claim that it's

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<v Speaker 1>the concept of a reboot, right, because no sooner than

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<v Speaker 1>did Augustus have Virgil reboot the story of the Trojan War,

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<v Speaker 1>than the inevitable path to the collapse of the Roman

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<v Speaker 1>Empire began.

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<v Speaker 3>Right.

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<v Speaker 1>The real sign that we're heading towards collapse is all

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<v Speaker 1>these movie reboots.

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<v Speaker 3>Okay, great, Well the rule is, whatever your modern preoccupation is,

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<v Speaker 3>that's what you use to explain the fall of the

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<v Speaker 3>Roman Empire. So of course I have my preoccupations, and

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<v Speaker 3>that's what I say caused the fall of the Roman Empire,

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<v Speaker 3>which is that the Roman Empire in fact never fell,

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<v Speaker 3>and we're all living in a hologram and we and

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<v Speaker 3>we know this because if a woman visits me and

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<v Speaker 3>brings me and brings me groceries and she's wearing a

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<v Speaker 3>Jesus fish necklace, it can pop into my brain and

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<v Speaker 3>I can know that we're living in.

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<v Speaker 1>We're still We're still in the Roman Empire. Yeah, the

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<v Speaker 1>empire never ended, folks. Yeah, yeah, every politician is still cato.

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<v Speaker 3>Yeah.

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<v Speaker 2>I mean, look, they you can also tell this because

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<v Speaker 2>you know, it's like, in the same way that everything

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<v Speaker 2>tastes like chicken. They haven't invented a new moral panic

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<v Speaker 2>in two thousand years, so pretty clearly we're just we're

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<v Speaker 2>just we're just recycling through exactly the same content over

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<v Speaker 2>and over again.

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<v Speaker 1>It does all of the the kind of similarities you

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<v Speaker 1>can find, or at least seeming similarities you can find

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<v Speaker 1>between stuff that different Roman politicians were complaining about, you know,

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<v Speaker 1>two thousand years ago and stuff that's in our media today.

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<v Speaker 1>I think does suggest part of why it's almost impossible

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<v Speaker 1>to not keep bringing Rome up, which is that like

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<v Speaker 1>there are and I think that it's a mix of

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<v Speaker 1>like there are some legitimate similarities between our cultures, and

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<v Speaker 1>also our concept of Rome, which is often a historical

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<v Speaker 1>but is based on generations of misconceptions, makes it seem

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<v Speaker 1>even closer.

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<v Speaker 3>Yeah, and we are a post Roman society and they

0:12:20.040 --> 0:12:23.080
<v Speaker 3>are our forebears, whether we like it or not. Like

0:12:23.160 --> 0:12:28.160
<v Speaker 3>any civilization that exists today that went through the Mediterranean world,

0:12:29.400 --> 0:12:32.480
<v Speaker 3>you know, it had a Roman period, and the Romans

0:12:32.520 --> 0:12:34.880
<v Speaker 3>made a strong imprint on all of us in terms

0:12:34.880 --> 0:12:37.160
<v Speaker 3>of like our laws and how we think about money,

0:12:37.160 --> 0:12:39.960
<v Speaker 3>and how we think about family relationships, like all of

0:12:40.000 --> 0:12:42.360
<v Speaker 3>these things are you know, we're living in a post

0:12:42.440 --> 0:12:46.439
<v Speaker 3>Roman world, and that's why it's important to study the

0:12:46.520 --> 0:12:49.600
<v Speaker 3>Roman Empire as an entity, but do it with some

0:12:49.679 --> 0:12:53.040
<v Speaker 3>degree of rigor rather than just using it as a

0:12:53.080 --> 0:12:58.160
<v Speaker 3>prop in the culture wars. Yeah, that was a great

0:12:58.200 --> 0:12:59.520
<v Speaker 3>That was a great point I just made, and so

0:13:00.440 --> 0:13:03.719
<v Speaker 3>it absolutely brought the conversation to a complete stance. So

0:13:03.840 --> 0:13:07.280
<v Speaker 3>as everybody said, just chewed on this nugget wisdom that

0:13:07.360 --> 0:13:08.520
<v Speaker 3>I have brought to the table.

0:13:20.360 --> 0:13:23.360
<v Speaker 1>I do kind of think it behooves people. Part of

0:13:23.400 --> 0:13:26.040
<v Speaker 1>why it's valuable to do things like listen to the

0:13:26.080 --> 0:13:31.880
<v Speaker 1>Revolutions podcast by Mike Duncan is that you're this Rome

0:13:31.960 --> 0:13:34.400
<v Speaker 1>isn't going to stop being brought up by these people

0:13:34.440 --> 0:13:38.560
<v Speaker 1>and increasingly unhinged and inaccurate ways. And it's it's just like,

0:13:38.600 --> 0:13:40.800
<v Speaker 1>it's helpful to have an actual understanding of who the

0:13:40.840 --> 0:13:43.160
<v Speaker 1>Spartans were and what they did and did not do

0:13:43.440 --> 0:13:45.719
<v Speaker 1>for the sake of these arguments. It's helpful to have

0:13:46.000 --> 0:13:49.000
<v Speaker 1>a meaningful understanding of the Roman Empire. And I'm kind

0:13:49.000 --> 0:13:53.079
<v Speaker 1>of wondering, like when you when you come into misconceptions

0:13:53.280 --> 0:13:56.240
<v Speaker 1>about Rome, what are some of the top ones on

0:13:56.280 --> 0:13:59.520
<v Speaker 1>your list that uh that that your brain just forces

0:13:59.559 --> 0:14:00.719
<v Speaker 1>you to co and incorrect.

0:14:01.720 --> 0:14:04.160
<v Speaker 3>Well, I mean this is a big one, because this one,

0:14:04.200 --> 0:14:09.400
<v Speaker 3>I feel like is deeply homophobic and principally used to

0:14:09.520 --> 0:14:15.320
<v Speaker 3>attack the queer community rather than anything else is And

0:14:15.440 --> 0:14:18.000
<v Speaker 3>just to give your listeners like some specifics here, it's like,

0:14:18.360 --> 0:14:21.320
<v Speaker 3>you know, sexuality in the Roman world was very different

0:14:21.400 --> 0:14:24.400
<v Speaker 3>than it was today, and there weren't even you know,

0:14:24.440 --> 0:14:27.720
<v Speaker 3>the kind of binary conceptions of gender sexual relations that

0:14:27.760 --> 0:14:29.480
<v Speaker 3>we have today. A lot of these things are very

0:14:29.480 --> 0:14:31.600
<v Speaker 3>modern inventions. I'm sure a lot of people know this.

0:14:32.840 --> 0:14:37.040
<v Speaker 3>But we can also point very specifically to like, you know, Hadrian,

0:14:37.360 --> 0:14:40.160
<v Speaker 3>who is broadly considered and cited to be one of

0:14:40.200 --> 0:14:42.200
<v Speaker 3>the greatest of the emperors who lived at the height

0:14:42.240 --> 0:14:45.640
<v Speaker 3>of the Golden Age, was gay. Like that's like, that's

0:14:45.680 --> 0:14:49.680
<v Speaker 3>a full stop thing, and so it's just like there's

0:14:49.680 --> 0:14:56.880
<v Speaker 3>no compatibility between these two ideas or really anyway, if

0:14:56.920 --> 0:14:59.080
<v Speaker 3>you ask them to take this argument more than twenty

0:14:59.160 --> 0:15:01.600
<v Speaker 3>five words d they're not going to have a way

0:15:01.640 --> 0:15:04.800
<v Speaker 3>to explain how it is that somebody engaged in gay

0:15:04.840 --> 0:15:07.880
<v Speaker 3>sex in the four hundreds could have possibly been the

0:15:07.920 --> 0:15:10.720
<v Speaker 3>reason why the Goths won a certain battle, or why

0:15:10.760 --> 0:15:12.440
<v Speaker 3>Attila the Hunt was able to do what he did.

0:15:13.840 --> 0:15:17.000
<v Speaker 3>All of it is just complete, an utter ahistorical nonsense,

0:15:17.040 --> 0:15:19.520
<v Speaker 3>and so I consider it I consider it my duty

0:15:19.680 --> 0:15:23.200
<v Speaker 3>as some kind of voice of authority on Roman history

0:15:23.240 --> 0:15:26.440
<v Speaker 3>to not let people get away with this. The last

0:15:26.520 --> 0:15:28.360
<v Speaker 3>the last time I saw this pop up was actually

0:15:28.480 --> 0:15:31.520
<v Speaker 3>uh Ben Carson, which is a little bit of a

0:15:31.520 --> 0:15:35.760
<v Speaker 3>blast from the past at this point. But he he

0:15:35.760 --> 0:15:37.480
<v Speaker 3>he wrote a book at one point where he dropped

0:15:37.520 --> 0:15:40.040
<v Speaker 3>this stuff in there, and the way they always couch

0:15:40.040 --> 0:15:41.720
<v Speaker 3>it to is like, as we all know, you know,

0:15:41.800 --> 0:15:44.520
<v Speaker 3>it was homosexuality that really led to the generacy of

0:15:44.520 --> 0:15:49.080
<v Speaker 3>the like I'm so sick of you people. But the other,

0:15:49.320 --> 0:15:51.760
<v Speaker 3>the other big one that really grinds my gears that

0:15:52.480 --> 0:15:55.360
<v Speaker 3>really emerged. This this was not a preconception that I

0:15:55.400 --> 0:15:57.480
<v Speaker 3>had going into doing the history of realme, but something

0:15:57.480 --> 0:16:01.080
<v Speaker 3>that I came away from after doing it and studying,

0:16:01.160 --> 0:16:03.240
<v Speaker 3>you know, the year by year history of the Empire,

0:16:03.920 --> 0:16:06.640
<v Speaker 3>is that this notion that like sort of the Romans

0:16:07.400 --> 0:16:12.280
<v Speaker 3>were this like like a like a like a nationality

0:16:12.960 --> 0:16:17.440
<v Speaker 3>that then went forth and conquered the Mediterranean, that Romans

0:16:17.440 --> 0:16:20.480
<v Speaker 3>were Romans as like an ethnic stock thing, and that

0:16:20.560 --> 0:16:24.160
<v Speaker 3>it was when these other ethnicities started sort of pressing

0:16:24.240 --> 0:16:26.320
<v Speaker 3>at the empire's borders, or as we said a little

0:16:26.320 --> 0:16:29.160
<v Speaker 3>bit earlier, that it was immigration right that destroys the

0:16:29.200 --> 0:16:31.560
<v Speaker 3>Roman Empire, that there was this kind of like pure

0:16:31.640 --> 0:16:36.200
<v Speaker 3>noble Roman thing. This is essentially functioning as the white

0:16:36.200 --> 0:16:38.840
<v Speaker 3>person in the ancient world, Like this is how we're

0:16:38.840 --> 0:16:40.840
<v Speaker 3>connecting these things. The British did this, the French did this,

0:16:40.920 --> 0:16:43.480
<v Speaker 3>Americans now do this today. That like the Romans are

0:16:43.480 --> 0:16:46.360
<v Speaker 3>our stand in as sort of the white people, and

0:16:46.480 --> 0:16:48.680
<v Speaker 3>the white people are civilized, and all of these other

0:16:48.760 --> 0:16:52.440
<v Speaker 3>like mongrel races are are uncivilized. And they were raither

0:16:52.720 --> 0:16:54.400
<v Speaker 3>civilized by the Remans, that they were killed by the

0:16:54.440 --> 0:16:56.200
<v Speaker 3>Romans or enslaved by the Romans. But this is all

0:16:56.200 --> 0:16:59.360
<v Speaker 3>for the good, because the Romans themselves were were like

0:16:59.440 --> 0:17:04.920
<v Speaker 3>this this superior stock of DNA somehow. And really, when

0:17:04.960 --> 0:17:09.160
<v Speaker 3>you go through the empire, the history of the Roman Empire,

0:17:09.640 --> 0:17:13.240
<v Speaker 3>you find that there is that kind of conservative strain

0:17:13.560 --> 0:17:15.679
<v Speaker 3>inside of like the patrician class and inside of the

0:17:15.680 --> 0:17:17.720
<v Speaker 3>senatorial class, that they're like, we want this to be

0:17:17.720 --> 0:17:20.199
<v Speaker 3>a closely held thing. Like the original republic was a

0:17:20.200 --> 0:17:23.520
<v Speaker 3>closely held oligarchy of Latin families who lived on the

0:17:23.560 --> 0:17:26.399
<v Speaker 3>Palatine Hill, and that's what they wanted for themselves. And

0:17:26.440 --> 0:17:29.080
<v Speaker 3>so when other people tried to push into the republic,

0:17:29.160 --> 0:17:31.800
<v Speaker 3>they tried to resist it. And so that is a

0:17:31.880 --> 0:17:37.000
<v Speaker 3>running conflict that happens in Roman history. But any time

0:17:37.680 --> 0:17:42.359
<v Speaker 3>that that tendency is overcome and a second prevailing force

0:17:42.400 --> 0:17:46.240
<v Speaker 3>that says like, actually, Romanness is just an idea. Romanness

0:17:46.359 --> 0:17:49.240
<v Speaker 3>is just a set of beliefs and practices and sort

0:17:49.280 --> 0:17:52.359
<v Speaker 3>of daily habits of life and ideology that can really

0:17:52.400 --> 0:17:54.399
<v Speaker 3>be held by anybody at any time. And if we

0:17:54.520 --> 0:17:58.120
<v Speaker 3>let in say non Roman Italians, which is the first

0:17:58.200 --> 0:18:01.000
<v Speaker 3>people who were considered non Roman who then came into

0:18:01.040 --> 0:18:02.840
<v Speaker 3>the Empire, which then we look back and we're like,

0:18:03.200 --> 0:18:05.840
<v Speaker 3>there was a time that Romans didn't think that people

0:18:05.880 --> 0:18:08.359
<v Speaker 3>from what is today like Florence or Milan were not

0:18:08.960 --> 0:18:11.680
<v Speaker 3>Italian or not Roman. Yeah, yeah, they were not considered

0:18:12.160 --> 0:18:15.439
<v Speaker 3>Roman until you know, the very late stages of the Republic.

0:18:15.480 --> 0:18:17.080
<v Speaker 3>I mean, I wrote a book about the later stage

0:18:17.080 --> 0:18:19.320
<v Speaker 3>of the Republican. The Social War is when this gets

0:18:19.320 --> 0:18:23.439
<v Speaker 3>wrapped up after hundreds of years of being treated as

0:18:23.440 --> 0:18:26.399
<v Speaker 3>second class citizens. There was a civil war that nearly

0:18:26.400 --> 0:18:29.399
<v Speaker 3>destroyed the Republic before Caesar even came along. That was

0:18:29.480 --> 0:18:33.080
<v Speaker 3>resolved by giving citizenship to the Italians, making them full

0:18:33.119 --> 0:18:35.679
<v Speaker 3>members of the polity, and then having that just be

0:18:35.760 --> 0:18:38.560
<v Speaker 3>a boon to Rome's fortunes. This happens in Gaul, this

0:18:38.600 --> 0:18:41.240
<v Speaker 3>happens in Spain, This happens in Illyria. This happens in

0:18:41.280 --> 0:18:45.879
<v Speaker 3>the far East that these people who the Romans encounter

0:18:46.000 --> 0:18:48.920
<v Speaker 3>and yes, do conquer, because it's a very violent world

0:18:48.960 --> 0:18:54.800
<v Speaker 3>of conquest and mutual conquest. That Romans in Gaul were

0:18:54.840 --> 0:19:00.159
<v Speaker 3>as much Romans as Romans in Rome. And anytime I

0:19:00.240 --> 0:19:04.600
<v Speaker 3>find Roman leaders resisting that idea, I find the empire

0:19:04.720 --> 0:19:09.280
<v Speaker 3>starting to falter and commit missteps. And anytime they're like, nah,

0:19:09.359 --> 0:19:11.560
<v Speaker 3>let's just throw it open. You know, if you're good,

0:19:11.680 --> 0:19:14.240
<v Speaker 3>if you're dedicated, if you're loyal, you can be a

0:19:14.240 --> 0:19:16.480
<v Speaker 3>part of this project that we have. Then I find

0:19:16.520 --> 0:19:19.800
<v Speaker 3>the Romans doing very very well. And I'm about to

0:19:19.800 --> 0:19:21.960
<v Speaker 3>start not to just monologue here, but I'm about to

0:19:21.960 --> 0:19:25.280
<v Speaker 3>start working on another book that is about the Crisis

0:19:25.320 --> 0:19:28.360
<v Speaker 3>of the third century. And by this time, we have

0:19:28.440 --> 0:19:31.680
<v Speaker 3>emperors who are coming from North Africa. We have emperors

0:19:31.680 --> 0:19:36.040
<v Speaker 3>who are tagged as being Arabian. We have the set

0:19:36.080 --> 0:19:39.359
<v Speaker 3>of emperors who really help Rome emerge from this thing

0:19:39.440 --> 0:19:41.320
<v Speaker 3>that is called the Crisis of the third century when

0:19:41.480 --> 0:19:44.200
<v Speaker 3>the empire very nearly collapsed in the mid two hundreds.

0:19:44.520 --> 0:19:46.919
<v Speaker 3>Is a bunch of guys from Alyria, which is today

0:19:46.960 --> 0:19:48.760
<v Speaker 3>the Balkans. I mean, we're talking about guys who are

0:19:48.800 --> 0:19:52.840
<v Speaker 3>coming from like Serbia and Croatia, or the emperors who

0:19:52.880 --> 0:19:56.920
<v Speaker 3>are continuing the Roman legacy and keeping the empire intact.

0:19:57.000 --> 0:20:00.320
<v Speaker 3>So this notion that like the Roman a wasn't a

0:20:00.400 --> 0:20:03.520
<v Speaker 3>multicultural empire, or that the arrival of new peoples was

0:20:03.560 --> 0:20:08.000
<v Speaker 3>somehow bad for them is just disproven over and over

0:20:08.040 --> 0:20:09.960
<v Speaker 3>and over again by the realities of Roman history. So

0:20:10.000 --> 0:20:12.360
<v Speaker 3>that's the other one, is this immigration caused the fall

0:20:12.400 --> 0:20:14.840
<v Speaker 3>of the Roman Empire is just flat out and correct.

0:20:15.760 --> 0:20:15.960
<v Speaker 1>Yeah.

0:20:16.000 --> 0:20:18.080
<v Speaker 2>One of the arguments that I've heard sort of against that,

0:20:18.160 --> 0:20:21.600
<v Speaker 2>and I want to ask how true this is. But

0:20:21.640 --> 0:20:23.000
<v Speaker 2>one of the things that I hear people sort of

0:20:23.040 --> 0:20:26.080
<v Speaker 2>responding to this with is this argument that like, part

0:20:26.119 --> 0:20:28.720
<v Speaker 2>of what causes like the sack of Rome is that

0:20:28.760 --> 0:20:32.040
<v Speaker 2>the Romans get into one of these nphobic streaks and

0:20:32.080 --> 0:20:35.359
<v Speaker 2>they don't want to sort of try to observe the Visigoths. Okay,

0:20:35.400 --> 0:20:39.840
<v Speaker 2>so that that is that's a that's essentially my position.

0:20:40.119 --> 0:20:40.320
<v Speaker 3>Yeah.

0:20:41.080 --> 0:20:43.640
<v Speaker 1>I was just going to bring up a guy who

0:20:43.880 --> 0:20:47.320
<v Speaker 1>a historian who has to come up anytime you talk

0:20:47.359 --> 0:20:50.000
<v Speaker 1>about the way the right likes to use the image

0:20:50.040 --> 0:20:55.880
<v Speaker 1>of Rome, particularly the collapse of Rome, Victor Davis Hansen. Yeah, yeah,

0:20:55.920 --> 0:20:57.439
<v Speaker 1>he is. He is a guy you're going, I mean

0:20:57.480 --> 0:21:00.639
<v Speaker 1>he was. He's my dad's favorite historian from a very

0:21:00.720 --> 0:21:04.359
<v Speaker 1>conservative family. And he wrote a book not all that

0:21:04.480 --> 0:21:07.440
<v Speaker 1>long ago. No, actually it was twenty ten. Sorry, that's

0:21:07.480 --> 0:21:09.520
<v Speaker 1>still like five years ago to me. But it's not

0:21:09.720 --> 0:21:13.440
<v Speaker 1>five years ago. It's much further away, called Why did

0:21:13.520 --> 0:21:16.080
<v Speaker 1>Rome Fall? And Why does It Matter Now? And there's

0:21:16.080 --> 0:21:19.240
<v Speaker 1>a quote I found from a little article he wrote

0:21:19.280 --> 0:21:22.239
<v Speaker 1>plugging it that I want to bring up here so

0:21:22.280 --> 0:21:25.520
<v Speaker 1>we can chew over in short, what ruined Rome in

0:21:25.560 --> 0:21:28.520
<v Speaker 1>the West. Lots of things, but clearly the pernicious effects

0:21:28.520 --> 0:21:32.280
<v Speaker 1>of affluence and laxity warped Roman sensibility and created a

0:21:32.320 --> 0:21:35.399
<v Speaker 1>culture of entitlement that was not justified by revenues or

0:21:35.440 --> 0:21:39.800
<v Speaker 1>the creation of actual commensurate wealth, and the resulting debits, inflation,

0:21:39.920 --> 0:21:43.800
<v Speaker 1>debased currency, and gradual state impoverishment gave the far more

0:21:43.880 --> 0:21:47.320
<v Speaker 1>vulnerable Western Empire far less margin when the barbarians arrived.

0:21:47.320 --> 0:21:51.480
<v Speaker 3>It's all bullshit. I know, it's so fresh. So it's

0:21:51.520 --> 0:21:55.159
<v Speaker 3>so frustrating because this culture of dependence that can I

0:21:55.160 --> 0:21:57.960
<v Speaker 3>swear on this podcast, Oh, absucking lutely for sure, this

0:21:58.119 --> 0:22:04.679
<v Speaker 3>fucking these motherfuckers, this entitled this entitlement thing that they

0:22:04.760 --> 0:22:07.439
<v Speaker 3>have because they don't like welfare because they're pricks, you know.

0:22:08.400 --> 0:22:10.680
<v Speaker 3>And you know Victor Davis Hansen, you know, this is

0:22:10.680 --> 0:22:12.680
<v Speaker 3>a guy who wrote a book called Like Mexifornia, which

0:22:12.720 --> 0:22:15.880
<v Speaker 3>is like, oh my god, yeah, absolutely, this is where

0:22:15.880 --> 0:22:17.600
<v Speaker 3>it comes from the nineties where he's like, he's like,

0:22:17.640 --> 0:22:20.320
<v Speaker 3>California is going to be destroyed by all these Hispanic people.

0:22:20.440 --> 0:22:24.919
<v Speaker 3>Like it's just loathsome shit that he writes. Anyway, this

0:22:25.080 --> 0:22:28.080
<v Speaker 3>culture of entitlement, right, like oh, it was just bread

0:22:28.080 --> 0:22:30.440
<v Speaker 3>and circuses, and like the empire had to give all

0:22:30.440 --> 0:22:33.560
<v Speaker 3>this money to like how many Like okay, great, the

0:22:33.640 --> 0:22:37.120
<v Speaker 3>Roman Rome the city was like a million people, yeah right,

0:22:37.160 --> 0:22:40.399
<v Speaker 3>and there were a couple of large urban hubs that

0:22:40.560 --> 0:22:43.359
<v Speaker 3>did have like grain doles because you needed to be

0:22:43.359 --> 0:22:45.040
<v Speaker 3>able to feed the people in these cities. And this

0:22:45.119 --> 0:22:47.480
<v Speaker 3>is you know, smart policy by the emperors. It's actually

0:22:47.560 --> 0:22:50.440
<v Speaker 3>not bad on a humanitarian level. And then they also

0:22:50.480 --> 0:22:53.760
<v Speaker 3>through games, because this is what people do. Rich people

0:22:53.920 --> 0:22:56.320
<v Speaker 3>throw parties to make themselves love Like this is a

0:22:56.440 --> 0:22:58.919
<v Speaker 3>very This happens today. This happens all the time. This

0:22:58.960 --> 0:23:01.280
<v Speaker 3>happened during the medieval period. It happens all the time.

0:23:02.400 --> 0:23:05.640
<v Speaker 3>The number of people who are like benefiting from this

0:23:05.760 --> 0:23:09.879
<v Speaker 3>like imperial largess, who have this like entitlement mentality is

0:23:09.920 --> 0:23:13.680
<v Speaker 3>such a fraction, such a fraction of the total number

0:23:13.800 --> 0:23:16.440
<v Speaker 3>of people who live in this empire where we're talking

0:23:16.480 --> 0:23:19.800
<v Speaker 3>about sixty sixty five million people may maybe give or

0:23:19.840 --> 0:23:22.760
<v Speaker 3>take a little bit. Not that many people were on

0:23:23.400 --> 0:23:27.480
<v Speaker 3>the dole in Rome. It was usually just the male

0:23:27.520 --> 0:23:30.800
<v Speaker 3>head of the household got some grain. It was like

0:23:31.000 --> 0:23:35.040
<v Speaker 3>it was a little bit of supplemental It's basically the

0:23:35.040 --> 0:23:38.040
<v Speaker 3>equivalent of like supplemental income. It was absolutely not just

0:23:38.080 --> 0:23:42.720
<v Speaker 3>they're rolling out banquets for these people every single day.

0:23:43.040 --> 0:23:46.600
<v Speaker 3>Nor is it the case that that entitlement of Romans

0:23:46.640 --> 0:23:49.560
<v Speaker 3>living in Rome in the two hundreds AD or something

0:23:50.040 --> 0:23:54.720
<v Speaker 3>is like the reason why they couldn't sustain their border defenses. Right.

0:23:54.760 --> 0:23:57.080
<v Speaker 3>This is the same arguments we get when it's like,

0:23:57.840 --> 0:24:01.560
<v Speaker 3>you know, we can't afford social security because the you know,

0:24:01.720 --> 0:24:06.480
<v Speaker 3>the National Endowment for the Sciences paid somebody two hundred

0:24:06.480 --> 0:24:09.959
<v Speaker 3>and fifty thousand dollars UH to look into the you know,

0:24:10.119 --> 0:24:15.200
<v Speaker 3>be keeping habits. Like it's like people just don't have

0:24:16.720 --> 0:24:20.560
<v Speaker 3>a way to compare a million dollars to a billion

0:24:20.600 --> 0:24:22.760
<v Speaker 3>dollars to a trillion dollars because it's just a lot

0:24:22.800 --> 0:24:26.719
<v Speaker 3>of money in our heads. So like this, none of

0:24:26.880 --> 0:24:29.040
<v Speaker 3>none of that is true, none of that that's true.

0:24:29.760 --> 0:24:34.520
<v Speaker 1>It's it's it's fascinating to me, especially when you hear like, uh,

0:24:35.000 --> 0:24:37.640
<v Speaker 1>this is like really popular amongst the Joe Rogan set,

0:24:37.920 --> 0:24:40.240
<v Speaker 1>this idea that like, oh, you know, when an empire

0:24:40.320 --> 0:24:41.879
<v Speaker 1>is at the end, that's when you get all the

0:24:41.880 --> 0:24:45.800
<v Speaker 1>bread and circuses to distract people. And man, when the empire,

0:24:46.000 --> 0:24:48.919
<v Speaker 1>like the Roman Empire, the entire period during which it

0:24:48.960 --> 0:24:53.040
<v Speaker 1>was expanding like wildfire, was doing nothing but throwing giant

0:24:53.040 --> 0:24:55.360
<v Speaker 1>fucking parties in the caps all they did, Like that's

0:24:55.359 --> 0:24:58.359
<v Speaker 1>all they did. You could be in politics without going

0:24:58.400 --> 0:25:01.160
<v Speaker 1>broke throwing parties like that was That's why a lot

0:25:01.200 --> 0:25:03.320
<v Speaker 1>of the conquest happened, is because you have to throw

0:25:03.320 --> 0:25:05.439
<v Speaker 1>these parties when you were earlier up on the on

0:25:05.480 --> 0:25:07.560
<v Speaker 1>the curses and orm and then you would have to

0:25:07.600 --> 0:25:10.680
<v Speaker 1>like go conquer some place to pay for it, yep.

0:25:10.800 --> 0:25:13.800
<v Speaker 3>And that was why actually, when you get right down

0:25:13.840 --> 0:25:16.760
<v Speaker 3>to it, you know, one of my you know, side

0:25:16.800 --> 0:25:19.359
<v Speaker 3>opinions is that if you were a provincial inside of

0:25:19.359 --> 0:25:23.880
<v Speaker 3>these conquests, you know, conquered lands. Life was much better

0:25:23.960 --> 0:25:26.919
<v Speaker 3>under the Empire than it was under the Republic because

0:25:26.960 --> 0:25:32.560
<v Speaker 3>there actually was some tightening and normalization of the bureaucratic

0:25:32.600 --> 0:25:36.160
<v Speaker 3>regime under the Empire, like after Augustus comes along, rather

0:25:36.240 --> 0:25:38.159
<v Speaker 3>than what was going on in the Republic, which is

0:25:38.200 --> 0:25:41.400
<v Speaker 3>every single year a province was getting a new governor

0:25:41.760 --> 0:25:44.159
<v Speaker 3>who was there to extract as much money for himself

0:25:44.200 --> 0:25:46.720
<v Speaker 3>as possible because he had taken out tons and tons

0:25:46.720 --> 0:25:49.960
<v Speaker 3>of loans to throw the biggest games that he possibly could,

0:25:50.000 --> 0:25:52.480
<v Speaker 3>to build the biggest act, to build the biggest thing. Now,

0:25:52.520 --> 0:25:54.720
<v Speaker 3>when you get into the later Empire, like are their

0:25:54.800 --> 0:25:57.920
<v Speaker 3>financial difficulties? Of course, right, you don't get the kind

0:25:57.960 --> 0:26:00.080
<v Speaker 3>of monument building and even aqueduct building and in the

0:26:00.080 --> 0:26:02.560
<v Speaker 3>structure projects you get in the later Empire. But like,

0:26:03.080 --> 0:26:07.800
<v Speaker 3>there are larger economic and structural reasons why they were

0:26:07.840 --> 0:26:11.159
<v Speaker 3>suffering financial difficulties at the end of the Empire that

0:26:11.359 --> 0:26:15.119
<v Speaker 3>have nothing to do with these couple of grain doles

0:26:15.160 --> 0:26:17.440
<v Speaker 3>that were going to a few major urban areas. Most

0:26:17.440 --> 0:26:20.720
<v Speaker 3>of the population is rural subsistence peasants, like those people

0:26:20.760 --> 0:26:22.120
<v Speaker 3>were not feeling entitled to.

0:26:22.119 --> 0:26:25.040
<v Speaker 2>Shit, which which I think is really funny because if

0:26:25.080 --> 0:26:28.480
<v Speaker 2>you look at like, I am very confident if you

0:26:28.520 --> 0:26:32.000
<v Speaker 2>actually did the bath, US spends more money agricultural subsidies

0:26:32.000 --> 0:26:35.280
<v Speaker 2>every year than like than the Romans did, like on

0:26:35.359 --> 0:26:36.480
<v Speaker 2>the entire grain dole.

0:26:36.840 --> 0:26:39.920
<v Speaker 1>I mean, there's also the math is true, like yeah,

0:26:40.040 --> 0:26:42.159
<v Speaker 1>like we I mean but in part not just like

0:26:42.200 --> 0:26:43.840
<v Speaker 1>because who knows what the Romans would have done with

0:26:43.880 --> 0:26:46.520
<v Speaker 1>a higher level of technology. Just wasn't possible to do

0:26:46.560 --> 0:26:49.360
<v Speaker 1>that kind of thing outside of the major urban hubs,

0:26:49.400 --> 0:26:49.960
<v Speaker 1>Like you can't.

0:26:50.000 --> 0:26:53.600
<v Speaker 3>Also, you can't you couldn't do it. That's the thing. Yeah,

0:26:53.680 --> 0:26:55.159
<v Speaker 3>this is the same thing where you get into like

0:26:55.160 --> 0:26:57.400
<v Speaker 3>when people like to slip in the whole, like oh,

0:26:57.480 --> 0:26:59.520
<v Speaker 3>there was lead in the in the in the pipes,

0:27:00.720 --> 0:27:02.439
<v Speaker 3>and like there was lead in the pipes, and you know,

0:27:02.480 --> 0:27:05.160
<v Speaker 3>maybe some of the leadership was a bit over let exposed,

0:27:05.240 --> 0:27:08.520
<v Speaker 3>like who knows, like maybe maybe maybe, but like the

0:27:08.680 --> 0:27:12.600
<v Speaker 3>vast majority of the population is not living in downtown

0:27:12.800 --> 0:27:15.520
<v Speaker 3>Rome where this might be a problem, or in you know,

0:27:15.560 --> 0:27:18.879
<v Speaker 3>one of the other you know, regional capitals that's just

0:27:18.920 --> 0:27:20.760
<v Speaker 3>not where any of this is taking place.

0:27:21.400 --> 0:27:24.240
<v Speaker 1>Well, people love to talk about stuff like that. It

0:27:24.359 --> 0:27:26.440
<v Speaker 1>is like, you know the fact that they're one of

0:27:26.480 --> 0:27:29.560
<v Speaker 1>their major sweeteners, included a lot of letters. Is always

0:27:29.640 --> 0:27:33.240
<v Speaker 1>like interesting to bring up. But the thing that I mean,

0:27:33.280 --> 0:27:35.679
<v Speaker 1>and this was this is also pure speculation, but that

0:27:35.720 --> 0:27:38.159
<v Speaker 1>I always wonder more about, not just with Rome, but

0:27:38.200 --> 0:27:42.600
<v Speaker 1>with like most postmodern societies and even like early modern societies,

0:27:42.720 --> 0:27:45.439
<v Speaker 1>is like, what about like mild head injuries, because we

0:27:45.520 --> 0:27:48.000
<v Speaker 1>know so much more now about how a bunch of

0:27:48.080 --> 0:27:51.920
<v Speaker 1>little head injuries can permanently alter your behavior, and like,

0:27:51.920 --> 0:27:53.800
<v Speaker 1>like that's a big thing when I think about when

0:27:53.840 --> 0:27:55.840
<v Speaker 1>I think about like the World War one generation, is

0:27:55.880 --> 0:27:58.800
<v Speaker 1>you've got millions of men who wind up becoming very

0:27:58.800 --> 0:28:02.560
<v Speaker 1>influential in politics, who are under artillery barrages, and who

0:28:02.560 --> 0:28:05.000
<v Speaker 1>are there's almost no way they're not walking away with

0:28:05.040 --> 0:28:07.119
<v Speaker 1>some kind of cte based on what we know now

0:28:07.160 --> 0:28:10.320
<v Speaker 1>about what being near artillery does to your brain. You

0:28:10.359 --> 0:28:12.960
<v Speaker 1>know what does that do to Yeah, the ancient world

0:28:13.000 --> 0:28:16.520
<v Speaker 1>was full of trauma and that's and that's a real thing.

0:28:16.560 --> 0:28:20.919
<v Speaker 1>All of these guys were deeply, deeply traumatized. But like

0:28:20.960 --> 0:28:23.280
<v Speaker 1>one of the other points about the whole like bread

0:28:23.280 --> 0:28:26.120
<v Speaker 1>doll thing is this gets back to this is sneaky

0:28:26.119 --> 0:28:29.920
<v Speaker 1>backdoor racism because the argument the argument is that Rome

0:28:30.040 --> 0:28:32.439
<v Speaker 1>was great when it was the Romans doing it like

0:28:32.520 --> 0:28:36.200
<v Speaker 1>these actual like Latins who were coming from the environs

0:28:36.240 --> 0:28:38.760
<v Speaker 1>of Rome in particular, and that it all started to

0:28:38.800 --> 0:28:41.560
<v Speaker 1>go bad ones non Romans were in charge of things

0:28:41.560 --> 0:28:45.520
<v Speaker 1>because the Romans themselves had had decayed into this like,

0:28:45.560 --> 0:28:47.360
<v Speaker 1>oh well, we just want our bread and circuses and

0:28:47.400 --> 0:28:49.240
<v Speaker 1>we're not going to join the legions. We'll just have

0:28:49.360 --> 0:28:51.560
<v Speaker 1>Germans do our fighting for us, or Goths do our

0:28:51.600 --> 0:28:56.160
<v Speaker 1>fighting for us. Which that is that is simply sneaky

0:28:56.200 --> 0:28:59.000
<v Speaker 1>backdoor racism, because it's a way of saying that it

0:28:59.160 --> 0:29:01.360
<v Speaker 1>was the reason why the Roman Empire was successful was

0:29:01.400 --> 0:29:04.720
<v Speaker 1>because of this small population group, and once they go away,

0:29:05.120 --> 0:29:09.440
<v Speaker 1>other groups, these mongrel races, will never be able to

0:29:10.520 --> 0:29:13.360
<v Speaker 1>live up to or sustain civilization in the way that

0:29:13.480 --> 0:29:17.120
<v Speaker 1>Romans did. The pure Romans did. And so that's also

0:29:17.160 --> 0:29:18.920
<v Speaker 1>a big reason why we need to push back on

0:29:18.960 --> 0:29:21.560
<v Speaker 1>these things, is because the Roman Empire was not just

0:29:21.600 --> 0:29:26.360
<v Speaker 1>sustained but thrived and expanded by people who were not Romans.

0:29:26.480 --> 0:29:30.200
<v Speaker 1>And the idea that you know, their civilization required this

0:29:30.280 --> 0:29:33.600
<v Speaker 1>like little tiny speck of a DNA spark to keep

0:29:33.640 --> 0:29:36.320
<v Speaker 1>it going is just you know, this is the kind

0:29:36.360 --> 0:29:38.840
<v Speaker 1>of person who finishes writing that book and then immediately

0:29:38.880 --> 0:29:41.520
<v Speaker 1>turns their attention to modern California politics and says, the

0:29:41.520 --> 0:29:45.600
<v Speaker 1>big problem here is Hispanics. Yeah, which is also not true,

0:29:45.600 --> 0:29:47.600
<v Speaker 1>by the way, I need to put that up. Yeah,

0:29:47.640 --> 0:29:53.560
<v Speaker 1>the big problem with California politics is California politicians. Right,

0:29:53.880 --> 0:29:56.920
<v Speaker 1>It's not Latinos, you know, it certainly not Latinos.

0:30:08.440 --> 0:30:08.640
<v Speaker 2>You know.

0:30:08.680 --> 0:30:11.320
<v Speaker 4>I wanted to sort of circle back around to the

0:30:11.520 --> 0:30:14.600
<v Speaker 4>script of degenerousy stuff because I think there's an interesting

0:30:15.320 --> 0:30:17.600
<v Speaker 4>through line there too, with with not just sort of

0:30:17.640 --> 0:30:21.320
<v Speaker 4>modern politics, but the politics of the period of the

0:30:21.320 --> 0:30:23.440
<v Speaker 4>original rise of fascism, because you know, you look at

0:30:23.480 --> 0:30:25.719
<v Speaker 4>these arguments and they're like, well, okay, it was like

0:30:26.320 --> 0:30:29.080
<v Speaker 4>cultural decadence, and then they started talking about degeneracy and

0:30:29.080 --> 0:30:32.040
<v Speaker 4>how homosexuality was this like degenerate thing that brought down.

0:30:31.920 --> 0:30:34.200
<v Speaker 2>The empire, and like you go back and you like

0:30:34.360 --> 0:30:39.640
<v Speaker 2>read the Nazis and they are also absolutely obsessed with, like,

0:30:40.040 --> 0:30:41.960
<v Speaker 2>you know, with this notion of like degenerate art and

0:30:42.000 --> 0:30:44.920
<v Speaker 2>like cultural degeneracy is this force that's this internal force

0:30:45.000 --> 0:30:48.720
<v Speaker 2>that subverting the empire, and you know, and like this

0:30:48.840 --> 0:30:54.320
<v Speaker 2>is also I think another like reason to be reason

0:30:54.360 --> 0:30:56.560
<v Speaker 2>to be interested in a better way about Rome was

0:30:56.600 --> 0:30:59.800
<v Speaker 2>also the way that like the original Italian fascists art,

0:31:00.200 --> 0:31:03.960
<v Speaker 2>I mean, like the word fascism is like derived you know,

0:31:04.080 --> 0:31:07.040
<v Speaker 2>like from from Roman symbol symbols, right, and like you know,

0:31:07.760 --> 0:31:10.240
<v Speaker 2>this is like Mussolini's entire thing is about turning the

0:31:10.280 --> 0:31:12.040
<v Speaker 2>Veti trade into the Roman lake.

0:31:12.080 --> 0:31:13.720
<v Speaker 1>Blah blah blah blah.

0:31:13.760 --> 0:31:16.960
<v Speaker 3>So the fascist is great. Not to get you know,

0:31:17.720 --> 0:31:20.200
<v Speaker 3>not to derail your point, keep talking, Just gonna cut

0:31:20.240 --> 0:31:24.120
<v Speaker 3>that line out of the podcast. Mike Duncan says, fascist.

0:31:24.240 --> 0:31:29.160
<v Speaker 3>It's great. The fascist is great. It's a great symbol.

0:31:29.240 --> 0:31:32.000
<v Speaker 3>Go go, Like a lot of people don't actually even

0:31:32.160 --> 0:31:33.760
<v Speaker 3>notice this. Maybe they do at this point this is

0:31:33.760 --> 0:31:35.800
<v Speaker 3>no longer a fun fact, but you go, you go

0:31:35.840 --> 0:31:37.400
<v Speaker 3>to the link. No, well, I mean not just Congress,

0:31:37.400 --> 0:31:39.360
<v Speaker 3>but go to Lincoln Memorial. Look at the Lincoln Memorial.

0:31:39.360 --> 0:31:41.480
<v Speaker 3>What are his hands resting on to a couple of fascists.

0:31:41.480 --> 0:31:43.200
<v Speaker 3>It just is because you know what, a bundle of

0:31:43.200 --> 0:31:46.720
<v Speaker 3>sticks is stronger together, and that is a symbol of solidarity,

0:31:47.040 --> 0:31:49.960
<v Speaker 3>and it is a symbol of group action being superior

0:31:50.000 --> 0:31:52.240
<v Speaker 3>to individual attempts to do anything, and that the one,

0:31:52.440 --> 0:31:54.200
<v Speaker 3>the one Boo is going to break. But all of

0:31:54.240 --> 0:31:56.160
<v Speaker 3>them together is good. Like none of this is like

0:31:56.160 --> 0:32:00.680
<v Speaker 3>inherently bad. It's just a bunch of fascists claimed it

0:32:00.880 --> 0:32:01.360
<v Speaker 3>for their own.

0:32:01.400 --> 0:32:04.560
<v Speaker 2>Yeah. Well, and my memory of this is that I'm

0:32:04.560 --> 0:32:06.600
<v Speaker 2>pretty sure there was a group of people who were

0:32:06.680 --> 0:32:10.920
<v Speaker 2>like calling themselves fascis, like in in early like late

0:32:10.920 --> 0:32:13.560
<v Speaker 2>eighteen hundreds, early nineteen hundred Italy, who weren't fascists, who

0:32:13.560 --> 0:32:17.840
<v Speaker 2>were like so like basically left wingers, and and then like, well, sorry.

0:32:17.600 --> 0:32:19.480
<v Speaker 3>Not the Nazis. Well I don't know if you know this,

0:32:19.600 --> 0:32:23.320
<v Speaker 3>but Nazis are actually socialists. They're national socialists, and and

0:32:23.360 --> 0:32:25.160
<v Speaker 3>so a lot of people think that their right wing,

0:32:25.200 --> 0:32:28.200
<v Speaker 3>but actually their left wing. And that's what it is.

0:32:28.280 --> 0:32:31.400
<v Speaker 3>Hitler was. It was an Oberlin grad.

0:32:31.880 --> 0:32:34.520
<v Speaker 1>This is where we q my thirty minute digression about

0:32:34.560 --> 0:32:35.400
<v Speaker 1>stress rism.

0:32:36.040 --> 0:32:41.920
<v Speaker 3>Oh god, but I think to you, I think to

0:32:41.960 --> 0:32:43.680
<v Speaker 3>the point that you were trying to make, or that

0:32:43.760 --> 0:32:46.800
<v Speaker 3>you were making there though, is that they were, you know,

0:32:46.840 --> 0:32:49.360
<v Speaker 3>the Nazis did. And then we hear this repeated today

0:32:49.720 --> 0:32:53.040
<v Speaker 3>that like that degeneracy is like a thing that is

0:32:53.080 --> 0:32:55.600
<v Speaker 3>a force, like a physical force that can maybe even

0:32:55.680 --> 0:32:57.600
<v Speaker 3>be measured, and if you don't have enough of it,

0:32:57.720 --> 0:32:59.120
<v Speaker 3>or if you have too much of it, then your

0:32:59.120 --> 0:33:01.959
<v Speaker 3>society is going to to break apart or decay. Like

0:33:02.440 --> 0:33:04.880
<v Speaker 3>it's just an idea, that's it. It's just sort of

0:33:04.880 --> 0:33:06.680
<v Speaker 3>a way of thinking about something or a way of

0:33:06.720 --> 0:33:10.080
<v Speaker 3>describing something. It's not actually a really real thing that

0:33:10.200 --> 0:33:12.760
<v Speaker 3>is out there in the world. Like if you have

0:33:12.800 --> 0:33:17.160
<v Speaker 3>a society that suddenly can't grow grain and you have

0:33:17.240 --> 0:33:19.880
<v Speaker 3>a famine, like that's a real thing that will actually

0:33:19.960 --> 0:33:22.360
<v Speaker 3>affect your society and bring it down. You have this

0:33:22.440 --> 0:33:25.360
<v Speaker 3>other thing that is just like moral degeneracy. This is

0:33:25.440 --> 0:33:28.400
<v Speaker 3>just like you listing things you don't like and saying

0:33:28.640 --> 0:33:30.680
<v Speaker 3>that this is the reason why things are falling apart,

0:33:30.720 --> 0:33:35.600
<v Speaker 3>because degeneracy can be anything to anybody. But really, you know,

0:33:35.800 --> 0:33:39.200
<v Speaker 3>like people smoking cigarettes at four o'clock in the morning

0:33:39.200 --> 0:33:41.800
<v Speaker 3>because they've been up all night, you know, doing drugs,

0:33:41.840 --> 0:33:45.360
<v Speaker 3>Like that's what kids do, what people have that people

0:33:45.440 --> 0:33:47.800
<v Speaker 3>are always going to do this. This is always on

0:33:47.880 --> 0:33:50.800
<v Speaker 3>the backgrounds and margins of any society. So like and

0:33:50.960 --> 0:33:53.640
<v Speaker 3>rich people like they've always partied, they always will party.

0:33:53.680 --> 0:33:56.840
<v Speaker 3>Like those kinds of things you can't really then say like, oh, well,

0:33:57.080 --> 0:34:01.560
<v Speaker 3>we've accumulated too much degeneracy. Now ournciety is going to

0:34:01.600 --> 0:34:03.360
<v Speaker 3>start to break apart, and this, you know, the things

0:34:03.400 --> 0:34:06.560
<v Speaker 3>that we see today in terms of our own sort

0:34:06.560 --> 0:34:11.080
<v Speaker 3>of faltering democratic republic. This is not because of degeneracy.

0:34:11.080 --> 0:34:13.440
<v Speaker 3>This isn't because the kids are doing too many drugs,

0:34:13.520 --> 0:34:16.439
<v Speaker 3>or like we legalize gay marriage, Like, that's not That's

0:34:16.440 --> 0:34:18.440
<v Speaker 3>not why any of this is happening. It's happening for

0:34:18.520 --> 0:34:22.200
<v Speaker 3>other reasons. It's happening because of greed, it's happening because

0:34:22.239 --> 0:34:25.920
<v Speaker 3>of a sociopathic indifference to other people's lives. Those are

0:34:25.920 --> 0:34:29.080
<v Speaker 3>the things that actually matter, not whether you stayed up

0:34:29.080 --> 0:34:30.760
<v Speaker 3>all night drinking and partying.

0:34:31.400 --> 0:34:34.560
<v Speaker 1>No, no, it's yeah, it's it's it's the kind like

0:34:34.760 --> 0:34:36.720
<v Speaker 1>I tend to think, like talking about the Lata fundia

0:34:36.800 --> 0:34:39.799
<v Speaker 1>is a lot more relevant to talking about like what

0:34:39.960 --> 0:34:43.719
<v Speaker 1>happened to the elites under Rome and what's happened in

0:34:43.760 --> 0:34:46.959
<v Speaker 1>our own society than bringing up like the parties and shit.

0:34:47.120 --> 0:34:48.160
<v Speaker 3>Yeah, it's this exactly.

0:34:48.239 --> 0:34:50.960
<v Speaker 1>The centralization of wealth and power in a tinier and

0:34:50.960 --> 0:34:53.640
<v Speaker 1>tinier number of men was responsible for a number of

0:34:53.680 --> 0:34:56.520
<v Speaker 1>the problems that Rome encountered as it aged, and they

0:34:56.560 --> 0:34:59.359
<v Speaker 1>don't want to have that conversation out, so they want

0:34:59.400 --> 0:35:03.160
<v Speaker 1>us to have other conversation which flatters their bigotry.

0:35:03.560 --> 0:35:03.880
<v Speaker 4>M hm.

0:35:04.520 --> 0:35:06.279
<v Speaker 2>Well, and this I think comes back to the thing

0:35:06.320 --> 0:35:08.080
<v Speaker 2>you were you know, the joke you're making about like

0:35:08.080 --> 0:35:09.919
<v Speaker 2>all of these these are all the same people who

0:35:10.000 --> 0:35:13.520
<v Speaker 2>are like, oh, well, the Nazis were socialists. It's like, yeah,

0:35:13.719 --> 0:35:17.480
<v Speaker 2>you know, like the point of like these arguments is

0:35:17.520 --> 0:35:20.080
<v Speaker 2>so that you don't go back into the historical record

0:35:20.120 --> 0:35:22.440
<v Speaker 2>and realize how much all the things are saying are

0:35:22.480 --> 0:35:25.320
<v Speaker 2>wrong and how much they're making precisely the same arguments

0:35:25.760 --> 0:35:27.879
<v Speaker 2>that you know, the Nazis were making, or that all

0:35:27.880 --> 0:35:31.799
<v Speaker 2>of these sort of like you know, all all of

0:35:31.840 --> 0:35:36.040
<v Speaker 2>the sort of past people who broadly is acknowledged did

0:35:36.040 --> 0:35:38.480
<v Speaker 2>a bunch of terrible stuff had the same opinions that

0:35:38.520 --> 0:35:38.839
<v Speaker 2>they do.

0:35:39.480 --> 0:35:39.919
<v Speaker 3>Mm hmm.

0:35:41.120 --> 0:35:44.799
<v Speaker 1>Yeah, well, I don't know. I think that's what I've

0:35:44.800 --> 0:35:50.960
<v Speaker 1>got to talk about today. I mean, this is like

0:35:52.640 --> 0:35:55.160
<v Speaker 1>we could go on to to the way in which

0:35:55.200 --> 0:35:59.759
<v Speaker 1>like Sparta gets remembered and stuff and the cultural like

0:36:00.160 --> 0:36:03.120
<v Speaker 1>right wing, but I think that's kind of moving sort

0:36:03.120 --> 0:36:06.320
<v Speaker 1>of far afield. Although there's there's similarities, right, there's always

0:36:06.360 --> 0:36:09.440
<v Speaker 1>this idea that like, at this certain point, when everybody

0:36:09.480 --> 0:36:12.920
<v Speaker 1>looked the same, Like, that's when this historic empire was

0:36:12.960 --> 0:36:16.640
<v Speaker 1>at their best. And when you know, degeneracy got entered

0:36:16.640 --> 0:36:18.680
<v Speaker 1>into it, when immigrants got entered into it, that's when

0:36:18.680 --> 0:36:23.600
<v Speaker 1>it sort of fell apart. I guess some of that's

0:36:23.640 --> 0:36:26.320
<v Speaker 1>mixed in with sort of like Frank Miller as opposed

0:36:26.360 --> 0:36:29.439
<v Speaker 1>to any sort of real history. But that's always the case, right,

0:36:29.680 --> 0:36:30.200
<v Speaker 1>I think a lot.

0:36:30.200 --> 0:36:32.360
<v Speaker 3>Of yeah, I mean, and Frank Miller's working in a

0:36:32.400 --> 0:36:35.799
<v Speaker 3>tradition that is very standard, you know, the you know,

0:36:35.800 --> 0:36:41.279
<v Speaker 3>the kind of racist oriolentizing, orientalizing of you know, of

0:36:41.320 --> 0:36:44.160
<v Speaker 3>anybody from the East, like that was all current, Like

0:36:44.239 --> 0:36:46.120
<v Speaker 3>you know, the Romans had those ideas. I mean, we

0:36:46.160 --> 0:36:48.120
<v Speaker 3>get the word barb like the word like one of

0:36:48.120 --> 0:36:50.239
<v Speaker 3>the points that I'm going to make probably in my

0:36:50.320 --> 0:36:54.040
<v Speaker 3>book is like, so the word barbarian just means non Greek,

0:36:54.320 --> 0:36:56.200
<v Speaker 3>Like that's it, because the Greeks had a you know,

0:36:56.320 --> 0:36:58.720
<v Speaker 3>a very sort of self centered view of the world,

0:36:58.719 --> 0:37:01.920
<v Speaker 3>as we all do. But that meant that the Romans

0:37:01.960 --> 0:37:04.640
<v Speaker 3>are barbarians, you know, when that word is coined and

0:37:04.719 --> 0:37:07.359
<v Speaker 3>we're thinking about who the Romans are, like they were

0:37:07.400 --> 0:37:09.680
<v Speaker 3>the civilized ones, and then and then there are all

0:37:09.719 --> 0:37:12.759
<v Speaker 3>these barbarians who are bad. But like from the Greek perspective,

0:37:12.880 --> 0:37:16.520
<v Speaker 3>the Romans were as barbaric as you know, the Scythians were,

0:37:17.800 --> 0:37:20.360
<v Speaker 3>and you know, probably and certainly less civilized than the

0:37:20.360 --> 0:37:22.800
<v Speaker 3>Persians were when the Romans. When the Romans first appeared

0:37:22.800 --> 0:37:25.080
<v Speaker 3>on the scene in Greece, they were like, who are they?

0:37:25.120 --> 0:37:26.680
<v Speaker 3>These are just a bunch of guys who are obsessed

0:37:26.680 --> 0:37:28.840
<v Speaker 3>with war, and they have no culture, They have no

0:37:28.920 --> 0:37:31.320
<v Speaker 3>ideas of their own. They just march around in squares

0:37:31.360 --> 0:37:34.120
<v Speaker 3>and kill people like That's that was their interpretation of

0:37:34.360 --> 0:37:37.920
<v Speaker 3>what the Romans were originally, which is not a you know,

0:37:38.200 --> 0:37:44.279
<v Speaker 3>terrible interpretation of really Roman history. But yeah, this just

0:37:44.320 --> 0:37:48.040
<v Speaker 3>this sort of dividing between civilized peoples and barbaric peoples

0:37:48.560 --> 0:37:51.480
<v Speaker 3>is something that then has been around for thousands of

0:37:51.520 --> 0:37:53.680
<v Speaker 3>years and we're still doing it today. Like everything that

0:37:53.680 --> 0:37:57.440
<v Speaker 3>we're seeing, you know, and I look at Israel and Palestine,

0:37:57.440 --> 0:38:01.080
<v Speaker 3>there's a lot of this mapping of civilized versus uncivilized

0:38:01.080 --> 0:38:05.480
<v Speaker 3>people onto This conflict that I see is is rooted

0:38:05.520 --> 0:38:09.200
<v Speaker 3>in a lot in these sort of Western traditions that

0:38:09.280 --> 0:38:12.799
<v Speaker 3>informed nineteenth century racist ideas about how things you know

0:38:13.280 --> 0:38:16.640
<v Speaker 3>about how societies organize themselves, all of which needs to

0:38:16.680 --> 0:38:18.440
<v Speaker 3>be deconstructed and thrown away.

0:38:19.000 --> 0:38:22.680
<v Speaker 1>Yeah, yeah, yeah, yeah. I always love it when people

0:38:22.719 --> 0:38:26.320
<v Speaker 1>try to bring up like these sort of racial theories

0:38:26.360 --> 0:38:29.680
<v Speaker 1>within the context of the Roman Empire, who had absolutely

0:38:29.719 --> 0:38:32.480
<v Speaker 1>nothing that would be considered like a modern understanding of

0:38:32.520 --> 0:38:35.640
<v Speaker 1>whiteness or race like was was completely absent.

0:38:36.280 --> 0:38:39.799
<v Speaker 3>No, they they all had they all had group identity.

0:38:40.000 --> 0:38:44.440
<v Speaker 1>No yet they wereists, but yeah, different era, Yeah, exactly right.

0:38:44.480 --> 0:38:47.960
<v Speaker 3>It was there's us and then there's everybody else. Yeah,

0:38:48.000 --> 0:38:51.840
<v Speaker 3>and you know, the Romans differentiated a little bit between

0:38:51.920 --> 0:38:54.799
<v Speaker 3>like there were Egyptians, and you know, they were kind

0:38:54.800 --> 0:38:57.320
<v Speaker 3>of you know, they were they were curious about how

0:38:57.719 --> 0:39:00.799
<v Speaker 3>how the Jews worked because the Jews were very old civilization,

0:39:00.880 --> 0:39:02.600
<v Speaker 3>and so the Romans kind of took special note of that,

0:39:02.680 --> 0:39:06.239
<v Speaker 3>and they really admired the Greeks, and so there are

0:39:06.280 --> 0:39:08.840
<v Speaker 3>these like sort of like groupings that they all understood,

0:39:08.840 --> 0:39:11.120
<v Speaker 3>but it's all just sort of that very self centered.

0:39:12.239 --> 0:39:14.520
<v Speaker 3>You know, if you go through anthropological history of any

0:39:14.520 --> 0:39:17.239
<v Speaker 3>group of people, their word for themselves is just the

0:39:17.280 --> 0:39:19.560
<v Speaker 3>word for person. You know, we find this a lot,

0:39:19.640 --> 0:39:22.040
<v Speaker 3>and the Romans were that way too, but not not

0:39:22.160 --> 0:39:24.239
<v Speaker 3>in this way, not not sitting down and making like

0:39:24.640 --> 0:39:28.359
<v Speaker 3>hierarchies of you know, who can, uh, you know, who

0:39:28.400 --> 0:39:29.920
<v Speaker 3>can do what and who should be on top and

0:39:29.920 --> 0:39:31.600
<v Speaker 3>who should be on bottom, because you know, if you're

0:39:31.960 --> 0:39:34.200
<v Speaker 3>a traditional ancient choveness, you're like, well, my people should

0:39:34.200 --> 0:39:36.400
<v Speaker 3>be on top, and that, you know, is self explanatory,

0:39:36.680 --> 0:39:38.640
<v Speaker 3>and then we will we will fight for that. That's

0:39:38.719 --> 0:39:41.840
<v Speaker 3>not because of yeah, these these racial hierarchies.

0:39:43.040 --> 0:39:46.840
<v Speaker 1>Yeah, well, I think that's about all I had to

0:39:46.840 --> 0:39:48.960
<v Speaker 1>get into, Mia, You have anything else you wanted to

0:39:48.960 --> 0:39:53.080
<v Speaker 1>sort of touch on today, I.

0:39:53.360 --> 0:39:55.040
<v Speaker 2>Think I think I think we've about we think we've

0:39:55.080 --> 0:39:55.759
<v Speaker 2>about covered it.

0:39:56.760 --> 0:39:59.439
<v Speaker 3>Well, we got it. We have we've established that it's

0:39:59.480 --> 0:40:02.359
<v Speaker 3>wrong to think that gays made the Roman Empire fall.

0:40:02.920 --> 0:40:09.640
<v Speaker 1>No, No, although you can, Yeah, there's a million more

0:40:09.640 --> 0:40:13.000
<v Speaker 1>things to say about that, but yeah, I think we've

0:40:13.080 --> 0:40:14.040
<v Speaker 1>hit on the basics.

0:40:14.280 --> 0:40:14.520
<v Speaker 3>Mike.

0:40:15.160 --> 0:40:19.440
<v Speaker 1>You are a podcaster. Your Revolutions podcast is one of

0:40:19.480 --> 0:40:21.800
<v Speaker 1>the best things on the internet. You are also an author.

0:40:21.920 --> 0:40:24.600
<v Speaker 1>I give a whole bunch of books, The Storm Before

0:40:24.640 --> 0:40:27.800
<v Speaker 1>the Storm, which is about a lot of the stuff

0:40:27.800 --> 0:40:31.680
<v Speaker 1>we've been talking about today, Hero of Two Worlds, the

0:40:31.760 --> 0:40:34.840
<v Speaker 1>History of Rome. Yeah, Mike, you have anything else you

0:40:34.840 --> 0:40:35.279
<v Speaker 1>want to plug.

0:40:36.840 --> 0:40:39.160
<v Speaker 3>Well, I am just about, as I said earlier, about

0:40:39.160 --> 0:40:41.839
<v Speaker 3>to start work on a third book, which will be

0:40:41.960 --> 0:40:45.080
<v Speaker 3>the Crisis of the Third Century. So if anybody out

0:40:45.120 --> 0:40:46.759
<v Speaker 3>there who's listening to this has been like I wonder

0:40:46.800 --> 0:40:48.200
<v Speaker 3>if Mike's ever going to write a book about the

0:40:48.200 --> 0:40:51.920
<v Speaker 3>Crisis of the third Century, I will and I am excellent.

0:40:52.480 --> 0:40:55.040
<v Speaker 1>Well, thank you for being on the show, Mike, and

0:40:55.400 --> 0:40:59.319
<v Speaker 1>yeah listeners until next time. If somebody brings up the

0:40:59.360 --> 0:41:04.759
<v Speaker 1>Roman Empire in an attempt to attack various special interests

0:41:04.800 --> 0:41:08.440
<v Speaker 1>in our modern political system by a Gladias, you know

0:41:08.760 --> 0:41:11.080
<v Speaker 1>that still works the same way it did in the past.

0:41:11.280 --> 0:41:14.200
<v Speaker 1>Just start swinging a Gladius. Remember it's God but blade

0:41:14.239 --> 0:41:15.919
<v Speaker 1>on both sides, so you got to be you gotta

0:41:15.920 --> 0:41:18.759
<v Speaker 1>be careful when you swing a Gladias. Easy to satire

0:41:19.560 --> 0:41:22.280
<v Speaker 1>satire leg not actionable satire.

0:41:26.640 --> 0:41:29.120
<v Speaker 3>It could happen here as a production of cool Zone Media.

0:41:29.239 --> 0:41:31.920
<v Speaker 3>For more podcasts from cool Zone Media, visit our website

0:41:31.920 --> 0:41:34.160
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0:41:34.200 --> 0:41:37.640
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0:41:38.200 --> 0:41:40.320
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0:41:40.400 --> 0:41:44.440
<v Speaker 3>monthly at cool zonemedia dot com Slash Sources thanks for listening.