WEBVTT - Humanity's Love Affair with an Apocalypse

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>are you prepared for the end of the world, because, uh,

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<v Speaker 1>it's coming apparently according to some people. All Right, the

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<v Speaker 1>mind calendar, Yeah, there's the mind calendar thing that says, basically,

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<v Speaker 1>this December, the world's gonna end. Then we have, of course,

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<v Speaker 1>the rapture predictions that predictions that hold that the world

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<v Speaker 1>way will have actually ended by the time this publishes.

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<v Speaker 1>So I don't know if this will pub This may

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<v Speaker 1>publish in a post rapture world. Well, I guess you

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<v Speaker 1>haven't seen my bumper sticker over here that when the

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<v Speaker 1>rapture comes, this podcast booth will be evacuated. Okay, Yeah,

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<v Speaker 1>we's been hanging here for We won't be here because

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<v Speaker 1>because we can't. I can't do it by myself. I'm

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<v Speaker 1>sticking around. I've actually ordered a rapture proof suit on

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<v Speaker 1>over the internet. Um, it's like line with lead and

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<v Speaker 1>bubble wrap. Each bubble and the bubble wrap contains a

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<v Speaker 1>tiny occultist icon that helps protect my soul from leaving

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<v Speaker 1>my body in the case of the rapture. This way

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<v Speaker 1>I can stick around and document the events. Yeah, I

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<v Speaker 1>think that's probably gonna work, just in case. And if

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<v Speaker 1>it doesn't happen, well then I just spent a lot

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<v Speaker 1>of money in a weird suit. Wouldn't be the first

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<v Speaker 1>You wouldn't be the first person either, Right. It turns

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<v Speaker 1>out that the end days have been a concept that

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<v Speaker 1>that predate Christ. Right, because we typically when we can

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<v Speaker 1>talk about end days or the rapture apocalypse, we usually

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<v Speaker 1>think about it being mired in religion. This concept. Yeah,

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<v Speaker 1>I mean it's pretty I mean, the whole Book of

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<v Speaker 1>Revelations thing and all, it's crazy imagery. I mean that

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<v Speaker 1>that is that's certainly into Western audiences, is the predominant idea.

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<v Speaker 1>Like I remember growing up and and I was when

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<v Speaker 1>my family lived up in Newfoundland, Canada. We had we

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<v Speaker 1>attended this small shirt I remember that the preacher talking

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<v Speaker 1>one day about like the end times we're gonna come.

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<v Speaker 1>There was going to be this huge war between the

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<v Speaker 1>forces of good and evil and we would be called

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<v Speaker 1>upon to fight in that war. And I remember being

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<v Speaker 1>really thrown back by that. And after such, I was

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<v Speaker 1>asking my Mom and Dad. I was like, like, is

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<v Speaker 1>that for real? Or we're gonna have to Am I

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<v Speaker 1>gonna have to battle in this? Am I going to

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<v Speaker 1>suit up? Or what? Yeah? That sounds it sounds kind

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<v Speaker 1>of awful. I'd rather not do that. And they were like, yeah,

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<v Speaker 1>don't worry about that. Where they like it's a metaphor No,

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<v Speaker 1>they were just kind of like, I don't worry about that. Yeah,

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<v Speaker 1>I'm not gonna happen. Okay, So all right, obviously today

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<v Speaker 1>we're talking about apocalypse, the many apocalypses that have come

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<v Speaker 1>and gone and never actually occurred, right, and we're actually

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<v Speaker 1>going to talk to right right well who knows, who knows?

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<v Speaker 1>All the matrix were just like hooked up to some

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<v Speaker 1>sort of alien apocalypse right now. And we'll get into

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<v Speaker 1>some of these ideas too, because because in many cases

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<v Speaker 1>the apocalypse uh prediction doesn't come to pass, but that

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<v Speaker 1>doesn't mean people give up on that prediction. So we'll

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<v Speaker 1>get into exactly how that works on a cognitive level. Yep,

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<v Speaker 1>yep um. But we should also talk about the apocalypse.

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<v Speaker 1>It's not just in terms of okay, but this is

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<v Speaker 1>the religious thing that we think about, but also um

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<v Speaker 1>asteroids nuclear winters, um, you know, natural phenomena that happens,

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<v Speaker 1>and people will sit there and say, okay, this must

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<v Speaker 1>be a sign, right and this has been happening forever

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<v Speaker 1>since there have been humans right right there. There are

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<v Speaker 1>a number of different apocalyptic scenarios. You of course, have

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<v Speaker 1>the spiritual ones, like you said, they're cosmological one. Some

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<v Speaker 1>of which have a little more of validity than others,

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<v Speaker 1>like the idea of a meteor comment hitting the Earth

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<v Speaker 1>and causing extreme damage wiping out civilizations. Obviously that has

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<v Speaker 1>occurred before in the past, not within human history, but

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<v Speaker 1>I mean nothing on the scale enough to wipe us

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<v Speaker 1>out as a species, but that is it's a possibility.

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<v Speaker 1>Unlike some of the other weirder things that are ideas

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<v Speaker 1>that have populated on the Internet, such as like planet

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<v Speaker 1>X colliding with the with Earth planetary alignment scenarios that

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<v Speaker 1>end up, you know, wiping everything off the face of

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<v Speaker 1>the planet. Things of that nature are a lot more

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<v Speaker 1>far fetched, but are at least based in uh, in

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<v Speaker 1>actual science at some level. You exaggerated uh. And then

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<v Speaker 1>and then there of course economic predictions. You don't have

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<v Speaker 1>to go far to tune into some economic doom and

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<v Speaker 1>gloom these days. And granted, economists predicting the future of

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<v Speaker 1>global economies is a far different kettle of fish than

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<v Speaker 1>um a guy in the street corner telling you about

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<v Speaker 1>when the demonic or UFO invasion is happening. But still

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<v Speaker 1>it's it's very much a prediction of things going really

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<v Speaker 1>really bad in a very catastrophic manner with dire consequences

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<v Speaker 1>that people will buy into with their fear. Well, and

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<v Speaker 1>I think that we can't help but look over our

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<v Speaker 1>shoulder and see what might be coming at us or

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<v Speaker 1>try to predict that. And I was just thinking about

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<v Speaker 1>the panel that I heard on Cryptography and the World Sciences. Well,

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<v Speaker 1>thank you. Yeah, and uh, the guy who was retired,

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<v Speaker 1>I don't know if it was c I A, but

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<v Speaker 1>he was sitting there saying, this is actually a really

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<v Speaker 1>big issue, the security issue online, because if certain people

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<v Speaker 1>wanted to, they could bring down the U. S. Economy

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<v Speaker 1>and they could basically like close down the grid, closed

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<v Speaker 1>down the economy, and we would have something like thirty

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<v Speaker 1>days where we could exist in a sort of peaceful

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<v Speaker 1>manner before all hell broke loose and civilization just sort

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<v Speaker 1>of collapse on itself. So you hear this, you know,

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<v Speaker 1>And it's not just this guy, it's just even someone

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<v Speaker 1>like say Stephen Hawking, right, who couldn't help but say,

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<v Speaker 1>you know, hey, I'm going to sound the alarm here.

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<v Speaker 1>Quit talking to the aliens. Um. Yeah, if there anything

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<v Speaker 1>like us, they're jerks, you know. They they're really into hierarchies,

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<v Speaker 1>um I and b um. You know, if they do exist,

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<v Speaker 1>they're probably much more complex than we are in advance.

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<v Speaker 1>So what will that lead to our doom? Yeah, Jeff

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<v Speaker 1>Bell Gold, him and Will Smith are not going to

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<v Speaker 1>be able to fly up there and just stick a

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<v Speaker 1>disk in the mothership to shut it all down. It's

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<v Speaker 1>gonna be a far different situation. Yeah. Technology has has

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<v Speaker 1>played a partner a number of predictions. There's, of course,

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<v Speaker 1>the the y U K's situation that did not come

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<v Speaker 1>to pass, but that had people heading for the hills

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<v Speaker 1>and stocking up on water and beans. If you have

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<v Speaker 1>a chance, check out the House Stuffworks dot COM's article

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<v Speaker 1>UM two thousand and twelve Apocalypse survival guide. That's one

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<v Speaker 1>I wrote that kind of humorously takes you through ten

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<v Speaker 1>of the sort of out there in many cases scenarios

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<v Speaker 1>for how the world is going to end, uh this December. Yeah,

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<v Speaker 1>and and some of those are like there's yeah, there's

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<v Speaker 1>one based in computer programs trying to predict the course

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<v Speaker 1>of events, and and people pointing that these computers have

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<v Speaker 1>dictated exactly when the world is gonna end, and it

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<v Speaker 1>lines up in two twelve. You know, so we just

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<v Speaker 1>got a clue and you know, got an inkling of

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<v Speaker 1>what they were up to. Yeah. So you you know, technological, economic, spiritual, political,

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<v Speaker 1>I mean, there's like anything that any kind of movement

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<v Speaker 1>or or system that is big enough to fail with

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<v Speaker 1>dire consequences. People are uh and and have been predicting

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<v Speaker 1>a failure for ages. Yeah. And before we talk about

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<v Speaker 1>some good examples of apocalypse is um or you know

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<v Speaker 1>in the past that people have thought would come to pass,

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<v Speaker 1>let's talk a little bit why we're hardwired to like

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<v Speaker 1>a really good apocalypse story. Why does it appeal to us? Yeah,

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<v Speaker 1>because obviously we keep doing these these mental circles for

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<v Speaker 1>a reason, and it's because our brains are are central

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<v Speaker 1>to it. Yeah. And there's this in this story of

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<v Speaker 1>the apocalypse or is a promise of renewal, right, and

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<v Speaker 1>the yeah, I mean it's sort of like the phoenix

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<v Speaker 1>from the flame. Um. It's an impetus to right our wrongs. Right.

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<v Speaker 1>And there's a moral code in some of these which

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<v Speaker 1>says that you know, if I live my life right,

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<v Speaker 1>then in the rapture, Um, you know, I will be

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<v Speaker 1>spared from the scorched earth. And speaking of scorched earth,

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<v Speaker 1>I mean, you know, if you're talking in secular terms,

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<v Speaker 1>you could even say that, uh, in something like the military,

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<v Speaker 1>which has scorched earth policies sometimes and applied to warfare.

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<v Speaker 1>If you take a country down, a community down to

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<v Speaker 1>the studs, you're scorching the earth. There's this idea that

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<v Speaker 1>you can then fill that void with a renewal for

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<v Speaker 1>these people. Yeah, right, besides dominating them to a certain degree. Um.

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<v Speaker 1>So I mean you can you see it in all

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<v Speaker 1>different areas. Um. But again, it is a sort of

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<v Speaker 1>a cathartic experience, and I think that that's why people

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<v Speaker 1>are gravitate to it so much, or some people do. Yeah.

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<v Speaker 1>So many of these systems involve a like a system

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<v Speaker 1>that is flawed to its core ultimately fails, and when

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<v Speaker 1>it fails, that gives us the room to create a

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<v Speaker 1>new system. Be that you know, typically we're talking about

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<v Speaker 1>a civilization. It's like humans for ages realizing that the

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<v Speaker 1>that the systems they create or the systems they inhabit

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<v Speaker 1>are not quite perfect or not completely to their liking.

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<v Speaker 1>And surely if this system were to run its course

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<v Speaker 1>and have enough rope to hang itself, we'd be able

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<v Speaker 1>to build some new system that obviously wouldn't be horrible.

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<v Speaker 1>Well to your point, um Isaac Asimov's Book of Facts

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<v Speaker 1>actually talks about an Assyrian clay tablet that dates back

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<v Speaker 1>to b C. And it was unearthed and it bears

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<v Speaker 1>the words our Earth is degenerate. In these latter days,

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<v Speaker 1>there are signs that the world is speedily coming to

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<v Speaker 1>an end. Bribery and corruption are common. Okay, So BC

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<v Speaker 1>people are like, you know what, this is, this planet,

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<v Speaker 1>this thing that's going on here on Earth, it's just

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<v Speaker 1>not working out. Surely it will end. Surely the Second

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<v Speaker 1>Coming is at hand, right yeah. Yeah. And it's just

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<v Speaker 1>one example of you know, perception of moral decay in society.

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<v Speaker 1>But you know, there's there are a ton of them.

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<v Speaker 1>Um Romans saw the a D. Seventy nine eruption of

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<v Speaker 1>Mount Vesuvius as a sign that society was about to

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<v Speaker 1>get its kick in the pants, um when POMPEII went

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<v Speaker 1>up in smoke, or excuse me, when Pompey was actually

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<v Speaker 1>buried in smoke. As the eight said, again, it's no

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<v Speaker 1>country for old men, right. The We're always looking at

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<v Speaker 1>the world around them and seeing forces that are endangered

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<v Speaker 1>in them rising up, and the end systems that are

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<v Speaker 1>not working all around them. And patterns always patterns, right yeah,

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<v Speaker 1>because we are brains, as we've discussed before, are all

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<v Speaker 1>about finding patterns. We have to navigate this world of

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<v Speaker 1>fixed and movable objects, of symbols, of information, of of

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<v Speaker 1>social systems, and we have to navigate all of this.

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<v Speaker 1>So we need a brain. We've we've evolved to have

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<v Speaker 1>a brain that is ideal for surviving this environment. Well.

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<v Speaker 1>And also think about Haley's comment, right, there's another example

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<v Speaker 1>something happening um getting a lot of press and people

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<v Speaker 1>not quite understanding what the impact, what they think the

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<v Speaker 1>impact will be Haley's common only in this nineteen ten

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<v Speaker 1>people believe that the commons tail contained a gas that

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<v Speaker 1>would impregnate the atmosphere and possibly snuff out all life

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<v Speaker 1>on planet Earth, and they began to sell like all

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<v Speaker 1>sorts of goofy little relics to help people survived this event.

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<v Speaker 1>You know. So again, yes, people, you can't help it,

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<v Speaker 1>right if it depends on how much you know about

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<v Speaker 1>an event. And then later we have Heaven's Gate. He

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<v Speaker 1>believed that the comment is going to is actually signals

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<v Speaker 1>that the UFO is coming to take us away, or

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<v Speaker 1>at least take this small selection of believers away, right,

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<v Speaker 1>which had a very very sad ending, right, I mean

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<v Speaker 1>this this was this is the case where they actually

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<v Speaker 1>all poisoned themselves, Is that right? Yeah, they all committed

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<v Speaker 1>suicide and uh. And the leader he actually, um, he

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<v Speaker 1>also had himself surgically castrated. I don't know why that

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<v Speaker 1>was a prerequisite for the alien ship, but you know,

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<v Speaker 1>dude had some issues. Seriously, It's not funny, but just

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<v Speaker 1>another good example is the Seekers, right, going back to aliens. Yeah,

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<v Speaker 1>the Seekers are quite an interesting story. This is a

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<v Speaker 1>small Chicago area cult and whose members thought that they

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<v Speaker 1>were communicating with aliens. Uh. It's specifically communicating with Sanan Sananda,

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<v Speaker 1>who they believed was the like a cosmic incarnation of Jesus. Uh.

0:12:01.520 --> 0:12:03.120
<v Speaker 1>And the leader and all this was this, uh, this

0:12:03.200 --> 0:12:07.000
<v Speaker 1>lady Dorothy Martin, and so she she had. She was

0:12:07.040 --> 0:12:11.200
<v Speaker 1>basically a housewife, like she was not. You know, there's

0:12:11.240 --> 0:12:13.880
<v Speaker 1>nothing really spectacular about her life up to this point.

0:12:14.000 --> 0:12:16.720
<v Speaker 1>But then she picked up a little, uh, theosophy, she

0:12:16.800 --> 0:12:20.480
<v Speaker 1>picked up a little scientology. Yeah, she was all about

0:12:20.480 --> 0:12:22.839
<v Speaker 1>the dynatics, right, yeah. Yeah. And then by the way,

0:12:23.160 --> 0:12:26.319
<v Speaker 1>theosophy is kind of like a found in eighteen seventy five.

0:12:26.360 --> 0:12:29.080
<v Speaker 1>It's kind of a combination of some elements of Buddhism

0:12:29.120 --> 0:12:32.719
<v Speaker 1>and Brahminism and uh, some some reincarnation throwing them with

0:12:32.760 --> 0:12:36.040
<v Speaker 1>some spiritual evolution and uh and there's some spinoffs, right,

0:12:36.080 --> 0:12:38.360
<v Speaker 1>like the High Faith, although I don't think that they

0:12:38.440 --> 0:12:41.920
<v Speaker 1>subscribed to I'm well, I'm not sure. I know. Rain

0:12:41.960 --> 0:12:45.000
<v Speaker 1>Wilson is uh this one. Oh I didn't hear that. Yeah,

0:12:45.000 --> 0:12:47.440
<v Speaker 1>he has a really cool site called Soul Pancake, I believe,

0:12:47.800 --> 0:12:50.360
<v Speaker 1>and it's all about like reaching young audiences, getting them

0:12:50.360 --> 0:12:55.160
<v Speaker 1>talking and discussing like spiritual ideas. But anyway, so Dorothy

0:12:55.200 --> 0:12:59.160
<v Speaker 1>Martin fifty four years old, um oak Park, and she

0:12:59.280 --> 0:13:03.120
<v Speaker 1>suddenly she starts communicating with these with these aliens, and

0:13:03.200 --> 0:13:08.480
<v Speaker 1>she learns from them. She says that December, the day

0:13:08.520 --> 0:13:11.040
<v Speaker 1>of the Seas are gonna rise. The continent's gonna split,

0:13:11.320 --> 0:13:14.440
<v Speaker 1>and flying saucers are gonna swoop down to the rescue

0:13:14.559 --> 0:13:17.600
<v Speaker 1>of her and the believers. Uh and and they it

0:13:17.640 --> 0:13:19.720
<v Speaker 1>was even to the point where everybody gathered for this.

0:13:19.800 --> 0:13:24.960
<v Speaker 1>People were removing zippers from their garnaments and by the way, right, yeah,

0:13:24.960 --> 0:13:28.600
<v Speaker 1>removing the wire from their bras because supposedly that would

0:13:28.640 --> 0:13:31.679
<v Speaker 1>interfere with the spaceship or or perhaps it would just

0:13:31.720 --> 0:13:34.480
<v Speaker 1>slow slow your your journey down as you tried to

0:13:34.480 --> 0:13:37.240
<v Speaker 1>make it through security to board the space ships. She

0:13:37.320 --> 0:13:40.640
<v Speaker 1>divined this, by the way, from automatic writing, which I

0:13:40.640 --> 0:13:43.080
<v Speaker 1>thought was funny because that's sort of old fashioned to me.

0:13:43.200 --> 0:13:46.480
<v Speaker 1>Like that, to me, that's like the Silences and Turn

0:13:46.520 --> 0:13:50.160
<v Speaker 1>of the Century, sort of kind of like table raising gig.

0:13:50.400 --> 0:13:54.880
<v Speaker 1>So obviously the date came and went, and everyone was

0:13:54.920 --> 0:13:58.800
<v Speaker 1>still here. The world was still continuing, uh, all around

0:13:58.880 --> 0:14:01.079
<v Speaker 1>the albums, and they kind of face to I mean,

0:14:01.080 --> 0:14:03.480
<v Speaker 1>they did face a crisis of faith here. What do

0:14:03.520 --> 0:14:06.360
<v Speaker 1>you do when you've come to believe that the world

0:14:06.400 --> 0:14:08.920
<v Speaker 1>is gonna end, when you've invested, when you've done this stuff,

0:14:08.960 --> 0:14:11.160
<v Speaker 1>like uh said, well, I'm not I'm never gonna have

0:14:11.200 --> 0:14:13.240
<v Speaker 1>to pay this credit card off, or well I'm not

0:14:13.240 --> 0:14:15.120
<v Speaker 1>gonna need a car again. I'm gonna sell that and

0:14:15.200 --> 0:14:18.520
<v Speaker 1>support this, uh, this group or cult that I'm that

0:14:18.600 --> 0:14:21.800
<v Speaker 1>I've become a part of it, become Yeah, you're committed

0:14:21.800 --> 0:14:26.080
<v Speaker 1>to this idea. Um, if not completely, then substantially. And

0:14:26.120 --> 0:14:30.040
<v Speaker 1>then when this core part of your belief system fails

0:14:30.080 --> 0:14:32.920
<v Speaker 1>on you, what do you do? Well, We're gonna take

0:14:32.920 --> 0:14:34.920
<v Speaker 1>a quick break and we'll find out what you do.

0:14:37.520 --> 0:14:40.520
<v Speaker 1>This podcast is brought to you by Intel, the sponsors

0:14:40.520 --> 0:14:45.000
<v Speaker 1>of Tomorrow and the Discovery Channel. At Intel, we believe

0:14:45.080 --> 0:14:49.000
<v Speaker 1>curiosity is the spark which drives innovation. Join us at

0:14:49.040 --> 0:14:52.920
<v Speaker 1>curiosity dot com and explore the answers to life's questions.

0:14:55.680 --> 0:14:57.920
<v Speaker 1>All right, we're back, just like we said we would.

0:14:58.080 --> 0:15:01.160
<v Speaker 1>That was not a false prediction, came to pass as

0:15:01.160 --> 0:15:04.280
<v Speaker 1>the prophecy foretold. We have returned, and we are going

0:15:04.360 --> 0:15:07.400
<v Speaker 1>to discuss the question of what happens when you predict something,

0:15:07.840 --> 0:15:10.560
<v Speaker 1>ideally the end of the world or some sort of

0:15:11.120 --> 0:15:14.760
<v Speaker 1>major spiritual reckoning. What happens when you predicted and it

0:15:14.800 --> 0:15:17.360
<v Speaker 1>doesn't come to pass. Well, when you say, oh my goodness,

0:15:17.360 --> 0:15:20.840
<v Speaker 1>this was all you know, Bally who this was a mistake. UM,

0:15:20.880 --> 0:15:24.880
<v Speaker 1>I need to reassess my life and perhaps get my

0:15:24.960 --> 0:15:27.680
<v Speaker 1>job back. When wouldn't that be sort of logical? Well,

0:15:27.720 --> 0:15:30.040
<v Speaker 1>that would that would be the logical. But like we said,

0:15:30.040 --> 0:15:32.560
<v Speaker 1>you've already invested a lot in this idea. Yeah, I

0:15:32.720 --> 0:15:35.600
<v Speaker 1>quit my job, I've sold my car. Yeah, and uh.

0:15:35.840 --> 0:15:38.000
<v Speaker 1>As this was happening though with the seekers back in

0:15:38.040 --> 0:15:40.480
<v Speaker 1>the fifties, they were out there preaching the message. They

0:15:40.520 --> 0:15:43.120
<v Speaker 1>really believed this. They were not trying to hoard the

0:15:43.320 --> 0:15:46.720
<v Speaker 1>afterlife and uh and redemption and about board the UFO.

0:15:46.760 --> 0:15:48.880
<v Speaker 1>They were not holding those seats for themselves. Apparently there

0:15:48.880 --> 0:15:51.360
<v Speaker 1>was plenty of seating available and so they were spreading

0:15:51.360 --> 0:15:55.040
<v Speaker 1>the word and uh. One individual that heard this and

0:15:55.120 --> 0:15:59.920
<v Speaker 1>was particularly fascinated was a Stanford University psychologist, Leon Festing,

0:16:00.600 --> 0:16:03.320
<v Speaker 1>and so he and some of his colleagues decided to

0:16:03.360 --> 0:16:06.200
<v Speaker 1>infiltrate the group, which I love. This is great, right,

0:16:06.240 --> 0:16:07.960
<v Speaker 1>because how else are you going to be able to

0:16:08.000 --> 0:16:11.760
<v Speaker 1>observe people who, you know, what passes over their face

0:16:11.840 --> 0:16:14.840
<v Speaker 1>went December twenty first comes and goes yeah, I mean

0:16:15.000 --> 0:16:17.240
<v Speaker 1>on another level, it's kind of jerky, you know, because

0:16:17.240 --> 0:16:21.320
<v Speaker 1>it's like you're kind of you your way into their

0:16:21.360 --> 0:16:24.160
<v Speaker 1>midst and saying that you believe what they believe. I mean,

0:16:24.200 --> 0:16:27.000
<v Speaker 1>it's like if you you know, started going to uh

0:16:27.040 --> 0:16:29.760
<v Speaker 1>sports games with somebody and then you're really getting into them,

0:16:29.840 --> 0:16:31.800
<v Speaker 1>into the into the game, and you're like, oh yeah,

0:16:31.920 --> 0:16:34.640
<v Speaker 1>go falcons or whatever. And then they were then found

0:16:34.680 --> 0:16:36.560
<v Speaker 1>when they were like, actually, I don't really like the falcons,

0:16:36.560 --> 0:16:38.400
<v Speaker 1>but I've been studying you this wholtime. Yes, you're right,

0:16:38.440 --> 0:16:41.960
<v Speaker 1>you're right, but but but from from an experiment, from

0:16:42.000 --> 0:16:45.920
<v Speaker 1>from research perspective, from a research perspective, this was this

0:16:45.960 --> 0:16:48.600
<v Speaker 1>was an irresistible situation, a real deal. Yeah. Gave them

0:16:48.640 --> 0:16:51.320
<v Speaker 1>the chance to to infiltrate this group, study from the

0:16:51.360 --> 0:16:54.600
<v Speaker 1>inside how they were thinking about the end of the world,

0:16:54.640 --> 0:16:58.040
<v Speaker 1>and then study how they behaved once their prediction did

0:16:58.040 --> 0:17:00.320
<v Speaker 1>not come to pass. Yeah, And so Fassenger found something

0:17:00.320 --> 0:17:04.400
<v Speaker 1>out that was pretty fascinating that when this did come

0:17:04.440 --> 0:17:07.680
<v Speaker 1>to pass. Well, first of all, Dorothy Martin started writing

0:17:07.720 --> 0:17:11.000
<v Speaker 1>again really quickly, right we assume, with her automatic writing,

0:17:11.119 --> 0:17:14.840
<v Speaker 1>and she received a message that said, hey, wow, the

0:17:14.920 --> 0:17:19.399
<v Speaker 1>aliens have spared Earth because we are so committed that

0:17:19.480 --> 0:17:21.800
<v Speaker 1>they decided, you know, never mind, we're not going to

0:17:21.840 --> 0:17:25.920
<v Speaker 1>destroy you, which sort of restored people's faith in in

0:17:26.359 --> 0:17:28.439
<v Speaker 1>in what was going on right I I think the

0:17:28.440 --> 0:17:30.919
<v Speaker 1>message was going to be the Aliens saying, hey, we

0:17:31.040 --> 0:17:35.320
<v Speaker 1>hit traffic, so we're gonna be a little late. Um,

0:17:35.359 --> 0:17:38.399
<v Speaker 1>someone has metal on, take it off. It's totally slowing

0:17:38.440 --> 0:17:42.000
<v Speaker 1>down the our arrival here. But that that's what was

0:17:42.040 --> 0:17:44.520
<v Speaker 1>so amazing, that that people would double down on their

0:17:44.520 --> 0:17:48.080
<v Speaker 1>beliefs in the face of of data that was basically

0:17:48.119 --> 0:17:52.240
<v Speaker 1>telling them that their belief system was wrong. Yeah, because again,

0:17:52.280 --> 0:17:54.200
<v Speaker 1>you've already invested so much in are you're just gonna

0:17:54.200 --> 0:17:58.479
<v Speaker 1>give up? It's I The podcast that we're recording right

0:17:58.480 --> 0:18:01.240
<v Speaker 1>after this one is going to deal with worts fandom

0:18:01.280 --> 0:18:03.520
<v Speaker 1>and as I can't help but wonder if it's a

0:18:03.560 --> 0:18:05.160
<v Speaker 1>similar case, like what do you do when you believe

0:18:05.160 --> 0:18:07.879
<v Speaker 1>in a sports team absolutely and you support them and

0:18:07.920 --> 0:18:09.760
<v Speaker 1>then they fail on you, and they fail on you

0:18:09.800 --> 0:18:11.800
<v Speaker 1>again and again and again. Well, and I know we're

0:18:11.840 --> 0:18:13.560
<v Speaker 1>not doing that podcast right now, but I will tell

0:18:13.600 --> 0:18:15.800
<v Speaker 1>you that a lot of times people will blame it

0:18:15.840 --> 0:18:19.320
<v Speaker 1>on bad luck or on the other team, or instead

0:18:19.320 --> 0:18:21.359
<v Speaker 1>of actually looking at the raw data and saying, my

0:18:21.400 --> 0:18:24.879
<v Speaker 1>team is not so good so you can't help, but

0:18:24.880 --> 0:18:28.720
<v Speaker 1>but seek out some sort of explanation that squares with

0:18:28.840 --> 0:18:33.479
<v Speaker 1>your idea, your original idea, and that's what Fastinger based

0:18:33.600 --> 0:18:36.800
<v Speaker 1>cognitive dissonance on correct correct. What's it reminds one of

0:18:36.840 --> 0:18:40.520
<v Speaker 1>the situation with Harold camping Um, the the current big

0:18:40.600 --> 0:18:43.040
<v Speaker 1>rapture scenarios that of course had a lot of play

0:18:43.080 --> 0:18:45.600
<v Speaker 1>in the summer. This was May one, right, yes, and

0:18:45.600 --> 0:18:47.720
<v Speaker 1>and of course it didn't it didn't happen. But he

0:18:47.760 --> 0:18:51.960
<v Speaker 1>immediately said, well, let me revise. I've done the math again,

0:18:52.320 --> 0:18:55.760
<v Speaker 1>and actually, yes, this this date was correct, but it

0:18:55.800 --> 0:18:59.000
<v Speaker 1>was a spiritual judgment and not like the actual judgment.

0:18:59.280 --> 0:19:02.320
<v Speaker 1>So it was like, are the file was settled and

0:19:02.400 --> 0:19:06.040
<v Speaker 1>stamped by heavenly authorities and then then the actual apocalypse

0:19:06.440 --> 0:19:12.080
<v Speaker 1>just explore exploratory committee. Right, they had. But basically he's

0:19:12.200 --> 0:19:16.600
<v Speaker 1>in one swoop. He is, he's quantifying what has already happened,

0:19:16.640 --> 0:19:19.480
<v Speaker 1>and and he's not backing down from his previous claim,

0:19:19.720 --> 0:19:22.480
<v Speaker 1>but he's also excusing away the fact that the world

0:19:22.520 --> 0:19:25.199
<v Speaker 1>didn't end a lot, and he's bumping that date up

0:19:25.240 --> 0:19:27.520
<v Speaker 1>to when it will supposedly actually end, which of course

0:19:27.560 --> 0:19:30.040
<v Speaker 1>he had done in the past. I mean, unfortunately for him,

0:19:30.080 --> 0:19:34.480
<v Speaker 1>they didn't get as many contributions after that point. They've

0:19:34.600 --> 0:19:37.239
<v Speaker 1>they've received less money from from their supporters, but they

0:19:37.280 --> 0:19:40.680
<v Speaker 1>still have supporters, and of course this guy still supports

0:19:40.720 --> 0:19:43.000
<v Speaker 1>the idea completely. But yeah, even in the face of

0:19:43.040 --> 0:19:46.520
<v Speaker 1>the original prediction not coming true, they've they've simply doubled down,

0:19:47.280 --> 0:19:49.560
<v Speaker 1>revised it a little. And apparently this is common to

0:19:49.760 --> 0:19:52.320
<v Speaker 1>when it when a when a when an end of

0:19:52.320 --> 0:19:55.000
<v Speaker 1>the world event does not come to pass, it's spiritualized.

0:19:55.400 --> 0:19:57.600
<v Speaker 1>So it's it's suddenly, oh, it didn't take place in

0:19:57.640 --> 0:19:59.800
<v Speaker 1>the real world, but it took place in a spiritual means,

0:20:00.200 --> 0:20:03.720
<v Speaker 1>or there's some sort of other message. Uh. So you

0:20:03.800 --> 0:20:06.800
<v Speaker 1>come up with ways to reinterpret what has happened so

0:20:06.840 --> 0:20:09.159
<v Speaker 1>that the movement can continue, and in some cases you

0:20:09.240 --> 0:20:12.360
<v Speaker 1>end up splitting off and becoming you know, the followers

0:20:12.440 --> 0:20:14.199
<v Speaker 1>end up having to really shift gears and becoming a

0:20:14.240 --> 0:20:17.199
<v Speaker 1>slightly different faith. Right, which again I always think that

0:20:17.280 --> 0:20:20.440
<v Speaker 1>it's interesting this concept that we are creating our reality

0:20:20.480 --> 0:20:25.120
<v Speaker 1>every single second, right and then stall just our individual perception. So, yes,

0:20:25.200 --> 0:20:27.959
<v Speaker 1>there are some things that are are constants, like like, uh,

0:20:28.600 --> 0:20:30.119
<v Speaker 1>you know, the stars in the moon and the sky,

0:20:30.359 --> 0:20:33.760
<v Speaker 1>but how you interpret what happens underneath the sky is

0:20:33.960 --> 0:20:37.200
<v Speaker 1>completely up to that individual um and there was another

0:20:37.240 --> 0:20:40.760
<v Speaker 1>thing that I read to about cognitive dissonance, and they

0:20:40.760 --> 0:20:44.880
<v Speaker 1>were actually saying that, you know, apocalyptic thinking. It's not

0:20:45.000 --> 0:20:49.200
<v Speaker 1>unlike people who are skeptical of global warming. Are people

0:20:49.200 --> 0:20:52.960
<v Speaker 1>who are very ardent about the existence of global warming,

0:20:53.320 --> 0:20:56.359
<v Speaker 1>and that the problem here is not that people don't

0:20:56.400 --> 0:20:59.000
<v Speaker 1>have the right data. It's not it's that it's being

0:20:59.080 --> 0:21:03.080
<v Speaker 1>framed from a how use perspective and not a data appreciate.

0:21:03.119 --> 0:21:05.640
<v Speaker 1>You end up with emotions intertwined in there, and reasoning

0:21:05.760 --> 0:21:08.520
<v Speaker 1>ends up intertwined with that emotion. Even something like global

0:21:08.520 --> 0:21:10.600
<v Speaker 1>warming comes down to. Uh, you end up with the

0:21:10.680 --> 0:21:15.960
<v Speaker 1>emotional political ideas fueled fueling into that personal uh feelings

0:21:16.000 --> 0:21:20.040
<v Speaker 1>of guilt or responsibility become a part of that as well. UH.

0:21:20.080 --> 0:21:23.080
<v Speaker 1>And just to recap cognitive dissonance, which we we've covered

0:21:23.080 --> 0:21:26.240
<v Speaker 1>in the past, UM, this is a situation in the

0:21:26.280 --> 0:21:29.679
<v Speaker 1>mind that arises when there's conflict between two opposing thoughts,

0:21:29.720 --> 0:21:33.840
<v Speaker 1>are between expectations and reality. As we've covered before. The

0:21:34.359 --> 0:21:37.600
<v Speaker 1>a really good example of two opposing thoughts would be

0:21:37.880 --> 0:21:41.960
<v Speaker 1>if you if you completely held the belief that, say,

0:21:42.359 --> 0:21:46.840
<v Speaker 1>homosexual emplices pulses were sinful, but then you knew but

0:21:46.920 --> 0:21:49.880
<v Speaker 1>then you felt homosexual impulse. So like the two ideas

0:21:49.920 --> 0:21:52.800
<v Speaker 1>are are really conflict one another. So how do you

0:21:52.920 --> 0:21:55.199
<v Speaker 1>end up with this cognitive dissonance where the thing you

0:21:55.240 --> 0:21:58.520
<v Speaker 1>believe is not the thing that you believe? And then uh,

0:21:58.560 --> 0:22:01.840
<v Speaker 1>when it comes to expect ptations in reality that is

0:22:02.080 --> 0:22:03.960
<v Speaker 1>you know, that is like the situation we're talking about here.

0:22:04.000 --> 0:22:05.840
<v Speaker 1>It's kind of like if the if an individual sets

0:22:05.840 --> 0:22:07.600
<v Speaker 1>out to become a rock star and doesn't become a

0:22:07.680 --> 0:22:11.600
<v Speaker 1>rock star, Um, their expectations and the reality are are

0:22:11.840 --> 0:22:15.560
<v Speaker 1>are clashing. So the end with this cognitive dissonance and uh,

0:22:15.600 --> 0:22:17.640
<v Speaker 1>and and this is the situation with someone who thinks

0:22:17.640 --> 0:22:19.040
<v Speaker 1>the world is gonna end and then it doesn't. And

0:22:19.080 --> 0:22:22.120
<v Speaker 1>the classic example is uh that we keep coming back

0:22:22.400 --> 0:22:26.199
<v Speaker 1>around too. Is primordial ancestor in the bush, you know,

0:22:26.240 --> 0:22:28.840
<v Speaker 1>walking around in the jungle, their predators or enemies around.

0:22:29.080 --> 0:22:33.119
<v Speaker 1>And then there's a sound in the bushes. Now, this

0:22:33.160 --> 0:22:35.440
<v Speaker 1>could be one of two things. Basically you can break

0:22:35.440 --> 0:22:37.280
<v Speaker 1>it down to either that that the sound in the

0:22:37.320 --> 0:22:41.840
<v Speaker 1>bushes that is a threat, a real threat, or it's nothing. Okay,

0:22:42.040 --> 0:22:44.479
<v Speaker 1>So how do we behave when we when we we

0:22:44.520 --> 0:22:46.520
<v Speaker 1>hear that? I mean, well, how do we behave when

0:22:46.520 --> 0:22:48.720
<v Speaker 1>something jumps out at us, or when suddenly there's a

0:22:48.720 --> 0:22:51.880
<v Speaker 1>car on the highway where we didn't see one earlier. Um,

0:22:51.920 --> 0:22:53.800
<v Speaker 1>when there's a knock at the door when we're not

0:22:53.840 --> 0:22:56.600
<v Speaker 1>expecting someone. But you don't pause to sit there and deliberate,

0:22:56.760 --> 0:22:59.919
<v Speaker 1>right right, say okay, what what rationally is going on

0:23:00.000 --> 0:23:01.960
<v Speaker 1>in here? Because you can basically make two types of

0:23:02.080 --> 0:23:05.280
<v Speaker 1>errors incognition. Here, you can make what is called a

0:23:05.320 --> 0:23:08.159
<v Speaker 1>type one error or a false positive, and this is

0:23:08.160 --> 0:23:11.480
<v Speaker 1>when you believe something is real when it is not. So.

0:23:11.600 --> 0:23:14.080
<v Speaker 1>This is, for instance, a friend jumps out at a

0:23:14.119 --> 0:23:17.040
<v Speaker 1>mon at you a monster constume and you realize, oh,

0:23:17.040 --> 0:23:19.119
<v Speaker 1>it's just a monster costume. It's not a monster. But

0:23:19.160 --> 0:23:22.040
<v Speaker 1>you react initially like it's a monster and maybe punch

0:23:22.119 --> 0:23:25.000
<v Speaker 1>them or apply a few karate chops now. And then

0:23:25.040 --> 0:23:27.199
<v Speaker 1>there's a type two error in cognition, and this is

0:23:27.200 --> 0:23:30.200
<v Speaker 1>a false negative, and this is believing something is not

0:23:30.359 --> 0:23:33.000
<v Speaker 1>real when it is. So. This is when a monster

0:23:33.119 --> 0:23:35.200
<v Speaker 1>jumps out at you and you think it's your friends

0:23:35.200 --> 0:23:37.280
<v Speaker 1>in a monster mask and you're like, hey, buddy, needed

0:23:37.320 --> 0:23:39.160
<v Speaker 1>to go for a high five, and then you get eaten.

0:23:39.840 --> 0:23:42.760
<v Speaker 1>So that's a scenario that not so good, right, So,

0:23:42.880 --> 0:23:45.679
<v Speaker 1>if you can see the type to error in cognition,

0:23:45.920 --> 0:23:48.480
<v Speaker 1>the false negative, that is the scenario most likely to

0:23:48.560 --> 0:23:52.080
<v Speaker 1>result in death if you're dealing with some sort of surprise,

0:23:52.080 --> 0:23:54.159
<v Speaker 1>that could be fatal. Okay, so it makes sense that

0:23:54.240 --> 0:23:56.080
<v Speaker 1>you pull out more stock in the type one like

0:23:56.080 --> 0:23:58.360
<v Speaker 1>people don't probably be more willing to make that error

0:23:58.359 --> 0:24:00.400
<v Speaker 1>than the type the type one error. It's like, worst

0:24:00.400 --> 0:24:03.199
<v Speaker 1>case scenario Type one error is you just feel kind

0:24:03.200 --> 0:24:05.520
<v Speaker 1>of stupid because you were scared by something that wasn't real.

0:24:05.960 --> 0:24:09.520
<v Speaker 1>Type two worst case scenario, you were eaten by a monster.

0:24:09.880 --> 0:24:13.440
<v Speaker 1>So which do you think, Uh, nature selects four. Which

0:24:13.480 --> 0:24:16.240
<v Speaker 1>do you think has been the has proven the evolutionary advantage?

0:24:16.320 --> 0:24:19.240
<v Speaker 1>The type one that is the default error with the

0:24:19.320 --> 0:24:22.880
<v Speaker 1>human mind. So, so take that situation with your friend

0:24:22.880 --> 0:24:27.160
<v Speaker 1>and the monster mask, then extrapolate that to civilization wide

0:24:27.480 --> 0:24:31.800
<v Speaker 1>events and too large human created systems and perceived systems.

0:24:32.320 --> 0:24:35.359
<v Speaker 1>So the idea that a meteorite could hit the earth

0:24:35.440 --> 0:24:39.959
<v Speaker 1>and destroy everybody, Um, we're we're incredibly likely to make

0:24:40.000 --> 0:24:42.480
<v Speaker 1>a type one error and so and and prepare for

0:24:42.520 --> 0:24:44.240
<v Speaker 1>the worst. There and then that breaks down in the

0:24:44.359 --> 0:24:48.520
<v Speaker 1>spiritual and mythic realm as well, we often end up

0:24:48.560 --> 0:24:50.960
<v Speaker 1>making this type one error where we're more likely to

0:24:51.000 --> 0:24:53.399
<v Speaker 1>believe the imagined thing because if if it doesn't come

0:24:53.440 --> 0:24:56.320
<v Speaker 1>to pass, well we just feel a little foolish. Then

0:24:56.320 --> 0:24:58.320
<v Speaker 1>we laugh, right, And as we've discussed in the past,

0:24:58.359 --> 0:25:00.760
<v Speaker 1>that's where we get the whole of benign violation theory

0:25:00.800 --> 0:25:03.520
<v Speaker 1>of laughter and humor, the idea that when we realized

0:25:03.560 --> 0:25:05.359
<v Speaker 1>it's something that we thought was it was a threat

0:25:05.480 --> 0:25:08.639
<v Speaker 1>isn't real. After we have made that type one error,

0:25:08.800 --> 0:25:10.880
<v Speaker 1>we just go ah ha, And that's our our way

0:25:10.920 --> 0:25:13.800
<v Speaker 1>of of letting everyone around us know that that was

0:25:13.880 --> 0:25:15.719
<v Speaker 1>just a dude in the monster mask and not an

0:25:15.720 --> 0:25:19.359
<v Speaker 1>actual monster, right, right, you get the release, you know, regardless.

0:25:19.760 --> 0:25:24.280
<v Speaker 1>So speaking of benign violation theory and uh, and you

0:25:24.359 --> 0:25:26.960
<v Speaker 1>having brought up the article that you wrote about how

0:25:27.000 --> 0:25:32.320
<v Speaker 1>to deal with an apocalypse or several different types of apocalypse, Um,

0:25:32.400 --> 0:25:35.679
<v Speaker 1>let's talk about zombie apocalypse. Oh yeah, yeah, So this

0:25:35.760 --> 0:25:38.080
<v Speaker 1>is an interesting one that instantly comes to mind because

0:25:38.119 --> 0:25:40.880
<v Speaker 1>it's I mean, it's everywhere. The zombie thing will not

0:25:41.080 --> 0:25:44.920
<v Speaker 1>die no matter how many Yeah, it just keeps crawling

0:25:45.000 --> 0:25:47.760
<v Speaker 1>and lurching and sometimes you're running ahead. So we have

0:25:47.840 --> 0:25:50.840
<v Speaker 1>things like The Walking Dead on TV is like it

0:25:50.920 --> 0:25:54.160
<v Speaker 1>premed see season two premiered, it was like huge, everybody

0:25:54.240 --> 0:25:56.000
<v Speaker 1>was watching it. I mean you just look around, Your

0:25:56.040 --> 0:25:59.040
<v Speaker 1>zombies are everywhere, and why Well, it's a it's another

0:25:59.119 --> 0:26:03.600
<v Speaker 1>apocalyptics and area, not one that most, if anyone, really

0:26:03.640 --> 0:26:07.080
<v Speaker 1>believes in, unless zombies are somehow tied into your particular

0:26:07.160 --> 0:26:10.919
<v Speaker 1>religious view of the rapture. And you know, maybe it is.

0:26:10.960 --> 0:26:12.679
<v Speaker 1>But for the most part, this is like a purely

0:26:12.800 --> 0:26:15.639
<v Speaker 1>fictional idea that we're just obsessed with what we we like.

0:26:15.720 --> 0:26:18.879
<v Speaker 1>The part of our brains that love apocalypse and and

0:26:18.920 --> 0:26:21.320
<v Speaker 1>are more likely to buy into apocalypse. We we can't

0:26:21.320 --> 0:26:23.800
<v Speaker 1>help but think about this scenario, and I think it's

0:26:23.960 --> 0:26:26.040
<v Speaker 1>really interesting to sort of break down Hawaii. That is.

0:26:26.200 --> 0:26:29.360
<v Speaker 1>Chuck Closterman had a bit uh belief. This came out

0:26:29.440 --> 0:26:32.400
<v Speaker 1>last year, um around the same time that the first

0:26:32.400 --> 0:26:34.879
<v Speaker 1>season of The Walking Dead came out, and uh, and

0:26:34.920 --> 0:26:38.040
<v Speaker 1>he had some interesting thoughts in his article my Zombie

0:26:38.080 --> 0:26:42.239
<v Speaker 1>myself by modern life feels rather undead and he said, Uh,

0:26:42.680 --> 0:26:45.160
<v Speaker 1>every zombie war is a war of attrition. It's always

0:26:45.160 --> 0:26:47.359
<v Speaker 1>the numbers game, and it's more repetitive than complex. In

0:26:47.359 --> 0:26:50.680
<v Speaker 1>other words, zombie killing is philosophically similar to reading and

0:26:50.720 --> 0:26:54.000
<v Speaker 1>deleting four work emails on a Monday morning, or filling

0:26:54.000 --> 0:26:57.560
<v Speaker 1>out paperwork that only generates more paperwork, or following Twitter

0:26:57.600 --> 0:27:00.600
<v Speaker 1>goss about of obligation, or performing tedious to ask in

0:27:00.640 --> 0:27:03.959
<v Speaker 1>which the only true risk is being consumed by the avalanche.

0:27:04.200 --> 0:27:06.440
<v Speaker 1>The principal downside to any zombie attack is that the

0:27:06.520 --> 0:27:10.000
<v Speaker 1>zombies will never stop coming. The principal downsound downside of

0:27:10.040 --> 0:27:12.240
<v Speaker 1>life if you will never be finished with whatever it

0:27:12.400 --> 0:27:14.040
<v Speaker 1>is you do. So that was his kind of take

0:27:14.119 --> 0:27:16.920
<v Speaker 1>on on why the modern audience is so into the

0:27:17.000 --> 0:27:20.240
<v Speaker 1>zombie idea my own thinking about it, because I find

0:27:20.320 --> 0:27:22.600
<v Speaker 1>zombies interesting if even if the idea is a little

0:27:22.640 --> 0:27:24.960
<v Speaker 1>played out at this point, but I can't help but

0:27:25.040 --> 0:27:27.520
<v Speaker 1>think a large part of it is because the zombie

0:27:27.800 --> 0:27:30.879
<v Speaker 1>is the in the same way that apocalypse scenarios appeal

0:27:30.960 --> 0:27:35.879
<v Speaker 1>to us on kind of a a liberation frontiersman, uh standpoint,

0:27:36.080 --> 0:27:37.600
<v Speaker 1>and you know that's like, oh, the world comes to

0:27:37.640 --> 0:27:39.280
<v Speaker 1>an end, and now I'm just it's just me and

0:27:39.320 --> 0:27:41.760
<v Speaker 1>my survival skills against nature. And even though that's a

0:27:41.760 --> 0:27:44.640
<v Speaker 1>battle that most of us are not prepared for at all,

0:27:45.280 --> 0:27:47.720
<v Speaker 1>um or we're certainly not as prepared for as we

0:27:47.800 --> 0:27:51.080
<v Speaker 1>might think we would be. Um, it's it's there's something

0:27:51.240 --> 0:27:53.000
<v Speaker 1>romantic about it. You know. It's kind of like that

0:27:53.040 --> 0:27:54.880
<v Speaker 1>whole what if I were to leave everything I own

0:27:54.920 --> 0:27:57.160
<v Speaker 1>and just drive off into the sunset. Well, and it's

0:27:57.160 --> 0:27:59.680
<v Speaker 1>a safe place to play out your fears, right because

0:28:00.080 --> 0:28:03.679
<v Speaker 1>about penang and violation theory. You have zombies, you probably

0:28:03.720 --> 0:28:08.159
<v Speaker 1>can outrun them, right and uh even though uh probably

0:28:08.160 --> 0:28:10.440
<v Speaker 1>for every five you kill, there's another ten that pop

0:28:10.520 --> 0:28:12.600
<v Speaker 1>up like a hide your head, much like Chuck Clusterman

0:28:12.680 --> 0:28:16.320
<v Speaker 1>was saying with emails, Um, you know, it's it's something that,

0:28:16.480 --> 0:28:20.760
<v Speaker 1>um that you can still battle against. Um, it's not

0:28:20.840 --> 0:28:23.640
<v Speaker 1>the real apocalypse right in the zombies themselves. I mean,

0:28:23.800 --> 0:28:25.840
<v Speaker 1>so many of the things that we fear in modern

0:28:25.880 --> 0:28:30.320
<v Speaker 1>life are rather ethically complex, like the idea, like even

0:28:30.359 --> 0:28:33.520
<v Speaker 1>if it's something as simple as crime or terrorism, I

0:28:33.520 --> 0:28:35.919
<v Speaker 1>mean not these are not simple. But these it's an example,

0:28:35.960 --> 0:28:40.480
<v Speaker 1>like crime or terrorism, for example, those are complex, um situations,

0:28:40.840 --> 0:28:43.200
<v Speaker 1>and you can't just but but but with zombies, it's

0:28:43.280 --> 0:28:45.840
<v Speaker 1>rather simple. The zombie is an undead monster, and if

0:28:45.880 --> 0:28:47.640
<v Speaker 1>it comes at you, you can shoot it in the

0:28:47.680 --> 0:28:49.880
<v Speaker 1>head or you can hit it with a baseball bat

0:28:50.080 --> 0:28:52.400
<v Speaker 1>and then wham, one part of that problem is solved.

0:28:52.760 --> 0:28:56.000
<v Speaker 1>Life is rarely as simple as that. So there's I

0:28:56.040 --> 0:28:59.240
<v Speaker 1>think there's a fantasy in your life becoming that kind

0:28:59.240 --> 0:29:03.400
<v Speaker 1>of conflict where there's a clear cut solution. And uh, well,

0:29:03.680 --> 0:29:05.560
<v Speaker 1>I mean and for some people, I mean there's something

0:29:05.600 --> 0:29:08.680
<v Speaker 1>attractive about the idea that that violence is that kind

0:29:08.720 --> 0:29:11.680
<v Speaker 1>of a solution. Well, it's ethical killing, right, because they're

0:29:11.680 --> 0:29:15.320
<v Speaker 1>already dead, and I mean you're you're just trying to survive, right, Yeah,

0:29:15.360 --> 0:29:19.040
<v Speaker 1>you can sort of like walk the masculine um war

0:29:19.160 --> 0:29:23.280
<v Speaker 1>dog inside you without actually having to um feast yourself

0:29:23.520 --> 0:29:27.280
<v Speaker 1>on scenes of human violence and deprivation. Yeah, or or

0:29:27.400 --> 0:29:30.000
<v Speaker 1>or as a feminist, you can take up arms and

0:29:30.120 --> 0:29:34.160
<v Speaker 1>battle against zombies and go on to sustain life of

0:29:34.200 --> 0:29:36.200
<v Speaker 1>the human rights, and you do have to worry with

0:29:36.520 --> 0:29:39.560
<v Speaker 1>these ethical concerns of murder and uh in self defense.

0:29:39.920 --> 0:29:42.080
<v Speaker 1>So I don't know, I'm sure you're aware of this,

0:29:42.200 --> 0:29:45.000
<v Speaker 1>but in Atlanta and in other cities, there is going

0:29:45.040 --> 0:29:48.040
<v Speaker 1>to be a zombie five k I believe in February

0:29:48.440 --> 0:29:52.040
<v Speaker 1>I had forgotten about that. Actually yeah, yeah, um, so

0:29:52.120 --> 0:29:56.200
<v Speaker 1>you're gonna shamble in it. That was my question because

0:29:56.200 --> 0:29:58.240
<v Speaker 1>I was like, is this twenty eight days later zombies

0:29:58.240 --> 0:30:00.520
<v Speaker 1>where they're you know, they're able to learn and they

0:30:00.560 --> 0:30:03.360
<v Speaker 1>get really fast. Because I really don't want someone to

0:30:03.400 --> 0:30:06.560
<v Speaker 1>tackle me and start drooling brains or fake brains all

0:30:06.560 --> 0:30:09.440
<v Speaker 1>over me. Yeah, I know that's weird for that to

0:30:09.480 --> 0:30:11.960
<v Speaker 1>be bothersome, but um but I don't mind. If they're

0:30:12.000 --> 0:30:14.720
<v Speaker 1>just kind of shuffling after me, that could be fun. Well,

0:30:14.720 --> 0:30:17.080
<v Speaker 1>they do a walk here every year, or they have

0:30:17.320 --> 0:30:19.480
<v Speaker 1>for the last several years where um, like a bunch

0:30:19.480 --> 0:30:22.040
<v Speaker 1>of people will gather in zombie makeup, generally on like

0:30:22.080 --> 0:30:25.160
<v Speaker 1>a Friday afternoon. So it's I mean, I've never is

0:30:25.160 --> 0:30:28.600
<v Speaker 1>this different from the Little Five Points Parade? Yes, this

0:30:28.680 --> 0:30:31.360
<v Speaker 1>is different. A Little five Points Parade is a it's

0:30:31.360 --> 0:30:34.280
<v Speaker 1>a cool, little local Halloween parade that we have that's uh,

0:30:34.320 --> 0:30:35.960
<v Speaker 1>that I hope to go to again this year. It's

0:30:36.040 --> 0:30:39.200
<v Speaker 1>kind of disorganized, but not like zombie disorganized. Uh, but

0:30:39.200 --> 0:30:41.440
<v Speaker 1>it's pretty wonderful. Actually, it's pretty wonderful. That's what makes

0:30:41.480 --> 0:30:43.880
<v Speaker 1>it so so wonderful. It's kind of disorganized. It's it's

0:30:43.920 --> 0:30:47.440
<v Speaker 1>not like this huge, hugely thought out parade that it's

0:30:47.480 --> 0:30:50.280
<v Speaker 1>just and it's not like just you know, spontaneous either

0:30:50.320 --> 0:30:52.480
<v Speaker 1>it's there's some degree of planning, but it's pretty loose

0:30:52.520 --> 0:30:57.040
<v Speaker 1>and fun. It's like legions of zombies and pirates. And yeah,

0:30:57.680 --> 0:30:59.680
<v Speaker 1>so the zombie Walk is something slightly different where people

0:30:59.760 --> 0:31:01.640
<v Speaker 1>dress of the zombies and sort of shamble across town

0:31:01.640 --> 0:31:04.240
<v Speaker 1>on an afternoon. But okay, well, so Holly Fry of

0:31:04.240 --> 0:31:07.160
<v Speaker 1>pop stuff is actually training for the well she's a runner,

0:31:07.200 --> 0:31:09.640
<v Speaker 1>but she's training for this five k. So so we'll

0:31:09.640 --> 0:31:11.760
<v Speaker 1>get an update, I'm sure pretty soon on the zombie

0:31:11.760 --> 0:31:14.640
<v Speaker 1>five k that explains all those questionable lunches she's been having.

0:31:15.120 --> 0:31:18.560
<v Speaker 1>You know, yeah she was. She's preparing very gray of

0:31:18.880 --> 0:31:21.920
<v Speaker 1>human hair stuck in them. Yeah yeah. Uh and you

0:31:21.920 --> 0:31:26.120
<v Speaker 1>thought it was some sort of like vestigial cafe of delights. Yeah,

0:31:26.120 --> 0:31:28.840
<v Speaker 1>that vestigial cafe just stuff down the street. Yeah yeah,

0:31:28.920 --> 0:31:31.680
<v Speaker 1>it's the newest thing with the foodies and hipsters. Yeah yeah,

0:31:31.720 --> 0:31:33.760
<v Speaker 1>you can get some sort of like umor worth a

0:31:33.880 --> 0:31:37.360
<v Speaker 1>tooth in it. Sorry, but hey, I mean it's it's

0:31:37.440 --> 0:31:39.920
<v Speaker 1>Halloween ish, so we can talk about this kind of stuff.

0:31:40.080 --> 0:31:42.400
<v Speaker 1>Halloween people are still writing high it. Um. I want

0:31:42.400 --> 0:31:46.400
<v Speaker 1>to leave this conversation with a quote. If I May.

0:31:46.600 --> 0:31:49.600
<v Speaker 1>This is from new Scientists and talking about the apocalypse

0:31:49.600 --> 0:31:51.880
<v Speaker 1>and why it's important to people. It says the apocalyptic

0:31:52.000 --> 0:31:54.880
<v Speaker 1>visions also help us make sense of an often seemingly

0:31:54.960 --> 0:31:58.280
<v Speaker 1>senseless world. In the face of confusion and annihilation, we

0:31:58.320 --> 0:32:01.239
<v Speaker 1>need restitution and reassure. We want to feel that no

0:32:01.280 --> 0:32:04.720
<v Speaker 1>matter how chaotic, oppressive, or evil the world is, all

0:32:04.760 --> 0:32:07.200
<v Speaker 1>will be made right in the end. The apocalypse, as

0:32:07.280 --> 0:32:09.560
<v Speaker 1>histories end, is made acceptable with the belief that there

0:32:09.600 --> 0:32:12.320
<v Speaker 1>will be a new beginning. The psychology behind it awesome

0:32:12.400 --> 0:32:15.400
<v Speaker 1>and a nice pithy paragraph. Well, speaking of new beginnings,

0:32:15.440 --> 0:32:19.080
<v Speaker 1>I'm going to reach inside the listener mail and I'm

0:32:19.080 --> 0:32:22.760
<v Speaker 1>gonna retrieve a particular email from listener Mike that deals

0:32:22.760 --> 0:32:26.480
<v Speaker 1>with red bull, or more specifically the idea of Southeast

0:32:26.520 --> 0:32:29.240
<v Speaker 1>Asian red bull, because I mentioned in a previous podcast

0:32:29.280 --> 0:32:32.120
<v Speaker 1>about how when I was in Thailand I had a

0:32:32.160 --> 0:32:34.479
<v Speaker 1>Thai red bull and how it was like a totally

0:32:34.480 --> 0:32:39.360
<v Speaker 1>different experience then American red bull. It was a sweeter um,

0:32:39.480 --> 0:32:43.720
<v Speaker 1>it was insanely like powerful. It's like you felt your

0:32:43.720 --> 0:32:47.480
<v Speaker 1>eyes do that incredible hulk thing when you drank it.

0:32:47.560 --> 0:32:50.280
<v Speaker 1>And this sounds like this sort of hashy strink. Yeah

0:32:50.320 --> 0:32:54.000
<v Speaker 1>it was, but I but I asked listeners like, hey,

0:32:54.040 --> 0:32:56.200
<v Speaker 1>has anyone else had this experience? Or did I buy

0:32:56.240 --> 0:32:58.720
<v Speaker 1>a painted red bull and just had a weird experience

0:32:58.720 --> 0:33:01.320
<v Speaker 1>with it? Well, Mike right, so and he says, hey, guys,

0:33:01.360 --> 0:33:03.520
<v Speaker 1>I'm fifteen and a big fan. I heard Robert talking

0:33:03.560 --> 0:33:05.920
<v Speaker 1>about the tie red bull and had a very lost

0:33:06.040 --> 0:33:08.960
<v Speaker 1>esque flashback. This summer, my mom and dad and I

0:33:09.000 --> 0:33:12.000
<v Speaker 1>took a two week trip to Cambodia, very cool to

0:33:12.040 --> 0:33:14.520
<v Speaker 1>be with some missionary friends and help out with their hospital.

0:33:14.920 --> 0:33:18.920
<v Speaker 1>Cooler red bull was everywhere in Cambodia. We were pretty

0:33:18.920 --> 0:33:21.400
<v Speaker 1>close to the border of Thailand. I bought some of

0:33:21.440 --> 0:33:24.200
<v Speaker 1>it in a little eight ounce can and it was

0:33:24.320 --> 0:33:27.640
<v Speaker 1>definitely how Robert described it. It was much sweeter and

0:33:27.680 --> 0:33:30.880
<v Speaker 1>it was uncarbonated. Fantastic stuff. I'll include a picture of

0:33:30.880 --> 0:33:33.320
<v Speaker 1>it so you guys can see if any of the

0:33:33.360 --> 0:33:35.960
<v Speaker 1>canc look a right like was the red bull in

0:33:35.600 --> 0:33:40.000
<v Speaker 1>the in the medicine bottle carbonating? Um? Okay, So I

0:33:40.000 --> 0:33:42.080
<v Speaker 1>looked at the picture and it looks it looks different

0:33:42.080 --> 0:33:44.160
<v Speaker 1>from what I had. But it's been several years though,

0:33:44.200 --> 0:33:47.280
<v Speaker 1>who knows. The branding may have changed, and also Cambodian

0:33:47.680 --> 0:33:50.240
<v Speaker 1>red bull might be slightly different from Thai that bull.

0:33:50.280 --> 0:33:52.960
<v Speaker 1>I don't know, but I have a suspicion that the chemicals,

0:33:53.200 --> 0:33:56.080
<v Speaker 1>uh were very similar. It's possible. I have heard that

0:33:56.240 --> 0:33:59.160
<v Speaker 1>coke in Mexico is far different from Cokie night Stage

0:33:59.320 --> 0:34:01.160
<v Speaker 1>was actually because that thing, right, Yeah, It's like it's

0:34:01.160 --> 0:34:04.200
<v Speaker 1>made with grill sugar versus a high procost corn syrup.

0:34:04.520 --> 0:34:06.440
<v Speaker 1>And I don't remember it was carbonated. I just remember

0:34:06.520 --> 0:34:10.080
<v Speaker 1>that I felt carbonated drank um. And we have a

0:34:10.080 --> 0:34:12.799
<v Speaker 1>couple of other emails here. I'm gonna go through real quick.

0:34:13.000 --> 0:34:17.080
<v Speaker 1>Paul writes in from Australia, says, good day. It's Paul

0:34:17.120 --> 0:34:19.640
<v Speaker 1>from Australia. Where about the only thing that won't kill

0:34:19.680 --> 0:34:22.560
<v Speaker 1>you is our weird, tiny, stingless bees. Anyway, I've been

0:34:22.600 --> 0:34:25.479
<v Speaker 1>listening with Rapped Enjoyment since episode one and have wanted

0:34:25.520 --> 0:34:28.160
<v Speaker 1>to comment on almost every topic cover. I spent many

0:34:28.160 --> 0:34:31.440
<v Speaker 1>hours each day driving and I usually listened in large batches, however,

0:34:31.520 --> 0:34:33.680
<v Speaker 1>and have just never gotten around to it. So I

0:34:33.719 --> 0:34:35.920
<v Speaker 1>put down my panda sandwich with its side order of

0:34:35.960 --> 0:34:39.360
<v Speaker 1>popcorn Cicada's popped a few gummy bears in my mouth instead.

0:34:39.640 --> 0:34:42.440
<v Speaker 1>Wiped my mind clear, chased out the devil and his

0:34:42.719 --> 0:34:45.480
<v Speaker 1>fiendish dub step, and wrote this of what I can

0:34:45.480 --> 0:34:47.640
<v Speaker 1>only assume as my own free will. I had an

0:34:47.640 --> 0:34:50.759
<v Speaker 1>interesting moment whilst listening to the podcast on memory when

0:34:50.840 --> 0:34:53.640
<v Speaker 1>Julie was reading out the list. When she came to

0:34:53.680 --> 0:34:55.840
<v Speaker 1>the test words and read the trick word sweet. I

0:34:55.920 --> 0:34:59.279
<v Speaker 1>quickly raced through my memory palace, noticed that sweet wasn't there,

0:34:59.320 --> 0:35:02.560
<v Speaker 1>and immediately drew an upper case Q on my forehead

0:35:03.200 --> 0:35:06.800
<v Speaker 1>tail on the left. Of course, oop's gotta go, my larval.

0:35:06.880 --> 0:35:09.600
<v Speaker 1>Humans are whining about saber tooths on the subway again,

0:35:09.920 --> 0:35:12.080
<v Speaker 1>and you know how annoying that can be? All right

0:35:12.120 --> 0:35:14.560
<v Speaker 1>again soon if I get enough of the dopamine hit

0:35:14.640 --> 0:35:19.160
<v Speaker 1>from this later. Paul ps Lady Gaga, I love that. Wow. Yeah,

0:35:19.160 --> 0:35:21.279
<v Speaker 1>he he was able to wrap too many references in.

0:35:21.480 --> 0:35:24.239
<v Speaker 1>I think he discovered like about a hundred podcasts in there,

0:35:24.400 --> 0:35:26.399
<v Speaker 1>or at least met I don't know, maybe uh six

0:35:26.520 --> 0:35:28.920
<v Speaker 1>year or so. Nicely done, Paul, that's going up in

0:35:29.000 --> 0:35:31.920
<v Speaker 1>my cubicle. Yes, I like the way this man's mind works.

0:35:32.239 --> 0:35:35.520
<v Speaker 1>Here's another one from Timothy. Timothy writes in Robert and Julie,

0:35:35.520 --> 0:35:37.920
<v Speaker 1>thank you for this podcast. It's funny that you mentioned

0:35:37.960 --> 0:35:41.520
<v Speaker 1>how social stimulation helps feel creativity during this episode and

0:35:41.680 --> 0:35:45.440
<v Speaker 1>he's talking about spolinted isolation, because that is exactly what

0:35:45.600 --> 0:35:48.600
<v Speaker 1>the simulated social interaction of listening to your podcast did

0:35:48.600 --> 0:35:51.200
<v Speaker 1>for me. Please allow me to explain. I've had a

0:35:51.200 --> 0:35:53.239
<v Speaker 1>book floating around in my head for a decade or

0:35:53.239 --> 0:35:56.160
<v Speaker 1>so and have never really mustered the creative energy to write,

0:35:56.239 --> 0:35:58.120
<v Speaker 1>as opposed to the dozens of other products I found

0:35:58.160 --> 0:36:01.960
<v Speaker 1>myself involved in. Amazingly, You're description of social isolation and

0:36:01.960 --> 0:36:04.920
<v Speaker 1>its effects were identical to the major themes of the

0:36:04.960 --> 0:36:08.960
<v Speaker 1>story and completely validated my creative instincts. That encouraging knowledge

0:36:08.960 --> 0:36:11.120
<v Speaker 1>gave me a vivid image of the characters I haven't

0:36:11.160 --> 0:36:13.480
<v Speaker 1>captured for a long time. Thanks again, I now know

0:36:13.600 --> 0:36:15.960
<v Speaker 1>how to find my inspiration in the real life drama

0:36:16.000 --> 0:36:19.279
<v Speaker 1>of psychology. Uh. And that was again from Tim. So

0:36:19.320 --> 0:36:21.960
<v Speaker 1>that's awesome. I love it when we hear here accounts

0:36:22.000 --> 0:36:24.640
<v Speaker 1>of how our listeners have taken something or that we've

0:36:24.640 --> 0:36:27.319
<v Speaker 1>covered and have managed to turn that into some new

0:36:27.360 --> 0:36:32.000
<v Speaker 1>creative energy or or some new inspiration uh in their

0:36:32.040 --> 0:36:34.560
<v Speaker 1>creative life. So yeah, I love that too. I always

0:36:34.560 --> 0:36:37.040
<v Speaker 1>think that there are so many different novels that could

0:36:37.040 --> 0:36:39.560
<v Speaker 1>come from some of the research that we do. Yes, yes,

0:36:39.640 --> 0:36:41.880
<v Speaker 1>I think every basically there's the best selling novel in

0:36:41.920 --> 0:36:44.279
<v Speaker 1>every episode. And I just hope that the people who

0:36:44.280 --> 0:36:47.520
<v Speaker 1>write those best selling novels and option them option the screenplay.

0:36:47.840 --> 0:36:50.200
<v Speaker 1>Uh do they just remember you and I and uh

0:36:50.800 --> 0:36:53.040
<v Speaker 1>and just you know, flow us as few bucks when

0:36:53.040 --> 0:36:56.440
<v Speaker 1>the millions, you know, just treat us to a dinner.

0:36:56.480 --> 0:36:58.839
<v Speaker 1>I don't know. I was gonna say a nice postcard. Yeah,

0:36:58.920 --> 0:37:01.120
<v Speaker 1>or look at one of those cheese askets. Well I

0:37:01.160 --> 0:37:03.759
<v Speaker 1>would You don't need cheese, but you can send me

0:37:03.880 --> 0:37:07.520
<v Speaker 1>the cheese basket when the screenplay is an option for sure. Hey, So,

0:37:07.560 --> 0:37:09.359
<v Speaker 1>if you have anything you would like to share with us,

0:37:09.760 --> 0:37:12.440
<v Speaker 1>the first stop would be Twitter and Facebook. We're on

0:37:12.480 --> 0:37:15.120
<v Speaker 1>both of those that blow the mind. We regularly update

0:37:15.400 --> 0:37:18.160
<v Speaker 1>those feeds with cool links. That's about what we're doing,

0:37:18.160 --> 0:37:19.400
<v Speaker 1>and we'd love to hear from you, and you can

0:37:19.400 --> 0:37:21.480
<v Speaker 1>always get in touch with us by sending an email

0:37:21.520 --> 0:37:28.960
<v Speaker 1>to blow the Mind at how stuff works dot com.

0:37:29.040 --> 0:37:31.600
<v Speaker 1>Be sure to check out our new video podcast, Stuff

0:37:31.640 --> 0:37:34.279
<v Speaker 1>from the Future. Join how Stuff Work staff as we

0:37:34.320 --> 0:37:37.880
<v Speaker 1>explore the most promising and perplexing possibilities of tomorrow,