WEBVTT - Why is the Equal Rights Amendment still not ratified?

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<v Speaker 1>Welcome to Stuff you Should Know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles to be Chuck Brian over there, and

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<v Speaker 1>Jerry's over there. The three amigos equal in every single way,

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<v Speaker 1>shape and form. Uh. And that makes this, of course

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<v Speaker 1>stuff you should know, which is basically its own sovereign

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<v Speaker 1>nation of equality. M yeah, oh yeah, man, come on

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<v Speaker 1>me thought Jerry had more power than we did. Nope,

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<v Speaker 1>not a drop more nor drop less. Nary you drop less? Charles, Yeah,

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<v Speaker 1>I do too. It's a nice place to be, It's

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<v Speaker 1>a nice state to live in, you know, mentally and

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<v Speaker 1>physically agreed. I think here at the beginning, we're gonna

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<v Speaker 1>do a rare We're not gonna read a listener mail,

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<v Speaker 1>but a rare front loaded listener mail alert. We got

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<v Speaker 1>um first of all. A couple of years ago, a

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<v Speaker 1>woman named Graine Bailey suggested the topic of the Equal

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<v Speaker 1>Rights Amendment uh, and at the time pointed out the

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<v Speaker 1>difference between the words suffragette and suffragist. I clearly did

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<v Speaker 1>not read that email close enough, because it took an

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<v Speaker 1>email last week after one of us said suffragette in

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<v Speaker 1>a in a recent episode. Uh, and a woman named

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<v Speaker 1>Mary malan Oscars emailed and said, hey, by the way,

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<v Speaker 1>look it up. I mean she wasn't mean, she was

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<v Speaker 1>very nice. That sounded like I was being not too nice.

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<v Speaker 1>She's very nice about it. She said, you know, look

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<v Speaker 1>it up. There's a suffragette is sort of a disparaging

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<v Speaker 1>term rather than suffragist, and it was tagged by you know,

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<v Speaker 1>reporters in the early nineteen hundreds a thing and I

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<v Speaker 1>think in Britain to mock people fighting for the women's

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<v Speaker 1>right to vote. And I didn't know that until then.

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<v Speaker 1>I'm glad to know, so thank you Mary. Once you

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<v Speaker 1>hear that, it's it makes total sense, you know. Well,

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<v Speaker 1>of course, I just I don't know. I never knew that.

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<v Speaker 1>I never thought about it. I didn't either. This is

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<v Speaker 1>how people learn stuff. I just assumed you were making

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<v Speaker 1>a Bowie reference in the episode. I thought it was

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<v Speaker 1>you that said I'm pretty sure with you, all right,

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<v Speaker 1>Well either way, let's go with you. Okay, okay, we

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<v Speaker 1>probably both did, or more more to the point, probably

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<v Speaker 1>was me. But either way, that was a I think,

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<v Speaker 1>hats off to you, buddy, for for coming up with

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<v Speaker 1>that one. Well, I'll not say it again. You know what, Oh,

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<v Speaker 1>you won't say it anymore? No, of course not. Okay,

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<v Speaker 1>I thought you said, well, and i'll say it again.

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<v Speaker 1>I think that's the opposite of what you were just saying, No,

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<v Speaker 1>I won't. So we're talking today about the Equal Rights Amendment, which,

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<v Speaker 1>um is it represents a really like discouragingly long swath

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<v Speaker 1>of American history. Um. But if you set if you

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<v Speaker 1>look at the whole thing just from a historian's eye

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<v Speaker 1>or even an anthropologist side, it's really really interesting the

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<v Speaker 1>history of this, the Equal Rights Amendment. If you kind

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<v Speaker 1>of look at it much more subjectively and empathetic, empathically, empathetically,

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<v Speaker 1>it's a lot harder to swallow, but it's still interesting. Nonetheless,

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<v Speaker 1>And the yeah, so the Equal Rights Amendment is a

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<v Speaker 1>constitutional amendment, a proposed constitutional amendment that would give women,

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<v Speaker 1>um equal protection under the law to men that you

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<v Speaker 1>could not discriminate you, No, you couldn't make a law

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<v Speaker 1>that discriminated on the basis of sex. And I'll bet

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<v Speaker 1>there's a lot of people out there chuck that say, well,

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<v Speaker 1>that's already in the constitution, isn't it. Because there was

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<v Speaker 1>a poll that the AP conducted into they found that

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<v Speaker 1>about the people they they contacted thought that there was

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<v Speaker 1>already equal protection for for women in the constitution. That's

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<v Speaker 1>just not the case. But the same poll found of

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<v Speaker 1>those respondents were in favor of enshrining that protection in

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<v Speaker 1>the Constitution. So it's kind of weird that it's not

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<v Speaker 1>in there. If people think it's already in there, and

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<v Speaker 1>then when they find out it's not, they're in favor

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<v Speaker 1>of it overwhelmingly. Yeah, and been we you know, we

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<v Speaker 1>just happen to live in a country where pent of

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<v Speaker 1>the American public could be in favor of certain legislation

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<v Speaker 1>and it would you know, could very possibly fall on

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<v Speaker 1>deaf ears when it comes to our politicians. Yeah, yes,

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<v Speaker 1>because bipartisan support has been defined in recent times as

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<v Speaker 1>you know, what the Houses of Congress agree to, not

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<v Speaker 1>necessarily what the public agrees to, which is a different

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<v Speaker 1>form of bipartisanship. And to me, if you ask me,

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<v Speaker 1>the more important one, like if the if the public

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<v Speaker 1>generally agrees on something, go with that. It seems like

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<v Speaker 1>since they're elected representatives in on Christ they should kind

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<v Speaker 1>of go with that. So h yes, I can't wait.

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<v Speaker 1>It's gonna be there's gonna be a lot of big

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<v Speaker 1>changes around here, everybody. Yes, it should we kind of

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<v Speaker 1>go back to the beginnings. Yes we should, because it's

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<v Speaker 1>you know, I associate the e r A with the

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<v Speaker 1>seventies and the Ways Live movement, as we'll see. But

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<v Speaker 1>it goes back a lot further than that. Yeah, it does.

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<v Speaker 1>And it's it's crazy to think that since the early

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<v Speaker 1>nineteen twenties they've been trying to get this enshrined in

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<v Speaker 1>the constitution and it still isn't in the year one.

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<v Speaker 1>But that is the case. Um. The first versions of

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<v Speaker 1>the Equal Rights Amendment were written up in the early

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<v Speaker 1>twenties by a suffragist UH named Alice Paul. Um. Some

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<v Speaker 1>other women, notably one Crystal Eastman, also helped out a lot,

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<v Speaker 1>and they also helped get the Nineteenth Amendment pass, which

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<v Speaker 1>gave women the right to vote UH in nineteen twenty

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<v Speaker 1>and they got together and said, UM, you know, I

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<v Speaker 1>think the next step, obviously should be just to go

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<v Speaker 1>ahead and put this in the constitution, that women have

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<v Speaker 1>equal rights like men in all facets of life. It's

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<v Speaker 1>worth pointing out here, UM that Um paul was a

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<v Speaker 1>Quaker and a leader of the National Women's Party for

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<v Speaker 1>like fifty years or something. Uh. And the reason I

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<v Speaker 1>mentioned she was a Quaker because she actually named the

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<v Speaker 1>amendment the Lucretia Mott Amendment, after another Quaker woman from

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<v Speaker 1>the nineteenth century who was also a suffragists as well

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<v Speaker 1>as an abolitionist. Yeah, if you peel back, you know,

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<v Speaker 1>the layer of early twentieth century or nineteenth century progressive

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<v Speaker 1>there's a about a percent chance they were a Quaker.

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<v Speaker 1>All sorts of good stuff during It's pretty interesting. Yeah,

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<v Speaker 1>it really is. We should do one on the Quakers

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<v Speaker 1>for sure. Yeah. I have a friend who's a Quaker,

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<v Speaker 1>and uh, she talks about Quaker meetings and Quaker weddings

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<v Speaker 1>and stuff, and it all just seems so chill and peaceful.

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<v Speaker 1>It's very appealing, right, Um. But so Lucretia Mott apparently

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<v Speaker 1>was among what's considered the the beginning of the first

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<v Speaker 1>wave of feminism. Where was you know, Um, not only

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<v Speaker 1>do women need the right to vote? And this is

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<v Speaker 1>like the eighteen thirties, eighteen forties, I think, because when

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<v Speaker 1>she was really beginning to be active, Um, not only

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<v Speaker 1>should women have the right to vote, but um, these

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<v Speaker 1>people were also very frequently also abolitionists. Right, So when

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<v Speaker 1>UM Congress started passing laws that protected the rights, that

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<v Speaker 1>enshrined the rights of African Americans into the Constitution, into

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<v Speaker 1>the law of the land, saying you cannot discriminate against

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<v Speaker 1>people who based on their because their African Americans are

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<v Speaker 1>based on their race. UM, women said, well, hey, just

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<v Speaker 1>add sex in there, add sex, like, let's let's put

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<v Speaker 1>that into the fourteenth Amendment. And UM, that didn't make it.

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<v Speaker 1>It didn't make it into any of the amendments. And

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<v Speaker 1>that was a I don't think it caused a rift

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<v Speaker 1>or anything like that, but I think it was extremely

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<v Speaker 1>disappointing to the suffragists who had also worked for abolition

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<v Speaker 1>as well, that the two things couldn't go hand in hand. So, UM,

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<v Speaker 1>African Americans started to gain civil rights decades before women did.

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<v Speaker 1>Women gained the right to vote, UM, and women just

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<v Speaker 1>kind of had to carry on. The suffragist movement continued

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<v Speaker 1>on even after the abolitionist movement was successful. Yeah, and

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<v Speaker 1>then nineteen three Alice Paul said, well, here's what we'll do,

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<v Speaker 1>will reward this amendment that we've written. So it sounds

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<v Speaker 1>more constitutional, I guess, And so it sounds a little

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<v Speaker 1>more like the fourteenth Amendment, and the new version basically

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<v Speaker 1>said equal rights. I'm sorry, equality of rights under the

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<v Speaker 1>law shall not be denied or a bridge by the

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<v Speaker 1>United States or by any state on account of sex.

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<v Speaker 1>And you know, once again, this was proposed and um,

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<v Speaker 1>you know for about thirty years in most sessions I

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<v Speaker 1>think every session of Congress, every single one, and didn't

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<v Speaker 1>get a lot of support. Um. And you know, it's

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<v Speaker 1>not to say that all men in politics were against it,

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<v Speaker 1>but it certainly was not their legislative priority, clearly. And

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<v Speaker 1>if you have a run from n to nineteen seventy

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<v Speaker 1>with only ten women serving in the Senate, never more

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<v Speaker 1>than two at a time, then the writings on the

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<v Speaker 1>wall that the e r A is is not just

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<v Speaker 1>it's just not going to be a top priority. I know.

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<v Speaker 1>But that's sad writing, you know what I mean, Like

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<v Speaker 1>the fact that there weren't women, uh in Congress. It

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<v Speaker 1>certainly doesn't let men off the hook like they can't

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<v Speaker 1>do they can't pass this, can't possibly take up legislation

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<v Speaker 1>that guarantees the equal rights to women because we're moon

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<v Speaker 1>you know, like that's that's very bothersome. But there's something

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<v Speaker 1>else in there, chuck. So from nineteen twenty three when

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<v Speaker 1>Alice Paul first introduced that, all the way through to

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<v Speaker 1>nine seventy, it was taken up in every session of

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<v Speaker 1>Congress and it failed. And one of the things that

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<v Speaker 1>stuck out to me was that there was a guy

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<v Speaker 1>who um oversaw the House I think the House Judiciary Committee, um,

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<v Speaker 1>and he was a Democrat from New York and he

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<v Speaker 1>put the kai bosh on it. Emmanuel Seller. Yeah, so

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<v Speaker 1>he put the kai bosh on. He would not let

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<v Speaker 1>it get to a vote. And I was like, why

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<v Speaker 1>this guy was a Democrat in New York, what was

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<v Speaker 1>his problem? And it turns out that the opposition to

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<v Speaker 1>the e r A, which is now very clearly amongst

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<v Speaker 1>like it's liberals are for it, Progressives are for it,

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<v Speaker 1>Conservatives are typically against it. Um. It used to be

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<v Speaker 1>flip flopped where the liberals, especially New Deal liberals like

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<v Speaker 1>Eleanor Roosevelt, were against the Equal Rights Amendment and conservatives

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<v Speaker 1>like Eisenhower conservatives were typically in favor of it. In

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<v Speaker 1>that bizarre yeah it is. I mean Roosevelt, she had

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<v Speaker 1>her reasons. She wasn't just like, oh, I don't think

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<v Speaker 1>women should have rights. I think she said, you know,

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<v Speaker 1>she thought it would undermine workplace protections. Um. She was

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<v Speaker 1>a part of Kennedy's commission. She chaired the commission, the

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<v Speaker 1>President's Commission on the Status of Women, which I think

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<v Speaker 1>the result was released posthuous posthumously that said it wasn't

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<v Speaker 1>the ra A wasn't necessary, and she she kind of

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<v Speaker 1>came around a little bit. She never gave a full

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<v Speaker 1>throated endorsement, but she kind of stopped talking out against it.

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<v Speaker 1>I think at a certain point she used to debate

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<v Speaker 1>Alice Paul like publicly. They would, you know, have back

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<v Speaker 1>and forth debates over you know, whether the e r

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<v Speaker 1>A was needed and how helpful it was going to be. So,

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<v Speaker 1>I mean, you don't like I I know that um

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<v Speaker 1>Eleanor Roosevelt is frequently criticized as not uh out right

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<v Speaker 1>feminist enough in a lot of ways, but she also

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<v Speaker 1>clearly seems to have been a feminist in her own

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<v Speaker 1>way for sure. Yeah, and we should point out to that.

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<v Speaker 1>Emmanuel Seller in ninety two, in a very big upset,

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<v Speaker 1>lost uh to a woman, an attorney named Elizabeth Holtzman,

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<v Speaker 1>largely due to his opposition to the era A. So yeah. Okay.

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<v Speaker 1>So so finally, by the early seventies, you're getting more

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<v Speaker 1>and more women who are starting to show up in

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<v Speaker 1>in Congress, um, like Bella as Bug and Shirley Chisholm,

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<v Speaker 1>and they basically said, like, this is our priority. We're

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<v Speaker 1>going to get this. This equal Rights Amendment finally passed

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<v Speaker 1>through Congress. And I don't know if it just happened

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<v Speaker 1>to be like an era of kind of bipartisan sentiment

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<v Speaker 1>um or what the deal was, but everybody finally came

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<v Speaker 1>together and that thing got passed. Like if a piece

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<v Speaker 1>of legislation has ever gotten passed, it was this one

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<v Speaker 1>in a bipartisan manner. Yeah. And you know what, Uh,

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<v Speaker 1>we'll get to how that passed. But a really big

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<v Speaker 1>reason is because it started becoming a big deal in

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<v Speaker 1>the media with this second wave, like you mentioned of

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<v Speaker 1>the women's lib movement, and in no small part by

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<v Speaker 1>a woman named Betty for Dan who wrote a book

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<v Speaker 1>called The Feminine Mystique that in nine sold a million copies.

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<v Speaker 1>And it's if she probably gets a at least a

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<v Speaker 1>short following her own she was really interesting. Um. The

0:13:03.760 --> 0:13:06.840
<v Speaker 1>reason she wrote this book is because she did a

0:13:06.880 --> 0:13:11.080
<v Speaker 1>survey for a college reunion for her former classmates, learned

0:13:11.120 --> 0:13:14.160
<v Speaker 1>that many of her former female classmates were not super

0:13:14.160 --> 0:13:17.760
<v Speaker 1>happy about being homemakers and not being able to work,

0:13:18.360 --> 0:13:21.679
<v Speaker 1>and center down a research rabbit hole on This kind

0:13:21.720 --> 0:13:23.959
<v Speaker 1>of became her passion project because she wanted to write

0:13:24.000 --> 0:13:26.640
<v Speaker 1>a magazine article, like a really in depth win. No

0:13:26.640 --> 0:13:29.040
<v Speaker 1>one wanted it, so she ended up publishing it as

0:13:29.080 --> 0:13:32.320
<v Speaker 1>a book called The Feminine Mystique, which kind of rocked

0:13:32.360 --> 0:13:36.600
<v Speaker 1>the world of America in the early early to mid sixties. Yeah,

0:13:36.640 --> 0:13:38.920
<v Speaker 1>because like in this book, she's basically saying, like this

0:13:38.960 --> 0:13:41.880
<v Speaker 1>whole this whole thing, we're all we're all going along

0:13:41.880 --> 0:13:46.120
<v Speaker 1>with this idea that the most the highest ideal a

0:13:46.160 --> 0:13:49.120
<v Speaker 1>woman can aspire to is to be the best wife

0:13:49.160 --> 0:13:52.000
<v Speaker 1>and mother she possibly can be, and that that's her identity.

0:13:52.040 --> 0:13:54.480
<v Speaker 1>It is as someone's wife, as someone's mother, that she

0:13:54.559 --> 0:13:58.160
<v Speaker 1>doesn't have her own identity that's independent of all of that.

0:13:58.160 --> 0:14:02.000
<v Speaker 1>That is a crushing a way to live for a

0:14:02.000 --> 0:14:04.480
<v Speaker 1>lot of women, not all women, as we'll see, but

0:14:04.600 --> 0:14:07.080
<v Speaker 1>a lot of women. And she spoke up for a

0:14:07.120 --> 0:14:10.240
<v Speaker 1>lot of them. Um, And I believe that this was

0:14:10.360 --> 0:14:12.960
<v Speaker 1>kind of it was already kind of out there in

0:14:13.040 --> 0:14:15.480
<v Speaker 1>pieces like people were talking about this, but Betty fre

0:14:15.559 --> 0:14:17.680
<v Speaker 1>Dan like put it all together and put it on

0:14:17.720 --> 0:14:20.720
<v Speaker 1>the map and got everyone talking. From what I've ever seen,

0:14:20.800 --> 0:14:25.360
<v Speaker 1>like almost single handedly started the second wave of feminism. Yeah,

0:14:25.400 --> 0:14:28.040
<v Speaker 1>and she put a pin in this little mini series.

0:14:28.400 --> 0:14:31.080
<v Speaker 1>She was played by Tracy Ullman UH in a mini

0:14:31.120 --> 0:14:34.360
<v Speaker 1>series last year called Mrs America that we're going to

0:14:34.400 --> 0:14:37.640
<v Speaker 1>get to a little more in depth than a second Yeah. So, um,

0:14:37.800 --> 0:14:40.440
<v Speaker 1>Betty fre Dan publishes the feminine mystique, like you said,

0:14:40.480 --> 0:14:44.000
<v Speaker 1>just totally rocked everybody's world for for better or worse

0:14:44.080 --> 0:14:48.240
<v Speaker 1>depending on your ideas about what the feminine mystique was about.

0:14:48.320 --> 0:14:51.520
<v Speaker 1>And saying, um, but yeah, like you're saying, like that

0:14:51.600 --> 0:14:57.480
<v Speaker 1>really laid the groundwork to this bipartisan um passing in

0:14:57.680 --> 0:15:02.920
<v Speaker 1>Congress of UH Equal Rights Amendment in nineteen seventy two,

0:15:02.960 --> 0:15:06.600
<v Speaker 1>I believe, right, Yeah, so it passes in a big way.

0:15:06.640 --> 0:15:09.440
<v Speaker 1>I think you said ninety three p Ninety three point

0:15:09.480 --> 0:15:12.200
<v Speaker 1>four in the House, ninety one point three in the Senate,

0:15:12.320 --> 0:15:14.120
<v Speaker 1>but which I can't wrap my head around that. How

0:15:14.120 --> 0:15:17.320
<v Speaker 1>did one third of a senator is that that senator

0:15:17.400 --> 0:15:23.840
<v Speaker 1>cross section of New Hampshire, Oklahoma and Michigan. Uh, here's

0:15:23.840 --> 0:15:26.360
<v Speaker 1>the deal, though. If you want something and shrined in

0:15:26.400 --> 0:15:29.520
<v Speaker 1>the constitution, that's a big deal in this country. They

0:15:29.520 --> 0:15:33.360
<v Speaker 1>don't do it willy nilly, nor should they um. But

0:15:33.480 --> 0:15:35.760
<v Speaker 1>you need not only like once it passes that it's

0:15:35.800 --> 0:15:38.680
<v Speaker 1>not automatic, then the state legislatures have to ratify it

0:15:39.280 --> 0:15:43.080
<v Speaker 1>by a two thirds margin, which means at least thirty

0:15:43.120 --> 0:15:47.680
<v Speaker 1>eight states have to ratify it. Um. And the e

0:15:47.840 --> 0:15:50.000
<v Speaker 1>r A had a stipulation that said, if that isn't

0:15:50.040 --> 0:15:53.400
<v Speaker 1>done in seven years, then you gotta go back to

0:15:53.440 --> 0:15:55.840
<v Speaker 1>the drawing board. And that was that was not in

0:15:55.920 --> 0:15:58.320
<v Speaker 1>the actual e r A. That was not in the

0:15:58.360 --> 0:16:01.480
<v Speaker 1>constitutional amendment. That was past and that's going to become

0:16:01.600 --> 0:16:05.920
<v Speaker 1>very important later. But it was in the legislation where

0:16:06.080 --> 0:16:08.880
<v Speaker 1>that e r A the amendment was sent to the

0:16:08.960 --> 0:16:13.760
<v Speaker 1>states for ratification, it said do this in seven years. Right, Okay,

0:16:13.880 --> 0:16:16.600
<v Speaker 1>that's that's just like that little slight distinction makes a

0:16:16.640 --> 0:16:18.880
<v Speaker 1>big difference down the road. Oh yeah, I mean the

0:16:19.160 --> 0:16:21.440
<v Speaker 1>r people pushing for the e r A certainly would

0:16:21.600 --> 0:16:24.520
<v Speaker 1>not have wanted an expiration date. No, And there's as

0:16:24.560 --> 0:16:27.120
<v Speaker 1>far as I could tell that they haven't ever attached

0:16:27.120 --> 0:16:30.080
<v Speaker 1>an expiration date to an amendment to be ratified before

0:16:30.200 --> 0:16:33.920
<v Speaker 1>it was just and it was also an arbitrary period

0:16:33.960 --> 0:16:37.320
<v Speaker 1>of time too, So just just chew on that, put

0:16:37.440 --> 0:16:39.480
<v Speaker 1>put that wadded up piece of gum in the back

0:16:39.520 --> 0:16:41.880
<v Speaker 1>of your cheek and save it for later. I wonder

0:16:42.040 --> 0:16:44.600
<v Speaker 1>in the debate if they were like, well, I mean,

0:16:44.680 --> 0:16:52.880
<v Speaker 1>how many years? Seven seven sounds good? Pour the Scotch. Uh.

0:16:53.000 --> 0:16:57.600
<v Speaker 1>So within one year, um, thirty of the thirty eight

0:16:57.640 --> 0:17:01.600
<v Speaker 1>states needed ratified it, which was super fast, and everyone

0:17:01.720 --> 0:17:04.000
<v Speaker 1>was like, you know, proponents like this is great, man,

0:17:04.040 --> 0:17:06.320
<v Speaker 1>it looks like this thing is gonna sail right into

0:17:06.320 --> 0:17:10.480
<v Speaker 1>the constitution. Uh. And then a woman popped up named

0:17:10.520 --> 0:17:14.400
<v Speaker 1>Phillis schlafe Lee and we're gonna take a break here

0:17:14.960 --> 0:17:42.000
<v Speaker 1>and we'll talk about Phillis right after this. And I guess,

0:17:42.000 --> 0:17:44.840
<v Speaker 1>depending on where your views are, Chuck, we should have

0:17:45.400 --> 0:17:49.720
<v Speaker 1>introduced Phillis chef Lee with the the Darth Vader theme

0:17:49.760 --> 0:17:55.400
<v Speaker 1>song when she made first makes her appear, Dune Dune, Dune, Dune.

0:17:56.320 --> 0:18:00.560
<v Speaker 1>It's exactly right. Did you watch any of these interviews

0:18:00.560 --> 0:18:03.960
<v Speaker 1>and debates, Yes, dude, you could. It's really interesting. If

0:18:04.000 --> 0:18:07.800
<v Speaker 1>you have your wits about you, you could despise everything

0:18:07.880 --> 0:18:10.720
<v Speaker 1>that ever came out of Philish Lafeley's mouth. It's very

0:18:10.840 --> 0:18:15.240
<v Speaker 1>very easy to do. Um. She equates gay people, which

0:18:15.600 --> 0:18:18.359
<v Speaker 1>I guess in the fashion of the time she calls homosexuals.

0:18:18.400 --> 0:18:21.440
<v Speaker 1>She calls them perverts. Says that they should not have

0:18:21.600 --> 0:18:25.320
<v Speaker 1>any rights afforded to married men and women. They shouldn't

0:18:25.359 --> 0:18:30.080
<v Speaker 1>be able to adopt children. She says, really despicable. I

0:18:30.119 --> 0:18:32.760
<v Speaker 1>didn't hear that one. She says a lot of very

0:18:32.800 --> 0:18:37.720
<v Speaker 1>despicable stuff. Um, and her whole viewpoint is despicable to

0:18:37.800 --> 0:18:42.560
<v Speaker 1>a lot of people. But there are very few people

0:18:42.920 --> 0:18:47.760
<v Speaker 1>walking around out there who have the poise and self

0:18:47.800 --> 0:18:52.800
<v Speaker 1>possession to go into the lions den and speak for

0:18:52.880 --> 0:18:57.879
<v Speaker 1>whatever she was convinced of was right. Um, that's you.

0:18:58.119 --> 0:19:00.720
<v Speaker 1>She has to be credited to at least that degree.

0:19:01.040 --> 0:19:04.320
<v Speaker 1>No matter what you think about her mind, she was

0:19:04.520 --> 0:19:06.480
<v Speaker 1>she had a lot of poise, I guess you could say.

0:19:06.480 --> 0:19:08.919
<v Speaker 1>And it's really kind of something to watch because I

0:19:08.920 --> 0:19:11.680
<v Speaker 1>saw this one. Did you see the the Good Morning

0:19:11.720 --> 0:19:15.440
<v Speaker 1>American debate from nine seventy between her and for Dan Yeah? Man,

0:19:15.600 --> 0:19:18.600
<v Speaker 1>And it's like it's really clear what a skilled debater

0:19:18.880 --> 0:19:23.600
<v Speaker 1>she was and how rattled she could get somebody. Yeah. Uh,

0:19:23.760 --> 0:19:25.800
<v Speaker 1>I mean she clearly. I felt bad for for Dan.

0:19:25.920 --> 0:19:28.119
<v Speaker 1>She was doing a good job, but she was she

0:19:28.200 --> 0:19:30.720
<v Speaker 1>was getting piste off and you could tell that she

0:19:30.840 --> 0:19:33.560
<v Speaker 1>just liked to get under people's skin while she just

0:19:33.600 --> 0:19:37.880
<v Speaker 1>remained perfectly, you know, erect in her seat with perfect posture.

0:19:38.600 --> 0:19:41.359
<v Speaker 1>And uh, that Mrs. America series, which it was on

0:19:41.359 --> 0:19:43.199
<v Speaker 1>our list and I'm gonna bump it back up to

0:19:43.280 --> 0:19:46.200
<v Speaker 1>next in line now to watch. But she was played,

0:19:46.680 --> 0:19:50.119
<v Speaker 1>um really really well judging from just the the accent

0:19:50.160 --> 0:19:53.920
<v Speaker 1>and the mannerisms by Cate Blanchett. It can do no wrong. Yeah,

0:19:53.960 --> 0:19:56.960
<v Speaker 1>I want to see that series too, um, but yes,

0:19:57.040 --> 0:19:59.520
<v Speaker 1>she so. If you see those two debating, it's like

0:19:59.600 --> 0:20:03.760
<v Speaker 1>a st in contrast, where Philis chaff Lee she Laughlely

0:20:04.359 --> 0:20:07.679
<v Speaker 1>is um basically sitting there at tea time at the

0:20:07.680 --> 0:20:10.960
<v Speaker 1>country club before the polo match. And Betty fre Dan,

0:20:11.359 --> 0:20:13.800
<v Speaker 1>if you put like a beret in sunglasses on a

0:20:13.840 --> 0:20:16.320
<v Speaker 1>French cigarette in her mouth, she's like sitting at the

0:20:16.359 --> 0:20:19.199
<v Speaker 1>beating at cafe, like listening to a poetry jam or

0:20:19.240 --> 0:20:23.879
<v Speaker 1>something like this. Just these two totally contrasting personalities. Be

0:20:24.000 --> 0:20:26.520
<v Speaker 1>A Cheffly debated her under the table, and it's not

0:20:26.560 --> 0:20:30.000
<v Speaker 1>like Betty fre Dan was was an intellectual slouch by

0:20:30.119 --> 0:20:36.080
<v Speaker 1>any measure. But it's just Philish Laughly could rattle anybody. Anybody,

0:20:36.119 --> 0:20:39.800
<v Speaker 1>she could rattle Santa Claus. I'm just gonna say it. Yeah,

0:20:39.840 --> 0:20:42.040
<v Speaker 1>I mean, she kind of made herself out to be

0:20:42.119 --> 0:20:45.400
<v Speaker 1>just this homemaker. Um. She would enter when she introduced

0:20:45.400 --> 0:20:48.040
<v Speaker 1>herself at engagement, she would thank her husband for letting

0:20:48.080 --> 0:20:50.920
<v Speaker 1>her come there. But when you kind of peek behind

0:20:50.960 --> 0:20:53.919
<v Speaker 1>the curtain, she had a master's in political science, she

0:20:54.000 --> 0:20:57.439
<v Speaker 1>had a law degree. She ran for Congress when she

0:20:57.520 --> 0:21:01.960
<v Speaker 1>was twenty seven years old and lost. And she was um,

0:21:02.000 --> 0:21:06.600
<v Speaker 1>sort of pre nineteen eighties, a big part in at

0:21:06.600 --> 0:21:08.240
<v Speaker 1>the very least, I don't even think they called it

0:21:08.280 --> 0:21:10.840
<v Speaker 1>the Christian Right at the time, that kind of organizing

0:21:10.840 --> 0:21:13.480
<v Speaker 1>what would later become the Christian Right movement. Yeah, you

0:21:13.520 --> 0:21:16.399
<v Speaker 1>can make a really good case that Philish laughy um

0:21:16.600 --> 0:21:21.840
<v Speaker 1>laid the groundwork for the current Republican Party in every

0:21:21.880 --> 0:21:26.760
<v Speaker 1>way from from Reagan onward to today. Um and and yeah,

0:21:26.840 --> 0:21:29.520
<v Speaker 1>she basically said like, I'm just a housewife from St. Louis,

0:21:29.560 --> 0:21:32.679
<v Speaker 1>proud housewife, wife and mother of six from St. Louis.

0:21:33.200 --> 0:21:36.640
<v Speaker 1>Um And in a lot of ways she was like

0:21:36.960 --> 0:21:40.320
<v Speaker 1>she made reference to law school during her debate to

0:21:40.400 --> 0:21:44.359
<v Speaker 1>Betty for Dan and she sounded like she was in

0:21:44.480 --> 0:21:49.240
<v Speaker 1>law school then, so it seems like she was just

0:21:49.520 --> 0:21:52.320
<v Speaker 1>a woman who said, I don't agree with this, and

0:21:52.359 --> 0:21:54.360
<v Speaker 1>I'm going to put a stop to it, and stood

0:21:54.840 --> 0:22:00.119
<v Speaker 1>in front of this unstoppable title wave and stopped it.

0:22:00.720 --> 0:22:05.160
<v Speaker 1>She stopped it. She stopped the E r A from

0:22:05.200 --> 0:22:09.439
<v Speaker 1>being ratified by the states right at the eleventh and

0:22:09.480 --> 0:22:13.720
<v Speaker 1>a half hour before it was ever passed and ratified

0:22:13.760 --> 0:22:15.600
<v Speaker 1>by the thirty eight states. You said they got thirty

0:22:15.640 --> 0:22:18.679
<v Speaker 1>states in the first year. By seven they were up

0:22:18.680 --> 0:22:21.760
<v Speaker 1>the thirty five states. They just needed three more, three

0:22:21.800 --> 0:22:24.560
<v Speaker 1>more states, and the whole thing was going to become

0:22:24.560 --> 0:22:27.000
<v Speaker 1>the law of the Lane. And Philish Slafely got in

0:22:27.080 --> 0:22:30.840
<v Speaker 1>the way of that almost single handedly at first. Yeah,

0:22:30.880 --> 0:22:33.920
<v Speaker 1>and you know she launched her her group was called

0:22:33.960 --> 0:22:38.280
<v Speaker 1>stop e r A, which you know, we obsess about acronyms.

0:22:38.320 --> 0:22:40.240
<v Speaker 1>It's sort of annoying when the first letter of an

0:22:40.280 --> 0:22:44.040
<v Speaker 1>acronym is the actual acronym. But stop ere A stood first,

0:22:44.040 --> 0:22:47.919
<v Speaker 1>stop taking our privileges. And her argument, you know, she

0:22:48.080 --> 0:22:51.119
<v Speaker 1>was like, and she used this to her advantage in

0:22:51.160 --> 0:22:54.120
<v Speaker 1>those debates, like see how angry these feminists are She's

0:22:54.160 --> 0:22:57.679
<v Speaker 1>she kind of coin that term. I think about the

0:22:57.760 --> 0:23:00.320
<v Speaker 1>angry women's Live movement. These angry feminists, they us want

0:23:00.800 --> 0:23:04.359
<v Speaker 1>they wanted to throw down everything that makes us a

0:23:04.359 --> 0:23:07.360
<v Speaker 1>female and everything that makes us women, and they want

0:23:07.359 --> 0:23:10.480
<v Speaker 1>to just set fire to it. And before you know what,

0:23:10.560 --> 0:23:11.960
<v Speaker 1>women are going to be able to be drafted in

0:23:12.000 --> 0:23:15.200
<v Speaker 1>the armed forces. Never happened. Uh, you know, they're they're

0:23:15.240 --> 0:23:17.520
<v Speaker 1>not going to be separate bathrooms or locker rooms anymore

0:23:17.560 --> 0:23:20.480
<v Speaker 1>from this point on. Not true. That started to happen

0:23:20.520 --> 0:23:24.280
<v Speaker 1>more in recent years, wrapped up same sex marriage. I

0:23:24.280 --> 0:23:26.640
<v Speaker 1>mean we'll we'll get to that. How she kind of

0:23:27.200 --> 0:23:31.840
<v Speaker 1>co opted gay rights and um, reproductive rights into all

0:23:31.880 --> 0:23:36.120
<v Speaker 1>this just to sort of coalesce that movement. Uh, and said,

0:23:36.200 --> 0:23:37.720
<v Speaker 1>you know, women are going to lose their right to

0:23:37.720 --> 0:23:41.359
<v Speaker 1>alimony and child support. Never happened. And just the life

0:23:41.359 --> 0:23:43.160
<v Speaker 1>as we know it, in the family as we know it.

0:23:43.520 --> 0:23:45.600
<v Speaker 1>And this is something fifty years on. All this stuff

0:23:45.640 --> 0:23:49.679
<v Speaker 1>is still so relevant, like the dissolution of what you know,

0:23:50.440 --> 0:23:55.240
<v Speaker 1>people think was the perfect family in nineteen fifty basically yeah,

0:23:55.320 --> 0:23:57.840
<v Speaker 1>because I mean so she was a troll, like a

0:23:57.840 --> 0:24:00.520
<v Speaker 1>a proto troll. But like the kind. You didn't do

0:24:00.520 --> 0:24:03.080
<v Speaker 1>it online, you did it in person. But her her

0:24:03.160 --> 0:24:08.040
<v Speaker 1>points were coherent and understandable to people who agreed with her,

0:24:08.359 --> 0:24:11.120
<v Speaker 1>and they were that like, yeah, like the man's role

0:24:11.280 --> 0:24:14.000
<v Speaker 1>is to provide for and take care of the woman,

0:24:14.400 --> 0:24:17.640
<v Speaker 1>and the woman provides like the domestic labor, and that's

0:24:17.720 --> 0:24:20.680
<v Speaker 1>just the division of labor between the sexes. And if

0:24:20.880 --> 0:24:23.199
<v Speaker 1>if we have the c r A, that's going to

0:24:23.240 --> 0:24:24.680
<v Speaker 1>go away, and then there's going to be all this

0:24:24.840 --> 0:24:27.399
<v Speaker 1>other horrible stuff of that's going to break down the

0:24:27.440 --> 0:24:31.159
<v Speaker 1>fabric of society and do we really want that? And

0:24:31.240 --> 0:24:36.120
<v Speaker 1>so by by taking the argument away from the idea

0:24:36.240 --> 0:24:41.080
<v Speaker 1>of whether women have a fundamental human right to equal

0:24:41.119 --> 0:24:45.680
<v Speaker 1>protection under the law as men, which is who disagrees

0:24:45.720 --> 0:24:49.320
<v Speaker 1>with that? Nobody disagrees with that, uh, and mixing it

0:24:49.440 --> 0:24:52.280
<v Speaker 1>up with all these other what ifs and potential social

0:24:52.280 --> 0:24:55.520
<v Speaker 1>outcomes and the ruin of the family, gay men teaching

0:24:55.520 --> 0:25:00.640
<v Speaker 1>your children at school, Um, that is what can alidated

0:25:00.680 --> 0:25:04.280
<v Speaker 1>people into a movement behind fellish laughly. And it was

0:25:04.440 --> 0:25:07.840
<v Speaker 1>it was really underhanded, but it worked really really well

0:25:08.080 --> 0:25:11.000
<v Speaker 1>and it still works today. Like she came up with

0:25:11.040 --> 0:25:13.960
<v Speaker 1>that from what I can tell. Yeah, in seventy three,

0:25:13.960 --> 0:25:18.440
<v Speaker 1>when Roevie Wade passed, she was again savvy enough to say, well,

0:25:18.440 --> 0:25:22.320
<v Speaker 1>here's something else I can I can seize on, and

0:25:22.400 --> 0:25:25.040
<v Speaker 1>I can wrap this up like there's a there's a whole.

0:25:25.520 --> 0:25:30.960
<v Speaker 1>There's a really large block of voters who are conservative

0:25:31.000 --> 0:25:34.840
<v Speaker 1>Christians who you know, we've never really intermingled politics like

0:25:34.880 --> 0:25:38.320
<v Speaker 1>that before. And so let's wrap this up in pro choice.

0:25:38.359 --> 0:25:41.280
<v Speaker 1>Let's wrap it up with gay rights, big culture war

0:25:41.359 --> 0:25:43.679
<v Speaker 1>issues of the time to kind of rally and like

0:25:43.680 --> 0:25:46.560
<v Speaker 1>I said, coalescence group together in order to defeat the

0:25:46.560 --> 0:25:48.959
<v Speaker 1>Equal Rights Amendment. And like you said it, you know

0:25:49.200 --> 0:25:52.399
<v Speaker 1>it worked in a big, big way. And uh, I

0:25:52.440 --> 0:25:55.000
<v Speaker 1>can't wait to watch that TV show. I can't either,

0:25:55.160 --> 0:25:57.280
<v Speaker 1>And I don't want to suck all the oxygen away

0:25:57.320 --> 0:26:00.240
<v Speaker 1>from Betty for Dan and the other feminists. But um,

0:26:00.280 --> 0:26:03.080
<v Speaker 1>I was saying that Phillish Laughley was a troll, a

0:26:03.080 --> 0:26:06.879
<v Speaker 1>proto troll. And if you read some of the stuff

0:26:06.920 --> 0:26:10.679
<v Speaker 1>that she said in public, sometimes she sounds like a

0:26:10.680 --> 0:26:14.720
<v Speaker 1>spokesperson for the Taliban. Like she said things like, um

0:26:14.760 --> 0:26:17.159
<v Speaker 1>that that sexual harassment on the job was not a

0:26:17.200 --> 0:26:22.320
<v Speaker 1>problem for virtuous women, like you know exactly, um or,

0:26:22.359 --> 0:26:24.639
<v Speaker 1>and that the Adam bomb was a marvelous gift that

0:26:24.680 --> 0:26:27.520
<v Speaker 1>was given to our country by a wise God. Just

0:26:27.640 --> 0:26:32.359
<v Speaker 1>things that would drive any any liberal or progressive, especially

0:26:32.400 --> 0:26:35.399
<v Speaker 1>a feminist, up the wall. And in fact, Betty for

0:26:35.520 --> 0:26:38.480
<v Speaker 1>Dan in this very famous debate from three years before

0:26:38.480 --> 0:26:41.800
<v Speaker 1>that Good Morning America appearance that you and I saw um,

0:26:41.880 --> 0:26:45.639
<v Speaker 1>she said, uh, you're you're, you're like you should be

0:26:45.640 --> 0:26:49.240
<v Speaker 1>burned at the stake for for betraying your your gender,

0:26:50.880 --> 0:26:53.199
<v Speaker 1>any favors and stuff like that, because that just allowed

0:26:53.600 --> 0:26:56.760
<v Speaker 1>Laughley to say, see there exactly, that's exactly right. But

0:26:56.800 --> 0:26:59.840
<v Speaker 1>she could just get under your skin like that. So

0:27:00.680 --> 0:27:06.880
<v Speaker 1>fast forward many many years too kind of now almost Uh.

0:27:06.880 --> 0:27:11.399
<v Speaker 1>In seventeen, after about forty years of not much movement, UH,

0:27:11.520 --> 0:27:13.920
<v Speaker 1>Nevada became the first New state to ratify the e

0:27:14.119 --> 0:27:17.879
<v Speaker 1>r A, thanks in no small part to State Senator

0:27:17.880 --> 0:27:21.119
<v Speaker 1>Pat Spearman, and she said, this bill is about a

0:27:21.200 --> 0:27:26.080
<v Speaker 1>quality period umen. Just a few years ago Illinois UM

0:27:26.119 --> 0:27:28.080
<v Speaker 1>came aboard as well. And now it's back up to

0:27:28.119 --> 0:27:31.760
<v Speaker 1>thirty seven. Did we mention that five of the states

0:27:32.480 --> 0:27:36.240
<v Speaker 1>d ratified or rescinded their ratification. I don't think we did.

0:27:36.400 --> 0:27:41.439
<v Speaker 1>We did not, and I think that's an important point here. Yeah, Nebraska, Tennessee, Idaho, Kentucky,

0:27:41.480 --> 0:27:45.600
<v Speaker 1>and South Dakota be very part of your legislatures. After

0:27:45.760 --> 0:27:50.280
<v Speaker 1>nineteen seventy seven, they um de ratified or de certified,

0:27:50.440 --> 0:27:53.600
<v Speaker 1>not de certified. They rescinded it. They did. They said,

0:27:53.640 --> 0:27:56.600
<v Speaker 1>this is based on there's actually precedence for that. Ohio

0:27:56.640 --> 0:27:59.880
<v Speaker 1>and New Jersey both rescinded their support for the Fourteenth

0:28:00.000 --> 0:28:04.959
<v Speaker 1>Amendment once their legislatures changed control to um white supremacists.

0:28:05.000 --> 0:28:08.320
<v Speaker 1>Basically in the nineteenth century, they said, we take back

0:28:08.320 --> 0:28:11.520
<v Speaker 1>our our vote for the fourteenth Amendment. It also said

0:28:11.520 --> 0:28:15.359
<v Speaker 1>a president though that Congress ignored that and still counted

0:28:15.400 --> 0:28:19.040
<v Speaker 1>Ohio and New Jersey as having ratified the Fourteenth Amendment

0:28:19.040 --> 0:28:22.359
<v Speaker 1>because they did officially, right, So it goes back up

0:28:22.400 --> 0:28:26.399
<v Speaker 1>to thirty five. Then, uh, Illinois made at thirty seven

0:28:26.880 --> 0:28:30.200
<v Speaker 1>in January of last year. It's crazy that it took

0:28:30.240 --> 0:28:34.520
<v Speaker 1>this long. Virginia finally became the thirty eight state, and

0:28:34.560 --> 0:28:36.840
<v Speaker 1>so proponents of the e r A said, all right,

0:28:36.960 --> 0:28:40.560
<v Speaker 1>we got there, that's the thirty eight um. This thing

0:28:40.600 --> 0:28:42.760
<v Speaker 1>should have never had an expiration date to begin with.

0:28:42.840 --> 0:28:46.960
<v Speaker 1>That's dumb. Whoever said seven years? And then Porto Scotch. Uh,

0:28:47.000 --> 0:28:51.600
<v Speaker 1>they should be burned at the stake. And um, they said,

0:28:51.680 --> 0:28:53.640
<v Speaker 1>let's just get this thing done. And they said, you

0:28:53.640 --> 0:28:59.280
<v Speaker 1>know what, back in seventy seven amendment was passed but

0:28:59.360 --> 0:29:02.000
<v Speaker 1>not ratified it until two hundred years later, two hundred

0:29:02.000 --> 0:29:05.080
<v Speaker 1>and two years, so like there's precedent there, and that

0:29:05.160 --> 0:29:08.920
<v Speaker 1>was about prohibiting the law raising or lowering taxes for

0:29:09.000 --> 0:29:13.040
<v Speaker 1>congressional salaries from taking effect until their next term, like big,

0:29:13.080 --> 0:29:17.080
<v Speaker 1>big stuff. Not knocking it. It's it's important, I guess.

0:29:17.120 --> 0:29:19.680
<v Speaker 1>But they said, you know that was done, so this

0:29:19.720 --> 0:29:22.320
<v Speaker 1>thing shouldn't have had an expiration date to begin with.

0:29:22.920 --> 0:29:26.320
<v Speaker 1>Opponents say, well, no, there was an expiration date, so

0:29:26.360 --> 0:29:29.880
<v Speaker 1>we have to honor it. And uh, that's you know,

0:29:30.000 --> 0:29:32.360
<v Speaker 1>that's the deal. Sorry. And there was even a three

0:29:32.440 --> 0:29:36.239
<v Speaker 1>year extension that brought it up too, and by the

0:29:36.280 --> 0:29:39.240
<v Speaker 1>time that extension was running out and it did not

0:29:39.360 --> 0:29:41.840
<v Speaker 1>look like anything was going to move or happen. There

0:29:41.920 --> 0:29:43.840
<v Speaker 1>no more states were going to move to ratify it.

0:29:44.520 --> 0:29:49.920
<v Speaker 1>Even the National Organization for Women and other feminist groups

0:29:49.960 --> 0:29:53.240
<v Speaker 1>basically through in the talent said it's done. We the

0:29:53.280 --> 0:29:55.640
<v Speaker 1>e r A lost this time. It's not gone forever,

0:29:55.720 --> 0:30:01.520
<v Speaker 1>but this amazing immense again tidal weight, this with just

0:30:01.600 --> 0:30:05.160
<v Speaker 1>the momentum of a freight train running through the country

0:30:05.400 --> 0:30:08.280
<v Speaker 1>is now dead just a few years after, which is

0:30:08.360 --> 0:30:12.280
<v Speaker 1>just nuts that that happened. It's just crazy. But that's

0:30:12.440 --> 0:30:16.560
<v Speaker 1>that's the fact that now thirty eight states have officially

0:30:16.640 --> 0:30:20.280
<v Speaker 1>voted in favor of ratifying. It set off a flurry

0:30:20.280 --> 0:30:23.120
<v Speaker 1>of lawsuits here in the United States, and when Virginia

0:30:23.200 --> 0:30:27.280
<v Speaker 1>became the last one in and basically everybody in anyone

0:30:27.400 --> 0:30:31.960
<v Speaker 1>suing the National Archives and Records Administration UM to either

0:30:32.480 --> 0:30:35.680
<v Speaker 1>certify and put it into the National Archives or the

0:30:35.760 --> 0:30:39.320
<v Speaker 1>National Record that UM that this is now a part

0:30:39.320 --> 0:30:42.720
<v Speaker 1>of the Constitution, or to not do that. And it's

0:30:42.840 --> 0:30:44.880
<v Speaker 1>totally up in the air of what that's going to be.

0:30:44.960 --> 0:30:49.080
<v Speaker 1>But apparently, UM, a lot of people, not everyone, because

0:30:49.080 --> 0:30:51.280
<v Speaker 1>there's plenty of people are like, it's official. Now take

0:30:51.320 --> 0:30:53.400
<v Speaker 1>all the b s away, and this is an official

0:30:53.440 --> 0:30:55.960
<v Speaker 1>law of the land. UM. There are plenty of people

0:30:56.040 --> 0:30:58.840
<v Speaker 1>who are proponents of the Equal Rights Amendment who say

0:30:58.960 --> 0:31:01.400
<v Speaker 1>we need to start over again. And one of those people,

0:31:01.680 --> 0:31:05.680
<v Speaker 1>UM was Ruth Bader Ginsburg who said it needs to

0:31:05.760 --> 0:31:07.640
<v Speaker 1>be voted on again. We need to pick up again.

0:31:07.680 --> 0:31:11.320
<v Speaker 1>Basically from square one. Yeah, and I think and we'll

0:31:11.320 --> 0:31:13.640
<v Speaker 1>talk about all this stuff. But I think there have

0:31:13.720 --> 0:31:17.520
<v Speaker 1>been so many laws enacted since then that do protect

0:31:17.520 --> 0:31:20.680
<v Speaker 1>so many of these rights. I think people like RBG

0:31:20.880 --> 0:31:23.560
<v Speaker 1>were like, you know what, let's start over, let's rewrite

0:31:23.560 --> 0:31:27.520
<v Speaker 1>it for the modern times, UM, making sure everything is

0:31:27.560 --> 0:31:31.000
<v Speaker 1>in there that we still need and yeah, and and

0:31:31.080 --> 0:31:33.920
<v Speaker 1>revote on it. And you know, I think that's reasonable,

0:31:33.960 --> 0:31:36.680
<v Speaker 1>So do that. So let's let's take a break, UM,

0:31:36.760 --> 0:31:38.880
<v Speaker 1>and then we'll talk come back and talk about those

0:31:39.000 --> 0:31:40.920
<v Speaker 1>questions like do we need the R and what would

0:31:40.960 --> 0:31:42.920
<v Speaker 1>happen if we did pass the R? How about that

0:31:43.040 --> 0:32:10.040
<v Speaker 1>sounds good? Alright, Chuck. So you made mention of like

0:32:10.240 --> 0:32:13.240
<v Speaker 1>a lot of laws that have been created since the

0:32:13.520 --> 0:32:17.840
<v Speaker 1>since UM the e R A was UM passed I

0:32:17.840 --> 0:32:21.640
<v Speaker 1>guess by Congress, uh, and even before then that protect

0:32:21.760 --> 0:32:24.760
<v Speaker 1>women as a as a form of what's called the

0:32:24.800 --> 0:32:28.680
<v Speaker 1>protective class in the United States. They're protective classes that

0:32:28.720 --> 0:32:36.120
<v Speaker 1>include UM races, religions, UM, sex, UH, the sexual orientation UH,

0:32:36.120 --> 0:32:38.719
<v Speaker 1>and gender identity. Is becoming a protected class. And if

0:32:38.720 --> 0:32:40.760
<v Speaker 1>you're a member of a protected class, it means that

0:32:40.800 --> 0:32:43.760
<v Speaker 1>if there's a law that excludes you from something, whether

0:32:43.800 --> 0:32:49.080
<v Speaker 1>intentionally or not, that law is considered discriminatory and you

0:32:49.080 --> 0:32:51.560
<v Speaker 1>can file a lawsuit against it, and then the courts

0:32:51.560 --> 0:32:54.720
<v Speaker 1>have to apply different um tests to it to see

0:32:55.320 --> 0:32:58.320
<v Speaker 1>just how discriminatory it is or if it's discriminatory at all,

0:32:58.520 --> 0:33:00.360
<v Speaker 1>and whether or not it should be struck down or

0:33:00.440 --> 0:33:04.920
<v Speaker 1>overruled um. And the reason that sex is a protected

0:33:05.000 --> 0:33:10.440
<v Speaker 1>class even without the Equal Rights Amendment is thanks very

0:33:10.520 --> 0:33:14.000
<v Speaker 1>much largely to Ruth Bader Ginsburg, who was an absolute

0:33:14.800 --> 0:33:18.760
<v Speaker 1>legal pioneer in figuring out how to get women the

0:33:19.000 --> 0:33:22.320
<v Speaker 1>protections under the law um that they were looking for

0:33:22.480 --> 0:33:25.280
<v Speaker 1>with the equal Equal Rights Amendment without the Equal Rights

0:33:25.280 --> 0:33:29.160
<v Speaker 1>Amendment being part of the constitution. Yeah, I mean, I

0:33:29.200 --> 0:33:31.480
<v Speaker 1>think people that say that we don't need the e

0:33:31.680 --> 0:33:34.960
<v Speaker 1>r A. And it's a very fine line between saying

0:33:35.280 --> 0:33:37.840
<v Speaker 1>I'm against the r A and saying I don't think

0:33:37.880 --> 0:33:41.120
<v Speaker 1>we need the e r A. It's it all falls

0:33:41.200 --> 0:33:45.560
<v Speaker 1>under the same banner ultimately. But people that say we

0:33:45.640 --> 0:33:47.280
<v Speaker 1>don't need the r A, say, you know, we got

0:33:47.320 --> 0:33:52.480
<v Speaker 1>the Civil Rights Act of nineteen sixty four, and race, color, religion, sex,

0:33:52.560 --> 0:33:56.200
<v Speaker 1>or national origin. You can't hire and fire peer higher

0:33:56.200 --> 0:33:59.200
<v Speaker 1>and fire people based on that. That applies to pay

0:33:59.240 --> 0:34:02.240
<v Speaker 1>and benefits to there's also the Equal Pay Act of

0:34:02.400 --> 0:34:05.400
<v Speaker 1>nineteen sixty three that say there should be equal pay

0:34:05.520 --> 0:34:09.000
<v Speaker 1>for equal work. That's didn't you know, in practice hasn't

0:34:09.000 --> 0:34:10.719
<v Speaker 1>worked out that way because there's still a wage gap.

0:34:10.840 --> 0:34:13.120
<v Speaker 1>We did a good episode on that. Yeah, that was

0:34:13.120 --> 0:34:17.960
<v Speaker 1>a good one. Violence Against Women Act of nineteen UH

0:34:18.000 --> 0:34:23.719
<v Speaker 1>saying here Federal resources for Domestic and Sexual violence. Um,

0:34:23.760 --> 0:34:29.080
<v Speaker 1>and you like prevention and prosecution of that counseling and UH,

0:34:29.280 --> 0:34:31.319
<v Speaker 1>this one however, and you know, put a pin in

0:34:31.360 --> 0:34:33.880
<v Speaker 1>this one, because this is one that is used also

0:34:34.000 --> 0:34:35.640
<v Speaker 1>for people that say we do need the A R

0:34:35.680 --> 0:34:39.920
<v Speaker 1>A because that one expired and is still hung up

0:34:40.320 --> 0:34:44.720
<v Speaker 1>and has not gotten congressional reauthorization since twenty nineteen because

0:34:44.760 --> 0:34:48.600
<v Speaker 1>of politics. The Violence Against Women Act. Yeah, and then

0:34:48.760 --> 0:34:52.040
<v Speaker 1>Title nine is the last one in nineteen seventy two. Uh.

0:34:52.120 --> 0:34:53.960
<v Speaker 1>Title nine is the one you hear about mostly in

0:34:53.960 --> 0:34:56.840
<v Speaker 1>college athletics that says, I mean, it says a lot

0:34:56.880 --> 0:34:58.719
<v Speaker 1>of things, but in terms of college athletics, that had

0:34:58.719 --> 0:35:01.320
<v Speaker 1>the biggest impact, saying you gotta have the same amount

0:35:01.360 --> 0:35:04.799
<v Speaker 1>of women's sports as men's sports. Uh, in the same

0:35:04.880 --> 0:35:09.200
<v Speaker 1>like accommodations and UH, scholarships and all that stuff. And

0:35:09.239 --> 0:35:11.000
<v Speaker 1>then so like, we don't need the e r A

0:35:11.080 --> 0:35:13.200
<v Speaker 1>because we have all these things. So yeah, so you

0:35:13.320 --> 0:35:16.680
<v Speaker 1>have law, and then you also have case law too.

0:35:17.400 --> 0:35:22.160
<v Speaker 1>That UM basically hinges on the fourteenth Amendment, which says

0:35:22.440 --> 0:35:25.720
<v Speaker 1>that a citizen of the United States can't be discriminated

0:35:25.760 --> 0:35:29.520
<v Speaker 1>against or or is do equal protection under the law

0:35:30.040 --> 0:35:33.879
<v Speaker 1>UM by the States and by the US. And that

0:35:34.040 --> 0:35:37.640
<v Speaker 1>was written in the in in um past, in the

0:35:37.680 --> 0:35:39.919
<v Speaker 1>Fourteenth Amendment in the wake of slavery. It was meant

0:35:40.000 --> 0:35:44.839
<v Speaker 1>to UM basically make free recently freed African Americans full

0:35:44.880 --> 0:35:48.640
<v Speaker 1>citizens in the United States. But it doesn't specify on

0:35:48.680 --> 0:35:52.000
<v Speaker 1>the basis of race or on the basis of religion.

0:35:52.239 --> 0:35:54.239
<v Speaker 1>It just says, if you're a U. S citizen, you

0:35:54.280 --> 0:35:57.920
<v Speaker 1>get equal protection under the law. And so Ruth Bader Ginsburg,

0:35:57.960 --> 0:36:00.120
<v Speaker 1>one of the reasons she's such a legal pioneer here

0:36:00.120 --> 0:36:02.080
<v Speaker 1>in this respect is because she's the one who figured

0:36:02.080 --> 0:36:05.160
<v Speaker 1>out how to argue that the Fourteenth Amendment applies to

0:36:05.239 --> 0:36:08.880
<v Speaker 1>sex as well. And the whole thing about legal stuff

0:36:09.000 --> 0:36:11.160
<v Speaker 1>and this is all new to me. But but it's

0:36:11.239 --> 0:36:16.839
<v Speaker 1>really kind of interesting is that depending on how enshrined

0:36:17.840 --> 0:36:22.680
<v Speaker 1>classes a protected group is in law. Um, the more

0:36:22.760 --> 0:36:26.319
<v Speaker 1>protected it is, the stricter the scrutiny that judges are

0:36:26.320 --> 0:36:29.720
<v Speaker 1>going to apply to determining whether a law is discriminatory

0:36:29.840 --> 0:36:32.880
<v Speaker 1>or not. And the most the most scrutiny you can

0:36:32.920 --> 0:36:35.640
<v Speaker 1>apply to something, it's called strict scrutiny, and that's typically

0:36:35.640 --> 0:36:38.759
<v Speaker 1>reserved for things that are protected by the Constitution. And

0:36:38.800 --> 0:36:40.359
<v Speaker 1>that means that if you have a law that even

0:36:40.480 --> 0:36:43.680
<v Speaker 1>remotely steps on the rights of one of those protected classes,

0:36:43.960 --> 0:36:49.200
<v Speaker 1>it's probably an illegal, discriminatory law. Yeah, how does that

0:36:49.280 --> 0:36:53.000
<v Speaker 1>work with how does that work in practice? Does that

0:36:53.040 --> 0:36:56.400
<v Speaker 1>mean they just spend more time or like what what

0:36:56.440 --> 0:36:59.360
<v Speaker 1>does that even mean? So? I think what it means

0:36:59.440 --> 0:37:02.640
<v Speaker 1>is that you if you pass a law, and let's

0:37:02.680 --> 0:37:05.720
<v Speaker 1>say that I pass a law and it accidentally discriminates

0:37:05.760 --> 0:37:08.600
<v Speaker 1>against your ability to get your hands on oatmeal. I

0:37:08.640 --> 0:37:10.480
<v Speaker 1>can get all the oatmeal I want, but you can't.

0:37:11.600 --> 0:37:15.880
<v Speaker 1>Let's say, in the Constitution, Chuck is specifically protected under

0:37:16.080 --> 0:37:20.080
<v Speaker 1>the law. That means that this law that prevents you

0:37:20.120 --> 0:37:24.919
<v Speaker 1>from getting oatmeal, that's a discriminatory law. And so it's

0:37:24.960 --> 0:37:26.759
<v Speaker 1>going to be really easy for you to bring a

0:37:26.840 --> 0:37:30.560
<v Speaker 1>lawsuit and for a judge to say, like there's even

0:37:30.680 --> 0:37:32.920
<v Speaker 1>a little bit of discrimination here. This law is illegal

0:37:32.960 --> 0:37:35.239
<v Speaker 1>because it's discriminated against Chuck and he's it says in

0:37:35.320 --> 0:37:38.600
<v Speaker 1>the Constitution you can't discriminate against Chuck. It just means

0:37:38.640 --> 0:37:44.960
<v Speaker 1>that that the standards for that law um to stand. Uh,

0:37:45.000 --> 0:37:48.840
<v Speaker 1>like everyone else on the planet basically has to benefit

0:37:48.960 --> 0:37:52.360
<v Speaker 1>from you not getting oatmeal for some reason, and that

0:37:52.440 --> 0:37:54.520
<v Speaker 1>that that's just not how laws work. So it would

0:37:54.560 --> 0:37:57.040
<v Speaker 1>be really easy for you to to bring a lawsuit

0:37:57.320 --> 0:38:00.600
<v Speaker 1>and get that law overturned because it discriminates it because

0:38:00.600 --> 0:38:03.640
<v Speaker 1>you're a protected class. Now, if it's just like everybody

0:38:03.680 --> 0:38:06.480
<v Speaker 1>likes Chuck, but it doesn't say in the Constitution that

0:38:06.600 --> 0:38:08.799
<v Speaker 1>you can't be discriminated against, they're going to use a

0:38:08.880 --> 0:38:13.520
<v Speaker 1>slightly less strict test to determine whether the thing is

0:38:13.520 --> 0:38:16.720
<v Speaker 1>is a discriminatory law or not. And so maybe yeah,

0:38:16.880 --> 0:38:21.400
<v Speaker 1>it generally um promotes oatmeal use among other people, among

0:38:21.440 --> 0:38:24.000
<v Speaker 1>all people, but there's some other people who don't get

0:38:24.040 --> 0:38:27.480
<v Speaker 1>it too. That doesn't really matter because you know, it's

0:38:27.520 --> 0:38:30.440
<v Speaker 1>not enshrined to the Constitution. So it's almost like degrees

0:38:30.600 --> 0:38:32.799
<v Speaker 1>and once you're in the Constitution as you as a

0:38:32.880 --> 0:38:36.920
<v Speaker 1>protected class, like it is really difficult to discriminate against you.

0:38:36.960 --> 0:38:39.640
<v Speaker 1>And that's one reason why people say, no, we need this,

0:38:39.800 --> 0:38:43.279
<v Speaker 1>we need this in the constitution because women, uh and

0:38:43.400 --> 0:38:46.719
<v Speaker 1>sex and gender even should be a protected class. You

0:38:46.760 --> 0:38:50.799
<v Speaker 1>should not be able to discriminate against somebody based on that. Yeah,

0:38:50.880 --> 0:38:53.359
<v Speaker 1>I mean that's the main um. That is the main

0:38:53.480 --> 0:38:56.680
<v Speaker 1>argument for proponents of the r A is saying, no,

0:38:56.840 --> 0:38:59.799
<v Speaker 1>let's make this of the real deal. Um there. You know,

0:39:00.040 --> 0:39:04.240
<v Speaker 1>cases can be overturned, laws can be reversed, Executive actions

0:39:04.280 --> 0:39:10.520
<v Speaker 1>can have devastating impacts, um. And and only being enshrined

0:39:10.520 --> 0:39:14.279
<v Speaker 1>in the Constitution will make this like like you said,

0:39:14.320 --> 0:39:17.640
<v Speaker 1>just so locked down and protected that people can't mess

0:39:17.640 --> 0:39:20.720
<v Speaker 1>with it anymore. I think we've seen in recent years

0:39:20.760 --> 0:39:24.480
<v Speaker 1>that you know, precedent can be argued and laws can

0:39:24.520 --> 0:39:29.120
<v Speaker 1>be overturned, and it's like, sure, we have all these

0:39:29.160 --> 0:39:32.640
<v Speaker 1>laws that passed since the r A first came uh

0:39:33.000 --> 0:39:37.960
<v Speaker 1>was ratified you know, in the nineteen seventies. But it

0:39:38.040 --> 0:39:40.600
<v Speaker 1>doesn't take much, you know, especially when you look at

0:39:40.880 --> 0:39:44.239
<v Speaker 1>a very imbalanced Supreme Court when Pete for people to

0:39:44.440 --> 0:39:47.600
<v Speaker 1>kind of worry that these these things can be taken away. Yeah.

0:39:47.600 --> 0:39:49.719
<v Speaker 1>And I mean, like there was a famous quote from

0:39:49.800 --> 0:39:52.520
<v Speaker 1>antonin Scalia when he was alive and Ajustice on the

0:39:52.520 --> 0:39:55.920
<v Speaker 1>Supreme Court basically saying like, no, the Constitution most decidedly

0:39:56.000 --> 0:39:59.880
<v Speaker 1>does not protect against discrimination on the basis of sex.

0:40:00.360 --> 0:40:02.800
<v Speaker 1>And you know, when when you hear Supreme Court justice

0:40:02.800 --> 0:40:05.560
<v Speaker 1>saying that, it's like, well, you know, how many cases

0:40:05.560 --> 0:40:08.040
<v Speaker 1>is it gonna take before he rules like, no, you

0:40:08.080 --> 0:40:10.480
<v Speaker 1>can totally discriminate against somebody on the basis of sex

0:40:10.600 --> 0:40:13.400
<v Speaker 1>if it's in the constitution. It doesn't matter what Anton

0:40:13.440 --> 0:40:15.360
<v Speaker 1>and its school or any other justice thinks. It's in

0:40:15.400 --> 0:40:18.600
<v Speaker 1>the constitution, So that that level of protection, like you

0:40:18.640 --> 0:40:22.080
<v Speaker 1>were saying, would be, it's just a totally different level

0:40:22.120 --> 0:40:26.040
<v Speaker 1>of protection than you know, customarily we we don't discriminate.

0:40:26.120 --> 0:40:29.120
<v Speaker 1>It's no, you can't discriminate. That's the difference between those

0:40:29.160 --> 0:40:33.840
<v Speaker 1>two things. Yeah, and not just reversing laws, but passing

0:40:33.880 --> 0:40:38.399
<v Speaker 1>new laws that maybe violate violate that equal treatment under

0:40:38.400 --> 0:40:41.200
<v Speaker 1>the law. Uh. And you know some other things that

0:40:41.239 --> 0:40:45.480
<v Speaker 1>that that constitutionally um could come into play if if

0:40:45.480 --> 0:40:47.439
<v Speaker 1>it were to go through is something like the Pink

0:40:47.480 --> 0:40:50.680
<v Speaker 1>tax I. Don't think we've ever done a show on

0:40:50.719 --> 0:40:53.640
<v Speaker 1>the Pink tax I. Don't think so either. But this

0:40:53.719 --> 0:40:56.600
<v Speaker 1>is you know, this is the notion that like you know,

0:40:56.800 --> 0:41:00.160
<v Speaker 1>from everything that like similar products for men and women, uh,

0:41:00.320 --> 0:41:02.719
<v Speaker 1>they charge women more than they do for men for

0:41:02.760 --> 0:41:08.080
<v Speaker 1>these products. UM to stuff like you know, menstrual equality

0:41:08.200 --> 0:41:13.800
<v Speaker 1>or equity. Basically you know, tampons, uh, pads other menstruation

0:41:13.840 --> 0:41:17.000
<v Speaker 1>products should not be taxed anymore. They should be like

0:41:17.080 --> 0:41:20.600
<v Speaker 1>treated like any other essential item. Yeah. And then so

0:41:20.600 --> 0:41:23.160
<v Speaker 1>so there are a lot of things, a lot of

0:41:23.200 --> 0:41:25.960
<v Speaker 1>protections that it would afford. One thing that frequently is

0:41:26.480 --> 0:41:30.440
<v Speaker 1>UM cited as as UM protecting women against is like violence,

0:41:30.440 --> 0:41:33.719
<v Speaker 1>like say, domestic violence. From what I read, it probably

0:41:33.719 --> 0:41:38.279
<v Speaker 1>wouldn't UM because it protects against being discriminated against by

0:41:38.280 --> 0:41:41.719
<v Speaker 1>the law. It doesn't necessarily afford protection from like an

0:41:41.719 --> 0:41:45.840
<v Speaker 1>individual person or something like that, necessarily a company, although

0:41:45.880 --> 0:41:48.120
<v Speaker 1>being in trined in the constitution, you could really sue

0:41:48.120 --> 0:41:52.360
<v Speaker 1>a company's pants off for discriminating against you. UM. But

0:41:52.440 --> 0:41:54.200
<v Speaker 1>there are there are some things that would do, some

0:41:54.200 --> 0:41:55.799
<v Speaker 1>things that wouldn't do, and then there's some things up

0:41:55.800 --> 0:41:57.520
<v Speaker 1>in the air. And one of the reasons why this

0:41:57.600 --> 0:42:01.840
<v Speaker 1>is still such a cultural UM flashpoint still today in

0:42:03.120 --> 0:42:06.880
<v Speaker 1>is because now more than ever UM it has become

0:42:07.600 --> 0:42:12.680
<v Speaker 1>equated with taxpayer funded abortion. And the reasoning behind people

0:42:12.680 --> 0:42:15.719
<v Speaker 1>who oppose the e r A because they think it's

0:42:15.760 --> 0:42:20.880
<v Speaker 1>basically tantamount too just completely repealing any restrictions on abortion.

0:42:20.920 --> 0:42:25.759
<v Speaker 1>Abortion from that point on is only women can get abortions,

0:42:25.800 --> 0:42:27.719
<v Speaker 1>and so if there's a law against abortion, there's a

0:42:27.800 --> 0:42:32.480
<v Speaker 1>law that's discriminating against women. Therefore you can't have laws

0:42:32.640 --> 0:42:37.120
<v Speaker 1>regulating abortions. And so that's why, especially with the Christian right,

0:42:37.160 --> 0:42:40.160
<v Speaker 1>it's still such a flash point today, and that's why

0:42:40.480 --> 0:42:44.160
<v Speaker 1>starting from scratch again is going to be no easier

0:42:44.200 --> 0:42:48.839
<v Speaker 1>than it was back in nineteen two. Yeah, now you're

0:42:48.840 --> 0:42:52.600
<v Speaker 1>probably right. Uh, it's pretty frustrating though to get to

0:42:52.640 --> 0:42:56.160
<v Speaker 1>that thirty eight state threshold, and because of some dumb,

0:42:56.920 --> 0:43:01.560
<v Speaker 1>arbitrary expiration date placed on it, it's still being held

0:43:01.640 --> 0:43:05.080
<v Speaker 1>up in the year yeah, in the year one. And

0:43:05.080 --> 0:43:07.640
<v Speaker 1>then also, the United States has an obligation is like

0:43:07.680 --> 0:43:11.880
<v Speaker 1>basically the leader of the free world to join the

0:43:12.000 --> 0:43:17.040
<v Speaker 1>rest of the Western nations in in enshrining equal protection

0:43:17.040 --> 0:43:21.440
<v Speaker 1>and the law for bisex um. I guess the United

0:43:21.440 --> 0:43:23.320
<v Speaker 1>States is one of only twenty eight countries in the

0:43:23.360 --> 0:43:28.319
<v Speaker 1>world that doesn't guarantee gender equality, one of chuck and

0:43:28.400 --> 0:43:31.560
<v Speaker 1>a hundred percent of the countries that have written their

0:43:32.040 --> 0:43:36.800
<v Speaker 1>constitution since nineteen fifty have included some guarantee of gender

0:43:36.800 --> 0:43:40.520
<v Speaker 1>equality in those constitutions. So it's kind of sad that

0:43:40.520 --> 0:43:43.360
<v Speaker 1>we don't have that still to this day. Yeah, and

0:43:43.360 --> 0:43:45.680
<v Speaker 1>if you look around the country this, you know, Dave

0:43:45.760 --> 0:43:48.320
<v Speaker 1>Ruse helped us out with this article, and he points

0:43:48.320 --> 0:43:50.240
<v Speaker 1>out stuff like, you know, if you go to Nepal,

0:43:50.960 --> 0:43:55.920
<v Speaker 1>their Supreme Court struck Donalogu exempting marital rape from criminal

0:43:55.520 --> 0:44:01.680
<v Speaker 1>prosecution because of its e er a clause. UH. In Tanzania, UH,

0:44:01.719 --> 0:44:03.439
<v Speaker 1>the Court of Appeal struck down a law that allowed

0:44:03.480 --> 0:44:06.800
<v Speaker 1>a fifteen year old girls to be married without parental consent,

0:44:07.160 --> 0:44:10.560
<v Speaker 1>while boys only had to be at eighteen. So, you know,

0:44:10.600 --> 0:44:13.359
<v Speaker 1>when you look at countries around the world that are

0:44:13.560 --> 0:44:17.839
<v Speaker 1>are seemingly ahead of the USA and in terms of

0:44:18.640 --> 0:44:22.520
<v Speaker 1>equal protection, is just it's it's baffling and disappointing. Baffling,

0:44:22.640 --> 0:44:26.480
<v Speaker 1>is right. Yeah, do you got anything else? I got

0:44:26.560 --> 0:44:29.040
<v Speaker 1>nothing else. It's good stuff. I have one more thing.

0:44:29.080 --> 0:44:32.160
<v Speaker 1>If you're give me another second, you're ready. So when

0:44:32.160 --> 0:44:34.240
<v Speaker 1>I was researching this, my head was just spinning again

0:44:34.280 --> 0:44:37.120
<v Speaker 1>and again and again. Um and It reminded me of

0:44:37.120 --> 0:44:39.680
<v Speaker 1>something that I read recently, and that is as really

0:44:39.719 --> 0:44:43.040
<v Speaker 1>easy to get bounced around from one outrage to another,

0:44:43.120 --> 0:44:45.560
<v Speaker 1>to one thing, to care about this issue, and then

0:44:45.600 --> 0:44:47.880
<v Speaker 1>oh wait what about this issue? And I saw some

0:44:47.920 --> 0:44:50.480
<v Speaker 1>advice somewhere I don't remember where, but it was, if

0:44:50.520 --> 0:44:54.640
<v Speaker 1>you want to affect change, pick one issue and dedicate

0:44:54.680 --> 0:44:56.839
<v Speaker 1>yourself to it. And that doesn't mean that you don't

0:44:56.880 --> 0:44:59.280
<v Speaker 1>care about all the other issues that you do care about.

0:44:59.480 --> 0:45:03.359
<v Speaker 1>It's just this one issue is your specialty. You're an

0:45:03.360 --> 0:45:06.880
<v Speaker 1>expert in it, and you're probably going to get further

0:45:07.360 --> 0:45:09.520
<v Speaker 1>going like that. You're probably going to be able to

0:45:09.600 --> 0:45:12.399
<v Speaker 1>see more change doing that than you would just kind

0:45:12.400 --> 0:45:15.520
<v Speaker 1>of bouncing from issue to issue to issue. So I mean,

0:45:15.560 --> 0:45:17.399
<v Speaker 1>if this like really got to you and you really

0:45:17.440 --> 0:45:20.080
<v Speaker 1>want to do something about it, make the make getting

0:45:20.120 --> 0:45:25.840
<v Speaker 1>the e R A past your specialty, you know totally. Okay, Well,

0:45:25.840 --> 0:45:28.720
<v Speaker 1>thanks for letting me stand on the soapbox for a second.

0:45:29.080 --> 0:45:31.640
<v Speaker 1>And since I'm getting off of my soapbox and Chuck

0:45:31.719 --> 0:45:34.200
<v Speaker 1>is putting it up in the soapbox caddy that we

0:45:34.280 --> 0:45:36.799
<v Speaker 1>keep here in the studio, UM, that means it's time

0:45:36.800 --> 0:45:43.279
<v Speaker 1>for listener mail. I'm gonna call this a ninja in

0:45:43.280 --> 0:45:47.040
<v Speaker 1>the Connecticut for us. Nice? Did you read this one? No?

0:45:47.120 --> 0:45:49.799
<v Speaker 1>I haven't. This is kind of crazy. It's long, but

0:45:49.840 --> 0:45:52.520
<v Speaker 1>it's worth it. Hey, guys. When I was about seven,

0:45:52.600 --> 0:45:54.600
<v Speaker 1>my mom married the man I called dad, and we

0:45:54.680 --> 0:45:57.880
<v Speaker 1>promptly moved from Texas to Connecticut, where we used to

0:45:57.880 --> 0:46:00.160
<v Speaker 1>go camping a lot. On one trip or I'll out

0:46:00.160 --> 0:46:02.359
<v Speaker 1>in the woods midnight, rolls around and go to bed.

0:46:02.400 --> 0:46:04.520
<v Speaker 1>About an hour later, I heard my tent on zipping

0:46:04.840 --> 0:46:07.080
<v Speaker 1>and my dad started shaking my foot, saying, come out here,

0:46:07.440 --> 0:46:11.240
<v Speaker 1>there's an effing ninja. So I throw on some slippers

0:46:11.280 --> 0:46:13.680
<v Speaker 1>in my jacket, but grudgingly trudge out to see a kid,

0:46:13.680 --> 0:46:16.359
<v Speaker 1>you not a ninja sitting next to the fire pit.

0:46:17.000 --> 0:46:19.280
<v Speaker 1>I remember actually shaking my head in disbelief to reaffirm

0:46:19.360 --> 0:46:22.160
<v Speaker 1>this wasn't some very strange dream. And now when I

0:46:22.200 --> 0:46:24.760
<v Speaker 1>say there was a ninja, I mean full black garb

0:46:25.239 --> 0:46:27.680
<v Speaker 1>with a slit to see through. This dude had twin

0:46:27.760 --> 0:46:30.920
<v Speaker 1>swords on his back, throwing stars, tiger claws for climbing,

0:46:30.960 --> 0:46:34.040
<v Speaker 1>grapple hooks, all the tools. Apparently, my dad saw him

0:46:34.120 --> 0:46:36.279
<v Speaker 1>rolling out of a bush and I had to see

0:46:36.320 --> 0:46:39.480
<v Speaker 1>what was going on. The story behind this guy was

0:46:39.520 --> 0:46:42.480
<v Speaker 1>he was a national a National guardsman and also ran

0:46:43.239 --> 0:46:48.480
<v Speaker 1>a jew kindo and ninajut So do jo and Rhode

0:46:48.480 --> 0:46:51.600
<v Speaker 1>Island as his main gig. We sit for the next

0:46:51.600 --> 0:46:53.120
<v Speaker 1>couple of hours and this guy is just showing a

0:46:53.200 --> 0:46:55.239
<v Speaker 1>stuff like how fast you can climb a tree or

0:46:55.280 --> 0:46:58.279
<v Speaker 1>how to throw a star. The night progresses and he

0:46:58.280 --> 0:47:00.080
<v Speaker 1>asked if we were familiar with Bruce Lee, as an

0:47:00.120 --> 0:47:03.080
<v Speaker 1>average fan of Enter the Dragon from around eight. I

0:47:03.120 --> 0:47:05.319
<v Speaker 1>said yes, and he asked if I'd ever seen his

0:47:05.360 --> 0:47:09.279
<v Speaker 1>one inch punch. Excitedly, I said sure, I have. And

0:47:09.320 --> 0:47:12.960
<v Speaker 1>then his name is Brian Ninsha, he said Brian then

0:47:12.960 --> 0:47:15.560
<v Speaker 1>asked if he could demonstrate it on me, a pudgy

0:47:15.640 --> 0:47:18.080
<v Speaker 1>twelve year old. I said no, thanks, I'm good and

0:47:18.200 --> 0:47:20.839
<v Speaker 1>I explicitly did not want to fly backwards with any

0:47:20.840 --> 0:47:23.279
<v Speaker 1>force uh. And he said no, no, I'll do it

0:47:23.280 --> 0:47:26.239
<v Speaker 1>with an open palm so it doesn't hurt. I give in.

0:47:26.719 --> 0:47:29.640
<v Speaker 1>He positions me safely away from the fire pit with

0:47:29.640 --> 0:47:33.480
<v Speaker 1>my back facing the tent, about seven ft away from anything. Uh.

0:47:33.680 --> 0:47:36.280
<v Speaker 1>Never trust anyone by the way whose instruction is okay,

0:47:36.280 --> 0:47:39.120
<v Speaker 1>Now just stand there while I hit you. Uh. He

0:47:39.160 --> 0:47:42.319
<v Speaker 1>inhales deeply does the flath hand against my stern um,

0:47:42.320 --> 0:47:44.840
<v Speaker 1>just like can kill Bill. Then in an instant, I

0:47:44.840 --> 0:47:48.640
<v Speaker 1>saw his muscles tense up as he audibly exhaled sharply

0:47:48.800 --> 0:47:52.040
<v Speaker 1>and hit my chest open handed. I go airborne and

0:47:52.160 --> 0:47:56.000
<v Speaker 1>hit my tailbone next on a tent steak seven ft

0:47:56.000 --> 0:47:58.920
<v Speaker 1>behind me, and can't really walk without crutches for a

0:47:58.960 --> 0:48:02.719
<v Speaker 1>couple of weeks. Kids at school never believe me when

0:48:02.719 --> 0:48:05.080
<v Speaker 1>prodding about why I was on crutches, because who would

0:48:05.080 --> 0:48:06.600
<v Speaker 1>believe a kid that says I had to run in

0:48:06.920 --> 0:48:10.319
<v Speaker 1>with a ninja in the middle of the woods. Uh.

0:48:10.560 --> 0:48:18.880
<v Speaker 1>That is from Drew Carroll and shaying Cheyenne Wyoming, Shyenne, Wyoming.

0:48:19.000 --> 0:48:22.400
<v Speaker 1>That is a great, great story. That was a magnificent

0:48:22.560 --> 0:48:26.399
<v Speaker 1>listener mail. I mean, hats off for that one. Thank you.

0:48:26.520 --> 0:48:29.439
<v Speaker 1>And if you're Brian and you're out there, I want

0:48:29.440 --> 0:48:32.520
<v Speaker 1>to hear what happened to you. Yeah, Uh, he's probably

0:48:32.520 --> 0:48:34.600
<v Speaker 1>He's like, I've been doing a ten year bid for

0:48:34.680 --> 0:48:36.680
<v Speaker 1>beating a kid up in the woods, but the kids

0:48:36.680 --> 0:48:40.759
<v Speaker 1>said I could hit him. Oh boy. Well, if you

0:48:40.760 --> 0:48:42.279
<v Speaker 1>want to get in touch with this like Drew and

0:48:42.320 --> 0:48:45.000
<v Speaker 1>try to top Drew zie a listener mail. Drew, by

0:48:45.040 --> 0:48:48.239
<v Speaker 1>the way, is the current listener male Champion. UM, we

0:48:48.440 --> 0:48:50.719
<v Speaker 1>want to see if you can do it. You can

0:48:50.880 --> 0:48:53.440
<v Speaker 1>send us an email, wrap it up spanking on the bottom,

0:48:53.480 --> 0:48:56.360
<v Speaker 1>and send it off to Stuff podcast at iHeart radio

0:48:56.440 --> 0:49:01.400
<v Speaker 1>dot com. Stuff you Should Know is a production of

0:49:01.400 --> 0:49:04.120
<v Speaker 1>I heart Radio. For more podcasts for my heart Radio,

0:49:04.239 --> 0:49:06.920
<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you

0:49:06.920 --> 0:49:09.520
<v Speaker 1>listen to your favorite shows. H