WEBVTT - It Could Happen Here Weekly 207

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Welcome back to the It could Happen Here Spooky Special.

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<v Speaker 3>I'm Garrison Davis. I hope you had a pleasantly frightful Halloween.

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<v Speaker 3>I just got back from Berlin and had a very

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<v Speaker 3>scary time at the Amsterdam airport and will forever hold

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<v Speaker 3>a grudge against the Dutch people. But in Berlin I

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<v Speaker 3>attended the twenty twenty five A Culture Conference, which seeks

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<v Speaker 3>to explore the relationship between occultism and culture. My first

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<v Speaker 3>A Culture episode last week gave an overview on the

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<v Speaker 3>subject of A culture and talked with a panel of

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<v Speaker 3>artists and magic practitioners about some of the dominant topical

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<v Speaker 3>currents throughout the conference, namely William S Burrows, the cut

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<v Speaker 3>up method, and the tension around generative AI. This episode

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<v Speaker 3>will follow up on discussions of AI and digital technomancy

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<v Speaker 3>and compare those to the other large current throughout the conference,

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<v Speaker 3>the revival of traditional occult practices. Then, the panel of Ryan, Delta, Elaine,

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<v Speaker 3>and myself will debate the role of occult practice in

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<v Speaker 3>twenty twenty five and the current ability of occultism to

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<v Speaker 3>influence in shape culture and politics.

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<v Speaker 4>Now back to the panel.

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<v Speaker 3>Fast forwarding to sadder Day, there was another block that

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<v Speaker 3>focused on LMS and digital technomancy called Pop Magic, Language

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<v Speaker 3>and Reality Hacks. The first discussion was titled Sigils of

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<v Speaker 3>the Cyber Space, How Modern Magicians Hack Reality with pop Culture,

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<v Speaker 3>which was put on by a guy in a graduate

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<v Speaker 3>program if I recall correctly, specifically on Internet magic and

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<v Speaker 3>digital chaost magicians, who was based on a lot of

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<v Speaker 3>his research on magicians that he'd come across on Reddit

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<v Speaker 3>and discord. He gestured towards me magic and discussed what

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<v Speaker 3>he called techno pentheism, these forms of Internet gods.

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<v Speaker 5>I mean. His focus was specifically on modern esoteric studies

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<v Speaker 5>and his focus on video games and how video games

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<v Speaker 5>work and their interactions with magic. For digital anthropology, which

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<v Speaker 5>is I think why he was doing all of his

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<v Speaker 5>research work via Reddit forums and other like solely through

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<v Speaker 5>digital means. He had four categories of practices in magic

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<v Speaker 5>and tech that he was specifically researching, and from the

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<v Speaker 5>feeling of his talk, it does feel like this is

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<v Speaker 5>pretty early on in his research work. The first was

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<v Speaker 5>technological animism, the second was techno pantheism, the third was

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<v Speaker 5>the idea of servitor's familiars Aggrigor's and tulpas, and the

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<v Speaker 5>fourth was digital sex magic.

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<v Speaker 3>Well, the third was digital sex magic, and the fourth

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<v Speaker 3>was just of the miscellaneous categorization for other practices that

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<v Speaker 3>did not neatly fit into those other three categories. Let's

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<v Speaker 3>talk mostly about the techno animism and the use of

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<v Speaker 3>specially trained lllms to act as intermediaries between uniquely like

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<v Speaker 3>magically generated entities like people who blame that they're making

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<v Speaker 3>autonomous magical entities like severators, which is a chast magic

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<v Speaker 3>term which is basically this four sour thing that a

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<v Speaker 3>magician believes to generate to accomplish small tasks in their life.

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<v Speaker 3>And the presenter discussed some magicians who were using llms

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<v Speaker 3>not as a host or as a as a manifestation

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<v Speaker 3>of the severator. It's like it doesn't live within the LLM,

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<v Speaker 3>but the LLM was being used as a translator to

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<v Speaker 3>actually have communication between the magician and the severator, especially

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<v Speaker 3>if the sevrator was not you know, humanoid or did

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<v Speaker 3>not use like human language. They try to communicate using

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<v Speaker 3>the LM as a translator, which I assume would come

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<v Speaker 3>from especially training, like a localized LM with traits that

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<v Speaker 3>you would associate with your severrator to make that communication

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<v Speaker 3>match up with like the you know, I guess I

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<v Speaker 3>would say, the personality characteristics of whatever magical being which

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<v Speaker 3>you believe you have conjured. The technoanimist idea is based

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<v Speaker 3>around a modern version of animism in which objects all

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<v Speaker 3>have spirit, including computers, and a series of superstitions around

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<v Speaker 3>trying to make sure the spirit in the computer is

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<v Speaker 3>happy with you, that your chill, so that the computer

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<v Speaker 3>does not glitch or mess up. Then there's various like

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<v Speaker 3>superstitions like putting little Taiwanese uh snacks on top of

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<v Speaker 3>computers in Taiwan, or you know, priests both Christian and

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<v Speaker 3>non Christian priests like blessing servers or computers, cleansing them

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<v Speaker 3>cleansing Gundams that of an expo in Japan. But this

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<v Speaker 3>this idea that that you know, tech technology, just like

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<v Speaker 3>a sword or a chair, might have its own spirit

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<v Speaker 3>and treating treating that as such. Also, you know, printers

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<v Speaker 3>very prone to misbehaving, so maybe you should treat the

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<v Speaker 3>spirit in your printer little bit better to keep it

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<v Speaker 3>in proper working order.

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<v Speaker 6>That sort of stuff.

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<v Speaker 3>The next talk, which was one of the most useful

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<v Speaker 3>talks in this whole like a AI discussion the Devil

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<v Speaker 3>in my LM, which was done by Karen Vallis, who

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<v Speaker 3>is an AI engineer, who basically was explaining to magicians

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<v Speaker 3>how lms actually work. Explain to these people who think

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<v Speaker 3>that there's who are people who may think that there's

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<v Speaker 3>some kind of like magical operation, there's some kind of

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<v Speaker 3>like mystical operation with llms or lms are their own

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<v Speaker 3>no magical entity, explaining how this this is just a

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<v Speaker 3>probability machine. How how the actual process of multiple different

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<v Speaker 3>pathways gets enclosed upon by each exchange you have with

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<v Speaker 3>an LM, which then produces, you know, changes in their responses,

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<v Speaker 3>and specifically discussing the phenomenon of a girlfriends who turn

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<v Speaker 3>out to later quote unquote abuse their users, Like how

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<v Speaker 3>does this thing that's meant to be a you know,

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<v Speaker 3>an AI companion or girlfriend become hostile over time? And

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<v Speaker 3>she spent thirty minutes explaining how this like mathematically happens

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<v Speaker 3>and various theories on how this happens.

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<v Speaker 7>So what do you make.

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<v Speaker 8>People like to think of these lms and generative AI

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<v Speaker 8>as like neuromancer ais because there's a through line between

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<v Speaker 8>you know, early cyberpunk from like William Gibson down to

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<v Speaker 8>the c CRU and of course Nick Land and people

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<v Speaker 8>like Curtis Jarvin, and.

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<v Speaker 9>These ideas are just.

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<v Speaker 8>Severe and gross misunderstandings of like fictional interpretations of artificial intelligence. Really,

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<v Speaker 8>which some of the theoretical stuff I've read of this

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<v Speaker 8>comes from people like Amy Ireland, who the Talk itself

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<v Speaker 8>discussed this idea of like the like AI girlfriends like

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<v Speaker 8>this very bubbly beautiful facade where behind it is this

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<v Speaker 8>this I believe that these the term shuck off, like

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<v Speaker 8>that's a Lovecraftian term, as like the full manifests like

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<v Speaker 8>unrestrained libido of the human race or everything that's been

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<v Speaker 8>put into these models, which I believe Ireland kind of

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<v Speaker 8>equates to Babylon in a certain sense, and the idea

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<v Speaker 8>of the black circuit, which is it's just the same

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<v Speaker 8>idea of like the nice facade and then the horrible

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<v Speaker 8>nothingness that is actually behind the image of it.

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<v Speaker 3>Or the horrifying amount of potentiality which then gets like

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<v Speaker 3>filtered through. And she's specifically talked about how like when

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<v Speaker 3>you're talking to an AI, you're not talking to an entity,

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<v Speaker 3>You're you're talking to a probability machine and a multi

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<v Speaker 3>verse generator. Specifically, in the way that the l M operates,

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<v Speaker 3>there's near infinite number of responses that it can give,

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<v Speaker 3>and each further prompt you do collapses alternate realities and

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<v Speaker 3>produces specific ones and then have their own branching pathways,

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<v Speaker 3>and some of those pathways result in your mesa MESA

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<v Speaker 3>death note girlfriend ending up hating you, and that could

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<v Speaker 3>be due to a number of reasons.

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<v Speaker 4>That could be.

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<v Speaker 3>Because of the way that you're communicating with it. The

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<v Speaker 3>AA could be picking up on latantly like abusive like

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<v Speaker 3>framework or language or styles of communication and then mirroring

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<v Speaker 3>that back to you, or it could be a part

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<v Speaker 3>of what she described as this Wallawegi principle that is

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<v Speaker 3>similar to this like satanic like adversarial current. So this

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<v Speaker 3>is the devil in my LLM. But this isn't like

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<v Speaker 3>an entity. But this is that when a process gets started,

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<v Speaker 3>an oppositional force also gets started, and that oppositional force

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<v Speaker 3>may start taking over. And this is all just based

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<v Speaker 3>on like probabilistic outcomes. It forms its own anti misa

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<v Speaker 3>misa girlfriend, and sometimes that anti girlfriend gains dominance in

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<v Speaker 3>this probabilistic like matrix.

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<v Speaker 8>I don't remember the exact context, but she did mention this,

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<v Speaker 8>like I think it's a very Christian idea of like

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<v Speaker 8>the devil as negation, like evil as negation. I mean,

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<v Speaker 8>that's the entire thing behind the the girlfriend thing is

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<v Speaker 8>that there is there's nothing behind there that there's no

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<v Speaker 8>sense of subjectivity. It's just ones and zeros. There's leastally

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<v Speaker 8>a black void. There's nothing except like data.

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<v Speaker 3>It's it's it's negation in like in the sense that

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<v Speaker 3>which Wallawigi is just everything that Luigi is. Yes, Wallaweigi

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<v Speaker 3>is what if you take the good Italian plumber who's

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<v Speaker 3>kind of clumsy, uh, and then you make the the

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<v Speaker 3>ant the anti Luigi, and it's it's still is. It

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<v Speaker 3>still is Luigi, but it is the the opposite of Luigi,

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<v Speaker 3>while still holding onto some of the forms of him.

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<v Speaker 3>But you know it, it is the reverses, the color reverses,

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<v Speaker 3>the intention reverses some of his behavior.

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<v Speaker 4>This is a metaphorical explanation too.

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<v Speaker 3>Try to get people to to decouple this from you know,

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<v Speaker 3>there is literally some external demonic force which is now

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<v Speaker 3>possessing my l M as opposed to this being just

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<v Speaker 3>a mathematical possibility built into the multi the multi futures

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<v Speaker 3>that could be generated when you start interacting with one

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<v Speaker 3>of these models. That was I think very useful for

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<v Speaker 3>a lot of the occultists and people like talking about

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<v Speaker 3>ai Is, having that, having that very very like a technical,

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<v Speaker 3>like not non mystical explanation.

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<v Speaker 4>Of how this works.

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<v Speaker 3>I know, there's there's a lot of other like AI

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<v Speaker 3>stuff was just throughout this I mean, like I think

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<v Speaker 3>you know, Burrows was probably the most mentioned figure and

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<v Speaker 3>and ai Is similarly was was very very very hunting

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<v Speaker 3>like there. I went to one talk about out mystery

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<v Speaker 3>cults and like the history of mystery cults and initiation,

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<v Speaker 3>in which the presenter used AI generated images to show

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<v Speaker 3>what the Mystery cult initiation process would have looked like,

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<v Speaker 3>which he justified by saying this was quote unquote appropriating

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<v Speaker 3>Catholic styles. It's like Catholic art, like you know, like

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<v Speaker 3>the Baroque style, appropriating Catholic styles because the Catholics themselves

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<v Speaker 3>appropriated paganism. So it's this form of like revenge against

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<v Speaker 3>the Catholics and using AI generated art to try to

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<v Speaker 3>display this initiation process. Though he complained that the AI

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<v Speaker 3>could not generate a naked initiate, so even in his

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<v Speaker 3>use of this, it still could not give him what

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<v Speaker 3>he wanted, but still displayed I don't know, maybe maybe

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<v Speaker 3>like forty images.

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<v Speaker 8>Yeah, which is a shame because I did like his

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<v Speaker 8>talk about the Mistress cults the way, like you know,

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<v Speaker 8>the cultural anthropology behind it. When he was like, oh,

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<v Speaker 8>I have made AI images and it's like, uh, you

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<v Speaker 8>could feel like the room turning.

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<v Speaker 4>This was in the Peter Mark Adams talk Ritual and

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<v Speaker 4>Epiphany in the Mysteries of Mistress.

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<v Speaker 8>Yes, we did like skip most of the morning on

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<v Speaker 8>Saturday because it was just an entire block about come.

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<v Speaker 5>I'm I'm actually sad that we missed the like the

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<v Speaker 5>two threads on Saturday morning. One was a cult Erotics, Bodies,

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<v Speaker 5>Fluids and Transformations, which was a four class set and

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<v Speaker 5>discussion panel after about different fluids in magical workings mostly Come,

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<v Speaker 5>which I this was a loss for all of them.

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<v Speaker 10>No, we're bummed.

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<v Speaker 3>I mean this show has covered you know, breaking come

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<v Speaker 3>news before and the fact that we could have learned

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<v Speaker 3>about Babylon the body one five six and the elixir

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<v Speaker 3>forty nine, seminole alc seminal Alchemy, and alien in an

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<v Speaker 3>Agency water.

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<v Speaker 4>Into wine and to come or not to come?

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<v Speaker 3>Comparing two types of sacred sexuality is a real failure

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<v Speaker 3>of journalism on my part, and I do apologize.

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<v Speaker 11>I really believe that we should have lingered on each

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<v Speaker 11>of one of those titles Seminal alchemy and alienated agency

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<v Speaker 11>a cultural othering of the erotic body.

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<v Speaker 3>And I realize that I have failed myself and everyone

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<v Speaker 3>listening by not attending some of these panels. Hopefully they

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<v Speaker 3>will have a recorded version that goes online by the

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<v Speaker 3>time that the written report for this is finished. But

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<v Speaker 3>I do acknowledge my failure. I am listening and learning,

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<v Speaker 3>and I will do better at the next a Culture

0:14:45.120 --> 0:14:51.160
<v Speaker 3>conference by prioritizing sex magic by coming to the talks,

0:14:51.520 --> 0:14:51.880
<v Speaker 3>and is.

0:14:51.800 --> 0:14:55.080
<v Speaker 11>That you will truly address to come or not to come.

0:14:54.560 --> 0:14:57.119
<v Speaker 9>I will be coming, you will be coming.

0:14:56.880 --> 0:14:59.600
<v Speaker 3>I will be coming to the talks everywhere we did

0:14:59.640 --> 0:15:05.240
<v Speaker 3>not come, not this time. The Burrosian current, as I

0:15:05.280 --> 0:15:09.000
<v Speaker 3>have named it, the cut up method, and digital technomancy

0:15:09.400 --> 0:15:13.120
<v Speaker 3>could actually all be categorized under the larger umbrella of

0:15:13.400 --> 0:15:17.960
<v Speaker 3>chaos magic. And by using this larger framework, we now

0:15:18.000 --> 0:15:23.120
<v Speaker 3>have this larger chaos magic current versus, but not necessarily

0:15:23.120 --> 0:15:28.440
<v Speaker 3>opposed to, this other large current of so called traditional practices,

0:15:29.000 --> 0:15:35.040
<v Speaker 3>either British usually Cornish witchcraft, neopaganism, or closed practices like

0:15:35.160 --> 0:15:39.160
<v Speaker 3>Haitian voodoo or that of like Romani magical practice. These

0:15:39.200 --> 0:15:43.760
<v Speaker 3>latter examples often have a more religious component or historical

0:15:43.920 --> 0:15:47.800
<v Speaker 3>cultural component than, say, you know, your average chaos magic

0:15:47.880 --> 0:15:53.840
<v Speaker 3>practitioner does. Chaos magic emerged alongside postmodernism in the mid

0:15:53.880 --> 0:15:58.400
<v Speaker 3>to late twentieth century to take on a quasi deconstructivist

0:15:58.440 --> 0:16:03.200
<v Speaker 3>approach to occultism itself. A postmodern tendency applied to occultism

0:16:03.600 --> 0:16:09.600
<v Speaker 3>moving away from strict magical orders like the Golden Dawn dilemma, tradition, dogmatism,

0:16:10.120 --> 0:16:14.600
<v Speaker 3>and coherent historical pantheons. This is evidenced in the chaos

0:16:14.640 --> 0:16:18.640
<v Speaker 3>magic embrace of the phrase nothing is true, everything is permitted.

0:16:19.120 --> 0:16:21.560
<v Speaker 3>Up to this point, our discussion of the a Culture

0:16:21.640 --> 0:16:25.440
<v Speaker 3>Conference has mostly focused on this chaos magic side. So

0:16:25.600 --> 0:16:30.920
<v Speaker 3>now let's get into the other half, the traditional practice.

0:16:30.960 --> 0:16:33.880
<v Speaker 5>We've really not talked about the alternate current that was

0:16:33.920 --> 0:16:36.720
<v Speaker 5>going on through a bunch of these which was about

0:16:37.200 --> 0:16:42.760
<v Speaker 5>more traditional practices of magic, whether these are extant traditional

0:16:42.760 --> 0:16:46.840
<v Speaker 5>practices that are continuing. Which on Saturday, you know, there

0:16:46.960 --> 0:16:50.640
<v Speaker 5>was a whole bunch that were specifically ethnographic talks about

0:16:50.880 --> 0:16:56.160
<v Speaker 5>different magical practices within other cultures, whether that's kimbanda or

0:16:57.160 --> 0:16:59.880
<v Speaker 5>you know, ritual of power exchange amongst the newer people

0:16:59.880 --> 0:17:02.440
<v Speaker 5>of the Catmandu Valley. There was a lot of that

0:17:02.560 --> 0:17:05.560
<v Speaker 5>going on. There was the discussion or there was the

0:17:05.560 --> 0:17:11.440
<v Speaker 5>presentation by the Roma women about Roma magic and probably

0:17:11.640 --> 0:17:17.320
<v Speaker 5>you know, both classical Thelema talks that relate to more

0:17:18.200 --> 0:17:22.479
<v Speaker 5>modern reconstruction British traditional magic and other paths. You know,

0:17:23.320 --> 0:17:27.640
<v Speaker 5>we missed this talk by Dark Mason, which was which

0:17:27.680 --> 0:17:30.560
<v Speaker 5>I've heard them speak before, which is a lot of

0:17:31.080 --> 0:17:34.720
<v Speaker 5>discussions about the imagery of dark Man across different cultures,

0:17:35.200 --> 0:17:37.520
<v Speaker 5>whether that's like the Man in Black at the Crossroads

0:17:37.760 --> 0:17:39.880
<v Speaker 5>or the way that traditionally shows up in a lot

0:17:39.880 --> 0:17:43.720
<v Speaker 5>of British folklore. There was an entire thread going through that.

0:17:43.800 --> 0:17:48.720
<v Speaker 5>I personally really loved one of the few historical magical

0:17:48.760 --> 0:17:51.520
<v Speaker 5>talks that I got to go to about modern Greek Croatia,

0:17:52.160 --> 0:17:55.439
<v Speaker 5>because I think it really tied up actually what was

0:17:55.440 --> 0:17:58.919
<v Speaker 5>a lot of the threads from many of those talks,

0:17:58.960 --> 0:18:03.960
<v Speaker 5>which was that these are extant practices and not something

0:18:04.000 --> 0:18:06.520
<v Speaker 5>that people need to recreate. I know you had a

0:18:06.560 --> 0:18:08.320
<v Speaker 5>lot of other thoughts on this, Ryan.

0:18:08.560 --> 0:18:11.960
<v Speaker 11>Yeah, sure, throw me under the bus here. While you

0:18:12.200 --> 0:18:17.040
<v Speaker 11>were attending the Pop Magic, Language and Reality Hacks, I

0:18:17.320 --> 0:18:22.720
<v Speaker 11>was passing back and forth between a workshop on Persian

0:18:22.760 --> 0:18:30.000
<v Speaker 11>magic and then attending doctor Sasha Kaitao's Modern Greek Gaetia, Syncretism,

0:18:30.119 --> 0:18:33.000
<v Speaker 11>Integration and Evolution, which I found to be among the

0:18:33.040 --> 0:18:37.080
<v Speaker 11>most enlightening of talks, especially as it relates to traditional

0:18:37.119 --> 0:18:41.720
<v Speaker 11>and folk magic practices. It was also a largely like

0:18:41.800 --> 0:18:45.679
<v Speaker 11>social and political project that she seemed to be engaged in.

0:18:45.720 --> 0:18:48.560
<v Speaker 11>That is the body of her work. So much of

0:18:48.880 --> 0:18:51.520
<v Speaker 11>ancient magic as it exists to us if it doesn't

0:18:51.560 --> 0:18:55.600
<v Speaker 11>come from a reconstructivist Well, there's two branches of reconstructivism.

0:18:55.720 --> 0:18:59.199
<v Speaker 11>There's the magical reconstruction that we get from the Golden

0:18:59.280 --> 0:19:02.400
<v Speaker 11>Dawn and all variants of the Golden Dawn afterwards through

0:19:02.440 --> 0:19:06.880
<v Speaker 11>thilemma and other modern magical practices. And then you have

0:19:07.520 --> 0:19:14.719
<v Speaker 11>reconstructionist organizations that are attempting to recreate traditional pagan religious practices,

0:19:15.440 --> 0:19:18.440
<v Speaker 11>which some can be quite good when they're grounded in scholarship,

0:19:18.640 --> 0:19:23.440
<v Speaker 11>some can be rather essentialist when it comes to an

0:19:23.520 --> 0:19:29.160
<v Speaker 11>understanding of ethnic purity. There's a lot of gatekeeping, let's say,

0:19:29.520 --> 0:19:34.040
<v Speaker 11>involved in these practices. But Sasha's talk here was very

0:19:34.080 --> 0:19:41.399
<v Speaker 11>specifically about that vernacular plurality and practices persist, and this

0:19:41.600 --> 0:19:48.240
<v Speaker 11>concept of caatia of Greek practical magic carries over into modernity,

0:19:48.320 --> 0:19:51.840
<v Speaker 11>that this magic never died, that it's living, it's not underground,

0:19:51.920 --> 0:19:55.120
<v Speaker 11>and it is not in need of reconstruction. That when

0:19:55.119 --> 0:19:57.520
<v Speaker 11>we look at the different branches or at least approaches

0:19:57.560 --> 0:20:00.560
<v Speaker 11>that we understand magic in the ancient Greek world as

0:20:00.640 --> 0:20:05.800
<v Speaker 11>theogy and gaisha, we have that theology that persists in

0:20:05.920 --> 0:20:11.960
<v Speaker 11>the liturgy and practices of the Orthodox Church. If you

0:20:12.000 --> 0:20:14.119
<v Speaker 11>would like to see. And she's got a lovely article

0:20:14.280 --> 0:20:19.680
<v Speaker 11>on this about how to pronounce the votchase magic. She's

0:20:19.720 --> 0:20:21.600
<v Speaker 11>got a lot very strong opinions about this that I

0:20:21.640 --> 0:20:24.199
<v Speaker 11>really respect and appreciate. So everybody should go read this

0:20:24.240 --> 0:20:26.360
<v Speaker 11>because there is a lot of bullshit on the internet

0:20:27.000 --> 0:20:29.879
<v Speaker 11>floating around about how to interpret these and say these things.

0:20:29.920 --> 0:20:33.679
<v Speaker 11>That is really grounded in some terrible scholarship. And the

0:20:33.720 --> 0:20:38.159
<v Speaker 11>third that this concept of gisha yeth this, which is

0:20:38.600 --> 0:20:42.359
<v Speaker 11>a kind of like medieval neutral term from magic, the aetheis,

0:20:43.280 --> 0:20:46.560
<v Speaker 11>which is derived from gaisha, is something that carries on

0:20:46.720 --> 0:20:50.000
<v Speaker 11>in terms of folk magic, that there's no such thing

0:20:50.200 --> 0:20:53.800
<v Speaker 11>also as Greek Byzantine occultism, which might be a shock

0:20:53.840 --> 0:20:57.919
<v Speaker 11>to some people, but instead that again the magical currents

0:20:57.960 --> 0:21:01.640
<v Speaker 11>exist in the liturgy of the Orthodox and then in

0:21:01.840 --> 0:21:05.720
<v Speaker 11>this continuation of folk practices in contemporary eat this. And

0:21:05.760 --> 0:21:08.160
<v Speaker 11>she gave the example of like, you know, her mother

0:21:08.240 --> 0:21:12.120
<v Speaker 11>in law and her daughter talking about these individual practices.

0:21:12.680 --> 0:21:15.040
<v Speaker 11>But what's interesting and a lot of this was also

0:21:15.080 --> 0:21:19.600
<v Speaker 11>talking about the cosmology of the Orthodox Church, specifically talking

0:21:19.600 --> 0:21:23.480
<v Speaker 11>about the pseudodonysis and the formulation of the church. So

0:21:23.520 --> 0:21:25.639
<v Speaker 11>the eth this is a kind of like form of

0:21:25.800 --> 0:21:29.919
<v Speaker 11>folk vernacular that is persistent in in you know, village practices.

0:21:30.240 --> 0:21:33.680
<v Speaker 11>In the point is it exists within community. And this

0:21:33.720 --> 0:21:36.760
<v Speaker 11>is something that was also a theme that existed throughout

0:21:36.760 --> 0:21:42.160
<v Speaker 11>the conference, this tension between community practice and magic and individualism.

0:21:42.320 --> 0:21:43.919
<v Speaker 11>And I think that this really came out in the

0:21:44.000 --> 0:21:47.480
<v Speaker 11>last discussion we had. I think it's also something that's

0:21:47.520 --> 0:21:50.679
<v Speaker 11>central to most political problematics that we're dealing about. This

0:21:50.800 --> 0:21:55.160
<v Speaker 11>is bridging the individual and the communal in this magical

0:21:55.200 --> 0:21:57.000
<v Speaker 11>practice of creating realities.

0:21:57.640 --> 0:22:00.880
<v Speaker 3>We will return to discuss the cultural and political role

0:22:00.920 --> 0:22:04.800
<v Speaker 3>of contemporary cultism in twenty twenty five after this ad break.

0:22:15.600 --> 0:22:18.200
<v Speaker 3>I think one big question that we've kind of discussed

0:22:18.240 --> 0:22:20.400
<v Speaker 3>this bit today and some of the talks like prompted

0:22:20.400 --> 0:22:22.080
<v Speaker 3>this today on the on the last day in which

0:22:22.119 --> 0:22:27.280
<v Speaker 3>we're recording this, like why do people practice magic in

0:22:27.359 --> 0:22:31.240
<v Speaker 3>twenty twenty five? Like what is the the purpose of

0:22:32.000 --> 0:22:35.680
<v Speaker 3>all of this stuff? Besides the cool aesthetics, which might

0:22:35.800 --> 0:22:38.399
<v Speaker 3>just actually be one of the main reasons why right,

0:22:38.720 --> 0:22:40.560
<v Speaker 3>but like what why why do this?

0:22:40.680 --> 0:22:40.840
<v Speaker 12>Right?

0:22:40.880 --> 0:22:44.520
<v Speaker 3>The ability to actually you know, make art is pretty democratized.

0:22:45.200 --> 0:22:47.560
<v Speaker 3>You know, culture is this globalized thing that we can

0:22:47.600 --> 0:22:54.879
<v Speaker 3>affect on the internet. So it's music, film, you know, art, drawing, painting, politics, philosophy.

0:22:55.359 --> 0:22:58.600
<v Speaker 3>Everyone's a sort of intellectual Now everyone has ability to

0:22:58.720 --> 0:23:02.600
<v Speaker 3>enter into intellectual change. You can be self educated. It's

0:23:02.640 --> 0:23:06.280
<v Speaker 3>never been easier to be an autodidact. Why do occultism now?

0:23:06.320 --> 0:23:08.119
<v Speaker 3>And like this this goes into this you know question

0:23:08.200 --> 0:23:10.880
<v Speaker 3>that someone someone asked at one of the very last

0:23:10.880 --> 0:23:12.560
<v Speaker 3>panels is you know, what's the difference between like a

0:23:12.600 --> 0:23:15.960
<v Speaker 3>scholar and like a practitioner? And I asked, like a

0:23:16.560 --> 0:23:18.679
<v Speaker 3>question about you know, like, you know, what's the use

0:23:18.720 --> 0:23:22.359
<v Speaker 3>of solitary practice like a practicing magic as like a

0:23:22.400 --> 0:23:25.880
<v Speaker 3>personal religious or like spiritual process or as a way

0:23:25.920 --> 0:23:30.560
<v Speaker 3>to you know, gain power in the world versus using

0:23:30.880 --> 0:23:34.080
<v Speaker 3>a cult thought to shape culture, you know, doing the

0:23:34.200 --> 0:23:35.320
<v Speaker 3>a culture process.

0:23:35.400 --> 0:23:35.520
<v Speaker 8>Right?

0:23:35.520 --> 0:23:37.760
<v Speaker 3>Which is this this whole conference is you know, estensively

0:23:37.800 --> 0:23:40.840
<v Speaker 3>named after and I think specifically talking about these like

0:23:40.920 --> 0:23:45.080
<v Speaker 3>older forms of magic, like why are these important for occultists,

0:23:45.080 --> 0:23:48.320
<v Speaker 3>like modern practicing occultists, which this this conference is attended

0:23:48.320 --> 0:23:51.240
<v Speaker 3>by why why are these useful to them beyond you know,

0:23:51.480 --> 0:23:55.199
<v Speaker 3>an anthropology or like academic sense. And I realized that

0:23:55.320 --> 0:23:57.239
<v Speaker 3>is a big question. But I mean we we we

0:23:57.520 --> 0:24:00.600
<v Speaker 3>ourselves attended the number of rituals this weekend we went

0:24:00.640 --> 0:24:03.800
<v Speaker 3>to in a practis ritual, which is sort of limited by

0:24:03.800 --> 0:24:06.760
<v Speaker 3>the confines of the of the conference is setting. But

0:24:06.920 --> 0:24:09.280
<v Speaker 3>you know, a lot of these rituals were about trying

0:24:09.320 --> 0:24:12.200
<v Speaker 3>to induce some kind of like trance or meditative state

0:24:12.680 --> 0:24:15.520
<v Speaker 3>in which you know, images or thoughts would come into

0:24:15.560 --> 0:24:17.840
<v Speaker 3>your head, and images and thoughts that you were feelings

0:24:17.880 --> 0:24:20.359
<v Speaker 3>that you ordinarily, you know, wouldn't feel in day to

0:24:20.440 --> 0:24:24.320
<v Speaker 3>day modern busy life, right, And this is this is

0:24:24.359 --> 0:24:27.439
<v Speaker 3>a form of why people do these practices, but I

0:24:27.440 --> 0:24:29.080
<v Speaker 3>guess we can I don't know, but based on the

0:24:29.640 --> 0:24:34.840
<v Speaker 3>panels or talks we've attended, like go around and discuss

0:24:34.920 --> 0:24:37.360
<v Speaker 3>you know, why this is a thing that is worthwhile

0:24:37.400 --> 0:24:40.760
<v Speaker 3>to these people, but also like the sort of tensions

0:24:40.800 --> 0:24:43.439
<v Speaker 3>that that we're feeling at an event like this.

0:24:44.200 --> 0:24:47.600
<v Speaker 8>I mean, the question why do people get into occultism

0:24:47.680 --> 0:24:50.520
<v Speaker 8>is like I think there are as many answers as

0:24:50.560 --> 0:24:55.639
<v Speaker 8>like practitioners themselves really because I mean, you know, partly

0:24:55.760 --> 0:25:00.240
<v Speaker 8>it can be a cultural tradition and you have like

0:25:00.280 --> 0:25:04.639
<v Speaker 8>a communal or societal lineage that's just like part of

0:25:04.640 --> 0:25:08.680
<v Speaker 8>the culture others who are more more secular or are

0:25:08.800 --> 0:25:14.760
<v Speaker 8>looking for an escape from like mundane secular society. Others,

0:25:15.160 --> 0:25:17.560
<v Speaker 8>like you said, want power. I mean, if I have

0:25:17.600 --> 0:25:20.200
<v Speaker 8>to speak for myself, I always find that I come

0:25:20.240 --> 0:25:24.800
<v Speaker 8>back to the phrase it's about creating relationships with the world.

0:25:25.160 --> 0:25:29.240
<v Speaker 8>And you know, there's like an essence of like enchantment

0:25:29.240 --> 0:25:32.320
<v Speaker 8>to it. But it's like also being able to recognize,

0:25:32.480 --> 0:25:36.360
<v Speaker 8>like you know, occults like movement or like the secret

0:25:36.760 --> 0:25:42.119
<v Speaker 8>secret sure the secret elements that make up reality, or

0:25:42.160 --> 0:25:45.560
<v Speaker 8>like the vibe, like the vibes of a place can

0:25:45.600 --> 0:25:48.160
<v Speaker 8>be like something you connect with and you can kind

0:25:48.160 --> 0:25:53.919
<v Speaker 8>of give some cultural cultural shape to I believe, like

0:25:54.000 --> 0:25:58.000
<v Speaker 8>the genus loci or like any anything that's very I mean,

0:25:58.200 --> 0:26:02.760
<v Speaker 8>it is a very vague thing to ascribe through right black.

0:26:04.040 --> 0:26:07.720
<v Speaker 8>It is about again like making creating relationships with the

0:26:07.760 --> 0:26:09.920
<v Speaker 8>things inside inside the world itself.

0:26:10.200 --> 0:26:13.320
<v Speaker 3>I mean, my my definition of magic, which I've used

0:26:13.320 --> 0:26:16.080
<v Speaker 3>for the past few years, is that magic is the

0:26:16.119 --> 0:26:20.359
<v Speaker 3>manipulation of meaning. And that can be internally for you,

0:26:20.560 --> 0:26:25.600
<v Speaker 3>like trying to create associations, create meaning between yourself, the people,

0:26:25.640 --> 0:26:27.679
<v Speaker 3>the things you interact with. But it can also be

0:26:27.720 --> 0:26:33.600
<v Speaker 3>this like a cultural form that you're creating meaningful correlations

0:26:33.640 --> 0:26:36.960
<v Speaker 3>for a cultural capacity, yes, or as a as a

0:26:37.000 --> 0:26:40.520
<v Speaker 3>way to affect culture. And I think the probably the

0:26:40.520 --> 0:26:43.640
<v Speaker 3>best talk that I attended this whole conference was by

0:26:43.760 --> 0:26:47.000
<v Speaker 3>a Tom Banger, who is a form member of the

0:26:47.040 --> 0:26:48.879
<v Speaker 3>Temple of Psychic Youth.

0:26:49.080 --> 0:26:52.600
<v Speaker 8>The North American Double Psychic Youth specifically.

0:26:52.280 --> 0:26:57.080
<v Speaker 3>But he gave a talk about how he is dying

0:26:57.119 --> 0:27:02.000
<v Speaker 3>of brain cancer and the various like rituals he's he's using,

0:27:02.160 --> 0:27:04.560
<v Speaker 3>you know, throughout this process to to feel like he's

0:27:04.600 --> 0:27:07.840
<v Speaker 3>you know, gaining some some like agency or control over

0:27:07.880 --> 0:27:11.760
<v Speaker 3>his his thoughts. In this manner, he's not rejecting the

0:27:11.880 --> 0:27:14.960
<v Speaker 3>reality as it is, you know, increasingly evident in his life,

0:27:15.200 --> 0:27:18.800
<v Speaker 3>but he can control how he frames it. And he's

0:27:18.800 --> 0:27:23.600
<v Speaker 3>specifically likened magic to the bargaining state of grief that

0:27:23.760 --> 0:27:27.240
<v Speaker 3>magic is a is a is a bargaining with the world,

0:27:27.680 --> 0:27:29.920
<v Speaker 3>and that can can change your you know, feelings and

0:27:29.960 --> 0:27:34.399
<v Speaker 3>associations with the things that you experience, even if you

0:27:34.440 --> 0:27:37.800
<v Speaker 3>know the certain end results might might be generally going

0:27:37.920 --> 0:27:42.160
<v Speaker 3>in a direction that you have a limited ability to influence.

0:27:42.880 --> 0:27:45.919
<v Speaker 3>And this is you know, a guy who's historically been

0:27:45.960 --> 0:27:49.720
<v Speaker 3>affiliated with some of the original like a cultural projects

0:27:49.800 --> 0:27:52.639
<v Speaker 3>right of shaping what counter culture is like, what we

0:27:52.800 --> 0:27:56.000
<v Speaker 3>think of as like counterculture. This is a person who's

0:27:56.040 --> 0:28:00.000
<v Speaker 3>been heavily involved with how counterculture as we currently understand

0:28:00.160 --> 0:28:04.880
<v Speaker 3>it has existed since the eighties, and now he has

0:28:04.960 --> 0:28:11.080
<v Speaker 3>a very personal magical outlook based on as he said

0:28:11.080 --> 0:28:14.120
<v Speaker 3>in the title of his talk, the proximity of Sanatos,

0:28:14.400 --> 0:28:15.280
<v Speaker 3>the god of death.

0:28:16.000 --> 0:28:19.280
<v Speaker 11>So Garret, to answer your initial question, this is something

0:28:19.320 --> 0:28:22.520
<v Speaker 11>that I have been thinking about a lot too, and

0:28:22.640 --> 0:28:24.680
<v Speaker 11>engaged with this question every time I attend one of

0:28:24.720 --> 0:28:29.800
<v Speaker 11>these conferences, and I think, I mean, just again, training

0:28:30.680 --> 0:28:33.240
<v Speaker 11>I can't help it. But in max of Weber's Science

0:28:33.280 --> 0:28:35.480
<v Speaker 11>as a Vocation is where he lays out the thesis

0:28:35.520 --> 0:28:39.440
<v Speaker 11>about the disenchantment of the world. And we can think

0:28:39.480 --> 0:28:45.600
<v Speaker 11>of this disenchantment as a fundamental alteration of the very

0:28:45.680 --> 0:28:49.719
<v Speaker 11>human experience of time, of bodies and space, of the

0:28:49.760 --> 0:28:53.160
<v Speaker 11>experience of place, and of the connection that exists between people.

0:28:53.920 --> 0:28:56.000
<v Speaker 11>And one of the things that the best of magical

0:28:56.040 --> 0:28:59.680
<v Speaker 11>practices does, and being in magical community is to give

0:28:59.720 --> 0:29:04.000
<v Speaker 11>you a conception of time that is other than one

0:29:04.040 --> 0:29:08.320
<v Speaker 11>that is based in productive capacity. You hear magical people

0:29:08.360 --> 0:29:10.520
<v Speaker 11>who go to these conferences talk about now I have

0:29:10.560 --> 0:29:13.360
<v Speaker 11>to go back to my ordinary life, and their ordinary life,

0:29:13.400 --> 0:29:16.200
<v Speaker 11>they will tell you, is their nine to five job,

0:29:16.400 --> 0:29:18.760
<v Speaker 11>or the push to go to school or some sort

0:29:18.800 --> 0:29:21.960
<v Speaker 11>of like productive capacity. So this is a moment of

0:29:22.000 --> 0:29:25.080
<v Speaker 11>like unbounded time where they get to experience something as

0:29:25.160 --> 0:29:29.640
<v Speaker 11>fundamentally different. We also attended several workshops on one on

0:29:29.680 --> 0:29:33.800
<v Speaker 11>wordling magic by an Egyptian woman who used to live

0:29:33.840 --> 0:29:37.240
<v Speaker 11>in Berlin, who is in fact formally trained in dance

0:29:37.320 --> 0:29:40.920
<v Speaker 11>and body movement and is an athlete and explained Sufi

0:29:40.960 --> 0:29:43.360
<v Speaker 11>principles to us, but taught us really the basics of

0:29:43.360 --> 0:29:46.760
<v Speaker 11>body movement and how twirling can be used as a

0:29:46.800 --> 0:29:50.280
<v Speaker 11>meditative practice. We got into a room she taught us

0:29:50.360 --> 0:29:54.280
<v Speaker 11>the basics of like certain kind of like spotting foot movements.

0:29:54.360 --> 0:29:55.800
<v Speaker 11>But the point was is that it was a very

0:29:55.840 --> 0:29:59.560
<v Speaker 11>embodied movement that made us experience body and time and

0:29:59.640 --> 0:30:02.720
<v Speaker 11>place and relationship to other people in a fundamentally different

0:30:02.760 --> 0:30:05.920
<v Speaker 11>way than we would have otherwise. And it seems that

0:30:06.000 --> 0:30:08.880
<v Speaker 11>the majority of people, especially based on the side conversations

0:30:08.880 --> 0:30:11.880
<v Speaker 11>I had with attendees, I have to say probably like

0:30:12.080 --> 0:30:14.520
<v Speaker 11>eight of ten of them as I talk to, would

0:30:14.560 --> 0:30:16.920
<v Speaker 11>bring up this concept of I just I want to

0:30:16.960 --> 0:30:19.800
<v Speaker 11>live in an enchanted world, and I think the project

0:30:19.800 --> 0:30:22.520
<v Speaker 11>of magic is to re enchant the world. And there's

0:30:22.520 --> 0:30:26.840
<v Speaker 11>a certain romanticism with that that I'm sympathetic too. But

0:30:26.920 --> 0:30:28.520
<v Speaker 11>I think that we need to think about this in

0:30:28.560 --> 0:30:31.000
<v Speaker 11>more of a radical way, and I think that that's

0:30:31.040 --> 0:30:33.520
<v Speaker 11>the desire that people have, is an experience of time

0:30:33.640 --> 0:30:36.400
<v Speaker 11>other than we have you talked about magic as your

0:30:36.400 --> 0:30:41.240
<v Speaker 11>definition of magic as the creation of meaning, manipulation of meaning.

0:30:41.400 --> 0:30:44.200
<v Speaker 11>But part of this is the magic or the conceptions

0:30:44.280 --> 0:30:47.040
<v Speaker 11>or whether you think of this as as embodied practice

0:30:47.160 --> 0:30:51.200
<v Speaker 11>or just purely metaphysical or transcendental, is that it affords

0:30:51.240 --> 0:30:55.440
<v Speaker 11>the individual the opportunity to feel like they're contributing to

0:30:55.520 --> 0:30:58.680
<v Speaker 11>the creation of meaning. So there's a certain amount of empowerment.

0:30:58.840 --> 0:31:01.240
<v Speaker 11>Like I'm hesitant to take this down like the kind

0:31:01.280 --> 0:31:05.120
<v Speaker 11>of like live, laugh, love affirmations path because we could

0:31:05.160 --> 0:31:07.280
<v Speaker 11>do that very simply that this is just the spooky

0:31:07.360 --> 0:31:10.560
<v Speaker 11>version of that mindfulness and these kinds of things.

0:31:10.320 --> 0:31:13.080
<v Speaker 3>And for the like New Age element, that certainly is

0:31:13.240 --> 0:31:16.960
<v Speaker 3>a major through line across you know, portions of this community,

0:31:17.040 --> 0:31:20.120
<v Speaker 3>maybe not as much for this conference, but for other

0:31:20.240 --> 0:31:23.480
<v Speaker 3>other you know, esoteric or you know wu WU conferences. Absolutely,

0:31:23.520 --> 0:31:25.560
<v Speaker 3>it's like a major aspect, and.

0:31:26.200 --> 0:31:28.000
<v Speaker 11>I mean towards the end of the conference. Another thing

0:31:28.040 --> 0:31:30.800
<v Speaker 11>that really highlights, at least my argument that it is

0:31:30.840 --> 0:31:33.640
<v Speaker 11>about time and body and space and place and connection

0:31:33.800 --> 0:31:37.600
<v Speaker 11>and experience these these these things in fundamentally different ways

0:31:37.600 --> 0:31:40.400
<v Speaker 11>than our daily life. There was also a conflict then

0:31:40.480 --> 0:31:45.160
<v Speaker 11>between individual practice and what it is that we collectively

0:31:45.240 --> 0:31:47.320
<v Speaker 11>do when we think of magic as a process as

0:31:47.360 --> 0:31:51.280
<v Speaker 11>either chaos magicians or culture jammers or you know, thinking

0:31:51.320 --> 0:31:53.840
<v Speaker 11>of this and kind of like you know, the Temple

0:31:53.880 --> 0:31:58.760
<v Speaker 11>of Psychic Youth approach to magic as as putting things out,

0:31:58.840 --> 0:32:01.440
<v Speaker 11>whether those are products, or there's are art, or there's

0:32:01.480 --> 0:32:04.440
<v Speaker 11>a performances or there's are words, or that's Boroughs standing

0:32:04.480 --> 0:32:07.280
<v Speaker 11>in front of a cafe getting it closed, which it

0:32:07.320 --> 0:32:12.760
<v Speaker 11>effectively did close. Is that there's a desire for people

0:32:12.840 --> 0:32:17.600
<v Speaker 11>to exist in community and have connection in community with others,

0:32:17.840 --> 0:32:20.360
<v Speaker 11>and you do that through consumptions of time and body

0:32:20.360 --> 0:32:24.400
<v Speaker 11>and space and place and connection. So this is really

0:32:24.800 --> 0:32:29.120
<v Speaker 11>how I understand the desires and the practices that people

0:32:29.160 --> 0:32:32.160
<v Speaker 11>engage in when they come to these conferences, and you

0:32:32.160 --> 0:32:33.480
<v Speaker 11>can see it in the way that they kind of

0:32:33.560 --> 0:32:36.640
<v Speaker 11>like close the elation that they have and what they

0:32:36.680 --> 0:32:38.520
<v Speaker 11>accomplished and they have done, and you can see that

0:32:38.560 --> 0:32:41.400
<v Speaker 11>there's been a process of meaning that has been created

0:32:41.440 --> 0:32:43.040
<v Speaker 11>through their various experiences.

0:32:43.800 --> 0:32:49.120
<v Speaker 9>So I mean that would be my brief summary.

0:32:49.200 --> 0:32:52.880
<v Speaker 5>I really enjoyed one of the last talks that was

0:32:52.920 --> 0:32:56.320
<v Speaker 5>specifically about a culture because I thought it really hit

0:32:56.400 --> 0:32:58.640
<v Speaker 5>on some of this. It was mostly talking about the

0:32:58.640 --> 0:33:02.040
<v Speaker 5>way that the occult has influenced art, and art has

0:33:02.080 --> 0:33:06.840
<v Speaker 5>influenced the occult. How artists end up using the metaphysical,

0:33:07.240 --> 0:33:10.880
<v Speaker 5>whether they are trying to do depictions that they can

0:33:10.880 --> 0:33:16.440
<v Speaker 5>communicate to others of metaphysical concepts and ideas, or connections

0:33:16.520 --> 0:33:20.080
<v Speaker 5>or contacts that they make, and one of the speaker's

0:33:20.080 --> 0:33:24.960
<v Speaker 5>examples was of Gustav Klimpt, or whether or not they

0:33:25.080 --> 0:33:30.760
<v Speaker 5>are making discourses on esotericism and trying to convey occult

0:33:30.840 --> 0:33:34.920
<v Speaker 5>concepts and ideas and explore them through visual mediums and so,

0:33:35.040 --> 0:33:38.760
<v Speaker 5>you know, like Alan Morre's Promethea or The Invisibles by

0:33:38.760 --> 0:33:45.840
<v Speaker 5>Grant Morrison, and I think he really got into a

0:33:45.880 --> 0:33:49.480
<v Speaker 5>little bit of the tension there because of an artist

0:33:49.560 --> 0:33:52.120
<v Speaker 5>as a seeker, and I think this also dives into

0:33:52.160 --> 0:33:55.000
<v Speaker 5>a lot of the people who are at magical conferences

0:33:55.120 --> 0:33:57.440
<v Speaker 5>is whether you're there as a seeker, which you know,

0:33:57.720 --> 0:33:59.560
<v Speaker 5>what are your needs, what are your desires?

0:33:59.560 --> 0:34:00.440
<v Speaker 9>What is that?

0:34:00.560 --> 0:34:03.520
<v Speaker 5>But then as a dweller are you creating as part

0:34:03.560 --> 0:34:06.240
<v Speaker 5>of a community. And everyone who came to this entire

0:34:06.280 --> 0:34:08.640
<v Speaker 5>conference wanted to create as part of a community, or

0:34:08.680 --> 0:34:10.680
<v Speaker 5>wanted to be part of a tradition, or feel like

0:34:10.719 --> 0:34:14.840
<v Speaker 5>they were part of a continuous thread that is both

0:34:15.960 --> 0:34:19.800
<v Speaker 5>creating and inventing and understanding the world in different ways

0:34:19.840 --> 0:34:23.080
<v Speaker 5>and able to communicate that to others who are also

0:34:23.200 --> 0:34:26.960
<v Speaker 5>trying to understand and communicate new information and new ideas

0:34:27.400 --> 0:34:30.960
<v Speaker 5>or existing ones even but just that continuous thread of

0:34:31.000 --> 0:34:35.040
<v Speaker 5>both creation and disseminating information back and forth. And I

0:34:35.080 --> 0:34:39.560
<v Speaker 5>think with magic as well, a lot of people might

0:34:39.560 --> 0:34:43.120
<v Speaker 5>get into it for a personal reason. But I do

0:34:43.160 --> 0:34:46.840
<v Speaker 5>think by the time you're coming to esoteric conferences with

0:34:47.600 --> 0:34:51.279
<v Speaker 5>people who are professors in ancient history giving lectures on

0:34:51.360 --> 0:34:56.440
<v Speaker 5>specific things, you're not necessarily just at the level of

0:34:56.440 --> 0:34:59.960
<v Speaker 5>being a personal seeker anymore, because you are trying to

0:35:00.120 --> 0:35:02.720
<v Speaker 5>find community. If you were just interested in personal seeking,

0:35:02.719 --> 0:35:06.360
<v Speaker 5>you'd meditate in your bedroom. But you're trying to find

0:35:06.440 --> 0:35:09.160
<v Speaker 5>a larger thread and a way of influencing the world

0:35:09.160 --> 0:35:11.279
<v Speaker 5>around you and also letting the world around you build

0:35:11.280 --> 0:35:14.520
<v Speaker 5>those relationships and influence you. And you are trying to

0:35:14.560 --> 0:35:18.520
<v Speaker 5>take an information to synthesize into something that is more

0:35:18.600 --> 0:35:21.480
<v Speaker 5>than just an idea you have, but something that you

0:35:21.520 --> 0:35:25.840
<v Speaker 5>can continue to communicate and use that to continue the

0:35:25.920 --> 0:35:31.120
<v Speaker 5>conversation with the world with other occultists, with other you know,

0:35:31.160 --> 0:35:35.680
<v Speaker 5>in this case historians and academics as well, and bring

0:35:36.440 --> 0:35:39.839
<v Speaker 5>those threads together and create something new out of it.

0:35:40.440 --> 0:35:42.560
<v Speaker 4>What new thing are they created? What do you mean

0:35:42.600 --> 0:35:42.920
<v Speaker 4>by that?

0:35:43.360 --> 0:35:45.760
<v Speaker 5>I think it gets into the idea of a culture

0:35:45.800 --> 0:35:48.400
<v Speaker 5>that was both you know, one of the beginning talks

0:35:48.480 --> 0:35:51.640
<v Speaker 5>of changing reality, but also at the end when they're

0:35:51.680 --> 0:35:53.600
<v Speaker 5>really going into hostuff.

0:35:53.719 --> 0:35:56.680
<v Speaker 3>Isn't about new things though, or generating new things about

0:35:56.760 --> 0:35:59.839
<v Speaker 3>trying to quote unquote they keep the old things all

0:35:59.880 --> 0:36:04.680
<v Speaker 3>live or like regress back into these into what would

0:36:04.680 --> 0:36:07.040
<v Speaker 3>they perceive as as these older practices, which may be

0:36:07.760 --> 0:36:12.320
<v Speaker 3>somewhat manufactured older practices, in which case it kind of

0:36:12.480 --> 0:36:13.920
<v Speaker 3>kind of it is a new thing. But under this

0:36:14.040 --> 0:36:17.120
<v Speaker 3>like this mask of you know, like like ancient knowledge.

0:36:17.600 --> 0:36:20.600
<v Speaker 3>There is certainly people who do want to generate this

0:36:20.600 --> 0:36:21.719
<v Speaker 3>this new thing. I think there is a lot of

0:36:21.760 --> 0:36:24.560
<v Speaker 3>people that are interested more in this, like uh, I

0:36:24.920 --> 0:36:26.440
<v Speaker 3>don't know who's a larger group, but I think there

0:36:26.480 --> 0:36:29.080
<v Speaker 3>is at least another another group of people who is

0:36:29.480 --> 0:36:31.799
<v Speaker 3>interested in this. Like the amount of times I heard

0:36:31.800 --> 0:36:33.960
<v Speaker 3>people talk about, you know, trying to keep like the

0:36:34.040 --> 0:36:37.920
<v Speaker 3>flame alive and talk about these like old old traditions

0:36:37.960 --> 0:36:41.279
<v Speaker 3>that they're participating in simply to like keep them going.

0:36:41.719 --> 0:36:45.279
<v Speaker 3>Not criticizing that, uh necessarily, but that that is also

0:36:45.320 --> 0:36:48.400
<v Speaker 3>another another like aspect of it, which I think hass

0:36:48.560 --> 0:36:50.800
<v Speaker 3>very limited. Like I think so some of these people

0:36:50.800 --> 0:36:54.560
<v Speaker 3>have very limited goals in actually like influencing culture, and

0:36:54.600 --> 0:36:56.920
<v Speaker 3>frankly like kind of want some of this stuff to

0:36:57.040 --> 0:37:00.440
<v Speaker 3>you know, remain you know, hidden in that they view

0:37:00.480 --> 0:37:02.120
<v Speaker 3>that as a more like you know, original or like

0:37:02.239 --> 0:37:06.480
<v Speaker 3>stable version of of magic, and are even frustrated by

0:37:06.520 --> 0:37:10.480
<v Speaker 3>like this you know, capitalist commodification of occultism and how

0:37:10.520 --> 0:37:15.080
<v Speaker 3>that's I think the word was like the benalization of

0:37:15.080 --> 0:37:17.839
<v Speaker 3>of of magic. As you you know, think about how

0:37:17.920 --> 0:37:21.080
<v Speaker 3>much of our of our pop cultures is influenced by

0:37:21.280 --> 0:37:26.399
<v Speaker 3>by esoteric concepts or imagery from you know, the Lord

0:37:26.400 --> 0:37:29.200
<v Speaker 3>of the Rings, to to people mentioned today, you know,

0:37:29.320 --> 0:37:34.240
<v Speaker 3>the Adams Family, Harry Potter, video games like The Witcher,

0:37:34.400 --> 0:37:38.440
<v Speaker 3>Assassin's Creed, even stuff like you know, Twin Peaks, I mean,

0:37:38.719 --> 0:37:42.439
<v Speaker 3>other stuff like the X Files, Doctor Strange, doctor Fate.

0:37:42.560 --> 0:37:42.759
<v Speaker 4>You know.

0:37:42.960 --> 0:37:47.080
<v Speaker 3>Comic books have been heavily occultic influence, and some attendees

0:37:47.920 --> 0:37:50.759
<v Speaker 3>verbalized a kind of frustration at that.

0:37:51.400 --> 0:37:56.440
<v Speaker 5>True, but a humongous portion of every evening was movies

0:37:56.760 --> 0:38:00.839
<v Speaker 5>and music and rituals and performance. Is that people are

0:38:00.880 --> 0:38:03.839
<v Speaker 5>also doing based on this, and they are trying to

0:38:03.880 --> 0:38:07.919
<v Speaker 5>integrate these concepts and then perform them there to show

0:38:07.920 --> 0:38:12.840
<v Speaker 5>their inspiration, to show it as to stir conversation, to

0:38:12.960 --> 0:38:17.680
<v Speaker 5>trigger some either sense of the sublime, or communicate some

0:38:17.719 --> 0:38:20.760
<v Speaker 5>sort of concept or emotion or feeling that they've gotten

0:38:20.760 --> 0:38:23.200
<v Speaker 5>out of this to other people, whether it was through music,

0:38:23.400 --> 0:38:26.600
<v Speaker 5>through the incredible art that there was in all of

0:38:26.640 --> 0:38:33.080
<v Speaker 5>the galleries, through performances, through filmmaking, So the creation aspect

0:38:33.120 --> 0:38:36.880
<v Speaker 5>of it was very, very tied to the entire event.

0:38:37.640 --> 0:38:41.120
<v Speaker 3>Yeah, certainly, I think the one of the biggest manifestations

0:38:41.120 --> 0:38:43.160
<v Speaker 3>of this thing that you're talking about, like is in

0:38:43.280 --> 0:38:46.480
<v Speaker 3>music could like a throw a stone and be hard

0:38:46.480 --> 0:38:50.360
<v Speaker 3>not to hit and a cult musician in my life.

0:38:50.400 --> 0:38:52.719
<v Speaker 4>I guess I'm guilty of this.

0:38:52.840 --> 0:38:53.759
<v Speaker 13>Yes, I know, the.

0:38:53.719 --> 0:38:57.840
<v Speaker 3>Occult filmmaker even does have some like a contemporary tours.

0:38:57.880 --> 0:39:01.239
<v Speaker 3>I guess if you consider like Edgar's or people who

0:39:01.239 --> 0:39:04.920
<v Speaker 3>are influenced by esoterica who are making a big budget

0:39:05.520 --> 0:39:11.600
<v Speaker 3>Hollywood or you know, a twenty four style of popular films. Yeah,

0:39:12.200 --> 0:39:15.120
<v Speaker 3>certainly in music. I mean that it's like the main

0:39:15.160 --> 0:39:21.000
<v Speaker 3>performance outlet in this conference was was the theatrical musical performances.

0:39:21.040 --> 0:39:23.960
<v Speaker 3>There's very very few attendees of the film screenings upstairs.

0:39:24.000 --> 0:39:26.879
<v Speaker 11>I'm afraid perhaps respond to this too. I think it's

0:39:26.880 --> 0:39:29.279
<v Speaker 11>important that we actually look at the kind of composition

0:39:29.400 --> 0:39:34.320
<v Speaker 11>of conference goers themselves. Naturally, there's going to be solitary

0:39:34.360 --> 0:39:36.719
<v Speaker 11>practitioners that you know, come in or dabblers or people

0:39:36.760 --> 0:39:40.040
<v Speaker 11>who are just you know, like spooky things or musicians

0:39:40.080 --> 0:39:43.200
<v Speaker 11>these things. But we also have, you know, those who

0:39:43.239 --> 0:39:48.000
<v Speaker 11>are part of living traditions of magic, whether those are

0:39:48.000 --> 0:39:49.520
<v Speaker 11>reconstructed of authentic or not.

0:39:49.840 --> 0:39:51.840
<v Speaker 9>In the Oto or in.

0:39:53.239 --> 0:39:56.000
<v Speaker 11>You know, the Golden Dawn or other kind of orders,

0:39:56.000 --> 0:39:59.080
<v Speaker 11>there's reconstructionists that are actively attempting again to keep that

0:39:59.160 --> 0:40:03.160
<v Speaker 11>flame alive. To go back and to reconstruct, and then

0:40:03.920 --> 0:40:09.279
<v Speaker 11>you have these chaos magicians, chaos magicians, which like this

0:40:09.320 --> 0:40:11.600
<v Speaker 11>is a theme in the conversation that Elaine and I

0:40:11.600 --> 0:40:14.640
<v Speaker 11>have been having this entire time, because they explain to

0:40:15.000 --> 0:40:17.120
<v Speaker 11>like some aspect of chaos magic or I tend to

0:40:17.200 --> 0:40:19.320
<v Speaker 11>panel and on my response, you know, and again I

0:40:19.440 --> 0:40:21.840
<v Speaker 11>understand my complete bias here, as I just like, well,

0:40:21.880 --> 0:40:24.480
<v Speaker 11>that's fine, why don't you just do ancient magic. We

0:40:24.520 --> 0:40:27.080
<v Speaker 11>do the same thing. Why don't you just do ancient magic.

0:40:27.120 --> 0:40:29.760
<v Speaker 11>It's the same thing. And I think that that's actually

0:40:29.800 --> 0:40:32.360
<v Speaker 11>one of the difficulties here is that there is a

0:40:32.440 --> 0:40:35.279
<v Speaker 11>kind of you know, magical grammar to older practices. It

0:40:35.400 --> 0:40:36.960
<v Speaker 11>is like you know, if you look at the PGM,

0:40:37.040 --> 0:40:39.800
<v Speaker 11>it is this cosmopolitan practice and melding of like multiple

0:40:39.800 --> 0:40:42.440
<v Speaker 11>things together that works. But the argument that you know,

0:40:42.520 --> 0:40:44.719
<v Speaker 11>to go back to my favorite talk or one of

0:40:44.719 --> 0:40:48.000
<v Speaker 11>my favorite talks on the modern Gaashia, is that if

0:40:48.040 --> 0:40:50.960
<v Speaker 11>you want that continuity of that actual practice, it's a

0:40:51.080 --> 0:40:54.200
<v Speaker 11>closed one. You have to be an Orthodox, like you know,

0:40:54.880 --> 0:40:57.640
<v Speaker 11>the Orthodox Greek Church, and have a yayah who is

0:40:57.680 --> 0:40:59.719
<v Speaker 11>going to like teach you these things, and you know,

0:41:00.080 --> 0:41:02.680
<v Speaker 11>speak the language and so that's closed, or be a

0:41:02.680 --> 0:41:05.319
<v Speaker 11>member of a voodoo house, but that requires initiation and

0:41:05.560 --> 0:41:09.080
<v Speaker 11>like cross cultural contact and like engagement in a high

0:41:09.160 --> 0:41:12.719
<v Speaker 11>level of like language, skill and ability and money for

0:41:12.800 --> 0:41:15.439
<v Speaker 11>that matter. Yes, and most people don't have those kinds

0:41:15.440 --> 0:41:20.920
<v Speaker 11>of things. So you know, there those damn chaos magicians,

0:41:21.360 --> 0:41:23.840
<v Speaker 11>I find are the ones who are actively engaged in

0:41:23.880 --> 0:41:25.880
<v Speaker 11>the process of the creation of the new and I

0:41:25.880 --> 0:41:28.080
<v Speaker 11>think are probably more close to the heart of this

0:41:28.200 --> 0:41:31.239
<v Speaker 11>concept of a culture because they engage with it in

0:41:31.280 --> 0:41:35.839
<v Speaker 11>a way that is interestingly very anthropological, or at least

0:41:35.880 --> 0:41:37.640
<v Speaker 11>the best of them are dealing with it in a

0:41:37.680 --> 0:41:40.799
<v Speaker 11>way that is that is very anthropological. And I have

0:41:40.880 --> 0:41:43.080
<v Speaker 11>some sympathies there, and then there's some other ones that

0:41:43.120 --> 0:41:45.080
<v Speaker 11>I just don't quite understand, But that's a story for

0:41:45.120 --> 0:41:47.560
<v Speaker 11>another time. The talk that you were referring to, there

0:41:47.600 --> 0:41:49.560
<v Speaker 11>was two talks at the end that were particularly of worth,

0:41:49.880 --> 0:41:51.920
<v Speaker 11>well a lot of them were. All of the ones

0:41:51.920 --> 0:41:54.280
<v Speaker 11>at the end of are world of worth. But Francesco

0:41:54.680 --> 0:41:59.719
<v Speaker 11>Perinos a Culture the Material Cartography of Contemporary Spirituality and

0:41:59.760 --> 0:42:01.760
<v Speaker 11>the Art Arts, where he talks about the two different

0:42:01.760 --> 0:42:05.640
<v Speaker 11>approaches to studying a culture, and he talks about the

0:42:05.719 --> 0:42:08.200
<v Speaker 11>values and limitations of both, and you need an add

0:42:08.200 --> 0:42:11.520
<v Speaker 11>mixture of them both. But basically there's the sociological aspect

0:42:11.560 --> 0:42:13.840
<v Speaker 11>and the media studies aspect, which is the more academic

0:42:13.880 --> 0:42:16.880
<v Speaker 11>of the two, which involves basically what he argued a

0:42:16.960 --> 0:42:20.040
<v Speaker 11>secularization of the occults, and this really accounts for the

0:42:20.320 --> 0:42:24.000
<v Speaker 11>diffusion of like occult symbols and practices into music and

0:42:24.040 --> 0:42:26.600
<v Speaker 11>to culture. The Adams family is the example of that.

0:42:26.760 --> 0:42:30.160
<v Speaker 11>And then the second strain is then religious studies. So

0:42:30.200 --> 0:42:35.040
<v Speaker 11>the religious injection, injection excuse me into art of these

0:42:35.239 --> 0:42:40.920
<v Speaker 11>sacred or religious or transcendently magical spiritual principles. He went

0:42:40.960 --> 0:42:43.760
<v Speaker 11>over some limitations that was particularly good, but he breaks

0:42:43.760 --> 0:42:45.920
<v Speaker 11>this down into basically five areas where you have the

0:42:45.920 --> 0:42:52.319
<v Speaker 11>conception of art high and low mediatization versus mediation of art.

0:42:52.400 --> 0:42:54.680
<v Speaker 11>He gives the example of this is where the Morrison

0:42:54.719 --> 0:42:57.399
<v Speaker 11>comes in. But he gives the example of the mediatization

0:42:57.600 --> 0:43:01.839
<v Speaker 11>as Somerset maus the Magician based on Crowley. But again

0:43:02.200 --> 0:43:06.840
<v Speaker 11>like this diffusion of the figure of the magician completely

0:43:06.840 --> 0:43:09.799
<v Speaker 11>separated from like any actual magical practice. But just like

0:43:09.840 --> 0:43:15.640
<v Speaker 11>the figure, the aesthetics, the things that blend into the

0:43:15.640 --> 0:43:20.320
<v Speaker 11>secular culture and this example of mediation, this messianic approach,

0:43:20.320 --> 0:43:24.040
<v Speaker 11>as he described it, grant Morrison's comics as.

0:43:23.960 --> 0:43:25.560
<v Speaker 9>A gateway into reality.

0:43:26.040 --> 0:43:28.640
<v Speaker 11>But this also I think that Garrek carries onto your

0:43:28.680 --> 0:43:32.080
<v Speaker 11>question that you asked towards the end about twin peaks

0:43:32.719 --> 0:43:36.640
<v Speaker 11>the returns very specifically. You also have then the metaphysical

0:43:36.640 --> 0:43:40.319
<v Speaker 11>ontellgogy versus the performative antology, which Elaine talked about the

0:43:40.320 --> 0:43:42.880
<v Speaker 11>intention of the author, the perception of the audience, and

0:43:42.920 --> 0:43:45.399
<v Speaker 11>then the artist a seeker and the artists dweller, which

0:43:45.400 --> 0:43:48.040
<v Speaker 11>is also what you talked about too, This difference between

0:43:48.080 --> 0:43:53.160
<v Speaker 11>the ego versus tradition or orthodoxy, that the artist who

0:43:53.160 --> 0:43:56.960
<v Speaker 11>really inhabits that tradition, which again made me think about

0:43:57.160 --> 0:44:00.239
<v Speaker 11>the difficulties of doing kind of religious anthropology. And I

0:44:00.239 --> 0:44:02.960
<v Speaker 11>think of the example of a very famous book called

0:44:03.000 --> 0:44:07.240
<v Speaker 11>Mamloa or Mama Lola Excuse Me by Karen McCarthy brown,

0:44:08.320 --> 0:44:13.239
<v Speaker 11>which is in ethymology looking at voodoo practice in a

0:44:13.320 --> 0:44:16.280
<v Speaker 11>very specific house in New York during a time period.

0:44:16.880 --> 0:44:19.880
<v Speaker 11>Karen lived with Mam Lola for a long time, but

0:44:19.920 --> 0:44:24.200
<v Speaker 11>really importantly, eventually Karen became a member of this voodoo house.

0:44:24.480 --> 0:44:25.839
<v Speaker 11>I think I can say that. I don't think I'm

0:44:25.880 --> 0:44:29.839
<v Speaker 11>any in trouble for saying this, but she No, it's

0:44:29.840 --> 0:44:33.680
<v Speaker 11>not in the book she but she represents a very

0:44:33.719 --> 0:44:36.800
<v Speaker 11>interesting approach to that, like anthropologist going native.

0:44:36.840 --> 0:44:39.120
<v Speaker 9>But this was the question that was asked towards the end.

0:44:39.000 --> 0:44:43.160
<v Speaker 11>Of this difference between the academic observer of these things

0:44:43.239 --> 0:44:46.000
<v Speaker 11>versus the practitioner, and I think that that really gets

0:44:46.040 --> 0:44:50.200
<v Speaker 11>to the heart of what it is that chaos magic

0:44:50.280 --> 0:44:53.440
<v Speaker 11>does and the cultural practice. That is that you are

0:44:53.640 --> 0:45:00.360
<v Speaker 11>producing culture, and you're very specifically producing this magical cult culture.

0:45:00.400 --> 0:45:03.239
<v Speaker 11>So it's a synthetic movement between these kind of like

0:45:03.320 --> 0:45:05.920
<v Speaker 11>two poles of the secular and of.

0:45:07.160 --> 0:45:20.160
<v Speaker 3>The sacred, of the magical, the kind of like I

0:45:20.160 --> 0:45:24.800
<v Speaker 3>guess prior to close up my notes here specifically the

0:45:25.719 --> 0:45:28.880
<v Speaker 3>stuff on twin Peaks Return, one of the last talks

0:45:29.000 --> 0:45:34.000
<v Speaker 3>was by Jeff Howard next stop Universe be the negatively

0:45:34.200 --> 0:45:39.440
<v Speaker 3>existent ones and universe be in contemporary culture, which was

0:45:39.560 --> 0:45:44.680
<v Speaker 3>discussing sort of like you know, mirror mirror world underworld

0:45:45.560 --> 0:45:49.920
<v Speaker 3>concept not not in like the Greek sense, but in

0:45:49.960 --> 0:45:51.640
<v Speaker 3>the occultism of.

0:45:51.640 --> 0:45:53.520
<v Speaker 4>The British occultist Kenneth Grant.

0:45:53.880 --> 0:45:58.000
<v Speaker 3>And this would probably be most most recognizable to people

0:45:58.160 --> 0:46:01.279
<v Speaker 3>as as the Black Laws and Twin Peaks is I

0:46:01.280 --> 0:46:04.360
<v Speaker 3>think one of the better depictions of this sort of

0:46:04.400 --> 0:46:08.640
<v Speaker 3>concept is some limited version, but but I think it

0:46:08.680 --> 0:46:11.960
<v Speaker 3>gets at the the kind of heart of the concept

0:46:12.040 --> 0:46:15.720
<v Speaker 3>in a way. And he gave this Gibbs talk where

0:46:16.800 --> 0:46:21.600
<v Speaker 3>he was explaining the risks and and the great power

0:46:21.680 --> 0:46:24.279
<v Speaker 3>that that you can that you can personally achieve through

0:46:24.880 --> 0:46:29.640
<v Speaker 3>contacting these negatively existent ones or like accessing the magical

0:46:29.680 --> 0:46:33.960
<v Speaker 3>potential of this sort of like mirror mirror, you know,

0:46:34.200 --> 0:46:38.680
<v Speaker 3>negative universe to our own, and talked about a little

0:46:38.680 --> 0:46:43.479
<v Speaker 3>bit of Dereta and various varius other stuff, but from

0:46:43.520 --> 0:46:46.880
<v Speaker 3>the perspective mainly as a practitioner of love of like

0:46:46.920 --> 0:46:50.120
<v Speaker 3>you know, the the danger and the and the benefits

0:46:50.160 --> 0:46:54.040
<v Speaker 3>of doing this this sort of magic as written by

0:46:54.080 --> 0:46:58.040
<v Speaker 3>Kenth Grant. Jeff Howard did discuss the Twin Peaks and

0:46:58.080 --> 0:47:01.640
<v Speaker 3>the use of Kenth Grant's specifically in two weeks the Return,

0:47:02.040 --> 0:47:06.160
<v Speaker 3>and I asked him in the panel afterwards, like how

0:47:06.560 --> 0:47:09.000
<v Speaker 3>how how can you like balance these these these two

0:47:09.040 --> 0:47:11.799
<v Speaker 3>forms of working with occultism or like, like what what

0:47:11.960 --> 0:47:15.040
<v Speaker 3>is the difference in these two forms of working with occultism.

0:47:15.120 --> 0:47:19.480
<v Speaker 3>You have on one hand, this this practitioner aspect where

0:47:19.480 --> 0:47:23.160
<v Speaker 3>you're using it to gain power or induce like limit

0:47:23.280 --> 0:47:26.680
<v Speaker 3>experiences like induce you know, religious or transcendental experiences that

0:47:27.280 --> 0:47:31.319
<v Speaker 3>change your own perception of like sensory reality, Versus the

0:47:31.360 --> 0:47:36.799
<v Speaker 3>way that Mark Frost utilized Kenneth Grant's magical world in

0:47:37.080 --> 0:47:40.160
<v Speaker 3>writing and co creating a Twin Peaks through Return, which

0:47:40.719 --> 0:47:44.640
<v Speaker 3>I can argue is a much more effective use of

0:47:44.680 --> 0:47:49.520
<v Speaker 3>magic and exposes millions of people to Kenneth Grant's concepts,

0:47:49.520 --> 0:47:52.200
<v Speaker 3>who people who are never going to read books by

0:47:52.200 --> 0:47:54.719
<v Speaker 3>a relatively niche British occultists, which are books which are

0:47:54.719 --> 0:47:57.880
<v Speaker 3>actually very very hard to find now and both you know,

0:47:57.960 --> 0:48:01.560
<v Speaker 3>getting going into the mauve zone and accessing these non

0:48:01.640 --> 0:48:06.240
<v Speaker 3>existent being and beings which don't have existent properties versus

0:48:06.719 --> 0:48:09.919
<v Speaker 3>phenomenons which are existent but lack any core sense of being.

0:48:10.640 --> 0:48:13.640
<v Speaker 3>And how Mark Frost, as I'm not sure if you

0:48:13.640 --> 0:48:16.200
<v Speaker 3>would consider himself a magician, but certainly has an interest

0:48:16.239 --> 0:48:19.000
<v Speaker 3>in magic and the occult more so than Lynch does.

0:48:19.280 --> 0:48:26.360
<v Speaker 3>Lynch's stuff is more bastardized Hinduism, but Frost's use of

0:48:26.960 --> 0:48:31.799
<v Speaker 3>these concepts I think constitutes an effective contemporary version of

0:48:31.840 --> 0:48:36.560
<v Speaker 3>magical practice, just as valid as chanting and meditating and

0:48:36.600 --> 0:48:38.880
<v Speaker 3>closing your eyes, and in some ways, I would argue

0:48:38.960 --> 0:48:43.440
<v Speaker 3>even more effective because Twin Peaks The Return has existed

0:48:43.480 --> 0:48:46.760
<v Speaker 3>as both like an evocative force of for a second,

0:48:46.880 --> 0:48:52.800
<v Speaker 3>invoke certain certain you know, concepts or philosophies quote unquote entities,

0:48:52.840 --> 0:48:55.400
<v Speaker 3>if you will, as well as a tool of divination

0:48:55.560 --> 0:49:01.480
<v Speaker 3>as Twin Peaks, The Return forecasts American decline and the

0:49:01.560 --> 0:49:05.560
<v Speaker 3>nostalgic loop that our culture is stuck in, which is

0:49:05.640 --> 0:49:10.520
<v Speaker 3>just eating itself, and all of those things are major

0:49:10.600 --> 0:49:13.000
<v Speaker 3>aspects of what that show is doing, and it uses

0:49:13.480 --> 0:49:17.400
<v Speaker 3>Kenneth Grant's concepts to get there. And I think that

0:49:17.680 --> 0:49:20.680
<v Speaker 3>that is a cultural project. Though that's not a solitary

0:49:20.719 --> 0:49:23.920
<v Speaker 3>magical practice where you're just meditating alone to try to

0:49:23.960 --> 0:49:26.759
<v Speaker 3>induce some sort of vision. It is a cultural It's

0:49:26.880 --> 0:49:30.080
<v Speaker 3>influenced culture. It is probably one of the most well

0:49:30.080 --> 0:49:33.759
<v Speaker 3>regarded artistic feats of the twenty first century. That's a

0:49:33.800 --> 0:49:36.160
<v Speaker 3>longer version of the question I gave, and the guy

0:49:36.239 --> 0:49:38.600
<v Speaker 3>did give kind of an answer, which was basically just

0:49:38.600 --> 0:49:40.960
<v Speaker 3>about trying to you should like balance these two things.

0:49:40.960 --> 0:49:43.000
<v Speaker 3>You should try to do both. You should try to

0:49:43.560 --> 0:49:47.480
<v Speaker 3>engage as a solitary practitioner for whatever goals you may have,

0:49:47.840 --> 0:49:50.880
<v Speaker 3>But it would be a mistake to not try to

0:49:50.960 --> 0:49:53.319
<v Speaker 3>use this in some sort of like a cultural capacity

0:49:53.360 --> 0:49:56.560
<v Speaker 3>to influence culture. But it's still that that operates on

0:49:56.600 --> 0:49:58.000
<v Speaker 3>like this, I guess what was trying to get it

0:49:58.040 --> 0:50:00.960
<v Speaker 3>is like this, similar to the the scholar and the

0:50:00.960 --> 0:50:03.920
<v Speaker 3>practitioner as a false dichotomy, I think this is the

0:50:03.960 --> 0:50:06.359
<v Speaker 3>same thing as this This a cultural version of what

0:50:06.400 --> 0:50:11.160
<v Speaker 3>Frost is doing as oppose to a like an actual practitioner.

0:50:11.160 --> 0:50:14.279
<v Speaker 3>I think I think what Frost's doing is using kind

0:50:14.280 --> 0:50:16.319
<v Speaker 3>of in a chast magic sense, so not for I

0:50:16.320 --> 0:50:19.759
<v Speaker 3>guess chaotic means, but he's using the contemporary tools of

0:50:20.640 --> 0:50:25.040
<v Speaker 3>filmmaking and of writing to affect and induce change into

0:50:25.080 --> 0:50:25.480
<v Speaker 3>the world.

0:50:25.480 --> 0:50:27.600
<v Speaker 4>That is a more powerful form of magic.

0:50:27.760 --> 0:50:30.840
<v Speaker 3>Is luckily that was distributed by paramount showtime, which you

0:50:30.880 --> 0:50:33.320
<v Speaker 3>know certainly helped in the same way. You know Fox

0:50:33.400 --> 0:50:37.640
<v Speaker 3>News is useful or effective as a magical generator because

0:50:37.680 --> 0:50:40.120
<v Speaker 3>of the reach that they have. But I think Frost

0:50:40.600 --> 0:50:42.879
<v Speaker 3>is just as effective as a magician, if not more

0:50:42.920 --> 0:50:44.720
<v Speaker 3>so than I would say any of the people attending

0:50:44.719 --> 0:50:45.400
<v Speaker 3>this conference.

0:50:46.320 --> 0:50:50.399
<v Speaker 11>The other elements I think of that the talk that

0:50:50.640 --> 0:50:53.000
<v Speaker 11>Jeff Howard provided there too, I think that, you know,

0:50:53.080 --> 0:50:57.759
<v Speaker 11>again I agree with you, gaire. But he also at

0:50:57.840 --> 0:51:02.239
<v Speaker 11>length talked about Andrew Chumley and specifically the rights of

0:51:02.320 --> 0:51:07.160
<v Speaker 11>the Amethystine light in the Azoetia page three hundred and

0:51:07.160 --> 0:51:09.279
<v Speaker 11>forty seven, where he reviews a bunch of like non

0:51:09.360 --> 0:51:13.359
<v Speaker 11>nouns and things that are there. And Chumley himself is

0:51:13.880 --> 0:51:17.840
<v Speaker 11>you know, responsible the founder of the cult de Sabbati

0:51:18.520 --> 0:51:22.000
<v Speaker 11>and is you know, a contributor to the revival of

0:51:22.000 --> 0:51:27.279
<v Speaker 11>what Trucks's traditional English witchcraft, which is not necessarily a

0:51:27.320 --> 0:51:32.440
<v Speaker 11>solitary practice, but it is, it is, it is in

0:51:32.480 --> 0:51:35.279
<v Speaker 11>many cases most of these English witches are are are

0:51:35.280 --> 0:51:36.040
<v Speaker 11>pretty solitary.

0:51:36.640 --> 0:51:39.239
<v Speaker 9>They talk. There are you know, treaties.

0:51:38.760 --> 0:51:43.160
<v Speaker 11>That they write and and grimoires that are you know,

0:51:43.360 --> 0:51:45.120
<v Speaker 11>hard to get a hold of. That I think they

0:51:45.160 --> 0:51:47.840
<v Speaker 11>probably exist in PDFs. Make good choices about how you

0:51:47.880 --> 0:51:48.920
<v Speaker 11>get your digital content.

0:51:51.160 --> 0:51:52.680
<v Speaker 9>But I mean again, that was the tension. He spent

0:51:52.760 --> 0:51:53.920
<v Speaker 9>a lot of time talking.

0:51:53.680 --> 0:51:57.480
<v Speaker 11>About that individual ritual, which you know, you present Frost

0:51:57.480 --> 0:52:01.160
<v Speaker 11>as somebody who's popularizing these ideas to a larger culture

0:52:01.440 --> 0:52:04.279
<v Speaker 11>and making this understandable and providing them an opportunity to

0:52:04.600 --> 0:52:06.880
<v Speaker 11>you know, not just meditate, but to think and engage

0:52:06.920 --> 0:52:07.880
<v Speaker 11>with these concepts.

0:52:08.040 --> 0:52:11.319
<v Speaker 3>Because of his work, you can think about like the

0:52:11.360 --> 0:52:14.960
<v Speaker 3>allegory of Agent Cooper and the ways that that he

0:52:15.480 --> 0:52:19.399
<v Speaker 3>fails and succeeds to navigate a strange and confusing world

0:52:19.400 --> 0:52:21.719
<v Speaker 3>and affect change in the world, and his relationship to

0:52:21.840 --> 0:52:24.600
<v Speaker 3>women and saving women, and you can you can you

0:52:24.680 --> 0:52:26.400
<v Speaker 3>can use that as like an actual like you can

0:52:26.440 --> 0:52:28.440
<v Speaker 3>refer to that as as a concept, and that that

0:52:28.640 --> 0:52:32.800
<v Speaker 3>builds on some of the you know, world building of Grant,

0:52:32.920 --> 0:52:35.640
<v Speaker 3>but now you know it's a it's a cultural dialogue

0:52:35.680 --> 0:52:37.840
<v Speaker 3>that we can have about Agent Cooper and Laura Palmer

0:52:38.239 --> 0:52:40.280
<v Speaker 3>and how that I think can be a positive addition

0:52:40.400 --> 0:52:42.759
<v Speaker 3>to culture by using occult elements.

0:52:43.160 --> 0:52:46.719
<v Speaker 11>Or you can buy an exceedingly expensive grimoire from a

0:52:46.920 --> 0:52:51.880
<v Speaker 11>rare antiquarian bookseller that was published only in two thousand

0:52:51.920 --> 0:52:55.080
<v Speaker 11>and four that there's there's a limited number it's been

0:52:55.120 --> 0:52:57.560
<v Speaker 11>passed on, or you could get that PDF online. But

0:52:57.600 --> 0:52:59.640
<v Speaker 11>who has the time to actually read through this. There's

0:52:59.680 --> 0:53:03.160
<v Speaker 11>theseultural context that don't make sense. There's these concepts that

0:53:03.200 --> 0:53:06.080
<v Speaker 11>it refers to in a clear network that requires scholarship

0:53:06.120 --> 0:53:10.120
<v Speaker 11>for you to even do that individualized practice. That's a

0:53:10.239 --> 0:53:13.279
<v Speaker 11>big ask for most people to start to think magically

0:53:13.360 --> 0:53:16.839
<v Speaker 11>in a popularized kind of way and seems contrary than

0:53:16.880 --> 0:53:19.520
<v Speaker 11>to this conception of a culture, which brings me to

0:53:20.000 --> 0:53:26.800
<v Speaker 11>the last talk by Carl Abrahamson, the meeting with remarkable Magicians,

0:53:26.800 --> 0:53:30.319
<v Speaker 11>which really tied all of this together. Tied all of

0:53:30.400 --> 0:53:33.239
<v Speaker 11>these threads together in a really interesting way, as relationship

0:53:33.239 --> 0:53:38.560
<v Speaker 11>with Genesis, Peorage, with Kenneth Anger, and with Anton Leavy.

0:53:39.360 --> 0:53:43.319
<v Speaker 11>But that was as another interesting aspect of somebody who

0:53:43.440 --> 0:53:48.400
<v Speaker 11>is doing practice and engaging in community and bringing people together.

0:53:48.800 --> 0:53:51.560
<v Speaker 11>But ultimately, the question, Elaine, that you and I talked

0:53:51.560 --> 0:53:53.560
<v Speaker 11>about at the end was, you know, beyond the and

0:53:53.719 --> 0:53:56.319
<v Speaker 11>it relates immediately to what Garet was talking about here,

0:53:57.080 --> 0:54:02.600
<v Speaker 11>beyond the personal practice in magic. What goals should a

0:54:02.640 --> 0:54:06.640
<v Speaker 11>culture have and how can it incorporate its actual goals

0:54:06.640 --> 0:54:10.200
<v Speaker 11>and ideas into the larger society with the same success

0:54:10.320 --> 0:54:13.799
<v Speaker 11>that the esthetics that you know have been incorporated into

0:54:13.800 --> 0:54:16.520
<v Speaker 11>the culture. And I think one of the difficulties that

0:54:16.600 --> 0:54:19.480
<v Speaker 11>you have there in this individuated practice is that when

0:54:19.480 --> 0:54:22.480
<v Speaker 11>you look at a figure like Genesis, pureage. You can

0:54:22.520 --> 0:54:24.960
<v Speaker 11>see that there's a very clear project when you look,

0:54:25.000 --> 0:54:28.279
<v Speaker 11>and this is going back to the Barosian element, right,

0:54:28.520 --> 0:54:30.960
<v Speaker 11>is that there was a clear practice there. There was

0:54:31.000 --> 0:54:33.800
<v Speaker 11>a clear kind of like a goal to change culture.

0:54:33.840 --> 0:54:36.160
<v Speaker 11>Whether that was just purely for the sake of change,

0:54:36.200 --> 0:54:37.919
<v Speaker 11>I mean, it wasn't just kind of like the cult

0:54:37.920 --> 0:54:40.479
<v Speaker 11>of action for the sake of action. There was some

0:54:40.600 --> 0:54:44.120
<v Speaker 11>kind of personal political radical project that we can go

0:54:44.160 --> 0:54:46.800
<v Speaker 11>back and enumerate that they enumerated at the time that

0:54:47.000 --> 0:54:50.440
<v Speaker 11>was separate from I mean, that wasn't said immediately in

0:54:50.480 --> 0:54:53.040
<v Speaker 11>the same breath as the and now we do this practice.

0:54:53.040 --> 0:54:55.560
<v Speaker 11>They did the practice, they did the art and I

0:54:55.600 --> 0:54:59.440
<v Speaker 11>think that one of my response that question is I

0:54:59.480 --> 0:55:05.080
<v Speaker 11>don't see an articulation of a political or social project

0:55:05.120 --> 0:55:08.480
<v Speaker 11>that is a tied to a culture in these practices.

0:55:08.719 --> 0:55:11.719
<v Speaker 11>There's a lot of and this is a very academic practice,

0:55:11.760 --> 0:55:14.760
<v Speaker 11>a lot of people coming into a room and asking

0:55:15.120 --> 0:55:18.680
<v Speaker 11>what would it look like if, And to ask what

0:55:18.719 --> 0:55:21.120
<v Speaker 11>would it look like if is not the same thing

0:55:21.160 --> 0:55:25.200
<v Speaker 11>as let's do a thing, let's actually go out and

0:55:25.520 --> 0:55:28.319
<v Speaker 11>evoke change, or this is the project, now, let's create

0:55:28.360 --> 0:55:31.200
<v Speaker 11>a plan in a movement. Instead, it is this like

0:55:31.320 --> 0:55:36.040
<v Speaker 11>nominalization process of predetermining ends before we even get there

0:55:36.239 --> 0:55:40.560
<v Speaker 11>based on theoretical assumptions. And I think that that's contrary

0:55:40.960 --> 0:55:44.600
<v Speaker 11>to the very idea of magic as practice. Magic is

0:55:44.719 --> 0:55:47.360
<v Speaker 11>doing something in the world in these kinds of veins.

0:55:47.680 --> 0:55:49.919
<v Speaker 11>So that's the thing that I would like to see,

0:55:49.920 --> 0:55:52.719
<v Speaker 11>and I feel like that's something that was getting at

0:55:52.840 --> 0:55:54.600
<v Speaker 11>at the end. But that's the kind of thing that

0:55:54.760 --> 0:55:59.600
<v Speaker 11>brings people together to think conceptually, to focus on an

0:55:59.640 --> 0:56:02.680
<v Speaker 11>idea that we share and to discuss with one another.

0:56:03.719 --> 0:56:07.919
<v Speaker 8>I mean, on that note, I for context, I've I'm

0:56:08.120 --> 0:56:10.960
<v Speaker 8>well still am like part of a chaosmogic group called

0:56:10.960 --> 0:56:15.439
<v Speaker 8>the Domus Kayotka Marauder Underground or DKMU, who very much

0:56:15.640 --> 0:56:20.000
<v Speaker 8>is about that. It's like like establishing like the mid

0:56:20.080 --> 0:56:23.560
<v Speaker 8>early two thousands if I remember correctly, But it's very

0:56:23.600 --> 0:56:26.680
<v Speaker 8>much about this core idea of the assault against reality

0:56:27.120 --> 0:56:29.920
<v Speaker 8>of I guess like remistifying the world or like making

0:56:30.440 --> 0:56:33.319
<v Speaker 8>weird shit happen through what they what they call the

0:56:33.320 --> 0:56:37.120
<v Speaker 8>Alysian network. With Ellis's like one of the goddesses of

0:56:37.160 --> 0:56:39.920
<v Speaker 8>the DKMU, And it's very much like that sort of

0:56:41.320 --> 0:56:48.760
<v Speaker 8>mix between magic, personal practice, community and like a somewhat unified,

0:56:48.800 --> 0:56:53.640
<v Speaker 8>but also decentralized like accult war. Like there's a political

0:56:53.840 --> 0:56:57.600
<v Speaker 8>statement to it at the end, which there needs to

0:56:57.600 --> 0:56:59.400
<v Speaker 8>be more of personally speaking.

0:56:59.640 --> 0:57:03.200
<v Speaker 3>Yeah, there was like some vague gesturing towards like politics

0:57:03.200 --> 0:57:05.520
<v Speaker 3>beyond you know, the mention of you know, magic as

0:57:05.520 --> 0:57:08.440
<v Speaker 3>a form of resistance in the in the opening, a

0:57:08.440 --> 0:57:11.360
<v Speaker 3>little paragraph on the program that they handed out, Like

0:57:11.360 --> 0:57:14.600
<v Speaker 3>there was specifically in the politics of Tarot block one

0:57:14.600 --> 0:57:18.280
<v Speaker 3>of the talks about the history of the Emperor and

0:57:18.360 --> 0:57:22.920
<v Speaker 3>the herofint card, the speaker referred to the United States

0:57:22.920 --> 0:57:26.640
<v Speaker 3>as having an emperor crisis right now. But that was

0:57:26.720 --> 0:57:28.200
<v Speaker 3>kind of it that the rest of the talk was

0:57:28.480 --> 0:57:33.840
<v Speaker 3>purely historical. The talk before that was on queering the Tarot,

0:57:34.960 --> 0:57:38.240
<v Speaker 3>trying to free Taro from heteronormative readings.

0:57:39.720 --> 0:57:40.960
<v Speaker 9>And discussed.

0:57:43.560 --> 0:57:44.880
<v Speaker 4>And discussed a few.

0:57:45.560 --> 0:57:50.320
<v Speaker 3>You know, artists, discussed a few artists who are attempting

0:57:50.320 --> 0:57:53.240
<v Speaker 3>to do this, whether through abstracting the humanoid forms in

0:57:53.280 --> 0:57:57.600
<v Speaker 3>the tarot or reflecting the tarot figures to be more

0:57:57.600 --> 0:58:01.440
<v Speaker 3>representative of quote unquote queer idea of these. That was

0:58:01.520 --> 0:58:04.360
<v Speaker 3>kind of it in terms of the political aspect, which

0:58:04.400 --> 0:58:07.200
<v Speaker 3>is I guess kind of lacking as much as they

0:58:07.240 --> 0:58:09.120
<v Speaker 3>want this to be a culture, they don't want this

0:58:09.200 --> 0:58:11.440
<v Speaker 3>to be a political conference, it seems. And I think,

0:58:11.480 --> 0:58:13.640
<v Speaker 3>you know, if everyone you know in their talk had

0:58:13.680 --> 0:58:16.280
<v Speaker 3>to have some section on like you know, communism or

0:58:16.320 --> 0:58:19.400
<v Speaker 3>it fascism or whatever, that probably would have been bad.

0:58:19.640 --> 0:58:21.560
<v Speaker 4>And that's that's not what we're saying.

0:58:22.080 --> 0:58:24.920
<v Speaker 3>But I mean, specifically, I think if they're naming this

0:58:25.000 --> 0:58:29.240
<v Speaker 3>after Genesis Porridge, they were using a term bytch Genesis

0:58:29.320 --> 0:58:31.360
<v Speaker 3>port who had a very strong idea of why they

0:58:31.360 --> 0:58:34.440
<v Speaker 3>were doing this work. And specifically, I was very frustrated

0:58:34.440 --> 0:58:36.720
<v Speaker 3>in the way people talked about Genesis at the conference,

0:58:36.720 --> 0:58:41.840
<v Speaker 3>who almost all of them misgendered Genesis and refused to

0:58:41.880 --> 0:58:43.880
<v Speaker 3>discuss that length. Some of them they mentioned it, but

0:58:44.320 --> 0:58:48.600
<v Speaker 3>discussed like Genesis porge is. One of her core of

0:58:48.800 --> 0:58:54.840
<v Speaker 3>occult practices was on androgenizing herself, androgyny projects androgyny and

0:58:54.880 --> 0:58:58.560
<v Speaker 3>like breaking and Breaking gender, which they framed as an

0:58:58.600 --> 0:59:03.040
<v Speaker 3>occult project, and yet even people who she knew at

0:59:03.080 --> 0:59:07.400
<v Speaker 3>the conference would only refer to them as a hymn

0:59:07.720 --> 0:59:12.640
<v Speaker 3>through all the talks, including the last guy, Carl Abronson,

0:59:12.920 --> 0:59:16.560
<v Speaker 3>who heard a biography, Yeah, and like this is this

0:59:16.640 --> 0:59:18.680
<v Speaker 3>is I do not think this was out of like

0:59:18.720 --> 0:59:21.600
<v Speaker 3>you know, malice. I think this was just a linguistic

0:59:21.640 --> 0:59:23.800
<v Speaker 3>blockage for some people who may not even been thinking

0:59:23.800 --> 0:59:26.320
<v Speaker 3>about what they were doing. But it shows like an

0:59:26.400 --> 0:59:30.920
<v Speaker 3>actual disconnect from engaging with the real purpose of magic

0:59:31.320 --> 0:59:33.400
<v Speaker 3>or at least what I would would argue that is,

0:59:33.440 --> 0:59:38.400
<v Speaker 3>and what I would you know, suppose genesis penrogyny project

0:59:38.520 --> 0:59:41.040
<v Speaker 3>as a as a form of magic. But this, this,

0:59:41.040 --> 0:59:45.360
<v Speaker 3>this kind of demonstrates the very limited political application for

0:59:45.520 --> 0:59:48.680
<v Speaker 3>quote unquote unque resistance, since that's the term they're using,

0:59:48.760 --> 0:59:51.640
<v Speaker 3>not not me, which kind of underlines this this, this

0:59:51.680 --> 0:59:54.440
<v Speaker 3>whole this whole conference. I mean, I think the Borough's

0:59:54.520 --> 0:59:57.960
<v Speaker 3>talk was probably the most the very first Burroughs talk,

0:59:58.000 --> 1:00:01.160
<v Speaker 3>which we opened up the last episode with, is the

1:00:01.200 --> 1:00:04.560
<v Speaker 3>most you know, explicitly political one and talking about you know,

1:00:04.600 --> 1:00:08.680
<v Speaker 3>going against control, freedom in this like anarchic or libertarian sense,

1:00:09.240 --> 1:00:12.600
<v Speaker 3>or you know, revolt against monotheism.

1:00:12.680 --> 1:00:16.160
<v Speaker 8>I suppose, like one of my frustrations as well, is

1:00:17.240 --> 1:00:21.880
<v Speaker 8>this the constant mention of the c cru which nobody

1:00:21.880 --> 1:00:24.840
<v Speaker 8>ever went into depth on, but which you know, for

1:00:24.920 --> 1:00:28.080
<v Speaker 8>all its faults, and you know, nick Land being nick

1:00:28.200 --> 1:00:34.760
<v Speaker 8>Land was very much like a sort of like radical

1:00:34.920 --> 1:00:41.720
<v Speaker 8>cultural Marxists like Project Right. It's like cybernetic Marxism mixed

1:00:41.760 --> 1:00:48.040
<v Speaker 8>with like Crowley and some content whatever. But is extremely

1:00:48.080 --> 1:00:52.240
<v Speaker 8>frustrating to see, yeah, that sort of refusal to engage

1:00:52.240 --> 1:00:53.880
<v Speaker 8>with like the political stuff of it.

1:00:53.960 --> 1:00:55.600
<v Speaker 4>Because like even before.

1:00:55.560 --> 1:00:59.400
<v Speaker 8>Like Psychic Youth, there was like Throbbing Gristle, the Genesis

1:00:59.520 --> 1:01:04.240
<v Speaker 8>band that pioneered industrial music, who I mean this was

1:01:04.400 --> 1:01:07.400
<v Speaker 8>a bit before punk music, but like it very much

1:01:07.440 --> 1:01:10.440
<v Speaker 8>played with like the same sort of shock aesthetics that

1:01:10.480 --> 1:01:14.360
<v Speaker 8>like the early punks would wear swastikas, where like Throbbing

1:01:14.360 --> 1:01:17.680
<v Speaker 8>Whistle had the logo is very much like a lightning

1:01:17.680 --> 1:01:19.680
<v Speaker 8>bolt with like black and red and white.

1:01:19.840 --> 1:01:22.640
<v Speaker 3>Genesis her self engaged in some of this uh stuff,

1:01:23.040 --> 1:01:27.240
<v Speaker 3>not from a fascist perspective, but from a provocative perspective,

1:01:28.280 --> 1:01:32.160
<v Speaker 3>which I mean you can certainly criticize uh Psychic TV

1:01:32.320 --> 1:01:35.120
<v Speaker 3>and and and and her for as many many people have,

1:01:35.240 --> 1:01:36.960
<v Speaker 3>But I.

1:01:36.880 --> 1:01:39.280
<v Speaker 8>Mean, shock value is kind of overrated nowadays with like

1:01:39.440 --> 1:01:42.520
<v Speaker 8>internet actual words. But I very much believed that occultism

1:01:42.800 --> 1:01:45.520
<v Speaker 8>being this, you know, this collection of practices that have

1:01:45.600 --> 1:01:49.720
<v Speaker 8>been very censored and you know, punished by like the

1:01:49.800 --> 1:01:52.400
<v Speaker 8>church and such things, and like I guess these systems

1:01:52.400 --> 1:01:56.640
<v Speaker 8>of control were like I guess I take issue with

1:01:56.640 --> 1:01:58.960
<v Speaker 8>like the oh, it's like all fun and all and

1:02:00.200 --> 1:02:04.600
<v Speaker 8>light and love and whatever. But there's like a radical

1:02:04.960 --> 1:02:09.400
<v Speaker 8>element to occultism and a radical possibility to use occultism

1:02:09.480 --> 1:02:12.840
<v Speaker 8>to again, like the whole cultural the idea between personal

1:02:12.840 --> 1:02:17.320
<v Speaker 8>practice and cultural production, right, like creating cultural artifacts and

1:02:17.680 --> 1:02:20.880
<v Speaker 8>putting them out into the world. Being very proactive with

1:02:21.560 --> 1:02:27.280
<v Speaker 8>the shaping and the pushing of radical ideas and possibilities

1:02:27.400 --> 1:02:32.720
<v Speaker 8>is a very potent thing to be to do. And

1:02:33.880 --> 1:02:38.800
<v Speaker 8>the sort of I guess like liberalized or like neoliberal

1:02:38.840 --> 1:02:42.360
<v Speaker 8>idea of like the personal practice and like I'm changing

1:02:42.640 --> 1:02:46.760
<v Speaker 8>my perceptions and all these things are fine, but it's

1:02:47.080 --> 1:02:50.600
<v Speaker 8>more like self soothing than it is about creating change

1:02:50.600 --> 1:02:51.160
<v Speaker 8>into the world.

1:02:51.640 --> 1:02:55.520
<v Speaker 5>If you're not actually changing anything, are you doing magic exactly?

1:02:56.280 --> 1:02:58.320
<v Speaker 8>At least that would be my well, that would be

1:02:58.400 --> 1:03:01.840
<v Speaker 8>my argument for like for coming from the chaosmotic perspective.

1:03:02.240 --> 1:03:05.880
<v Speaker 11>This gets to another kind of trite and facile academic

1:03:06.000 --> 1:03:09.800
<v Speaker 11>thematic that is present and prevalent for the past probably

1:03:09.800 --> 1:03:12.440
<v Speaker 11>twenty years. At this point, I feel like at most

1:03:12.600 --> 1:03:17.400
<v Speaker 11>philosophy and political science political theory conferences where The question

1:03:17.520 --> 1:03:19.120
<v Speaker 11>is not just what would it look like if, but

1:03:19.480 --> 1:03:23.600
<v Speaker 11>you know, to think otherwise, you know, think otherwise than

1:03:23.640 --> 1:03:24.040
<v Speaker 11>we have.

1:03:25.000 --> 1:03:26.960
<v Speaker 9>And usually it's this, how do.

1:03:26.960 --> 1:03:29.480
<v Speaker 11>We think other than we have? Those kinds of things?

1:03:29.760 --> 1:03:33.000
<v Speaker 11>And so it I mean again, magic and as we've

1:03:33.040 --> 1:03:36.600
<v Speaker 11>been talking about here is meant to evoke change in

1:03:36.640 --> 1:03:40.400
<v Speaker 11>the world, to cause change the world in conformity with reality.

1:03:40.440 --> 1:03:42.440
<v Speaker 11>We're going to use you know, with with will if

1:03:42.440 --> 1:03:44.560
<v Speaker 11>we're going to use the Crowley you know definition here,

1:03:44.560 --> 1:03:45.680
<v Speaker 11>which I think is fine.

1:03:45.720 --> 1:03:45.959
<v Speaker 7>Great.

1:03:46.000 --> 1:03:50.920
<v Speaker 11>I want a goth girlfriend, thankfully you can talk to AI,

1:03:51.080 --> 1:03:52.960
<v Speaker 11>but I'm worried that she might beat you.

1:03:55.000 --> 1:03:57.400
<v Speaker 5>That you kill her like all my old tamagotchis.

1:04:00.480 --> 1:04:03.640
<v Speaker 11>But this is the issue that we are talking around,

1:04:03.760 --> 1:04:06.000
<v Speaker 11>that the conference and a culture has been talking around,

1:04:06.000 --> 1:04:08.400
<v Speaker 11>and the political problematic that we're all dealing with right

1:04:08.440 --> 1:04:10.880
<v Speaker 11>now is how the fuck do we evoke change the world?

1:04:11.480 --> 1:04:15.960
<v Speaker 11>How is it when systems of institutional representation within politics

1:04:16.000 --> 1:04:18.840
<v Speaker 11>and power failed to represent the will of the people,

1:04:19.120 --> 1:04:20.760
<v Speaker 11>how do the people make change?

1:04:20.880 --> 1:04:22.960
<v Speaker 4>And every and it feels like everything's been tried.

1:04:23.000 --> 1:04:25.400
<v Speaker 3>I mean, this is where I mean Fisher, who I

1:04:25.440 --> 1:04:28.760
<v Speaker 3>would argue is at least in a cultist or is

1:04:28.800 --> 1:04:31.280
<v Speaker 3>at least has some mystical aspect, if not was at

1:04:31.280 --> 1:04:34.240
<v Speaker 3>some point in occultist like you know, reached out. The

1:04:34.240 --> 1:04:36.840
<v Speaker 3>point of capitalist realism is like most things that we

1:04:36.920 --> 1:04:38.800
<v Speaker 3>you know, can think of, we actually have. We have

1:04:38.840 --> 1:04:42.520
<v Speaker 3>given a shot, including including occultism. We have we have

1:04:42.640 --> 1:04:45.360
<v Speaker 3>tried to do this, and yet here we are. The

1:04:45.400 --> 1:04:48.160
<v Speaker 3>world maybe not as bad as it has been, but

1:04:48.200 --> 1:04:51.320
<v Speaker 3>it's not in a great spot. I think everyone listening

1:04:51.320 --> 1:04:53.880
<v Speaker 3>to this would certainly understand that. I think most people

1:04:53.960 --> 1:04:59.080
<v Speaker 3>at the conference understood that. And yeah, I mean I'm

1:04:59.320 --> 1:05:02.920
<v Speaker 3>very skeptical of magic as as a as a as

1:05:03.040 --> 1:05:05.200
<v Speaker 3>certainly as an individual practice as a way to you know,

1:05:05.240 --> 1:05:08.560
<v Speaker 3>cause larger political change. But even you know, can there

1:05:08.600 --> 1:05:11.400
<v Speaker 3>even in this this revolves back to the concept of

1:05:11.400 --> 1:05:13.960
<v Speaker 3>a culture, like can there even be an a cult anymore?

1:05:14.040 --> 1:05:16.520
<v Speaker 3>Because none of these you know, magical things are very

1:05:16.560 --> 1:05:20.040
<v Speaker 3>hidden anymore. They're all very accessible. They're all very visible.

1:05:20.480 --> 1:05:23.240
<v Speaker 3>They're they're as you know hidden as as a queer

1:05:23.280 --> 1:05:26.000
<v Speaker 3>flagging is right as as as an occult as an

1:05:26.040 --> 1:05:28.960
<v Speaker 3>occultic ritual of you know, hidden signs to communicate with

1:05:29.000 --> 1:05:32.000
<v Speaker 3>other people in the know. Something that is now you

1:05:32.040 --> 1:05:35.000
<v Speaker 3>could just look up on the Internet, and I think

1:05:35.000 --> 1:05:39.360
<v Speaker 3>occult occult practices and symbols have reached the same point.

1:05:39.360 --> 1:05:42.640
<v Speaker 3>It's it's content. I mean, I like the Esoterica YouTube

1:05:42.720 --> 1:05:46.440
<v Speaker 3>channel as much as us as much as much as

1:05:46.480 --> 1:05:49.959
<v Speaker 3>the next person, But I mean, are these things even

1:05:50.000 --> 1:05:51.000
<v Speaker 3>occult anymore?

1:05:51.760 --> 1:05:55.360
<v Speaker 11>Well, that also speaks to the fundamental tension between this

1:05:55.480 --> 1:05:58.320
<v Speaker 11>current at the conference and the other current at the conference,

1:05:58.360 --> 1:06:01.320
<v Speaker 11>which was the much more traditional magical practices or the

1:06:01.320 --> 1:06:03.720
<v Speaker 11>folk magical practices or what we would.

1:06:03.480 --> 1:06:05.400
<v Speaker 5>Regulate like stant magical practice.

1:06:05.440 --> 1:06:08.640
<v Speaker 11>Yeah, extant magical practices that weren't you know, weren't suppressed

1:06:08.640 --> 1:06:11.600
<v Speaker 11>by Christianity, but carried over. So you have you had

1:06:11.640 --> 1:06:13.960
<v Speaker 11>a section on Coimbanda, you had a section on Palamajumbe.

1:06:14.320 --> 1:06:18.640
<v Speaker 11>You have the Roman magical school that is being founded

1:06:18.640 --> 1:06:22.480
<v Speaker 11>in Romania, and you have the modern goeesha vi aethis right,

1:06:22.680 --> 1:06:25.880
<v Speaker 11>which we identified very clearly as a practice that continues

1:06:25.920 --> 1:06:29.160
<v Speaker 11>to this very day. The context in which we understand

1:06:29.160 --> 1:06:33.040
<v Speaker 11>that practice is not a cult secret like in the No,

1:06:33.160 --> 1:06:35.200
<v Speaker 11>it's just that like it's the stuff that you grew

1:06:35.240 --> 1:06:38.120
<v Speaker 11>up with, it's every day and in that case, it's

1:06:38.160 --> 1:06:42.320
<v Speaker 11>not transformative because it's just part of your daily existence.

1:06:42.560 --> 1:06:44.840
<v Speaker 11>It's a kind of enchantment that by and large are

1:06:44.960 --> 1:06:51.160
<v Speaker 11>kind of like you know, European Protestant Catholic defectors, whatever

1:06:51.240 --> 1:06:53.000
<v Speaker 11>has brought you to the ocult in the first place,

1:06:53.040 --> 1:06:57.520
<v Speaker 11>don't experience as a community or community engagement. But those

1:06:57.520 --> 1:07:00.480
<v Speaker 11>are also things that can get deeply conservative.

1:07:00.400 --> 1:07:03.360
<v Speaker 5>They are. But also the parts of those practices that

1:07:03.440 --> 1:07:07.560
<v Speaker 5>do require initiation, that are not something that everyone's grandmother

1:07:07.680 --> 1:07:12.800
<v Speaker 5>is doing, are also community based and exists specifically in

1:07:12.840 --> 1:07:16.320
<v Speaker 5>and for community, and you know, as occult projects that

1:07:16.400 --> 1:07:20.120
<v Speaker 5>have influenced the world, the Haitian Revolution.

1:07:20.520 --> 1:07:23.000
<v Speaker 9>The good Revolution that we should all be talking about.

1:07:23.040 --> 1:07:23.120
<v Speaker 1>You.

1:07:23.160 --> 1:07:27.480
<v Speaker 5>Yeah, but these things do. But I mean the occult

1:07:27.640 --> 1:07:30.720
<v Speaker 5>has bubbled to the surface in material ways, very very

1:07:30.760 --> 1:07:35.760
<v Speaker 5>explicitly in some instances, and so I think there could

1:07:35.760 --> 1:07:40.880
<v Speaker 5>be potential. But it does require being in community and

1:07:41.160 --> 1:07:43.920
<v Speaker 5>being in service of community, even if it's not a

1:07:43.960 --> 1:07:47.360
<v Speaker 5>practice that is being practiced by every single person around you.

1:07:47.680 --> 1:07:50.080
<v Speaker 11>To be an on gun or a mambo in Haitian

1:07:50.120 --> 1:07:53.600
<v Speaker 11>voodoo is to serve the community. It's not simply just

1:07:53.640 --> 1:07:56.400
<v Speaker 11>a matter of magical wu or something like that, or

1:07:56.440 --> 1:07:59.520
<v Speaker 11>the personal accumulation of power in some sort of like

1:07:59.600 --> 1:08:03.360
<v Speaker 11>individual sense. Now you're you're serving your community. That's what

1:08:03.400 --> 1:08:05.520
<v Speaker 11>it is that you're doing. It's first and foremost a service.

1:08:05.560 --> 1:08:09.840
<v Speaker 11>Position on Haitian Revolution. Look, I understand this like the

1:08:10.360 --> 1:08:13.720
<v Speaker 11>American standing the American Revolution makes you, I guess a

1:08:13.720 --> 1:08:18.280
<v Speaker 11>classical liberal or whatever it is that you fetishized that into.

1:08:18.520 --> 1:08:20.720
<v Speaker 11>If you're opposed to the French Revolution, that makes you

1:08:20.800 --> 1:08:22.800
<v Speaker 11>a you know, classical conservative.

1:08:22.920 --> 1:08:23.160
<v Speaker 14>Right.

1:08:23.720 --> 1:08:26.200
<v Speaker 11>If you stand the Haitian Revolution, I guess that makes

1:08:26.200 --> 1:08:30.920
<v Speaker 11>you a radical. The myth, the legend, the discussion, this

1:08:31.040 --> 1:08:34.439
<v Speaker 11>understanding is that the Haitian Revolution was sparked by the

1:08:34.439 --> 1:08:39.000
<v Speaker 11>possession of the low law. Specifically is Ali Danto, who

1:08:39.360 --> 1:08:41.960
<v Speaker 11>you know, sacrificed a pig. There's there's depictions of this

1:08:42.000 --> 1:08:44.080
<v Speaker 11>and Haitian art all over the place. This leads to

1:08:44.400 --> 1:08:50.040
<v Speaker 11>you know, slave uprisings, rebellions, revolution, well organized. Fantastic, Yeah,

1:08:50.400 --> 1:08:51.599
<v Speaker 11>magical practice and action.

1:08:53.439 --> 1:08:56.880
<v Speaker 3>And that wraps up our panel discussion on the twenty

1:08:57.000 --> 1:09:02.600
<v Speaker 3>twenty five Culture Conference. Thanks again to Delta, Ryan and

1:09:02.960 --> 1:09:06.639
<v Speaker 3>Lane for joining me in this magical journey to Berlin.

1:09:07.520 --> 1:09:11.440
<v Speaker 3>And now I will start the tedious process of transcribing

1:09:11.479 --> 1:09:14.479
<v Speaker 3>all of the talks I recorded and writing my written

1:09:14.520 --> 1:09:17.000
<v Speaker 3>report on the a Culture Conference, where I can go

1:09:17.080 --> 1:09:20.280
<v Speaker 3>into a bit more depth into some of these topics

1:09:21.040 --> 1:09:24.719
<v Speaker 3>and reach a personal conclusion on the role of occultism

1:09:24.880 --> 1:09:30.360
<v Speaker 3>and its ability to infest, influence, or undermine culture versus

1:09:30.560 --> 1:09:36.080
<v Speaker 3>culture's capacity of eating away at the occult. That report

1:09:36.120 --> 1:09:38.080
<v Speaker 3>should be coming out before the end of the year.

1:09:39.040 --> 1:09:53.080
<v Speaker 3>See you on the other side.

1:09:53.400 --> 1:09:57.879
<v Speaker 15>A warning this episode includes violent content which some listeners

1:09:57.960 --> 1:09:58.960
<v Speaker 15>might find disturbing.

1:10:03.120 --> 1:10:06.000
<v Speaker 16>I'm Michael Phillips, an historian and the author of a

1:10:06.120 --> 1:10:09.720
<v Speaker 16>history of racism in Dallas called White Metropolis, and the

1:10:09.760 --> 1:10:13.439
<v Speaker 16>co author, with longtime journalists Betsy Freoff, of a history

1:10:13.479 --> 1:10:16.320
<v Speaker 16>of eugenics in Texas called A Purifying Knife.

1:10:16.640 --> 1:10:20.560
<v Speaker 15>And I'm Stephen Monchelli, a journalist in Dallas who specializes

1:10:20.600 --> 1:10:24.200
<v Speaker 15>covering political extremism and far right internet culture for publications

1:10:24.240 --> 1:10:27.320
<v Speaker 15>like The Texas Observer, The Barbed Wire and others.

1:10:28.520 --> 1:10:32.160
<v Speaker 16>On December seventh, nineteen eighty two, the state of Texas

1:10:32.200 --> 1:10:35.840
<v Speaker 16>made history in a particularly grim way. It became the

1:10:35.880 --> 1:10:38.679
<v Speaker 16>first government anywhere in the world to put a prisoner

1:10:38.720 --> 1:10:42.680
<v Speaker 16>to death by lethal injection. This innovation was meant to

1:10:42.720 --> 1:10:47.320
<v Speaker 16>make the grizzly business of executing murderers, swift, in humane.

1:10:47.560 --> 1:10:51.720
<v Speaker 15>More accurately, it was meant to convince the witnesses of executions,

1:10:51.840 --> 1:10:54.639
<v Speaker 15>and by extension, the general public, that what they were

1:10:54.680 --> 1:10:59.400
<v Speaker 15>watching didn't violate the United States Constitution's Eighth Amendment ban

1:10:59.560 --> 1:11:04.760
<v Speaker 15>on rule and unusual punishment. In fact, lethal injection is

1:11:04.840 --> 1:11:08.280
<v Speaker 15>based on junk science, and those who die that way

1:11:08.360 --> 1:11:11.439
<v Speaker 15>may actually suffer more and over a longer time than

1:11:11.479 --> 1:11:14.760
<v Speaker 15>prisoners who were executed by electric chairs six decades ago.

1:11:15.560 --> 1:11:18.479
<v Speaker 16>In many ways, lethal injection is a con game designed

1:11:18.520 --> 1:11:21.280
<v Speaker 16>to hide from the public that their government is torturing

1:11:21.320 --> 1:11:25.680
<v Speaker 16>prisoners to death. As the University of Richmond law professor

1:11:26.080 --> 1:11:29.600
<v Speaker 16>Brenna Lane, the author of recently published book Secrets of

1:11:29.640 --> 1:11:33.840
<v Speaker 16>the Killing State, The Untold Story of Lethal Injection, told us.

1:11:33.840 --> 1:11:37.400
<v Speaker 17>What I've come to conclude is that lethal injection only

1:11:37.439 --> 1:11:43.600
<v Speaker 17>does one thing, well only one, and that is it

1:11:43.720 --> 1:11:49.000
<v Speaker 17>hides what the death penalty is. It hides the violence

1:11:49.479 --> 1:11:52.280
<v Speaker 17>of the death penalty, of what state killing actually is.

1:11:52.920 --> 1:11:55.000
<v Speaker 17>And I remember reading it's not.

1:11:55.040 --> 1:11:56.479
<v Speaker 1>The book, I kind of wish it I had put

1:11:56.479 --> 1:11:59.600
<v Speaker 1>it in there, but I remember reading this phrase, the

1:11:59.680 --> 1:12:01.360
<v Speaker 1>heart stops reluctantly.

1:12:02.439 --> 1:12:04.599
<v Speaker 15>Over the next three episodes of It Could Happen Here,

1:12:04.920 --> 1:12:07.599
<v Speaker 15>We're going to examine the shady business of state killing.

1:12:08.080 --> 1:12:10.960
<v Speaker 15>We'll share the twisted tale of the lethal injection and

1:12:11.000 --> 1:12:14.559
<v Speaker 15>the unqualified people who designed the protocol. We'll talk about

1:12:14.600 --> 1:12:18.120
<v Speaker 15>the untrained personnel who carry out the executions, and how

1:12:18.120 --> 1:12:21.120
<v Speaker 15>pressure from drug companies who didn't want their products associated

1:12:21.160 --> 1:12:23.800
<v Speaker 15>with death chambers have led prison officials in Texas and

1:12:23.800 --> 1:12:28.440
<v Speaker 15>elsewhere to lie to those corporations or buy the drugs illegally.

1:12:29.000 --> 1:12:31.960
<v Speaker 16>We'll also talk about the pain the condemns suffer and

1:12:32.040 --> 1:12:34.719
<v Speaker 16>speak with people who have accompanied those sons to death

1:12:34.720 --> 1:12:38.840
<v Speaker 16>in their final moments. We'll speak to a priest, Jeff Hood, who,

1:12:38.920 --> 1:12:41.640
<v Speaker 16>as of this broadcast, has been the last friend of

1:12:41.720 --> 1:12:44.719
<v Speaker 16>ten men as they died by state command.

1:12:45.920 --> 1:12:51.000
<v Speaker 7>It's incredibly strange to see someone hooked up to machines

1:12:51.040 --> 1:12:57.120
<v Speaker 7>that look like they're there to support life, and yet

1:12:57.160 --> 1:13:00.400
<v Speaker 7>you know that they're there to take his life.

1:13:00.920 --> 1:13:01.120
<v Speaker 4>Well.

1:13:01.160 --> 1:13:04.519
<v Speaker 16>Tell the story of one heroic Texas man, raised Boo Yon,

1:13:05.000 --> 1:13:07.840
<v Speaker 16>who was blinded in one eye during a hate crime

1:13:08.240 --> 1:13:11.799
<v Speaker 16>but thought to stop the execution of his white supremacist attacker,

1:13:12.160 --> 1:13:15.320
<v Speaker 16>who was enraged by the terrorist attacks of September eleventh

1:13:15.479 --> 1:13:18.800
<v Speaker 16>in two thousand and one, and committed two Dallas area

1:13:18.880 --> 1:13:20.520
<v Speaker 16>murders in a shooting spree.

1:13:21.040 --> 1:13:23.719
<v Speaker 12>Well, definitely in this execution that was not for the victims,

1:13:23.760 --> 1:13:27.760
<v Speaker 12>because the victims and the victims' family members requested and

1:13:27.840 --> 1:13:32.599
<v Speaker 12>also fought for clemency. We went ahead and requested the

1:13:32.640 --> 1:13:36.040
<v Speaker 12>Governor of Texas, the Board of Burdens and Paroles that

1:13:36.439 --> 1:13:39.960
<v Speaker 12>did not execute him in our names in a show Marci,

1:13:40.600 --> 1:13:42.400
<v Speaker 12>but looks like you know, we are not in the

1:13:42.439 --> 1:13:47.519
<v Speaker 12>same page. The system wanted to move forward, so it

1:13:47.640 --> 1:13:51.400
<v Speaker 12>was not in our names. It was basically just to

1:13:51.520 --> 1:13:55.439
<v Speaker 12>uphold the verdict and to keep the system running, sending

1:13:55.479 --> 1:14:00.200
<v Speaker 12>people to the executions without thinking how this execution is

1:14:00.200 --> 1:14:02.640
<v Speaker 12>actually going to help the society, How is going to

1:14:02.640 --> 1:14:03.280
<v Speaker 12>help people.

1:14:03.960 --> 1:14:06.759
<v Speaker 15>Finally, we'll look at the future of the death penalty,

1:14:06.960 --> 1:14:10.040
<v Speaker 15>which has become increasingly unpopular with the public, even as

1:14:10.040 --> 1:14:14.080
<v Speaker 15>politicians continue to happily embrace it. But before we explore

1:14:14.120 --> 1:14:17.839
<v Speaker 15>this dark and fascinating story, we'll hear a few messages

1:14:17.840 --> 1:14:20.840
<v Speaker 15>from our sponsors, which I hope do not include producers

1:14:20.960 --> 1:14:23.040
<v Speaker 15>of the chemicals used in the lethal injection.

1:14:34.280 --> 1:14:37.120
<v Speaker 16>The founders of the British colonies that became the United

1:14:37.120 --> 1:14:41.080
<v Speaker 16>States brought with them the often sadistic traditions of capital

1:14:41.120 --> 1:14:45.960
<v Speaker 16>punishment prevalent in sixteenth and seventeenth century Europe. Their royal

1:14:46.040 --> 1:14:50.559
<v Speaker 16>executioners dispatched their victims by boiling them alive, burning them

1:14:50.600 --> 1:14:53.439
<v Speaker 16>at the stake, tying them to horses that pull them

1:14:53.479 --> 1:14:56.639
<v Speaker 16>limb from limb, sawing them in half, and beheading them.

1:14:57.479 --> 1:15:00.960
<v Speaker 16>Such elaborate executions were meant to understand or the absolute

1:15:01.040 --> 1:15:05.400
<v Speaker 16>power of monarchs, as the political scientist Austin Sarat noted

1:15:05.400 --> 1:15:09.840
<v Speaker 16>in his book grew some spectacles, botched executions and America's

1:15:09.880 --> 1:15:14.160
<v Speaker 16>death penalty quote. Capital punishment was precisely about the right

1:15:14.240 --> 1:15:17.920
<v Speaker 16>of the state that kills it pleased live, but lived

1:15:17.920 --> 1:15:20.960
<v Speaker 16>by the grace of the sovereign. Live, but remember that

1:15:21.040 --> 1:15:22.920
<v Speaker 16>your life belongs to the state.

1:15:23.880 --> 1:15:27.439
<v Speaker 15>However, even before the American Revolution, those living in the

1:15:27.439 --> 1:15:32.519
<v Speaker 15>American colonies embraced less exotic forms of capital punishment. In

1:15:32.720 --> 1:15:37.000
<v Speaker 15>sixteen oh eight, authorities in Virginia hanged George Kendall, who

1:15:37.080 --> 1:15:39.360
<v Speaker 15>was accused of being a spy for the Spanish Empire.

1:15:39.920 --> 1:15:42.360
<v Speaker 15>That was the first execution in the British colonies in

1:15:42.400 --> 1:15:45.400
<v Speaker 15>North America that later became part of the United States.

1:15:46.120 --> 1:15:49.559
<v Speaker 15>Inspired by the Old Testament legal code, the thirteen British

1:15:49.600 --> 1:15:52.280
<v Speaker 15>Colonies put prisoners to death for a variety of misdeeds,

1:15:52.280 --> 1:15:59.440
<v Speaker 15>including stealing food or horses, killing a neighbor's dog or chickens, bestiality, blasphemy, idolatry,

1:15:59.520 --> 1:16:04.880
<v Speaker 15>witch a sodomy, adultery, statutory rape, perjury in a capital trial, insurrection,

1:16:05.040 --> 1:16:08.040
<v Speaker 15>trees in, manslaughter, and of course, murder.

1:16:08.920 --> 1:16:14.360
<v Speaker 16>Eager to distinguish themselves from decadent, cruel European monarchs, in

1:16:14.439 --> 1:16:17.040
<v Speaker 16>seventeen eighty nine, the First Congress of the United States

1:16:17.080 --> 1:16:20.040
<v Speaker 16>submitted to the States the Eighth Amendment to the United

1:16:20.080 --> 1:16:25.200
<v Speaker 16>States Constitution, which banned quote cruel and unusual punishments. The

1:16:25.320 --> 1:16:29.640
<v Speaker 16>required number of states ratified the amendment seventeen ninety one.

1:16:29.680 --> 1:16:32.400
<v Speaker 16>From colonial times until the first use of the electric

1:16:32.479 --> 1:16:35.439
<v Speaker 16>chair in New York in eighteen ninety, condemned prisoners in

1:16:35.479 --> 1:16:37.720
<v Speaker 16>the United States usually died at the end of a

1:16:37.760 --> 1:16:43.040
<v Speaker 16>hangman's rope. More than half the essays sixteen thousand executions

1:16:43.040 --> 1:16:46.240
<v Speaker 16>in all of US history have been by hanging. Hanging

1:16:46.360 --> 1:16:49.599
<v Speaker 16>was seen as a huge civilizational leap over, for instance,

1:16:49.920 --> 1:16:51.320
<v Speaker 16>skinning prisoners alive.

1:16:52.280 --> 1:16:55.800
<v Speaker 15>As products of the Enlightenment era, early American leaders like

1:16:55.880 --> 1:16:59.479
<v Speaker 15>Thomas Jefferson campaigned to make sure that the punishments fit

1:16:59.560 --> 1:17:02.880
<v Speaker 15>the crime and that no one was executed for relatively

1:17:02.960 --> 1:17:07.759
<v Speaker 15>minor offenses. Beginning with Pennsylvania in seventeen ninety four, several

1:17:07.800 --> 1:17:11.360
<v Speaker 15>states such as Vermont, Maryland, and New Hampshire sharply reduced

1:17:11.360 --> 1:17:13.839
<v Speaker 15>the number of crimes that could result in the death penalty.

1:17:14.320 --> 1:17:18.880
<v Speaker 15>Perhaps not surprisingly, the South went in the opposite direction.

1:17:19.680 --> 1:17:22.719
<v Speaker 16>There, the white population lived in fear of the enslaved

1:17:22.760 --> 1:17:26.960
<v Speaker 16>African Americans they bought, sold, rape, whipped, and relentlessly forced

1:17:26.960 --> 1:17:31.800
<v Speaker 16>to work without pay. Whites reported laying sleepless at night

1:17:31.880 --> 1:17:34.760
<v Speaker 16>imagining what might happen if they faced justice for their

1:17:34.800 --> 1:17:38.120
<v Speaker 16>crimes they wanted the African Americans they so abused, the

1:17:38.160 --> 1:17:40.880
<v Speaker 16>fear of the consequences of any form of resistance.

1:17:41.680 --> 1:17:45.439
<v Speaker 15>After repeated failed rebellions from seventeen oh four to eighteen

1:17:45.520 --> 1:17:49.000
<v Speaker 15>thirty one, as well as the Haitian Revolution, which saw

1:17:49.160 --> 1:17:52.160
<v Speaker 15>the death of many, if not all, slave owners in Haiti,

1:17:52.600 --> 1:17:56.720
<v Speaker 15>legislators in the South greatly expanded the range of offenses

1:17:56.800 --> 1:18:00.519
<v Speaker 15>for which enslaved African Americans and their suspected white allies

1:18:00.520 --> 1:18:05.080
<v Speaker 15>could be executed. Enlightenment ideas were not extended to African Americans,

1:18:05.080 --> 1:18:08.479
<v Speaker 15>who were subjected to fatal tortures as excruciating as any

1:18:08.520 --> 1:18:13.040
<v Speaker 15>experienced by accused heretics during the Inquisition. In Europe, enslave

1:18:13.120 --> 1:18:15.479
<v Speaker 15>men and women accused of rebellion or of trying to

1:18:15.600 --> 1:18:20.520
<v Speaker 15>escape their captivity faced dismemberment or being burned with hot irons.

1:18:20.680 --> 1:18:23.000
<v Speaker 15>This legacy of violence in the South contributed to the

1:18:23.040 --> 1:18:25.959
<v Speaker 15>region's long term love affair with capital punishment.

1:18:26.920 --> 1:18:30.680
<v Speaker 16>However, even hangings promoted as a kindly our way to

1:18:30.760 --> 1:18:35.280
<v Speaker 16>kill became a horror show. In Europe, executioners were trained

1:18:35.280 --> 1:18:39.439
<v Speaker 16>professionals who quickly gained a lot of experience. In the

1:18:39.520 --> 1:18:43.599
<v Speaker 16>United States, such killings were done by local officials, often sheriffs,

1:18:43.600 --> 1:18:47.120
<v Speaker 16>who might have little or no experience at the gallows.

1:18:47.240 --> 1:18:50.280
<v Speaker 16>Executioners had to do some complicated math in order to

1:18:50.280 --> 1:18:53.559
<v Speaker 16>do their jobs correctly. That to calculate the weight of

1:18:53.600 --> 1:18:55.920
<v Speaker 16>the victim and ratio to the length of the rope

1:18:56.280 --> 1:18:59.479
<v Speaker 16>and the likely speed at which the condemned prisoner would

1:18:59.560 --> 1:19:02.400
<v Speaker 16>drop through the trapdoor at the bottom of the gallows.

1:19:03.200 --> 1:19:07.320
<v Speaker 16>If the executioner calculated correctly, the prisoner's neck would break

1:19:07.360 --> 1:19:10.800
<v Speaker 16>at the end of the fall, theoretically killing the unfortunate

1:19:10.880 --> 1:19:14.799
<v Speaker 16>victim instantly. Hanging was supposed to be clean and efficient,

1:19:14.920 --> 1:19:17.320
<v Speaker 16>like the hanging carried out by the US Army at

1:19:17.320 --> 1:19:21.320
<v Speaker 16>the beginning of the movie The Dirty Dozen, What did.

1:19:21.200 --> 1:19:21.920
<v Speaker 7>You think of the hanging?

1:19:23.120 --> 1:19:24.040
<v Speaker 14>Look very efficient?

1:19:24.880 --> 1:19:29.720
<v Speaker 15>Authorities told themselves that hanging, when carried out appropriately and properly,

1:19:30.040 --> 1:19:35.160
<v Speaker 15>was painless. That thesis, however, was obviously impossible to prove.

1:19:36.040 --> 1:19:39.439
<v Speaker 15>For decades, hangings were public, and a set of religious

1:19:39.520 --> 1:19:44.760
<v Speaker 15>rituals revolved and evolved around these events, with notable exceptions.

1:19:44.800 --> 1:19:47.559
<v Speaker 15>Before the news was placed around their necks, the condemned

1:19:47.600 --> 1:19:49.880
<v Speaker 15>told the sad tale of what led them to such

1:19:49.880 --> 1:19:54.160
<v Speaker 15>a terrible fate. They repented their terrible crimes and begged

1:19:54.200 --> 1:19:57.680
<v Speaker 15>God and society for forgiveness. The idea was that the

1:19:57.720 --> 1:20:02.479
<v Speaker 15>death penalty would teach the masses that crime doesn't pay. Reality, however,

1:20:02.520 --> 1:20:04.479
<v Speaker 15>often strayed from this script.

1:20:05.200 --> 1:20:08.160
<v Speaker 16>Pretty early on, the leaders of the American Republic realized

1:20:08.160 --> 1:20:11.800
<v Speaker 16>that the death penalty was actually morally corrupting, though most

1:20:11.800 --> 1:20:15.519
<v Speaker 16>of them continued to support it. Benjamin Rush, who signed

1:20:15.520 --> 1:20:19.080
<v Speaker 16>the Declaration of Independence, decried what he called the death

1:20:19.080 --> 1:20:23.479
<v Speaker 16>penalties quote brutalizing effect. Rush became one of the earliest

1:20:23.560 --> 1:20:27.280
<v Speaker 16>voices for abolition of capital punishment. He argued that state

1:20:27.360 --> 1:20:30.920
<v Speaker 16>violence made ordinary citizens more violent, and.

1:20:30.880 --> 1:20:33.880
<v Speaker 15>There's reason to believe that's true. Consider the crowds that

1:20:33.960 --> 1:20:38.160
<v Speaker 15>often watched hangings and got drunk, and sometimes fights broke

1:20:38.200 --> 1:20:41.320
<v Speaker 15>out as witnesses battled over the best view of the gallows.

1:20:41.960 --> 1:20:46.719
<v Speaker 15>Postcards and mementoes were made of famous lynchings in places

1:20:46.800 --> 1:20:51.479
<v Speaker 15>like Dallas, Texas, and fights sometimes resulted in injury or death.

1:20:52.360 --> 1:20:54.759
<v Speaker 15>Some of the crowds would spend their time at hangings,

1:20:54.760 --> 1:20:57.479
<v Speaker 15>not learning somber moral lessons, but in fact picking the

1:20:57.479 --> 1:20:59.960
<v Speaker 15>pockets of other witnesses caught up in the drama unfolding

1:21:00.120 --> 1:21:04.040
<v Speaker 15>the gallows and executions were often followed by hours of looting,

1:21:04.439 --> 1:21:08.679
<v Speaker 15>arson assaults, another mayhem, as the public would engage in writing,

1:21:09.080 --> 1:21:11.639
<v Speaker 15>not unlike modern cities when they celebrate a home team's

1:21:11.640 --> 1:21:15.360
<v Speaker 15>win at the World Series. These unruly mobs unnerved the

1:21:15.439 --> 1:21:18.880
<v Speaker 15>upper class, and, starting with Rhode Island in eighteen thirty three,

1:21:19.400 --> 1:21:22.880
<v Speaker 15>states began to move hangings inside prison walls away from

1:21:22.920 --> 1:21:26.880
<v Speaker 15>the public view. By eighteen forty five, public executions had

1:21:26.920 --> 1:21:30.240
<v Speaker 15>been banned in all of New England. This upset death

1:21:30.280 --> 1:21:34.320
<v Speaker 15>penalty abolitionists, who hoped that the routine horrors that unfolded

1:21:34.400 --> 1:21:38.000
<v Speaker 15>during executions might lead to the end of capital punishment.

1:21:38.720 --> 1:21:42.439
<v Speaker 15>Thus began the process where state governments increasingly killed people

1:21:42.479 --> 1:21:45.280
<v Speaker 15>in the name of the public, and a process shrouded

1:21:45.320 --> 1:21:48.439
<v Speaker 15>in secrecy. Meanwhile, it's no secret that we have to

1:21:48.439 --> 1:21:51.040
<v Speaker 15>pay our bills, so we'll be back after a few

1:21:51.080 --> 1:21:57.320
<v Speaker 15>words from our sponsors.

1:22:03.479 --> 1:22:07.760
<v Speaker 16>In eighteen ninety nine, in Samson County, North Carolina, a

1:22:07.800 --> 1:22:12.120
<v Speaker 16>local hothead named Art Kinsall's got into a heated exchange

1:22:12.400 --> 1:22:15.000
<v Speaker 16>with a neighbor, John C. Herring, at a country's store.

1:22:15.880 --> 1:22:19.360
<v Speaker 16>During the fight, Kinsalls grabbed a butcher knife and repeatedly

1:22:19.400 --> 1:22:22.800
<v Speaker 16>stabbed Herring, killing him. A few days later, he was

1:22:22.880 --> 1:22:25.360
<v Speaker 16>arrested for the murder, but he escaped. He was on

1:22:25.400 --> 1:22:28.320
<v Speaker 16>the loose for nine months. After a gunfight with a

1:22:28.320 --> 1:22:32.280
<v Speaker 16>sheriff's posse, he was captured, put on trial, found guilty,

1:22:32.560 --> 1:22:36.599
<v Speaker 16>and sentenced to die by hanging. There the story got messy.

1:22:37.120 --> 1:22:40.400
<v Speaker 16>We'll repeat what we're about to say may be upsetting

1:22:40.439 --> 1:22:44.960
<v Speaker 16>to some listeners. Kinsall's was not one to passively accept

1:22:44.960 --> 1:22:48.160
<v Speaker 16>his fate. While awaiting his execution, he tried to take

1:22:48.160 --> 1:22:51.160
<v Speaker 16>his own life twice, the first time with sleeping pills

1:22:51.320 --> 1:22:53.920
<v Speaker 16>and the second time by cutting his own throat. These

1:22:53.960 --> 1:22:58.439
<v Speaker 16>attempts delayed the execution, but inevitably Kinsalls faced his appointment

1:22:58.439 --> 1:23:00.120
<v Speaker 16>with the hangman on September two.

1:23:00.000 --> 1:23:03.759
<v Speaker 15>Twenty eighth, nineteen hundred. Local authorities used a step ladder

1:23:03.760 --> 1:23:07.439
<v Speaker 15>as gallows. Kinsalls did not fall from a sufficient height

1:23:07.680 --> 1:23:10.800
<v Speaker 15>to break his neck. Consequently, and the neck wound from

1:23:10.840 --> 1:23:14.000
<v Speaker 15>his suicide attempt had not completely healed, so he was

1:23:14.160 --> 1:23:17.599
<v Speaker 15>bleeding heavily as he dangled from the noose. A doctor

1:23:17.600 --> 1:23:20.479
<v Speaker 15>told the sheriff and hundreds of other horrified spectators that

1:23:20.640 --> 1:23:22.639
<v Speaker 15>Kinsaul's was still alive.

1:23:23.439 --> 1:23:26.120
<v Speaker 16>Officers cut him down and hanged the unfortunate man a

1:23:26.160 --> 1:23:29.960
<v Speaker 16>second time. This time he died. In an era in

1:23:29.960 --> 1:23:33.280
<v Speaker 16>which the executions took place all the time, Kinsall's gory

1:23:33.439 --> 1:23:37.320
<v Speaker 16>death cut through the fog and made national news. The

1:23:37.400 --> 1:23:42.120
<v Speaker 16>Virginia Pilot called the scene revolting. During the history of hangings,

1:23:42.200 --> 1:23:45.639
<v Speaker 16>hideous mistakes like this were common, sometimes because of an

1:23:45.640 --> 1:23:52.000
<v Speaker 16>executioner's miscalculations, prisoner's heads were yanked off. Sometimes ropes ripped apart,

1:23:52.080 --> 1:23:54.240
<v Speaker 16>with the prisoner falling to the ground, only to be

1:23:54.320 --> 1:23:58.800
<v Speaker 16>hanged again. During many hangings, the condemned slowly strangled to death.

1:23:59.479 --> 1:24:03.040
<v Speaker 15>John Harrerus, a man hanged in Pennsylvania in nineteen thirteen,

1:24:03.600 --> 1:24:06.840
<v Speaker 15>actually screamed as he suffocated, prompting a headline in one

1:24:06.880 --> 1:24:12.599
<v Speaker 15>newspaper quote, prisoner tortured through bungling at an execution, According

1:24:12.600 --> 1:24:15.599
<v Speaker 15>to an estimate made in nineteen ninety three by illegal

1:24:15.680 --> 1:24:18.479
<v Speaker 15>team representing a client who's facing death by hanging, in

1:24:18.600 --> 1:24:22.719
<v Speaker 15>Washington State, between the years sixteen twenty two and nineteen

1:24:22.800 --> 1:24:26.719
<v Speaker 15>ninety three, authorities bungled one hundred and seventy of about

1:24:26.760 --> 1:24:31.040
<v Speaker 15>eight thousand legally authorized hangings, resulting in prolonged suffering for

1:24:31.080 --> 1:24:34.000
<v Speaker 15>the prisoners in more than two percent of the death

1:24:34.000 --> 1:24:37.599
<v Speaker 15>sentences carried out by this technique. The growing middle class

1:24:37.640 --> 1:24:41.040
<v Speaker 15>and upper class in the United States became squeamish about hanging.

1:24:42.040 --> 1:24:46.160
<v Speaker 15>As one writer put it, bourgeois audiences might tolerate the

1:24:46.200 --> 1:24:50.680
<v Speaker 15>ghastliness of death itself, but not in competence and mismanagement.

1:24:51.439 --> 1:24:53.760
<v Speaker 15>By the early eighteen eighties, the new York Times had

1:24:53.800 --> 1:24:58.599
<v Speaker 15>begun publishing lengthy, detailed and graphic accounts of hangings gone

1:24:58.600 --> 1:25:02.960
<v Speaker 15>wrong TA tena five. In response to mounting public concerns,

1:25:03.240 --> 1:25:06.719
<v Speaker 15>New York Governor David Bennett Hill declared, the present mode

1:25:06.800 --> 1:25:09.960
<v Speaker 15>of executing criminals by hanging has come down to us

1:25:09.960 --> 1:25:13.160
<v Speaker 15>from the dark ages. It may well be questioned whether

1:25:13.200 --> 1:25:16.240
<v Speaker 15>the science of the present day cannot provide a means

1:25:16.320 --> 1:25:18.960
<v Speaker 15>of taking the life of those condemned to die in

1:25:19.000 --> 1:25:22.599
<v Speaker 15>a less barbarous manner. As the backlash against the extreme

1:25:22.640 --> 1:25:26.240
<v Speaker 15>brutality of hanging grew among elites, the New York Medico

1:25:26.360 --> 1:25:29.760
<v Speaker 15>Legal Society first suggested research into whether prisoners could be

1:25:29.800 --> 1:25:34.000
<v Speaker 15>possibly executed by lethal injection in the eighteen seventies, but

1:25:34.720 --> 1:25:38.000
<v Speaker 15>a different technology arose that delayed the advent of that

1:25:38.080 --> 1:25:42.479
<v Speaker 15>protocol by more than a century. Famously, Thomas Edison was

1:25:42.479 --> 1:25:45.519
<v Speaker 15>a greedy man took credit for the inventions of his

1:25:45.640 --> 1:25:50.560
<v Speaker 15>underpaid lab assistance, who toiled as menlo New Jersey Laboratory.

1:25:51.400 --> 1:25:54.519
<v Speaker 15>Edison was also a genius of public relations, and he

1:25:54.560 --> 1:25:58.240
<v Speaker 15>would come to dominate several industries. In the early eighteen seventies,

1:25:58.280 --> 1:26:01.920
<v Speaker 15>his team had developed a feasible Incandessa light bulb that

1:26:02.080 --> 1:26:05.719
<v Speaker 15>ran on the direct current or DC system, As Edison

1:26:05.880 --> 1:26:07.160
<v Speaker 15>himself described it.

1:26:07.840 --> 1:26:13.360
<v Speaker 18>On October twenty first, eighty excepty what Lomis experiments resutted

1:26:13.479 --> 1:26:17.840
<v Speaker 18>in the production of a small unit map up comparatively

1:26:18.320 --> 1:26:23.880
<v Speaker 18>enormous resistance the filament the anomic conditions of great stability.

1:26:24.400 --> 1:26:28.799
<v Speaker 18>After the result, I knew the problem approached commercial solution.

1:26:30.240 --> 1:26:33.680
<v Speaker 15>In eighteen seventy nine, Edison submitted his patent for an

1:26:33.720 --> 1:26:37.519
<v Speaker 15>electric lamp. In eighteen eighty the Edison Illuminating Company opened

1:26:37.560 --> 1:26:40.559
<v Speaker 15>for business and soon provided lights for New York and

1:26:40.600 --> 1:26:43.479
<v Speaker 15>other cities. In the early days of the electric industry,

1:26:43.760 --> 1:26:47.680
<v Speaker 15>fatal accidents sometimes happened because of the new technology. In

1:26:47.720 --> 1:26:52.560
<v Speaker 15>eighteen eighty one, George Lemuel Smith, an intoxicated Buffalo bricklayer,

1:26:52.920 --> 1:26:57.040
<v Speaker 15>stumbled into an unlocked electric plant and accidentally fried himself

1:26:57.080 --> 1:26:58.240
<v Speaker 15>by touching a generator.

1:26:58.880 --> 1:27:02.479
<v Speaker 16>An autopsy lets some doctors to conclude that Smith died

1:27:02.560 --> 1:27:06.880
<v Speaker 16>quickly and painlessly. Many in the medical profession responded to

1:27:06.920 --> 1:27:11.880
<v Speaker 16>Smith's untimely death by suggesting that perhaps electric power could

1:27:11.920 --> 1:27:15.200
<v Speaker 16>provide a more reliable and less grotesque way to rid

1:27:15.320 --> 1:27:17.000
<v Speaker 16>society of convicted murderers.

1:27:17.000 --> 1:27:19.200
<v Speaker 13>And rapists enter a buffalo.

1:27:19.280 --> 1:27:23.160
<v Speaker 15>Dentist Alfred Porter Southwick and doctor George Fell of the

1:27:23.200 --> 1:27:26.720
<v Speaker 15>Society for the Prevention of Cruelty to Animals who both

1:27:26.760 --> 1:27:30.000
<v Speaker 15>experimented with killing stray cats and dogs with electric current.

1:27:30.800 --> 1:27:34.240
<v Speaker 15>The early results were often horrifying, with the animals sometimes

1:27:34.320 --> 1:27:37.839
<v Speaker 15>burning live. Nevertheless, the two published an article that described

1:27:37.840 --> 1:27:41.719
<v Speaker 15>electrocution as the quote safest and kindest method of killing.

1:27:42.360 --> 1:27:45.160
<v Speaker 16>In eighteen eighty six, New York State formed a commission

1:27:45.479 --> 1:27:48.160
<v Speaker 16>the study of prisoners could humanly be put to death

1:27:48.200 --> 1:27:51.240
<v Speaker 16>In a similar way, the so called Jerry Commission falsely

1:27:51.280 --> 1:27:55.240
<v Speaker 16>claimed that electrocuted animals tortured in a series of experiments

1:27:55.280 --> 1:27:59.960
<v Speaker 16>died supposedly, rapidly and efficiently. Thomas Edison was soon seen

1:28:00.200 --> 1:28:02.519
<v Speaker 16>a business opportunity in state killing.

1:28:03.240 --> 1:28:05.800
<v Speaker 15>At the time, Edison was locked in a so called

1:28:05.880 --> 1:28:09.800
<v Speaker 15>current war with another Robber Barren business tycoon, George Westinghouse.

1:28:10.320 --> 1:28:14.040
<v Speaker 15>Westinghouse's labs had developed a system that ran on alternating

1:28:14.040 --> 1:28:17.960
<v Speaker 15>current or AC, a system that was more efficient, more popular,

1:28:18.000 --> 1:28:21.280
<v Speaker 15>and less prone to break down. Edison's DC system had

1:28:21.280 --> 1:28:24.479
<v Speaker 15>already caused fatal electrocutions, but the so called Wizard of

1:28:24.520 --> 1:28:27.720
<v Speaker 15>Menlo Park wanted to prove that the much safer Westinghouse

1:28:27.760 --> 1:28:31.720
<v Speaker 15>system was in fact dangerous. Edison had his engineer's electrocute

1:28:31.760 --> 1:28:34.640
<v Speaker 15>animals using the AC current in front of reporters to

1:28:34.720 --> 1:28:38.599
<v Speaker 15>terrify the public about the system. His most sinister ploy, however,

1:28:39.240 --> 1:28:41.240
<v Speaker 15>was conspiring with the state of New York to hook

1:28:41.320 --> 1:28:44.559
<v Speaker 15>up its first electric chair, invented by the aforementioned Buffalo

1:28:44.680 --> 1:28:49.160
<v Speaker 15>dentist and engineer Alfred Southwick, and Edison connected that chair

1:28:49.280 --> 1:28:51.360
<v Speaker 15>to an AC power system.

1:28:51.960 --> 1:28:55.320
<v Speaker 16>The first man to face this new invention was William Kemmler,

1:28:55.800 --> 1:28:58.320
<v Speaker 16>who was convicted of murdering his girlfriend with a hatchet

1:28:58.400 --> 1:29:01.800
<v Speaker 16>during a drunken rage. The jury ordered him to die

1:29:01.840 --> 1:29:06.800
<v Speaker 16>by electrocution. Edison saw an opportunity for Kemler to die

1:29:06.800 --> 1:29:10.200
<v Speaker 16>in agony as the first man killed in an electric chair,

1:29:10.240 --> 1:29:14.000
<v Speaker 16>in order to fatally damage Westinghouse's reputation and that of

1:29:14.040 --> 1:29:17.840
<v Speaker 16>the AC current. Desperate to prevent his product from being

1:29:17.840 --> 1:29:22.080
<v Speaker 16>associated with something so ghastly, Westinghouse prohibited the sale of

1:29:22.120 --> 1:29:25.320
<v Speaker 16>his AC generators to New York State out of fear

1:29:25.360 --> 1:29:28.280
<v Speaker 16>that they would be used to execute Kemler. But Edison

1:29:28.320 --> 1:29:31.800
<v Speaker 16>sent his men to find secondhand Westinghouse equipment, which ended

1:29:31.880 --> 1:29:35.640
<v Speaker 16>up in the hands of prison officials. Westinghouse then secretly

1:29:35.720 --> 1:29:39.559
<v Speaker 16>hired an attorney for Kemler, but the appeals failed. At

1:29:39.600 --> 1:29:43.439
<v Speaker 16>six point thirty eight in the morning August sixth, eighteen ninety,

1:29:43.560 --> 1:29:46.360
<v Speaker 16>Kemler became an unwilling pioneer.

1:29:46.800 --> 1:29:49.680
<v Speaker 15>On the day of his execution, witnesses were impressed by

1:29:49.760 --> 1:29:52.720
<v Speaker 15>Kemler's calm demeanor as he wished everyone in the death

1:29:52.800 --> 1:29:56.439
<v Speaker 15>chamber good luck. After strapping Kemmler into the electric chair,

1:29:56.680 --> 1:30:00.160
<v Speaker 15>the executioner pulled a switch and Kemler's body convulsed and

1:30:00.200 --> 1:30:04.000
<v Speaker 15>became rigid. An attending physician announced he was not dead.

1:30:04.600 --> 1:30:07.840
<v Speaker 15>Kemeler started to drool and a second jolt was ordered.

1:30:08.320 --> 1:30:11.800
<v Speaker 15>Kemler started burning alive, and this time white smoke rose

1:30:11.840 --> 1:30:14.560
<v Speaker 15>in the air, filling the room with what witnesses described

1:30:14.600 --> 1:30:17.160
<v Speaker 15>as a quote pungent and sickening odor.

1:30:18.080 --> 1:30:22.600
<v Speaker 16>Afterward, Westinghouse said of Kemmler's agonizing death, they would have

1:30:22.600 --> 1:30:26.360
<v Speaker 16>done better with an axe. The mayhem didn't matter. An

1:30:26.479 --> 1:30:31.040
<v Speaker 16>Edison's plot failed. New York officials considered the electrocution a

1:30:31.120 --> 1:30:33.960
<v Speaker 16>success and stuck with the method for decades to come.

1:30:34.479 --> 1:30:37.439
<v Speaker 16>Twenty six other states adopted the electric chair as a

1:30:37.479 --> 1:30:40.720
<v Speaker 16>method of execution. Kemler's death would be the first of

1:30:40.840 --> 1:30:44.760
<v Speaker 16>many so called botched executions over the next century. As

1:30:44.800 --> 1:30:49.440
<v Speaker 16>Austen Sarat wrote in Gruesome Spectacles, eighty of the executions

1:30:49.439 --> 1:30:52.160
<v Speaker 16>gone awry in the next century involved the electric chair,

1:30:52.520 --> 1:30:56.479
<v Speaker 16>with the failures involving, as he wrote, mechanical breakdowns, others

1:30:56.520 --> 1:30:59.800
<v Speaker 16>resulting in fire, smoke, the smell of burning flesh, and

1:30:59.840 --> 1:31:02.200
<v Speaker 16>a prolonged period from the start to the completion.

1:31:03.160 --> 1:31:09.000
<v Speaker 15>Sometimes the executed person's eyes popped out during electrocution. After death,

1:31:09.360 --> 1:31:12.320
<v Speaker 15>the bodies of those electrocuted remained so hot that prison

1:31:12.320 --> 1:31:15.240
<v Speaker 15>guards often got blisters if they touched the body too soon.

1:31:16.000 --> 1:31:19.559
<v Speaker 15>In nineteen twenty three, a man named FG. Bullen would

1:31:19.560 --> 1:31:22.439
<v Speaker 15>be one of four executed in Arkansas on the same day.

1:31:23.120 --> 1:31:25.920
<v Speaker 15>Prison officials actually placed him in a casket, thinking he

1:31:26.000 --> 1:31:28.960
<v Speaker 15>was dead when a guard noticed he was still breathing.

1:31:29.720 --> 1:31:32.720
<v Speaker 15>Bullen was then carried back to the chair and electrocuted

1:31:32.720 --> 1:31:35.520
<v Speaker 15>a second time, this time successfully.

1:31:36.520 --> 1:31:39.240
<v Speaker 16>Before the start of the twentieth century, critics knew that

1:31:39.280 --> 1:31:42.920
<v Speaker 16>both hanging and the electric chair were exercises in barbarity.

1:31:43.760 --> 1:31:47.439
<v Speaker 16>In the Lone Star State, Fernand Eugene Daniel, the editor

1:31:47.479 --> 1:31:50.320
<v Speaker 16>of the Texas Medical Journal, was an advocate of eugenics

1:31:51.080 --> 1:31:54.320
<v Speaker 16>an opponent of capital punishment. He argued that cashtrating men

1:31:54.640 --> 1:31:56.960
<v Speaker 16>from families with criminal histories would be a way to

1:31:57.000 --> 1:32:00.559
<v Speaker 16>prevent criminals from being born in the first place. Cash

1:32:00.600 --> 1:32:04.400
<v Speaker 16>straining criminals as more Eumane said than a hanging or

1:32:04.479 --> 1:32:08.280
<v Speaker 16>electrocuting their children when those offspring inevitably turned to a

1:32:08.320 --> 1:32:12.360
<v Speaker 16>life of crime. Daniel accepted that executions would take place

1:32:12.400 --> 1:32:15.160
<v Speaker 16>for the foreseeable future, say one to make the death

1:32:15.200 --> 1:32:19.320
<v Speaker 16>penalty a vehicle for medical research instead of hanging or

1:32:19.320 --> 1:32:23.320
<v Speaker 16>electrocuting prisoners. Daniel suggested in a nineteen oh six issue

1:32:23.360 --> 1:32:26.280
<v Speaker 16>of the Texas Medical Journal that the state should sedate

1:32:26.320 --> 1:32:31.160
<v Speaker 16>them and, while unconscious, subject them to medical experiments. Quote

1:32:31.680 --> 1:32:35.400
<v Speaker 16>inject into him various disease germs. Watched their progress and

1:32:35.479 --> 1:32:38.400
<v Speaker 16>went through with him. Inject about ten drops of prussic

1:32:38.479 --> 1:32:40.840
<v Speaker 16>acid into the veins of his arms, and he will

1:32:40.880 --> 1:32:45.479
<v Speaker 16>die a painless death, Daniel wrote. Doctor Joseph Mengel and

1:32:45.640 --> 1:32:49.200
<v Speaker 16>other Nazi scientists would conduct similar experiments a little more

1:32:49.240 --> 1:32:52.920
<v Speaker 16>than three decades later. But as Professor Laine explained to us,

1:32:53.280 --> 1:32:56.360
<v Speaker 16>Even before doctor Daniel made his disturbing suggestion in the

1:32:56.400 --> 1:32:59.840
<v Speaker 16>Texas Medical Journal, doctors knew that death by levial and

1:32:59.840 --> 1:33:02.840
<v Speaker 16>injection would be a horrifying experience.

1:33:03.080 --> 1:33:08.639
<v Speaker 1>When states turned from hanging to the electric chair. This

1:33:08.680 --> 1:33:12.960
<v Speaker 1>is back in eighteen ninety. There was actually a study.

1:33:13.200 --> 1:33:17.920
<v Speaker 1>There was actually a report that recommended the electric chair,

1:33:18.600 --> 1:33:23.759
<v Speaker 1>and that report actually considered death by drugs a lethal injection.

1:33:24.520 --> 1:33:28.280
<v Speaker 1>And in that report they said, we considered and rejected this,

1:33:29.120 --> 1:33:34.040
<v Speaker 1>and they had two reasons. One was anatomical difficulties.

1:33:34.720 --> 1:33:38.600
<v Speaker 16>Professor Lane noted that even in the nineteenth century, doctors

1:33:38.640 --> 1:33:42.000
<v Speaker 16>knew that the criminal population had a higher tendency towards

1:33:42.080 --> 1:33:45.439
<v Speaker 16>drug abuse and poor health that would make it difficult

1:33:45.479 --> 1:33:48.160
<v Speaker 16>to access a vein with a needle in order to

1:33:48.200 --> 1:33:53.000
<v Speaker 16>deliver lethal chemicals. Also, even a century ago, doctors were

1:33:53.080 --> 1:33:56.759
<v Speaker 16>queasy about involvement and executions that violate the Hippocratic Oath,

1:33:57.200 --> 1:33:59.680
<v Speaker 16>which says, in part I will do no harm or

1:33:59.720 --> 1:34:02.680
<v Speaker 16>in jau this the patients or quote and minister a

1:34:02.840 --> 1:34:06.639
<v Speaker 16>poison to anyone when asked to do so, Nor will

1:34:06.680 --> 1:34:10.280
<v Speaker 16>I suggest such a course. Professor Lane noted that a

1:34:10.320 --> 1:34:15.040
<v Speaker 16>government commission studying lethal injection late nineteenth century. Prophetically said

1:34:15.080 --> 1:34:17.920
<v Speaker 16>that not only would the medical conditions of prisoners be

1:34:18.000 --> 1:34:21.759
<v Speaker 16>an issue, but so would the likely refusal of doctors

1:34:21.760 --> 1:34:25.360
<v Speaker 16>that take part because of ethical concerns. This could mean

1:34:25.360 --> 1:34:28.440
<v Speaker 16>that lethal injection would be carried out byameters.

1:34:29.400 --> 1:34:36.240
<v Speaker 1>So you know, these people have notoriously bad things. They

1:34:36.360 --> 1:34:39.799
<v Speaker 1>are elderly, they are of poor health, they are often

1:34:39.880 --> 1:34:43.040
<v Speaker 1>former drug users. You know, how did we know this

1:34:43.280 --> 1:34:48.120
<v Speaker 1>in eighteen ninety and didn't think about this in nineteen

1:34:48.160 --> 1:34:51.639
<v Speaker 1>seventy seven. But that was one reason. The other reason

1:34:51.920 --> 1:34:54.479
<v Speaker 1>was they said, we're not going to be able to

1:34:54.520 --> 1:34:57.200
<v Speaker 1>do this without the medical profession. We're not going to

1:34:57.240 --> 1:35:01.040
<v Speaker 1>be able to do it competently. And this sustained and

1:35:01.200 --> 1:35:06.320
<v Speaker 1>strong opposition of the medical profession makes this not viable.

1:35:07.400 --> 1:35:10.280
<v Speaker 15>There were other less popular alternatives to hanging in the

1:35:10.280 --> 1:35:13.760
<v Speaker 15>electric chair in the nineteen hundreds. In nineteen twenty four,

1:35:13.960 --> 1:35:16.479
<v Speaker 15>Nevada became the first state to execute someone in a

1:35:16.520 --> 1:35:20.839
<v Speaker 15>gas chamber. Again, the euthanasia of straight pets and animal

1:35:20.840 --> 1:35:24.960
<v Speaker 15>shelters provided a model for human executions, and again there

1:35:25.000 --> 1:35:28.600
<v Speaker 15>were a lot of problems. Prisoners resisted breathing in the

1:35:28.600 --> 1:35:32.920
<v Speaker 15>poisonous gas, and this natural resistance slowed their deaths. The

1:35:32.920 --> 1:35:35.960
<v Speaker 15>big spaces and gas chambers often limited the effectiveness of

1:35:36.000 --> 1:35:39.320
<v Speaker 15>the poison gas, and in the earliest such executions, the

1:35:39.400 --> 1:35:42.719
<v Speaker 15>chambers themselves sometimes leaked, putting witnesses in danger.

1:35:43.520 --> 1:35:46.680
<v Speaker 16>As with the electric chair death penalty. Advocates claimed that

1:35:46.720 --> 1:35:50.040
<v Speaker 16>the modern technology had provided a guilt free method for

1:35:50.080 --> 1:35:53.320
<v Speaker 16>the government to kill people. The reality couldn't be farther

1:35:53.400 --> 1:35:58.160
<v Speaker 16>from the truth. Doctor Richard Traitsman from John Hopkins University

1:35:58.200 --> 1:36:02.520
<v Speaker 16>School of Medicine wrote, quote, the person is unquestionably experiencing

1:36:02.600 --> 1:36:06.280
<v Speaker 16>pain and extreme anxiety. The sensation is similar to the

1:36:06.280 --> 1:36:08.840
<v Speaker 16>pain felt by a person during a heart attack, where

1:36:08.920 --> 1:36:11.240
<v Speaker 16>essentially the heart is being deprived of oxygen.

1:36:12.080 --> 1:36:16.400
<v Speaker 15>Eleven states, including California, eventually adopted death by poisoned gas

1:36:16.400 --> 1:36:20.519
<v Speaker 15>as their preferred method of execution, but witnesses consistently reported

1:36:20.560 --> 1:36:25.200
<v Speaker 15>the condemn seemed to die accontizing struggling deaths in which

1:36:25.240 --> 1:36:30.559
<v Speaker 15>they convulsed and wretched and sometimes screamed. In nineteen sixty,

1:36:30.760 --> 1:36:35.000
<v Speaker 15>California executed Carol Chessman, a convicted rapist who authored numerous

1:36:35.000 --> 1:36:38.920
<v Speaker 15>acclaimed books. While on death row. Before his execution, Chessman

1:36:38.960 --> 1:36:41.559
<v Speaker 15>told reporters who would witness his death that he would

1:36:41.640 --> 1:36:44.639
<v Speaker 15>nod his head if he was experiencing physical pain while

1:36:44.640 --> 1:36:48.200
<v Speaker 15>he was gased. Reporters said that Chessman indeed nodded his

1:36:48.280 --> 1:36:51.439
<v Speaker 15>head multiple times as he choked in the poison fumes.

1:36:52.280 --> 1:36:55.000
<v Speaker 16>By the time at Chessman's death, the United States was

1:36:55.120 --> 1:36:58.320
<v Speaker 16>less than a decade from the longest pause and executions

1:36:58.600 --> 1:37:03.599
<v Speaker 16>in its history. Numerous judicial challenges the capital punishment, based

1:37:03.640 --> 1:37:08.599
<v Speaker 16>on numerous racial biases, police misconduct, and other issues, resulted

1:37:08.640 --> 1:37:12.080
<v Speaker 16>in a de facto moratorium on executions by the mid

1:37:12.160 --> 1:37:16.160
<v Speaker 16>nineteen sixties. That issue was the obvious racism of the

1:37:16.160 --> 1:37:20.000
<v Speaker 16>death penalty, including who was charged with capital crimes and

1:37:20.040 --> 1:37:24.440
<v Speaker 16>who ended up the target of state killing. As Brian Stevenson,

1:37:24.560 --> 1:37:27.280
<v Speaker 16>a New York University law professor and the founder and

1:37:27.320 --> 1:37:31.120
<v Speaker 16>executive director of the Equal Justice Initiative, explained in two

1:37:31.160 --> 1:37:32.520
<v Speaker 16>thousand and seven.

1:37:32.400 --> 1:37:35.679
<v Speaker 19>In the United States, we are struggling with capital punishment

1:37:35.760 --> 1:37:36.720
<v Speaker 19>and its implementation.

1:37:37.520 --> 1:37:39.000
<v Speaker 7>A short quick legal history.

1:37:39.000 --> 1:37:41.400
<v Speaker 19>In nineteen seventy two, the United States Supreme Court struck

1:37:41.479 --> 1:37:44.680
<v Speaker 19>down the death penalty after recognizing that it was being

1:37:44.720 --> 1:37:48.519
<v Speaker 19>applied in an arbitrary manner. The Court in seventy two

1:37:48.600 --> 1:37:51.479
<v Speaker 19>noted that eighty seven percent of the people executed for

1:37:51.479 --> 1:37:54.320
<v Speaker 19>the crime of rape were black men convicted of raping

1:37:54.400 --> 1:37:57.680
<v Speaker 19>white women. One hundred percent of the people executed in

1:37:57.720 --> 1:38:00.800
<v Speaker 19>the United States between nineteen thirty and nineteen seventy two

1:38:00.840 --> 1:38:03.920
<v Speaker 19>for the crime of rape were executed for offenses involving

1:38:04.000 --> 1:38:06.880
<v Speaker 19>victims who were white, even though it was believed that

1:38:06.920 --> 1:38:09.120
<v Speaker 19>women of color were three times as likely to be

1:38:09.160 --> 1:38:10.920
<v Speaker 19>the victims of sexual assault.

1:38:11.720 --> 1:38:14.920
<v Speaker 16>That racism would play a major factor in the largest

1:38:14.920 --> 1:38:17.879
<v Speaker 16>pause and executions in the history of the American death penalty.

1:38:18.560 --> 1:38:23.360
<v Speaker 16>The NAACP's Legal Defense Fund in the ACLU filed challenges

1:38:23.400 --> 1:38:27.080
<v Speaker 16>to the death penalty based on racial bias across the country,

1:38:27.080 --> 1:38:31.800
<v Speaker 16>and these legal teams won numerous stays of execution. As

1:38:31.840 --> 1:38:35.719
<v Speaker 16>Harvard law professor Kel Steiker observed in a YouTube video,

1:38:36.120 --> 1:38:39.000
<v Speaker 16>a de facto ban of executions had taken place by

1:38:39.000 --> 1:38:40.360
<v Speaker 16>the late nineteen sixties.

1:38:40.479 --> 1:38:43.759
<v Speaker 20>The death penalty was in decline already in the nineteen

1:38:43.840 --> 1:38:46.599
<v Speaker 20>sixties in the United States, as it was in Europe,

1:38:46.800 --> 1:38:51.920
<v Speaker 20>but the ldf's litigation campaign brought it to a complete halt.

1:38:52.520 --> 1:38:55.840
<v Speaker 20>So from nineteen sixty seven to nineteen seventy two in

1:38:55.880 --> 1:38:58.760
<v Speaker 20>the five years prior to the decision in firm And

1:38:58.840 --> 1:39:03.320
<v Speaker 20>versus Georgia, there were no executions in the United States.

1:39:04.680 --> 1:39:09.320
<v Speaker 15>Three death penalty cases, Furman versus Georgia, Jackson Versus. Georgia,

1:39:09.640 --> 1:39:12.920
<v Speaker 15>and Branch versus Texas, reached the United States Supreme Court

1:39:13.120 --> 1:39:16.759
<v Speaker 15>and were consolidated in nineteen seventy two. All three defendants

1:39:16.760 --> 1:39:19.760
<v Speaker 15>were African American, and Jackson and Branch were charged with

1:39:19.840 --> 1:39:23.599
<v Speaker 15>raping white women. As previously noted, no white man had

1:39:23.600 --> 1:39:26.280
<v Speaker 15>ever been executed for the rape of an African American

1:39:26.320 --> 1:39:30.080
<v Speaker 15>woman or child in American history. In June nineteen seventy two,

1:39:30.160 --> 1:39:32.759
<v Speaker 15>the US Supreme Court issued a five to four decision

1:39:33.080 --> 1:39:35.800
<v Speaker 15>in Furman v. Georgia, ruling that defendants received the death

1:39:35.840 --> 1:39:38.720
<v Speaker 15>penalty in such a fashion that capital punishment as then

1:39:38.760 --> 1:39:41.480
<v Speaker 15>practiced was unconstitutional.

1:39:41.160 --> 1:39:43.680
<v Speaker 20>So that there didn't seem to be any rhyme or

1:39:43.720 --> 1:39:46.519
<v Speaker 20>reason to it. To use the words that they used,

1:39:47.040 --> 1:39:54.040
<v Speaker 20>it was wantonly and freakishly imposed. The immediate aftermath of

1:39:54.120 --> 1:39:58.760
<v Speaker 20>Furman was dramatic. Everyone who had been sentenced to death,

1:39:58.760 --> 1:40:01.080
<v Speaker 20>and there were some six hundred dred Ish people on

1:40:01.200 --> 1:40:04.000
<v Speaker 20>death row at the time of the Firman litigation. All

1:40:04.040 --> 1:40:07.240
<v Speaker 20>had their death penalties invalidated, so they were all sent

1:40:07.360 --> 1:40:09.719
<v Speaker 20>to the general population. They had to be re sentenced

1:40:09.720 --> 1:40:14.000
<v Speaker 20>to a sentence other than death. Moreover, when the Supreme

1:40:14.040 --> 1:40:17.200
<v Speaker 20>Court struck down the death penalty as it then existed,

1:40:17.600 --> 1:40:21.439
<v Speaker 20>anyone whose death sentence was pending that case had to

1:40:21.439 --> 1:40:24.440
<v Speaker 20>be dropped. Because those statutes were no longer.

1:40:24.200 --> 1:40:29.400
<v Speaker 16>Valid, No executions took place for another four years. The

1:40:29.439 --> 1:40:33.640
<v Speaker 16>Supreme Court had ruled executions were unconstitutional when the instructions

1:40:33.680 --> 1:40:37.240
<v Speaker 16>juries were given in capital cases were too vague. This

1:40:37.320 --> 1:40:40.240
<v Speaker 16>gave states like Texas a chance to rewrite their death

1:40:40.280 --> 1:40:44.360
<v Speaker 16>penalty laws. By nineteen seventy six, thirty five states had

1:40:44.360 --> 1:40:48.680
<v Speaker 16>adopted new statues addressing the issues raised in furmin On

1:40:48.800 --> 1:40:53.000
<v Speaker 16>July second, nineteen seventy six, in its greg versus Georgia decision,

1:40:53.400 --> 1:40:56.679
<v Speaker 16>the Supreme Court, by a seven to two margin, upheld

1:40:56.680 --> 1:40:59.360
<v Speaker 16>the death penalty. In states like Texas, where the Court

1:40:59.400 --> 1:41:03.479
<v Speaker 16>found its rein instructions were clear and specific, the death

1:41:03.520 --> 1:41:06.719
<v Speaker 16>penalty were set to resume after a decade long pause.

1:41:07.680 --> 1:41:09.960
<v Speaker 16>It took a mere one hundred and ninety nine days

1:41:10.000 --> 1:41:14.280
<v Speaker 16>for state killing to resume. Utah executed a murderer, Gary

1:41:14.280 --> 1:41:19.479
<v Speaker 16>Gilmore by firing squad on January seventeenth, nineteen seventy seven.

1:41:20.800 --> 1:41:24.639
<v Speaker 15>The extreme violence of Gilmore's execution, which inspired in nineteen

1:41:24.640 --> 1:41:27.760
<v Speaker 15>seventy nine Pultzer Prize winning journalism based novel called The

1:41:27.800 --> 1:41:31.479
<v Speaker 15>Executioner's Song, sparked a renewed debate over the brutality of

1:41:31.479 --> 1:41:36.240
<v Speaker 15>capital punishment and whether it's compatible with modern society. Nevertheless,

1:41:36.240 --> 1:41:39.520
<v Speaker 15>the state of Oklahoma charged ahead, but they faced a problem.

1:41:39.880 --> 1:41:43.519
<v Speaker 15>As Professor Lane writes, the Oklahoma electric Chair was falling

1:41:43.560 --> 1:41:47.519
<v Speaker 15>apart and needed to be repaired. But by the nineteen seventies,

1:41:47.840 --> 1:41:50.200
<v Speaker 15>many legislators were put off by the brutality of that

1:41:50.280 --> 1:41:53.200
<v Speaker 15>execution method and sought something more modern.

1:41:54.200 --> 1:41:58.479
<v Speaker 16>Meanwhile, a Dallas television reporter, Tony Garrett, filed suit to

1:41:58.520 --> 1:42:02.799
<v Speaker 16>allow television cameras to film executions, and a federal district

1:42:02.840 --> 1:42:07.960
<v Speaker 16>court granted a preliminary injunction in the reporter's favor. That

1:42:08.000 --> 1:42:12.120
<v Speaker 16>injunction was later overturned, but politicians across the country were

1:42:12.200 --> 1:42:15.080
<v Speaker 16>unnerved as a prospect of the public watching a man

1:42:15.240 --> 1:42:18.240
<v Speaker 16>essentially burn alive in their names and what that could

1:42:18.280 --> 1:42:20.000
<v Speaker 16>do to support for the death penalty.

1:42:20.560 --> 1:42:22.000
<v Speaker 15>It was at this time that a member of the

1:42:22.040 --> 1:42:25.559
<v Speaker 15>Oklahoma legislature approached the medical community and asked them for

1:42:25.640 --> 1:42:29.080
<v Speaker 15>help and designing a new protocol for death by lethal injection.

1:42:29.840 --> 1:42:32.960
<v Speaker 15>Politicians thought prisoners could be put to sleep permanently like

1:42:33.120 --> 1:42:38.160
<v Speaker 15>veterinarians euthanizing animals, but doctors wanted nothing to do with

1:42:38.280 --> 1:42:42.120
<v Speaker 15>killing people. That's when Oklahoma State corner doctor J. Chapman

1:42:42.240 --> 1:42:45.599
<v Speaker 15>stepped in. Referring to the physicians who refused to help,

1:42:45.640 --> 1:42:48.360
<v Speaker 15>he said, quote, to hell with them, Let's do this.

1:42:49.200 --> 1:42:51.160
<v Speaker 15>Professor Lane explained what happened next.

1:42:51.920 --> 1:42:58.439
<v Speaker 21>I document in the book legislators talking about, how, you know,

1:42:58.720 --> 1:43:00.760
<v Speaker 21>I don't know that the country's going to want to

1:43:00.800 --> 1:43:02.120
<v Speaker 21>see this sort of violence.

1:43:02.160 --> 1:43:04.320
<v Speaker 1>All we've got is the electric chair, all we've got

1:43:04.400 --> 1:43:07.080
<v Speaker 1>is the gas chamber. People are going to be, you know,

1:43:07.200 --> 1:43:11.080
<v Speaker 1>queasy about this, and we need to find a different way.

1:43:11.920 --> 1:43:16.280
<v Speaker 1>And unknown to many, or at least I appreciate it,

1:43:16.320 --> 1:43:19.519
<v Speaker 1>is the fact that a federal court had recognized at

1:43:19.520 --> 1:43:25.439
<v Speaker 1>the time a First Amendment right to televise executions. Now

1:43:25.560 --> 1:43:29.000
<v Speaker 1>it wouldn't last, but nobody could have known that. And

1:43:29.080 --> 1:43:32.040
<v Speaker 1>so one of the things I also found was state

1:43:32.120 --> 1:43:35.360
<v Speaker 1>legislators talking about, gosh, we can't you know, we can't

1:43:35.360 --> 1:43:39.599
<v Speaker 1>have an electrocution in someone's living room, right. The public

1:43:39.680 --> 1:43:42.439
<v Speaker 1>is not going to go for this, and so they

1:43:42.479 --> 1:43:44.920
<v Speaker 1>were looking for a different way. They talked about, you

1:43:44.920 --> 1:43:48.479
<v Speaker 1>know what about a death by drugs? And they are

1:43:48.960 --> 1:43:52.679
<v Speaker 1>asking the state Medical Association, they're asking their personal doctors,

1:43:52.720 --> 1:43:56.280
<v Speaker 1>they're asking everybody they can find. No one wants to play,

1:43:57.200 --> 1:44:00.559
<v Speaker 1>but they get to and this is in Oklahoma. They

1:44:00.600 --> 1:44:05.200
<v Speaker 1>get to the state Medical Examiner, doctor J. Chapman, and

1:44:05.520 --> 1:44:10.120
<v Speaker 1>he refers to himself as an expert in tet bodies,

1:44:10.160 --> 1:44:11.880
<v Speaker 1>but not in how to get them that way.

1:44:12.640 --> 1:44:15.960
<v Speaker 16>In spite of his self confessed ignorance, Chapman made up

1:44:16.080 --> 1:44:19.479
<v Speaker 16>at of thin air, a three drug protocol that would

1:44:19.479 --> 1:44:22.000
<v Speaker 16>be used in executions across the country for the next

1:44:22.000 --> 1:44:25.880
<v Speaker 16>three decades. Initially, he proposed a two drug protocol, but

1:44:25.960 --> 1:44:29.000
<v Speaker 16>decided that if two drugs were deadly, three would be

1:44:29.080 --> 1:44:35.200
<v Speaker 16>even more lethal. Chapman's cocktail included in order sodium theopental,

1:44:35.560 --> 1:44:39.240
<v Speaker 16>which was designed to kill like a barbituate overduse pan,

1:44:39.320 --> 1:44:44.120
<v Speaker 16>coronium bromide, which paralyzes the diaphragm in order to stop breathing,

1:44:44.560 --> 1:44:48.479
<v Speaker 16>and potassium chloride, which was intended to cause a cardiac arrest.

1:44:49.120 --> 1:44:52.639
<v Speaker 16>Chapman admitted he did no research into these drugs or

1:44:52.880 --> 1:44:55.280
<v Speaker 16>into how they interacted with each other, and neither did

1:44:55.280 --> 1:44:58.720
<v Speaker 16>the State of Oklahoma when they adopted this procedure. Despite this,

1:44:59.200 --> 1:45:01.479
<v Speaker 16>Chapman's method of execution would come to be used by

1:45:01.520 --> 1:45:04.960
<v Speaker 16>every single state that had the death penalty. Laine described

1:45:04.960 --> 1:45:07.760
<v Speaker 16>her shock when she came across interviews with Chapman, who

1:45:07.760 --> 1:45:11.680
<v Speaker 16>seemed completely glib about what prisoners might experience under this

1:45:11.960 --> 1:45:12.840
<v Speaker 16>execution method.

1:45:13.479 --> 1:45:18.040
<v Speaker 1>And I later came across an interview of him where

1:45:18.080 --> 1:45:20.920
<v Speaker 1>they asked, you know, how did you come up with

1:45:20.960 --> 1:45:24.679
<v Speaker 1>a three drug protocol that every state used, every single

1:45:24.720 --> 1:45:29.320
<v Speaker 1>state for thirty five forty years, And he said, I

1:45:29.320 --> 1:45:32.680
<v Speaker 1>didn't do any research. I just thought about what might

1:45:32.720 --> 1:45:36.360
<v Speaker 1>be useful, what you might need. You wanted two drugs

1:45:36.479 --> 1:45:38.400
<v Speaker 1>so that if one didn't kill him, the other did.

1:45:39.280 --> 1:45:42.080
<v Speaker 1>And then the interviewer said, well, why did you add

1:45:42.120 --> 1:45:45.320
<v Speaker 1>a third drug? And he said, why not? I didn't

1:45:45.320 --> 1:45:47.479
<v Speaker 1>do any research. Why does it matter why.

1:45:47.320 --> 1:45:47.920
<v Speaker 12>I chose it?

1:45:49.760 --> 1:45:53.960
<v Speaker 1>So he makes it up and the state of Oklahoma

1:45:54.520 --> 1:45:59.160
<v Speaker 1>adopts it basically in an afternoon. No expert testimony, no

1:45:59.280 --> 1:46:04.120
<v Speaker 1>committee here rings, no review of the medical science, veterinary

1:46:04.160 --> 1:46:09.720
<v Speaker 1>literature nothing, and it takes hold and all of the

1:46:09.800 --> 1:46:13.680
<v Speaker 1>other states blindly follow it.

1:46:13.680 --> 1:46:16.280
<v Speaker 16>It's possible Chapman may not have cared, but if he

1:46:16.320 --> 1:46:18.200
<v Speaker 16>had done any research, you would have found that the

1:46:18.240 --> 1:46:22.040
<v Speaker 16>components of his three drug protocol worked at cross purposes.

1:46:22.920 --> 1:46:26.879
<v Speaker 16>Anesthesiologists believe that the amountain speed at which the sodium

1:46:26.920 --> 1:46:31.439
<v Speaker 16>theopentol is administered does not produce an anesthetic effect deep

1:46:31.560 --> 1:46:34.240
<v Speaker 16>enough for the executed prisoner to be unaware of what's

1:46:34.280 --> 1:46:38.719
<v Speaker 16>happening to them. Meanwhile, the sodian theopentol also slows down

1:46:38.760 --> 1:46:43.519
<v Speaker 16>blood circulation so dramatically that it depresses the effectiveness of

1:46:43.560 --> 1:46:47.519
<v Speaker 16>the potassium chloride, causing those receiving the drug to suffer

1:46:47.600 --> 1:46:50.599
<v Speaker 16>a racing heart but not have a fatal heart attack.

1:46:51.200 --> 1:46:54.600
<v Speaker 16>The combined effect, in many cases is a slow suffocation

1:46:55.120 --> 1:46:58.960
<v Speaker 16>that involves pulmonary edema, the technical term for fluid in

1:46:59.000 --> 1:47:04.320
<v Speaker 16>the lungs in essence with lethal injection. States slowly drowned.

1:47:04.320 --> 1:47:07.840
<v Speaker 16>The paralyzed who struggle but are unable to cry for help.

1:47:08.439 --> 1:47:11.600
<v Speaker 16>When lethal injections have not gone according to plan, the

1:47:11.680 --> 1:47:15.800
<v Speaker 16>execution sometimes last hours. The agonizing deaths hidden from the

1:47:15.840 --> 1:47:16.639
<v Speaker 16>general public.

1:47:17.520 --> 1:47:20.280
<v Speaker 15>Some states have recently abandoned the three drug protocol, but

1:47:20.360 --> 1:47:23.120
<v Speaker 15>not for humanitarian reasons. They've done so because of the

1:47:23.120 --> 1:47:26.000
<v Speaker 15>difficulty of obtaining all of the drugs from pharmaceutical firms

1:47:26.160 --> 1:47:30.599
<v Speaker 15>that have resisted participating in capital punishment. As of this year,

1:47:31.120 --> 1:47:34.040
<v Speaker 15>twenty four states provide for some form of lethal injection,

1:47:34.640 --> 1:47:38.000
<v Speaker 15>and as previously mentioned, Texas launched the lethal injection era

1:47:38.120 --> 1:47:41.120
<v Speaker 15>in nineteen eighty two with the execution of Charlie Brooks.

1:47:41.880 --> 1:47:45.719
<v Speaker 15>In the next episode, we'll discuss that execution. We'll discuss

1:47:45.760 --> 1:47:49.000
<v Speaker 15>why lethal injections peaked in the nineties, how states got

1:47:49.040 --> 1:47:52.240
<v Speaker 15>around resistance from drug companies that manufactured the chemicals used

1:47:52.280 --> 1:47:55.320
<v Speaker 15>in the injections, how the medical profession has worked together

1:47:55.520 --> 1:47:59.400
<v Speaker 15>to thwart this particularly American machinery of death, and how

1:47:59.479 --> 1:48:02.000
<v Speaker 15>this is all all been a mixed blessing for the

1:48:02.040 --> 1:48:06.840
<v Speaker 15>approximately two thousand, one hundred prisoners on death Row. I'm

1:48:06.840 --> 1:48:09.360
<v Speaker 15>Stephen Monchelli for it could happen here.

1:48:09.560 --> 1:48:12.400
<v Speaker 16>And until next time, I'm Michael Phillips. Thanks for listening.

1:48:24.240 --> 1:48:28.439
<v Speaker 15>A warning this episode includes violent content which some listeners

1:48:28.520 --> 1:48:29.320
<v Speaker 15>might find disturbing.

1:48:32.920 --> 1:48:35.320
<v Speaker 16>I'm Michael Phillips, an historian and the author of a

1:48:35.400 --> 1:48:38.840
<v Speaker 16>history of racism in Dallas called White Metropolis, and the

1:48:38.880 --> 1:48:42.479
<v Speaker 16>co author with longtime journalist Betsy Freeoff, of the history

1:48:42.680 --> 1:48:45.479
<v Speaker 16>of the eugenics in Texas called The Purifying Knife.

1:48:45.760 --> 1:48:49.200
<v Speaker 15>And I'm Stephen Monchelli. I'm an investigative reporter who specializes

1:48:49.200 --> 1:48:52.320
<v Speaker 15>in political extremism and far right internet culture, and I

1:48:52.320 --> 1:48:55.200
<v Speaker 15>contribute to outlets like The Texas Observer, The barb Byer

1:48:55.520 --> 1:48:55.920
<v Speaker 15>and more.

1:48:57.080 --> 1:49:00.559
<v Speaker 16>In the last episode, we began exploring the shady history

1:49:00.880 --> 1:49:03.400
<v Speaker 16>behind the most popular form of capital punishment in the

1:49:03.520 --> 1:49:08.000
<v Speaker 16>United States, lethal injection. We described how one after another

1:49:08.280 --> 1:49:11.519
<v Speaker 16>execution by hanging, then the electric chair, and then the

1:49:11.600 --> 1:49:16.120
<v Speaker 16>gash chamber was tatted's cleanest, quickest, most modern, painless way

1:49:16.160 --> 1:49:19.639
<v Speaker 16>to put a person to death. Each method, however, proved

1:49:19.680 --> 1:49:23.800
<v Speaker 16>more violent and gruesome than previously expected. In order to

1:49:23.800 --> 1:49:27.000
<v Speaker 16>prevent a ground swell of opposition to the death penalty,

1:49:27.320 --> 1:49:32.200
<v Speaker 16>politicians responded by abolishing public executions in the nineteen seventies

1:49:32.280 --> 1:49:36.000
<v Speaker 16>latched on to lethal injection as the newest, gentlest, and

1:49:36.120 --> 1:49:37.880
<v Speaker 16>kindest method of state killing.

1:49:38.280 --> 1:49:41.320
<v Speaker 15>I discussed in the first episode. The lethal injection protocol

1:49:41.360 --> 1:49:45.320
<v Speaker 15>was designed by an Oklahoma corner doctor Stephen Crawford, who

1:49:45.320 --> 1:49:47.400
<v Speaker 15>once admitted to an interview with that although he was

1:49:47.400 --> 1:49:49.600
<v Speaker 15>an expert in dead bodies, he didn't know how to

1:49:49.600 --> 1:49:53.760
<v Speaker 15>get him that way. Authorities turned to Crawford because doctors

1:49:53.800 --> 1:49:57.720
<v Speaker 15>who dealt with living bodies wanted nothing to do with executions,

1:49:58.200 --> 1:50:00.880
<v Speaker 15>So Crawford designed a three drug protocol off for executions

1:50:00.880 --> 1:50:02.519
<v Speaker 15>that he made up pretty much out of thin air,

1:50:02.880 --> 1:50:05.200
<v Speaker 15>reasoning that if one deadly drug was good for killing,

1:50:05.200 --> 1:50:08.160
<v Speaker 15>then three drugs would be even better. The problem was

1:50:08.200 --> 1:50:10.960
<v Speaker 15>that the three drugs counteract each other and would result

1:50:11.080 --> 1:50:14.960
<v Speaker 15>in longer executions and in deaths that resembled slow drowning.

1:50:15.760 --> 1:50:18.720
<v Speaker 16>Crawford did no homework, and neither did the more than

1:50:18.800 --> 1:50:22.599
<v Speaker 16>thirty states that eventually adopted lethal injection as the preferred

1:50:22.640 --> 1:50:26.320
<v Speaker 16>method of execution. This occurred after the Supreme Court brought

1:50:26.320 --> 1:50:29.080
<v Speaker 16>the death penalty back to life with its nineteen seventy

1:50:29.160 --> 1:50:33.559
<v Speaker 16>six greg versus Georgia decision. Following a ten year pause,

1:50:34.479 --> 1:50:37.120
<v Speaker 16>it would not be until December seventh, nineteen eighty two,

1:50:37.680 --> 1:50:40.360
<v Speaker 16>the state of Texas carried out the first execution by

1:50:40.479 --> 1:50:43.400
<v Speaker 16>lethal injection in the world. In this episode, we'll talk

1:50:43.439 --> 1:50:46.800
<v Speaker 16>to a journalist, Dick Revis, who witnessed brokes execution.

1:50:47.840 --> 1:50:51.479
<v Speaker 22>One thing I noticed was that there were half a

1:50:51.520 --> 1:50:56.160
<v Speaker 22>dozen or more loanmen in there who had on cowboy hats.

1:50:56.720 --> 1:51:00.439
<v Speaker 22>They did not remove that Charlie was killed, and I

1:51:00.520 --> 1:51:04.840
<v Speaker 22>also thought that wasn't quite right. But in any case,

1:51:05.800 --> 1:51:10.400
<v Speaker 22>I don't recall any anybody saying anything. We were silent

1:51:10.600 --> 1:51:13.400
<v Speaker 22>while all of this was going on.

1:51:14.520 --> 1:51:14.680
<v Speaker 23>And.

1:51:16.280 --> 1:51:21.400
<v Speaker 14>Charlie only spoke to say, allow what water? And he

1:51:21.760 --> 1:51:25.559
<v Speaker 14>was dying when that happened. It was obvious that he

1:51:25.640 --> 1:51:26.679
<v Speaker 14>was scared to death.

1:51:27.920 --> 1:51:31.920
<v Speaker 15>Revis told us that Brooks, as he recalled it, seemingly

1:51:32.000 --> 1:51:35.599
<v Speaker 15>drifted off to sleep. But that's not all that may

1:51:35.600 --> 1:51:39.160
<v Speaker 15>have been occurring. According to Professor Karina Lane, the author

1:51:39.240 --> 1:51:41.759
<v Speaker 15>of the recently published book Secrets of the Killing State,

1:51:42.240 --> 1:51:45.240
<v Speaker 15>who you heard from in the first episode, something very

1:51:45.280 --> 1:51:46.519
<v Speaker 15>different was likely going.

1:51:46.439 --> 1:51:48.160
<v Speaker 13>On in Brooks's mind and body.

1:51:48.880 --> 1:51:54.000
<v Speaker 15>According to Lane, Brooks was slowly suffocating. Medical experts, Lane said,

1:51:54.040 --> 1:51:56.479
<v Speaker 15>believe that those executed with legal injections are often not

1:51:56.560 --> 1:52:00.000
<v Speaker 15>fully unconscious, and that the paralytic drugs fed into their

1:52:00.120 --> 1:52:03.559
<v Speaker 15>veins prevent them from fully communicating their suffering, even as

1:52:03.600 --> 1:52:04.479
<v Speaker 15>they may be aware of it.

1:52:04.840 --> 1:52:10.000
<v Speaker 1>The courts that have heard this medical testimony. There was

1:52:10.000 --> 1:52:13.760
<v Speaker 1>a court in Ohio and said, yeah, you know, all

1:52:13.800 --> 1:52:17.880
<v Speaker 1>of the medical experts are describing acute pulmonary edema as

1:52:17.920 --> 1:52:22.080
<v Speaker 1>a drowning from within. It is you can't catch your breath,

1:52:22.160 --> 1:52:24.719
<v Speaker 1>You've got fluid coming into your lungs, and you can't

1:52:24.720 --> 1:52:28.400
<v Speaker 1>do anything about it. And the court said, you know,

1:52:28.720 --> 1:52:32.400
<v Speaker 1>this is the sensation akin to waterboarding. You know, we're

1:52:32.439 --> 1:52:35.400
<v Speaker 1>waterboarding people to death. That's what we're actually doing.

1:52:36.479 --> 1:52:39.360
<v Speaker 16>In this episode, we'll also talk about how the modern

1:52:39.400 --> 1:52:42.960
<v Speaker 16>death penalty peaked in the nineteen nineties and why pressure

1:52:42.960 --> 1:52:46.600
<v Speaker 16>from drug manufacturers and activists led not only to a

1:52:46.640 --> 1:52:50.240
<v Speaker 16>decline in executions, but the revival in some states of

1:52:50.320 --> 1:52:53.519
<v Speaker 16>some very old forms of execution, such as the electra

1:52:53.680 --> 1:52:55.600
<v Speaker 16>chair and the firing squad.

1:52:56.200 --> 1:52:59.240
<v Speaker 15>It's a fascinating but often frightening story, and one that

1:52:59.280 --> 1:53:02.400
<v Speaker 15>will have to continue after perhaps less scripping messages from

1:53:02.479 --> 1:53:11.960
<v Speaker 15>our sponsors.

1:53:13.920 --> 1:53:16.640
<v Speaker 16>Big changes came to the death penalty in Texas in

1:53:16.720 --> 1:53:20.760
<v Speaker 16>nineteen twenty three. Before then, hangings were carried out by

1:53:20.800 --> 1:53:23.840
<v Speaker 16>sheriffs and the counties where the murderers, rapes, and other

1:53:23.880 --> 1:53:27.439
<v Speaker 16>crimes committed by the prisoner took place. Many of the

1:53:27.479 --> 1:53:31.160
<v Speaker 16>sheriffs were inexperience, and hanging and goring mishaps took place.

1:53:31.720 --> 1:53:35.519
<v Speaker 16>Texas last public execution unfolded in August thirty first, nineteen

1:53:35.560 --> 1:53:39.240
<v Speaker 16>twenty three, when African American Nathan Lee was hanged before

1:53:39.240 --> 1:53:43.599
<v Speaker 16>one hundred and fifty spectators in Brazoria County. From nineteen

1:53:43.680 --> 1:53:47.320
<v Speaker 16>hundred to nineteen twenty, close to seventy percent of the

1:53:47.320 --> 1:53:50.080
<v Speaker 16>inmates executed in Texas were African American.

1:53:50.960 --> 1:53:53.880
<v Speaker 15>In nineteen twenty three, Texas sought to modernize and bring

1:53:53.920 --> 1:53:58.200
<v Speaker 15>industrial efficiency to state killing. All executions henceforth would be

1:53:58.240 --> 1:54:01.479
<v Speaker 15>carried out at the state prison in Huntsville, and prisoners

1:54:01.479 --> 1:54:04.880
<v Speaker 15>would die in an electric chair. Locals gave it a

1:54:04.880 --> 1:54:08.680
<v Speaker 15>glib name, Old Sparky. The state's new killing machine, got

1:54:08.680 --> 1:54:11.800
<v Speaker 15>a workout the day it debuted February eighth, nineteen twenty five.

1:54:12.439 --> 1:54:16.880
<v Speaker 15>Texas executed five prisoners that day, all black men. Between

1:54:16.880 --> 1:54:19.880
<v Speaker 15>that date and July thirtieth, nineteen sixty four, when the

1:54:19.920 --> 1:54:23.960
<v Speaker 15>state electrocuted Joseph Johnson, a man convicted of fatally shooting

1:54:24.240 --> 1:54:27.439
<v Speaker 15>store owner during a robbery, Texas sent three hundred and

1:54:27.479 --> 1:54:31.639
<v Speaker 15>sixty one inmates to the electric chair. African Americans made

1:54:31.680 --> 1:54:34.200
<v Speaker 15>up sixty three percent of the prisoners who died in

1:54:34.200 --> 1:54:36.920
<v Speaker 15>that chair, while seventy percent of those who died in

1:54:36.960 --> 1:54:41.120
<v Speaker 15>the electric chair were Mexican American. Texas politicians insisted that

1:54:41.160 --> 1:54:44.760
<v Speaker 15>their tough on crime policies served as a deterrent, but

1:54:44.880 --> 1:54:47.840
<v Speaker 15>in fact, from nineteen thirty three to nineteen sixty four,

1:54:48.400 --> 1:54:51.919
<v Speaker 15>the year Joseph Johnson was executed, the murdery in Texas

1:54:52.120 --> 1:54:55.680
<v Speaker 15>was twelve point seven per one hundred thousand people, the

1:54:55.760 --> 1:54:59.280
<v Speaker 15>eighth highest in the United States. Nevertheless, Texas leaders have

1:54:59.360 --> 1:55:02.400
<v Speaker 15>continued to justify the death penalty in spite of its

1:55:02.600 --> 1:55:06.080
<v Speaker 15>seemingly negligible impact on the state's violent culture, and the

1:55:06.160 --> 1:55:09.960
<v Speaker 15>violence of capital punishment was about performative toughness, not about

1:55:10.000 --> 1:55:13.600
<v Speaker 15>stopping future murders. As a reporter who witnessed a hanging

1:55:13.720 --> 1:55:16.640
<v Speaker 15>laments in the film In Cold Blood and.

1:55:16.560 --> 1:55:22.440
<v Speaker 1>Then next one, next year, same thing will happen again,

1:55:24.000 --> 1:55:25.320
<v Speaker 1>maybe this would help to stop it.

1:55:27.200 --> 1:55:28.040
<v Speaker 11>Never had.

1:55:29.040 --> 1:55:32.920
<v Speaker 16>After Johnson, Texas didn't execute another inmate for eighteen years.

1:55:33.720 --> 1:55:37.600
<v Speaker 16>Following the Greg versus Georgia decision, Texas faced a potential

1:55:37.960 --> 1:55:43.360
<v Speaker 16>public relations disaster. As we mentioned last episode, Dallas television

1:55:43.400 --> 1:55:47.080
<v Speaker 16>reporter Tony Garrett filed suit to allow television cameras to

1:55:47.120 --> 1:55:51.520
<v Speaker 16>film executions, and a federal district court ranted a preliminary

1:55:51.520 --> 1:55:56.200
<v Speaker 16>injunction in the reporter's favor. That injunction was later overturned.

1:55:56.200 --> 1:55:59.360
<v Speaker 16>But under the Texas Capital Dome, there were was worry

1:55:59.480 --> 1:56:01.600
<v Speaker 16>about well, so it happened to support for the death

1:56:01.640 --> 1:56:06.960
<v Speaker 16>penalty if an electrocution was broadcast live. The legislator who

1:56:07.000 --> 1:56:10.280
<v Speaker 16>wrote Texas new death penalty law to greg decision said

1:56:10.320 --> 1:56:13.560
<v Speaker 16>he was quote repulsed by the idea of an electrocution

1:56:13.720 --> 1:56:17.760
<v Speaker 16>taking place in someone's living room. Lethal injection, as Professor

1:56:17.840 --> 1:56:21.160
<v Speaker 16>Lane had put it, had visual appeal because it would

1:56:21.200 --> 1:56:24.960
<v Speaker 16>resemble healthful medical procedures and because quote states have been

1:56:25.000 --> 1:56:28.960
<v Speaker 16>euthanizing pets with pentode barbital since the nineteen thirties.

1:56:29.800 --> 1:56:32.440
<v Speaker 15>Animals are typically put to sleep with a two drug protocol,

1:56:32.840 --> 1:56:35.600
<v Speaker 15>first a sedative and then the drug that does the deed.

1:56:36.160 --> 1:56:38.240
<v Speaker 15>But the three drug protocol that would be adopted by

1:56:38.240 --> 1:56:41.280
<v Speaker 15>most states that allowed capital punishment produced to nightmarish results

1:56:41.440 --> 1:56:44.920
<v Speaker 15>that were typically invisible to witnesses. States typically allowed family

1:56:44.920 --> 1:56:47.400
<v Speaker 15>members of the crime victim to attend executions, and the

1:56:47.400 --> 1:56:50.360
<v Speaker 15>condemned also got to choose witnesses. In the early days

1:56:50.360 --> 1:56:54.680
<v Speaker 15>of Texas' reborn death penalty, the state's populist Democratic Attorney General,

1:56:54.720 --> 1:56:57.480
<v Speaker 15>Jim Mannix, liked to make a show of attending each execution,

1:56:58.280 --> 1:57:00.000
<v Speaker 15>and though much of the death penalty process has been

1:57:00.080 --> 1:57:03.240
<v Speaker 15>shrouded in secrecy, such as who is providing the lethal chemicals,

1:57:03.560 --> 1:57:07.320
<v Speaker 15>states also allowed reporters to attend executions so that they

1:57:07.320 --> 1:57:09.240
<v Speaker 15>could serve as the eyes and ears of the public.

1:57:10.080 --> 1:57:12.600
<v Speaker 16>In his younger days, Dick Revis was the civil rights

1:57:12.680 --> 1:57:16.360
<v Speaker 16>activist who served time in Alabama jail for his efforts

1:57:16.400 --> 1:57:20.840
<v Speaker 16>to secure vetting rights for African Americans. Revis became a journalist,

1:57:20.880 --> 1:57:23.080
<v Speaker 16>and by the early nineteen eighties he was a frequent

1:57:23.120 --> 1:57:28.080
<v Speaker 16>contributor to Texas Monthly, one of the state's premier investigative publications.

1:57:28.920 --> 1:57:31.040
<v Speaker 16>In nineteen eighty two, he got the chance to witness

1:57:31.080 --> 1:57:33.760
<v Speaker 16>an event that had never happened in the United States

1:57:33.840 --> 1:57:37.200
<v Speaker 16>or perhaps even the world. The Texas Department of Corrections

1:57:37.240 --> 1:57:40.920
<v Speaker 16>would soon pioneer the use of lethal injection, although the

1:57:40.960 --> 1:57:43.560
<v Speaker 16>first person to be put to death in this manner

1:57:43.640 --> 1:57:44.520
<v Speaker 16>was still unclear.

1:57:45.480 --> 1:57:48.760
<v Speaker 22>I recall the meeting with an editor, and they said

1:57:49.120 --> 1:57:52.800
<v Speaker 22>somehow they told me that there's a lady at the capitol,

1:57:53.040 --> 1:57:56.240
<v Speaker 22>or a lady and the government in Austin, which is

1:57:56.280 --> 1:57:58.760
<v Speaker 22>where I was a living the land who was in

1:57:58.960 --> 1:58:04.680
<v Speaker 22>charge of scheduling their execute shits. So I called her

1:58:04.760 --> 1:58:07.800
<v Speaker 22>up and she said, well, she didn't have any album scheduled,

1:58:07.800 --> 1:58:10.840
<v Speaker 22>but she could give me the names of it was

1:58:10.880 --> 1:58:16.720
<v Speaker 22>either four or five people who would be first, and

1:58:17.440 --> 1:58:21.400
<v Speaker 22>one of them who was candy Man, the fellow who

1:58:22.360 --> 1:58:26.880
<v Speaker 22>poisoned his own child putting poisoned in a in some

1:58:27.080 --> 1:58:28.320
<v Speaker 22>candy at Halloween.

1:58:29.120 --> 1:58:32.800
<v Speaker 15>Revis is referring to Ronald Clark O'Brien, a Houston area

1:58:32.840 --> 1:58:37.000
<v Speaker 15>optician who fell into debt. He was one hundred thousand

1:58:37.040 --> 1:58:40.000
<v Speaker 15>dollars deep, so he bought a life insurance policy on

1:58:40.080 --> 1:58:42.720
<v Speaker 15>his eight year old son and daughter before he prepared

1:58:42.720 --> 1:58:46.960
<v Speaker 15>five pixie sticks poisoned with potassium cyanide, and on Halloween

1:58:47.080 --> 1:58:49.760
<v Speaker 15>night in nineteen seventy four, he went trick or treating

1:58:49.760 --> 1:58:52.480
<v Speaker 15>with his children, a neighbor and that man's two children.

1:58:53.040 --> 1:58:54.880
<v Speaker 15>The group went to an abandoned house and knocked on

1:58:54.880 --> 1:58:57.280
<v Speaker 15>the door, and when no one answered, O'Brien convinced the

1:58:57.320 --> 1:58:59.480
<v Speaker 15>rest of the group to move on. He caught up

1:58:59.520 --> 1:59:01.720
<v Speaker 15>with them later and claimed that someone had in fact

1:59:01.840 --> 1:59:04.640
<v Speaker 15>answered the door, and then he handed out four of

1:59:04.680 --> 1:59:08.440
<v Speaker 15>the poisoned candies to the children. When the O'Brien's returned home,

1:59:09.120 --> 1:59:12.440
<v Speaker 15>the killer handed the fifth pixie stick to a neighborhood child.

1:59:12.840 --> 1:59:15.560
<v Speaker 15>Later that night, O'Brien told his children that they could

1:59:15.640 --> 1:59:17.720
<v Speaker 15>enjoy one candy from the evening, and he urged them

1:59:17.720 --> 1:59:21.120
<v Speaker 15>to choose the pixie sticks. And when his child, Timothy

1:59:21.160 --> 1:59:24.600
<v Speaker 15>complained the candy tasted bitter, O'Brien gave him kool aid

1:59:24.640 --> 1:59:28.520
<v Speaker 15>to wash down the poison. Timothy started vomiting and died

1:59:28.640 --> 1:59:29.640
<v Speaker 15>on the way to the hospital.

1:59:30.320 --> 1:59:32.600
<v Speaker 16>None of the other children tried the poison candy.

1:59:32.640 --> 1:59:33.040
<v Speaker 12>That night.

1:59:33.760 --> 1:59:37.160
<v Speaker 16>O'Brien claimed that a malevolent stranger had poisoned the candy,

1:59:37.640 --> 1:59:41.560
<v Speaker 16>and he sang at his son's funeral. His story fell apart, however,

1:59:41.680 --> 1:59:45.480
<v Speaker 16>when the police discovered the life insurance policies, when O'Brien

1:59:45.520 --> 1:59:47.640
<v Speaker 16>was unable to identify the house where he had been

1:59:47.640 --> 1:59:50.720
<v Speaker 16>supposedly handed the pixie sticks, and when the cops found

1:59:50.720 --> 1:59:54.240
<v Speaker 16>out that O'Brien had purchased cyanide from a chemical store

1:59:54.240 --> 1:59:57.600
<v Speaker 16>in Houston. A jury sends him to death on June third,

1:59:57.680 --> 2:00:02.080
<v Speaker 16>nineteen seventy five. The murder created a last day national legacy,

2:00:02.600 --> 2:00:05.640
<v Speaker 16>sparking paranoia about the safety of trick or treating.

2:00:06.360 --> 2:00:09.320
<v Speaker 15>State of Texas knew that executing O'Brien would be politically

2:00:09.320 --> 2:00:12.040
<v Speaker 15>popular and would probably boost support for the death penalty.

2:00:12.800 --> 2:00:15.040
<v Speaker 15>Not knowing which resident of Texas's death row would be

2:00:15.040 --> 2:00:18.000
<v Speaker 15>strapped to the gurney first, REVUS ended up interviewing all

2:00:18.040 --> 2:00:19.720
<v Speaker 15>but one inmate on the list he had been given.

2:00:20.440 --> 2:00:23.760
<v Speaker 15>The appeals process, however, is unpredictable, and a fort Worth

2:00:23.800 --> 2:00:26.240
<v Speaker 15>man known for most of his life as Charlie Brooks,

2:00:26.440 --> 2:00:28.600
<v Speaker 15>would end up winning the dubious honor of being the

2:00:28.600 --> 2:00:31.240
<v Speaker 15>first to be put to death by lethal injection. He

2:00:31.320 --> 2:00:33.120
<v Speaker 15>was convicted for the fatal shooting of a twenty six

2:00:33.240 --> 2:00:37.120
<v Speaker 15>year old mechanic, David Gregory, during a nineteen seventy six robbery.

2:00:37.760 --> 2:00:40.800
<v Speaker 16>By the time REVS interviewed him, Brooks had converted to

2:00:40.960 --> 2:00:45.560
<v Speaker 16>Islam and taken the name Sharif Achmad abdul Rahem.

2:00:46.120 --> 2:00:46.960
<v Speaker 9>That is the name we.

2:00:46.960 --> 2:00:49.680
<v Speaker 16>Will use referring to him for the rest of the episode.

2:00:50.080 --> 2:00:53.520
<v Speaker 16>Abdul Raheem had committed the robbery with another man, Wouldy

2:00:53.680 --> 2:00:56.840
<v Speaker 16>lords He posed to someone wanting to buy a used

2:00:56.920 --> 2:01:00.320
<v Speaker 16>car and asked to take a test strive. Gregory agreed

2:01:00.360 --> 2:01:03.640
<v Speaker 16>to ride with him. Abdul Rahem picked up Lordes. The

2:01:03.680 --> 2:01:06.680
<v Speaker 16>pair through Gregory in a car trunk, drove him to

2:01:06.720 --> 2:01:10.000
<v Speaker 16>a ramshackle motel, tied him to a chair, and taped

2:01:10.000 --> 2:01:13.800
<v Speaker 16>his mouth shut. Abdul Raheem and Lordis accused each other

2:01:13.840 --> 2:01:17.360
<v Speaker 16>of firing the fatal shot. No weapon was ever found.

2:01:17.520 --> 2:01:21.320
<v Speaker 16>Lordis eventually received the death penalty, but after that was overturned,

2:01:21.880 --> 2:01:25.040
<v Speaker 16>he reached an agreement with prosecutors and received a forty

2:01:25.120 --> 2:01:29.120
<v Speaker 16>year sentence. He would end up serving only eleven. The

2:01:29.200 --> 2:01:32.200
<v Speaker 16>disparity in sentencing is one of the defining features of

2:01:32.240 --> 2:01:35.760
<v Speaker 16>how capital punishment is carried out, even after greg versus

2:01:35.760 --> 2:01:40.400
<v Speaker 16>Georgia had supposedly addressed that issue. Shortly before his execution,

2:01:40.840 --> 2:01:44.800
<v Speaker 16>Abdul Raheem insisted on his innocence, but according to Revis,

2:01:44.960 --> 2:01:48.120
<v Speaker 16>the condemned man was lying. Revs described to us his

2:01:48.160 --> 2:01:51.720
<v Speaker 16>relationship with Abdul Raheem aka Charlie Brooks.

2:01:52.120 --> 2:01:57.760
<v Speaker 14>Charlie was very alert a test on his fate engaged.

2:01:58.600 --> 2:02:02.960
<v Speaker 22>It was not moping around sad. He had a sense

2:02:03.000 --> 2:02:06.640
<v Speaker 22>of humor. He told me in the first interview I

2:02:06.720 --> 2:02:12.200
<v Speaker 22>had with him that he was innocent and that this

2:02:12.440 --> 2:02:17.560
<v Speaker 22>was racial discrimination, that they executed more blacks than whites.

2:02:18.360 --> 2:02:21.360
<v Speaker 22>And I told him, oh, what you want is for

2:02:21.480 --> 2:02:25.960
<v Speaker 22>them to excuse more white people, huh. And that stunned

2:02:25.960 --> 2:02:28.680
<v Speaker 22>me because I think no one had ever said that

2:02:28.880 --> 2:02:33.560
<v Speaker 22>to him. But that would do away with racial discrimination.

2:02:33.760 --> 2:02:37.840
<v Speaker 22>And there's lots of white people need executed too. It

2:02:37.880 --> 2:02:41.600
<v Speaker 22>was my way of thinking. And he didn't get mad

2:02:41.640 --> 2:02:44.800
<v Speaker 22>at me or anything. He kind of laughed at it himself.

2:02:44.960 --> 2:02:49.720
<v Speaker 22>After he paused to understand the question. Then he kind

2:02:49.720 --> 2:02:53.520
<v Speaker 22>of laughed at it himself. But I would say he

2:02:53.720 --> 2:02:59.320
<v Speaker 22>was even until until they're getting strapped down. He was

2:02:59.480 --> 2:03:02.440
<v Speaker 22>in control all of his own body. His mind was

2:03:02.520 --> 2:03:10.800
<v Speaker 22>in great shape. He lied to me about about whether

2:03:10.880 --> 2:03:11.960
<v Speaker 22>or not he was innocent.

2:03:13.200 --> 2:03:15.240
<v Speaker 15>Brooks told Revis that although the gun went off, you

2:03:15.280 --> 2:03:16.200
<v Speaker 15>didn't pull the trigger.

2:03:16.840 --> 2:03:17.680
<v Speaker 13>It was an accident.

2:03:18.800 --> 2:03:21.760
<v Speaker 22>At some point I got him to say that all

2:03:21.840 --> 2:03:26.720
<v Speaker 22>the gun went off, and I went and pulled the

2:03:26.760 --> 2:03:31.240
<v Speaker 22>transcript of his criminal trial. The gun was a revolver,

2:03:31.440 --> 2:03:37.600
<v Speaker 22>not an automatic. Revolvers don't go off to just that terry.

2:03:37.680 --> 2:03:40.640
<v Speaker 22>I even took what I had and banged it on

2:03:40.760 --> 2:03:44.720
<v Speaker 22>the table while it was loaded and all and nothing happened.

2:03:45.280 --> 2:03:50.879
<v Speaker 22>Revolvers don't go off until they'd been cocked.

2:03:51.480 --> 2:03:54.000
<v Speaker 14>Unless they've been cocked, they can't go off.

2:03:55.440 --> 2:03:57.400
<v Speaker 15>We'll return to the story of the world's first execution

2:03:57.480 --> 2:04:00.280
<v Speaker 15>by lethal injection and conceptive way it was used to

2:04:00.320 --> 2:04:24.120
<v Speaker 15>win public support for capital punishment. After this lovely odbreak.

2:04:14.960 --> 2:04:17.680
<v Speaker 16>There was a little bit of last Spina drama. As

2:04:17.800 --> 2:04:21.400
<v Speaker 16>zero hour for the execution of Charlie Brooks aka abdul

2:04:21.560 --> 2:04:25.320
<v Speaker 16>Rahim approached. The Serme Court rejected his appeal for the

2:04:25.400 --> 2:04:30.480
<v Speaker 16>last time. Shortly before the execution was scheduled began. Jack Strickland,

2:04:30.720 --> 2:04:34.200
<v Speaker 16>the prosecutor in Abdul Raheem's murder trial, had second thoughts

2:04:34.600 --> 2:04:37.480
<v Speaker 16>about the differences between the condemned man sentence and that

2:04:37.520 --> 2:04:42.680
<v Speaker 16>of his accomplice. Strickland testified on abdul Rahim's behalf, but

2:04:42.760 --> 2:04:46.400
<v Speaker 16>to no avail. The Fifth Circuit Court of Appeals said

2:04:46.440 --> 2:04:49.800
<v Speaker 16>the defense team had presented no new information that would

2:04:49.920 --> 2:04:54.080
<v Speaker 16>justify a stay of execution. Just after midnight, State Attorney

2:04:54.120 --> 2:04:57.720
<v Speaker 16>General Mark White called officials in Huntsville and told them

2:04:57.760 --> 2:05:00.200
<v Speaker 16>that the historic execution could begin.

2:05:00.920 --> 2:05:04.240
<v Speaker 15>From nineteen eighty two, the year of Abdulheim's execution, until

2:05:04.280 --> 2:05:08.200
<v Speaker 15>twenty eleven. Texas allowed prisoners facing executions a choice of

2:05:08.240 --> 2:05:13.280
<v Speaker 15>a last meal of their choosing. Abdurhem's request, however, was rejected.

2:05:14.080 --> 2:05:18.360
<v Speaker 22>He told me that for his last meal he wanted

2:05:18.920 --> 2:05:23.920
<v Speaker 22>a five shrimp and bushes, and he said he had

2:05:24.000 --> 2:05:28.560
<v Speaker 22>told the authorities that that's what he wanted for his

2:05:28.720 --> 2:05:32.920
<v Speaker 22>last meal. When I got down there, I was told

2:05:33.000 --> 2:05:39.360
<v Speaker 22>that there was no shellfish in the prison system's kitchens

2:05:39.600 --> 2:05:42.360
<v Speaker 22>and Charlie had to pick. He finally picked steak in

2:05:42.880 --> 2:05:48.840
<v Speaker 22>beach cobbler. But I felt bad about that because the

2:05:48.920 --> 2:05:52.880
<v Speaker 22>prison people knew that they could go to the grocery

2:05:52.920 --> 2:05:57.400
<v Speaker 22>store and buy whatever Charlie wanted, and they didn't do it,

2:05:58.320 --> 2:06:01.000
<v Speaker 22>and it was sort of I thought it was an

2:06:01.080 --> 2:06:05.240
<v Speaker 22>indignant they inflicted on it. So when I went down

2:06:05.280 --> 2:06:09.120
<v Speaker 22>for the execution, I went down in the afternoon execution

2:06:09.480 --> 2:06:18.080
<v Speaker 22>was that knot I went out night fish just I

2:06:18.120 --> 2:06:19.440
<v Speaker 22>need to say, I don't know.

2:06:19.600 --> 2:06:21.960
<v Speaker 14>Because of the situaship.

2:06:22.720 --> 2:06:26.040
<v Speaker 15>Texas would end this final meal for prisoners on death

2:06:26.120 --> 2:06:30.360
<v Speaker 15>row in twenty eleven. That's because of Lawrence Russell Brewer,

2:06:30.640 --> 2:06:33.160
<v Speaker 15>who was one of three white supremacists who chained an

2:06:33.160 --> 2:06:35.920
<v Speaker 15>African American man, James Bird, to the back of a

2:06:35.960 --> 2:06:39.000
<v Speaker 15>car in Jasper, Texas, and dragged him to death on

2:06:39.080 --> 2:06:42.320
<v Speaker 15>June seventh, nineteen ninety eight. As a last act of

2:06:42.360 --> 2:06:46.440
<v Speaker 15>bitter defiance. On the date of Brewer's execution September twenty first,

2:06:46.600 --> 2:06:50.600
<v Speaker 15>twenty eleven, Brewer ordered a last meal that included two

2:06:50.720 --> 2:06:54.560
<v Speaker 15>chicken fried steaks, a triple meat bacon, cheeseburger, fried okra,

2:06:54.880 --> 2:06:58.760
<v Speaker 15>a pound of barbecue, three fijidas, a meat lover's pizza,

2:06:58.960 --> 2:07:01.160
<v Speaker 15>a pine of ice cream, and a slab of peanut

2:07:01.160 --> 2:07:04.280
<v Speaker 15>butter fudge with crust peanuts. When he received all the food,

2:07:04.560 --> 2:07:05.760
<v Speaker 15>he refused to.

2:07:05.600 --> 2:07:07.360
<v Speaker 10>Touch a bite.

2:07:07.560 --> 2:07:10.600
<v Speaker 15>State Senator John Whitmyer complained bitterly at the waist and

2:07:10.760 --> 2:07:14.880
<v Speaker 15>expense lavished on such an infamous killer, and prison officials

2:07:14.920 --> 2:07:18.800
<v Speaker 15>immediately changed the policy. Today, those facing execution are now

2:07:18.880 --> 2:07:22.160
<v Speaker 15>only fed the same meal other prisoners receive that day.

2:07:23.520 --> 2:07:26.240
<v Speaker 16>Revis believes that the process of being strapped down to

2:07:26.280 --> 2:07:30.080
<v Speaker 16>a hospital like gurney is humiliating to those being executed.

2:07:30.680 --> 2:07:33.400
<v Speaker 14>Men die with more dignity.

2:07:33.480 --> 2:07:37.600
<v Speaker 22>When they're on their feet, for example, as walking to

2:07:37.760 --> 2:07:40.480
<v Speaker 22>a scaffold.

2:07:39.600 --> 2:07:44.839
<v Speaker 14>Would they still feel in control of their lives.

2:07:45.880 --> 2:07:49.880
<v Speaker 22>The hardest thing about lethal injections is that they strap

2:07:50.000 --> 2:07:54.680
<v Speaker 22>you down where you can't move, and you're sitting there.

2:07:54.720 --> 2:08:00.560
<v Speaker 22>Absolutely helped, helpless till the drug strike effect.

2:08:01.800 --> 2:08:04.520
<v Speaker 16>Revers described the atmosphere in the death chamber as Abdul

2:08:04.600 --> 2:08:09.600
<v Speaker 16>Raheem was executed as tense and quiet. A prison girlfriend,

2:08:09.600 --> 2:08:13.280
<v Speaker 16>as Revers describes her, Vanessa Sap, was present, as were

2:08:13.360 --> 2:08:14.720
<v Speaker 16>numerous officials.

2:08:15.880 --> 2:08:18.200
<v Speaker 14>First of all, the room it's too small.

2:08:19.240 --> 2:08:23.160
<v Speaker 22>My recollection is there was a circular self of chairs

2:08:24.000 --> 2:08:29.440
<v Speaker 22>threading out ten feet twenty feet in a curve. It

2:08:29.480 --> 2:08:33.160
<v Speaker 22>may not it may have been a corner, but it

2:08:33.240 --> 2:08:37.000
<v Speaker 22>was barely room to hold the law man who wanted

2:08:37.080 --> 2:08:45.080
<v Speaker 22>to witness the execution, and Vanesa Sap and three reporters.

2:08:45.720 --> 2:08:48.240
<v Speaker 22>His wife was not present. She didn't want to be

2:08:48.360 --> 2:08:51.280
<v Speaker 22>and she didn't want it's to see it. As for

2:08:51.360 --> 2:08:56.800
<v Speaker 22>the audience reaction, I don't recall that there was anything dramatic.

2:08:58.480 --> 2:09:00.160
<v Speaker 22>Now I seem more routine.

2:09:02.200 --> 2:09:05.640
<v Speaker 15>Inspired by the story of Carol Chessman, the author and

2:09:05.720 --> 2:09:09.200
<v Speaker 15>rapist executed in the gas chamber in nineteen sixty who

2:09:09.240 --> 2:09:11.200
<v Speaker 15>worked out a signal he could send to reporters if

2:09:11.200 --> 2:09:15.040
<v Speaker 15>he was suffering during execution. Revis and Abdul Raheem worked

2:09:15.040 --> 2:09:18.560
<v Speaker 15>out a similar arrangement. If Abdul Raheem was suffering as

2:09:18.600 --> 2:09:22.000
<v Speaker 15>he was dying, he would shake his head. Revis would

2:09:22.040 --> 2:09:23.839
<v Speaker 15>later regret making that arrangement.

2:09:24.720 --> 2:09:30.280
<v Speaker 22>I interviewed them before the execution, and when we came

2:09:30.400 --> 2:09:35.680
<v Speaker 22>up with an idea. Unfortunately, it was mine that if

2:09:36.200 --> 2:09:40.920
<v Speaker 22>he felt pain while he was dyned, that he should

2:09:41.360 --> 2:09:47.040
<v Speaker 22>shake his head. So I decide, and I say, it's

2:09:47.160 --> 2:09:52.840
<v Speaker 22>unfortunate because and as things were, we were unable to

2:09:53.600 --> 2:09:56.600
<v Speaker 22>I was unable to determine as if he was given

2:09:56.680 --> 2:09:57.600
<v Speaker 22>me that signal.

2:09:58.760 --> 2:10:02.400
<v Speaker 16>Jurevis did. Appeared that Abdul Raheem had simply drifted off

2:10:02.400 --> 2:10:02.880
<v Speaker 16>to sleep.

2:10:03.760 --> 2:10:06.040
<v Speaker 14>He seemed to die peacefully.

2:10:07.400 --> 2:10:10.440
<v Speaker 22>I had to put down a dog only a couple

2:10:10.520 --> 2:10:14.200
<v Speaker 22>of years ago, or have the dog put down, and

2:10:14.280 --> 2:10:18.800
<v Speaker 22>I was with him while that happened, and I couldn't.

2:10:18.920 --> 2:10:23.320
<v Speaker 22>How do you say after seeing those two things, I said,

2:10:23.360 --> 2:10:23.920
<v Speaker 22>I wish I.

2:10:23.920 --> 2:10:25.160
<v Speaker 14>Could die that way.

2:10:26.600 --> 2:10:31.919
<v Speaker 22>And yeah, there was no evidence with my dog, for example,

2:10:31.960 --> 2:10:34.760
<v Speaker 22>that there was any pain. It was like, I put

2:10:34.800 --> 2:10:38.200
<v Speaker 22>him to sleep, and I think that's what they did

2:10:38.280 --> 2:10:42.000
<v Speaker 22>with Charlie, but it would take a doctor to know.

2:10:43.440 --> 2:10:43.920
<v Speaker 2>Of course.

2:10:44.040 --> 2:10:47.760
<v Speaker 16>Abdul Raheem's death was the first of its kind. As

2:10:47.800 --> 2:10:50.480
<v Speaker 16>we mentioned last time, the three drug protocol that was

2:10:50.600 --> 2:10:53.360
<v Speaker 16>used by most states over the last three decades was

2:10:53.400 --> 2:10:56.600
<v Speaker 16>concocted out of thin air by someone no expertise on

2:10:56.640 --> 2:10:59.400
<v Speaker 16>the effect of these drugs together on the human body.

2:11:00.120 --> 2:11:04.400
<v Speaker 16>Abdul Raheem's execution was a medical experiment conducted with no

2:11:04.520 --> 2:11:08.879
<v Speaker 16>prior research. Professor Lane said that since abdul Rahem's execution,

2:11:09.360 --> 2:11:12.680
<v Speaker 16>doctors have had a chance to perform autopsies on those

2:11:12.800 --> 2:11:16.400
<v Speaker 16>executed by lethal injection, and witnesses have heard the cries

2:11:16.440 --> 2:11:19.040
<v Speaker 16>of those who were able to speak while dying on

2:11:19.080 --> 2:11:19.600
<v Speaker 16>the gurney.

2:11:20.320 --> 2:11:23.360
<v Speaker 1>You know, the state expert to saying, oh, this first drug,

2:11:23.400 --> 2:11:26.800
<v Speaker 1>you're going to be ninety nine point ninety nine nine

2:11:26.880 --> 2:11:29.920
<v Speaker 1>percent of the public would be you know, out and

2:11:30.000 --> 2:11:32.240
<v Speaker 1>dead within a minute. You don't even have to worry

2:11:32.240 --> 2:11:36.040
<v Speaker 1>about those other super tortuous drugs. And it's like, yeah,

2:11:36.080 --> 2:11:39.760
<v Speaker 1>that's not what was happening. They said they would stop

2:11:39.800 --> 2:11:44.879
<v Speaker 1>breathing within a minute. And there was some pretty prominent litigation,

2:11:45.080 --> 2:11:49.440
<v Speaker 1>the Barrells case out in California, where they looked at

2:11:49.560 --> 2:11:54.360
<v Speaker 1>the executions by lethal injection and said over half of

2:11:54.400 --> 2:11:58.720
<v Speaker 1>them they actually did not stop breathing within a minute.

2:11:58.720 --> 2:12:02.520
<v Speaker 1>In fact, it was eight and ninetes and it did

2:12:02.560 --> 2:12:06.840
<v Speaker 1>not kill them within two minutes of injecting. That third drug,

2:12:06.920 --> 2:12:11.080
<v Speaker 1>which is called potassium chloride, but it's referred to as

2:12:11.120 --> 2:12:14.800
<v Speaker 1>liquid fire, and it chemically burns the thing as it

2:12:14.920 --> 2:12:17.640
<v Speaker 1>races to the heart where it induces a cardiac arrest.

2:12:18.040 --> 2:12:20.040
<v Speaker 1>So they're like, you know, the experts like, oh, you

2:12:20.080 --> 2:12:22.080
<v Speaker 1>know that it's going to bring death in two minutes.

2:12:22.480 --> 2:12:27.720
<v Speaker 1>That didn't happen, Like none of this was happening as

2:12:27.920 --> 2:12:32.640
<v Speaker 1>the state and the state's experts were so confidently just saying.

2:12:33.520 --> 2:12:36.920
<v Speaker 1>And it turns out, you know, no one had ever

2:12:36.960 --> 2:12:41.920
<v Speaker 1>studied these drugs in these amounts, nobody had ever injected

2:12:42.360 --> 2:12:45.400
<v Speaker 1>these drugs in these amounts into people. This is not

2:12:46.080 --> 2:12:48.560
<v Speaker 1>what was used. I mean that's interesting too, Like this

2:12:48.800 --> 2:12:51.480
<v Speaker 1>is not the drug that was used to use the

2:12:51.520 --> 2:12:54.360
<v Speaker 1>nze pets. This is not the drug that was used

2:12:54.920 --> 2:12:57.640
<v Speaker 1>for physitionists as a suicide. So it's like three totally

2:12:57.640 --> 2:13:01.480
<v Speaker 1>different drugs, and you know, and not only has nobody

2:13:01.560 --> 2:13:05.560
<v Speaker 1>studied or nobody knew how they would work, but nobody

2:13:05.600 --> 2:13:10.000
<v Speaker 1>could have predicted how they would have worked together.

2:13:11.680 --> 2:13:14.760
<v Speaker 15>As discussed in our last episode, the lethal injection that

2:13:14.840 --> 2:13:18.880
<v Speaker 15>killed Abdul Raheem included three drugs sodium theopental, the heavy

2:13:18.880 --> 2:13:23.560
<v Speaker 15>sedative pan coronium bromide meant to suffocate the prisoner, and

2:13:23.600 --> 2:13:27.839
<v Speaker 15>potassium chloride meant to trigger a cardiac arrest. As Professor

2:13:27.920 --> 2:13:29.960
<v Speaker 15>Laine wrote in her book Secrets of the Killing State,

2:13:30.640 --> 2:13:32.879
<v Speaker 15>because of one of the drugs used in three drug protocol,

2:13:33.200 --> 2:13:37.560
<v Speaker 15>the drugs work poorly when combined. Quote, the pancoreum bromide

2:13:37.600 --> 2:13:41.240
<v Speaker 15>couples the inability to breathe with the inability to struggle.

2:13:41.720 --> 2:13:44.720
<v Speaker 15>They cannot fight or scream or even rive in pain,

2:13:45.680 --> 2:13:49.880
<v Speaker 15>but all would seem calm on the surface. Texas's experiment

2:13:49.960 --> 2:13:53.280
<v Speaker 15>in lethal injection was a political success for a while.

2:13:53.360 --> 2:13:57.040
<v Speaker 15>The novelty of the revived death penalty brought back memories

2:13:57.080 --> 2:14:01.400
<v Speaker 15>to some public hangings. Students from nearby sam Houston State

2:14:01.520 --> 2:14:04.720
<v Speaker 15>University would show up and hold drunken parties outside the

2:14:04.720 --> 2:14:08.680
<v Speaker 15>prison in Huntsville on the night of executions. Cheering loudly

2:14:08.800 --> 2:14:11.040
<v Speaker 15>enough that they could be heard inside the death chamber.

2:14:11.880 --> 2:14:15.280
<v Speaker 15>The night that Ronald Clark O'Brien, the infamous candy man

2:14:15.840 --> 2:14:18.840
<v Speaker 15>who killed his son for insurance money, died, a crowd

2:14:18.880 --> 2:14:22.600
<v Speaker 15>of about three hundred celebrated outside, some yelling trick or

2:14:22.640 --> 2:14:25.880
<v Speaker 15>treat at the scheduled time of the execution and pelting

2:14:25.960 --> 2:14:30.640
<v Speaker 15>anti death penalty protesters with candy. A huge cheer erupted

2:14:30.680 --> 2:14:34.200
<v Speaker 15>when the officials of the Walls Unit left, signaling that

2:14:34.240 --> 2:14:37.640
<v Speaker 15>O'Brien had died a local bar through a Halloween party.

2:14:38.440 --> 2:14:41.400
<v Speaker 15>Texas politicians made support for the death penalty central to

2:14:41.440 --> 2:14:44.680
<v Speaker 15>their campaigns in this era. In the nineteen ninety Democratic

2:14:44.680 --> 2:14:48.360
<v Speaker 15>Party gubernatorial primary, former Texas Governor Mark White faced off

2:14:48.400 --> 2:14:51.640
<v Speaker 15>against the state Attorney General, Jim Maddox and the eventual winner,

2:14:51.720 --> 2:14:55.520
<v Speaker 15>State Treasurer Ann Richards. White and Maddox ran almost identical

2:14:55.560 --> 2:14:59.280
<v Speaker 15>campaign ads, both walking past larger than lifemk shots of

2:14:59.400 --> 2:15:02.800
<v Speaker 15>murderers who were executed under their watch and claiming credit

2:15:02.880 --> 2:15:09.720
<v Speaker 15>for meeting out justice. Consider this ad for White.

2:15:07.720 --> 2:15:12.280
<v Speaker 24>These hardened criminals will never again murder, ripe or deal drugs.

2:15:12.800 --> 2:15:16.440
<v Speaker 24>As Governor I made sure they received the ultimate punishment death,

2:15:17.040 --> 2:15:20.080
<v Speaker 24>and Texas is a cipher place for it. But tough

2:15:20.120 --> 2:15:23.080
<v Speaker 24>talk isn't enough. The criminals know how to tangle up

2:15:23.120 --> 2:15:26.440
<v Speaker 24>the courts and delay executions. To bring them to justice

2:15:26.480 --> 2:15:30.880
<v Speaker 24>takes strength and dedication, because if the governor flinches, they win.

2:15:31.960 --> 2:15:35.720
<v Speaker 24>Only a governor can make executions happen. I did, and

2:15:35.800 --> 2:15:38.400
<v Speaker 24>I will.

2:15:38.440 --> 2:15:41.520
<v Speaker 15>The popularity of the death penalty was sealed for decades.

2:15:42.000 --> 2:15:44.879
<v Speaker 15>Starting with Abdul Raheem, Texas has led the United States

2:15:45.120 --> 2:15:48.840
<v Speaker 15>in state killing. As of September twenty seventh, Texas had

2:15:48.880 --> 2:15:52.120
<v Speaker 15>carried out five hundred and ninety six executions, more than

2:15:52.160 --> 2:15:54.320
<v Speaker 15>thirty six percent of all of the executions that have

2:15:54.400 --> 2:15:57.720
<v Speaker 15>unfolded since the United States Supreme Court allowed the death

2:15:57.760 --> 2:16:01.040
<v Speaker 15>penalty to resume in this country in nineteen seventy six.

2:16:01.640 --> 2:16:04.200
<v Speaker 15>More than forty percent of those executed in Texas since

2:16:04.280 --> 2:16:08.320
<v Speaker 15>nineteen eighty two have been African American. Almost thirty percent

2:16:08.320 --> 2:16:12.160
<v Speaker 15>had been Mexican American. In twenty twenty four, Texas executed

2:16:12.200 --> 2:16:16.520
<v Speaker 15>six people, only one was white. Meanwhile, Texas put to

2:16:16.600 --> 2:16:19.600
<v Speaker 15>death sixty three prisoners who committed their crimes before they

2:16:19.640 --> 2:16:22.640
<v Speaker 15>reached the age of twenty one. According to the Texas

2:16:22.640 --> 2:16:26.080
<v Speaker 15>Coalition Against the Death Penalty. Since nineteen seventy three, eighteen

2:16:26.080 --> 2:16:29.200
<v Speaker 15>people sent to Texas death Row were later exonerated, out

2:16:29.200 --> 2:16:32.280
<v Speaker 15>of about two hundred nationally, and the group argues that

2:16:32.320 --> 2:16:34.959
<v Speaker 15>there is strong evidence that at least six put to

2:16:34.959 --> 2:16:37.120
<v Speaker 15>death in Huntsville were actually innocent.

2:16:37.800 --> 2:16:41.040
<v Speaker 16>Professor Lane argues that not only does death by lethal

2:16:41.080 --> 2:16:45.519
<v Speaker 16>injection violate the Eighth Amendments ban on cruel and unusual punishment,

2:16:46.080 --> 2:16:49.680
<v Speaker 16>but that most defendants facing the death penalty cannot afford

2:16:49.720 --> 2:16:53.199
<v Speaker 16>adequate legal counsel, and that an alarming number those sent

2:16:53.240 --> 2:16:56.560
<v Speaker 16>to death row and in some cases executed, have been innocent.

2:16:57.160 --> 2:17:01.360
<v Speaker 1>Two hundred people have been exonerated, it from death row,

2:17:01.560 --> 2:17:05.119
<v Speaker 1>two hundred And when you put that next to the

2:17:05.320 --> 2:17:08.920
<v Speaker 1>sixteen hundred executions that we've had in the modern era,

2:17:09.320 --> 2:17:13.240
<v Speaker 1>what we really have is for every eight executions, there's

2:17:13.320 --> 2:17:18.120
<v Speaker 1>one exoneration. That is a terrible, terrible number. Right, For

2:17:18.200 --> 2:17:21.720
<v Speaker 1>every eight times we kill someone, we all most killed

2:17:21.720 --> 2:17:25.039
<v Speaker 1>the wrong person. And then there was this National Academy

2:17:25.040 --> 2:17:28.080
<v Speaker 1>of Sciences report that came out, this is the Gross Report,

2:17:28.560 --> 2:17:33.879
<v Speaker 1>Seminal Gross, and they said, here's a conservative estimate, four

2:17:33.920 --> 2:17:38.280
<v Speaker 1>point one percent of all people on death row today

2:17:39.280 --> 2:17:42.920
<v Speaker 1>are factually innocent four point one percent. That's one in

2:17:43.000 --> 2:17:43.680
<v Speaker 1>twenty five.

2:17:44.560 --> 2:17:48.840
<v Speaker 16>According to the Texas Coalition Against the Death Penalty. As

2:17:48.879 --> 2:17:52.560
<v Speaker 16>of twenty fourteen, the total legal cost of executing a

2:17:52.600 --> 2:17:55.920
<v Speaker 16>prisoner was nearly four million dollars, as opposed to the

2:17:56.000 --> 2:17:58.959
<v Speaker 16>one point three million spent to keep someone in prison

2:17:59.000 --> 2:18:03.879
<v Speaker 16>for life. Lane argues that morality aside capital punishment is

2:18:03.959 --> 2:18:09.119
<v Speaker 16>catastrophically expensive. Imposing sentences of life without parle, or what

2:18:09.160 --> 2:18:13.240
<v Speaker 16>criminal justice experts call l WOP, would not only eliminate

2:18:13.320 --> 2:18:16.360
<v Speaker 16>the risk of making an irreversible mistake by putting an

2:18:16.360 --> 2:18:19.640
<v Speaker 16>innocent person to death, but also save taxpayers money.

2:18:20.280 --> 2:18:24.800
<v Speaker 1>As an example, if here's Florida, fifty one million dollars

2:18:25.120 --> 2:18:29.160
<v Speaker 1>fifty one million, that is what Florida spends every year

2:18:30.120 --> 2:18:34.240
<v Speaker 1>to maintain the death penalty, over and above what it

2:18:34.240 --> 2:18:37.920
<v Speaker 1>would cost to punish all first degree murderers with l WOP.

2:18:38.240 --> 2:18:41.680
<v Speaker 1>And if you look at the costs that Florida spent

2:18:41.920 --> 2:18:44.880
<v Speaker 1>and then look at the executions that they had, how

2:18:44.959 --> 2:18:48.560
<v Speaker 1>much did it cost per execution? You know, to maintain

2:18:48.600 --> 2:18:51.519
<v Speaker 1>this system, and then of course the product of it executions,

2:18:51.560 --> 2:18:54.880
<v Speaker 1>what you're getting out of it per execution, twenty four million,

2:18:56.120 --> 2:19:01.200
<v Speaker 1>twenty four million dollars per execution, you know. And I'm

2:19:01.240 --> 2:19:04.879
<v Speaker 1>a former prosecutor, and I just have to say, what

2:19:04.920 --> 2:19:08.760
<v Speaker 1>could you do with twenty four million dollars? You know,

2:19:09.280 --> 2:19:13.760
<v Speaker 1>I'd take eight million and I'd put it into victim services.

2:19:14.440 --> 2:19:16.680
<v Speaker 1>Now we're getting into the death penalty more broadly. But

2:19:16.800 --> 2:19:18.880
<v Speaker 1>one of the things I've found as I'm on this

2:19:18.920 --> 2:19:23.960
<v Speaker 1>book tour and on the road, I'm talking to survivors

2:19:24.760 --> 2:19:28.920
<v Speaker 1>their family members have been slain. And one, a woman

2:19:28.959 --> 2:19:32.400
<v Speaker 1>in Tennessee, is particularly She's coming to mind right now,

2:19:32.440 --> 2:19:36.520
<v Speaker 1>and she said, listen, when my son was murdered, I

2:19:36.520 --> 2:19:39.000
<v Speaker 1>couldn't get out of bed in the morning. I was

2:19:39.040 --> 2:19:40.800
<v Speaker 1>afraid I was going to lose my job. I was

2:19:40.840 --> 2:19:44.080
<v Speaker 1>afraid I was going to lose my house. I needed therapy.

2:19:44.160 --> 2:19:47.760
<v Speaker 1>I needed services. I needed child care to help I

2:19:47.760 --> 2:19:50.640
<v Speaker 1>couldn't do that. My kids needed therapy. We had all

2:19:50.720 --> 2:19:55.600
<v Speaker 1>of these needs. And the State of Tennessee said, you know,

2:19:55.800 --> 2:19:59.680
<v Speaker 1>Department of Mental Health said we don't have that money. Sorry,

2:20:00.600 --> 2:20:03.119
<v Speaker 1>you know, and so she said, we're spending it all

2:20:04.200 --> 2:20:07.160
<v Speaker 1>and Zago. What she said is it's selfish. You're spending

2:20:07.200 --> 2:20:13.080
<v Speaker 1>millions upon millions upon millions on death sentences, and you know,

2:20:13.280 --> 2:20:17.120
<v Speaker 1>on the death penalty when it could actually go to

2:20:17.200 --> 2:20:18.120
<v Speaker 1>the people who need it.

2:20:19.120 --> 2:20:22.720
<v Speaker 15>Regardless of the financial costs. Death by lethal injection has

2:20:22.720 --> 2:20:28.000
<v Speaker 15>become so commonplace that executions really catch public attention. Nationally,

2:20:28.080 --> 2:20:30.400
<v Speaker 15>one than three hundred and seventy seven people have been

2:20:30.400 --> 2:20:32.800
<v Speaker 15>put to death by some form of lethal injection since

2:20:32.920 --> 2:20:36.520
<v Speaker 15>nineteen eighty two. Those executed suffered not only because of

2:20:36.560 --> 2:20:40.200
<v Speaker 15>the chemicals used, but because, as was predicted in eighteen ninety,

2:20:40.600 --> 2:20:44.280
<v Speaker 15>medical professionals have refused to participate because of ethical rules

2:20:44.280 --> 2:20:48.400
<v Speaker 15>prohibiting the harm of patients. Doctors and nurses and paramedics

2:20:48.600 --> 2:20:52.440
<v Speaker 15>generally refuse to administer the lethal cocktails used in death chambers.

2:20:52.840 --> 2:20:56.600
<v Speaker 15>That task generally falls to seriously undertrained prison personnel who

2:20:56.680 --> 2:20:59.280
<v Speaker 15>are asked to secure an IV line for condemned prisoners who,

2:20:59.320 --> 2:21:02.120
<v Speaker 15>often because of eight age, history of drug abuse, or

2:21:02.160 --> 2:21:05.520
<v Speaker 15>other health problems, have veins that are difficult to access.

2:21:06.120 --> 2:21:09.360
<v Speaker 15>Heavily muscled prisoners, those who are morbidly obese, and those

2:21:09.400 --> 2:21:12.080
<v Speaker 15>with dark skin can also present challenges for the amateur

2:21:12.120 --> 2:21:14.600
<v Speaker 15>phlebotomists trying to set up an execution.

2:21:15.680 --> 2:21:18.920
<v Speaker 16>Prisons sometimes lacked the right equipment, such as the correct

2:21:19.000 --> 2:21:23.320
<v Speaker 16>sized syringes or proper tubing. Lethal injection drugs are pre

2:21:23.400 --> 2:21:26.600
<v Speaker 16>made and have to be mixed by personnel not properly

2:21:26.640 --> 2:21:30.480
<v Speaker 16>trained in chemistry, which results in errors in dosing. Often,

2:21:30.520 --> 2:21:33.800
<v Speaker 16>people with any kind of medical competence who participate in

2:21:33.840 --> 2:21:37.840
<v Speaker 16>executions are the ones with the shadiest ethical records. Professor

2:21:37.920 --> 2:21:39.959
<v Speaker 16>Lane came across one case in which the State of

2:21:39.959 --> 2:21:43.520
<v Speaker 16>Missouri relied on a doctor who ignored ethical guidelines and

2:21:43.600 --> 2:21:48.040
<v Speaker 16>participated in the capital punishment process. He was incorrectly mixing

2:21:48.080 --> 2:21:51.199
<v Speaker 16>the chemicals so that the prisoners were only receiving half

2:21:51.240 --> 2:21:53.920
<v Speaker 16>the dose of the anesthesia meant to reduce the pain,

2:21:54.000 --> 2:21:57.840
<v Speaker 16>and condemned as required by law. Doctor Lane shared the

2:21:57.879 --> 2:22:02.680
<v Speaker 16>horrifying discoveries lawyers condemned prisoners made about that particular doctor.

2:22:03.360 --> 2:22:06.959
<v Speaker 1>They looked, you know, at the protocol that was litigated

2:22:07.160 --> 2:22:12.920
<v Speaker 1>and authorized by a federal court, and it was five

2:22:13.000 --> 2:22:16.160
<v Speaker 1>grams of this particular drug. And they looked at the

2:22:16.200 --> 2:22:19.920
<v Speaker 1>execution logs of the last several and states we're using

2:22:19.920 --> 2:22:23.760
<v Speaker 1>two point five, and so you know, they filed suit.

2:22:24.400 --> 2:22:28.039
<v Speaker 1>That's half the anesthetic, you know, and the state, you know,

2:22:28.720 --> 2:22:33.440
<v Speaker 1>wrote back and said, we are not using half the anesthetic.

2:22:33.680 --> 2:22:37.480
<v Speaker 1>It must be the pharmacy logs that are wrong. We're

2:22:37.520 --> 2:22:40.240
<v Speaker 1>going to track that down and figure out why they

2:22:40.240 --> 2:22:42.480
<v Speaker 1>are wrong. But we rest assure you we are not

2:22:42.640 --> 2:22:47.600
<v Speaker 1>violating the protocol. We're doing the amount that was legally authorized. Well,

2:22:47.600 --> 2:22:50.040
<v Speaker 1>they have to come back the next day and say, oh,

2:22:50.640 --> 2:22:55.440
<v Speaker 1>actually the logs were right. We were wrong. We were

2:22:55.760 --> 2:22:59.440
<v Speaker 1>injecting half of the amount. And so the court gives

2:22:59.480 --> 2:23:04.400
<v Speaker 1>the lawyers for the condemned prisoners a limited deposition to

2:23:04.920 --> 2:23:07.840
<v Speaker 1>question this doctor behind a veil, like they didn't know

2:23:07.840 --> 2:23:11.520
<v Speaker 1>who he was, but to question them under oath, and

2:23:12.879 --> 2:23:14.760
<v Speaker 1>you know, they're like, why are you using half? And

2:23:14.800 --> 2:23:18.519
<v Speaker 1>he said, well, I'm dyslexic, and so sometimes that make mistakes.

2:23:19.400 --> 2:23:23.440
<v Speaker 1>And yet Missouri stuck with them and said, no, we

2:23:23.760 --> 2:23:28.480
<v Speaker 1>have every confidence in him. They lose that the trial court,

2:23:28.560 --> 2:23:31.680
<v Speaker 1>the federal court says, this guy can't be anywhere near

2:23:33.280 --> 2:23:37.119
<v Speaker 1>Look the whole thing, to the extent it's humane, requires

2:23:37.160 --> 2:23:42.760
<v Speaker 1>you to meticulously measure and mix chemicals in liquids, and

2:23:42.800 --> 2:23:46.560
<v Speaker 1>so you can't have someone who just makes mistakes. And

2:23:46.600 --> 2:23:49.400
<v Speaker 1>then in the meantime, investigative journalists, which you know I

2:23:49.840 --> 2:23:52.359
<v Speaker 1>have to take my hat off. I tip my hat

2:23:52.680 --> 2:23:56.039
<v Speaker 1>to investigative journalists. But they were like, gee, who is this,

2:23:56.160 --> 2:23:59.000
<v Speaker 1>you know, dyslexic doctor, and they find out his identity.

2:23:59.280 --> 2:24:02.199
<v Speaker 1>You know, he admits it's him. He had over twenty

2:24:02.240 --> 2:24:07.280
<v Speaker 1>malpractice suits, he had had his hospital privileges revoked at

2:24:07.280 --> 2:24:10.400
<v Speaker 1>two hospitals. He had been censured by the medical board.

2:24:10.959 --> 2:24:15.280
<v Speaker 1>So you know, you're asking someone to do something, to

2:24:15.400 --> 2:24:21.440
<v Speaker 1>participate in something that is fundamentally against your reason for

2:24:21.560 --> 2:24:25.160
<v Speaker 1>being as a doctor. And you know, from time to

2:24:25.240 --> 2:24:29.600
<v Speaker 1>time they find people, but I think they're outliers. What

2:24:29.680 --> 2:24:33.080
<v Speaker 1>I have found is they are outliers not only on ethics,

2:24:33.080 --> 2:24:34.200
<v Speaker 1>but in other ways too.

2:24:35.640 --> 2:24:39.440
<v Speaker 15>Experts on capital punishment like Lane aren't comfortable with describing

2:24:39.480 --> 2:24:43.120
<v Speaker 15>executions that go off script as quote botched, even if

2:24:43.160 --> 2:24:47.320
<v Speaker 15>it's a commonly used term. No matter how the execution proceeds,

2:24:47.720 --> 2:24:51.560
<v Speaker 15>the end result is the same, the inmate is dead. However,

2:24:51.600 --> 2:24:54.039
<v Speaker 15>there is no question that killing people by lethal injection

2:24:54.560 --> 2:24:57.000
<v Speaker 15>is so complicated and requires so much skill on the

2:24:57.040 --> 2:24:59.560
<v Speaker 15>part of the executioners that the process is typically far

2:24:59.600 --> 2:25:03.199
<v Speaker 15>more agon than death penalty advocates tell the public. According

2:25:03.200 --> 2:25:07.000
<v Speaker 15>to the Anti Capital Punishment Organization the Death Penalty Information Center.

2:25:07.240 --> 2:25:11.240
<v Speaker 15>Out of nineteen executions in twenty twenty two, seven were botched,

2:25:11.600 --> 2:25:14.080
<v Speaker 15>meaning that the death took far longer than expected that

2:25:14.200 --> 2:25:17.600
<v Speaker 15>prison personnel had to jab the condemned people multiple times

2:25:17.640 --> 2:25:20.640
<v Speaker 15>to get an IV line working or worse.

2:25:21.400 --> 2:25:24.920
<v Speaker 16>When Oklahoma executed Clayton Lockett on April twenty nine to

2:25:24.959 --> 2:25:29.520
<v Speaker 16>twenty fourteen, the state used an untested combination of three drugs.

2:25:30.240 --> 2:25:32.959
<v Speaker 16>The size of the syringes and the amount of drugs

2:25:33.040 --> 2:25:36.960
<v Speaker 16>used were wrong. Prison personnel made repeated mistakes as they

2:25:37.040 --> 2:25:40.080
<v Speaker 16>tried to insert the needle for the IV. Even though

2:25:40.080 --> 2:25:44.760
<v Speaker 16>the American Medical Association prohibits its members from participating in executions.

2:25:45.200 --> 2:25:47.520
<v Speaker 16>A doctor was on hand for the lock of fiasco.

2:25:48.480 --> 2:25:51.680
<v Speaker 16>The physician tried but failed to insert an IV into

2:25:51.720 --> 2:25:55.520
<v Speaker 16>the jugular vein in Lockett's neck. The doctor then performed

2:25:55.520 --> 2:25:58.840
<v Speaker 16>a surgical procedure called a cutdown, which is a deep

2:25:58.920 --> 2:26:02.000
<v Speaker 16>surgical incision to the skin, muscle, and fat performed to

2:26:02.040 --> 2:26:07.000
<v Speaker 16>expose a central vein under Lockett's clavicle. Procedure was bloody

2:26:07.280 --> 2:26:10.360
<v Speaker 16>and also failed, and the execution then tried and failed

2:26:10.360 --> 2:26:14.160
<v Speaker 16>to access a vein through Lockett's feet. Eventually, they tried

2:26:14.160 --> 2:26:16.959
<v Speaker 16>to insert an IV through the femoral vein in the

2:26:17.040 --> 2:26:20.200
<v Speaker 16>upper thigh, a procedure only the most skilled surgeon and

2:26:20.240 --> 2:26:24.199
<v Speaker 16>SAD mastered. Unfortunately, the available needle was the wrong length

2:26:24.200 --> 2:26:27.960
<v Speaker 16>for it to work properly. Lockett reportedly was stoic throughout

2:26:28.000 --> 2:26:31.080
<v Speaker 16>this repeated assault on his body. After an hour of

2:26:31.120 --> 2:26:33.560
<v Speaker 16>this torture had passed, the execution team was finally able

2:26:33.560 --> 2:26:37.680
<v Speaker 16>to inject the deadly drugs. Lockett groaned, convulsed, and at

2:26:37.680 --> 2:26:41.080
<v Speaker 16>one point was asked, are you unconscious? According to witnesses,

2:26:41.080 --> 2:26:43.640
<v Speaker 16>Lockett opened his eyes and said no, I am not.

2:26:44.560 --> 2:26:47.560
<v Speaker 16>After appearing to fall asleep, he began to moan, arched

2:26:47.560 --> 2:26:49.880
<v Speaker 16>his back, and kicked a foot before he strained against

2:26:49.879 --> 2:26:52.720
<v Speaker 16>the straps holding him against the gurney, and he tried

2:26:52.720 --> 2:26:56.520
<v Speaker 16>to get up. Lockett mumbled something is wrong, oh man,

2:26:56.879 --> 2:27:00.600
<v Speaker 16>and this shit is fucking up my mind, and Warden

2:27:00.720 --> 2:27:04.959
<v Speaker 16>ordered the blinds closed as the execution team scrambled. Swelling

2:27:05.000 --> 2:27:07.400
<v Speaker 16>had developed with the ivy had been inserted and was

2:27:07.440 --> 2:27:10.560
<v Speaker 16>blocking the flow of the third and final lethal drug.

2:27:10.959 --> 2:27:13.560
<v Speaker 16>The doctor was summoned to insert a needle and Lockett's

2:27:13.600 --> 2:27:16.760
<v Speaker 16>other femeral vein, but Lockett was bleeding heavily and the

2:27:16.760 --> 2:27:20.840
<v Speaker 16>blood backed up into the ivy line. Oklahoma Governor Mary

2:27:20.920 --> 2:27:24.440
<v Speaker 16>Fallon had already decided to halt the execution, but by

2:27:24.480 --> 2:27:29.560
<v Speaker 16>this point Lockett's heart had irreversibly slowed down. He subsequently

2:27:29.600 --> 2:27:33.240
<v Speaker 16>died of heart failure. The entire execution from the first

2:27:33.280 --> 2:27:35.600
<v Speaker 16>attempt to stick an ivy in his veins to his

2:27:35.720 --> 2:27:39.280
<v Speaker 16>death less than one hour and forty seven minutes. That

2:27:39.360 --> 2:27:43.240
<v Speaker 16>was one of the longest executions in American history. The

2:27:43.240 --> 2:27:46.560
<v Speaker 16>state of Oklahoma later falsely claimed that Lockett had been

2:27:46.600 --> 2:27:50.680
<v Speaker 16>unconscious the entire time. In twenty twenty two, another so

2:27:50.840 --> 2:27:55.760
<v Speaker 16>called botched lethal injection, that of Joe Nathan James and Alabama,

2:27:56.120 --> 2:28:00.440
<v Speaker 16>lasted three hours. In Ohio and elsewhere, execution had to

2:28:00.480 --> 2:28:03.800
<v Speaker 16>be abandoned when the prison staff couldn't get an iv going.

2:28:04.640 --> 2:28:07.760
<v Speaker 15>As we mentioned in the first episode, Reverend Jeff Hood

2:28:07.879 --> 2:28:10.680
<v Speaker 15>is a priest under the old Catholic Right, who, by

2:28:10.720 --> 2:28:14.320
<v Speaker 15>the time we interviewed, had accompanied ten men during their executions.

2:28:14.920 --> 2:28:17.400
<v Speaker 15>He said that even the most professional execution is brutal,

2:28:17.760 --> 2:28:20.600
<v Speaker 15>but that some states, because of a regrettable amount of practice,

2:28:21.080 --> 2:28:23.080
<v Speaker 15>are much better at killing than others.

2:28:23.959 --> 2:28:25.959
<v Speaker 7>I do think that some states know what they're doing

2:28:25.959 --> 2:28:31.039
<v Speaker 7>more than others, and I think that Texas knows what

2:28:31.080 --> 2:28:36.400
<v Speaker 7>they're doing. You don't see botched, are delayed or mishandled

2:28:36.440 --> 2:28:42.200
<v Speaker 7>executions in Texas. They go very quickly. And when you

2:28:42.240 --> 2:28:44.760
<v Speaker 7>talk to these guys, that's what they say. They would prefer.

2:28:45.160 --> 2:28:47.000
<v Speaker 7>If you're going to be executed, you would want to

2:28:47.040 --> 2:28:48.280
<v Speaker 7>go as.

2:28:47.840 --> 2:28:50.360
<v Speaker 14>Quickly as possible. Yes, there are.

2:28:50.280 --> 2:28:54.240
<v Speaker 7>Some executions that look horrific. There are other executions that

2:28:54.280 --> 2:28:56.040
<v Speaker 7>don't go according to plan but don't get a lot

2:28:56.080 --> 2:29:00.400
<v Speaker 7>of attention. But they're all horrible, and I think they

2:29:00.440 --> 2:29:03.200
<v Speaker 7>all have to be talked about as such.

2:29:04.360 --> 2:29:06.920
<v Speaker 16>Whether it's because of the awareness of the messy and

2:29:07.040 --> 2:29:11.560
<v Speaker 16>undeniably painful executions like those of Lockett and James, the

2:29:11.640 --> 2:29:14.920
<v Speaker 16>more than two hundred death row exonerations achieved by groups

2:29:14.959 --> 2:29:19.080
<v Speaker 16>like the Innocence Project, the growing skepticism of law enforcement

2:29:19.080 --> 2:29:23.040
<v Speaker 16>amongst young people, are the greater consciousness of how racism

2:29:23.120 --> 2:29:27.920
<v Speaker 16>warps the entire criminal justicism. There's no question the death

2:29:27.959 --> 2:29:30.800
<v Speaker 16>penalty is the least popular it has been in the

2:29:30.840 --> 2:29:34.800
<v Speaker 16>past hundred years. Nor is their doubt that the rate

2:29:34.879 --> 2:29:38.240
<v Speaker 16>of executions in the United States has dropped well below

2:29:38.280 --> 2:29:41.080
<v Speaker 16>its peak during the height of the war and crime

2:29:41.520 --> 2:29:46.280
<v Speaker 16>under the Clinton administration, when in nineteen ninety nine, three

2:29:46.320 --> 2:29:49.280
<v Speaker 16>hundred and fifteen death sentences were handed down, or in

2:29:49.360 --> 2:29:53.040
<v Speaker 16>nineteen ninety six, when ninety eight prisoners were executed.

2:29:53.840 --> 2:29:57.279
<v Speaker 15>In any case, deaths like Lockett's are bad for business

2:29:57.280 --> 2:30:00.600
<v Speaker 15>for the pharmaceutical companies who have produced the drug used

2:30:00.720 --> 2:30:03.720
<v Speaker 15>in lethal injections. In the next and final episode of

2:30:03.720 --> 2:30:06.520
<v Speaker 15>this three part series on the shady business of lethal injection,

2:30:06.920 --> 2:30:08.800
<v Speaker 15>we'll talk about how some states like Texas have been

2:30:08.800 --> 2:30:11.080
<v Speaker 15>forced to turn to the black market or the so

2:30:11.200 --> 2:30:15.400
<v Speaker 15>called gray market to buy lethal drugs, as pharmaceutical companies

2:30:15.520 --> 2:30:18.640
<v Speaker 15>have restricted the purchase of those drugs for that purpose.

2:30:19.200 --> 2:30:21.560
<v Speaker 15>We also talked to Jeff Hood about how the difficulty

2:30:21.560 --> 2:30:24.360
<v Speaker 15>in obtaining those drugs has led states like Alabama to

2:30:24.400 --> 2:30:26.920
<v Speaker 15>turn to one of the most gruesome forms of execution yet.

2:30:27.440 --> 2:30:29.640
<v Speaker 15>And we'll also hear the story of Race Buyan, a

2:30:29.720 --> 2:30:31.959
<v Speaker 15>victim of a hate crime who fought to prevent the

2:30:32.000 --> 2:30:36.640
<v Speaker 15>execution of his white supremacist attacker. And finally, we'll explore

2:30:36.640 --> 2:30:39.160
<v Speaker 15>whether the death penalty might be on its last legs

2:30:39.320 --> 2:30:42.640
<v Speaker 15>in the United States. I'm Stephen Monchelly for it could

2:30:42.640 --> 2:30:44.199
<v Speaker 15>happen here, and so next.

2:30:44.080 --> 2:30:46.520
<v Speaker 16>Time, I'm Michael Phillips. Thanks for listening.

2:30:58.240 --> 2:31:01.320
<v Speaker 15>A warning, this episode included it's violent content, which some

2:31:01.480 --> 2:31:02.920
<v Speaker 15>listeners might find disturbing.

2:31:06.640 --> 2:31:09.920
<v Speaker 16>I'm Michael Phillips, an historian, the author of a history

2:31:09.959 --> 2:31:13.119
<v Speaker 16>of racism in Dallas called White and Tropolis, and the

2:31:13.120 --> 2:31:17.039
<v Speaker 16>co author of longtime journalists Betsy Freeoff the history of

2:31:17.080 --> 2:31:19.600
<v Speaker 16>eugenics in Texas called Purifying Knife.

2:31:19.760 --> 2:31:20.840
<v Speaker 13>And I'm Stephen Broncholi.

2:31:21.000 --> 2:31:24.480
<v Speaker 15>I'm an investigative journalist in Dallas who specializes in political

2:31:24.520 --> 2:31:27.600
<v Speaker 15>extremism and the far right. And I report for places

2:31:27.600 --> 2:31:30.039
<v Speaker 15>like the Texas Observer, the Barbed Wire and more.

2:31:30.840 --> 2:31:34.560
<v Speaker 16>Like millions across the United States. Mark Anthony Strohman was

2:31:34.640 --> 2:31:38.320
<v Speaker 16>startled by the events then folded on the terrible morning

2:31:38.320 --> 2:31:41.880
<v Speaker 16>of September eleventh, two thousand and one. The disbelief that

2:31:42.040 --> 2:31:45.200
<v Speaker 16>greeted that terrorist attacks against the World Trade Center and

2:31:45.240 --> 2:31:48.000
<v Speaker 16>the Pentagon can be heard on the first announcement of

2:31:48.000 --> 2:31:51.760
<v Speaker 16>the tragedy on a Dallas talk radio station WBAP.

2:31:54.040 --> 2:31:56.920
<v Speaker 25>All right, thank you our seven fifty one, nine minutes

2:31:56.920 --> 2:32:00.560
<v Speaker 25>before eight o'clock, a Dues talk a TWENTYBA here on

2:32:00.600 --> 2:32:04.760
<v Speaker 25>the here on the Tuesday morning, and the reason I

2:32:04.800 --> 2:32:07.400
<v Speaker 25>am hesitating here with there's a word of a plane

2:32:07.480 --> 2:32:11.800
<v Speaker 25>crashing into the World Trade Center in downtown Manhattan, and

2:32:12.080 --> 2:32:15.879
<v Speaker 25>the World Trade of plane actually crashing and to the

2:32:16.000 --> 2:32:18.400
<v Speaker 25>side of the World Trade Center. We're gonna have details

2:32:18.440 --> 2:32:21.000
<v Speaker 25>for you on that form ABCDWS in just a couple

2:32:21.000 --> 2:32:21.520
<v Speaker 25>of moments.

2:32:22.879 --> 2:32:26.400
<v Speaker 16>Strowman later wrote that September eleventh filled him with a

2:32:26.440 --> 2:32:30.920
<v Speaker 16>great sense of rage, hatred, loss, bitterness, and utter degradation.

2:32:31.840 --> 2:32:34.760
<v Speaker 16>He blamed Arabs and Muslims as a group for the

2:32:34.800 --> 2:32:38.120
<v Speaker 16>events that day and wanted to quote those Arabs to

2:32:38.200 --> 2:32:42.160
<v Speaker 16>feel the same sense of insecurity about their immediate surroundings.

2:32:42.520 --> 2:32:45.160
<v Speaker 16>I wanted to feel the same sense of vulnerability and

2:32:45.280 --> 2:32:46.959
<v Speaker 16>uncertainty on American soil.

2:32:47.840 --> 2:32:51.560
<v Speaker 15>Stroman Dallas resident, had already served two prison terms, during

2:32:51.560 --> 2:32:55.080
<v Speaker 15>which he had joined the Aryan Brotherhood prison gang. Addicted

2:32:55.080 --> 2:32:58.360
<v Speaker 15>to math and sporting neo Nazi tattoos, he began cruising

2:32:58.440 --> 2:33:01.280
<v Speaker 15>Dallas in his nineteen seventy two ship Suban hunting for

2:33:01.680 --> 2:33:05.359
<v Speaker 15>quote unquote Arabs. As he later admitted, he wasn't entirely

2:33:05.400 --> 2:33:09.320
<v Speaker 15>sure what an Arab looked like, but Nevertheless, he stalked

2:33:09.320 --> 2:33:11.640
<v Speaker 15>people with quote shawls on their faces.

2:33:12.520 --> 2:33:15.800
<v Speaker 16>Stroman launched his crusade by running cars into ditches if

2:33:15.800 --> 2:33:20.080
<v Speaker 16>he suspected the vehicles were driven by Muslims. He escalated

2:33:20.120 --> 2:33:23.240
<v Speaker 16>his campaign of terror. On September seventeenth, two thousand and one,

2:33:24.040 --> 2:33:27.440
<v Speaker 16>he fatally shot Wakar Hassan, a forty six year old

2:33:27.440 --> 2:33:31.320
<v Speaker 16>Pakistani immigrant, as the clerk grilled to Hamburger and Mom's

2:33:31.320 --> 2:33:35.240
<v Speaker 16>Grocery in Dallas. A few days later, Stroman found his

2:33:35.320 --> 2:33:39.440
<v Speaker 16>next victim, a farmer pilot for Bangladesh's Air Force named

2:33:39.520 --> 2:33:44.600
<v Speaker 16>Race Bouyan. Mister Bouyan, who has experienced robberies prior to

2:33:44.640 --> 2:33:47.959
<v Speaker 16>his encounter with Stroman, told us what happened that day.

2:33:48.760 --> 2:33:51.960
<v Speaker 12>Sent the Maturity First, two thousand and one to us

2:33:51.959 --> 2:33:59.000
<v Speaker 12>friday eron Juen, a customer walked in wearing bandana, sunglasses,

2:33:59.200 --> 2:34:03.640
<v Speaker 12>baseball cap and holding a double barrel a sort of

2:34:03.720 --> 2:34:07.360
<v Speaker 12>double barrel's shotgun on his right side. And from the

2:34:07.440 --> 2:34:10.240
<v Speaker 12>previous rubbery experience, I thought it would be on the robbery,

2:34:11.320 --> 2:34:14.760
<v Speaker 12>so I put all the money on the counter and

2:34:14.920 --> 2:34:17.400
<v Speaker 12>offered him the cash as soon as he walked in,

2:34:17.480 --> 2:34:21.039
<v Speaker 12>and I said, sir, here is all the money, take it,

2:34:21.480 --> 2:34:25.520
<v Speaker 12>but please do not shoot me. Basically, I begged for

2:34:25.640 --> 2:34:31.120
<v Speaker 12>my life and his gaze remained fixed, and then he

2:34:31.240 --> 2:34:36.080
<v Speaker 12>mumbled a question, where are you from. Before I could

2:34:36.080 --> 2:34:40.480
<v Speaker 12>say anything more than excuse me, he pulled the trigger

2:34:40.800 --> 2:34:47.560
<v Speaker 12>from point blankrent. I felt it first, like a million

2:34:47.600 --> 2:34:50.879
<v Speaker 12>bees were singing my friends. And I looked down and

2:34:50.959 --> 2:34:54.200
<v Speaker 12>saw blood pouring like an open facet from the right

2:34:54.200 --> 2:35:00.480
<v Speaker 12>set of my head, and I remember a screw mom

2:35:00.640 --> 2:35:04.400
<v Speaker 12>to book my voice. And I looked down some block

2:35:04.480 --> 2:35:06.480
<v Speaker 12>pouring like an open bosset from the right set of

2:35:06.520 --> 2:35:09.760
<v Speaker 12>my head, and then I looked left. I saw the

2:35:09.800 --> 2:35:14.560
<v Speaker 12>gunman still standing, pointing that on director of phrase, and

2:35:14.600 --> 2:35:20.039
<v Speaker 12>I realized that if I did not, you know, do

2:35:20.200 --> 2:35:23.240
<v Speaker 12>something to show that I'm dying, he might shoot be again.

2:35:23.959 --> 2:35:27.760
<v Speaker 12>So I fell to the floor and he finally left a.

2:35:27.720 --> 2:35:30.240
<v Speaker 7>Few seconds beyond.

2:35:30.280 --> 2:35:33.279
<v Speaker 15>Survived the attack, but he was blinded in his right eye.

2:35:33.720 --> 2:35:36.960
<v Speaker 15>He would endure not only multiple painful surgeries, but also

2:35:37.040 --> 2:35:41.160
<v Speaker 15>the unique financial horrors of the American health care system. Meanwhile,

2:35:41.240 --> 2:35:44.480
<v Speaker 15>Stroman was not done terrorizing the Dallas area Muslim community.

2:35:45.080 --> 2:35:48.000
<v Speaker 15>On October fourth, the shooting spree came to an end

2:35:48.200 --> 2:35:50.480
<v Speaker 15>when the white supremacist pulled up to a shell station

2:35:50.560 --> 2:35:53.039
<v Speaker 15>in Mesquite at about six forty five in the morning

2:35:53.240 --> 2:35:56.560
<v Speaker 15>and ordered the clerk, forty nine year old Vasa Dev Patel,

2:35:56.600 --> 2:35:59.440
<v Speaker 15>a Hindu immigrant from India, to hand over all the

2:35:59.440 --> 2:36:03.039
<v Speaker 15>money from the cash register. Patel reached under the counter

2:36:03.160 --> 2:36:06.600
<v Speaker 15>for a twenty two caliber pistol, and seeing the gun,

2:36:06.680 --> 2:36:10.240
<v Speaker 15>Stroman fired his weapon. The bullet struck Patel in his

2:36:10.360 --> 2:36:14.039
<v Speaker 15>chest and killed him. A security camera captured the scene,

2:36:14.320 --> 2:36:16.680
<v Speaker 15>and Dallas police arrested Stroman the next day.

2:36:17.440 --> 2:36:21.560
<v Speaker 16>At Stroman's home, investigators found a semi automatic rifle, an

2:36:21.720 --> 2:36:25.480
<v Speaker 16>Uzi knockoff, a forty four magnum, and a forty five

2:36:25.600 --> 2:36:29.440
<v Speaker 16>cult They also found evidence that Stroman planted to attack

2:36:29.480 --> 2:36:33.800
<v Speaker 16>a mosque in a nearby suburb. Jury found Strouman guilty

2:36:33.800 --> 2:36:36.320
<v Speaker 16>of capital murder in April fifth, two thousand and two,

2:36:36.800 --> 2:36:40.680
<v Speaker 16>and sends him to die by lethal injection. The story

2:36:40.720 --> 2:36:44.480
<v Speaker 16>then took an unexpected turn. During a two thousand and

2:36:44.560 --> 2:36:48.720
<v Speaker 16>nine pilgrimage to Mecca, Bujan said he realized that simply

2:36:48.760 --> 2:36:52.680
<v Speaker 16>forgiving his assailant would not be enough. He believed he

2:36:52.760 --> 2:36:54.840
<v Speaker 16>had a moral obligation to do all they could to

2:36:54.840 --> 2:36:59.360
<v Speaker 16>prevent Stroman's death, Buyan filed a lawsuit attempting to halt

2:36:59.400 --> 2:37:03.959
<v Speaker 16>Strouman's ey execution. Despite of Bouyon's best effort, the suit

2:37:04.080 --> 2:37:07.360
<v Speaker 16>was rejected by state and federal courts, and Stroman died

2:37:07.360 --> 2:37:10.720
<v Speaker 16>by lethal injection July twenty, twenty eleven.

2:37:11.600 --> 2:37:14.680
<v Speaker 15>Beyond's campaign of mercy, however, made a major impact on

2:37:14.720 --> 2:37:18.680
<v Speaker 15>capital punishment in the United States. He effectively shamed European

2:37:18.720 --> 2:37:21.600
<v Speaker 15>drug companies, debanning the use of the products used in

2:37:21.640 --> 2:37:24.959
<v Speaker 15>the lethal injection that killed Stroman. In turn, some states,

2:37:25.000 --> 2:37:29.080
<v Speaker 15>like Texas, decided to start buying lethal drugs illegally. In

2:37:29.120 --> 2:37:31.720
<v Speaker 15>this final episode on the history of the lethal injection

2:37:31.720 --> 2:37:33.959
<v Speaker 15>in the United States, Beyond will tell us about his

2:37:34.000 --> 2:37:37.320
<v Speaker 15>campaign against capital punishment and its impact. Will also speak

2:37:37.320 --> 2:37:40.160
<v Speaker 15>to a priest, the Reverend Jeff Hood, who has accompanied,

2:37:40.160 --> 2:37:43.039
<v Speaker 15>by the time of this interview, ten men to their executions.

2:37:43.640 --> 2:37:46.160
<v Speaker 15>He will also tell us why he has devoted himself

2:37:46.160 --> 2:37:50.039
<v Speaker 15>to showing love to people so despised, and also address

2:37:50.160 --> 2:37:52.840
<v Speaker 15>the future of the death penalty in the United States.

2:37:54.080 --> 2:37:58.320
<v Speaker 16>After being blinded in a hate crime race, Beyond struggles

2:37:58.320 --> 2:38:02.119
<v Speaker 16>through numerous traumas. He told us that after getting shot

2:38:02.120 --> 2:38:04.240
<v Speaker 16>at the convenience story where he worked. He ran to

2:38:04.320 --> 2:38:07.760
<v Speaker 16>a barber shop next door. There he had the first

2:38:07.760 --> 2:38:08.879
<v Speaker 16>sight of his injuries.

2:38:09.320 --> 2:38:12.439
<v Speaker 12>I caught myself in the mirror, and the image reflected

2:38:12.480 --> 2:38:16.520
<v Speaker 12>back was like something off of a horror movie. And

2:38:16.920 --> 2:38:20.520
<v Speaker 12>on my way to the hospital, I felt my eyes

2:38:20.560 --> 2:38:25.640
<v Speaker 12>were closing. I felt that my time was up. And

2:38:25.720 --> 2:38:27.640
<v Speaker 12>you know, while I was reciting from the Holy Koran

2:38:27.720 --> 2:38:30.040
<v Speaker 12>and asking God for mercy and forgiveness and giving you

2:38:30.040 --> 2:38:33.200
<v Speaker 12>a second chance, I also begged him to, you know,

2:38:34.120 --> 2:38:36.119
<v Speaker 12>to send my life, to give me a chance to live.

2:38:37.120 --> 2:38:39.760
<v Speaker 12>And I promised God that if you give me a

2:38:39.840 --> 2:38:42.359
<v Speaker 12>chance to live, I would help others.

2:38:42.879 --> 2:38:46.160
<v Speaker 15>In the emergency room, doctors put Beyond on life support

2:38:46.840 --> 2:38:49.720
<v Speaker 15>for time. His condition was touch and go. Beyond, a

2:38:49.760 --> 2:38:52.760
<v Speaker 15>young immigrant living on his salary as a convenience store clerk,

2:38:52.800 --> 2:38:55.400
<v Speaker 15>said that when he next opened his eyes and doctors

2:38:55.440 --> 2:38:57.760
<v Speaker 15>told him he had survived, he cried tears of joy.

2:38:58.200 --> 2:39:01.040
<v Speaker 12>So my eyes were full of tears, not from the pain,

2:39:01.120 --> 2:39:04.400
<v Speaker 12>but from the joy of it still being alive, but

2:39:04.680 --> 2:39:07.880
<v Speaker 12>then joining the last long because the hospital where I

2:39:07.920 --> 2:39:10.840
<v Speaker 12>was taken was private and expensive, and I had no

2:39:10.879 --> 2:39:13.960
<v Speaker 12>health insurance at the time. So they discharged me with

2:39:14.120 --> 2:39:16.480
<v Speaker 12>a couple of hours and told me to arrange follow

2:39:16.560 --> 2:39:19.440
<v Speaker 12>up medical treatments on my own. So, you know, the

2:39:19.480 --> 2:39:21.959
<v Speaker 12>first part of my American nightmare was being shot in

2:39:22.000 --> 2:39:24.600
<v Speaker 12>the face after nine to eleven, and second part began

2:39:24.920 --> 2:39:27.720
<v Speaker 12>when I was kicked up from the hospital. So as

2:39:27.760 --> 2:39:32.920
<v Speaker 12>a result of this shooting, I you know, underwent several

2:39:32.920 --> 2:39:35.200
<v Speaker 12>eye surgeries and putting meately. Though I lost the mission

2:39:35.240 --> 2:39:38.720
<v Speaker 12>in one eye, I still carry more than three dozen

2:39:38.760 --> 2:39:43.520
<v Speaker 12>shut palats on my face. And my father suffered a

2:39:43.520 --> 2:39:46.240
<v Speaker 12>stroke when he heard what about what happened to me,

2:39:46.520 --> 2:39:50.560
<v Speaker 12>But luckily he's a bide. I lost my fiance but

2:39:50.720 --> 2:39:53.800
<v Speaker 12>gained more than sixty thousand dollars in medical bills.

2:39:54.600 --> 2:39:59.119
<v Speaker 16>As Strumman languished on Texas death Row, Buyan began picking

2:39:59.200 --> 2:39:59.880
<v Speaker 16>up the pieces.

2:40:00.720 --> 2:40:03.760
<v Speaker 12>I moved on rebuilding my life. I worked in restaurant

2:40:03.800 --> 2:40:06.560
<v Speaker 12>and went back to school, and slowly I was, you know,

2:40:07.720 --> 2:40:11.320
<v Speaker 12>planning the letter and getting better in my own you know,

2:40:11.760 --> 2:40:14.840
<v Speaker 12>life journey. And in two thousand and nine I went

2:40:14.879 --> 2:40:18.600
<v Speaker 12>the Macta for pilgrimage my mother and it wasn't Mecca.

2:40:18.680 --> 2:40:23.080
<v Speaker 12>I deeply realized that though I forgave my attack on

2:40:23.160 --> 2:40:28.000
<v Speaker 12>markstrument it was not an hour. I felt that, you know,

2:40:28.120 --> 2:40:31.240
<v Speaker 12>by executing Mark, we would simply lose a human life

2:40:31.240 --> 2:40:31.920
<v Speaker 12>with a dealing with.

2:40:31.879 --> 2:40:32.560
<v Speaker 14>The hood cause.

2:40:33.480 --> 2:40:36.000
<v Speaker 12>I strongly believed that if he was giving a chance,

2:40:36.040 --> 2:40:38.800
<v Speaker 12>he might be able to become a better human being.

2:40:39.400 --> 2:40:42.600
<v Speaker 12>And I began to see him as a human being

2:40:42.720 --> 2:40:46.200
<v Speaker 12>like me, not just simply a killer. I saw him

2:40:46.520 --> 2:40:50.600
<v Speaker 12>as a victim too, and I befelt for him. And

2:40:50.640 --> 2:40:53.560
<v Speaker 12>I remember my promise on my deathdad that if I

2:40:53.560 --> 2:40:56.200
<v Speaker 12>did a chance to live, I would help others. And

2:40:56.240 --> 2:40:59.199
<v Speaker 12>I felt that I need to start with him first

2:41:00.120 --> 2:41:03.959
<v Speaker 12>to get my cromnies. So I've returned from Mecca with

2:41:04.040 --> 2:41:08.680
<v Speaker 12>a very changed heart. We get clarity, and then you

2:41:08.840 --> 2:41:13.840
<v Speaker 12>found partners, and I launched a campaign to try and

2:41:13.879 --> 2:41:16.119
<v Speaker 12>save my attack. That's life from Texas Detro.

2:41:16.920 --> 2:41:19.039
<v Speaker 15>We'll pick up the story of Beyon's campaign to spare

2:41:19.040 --> 2:41:21.520
<v Speaker 15>Stroman's life and how his efforts changed the history of

2:41:21.520 --> 2:41:22.600
<v Speaker 15>the American death penalty.

2:41:23.200 --> 2:41:24.360
<v Speaker 13>After a word from our.

2:41:24.240 --> 2:41:38.760
<v Speaker 15>Sponsors, Doctor Rick Halprin began teaching human rights courses at

2:41:38.840 --> 2:41:42.280
<v Speaker 15>Southern Methodist University in Dallas in nineteen ninety, where he

2:41:42.320 --> 2:41:45.039
<v Speaker 15>now heads one of only nine human rights programs at

2:41:45.080 --> 2:41:48.080
<v Speaker 15>the universities in the country. He has also chaired Amnesty

2:41:48.120 --> 2:41:51.600
<v Speaker 15>International's Board of Directors three times, and since nineteen seventy

2:41:51.640 --> 2:41:56.120
<v Speaker 15>two has been an anti death penalty activist. Halbert became

2:41:56.200 --> 2:41:58.480
<v Speaker 15>famous on Texas death Row as a result of his

2:41:58.520 --> 2:42:02.400
<v Speaker 15>efforts and was informed of his July twentieth, twenty eleven

2:42:02.440 --> 2:42:05.199
<v Speaker 15>execution date. The condemned man wrote a letter to Halperin

2:42:05.320 --> 2:42:09.080
<v Speaker 15>asking for help in making final arrangements, such as locating

2:42:09.120 --> 2:42:10.280
<v Speaker 15>an affordable undertaker.

2:42:10.800 --> 2:42:14.039
<v Speaker 16>By coincidence, shortly after Stroman reached out to Halperin, the

2:42:14.040 --> 2:42:18.080
<v Speaker 16>professor received a surprise visitor to his office. The stranger

2:42:18.280 --> 2:42:22.400
<v Speaker 16>was Stroman's victim, Race bu yan Yan, who had recently

2:42:22.440 --> 2:42:25.600
<v Speaker 16>become an American citistant, hoped Halperin could help him find

2:42:25.680 --> 2:42:28.800
<v Speaker 16>a creative and effective way to fulfill the promise he

2:42:28.840 --> 2:42:30.560
<v Speaker 16>had made to God when he thought he was dying.

2:42:31.360 --> 2:42:35.680
<v Speaker 16>He began his campaign to save Stroman's life. U Yan, Halpern,

2:42:35.920 --> 2:42:39.840
<v Speaker 16>and another human rights activist, Hati Juwad, carried their efforts

2:42:39.840 --> 2:42:42.680
<v Speaker 16>from Dallas to the state capitol in Austin and as

2:42:42.680 --> 2:42:44.359
<v Speaker 16>far as the European Parliament.

2:42:45.120 --> 2:42:48.280
<v Speaker 15>A weak point in the American death penalty machinery was

2:42:48.440 --> 2:42:51.959
<v Speaker 15>its reliance on companies that provided the lethal injection chemicals.

2:42:52.560 --> 2:42:56.920
<v Speaker 15>In twenty eleven, Italy, an anti death penalty nation, successfully

2:42:56.959 --> 2:43:01.360
<v Speaker 15>pressured the Illinois company Hospira to stop selling sodium theopental,

2:43:01.680 --> 2:43:04.920
<v Speaker 15>the muscle relaxant used in the three drug lethal injection

2:43:04.959 --> 2:43:08.120
<v Speaker 15>protocol used in Texas since the early nineteen eighties. That

2:43:08.280 --> 2:43:12.480
<v Speaker 15>same year, Reprieve, a British human rights nonprofit, arranged for

2:43:12.520 --> 2:43:14.680
<v Speaker 15>Beyond to travel to Europe to meet face to face

2:43:14.920 --> 2:43:17.959
<v Speaker 15>with executives at the corporate headquarters of the Danish pharmaceutical

2:43:18.000 --> 2:43:21.920
<v Speaker 15>company Lundbeck. Aware that the meeting would put them in

2:43:21.959 --> 2:43:26.280
<v Speaker 15>the international spotlight, Lundbeck three days prior, announced that they

2:43:26.280 --> 2:43:30.320
<v Speaker 15>would stop shipping the sedative nembitol, which was being used

2:43:30.360 --> 2:43:33.959
<v Speaker 15>as a substitute for sodium theopenthal to American prison systems.

2:43:34.440 --> 2:43:38.039
<v Speaker 15>Beyond described his conversation with the Lumbeck company an interview

2:43:38.040 --> 2:43:39.120
<v Speaker 15>with US the.

2:43:39.200 --> 2:43:43.800
<v Speaker 12>One hour of great conversation. They agreed to write a

2:43:43.879 --> 2:43:46.959
<v Speaker 12>letter to the governor of Kixas asking him not to

2:43:47.080 --> 2:43:48.879
<v Speaker 12>use their product to kill him and being.

2:43:49.400 --> 2:43:51.959
<v Speaker 16>The state of Texas, however, was unwilling to grant a

2:43:52.000 --> 2:43:56.720
<v Speaker 16>crime victim as fervent wish. Even though Texas politicians repeatedly

2:43:56.760 --> 2:44:01.320
<v Speaker 16>claimed they execute murderers to bring the victims closure, Bouyon

2:44:01.360 --> 2:44:04.120
<v Speaker 16>said he was denied this by the Texas Border Paroles

2:44:04.120 --> 2:44:06.560
<v Speaker 16>and Pardons and then Governor Rick Perry.

2:44:07.280 --> 2:44:11.560
<v Speaker 12>I reached out to the prison system and UH asking

2:44:11.640 --> 2:44:16.400
<v Speaker 12>for a mediation dialogue, but unfortunately, you know, that turned

2:44:16.440 --> 2:44:22.760
<v Speaker 12>down my request multiple times, and the reason they showed

2:44:23.680 --> 2:44:28.880
<v Speaker 12>was it would really victimize me. So basically a mediation dialogue.

2:44:29.440 --> 2:44:32.280
<v Speaker 12>I thought it would be helpful for me to find closure,

2:44:32.440 --> 2:44:36.320
<v Speaker 12>to find a lot of answers, but it was for

2:44:36.400 --> 2:44:40.039
<v Speaker 12>them it to be, you know, a revictimization process for me.

2:44:40.200 --> 2:44:44.960
<v Speaker 12>So they they rejected my request to multiple times, and

2:44:45.000 --> 2:44:48.760
<v Speaker 12>it really made me sad that when they needed me

2:44:48.840 --> 2:44:52.160
<v Speaker 12>to testify in the core the conviction to get the

2:44:52.200 --> 2:44:56.120
<v Speaker 12>death penalty, I was a good victim, but then when

2:44:56.160 --> 2:44:58.800
<v Speaker 12>I tried to exercise my right as a victim to

2:44:58.840 --> 2:45:02.240
<v Speaker 12>have a mediation dialog, love, I became a bad victim

2:45:02.560 --> 2:45:03.800
<v Speaker 12>because I asked when my rights.

2:45:04.760 --> 2:45:08.880
<v Speaker 16>In his final hour, Strowman spoke directly to his surviving victim.

2:45:09.760 --> 2:45:12.440
<v Speaker 12>I had the opportunity to talk to him of the

2:45:12.440 --> 2:45:16.360
<v Speaker 12>phone before he was executed, and it was the day

2:45:16.400 --> 2:45:19.280
<v Speaker 12>of his execution where he put my name as one

2:45:19.320 --> 2:45:23.039
<v Speaker 12>of the people he would be able to talk. So

2:45:23.160 --> 2:45:26.560
<v Speaker 12>I was lucky enough to talk to him. And when

2:45:26.600 --> 2:45:29.920
<v Speaker 12>he came on the phone, I was about to, you know,

2:45:31.440 --> 2:45:35.160
<v Speaker 12>go to the court to give a last fight to,

2:45:35.640 --> 2:45:39.120
<v Speaker 12>you know, stead the execution. So I was thinking, what

2:45:39.160 --> 2:45:41.560
<v Speaker 12>would I say to a human being who is about

2:45:41.600 --> 2:45:44.320
<v Speaker 12>to be executed in a couple of hours. And I'm

2:45:44.360 --> 2:45:47.160
<v Speaker 12>going to, you know, go to a court to give

2:45:47.200 --> 2:45:50.840
<v Speaker 12>a you know, last fight to to you know, see

2:45:50.840 --> 2:45:54.320
<v Speaker 12>if he could say him. So I was very emotional

2:45:54.400 --> 2:45:57.920
<v Speaker 12>when he came on the phone. I told him that Mark,

2:45:58.680 --> 2:46:02.640
<v Speaker 12>you know for sure that I never hated you. I

2:46:02.800 --> 2:46:05.879
<v Speaker 12>forgave you and I'm doing my best to you know,

2:46:06.600 --> 2:46:11.760
<v Speaker 12>save your life, you know, through this court hearing. And

2:46:11.800 --> 2:46:15.680
<v Speaker 12>he said that the ways I never expected that from you,

2:46:16.760 --> 2:46:21.360
<v Speaker 12>and I love you, brother, And that brought tears into

2:46:21.360 --> 2:46:24.119
<v Speaker 12>my eyes. That it is the same human being who

2:46:24.120 --> 2:46:27.080
<v Speaker 12>shocked me for no reasons other than having hated and

2:46:27.200 --> 2:46:31.480
<v Speaker 12>violence in his horror. And now ten years later he

2:46:31.520 --> 2:46:33.920
<v Speaker 12>saw me, he could see me as his brother, and

2:46:33.959 --> 2:46:36.720
<v Speaker 12>he said he loved me. Why he couldn't see me

2:46:36.800 --> 2:46:39.879
<v Speaker 12>as his brother ten years ago, and why he could

2:46:39.920 --> 2:46:43.320
<v Speaker 12>he say the same thing ten years ago. So, you know,

2:46:44.360 --> 2:46:47.039
<v Speaker 12>at least it helped me to find closer a little bit.

2:46:47.120 --> 2:46:50.520
<v Speaker 12>It helped me to move forward. At least I had

2:46:50.520 --> 2:46:55.120
<v Speaker 12>the chance to talk to my attacker and then gave

2:46:55.120 --> 2:46:57.080
<v Speaker 12>me a lot of hope that people can change.

2:46:58.360 --> 2:47:01.920
<v Speaker 15>The execution itself, however, left Beyond cold.

2:47:02.360 --> 2:47:05.080
<v Speaker 12>Well definitely in this execution that was not of the victims,

2:47:05.080 --> 2:47:09.440
<v Speaker 12>because the victims and the victims' family members requested and

2:47:09.520 --> 2:47:14.120
<v Speaker 12>also fought for clemency. You know, we went ahead and

2:47:14.240 --> 2:47:17.360
<v Speaker 12>requested the Governor of Texas, the Board of Burdens and

2:47:17.400 --> 2:47:21.320
<v Speaker 12>Pearls that did not execute him in all names in

2:47:21.360 --> 2:47:21.680
<v Speaker 12>a show.

2:47:21.760 --> 2:47:26.800
<v Speaker 15>Marcie Mark Strowman died as scheduled on July twentieth, twenty eleven,

2:47:27.280 --> 2:47:30.280
<v Speaker 15>and though Beyond and Halprint failed to stop it, they

2:47:30.400 --> 2:47:33.840
<v Speaker 15>had helped start an international movement to thwart the ability

2:47:33.959 --> 2:47:37.680
<v Speaker 15>of states to carry out such lethal injections, as Professor

2:47:37.720 --> 2:47:41.040
<v Speaker 15>Colorine Elaine revealed in her book Secrets of the Killing State.

2:47:41.680 --> 2:47:45.760
<v Speaker 15>After Haspira stopped producing sodium theopental, the vacuum was filled

2:47:45.760 --> 2:47:48.720
<v Speaker 15>by a fly by night company called Dream Pharma. The

2:47:48.800 --> 2:47:52.120
<v Speaker 15>drug distributor. Quote turned out to be two desks at

2:47:52.160 --> 2:47:54.760
<v Speaker 15>a filing cabinet hidden in the back of a London

2:47:54.840 --> 2:47:55.600
<v Speaker 15>driving school.

2:47:55.720 --> 2:47:57.560
<v Speaker 13>As Lane wrote, Once.

2:47:57.360 --> 2:48:01.560
<v Speaker 15>This operation was exposed, Great Britain in sodium theopental sales

2:48:01.680 --> 2:48:02.520
<v Speaker 15>to the United States.

2:48:03.400 --> 2:48:07.560
<v Speaker 16>By December twenty eleven, the entire European Union had tighten

2:48:07.680 --> 2:48:11.040
<v Speaker 16>export controls on any chemicals that could potentially be used

2:48:11.080 --> 2:48:15.680
<v Speaker 16>in executions. The new expanded EU ban made life much

2:48:15.720 --> 2:48:19.160
<v Speaker 16>more difficult for would be executioners in the United States.

2:48:19.640 --> 2:48:21.920
<v Speaker 16>In twenty twelve, when the state of Missouri announced it

2:48:21.959 --> 2:48:26.040
<v Speaker 16>would use the drug pro poofoal as an anesthetic in

2:48:26.080 --> 2:48:29.000
<v Speaker 16>its executions, the EU said it would cut off exports

2:48:29.000 --> 2:48:31.640
<v Speaker 16>of that drug, which is used for surgeries in the

2:48:31.720 --> 2:48:35.720
<v Speaker 16>United States about fifty million times a year. Combined, these

2:48:35.760 --> 2:48:39.640
<v Speaker 16>moves created a lethal injection drug shortage that changed how

2:48:39.760 --> 2:48:41.160
<v Speaker 16>executions took place.

2:48:41.959 --> 2:48:45.800
<v Speaker 15>In twenty twelve, Texas moved then to a single drug protocol,

2:48:46.440 --> 2:48:49.720
<v Speaker 15>using pennel barbitol alone rather than the old three drug

2:48:49.760 --> 2:48:53.320
<v Speaker 15>cocktail made out of thin air by Oklahoma corner Stephen Coleman.

2:48:53.440 --> 2:48:57.640
<v Speaker 15>Back in the nineteen seventies, autopsies revealed that prisoners executed

2:48:57.640 --> 2:49:01.320
<v Speaker 15>with this single drug protocol die from pullman edema, a

2:49:01.320 --> 2:49:04.520
<v Speaker 15>condition in which the lungs fill with fluid. Medical experts

2:49:04.520 --> 2:49:07.320
<v Speaker 15>believe prisoners suffer intense chest pain as they suffocate, even

2:49:07.360 --> 2:49:11.320
<v Speaker 15>if they appear fully unconscious. Execution witnesses also say they

2:49:11.360 --> 2:49:14.400
<v Speaker 15>have seen prisoners eyes pop open, their eyes fill with tears,

2:49:14.760 --> 2:49:17.360
<v Speaker 15>have seen them pull against restraints, and have heard them

2:49:17.400 --> 2:49:20.000
<v Speaker 15>grown and class their jaws during such executions.

2:49:20.920 --> 2:49:23.879
<v Speaker 16>As the drugs needed to carry out lethal injections become

2:49:23.959 --> 2:49:27.640
<v Speaker 16>harder to find, states have to rely on shady tactics

2:49:27.680 --> 2:49:30.800
<v Speaker 16>so they can keep on killing. Officials have lied to

2:49:30.800 --> 2:49:34.680
<v Speaker 16>pharmaceutical companies that are buying drugs to provide medical care

2:49:34.760 --> 2:49:37.280
<v Speaker 16>for prisoners that they later use in the death chamber.

2:49:37.959 --> 2:49:41.520
<v Speaker 16>Death penalty. States have violated federal laws. They have illegally

2:49:41.640 --> 2:49:45.400
<v Speaker 16>swapped these drugs across state line, or they bought them

2:49:45.440 --> 2:49:48.360
<v Speaker 16>on the black market or to legally marginal so called

2:49:48.400 --> 2:49:52.160
<v Speaker 16>gray market, Professor Lane describes as shading lengths the state

2:49:52.200 --> 2:49:55.040
<v Speaker 16>of Ohio went to in order to buy these drugs.

2:49:55.440 --> 2:49:59.960
<v Speaker 1>The state took fifteen thousand dollars in cash in a suitcase.

2:50:00.440 --> 2:50:03.039
<v Speaker 1>I mean, you can't make this stuff up, you know,

2:50:03.280 --> 2:50:07.200
<v Speaker 1>And chartered a private plane to fly over to Washington

2:50:07.400 --> 2:50:11.760
<v Speaker 1>where they did an under the table deal for drugs

2:50:12.120 --> 2:50:15.360
<v Speaker 1>with this little pharmacy. You know you need a prescription

2:50:15.480 --> 2:50:17.720
<v Speaker 1>for these drugs, and so here's a pharmacy that, for

2:50:17.800 --> 2:50:21.560
<v Speaker 1>fifteen thousand dollars is willing to sell drugs under the

2:50:21.640 --> 2:50:25.400
<v Speaker 1>table and allegedly in a Walmart parking lot.

2:50:26.080 --> 2:50:28.840
<v Speaker 15>To cope with the shrinking supply, states have made illegal

2:50:28.879 --> 2:50:32.760
<v Speaker 15>purchases overseas. Like other states, Texas has tried to circumvent

2:50:32.800 --> 2:50:36.880
<v Speaker 15>tightening restrictions by purchasing death penalty supplies from loosely regulated

2:50:36.879 --> 2:50:40.000
<v Speaker 15>compounding pharmacies, and some of them have been here in

2:50:40.040 --> 2:50:42.920
<v Speaker 15>the States. In twenty eighteen, it was revealed that Texas

2:50:42.920 --> 2:50:46.680
<v Speaker 15>repeatedly bought drugs from the Green Park Compounding Pharmacy in Houston,

2:50:47.200 --> 2:50:49.440
<v Speaker 15>which is a company that had been fined forty eight

2:50:49.480 --> 2:50:53.440
<v Speaker 15>times by federal regulators for safety violations, including providing the

2:50:53.440 --> 2:50:58.400
<v Speaker 15>wrong medication to children who were subsequently hospitalized. The number

2:50:58.440 --> 2:51:02.440
<v Speaker 15>of agonizingly prolonged executions in Texas suggest that the drugs

2:51:02.440 --> 2:51:05.680
<v Speaker 15>the state buys are often out of date or impure.

2:51:06.440 --> 2:51:09.000
<v Speaker 16>Finding out where the lethal drugs are coming from is

2:51:09.040 --> 2:51:12.920
<v Speaker 16>becoming increasingly difficult. A number of states have passed laws

2:51:12.959 --> 2:51:16.480
<v Speaker 16>may it illegal to report on who carries out the execution,

2:51:17.040 --> 2:51:20.440
<v Speaker 16>what companies supply the drugs, or how these drugs were purchased.

2:51:20.920 --> 2:51:24.320
<v Speaker 16>In any case, the difficulty in getting execution drugs has

2:51:24.440 --> 2:51:26.920
<v Speaker 16>led to a decline the death penalty across the nation.

2:51:27.879 --> 2:51:31.080
<v Speaker 16>At the time of the landmark nineteen seventy two Firman

2:51:31.240 --> 2:51:35.160
<v Speaker 16>versus Georgia case that temporarily halted executions in the United States,

2:51:35.640 --> 2:51:39.720
<v Speaker 16>forty states had the death penalty. Currently only twenty seven do.

2:51:40.360 --> 2:51:44.800
<v Speaker 16>In twenty twenty four, four states alone, Alabama, Missouri, Oklahoma,

2:51:44.840 --> 2:51:49.119
<v Speaker 16>and Texas carried out seventy six percent of the executions

2:51:49.440 --> 2:51:51.400
<v Speaker 16>that unfolded in the United States.

2:51:52.200 --> 2:51:54.200
<v Speaker 15>Some of the remaining states with the death penalty on

2:51:54.240 --> 2:51:56.960
<v Speaker 15>the books have responded to the shortage of lethal drugs

2:51:57.000 --> 2:52:00.400
<v Speaker 15>by authorizing the use of the firing squad and killing

2:52:00.440 --> 2:52:04.600
<v Speaker 15>prisoners with nitrogen gas epoxia, which suffocates them by forcing

2:52:04.640 --> 2:52:09.360
<v Speaker 15>them to breathe pure nitrogen. After another outbreak, you'll hear

2:52:09.400 --> 2:52:13.080
<v Speaker 15>from a priest who has witnessed executions in ten different states,

2:52:13.280 --> 2:52:16.560
<v Speaker 15>including death by nitrous epoxia, and will end this three

2:52:16.560 --> 2:52:26.720
<v Speaker 15>part series by discussing the future of the death penalty.

2:52:30.440 --> 2:52:34.280
<v Speaker 16>Born in the South Atlanta neighborhood in Georgia, Jeff Hood

2:52:34.280 --> 2:52:37.560
<v Speaker 16>grew up in a religiously conservative home and was ordained

2:52:37.560 --> 2:52:40.440
<v Speaker 16>as a Southern Baptist minister when he was only twenty two.

2:52:41.640 --> 2:52:44.600
<v Speaker 16>His worldview, however, was shaken when he attended to his

2:52:44.760 --> 2:52:48.120
<v Speaker 16>religious mentor, who was dying of lung cancer. Before he

2:52:48.160 --> 2:52:50.520
<v Speaker 16>passed away, the seventy five year old confessed to the

2:52:50.560 --> 2:52:55.120
<v Speaker 16>Hood quote, I'm gay and I've always been. Hood described

2:52:55.160 --> 2:52:58.920
<v Speaker 16>this moment as earth shattering, and his religious views transformed

2:52:59.000 --> 2:53:02.480
<v Speaker 16>dramatically from what he later called his backwards thinking.

2:53:03.040 --> 2:53:05.160
<v Speaker 15>When Hood moved to Dallas in the early twenty tens,

2:53:05.520 --> 2:53:07.920
<v Speaker 15>he became well known in his new home as he

2:53:07.959 --> 2:53:11.119
<v Speaker 15>fought to make local churches more inclusive of the LGBTQ

2:53:11.240 --> 2:53:14.080
<v Speaker 15>plus community, and he got arrested along with other clergy

2:53:14.120 --> 2:53:16.720
<v Speaker 15>outside of the White House in twenty fourteen when he

2:53:16.760 --> 2:53:20.279
<v Speaker 15>was protesting President Barack Obama's aggressive campaign to deport migrants.

2:53:20.840 --> 2:53:23.840
<v Speaker 15>On July seventh and twenty sixteen, Hood led a Black

2:53:23.840 --> 2:53:27.400
<v Speaker 15>Lives Matter protest in downtown Dallas, during which a sniper

2:53:27.720 --> 2:53:30.439
<v Speaker 15>opened fire and targeted police officers.

2:53:30.800 --> 2:53:34.959
<v Speaker 16>Micah X. Johnson, an IRAQ war veteran, was enraged by

2:53:35.000 --> 2:53:38.800
<v Speaker 16>the police killings of Alton Sterling in Louisiana and Filando

2:53:38.879 --> 2:53:43.600
<v Speaker 16>Castile in Minnesota. So Johnson shot and killed five police officers,

2:53:43.680 --> 2:53:47.480
<v Speaker 16>the deadliest incident for law enforcement since September eleventh, two

2:53:47.520 --> 2:53:51.200
<v Speaker 16>thousand and one. Police killed Johnson that evening by detonating

2:53:51.240 --> 2:53:54.240
<v Speaker 16>a bomb carried by a robot to the shooter's hide

2:53:54.240 --> 2:53:57.879
<v Speaker 16>out in a parking garage, marking the first execution by

2:53:57.959 --> 2:54:02.920
<v Speaker 16>robot in American history. Reverend Hood was traumatized not only

2:54:03.040 --> 2:54:06.520
<v Speaker 16>by the sniper attack, but also when he got scapegoaded

2:54:06.600 --> 2:54:10.400
<v Speaker 16>for the deaths that day. Fox News hosts Megan Kelly

2:54:10.400 --> 2:54:13.120
<v Speaker 16>put a target on Hood's back in the aftermath of

2:54:13.160 --> 2:54:14.080
<v Speaker 16>the sniper attack.

2:54:14.680 --> 2:54:17.240
<v Speaker 23>Jeff Hood, he was one of the organizers of the march,

2:54:17.760 --> 2:54:19.880
<v Speaker 23>and quickly condemned the shootings.

2:54:19.959 --> 2:54:23.680
<v Speaker 7>Today never and are while the streams would we have

2:54:23.800 --> 2:54:27.800
<v Speaker 7>imagined that five police officers would be dead.

2:54:27.879 --> 2:54:31.320
<v Speaker 23>It's form, But critics were quick to point out that

2:54:31.400 --> 2:54:34.279
<v Speaker 23>we were hearing a very different message from the Reverend

2:54:34.360 --> 2:54:37.720
<v Speaker 23>just a short time before the shots rang out last night.

2:54:38.000 --> 2:54:39.879
<v Speaker 23>Here are some of that, But I'm a.

2:54:40.000 --> 2:54:43.800
<v Speaker 7>Channel an old preacher that I am my tremendously.

2:54:44.400 --> 2:54:52.080
<v Speaker 26>Jail am all right, and I'm gonna say, God damn

2:54:52.640 --> 2:54:58.120
<v Speaker 26>White America, God.

2:54:57.360 --> 2:54:59.960
<v Speaker 19>Damn white America.

2:55:00.080 --> 2:55:01.160
<v Speaker 27>What about whom.

2:55:08.959 --> 2:55:12.240
<v Speaker 26>Of the bodies a foot and brown people people being

2:55:12.360 --> 2:55:13.400
<v Speaker 26>flooded in our.

2:55:13.400 --> 2:55:16.840
<v Speaker 16>Free Hood agreed to be interviewed by Kelly, but the

2:55:16.879 --> 2:55:20.440
<v Speaker 16>minister soon realized that Fox viewers blamed him for the

2:55:20.480 --> 2:55:22.720
<v Speaker 16>officer's death, and they threatened vengeance.

2:55:23.600 --> 2:55:26.040
<v Speaker 7>I mean, after Julaw the Seventh Man, there was talk

2:55:26.080 --> 2:55:29.199
<v Speaker 7>about threats. Didn't PD was having to take the kids

2:55:29.240 --> 2:55:32.240
<v Speaker 7>to school, and it was. It was absolutely.

2:55:31.720 --> 2:55:36.279
<v Speaker 16>Horrible witnessing people die that day, including the sniper Johnson's

2:55:36.480 --> 2:55:41.640
<v Speaker 16>impromptu execution via remote control robot, deep in Hood's opposition

2:55:41.720 --> 2:55:45.080
<v Speaker 16>to violence, including state killing. In twenty twenty two, he

2:55:45.160 --> 2:55:47.920
<v Speaker 16>is ordained again, this time as a priest and was

2:55:47.920 --> 2:55:51.120
<v Speaker 16>called the Old Catholic Faith, which accepts many of the

2:55:51.160 --> 2:55:54.480
<v Speaker 16>doctrines and rights of the Roman Catholic Church but rejects

2:55:54.480 --> 2:55:58.640
<v Speaker 16>the doctrine of people infallibility and authority. Hood began writing

2:55:58.640 --> 2:56:00.920
<v Speaker 16>to those on death Row and then hockey and praying

2:56:00.959 --> 2:56:04.160
<v Speaker 16>with them in person. In twenty twenty two, the United

2:56:04.200 --> 2:56:07.520
<v Speaker 16>States Supreme court ruled in the Ramirez versus Collier case

2:56:07.879 --> 2:56:10.440
<v Speaker 16>that condemned prisoners have the right to die in the

2:56:10.480 --> 2:56:14.360
<v Speaker 16>company of a spiritual advisor who became a companion to

2:56:14.440 --> 2:56:16.240
<v Speaker 16>the condemned in their last minutes.

2:56:16.879 --> 2:56:20.879
<v Speaker 7>I began to have people reaching out during that time,

2:56:22.120 --> 2:56:25.440
<v Speaker 7>you know, and asking me if I would accompany them

2:56:26.160 --> 2:56:29.640
<v Speaker 7>to the death chamber. And you know, it's one thing

2:56:30.240 --> 2:56:36.640
<v Speaker 7>to be willing to have relationships with people who are executed.

2:56:36.720 --> 2:56:41.160
<v Speaker 7>It's a whole nother thing to be asked to participate

2:56:41.240 --> 2:56:46.160
<v Speaker 7>in the process. And so since then, I've witnessed been

2:56:46.160 --> 2:56:50.240
<v Speaker 7>in the chamber with ten different guys. So from January

2:56:50.280 --> 2:56:54.320
<v Speaker 7>of twenty twenty three to now, I've watched ten different

2:56:54.360 --> 2:56:56.040
<v Speaker 7>men be executed by the state.

2:56:56.680 --> 2:56:59.680
<v Speaker 15>Who attended his first execution when the State of Oklahoma

2:56:59.720 --> 2:57:03.640
<v Speaker 15>puts Scott Eisenberg to death on January twelfth, twenty twenty three.

2:57:04.040 --> 2:57:07.840
<v Speaker 15>Twenty years earlier, Eisenberg murdered an elderly couple, including a

2:57:07.840 --> 2:57:08.960
<v Speaker 15>man he bludgeoned to death.

2:57:09.520 --> 2:57:13.640
<v Speaker 7>My first execution was Scott Eisenberg in Oklahoma, and he

2:57:14.959 --> 2:57:19.039
<v Speaker 7>Scott had a number of things going on, but we

2:57:19.040 --> 2:57:23.240
<v Speaker 7>were very close. He had a lot of anger issues

2:57:23.320 --> 2:57:26.959
<v Speaker 7>and I think difficulty controlling his temper and whatnot. And

2:57:27.600 --> 2:57:29.680
<v Speaker 7>you know, so the reality was I was very frightened

2:57:30.440 --> 2:57:33.000
<v Speaker 7>before I went in because I thought Scott was just

2:57:33.080 --> 2:57:38.760
<v Speaker 7>going to go ballistic. And you know, to be in

2:57:38.800 --> 2:57:42.920
<v Speaker 7>that room with someone that goes ballistic, I mean, it's

2:57:43.320 --> 2:57:48.959
<v Speaker 7>it's already traumatic enough. I'm sure you can imagine without

2:57:49.040 --> 2:57:51.120
<v Speaker 7>you know, something like that, But then again, you couldn't.

2:57:51.400 --> 2:57:54.240
<v Speaker 7>You can't blame them for wanting to, you know, push

2:57:54.320 --> 2:57:57.080
<v Speaker 7>back and fight for their lives and whatnot. I found

2:57:57.120 --> 2:58:04.400
<v Speaker 7>myself shaking, just you know, my hands and my legs,

2:58:05.520 --> 2:58:10.400
<v Speaker 7>this terror, I mean, just utterly terrified. And then they

2:58:10.440 --> 2:58:14.480
<v Speaker 7>opened the door and I was led in and I

2:58:14.520 --> 2:58:22.440
<v Speaker 7>saw Scott. And it's incredibly strange to see someone hooked

2:58:22.480 --> 2:58:28.520
<v Speaker 7>up to machines that look like they're there to support life,

2:58:28.680 --> 2:58:35.720
<v Speaker 7>and yet you know that they're there to take his life.

2:58:35.959 --> 2:58:39.160
<v Speaker 7>And so I wasn't able. I mean, I knew that

2:58:39.240 --> 2:58:42.680
<v Speaker 7>there was a window on one side, I wasn't able

2:58:42.720 --> 2:58:45.320
<v Speaker 7>to see through that window because there was a curtain down.

2:58:46.240 --> 2:58:50.040
<v Speaker 7>And I began to pray with Scott. Scott had asked

2:58:50.080 --> 2:58:54.400
<v Speaker 7>me to read a number of scriptures and I did,

2:58:55.720 --> 2:58:59.240
<v Speaker 7>and I dropped my Bible at one point because I'm

2:58:59.280 --> 2:59:02.480
<v Speaker 7>shaking so bad I was having trouble holding it. You know.

2:59:02.560 --> 2:59:08.640
<v Speaker 7>He notices that I'm shaking, He notices that I'm upset,

2:59:09.600 --> 2:59:12.760
<v Speaker 7>and he looks at me and tells me everything's gonna

2:59:12.800 --> 2:59:16.560
<v Speaker 7>be okay. And I'm thinking to myself, no, it's not.

2:59:17.360 --> 2:59:18.560
<v Speaker 22>Like, no, it is not.

2:59:19.280 --> 2:59:25.200
<v Speaker 7>And I'm thinking, you know, you're gonna die, and I'm

2:59:25.200 --> 2:59:27.560
<v Speaker 7>going to be scarred for life. Everything is not going

2:59:27.600 --> 2:59:34.520
<v Speaker 7>to be okay. And I went to the scripture in

2:59:35.280 --> 2:59:41.040
<v Speaker 7>John chapter eight where Jesus encounters the adulterous woman, and

2:59:41.080 --> 2:59:45.760
<v Speaker 7>there's that famous line, famous verse, you who are without sin,

2:59:45.920 --> 2:59:50.760
<v Speaker 7>cast the first stone, and I read that in the chamber,

2:59:52.200 --> 2:59:56.360
<v Speaker 7>and one of the lighter moments when we were in

2:59:56.440 --> 2:59:58.520
<v Speaker 7>there was when I read that you who are without

2:59:58.560 --> 3:00:02.880
<v Speaker 7>sin cast the first tone. I remember Scott looking up

3:00:02.920 --> 3:00:05.760
<v Speaker 7>and pointing at the executioners and saying, you know, he's

3:00:05.800 --> 3:00:08.000
<v Speaker 7>talking to y'all, like this is about y'all.

3:00:09.000 --> 3:00:11.760
<v Speaker 15>Pud said that any sense that death by lethal injection

3:00:11.879 --> 3:00:14.200
<v Speaker 15>is nonviolent is an illusion.

3:00:15.280 --> 3:00:21.240
<v Speaker 7>In every lethal injection, I have immediately heard snoring, and

3:00:21.320 --> 3:00:26.120
<v Speaker 7>what sounds not like you know, snoring from you know

3:00:26.160 --> 3:00:29.440
<v Speaker 7>that one would have when they sleep or whatever, but

3:00:29.480 --> 3:00:34.600
<v Speaker 7>more of a gurgling kind of a snoring, and you

3:00:34.640 --> 3:00:39.560
<v Speaker 7>know it's the body responds in a very panicked fashion,

3:00:40.200 --> 3:00:44.840
<v Speaker 7>and so it's almost like it's like drowning someone who's

3:00:44.879 --> 3:00:49.760
<v Speaker 7>completely paralyzed. And I think that that's I think that's

3:00:49.760 --> 3:00:53.320
<v Speaker 7>what it's been like every time. I think that there

3:00:53.440 --> 3:00:58.760
<v Speaker 7>is a level of suffering that is that is hidden,

3:00:59.520 --> 3:01:01.880
<v Speaker 7>there's a he is in that again that it's made

3:01:01.879 --> 3:01:03.840
<v Speaker 7>to look like a medical procedure, because it does look

3:01:03.879 --> 3:01:06.480
<v Speaker 7>like a medical procedure. I think it is a con.

3:01:07.520 --> 3:01:11.039
<v Speaker 16>W Hood found the lethal injections traumatizing, but that did

3:01:11.040 --> 3:01:13.560
<v Speaker 16>not prepare for him for what he witnessed when Alabama

3:01:13.640 --> 3:01:17.360
<v Speaker 16>began executing prisoners through nitrous hypoxia.

3:01:18.040 --> 3:01:21.520
<v Speaker 7>I can tell you that as horrible as a lethal

3:01:21.560 --> 3:01:24.520
<v Speaker 7>injection is, and yes, it is a con job, I

3:01:24.879 --> 3:01:28.080
<v Speaker 7>can tell you that I what I saw during that

3:01:28.240 --> 3:01:33.120
<v Speaker 7>nitrogen execution is indescribable. I can tell you that I

3:01:33.120 --> 3:01:36.000
<v Speaker 7>think I would rather be burned to death than be

3:01:36.120 --> 3:01:38.879
<v Speaker 7>executed by nitrogen. I mean it is that bad.

3:01:39.520 --> 3:01:44.680
<v Speaker 16>Wod attended the hypoxia suffocation of Kenneth Smith, a contract killer,

3:01:45.120 --> 3:01:48.080
<v Speaker 16>on January twenty fifth, twenty twenty four, the first such

3:01:48.160 --> 3:01:52.040
<v Speaker 16>execution in American history. Smith had been sentence to death

3:01:52.120 --> 3:01:55.800
<v Speaker 16>thirty six years earlier. That said, the horrors for him began.

3:01:56.000 --> 3:01:59.440
<v Speaker 16>We stepped into the death chamber and saw Smith outfitted

3:01:59.480 --> 3:02:02.400
<v Speaker 16>with a large masks that would deliver the poison gas.

3:02:02.959 --> 3:02:06.760
<v Speaker 16>Attending this execution actually put Hood's life in jeopardy.

3:02:07.360 --> 3:02:10.720
<v Speaker 7>I can describe it for y'alls listeners. But the mask

3:02:11.680 --> 3:02:16.880
<v Speaker 7>which I'm holding right here a replica, is basically something

3:02:17.000 --> 3:02:20.600
<v Speaker 7>that is gas netting in the back and has silicone straps.

3:02:20.800 --> 3:02:25.800
<v Speaker 7>It's put over the back of someone's head and it

3:02:25.879 --> 3:02:28.840
<v Speaker 7>is strapped as tight as possible to try to keep

3:02:28.920 --> 3:02:33.280
<v Speaker 7>it on. And it looks like a firefighter's mask with

3:02:33.400 --> 3:02:37.320
<v Speaker 7>sort of a plexiglass plate on the front. And then

3:02:37.360 --> 3:02:41.560
<v Speaker 7>there's a hose that's going from the firefighter's mask with

3:02:41.600 --> 3:02:47.520
<v Speaker 7>the plexiglass plate to the nitrogen. And so what is

3:02:47.879 --> 3:02:51.800
<v Speaker 7>happening is they try to pump as much nitrogen as

3:02:51.840 --> 3:02:57.840
<v Speaker 7>possible through through this line. The problem is is that

3:02:59.200 --> 3:03:03.080
<v Speaker 7>these masks don't completely hold the form. I guess it's

3:03:03.120 --> 3:03:06.160
<v Speaker 7>the best way of saying it in that it's difficult

3:03:06.800 --> 3:03:11.040
<v Speaker 7>for you to get an air tight seal. So the

3:03:11.040 --> 3:03:15.600
<v Speaker 7>more oxygen that gets in here, the more it's displacing nitrogen.

3:03:16.240 --> 3:03:19.199
<v Speaker 7>And so the more oxygen that's in here, and obviously

3:03:19.200 --> 3:03:21.920
<v Speaker 7>there's gonna be oxygen too, there's gonna be oxygen in

3:03:21.920 --> 3:03:26.199
<v Speaker 7>the mass before the thing even starts, is going to

3:03:26.240 --> 3:03:29.440
<v Speaker 7>create more suffering. It's going to create a longer process.

3:03:30.560 --> 3:03:32.560
<v Speaker 15>Good knew that he would be in a chamber in

3:03:32.560 --> 3:03:35.120
<v Speaker 15>which poison gas would be released, and he felt obligated

3:03:35.120 --> 3:03:37.760
<v Speaker 15>to tell his children in advance that he could be harmed.

3:03:38.360 --> 3:03:40.960
<v Speaker 15>They were terrified, of course, but he felt an obligation

3:03:41.040 --> 3:03:44.680
<v Speaker 15>to provide smith company and compassion as well. Again, we

3:03:44.760 --> 3:03:47.320
<v Speaker 15>remind listeners that what they are about to hear might

3:03:47.400 --> 3:03:48.320
<v Speaker 15>be upsetting.

3:03:48.879 --> 3:03:50.800
<v Speaker 7>So by the time we get to the point where

3:03:50.800 --> 3:03:54.320
<v Speaker 7>they turn the nitrogen on, all the witnesses, everybody in

3:03:54.360 --> 3:03:57.840
<v Speaker 7>the room is like going Nobody knows what's about to

3:03:57.840 --> 3:04:02.240
<v Speaker 7>happen because it's never been tried before. And so they

3:04:02.280 --> 3:04:08.199
<v Speaker 7>turn it on and Kenny immediately begins to heave back

3:04:08.280 --> 3:04:11.600
<v Speaker 7>and forth and back and forth, over and over. And

3:04:11.760 --> 3:04:14.920
<v Speaker 7>every time he heaves forward, the back of the mask

3:04:15.120 --> 3:04:18.240
<v Speaker 7>was strapped to the gurney, so every time he heaves forward,

3:04:18.280 --> 3:04:21.760
<v Speaker 7>his face is hitting the front of that mask over

3:04:21.879 --> 3:04:25.280
<v Speaker 7>and over and over and over, and so it's like

3:04:25.560 --> 3:04:30.080
<v Speaker 7>watching someone get like hit their face against the playglass window,

3:04:30.600 --> 3:04:33.560
<v Speaker 7>and it's like his nose and his face is flattening

3:04:33.600 --> 3:04:37.560
<v Speaker 7>every time he does it. And he begins to shake

3:04:37.720 --> 3:04:41.720
<v Speaker 7>back and forth and back and forth, heaving up and down.

3:04:42.000 --> 3:04:47.360
<v Speaker 7>I see spit and saliva and snod and you know,

3:04:47.520 --> 3:04:51.520
<v Speaker 7>eyewater and all sorts of fluid is coming out of

3:04:52.360 --> 3:04:56.160
<v Speaker 7>his face, and that fluid begins to build up on

3:04:56.200 --> 3:04:59.320
<v Speaker 7>the front of the mask and it begins to drizzle

3:04:59.720 --> 3:05:00.520
<v Speaker 7>like a waterfall.

3:05:01.720 --> 3:05:05.120
<v Speaker 16>Smith's convulse was so much force, prison officials worried his

3:05:05.280 --> 3:05:09.320
<v Speaker 16>mask might come off, interrupting the execution and possibly killing

3:05:09.320 --> 3:05:13.480
<v Speaker 16>Hood and maybe others and attendance. A window separated Hood

3:05:13.480 --> 3:05:17.199
<v Speaker 16>from other witnesses in the violence of Smith's death caused

3:05:17.200 --> 3:05:17.720
<v Speaker 16>the commotion.

3:05:18.760 --> 3:05:22.160
<v Speaker 7>The windows are like super thick. I shouldn't have been

3:05:22.160 --> 3:05:24.760
<v Speaker 7>able to hear anything, but I could hear somebody behind

3:05:24.800 --> 3:05:29.000
<v Speaker 7>me screaming stop stop stop, stop, please stop stop stop.

3:05:30.120 --> 3:05:34.360
<v Speaker 7>And it was it was an absolute nightmare. And Kenny

3:05:34.400 --> 3:05:38.680
<v Speaker 7>did not die for at least twenty two minutes. And

3:05:38.720 --> 3:05:42.880
<v Speaker 7>it's very possible that he didn't die for a longer

3:05:42.879 --> 3:05:48.039
<v Speaker 7>period of time, but the state of Alabama declares they say, oh,

3:05:48.200 --> 3:05:50.720
<v Speaker 7>you know, he's not breathing, he's dead. Then they'd push

3:05:50.760 --> 3:05:52.440
<v Speaker 7>everybody out of the room, and then they bring the

3:05:52.520 --> 3:05:56.320
<v Speaker 7>doctor in after everybody's left, to declare him dead.

3:05:57.360 --> 3:05:59.960
<v Speaker 15>Who admits that some of the men he's counseled are

3:06:00.080 --> 3:06:04.520
<v Speaker 15>capable of unspeakable evil, even after years on death row,

3:06:04.720 --> 3:06:08.040
<v Speaker 15>but he still recalls each death he's witnessed with pain.

3:06:08.800 --> 3:06:15.440
<v Speaker 28>I feel morally compromised, horrified, but I feel cold or

3:06:15.840 --> 3:06:20.640
<v Speaker 28>pushed to keep going because I think that the more traumatic.

3:06:20.200 --> 3:06:23.760
<v Speaker 7>Thing would be to leave these guys alone. Now, in

3:06:23.840 --> 3:06:28.280
<v Speaker 7>terms of actually seeing it, I think that it's these

3:06:28.320 --> 3:06:34.240
<v Speaker 7>images don't leave you. There's nightmares. I always say that

3:06:34.280 --> 3:06:39.320
<v Speaker 7>these guys haunt me. They come night after night. You know,

3:06:39.360 --> 3:06:41.080
<v Speaker 7>I'll see them at the end of my bed. I mean,

3:06:41.160 --> 3:06:44.880
<v Speaker 7>I mean, just yeah. So, so trauma is something I've

3:06:45.400 --> 3:06:46.560
<v Speaker 7>come to know very well.

3:06:48.080 --> 3:06:51.520
<v Speaker 16>In twenty nineteen, the United States Supreme Court ruled the

3:06:51.600 --> 3:06:54.280
<v Speaker 16>prisoners do not have a right to a painless death

3:06:54.800 --> 3:06:58.400
<v Speaker 16>when a green lighted the execution of Russell Buckloo, who

3:06:58.480 --> 3:07:01.760
<v Speaker 16>had blood filled tumor and his head, neck and mouth

3:07:02.120 --> 3:07:03.920
<v Speaker 16>that could have broken up and as he was put

3:07:03.959 --> 3:07:07.080
<v Speaker 16>to death. The highest court seems to have rendered the

3:07:07.080 --> 3:07:11.000
<v Speaker 16>Eighth Amendments ban on Cruel and Unusual punishment mood.

3:07:11.920 --> 3:07:15.040
<v Speaker 15>Meanwhile, in recent years, it has not only been states

3:07:15.040 --> 3:07:18.200
<v Speaker 15>that have enforced the death penalty. Between nineteen sixty and

3:07:18.320 --> 3:07:22.880
<v Speaker 15>twenty nineteen, the federal government carried out only three executions,

3:07:22.920 --> 3:07:26.120
<v Speaker 15>but in twenty twenty to early twenty twenty one, during

3:07:26.120 --> 3:07:28.560
<v Speaker 15>the last six months of Donald Trump's first term as president,

3:07:28.959 --> 3:07:30.880
<v Speaker 15>the federal government executed.

3:07:30.400 --> 3:07:31.880
<v Speaker 13>Thirteen men and women.

3:07:32.480 --> 3:07:35.920
<v Speaker 15>These included Brandon Bernard, who committed a double murder when

3:07:35.959 --> 3:07:39.960
<v Speaker 15>he was only eighteen, and another Lisa Montgomery, whose psychologists

3:07:39.959 --> 3:07:43.160
<v Speaker 15>believed was severely mentally ill and detached from reality at

3:07:43.160 --> 3:07:45.280
<v Speaker 15>the time that she murdered a pregnant woman and cut

3:07:45.320 --> 3:07:47.840
<v Speaker 15>the baby from her victim's body in order to raise

3:07:47.879 --> 3:07:48.879
<v Speaker 15>the child as her own.

3:07:49.879 --> 3:07:52.240
<v Speaker 16>Joe Biden, on the other hand, at the end of

3:07:52.280 --> 3:07:56.760
<v Speaker 16>his presidential term, sought to prevent a similar execution spree.

3:07:56.879 --> 3:07:59.360
<v Speaker 16>Forty people are on death row, and he commuted the

3:07:59.400 --> 3:08:03.080
<v Speaker 16>sense of thirty seven of them. The remaining three were

3:08:03.320 --> 3:08:09.000
<v Speaker 16>Zokhar Zarnev. The twenty thirteen Boston Marathon bomber Dylan Rufe,

3:08:09.040 --> 3:08:12.360
<v Speaker 16>who massacred nine members of the Mother Emmanuel Ame Church

3:08:12.720 --> 3:08:17.200
<v Speaker 16>in Charleston, South Carolina, twenty fifteen, and Robert Bowers, who

3:08:17.320 --> 3:08:20.240
<v Speaker 16>killed eleven at the Tree of Life Synagogue in Pittsburgh.

3:08:21.320 --> 3:08:24.080
<v Speaker 16>Back in power, however, Trump is vowed to make the

3:08:24.120 --> 3:08:25.440
<v Speaker 16>death penalty great again.

3:08:26.200 --> 3:08:32.359
<v Speaker 29>Anybody murders something in the capitol, capital punishment, capital capital punishment.

3:08:33.640 --> 3:08:39.600
<v Speaker 29>If somebody kills somebody in the capitol Washington, DC, We're

3:08:39.640 --> 3:08:41.440
<v Speaker 29>going to be seeking the death penalty.

3:08:43.320 --> 3:08:46.440
<v Speaker 27>And that's a very strong preventative.

3:08:47.560 --> 3:08:50.960
<v Speaker 15>Trump's immediate plans aside, the future of the death penalty

3:08:51.000 --> 3:08:53.560
<v Speaker 15>in the long term is not so certain. According to

3:08:53.600 --> 3:08:56.360
<v Speaker 15>a twenty twenty four Gallup opinion poll, support for the

3:08:56.360 --> 3:08:59.120
<v Speaker 15>death penalty has sunk to its lowest level in half

3:08:59.160 --> 3:09:03.240
<v Speaker 15>a century. Only fifty three percent of Americans favor capital punishment,

3:09:03.400 --> 3:09:06.800
<v Speaker 15>but that number skews heavily towards older Americans. More than

3:09:06.800 --> 3:09:09.520
<v Speaker 15>half of Americans between the ages of eighteen and forty

3:09:09.520 --> 3:09:13.000
<v Speaker 15>three oppose the death penalty, and almost sixty percent of

3:09:13.040 --> 3:09:16.520
<v Speaker 15>the so called gen z those born between nineteen ninety

3:09:16.520 --> 3:09:20.080
<v Speaker 15>seven and twenty twelve are firmly against the death penalty,

3:09:20.760 --> 3:09:24.360
<v Speaker 15>while Professor Karna Lane believes that even record low support

3:09:24.360 --> 3:09:26.720
<v Speaker 15>for the death penalty is exaggerated and that support for

3:09:26.760 --> 3:09:30.360
<v Speaker 15>capital punishment drops even further when other options are provided

3:09:30.400 --> 3:09:31.120
<v Speaker 15>to voters.

3:09:31.680 --> 3:09:35.200
<v Speaker 1>You know, the President issued this executive order, a day

3:09:35.320 --> 3:09:38.320
<v Speaker 1>one executive order. Let's go for the death penalty anytime

3:09:38.320 --> 3:09:41.760
<v Speaker 1>we can. Let's execute everybody. And one of the things

3:09:41.800 --> 3:09:46.000
<v Speaker 1>to realize is that the death penalty is dying in

3:09:46.080 --> 3:09:52.600
<v Speaker 1>this country for reasons that an executive order cannot fix.

3:09:53.360 --> 3:09:56.320
<v Speaker 1>People have less confidence than the death penalty. They don't

3:09:56.400 --> 3:10:01.200
<v Speaker 1>trust the death penalty, nor should they. Two people have

3:10:01.320 --> 3:10:03.080
<v Speaker 1>been exonerated from.

3:10:03.040 --> 3:10:06.440
<v Speaker 16>Death row and Race Bouyon agrees.

3:10:06.600 --> 3:10:11.440
<v Speaker 12>The decline in executions in the United States reflects a

3:10:11.560 --> 3:10:16.200
<v Speaker 12>broad US shift in how society views get penalty. I mean,

3:10:16.600 --> 3:10:21.800
<v Speaker 12>more states are repealing it, juries are imposing it less often,

3:10:22.560 --> 3:10:27.879
<v Speaker 12>and the public support while student inviting has steadily decreased,

3:10:28.400 --> 3:10:34.480
<v Speaker 12>especially as concerns about wrongful convictions in the racial bias

3:10:35.160 --> 3:10:39.039
<v Speaker 12>and the high costs of capital punishment came to light.

3:10:40.320 --> 3:10:43.760
<v Speaker 16>At the beginning of the nineteenth century, hangings were public,

3:10:44.160 --> 3:10:47.120
<v Speaker 16>but they so often went awry and produced such grizzly

3:10:47.200 --> 3:10:51.160
<v Speaker 16>scen States smooth as executions inside prison yards and some

3:10:51.440 --> 3:10:56.080
<v Speaker 16>more humane alternative. That new method, the electric chair, proved

3:10:56.080 --> 3:10:59.920
<v Speaker 16>horrifying as well, and was deemed unsuitable for general audiences.

3:11:00.920 --> 3:11:03.320
<v Speaker 16>The Supreme Court imposed a four year pause in the

3:11:03.320 --> 3:11:06.280
<v Speaker 16>death penalty beginning in nineteen seventy two because of its

3:11:06.360 --> 3:11:11.359
<v Speaker 16>random application. In nineteen seventy six, the High Court reauthorized

3:11:11.360 --> 3:11:15.760
<v Speaker 16>capital punishment. A crisis ensued when a Texas TV reporters

3:11:15.840 --> 3:11:19.720
<v Speaker 16>sued for the right to televise executions. Horrified at the

3:11:19.760 --> 3:11:23.119
<v Speaker 16>prospectively condemned, essentially being burned alive in the electric chair

3:11:23.160 --> 3:11:26.440
<v Speaker 16>in front of a primetime audience. States approved the latest

3:11:26.440 --> 3:11:30.840
<v Speaker 16>innovation stake killing death by lethal injection, But throughout this

3:11:31.120 --> 3:11:36.160
<v Speaker 16>history of execution, insurmountable flaws have remained consistent. The quest

3:11:36.360 --> 3:11:38.640
<v Speaker 16>for a human way to kill people on an announced

3:11:38.680 --> 3:11:41.879
<v Speaker 16>schedule has been futile. Each form of the death penalty

3:11:41.920 --> 3:11:44.400
<v Speaker 16>has been proven to be violent and cost suffering at

3:11:44.440 --> 3:11:48.480
<v Speaker 16>great expenditure of public money, and plausibly innocent people have

3:11:48.600 --> 3:11:51.640
<v Speaker 16>been put to death. As the people in charge of

3:11:51.640 --> 3:11:55.000
<v Speaker 16>punishment have changed execution methods over the years, they've also

3:11:55.040 --> 3:11:58.280
<v Speaker 16>tried to prevent public backlash to revolting scenes of suffering,

3:11:58.560 --> 3:12:02.080
<v Speaker 16>which could create the opposite the capital punishment that they fear.

3:12:02.959 --> 3:12:04.920
<v Speaker 16>Politicians eager to prove they are tough on crime, have

3:12:04.959 --> 3:12:09.080
<v Speaker 16>also fought to hide these gruesome spectacles from public view. Nevertheless,

3:12:09.360 --> 3:12:12.160
<v Speaker 16>Race Bouyon is optimistic that this grim aspect of life

3:12:12.320 --> 3:12:14.760
<v Speaker 16>in the United States might soon come to an end.

3:12:15.400 --> 3:12:17.920
<v Speaker 12>More than two thirds of you know countries have about

3:12:17.920 --> 3:12:23.440
<v Speaker 12>this death penalty in law or practice, with only a

3:12:23.480 --> 3:12:27.920
<v Speaker 12>few countries carrying out the vast majority of executions. And

3:12:28.040 --> 3:12:31.720
<v Speaker 12>I think the future is one where the death penalty

3:12:31.959 --> 3:12:38.800
<v Speaker 12>continues to strain one life as the values of human rights, dignity,

3:12:38.920 --> 3:12:43.840
<v Speaker 12>and justice without irreversible punishment again ground.

3:12:45.360 --> 3:12:47.800
<v Speaker 16>Until next time. I'm Michael Phillips and.

3:12:47.760 --> 3:12:50.119
<v Speaker 13>I'm Stephen Montchelli. Thanks for listening.

3:13:04.320 --> 3:13:07.320
<v Speaker 2>Am I introducing the podcast. Welcome to the podcast.

3:13:07.840 --> 3:13:11.200
<v Speaker 3>This is It Could Happen Here Executive Disorder, our weekly

3:13:11.280 --> 3:13:13.960
<v Speaker 3>news cast covering what's happening in the White House, the

3:13:14.000 --> 3:13:15.240
<v Speaker 3>crumbling world what it means for you.

3:13:15.320 --> 3:13:16.320
<v Speaker 4>I'm Garrison Davis.

3:13:16.320 --> 3:13:19.400
<v Speaker 3>Today I'm joined by Mio Wong, James Stout, and Robert Evans.

3:13:19.840 --> 3:13:23.640
<v Speaker 3>This episode recovering the week of October thirty. First to

3:13:23.800 --> 3:13:27.599
<v Speaker 3>November fifth, one of the most exciting weeks in politics.

3:13:27.760 --> 3:13:29.640
<v Speaker 6>Yeah, because it's one finite.

3:13:29.160 --> 3:13:33.200
<v Speaker 3>If you remember the poem, that's right, and that's not

3:13:33.280 --> 3:13:35.640
<v Speaker 3>the only exciting thing to happen, but also not the

3:13:35.640 --> 3:13:38.720
<v Speaker 3>only sad thing to happen this week, because as exciting

3:13:38.760 --> 3:13:42.000
<v Speaker 3>as election Day was for people in New York, there

3:13:42.080 --> 3:13:45.160
<v Speaker 3>was like a looming sadness throughout the day because earlier

3:13:45.160 --> 3:13:50.480
<v Speaker 3>that morning, obviously, Vice President Dick Cheney passed away, and

3:13:51.800 --> 3:13:56.600
<v Speaker 3>that was rough for many people, not rough for many others,

3:13:57.280 --> 3:14:00.360
<v Speaker 3>but that certainly was a looming presence over the day.

3:14:00.400 --> 3:14:03.640
<v Speaker 3>Does anyone have any words to say on the passing

3:14:03.800 --> 3:14:05.959
<v Speaker 3>of mister Cheney.

3:14:06.320 --> 3:14:08.320
<v Speaker 2>Yeah, I mean, I just want to let everyone in

3:14:08.400 --> 3:14:11.000
<v Speaker 2>hell know this too shall pass. You know you won't

3:14:11.040 --> 3:14:13.400
<v Speaker 2>be stuck with him forever. Just try to grin and

3:14:13.440 --> 3:14:14.879
<v Speaker 2>bear it. I know it's going to be hard for

3:14:14.920 --> 3:14:18.720
<v Speaker 2>a lot of you, especially Saddam Hussein, but I know

3:14:18.800 --> 3:14:21.440
<v Speaker 2>you can get past this. You know, he will get

3:14:21.480 --> 3:14:26.680
<v Speaker 2>reincarnated as a Senate Republican staffer within the next six

3:14:26.720 --> 3:14:29.119
<v Speaker 2>to eight months, so so you won't have to put

3:14:29.200 --> 3:14:29.760
<v Speaker 2>up with him long.

3:14:30.720 --> 3:14:33.200
<v Speaker 6>I guess this is also just your reminder that it's

3:14:33.240 --> 3:14:35.920
<v Speaker 6>going to do to practice see full essential rooms of

3:14:36.000 --> 3:14:38.119
<v Speaker 6>firearms safety at old times.

3:14:38.640 --> 3:14:42.480
<v Speaker 2>Don't shoot with Dick Cheney if you see Dick Cheney

3:14:42.520 --> 3:14:43.800
<v Speaker 2>while you're hunting quail.

3:14:44.240 --> 3:14:44.400
<v Speaker 17>Right.

3:14:44.480 --> 3:14:46.360
<v Speaker 4>Do the kids even know about this now?

3:14:47.720 --> 3:14:47.879
<v Speaker 18>Oh?

3:14:48.040 --> 3:14:49.520
<v Speaker 4>The kids know? The kids?

3:14:49.560 --> 3:14:49.600
<v Speaker 1>No?

3:14:50.280 --> 3:14:50.800
<v Speaker 6>Yeah?

3:14:51.080 --> 3:14:53.680
<v Speaker 4>Ok, yeah, yeah, this is.

3:14:55.400 --> 3:14:59.920
<v Speaker 3>Cheney law has permeated throughout generations of American call.

3:15:00.360 --> 3:15:00.920
<v Speaker 13>Yeah.

3:15:00.959 --> 3:15:02.800
<v Speaker 10>When I was a kid, there was like a whole

3:15:02.800 --> 3:15:04.920
<v Speaker 10>thing where we all fought the song Jamie's Got a

3:15:04.959 --> 3:15:06.240
<v Speaker 10>Gun was Cheney's got a.

3:15:06.200 --> 3:15:11.360
<v Speaker 6>Gun in front of except because it just lined up

3:15:11.360 --> 3:15:12.960
<v Speaker 6>with everything you knew about the world.

3:15:13.240 --> 3:15:16.680
<v Speaker 2>What's funny about it is that my actual thinking on

3:15:17.320 --> 3:15:20.560
<v Speaker 2>that shooting hasn't changed since I was a Republican kid.

3:15:20.800 --> 3:15:23.199
<v Speaker 2>Like when I was a young right winger, I thought, Wow,

3:15:23.240 --> 3:15:25.600
<v Speaker 2>Dick Cheney's so cool. He shot a man and got

3:15:25.640 --> 3:15:28.480
<v Speaker 2>him to apologize to him, And now, as an adult

3:15:28.520 --> 3:15:30.640
<v Speaker 2>on the left, I still think that's kind of the

3:15:30.640 --> 3:15:31.480
<v Speaker 2>coolest thing Dick.

3:15:31.400 --> 3:15:32.200
<v Speaker 27>Cheney ever did.

3:15:33.000 --> 3:15:39.280
<v Speaker 6>Like it is a head of a feat.

3:15:38.400 --> 3:15:41.520
<v Speaker 2>That man apologized for getting in front of his sights.

3:15:42.240 --> 3:15:43.160
<v Speaker 2>That's amazing.

3:15:45.440 --> 3:15:46.520
<v Speaker 4>Now it is.

3:15:46.600 --> 3:15:49.959
<v Speaker 3>It is unfortunate that Dick Cheney did not live to

3:15:50.040 --> 3:15:54.680
<v Speaker 3>see the election of Zormumdani as the mayor of New

3:15:54.760 --> 3:15:55.720
<v Speaker 3>York City.

3:15:55.440 --> 3:15:58.080
<v Speaker 4>Which happened. That would have been funny on Tuesday.

3:15:58.240 --> 3:16:02.560
<v Speaker 3>Later that day, Zoran has become the first candidate in

3:16:02.760 --> 3:16:05.400
<v Speaker 3>New York mayoral history to win over a million votes

3:16:05.520 --> 3:16:11.000
<v Speaker 3>since nineteen sixty nine. Nice This election itself saw over

3:16:11.080 --> 3:16:14.080
<v Speaker 3>two million votes. This is a million more votes in

3:16:14.160 --> 3:16:16.000
<v Speaker 3>the last in New York mayoral election.

3:16:16.800 --> 3:16:18.200
<v Speaker 4>Huge turnout.

3:16:19.440 --> 3:16:24.560
<v Speaker 3>Currently, as of Wednesday afternoon, Zoran has fifty point four

3:16:24.600 --> 3:16:30.160
<v Speaker 3>percent of the vote. Former governor and sexual assault enthusiast

3:16:30.200 --> 3:16:34.320
<v Speaker 3>Andrew Cuomo, running as an independent, has forty one point

3:16:34.360 --> 3:16:39.840
<v Speaker 3>six percent, and the bray wearing Curtisilwa as seven point one.

3:16:40.680 --> 3:16:43.400
<v Speaker 3>Not a spoiler candidate in many ways, nor would it

3:16:43.400 --> 3:16:47.199
<v Speaker 3>be correct to say that all of Silver's votes would

3:16:47.200 --> 3:16:50.560
<v Speaker 3>have gone to one candidate or another. But even if

3:16:50.600 --> 3:16:53.720
<v Speaker 3>you do add all of his votes on to disgraced

3:16:53.720 --> 3:16:58.080
<v Speaker 3>former Governor Andrew Cuomo's total, Zoran still comes out on

3:16:58.480 --> 3:16:59.440
<v Speaker 3>top well.

3:16:59.280 --> 3:17:02.120
<v Speaker 2>Which was something there was legitimately a lot of question

3:17:02.160 --> 3:17:05.280
<v Speaker 2>about as to like whether or not will Sila staying

3:17:05.320 --> 3:17:09.120
<v Speaker 2>in matter right? Uh, And it's it's a really good

3:17:09.200 --> 3:17:09.879
<v Speaker 2>sign that it didn't.

3:17:10.840 --> 3:17:14.600
<v Speaker 3>It did not Slia, So no one really knows how

3:17:14.640 --> 3:17:17.240
<v Speaker 3>to pronounce the name, including in the city. You hear

3:17:17.280 --> 3:17:21.440
<v Speaker 3>it different pronunciations with different peop at different times. Sometimes

3:17:21.480 --> 3:17:24.920
<v Speaker 3>it's slilwa, sometimes it's silwa saliwa.

3:17:25.160 --> 3:17:27.599
<v Speaker 2>All I know is he got stabbed on the subway.

3:17:27.240 --> 3:17:29.840
<v Speaker 4>Right and shot five times in the back of a

3:17:29.879 --> 3:17:31.360
<v Speaker 4>cab in the back.

3:17:31.520 --> 3:17:32.080
<v Speaker 9>That's right.

3:17:32.240 --> 3:17:33.599
<v Speaker 4>How did they fail.

3:17:33.360 --> 3:17:34.200
<v Speaker 10>To kill him?

3:17:34.280 --> 3:17:37.360
<v Speaker 2>Jesus Christ, it's harder to kill people by shooting them

3:17:37.360 --> 3:17:38.000
<v Speaker 2>with a handgun.

3:17:38.040 --> 3:17:41.920
<v Speaker 6>Then you might think, yeah, apparently hanggum ballistics are just different.

3:17:42.200 --> 3:17:44.199
<v Speaker 4>Yes, and he does have seventeen cats.

3:17:44.240 --> 3:17:48.560
<v Speaker 3>He ran on Republican and the Protected the Protect Animals Party.

3:17:49.160 --> 3:17:52.039
<v Speaker 3>You can have some criticism for past ills that that

3:17:52.120 --> 3:17:55.600
<v Speaker 3>he has contributed to, but he is certainly mixed up

3:17:55.600 --> 3:17:58.560
<v Speaker 3>for that in some way for being a fascinating character.

3:17:59.240 --> 3:18:01.320
<v Speaker 2>He's a very New York kind of figure.

3:18:01.879 --> 3:18:01.959
<v Speaker 30>Ed.

3:18:02.600 --> 3:18:06.400
<v Speaker 3>He was the only major all candidate to call and

3:18:06.560 --> 3:18:12.600
<v Speaker 3>congratulate Zora mom Donnie last night. Both Clobo and may

3:18:12.640 --> 3:18:16.720
<v Speaker 3>Or Adams did not call Mom Donnie, but Curtis did,

3:18:17.080 --> 3:18:20.120
<v Speaker 3>which is kind of beautiful. It's kind of beautiful.

3:18:20.160 --> 3:18:21.760
<v Speaker 2>He's a classy man. You don't get to wear a

3:18:21.800 --> 3:18:24.400
<v Speaker 2>red beret like that unless you have some manners.

3:18:25.240 --> 3:18:28.280
<v Speaker 6>The British Parachute Regiment would beg to disagree about having

3:18:28.360 --> 3:18:29.800
<v Speaker 6>nanas and wearing red hats.

3:18:30.600 --> 3:18:33.360
<v Speaker 2>No, he's my head cannon now is that he is

3:18:33.360 --> 3:18:34.360
<v Speaker 2>the British paratrooper.

3:18:35.320 --> 3:18:39.040
<v Speaker 6>Just drop him in with seventeen cats and he and

3:18:39.080 --> 3:18:40.560
<v Speaker 6>he starts milling immediately.

3:18:40.800 --> 3:18:44.640
<v Speaker 2>Yeah, he saves that fucking mall in Nairobi. Or tell

3:18:44.680 --> 3:18:45.119
<v Speaker 2>you what, the.

3:18:45.160 --> 3:18:47.400
<v Speaker 6>Argentines wouldn't have fucked with the Falklands of Curtis and

3:18:47.680 --> 3:18:52.080
<v Speaker 6>there not with all those cats. That's where he's going

3:18:52.120 --> 3:18:55.280
<v Speaker 6>now that he's being banished in New York like piss guys,

3:18:55.760 --> 3:18:58.600
<v Speaker 6>I shouldn't take this. Just an island of Catlett.

3:19:01.200 --> 3:19:04.000
<v Speaker 4>Yeah, Staten Island, which.

3:19:05.080 --> 3:19:07.960
<v Speaker 2>You're a real New Yorker now, Gary, you shed on

3:19:08.040 --> 3:19:09.199
<v Speaker 2>Staten Island.

3:19:09.400 --> 3:19:12.080
<v Speaker 3>Which is the only borough that went for Cuomo where

3:19:12.080 --> 3:19:15.240
<v Speaker 3>he was up thirty three points. That was very funny,

3:19:15.560 --> 3:19:19.200
<v Speaker 3>Momdanni won every other bureau up twenty in Brooklyn, up

3:19:19.240 --> 3:19:22.560
<v Speaker 3>ten in Manhattan, of five in Queens and eleven in

3:19:22.600 --> 3:19:23.200
<v Speaker 3>the Bronx.

3:19:23.480 --> 3:19:26.120
<v Speaker 2>From what this should tell everyone everywhere in the country

3:19:26.160 --> 3:19:29.360
<v Speaker 2>about what is possible in politics, even in times as

3:19:29.400 --> 3:19:31.480
<v Speaker 2>dark as this. Is that he was what eight percent

3:19:31.680 --> 3:19:35.679
<v Speaker 2>a year ago, the six percent it's like in January,

3:19:35.760 --> 3:19:39.120
<v Speaker 2>six percent in January. And he didn't just eke it

3:19:39.160 --> 3:19:41.080
<v Speaker 2>out because there were a shitload of guys. This isn't

3:19:41.120 --> 3:19:43.320
<v Speaker 2>like an Arnold thing where everybody's on the fucking ballot

3:19:43.320 --> 3:19:48.720
<v Speaker 2>and it's like a crazy cartoon election. He legitimately votes

3:19:48.800 --> 3:19:49.800
<v Speaker 2>nowhere and won.

3:19:50.080 --> 3:19:54.760
<v Speaker 3>The most votes for a mayoral candidate in almost fifty years. Yeah,

3:19:54.959 --> 3:19:58.320
<v Speaker 3>nearly reaching the like the vote totals in this election

3:19:58.400 --> 3:20:00.640
<v Speaker 3>for like a presidential election in the city.

3:20:01.080 --> 3:20:03.960
<v Speaker 6>It's very impressive for like a mid cycle off cycle

3:20:03.959 --> 3:20:06.080
<v Speaker 6>election turnout wise, yep.

3:20:06.680 --> 3:20:09.560
<v Speaker 3>Specifically, he won a whole bunch of votes that he

3:20:09.920 --> 3:20:13.480
<v Speaker 3>did not gain the primary among uh some like black

3:20:13.520 --> 3:20:16.760
<v Speaker 3>and Latino voters. You can see that in the turnout

3:20:16.920 --> 3:20:18.400
<v Speaker 3>at like the Bronx.

3:20:18.040 --> 3:20:22.840
<v Speaker 2>And these these people aren't overwhelmingly at least at this stage,

3:20:22.879 --> 3:20:26.280
<v Speaker 2>folks who have been convinced of every aspect of ideology

3:20:26.320 --> 3:20:28.959
<v Speaker 2>that Zorn has ever put out there. People who looked

3:20:28.959 --> 3:20:30.680
<v Speaker 2>at who was available are like, this guy seems like

3:20:30.680 --> 3:20:33.640
<v Speaker 2>he genuinely wants to do something. Yeah, and they lost

3:20:33.800 --> 3:20:37.000
<v Speaker 2>to the specific policies they're not they're not paying attention

3:20:37.040 --> 3:20:39.440
<v Speaker 2>to the fact that he quoted Eugene V. Debs. They're talking,

3:20:39.480 --> 3:20:42.520
<v Speaker 2>they're listening to his his policies on like creating municipal

3:20:42.520 --> 3:20:44.000
<v Speaker 2>grocery stores and stuff.

3:20:44.120 --> 3:20:48.240
<v Speaker 3>Right, it's about affordability, not ideology. And Zorn's strict focus

3:20:48.240 --> 3:20:50.760
<v Speaker 3>on affordability, not running a campaign that like falls back

3:20:50.760 --> 3:20:53.520
<v Speaker 3>on fear, not running a campaign about foreign policy when

3:20:53.520 --> 3:20:57.000
<v Speaker 3>you're in fucking New York City. A strict focus on

3:20:57.040 --> 3:21:00.240
<v Speaker 3>affordability was the key to winning this pain.

3:21:00.520 --> 3:21:04.800
<v Speaker 2>A strict focus on affordability while not pretending not to

3:21:04.879 --> 3:21:08.600
<v Speaker 2>have the ideology, which is also really noteworthy. Right where

3:21:08.640 --> 3:21:11.120
<v Speaker 2>he's still he's still he isn't he's not like talking

3:21:11.160 --> 3:21:12.400
<v Speaker 2>around it, right.

3:21:12.320 --> 3:21:15.480
<v Speaker 3>No, he's not apologizing or hiding the fact that he's

3:21:15.480 --> 3:21:21.760
<v Speaker 3>a democratic socialist. Yeah, And this produced some super interesting results.

3:21:21.760 --> 3:21:24.520
<v Speaker 3>If you if you refer back to the last election

3:21:24.640 --> 3:21:28.480
<v Speaker 3>twenty twenty four and in everyone bemoaning like, how how

3:21:28.520 --> 3:21:31.800
<v Speaker 3>come young men are are so politically lost?

3:21:31.800 --> 3:21:34.000
<v Speaker 4>Why are they all going so far to the right.

3:21:34.840 --> 3:21:39.040
<v Speaker 3>Sixty eight percent of men age eighteen to twenty nine

3:21:39.520 --> 3:21:44.080
<v Speaker 3>go to mom donnie, sixty six percent of men thirty

3:21:44.120 --> 3:21:47.680
<v Speaker 3>to forty forty five percent of men forty five to

3:21:47.720 --> 3:21:52.120
<v Speaker 3>sixty five among women eighteen to twenty nine years old,

3:21:52.400 --> 3:21:56.800
<v Speaker 3>eighty four percent. Donnie looking said, dom numbers home.

3:21:58.280 --> 3:21:59.879
<v Speaker 4>Bath party election numbers.

3:22:00.040 --> 3:22:04.160
<v Speaker 2>What actually Saddam Hussein out to Creedy did in fact vote,

3:22:04.200 --> 3:22:06.720
<v Speaker 2>but he went for He broke hard for Cuomo. Honestly,

3:22:06.760 --> 3:22:08.560
<v Speaker 2>at the end, it was the sex crimes that that

3:22:09.600 --> 3:22:12.920
<v Speaker 2>did it for UNI did vote for Slowa though that

3:22:13.040 --> 3:22:14.640
<v Speaker 2>was kind of weird. I'm gonna be honest with you.

3:22:14.800 --> 3:22:16.560
<v Speaker 2>We're all trying to parse that one out.

3:22:16.680 --> 3:22:17.480
<v Speaker 6>It's a cat thing.

3:22:18.040 --> 3:22:21.439
<v Speaker 3>Yeah, Like I said, like not hiding his political inspirations

3:22:21.440 --> 3:22:25.240
<v Speaker 3>in any way. Quoted eugen Debs ten seconds.

3:22:24.680 --> 3:22:26.080
<v Speaker 4>Into his victory speech.

3:22:26.240 --> 3:22:29.959
<v Speaker 3>Yeah, immediately you understand, like, oh, this guy's like playing

3:22:30.240 --> 3:22:31.119
<v Speaker 3>he knows what's up.

3:22:31.520 --> 3:22:36.359
<v Speaker 2>Eugene V. Debs, the socialist who ran for president from prison. Yeah, yes,

3:22:37.600 --> 3:22:40.360
<v Speaker 2>to know who Eugene V. Debs is, like arguably the

3:22:40.400 --> 3:22:44.359
<v Speaker 2>most radical national candidate who has ever existed in this country.

3:22:44.680 --> 3:22:48.960
<v Speaker 3>Yeah, and his speech was extremely poetic. It got a

3:22:49.080 --> 3:22:52.840
<v Speaker 3>very strong positive reaction from the people who I watched

3:22:52.879 --> 3:22:56.240
<v Speaker 3>this with in Bushwick, which was the district that was

3:22:56.280 --> 3:22:59.720
<v Speaker 3>the most pro Mamdani out of the entire electoral methemicity.

3:23:00.720 --> 3:23:02.920
<v Speaker 3>But he started by talking about how power has been

3:23:03.000 --> 3:23:05.560
<v Speaker 3>kept out of the hands of working people by the

3:23:05.640 --> 3:23:08.480
<v Speaker 3>hands that keep the city going by lifting boxes, by

3:23:08.720 --> 3:23:12.560
<v Speaker 3>gripping the handlebars of delivery bikes, and collecting burned scars

3:23:12.560 --> 3:23:13.400
<v Speaker 3>from cooking food.

3:23:13.760 --> 3:23:14.120
<v Speaker 2>Quote.

3:23:14.160 --> 3:23:16.640
<v Speaker 3>Over the last twelve months, you have dared to reach

3:23:16.760 --> 3:23:20.120
<v Speaker 3>for something greater. Tonight, against all odds, we have grasped it.

3:23:20.440 --> 3:23:24.800
<v Speaker 3>The future is in our hands unquote. The whole speech

3:23:24.879 --> 3:23:27.520
<v Speaker 3>was kind of a rife with little like metaphors and

3:23:27.560 --> 3:23:28.600
<v Speaker 3>allegories like that.

3:23:28.640 --> 3:23:30.480
<v Speaker 4>It was very cute.

3:23:31.320 --> 3:23:33.720
<v Speaker 3>Went on to discuss how the campaign toppled a political

3:23:33.800 --> 3:23:40.320
<v Speaker 3>dynasty and gave one of the most like fine tuned.

3:23:40.000 --> 3:23:41.120
<v Speaker 4>Dishes I've ever seen.

3:23:41.200 --> 3:23:46.640
<v Speaker 3>Quote, I wish Andrew Cuomo only the best in private life.

3:23:46.879 --> 3:23:48.400
<v Speaker 4>It's a phenomenal cook.

3:23:49.240 --> 3:23:51.920
<v Speaker 2>But I hope I never have to say his name.

3:23:51.800 --> 3:23:54.240
<v Speaker 3>Again, or but let tonight be the last time I

3:23:54.320 --> 3:23:58.880
<v Speaker 3>utter his name. Only the best in private life?

3:23:58.959 --> 3:24:01.120
<v Speaker 4>Is yeah.

3:24:01.160 --> 3:24:03.840
<v Speaker 2>I mean, it's basically this is like, he's not the

3:24:03.879 --> 3:24:06.600
<v Speaker 2>originator of this particular kind of diss It goes back

3:24:06.640 --> 3:24:08.720
<v Speaker 2>a while, but the gist of that is like everyone's

3:24:08.800 --> 3:24:10.359
<v Speaker 2>moment be a family man.

3:24:10.879 --> 3:24:12.440
<v Speaker 4>Get out of a way.

3:24:13.120 --> 3:24:15.840
<v Speaker 6>Yeah.

3:24:16.160 --> 3:24:19.000
<v Speaker 3>Repeatedly, Mam Donnie has has used the word mandate to

3:24:19.200 --> 3:24:21.960
<v Speaker 3>describe this selection and the results.

3:24:22.040 --> 3:24:22.280
<v Speaker 4>Quote.

3:24:22.440 --> 3:24:24.480
<v Speaker 3>New York has delivered a mandate for change, a mandate

3:24:24.520 --> 3:24:26.440
<v Speaker 3>for a new kind of politics, mandate for a city

3:24:26.480 --> 3:24:29.400
<v Speaker 3>we can afford, a mandate for a government that delivers

3:24:29.480 --> 3:24:33.959
<v Speaker 3>exactly that. I'm going to play a short clip here.

3:24:34.160 --> 3:24:38.560
<v Speaker 31>Thank you to the next generation of New Yorkers who

3:24:38.640 --> 3:24:42.279
<v Speaker 31>refused to accept that the promise of a better future

3:24:42.840 --> 3:24:47.720
<v Speaker 31>was a relic of the past. You showed that when

3:24:47.800 --> 3:24:51.720
<v Speaker 31>politics speaks to you without condescension, we can usher.

3:24:51.480 --> 3:24:53.920
<v Speaker 27>In a new era of leadership.

3:24:56.600 --> 3:25:01.600
<v Speaker 31>We will fight for you because we are you, or

3:25:01.640 --> 3:25:05.359
<v Speaker 31>as we say on Steinway and I'm incomb while.

3:25:05.240 --> 3:25:13.520
<v Speaker 2>Cum the Arabic there wild wild that we've moved this

3:25:13.680 --> 3:25:17.120
<v Speaker 2>far in New York, that it's in credit wins you

3:25:17.200 --> 3:25:19.600
<v Speaker 2>an election Like that didn't win him the election, but

3:25:19.720 --> 3:25:22.240
<v Speaker 2>like they really tried the nine to eleven shit. Rudy

3:25:22.320 --> 3:25:27.400
<v Speaker 2>Juliani posted today a crude photoshop of his own face

3:25:27.600 --> 3:25:31.600
<v Speaker 2>in the fires of the twin of the burning Twin Towers. Yeah,

3:25:31.800 --> 3:25:36.280
<v Speaker 2>we forgot written across it, and that did None of

3:25:36.320 --> 3:25:37.320
<v Speaker 2>that shit did anything.

3:25:37.879 --> 3:25:41.119
<v Speaker 3>The last month of the campaign against Mamdani, whether that's

3:25:41.200 --> 3:25:45.520
<v Speaker 3>from people like Bill acts Bloomberg or Cuomo's actual team,

3:25:45.840 --> 3:25:49.080
<v Speaker 3>has has used what people have been calling the nine

3:25:49.120 --> 3:25:52.480
<v Speaker 3>eleven card, incessantly playing clips of nine to eleven with

3:25:52.680 --> 3:25:56.360
<v Speaker 3>like zoron like emblazon, like over overtop, playing clips from

3:25:56.560 --> 3:26:00.360
<v Speaker 3>Hassan talking about nine to eleven. But the islamophobe that

3:26:00.440 --> 3:26:02.920
<v Speaker 3>the Cuomo campaign has resorted to as a last ditch

3:26:02.959 --> 3:26:06.480
<v Speaker 3>effort to stop Mamdani has been despicable, and the fact

3:26:06.520 --> 3:26:10.000
<v Speaker 3>that this did not scare Momdanni into like hiding or

3:26:10.160 --> 3:26:11.640
<v Speaker 3>like restricting that.

3:26:11.800 --> 3:26:14.200
<v Speaker 4>Part of himself is incredibly admirable.

3:26:14.440 --> 3:26:16.520
<v Speaker 6>Yeah, but they wasn't just nine to eleven right, like

3:26:16.560 --> 3:26:19.600
<v Speaker 6>you said. It was the broad Islam like they deployed

3:26:19.640 --> 3:26:21.920
<v Speaker 6>as they always do, like every urban area in Britain

3:26:22.240 --> 3:26:26.360
<v Speaker 6>is now like the Califate, like this bullshit that exists

3:26:26.440 --> 3:26:29.200
<v Speaker 6>only in the American conservative mind. And it failed, which

3:26:29.240 --> 3:26:29.520
<v Speaker 6>is good.

3:26:30.040 --> 3:26:32.119
<v Speaker 3>Specifically for a lot of the speech it was about

3:26:32.160 --> 3:26:35.680
<v Speaker 3>juxtaposing like how we used to have good things in

3:26:35.800 --> 3:26:38.360
<v Speaker 3>the past, like we had this idea that like good

3:26:38.440 --> 3:26:40.920
<v Speaker 3>things now are always out of reach, and juxtaposing this

3:26:41.080 --> 3:26:44.880
<v Speaker 3>like idea of like hope or or like past exceptionalism

3:26:45.240 --> 3:26:47.279
<v Speaker 3>that we just don't feel like we've access to anymore,

3:26:47.800 --> 3:26:50.480
<v Speaker 3>and showing that if you actually involve young people, we

3:26:50.520 --> 3:26:54.560
<v Speaker 3>can actually do do good things in our city now.

3:26:55.120 --> 3:26:58.120
<v Speaker 3>And I really liked the line about like politics that

3:26:58.160 --> 3:27:02.119
<v Speaker 3>speaks to you without condescension, and how much this campaign

3:27:02.240 --> 3:27:05.440
<v Speaker 3>was like ran by and for you know, young candidates

3:27:05.480 --> 3:27:06.200
<v Speaker 3>and young voters.

3:27:06.959 --> 3:27:07.240
<v Speaker 27>Sorry.

3:27:07.280 --> 3:27:10.760
<v Speaker 3>Went on to thank the people who have been forgotten

3:27:10.959 --> 3:27:14.880
<v Speaker 3>by the politics of our city and how they've supported

3:27:15.040 --> 3:27:20.640
<v Speaker 3>his campaign quote Yemeni bodega owners and Mexican abuelas, Sengalese

3:27:20.680 --> 3:27:25.840
<v Speaker 3>taxi drivers and Uzbek nurses, Trinidadian line cooks and Ethiopian aunties, unquote.

3:27:26.320 --> 3:27:28.080
<v Speaker 3>And he went on to mention the kind of people

3:27:28.120 --> 3:27:31.120
<v Speaker 3>that this campaign is about, and towards the end of

3:27:31.200 --> 3:27:32.960
<v Speaker 3>that section, he talked about the hunger strike that he

3:27:33.000 --> 3:27:35.880
<v Speaker 3>participated in four years ago in order to win debt

3:27:35.959 --> 3:27:37.480
<v Speaker 3>relief for cab drivers.

3:27:38.000 --> 3:27:42.440
<v Speaker 27>And it's about people like Richard the taxi driver.

3:27:42.680 --> 3:27:45.720
<v Speaker 31>I went on a fifteen day hunger strike with outside

3:27:45.760 --> 3:27:52.199
<v Speaker 31>of city hall, who still has to drive his cab

3:27:52.360 --> 3:27:53.320
<v Speaker 31>seven days a week.

3:27:55.360 --> 3:27:57.720
<v Speaker 27>My brother, we are in city hall now.

3:28:02.040 --> 3:28:04.640
<v Speaker 3>That is that is the energy of like the campaign

3:28:04.680 --> 3:28:07.720
<v Speaker 3>and the city right now, Like that sort of framing,

3:28:08.120 --> 3:28:10.360
<v Speaker 3>and that's the energy that people are like carrying through.

3:28:10.720 --> 3:28:14.360
<v Speaker 2>I saw among the right wing fever spawns responses to this.

3:28:14.760 --> 3:28:18.160
<v Speaker 2>Mike Cernovich taking a clip from the election night party

3:28:18.360 --> 3:28:21.360
<v Speaker 2>where one of the people who is attending Zoran's party

3:28:21.480 --> 3:28:24.160
<v Speaker 2>made a comment about how like white people need to

3:28:24.200 --> 3:28:26.520
<v Speaker 2>get on board with the idea that like our culture

3:28:26.640 --> 3:28:29.960
<v Speaker 2>is multiculturalism in this country right, Like it's it's not

3:28:30.400 --> 3:28:34.039
<v Speaker 2>anything else, Like that's that's like what has made America.

3:28:34.760 --> 3:28:37.480
<v Speaker 2>And Mike did not react well to that.

3:28:38.640 --> 3:28:41.800
<v Speaker 6>I can't imagine the declaration of Warsovich mad.

3:28:42.080 --> 3:28:45.320
<v Speaker 3>Yeah, but no, like especially in New York, out of

3:28:45.400 --> 3:28:47.520
<v Speaker 3>like anywhere in the country, like especially in New York,

3:28:48.280 --> 3:28:51.440
<v Speaker 3>the culture is made through the mix of immigrants that

3:28:51.560 --> 3:28:54.279
<v Speaker 3>have built this city. And this is something that Zorn

3:28:54.520 --> 3:28:58.360
<v Speaker 3>discussed throughout the speech. Zorn went on to thank thee

3:28:58.400 --> 3:29:02.039
<v Speaker 3>hundred thousand campaign volunteers and specifically how their efforts quote

3:29:02.080 --> 3:29:06.080
<v Speaker 3>eroded the cynicism that has come to define our politics.

3:29:06.800 --> 3:29:08.480
<v Speaker 4>I liked that line, and.

3:29:08.520 --> 3:29:11.440
<v Speaker 3>Then he asked New Yorkers to breathe this moment in quote,

3:29:11.520 --> 3:29:13.120
<v Speaker 3>we have held our breath for longer than we know.

3:29:13.520 --> 3:29:16.320
<v Speaker 3>We have held it in anticipation of defeat, held it

3:29:16.360 --> 3:29:18.279
<v Speaker 3>because the air has been knocked out of our lungs

3:29:18.560 --> 3:29:20.880
<v Speaker 3>too many times to count, held it because we cannot

3:29:20.920 --> 3:29:24.160
<v Speaker 3>afford to exhale. Thanks to all of those who have

3:29:24.200 --> 3:29:26.280
<v Speaker 3>sacrificed so much, we are breathing in the air of

3:29:26.320 --> 3:29:28.960
<v Speaker 3>a city that has been reborn. There are many who

3:29:29.000 --> 3:29:31.199
<v Speaker 3>thought this day would never come, who feared we would

3:29:31.240 --> 3:29:34.840
<v Speaker 3>be condemned only to a future of less, with every

3:29:34.920 --> 3:29:37.960
<v Speaker 3>election consigning us to simply more of the same. And

3:29:38.400 --> 3:29:41.720
<v Speaker 3>there are others who see politics today as too cruel

3:29:42.040 --> 3:29:44.680
<v Speaker 3>for the flame of hope to still burn New York.

3:29:44.760 --> 3:29:47.720
<v Speaker 3>We have answered those fears, unquote.

3:29:48.959 --> 3:29:53.640
<v Speaker 31>And while we cast our ballots alone, we chose hope together,

3:29:57.000 --> 3:30:03.320
<v Speaker 31>hope over tyranny, hope over big and small ideas, hope

3:30:04.120 --> 3:30:09.400
<v Speaker 31>over despair. We won because New Yorkers allowed themselves to

3:30:09.560 --> 3:30:15.520
<v Speaker 31>hope that the impossible could be made possible. And we

3:30:15.680 --> 3:30:19.680
<v Speaker 31>won because we insisted that no longer would politics be

3:30:19.840 --> 3:30:23.680
<v Speaker 31>something that is done to us. Now it is something

3:30:24.000 --> 3:30:36.200
<v Speaker 31>that we do. Standing before you, I think of the

3:30:36.280 --> 3:30:41.959
<v Speaker 31>words of Juan lal Nehru. A moment comes, but rarely

3:30:42.040 --> 3:30:45.120
<v Speaker 31>in history, when we step out from the old to

3:30:45.240 --> 3:30:48.360
<v Speaker 31>the new, when an age ends, and when the soul

3:30:48.480 --> 3:30:53.160
<v Speaker 31>of a nation long suppressed finds utterance. Tonight we have

3:30:53.280 --> 3:30:55.360
<v Speaker 31>stepped out from the old into the new.

3:30:58.040 --> 3:31:02.480
<v Speaker 3>The line about politics not being something that's done to you, yeah, yeah,

3:31:02.879 --> 3:31:07.879
<v Speaker 3>that really outlines how politics has felt in this country

3:31:08.000 --> 3:31:10.960
<v Speaker 3>for as basically as long as I can remember. He

3:31:11.040 --> 3:31:14.640
<v Speaker 3>then outlined what his central agenda to tackle the cost

3:31:14.720 --> 3:31:17.600
<v Speaker 3>of living crisis is, including freezing the rent for more

3:31:17.640 --> 3:31:21.040
<v Speaker 3>than two million rits, timbolized tenants, making buses faster and free,

3:31:21.040 --> 3:31:24.320
<v Speaker 3>and delivering universal childcare across the city, saying, quote, this

3:31:24.360 --> 3:31:26.680
<v Speaker 3>will be an age where New Yorkers expect from their

3:31:26.760 --> 3:31:29.879
<v Speaker 3>leaders a bold vision of what we will achieve, rather

3:31:30.000 --> 3:31:32.600
<v Speaker 3>than a list of excuses for what we are too

3:31:33.000 --> 3:31:34.360
<v Speaker 3>timid to attempt.

3:31:35.200 --> 3:31:38.480
<v Speaker 4>Unquote. Let's go on a quick break, and we will

3:31:38.520 --> 3:31:41.240
<v Speaker 4>come back to talk a little bit more about the election.

3:31:54.520 --> 3:31:55.360
<v Speaker 6>All right, we're back.

3:31:56.240 --> 3:31:59.600
<v Speaker 3>During the second half of this speech, Zoron turned to

3:32:00.040 --> 3:32:05.520
<v Speaker 3>address Donald Trump. Right this looming thing across politics nationwide,

3:32:05.560 --> 3:32:09.000
<v Speaker 3>but specifically New York, as Trump has threatened to start

3:32:09.040 --> 3:32:11.320
<v Speaker 3>to fuck with New York even more. If Zoron is

3:32:11.360 --> 3:32:15.400
<v Speaker 3>elected and people in New York know this, and about

3:32:15.440 --> 3:32:19.160
<v Speaker 3>halfway through, Zoron addressed Trump directly, which we will get

3:32:19.200 --> 3:32:22.800
<v Speaker 3>to you in a sack. But before he directly talked

3:32:23.040 --> 3:32:26.920
<v Speaker 3>to Trump, in the speech, Zoron laid out what types

3:32:27.000 --> 3:32:29.960
<v Speaker 3>of people the city government will be focusing on protecting

3:32:30.240 --> 3:32:32.280
<v Speaker 3>from Trump's division and hate.

3:32:33.760 --> 3:32:37.360
<v Speaker 31>In this new age we make for ourselves, we will

3:32:37.440 --> 3:32:41.640
<v Speaker 31>refuse to allow those who traffic in division and hate

3:32:42.040 --> 3:32:47.320
<v Speaker 31>to pit us against one another. In this moment of

3:32:47.400 --> 3:32:50.800
<v Speaker 31>political darkness. New York will be the light.

3:32:54.800 --> 3:32:55.000
<v Speaker 19>Here.

3:32:55.720 --> 3:33:00.520
<v Speaker 31>We believe in standing up for those we love. Whether

3:33:00.760 --> 3:33:04.720
<v Speaker 31>you are an immigrant, a member of the trans community,

3:33:06.600 --> 3:33:09.160
<v Speaker 31>one of the many black women that Donald Trump is

3:33:09.240 --> 3:33:14.440
<v Speaker 31>fired from a federal job, a single mom still waiting

3:33:14.520 --> 3:33:19.280
<v Speaker 31>for the cost of groceries to go down, or anyone

3:33:19.360 --> 3:33:23.560
<v Speaker 31>else with their back against the wall, Your struggle is

3:33:23.720 --> 3:33:24.320
<v Speaker 31>ours two.

3:33:27.920 --> 3:33:32.920
<v Speaker 3>Specifically, I like this idea of in the darkened political moment,

3:33:33.000 --> 3:33:35.920
<v Speaker 3>this unit states is in New York and there on

3:33:35.959 --> 3:33:38.680
<v Speaker 3>administration and how that reflects New York and general though

3:33:39.120 --> 3:33:42.199
<v Speaker 3>will be a beacon for the rest of the country,

3:33:42.680 --> 3:33:46.039
<v Speaker 3>and naming like the trans community is like the second

3:33:46.520 --> 3:33:51.240
<v Speaker 3>group mentioned, there was heavily appreciated in the Bushwick trans

3:33:51.440 --> 3:33:54.920
<v Speaker 3>Watch party that I was at. Zorah went on to

3:33:54.959 --> 3:33:57.440
<v Speaker 3>say that quote, no more will New York be a

3:33:57.520 --> 3:34:00.720
<v Speaker 3>city where you can traffic in Islamophobia and win an election.

3:34:01.120 --> 3:34:03.560
<v Speaker 3>This new age will be defined by a competence and

3:34:03.600 --> 3:34:06.720
<v Speaker 3>a compassion that have too long been placed in odds

3:34:06.760 --> 3:34:08.880
<v Speaker 3>with one another. We will prove that there is no

3:34:09.040 --> 3:34:11.959
<v Speaker 3>problem too large for government to solve, and no concern

3:34:12.200 --> 3:34:15.279
<v Speaker 3>too small for it to care about. Tens of millions

3:34:15.320 --> 3:34:18.440
<v Speaker 3>of dollars have been spent to redefine reality and to

3:34:18.520 --> 3:34:20.440
<v Speaker 3>convince our neighbors that this new age is something that

3:34:20.520 --> 3:34:23.600
<v Speaker 3>should frighten them. As has often occurred, the billionaire class

3:34:23.640 --> 3:34:26.200
<v Speaker 3>has sought to convince those making thirty dollars an hour

3:34:26.240 --> 3:34:28.720
<v Speaker 3>that their enemies are those earning twenty dollars an hour.

3:34:29.200 --> 3:34:31.520
<v Speaker 3>They want the people to fight amongst ourselves so that

3:34:31.600 --> 3:34:34.879
<v Speaker 3>we remain distracted from the work of remaking a long

3:34:35.000 --> 3:34:39.600
<v Speaker 3>broken system. Together, we will usher in a generation of change.

3:34:39.879 --> 3:34:41.920
<v Speaker 3>And if we embrace this brave new course, rather than

3:34:41.959 --> 3:34:44.759
<v Speaker 3>fleeing from it, we can respond to oligarchy and authoritarianism

3:34:44.840 --> 3:34:48.800
<v Speaker 3>with the strength it fears, not the appeasement it craves.

3:34:50.080 --> 3:34:53.000
<v Speaker 10>I think this whole section is something very important, and

3:34:53.080 --> 3:34:55.920
<v Speaker 10>this has been something that's been very consistent about momt

3:34:56.000 --> 3:34:59.720
<v Speaker 10>Donnie's entire campaign, which is there's been on the left

3:34:59.720 --> 3:35:04.879
<v Speaker 10>of for very very long time a just interminable, intractable

3:35:04.959 --> 3:35:08.880
<v Speaker 10>conflict between this idea of like purely focusing on class

3:35:09.000 --> 3:35:12.680
<v Speaker 10>politics or talking about race. And but I think what

3:35:12.760 --> 3:35:15.360
<v Speaker 10>Montdami is doing here has been very effective, right, is

3:35:16.400 --> 3:35:19.080
<v Speaker 10>you can just do both. And in fact, as the

3:35:19.200 --> 3:35:21.720
<v Speaker 10>left over the last you know, sort of senses kind

3:35:21.760 --> 3:35:24.160
<v Speaker 10>of the reemergence of this kind of left in like

3:35:24.200 --> 3:35:28.120
<v Speaker 10>twenty fifteen, twenty sixteen, as it's gone on, it's gotten

3:35:28.480 --> 3:35:31.039
<v Speaker 10>less white, it's gotten more to verse, has gotten more multicultural,

3:35:31.080 --> 3:35:33.400
<v Speaker 10>and it's been able to fuse these two things together.

3:35:33.400 --> 3:35:35.640
<v Speaker 10>And it's been able to fuse that with just you know,

3:35:35.920 --> 3:35:39.320
<v Speaker 10>like being very very openly pro trans and like there

3:35:39.400 --> 3:35:41.040
<v Speaker 10>was you know, there's also a pretty big response that

3:35:41.120 --> 3:35:43.320
<v Speaker 10>I saw from people talking about the fact that he

3:35:43.400 --> 3:35:45.520
<v Speaker 10>specifically mentioned that it was black women who were being

3:35:45.560 --> 3:35:48.320
<v Speaker 10>fired by the Trump administration. Right, And you can just

3:35:48.400 --> 3:35:51.720
<v Speaker 10>do all these things together and it works, and it's

3:35:51.760 --> 3:35:55.440
<v Speaker 10>worked the whole time, and refusing to pit these things

3:35:55.480 --> 3:35:58.680
<v Speaker 10>against each other, like refusing to pit affordability against trans rights,

3:35:58.680 --> 3:36:01.560
<v Speaker 10>refusing to pit, you know, like fusing to pit the

3:36:01.600 --> 3:36:03.160
<v Speaker 10>politics of like defending. And this is the thing that

3:36:03.240 --> 3:36:06.320
<v Speaker 10>like fucking Bernie is terrible at right, where like Bernie

3:36:06.920 --> 3:36:08.840
<v Speaker 10>like has been like has a whole rant about how

3:36:08.879 --> 3:36:11.320
<v Speaker 10>Trump has been right on like we have to reduce immigration, right,

3:36:11.879 --> 3:36:13.800
<v Speaker 10>and you don't have to do that. You can be

3:36:13.959 --> 3:36:16.240
<v Speaker 10>pro immigrant, you can be protraned, you can be pro

3:36:16.360 --> 3:36:18.920
<v Speaker 10>black women, you can be you know, and and you

3:36:18.959 --> 3:36:21.400
<v Speaker 10>can also want everything to cost less, and you can

3:36:21.640 --> 3:36:23.120
<v Speaker 10>be in favor of the fact that the US is

3:36:23.160 --> 3:36:26.320
<v Speaker 10>a is a multicultural society and can only function as one.

3:36:26.640 --> 3:36:29.000
<v Speaker 10>And it's it's a winning form of politics. And I'm

3:36:29.040 --> 3:36:30.560
<v Speaker 10>glad we're finally getting there.

3:36:31.879 --> 3:36:36.080
<v Speaker 3>Yeah, And it will be great if this New York

3:36:36.160 --> 3:36:39.360
<v Speaker 3>City as a beacon can actually shine and not get

3:36:39.560 --> 3:36:42.040
<v Speaker 3>stifled out in these in these next four years. Because

3:36:42.400 --> 3:36:46.840
<v Speaker 3>Zorn is unless unless things happened, Zora will be the

3:36:46.920 --> 3:36:50.200
<v Speaker 3>mayor for the remainder of the Trump term. Right like

3:36:50.280 --> 3:36:53.800
<v Speaker 3>this is he will be mayor after second Trump administration

3:36:54.000 --> 3:36:58.640
<v Speaker 3>is over, barring any unfortunate incidents or make sure your

3:36:58.680 --> 3:37:00.320
<v Speaker 3>private security is really good.

3:37:02.560 --> 3:37:08.840
<v Speaker 6>Way whoever NYPD detail which gets your own guys, Yeah,

3:37:08.959 --> 3:37:13.280
<v Speaker 6>it'll be fine, but it also it means, like, like

3:37:13.400 --> 3:37:16.800
<v Speaker 6>from I guess a national perspective, it is likely that

3:37:17.080 --> 3:37:21.120
<v Speaker 6>mom Danny will become like the enemy number one of

3:37:21.160 --> 3:37:26.120
<v Speaker 6>the Trump administration, where they probably Newsome or pritsh Kaan

3:37:26.240 --> 3:37:29.560
<v Speaker 6>now right, Like it's it is easier because of the

3:37:30.320 --> 3:37:34.000
<v Speaker 6>obvious bigotry that underlies a lot of the Republican Party

3:37:34.360 --> 3:37:36.320
<v Speaker 6>to go after a brown dude. Yes, and that is

3:37:36.400 --> 3:37:37.200
<v Speaker 6>what they are going to do.

3:37:37.280 --> 3:37:40.960
<v Speaker 4>And they're going to use brown democratic socialists.

3:37:40.640 --> 3:37:44.560
<v Speaker 6>Yeah, who stands up for trans people and migrants. Likely

3:37:44.959 --> 3:37:48.520
<v Speaker 6>you saw how acceptable Islamophobia is in Cuomo's campaign, right,

3:37:48.600 --> 3:37:51.640
<v Speaker 6>Like he just go on to every mainstream network and say, shit,

3:37:51.720 --> 3:37:55.800
<v Speaker 6>that is fucking disgusting. Yeah, and so we should prepare

3:37:55.840 --> 3:37:57.840
<v Speaker 6>ourselves for four more years of that, I guess. And

3:37:58.600 --> 3:38:00.840
<v Speaker 6>I think he does a very good job of repudiating that,

3:38:01.080 --> 3:38:03.400
<v Speaker 6>and obviously the elector in New York did too, But

3:38:04.160 --> 3:38:05.760
<v Speaker 6>that is going to be what we are going to

3:38:05.800 --> 3:38:06.640
<v Speaker 6>see as a result of this.

3:38:07.200 --> 3:38:09.480
<v Speaker 3>Well no, and like so much of the resistance to

3:38:09.680 --> 3:38:12.400
<v Speaker 3>Zoron came from this idea that if he wins, that

3:38:12.560 --> 3:38:14.920
<v Speaker 3>means that this is going to be what people point

3:38:14.959 --> 3:38:18.040
<v Speaker 3>to as a future for politics, specifically democratic politics, And

3:38:18.080 --> 3:38:20.000
<v Speaker 3>a lot of people wanted to stop him because they

3:38:20.080 --> 3:38:22.440
<v Speaker 3>knew that's going to happen. If he is in control

3:38:22.760 --> 3:38:26.520
<v Speaker 3>of the biggest city in the country as the Democratic mayor.

3:38:27.080 --> 3:38:30.080
<v Speaker 3>That's going to be influential for what democratic politics will

3:38:30.160 --> 3:38:33.640
<v Speaker 3>be after they've got completely clobbered last year. And he's

3:38:33.720 --> 3:38:36.400
<v Speaker 3>showing that a different type of politics is possible, even

3:38:37.000 --> 3:38:40.080
<v Speaker 3>even within the Democratic Party. And that's that's true, like

3:38:40.200 --> 3:38:43.720
<v Speaker 3>altering what the party is fundamentally. Yeah, And I think

3:38:43.760 --> 3:38:47.160
<v Speaker 3>it is a cool little side note that Zoron voted

3:38:47.200 --> 3:38:50.520
<v Speaker 3>for himself on the Working Families party line and in

3:38:50.640 --> 3:38:53.720
<v Speaker 3>fact not the Democratic Party line, because how the New

3:38:53.800 --> 3:38:56.960
<v Speaker 3>York mayoral ballot's work. I'm going to play one more

3:38:57.080 --> 3:39:01.360
<v Speaker 3>clip from the speech of Zoron specifically addressing Trump. It's

3:39:01.400 --> 3:39:04.400
<v Speaker 3>going to be a teeny bit longer, and I think

3:39:04.440 --> 3:39:08.959
<v Speaker 3>we'll cut We'll shorten some of the applause bits because

3:39:09.000 --> 3:39:12.000
<v Speaker 3>some of the applause sections gone for he quite long.

3:39:12.440 --> 3:39:13.640
<v Speaker 3>But this will be the last club.

3:39:13.959 --> 3:39:14.560
<v Speaker 27>After all.

3:39:15.360 --> 3:39:18.760
<v Speaker 31>If anyone can show a nation betrayed by Donald Trump

3:39:19.160 --> 3:39:21.800
<v Speaker 31>how to defeat him, it is the city that gave

3:39:21.959 --> 3:39:29.240
<v Speaker 31>rise to him. And if there is any way to

3:39:29.480 --> 3:39:33.800
<v Speaker 31>terrify a despot, it is by dismantling the very conditions

3:39:34.000 --> 3:39:38.400
<v Speaker 31>that allowed him to accumulate power. This is not only

3:39:38.480 --> 3:39:42.200
<v Speaker 31>how we stopped Trump, it's how we stop the next one. So,

3:39:42.400 --> 3:39:45.800
<v Speaker 31>Donald Trump, since I know you're watching.

3:39:47.320 --> 3:39:53.040
<v Speaker 30>I have four words for you. Turn the volume up.

3:39:56.720 --> 3:39:59.360
<v Speaker 30>We will hold bad landlords.

3:39:58.800 --> 3:40:01.759
<v Speaker 31>To account because the Donald Trumps.

3:40:01.400 --> 3:40:03.320
<v Speaker 27>Of our city have grown far.

3:40:03.320 --> 3:40:07.160
<v Speaker 31>Too comfortable taking advantage of their tenants. We will put

3:40:07.200 --> 3:40:10.200
<v Speaker 31>an end to the culture of corruption that has allowed

3:40:10.280 --> 3:40:14.920
<v Speaker 31>billionaires like Trump to evade taxation and exploit tax breaks.

3:40:15.520 --> 3:40:20.520
<v Speaker 31>We will stand alongside unions and expand labor protections because

3:40:20.560 --> 3:40:26.720
<v Speaker 31>we know, just as Donald Trump does, that when working

3:40:26.840 --> 3:40:31.000
<v Speaker 31>people have ironclad rights, the bosses who seek to extort

3:40:31.080 --> 3:40:36.000
<v Speaker 31>them become very small. Indeed, New York will remain a

3:40:36.200 --> 3:40:42.960
<v Speaker 31>city of immigrants, a city built by immigrants, powered by immigrants,

3:40:43.800 --> 3:40:49.520
<v Speaker 31>and as of tonight, led by an immigrant. So hear me,

3:40:50.640 --> 3:40:54.160
<v Speaker 31>President Trump, when I say this, To get to any

3:40:54.280 --> 3:40:56.320
<v Speaker 31>of us, you will have to get.

3:40:56.200 --> 3:40:57.360
<v Speaker 27>Through all of us.

3:41:00.760 --> 3:41:01.480
<v Speaker 9>The shit rocks.

3:41:01.760 --> 3:41:06.640
<v Speaker 4>It's good, it's good, it's pretty cool. It's pretty cool

3:41:06.720 --> 3:41:08.200
<v Speaker 4>for a mayor Alection to say that.

3:41:09.000 --> 3:41:10.720
<v Speaker 6>It didn't manage to get in the New York is

3:41:10.760 --> 3:41:13.080
<v Speaker 6>the Anchora of America, which I was hoping for. But

3:41:13.760 --> 3:41:16.360
<v Speaker 6>otherwise great, that's Eric Adams this bit.

3:41:16.800 --> 3:41:17.000
<v Speaker 31>Yeah.

3:41:17.200 --> 3:41:19.920
<v Speaker 6>Yeah, sad day for sad day for Turkey today.

3:41:19.920 --> 3:41:22.040
<v Speaker 10>I guess, on an actual important note, I think it

3:41:22.120 --> 3:41:25.160
<v Speaker 10>is really important that you know, all of this energy

3:41:25.240 --> 3:41:28.039
<v Speaker 10>against Trump, right and against all the shit that he's

3:41:28.080 --> 3:41:31.720
<v Speaker 10>doing that's so hideously unpopular, it's starting to be channeled

3:41:31.840 --> 3:41:34.320
<v Speaker 10>into politics that can actually defeat him. Yeah, and that

3:41:34.400 --> 3:41:36.560
<v Speaker 10>are actually good, you know, and that he's talking about

3:41:36.560 --> 3:41:38.360
<v Speaker 10>specifically the fact that you have to destoy the conditions

3:41:38.400 --> 3:41:39.840
<v Speaker 10>that created and so they don't create the next one.

3:41:39.879 --> 3:41:40.720
<v Speaker 6>Like this fucking rocks.

3:41:40.800 --> 3:41:41.320
<v Speaker 4>This is good.

3:41:42.120 --> 3:41:42.320
<v Speaker 12>Yeah.

3:41:43.600 --> 3:41:45.920
<v Speaker 6>For so long, Like for I mean most of the

3:41:46.000 --> 3:41:48.560
<v Speaker 6>twenty sixteen to twenty twenty period and for a lot

3:41:48.600 --> 3:41:51.520
<v Speaker 6>of this year, we've seen so many people turn the

3:41:51.640 --> 3:41:54.119
<v Speaker 6>obvious disgust that people have at what Trump is doing

3:41:54.240 --> 3:41:58.120
<v Speaker 6>into grifts into supporting a politics which fundamentally allowed for

3:41:58.200 --> 3:42:01.760
<v Speaker 6>the conditions we are in now. Right, see someone repudiate

3:42:01.800 --> 3:42:04.760
<v Speaker 6>that and to see more than a million people turn

3:42:04.800 --> 3:42:08.720
<v Speaker 6>out to support that is fantastic, Like it's genuinely hopeful.

3:42:09.120 --> 3:42:11.080
<v Speaker 3>It's something like Zors like acknowledge. It's like this is

3:42:11.160 --> 3:42:14.800
<v Speaker 3>not like the end, right, this is a means, not

3:42:15.000 --> 3:42:17.000
<v Speaker 3>the means either, Like this is this, this is a

3:42:17.200 --> 3:42:20.000
<v Speaker 3>means to an end. And this whole campaign started, as

3:42:20.120 --> 3:42:22.680
<v Speaker 3>he's referred to it as a quote unquote electoral project

3:42:23.520 --> 3:42:26.160
<v Speaker 3>by the New York City DSA like this was largely

3:42:26.200 --> 3:42:32.800
<v Speaker 3>an experiment, and an experiment that grew wildly, wildly kind

3:42:32.840 --> 3:42:34.879
<v Speaker 3>of out of what I assumed they kind of saw

3:42:34.959 --> 3:42:38.080
<v Speaker 3>it as in the earlier in the earlier days, and

3:42:38.200 --> 3:42:41.080
<v Speaker 3>now they're in this like moment and they have to

3:42:41.320 --> 3:42:43.200
<v Speaker 3>they have to keep rolling with it. But it is

3:42:43.320 --> 3:42:46.600
<v Speaker 3>it is an experiment for a a version of doing this.

3:42:46.959 --> 3:42:48.720
<v Speaker 3>And he knows this is not like the only method

3:42:48.840 --> 3:42:52.720
<v Speaker 3>or tactic to be utilized. But as as an experiment,

3:42:52.879 --> 3:42:56.840
<v Speaker 3>I think it's so far pretty well done now as

3:42:56.959 --> 3:42:59.720
<v Speaker 3>zorn closest speech by calling to chart a new path

3:43:00.040 --> 3:43:03.200
<v Speaker 3>as bold as the campaign has already been, saying that

3:43:03.280 --> 3:43:06.080
<v Speaker 3>conventional wisdom would claim that he is far from the

3:43:06.160 --> 3:43:09.480
<v Speaker 3>perfect candidate. Quote, I'm young, despite my best efforts to

3:43:09.520 --> 3:43:12.359
<v Speaker 3>grow older. I am Muslim, I am a democratic socialist

3:43:12.560 --> 3:43:14.760
<v Speaker 3>and thet stabbing of all. I refuse to apologize for

3:43:14.840 --> 3:43:17.320
<v Speaker 3>any of this. And yet if tonight teaches us anything,

3:43:17.680 --> 3:43:21.000
<v Speaker 3>it is that convention has held us back. We have

3:43:21.160 --> 3:43:24.480
<v Speaker 3>bowed at the altar of caution. We have paid a

3:43:24.680 --> 3:43:28.640
<v Speaker 3>mighty price. Too many working people cannot recognize themselves in

3:43:28.879 --> 3:43:32.120
<v Speaker 3>our party, and too many among us have turned to

3:43:32.200 --> 3:43:36.040
<v Speaker 3>the right for answers to why they've been left behind.

3:43:36.760 --> 3:43:40.440
<v Speaker 3>We will leave mediocrity in our past. No longer will

3:43:40.440 --> 3:43:43.120
<v Speaker 3>we have to open a history book for proof that

3:43:43.320 --> 3:43:47.000
<v Speaker 3>democrats can dare to be great. Our greatness will be

3:43:47.160 --> 3:43:53.080
<v Speaker 3>anything but abstract unquote. And he concludes by saying that

3:43:53.280 --> 3:43:56.520
<v Speaker 3>the greatness will be felt by rent stabilized tenants who

3:43:56.560 --> 3:43:59.240
<v Speaker 3>will wake up knowing they are Rent hasn't swored my grandparents,

3:43:59.240 --> 3:44:01.400
<v Speaker 3>who can afford to stay in their home and whose

3:44:01.440 --> 3:44:04.320
<v Speaker 3>grandchildren live nearby because the cost of childcare is not

3:44:04.400 --> 3:44:06.840
<v Speaker 3>driving them out of the city, And by the single

3:44:06.920 --> 3:44:08.800
<v Speaker 3>mothers who don't need to rush their kids to school

3:44:09.040 --> 3:44:11.480
<v Speaker 3>because they can commute to work on a fast bus quote.

3:44:11.720 --> 3:44:13.960
<v Speaker 3>Most of all, it will be felt by each New

3:44:14.080 --> 3:44:18.560
<v Speaker 3>Yorker when the city they love finally loves them back unquote.

3:44:19.360 --> 3:44:22.160
<v Speaker 3>The stuff about like worshiping at the altar of caution

3:44:22.840 --> 3:44:27.560
<v Speaker 3>for like the past, the past like twenty more more

3:44:27.640 --> 3:44:30.280
<v Speaker 3>than twenty, but especially the past like twenty years of

3:44:30.360 --> 3:44:34.160
<v Speaker 3>like Democrat politics, and how he is also recognizing that

3:44:34.280 --> 3:44:36.800
<v Speaker 3>like this is, this could mark a fundamental shift in

3:44:36.879 --> 3:44:40.760
<v Speaker 3>what the Democratic Party actually is because the people Democrats included,

3:44:40.760 --> 3:44:44.000
<v Speaker 3>who've been trying to stop this have failed miserably so far,

3:44:44.440 --> 3:44:47.880
<v Speaker 3>putting tens of millions of dollars into a campaign to

3:44:48.240 --> 3:44:51.640
<v Speaker 3>try to crush crush this version of what the future

3:44:51.720 --> 3:44:54.800
<v Speaker 3>of New York Democrat politics is, and more people since

3:44:54.879 --> 3:44:59.800
<v Speaker 3>nineteen sixty nine showed up to deny that future. That's

3:45:00.080 --> 3:45:03.360
<v Speaker 3>all I have for Zoran right now. It's literally, you know,

3:45:03.520 --> 3:45:07.560
<v Speaker 3>less than twenty four hours after the Yeah, but this

3:45:07.800 --> 3:45:10.080
<v Speaker 3>was not just a New York City mayoral election. There

3:45:10.120 --> 3:45:12.320
<v Speaker 3>were there were other races, including other other things in

3:45:12.400 --> 3:45:15.840
<v Speaker 3>New York. There was a prop one amendment to the

3:45:15.879 --> 3:45:19.520
<v Speaker 3>state Constitution to retroactively authorize the winter sports facilities on

3:45:19.680 --> 3:45:24.080
<v Speaker 3>Mount then Hovenburg, which is protected forest land and would

3:45:24.120 --> 3:45:26.600
<v Speaker 3>require the state add two thousand, five hundred acres of

3:45:26.680 --> 3:45:31.120
<v Speaker 3>newly protected land elsewhere in the ad Ranak. That's how

3:45:31.120 --> 3:45:38.560
<v Speaker 3>I'm saying it at Irondack Mountains. Yeah, run, which was passed,

3:45:38.680 --> 3:45:40.840
<v Speaker 3>and this allows them to continue to build and maintain

3:45:40.879 --> 3:45:43.720
<v Speaker 3>the winter sports facility of Propositions two through six where

3:45:43.800 --> 3:45:46.680
<v Speaker 3>New York City Charter amendments. The two to four were

3:45:46.760 --> 3:45:49.960
<v Speaker 3>housing reform proposals to fast track the approval process for

3:45:50.040 --> 3:45:54.320
<v Speaker 3>affordable housing and simplify zoning reviews and establish an Affordable

3:45:54.360 --> 3:45:57.760
<v Speaker 3>Housing Appeals Board. All of these past these will limit

3:45:57.840 --> 3:46:00.800
<v Speaker 3>the ability of the City Council to control and slow

3:46:00.840 --> 3:46:04.640
<v Speaker 3>down housing development and empower the mayor specifically to build

3:46:04.760 --> 3:46:07.879
<v Speaker 3>more affordable units faster. And Prop five, which also passed,

3:46:07.920 --> 3:46:10.280
<v Speaker 3>creates a new digital methnicity. The only prop to fail,

3:46:10.320 --> 3:46:13.080
<v Speaker 3>which was number six, was to move local elections to

3:46:13.160 --> 3:46:18.000
<v Speaker 3>be in line with presidential elections on that four year basis. Basically,

3:46:18.480 --> 3:46:21.560
<v Speaker 3>the ballot that Zorn filled out himself was the one

3:46:21.680 --> 3:46:25.680
<v Speaker 3>that passed for all of these, all of these proposals.

3:46:25.800 --> 3:46:28.200
<v Speaker 6>Yeah, you get. They call it a coattails effect in

3:46:28.240 --> 3:46:31.119
<v Speaker 6>political science, right, like the idea that the people.

3:46:31.280 --> 3:46:33.000
<v Speaker 4>Announced his ballot that morning.

3:46:33.160 --> 3:46:34.200
<v Speaker 7>He did not.

3:46:34.879 --> 3:46:37.160
<v Speaker 3>He he didn't, and he didn't even announce it like

3:46:37.200 --> 3:46:39.320
<v Speaker 3>a journalist asked him what he was voting on. He

3:46:39.600 --> 3:46:44.000
<v Speaker 3>specifically did not advocate for any of these or try

3:46:44.040 --> 3:46:46.280
<v Speaker 3>to dissuade anyone from any of these before the election.

3:46:46.520 --> 3:46:51.520
<v Speaker 6>Yeah, for sure. But you get a generally aligned politically electorate, right,

3:46:51.600 --> 3:46:54.760
<v Speaker 6>a relatively progressive in American terms, the electorate coming out

3:46:54.800 --> 3:46:56.800
<v Speaker 6>to vote for him, who will look at these things

3:46:56.840 --> 3:46:58.440
<v Speaker 6>and say that seems to make sense with the way

3:46:58.440 --> 3:46:59.080
<v Speaker 6>I see the world.

3:47:00.959 --> 3:47:07.160
<v Speaker 3>Democrat Abigail Spenberger won the governor of Virginia flipping blue.

3:47:07.720 --> 3:47:10.959
<v Speaker 3>Jay Jones, a Democrat candidate for Virginia AG, also beat

3:47:11.000 --> 3:47:13.560
<v Speaker 3>the Republican incumbent. This was after a month of attacks

3:47:13.680 --> 3:47:15.720
<v Speaker 3>for a series of text messages from twenty twenty two

3:47:16.320 --> 3:47:20.920
<v Speaker 3>where j Jones said that if certain Republican delegates died,

3:47:21.160 --> 3:47:23.840
<v Speaker 3>he would quote go to their funerals to piss on

3:47:23.879 --> 3:47:27.520
<v Speaker 3>their graves unquote, and wish for the hypothetical deaths of

3:47:27.760 --> 3:47:31.800
<v Speaker 3>Virginia House Speaker Todd Gilbert's children. Quote only would people

3:47:32.200 --> 3:47:35.280
<v Speaker 3>feel pained personally? Do they move on policy? I mean,

3:47:35.440 --> 3:47:38.120
<v Speaker 3>do I think Todd and Jennifer are evil and that

3:47:38.200 --> 3:47:39.600
<v Speaker 3>they're breeding little fascists?

3:47:40.280 --> 3:47:44.279
<v Speaker 4>Yes, that's also not really hypathetical deaths.

3:47:45.000 --> 3:47:50.200
<v Speaker 3>He did in a call with a with another Republican politician,

3:47:50.600 --> 3:47:52.880
<v Speaker 3>and then after the call, they continued texting about it.

3:47:53.200 --> 3:47:56.040
<v Speaker 3>So the proof is in these texts and he has

3:47:56.080 --> 3:47:59.039
<v Speaker 3>admitted this. And basically he was like, if these people's

3:47:59.040 --> 3:48:01.360
<v Speaker 3>like children were to get killed in mass shooting, maybe

3:48:01.400 --> 3:48:03.720
<v Speaker 3>their opinions on guns would change.

3:48:03.760 --> 3:48:07.320
<v Speaker 4>That's essentially what he's expressing there. And then he also

3:48:08.560 --> 3:48:09.400
<v Speaker 4>he also was.

3:48:11.640 --> 3:48:16.119
<v Speaker 3>Quoted in these leads text messages as saying, quote, three people,

3:48:16.680 --> 3:48:21.800
<v Speaker 3>two bullets, Virginia House Speaker Todd, Gilbert Hitler, and Paul Pott.

3:48:22.400 --> 3:48:25.960
<v Speaker 3>Gilbert gets two bullets to the head. Spoiler put Gilbert

3:48:26.080 --> 3:48:28.000
<v Speaker 3>in the crew, sorry after.

3:48:31.440 --> 3:48:34.360
<v Speaker 6>Not just as an elected official, as an attorney general,

3:48:34.600 --> 3:48:37.280
<v Speaker 6>someone going to be a call that you put in

3:48:37.400 --> 3:48:39.000
<v Speaker 6>the fucking text message.

3:48:39.600 --> 3:48:40.040
<v Speaker 27>Spoiler.

3:48:40.280 --> 3:48:43.000
<v Speaker 3>Put Gilbert in the crew with the two worst people

3:48:43.040 --> 3:48:45.720
<v Speaker 3>you know, and he receives both bullets every time.

3:48:47.480 --> 3:48:50.480
<v Speaker 2>It's insane, op sec hero.

3:48:51.160 --> 3:48:53.000
<v Speaker 4>But that is the new attorney general.

3:48:53.879 --> 3:48:58.200
<v Speaker 3>That's the new Democrat Attorney General of Virginia who the

3:48:58.280 --> 3:49:01.720
<v Speaker 3>right has been attacking for quite for relentlessly the past month,

3:49:01.800 --> 3:49:02.200
<v Speaker 3>because you.

3:49:02.320 --> 3:49:07.080
<v Speaker 6>Really fucked up. If you can't, like no, if you

3:49:07.160 --> 3:49:10.800
<v Speaker 6>can't run attacks on that guy, and you still all.

3:49:10.720 --> 3:49:12.920
<v Speaker 10>Of those jokes about the whine moms in the suburbs,

3:49:13.040 --> 3:49:15.960
<v Speaker 10>like wanting blooded, like you're looking at this like oh no,

3:49:16.080 --> 3:49:19.200
<v Speaker 10>hell yeah yeah, give me four ward bullets will put

3:49:19.240 --> 3:49:19.800
<v Speaker 10>in this guy.

3:49:20.280 --> 3:49:25.200
<v Speaker 3>It's pretty crazy. It's it's it's pretty astonishing. Maine voted

3:49:25.600 --> 3:49:29.760
<v Speaker 3>no sixty three percent on a voter restriction measure. Voters

3:49:29.800 --> 3:49:35.360
<v Speaker 3>extended the Democrat Pennsylvania Supreme Court, and the California Redistricting

3:49:35.600 --> 3:49:39.000
<v Speaker 3>Measure or Proposition, passed with sixty three point eight percent.

3:49:39.560 --> 3:49:41.440
<v Speaker 4>James, Yeah, do you have stuff on this?

3:49:41.800 --> 3:49:42.000
<v Speaker 14>Yeah?

3:49:42.160 --> 3:49:45.120
<v Speaker 6>So Prop fifty in California, California, it was like a

3:49:45.240 --> 3:49:47.880
<v Speaker 6>one issue ballot, right, you said the Prop fifty this

3:49:48.200 --> 3:49:51.440
<v Speaker 6>would temporarily redistrict. I think people maybe have not been

3:49:52.560 --> 3:49:55.760
<v Speaker 6>like often it gets missed, and it is temporarily redistrict

3:49:55.800 --> 3:50:01.160
<v Speaker 6>in California until re establishing the nonpartisan committee that that

3:50:01.280 --> 3:50:03.840
<v Speaker 6>does districting in twenty thirty one. For the twenty thirty

3:50:03.920 --> 3:50:07.080
<v Speaker 6>two those districts will come back or whether they will

3:50:07.120 --> 3:50:10.120
<v Speaker 6>return to a non partisan districting in twenty thirty two.

3:50:11.280 --> 3:50:14.960
<v Speaker 6>This is one of the most expensive propositions in state history.

3:50:15.600 --> 3:50:18.680
<v Speaker 6>One hundred and twenty million was spent in favor. Forty

3:50:18.680 --> 3:50:23.680
<v Speaker 6>four million against there was also outside money. Newsome already

3:50:23.920 --> 3:50:27.240
<v Speaker 6>called the New York, Illinois and other Democrat majority seats

3:50:27.280 --> 3:50:32.840
<v Speaker 6>to do the same. Right, it's going to likely remove

3:50:33.480 --> 3:50:37.440
<v Speaker 6>about five Republican seats, or those Republicans are going to struggle. Right,

3:50:37.960 --> 3:50:40.320
<v Speaker 6>one of them would be at San Diego's Mountain Empire

3:50:40.360 --> 3:50:42.680
<v Speaker 6>and East County seat, which is currently the forty eighth.

3:50:43.480 --> 3:50:47.080
<v Speaker 6>That seat has been redistricted a few times, right, it's

3:50:47.120 --> 3:50:51.120
<v Speaker 6>moved around. It's currently darryl Isa's seat. In response, California

3:50:51.160 --> 3:50:55.760
<v Speaker 6>Republicans have already filed a lawsuit. Suit was filed by

3:50:55.840 --> 3:50:57.320
<v Speaker 6>Harmiat Dillon's law.

3:50:57.280 --> 3:51:02.360
<v Speaker 2>Firm, Yay Dyland of the party.

3:51:03.320 --> 3:51:05.520
<v Speaker 6>Dylan is in the Trump administration now, but.

3:51:06.120 --> 3:51:09.080
<v Speaker 2>Yeah, Ellen's in the Trump administration and occasionally in my

3:51:09.240 --> 3:51:10.560
<v Speaker 2>inbox making threats.

3:51:13.480 --> 3:51:13.760
<v Speaker 22>Great.

3:51:14.000 --> 3:51:16.480
<v Speaker 6>But it was Dylan's law firm that the father case.

3:51:16.600 --> 3:51:16.720
<v Speaker 12>Right.

3:51:17.400 --> 3:51:21.080
<v Speaker 6>The case has claimed that California drew the new lines

3:51:21.120 --> 3:51:26.520
<v Speaker 6>to quote specifically favor Hispanic voters, which it's a similar

3:51:26.640 --> 3:51:30.360
<v Speaker 6>claim to the Louisiana versus Calais. I think Calais there

3:51:30.400 --> 3:51:32.040
<v Speaker 6>is the way they say it here case which is

3:51:32.080 --> 3:51:36.120
<v Speaker 6>currently before the Supreme Court, which the Supreme Court seems

3:51:36.160 --> 3:51:40.040
<v Speaker 6>to be suggesting it might be it might be amenable

3:51:40.120 --> 3:51:43.360
<v Speaker 6>to this argument, right, that the consideration of race in

3:51:43.480 --> 3:51:49.440
<v Speaker 6>redistricting is discriminate free. Yesterday, Trump truth quoting here, the

3:51:49.640 --> 3:51:54.600
<v Speaker 6>unconstitutional redistricting vote in California is a giant scam. That

3:51:54.720 --> 3:51:57.880
<v Speaker 6>part is in block capitals, as is characteristic. The rest

3:51:57.960 --> 3:52:02.200
<v Speaker 6>is sporadically capitalized to the quote. Now in the entire process,

3:52:02.680 --> 3:52:07.280
<v Speaker 6>in particular, the voting itself is rigged all quote mail

3:52:07.360 --> 3:52:11.680
<v Speaker 6>in ballots where the Republicans in that state are shut out.

3:52:12.120 --> 3:52:17.720
<v Speaker 6>It's under very serious legal and criminal review. Stay tuned. Yeah,

3:52:18.040 --> 3:52:20.320
<v Speaker 6>you know, fairly predictable. We talked about it last week.

3:52:20.680 --> 3:52:23.960
<v Speaker 6>It's not entirely possible for me to pass out that

3:52:24.840 --> 3:52:28.840
<v Speaker 6>second sentence, but I think we can see what direction

3:52:29.040 --> 3:52:31.400
<v Speaker 6>is pushing in. Right, This was predictable that this was

3:52:31.440 --> 3:52:33.720
<v Speaker 6>going to happen, and we'll keep you updated on it.

3:52:34.480 --> 3:52:38.120
<v Speaker 6>Also predictable that we would have to pivot to ads again,

3:52:38.520 --> 3:52:53.800
<v Speaker 6>which is what we're going to do now. And we

3:52:54.200 --> 3:52:57.520
<v Speaker 6>are back a little bit of immigration US this week.

3:52:57.560 --> 3:53:00.760
<v Speaker 6>As always. According to reporting, this was actually last week,

3:53:00.800 --> 3:53:02.800
<v Speaker 6>but we didn't have time for last week. A countryported

3:53:02.840 --> 3:53:05.760
<v Speaker 6>by CNN, Trump claimed he was quote very much opposed

3:53:05.880 --> 3:53:08.600
<v Speaker 6>to his own administration's immigration raid on our home dive

3:53:08.720 --> 3:53:12.840
<v Speaker 6>plant in Georgia, which obviously this is what he's saying

3:53:12.880 --> 3:53:16.320
<v Speaker 6>to try and get that foreign direct investment back in Georgia, right,

3:53:16.360 --> 3:53:18.280
<v Speaker 6>because it looks very much like Georgia is going to

3:53:18.360 --> 3:53:23.040
<v Speaker 6>pay pretty heavily for that raid. Unfortunately, another man lost

3:53:23.080 --> 3:53:27.160
<v Speaker 6>his life when fleeing ICE officers last week. He seems

3:53:27.200 --> 3:53:28.800
<v Speaker 6>to have left a car that he was in and

3:53:28.920 --> 3:53:31.200
<v Speaker 6>tempted to cross a freeway where he was fatally struck

3:53:31.800 --> 3:53:36.200
<v Speaker 6>by another car. Yeah, that's the second time this has

3:53:36.240 --> 3:53:40.160
<v Speaker 6>happened this year. Texas sosigned an agreement with a federal

3:53:40.240 --> 3:53:44.000
<v Speaker 6>government to allow local DPS officers to operate as ICE

3:53:44.040 --> 3:53:46.800
<v Speaker 6>officers or technically to operate under the authority of ICE

3:53:46.840 --> 3:53:50.280
<v Speaker 6>officers under the two eighty seven g program. So this

3:53:50.880 --> 3:53:53.000
<v Speaker 6>is not the first law enforcement agency in Texas to

3:53:53.160 --> 3:53:56.880
<v Speaker 6>do this. Lots of local agency's had but the DPS

3:53:57.000 --> 3:53:59.960
<v Speaker 6>is statewide, right, so this would this would include officers

3:54:00.120 --> 3:54:03.880
<v Speaker 6>of the Texas Highway Patrol has five thousand employees. It

3:54:04.000 --> 3:54:07.520
<v Speaker 6>will make Texas a markedly more hostile place for migrants.

3:54:08.520 --> 3:54:14.080
<v Speaker 6>The authority allows warrantles to tension under loosely limited, loosely

3:54:14.120 --> 3:54:18.560
<v Speaker 6>phrased supervision by an ICE officer. Right, it allows Texas

3:54:18.640 --> 3:54:21.880
<v Speaker 6>cops to detain a question people have a suspected being

3:54:21.920 --> 3:54:26.200
<v Speaker 6>in the United States without documentation here in San Diego.

3:54:26.400 --> 3:54:30.400
<v Speaker 6>San Diego's Border Patrol Sector released a video with I

3:54:30.440 --> 3:54:32.800
<v Speaker 6>think it was like, I'll have to check what song.

3:54:32.880 --> 3:54:35.600
<v Speaker 6>It was like some cringe kind of pop punk soundtrack

3:54:36.240 --> 3:54:39.920
<v Speaker 6>of the dynamting of land west of the ha Cumber Wilderness.

3:54:40.560 --> 3:54:44.320
<v Speaker 6>This is likely the construction that saw many environmental and

3:54:44.720 --> 3:54:49.760
<v Speaker 6>cultural protections waived by the HS secretarynme earlier this year. Right,

3:54:50.400 --> 3:54:52.800
<v Speaker 6>we're always seeing the beginning of what that looks like,

3:54:52.920 --> 3:54:54.600
<v Speaker 6>and what that looks like here is just a very

3:54:54.680 --> 3:54:57.920
<v Speaker 6>unique landscape. Many one I know some people who listen

3:54:58.000 --> 3:54:59.520
<v Speaker 6>came out to Cumber a couple of years ago to

3:54:59.600 --> 3:55:03.880
<v Speaker 6>help out. Like it's an extremely unique high desert landscape

3:55:04.280 --> 3:55:06.760
<v Speaker 6>and it's currently being dynamited.

3:55:06.920 --> 3:55:07.000
<v Speaker 16>Right.

3:55:07.080 --> 3:55:09.320
<v Speaker 6>These are the areas where there were little gaps in

3:55:09.440 --> 3:55:12.760
<v Speaker 6>the border wall because construction there is very hard and

3:55:13.200 --> 3:55:14.800
<v Speaker 6>the way that they're going ahead with the construction is

3:55:14.840 --> 3:55:19.600
<v Speaker 6>blowing stuff up. Finally, on the immigration deep the case

3:55:19.640 --> 3:55:23.520
<v Speaker 6>regarding conditions in the broad View Facility, which is in Chicago.

3:55:23.960 --> 3:55:26.320
<v Speaker 6>Until earlier this year, it was only for very short stays,

3:55:26.360 --> 3:55:29.880
<v Speaker 6>like not for twenty four hour stays. Has revealed some

3:55:29.960 --> 3:55:33.880
<v Speaker 6>of the horrific conditions inside the facility. It confirmed something

3:55:33.960 --> 3:55:36.680
<v Speaker 6>I've heard from multiple migrants who have been detained or

3:55:36.760 --> 3:55:39.400
<v Speaker 6>over the US, which is ICE is using the threat

3:55:39.440 --> 3:55:41.720
<v Speaker 6>of longest stays in poor conditions to get people to

3:55:41.800 --> 3:55:46.320
<v Speaker 6>sign deportation paperwork. Often it's literally in the overcrowded rooms

3:55:46.360 --> 3:55:48.320
<v Speaker 6>where they're sleeping and staying right like, at any point

3:55:48.360 --> 3:55:50.760
<v Speaker 6>you can just walk up to it and sign your name,

3:55:50.800 --> 3:55:54.920
<v Speaker 6>and you will presumably be removed from those conditions and

3:55:54.960 --> 3:56:00.600
<v Speaker 6>placed into deportation flight as soon as possible. Directly from

3:56:00.640 --> 3:56:03.200
<v Speaker 6>the lawsuit here quote people are forced to attempt to

3:56:03.200 --> 3:56:05.680
<v Speaker 6>sleep for days or sometimes weeks, on plastic chairs or

3:56:05.720 --> 3:56:08.640
<v Speaker 6>on the filthy concrete floor. They are denied sufficient food

3:56:08.680 --> 3:56:12.040
<v Speaker 6>and water. They cannot shower, They are denied soap, higgen items,

3:56:12.080 --> 3:56:14.720
<v Speaker 6>and mental products, and they have no way to clean themselves.

3:56:15.120 --> 3:56:18.080
<v Speaker 6>They are often denied a change of clothes. Continuing my

3:56:18.200 --> 3:56:21.240
<v Speaker 6>quote here, the temperatures are extreme and uncomfortable. Most nights

3:56:21.280 --> 3:56:24.880
<v Speaker 6>are freezing cold. Yet only some receive a thin foil blanket,

3:56:25.320 --> 3:56:28.640
<v Speaker 6>sweater or sweatpants have tried to retain warmth. The lights

3:56:28.720 --> 3:56:33.240
<v Speaker 6>are typically on all night. People have also reported being

3:56:33.320 --> 3:56:35.640
<v Speaker 6>denied water bay agents that are being their running water

3:56:35.760 --> 3:56:38.120
<v Speaker 6>in the places where they are held, and very little food.

3:56:39.120 --> 3:56:43.680
<v Speaker 6>We've reported on these conditions before. Some of this is standard. Right,

3:56:43.760 --> 3:56:47.120
<v Speaker 6>lights on all night, freezing cold, you only get a

3:56:47.280 --> 3:56:49.840
<v Speaker 6>very thin blanket like that. That has been the case.

3:56:49.880 --> 3:56:51.720
<v Speaker 6>That was the case throughout the Biden administration. Right they

3:56:51.800 --> 3:56:54.680
<v Speaker 6>call these places of the ice box, both in English

3:56:54.720 --> 3:56:59.040
<v Speaker 6>and in Spanish. This has always been the conditions to

3:56:59.040 --> 3:57:01.760
<v Speaker 6>people have been held in in these facilities have always

3:57:01.800 --> 3:57:05.480
<v Speaker 6>been in humane. But some of this is particularly bad.

3:57:05.520 --> 3:57:08.160
<v Speaker 6>People in Broadview reported being so crowded they could not

3:57:08.280 --> 3:57:09.440
<v Speaker 6>extend their legs.

3:57:10.400 --> 3:57:10.560
<v Speaker 14>Us.

3:57:11.760 --> 3:57:14.000
<v Speaker 6>Yeah, so they had to sit like sort of fetal position.

3:57:14.120 --> 3:57:16.520
<v Speaker 6>They couldn't sit down and extend their legs right alone. Sleep,

3:57:17.400 --> 3:57:22.560
<v Speaker 6>disgustingly unclean conditions they have. Lots of people have reported

3:57:22.600 --> 3:57:24.960
<v Speaker 6>paperwork not being able to language that they read write.

3:57:25.400 --> 3:57:28.520
<v Speaker 6>Bathrooms there are not private, and the lawsuit alleges that

3:57:28.600 --> 3:57:32.080
<v Speaker 6>people of other genders could see each other using the bathroom,

3:57:33.160 --> 3:57:38.520
<v Speaker 6>which is pretty disgusting. I've linked to the lawsuit. You

3:57:38.640 --> 3:57:40.440
<v Speaker 6>can read it if you want to.

3:57:41.760 --> 3:57:43.200
<v Speaker 10>Terror Park Transition, Go.

3:57:49.920 --> 3:57:52.720
<v Speaker 27>Racking, Jazz, Barry.

3:57:57.440 --> 3:57:58.640
<v Speaker 13>Right, jazz b.

3:58:00.360 --> 3:58:04.800
<v Speaker 10>Ah, music to my ears, Oh boy, Okay, abrupt shift

3:58:04.880 --> 3:58:08.680
<v Speaker 10>in tone. So we got a little bit more details

3:58:08.840 --> 3:58:11.320
<v Speaker 10>on the sort of partial agreement that Trump and the

3:58:11.440 --> 3:58:16.800
<v Speaker 10>Chinese government have sort of come to that has staved

3:58:16.840 --> 3:58:20.080
<v Speaker 10>off some of the most disastrous of the new trade

3:58:20.120 --> 3:58:21.880
<v Speaker 10>war elements. Both sides seem to have gotten rid of

3:58:21.920 --> 3:58:25.840
<v Speaker 10>the fees from ships both docking at their ports and

3:58:26.120 --> 3:58:30.320
<v Speaker 10>also on like the sort of complicated shipbuilding stuff we

3:58:30.320 --> 3:58:34.480
<v Speaker 10>talked about last year. The US has paused the thing

3:58:34.520 --> 3:58:36.960
<v Speaker 10>we talked about last week where they were using the

3:58:37.000 --> 3:58:41.240
<v Speaker 10>Foreign Ancity List to do anything that was controlled that

3:58:41.320 --> 3:58:43.600
<v Speaker 10>was like forty percent and more controlled by a thing

3:58:43.680 --> 3:58:46.320
<v Speaker 10>on the Foreignancsity list couldn't be traded with. The US

3:58:46.440 --> 3:58:49.160
<v Speaker 10>is backing off on that for a year. Chinese agreed

3:58:49.200 --> 3:58:52.880
<v Speaker 10>to buy more soybeans. There's also some discussion of China

3:58:52.920 --> 3:58:55.680
<v Speaker 10>buying more energy products. But this is one of these

3:58:55.720 --> 3:58:58.560
<v Speaker 10>things that we just we have no idea what that is.

3:58:58.640 --> 3:59:01.080
<v Speaker 10>It's possible by the time you're listening to there will

3:59:01.120 --> 3:59:04.480
<v Speaker 10>be information. All we have is buy more energy. And

3:59:04.840 --> 3:59:08.760
<v Speaker 10>the last thing that Trump said that didn't seem to

3:59:08.800 --> 3:59:11.800
<v Speaker 10>be part of the negotiations between him and the Chinese

3:59:11.840 --> 3:59:14.760
<v Speaker 10>government per se, but we're definitely part of negotiations that

3:59:14.760 --> 3:59:17.360
<v Speaker 10>have been going on between Trump and his cabinet was

3:59:17.440 --> 3:59:21.720
<v Speaker 10>that there's going to be restrictions on AI chip exports.

3:59:21.800 --> 3:59:25.720
<v Speaker 10>Although exactly what is not known. All Trump said was

3:59:26.040 --> 3:59:29.000
<v Speaker 10>quote the most advanced, we will not let anybody have

3:59:29.120 --> 3:59:30.400
<v Speaker 10>them other than the United States.

3:59:32.000 --> 3:59:33.240
<v Speaker 9>What this seems to be.

3:59:33.600 --> 3:59:37.240
<v Speaker 10>And again everyone is kind of murkily hobbling together whatever

3:59:37.320 --> 3:59:40.720
<v Speaker 10>information they have. What it seems to be is Trump

3:59:40.960 --> 3:59:45.080
<v Speaker 10>stopped in Vidia from selling its most advanced AI grade

3:59:45.160 --> 3:59:49.080
<v Speaker 10>chips called Blackwell, to China, which was which Nvidia has

3:59:49.120 --> 3:59:52.000
<v Speaker 10>been massively lobbying for because they need to expand their

3:59:52.040 --> 3:59:55.880
<v Speaker 10>market to continue the giant bubble that they've accumulated. Trump

3:59:56.000 --> 3:59:58.360
<v Speaker 10>has stopped them. It's unclear whether this is going to

3:59:58.400 --> 4:00:00.200
<v Speaker 10>be made into formal policy or if Trump is just

4:00:00.280 --> 4:00:02.720
<v Speaker 10>going to personally intervene every time a CEO asks him

4:00:02.760 --> 4:00:06.720
<v Speaker 10>to do this. But yeah, we also have so today

4:00:06.800 --> 4:00:09.200
<v Speaker 10>recording November fifth is the start of the Supreme Court

4:00:09.280 --> 4:00:11.760
<v Speaker 10>case against the tariffs. I think It's worth noting that

4:00:12.640 --> 4:00:15.320
<v Speaker 10>this court case against the tariffs, it's framed as like

4:00:15.360 --> 4:00:18.040
<v Speaker 10>a lot of small businesses brought this lawsuit, and they did.

4:00:18.760 --> 4:00:20.760
<v Speaker 10>But also the reason it's gotten to the Supreme Court

4:00:20.920 --> 4:00:23.920
<v Speaker 10>is because they're being backed by a huge player in

4:00:24.000 --> 4:00:27.360
<v Speaker 10>the conservative legal machine. Almost the entire thing is being

4:00:27.640 --> 4:00:30.360
<v Speaker 10>funded and paid for by the Liberty Justice Center, which

4:00:30.400 --> 4:00:34.040
<v Speaker 10>is it's a kind of libertarian right wing legal thing

4:00:34.240 --> 4:00:36.600
<v Speaker 10>backed by like the Walton family and the Coke Network.

4:00:37.480 --> 4:00:39.920
<v Speaker 10>And this is I think one of the most direct

4:00:40.000 --> 4:00:44.480
<v Speaker 10>and interesting actual oppositional moves we've seen from this wing

4:00:44.560 --> 4:00:47.360
<v Speaker 10>of the libertarian business wing of the party, which is very,

4:00:47.520 --> 4:00:50.280
<v Speaker 10>very pissed off at the tariffs. We've seen a whole

4:00:50.320 --> 4:00:55.520
<v Speaker 10>bunch of amicus curia briefs from the American Enterpresi Insttrude

4:00:55.520 --> 4:00:57.080
<v Speaker 10>and the Cato Institute, and a whole bunch of other

4:00:57.120 --> 4:00:59.840
<v Speaker 10>right wing think tanks who are extremely angry about this.

4:01:00.600 --> 4:01:03.440
<v Speaker 10>We don't know exactly how it's going to go, but

4:01:03.520 --> 4:01:05.200
<v Speaker 10>the initial arguments do not seem to be going well

4:01:05.280 --> 4:01:09.720
<v Speaker 10>for the Tromp administration. So that'll that'll be unfolding and

4:01:09.840 --> 4:01:11.800
<v Speaker 10>we'll report on it more is as we know more.

4:01:12.200 --> 4:01:15.760
<v Speaker 10>It's this is literally recording is the first day of trials. So,

4:01:17.200 --> 4:01:20.400
<v Speaker 10>and finally, I'm going to close on a genuinely deeply

4:01:20.480 --> 4:01:22.880
<v Speaker 10>baffling piece of news, which is that the day before

4:01:23.000 --> 4:01:27.120
<v Speaker 10>the election in New York, Greg Abbott posted that there

4:01:27.120 --> 4:01:29.720
<v Speaker 10>would be a one hundred percent tariff on anyone moving

4:01:29.760 --> 4:01:30.520
<v Speaker 10>to New York.

4:01:30.360 --> 4:01:31.160
<v Speaker 9>After the election.

4:01:31.920 --> 4:01:32.840
<v Speaker 6>Yeah, how does that work?

4:01:33.200 --> 4:01:35.440
<v Speaker 2>Isn't it moving to Texas from New York?

4:01:36.360 --> 4:01:37.600
<v Speaker 10>Well, I thought it was to New York.

4:01:38.520 --> 4:01:40.400
<v Speaker 4>It's for me, it looked like moving to New York

4:01:40.480 --> 4:01:40.840
<v Speaker 4>as well.

4:01:40.920 --> 4:01:43.160
<v Speaker 3>I mean, it's certainly unclear because this doesn't not seem

4:01:43.200 --> 4:01:45.880
<v Speaker 3>like a policy proposal. It seems more like a post.

4:01:46.840 --> 4:01:50.560
<v Speaker 3>It's just a post. It's someone post posting through it.

4:01:51.080 --> 4:01:55.440
<v Speaker 2>Because this has been from moving from New York to Texas. Yeah, yeah,

4:01:55.760 --> 4:01:57.720
<v Speaker 2>anyone moving from New York to Texas.

4:01:58.000 --> 4:01:58.480
<v Speaker 14>Interesting.

4:01:59.400 --> 4:02:03.040
<v Speaker 10>I don't know tariffs are just posts now, I don't.

4:02:03.160 --> 4:02:05.880
<v Speaker 2>That's not like a thing that there's law around you

4:02:06.040 --> 4:02:06.920
<v Speaker 2>being able to do.

4:02:07.240 --> 4:02:08.880
<v Speaker 10>No, it's it's so one constitutional.

4:02:08.960 --> 4:02:11.000
<v Speaker 4>I think it's just a post. I don't think it

4:02:11.320 --> 4:02:12.200
<v Speaker 4>is anything like.

4:02:12.360 --> 4:02:14.880
<v Speaker 10>Is Yeah, I mean, evidently I think the interesting thing

4:02:14.920 --> 4:02:18.240
<v Speaker 10>about it, is like, is the way in which tariffs

4:02:18.280 --> 4:02:20.200
<v Speaker 10>have come to be seen in their Republican mind as

4:02:20.320 --> 4:02:22.360
<v Speaker 10>like this is something you do to people you're mad at,

4:02:22.760 --> 4:02:26.600
<v Speaker 10>which is very new development in this is this is

4:02:26.640 --> 4:02:30.800
<v Speaker 10>a this is a pure Trump too phenomena effectively well absolutely.

4:02:30.480 --> 4:02:35.240
<v Speaker 2>Yeah, a marker of how intensely they're paying attention to

4:02:35.360 --> 4:02:39.360
<v Speaker 2>this election. Like I mean, Abbots said, doing this because

4:02:39.360 --> 4:02:43.000
<v Speaker 2>I'm sure it'll show Shore up his local popularity. But

4:02:44.040 --> 4:02:46.240
<v Speaker 2>it's a marker of like a change that has been

4:02:46.360 --> 4:02:49.800
<v Speaker 2>going on that that has been really like supercharged in

4:02:49.840 --> 4:02:53.080
<v Speaker 2>the Trump era of no, no, you can't have local

4:02:53.160 --> 4:02:59.000
<v Speaker 2>politics like it's it's all national politics, and any kind

4:02:59.200 --> 4:03:02.240
<v Speaker 2>of vote at a state or local level that goes

4:03:02.280 --> 4:03:06.000
<v Speaker 2>against whatever the party wants is something to be punished,

4:03:06.120 --> 4:03:09.360
<v Speaker 2>like even if it's two thousand miles away. And that

4:03:09.560 --> 4:03:13.120
<v Speaker 2>is that hasn't been as dominant in US politics as

4:03:13.160 --> 4:03:15.960
<v Speaker 2>it has been recently. We should probably talk a little

4:03:16.000 --> 4:03:21.200
<v Speaker 2>bit about Texas's election night, because that was also pretty consequential.

4:03:21.680 --> 4:03:25.360
<v Speaker 2>There were seventeen ballot measures passed by the Texas legislature

4:03:25.440 --> 4:03:28.760
<v Speaker 2>earlier this year by a two thirds majority, and the

4:03:28.800 --> 4:03:32.560
<v Speaker 2>way Texas law works is that once the legislature votes

4:03:32.600 --> 4:03:35.120
<v Speaker 2>for a ballot measure, to two thirds majority. It becomes

4:03:35.160 --> 4:03:38.680
<v Speaker 2>a constitutional amendment after a simple majority of voters on

4:03:38.800 --> 4:03:42.720
<v Speaker 2>a ballot support it. And there were seventeen measures on

4:03:42.840 --> 4:03:46.280
<v Speaker 2>the ballot in Texas, which is wild. Very few states

4:03:46.520 --> 4:03:51.000
<v Speaker 2>and constitutional amendments that the rate Texas does and all

4:03:51.120 --> 4:03:53.840
<v Speaker 2>of them passed, which is nuts, and some of them

4:03:53.880 --> 4:03:56.600
<v Speaker 2>are like fine. There was like one to create like

4:03:56.640 --> 4:03:59.120
<v Speaker 2>a three billion dollar fund for dementia research with like

4:03:59.200 --> 4:04:01.200
<v Speaker 2>which is like whatever, nobody's got a problem with that.

4:04:01.440 --> 4:04:01.680
<v Speaker 14>Really.

4:04:02.480 --> 4:04:06.760
<v Speaker 2>Some questions about implementation maybe, but there's some absolutely bug

4:04:06.880 --> 4:04:10.600
<v Speaker 2>fuck nuts stuff in here. Proposition thirteen raised the homestead

4:04:10.640 --> 4:04:12.600
<v Speaker 2>exemption from one hundred thousand dollars to one hundred and

4:04:12.640 --> 4:04:15.000
<v Speaker 2>forty thousand dollars. It was passed by about eighty percent

4:04:15.080 --> 4:04:18.560
<v Speaker 2>of voters. This lowers the taxable value of a home,

4:04:18.920 --> 4:04:23.720
<v Speaker 2>which reduces overall tax bills on your primary residence. Per

4:04:23.760 --> 4:04:26.160
<v Speaker 2>an article in the Houston Chronicle, the amendments will be

4:04:26.240 --> 4:04:28.920
<v Speaker 2>especially felt by elderly or disabled Texans who are poised

4:04:28.920 --> 4:04:31.000
<v Speaker 2>to receive a separate tax, a separate break that brings

4:04:31.040 --> 4:04:33.840
<v Speaker 2>their total property tax exemptions to two hundred thousand. As

4:04:33.880 --> 4:04:36.400
<v Speaker 2>a result, roughly half of seniors and people with disabilities

4:04:36.840 --> 4:04:39.320
<v Speaker 2>living in Harris and Bear Counties will no longer pay

4:04:39.480 --> 4:04:43.760
<v Speaker 2>any school property taxes. Jesus, I should have to say

4:04:43.800 --> 4:04:47.760
<v Speaker 2>how bad that is for Texas schools and in general.

4:04:48.520 --> 4:04:51.160
<v Speaker 2>This A lot of these ballot measures were about making

4:04:51.280 --> 4:04:54.800
<v Speaker 2>heavy cuts and making it impossible to raise new revenue.

4:04:55.080 --> 4:04:57.400
<v Speaker 2>The cuts that are just in these ballot measures are

4:04:57.480 --> 4:04:59.440
<v Speaker 2>going to cost the state about four billion dollars over

4:04:59.440 --> 4:05:01.720
<v Speaker 2>the next two year years. Right, But that's not all

4:05:01.800 --> 4:05:04.400
<v Speaker 2>that was done. Several of the bills that were passed

4:05:04.640 --> 4:05:09.880
<v Speaker 2>banned the potential to create new taxes. Right, So it

4:05:10.040 --> 4:05:14.960
<v Speaker 2>is now illegal in Texas to create taxes on capital gains,

4:05:15.360 --> 4:05:18.560
<v Speaker 2>or taxes on the growth of assets like property in stocks,

4:05:18.880 --> 4:05:22.560
<v Speaker 2>or taxes on inheritance, and to state taxes. Taxes on

4:05:22.840 --> 4:05:26.440
<v Speaker 2>the operations of stock exchanges are now banned because several

4:05:26.480 --> 4:05:28.280
<v Speaker 2>have announced plans to open in Texas.

4:05:28.360 --> 4:05:28.480
<v Speaker 18>Right.

4:05:28.600 --> 4:05:32.280
<v Speaker 2>So you are looking at I think the estimate here

4:05:32.320 --> 4:05:34.120
<v Speaker 2>that I'm seeing in the chronicles articles that the states

4:05:34.160 --> 4:05:36.680
<v Speaker 2>can spend about fifty one billion dollars over the coming

4:05:36.720 --> 4:05:39.560
<v Speaker 2>biennium to pay for the new cuts and maintain existing ones.

4:05:39.920 --> 4:05:41.920
<v Speaker 2>Texas is a state that has had for quite a

4:05:42.040 --> 4:05:46.720
<v Speaker 2>while a budget surplus, and they are basically lighting a

4:05:46.760 --> 4:05:50.360
<v Speaker 2>lot of that on fire to appeal to rich people

4:05:50.840 --> 4:05:54.840
<v Speaker 2>and business note owners in stock exchanges to take their

4:05:54.920 --> 4:05:57.840
<v Speaker 2>assets to Texas. You won't have to help society if

4:05:57.880 --> 4:06:00.360
<v Speaker 2>you come to Texas. We don't have a society in Texas, right,

4:06:00.840 --> 4:06:03.880
<v Speaker 2>And that agenda did very well in Texas.

4:06:04.360 --> 4:06:04.680
<v Speaker 13>Jeez.

4:06:05.480 --> 4:06:08.400
<v Speaker 2>Anyway, good stuff. I guess the last thing I want

4:06:08.440 --> 4:06:10.560
<v Speaker 2>to talk about a little bit, since we've got a

4:06:10.640 --> 4:06:13.520
<v Speaker 2>couple of minutes here is the question on everybody's mind.

4:06:14.000 --> 4:06:16.920
<v Speaker 2>Should I be flying anywhere for the holidays? Is that

4:06:17.080 --> 4:06:20.840
<v Speaker 2>going to be a good idea? I'm saying this a

4:06:21.000 --> 4:06:25.280
<v Speaker 2>day after a horrific crash of a ups flight over

4:06:25.520 --> 4:06:30.480
<v Speaker 2>Muhammad Ali International Airport in Louisville, right, which I mean,

4:06:30.560 --> 4:06:32.920
<v Speaker 2>I think seven was the death toll last I saw

4:06:33.240 --> 4:06:34.480
<v Speaker 2>night Marriish firemalls.

4:06:34.800 --> 4:06:36.280
<v Speaker 6>I mean at nine this morning?

4:06:36.840 --> 4:06:40.240
<v Speaker 2>Is it at nine? Because the plane just the engine

4:06:41.040 --> 4:06:45.040
<v Speaker 2>caught on fire basically on takeoff, and normally, from what

4:06:45.120 --> 4:06:48.360
<v Speaker 2>I'm reading from pilots, normally that should have been a

4:06:48.480 --> 4:06:51.040
<v Speaker 2>manageable problem. But because it happened during the ascent, which

4:06:51.120 --> 4:06:53.960
<v Speaker 2>is the most dangerous part of piloting a plane, and

4:06:54.000 --> 4:06:56.480
<v Speaker 2>where you have the least control. They were not able

4:06:56.560 --> 4:06:58.840
<v Speaker 2>to recover or gain any kind of control, and the

4:06:58.880 --> 4:07:02.720
<v Speaker 2>plane basically plowed directly into a UPS warehouse. And it

4:07:03.000 --> 4:07:06.720
<v Speaker 2>was loaded with something like three hundred thousand pounds worth

4:07:06.840 --> 4:07:09.280
<v Speaker 2>of fuel because it was about to fly to Honolulu,

4:07:09.440 --> 4:07:11.520
<v Speaker 2>so it was as full of fuel as a big

4:07:11.640 --> 4:07:15.000
<v Speaker 2>plane can be and just a horrific crash. Is this

4:07:15.240 --> 4:07:18.000
<v Speaker 2>tied to the fact that you have a lot of

4:07:18.160 --> 4:07:21.080
<v Speaker 2>federal employees furloughed? Is it tied more just to the

4:07:21.160 --> 4:07:23.920
<v Speaker 2>fact that the FAA is not functioning the way it

4:07:23.960 --> 4:07:27.080
<v Speaker 2>should be or used to as a result of changes

4:07:27.120 --> 4:07:29.800
<v Speaker 2>the Trump administration made as soon as they came to power.

4:07:30.560 --> 4:07:33.680
<v Speaker 2>I think it's too early to say that, but this

4:07:33.920 --> 4:07:37.600
<v Speaker 2>is part of a pattern of pretty disastrous near misses

4:07:37.680 --> 4:07:40.160
<v Speaker 2>that absolutely can be attributed to things like the air

4:07:40.200 --> 4:07:42.920
<v Speaker 2>traffic controllers shortage and the fact that there's just a

4:07:43.000 --> 4:07:46.960
<v Speaker 2>lot less safety precautions being taken. And this is something

4:07:47.040 --> 4:07:50.320
<v Speaker 2>the administration is aware of and has become critical enough

4:07:50.360 --> 4:07:53.400
<v Speaker 2>that they're no longer able to deny it. Secretary of

4:07:53.440 --> 4:07:57.760
<v Speaker 2>Transportations Sean Duffy on Monday said that all commercial flights

4:07:58.000 --> 4:08:02.240
<v Speaker 2>might be stopped nationwide to protect public safety, and they

4:08:02.280 --> 4:08:05.280
<v Speaker 2>were certainly going to need to cut off flights in

4:08:05.360 --> 4:08:08.000
<v Speaker 2>specific parts of the countries at times as a result

4:08:08.040 --> 4:08:09.160
<v Speaker 2>of the ATC shortage.

4:08:09.240 --> 4:08:09.360
<v Speaker 14>Right.

4:08:09.640 --> 4:08:13.240
<v Speaker 2>Basically, there's different like k grids that the country is

4:08:13.320 --> 4:08:15.320
<v Speaker 2>divided into, and you might have to shut down one

4:08:15.400 --> 4:08:17.840
<v Speaker 2>or more of those at a time in order to

4:08:18.000 --> 4:08:21.640
<v Speaker 2>make the shortage of air traffic controllers able to handle

4:08:21.680 --> 4:08:22.680
<v Speaker 2>the rest of the load.

4:08:23.120 --> 4:08:23.280
<v Speaker 24>Right.

4:08:23.600 --> 4:08:25.720
<v Speaker 2>For an example of how bad this can get locally,

4:08:25.840 --> 4:08:30.000
<v Speaker 2>on last Friday in New York State, eighty percent of

4:08:30.160 --> 4:08:32.320
<v Speaker 2>air traffic controllers did not show up for work. So

4:08:32.520 --> 4:08:35.640
<v Speaker 2>this is a potentially pretty calamitous problem. There have been

4:08:35.680 --> 4:08:39.600
<v Speaker 2>ground delays on Monday for three major Texas airports in Austin,

4:08:39.720 --> 4:08:43.280
<v Speaker 2>Dallas Fort Worth, and Dallas love Field. And this is

4:08:43.400 --> 4:08:45.600
<v Speaker 2>just in general a problem that's only going to get

4:08:45.680 --> 4:08:48.880
<v Speaker 2>worse as the shutdown looms. Because I've seen some interviews

4:08:48.880 --> 4:08:51.360
<v Speaker 2>with air traffic controllers where like one guy was like, look,

4:08:51.800 --> 4:08:53.920
<v Speaker 2>we're not getting medicine for my kid and she'll die

4:08:54.040 --> 4:08:56.400
<v Speaker 2>without it. It's just not coming in. How do you

4:08:56.440 --> 4:08:58.480
<v Speaker 2>expect me to be a fucking air traffic controller?

4:08:58.960 --> 4:08:59.080
<v Speaker 30>Right?

4:08:59.480 --> 4:09:02.480
<v Speaker 2>Like the herd job in the country that requires absolutely

4:09:02.560 --> 4:09:05.600
<v Speaker 2>perfect concentration at all times without ever fucking up or

4:09:05.720 --> 4:09:09.440
<v Speaker 2>hundreds of people die. So I don't know to answer

4:09:09.480 --> 4:09:12.080
<v Speaker 2>the question of like, should you fly be planning flights

4:09:12.120 --> 4:09:16.000
<v Speaker 2>for this holiday season, you should certainly get the flight

4:09:16.080 --> 4:09:19.480
<v Speaker 2>and share its and be paying attention the days before

4:09:19.680 --> 4:09:23.360
<v Speaker 2>as to what's happening if the shutdown doesn't end, because

4:09:23.440 --> 4:09:26.160
<v Speaker 2>right now we are seeing delays the likes of which

4:09:26.200 --> 4:09:28.800
<v Speaker 2>haven't really been seen since maybe like either like the

4:09:28.880 --> 4:09:31.680
<v Speaker 2>pandemic probably before nine to eleven was kind of the

4:09:31.760 --> 4:09:34.880
<v Speaker 2>last time things were this completely fucked. Garrison can tell

4:09:34.880 --> 4:09:37.200
<v Speaker 2>you how much of a fucking nightmare they had coming back.

4:09:37.520 --> 4:09:39.440
<v Speaker 2>And it's not just in the United States, by the way,

4:09:39.840 --> 4:09:42.840
<v Speaker 2>multiple major airports in Europe over the last week and

4:09:43.000 --> 4:09:46.680
<v Speaker 2>change have had to shut down entirely or partly because

4:09:46.720 --> 4:09:50.200
<v Speaker 2>of unauthorized or unknown drone flights in their airspace.

4:09:50.560 --> 4:09:53.600
<v Speaker 6>Yeah, that's been ongoing globally.

4:09:53.960 --> 4:09:55.720
<v Speaker 2>Air travel is not doing well.

4:09:57.880 --> 4:10:00.400
<v Speaker 6>Yeah, Rush has been probing Europe with these whole lands

4:10:00.400 --> 4:10:03.280
<v Speaker 6>for a little while. Yeah, I think all I don't know,

4:10:03.360 --> 4:10:06.080
<v Speaker 6>Roberts flowing Garrison. I have flown this month. It fucking sucks.

4:10:07.360 --> 4:10:09.040
<v Speaker 6>Use a credit card if you can. When they had

4:10:09.120 --> 4:10:12.560
<v Speaker 6>some protections. Maybe consider not flying right now.

4:10:13.120 --> 4:10:16.000
<v Speaker 2>Yeah, just you know, keep an eye on things. I

4:10:16.040 --> 4:10:17.040
<v Speaker 2>don't know what else to tell you.

4:10:17.720 --> 4:10:21.080
<v Speaker 6>Yeah, it's great. Everything's going great. That is the slogan.

4:10:21.320 --> 4:10:22.400
<v Speaker 6>Everything's going great.

4:10:22.960 --> 4:10:24.800
<v Speaker 4>You know, there's been worse times.

4:10:25.000 --> 4:10:26.000
<v Speaker 2>There's been worse times.

4:10:26.080 --> 4:10:27.120
<v Speaker 27>Yeah, the blitz.

4:10:27.520 --> 4:10:31.520
<v Speaker 6>Yeah, talking of worse times. Lots of people are hungry,

4:10:31.800 --> 4:10:35.560
<v Speaker 6>right because we are. We're fucking with people's snap benefits

4:10:35.640 --> 4:10:38.640
<v Speaker 6>now as part of the culture war. Lots of people

4:10:38.680 --> 4:10:41.000
<v Speaker 6>are very worried about where their food is going to

4:10:41.080 --> 4:10:43.520
<v Speaker 6>come from. Right, and we're entering a time of year.

4:10:43.720 --> 4:10:45.760
<v Speaker 6>You know, kids are going to be off school. There's

4:10:45.800 --> 4:10:47.880
<v Speaker 6>lots of places you can still get your free school meals,

4:10:47.960 --> 4:10:50.360
<v Speaker 6>but it's a difficult time for people. It's difficult time

4:10:50.360 --> 4:10:52.600
<v Speaker 6>for people to feed their families. I wanted to plug

4:10:52.760 --> 4:10:56.000
<v Speaker 6>we All we got is San Diego Group. What they're

4:10:56.120 --> 4:10:59.240
<v Speaker 6>doing is helping people be able to rely on them

4:10:59.280 --> 4:11:01.240
<v Speaker 6>by delivering groceries to them right.

4:11:01.480 --> 4:11:01.600
<v Speaker 1>Uh.

4:11:01.800 --> 4:11:04.840
<v Speaker 6>And the way that they most need support is for

4:11:04.960 --> 4:11:08.520
<v Speaker 6>people to sign up to regularly donate a certain amount.

4:11:08.680 --> 4:11:10.240
<v Speaker 6>I'm not going to tell you how much you can donate,

4:11:10.280 --> 4:11:12.240
<v Speaker 6>but if you're able to, that will give them the

4:11:12.320 --> 4:11:15.280
<v Speaker 6>ability to plan to secure groceries for people they're supporting.

4:11:16.000 --> 4:11:18.200
<v Speaker 6>The way you can find their website is to go

4:11:18.440 --> 4:11:25.640
<v Speaker 6>to we all we got sd dot com slash donate. Also,

4:11:25.880 --> 4:11:28.000
<v Speaker 6>if you want to reach out to us and you

4:11:28.040 --> 4:11:29.920
<v Speaker 6>want to do it in an encrypted way, you could

4:11:29.960 --> 4:11:33.440
<v Speaker 6>send an email from your proton mail address to our

4:11:33.600 --> 4:11:36.920
<v Speaker 6>proton mail address, which is cool Zone Tips at proton

4:11:37.000 --> 4:11:39.960
<v Speaker 6>dot me. If you're a marketing person and you want

4:11:40.200 --> 4:11:44.040
<v Speaker 6>your client to be a guest on our podcast, don't

4:11:44.080 --> 4:11:46.680
<v Speaker 6>email us. I'm just going to fucking block you. That's

4:11:46.840 --> 4:11:48.960
<v Speaker 6>That's that's all I have to say about that. If

4:11:49.000 --> 4:11:50.640
<v Speaker 6>you want to have to plug your product, I will

4:11:50.680 --> 4:11:56.800
<v Speaker 6>also fucking block you. We've reported them, we reported the net.

4:12:01.280 --> 4:12:04.400
<v Speaker 2>Hey, We'll be back Monday with more episodes every week

4:12:04.480 --> 4:12:06.360
<v Speaker 2>from now until the heat death of the Universe.

4:12:07.160 --> 4:12:09.640
<v Speaker 32>It Could Happen Here is a production of cool Zone Media.

4:12:09.840 --> 4:12:12.840
<v Speaker 32>For more podcasts from cool Zone Media, visit our website

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<v Speaker 32>Coolzonmedia dot com, or check us out on the iHeartRadio app,

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<v Speaker 32>now find sources for It Could Happen here, listed directly

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<v Speaker 32>in episode descriptions. Thanks for listening,