WEBVTT - You’ve Got Pee-Mail, Part 1 

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 2>Hey you welcome to you Stuff to Blow Your Mind.

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<v Speaker 2>My name is Robert Lamb.

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<v Speaker 3>And I am Joe McCormick. And today on Stuff to

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<v Speaker 3>Blow Your Mind, we are going to begin a series

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<v Speaker 3>of episodes on a weird and interesting medium of communication

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<v Speaker 3>between animals, specifically communication by means of urine. I've said

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<v Speaker 3>this before on the show, but I think humans are

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<v Speaker 3>really a species defined by the power and complexity of

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<v Speaker 3>our communication skills. There is a lot that makes humankind unique,

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<v Speaker 3>but communication, I think is the thing that makes us

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<v Speaker 3>most unique among the animals. When we want to share

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<v Speaker 3>information about the world or about our intentions with another person,

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<v Speaker 3>we've got so many options. We can talk out loud,

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<v Speaker 3>we can use body language or sign language. We can

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<v Speaker 3>draw represent ideas visually. We can use written language, which,

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<v Speaker 3>of course that you know has as a million different

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<v Speaker 3>instantiations and different types of technology today. So you've got

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<v Speaker 3>everything from you know, the handwritten note, to mass media

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<v Speaker 3>like books and magazines, email, text messages, social media posts.

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<v Speaker 3>I guess some people are probably still facts and.

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<v Speaker 2>Yeah, but mostly we've got it reduced down to texting.

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<v Speaker 2>I think in general, we can throw all these things

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<v Speaker 2>out the window and we're just going to focus on

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<v Speaker 2>texting from here on out for the duration.

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<v Speaker 3>I only want to read books in SMS format now.

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<v Speaker 3>But I think it's easy, because we have such mastery

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<v Speaker 3>over communication and communication technology to kind of not notice

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<v Speaker 3>media of communication that are not available to us, or

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<v Speaker 3>at least not usually. I love thinking about other media

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<v Speaker 3>of information sharing which do exist in nature, but which

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<v Speaker 3>are not used by humans, at least not consciously. And

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<v Speaker 3>it turns out a huge, pretty much unignorable example used

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<v Speaker 3>throughout the animal kingdom is urine communication through.

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<v Speaker 2>P That's right, And as we get into this topic,

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<v Speaker 2>I'd encourage everyone out there to set aside their narrow

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<v Speaker 2>human understanding of urine as much as possible and open

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<v Speaker 2>your mind to the extent that we can to the

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<v Speaker 2>richer world of informational micturition. Gegling is still permitted, but

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<v Speaker 2>rethink you're in a bed as we proceed here now.

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<v Speaker 3>To get us started, I wanted to mention a recent

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<v Speaker 3>zoology story that first got me thinking about doing this

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<v Speaker 3>topic on the show. It was a paper published this

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<v Speaker 3>year in the journal Behavioral Processes by three researchers named

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<v Speaker 3>Clariana Arujo Wang, Mauricio Kanter, and John Y. Wang, and

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<v Speaker 3>the paper was called aerial Urination suggests an undescribed sensory

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<v Speaker 3>modality and social function in river dolphins. So a bit

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<v Speaker 3>on the authors here. At least one of the authors

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<v Speaker 3>is affiliated with a river dolphin research project in Brazil

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<v Speaker 3>called Botos do dos Serrado, another with the Marine Mammal

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<v Speaker 3>Institute of Oregon State University in the United States, and

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<v Speaker 3>the third with Trent University in Ontario, Canada. I believe

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<v Speaker 3>they were all associated to some extent with a research

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<v Speaker 3>group called Cetasia Cetasia based in Canada, but this study

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<v Speaker 3>concerns individuals of the species Anya Jeffrentsis, also known as

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<v Speaker 3>the Boto or the pink river dolphin or the Amazon

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<v Speaker 3>river dolphin. Rob Have we ever done a long look

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<v Speaker 3>at river dolphins on the show? I don't think so.

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<v Speaker 2>I don't believe we have. I imagine a lot of

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<v Speaker 2>you have seen images of them as we'll describe here.

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<v Speaker 2>Do not just picture any other sort of dolphin and

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<v Speaker 2>just color it pink in your mind, because the reality

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<v Speaker 2>here is a bit different.

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<v Speaker 3>Yeah, these aren't just your bottle nose. This has a

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<v Speaker 3>distinctly alt dolphin feel.

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<v Speaker 2>So.

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<v Speaker 3>The Amazon river dolphin is the world's largest species of

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<v Speaker 3>freshwater dolphin, with males growing up to two point five

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<v Speaker 3>meters in length and one hundred and eighty five kilograms.

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<v Speaker 3>Adult females are somewhat smaller than that. They look fairly

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<v Speaker 3>distinct from marine dolphins, with long, skinny snouts without a

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<v Speaker 3>pronounced dorsal fin like you would see on bottlenose dolphins.

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<v Speaker 3>You kind of don't appreciate how much the dorsal fin

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<v Speaker 3>really contributes to the animal's profile until you see a

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<v Speaker 3>dolphin without one. It's not that it doesn't have a

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<v Speaker 3>dorsal fin, but it's more of a hump. Bodos have

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<v Speaker 3>kind of a if you're looking at them from the side,

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<v Speaker 3>imagine a kind of plateau silhouette along the back with

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<v Speaker 3>a mid length corner gently sloping down to the tail.

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<v Speaker 2>Yeah, And I just find they do just look bizarre.

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<v Speaker 2>They to me, they kind of look like if the

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<v Speaker 2>Cenobyites made a dolphin, you know, like out of a person.

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<v Speaker 2>That's the kind of vibe I get off of a

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<v Speaker 2>pink river dolphin.

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<v Speaker 3>Yeah, I hope this doesn't come off as hostile to

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<v Speaker 3>them because they're wonderful creatures, but there is a there

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<v Speaker 3>is a suggestion of gore in their appearance. There's something

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<v Speaker 3>a little bit, a little bit squicky kind of but

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<v Speaker 3>also they've got a little smile sometimes. Have you seen

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<v Speaker 3>this in different pictures where if you look at the

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<v Speaker 3>head just right, it looks like they're they're giving you

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<v Speaker 3>a grin that's I don't know, it's a little creepy.

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<v Speaker 2>Yeah, I mean, it's a little easier to take that

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<v Speaker 2>that grin from a bottle nose dolphin. And part of it,

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<v Speaker 2>I'm just not used to seeing these guys. I guess,

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<v Speaker 2>you know. They're beautiful in their own ride, but they're

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<v Speaker 2>also they're a little bit weird.

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<v Speaker 3>So bodos are found not just in the Amazon River,

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<v Speaker 3>but in rivers throughout northern and central South America. I

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<v Speaker 3>believe they're in the Orinoco Basin as well, and at

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<v Speaker 3>least one other major river system. Bodos tend to be

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<v Speaker 3>more gray in color when they're young, but then adults,

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<v Speaker 3>especially the males, take on this blotchy pink color as

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<v Speaker 3>they mature. I've read in some sources that the pinkness

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<v Speaker 3>might be associated with places on the skin where there

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<v Speaker 3>have been sort of bumps or abrasions or wounds on

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<v Speaker 3>the skin over the years. But I think that's not

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<v Speaker 3>for certain. There seem to be interesting questions about all

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<v Speaker 3>of the environmental factors that determine the Amazon River dolphin's pinkness.

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<v Speaker 3>It might also have to do with the opacity of

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<v Speaker 3>the water they live in, or with water temperature, or

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<v Speaker 3>maybe a few other things. This is not fully settled,

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<v Speaker 3>but anyway, I was just reading a few other things

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<v Speaker 3>about the species, generally in a twenty sixteen feature put

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<v Speaker 3>out by the American Association for the Advancement of Science,

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<v Speaker 3>written by someone named Kirsten Fernley, and this article mentions

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<v Speaker 3>that many other dolphin species have a fused spine, but

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<v Speaker 3>bodos do not, and a bodo's unfused spine allows it

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<v Speaker 3>to actually turn its head from side to side, which

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<v Speaker 3>might not sound remarkable to you until you see a

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<v Speaker 3>picture of a dolphin turning its head to look at you. Yep,

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<v Speaker 3>pretty weird, rob, I've got a picture in the outline

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<v Speaker 3>for you to look at this dolphin. It's it's like saying.

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<v Speaker 2>Hi, Yeah, it's a little bit creepy.

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<v Speaker 3>Like other dolphins, bodos also use echolocation to navigate their

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<v Speaker 3>environment and to hunt, so that means emitting low frequency

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<v Speaker 3>clicks or slaps from a fatty organ on the head

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<v Speaker 3>called the melon, and then listening for the bounce back

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<v Speaker 3>to get information about their surroundings, which they sense with

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<v Speaker 3>sensory organs in their in their lower jaw. Especially, bodos

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<v Speaker 3>apparently eat lots of different kinds of prey fish, crustaceans,

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<v Speaker 3>reptiles which they catch in their long jaws. They apparently

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<v Speaker 3>have different kinds of teeth the front and the back

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<v Speaker 3>of the jaws. So if you see one of them

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<v Speaker 3>with the mouth open toward the front of the jaws

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<v Speaker 3>or this elongated snout, they'll have kind of pointy teeth

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<v Speaker 3>which are the grabber teeth that's for catching you and

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<v Speaker 3>not letting you go. And then they've got grinding teeth

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<v Speaker 3>farther back in the mouth. So that's your destiny if

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<v Speaker 3>you're a crab and one of these things digs you

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<v Speaker 3>up from the river bottom. Level of socialization among botos

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<v Speaker 3>seems variable. Sometimes they will gather in groups, especially if

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<v Speaker 3>feeding there's a lot of feeding resources nearby. Sometimes you

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<v Speaker 3>will see them in mother calf pairs, but it seems

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<v Speaker 3>most often adults live alone. There's solitary species.

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<v Speaker 2>Now, I was curious about the mythology and the legends

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<v Speaker 2>concerning the Boto, so I looked into this a little bit.

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<v Speaker 2>The name Boto is of Portuguese origin, but the indigenous

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<v Speaker 2>peoples of the Amazon and beyond new of them long

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<v Speaker 2>before the arrival of Europeans. Naturally, unfortunately, not much seems

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<v Speaker 2>to have survived concerning exactly how while those people in

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<v Speaker 2>pre Columbian times interpreted them in their folklore and myths.

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<v Speaker 2>But we might reasonably infer that there could be some

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<v Speaker 2>connection between what was believed in those days and more

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<v Speaker 2>modern folkloric beliefs about these river dolphins. But the modern

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<v Speaker 2>stories are pretty alarming, as pointed out in Amazon River

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<v Speaker 2>Dolphin Love Fetishes from Folklore to Molecular Forensics by Gravina

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<v Speaker 2>at All. This is published in Marine Mammal Science two

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<v Speaker 2>thousand and eight. The common folk belief one encounters is

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<v Speaker 2>that the Boto is a shape shifting seducer, or worse,

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<v Speaker 2>at dusk, the Boto can transform itself into a handsome

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<v Speaker 2>Caucasian male to dance boldly and seduce women. They are

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<v Speaker 2>also said to enter homes at night and paralyze the

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<v Speaker 2>occupants with their gaze before having their way with them.

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<v Speaker 2>And then it dawned, the boto must return to the

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<v Speaker 2>water into its natural form. The authors here point out

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<v Speaker 2>that in some regions the Boto legend is use to

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<v Speaker 2>explain certain teenage pregnancies that occur, and more generally, I've

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<v Speaker 2>seen the legend explain as something that was originally a

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<v Speaker 2>warning against the dangers posed by male colonists in potential

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<v Speaker 2>sexual violence. The nib dot com has a really good

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<v Speaker 2>web comic about this, if anyone wants to explore that.

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<v Speaker 2>But associated with these traditions are also sometimes practices of

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<v Speaker 2>using body parts of the boto as fetish items. The

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<v Speaker 2>eye can be held. Some of these traditions hold while

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<v Speaker 2>conversing with a romantic interest, because the power of their

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<v Speaker 2>gaze is irresistible, and so you can get some of

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<v Speaker 2>that power to rub off on you. And then there

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<v Speaker 2>are other traditions where one might take the dried, pulverized

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<v Speaker 2>genitalia of one of these river dolphins and then mix

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<v Speaker 2>it with talcum powder or perfume and then apply that

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<v Speaker 2>to your own genitals as a magic pleasure or fertility

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<v Speaker 2>boosting powder. The authors in that paper I cited, they

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<v Speaker 2>point out there are regional variations, as we've touched on, like,

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<v Speaker 2>there's ultimately a lot of territory covered by the range

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<v Speaker 2>of the Boto, and that range is going to cover

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<v Speaker 2>a lot of variety. There's a lot of variety and active,

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<v Speaker 2>active cultural influences to be found in these regions. And

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<v Speaker 2>so when some areas there are indigenous beliefs that the

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<v Speaker 2>photo is too sacred to kill, while in other areas

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<v Speaker 2>there has traditionally been more of a practice of killing

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<v Speaker 2>them for their body parts and so forth. But the

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<v Speaker 2>bottom line is the Boto possibly a terrifying shape shifting seducer.

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<v Speaker 2>And maybe this has something to do with its coloration

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<v Speaker 2>and it's kind of a kind of fleshy aspect of

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<v Speaker 2>its body. Maybe that's what leads to some of some

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<v Speaker 2>variations of these beliefs that it can take on the

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<v Speaker 2>form of a human being.

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<v Speaker 3>Yeah, the idea that there is something of blood about it,

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<v Speaker 3>or maybe something about it being able to kind of

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<v Speaker 3>turn and look at you, I wonder possibly, yeah, Yeah,

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<v Speaker 3>But anyway, coming to the scientific paper, we're going to

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<v Speaker 3>talk about this will give you another a very different

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<v Speaker 3>way to think about the bodo. So in this paper

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<v Speaker 3>from Behavioral Processes in twenty twenty five, again that's a

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<v Speaker 3>rujo wang at all. The authors describe recent observations are

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<v Speaker 3>actually not that recent. It's from a few years back.

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<v Speaker 3>I'll talk about that in a second. Describe their observations

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<v Speaker 3>of this behavior among bodos, which they call aerial urination.

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<v Speaker 3>Another way to put it would be pea fountains. So

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<v Speaker 3>the pea fountain behaviors documented in this research took place

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<v Speaker 3>among wild bodos in a river in central Brazil called

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<v Speaker 3>the Token Teenes between September twenty fourteen and March twenty eighteen,

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<v Speaker 3>and the observations were recorded from fifteen meters high observation

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<v Speaker 3>platforms at the water's edge. So the pea fountain behavior,

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<v Speaker 3>here's how it goes down. You got one male boto.

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<v Speaker 3>Originally it turns upside down at the surface of the river,

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<v Speaker 3>with its underside facing the sky and its penis sticking

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<v Speaker 3>up above the water line. Then it starts to pee,

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<v Speaker 3>projecting an arc of urine into the air, generally about

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<v Speaker 3>three feet long, which splashes down into the water. Nearby.

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<v Speaker 3>Usually while creating this pea fountain, the boto will continue swimming,

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<v Speaker 3>sometimes in a straight line, sometimes zigzagging back and forth,

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<v Speaker 3>sometimes looping around in a circle. And this by itself

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<v Speaker 3>could be seen as a strange and interesting behavior, like

0:13:44.960 --> 0:13:48.360
<v Speaker 3>why take the trouble to flip upside down and pee

0:13:48.400 --> 0:13:52.240
<v Speaker 3>into the sky? Like why would you try to make

0:13:52.320 --> 0:13:56.400
<v Speaker 3>your urine cross the barrier of worlds into the unswimmable air.

0:13:56.480 --> 0:13:58.440
<v Speaker 3>Why not just do it straight into the water and

0:13:58.520 --> 0:13:59.480
<v Speaker 3>go about your business?

0:14:00.040 --> 0:14:03.160
<v Speaker 2>Humans would never, right, so why would the dolphins?

0:14:03.520 --> 0:14:06.120
<v Speaker 3>I was exactly trying to think about when humans would

0:14:06.320 --> 0:14:10.719
<v Speaker 3>make a point to like submerge, just barely submerge their

0:14:10.720 --> 0:14:14.040
<v Speaker 3>bodies under the water in order to pee. I guess

0:14:14.400 --> 0:14:16.160
<v Speaker 3>the main reason I could the humans would do that

0:14:16.200 --> 0:14:18.840
<v Speaker 3>would be for like various forms of modesty, like in

0:14:18.960 --> 0:14:21.560
<v Speaker 3>order to not be seen peeing or not be heard

0:14:21.720 --> 0:14:22.240
<v Speaker 3>or something.

0:14:22.600 --> 0:14:25.080
<v Speaker 2>Yeah, yeah, I think that's that's a fine point. I

0:14:25.120 --> 0:14:28.800
<v Speaker 2>would also argue, and again, we're comparing dolphins with humans,

0:14:28.800 --> 0:14:31.880
<v Speaker 2>which is closer comparison to be made than humans do

0:14:32.000 --> 0:14:37.480
<v Speaker 2>various other animals, but humans. When humans have the ability

0:14:37.560 --> 0:14:42.840
<v Speaker 2>to aim and control their urination streams, they are liable

0:14:43.160 --> 0:14:48.240
<v Speaker 2>to do novel things with their control within the acceptable

0:14:48.320 --> 0:14:52.000
<v Speaker 2>environment that they are urinating. I would bring to mind

0:14:52.200 --> 0:14:54.800
<v Speaker 2>occasionally one might see a target in a urinal that

0:14:54.920 --> 0:14:58.360
<v Speaker 2>sort of thing, sure, and that would encourage one to

0:14:58.520 --> 0:15:02.320
<v Speaker 2>aim for the target. Or maybe one is urinating in

0:15:02.400 --> 0:15:05.240
<v Speaker 2>the wild and there is like one rock that calls

0:15:05.240 --> 0:15:06.600
<v Speaker 2>out more than other rocks.

0:15:06.760 --> 0:15:09.680
<v Speaker 3>Sure, yeah, uh huh, I see what you're saying. So

0:15:09.720 --> 0:15:12.160
<v Speaker 3>it can be a form of play or self amusement

0:15:12.200 --> 0:15:16.200
<v Speaker 3>in a way. And dolphins, you know, dolphins are intelligent animals.

0:15:16.240 --> 0:15:19.240
<v Speaker 3>You think that they might just maybe sometimes they do

0:15:19.320 --> 0:15:21.440
<v Speaker 3>things just to play, just kind of for a novelty

0:15:21.480 --> 0:15:26.400
<v Speaker 3>of the behavior. So there would be interesting questions even

0:15:26.440 --> 0:15:29.520
<v Speaker 3>if it was just the aerial urine stream. But here's

0:15:29.520 --> 0:15:32.400
<v Speaker 3>where it gets even more interesting. The authors of this

0:15:32.480 --> 0:15:36.560
<v Speaker 3>paper observed that two thirds of the time, sixty seven

0:15:36.640 --> 0:15:40.520
<v Speaker 3>percent of the time, one male river dolphin did this.

0:15:41.360 --> 0:15:44.880
<v Speaker 3>It happened to be when there was another male right there,

0:15:45.120 --> 0:15:49.480
<v Speaker 3>right nearby, which the authors called the receiver of the

0:15:49.560 --> 0:15:55.040
<v Speaker 3>aerial urination. And what's more, the receiver dolphin would often

0:15:55.080 --> 0:15:58.720
<v Speaker 3>appear not to avoid the stream. Sometimes it would just

0:15:58.920 --> 0:16:01.720
<v Speaker 3>stay where it was in the water. Basically right under

0:16:01.720 --> 0:16:05.880
<v Speaker 3>where the stream was hitting. But often it would appear

0:16:05.960 --> 0:16:10.000
<v Speaker 3>to deliberately chase the stream of urine and try to

0:16:10.080 --> 0:16:13.520
<v Speaker 3>get under it. So really the dolphins would be going

0:16:13.600 --> 0:16:16.560
<v Speaker 3>out of their way to get peed on, it appears

0:16:16.600 --> 0:16:18.760
<v Speaker 3>to be yes, and not just to get peed on,

0:16:19.160 --> 0:16:22.280
<v Speaker 3>to get peed on in the face. So the other

0:16:22.360 --> 0:16:26.000
<v Speaker 3>male dolphin here will approach the place where the airborne

0:16:26.000 --> 0:16:29.200
<v Speaker 3>stream is splashing down and it will stick its head

0:16:29.320 --> 0:16:32.400
<v Speaker 3>up out of the water to let the urine splash

0:16:32.480 --> 0:16:35.680
<v Speaker 3>down and run over its rostrum, which is what the

0:16:36.040 --> 0:16:38.960
<v Speaker 3>dolphins protruding beak like jaw is called.

0:16:39.720 --> 0:16:42.560
<v Speaker 2>Again, humans would never so what's going on with these

0:16:42.800 --> 0:16:43.680
<v Speaker 2>river dolphins.

0:16:44.120 --> 0:16:46.320
<v Speaker 3>We don't have to make too many analogies to humans

0:16:46.320 --> 0:16:49.640
<v Speaker 3>and the positive or negative. No judgment here, but yes,

0:16:50.760 --> 0:16:54.040
<v Speaker 3>not a common behavior among humans at least we would think, right.

0:16:54.080 --> 0:16:58.000
<v Speaker 2>And as we've been trying to relate here, urine is

0:16:58.000 --> 0:17:02.600
<v Speaker 2>not just urine to animals outside of the human domain.

0:17:03.720 --> 0:17:06.200
<v Speaker 2>Urine can be informational.

0:17:05.680 --> 0:17:07.800
<v Speaker 3>That's right. So that brings us to the question of

0:17:08.119 --> 0:17:12.000
<v Speaker 3>why do they do this? Why would the dolphin pee

0:17:12.000 --> 0:17:14.520
<v Speaker 3>this way, and why would the other dolphins seek the

0:17:14.680 --> 0:17:17.480
<v Speaker 3>urine stream and try to get its face position, its

0:17:17.480 --> 0:17:20.879
<v Speaker 3>own face into the urine stream. To be clear, we

0:17:20.960 --> 0:17:23.119
<v Speaker 3>don't know the answer to this question. It is not

0:17:24.080 --> 0:17:28.040
<v Speaker 3>This is not settled, but the authors do try to

0:17:28.080 --> 0:17:31.919
<v Speaker 3>make an informed guess. They say, the most likely explanation

0:17:32.119 --> 0:17:35.960
<v Speaker 3>is its communication. The dolphin that peas in the air

0:17:36.240 --> 0:17:39.640
<v Speaker 3>is in a sense talking, and the dolphin that seeks

0:17:39.640 --> 0:17:43.480
<v Speaker 3>out the stream of urine is listening. Now, what would

0:17:43.520 --> 0:17:46.399
<v Speaker 3>they be talking about. Possibly it would be the dolphin's

0:17:46.560 --> 0:17:51.159
<v Speaker 3>quote social position and physical condition, which in fact is

0:17:51.320 --> 0:17:55.800
<v Speaker 3>very important information that male dolphins seek about each other

0:17:56.359 --> 0:17:59.879
<v Speaker 3>in order to navigate competition between one another, such as

0:18:00.080 --> 0:18:04.520
<v Speaker 3>competition for food or competition for mates. And this would

0:18:04.520 --> 0:18:08.160
<v Speaker 3>line up with the observation that aerial urination only ever

0:18:08.280 --> 0:18:12.600
<v Speaker 3>took place between males. The urinators were only males and

0:18:12.640 --> 0:18:17.320
<v Speaker 3>the receivers were only males. Now, another question you might

0:18:17.359 --> 0:18:20.320
<v Speaker 3>wonder about is why if this is in fact some

0:18:20.440 --> 0:18:22.639
<v Speaker 3>kind of exchange of information, and we'll get into a

0:18:22.680 --> 0:18:26.399
<v Speaker 3>bit more detail about that in a minute. What's the

0:18:26.440 --> 0:18:29.160
<v Speaker 3>need for the aerial stream Why up in the air

0:18:29.240 --> 0:18:32.399
<v Speaker 3>instead of the dolphin just peeing underwater and letting the

0:18:32.440 --> 0:18:34.760
<v Speaker 3>other dolphin, you know, detect it in the water. And

0:18:34.800 --> 0:18:38.200
<v Speaker 3>get whatever kind of information they need from it. There Again,

0:18:38.680 --> 0:18:41.720
<v Speaker 3>the answer is unknown, but one idea I read here

0:18:41.920 --> 0:18:47.159
<v Speaker 3>is that since dolphins are acoustically sensitive, the splashing of

0:18:47.240 --> 0:18:52.760
<v Speaker 3>the arc could alert nearby males that someone is pee talking. Now,

0:18:53.400 --> 0:18:55.560
<v Speaker 3>it's kind of like the ringing of the telephone. It

0:18:55.640 --> 0:18:58.760
<v Speaker 3>is alerting you to come get the message, which you

0:18:58.800 --> 0:19:02.720
<v Speaker 3>would receive by the p on your face. Again, not known,

0:19:02.800 --> 0:19:06.040
<v Speaker 3>but that's an interesting guess. Because the dolphins they live

0:19:06.080 --> 0:19:09.800
<v Speaker 3>in a world of sound. They are constantly sensing sounds

0:19:09.840 --> 0:19:12.480
<v Speaker 3>that they themselves amid and bounce back, and other types

0:19:12.520 --> 0:19:15.560
<v Speaker 3>of sounds in the water. So the splashing could be

0:19:15.720 --> 0:19:16.760
<v Speaker 3>that that's a ring tone.

0:19:16.960 --> 0:19:18.320
<v Speaker 2>Ah, Now that is fascinating.

0:19:18.760 --> 0:19:22.560
<v Speaker 3>Another interesting fact I came across. This is actually unconnected

0:19:22.640 --> 0:19:25.600
<v Speaker 3>to the research about aerial urination, but I just wanted

0:19:25.600 --> 0:19:29.159
<v Speaker 3>to connect it because I read them both separately. In

0:19:29.160 --> 0:19:31.640
<v Speaker 3>that general article about bodos that I was reading from

0:19:31.680 --> 0:19:36.160
<v Speaker 3>the Triple As twenty sixteen, it mentions that bodos are

0:19:36.240 --> 0:19:40.760
<v Speaker 3>sometimes seen swimming upside down, but the author in this

0:19:40.880 --> 0:19:44.040
<v Speaker 3>case connects it to the fact that bodos tend to

0:19:44.080 --> 0:19:47.680
<v Speaker 3>have kind of chubby cheeks, like small eyes and chubby cheeks,

0:19:48.280 --> 0:19:52.520
<v Speaker 3>which some researchers think might give them trouble looking down

0:19:52.760 --> 0:19:56.240
<v Speaker 3>below them in the water, Like I can't see down there.

0:19:56.280 --> 0:19:59.680
<v Speaker 3>My cute chubby cheeks are in the way. Thus, maybe

0:19:59.680 --> 0:20:03.800
<v Speaker 3>swim upside down helps them see what's below them.

0:20:03.280 --> 0:20:04.159
<v Speaker 2>M Okay.

0:20:04.880 --> 0:20:08.360
<v Speaker 3>Again, that may be totally unconnected to the aerial urination behavior,

0:20:08.400 --> 0:20:11.960
<v Speaker 3>but that's another observation of them sometimes just inverting for

0:20:12.000 --> 0:20:15.880
<v Speaker 3>some reason, and this is another possible reason for it. Now,

0:20:15.880 --> 0:20:18.919
<v Speaker 3>coming back to the aerial urination paper, there's the question

0:20:19.040 --> 0:20:23.800
<v Speaker 3>of how the receiver dolphin would be getting information from

0:20:23.840 --> 0:20:27.200
<v Speaker 3>the urine stream if that is in fact what's happening. Well,

0:20:27.240 --> 0:20:32.320
<v Speaker 3>the authors point out that bodos have special sensitive bristles

0:20:32.560 --> 0:20:36.000
<v Speaker 3>in the rostrum that have already been documented to help

0:20:36.080 --> 0:20:40.800
<v Speaker 3>them search for prey in murky opaque water near river bottoms.

0:20:41.440 --> 0:20:43.800
<v Speaker 3>Rob I tried to find a picture where you could

0:20:43.840 --> 0:20:47.000
<v Speaker 3>see these bristles. I did attach one here in the outline.

0:20:47.040 --> 0:20:50.120
<v Speaker 3>They're very small, and most pictures of the Amazon River

0:20:50.160 --> 0:20:54.159
<v Speaker 3>dolphin's mouth or not from real close. But here's one

0:20:54.160 --> 0:20:55.719
<v Speaker 3>where you might kind of be able to see them.

0:20:55.720 --> 0:20:58.880
<v Speaker 3>You see these little tiny white bristles along the edge

0:20:58.880 --> 0:20:59.280
<v Speaker 3>of the mouth.

0:20:59.359 --> 0:21:02.680
<v Speaker 2>Yeah, stubble, a little bit of stubble. I will reiterate

0:21:02.840 --> 0:21:05.280
<v Speaker 2>that in this picture too. It looks kind of like

0:21:05.320 --> 0:21:08.800
<v Speaker 2>some sort of a twisted cinebite. Yes. And this is

0:21:08.840 --> 0:21:13.760
<v Speaker 2>fascinating as well, because in talking about one animal weeding

0:21:13.800 --> 0:21:16.880
<v Speaker 2>the urine of another, we're often talking about the sense

0:21:16.920 --> 0:21:19.600
<v Speaker 2>of smell being involved. And we'll get more into that later,

0:21:19.960 --> 0:21:22.400
<v Speaker 2>but one of the things about dolphins is that dolphins

0:21:22.400 --> 0:21:25.560
<v Speaker 2>have a somewhat reduced sense of smell. We've talked about

0:21:25.760 --> 0:21:28.520
<v Speaker 2>that before on the show, talking about the evolution of

0:21:28.600 --> 0:21:31.000
<v Speaker 2>various aquatic mammals, and so it makes sense that they

0:21:31.000 --> 0:21:33.040
<v Speaker 2>would have to have some other capabilities in.

0:21:33.000 --> 0:21:36.720
<v Speaker 3>Play, that's right, And so that's what the authors hypothesize here.

0:21:37.240 --> 0:21:40.720
<v Speaker 3>They say that maybe hunting and foraging in river mud

0:21:40.880 --> 0:21:43.320
<v Speaker 3>is not the only thing these bristles are used for.

0:21:44.119 --> 0:21:44.639
<v Speaker 2>Quote.

0:21:44.720 --> 0:21:49.040
<v Speaker 3>We hypothesize that the bristles on Bodo's rostrums can serve

0:21:49.200 --> 0:21:54.000
<v Speaker 3>a chemical sensory role in detecting urine streams, and that

0:21:54.160 --> 0:21:57.480
<v Speaker 3>aerial urination, often occurring in the presence of other males,

0:21:57.800 --> 0:22:02.720
<v Speaker 3>serves social or communicative functions beyond the physiological need for

0:22:02.880 --> 0:22:07.119
<v Speaker 3>waste elimination. So again, we don't know for sure about this.

0:22:07.240 --> 0:22:11.080
<v Speaker 3>It's just sort of in the early stages of documenting

0:22:11.160 --> 0:22:13.879
<v Speaker 3>this behavior in an organized way and then trying to

0:22:13.880 --> 0:22:15.280
<v Speaker 3>see what we can figure out about it. I think

0:22:15.320 --> 0:22:18.280
<v Speaker 3>you need to do more controlled experiments to try to

0:22:18.320 --> 0:22:21.720
<v Speaker 3>isolate the variables and figure out what it's really doing.

0:22:22.200 --> 0:22:26.240
<v Speaker 3>But if this communication interpretation is correct, it could be

0:22:26.320 --> 0:22:30.160
<v Speaker 3>an important exchange of information that helps male bodos make

0:22:30.280 --> 0:22:34.760
<v Speaker 3>decisions about, say, whether it's worth it or probably more

0:22:34.800 --> 0:22:38.160
<v Speaker 3>often not worth it to fight with this other male

0:22:38.240 --> 0:22:41.919
<v Speaker 3>for access to food resources and mating with nearby females.

0:22:42.040 --> 0:22:44.639
<v Speaker 3>Like it's kind of like, here is my medical chart

0:22:44.760 --> 0:22:47.639
<v Speaker 3>through the taste of my urine. This confirms that I

0:22:47.640 --> 0:22:50.520
<v Speaker 3>am healthy, i am free of parasites, I've got plenty

0:22:50.520 --> 0:22:52.680
<v Speaker 3>of muscle mass, and I could put up a good fight.

0:22:53.119 --> 0:22:55.679
<v Speaker 3>So you know, you don't want to fight me. You

0:22:55.760 --> 0:22:56.480
<v Speaker 3>probably get hurt.

0:22:56.960 --> 0:22:59.040
<v Speaker 2>That's a great way of explaining it, because I think

0:22:59.040 --> 0:23:02.000
<v Speaker 2>it's no surprise to any of us that urine contains

0:23:02.000 --> 0:23:04.040
<v Speaker 2>a great deal of information. There's a lot of that

0:23:04.080 --> 0:23:10.440
<v Speaker 2>information that we can discern medically, but to an animal

0:23:10.440 --> 0:23:12.840
<v Speaker 2>that has a heightened sense of one sort or another,

0:23:12.920 --> 0:23:16.119
<v Speaker 2>they're able to read the urine to some degree and

0:23:16.160 --> 0:23:17.960
<v Speaker 2>get information out of it, like who is this guy?

0:23:17.960 --> 0:23:20.400
<v Speaker 2>Who do they think they are? Well, I can't check

0:23:20.440 --> 0:23:23.439
<v Speaker 2>their like LinkedIn profile or their their social media page,

0:23:24.040 --> 0:23:27.080
<v Speaker 2>but I can test their urine and read that for

0:23:27.200 --> 0:23:27.880
<v Speaker 2>more information.

0:23:28.320 --> 0:23:30.800
<v Speaker 3>Yes, and as we've talked about on the show before,

0:23:32.000 --> 0:23:36.560
<v Speaker 3>it's easy to think about this kind of competition based

0:23:36.600 --> 0:23:42.679
<v Speaker 3>information exchange about about fitness and capacity for fighting, to

0:23:42.760 --> 0:23:46.560
<v Speaker 3>think about that as aggressive, which in a way it is.

0:23:46.600 --> 0:23:48.680
<v Speaker 3>But the other way to think about it is that

0:23:48.760 --> 0:23:54.119
<v Speaker 3>this is a good evolutionary compromise that allows animals to

0:23:54.400 --> 0:23:59.200
<v Speaker 3>avoid violence and unnecessary aggression. It's kind of like allowing

0:23:59.240 --> 0:24:02.120
<v Speaker 3>animals to get sense of like, it's not worth fighting here,

0:24:02.400 --> 0:24:03.400
<v Speaker 3>we can avoid a fight.

0:24:04.040 --> 0:24:04.880
<v Speaker 2>That's a very good point.

0:24:05.000 --> 0:24:07.960
<v Speaker 3>Yes, So if it is indeed the case that the

0:24:08.000 --> 0:24:11.680
<v Speaker 3>aerial urination of these river dolphins is not just about

0:24:11.680 --> 0:24:14.240
<v Speaker 3>eliminating waste, and it's not just a kind of a

0:24:14.680 --> 0:24:17.800
<v Speaker 3>play behavior or a way of seeking novelty, but it

0:24:17.840 --> 0:24:21.160
<v Speaker 3>is actually about communicating information that is used to make

0:24:21.280 --> 0:24:25.720
<v Speaker 3>judgments about intraspecific competition, competition between these members of the

0:24:25.720 --> 0:24:30.240
<v Speaker 3>same species. This would be far from the only example

0:24:30.400 --> 0:24:34.919
<v Speaker 3>in the animal world, lots of animals use urination to

0:24:35.240 --> 0:24:41.040
<v Speaker 3>convey information. I was reading an article covering this river

0:24:41.080 --> 0:24:45.600
<v Speaker 3>dolphin paper in Scientific American by Gennaro Tauma that came

0:24:45.640 --> 0:24:49.120
<v Speaker 3>out April eleventh, twenty twenty five. And this article quotes

0:24:49.240 --> 0:24:52.159
<v Speaker 3>a researcher and ecologist at the University of Hull in

0:24:52.240 --> 0:24:57.480
<v Speaker 3>England named Thomas Brethout, and Bretheout says, quote, animals in

0:24:57.560 --> 0:25:00.239
<v Speaker 3>general want to learn as much as they can in

0:25:00.400 --> 0:25:04.760
<v Speaker 3>about other animals, such as their sex, dominance, species, and

0:25:04.800 --> 0:25:08.280
<v Speaker 3>so on. And a lot of information is in the urine.

0:25:08.760 --> 0:25:12.400
<v Speaker 3>In other words, like your urine can really serve as

0:25:12.400 --> 0:25:16.240
<v Speaker 3>a kind of fact sheet about you, which may prove

0:25:16.560 --> 0:25:19.640
<v Speaker 3>useful to both you and to the other animal that's

0:25:19.720 --> 0:25:22.159
<v Speaker 3>reading it. It's not just a one way benefit, Like

0:25:22.400 --> 0:25:25.959
<v Speaker 3>it's useful to both parties to have more accurate information

0:25:26.000 --> 0:25:29.440
<v Speaker 3>about each other. And so it can say what species

0:25:29.480 --> 0:25:31.679
<v Speaker 3>am I? What sex am I? What health am I?

0:25:31.720 --> 0:25:31.880
<v Speaker 1>In?

0:25:31.960 --> 0:25:34.600
<v Speaker 3>What is my social status within my group? Am I

0:25:34.640 --> 0:25:37.560
<v Speaker 3>socially dominant? It kind of conveys a lot of the

0:25:37.600 --> 0:25:40.920
<v Speaker 3>same information that people would get about another person by

0:25:41.760 --> 0:25:44.600
<v Speaker 3>first by like looking at them, but also watching their

0:25:44.600 --> 0:25:48.119
<v Speaker 3>behavior in a social situation. Or looking at their profile

0:25:48.240 --> 0:25:49.480
<v Speaker 3>online or whatever.

0:25:49.720 --> 0:25:51.720
<v Speaker 2>Yeah. Yeah, to your point, it's like, this is the

0:25:51.800 --> 0:25:56.880
<v Speaker 2>kind of reading that even subconsciously we're giving strangers every

0:25:56.960 --> 0:25:59.439
<v Speaker 2>day as we sort of take them in and you know,

0:25:59.520 --> 0:26:02.880
<v Speaker 2>we're not actually preparing to potentially fight them. But it's

0:26:02.920 --> 0:26:05.360
<v Speaker 2>just the way we're wired, right, right.

0:26:05.480 --> 0:26:07.840
<v Speaker 3>There is a lot of i think, kind of instinctual

0:26:08.040 --> 0:26:12.560
<v Speaker 3>assessing that we still do, even if we are successfully

0:26:12.680 --> 0:26:16.119
<v Speaker 3>like suppressing aggressive impulses and things like this. There's a

0:26:16.119 --> 0:26:19.680
<v Speaker 3>lot of looking at people and there's some subconscious level

0:26:19.720 --> 0:26:22.760
<v Speaker 3>of like reading their fitness to fight. You you know,

0:26:22.880 --> 0:26:25.280
<v Speaker 3>you're not, hopefully nobody's going to start a fight.

0:26:25.560 --> 0:26:27.800
<v Speaker 2>Yeah, Yeah, And sometimes you get a little conscious of

0:26:27.840 --> 0:26:29.360
<v Speaker 2>it and it can feel a little creepy. And that's

0:26:29.359 --> 0:26:31.640
<v Speaker 2>when you just turn it on its head and imagine

0:26:31.680 --> 0:26:34.480
<v Speaker 2>that lightsabers were involved. Yeah, and then you get a

0:26:34.480 --> 0:26:38.000
<v Speaker 2>little a little bit removed from the reality of the situation. Yeah.

0:26:38.040 --> 0:26:40.320
<v Speaker 2>But it's still helpful. It's still helpful. It's still let

0:26:40.359 --> 0:26:41.440
<v Speaker 2>you know where you rank.

0:26:42.680 --> 0:26:46.119
<v Speaker 3>But another thing that's interesting about thinking about urine based

0:26:46.160 --> 0:26:51.720
<v Speaker 3>communication is about, you know, about the hypothesized mechanism of

0:26:51.800 --> 0:26:57.160
<v Speaker 3>the bristles on the rowstrums somehow detecting chemical signatures within

0:26:57.200 --> 0:26:59.560
<v Speaker 3>the urine that would be useful information to the dolphin.

0:27:00.400 --> 0:27:03.400
<v Speaker 3>I love this because it causes us to question our

0:27:03.440 --> 0:27:08.240
<v Speaker 3>assumptions about what the different senses are for. Like we

0:27:08.280 --> 0:27:14.040
<v Speaker 3>think of sight as a general purpose site based on

0:27:14.200 --> 0:27:18.679
<v Speaker 3>light provides us with all kinds of information relevant to

0:27:18.800 --> 0:27:22.720
<v Speaker 3>basically every kind of situation in life. It's not limited

0:27:22.720 --> 0:27:26.880
<v Speaker 3>to one type of judgment or assessment you're making. However,

0:27:27.000 --> 0:27:31.520
<v Speaker 3>I think we think of taste in a much narrower way.

0:27:31.960 --> 0:27:35.440
<v Speaker 3>We think of taste as a sense almost entirely confined

0:27:35.480 --> 0:27:40.280
<v Speaker 3>to assessing one the nutritional value and two the toxic

0:27:40.359 --> 0:27:44.639
<v Speaker 3>threat potential of foods. So taste tells you, once you

0:27:44.720 --> 0:27:47.119
<v Speaker 3>have something in your mouth, is it a good idea

0:27:47.160 --> 0:27:49.440
<v Speaker 3>to chew it up and swallow it? And then after

0:27:49.480 --> 0:27:51.280
<v Speaker 3>that is it a good idea to eat some more

0:27:51.320 --> 0:27:55.360
<v Speaker 3>of the same thing. But there's no reason taste needs

0:27:55.440 --> 0:27:58.719
<v Speaker 3>to be limited to that narrow band of questions. I mean,

0:27:58.760 --> 0:28:01.680
<v Speaker 3>I guess you could say a reason in a reason

0:28:01.680 --> 0:28:05.080
<v Speaker 3>based around questions of practicality, like how practical is it

0:28:05.119 --> 0:28:08.000
<v Speaker 3>to get other types of information by taste? I don't

0:28:08.000 --> 0:28:10.679
<v Speaker 3>know if you're like a land based mammal maybe not

0:28:11.000 --> 0:28:14.919
<v Speaker 3>very but I don't know. Maybe if you're, say, living

0:28:14.960 --> 0:28:18.240
<v Speaker 3>in the water and trying to get some information about

0:28:18.240 --> 0:28:20.960
<v Speaker 3>things floating around you, maybe it is more practical.

0:28:21.480 --> 0:28:24.080
<v Speaker 2>Or if you're a human geologist, right, we've talked about.

0:28:23.920 --> 0:28:27.720
<v Speaker 3>That, yes, or yeah, so it tastes at least could

0:28:27.720 --> 0:28:30.919
<v Speaker 3>potentially give us all kinds of information having nothing to

0:28:31.000 --> 0:28:36.240
<v Speaker 3>do with the palatability or threat of potential foods. It

0:28:36.320 --> 0:28:39.160
<v Speaker 3>could even potentially give us social information, though of course

0:28:39.200 --> 0:28:42.440
<v Speaker 3>I'm not recommending you lick people. It's just interesting to

0:28:43.920 --> 0:28:47.760
<v Speaker 3>sometimes stop and think about how contingent the way we

0:28:47.800 --> 0:28:52.800
<v Speaker 3>apply different senses to different kinds of information or situations is.

0:28:52.920 --> 0:28:56.239
<v Speaker 3>It's evolutionarily contingent. It's just based on sort of like

0:28:56.560 --> 0:28:59.200
<v Speaker 3>how our bodies evolved in the kind of environment we

0:28:59.280 --> 0:29:02.120
<v Speaker 3>live in, and it didn't have to be that way.

0:29:02.200 --> 0:29:04.720
<v Speaker 3>So you can imagine, you know, aliens that talk by

0:29:04.800 --> 0:29:07.640
<v Speaker 3>taste and stuff, and there's no there's no contradiction in that.

0:29:08.240 --> 0:29:10.880
<v Speaker 2>Yeah. And the more you think too about the close

0:29:10.960 --> 0:29:16.680
<v Speaker 2>relationship between human smell and human taste, the lines get

0:29:16.720 --> 0:29:19.160
<v Speaker 2>even more blurred, because, of course, our sense of smell

0:29:19.240 --> 0:29:21.600
<v Speaker 2>is a big part of our sense of taste, but

0:29:21.800 --> 0:29:24.320
<v Speaker 2>we tend to not think about them being so closely

0:29:24.360 --> 0:29:27.280
<v Speaker 2>aligned when we think about the difference between say, the

0:29:27.360 --> 0:29:30.800
<v Speaker 2>tasting menu at the restaurant and the smells on the

0:29:30.840 --> 0:29:34.520
<v Speaker 2>subway ride to get to that restaurant, where on on

0:29:34.560 --> 0:29:37.400
<v Speaker 2>some level, you were kind of tasting the subway car,

0:29:38.760 --> 0:29:41.200
<v Speaker 2>you know, And that's I mean, the senses are just

0:29:41.240 --> 0:29:46.400
<v Speaker 2>closely linked in that regard. So yeah, and there's also

0:29:46.440 --> 0:29:48.240
<v Speaker 2>a strong case to be made that the sense of

0:29:48.280 --> 0:29:52.560
<v Speaker 2>smell is even a more intimate sensory experience compared to taste.

0:29:52.840 --> 0:29:56.120
<v Speaker 2>So your relationship to the subway car is perhaps in

0:29:56.160 --> 0:29:59.840
<v Speaker 2>some ways closer than that little chocolate morsel was that

0:29:59.840 --> 0:30:14.080
<v Speaker 2>you finally got to at the restaurant. Now, coming back

0:30:14.640 --> 0:30:18.680
<v Speaker 2>to urination, I thought it would be kind of insightful

0:30:18.760 --> 0:30:23.240
<v Speaker 2>to discuss volunteery urination in general, which is something we're

0:30:23.280 --> 0:30:25.960
<v Speaker 2>talking about here, you know, with this example of the

0:30:26.960 --> 0:30:31.600
<v Speaker 2>dolphins deciding to pee and then peeing, providing that information,

0:30:31.720 --> 0:30:35.480
<v Speaker 2>and then another dolphin decides to go and taste and

0:30:35.560 --> 0:30:36.600
<v Speaker 2>interpret it. Yeah.

0:30:36.680 --> 0:30:39.400
<v Speaker 3>Yeah, that's a good question itself. Why do animals have

0:30:39.800 --> 0:30:42.240
<v Speaker 3>voluntary control over when they do it?

0:30:42.640 --> 0:30:44.880
<v Speaker 2>Yeah, this is one of those things, you know, Obviously,

0:30:45.400 --> 0:30:49.800
<v Speaker 2>humans urinate regularly. It's just a normal part of our

0:30:49.840 --> 0:30:51.960
<v Speaker 2>daily life, and you're probably not giving it much thought

0:30:52.040 --> 0:30:55.520
<v Speaker 2>unless there's something interfering with normal operating procedure for you

0:30:55.560 --> 0:30:56.600
<v Speaker 2>in one way or another.

0:30:57.200 --> 0:30:59.160
<v Speaker 3>Right, and then of course, if there is something interfering

0:30:59.160 --> 0:31:00.800
<v Speaker 3>with your ability to pee, it's kind of all you

0:31:00.840 --> 0:31:01.680
<v Speaker 3>can think about.

0:31:01.960 --> 0:31:07.160
<v Speaker 2>Right, it becomes highly important. So let's break this down. So,

0:31:07.200 --> 0:31:09.680
<v Speaker 2>first of all, what does it mean to urinate? Naturally?

0:31:09.760 --> 0:31:13.080
<v Speaker 2>It means to discharge urine from the body. Now do

0:31:13.160 --> 0:31:16.880
<v Speaker 2>all animals urinate? Well, I was digging into this bit,

0:31:16.920 --> 0:31:19.440
<v Speaker 2>and it kind of depends how strictly you define everything.

0:31:19.800 --> 0:31:23.720
<v Speaker 2>So birds, to be clear, like monitor lizards, like less lizards, Snakes,

0:31:23.760 --> 0:31:29.000
<v Speaker 2>alligators and crocodiles do not have urinary bladders. Birds don't

0:31:29.000 --> 0:31:32.600
<v Speaker 2>have a urethra and instead excrete everything through the cloaca.

0:31:33.400 --> 0:31:37.200
<v Speaker 2>And as Lewis Bilozon explained in a BBC Science Focus

0:31:37.520 --> 0:31:42.160
<v Speaker 2>shorty quote, mammals remove excess nitrogen from their bodies by

0:31:42.200 --> 0:31:45.440
<v Speaker 2>converting it to a dilute solution of urrea stored in

0:31:45.480 --> 0:31:49.680
<v Speaker 2>the bladder. Birds convert nitrogen to uric acid instead. This

0:31:49.840 --> 0:31:53.560
<v Speaker 2>is metabolically more costly, but saves water and weight as

0:31:53.560 --> 0:31:56.160
<v Speaker 2>it is less toxic and doesn't need to be diluted

0:31:56.240 --> 0:31:56.680
<v Speaker 2>so much.

0:31:57.640 --> 0:32:01.800
<v Speaker 3>Ah, that's interesting. So the bird's method of ejecting nitrogenist

0:32:02.200 --> 0:32:06.000
<v Speaker 3>nitrogenous waste from the body just has less to do

0:32:06.120 --> 0:32:09.360
<v Speaker 3>with water reserves than it does for us. You know,

0:32:09.400 --> 0:32:12.240
<v Speaker 3>we think of pea as a very water based activity,

0:32:12.320 --> 0:32:14.760
<v Speaker 3>like you know, you need to drink more so that

0:32:14.840 --> 0:32:18.200
<v Speaker 3>you can you can flush everything out correctly. And the

0:32:18.240 --> 0:32:21.000
<v Speaker 3>birds are less reliant on how much water they've got

0:32:21.040 --> 0:32:24.320
<v Speaker 3>in their system, and probably they're probably therefore need to

0:32:24.640 --> 0:32:27.400
<v Speaker 3>fluctuate their body weight less and that kind of thing.

0:32:27.760 --> 0:32:31.120
<v Speaker 2>Yeah, but one on one level, you could make an

0:32:31.200 --> 0:32:35.000
<v Speaker 2>argument that birds don't urinate. And I was looking around

0:32:35.040 --> 0:32:38.240
<v Speaker 2>and even in peer reviewed articles by scientists who are

0:32:38.240 --> 0:32:41.920
<v Speaker 2>studying birds, you see it both ways. Some say birds

0:32:41.920 --> 0:32:45.560
<v Speaker 2>absolutely do not pee because of the aforementioned caveats, while

0:32:45.600 --> 0:32:48.800
<v Speaker 2>others freely use the term urine because I mean, at

0:32:48.800 --> 0:32:50.800
<v Speaker 2>the end of the day, we need to call it something.

0:32:51.680 --> 0:32:54.240
<v Speaker 2>What is the stuff flowing down the legs of the vulture,

0:32:55.320 --> 0:32:56.680
<v Speaker 2>They'll just call it urine? Why not?

0:32:57.560 --> 0:33:00.000
<v Speaker 3>I recall this came up a bit in our episode

0:33:00.240 --> 0:33:04.760
<v Speaker 3>on eurohedrosis, which was the thing about birds pooping on

0:33:04.800 --> 0:33:08.360
<v Speaker 3>their own legs in order to gain the benefits of

0:33:08.360 --> 0:33:09.320
<v Speaker 3>evaporative cooling.

0:33:09.680 --> 0:33:13.680
<v Speaker 2>Yeah yeah, so yeah, you see it like also insects

0:33:14.080 --> 0:33:17.840
<v Speaker 2>Excrete uric acid. But sometimes you'll just see it called urine,

0:33:18.000 --> 0:33:19.760
<v Speaker 2>you know, informally you have to call it something in

0:33:19.800 --> 0:33:24.479
<v Speaker 2>these papers. However, on occasion you will see it referred

0:33:24.520 --> 0:33:27.640
<v Speaker 2>to as urate instead of urine. So I mean there

0:33:27.720 --> 0:33:31.080
<v Speaker 2>is some additional terminology out there. At any rate, agree

0:33:31.120 --> 0:33:34.840
<v Speaker 2>to disagree on what urine is or isn't. But control,

0:33:34.960 --> 0:33:37.640
<v Speaker 2>I think is the more fascinating aspect of all of this.

0:33:38.240 --> 0:33:40.840
<v Speaker 2>If you have a urinary bladder to store your waste

0:33:40.920 --> 0:33:43.200
<v Speaker 2>liquids in, you can store quite a bit of it,

0:33:43.560 --> 0:33:46.240
<v Speaker 2>and then you can release it to an extent at

0:33:46.240 --> 0:33:49.200
<v Speaker 2>your leisure. It becomes rather unleisurely after a while, but

0:33:49.600 --> 0:33:52.200
<v Speaker 2>you have a fair amount of control about when and

0:33:52.240 --> 0:33:55.840
<v Speaker 2>where you're going to release said urine. And this seems

0:33:55.880 --> 0:34:00.400
<v Speaker 2>to be essentially true of all bladder equipped animals. Animals

0:34:00.400 --> 0:34:04.160
<v Speaker 2>without a bladder, however, it's interesting they can't store as much,

0:34:04.400 --> 0:34:07.600
<v Speaker 2>but they apparently do tend to have some degree of

0:34:07.600 --> 0:34:11.080
<v Speaker 2>control over timing by storing small amounts of it. In

0:34:11.120 --> 0:34:14.600
<v Speaker 2>the cloaca and so forth. Now, the degree to which

0:34:14.600 --> 0:34:18.200
<v Speaker 2>we exercise control over our urine is quite fascinating when

0:34:18.239 --> 0:34:21.040
<v Speaker 2>you get past how mundane and to a certain extent

0:34:21.120 --> 0:34:24.719
<v Speaker 2>taboo it is. To break all this down. I was

0:34:24.760 --> 0:34:29.680
<v Speaker 2>reading a twenty nineteen article titled Choosing to Urinate Circuits

0:34:29.680 --> 0:34:36.359
<v Speaker 2>and Mechanisms Underlying Voluntary Urination by Mokopadhey and Stowers. And

0:34:36.400 --> 0:34:39.600
<v Speaker 2>as the title suggests it, really this paper really gets

0:34:39.600 --> 0:34:43.200
<v Speaker 2>into the underlying mechanisms of peeing. But I loved the

0:34:43.239 --> 0:34:47.120
<v Speaker 2>way they initially present urination in general, and they lead

0:34:47.120 --> 0:34:50.160
<v Speaker 2>with the following sentence, which I thought was splendid quote.

0:34:50.280 --> 0:34:54.440
<v Speaker 2>Urination is one of the most commonly and routinely performed

0:34:54.760 --> 0:34:59.239
<v Speaker 2>social behaviors. Yeah, isn't that neat, But we often don't

0:34:59.239 --> 0:35:02.759
<v Speaker 2>think about it a social behavior. You tend to think

0:35:02.800 --> 0:35:06.120
<v Speaker 2>of your a nation as anything but social. Right. You

0:35:06.120 --> 0:35:09.000
<v Speaker 2>you leave everyone else's company generally to go do it.

0:35:09.280 --> 0:35:11.440
<v Speaker 2>You want to be out of sight of everyone else,

0:35:12.320 --> 0:35:14.000
<v Speaker 2>you know, even if you know you're on a hike

0:35:14.120 --> 0:35:17.640
<v Speaker 2>or the movie theater wherever you want to. You generally

0:35:17.680 --> 0:35:20.840
<v Speaker 2>want some privacy, even if it's sort of the artificial

0:35:20.880 --> 0:35:23.960
<v Speaker 2>privacy of you know, like little walls at the urnal

0:35:24.040 --> 0:35:25.040
<v Speaker 2>stalls and so forth.

0:35:25.280 --> 0:35:27.359
<v Speaker 3>It's one of the most anti social things we do.

0:35:27.480 --> 0:35:30.600
<v Speaker 2>I would think, Yeah, unless you're a small child, of course,

0:35:30.680 --> 0:35:34.000
<v Speaker 2>and they do whatever, and that's something we tend to

0:35:34.040 --> 0:35:36.680
<v Speaker 2>celebrate in art and humor as adults. There's you know,

0:35:36.719 --> 0:35:40.400
<v Speaker 2>you can cultures all over like, there's nothing more amusing

0:35:40.680 --> 0:35:43.200
<v Speaker 2>than a child just peeing whenever and wherever they want,

0:35:43.239 --> 0:35:44.080
<v Speaker 2>and they get away with it.

0:35:44.120 --> 0:35:47.400
<v Speaker 3>The bumper stickers are dedicated to that's true.

0:35:48.600 --> 0:35:50.840
<v Speaker 2>But yeah, the point they make is that even in

0:35:51.640 --> 0:35:54.920
<v Speaker 2>making that choice to go off and pee behind a

0:35:54.960 --> 0:35:57.920
<v Speaker 2>tree or in a bush, or or or certainly to

0:35:58.040 --> 0:36:00.360
<v Speaker 2>use the restroom as opposed to the core owner of

0:36:00.400 --> 0:36:04.560
<v Speaker 2>the movie theater, you are carefully fitting your urination into

0:36:04.560 --> 0:36:08.120
<v Speaker 2>your social environment. The authors point out that humans are

0:36:08.320 --> 0:36:11.520
<v Speaker 2>regularly consciously checking in on the fullness of their bladder

0:36:11.880 --> 0:36:15.680
<v Speaker 2>and then calculating their own urination urgency, and then figuring

0:36:15.760 --> 0:36:19.920
<v Speaker 2>out the social appropriateness of relieving themselves. And I think

0:36:19.960 --> 0:36:21.799
<v Speaker 2>that makes even more sense when you think about not

0:36:21.960 --> 0:36:25.640
<v Speaker 2>only the physical act of urination, but excusing yourself to

0:36:25.680 --> 0:36:29.319
<v Speaker 2>go urinate the way that you're going to present it

0:36:29.680 --> 0:36:32.360
<v Speaker 2>with language, what you were going to how much detail

0:36:32.360 --> 0:36:34.000
<v Speaker 2>you're going to go into, how much detail you're not

0:36:34.040 --> 0:36:36.080
<v Speaker 2>going to go into about what you need to go.

0:36:36.120 --> 0:36:38.399
<v Speaker 3>To That's right. I don't know if I've ever thought

0:36:38.440 --> 0:36:40.960
<v Speaker 3>about it that way, but yes, there is a ton

0:36:41.120 --> 0:36:46.279
<v Speaker 3>of social calculation and social negotiation in the timing and

0:36:46.360 --> 0:36:50.799
<v Speaker 3>location and all that kind of thing about going to

0:36:50.840 --> 0:36:51.400
<v Speaker 3>the bathroom.

0:36:51.480 --> 0:36:54.640
<v Speaker 2>Yeah. Yeah, like there are a million ways to essentially say,

0:36:55.040 --> 0:36:57.680
<v Speaker 2>excuse me, I need to go pee, and you would

0:36:58.040 --> 0:37:01.560
<v Speaker 2>use different versions of this potential depending on your exact

0:37:01.560 --> 0:37:05.160
<v Speaker 2>social environment. Now, this next bit that the authors point

0:37:05.200 --> 0:37:07.040
<v Speaker 2>out this is kind of an overstatement of the obvious,

0:37:07.080 --> 0:37:09.160
<v Speaker 2>but one of those I think overstatements backed up by

0:37:09.920 --> 0:37:12.640
<v Speaker 2>some findings that I think drives home the point really well.

0:37:12.640 --> 0:37:15.640
<v Speaker 2>They point out that for the majority of individuals living

0:37:15.640 --> 0:37:19.840
<v Speaker 2>with spinal cord injuries that end up preventing voluntary control

0:37:19.880 --> 0:37:23.840
<v Speaker 2>over urination, among other functions, it's that lack of urination

0:37:24.000 --> 0:37:27.400
<v Speaker 2>control that is generally rated as the factor that impacts

0:37:27.440 --> 0:37:30.359
<v Speaker 2>their life the most. You know, again, we don't think

0:37:30.400 --> 0:37:34.040
<v Speaker 2>of it, think about our ability to control our urination

0:37:34.520 --> 0:37:36.960
<v Speaker 2>until something gets in the way of our ability to

0:37:37.000 --> 0:37:39.440
<v Speaker 2>control it, and then we realize just how socially important

0:37:39.480 --> 0:37:42.760
<v Speaker 2>that control really is. And all of this, they note,

0:37:42.840 --> 0:37:46.360
<v Speaker 2>is on top of the primary animal concerns of the

0:37:46.480 --> 0:37:51.280
<v Speaker 2>urination decision, which add the additional questions is it physically

0:37:51.360 --> 0:37:54.879
<v Speaker 2>safe right now for me to relieve myself? Or can

0:37:54.960 --> 0:37:57.400
<v Speaker 2>I relieve myself right now in a manner that's not

0:37:57.520 --> 0:38:02.200
<v Speaker 2>going to foul my environment and or negatively impact my health?

0:38:02.680 --> 0:38:05.120
<v Speaker 2>And then for some animals, there again there is that

0:38:05.239 --> 0:38:09.000
<v Speaker 2>added domain of communication. What sort of information am I

0:38:09.080 --> 0:38:13.440
<v Speaker 2>putting out there by urinating? Why here? Why now? And

0:38:13.840 --> 0:38:17.239
<v Speaker 2>this factor too gives us all the more reason for

0:38:17.320 --> 0:38:19.120
<v Speaker 2>an animal to be able to hold on to a

0:38:19.160 --> 0:38:21.959
<v Speaker 2>supply of urine, because if you're going to potentially need

0:38:21.960 --> 0:38:25.480
<v Speaker 2>that to communicate, then you don't want to just get

0:38:25.560 --> 0:38:27.040
<v Speaker 2>rid of all of it. You might need to have

0:38:27.080 --> 0:38:28.920
<v Speaker 2>some of it with you because what if you need

0:38:28.960 --> 0:38:30.640
<v Speaker 2>to speak and you have no voice.

0:38:31.560 --> 0:38:35.080
<v Speaker 3>Yeah, this is really interesting because it raises ways in

0:38:35.120 --> 0:38:41.600
<v Speaker 3>which urine is and is not like language for communication.

0:38:42.680 --> 0:38:46.200
<v Speaker 3>One way that it is not like language is that

0:38:46.280 --> 0:38:50.720
<v Speaker 3>with language, you have voluntary control over what you say

0:38:51.840 --> 0:38:55.560
<v Speaker 3>with your urine. I think there's probably a lot less control,

0:38:55.680 --> 0:38:59.439
<v Speaker 3>maybe no control for most species, over what you say

0:38:59.480 --> 0:39:02.640
<v Speaker 3>with your ear, and instead it's a question of when

0:39:02.840 --> 0:39:04.000
<v Speaker 3>and how and where.

0:39:05.200 --> 0:39:08.040
<v Speaker 2>Yeah. Yeah, for the most part, there's a raw honesty

0:39:08.400 --> 0:39:11.719
<v Speaker 2>to the statement made with urine. But we may come

0:39:11.760 --> 0:39:13.239
<v Speaker 2>back to that a little later.

0:39:13.440 --> 0:39:17.279
<v Speaker 3>Oh yeah, now this is good teaser. Yeah, you may

0:39:17.440 --> 0:39:20.040
<v Speaker 3>in fact be able to lie even with p but

0:39:20.239 --> 0:39:21.080
<v Speaker 3>we'll explore that.

0:39:21.040 --> 0:39:23.359
<v Speaker 2>As we go on. For the most part, though, yeah,

0:39:23.400 --> 0:39:26.840
<v Speaker 2>humans don't engage in this. One major factor is that

0:39:26.880 --> 0:39:30.479
<v Speaker 2>while humans can certainly smell urine, as we all know, again,

0:39:30.520 --> 0:39:32.799
<v Speaker 2>we cannot process it and read it in the way

0:39:32.960 --> 0:39:36.040
<v Speaker 2>that so many animals with heightened senses of smell can.

0:39:36.520 --> 0:39:39.600
<v Speaker 3>This is something I was wondering about. Certainly, there's not

0:39:39.719 --> 0:39:43.719
<v Speaker 3>a whole lot of conscious information conveyed or gleaned by

0:39:43.760 --> 0:39:46.720
<v Speaker 3>the smell of urine. I would wonder to what extent

0:39:46.760 --> 0:39:52.319
<v Speaker 3>there may be some subconscious information transmitted, But even then

0:39:52.360 --> 0:39:55.160
<v Speaker 3>I would be skeptical of anything that claims too strong

0:39:55.239 --> 0:39:58.120
<v Speaker 3>of an effect based on that. A lot of I

0:39:58.160 --> 0:39:59.760
<v Speaker 3>don't know. I feel like a lot of those studies

0:39:59.760 --> 0:40:03.040
<v Speaker 3>about sort of like the unconscious kind of smell based

0:40:03.160 --> 0:40:05.839
<v Speaker 3>judgments made about people, some of that stuff was kind

0:40:05.840 --> 0:40:07.000
<v Speaker 3>of overstated. I think.

0:40:07.239 --> 0:40:09.000
<v Speaker 2>Yeah, and then you get into a lot of these,

0:40:09.440 --> 0:40:14.879
<v Speaker 2>at times heated disagreements over pheromones and humans, which I'll

0:40:14.880 --> 0:40:16.600
<v Speaker 2>touch on here in a bit. But but yet not

0:40:16.920 --> 0:40:19.640
<v Speaker 2>to imply that humans, you know, I mean, we do

0:40:19.719 --> 0:40:21.640
<v Speaker 2>not have the same sense of smell. We don do

0:40:21.719 --> 0:40:24.480
<v Speaker 2>not live in the same sense universe as a dog

0:40:25.040 --> 0:40:27.800
<v Speaker 2>or even a cat. But you know, we can still

0:40:27.800 --> 0:40:30.200
<v Speaker 2>smell an impressive number of different sense I've read as

0:40:30.239 --> 0:40:34.440
<v Speaker 2>high as like one trillion different sense And certainly, you know,

0:40:34.560 --> 0:40:38.240
<v Speaker 2>I can say that I can tell the difference between

0:40:38.760 --> 0:40:41.279
<v Speaker 2>the odor of cat urine and the odor of human urine.

0:40:41.840 --> 0:40:45.520
<v Speaker 2>They're distinct, and I can point them out. But being

0:40:45.520 --> 0:40:48.759
<v Speaker 2>able to smell one trillion sense that's not the same

0:40:48.760 --> 0:40:51.160
<v Speaker 2>thing as being able to actually make sense of all

0:40:51.200 --> 0:40:53.880
<v Speaker 2>the data. An imperfect analogy came to my mind as

0:40:53.880 --> 0:40:55.799
<v Speaker 2>I was reading about this. So if you were to

0:40:55.840 --> 0:41:00.680
<v Speaker 2>venture into a movie theater with quite poor eyesight no sound,

0:41:01.360 --> 0:41:04.839
<v Speaker 2>based on your limited side alone, what could you make

0:41:04.880 --> 0:41:07.960
<v Speaker 2>out about the movie? Could you determine its genre, it's

0:41:07.960 --> 0:41:11.320
<v Speaker 2>a decade of release, anything at all about its stars,

0:41:11.400 --> 0:41:14.839
<v Speaker 2>its director, its country of origin, or plot. Like there's

0:41:14.880 --> 0:41:16.279
<v Speaker 2>a lot of infort you might be able to make

0:41:16.320 --> 0:41:20.000
<v Speaker 2>some very broad judgments about it based on what you

0:41:20.040 --> 0:41:23.000
<v Speaker 2>could see, but what you couldn't see would be like

0:41:23.120 --> 0:41:26.560
<v Speaker 2>all the really important details that make it not just

0:41:27.719 --> 0:41:30.440
<v Speaker 2>you know, an array of colors that speak to a

0:41:30.480 --> 0:41:35.280
<v Speaker 2>certain decade maybe, but would actually make it a story. Yeah,

0:41:35.320 --> 0:41:37.200
<v Speaker 2>you know, it's a fool's errand I think in the end,

0:41:37.239 --> 0:41:39.200
<v Speaker 2>to try and fully put ourselves in the mindset or

0:41:39.239 --> 0:41:41.920
<v Speaker 2>the since universe of another organism. We've talked about this before.

0:41:42.640 --> 0:41:45.560
<v Speaker 2>Much has been written about this, but I get the

0:41:45.600 --> 0:41:48.520
<v Speaker 2>feeling that this is the sort of gulf between what

0:41:48.960 --> 0:41:51.840
<v Speaker 2>happens when a human smells a splash of urine and

0:41:51.880 --> 0:41:54.920
<v Speaker 2>a dog. Does you know it is the dog is

0:41:54.960 --> 0:41:58.400
<v Speaker 2>just going to since things with so much more clarity.

0:41:58.160 --> 0:42:00.520
<v Speaker 3>And you could probably tell that just in two by

0:42:00.560 --> 0:42:03.480
<v Speaker 3>watching the behavior of a dog by like how important

0:42:03.520 --> 0:42:06.000
<v Speaker 3>it is to them, how much attention they pay to

0:42:06.040 --> 0:42:08.520
<v Speaker 3>the urine of other dogs and to marking with urine

0:42:08.560 --> 0:42:12.640
<v Speaker 3>of their own, that you can tell even before the

0:42:12.719 --> 0:42:17.000
<v Speaker 3>experiments are done, that something very significant is being exchanged here.

0:42:17.320 --> 0:42:19.799
<v Speaker 2>Yeah, yeah, like this is this is not just a

0:42:19.920 --> 0:42:22.200
<v Speaker 2>dog being dumb. This is a dog knowing that there

0:42:22.239 --> 0:42:25.520
<v Speaker 2>is important information here that can be gleaned and therefore

0:42:25.560 --> 0:42:28.400
<v Speaker 2>it deserves another sniff or two. I have to I

0:42:28.400 --> 0:42:30.200
<v Speaker 2>have to bring this back to were wolves for just

0:42:30.239 --> 0:42:33.879
<v Speaker 2>a second. Here I was reading a nineteen ninety six

0:42:34.360 --> 0:42:37.399
<v Speaker 2>Discworld novel titled Feet of Clay by the late great

0:42:37.480 --> 0:42:41.080
<v Speaker 2>Terry Pratchett, who, if you're not familiar Terry Pratchett, you know,

0:42:41.120 --> 0:42:43.680
<v Speaker 2>writes these wonderful wrote these wonderful novels set in the

0:42:43.719 --> 0:42:48.720
<v Speaker 2>fantasy world of Discworld, full of Monty Pythonesque humor, lots

0:42:48.719 --> 0:42:51.440
<v Speaker 2>of silly stuff. But he also had a real gift

0:42:51.760 --> 0:42:58.759
<v Speaker 2>for insightful commentary as well. And and yeah, so you know,

0:42:58.840 --> 0:43:01.279
<v Speaker 2>be just mad cap goofy one second. But then it

0:43:01.320 --> 0:43:04.719
<v Speaker 2>gets really interesting. And in particular, there's a there's a

0:43:04.800 --> 0:43:08.319
<v Speaker 2>character in this member of the Night's Watch whose whose

0:43:08.400 --> 0:43:12.480
<v Speaker 2>name is ongo Of von Uberwald, and she is a werewolf,

0:43:13.520 --> 0:43:18.600
<v Speaker 2>and he describes her ability to smell several times in

0:43:18.600 --> 0:43:22.200
<v Speaker 2>the book. She's investigating things and leaning on her werewolf

0:43:22.280 --> 0:43:28.360
<v Speaker 2>senses to smell the environment, and pointing out that she

0:43:28.480 --> 0:43:30.799
<v Speaker 2>can smell a room and she can know like who

0:43:30.920 --> 0:43:33.360
<v Speaker 2>or what has been present in that room for perhaps

0:43:33.400 --> 0:43:36.200
<v Speaker 2>as long as a month prior, which I think I

0:43:36.200 --> 0:43:38.719
<v Speaker 2>thought was an interesting way of looking at it, Like

0:43:38.719 --> 0:43:41.600
<v Speaker 2>it's challenging to describe this sort of thing, something that's

0:43:41.640 --> 0:43:46.440
<v Speaker 2>really foreign to our smell, dull, visually focused existence. But

0:43:46.760 --> 0:43:49.160
<v Speaker 2>the closest way you might be able to describe something

0:43:49.280 --> 0:43:52.160
<v Speaker 2>like this is that this were wolf character she can

0:43:52.520 --> 0:43:54.960
<v Speaker 2>see through time with her sense of smell. She can

0:43:55.040 --> 0:43:59.319
<v Speaker 2>like look back through time with smell. And I think

0:43:59.320 --> 0:44:03.640
<v Speaker 2>that's maybe scratching at a way that we might understand

0:44:03.880 --> 0:44:06.200
<v Speaker 2>what a dog is doing, or various other animals that

0:44:06.200 --> 0:44:08.840
<v Speaker 2>have heightened senses of smells when they are picking up

0:44:08.880 --> 0:44:09.759
<v Speaker 2>on odors like this.

0:44:10.880 --> 0:44:11.440
<v Speaker 3>Yeah.

0:44:11.719 --> 0:44:15.040
<v Speaker 2>Now again, you do see arguments about pheromones, and I mean,

0:44:15.040 --> 0:44:18.680
<v Speaker 2>pheromones are of course real, but to what degree or

0:44:18.719 --> 0:44:22.359
<v Speaker 2>of it all are humans able to pick up on pheromones.

0:44:23.000 --> 0:44:25.840
<v Speaker 2>I was reading a twenty fourteen article for Scientific American

0:44:26.000 --> 0:44:29.760
<v Speaker 2>by Daisy Juhus, and the author points out that there's

0:44:30.239 --> 0:44:33.520
<v Speaker 2>quote no evidence of a consistent and strong behavioral response

0:44:33.640 --> 0:44:37.480
<v Speaker 2>to any human produced chemical cue, So it's possible, She

0:44:37.560 --> 0:44:41.960
<v Speaker 2>points out that we might have once had capabilities along

0:44:42.000 --> 0:44:44.640
<v Speaker 2>these lines, but what we're left with now or just

0:44:44.760 --> 0:44:46.560
<v Speaker 2>it's far blunt instrumentation.

0:44:47.760 --> 0:44:52.000
<v Speaker 3>Yeah, that lines up with what I've read generally, you

0:44:52.040 --> 0:44:55.520
<v Speaker 3>couldn't rule out that humans are to some small degree

0:44:55.719 --> 0:45:00.040
<v Speaker 3>influenced subconsciously by the smells of each other. But it

0:45:00.120 --> 0:45:02.560
<v Speaker 3>doesn't seem it doesn't seem like we're at that sort

0:45:02.560 --> 0:45:06.480
<v Speaker 3>of animal pheromone level like some people thought maybe, I

0:45:06.480 --> 0:45:08.520
<v Speaker 3>don't know, a few decades ago, there was kind of

0:45:08.560 --> 0:45:10.279
<v Speaker 3>a buzz about this. I think that, like, are we

0:45:10.400 --> 0:45:14.200
<v Speaker 3>actually secretly being controlled? But you know, are we subject

0:45:14.239 --> 0:45:16.759
<v Speaker 3>to pheromone mind control? I think the answer is no.

0:45:17.000 --> 0:45:20.640
<v Speaker 3>To whatever extent such influences there, they seem to be

0:45:20.760 --> 0:45:21.440
<v Speaker 3>rather mild.

0:45:21.680 --> 0:45:23.640
<v Speaker 2>Yeah, I mean not to say that that smell data

0:45:23.719 --> 0:45:25.839
<v Speaker 2>is not in the mix when we're evaluating other people.

0:45:25.920 --> 0:45:27.960
<v Speaker 2>I mean, some people have nice smells about them and

0:45:28.040 --> 0:45:30.320
<v Speaker 2>we pick up on that, or they have bad smells

0:45:30.320 --> 0:45:31.960
<v Speaker 2>about them that we don't like and we pick up

0:45:31.960 --> 0:45:35.560
<v Speaker 2>on that as well, you know, and in either case

0:45:35.640 --> 0:45:39.000
<v Speaker 2>either organic smells or smells that have been applied through perfumes

0:45:39.040 --> 0:45:42.400
<v Speaker 2>and deodorance and whatnot. But yeah, the idea that there

0:45:42.440 --> 0:45:48.120
<v Speaker 2>there's actually a lot of pheromonal communication going on probably

0:45:48.160 --> 0:45:52.760
<v Speaker 2>not even in confusing this matter too. You have various

0:45:53.480 --> 0:45:55.600
<v Speaker 2>trends that pick up on this, you know, like dating

0:45:55.640 --> 0:45:57.840
<v Speaker 2>trends we've seen in the past where it's like, do

0:45:57.960 --> 0:46:01.480
<v Speaker 2>some what is it flash dating based on smell? I

0:46:01.480 --> 0:46:03.440
<v Speaker 2>don't know if that's still a fad, but for a

0:46:03.480 --> 0:46:05.400
<v Speaker 2>little while I remember that being in the news.

0:46:05.880 --> 0:46:07.160
<v Speaker 3>I'm not going to comment on that.

0:46:08.920 --> 0:46:14.600
<v Speaker 2>Now here's one more interesting question. Humans therefore can't really

0:46:14.640 --> 0:46:18.120
<v Speaker 2>read urine, but might we be able to communicate with

0:46:18.280 --> 0:46:22.520
<v Speaker 2>our urine with another species that can read urine?

0:46:23.880 --> 0:46:26.959
<v Speaker 3>So like, could we talk urine even if we can't

0:46:26.960 --> 0:46:28.360
<v Speaker 3>really understand urine?

0:46:28.880 --> 0:46:32.719
<v Speaker 2>Yeah? Yeah, and I mean largely no, but sort of

0:46:32.840 --> 0:46:37.839
<v Speaker 2>yes too, according to some, in a very one directional way.

0:46:38.640 --> 0:46:43.320
<v Speaker 2>Never cry Wolf author and environmentalist Farley Mowatt wrote about

0:46:43.320 --> 0:46:46.560
<v Speaker 2>this in his book Never Cry Wolf, talking about marking

0:46:46.600 --> 0:46:49.960
<v Speaker 2>his territory in the wilderness while studying wolves, and claimed

0:46:50.080 --> 0:46:53.279
<v Speaker 2>that they honored his mark territory and marked like their

0:46:53.360 --> 0:46:57.280
<v Speaker 2>side of the mark Stones. Film fans might remember watching

0:46:57.320 --> 0:47:00.600
<v Speaker 2>Charles Martin Smith do this the nineteen eighty three film adaptation.

0:47:01.880 --> 0:47:04.840
<v Speaker 2>Dogs furthermore, can be trained to pick up on specific

0:47:04.920 --> 0:47:07.400
<v Speaker 2>notes in human urine that can be helpful in the

0:47:07.440 --> 0:47:10.719
<v Speaker 2>detection of illnesses. So you know, that's kind of a

0:47:10.800 --> 0:47:14.560
<v Speaker 2>one way urine communication. Oh yeah, I can see that,

0:47:15.120 --> 0:47:16.959
<v Speaker 2>and I'm not sure it may come back to this later,

0:47:17.000 --> 0:47:21.640
<v Speaker 2>but you could also eventually add the medical and technological

0:47:21.719 --> 0:47:23.840
<v Speaker 2>layer to all of this and say that, well, through

0:47:23.920 --> 0:47:28.800
<v Speaker 2>our medicine and through our technology, humans absolutely can read urine,

0:47:29.560 --> 0:47:32.800
<v Speaker 2>and you know, to a certain extent, you could imagine

0:47:32.800 --> 0:47:35.680
<v Speaker 2>some scenario where we could speak with our urine as well,

0:47:35.920 --> 0:47:39.399
<v Speaker 2>if we were using our technology on like both ends

0:47:39.440 --> 0:47:42.040
<v Speaker 2>of the conversation. I'm not sure what that would look like,

0:47:42.320 --> 0:47:45.359
<v Speaker 2>what why that would be, but maybe we'll get into

0:47:45.400 --> 0:47:45.759
<v Speaker 2>that later.

0:47:46.280 --> 0:47:48.160
<v Speaker 3>Okay, well, I think we need to wrap up part

0:47:48.200 --> 0:47:50.400
<v Speaker 3>one of this series there, but we're going to be

0:47:50.480 --> 0:47:53.240
<v Speaker 3>back in at least one more part, maybe maybe multiple

0:47:53.320 --> 0:47:57.959
<v Speaker 3>parts with more fascinating examples of urine based communication. What

0:47:58.080 --> 0:48:00.719
<v Speaker 3>can the p say and what can what can we hear?

0:48:01.480 --> 0:48:04.480
<v Speaker 2>That's right, so tune in for that. In the meantime,

0:48:04.520 --> 0:48:06.160
<v Speaker 2>we will just remind you that Stuff to Blow Your

0:48:06.200 --> 0:48:09.080
<v Speaker 2>Mind is primarily a science and culture podcast, with core

0:48:09.120 --> 0:48:12.480
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0:48:12.480 --> 0:48:14.919
<v Speaker 2>short form episode, and on Fridays we set aside most

0:48:14.960 --> 0:48:17.239
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0:48:41.640 --> 0:48:45.960
<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

0:48:46.239 --> 0:48:47.879
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0:48:47.880 --> 0:48:50.440
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0:48:50.440 --> 0:48:52.480
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