WEBVTT - What’s the Matter With Daddy?

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<v Speaker 1>It's July fourth, nineteen ten Reno, Nevada. More than sixteen

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<v Speaker 1>thousand fans pack into a wooden arena, eyes fixed on

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<v Speaker 1>the boxing match below them. Everyone is focused on the

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<v Speaker 1>two men in the ring. They've been at it for

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<v Speaker 1>nearly an hour, and cracks, at least in one of

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<v Speaker 1>them are starting to show. In one corner is Jack Johnson,

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<v Speaker 1>the raining heavyweight champion of the world and the first

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<v Speaker 1>black man to ever hold that title. In the other

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<v Speaker 1>corner is Jim Jeffries, a two hundred and twenty pounds

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<v Speaker 1>former champion who'd come out of retirement strictly for this

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<v Speaker 1>to take that title away. Jeffries has been nicknamed the

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<v Speaker 1>Great White Hope, and this match, it's billed as the

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<v Speaker 1>fight of the century. The crowd, which is almost all white,

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<v Speaker 1>is at full throated volume and clearly in support of Jeffries,

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<v Speaker 1>as are the bookies. No one seemed to consider that

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<v Speaker 1>a young black man at the height of his abilities

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<v Speaker 1>and strength, the best in the world, could beat a

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<v Speaker 1>man who had to lose fifty pounds to get in

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<v Speaker 1>shape in time for the match. No one, of course,

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<v Speaker 1>except for Jack Johnson himself. He is calm, confident, He

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<v Speaker 1>is ready. Nothing Jeffries does bases him. He is just

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<v Speaker 1>waiting for the right moment. And then it comes. The

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<v Speaker 1>fifteenth round. Jack Johnson throws a flurry of punches. They

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<v Speaker 1>catch Jeffries and send him to the match. It's the

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<v Speaker 1>first time Jeffreys has ever been knocked down in his

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<v Speaker 1>entire career. The crowd is shocked. They shout at the

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<v Speaker 1>Great White Hope to get back up. He manages to

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<v Speaker 1>stumble to his feet, but Johnson hits Jeffreys again. The

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<v Speaker 1>blow knocks Jeffrey's back and he falls out of the ring.

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<v Speaker 1>A fan rushes to him pushes him up, but Jack

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<v Speaker 1>Johnson is ready. He charges and lands another hard right.

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<v Speaker 1>Jeffrey stumbles for the third time and goes down. The

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<v Speaker 1>match is called before Johnson can deliver a knockout, saving

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<v Speaker 1>the Great White Hope from the ultimate embarrassment. Jack Johnson,

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<v Speaker 1>a black man, has won the fight of the century

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<v Speaker 1>in a time when white America can barely recognize the

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<v Speaker 1>humanity of black people. He was unequivocally the best in

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<v Speaker 1>the world. He was also rich. He earned over sixty

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<v Speaker 1>five thousand dollars from the fight, more than two million

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<v Speaker 1>dollars today and white America, it wasn't happy. In the

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<v Speaker 1>hours that followed the fight, millions of white Americans seethed.

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<v Speaker 2>They took to the.

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<v Speaker 1>Streets, They rioted, They set buildings ablaze, and terrorized black

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<v Speaker 1>neighborhoods across the country in payback for Jack Johnson's victory

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<v Speaker 1>in the ring. Jack Johnson won the Fight of the

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<v Speaker 1>Century in nineteen ten. Daddy Grace started his church nine

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<v Speaker 1>years later in nineteen nineteen, and when he too became

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<v Speaker 1>famous and amazingly wealthy, he also triggered much of that

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<v Speaker 1>same racist anger that Johnson did. He may not have

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<v Speaker 1>literally beaten up white men to get his wealth and power,

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<v Speaker 1>but to many it felt much the same. When a

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<v Speaker 1>black man, especially one in the first half of the

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<v Speaker 1>twentieth century, stands proudly on the world stage and declares

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<v Speaker 1>himself a man equal to all others, and that same

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<v Speaker 1>man is also rich and powerful, that means he is

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<v Speaker 1>an advertisement for black self worth and a direct attack

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<v Speaker 1>on white supremacy. So whether he is a professional boxer

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<v Speaker 1>or a preacher, that black man will need to be

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<v Speaker 1>put in his place, if not by riots, then by

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<v Speaker 1>the power of the state. I'm Marcy de Pina and

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<v Speaker 1>from iHeart Podcasts Enforce the media group. This is Sweet

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<v Speaker 1>Daddy Grace. This is a show about Daddy Grace, but

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<v Speaker 1>it's important to remember that he was also part of

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<v Speaker 1>a time and was impacted by others in the culture.

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<v Speaker 1>Jack Johnson was a powerful force in the early nineteen hundreds,

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<v Speaker 1>but it's more than boxing. He upset the social contract

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<v Speaker 1>of America. He was a black man who believed his

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<v Speaker 1>success entitled him to whatever pleasures he could afford for him.

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<v Speaker 1>This meant white women American culture was not ready for

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<v Speaker 1>Jack Johnson. He was unapologetically black at a time when

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<v Speaker 1>just being black at the wrong place and time could

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<v Speaker 1>get you murdered. Jack Johnson was such a domineering presence

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<v Speaker 1>in the culture.

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<v Speaker 2>He changed how.

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<v Speaker 1>Americans viewed not just him, but all successful black men,

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<v Speaker 1>including Daddy Grace.

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<v Speaker 3>So Jack Johnson is another one of these you know,

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<v Speaker 3>flamboyant African American men, right, I mean, coming out of Galveston, Texas,

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<v Speaker 3>the Galveston Giant the first decade of nineteen hundreds, wins

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<v Speaker 3>the heavyweight championship of the world. And he wasn't quiet, right,

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<v Speaker 3>I Mean, he was like one, I'm not only gonna

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<v Speaker 3>whoop up on white boys, right, but I'm gonna date

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<v Speaker 3>your women rightly? Oh like Jack, what do you do

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<v Speaker 3>with my man?

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<v Speaker 1>That's doctor Hassan Jeffries again. He teaches and studies the

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<v Speaker 1>civil rights and Black power movements at the Ohio State University.

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<v Speaker 3>So Jack Johnson becomes a target. And so because he

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<v Speaker 3>was that flamboyancy not only in the ring but also

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<v Speaker 3>saying I'm going to date your women too, they literally

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<v Speaker 3>create a law that says it's illegal to transport a

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<v Speaker 3>woman from one state to another cross state lines federal

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<v Speaker 3>law for the purpose of prostitution.

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<v Speaker 1>That law, it was called the Man Act. It was

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<v Speaker 1>passed in nineteen ten. It forbade the transportation of quote,

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<v Speaker 1>any woman or girl for the purpose of prostitution or debauchery,

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<v Speaker 1>or for any other immoral purpose. It was intentionally broad,

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<v Speaker 1>which is why it was used against Jack Johnson.

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<v Speaker 3>If you could just be shown that you know you

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<v Speaker 3>had a companion crossing state lines. The logic in the

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<v Speaker 3>minds of white supremacists and any jury white jury in America,

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<v Speaker 3>black people be can sit down, jurys was no white

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<v Speaker 3>woman would in there right by want to be with you,

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<v Speaker 3>So therefore she must be an immoral actor, and we

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<v Speaker 3>can get you for that. So Jack Johnson is charged,

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<v Speaker 3>he's found guilty, and he leaves the country right because

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<v Speaker 3>he's going to be arrested and thrown in jail for

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<v Speaker 3>several years during the height of his boxing prowess.

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<v Speaker 1>As Professor Jeffries points out, the Man Act and laws

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<v Speaker 1>like it, they were all part of a bigger plan

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<v Speaker 1>to stop black men with power and sway black men

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<v Speaker 1>like Jack Johnson, black men like Daddy Grace.

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<v Speaker 3>How state actors defined powerful really had to do less

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<v Speaker 3>with sort of intellectual ability, but those who develop a

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<v Speaker 3>mass following, right, and especially it's one thing if you

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<v Speaker 3>got negroes following you. It's another thing if you've got

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<v Speaker 3>negroes and white people following you. Because that has always

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<v Speaker 3>been that sort of red line that white power has

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<v Speaker 3>always worried about. That has always been the great fear.

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<v Speaker 3>And so what we see with Daddy Grace in saying

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<v Speaker 3>I'm only going to speak to the integrated crowds is

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<v Speaker 3>he's not abiding by the lines demarcation that had been

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<v Speaker 3>established to keep black people and white people apart. And

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<v Speaker 3>even if it's just a handful of people who are

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<v Speaker 3>going to be connected or going to come over. That

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<v Speaker 3>poses a real threat.

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<v Speaker 1>When a black man was unafraid to stand up for

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<v Speaker 1>what he believes in and seemed fearless in the face

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<v Speaker 1>of white authority, that man was often considered dangerous, especially

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<v Speaker 1>if that man could command a crowd. Marcus Garvey was

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<v Speaker 1>another such man. Like Daddy Grace, he too was an immigrant.

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<v Speaker 1>Like Daddy Grace, he was also a captivating figure. He

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<v Speaker 1>spoke out for his people, not only for black people

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<v Speaker 1>in America, but for the liberation of black people around

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<v Speaker 1>the world. But by doing this, Garvey became a target.

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<v Speaker 1>In fact, he marks the beginning of the rise of j.

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<v Speaker 1>Edgar Hoover, the future director of the FBI. At the time, though,

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<v Speaker 1>Hoover was still working his way up through the Justice

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<v Speaker 1>Department and he was tasked with taking down Marcus Garvey.

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<v Speaker 1>Hoover understood one important thing about Marcus Garvey and men

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<v Speaker 1>like him. They got their power from the people. So

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<v Speaker 1>the only way to destroy that power was to ruin

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<v Speaker 1>those men in the eyes of their people using allegations, rumors,

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<v Speaker 1>and printed lies. So Hoover did something he otherwise would

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<v Speaker 1>have never done. He hired the Bureau of Investigation's first

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<v Speaker 1>full time black agent, in order to infiltrate Garvey's social

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<v Speaker 1>justice movement. He knew the most effective way to attack

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<v Speaker 1>Garvy was from the inside.

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<v Speaker 2>It worked.

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<v Speaker 1>Garvey was soon charged and convicted of mail fraud. After

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<v Speaker 1>he served prison time, he was deported. Using black secret

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<v Speaker 1>agents became a favorite tactic of the government as they

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<v Speaker 1>tried to destabilize other black led efforts like the Civil

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<v Speaker 1>Rights movement and the Black Panther Party for Self Defense

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<v Speaker 1>or leaders like Noble ju Ali, Elijah Muhammad, and Malcolm X,

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<v Speaker 1>and also Daddy Grace. In nineteen forty one, with World

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<v Speaker 1>War II raging in Europe, the FBI received a tip

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<v Speaker 1>from an informant that Daddy Grace was a communist and

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<v Speaker 1>that he was trying to incite his followers to riot

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<v Speaker 1>against white people, So they sent agents to church services

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<v Speaker 1>to see if they could pin anything on him. It's

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<v Speaker 1>kind of ironic if you think about it, because of

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<v Speaker 1>all the claims against him, being a communist was perhaps

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<v Speaker 1>the most far fetched. Daddy Grace had fully embraced capitalism

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<v Speaker 1>and understood the power of money in America. It was

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<v Speaker 1>so clear that even the FBI agreed after a few

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<v Speaker 1>months they dropped the investigation, but that doesn't mean that

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<v Speaker 1>they were happy about it.

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<v Speaker 3>I think it's important that we understand that these things

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<v Speaker 3>are not accidental. There is a pattern of targeting influential

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<v Speaker 3>African Americans who have this large following.

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<v Speaker 4>Jaye Goo Hoover.

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<v Speaker 3>He's motivated by this idea, and he writes about this

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<v Speaker 3>in the late nineteen sixties in a memo internal memo

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<v Speaker 3>designed to explain America's counterintelligence program, which was those efforts

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<v Speaker 3>designed to undermine civil rights a black power activist, he writes,

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<v Speaker 3>our principal objective is to prevent the rise of a

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<v Speaker 3>black messiah. This is what he had always been worried about, right,

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<v Speaker 3>is the rise of a black messiah, whether we're talking

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<v Speaker 3>about Marcus Garvey or Jack Johnson or Stokely Carmichael or

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<v Speaker 3>Martin Luther King or Daddy Grace.

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<v Speaker 1>Minister Lewis Farrakhan, who's headed the Nation of Islam for

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<v Speaker 1>the past forty years, has also been a target of

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<v Speaker 1>the FBI. So he is more than aware of how

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<v Speaker 1>rumors were used to discredit powerful black men, including in

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<v Speaker 1>Daddy Grace's earra As he told an audience in nineteen

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<v Speaker 1>eighty three, there came.

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<v Speaker 4>Strong voices of liberation Marcus Garve, Nobo true Ali, And

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<v Speaker 4>in that same hearing you get a man like father

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<v Speaker 4>Devine right.

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<v Speaker 5>Daddy Grapes.

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<v Speaker 4>And prophet Joke. Now you may say, oh, look, don't

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<v Speaker 4>tell me about them Charlatans, Hold on, We're not gonna

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<v Speaker 4>deal with what people were or are by characterization. I

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<v Speaker 4>want us to deal with what they contributed to our

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<v Speaker 4>being where we are. They taught us something if we

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<v Speaker 4>open our eyes and look.

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<v Speaker 1>Did have a lot to teach, and he did a

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<v Speaker 1>lot for his congregation.

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<v Speaker 2>But he was.

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<v Speaker 1>Also a man with flaws like everyone, and in some

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<v Speaker 1>instances some of the rumors did have merits. So even

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<v Speaker 1>as Daddy Grace fought the fear mongering of Hoover, the government,

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<v Speaker 1>and the press, there were black people voice and criticisms

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<v Speaker 1>worth listening to. For one, black women had to pay

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<v Speaker 1>for his assent and satisfaction. Throughout his time as the

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<v Speaker 1>head of the church, there were rumors of affairs and

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<v Speaker 1>illegitimate children, and there were other troubling accusations, ones that

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<v Speaker 1>led to a manack trial of his own and ones

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<v Speaker 1>that nearly caused his downfall. In nineteen thirty four, Daddy

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<v Speaker 1>Grace was tried in a New York City court for

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<v Speaker 1>allegedly violating the man. The government claimed that in nineteen

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<v Speaker 1>thirty two, during a car ride from Brooklyn to Philadelphia,

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<v Speaker 1>he had tried to rape a house of Prayer member

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<v Speaker 1>Minnie Lee Campbell, then around eighteen or nineteen years old,

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<v Speaker 1>and that later, while at his house in Washington, d c.

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<v Speaker 1>The same one I walked by and marveled at, he

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<v Speaker 1>had convinced Minnie Lee to sleep with him. She later

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<v Speaker 1>had a son, who she named Charles, after the man

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<v Speaker 1>she said was his father. Even though what happened to

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<v Speaker 1>Minnie Lee was at the center of the case, Minnie

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<v Speaker 1>Lee's well being didn't seem to be of much concern

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<v Speaker 1>to anyone, including the press. It was more about Daddy Grace.

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<v Speaker 1>Newspapers covered what he wore, what he said, how he

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<v Speaker 1>and his followers, many of who were in attendance at

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<v Speaker 1>the trial behaved. Daddy Grace's lawyer did focus on Minni Lee,

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<v Speaker 1>but mostly to try to prove that she was promiscuous,

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<v Speaker 1>meaning that her son Charles well his father could have

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<v Speaker 1>been anyone, and the prosecutor for the government seemed only

0:16:10.120 --> 0:16:15.000
<v Speaker 1>mildly interested in what Daddy Grace's intentions with Minny Lee were. Instead,

0:16:15.120 --> 0:16:18.720
<v Speaker 1>he was more fixed on discrediting the United House of Prayer.

0:16:19.280 --> 0:16:22.520
<v Speaker 1>He questioned Bishop Grace about the origins of his church,

0:16:22.960 --> 0:16:26.800
<v Speaker 1>his religious training, and what he actually did in his

0:16:26.920 --> 0:16:30.520
<v Speaker 1>role as a preacher. Reading between the lines of this

0:16:30.800 --> 0:16:34.840
<v Speaker 1>not so subtle racism, the question seems to be how

0:16:34.840 --> 0:16:38.360
<v Speaker 1>could a man who looks like this have so much power?

0:16:39.600 --> 0:16:41.000
<v Speaker 2>But did he do it?

0:16:41.960 --> 0:16:45.800
<v Speaker 1>Daddy Grace was found guilty by a jury of twelve

0:16:45.960 --> 0:16:49.480
<v Speaker 1>white men and sentenced to a year and a day

0:16:49.600 --> 0:16:55.880
<v Speaker 1>in prison. A week after the trial, Daddy Grace was

0:16:55.920 --> 0:17:00.520
<v Speaker 1>preaching in Newport News, Virginia. Defiant in his conviction and

0:17:00.640 --> 0:17:05.879
<v Speaker 1>proclaiming his innocence. He appealed to the crowd, saying, only

0:17:05.920 --> 0:17:08.760
<v Speaker 1>the court of the Almighty is the one who can

0:17:08.800 --> 0:17:14.399
<v Speaker 1>pass judgment. Conviction is not guilt. Christ was convicted, but

0:17:14.720 --> 0:17:19.040
<v Speaker 1>was he guilty? He also appealed legally, and later that

0:17:19.200 --> 0:17:23.760
<v Speaker 1>year the case was overturned. It wasn't an absolution of guilt.

0:17:24.160 --> 0:17:25.040
<v Speaker 2>The appeal was.

0:17:25.000 --> 0:17:29.119
<v Speaker 1>On a technicality about what had happened where. If the

0:17:29.160 --> 0:17:32.960
<v Speaker 1>alleged crime had happened in DC, then the new York

0:17:33.000 --> 0:17:37.119
<v Speaker 1>Court didn't have jurisdiction, but for Daddy Grace it was

0:17:37.160 --> 0:17:42.920
<v Speaker 1>good enough. He was once again an innocent man, though

0:17:42.960 --> 0:17:47.400
<v Speaker 1>he didn't address the trial explicitly. Again, the entire experience

0:17:47.840 --> 0:17:51.040
<v Speaker 1>and the support he got from his congregation must have

0:17:51.119 --> 0:17:54.359
<v Speaker 1>stayed with him. You hear it in this sermon which

0:17:54.440 --> 0:17:56.240
<v Speaker 1>was recorded near the end of his life.

0:17:57.640 --> 0:18:04.480
<v Speaker 6>Remember what I say, if we together will stay together,

0:18:05.560 --> 0:18:15.040
<v Speaker 6>fuse together, we will sam or divide it we will fall.

0:18:15.080 --> 0:18:18.240
<v Speaker 1>Honestly, I really wrestled with how to tell this part

0:18:18.280 --> 0:18:22.800
<v Speaker 1>of Daddy Grace's story. He lived such a monumental life

0:18:23.240 --> 0:18:25.159
<v Speaker 1>and I want to make sure that the legacy he

0:18:25.240 --> 0:18:29.320
<v Speaker 1>built through his church isn't forgotten. But I also have

0:18:29.359 --> 0:18:32.919
<v Speaker 1>a lot of hesitation uplifting someone who could be a

0:18:32.960 --> 0:18:36.800
<v Speaker 1>sexual predator, and knowing how my grandfather, a man so

0:18:37.000 --> 0:18:41.200
<v Speaker 1>well respected in the Cape Verdian community, was against Daddy Grace.

0:18:41.720 --> 0:18:45.880
<v Speaker 1>That also gave me pause. Was my Papa right? I mean,

0:18:46.119 --> 0:18:49.119
<v Speaker 1>Daddy Grace did try to get my nana, who was

0:18:49.320 --> 0:18:52.840
<v Speaker 1>just a teenager, to go off on the road with him.

0:18:53.280 --> 0:18:56.360
<v Speaker 1>The toughest part has been that so much is still unknown,

0:18:56.840 --> 0:19:00.600
<v Speaker 1>and Daddy Grace and most people who knew him personally,

0:19:01.160 --> 0:19:04.240
<v Speaker 1>aren't around to fill in the blanks, So I've just

0:19:04.320 --> 0:19:05.080
<v Speaker 1>tried to look at.

0:19:05.040 --> 0:19:06.200
<v Speaker 2>The facts that exist.

0:19:06.880 --> 0:19:09.520
<v Speaker 1>On the one hand, you have a documented pattern of

0:19:09.560 --> 0:19:12.480
<v Speaker 1>the government using the Man Act to try to take

0:19:12.520 --> 0:19:18.040
<v Speaker 1>down powerful black men, men they felt disrupted their social order.

0:19:19.040 --> 0:19:24.040
<v Speaker 1>On the other hand, basically everyone from the prosecution, the defense,

0:19:24.359 --> 0:19:28.240
<v Speaker 1>Daddy Grace himself seemed to have very little consideration for

0:19:28.320 --> 0:19:32.240
<v Speaker 1>Minnie Lee as a person in nineteen thirty four. There's

0:19:32.280 --> 0:19:36.919
<v Speaker 1>no believe women narrative here, especially if it's a black woman.

0:19:37.680 --> 0:19:41.440
<v Speaker 1>And from my contemporary perspective, it's hard not to see

0:19:41.480 --> 0:19:45.480
<v Speaker 1>the power dynamic between Minnie Lee, a young parishioner, and

0:19:45.600 --> 0:19:50.399
<v Speaker 1>Daddy Grace, the much older, much wealthier leader of her church.

0:19:51.480 --> 0:19:54.280
<v Speaker 1>But still I want to be fair to Daddy Grace,

0:19:54.680 --> 0:19:57.440
<v Speaker 1>to measure him against the standards of his own time.

0:19:58.400 --> 0:20:02.399
<v Speaker 1>Men in the nineteen thirties were rightly or wrongly, given

0:20:02.520 --> 0:20:05.760
<v Speaker 1>a certain amount of latitude in their behavior towards women

0:20:06.359 --> 0:20:09.560
<v Speaker 1>and the Man Act. It does have racist origins.

0:20:11.119 --> 0:20:11.840
<v Speaker 6>So, as I.

0:20:11.800 --> 0:20:14.639
<v Speaker 1>Often do when I find myself needing to make sense

0:20:14.680 --> 0:20:18.639
<v Speaker 1>of contradictions, I sat down again with Darryl Stewart, a

0:20:18.720 --> 0:20:20.240
<v Speaker 1>producer on the show.

0:20:22.640 --> 0:20:25.399
<v Speaker 7>Sweet Daddy, Grace did a lot of good for his people.

0:20:25.920 --> 0:20:29.840
<v Speaker 7>We cannot argue that. We know that, but he also

0:20:29.920 --> 0:20:34.679
<v Speaker 7>had a lot going on. Is it possible for a

0:20:34.760 --> 0:20:38.760
<v Speaker 7>person to have both light and dark, to do both

0:20:38.920 --> 0:20:39.760
<v Speaker 7>some great.

0:20:39.520 --> 0:20:42.520
<v Speaker 2>Things, and to also have some areas.

0:20:42.160 --> 0:20:45.439
<v Speaker 7>That, as my third grade teacher would say, need to

0:20:45.440 --> 0:20:49.040
<v Speaker 7>improve me. What are your thoughts on that?

0:20:50.359 --> 0:20:52.560
<v Speaker 1>I believe the answer to that question is yes. I

0:20:52.600 --> 0:20:56.119
<v Speaker 1>think that it is possible to be both a man

0:20:56.200 --> 0:20:59.040
<v Speaker 1>of faith or a woman of faith and also be

0:20:59.119 --> 0:21:02.800
<v Speaker 1>a person that is that has faults and flaws.

0:21:02.400 --> 0:21:03.560
<v Speaker 2>And is with sin.

0:21:04.280 --> 0:21:07.560
<v Speaker 1>We are here on this earth living a human experience,

0:21:08.160 --> 0:21:12.720
<v Speaker 1>and part of that experience is making mistakes, and I

0:21:12.760 --> 0:21:17.200
<v Speaker 1>think that there's not a person that doesn't have those things.

0:21:17.240 --> 0:21:19.000
<v Speaker 2>I think that it doesn't cancel.

0:21:18.720 --> 0:21:22.159
<v Speaker 1>Out the good that you may have done, or the

0:21:22.240 --> 0:21:23.360
<v Speaker 1>leadership that you may have.

0:21:24.400 --> 0:21:31.040
<v Speaker 7>Do government leaders, cultural leaders, spiritual leaders have a different

0:21:31.280 --> 0:21:36.119
<v Speaker 7>responsibility because of their title, because of their position in

0:21:36.160 --> 0:21:40.080
<v Speaker 7>the world. Or are we all offered or should we

0:21:40.119 --> 0:21:42.520
<v Speaker 7>all be offered that same grace?

0:21:44.320 --> 0:21:44.520
<v Speaker 8>Right?

0:21:44.560 --> 0:21:48.240
<v Speaker 1>So here's the plan where it's grace. I do believe

0:21:48.280 --> 0:21:52.720
<v Speaker 1>that everybody should have a certain amount of grace afforded

0:21:52.720 --> 0:21:56.760
<v Speaker 1>to them for whatever transgressions.

0:21:55.920 --> 0:21:56.600
<v Speaker 2>They may have.

0:21:57.320 --> 0:22:00.359
<v Speaker 1>However, I do think that when you're in a position

0:22:00.440 --> 0:22:03.720
<v Speaker 1>of leadership, that there's a certain amount of responsibility that's

0:22:03.720 --> 0:22:07.320
<v Speaker 1>been placed upon you. And I think that you are

0:22:07.440 --> 0:22:09.960
<v Speaker 1>going to be held to a different standard because you're

0:22:09.960 --> 0:22:12.280
<v Speaker 1>in a position of leadership. People are looking up to you.

0:22:12.720 --> 0:22:15.919
<v Speaker 1>Can you make mistakes, yes, Can you be forgiven for

0:22:15.960 --> 0:22:16.680
<v Speaker 1>those mistakes?

0:22:16.760 --> 0:22:17.040
<v Speaker 2>Yes.

0:22:18.320 --> 0:22:21.080
<v Speaker 7>Daddy Grace was sentenced to prison for a year and

0:22:21.119 --> 0:22:24.800
<v Speaker 7>a day after he was found guilty on a charge

0:22:24.840 --> 0:22:29.480
<v Speaker 7>of violating the Man Act. So Daddy Grace got involved

0:22:29.520 --> 0:22:35.080
<v Speaker 7>in effect. And I want to say, for me, as

0:22:35.600 --> 0:22:39.200
<v Speaker 7>a lover of history and as a black man myself,

0:22:39.280 --> 0:22:44.320
<v Speaker 7>I understand that sometimes these webs can be complicated because

0:22:44.359 --> 0:22:50.520
<v Speaker 7>there's so many different lenses by which to look at this, right,

0:22:51.080 --> 0:22:55.240
<v Speaker 7>But I'm curious to know what do you think this

0:22:55.400 --> 0:22:58.320
<v Speaker 7>was all about? What do you think this was really about?

0:22:59.040 --> 0:23:02.880
<v Speaker 1>So Okay, initial sort of reaction to this, and especially

0:23:02.960 --> 0:23:06.280
<v Speaker 1>after my conversation with doctor Jeffries and having a bit

0:23:06.320 --> 0:23:09.040
<v Speaker 1>more understanding about why the Man Act was created in

0:23:09.080 --> 0:23:11.920
<v Speaker 1>the first place, which of course gives me a lot

0:23:11.960 --> 0:23:15.480
<v Speaker 1>of pause, But in thinking specifically about Daddy Grace in

0:23:15.560 --> 0:23:19.919
<v Speaker 1>this case, it's it's confusing to me. Now, is it

0:23:19.960 --> 0:23:24.040
<v Speaker 1>possible that they had a consensual sexual interaction? I think

0:23:24.080 --> 0:23:27.960
<v Speaker 1>it is possible. Daddy Grace was a man. I mean,

0:23:27.960 --> 0:23:29.600
<v Speaker 1>this is a man who had a lot of power,

0:23:29.680 --> 0:23:33.760
<v Speaker 1>who and resources and could do pretty much whatever he wanted.

0:23:34.320 --> 0:23:37.800
<v Speaker 1>So did he maybe find this woman attractive and did

0:23:37.800 --> 0:23:40.399
<v Speaker 1>he maybe say, hey, you know, I'll give you a job,

0:23:40.480 --> 0:23:43.479
<v Speaker 1>and you know, hey, let's let's have a good time tonight.

0:23:44.040 --> 0:23:44.240
<v Speaker 2>You know.

0:23:44.320 --> 0:23:47.359
<v Speaker 1>I think it's curious that he did provide her with

0:23:47.400 --> 0:23:49.840
<v Speaker 1>some measure of financial support.

0:23:51.119 --> 0:23:54.040
<v Speaker 2>That she did and she did accept it.

0:23:54.600 --> 0:23:55.480
<v Speaker 7>Mm hm.

0:23:55.520 --> 0:23:59.960
<v Speaker 1>So I think it's quite possible that something did happen

0:24:00.080 --> 0:24:04.320
<v Speaker 1>between them. And I also think that it's quite possible that,

0:24:05.560 --> 0:24:09.000
<v Speaker 1>especially in that time, that that could have brought down

0:24:09.080 --> 0:24:13.960
<v Speaker 1>Daddy Grace's entire mission because people would have slandered him.

0:24:14.560 --> 0:24:17.040
<v Speaker 1>And I think there were way too many things at

0:24:17.119 --> 0:24:19.640
<v Speaker 1>stake for something like this to bring down the whole

0:24:19.760 --> 0:24:21.000
<v Speaker 1>entire church.

0:24:21.200 --> 0:24:23.480
<v Speaker 2>There's too many hounds to be fed.

0:24:25.200 --> 0:24:29.679
<v Speaker 7>I'm so glad that you mentioned public ridicule. We know

0:24:29.800 --> 0:24:32.280
<v Speaker 7>that being a preacher in the black community comes with

0:24:32.320 --> 0:24:37.280
<v Speaker 7>a certain amount of public ridicule, the men envy you

0:24:37.600 --> 0:24:42.360
<v Speaker 7>because of the perceived power authority and anointing the women's

0:24:42.400 --> 0:24:46.240
<v Speaker 7>fan girl after you're adorning you with words of affirmation

0:24:46.560 --> 0:24:52.159
<v Speaker 7>and gifts of hospitality, their loyalty and service. But in

0:24:52.200 --> 0:24:55.520
<v Speaker 7>some ways that also makes the leader vulnerable. Do you

0:24:55.720 --> 0:25:00.800
<v Speaker 7>think that black creatures and other religious leaders were maybe

0:25:00.880 --> 0:25:05.240
<v Speaker 7>jealous of Daddy Grace and or white preachers and leaders

0:25:05.760 --> 0:25:10.960
<v Speaker 7>and would have benefited them to participate in the assassination

0:25:11.119 --> 0:25:11.920
<v Speaker 7>of his character.

0:25:12.880 --> 0:25:13.640
<v Speaker 2>Yes, I do.

0:25:13.760 --> 0:25:17.960
<v Speaker 1>Actually, I think it's really difficult to reach that level

0:25:18.040 --> 0:25:22.080
<v Speaker 1>of success and not have people try to take you

0:25:22.119 --> 0:25:25.199
<v Speaker 1>down and be jealous. But not just jealous, because to me,

0:25:25.320 --> 0:25:28.040
<v Speaker 1>jealousy says you have something that I want, but I

0:25:28.040 --> 0:25:30.560
<v Speaker 1>can get it if I work hard enough. But envy

0:25:30.640 --> 0:25:34.119
<v Speaker 1>is something entirely different. Envy says you have something that

0:25:34.160 --> 0:25:36.320
<v Speaker 1>I can never have. And I think a lot of

0:25:36.320 --> 0:25:39.199
<v Speaker 1>people were envious of Daddy Grace because they saw that

0:25:40.040 --> 0:25:43.960
<v Speaker 1>he was able to not only it's not just about

0:25:44.359 --> 0:25:48.159
<v Speaker 1>the wealth that he amassed, it's the amount of loyalty

0:25:48.440 --> 0:25:51.320
<v Speaker 1>and you know, belief in him that he had, and

0:25:51.400 --> 0:25:56.119
<v Speaker 1>that is something that money can't buy. Money can't buy loyalty.

0:25:56.200 --> 0:26:00.520
<v Speaker 1>Money can't buy followers. And I think what was probably

0:26:00.560 --> 0:26:03.480
<v Speaker 1>most dangerous about Daddy Grace was the amount of power

0:26:03.560 --> 0:26:07.560
<v Speaker 1>that he exerted over his congregation. And so I wouldn't

0:26:07.560 --> 0:26:10.119
<v Speaker 1>think that it would be above the government if they

0:26:10.119 --> 0:26:12.280
<v Speaker 1>were trying to find a way to bring him down,

0:26:12.680 --> 0:26:16.199
<v Speaker 1>to tap into vulnerable people in his congregation that were

0:26:16.240 --> 0:26:18.960
<v Speaker 1>close to him, or were even on the periphery, to

0:26:19.040 --> 0:26:21.280
<v Speaker 1>try to find ways to take him down. It could

0:26:21.280 --> 0:26:23.280
<v Speaker 1>be either or it just depends on what lens you

0:26:23.320 --> 0:26:32.800
<v Speaker 1>look at it. Daddy Grace, like many of us, was

0:26:32.840 --> 0:26:37.119
<v Speaker 1>a complex man, and not everything he did or said

0:26:37.480 --> 0:26:41.119
<v Speaker 1>can be cleanly explained. That's added to some of the

0:26:41.200 --> 0:26:44.200
<v Speaker 1>mystery and intrigue around him.

0:26:44.600 --> 0:26:46.919
<v Speaker 8>I think there are parts of him we don't understand,

0:26:47.720 --> 0:26:50.680
<v Speaker 8>So for that reason people maybe want to keep them

0:26:50.680 --> 0:26:52.840
<v Speaker 8>at arm's length. They're not sure how much of his

0:26:52.960 --> 0:26:56.199
<v Speaker 8>work should be celebrated, or how much there might be

0:26:56.280 --> 0:26:59.000
<v Speaker 8>to be uncovered about something bad he did or something

0:26:59.000 --> 0:27:02.000
<v Speaker 8>we won't like. But it revolves around these things of

0:27:02.240 --> 0:27:06.800
<v Speaker 8>money and flamboyance and was he exploiting people? Those are

0:27:06.800 --> 0:27:08.760
<v Speaker 8>all still questions that kind of linger.

0:27:09.880 --> 0:27:13.320
<v Speaker 1>Doctor Marie Dollam is a professor of American religion and

0:27:13.560 --> 0:27:18.600
<v Speaker 1>Associate dean at the University of Oklahoma. She's the author

0:27:18.680 --> 0:27:22.359
<v Speaker 1>of the book Daddy Grace, a Celebrity Preacher and His

0:27:22.440 --> 0:27:25.919
<v Speaker 1>House of Prayer, and she is very familiar with the

0:27:25.960 --> 0:27:27.640
<v Speaker 1>controversies surrounding him.

0:27:28.160 --> 0:27:31.320
<v Speaker 8>I don't think he was trying to exploit people in

0:27:31.520 --> 0:27:35.520
<v Speaker 8>the sense that some people have suggested he was. I

0:27:35.640 --> 0:27:40.320
<v Speaker 8>tend to think he was someone who was sincere in

0:27:40.440 --> 0:27:45.320
<v Speaker 8>what he was doing. That he couldn't spend forty years

0:27:45.359 --> 0:27:48.800
<v Speaker 8>as a religious leader just pulling the wool over people's eyes.

0:27:49.200 --> 0:27:52.720
<v Speaker 1>To the contrary, doctor Dalam sees how the way Daddy

0:27:52.720 --> 0:27:56.639
<v Speaker 1>Grace behaved and stilled the sense of pride and belonging

0:27:56.800 --> 0:27:58.479
<v Speaker 1>to his congregation.

0:27:59.440 --> 0:28:03.520
<v Speaker 8>The way he carried himself, the way he had people

0:28:04.000 --> 0:28:09.439
<v Speaker 8>wait on him. He had a hierarchy going that was

0:28:09.640 --> 0:28:12.320
<v Speaker 8>palpable in the church, and I think there was something

0:28:12.359 --> 0:28:16.120
<v Speaker 8>special about that. People could feel like they were part

0:28:16.160 --> 0:28:20.480
<v Speaker 8>of this really important church. They owned lots of property,

0:28:21.000 --> 0:28:25.239
<v Speaker 8>there was lots of glamour attached to that, but he

0:28:25.520 --> 0:28:28.200
<v Speaker 8>had a status that was above them right, and there

0:28:28.240 --> 0:28:30.199
<v Speaker 8>was a kind of buy in that was necessary to

0:28:30.240 --> 0:28:31.080
<v Speaker 8>make that happen.

0:28:31.920 --> 0:28:35.040
<v Speaker 1>But that doesn't mean that She also doesn't struggle with

0:28:35.359 --> 0:28:38.680
<v Speaker 1>how to reconcile some of the contradictions around him.

0:28:39.720 --> 0:28:43.320
<v Speaker 8>I hate to think ill of him because I feel

0:28:43.360 --> 0:28:46.920
<v Speaker 8>protective of Daddy Grace. I feel like so many people

0:28:46.960 --> 0:28:48.960
<v Speaker 8>have tried to tear him down. I don't want to

0:28:49.000 --> 0:28:52.600
<v Speaker 8>be one more person who's doing that. But in honesty,

0:28:52.880 --> 0:28:55.520
<v Speaker 8>I think there's probably some truth in a lot of

0:28:55.560 --> 0:28:59.960
<v Speaker 8>those accusations. Perhaps not to the extent and the extent

0:29:00.080 --> 0:29:04.160
<v Speaker 8>dreams that people were saying, but you know, I wouldn't

0:29:04.800 --> 0:29:09.320
<v Speaker 8>be surprised if some of them were somewhat true. For example,

0:29:10.000 --> 0:29:14.760
<v Speaker 8>the Man Act violation where he supposedly raped his female

0:29:14.800 --> 0:29:19.520
<v Speaker 8>companion in the car as they were traveling. Did he

0:29:19.600 --> 0:29:21.800
<v Speaker 8>do that? I don't know, But I do know that

0:29:21.880 --> 0:29:25.000
<v Speaker 8>when you read the transcript of the trial, it's very

0:29:25.040 --> 0:29:28.840
<v Speaker 8>clear that all of the witnesses on his side were

0:29:29.040 --> 0:29:32.560
<v Speaker 8>heavily prepared. They say the exact same thing, and it's

0:29:33.120 --> 0:29:36.840
<v Speaker 8>too close for coincidence. So there's something in there that

0:29:36.880 --> 0:29:39.680
<v Speaker 8>he didn't want people to know. What did he not

0:29:39.720 --> 0:29:40.440
<v Speaker 8>want people to know?

0:29:41.120 --> 0:29:42.240
<v Speaker 2>You know, that's a history.

0:29:42.960 --> 0:29:46.760
<v Speaker 1>And then there was the Irs. The Irs went after

0:29:46.880 --> 0:29:51.320
<v Speaker 1>Daddy Grace repeatedly for not filing taxes for failing to

0:29:51.400 --> 0:29:55.360
<v Speaker 1>report income for not being taxes on the large offerings

0:29:55.480 --> 0:29:59.240
<v Speaker 1>given to the church by its parishioners. He fought those

0:29:59.320 --> 0:30:04.840
<v Speaker 1>charges and he usually won, but it was constant tax fraud.

0:30:04.920 --> 0:30:09.600
<v Speaker 8>Yeah, probably was that deliberate or was that just he

0:30:09.680 --> 0:30:12.640
<v Speaker 8>wasn't fully aware of how one needs to manage a

0:30:12.760 --> 0:30:17.520
<v Speaker 8>multimillion dollar church. That's entirely possible, right, How would he

0:30:17.560 --> 0:30:21.080
<v Speaker 8>have learned how to manage finances in the legal way?

0:30:21.120 --> 0:30:23.480
<v Speaker 8>I don't know that he would have, So, Yeah, I

0:30:23.520 --> 0:30:25.600
<v Speaker 8>think there's potential truth in all of that, but I

0:30:25.600 --> 0:30:27.520
<v Speaker 8>don't think that's really what we need to focus on,

0:30:27.760 --> 0:30:31.240
<v Speaker 8>because who among us doesn't have a dark secret or too? Right,

0:30:32.200 --> 0:30:34.440
<v Speaker 8>we just don't happen to be as famous.

0:30:35.360 --> 0:30:39.040
<v Speaker 1>For many people in my family, especially the older generations,

0:30:39.520 --> 0:30:42.520
<v Speaker 1>these secrets were enough to rule Daddy Grace out, to

0:30:42.600 --> 0:30:46.160
<v Speaker 1>consider him a fraud, a crook, a con man, and

0:30:46.240 --> 0:30:50.400
<v Speaker 1>to completely deny any relation. And though I don't agree

0:30:50.440 --> 0:30:54.320
<v Speaker 1>with them, I understand where they're coming from. As black immigrants,

0:30:54.600 --> 0:30:57.480
<v Speaker 1>they were told by white society that they weren't worth

0:30:57.640 --> 0:31:01.280
<v Speaker 1>very much. Their standing in America was fragile enough that

0:31:01.360 --> 0:31:04.680
<v Speaker 1>they didn't want to do anything to disrupt it. Including

0:31:04.760 --> 0:31:08.680
<v Speaker 1>associating with someone like Daddy Grace, who was considered so

0:31:10.000 --> 0:31:12.440
<v Speaker 1>as my Aunt Judy said out there.

0:31:14.080 --> 0:31:17.960
<v Speaker 9>What I have heard about Bishop Grace and all that

0:31:18.040 --> 0:31:21.200
<v Speaker 9>he has brought to his people is something that we

0:31:21.280 --> 0:31:24.320
<v Speaker 9>all can learn from. How about owning your own stuff,

0:31:24.760 --> 0:31:27.480
<v Speaker 9>how about not having no date? Not just about his

0:31:27.640 --> 0:31:30.680
<v Speaker 9>long nails and how people would what's.

0:31:30.440 --> 0:31:31.760
<v Speaker 5>The matter with Daddy?

0:31:31.880 --> 0:31:35.800
<v Speaker 9>He's all right. He taught and set the foundation for

0:31:35.880 --> 0:31:40.080
<v Speaker 9>his people to be dead free all their own property.

0:31:40.360 --> 0:31:43.719
<v Speaker 1>Reverend Louise Scott Rowntree is a council member at Large

0:31:43.720 --> 0:31:47.600
<v Speaker 1>for the City of Newark, New Jersey. Her mother, Madame

0:31:47.680 --> 0:31:50.920
<v Speaker 1>Louise Scott, was thought to be the city's first black

0:31:51.040 --> 0:31:55.800
<v Speaker 1>female millionaire. A self made woman, she built her fortune

0:31:56.040 --> 0:32:00.360
<v Speaker 1>by opening a salon selling beauty products and later opening

0:32:00.440 --> 0:32:05.200
<v Speaker 1>up multiple shops and even a beauty school. Reverend Roundtree

0:32:05.520 --> 0:32:09.280
<v Speaker 1>is very familiar with Daddy Grace and everything he accomplished,

0:32:09.920 --> 0:32:13.200
<v Speaker 1>because in some ways you could say that there are

0:32:13.200 --> 0:32:17.280
<v Speaker 1>parallels between the lives of Daddy Grace and her own mother.

0:32:18.280 --> 0:32:19.880
<v Speaker 2>You know, my mother had.

0:32:19.760 --> 0:32:22.920
<v Speaker 9>To work, so was she She really carried God with

0:32:22.960 --> 0:32:26.720
<v Speaker 9>her being an African American during those times when you

0:32:26.760 --> 0:32:28.080
<v Speaker 9>know racism.

0:32:27.640 --> 0:32:29.800
<v Speaker 2>Was high, and you had to have that.

0:32:29.920 --> 0:32:32.680
<v Speaker 9>Because people say something to you that might make you

0:32:32.960 --> 0:32:35.640
<v Speaker 9>either hurt them or you get hurt by your response.

0:32:36.160 --> 0:32:40.680
<v Speaker 1>In nineteen fifty eight, Madame Louise Scott purchased a twenty

0:32:40.800 --> 0:32:44.040
<v Speaker 1>six room mansion in the heart of Newark. It had

0:32:44.080 --> 0:32:47.479
<v Speaker 1>been built in the eighteen eighties by a local beer baron,

0:32:47.800 --> 0:32:53.440
<v Speaker 1>Gottfried Krueger. The Krueger Mansion was now the Krueger Scott Mansion.

0:32:54.240 --> 0:32:58.040
<v Speaker 1>Many people couldn't believe a black woman could own such

0:32:58.080 --> 0:33:02.760
<v Speaker 1>an extravagant building, but for Reverend Rowntree, who grew up there,

0:33:03.240 --> 0:33:04.400
<v Speaker 1>it was just a home.

0:33:04.960 --> 0:33:07.000
<v Speaker 9>To be honest with you, I didn't know have any

0:33:07.000 --> 0:33:10.200
<v Speaker 9>idea who my mother was. I didn't have any idea

0:33:10.240 --> 0:33:12.840
<v Speaker 9>of where I lived. It was just all my life.

0:33:13.440 --> 0:33:16.360
<v Speaker 9>It was like I didn't realize the greatness of any

0:33:16.400 --> 0:33:16.600
<v Speaker 9>of this.

0:33:17.280 --> 0:33:22.480
<v Speaker 1>And besides her entrepreneurial skills, Reverend Rowntree also admired her

0:33:22.520 --> 0:33:26.160
<v Speaker 1>mother's commitment to faith. It's what drives her too.

0:33:26.640 --> 0:33:29.880
<v Speaker 9>That will overseeing inter faith alliance where I tell people

0:33:30.080 --> 0:33:33.360
<v Speaker 9>that it's not about their religion, it's about humanity. So

0:33:33.400 --> 0:33:35.160
<v Speaker 9>we're gonna love each other. We're gonna play together. And

0:33:35.160 --> 0:33:37.600
<v Speaker 9>I got that from my mother. My mother I never

0:33:37.640 --> 0:33:40.280
<v Speaker 9>saw treat anybody different like. She never put any airs

0:33:40.320 --> 0:33:42.840
<v Speaker 9>on when she gotten certain. She was so busy being busy.

0:33:44.320 --> 0:33:48.000
<v Speaker 1>Daddy Grace was also a busy man, busy with his church,

0:33:48.320 --> 0:33:52.480
<v Speaker 1>the members, and all of his enterprises. But here's the thing.

0:33:53.000 --> 0:33:55.560
<v Speaker 1>With all his time spent on the house of prayer,

0:33:56.080 --> 0:34:01.160
<v Speaker 1>Daddy Grace's relationships with much of his own family were complicated.

0:34:02.040 --> 0:34:06.280
<v Speaker 1>His two marriages ended in divorce, and in nineteen forty seven,

0:34:06.480 --> 0:34:09.920
<v Speaker 1>his son Norman was tragically killed in a car accident

0:34:10.280 --> 0:34:12.160
<v Speaker 1>while on his way to meet Daddy.

0:34:11.920 --> 0:34:13.560
<v Speaker 2>Grace in Charlotte.

0:34:13.680 --> 0:34:18.000
<v Speaker 1>The aftermath of his death strained his relationship with Norman's sister,

0:34:18.440 --> 0:34:22.520
<v Speaker 1>his daughter Irene. They didn't seem to talk much after that,

0:34:23.160 --> 0:34:26.960
<v Speaker 1>and his son Marcellino from his second marriage, was diagnosed

0:34:27.000 --> 0:34:31.080
<v Speaker 1>with schizophrenia and had problems with the law. Daddy Grace

0:34:31.120 --> 0:34:34.920
<v Speaker 1>supported him financially for a while, but eventually seemed to

0:34:35.000 --> 0:34:39.560
<v Speaker 1>distance himself from him. Reverend Rowntree understands how being a

0:34:39.640 --> 0:34:43.439
<v Speaker 1>leader and being in service to other people can take

0:34:43.480 --> 0:34:46.080
<v Speaker 1>away from your own personal life.

0:34:46.320 --> 0:34:50.800
<v Speaker 5>Family gets really pushed to the side a lot because

0:34:50.840 --> 0:34:53.880
<v Speaker 5>of the sacrifices based on what you've committed to, what

0:34:54.000 --> 0:34:56.560
<v Speaker 5>position you're in. So in my case, there's a lot

0:34:56.600 --> 0:34:59.160
<v Speaker 5>of things bad I look back on as as I

0:34:59.160 --> 0:35:02.120
<v Speaker 5>could have done different while working in government, being a

0:35:02.239 --> 0:35:08.959
<v Speaker 5>parent becomes a challenge during things, a family becomes a challenge.

0:35:09.760 --> 0:35:13.879
<v Speaker 5>Trying to make time for you becomes a challenge if

0:35:13.880 --> 0:35:15.040
<v Speaker 5>you're committed to the work.

0:35:15.800 --> 0:35:18.240
<v Speaker 9>If you're not committed, then nothing's challenge.

0:35:18.280 --> 0:35:18.640
<v Speaker 8>You just do.

0:35:19.320 --> 0:35:24.040
<v Speaker 5>But if you're committed, there can be multiple challenges based.

0:35:23.719 --> 0:35:27.320
<v Speaker 9>On what you have going on in your life.

0:35:27.680 --> 0:35:29.280
<v Speaker 1>Daddy Grace did have family.

0:35:29.320 --> 0:35:30.120
<v Speaker 2>He was close to.

0:35:30.840 --> 0:35:34.440
<v Speaker 1>Family who were involved in the church, like his sisters

0:35:34.520 --> 0:35:38.200
<v Speaker 1>Louise and Sylvia, who frequently accompanied him on the road,

0:35:38.680 --> 0:35:42.160
<v Speaker 1>and many nieces and nephews as well, And of course

0:35:42.360 --> 0:35:46.319
<v Speaker 1>he was constantly surrounded by church elders, Grace soldiers, and

0:35:46.440 --> 0:35:52.040
<v Speaker 1>Grace maids. But in many ways he was alone. Doctor

0:35:52.080 --> 0:35:57.040
<v Speaker 1>Marie Dollom also wondered about Daddy Grace's personal relationships.

0:36:00.760 --> 0:36:03.560
<v Speaker 8>He seemed to have a kind of on again, off

0:36:03.600 --> 0:36:08.160
<v Speaker 8>again thing with the first wife, and then the second

0:36:08.200 --> 0:36:12.760
<v Speaker 8>one was came and went fairly quickly. They just didn't

0:36:12.800 --> 0:36:16.120
<v Speaker 8>quite add up to me, especially For such a famous guy,

0:36:16.200 --> 0:36:20.280
<v Speaker 8>you think he'd want someone by his side, who's the

0:36:20.320 --> 0:36:24.480
<v Speaker 8>capable companion, who can be the equivalent female in the church.

0:36:25.280 --> 0:36:27.920
<v Speaker 8>It was surprising that he never found someone like that

0:36:28.280 --> 0:36:30.360
<v Speaker 8>to be there with him.

0:36:29.960 --> 0:36:30.200
<v Speaker 2>You know.

0:36:30.440 --> 0:36:34.000
<v Speaker 1>As a self professed workaholic, I kind of took that

0:36:34.160 --> 0:36:38.239
<v Speaker 1>as I wonder if that's what it was like he

0:36:38.320 --> 0:36:42.160
<v Speaker 1>was married to the church that took precedence over everything.

0:36:42.239 --> 0:36:45.400
<v Speaker 1>It seems like his work was the thing he was

0:36:45.480 --> 0:36:48.719
<v Speaker 1>most faithful to his entire life, and maybe he didn't

0:36:48.719 --> 0:36:50.080
<v Speaker 1>want to share that with anybody.

0:36:50.800 --> 0:36:52.719
<v Speaker 8>You know what, That's a really beautiful way to put it,

0:36:52.760 --> 0:36:55.400
<v Speaker 8>and you may be totally right on that. Yeah, that

0:36:56.000 --> 0:36:58.120
<v Speaker 8>was his loyalty right there.

0:37:00.480 --> 0:37:04.000
<v Speaker 1>Daddy Grace was clearly a man on a mission. Although

0:37:04.040 --> 0:37:08.120
<v Speaker 1>there are differing opinions about what that mission was, no

0:37:08.200 --> 0:37:11.239
<v Speaker 1>one can doubt that what he accomplished in his lifetime

0:37:11.600 --> 0:37:15.000
<v Speaker 1>was momentous, whether you agree with his methods or not.

0:37:15.480 --> 0:37:19.080
<v Speaker 1>For him, it was about saving souls and making sure

0:37:19.120 --> 0:37:22.920
<v Speaker 1>that his people were prosperous and living within the kingdom

0:37:23.000 --> 0:37:25.799
<v Speaker 1>that he built here on earth. And to do this

0:37:25.920 --> 0:37:29.359
<v Speaker 1>as an African immigrant, as a black man in America,

0:37:29.960 --> 0:37:33.239
<v Speaker 1>meant he paid the price. There is no doubt that

0:37:33.280 --> 0:37:36.920
<v Speaker 1>he benefited from the spoils of his work, but constant

0:37:36.920 --> 0:37:42.799
<v Speaker 1>surveillance by government entities around his church and his businesses, jealousy,

0:37:43.280 --> 0:37:48.600
<v Speaker 1>mistrust by his fellow Cape Verdians, contentious relationships, and family

0:37:48.640 --> 0:37:52.719
<v Speaker 1>fractures were the sacrifices that he made to build his

0:37:52.880 --> 0:37:56.840
<v Speaker 1>vision and fulfill the calling that brought him to America.

0:37:57.800 --> 0:38:01.760
<v Speaker 1>My own family worked hard to distance themselves from Daddy Grace,

0:38:02.160 --> 0:38:06.240
<v Speaker 1>even though there were multiple ties and connections. The feeling

0:38:06.320 --> 0:38:09.000
<v Speaker 1>in my gut has driven me to find the truth

0:38:09.360 --> 0:38:12.359
<v Speaker 1>in spite of what people might think or feel. I've

0:38:12.400 --> 0:38:15.719
<v Speaker 1>spent years working on this show, traveled across the Atlantic

0:38:15.840 --> 0:38:19.920
<v Speaker 1>several times, and poured over documents trying to discover the truth.

0:38:20.800 --> 0:38:24.480
<v Speaker 1>Is Daddy Grace really my family? And will I ever

0:38:24.840 --> 0:38:29.440
<v Speaker 1>figure this out? That's next time in the final episode

0:38:29.760 --> 0:38:35.800
<v Speaker 1>of Sweet Daddy Grace. Sweet Daddy Grace is a production

0:38:35.880 --> 0:38:39.840
<v Speaker 1>of iHeart Podcasts and Force, a media group. This show

0:38:39.920 --> 0:38:43.880
<v Speaker 1>is hosted by Me Marcy de Pina. It's written and

0:38:44.000 --> 0:38:48.359
<v Speaker 1>produced by Marissa Brown and Me. Our story editors are

0:38:48.520 --> 0:38:53.960
<v Speaker 1>Darryl Stewart, Duncan Riedel, and Zarren Burnett. Editing sound design

0:38:54.120 --> 0:38:59.640
<v Speaker 1>and theme music by Jonathan Washington, Additional editing by Matt Russell,

0:39:00.320 --> 0:39:04.600
<v Speaker 1>show cover art by Viviana Salgado of Studio Creative Group.

0:39:05.600 --> 0:39:11.040
<v Speaker 1>Fact checking by Austin Thompson. Our executive producers are Marcy

0:39:11.120 --> 0:39:17.280
<v Speaker 1>Depina and Jason English. Special thanks to Will Pearson, Nikki Ettore,

0:39:17.760 --> 0:39:23.080
<v Speaker 1>Ali Perry, Tamika Campbell, and Lulu Phillip of iHeartMedia, and

0:39:23.280 --> 0:39:25.840
<v Speaker 1>all of my family members who talk to me for

0:39:25.960 --> 0:39:30.000
<v Speaker 1>this show, my ancestors, the United House of Prayer for

0:39:30.080 --> 0:39:33.920
<v Speaker 1>All People, and the countless number of people who shared

0:39:33.960 --> 0:39:37.840
<v Speaker 1>their memories of Sweet Daddy Grace with me. Thanks also

0:39:38.040 --> 0:39:42.000
<v Speaker 1>to doctor Marie Dollam and doctor Danielle brun Sigler, whose

0:39:42.040 --> 0:39:45.920
<v Speaker 1>academic work on Sweet Daddy Grace has been incredibly helpful.

0:39:46.960 --> 0:39:50.160
<v Speaker 1>And finally, I want to thank Bishop Grace himself for

0:39:50.239 --> 0:39:54.719
<v Speaker 1>choosing me to tell his story. For more information on

0:39:54.880 --> 0:39:58.920
<v Speaker 1>Bishop Charles M. Grace, check out the website Sweet Daddy

0:39:58.960 --> 0:40:03.240
<v Speaker 1>Grace and follow me at Marci Dapina on all social

0:40:03.440 --> 0:40:06.160
<v Speaker 1>platforms