WEBVTT - Techno-Religion for the Masses: Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert lamp and I'm Joe McCormick. And

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<v Speaker 1>this is part two in our two part exploration of

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<v Speaker 1>techno religion of the convergence of religion and technology. So

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<v Speaker 1>before you listen to this episode, you should definitely go

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<v Speaker 1>back and check out our part one episode of techno Religion.

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<v Speaker 1>And at the beginning of the last episode, I told

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<v Speaker 1>the story about a strange incident taking place at High

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<v Speaker 1>Rock Tower in Lynn, Massachusetts in the eighteen fifties where

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<v Speaker 1>people were trying to build an electro mechanical Messiah, and

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<v Speaker 1>the chief intellectual architect of this event was a guy

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<v Speaker 1>named John Murray Spear. We now continue the story. So

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<v Speaker 1>who was John Murray Spear. He's in some ways a

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<v Speaker 1>much forgotten an overlooked figure from the sort of radical

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<v Speaker 1>reform movement of the early eighteen hundreds. So John R.

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<v Speaker 1>Spear was born in Boston in eighteen o four. His

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<v Speaker 1>father was a blacksmith. He had a brother named Charles

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<v Speaker 1>who was a year older than him, and he and

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<v Speaker 1>his family were members of the Universalist Church. And this

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<v Speaker 1>was a Christian church that was popular in some parts

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<v Speaker 1>of New England back then, and the Universalist Church rejected

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<v Speaker 1>the doctrine of hell. That's one of the most notable

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<v Speaker 1>things about them. They rejected the doctrine of hell and

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<v Speaker 1>eternal damn nation, and they preached that the salvation of

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<v Speaker 1>Christ was applied to all people unconditionally. I like that. Yeah,

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<v Speaker 1>And they also were very often associated with political radical

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<v Speaker 1>reform causes. They were tied up in abolitionist movements. Yeah. Yeah,

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<v Speaker 1>So there was a somewhat utopian strain of thinking about

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<v Speaker 1>earthly life, not just the afterlife, in the Universalist circles

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<v Speaker 1>back then. So John Murray Spear and his brother Charles

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<v Speaker 1>grew up in the Church of Reverend John Murray, for

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<v Speaker 1>whom John Murray Spear was named, and young John they said,

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<v Speaker 1>you know, he was fond of going to solitary places

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<v Speaker 1>and sort of thinking deep thoughts. In his early life

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<v Speaker 1>he was apprentice to a shoemaker, which I had no

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<v Speaker 1>idea about this, but according to the book which is

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<v Speaker 1>my main source on John Murray Spear, which is called

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<v Speaker 1>The Remarkable Life of John Murray Spear by John Benedict Baucher,

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<v Speaker 1>back then shoemakers were particularly radical and bookish group. Have

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<v Speaker 1>you ever heard this? No? I never, so the ideas

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<v Speaker 1>shoemakers would have young apprentices, and the the youngest apprentices

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<v Speaker 1>would go out each day and collect a whole bunch

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<v Speaker 1>of pamphlets and newspapers for the day and then would

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<v Speaker 1>sit there reading them out loud to all the shoemakers

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<v Speaker 1>and older apprentice shoemakers while they did their work for

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<v Speaker 1>the day. And I wonder why this is shoemakers, why

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<v Speaker 1>shoemaker And of course the shoemakers would listen to the

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<v Speaker 1>stuff and they'd comment on it, sort of have debates.

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<v Speaker 1>I think maybe this is just completely uninformed. I wonder

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<v Speaker 1>if it's because shoemakers have a job where they're mostly stationary,

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<v Speaker 1>but it's not too loud. That's true. But that's a

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<v Speaker 1>good point because essentially they're listening to podcasts right right, Yeah,

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<v Speaker 1>and today a lot of people listen to podcasts. Like

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<v Speaker 1>if you're you know, you're working on a spreadsheet, or

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<v Speaker 1>you're doing something at your computer, or you're driving, right,

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<v Speaker 1>these are all tasks that that are not too loud

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<v Speaker 1>and they don't require a level of concentration that is

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<v Speaker 1>so intense that you can't hear a couple of people

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<v Speaker 1>talk about some topic or another. Right, So, John Murray Spear,

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<v Speaker 1>the young John Murray Spear, got some early practice sort

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<v Speaker 1>of dealing with radical ideas and participating in public conversations

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<v Speaker 1>this way through being a shoemaker, and through the influence

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<v Speaker 1>of the Universalist Church, especially eventually through the Universalist luminary

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<v Speaker 1>jose A. Blue, who's a big name in Universalist thinking

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<v Speaker 1>at this time, And eventually John Murray Spear went on

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<v Speaker 1>to become a Universalist minister himself, and he traveled round

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<v Speaker 1>and ministered in several different UH congregations and did a

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<v Speaker 1>lot of radical reform activism, what we would call activism now.

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<v Speaker 1>So he became deeply involved in the movement to abolish

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<v Speaker 1>the death penalty UH. He and his brother Charles were

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<v Speaker 1>both very much involved with that. He became very much

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<v Speaker 1>involved in women's rights and in the abolition of slavery.

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<v Speaker 1>Especially John Mary Spire was very much an abolitionist. He

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<v Speaker 1>he campaigned against slavery constantly, and he was also, i

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<v Speaker 1>would say in a way that was sort of ahead

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<v Speaker 1>of his time, campaigning against what we today know as racism.

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<v Speaker 1>Though I think back then a lot of white people

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<v Speaker 1>didn't even have a word for that or know what

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<v Speaker 1>to call it. But he was against prejudice, not just slavery,

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<v Speaker 1>but prejudice against people of different skin tones. And so

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<v Speaker 1>there's a lot to admire about this guy. I think

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<v Speaker 1>he was. He was active in William Lloyd Garrison's abolitionist movements. Actually,

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<v Speaker 1>there's a great quote from this book where William Lloyd

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<v Speaker 1>Garrison was introducing spear as a speaker and an abolitionist convention,

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<v Speaker 1>and he made this horrible pun, but it sort of

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<v Speaker 1>reflects his role. He says, although weapons of our warfare

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<v Speaker 1>are not carnal but spiritual, we do not object at

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<v Speaker 1>all to the use of the spear. Now, this apparently

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<v Speaker 1>is this like a Miltonian reference here as well, Right, Yeah,

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<v Speaker 1>this is a reference to the angel Etheriel in in

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<v Speaker 1>Paradise Lost, which has a spear that essentially exposes the

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<v Speaker 1>true nature of whatever it touches. It's you know, the

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<v Speaker 1>it's the glasses from they live. Um. So the Euriel

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<v Speaker 1>can touch the spirit to Satan when Satan's in the

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<v Speaker 1>form of a toad and reveal Satan's true nature as

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<v Speaker 1>Satan and This was a common metaphor in the abolitionist

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<v Speaker 1>movement at the time, and I think more generally the

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<v Speaker 1>radical reform movements of the time to sort of expose

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<v Speaker 1>the hypocrisy and oppression of the standard governments and institutions

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<v Speaker 1>of the time. So to summarize this is a this

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<v Speaker 1>is a guy who is very concerned with the real world,

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<v Speaker 1>oh totally. But then John Murray spirit took a turn

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<v Speaker 1>and while still i'd say in a lot of ways

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<v Speaker 1>being concerned with the real world, he took a turn

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<v Speaker 1>towards the spirit world. He became involved with what was

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<v Speaker 1>known at the time as the spiritualist movement. So this

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<v Speaker 1>for I think the first real piece of evidence here

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<v Speaker 1>that was in this book I read. It was in

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<v Speaker 1>August eighteen, John Murray spear penned a review in an

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<v Speaker 1>anti death penalty newspaper that he was co editor of

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<v Speaker 1>called The Prisoner's Friend, and he penned a review of

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<v Speaker 1>a book about spiritualism, which was The Principles of Nature,

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<v Speaker 1>Her Divine Revelations and a Voice to Mankind by Andrew

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<v Speaker 1>Jackson Davis. And this was sort of work in the

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<v Speaker 1>emerging field of spiritualism, and Davis claimed to be in

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<v Speaker 1>contact with the spirit of Emmanuel sweden Borg, like channeling

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<v Speaker 1>his statements from beyond the grave, and the book alleged

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<v Speaker 1>that there were these various universal laws at play, and

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<v Speaker 1>it sort of looked at religion from a rationalist angle. Actually,

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<v Speaker 1>this is a thing that might seem weird to us today,

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<v Speaker 1>but at the time, spiritualism represented what some people believe

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<v Speaker 1>to be a more scientific approach to the supernatural. So

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<v Speaker 1>you might have traditional religions that are based on received traditions,

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<v Speaker 1>whereas spiritualism, people sitting around channeling spirits was actually an

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<v Speaker 1>empirically observed phenomenon. You might not believe that they were

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<v Speaker 1>having real supernatural experiences, but the scientific thinking of the

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<v Speaker 1>time was, well, at least we're we're looking at real

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<v Speaker 1>phenomena here and we can make judgments on them. Yeah,

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<v Speaker 1>I mean you you look back to the spiritualist movement.

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<v Speaker 1>I mean, even in some of the fringier stuff with

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<v Speaker 1>seance an ectoplasm, right, even if it even though ectoplasm

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<v Speaker 1>was a was a con it was an attempt to say, look,

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<v Speaker 1>here's physical proof, some sort of biological manifestation of the spirit. Right.

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<v Speaker 1>So a lot of these people who were into spiritualism,

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<v Speaker 1>were people who were deeply desperately yearning for something to

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<v Speaker 1>cling onto about true messages from beyond, real transcendental knowledge.

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<v Speaker 1>So some Universalist ministries at the time were opposed to spiritualism.

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<v Speaker 1>But in eighteen fifty one, John Murray Spear broke ties

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<v Speaker 1>with the Universalist Church after refusing to affirm a simple

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<v Speaker 1>creed of the Church, which is basically pledging allegiance to

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<v Speaker 1>the guidance of the Bible and the person of Jesus,

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<v Speaker 1>because he's he saw that as too constrictive on on

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<v Speaker 1>sort of freedom of thought by that point, and it

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<v Speaker 1>seems like in some way he began to at least

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<v Speaker 1>secretly train himself as a seer and practitioner of mesmeric trances,

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<v Speaker 1>you know, like the Mesmerism. So on March thirty one,

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<v Speaker 1>eighteen fifty two, John Murray Spear actually began his career

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<v Speaker 1>as a spirit medium, and this was a career with

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<v Speaker 1>somewhat mixed reception among his social circles. He'd get messages

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<v Speaker 1>from spirits from beyond the grave, sometimes through automatic writing,

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<v Speaker 1>where he would sit there and just start writing whatever

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<v Speaker 1>came to his mind and believing it came from a

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<v Speaker 1>spirit and sometimes automatic drawing. Some of these drawings sound

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<v Speaker 1>pretty funny, where he'd like draw a human and then

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<v Speaker 1>like draw a spirit guided labels for all their body parts. Uh.

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<v Speaker 1>Sometimes through speech, so sometimes he might just get up

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<v Speaker 1>and give an extemporaneous speech on a subject he didn't

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<v Speaker 1>know anything about, believing he was channeling messages from someone

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<v Speaker 1>who did know something about it, who was in the

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<v Speaker 1>spirit world. So in spiritualism, like I mean, there's a

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<v Speaker 1>sense of evolution to this as well, because it's the

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<v Speaker 1>idea that we die, our spirit passes on and as

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<v Speaker 1>spirits we continue to evolve, and the spirit world is

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<v Speaker 1>filled with the individuals that have have a lot of

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<v Speaker 1>of of knowledge, a lot of wisdom to share with

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<v Speaker 1>the living. And John Murray spirit is essentially opening himself

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<v Speaker 1>up in along these lines as just anytime you want

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<v Speaker 1>to pop in and I am open Mike Night for humanity,

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<v Speaker 1>just pop into me. And so so he's popping in

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<v Speaker 1>and out of the real John Murray Spear and just

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<v Speaker 1>becoming whoever is coming up to the podium to speak,

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<v Speaker 1>that's right, yeah, yeah, exactly. So John Murray Spear and

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<v Speaker 1>his daughter Sophronia also Sophronia as I love that name. Uh.

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<v Speaker 1>They sort of became a spirit medium team. For a while,

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<v Speaker 1>they were both channeling messages of spirits, and for a

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<v Speaker 1>while he was getting various kinds of messages, sometimes like

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<v Speaker 1>vague messages would tell him to travel to a specific

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<v Speaker 1>place and meet people to do healing rituals on them.

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<v Speaker 1>One example was I think at some point Benjamin Franklin

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<v Speaker 1>contacted him via spirits and told him to go visit

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<v Speaker 1>a lady who had been struck by lightning and was ailing.

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<v Speaker 1>And then also, yeah, he'd be given these discourses on

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<v Speaker 1>the nature of reality, so Benjamin Franklin would inhabit him

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<v Speaker 1>and speak through him on the nature of electricity, magnetism,

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<v Speaker 1>the cosmic ether. There was also there was a particularly

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<v Speaker 1>funny story in this book where John Murray Spear was

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<v Speaker 1>in Cleveland channeling the spirit of the dead physician and

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<v Speaker 1>founding father Benjamin Rush. And this is a direct quote

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<v Speaker 1>from his speech in speaking of the mortal body, it

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<v Speaker 1>will be all things considered. Wisest to commence that what

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<v Speaker 1>looking at all things, may be considered the most or

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<v Speaker 1>more strictly speaking, the more important part, and that is

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<v Speaker 1>the head in the front part just below the eyes

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<v Speaker 1>there is what is generally called by the common people

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<v Speaker 1>a knows, and here it will be perceived that there

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<v Speaker 1>are two apartments. What what does that even mean? Um?

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<v Speaker 1>But it didn't stop there. Unfortunately he uh so, or

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<v Speaker 1>maybe fortunately who knows. Genrey spirit didn't just get these

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<v Speaker 1>discourses on the nature of humanity. He eventually started getting

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<v Speaker 1>messages from a congress of spirits, this great sort of

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<v Speaker 1>enclay of of spirits that formed a general assembly in

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<v Speaker 1>the spirit world. Uh. And these had sub committees basically

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<v Speaker 1>that would communicate to him, and they had these great names.

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<v Speaker 1>One was the Association of Beneficence. They're also the Association

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<v Speaker 1>of Electrizers, Elementizers, education Izers, governmentizers, healthfulizers, and agriculturalizers. It

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<v Speaker 1>makes it makes sense, you know, in terms of the

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<v Speaker 1>cosmology of the thing, right, because if if a living

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<v Speaker 1>human is just the larval form, and the spirit form

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<v Speaker 1>is kind of the adult, then imagine what kind of

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<v Speaker 1>an adult spirit form someone like Benjamin Franklin transforms into. Right.

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<v Speaker 1>I mean, if you have enough of these individuals floating

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<v Speaker 1>around in the spirit realm, they're going to form committees

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<v Speaker 1>exactly right. So this is where things got really interesting

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<v Speaker 1>because the association of electrizers, that's not as sinister as

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<v Speaker 1>it sounds. I think they were providing knowledge on the

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<v Speaker 1>electrification of the world through through technology. Contacted Spear and

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<v Speaker 1>said through Spear that they had some plans that needed

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<v Speaker 1>to be enacted on Earth, and those plans were for

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<v Speaker 1>what they called a new motor. Yes, the new motor,

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<v Speaker 1>which is the physical channel of the new motive power.

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<v Speaker 1>And this is the electro mechanical Messiah. We began the

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<v Speaker 1>episode with al Right, at this point, I should probably

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<v Speaker 1>jump in and just give just a brief overview of

0:13:10.520 --> 0:13:14.199
<v Speaker 1>some of the metaphysics that are at play in spears spiritualism,

0:13:14.200 --> 0:13:16.040
<v Speaker 1>and already touched on THEO. We already touched on the

0:13:16.040 --> 0:13:19.760
<v Speaker 1>whole idea of the the human. The physical human is

0:13:19.760 --> 0:13:22.640
<v Speaker 1>being the larval form of a of a spirit form

0:13:22.679 --> 0:13:25.760
<v Speaker 1>that continues to evolve. Right, But Spears metaphysics actually played

0:13:25.800 --> 0:13:30.440
<v Speaker 1>into the supposed mechanics of this machine. Yes, um, he

0:13:30.480 --> 0:13:33.440
<v Speaker 1>said that the mind has three functions, the human mind

0:13:33.600 --> 0:13:38.959
<v Speaker 1>three functions. It receives, stores, and transmits spiritual energy. H

0:13:39.040 --> 0:13:41.720
<v Speaker 1>And this thought energy is not generated in the mind,

0:13:41.840 --> 0:13:44.200
<v Speaker 1>so that it's it's not coming out of the meat

0:13:44.200 --> 0:13:47.520
<v Speaker 1>inside your head, but rather it's broadcast into our solar

0:13:47.520 --> 0:13:50.720
<v Speaker 1>system by a cosmic God, and then the Sun acts

0:13:50.720 --> 0:13:54.040
<v Speaker 1>as a lens to direct this divine signal down to Earth,

0:13:54.440 --> 0:13:59.120
<v Speaker 1>where it collects, of course in north polar reservoirs, and

0:13:59.160 --> 0:14:02.600
<v Speaker 1>then it dissipates astound to the human minds across the Earth. Right,

0:14:02.600 --> 0:14:06.000
<v Speaker 1>So we're sort of like receivers or repeaters of this

0:14:06.120 --> 0:14:10.880
<v Speaker 1>cosmic signal coming from God, the electricity of God's love

0:14:10.960 --> 0:14:13.640
<v Speaker 1>that has channeled through the lens of the Sun. Yes,

0:14:14.040 --> 0:14:17.600
<v Speaker 1>and notice all of these technological scientific metaphors that are

0:14:17.679 --> 0:14:21.480
<v Speaker 1>used in the creation of of of of of a

0:14:21.600 --> 0:14:27.120
<v Speaker 1>cosmology for the unseen. Right. So what was this machine actually, Well,

0:14:27.800 --> 0:14:30.720
<v Speaker 1>in mundane terms, it was a table with a bunch

0:14:30.760 --> 0:14:33.800
<v Speaker 1>of pieces attached to it. Yes, if you were introduced

0:14:33.800 --> 0:14:36.280
<v Speaker 1>to this electrical messiah, I dare say you would be

0:14:36.320 --> 0:14:40.480
<v Speaker 1>disappointed because it is not the large robot Jesus that

0:14:40.560 --> 0:14:43.720
<v Speaker 1>you wanted to be. Right, So Spear would continually get

0:14:43.840 --> 0:14:47.360
<v Speaker 1>new messages from the spirits, constantly updating the plans for

0:14:47.400 --> 0:14:50.400
<v Speaker 1>the machine, and all of his supporters gathered in this

0:14:50.440 --> 0:14:54.120
<v Speaker 1>place I mentioned earlier, the High Rock Tower in Lynn, Massachusetts,

0:14:54.160 --> 0:14:56.760
<v Speaker 1>and worked for months on this from the summer of

0:14:56.800 --> 0:15:01.640
<v Speaker 1>eighteen fifty three and into eighteen fifty four, constantly making

0:15:01.680 --> 0:15:06.520
<v Speaker 1>additions to the machine, changing things based on the spirit specifications. Basically,

0:15:06.520 --> 0:15:09.680
<v Speaker 1>there was like a metal stalk uh in some ways.

0:15:09.720 --> 0:15:12.120
<v Speaker 1>I think it was said to have resembled across a

0:15:12.240 --> 0:15:15.840
<v Speaker 1>cruciform in nature, but it also it had metal parts

0:15:15.840 --> 0:15:19.960
<v Speaker 1>extending out to the sides and then these dangling balls

0:15:20.080 --> 0:15:24.000
<v Speaker 1>and antennae of various types. So it's sort of like

0:15:24.040 --> 0:15:30.080
<v Speaker 1>a strange metal Christmas tree cross type object on a

0:15:30.120 --> 0:15:34.240
<v Speaker 1>dining room table. Yes, And the descriptions that we were

0:15:34.280 --> 0:15:36.400
<v Speaker 1>reading about it, they were kind of like all over

0:15:36.400 --> 0:15:39.320
<v Speaker 1>the place in terms of what was it supposed to do,

0:15:39.640 --> 0:15:41.520
<v Speaker 1>like is it, what is it? What is it physically

0:15:41.520 --> 0:15:44.920
<v Speaker 1>supposed to do? What is it sort of metaphorically supposed

0:15:44.960 --> 0:15:48.600
<v Speaker 1>to do? Because it it was described as a sacramental presence,

0:15:48.680 --> 0:15:51.920
<v Speaker 1>a holy force field generator, a gay way to the

0:15:51.960 --> 0:15:55.440
<v Speaker 1>spirit realm uh. So it's kind of like this mechanical

0:15:55.840 --> 0:15:59.360
<v Speaker 1>symbolic body that's going to channel the free energy of

0:15:59.360 --> 0:16:03.000
<v Speaker 1>the universe or you know, God's love that radio radiates

0:16:03.000 --> 0:16:06.080
<v Speaker 1>out from the cosmic center. It's a north pole aligned

0:16:06.120 --> 0:16:11.320
<v Speaker 1>aerial antenna to receive electrical spirit energy. It's um and

0:16:11.520 --> 0:16:14.400
<v Speaker 1>then on top of all this again he's he's open

0:16:14.480 --> 0:16:16.840
<v Speaker 1>mic night for the spirits for his committees that are speaking.

0:16:17.040 --> 0:16:20.360
<v Speaker 1>So when he drops back into just good old John Boy,

0:16:20.680 --> 0:16:22.760
<v Speaker 1>he'll he's kind of ambivalent about it at times. He's

0:16:22.840 --> 0:16:25.080
<v Speaker 1>kind of like, Oh, I don't know anything about technology.

0:16:25.400 --> 0:16:27.440
<v Speaker 1>Is that what those guys are telling you? Okay, that

0:16:27.480 --> 0:16:31.280
<v Speaker 1>sounds right, But he had some very enthusiastic supporters who

0:16:31.280 --> 0:16:34.320
<v Speaker 1>were there to tell him, no, John, it's great, we're

0:16:34.400 --> 0:16:38.120
<v Speaker 1>working on it. But the compound matters further. It wasn't

0:16:38.200 --> 0:16:41.680
<v Speaker 1>simply going to be a sort of like a repeater

0:16:42.040 --> 0:16:47.880
<v Speaker 1>or receiver, collector and retransmitter of God's electrical psychic energy.

0:16:48.480 --> 0:16:50.880
<v Speaker 1>It was also going to be a perpetual motion machine,

0:16:51.800 --> 0:16:56.120
<v Speaker 1>something that uh, apparently the science at the time believed

0:16:56.280 --> 0:16:59.160
<v Speaker 1>could not exist. That's still pretty much considered to be right.

0:16:59.440 --> 0:17:03.200
<v Speaker 1>There's no thing is perpetual motion machine. Motion always sort

0:17:03.200 --> 0:17:06.280
<v Speaker 1>of gets lost to entropy transformed into heat. But they

0:17:06.320 --> 0:17:09.639
<v Speaker 1>wanted to create a perpetual motion machine or quote a

0:17:09.680 --> 0:17:13.520
<v Speaker 1>self moving machine, right, self moving in the same way

0:17:13.560 --> 0:17:16.360
<v Speaker 1>that that God was perceived as being self moving and

0:17:16.400 --> 0:17:19.560
<v Speaker 1>potentially in the same sense that a spirit with free

0:17:19.560 --> 0:17:22.480
<v Speaker 1>will is considered to be a self moving soul by

0:17:22.480 --> 0:17:25.480
<v Speaker 1>some interpretations. Right, So they wanted this piece of technology,

0:17:25.560 --> 0:17:29.240
<v Speaker 1>this new motor, to be not just an effect but

0:17:29.320 --> 0:17:32.119
<v Speaker 1>also a cause in itself, and in that way it

0:17:32.160 --> 0:17:36.480
<v Speaker 1>would be kind of like creating a new man or

0:17:36.520 --> 0:17:41.879
<v Speaker 1>a new God. Yes, but also in gets kind of

0:17:41.880 --> 0:17:45.320
<v Speaker 1>complicated because it's like, in a sense it's it's also

0:17:45.400 --> 0:17:48.840
<v Speaker 1>just about the idea of it should inspire everyone, right, right,

0:17:49.080 --> 0:17:51.800
<v Speaker 1>But then they also you do expect the thing to

0:17:51.840 --> 0:17:54.720
<v Speaker 1>do something into work, right, so that they clearly thought

0:17:54.800 --> 0:17:58.280
<v Speaker 1>that it would have some major significance in transforming the world,

0:17:58.720 --> 0:18:01.760
<v Speaker 1>in ushering in some kind of s schatological event. They

0:18:01.760 --> 0:18:04.880
<v Speaker 1>thought of it as as a sort of like transition

0:18:04.960 --> 0:18:07.639
<v Speaker 1>to the end times, though not necessarily the end times

0:18:07.640 --> 0:18:10.840
<v Speaker 1>in terms of the apocalyptic imagery we often think of,

0:18:10.960 --> 0:18:12.760
<v Speaker 1>or anything negative. They thought of it as like the

0:18:12.800 --> 0:18:15.359
<v Speaker 1>new Age, you know, the new heavens and the new Earth.

0:18:16.160 --> 0:18:21.320
<v Speaker 1>Everything changed, transformed, the apotheosis, things brought up out of

0:18:21.400 --> 0:18:25.280
<v Speaker 1>munday and existence into the new realm of life. And

0:18:25.359 --> 0:18:27.679
<v Speaker 1>kind of a sense too that it it is that

0:18:27.800 --> 0:18:30.080
<v Speaker 1>spear that we're talking about earlier that angel expere that

0:18:30.119 --> 0:18:33.040
<v Speaker 1>reveals truth. But the truth that it would supposedly reveal

0:18:33.119 --> 0:18:36.480
<v Speaker 1>would be the the importance the power of spiritualism and

0:18:36.480 --> 0:18:40.240
<v Speaker 1>the and the reality of this uh, this these metaphysics

0:18:40.359 --> 0:18:43.960
<v Speaker 1>that John has been uh revealing to his followers. Yeah,

0:18:44.000 --> 0:18:46.640
<v Speaker 1>now the story doesn't in there. Actually, I very much

0:18:46.680 --> 0:18:49.520
<v Speaker 1>recommend this book. I mentioned earlier the remarkable life of

0:18:49.560 --> 0:18:53.000
<v Speaker 1>John Murray spear agitator for the Spirit Land, because they

0:18:53.080 --> 0:18:55.680
<v Speaker 1>continued to try experiments to get this thing to work.

0:18:55.760 --> 0:19:00.160
<v Speaker 1>Unfortunately it did not usher in this eschatological event um,

0:19:00.200 --> 0:19:04.119
<v Speaker 1>but that they tried to imbue it with personal magnetism

0:19:04.200 --> 0:19:06.000
<v Speaker 1>to get it to turn on, so that they had

0:19:06.000 --> 0:19:09.119
<v Speaker 1>this belief sort of tried to mesmerism and things that

0:19:09.600 --> 0:19:12.800
<v Speaker 1>people had these sort of spirit essences. Then they'd have

0:19:12.880 --> 0:19:16.320
<v Speaker 1>certain pairs of people of particular types try to transmit

0:19:16.440 --> 0:19:19.520
<v Speaker 1>their personal or psychic energy to the machine to get

0:19:19.560 --> 0:19:21.919
<v Speaker 1>it to animate and come to life. They gave it

0:19:21.960 --> 0:19:26.080
<v Speaker 1>a ritual birthing ceremony with a human mother. That did

0:19:26.080 --> 0:19:28.720
<v Speaker 1>not go well with some of the town's folk, who

0:19:28.760 --> 0:19:31.760
<v Speaker 1>found that a moral outrage, and then uh sort of

0:19:31.800 --> 0:19:35.640
<v Speaker 1>took up arms against the machine. Uh, there's a whole

0:19:35.640 --> 0:19:39.359
<v Speaker 1>story of sort of how this machine was received, but

0:19:39.640 --> 0:19:43.199
<v Speaker 1>it also was received sort of as an embarrassment. And

0:19:43.240 --> 0:19:45.920
<v Speaker 1>I think this is one of the reasons John Murray

0:19:45.960 --> 0:19:49.520
<v Speaker 1>Spear is not as well remembered in history as he

0:19:49.640 --> 0:19:51.320
<v Speaker 1>might have been, because I think a lot of the

0:19:51.359 --> 0:19:56.240
<v Speaker 1>other radical reformers of the time, we're like, uh, I

0:19:56.400 --> 0:19:58.880
<v Speaker 1>don't know how much we want to be associated with

0:19:59.200 --> 0:20:02.119
<v Speaker 1>Mr Spear, Right, Yeah, I mean I can define definitely

0:20:02.119 --> 0:20:05.240
<v Speaker 1>see it because ultimately the thing did not work. The

0:20:05.240 --> 0:20:07.880
<v Speaker 1>thing did not It didn't need any of the more

0:20:07.920 --> 0:20:12.080
<v Speaker 1>elaborate other worldly expectations for the thing, and it didn't.

0:20:12.119 --> 0:20:16.440
<v Speaker 1>It didn't even really meet like the bare threshold required

0:20:17.040 --> 0:20:20.080
<v Speaker 1>to impress the people who poured their lives into it. Sure,

0:20:20.240 --> 0:20:22.960
<v Speaker 1>But another thing that I think is worth mentioning is

0:20:23.000 --> 0:20:27.760
<v Speaker 1>that this kind of thinking isn't quite as obscure as

0:20:27.800 --> 0:20:30.960
<v Speaker 1>it would seem to us, because there were thoughts back

0:20:31.000 --> 0:20:36.399
<v Speaker 1>in the nineteenth century about the perhaps borderline supernatural or

0:20:36.520 --> 0:20:41.720
<v Speaker 1>psychic psychically significant power of electricity. That's true, Um, yeah,

0:20:41.840 --> 0:20:45.440
<v Speaker 1>back in the nineteenth century, Uh, electricity had a noble

0:20:45.720 --> 0:20:48.479
<v Speaker 1>you haven't if not a divine reputation to the extent

0:20:48.800 --> 0:20:52.600
<v Speaker 1>that members of the scientific community protested the idea of

0:20:52.600 --> 0:20:56.320
<v Speaker 1>the electric chair as a degradation of both electricity and

0:20:56.440 --> 0:21:00.640
<v Speaker 1>the scientific breakthroughs that made electrocuting a criminal are possible.

0:21:01.800 --> 0:21:03.920
<v Speaker 1>So there was sort of like a new a G

0:21:04.119 --> 0:21:08.120
<v Speaker 1>paradigm laid on top of the idea of electrical technology. Yes,

0:21:08.880 --> 0:21:10.520
<v Speaker 1>on that note, we're gonna take a quick break, and

0:21:10.520 --> 0:21:14.160
<v Speaker 1>when we come back, we are going to move forward

0:21:14.200 --> 0:21:18.600
<v Speaker 1>in time and discuss some more um convergences of technology

0:21:18.600 --> 0:21:31.560
<v Speaker 1>and religion. All right, we're back. We're discussing religion now

0:21:31.600 --> 0:21:33.359
<v Speaker 1>and in the age of science, but also in the

0:21:33.359 --> 0:21:36.639
<v Speaker 1>age of science fiction, in the age of space, and

0:21:36.760 --> 0:21:40.200
<v Speaker 1>in the age of UFOs. Right, So this has got

0:21:40.200 --> 0:21:43.160
<v Speaker 1>to be one of the most obvious places that religion

0:21:43.160 --> 0:21:47.840
<v Speaker 1>could go when it's changed by technology. Aliens exactly right.

0:21:47.880 --> 0:21:50.280
<v Speaker 1>I mean, you've got to believe because in so many ways,

0:21:50.880 --> 0:21:53.359
<v Speaker 1>I can't remember who I heard make this point, but

0:21:53.359 --> 0:21:55.520
<v Speaker 1>but it's something I heard someone say a long time ago,

0:21:56.320 --> 0:21:59.520
<v Speaker 1>which was the idea that if you explained our idea

0:21:59.560 --> 0:22:04.360
<v Speaker 1>of what aliens are two ancient people's, they wouldn't even

0:22:04.400 --> 0:22:07.200
<v Speaker 1>really make a distinction between what we're talking about when

0:22:07.240 --> 0:22:10.760
<v Speaker 1>we say aliens and their concepts of God's we have

0:22:10.920 --> 0:22:15.160
<v Speaker 1>this distinction between okay, natural aliens, that's you know, standard

0:22:15.240 --> 0:22:20.920
<v Speaker 1>natural phenomenon and supernatural entities. But they didn't necessarily make

0:22:20.960 --> 0:22:24.200
<v Speaker 1>that distinction that aliens to them would be oh yeah, okay,

0:22:24.240 --> 0:22:26.959
<v Speaker 1>So they they're very powerful beings from a place up

0:22:27.000 --> 0:22:30.359
<v Speaker 1>above and they can travel down to Earth if they want,

0:22:30.400 --> 0:22:33.600
<v Speaker 1>and you know we're powerless to oppose them. Yeah. Essentially,

0:22:33.680 --> 0:22:38.439
<v Speaker 1>an alien is a supernatural entity that is described and

0:22:38.520 --> 0:22:41.880
<v Speaker 1>wrapped up in in in in the keepings of science,

0:22:42.160 --> 0:22:44.960
<v Speaker 1>in the traditions of science, so that it it makes

0:22:44.960 --> 0:22:48.280
<v Speaker 1>at least, uh, it makes some level of scientific sense

0:22:48.600 --> 0:22:51.080
<v Speaker 1>instead of non scientific. And if you look back through time,

0:22:51.160 --> 0:22:54.480
<v Speaker 1>like any anytime someone is dealt with hallucinations, anytime someone

0:22:54.480 --> 0:22:58.600
<v Speaker 1>has dealt with sleep paralysis or some other encounter. You know,

0:22:58.640 --> 0:23:01.439
<v Speaker 1>what was once an encounter with fairies in the woods,

0:23:01.520 --> 0:23:05.200
<v Speaker 1>which what was once an assault by demons or or

0:23:05.240 --> 0:23:09.320
<v Speaker 1>an encounter with ghosts, uh, increasingly become became in the

0:23:09.359 --> 0:23:13.400
<v Speaker 1>past few decades an encounter with aliens or UFOs. Right,

0:23:13.440 --> 0:23:16.280
<v Speaker 1>because that's the cultural script that we can fall back

0:23:16.320 --> 0:23:20.600
<v Speaker 1>on for the unexplained, and that essentially the supernatural perfectly. Yeah,

0:23:20.640 --> 0:23:25.560
<v Speaker 1>aliens have become the new otherworldly organism, and this has

0:23:25.600 --> 0:23:29.280
<v Speaker 1>translated into actual religious movements. The main one I want

0:23:29.280 --> 0:23:34.560
<v Speaker 1>to talk about is Railianism. Yes, so had you heard

0:23:34.600 --> 0:23:37.280
<v Speaker 1>anything much about Relianism before this? I had never done

0:23:37.560 --> 0:23:39.840
<v Speaker 1>a deep dive into Alianism. But of course you the

0:23:39.840 --> 0:23:41.480
<v Speaker 1>the end up. They end up coming up anytime you

0:23:41.520 --> 0:23:44.680
<v Speaker 1>look in at cloning in particular, and then you know

0:23:44.720 --> 0:23:46.840
<v Speaker 1>they pop up here and there with their various sort

0:23:46.880 --> 0:23:51.600
<v Speaker 1>of eye catching protests and whatnot. Yes, they're fond of like, uh,

0:23:51.840 --> 0:23:56.080
<v Speaker 1>demonstrations that involve nudity, but also like inflatable flying saucers

0:23:56.080 --> 0:23:58.960
<v Speaker 1>and stuff like that sometimes. But okay, so what are

0:23:59.000 --> 0:24:04.000
<v Speaker 1>they so. Ralianism or Rayalism or the International Raylian Movement

0:24:04.560 --> 0:24:07.320
<v Speaker 1>was founded in nineteen seventy three or seventy four. I

0:24:07.359 --> 0:24:10.000
<v Speaker 1>think I've seen seventy four, but could be seventy three

0:24:10.000 --> 0:24:15.600
<v Speaker 1>by its chief profit Riyal or rail Royal born Claude Vorilon,

0:24:16.480 --> 0:24:20.000
<v Speaker 1>and Vorlon introduces his own life in his book by saying,

0:24:20.359 --> 0:24:22.359
<v Speaker 1>ever since I was nine years old, I've had but

0:24:22.480 --> 0:24:27.720
<v Speaker 1>one passion motor racing. So Harry, you've got your your

0:24:27.760 --> 0:24:33.639
<v Speaker 1>technological You're in already. But the Raelians believe in a

0:24:33.720 --> 0:24:37.720
<v Speaker 1>branch of intelligent design, the idea that human life was created.

0:24:37.760 --> 0:24:40.240
<v Speaker 1>It didn't, you know, evolve from innerent matter, but that

0:24:40.280 --> 0:24:43.320
<v Speaker 1>it was created in a conscious act of creation. But

0:24:43.440 --> 0:24:46.480
<v Speaker 1>they believe in the kind of intelligent design that most

0:24:46.560 --> 0:24:50.159
<v Speaker 1>intelligent design advocates like to skip over, which is the

0:24:50.200 --> 0:24:55.400
<v Speaker 1>notion that life was engineered not by supernatural god or gods,

0:24:55.400 --> 0:25:00.200
<v Speaker 1>but by a race of extraterrestrial scientists right there called

0:25:00.240 --> 0:25:03.000
<v Speaker 1>the Elohim. So, well, what does this word mean? You

0:25:03.080 --> 0:25:05.280
<v Speaker 1>might have heard it before. Eloheim is a word that

0:25:05.320 --> 0:25:08.880
<v Speaker 1>appears in the Hebrew Bible, and in a literal sense,

0:25:08.920 --> 0:25:13.479
<v Speaker 1>it's the Hebrew plural word for gods or deities, so

0:25:13.520 --> 0:25:15.679
<v Speaker 1>it can be used to refer to groups of lesser

0:25:15.760 --> 0:25:20.440
<v Speaker 1>supernatural entities like angels or pagan gods. Those are all eloheim,

0:25:20.440 --> 0:25:22.639
<v Speaker 1>but it can also be translated to refer to the

0:25:22.760 --> 0:25:26.280
<v Speaker 1>singular God of Israel. So one of the names of

0:25:26.400 --> 0:25:30.240
<v Speaker 1>God used in the Hebrew Bible is Eloheim, and in

0:25:30.359 --> 0:25:34.440
<v Speaker 1>English translations that's usually the word God with the capital G.

0:25:36.840 --> 0:25:39.320
<v Speaker 1>The root of Eloheim seems to be l which is

0:25:39.359 --> 0:25:42.159
<v Speaker 1>an older Canaanite word, and that was l was the

0:25:42.240 --> 0:25:45.480
<v Speaker 1>chief god of the Canaanite pantheon, but also a generic

0:25:45.520 --> 0:25:48.520
<v Speaker 1>word just meaning god, like a god, which also appears

0:25:48.520 --> 0:25:51.359
<v Speaker 1>in the Bible as a title for God, though less often.

0:25:52.280 --> 0:25:56.800
<v Speaker 1>So how did all this come together? What started this event? Well,

0:25:57.040 --> 0:26:00.199
<v Speaker 1>Ryle tells the story in in his own book. So

0:26:00.240 --> 0:26:05.439
<v Speaker 1>he says, in nineteen three, he was out motoring, you know,

0:26:05.520 --> 0:26:08.440
<v Speaker 1>because he has a passion for motor racing, out in France,

0:26:08.800 --> 0:26:11.560
<v Speaker 1>so to speak, and he stopped at a volcano that

0:26:11.680 --> 0:26:16.920
<v Speaker 1>was overlooking Claremont Ferrand in central southern France, and he

0:26:17.200 --> 0:26:19.879
<v Speaker 1>parked his car and got out to sort of like

0:26:19.960 --> 0:26:23.600
<v Speaker 1>walk and jog around the volcanic crater. And there he

0:26:23.680 --> 0:26:27.840
<v Speaker 1>saw an aerial vehicle coming toward him, and at first,

0:26:27.840 --> 0:26:29.719
<v Speaker 1>he says, he thought it was a helicopter, but then

0:26:29.760 --> 0:26:33.480
<v Speaker 1>he noticed it was completely silent, and then he realized

0:26:33.720 --> 0:26:35.800
<v Speaker 1>it was a flying saucer. He says, it was about

0:26:35.800 --> 0:26:38.960
<v Speaker 1>seven meters in diameter two point five meters in heights, so,

0:26:39.720 --> 0:26:42.560
<v Speaker 1>you know, kind of modest as far as flying saucers go.

0:26:43.760 --> 0:26:45.720
<v Speaker 1>And a stairway descends out of the bottom of it,

0:26:45.800 --> 0:26:48.080
<v Speaker 1>and a being comes out to meet him, and he says,

0:26:48.080 --> 0:26:49.919
<v Speaker 1>at first he thought it was a child because it

0:26:50.000 --> 0:26:53.360
<v Speaker 1>was only four ft tall. He says, his eyes were

0:26:53.440 --> 0:26:56.760
<v Speaker 1>slightly almond shaped, his hair was black and long, and

0:26:56.800 --> 0:27:00.520
<v Speaker 1>he had a small black beard. I liked, there's facial

0:27:00.560 --> 0:27:02.880
<v Speaker 1>hair with these aliens, so so often they don't get

0:27:02.880 --> 0:27:05.520
<v Speaker 1>to rock the facial hair exactly. Yeah, they're they're way

0:27:05.560 --> 0:27:08.480
<v Speaker 1>too smooth. Usually it's kind of strange. But anyway, this

0:27:08.600 --> 0:27:13.280
<v Speaker 1>being proceeded to have a conversation with Brilon, informing him

0:27:13.359 --> 0:27:16.080
<v Speaker 1>that he had visited Earth many times before and that

0:27:16.160 --> 0:27:19.840
<v Speaker 1>he had chosen Vrillon specifically to speak to on that day,

0:27:20.080 --> 0:27:22.240
<v Speaker 1>and it told him that the alien told him to

0:27:22.320 --> 0:27:25.800
<v Speaker 1>come back the next day to bring his Bible and

0:27:25.960 --> 0:27:29.520
<v Speaker 1>something to take notes with, and so then it instructed

0:27:29.600 --> 0:27:32.280
<v Speaker 1>him on many truths about the origins of life on

0:27:32.320 --> 0:27:35.280
<v Speaker 1>Earth and the real meanings of stories in the Bible.

0:27:35.480 --> 0:27:38.879
<v Speaker 1>And then, of course Vrillon later under the name Ral

0:27:39.320 --> 0:27:42.359
<v Speaker 1>published books on the subject and founded the Riley and

0:27:42.520 --> 0:27:46.760
<v Speaker 1>or Rileyan movement. So the main basic ideas that life

0:27:46.760 --> 0:27:51.000
<v Speaker 1>on Earth was created by a group of extraterrestrial scientists

0:27:51.480 --> 0:27:54.600
<v Speaker 1>and then a laboratory, yes, and that we were created

0:27:54.680 --> 0:27:58.360
<v Speaker 1>in the image of those scientists, and so their beliefs

0:27:58.400 --> 0:28:00.600
<v Speaker 1>in general, have a lot in common at the various

0:28:00.640 --> 0:28:03.199
<v Speaker 1>like ancient astronauts theories. If you ever watched any of

0:28:03.200 --> 0:28:06.040
<v Speaker 1>those TV shows where it's like, what happened? How do

0:28:06.080 --> 0:28:09.480
<v Speaker 1>they build the pyramids? Aliens? Yeah, I mean, basically it

0:28:09.480 --> 0:28:11.200
<v Speaker 1>comes down to the fact that you can take any

0:28:11.200 --> 0:28:15.720
<v Speaker 1>ancient text that deals with supernatural entities interacting with humanity,

0:28:16.040 --> 0:28:19.680
<v Speaker 1>and you can easily reread, reinterpret any of them as

0:28:19.760 --> 0:28:22.640
<v Speaker 1>humans dealing with extraterrestrials. And it's it's often a really

0:28:22.880 --> 0:28:25.919
<v Speaker 1>you know, fun imaginative exercise because it turns everything in

0:28:25.920 --> 0:28:28.639
<v Speaker 1>its head, it puts things in a modern perspective, and

0:28:28.640 --> 0:28:30.880
<v Speaker 1>then and you know, you know, ultimately we're talking about

0:28:30.880 --> 0:28:34.080
<v Speaker 1>the exact same scenario. So that kind of reinterpretation you

0:28:34.119 --> 0:28:38.320
<v Speaker 1>to see throughout ancient astronaut thinking, right. So yeah, Ryal

0:28:38.440 --> 0:28:41.840
<v Speaker 1>explains in in his book Intelligent Design, Message from the

0:28:41.880 --> 0:28:45.040
<v Speaker 1>Designers how these beings explained to him that like the

0:28:45.120 --> 0:28:49.200
<v Speaker 1>narrative traditions of Judaism and Christianity are all actually misrememberings

0:28:49.280 --> 0:28:54.000
<v Speaker 1>or misinterpretations of ancient interactions with these extraterrestrial creatures. The

0:28:54.080 --> 0:28:58.000
<v Speaker 1>Eloheam and their technology. I'm going to pick my favorite

0:28:58.000 --> 0:29:00.959
<v Speaker 1>example to site, which is this is a section from

0:29:01.000 --> 0:29:03.680
<v Speaker 1>the book about how the Ark of the Covenant is

0:29:03.720 --> 0:29:08.080
<v Speaker 1>actually a nuclear powered space radio makes perfect things to me.

0:29:08.360 --> 0:29:11.640
<v Speaker 1>And so he says, telepathy is a means of communication

0:29:11.720 --> 0:29:14.640
<v Speaker 1>between the creators and human beings, was only possible when

0:29:14.640 --> 0:29:17.560
<v Speaker 1>the Eloheim were in proximity to the Earth. When they

0:29:17.560 --> 0:29:20.120
<v Speaker 1>were on their distant planet or elsewhere, they could not

0:29:20.160 --> 0:29:22.920
<v Speaker 1>communicate in this way. For this reason, they set up

0:29:22.960 --> 0:29:26.520
<v Speaker 1>a transmitter receiver which was transported in the Ark of God,

0:29:26.840 --> 0:29:30.960
<v Speaker 1>an apparatus containing its own atomic powered cell. This is

0:29:30.960 --> 0:29:33.760
<v Speaker 1>why in the first Book of Samuel, chapters five and six,

0:29:33.800 --> 0:29:37.000
<v Speaker 1>when the Philistines stole the Arc, their idle dagon lay

0:29:37.040 --> 0:29:39.360
<v Speaker 1>face down on the ground nearby as a result of

0:29:39.360 --> 0:29:42.840
<v Speaker 1>an electrical discharge caused by their clumsy mishandling of it.

0:29:43.360 --> 0:29:47.560
<v Speaker 1>They also suffered radiation burns from the dangerous radioactive materials.

0:29:47.920 --> 0:29:50.880
<v Speaker 1>And he quotes First Samuel five six and smote them

0:29:50.880 --> 0:29:53.760
<v Speaker 1>with im rods. That worried emmerrods, I think is generally

0:29:53.840 --> 0:29:57.880
<v Speaker 1>interpreted to mean some kind of like hemorrhoid or tumor uh.

0:29:57.920 --> 0:29:59.840
<v Speaker 1>And so this is I don't know, I'd say that's

0:29:59.840 --> 0:30:03.120
<v Speaker 1>a pretty clever interpretation of that. I mean, I I

0:30:03.240 --> 0:30:06.360
<v Speaker 1>kind of doubt many biblical scholars would give much credence

0:30:06.400 --> 0:30:08.360
<v Speaker 1>to it. But uh no, I think that's a that's

0:30:08.360 --> 0:30:11.479
<v Speaker 1>a wonderful uh you know, overlay of science and science

0:30:11.520 --> 0:30:15.600
<v Speaker 1>fiction over you know, a magical object from uh, from

0:30:15.680 --> 0:30:17.720
<v Speaker 1>from a from an older time. I mean, you see

0:30:17.760 --> 0:30:21.720
<v Speaker 1>this even outside of Christian and Hebraic tradition, with people

0:30:22.080 --> 0:30:25.400
<v Speaker 1>interpreting some of the like super weapons that the gods

0:30:25.480 --> 0:30:29.160
<v Speaker 1>give characters in the Hindu epic, the Mahabarata, where they

0:30:29.160 --> 0:30:32.440
<v Speaker 1>have like essentially you know, crazy powerful god weapons that

0:30:32.480 --> 0:30:36.200
<v Speaker 1>they utilize, and some uh, some people like to look

0:30:36.200 --> 0:30:38.840
<v Speaker 1>back at those and say, oh, well, these were atomic weapons,

0:30:38.840 --> 0:30:41.200
<v Speaker 1>these were laser weapons, these were flying machines. And of

0:30:41.200 --> 0:30:44.880
<v Speaker 1>course the Alians don't just have technological explanations for the past.

0:30:45.600 --> 0:30:49.200
<v Speaker 1>They also are a thoroughly technological religion in terms of

0:30:49.280 --> 0:30:51.959
<v Speaker 1>their ethic for the future, like what they say should

0:30:52.040 --> 0:30:55.480
<v Speaker 1>be happening in society. Just one example is that the

0:30:55.560 --> 0:30:58.480
<v Speaker 1>Alians tend to be very in favor of human cloning.

0:30:59.600 --> 0:31:02.280
<v Speaker 1>That's not something that's true of most religions. As far

0:31:02.280 --> 0:31:06.120
<v Speaker 1>as yeah, they altered the embrace and advocate human cloning

0:31:06.160 --> 0:31:08.520
<v Speaker 1>as a as a necessary technology for the advancement of

0:31:08.520 --> 0:31:11.000
<v Speaker 1>the species. Yeah. And in fact, in two thousand two,

0:31:11.120 --> 0:31:15.240
<v Speaker 1>the Ralians claimed to have cloned a human being. Yeah.

0:31:15.320 --> 0:31:17.080
<v Speaker 1>This is probably where a lot of people have heard

0:31:17.120 --> 0:31:19.480
<v Speaker 1>of the Raliance before. From this claim, there was a

0:31:19.560 --> 0:31:23.240
<v Speaker 1>media storm. More precisely, not so much that the Ralians

0:31:23.280 --> 0:31:25.160
<v Speaker 1>claimed to have cloned a human being, but they were

0:31:25.200 --> 0:31:28.440
<v Speaker 1>involved in the publicity of this event. So a doctor

0:31:28.600 --> 0:31:32.400
<v Speaker 1>Bridget Boyselier, I hope I'm saying that right. It was

0:31:32.480 --> 0:31:36.120
<v Speaker 1>a a Raelian bishop and she claimed that her company,

0:31:36.200 --> 0:31:39.680
<v Speaker 1>an organization called Clone Aid not to be confused with

0:31:39.720 --> 0:31:42.760
<v Speaker 1>clonus uh and not to be confused with Clone Aid.

0:31:42.840 --> 0:31:48.320
<v Speaker 1>The Clone Benefit Concert, which was a company originally founded

0:31:48.320 --> 0:31:52.840
<v Speaker 1>in an earlier incarnation by Royal himself, had successfully cloned

0:31:52.920 --> 0:31:56.920
<v Speaker 1>an American woman and produced a healthy baby clone named Eve.

0:31:57.720 --> 0:32:00.600
<v Speaker 1>And media reports at the time were really optical, and

0:32:00.600 --> 0:32:03.200
<v Speaker 1>as far as I can tell, no real evidence that

0:32:03.320 --> 0:32:05.400
<v Speaker 1>this is true has ever surfaced. So a lot of

0:32:05.440 --> 0:32:08.560
<v Speaker 1>people thought it was just a publicity stunt for the church,

0:32:09.240 --> 0:32:13.000
<v Speaker 1>but they maintained that they had successfully been the first

0:32:13.040 --> 0:32:16.560
<v Speaker 1>to to clone a healthy human baby, and whatever you

0:32:16.600 --> 0:32:19.719
<v Speaker 1>think of that story. The Ralians typically remain very supportive

0:32:19.760 --> 0:32:23.760
<v Speaker 1>of human cloning research. Yeah, and they continue to claim

0:32:23.800 --> 0:32:28.200
<v Speaker 1>to have really advanced cloning technology, if not at their disposal,

0:32:28.280 --> 0:32:31.720
<v Speaker 1>then like within grasp right, like they I read that

0:32:31.800 --> 0:32:34.920
<v Speaker 1>they claim that their scientists are close to being able

0:32:34.960 --> 0:32:39.840
<v Speaker 1>to transfer someone's mind into a new body, essentially the

0:32:39.920 --> 0:32:43.160
<v Speaker 1>kind of re sleeving of human consciousness that one encounters

0:32:43.200 --> 0:32:47.040
<v Speaker 1>and say, Richard K. Morgan science fiction, So you could

0:32:47.080 --> 0:32:50.080
<v Speaker 1>live forever because here you've cloned the body and then boop,

0:32:50.240 --> 0:32:52.640
<v Speaker 1>just transfer your your mind into the new body and

0:32:52.680 --> 0:32:54.880
<v Speaker 1>flush the old one. Right. Well, this is always a

0:32:54.920 --> 0:32:57.080
<v Speaker 1>big problem we've talked about when we've talked about trans

0:32:57.160 --> 0:33:00.160
<v Speaker 1>humanist ideas on the other podcast I work on, or

0:33:00.280 --> 0:33:02.520
<v Speaker 1>thinking that this is always something that occurs to me.

0:33:02.960 --> 0:33:06.120
<v Speaker 1>People seem to be discussing the idea of digital immortality

0:33:06.200 --> 0:33:09.280
<v Speaker 1>without answering the question of like, Okay, maybe you could

0:33:10.000 --> 0:33:12.760
<v Speaker 1>make a copy of your brain, of your memories or

0:33:12.800 --> 0:33:16.560
<v Speaker 1>something inside a computer, but how do you become that computer?

0:33:17.080 --> 0:33:21.200
<v Speaker 1>How do you transfer your experience to that machine? Yeah,

0:33:21.240 --> 0:33:25.239
<v Speaker 1>it gets existentially mucky really fast, because you end up

0:33:25.280 --> 0:33:28.080
<v Speaker 1>just coming against the same old problem that we don't

0:33:28.120 --> 0:33:30.840
<v Speaker 1>really have a good graph on what human consciousness is.

0:33:31.400 --> 0:33:33.800
<v Speaker 1>We have this we run into this whole blind brain

0:33:33.880 --> 0:33:36.640
<v Speaker 1>scenario where we can't really perceive what's going on. Yeah,

0:33:37.200 --> 0:33:39.280
<v Speaker 1>it seems to me the much easier thing would be

0:33:39.360 --> 0:33:41.479
<v Speaker 1>it's like you make a copy of yourself and then

0:33:41.520 --> 0:33:43.880
<v Speaker 1>you die, and then there's a copy of you. Yea,

0:33:44.160 --> 0:33:48.920
<v Speaker 1>which is terrifying, but but also you know, that's it's

0:33:49.040 --> 0:33:53.240
<v Speaker 1>it's it's it's also yeah, a form of immortality that

0:33:53.400 --> 0:33:58.080
<v Speaker 1>that lines up with our scientific understanding of how we work. Sure, Yeah,

0:33:58.080 --> 0:34:00.360
<v Speaker 1>I say, with the reorganism, you do get this overall

0:34:00.400 --> 0:34:05.360
<v Speaker 1>sense of science and futurism as articles of the faith. Um,

0:34:05.400 --> 0:34:07.920
<v Speaker 1>And it's you know, it's it's easy to discuss a

0:34:08.000 --> 0:34:13.000
<v Speaker 1>faithful of UFOs cloning and weird sexuality is ridiculous, Uh,

0:34:13.280 --> 0:34:15.920
<v Speaker 1>even as we cling to these ancient models and traditions

0:34:15.920 --> 0:34:20.440
<v Speaker 1>that again involved angels coming down from above, bodily resurrection,

0:34:20.719 --> 0:34:25.200
<v Speaker 1>physical immortality, and also lots of weird sexuality as well. Well,

0:34:25.480 --> 0:34:28.399
<v Speaker 1>I feel like that's that ties into that that's sort

0:34:28.440 --> 0:34:31.600
<v Speaker 1>of like abhorrence of the new thing that I was

0:34:31.600 --> 0:34:33.759
<v Speaker 1>talking about there. You know the fact that that we

0:34:33.840 --> 0:34:37.560
<v Speaker 1>find the presence of too much technology and our religious

0:34:37.680 --> 0:34:40.239
<v Speaker 1>rights and in our religious holy places as kind of

0:34:40.280 --> 0:34:46.000
<v Speaker 1>like a somehow vaguely blasphemous or crass or or it

0:34:46.040 --> 0:34:49.400
<v Speaker 1>just doesn't feel right. And I can totally see this

0:34:49.440 --> 0:34:52.360
<v Speaker 1>parallel when you look at the beliefs of the Rillyans,

0:34:52.920 --> 0:34:55.239
<v Speaker 1>I see a whole lot of parallels with a lot

0:34:55.239 --> 0:34:58.040
<v Speaker 1>of ancient religions. And I wonder if one of the

0:34:58.080 --> 0:35:01.680
<v Speaker 1>only major differences in my attitude towards it as just

0:35:01.760 --> 0:35:04.160
<v Speaker 1>that it's new. Yeah, you see that all. I mean,

0:35:04.160 --> 0:35:05.560
<v Speaker 1>even if we were talking about it, we're kind of

0:35:05.560 --> 0:35:08.239
<v Speaker 1>having fun with the concept. But with some of the

0:35:08.280 --> 0:35:10.560
<v Speaker 1>concepts they were, you know, they bring up such as,

0:35:10.600 --> 0:35:12.880
<v Speaker 1>I mean, I love the idea that I think Satan

0:35:13.120 --> 0:35:17.320
<v Speaker 1>was Aralian, not araliance. Satan was Elohim from the Elohim

0:35:17.520 --> 0:35:20.560
<v Speaker 1>home planet that was opposed to creating new life. And

0:35:20.560 --> 0:35:24.040
<v Speaker 1>then Lucifer is another one that is involved in the

0:35:23.520 --> 0:35:26.880
<v Speaker 1>the generation of life here on Earth and also had

0:35:26.920 --> 0:35:29.719
<v Speaker 1>a role in creating the dinosaurs. Like all of that,

0:35:29.760 --> 0:35:31.600
<v Speaker 1>I mean, it can't help but left because it's it's

0:35:31.640 --> 0:35:34.560
<v Speaker 1>also kind of hysterical in its own way, but it's

0:35:34.600 --> 0:35:37.560
<v Speaker 1>not really that different from anything that exists in any

0:35:37.600 --> 0:35:41.040
<v Speaker 1>ancient religion. It's just we're more willing to buy into

0:35:41.680 --> 0:35:45.319
<v Speaker 1>some weird, outlandish story that was written down by some

0:35:45.560 --> 0:35:49.600
<v Speaker 1>dude if that dude lived, you know, five hundred years

0:35:49.600 --> 0:35:52.680
<v Speaker 1>ago rather than fifty years ago. Right, we just naturally

0:35:52.680 --> 0:35:56.840
<v Speaker 1>assigned more authority to the ancient regime. Now, in discussing

0:35:57.280 --> 0:36:00.200
<v Speaker 1>religion and technology in the modern day, we and not

0:36:00.360 --> 0:36:05.399
<v Speaker 1>help but discuss the Church of Scientology a little bit. Right. Well,

0:36:05.440 --> 0:36:08.080
<v Speaker 1>I mean, this is another religion, not just of the

0:36:08.440 --> 0:36:12.799
<v Speaker 1>current technological age, but it does have technology infused all

0:36:12.840 --> 0:36:16.719
<v Speaker 1>throughout its practices. So one of the things that would

0:36:16.760 --> 0:36:19.319
<v Speaker 1>be pretty obvious is the E meter. We can come

0:36:19.320 --> 0:36:21.239
<v Speaker 1>back to that in a minute. But the first thing

0:36:21.280 --> 0:36:25.320
<v Speaker 1>that actually made me think of Scientology as a technological religion,

0:36:25.400 --> 0:36:28.319
<v Speaker 1>or at least something that has technology deeply embedded in

0:36:28.320 --> 0:36:33.040
<v Speaker 1>its ideology is literally the use of the word technology. See,

0:36:33.080 --> 0:36:37.520
<v Speaker 1>I've noticed in interviews like televised interviews and things that

0:36:37.560 --> 0:36:40.359
<v Speaker 1>I've seen with some representatives of the Church of Scientology

0:36:40.440 --> 0:36:43.360
<v Speaker 1>that they use the word technology when what they're talking

0:36:43.400 --> 0:36:48.799
<v Speaker 1>about are the beliefs and practices of Scientology. Um, So

0:36:48.840 --> 0:36:51.000
<v Speaker 1>that kind of doesn't give with how we usually use

0:36:51.040 --> 0:36:54.000
<v Speaker 1>the word technology, Like I was saying, it's usually a machine, right,

0:36:54.040 --> 0:36:57.040
<v Speaker 1>A technology is usually a mechanism, and they're talking about

0:36:57.040 --> 0:36:59.360
<v Speaker 1>it more as in like how a doctrine can be

0:36:59.400 --> 0:37:01.759
<v Speaker 1>a technolog ology, Yeah, or even you can think of

0:37:01.760 --> 0:37:03.400
<v Speaker 1>it in terms, I guess of a blueprint, right, I

0:37:03.440 --> 0:37:06.959
<v Speaker 1>have a blueprint for a steam engine. Sure, steam engine

0:37:07.000 --> 0:37:09.400
<v Speaker 1>is a technology, but also the blueprint is is a

0:37:09.440 --> 0:37:11.960
<v Speaker 1>technology in itself because it tells you how did the

0:37:12.000 --> 0:37:15.880
<v Speaker 1>process by which you create this thing? And that's ultimately

0:37:15.880 --> 0:37:19.520
<v Speaker 1>what they're they're offering their followers, right A a blueprint

0:37:19.800 --> 0:37:23.480
<v Speaker 1>to become this better engine totally. Yeah, so I can

0:37:23.520 --> 0:37:26.200
<v Speaker 1>see it like that it is in in the dictionary

0:37:26.239 --> 0:37:30.200
<v Speaker 1>definition since the technology perhaps like it is a at

0:37:30.280 --> 0:37:33.040
<v Speaker 1>least an application of what they believe to be scientific

0:37:33.080 --> 0:37:35.960
<v Speaker 1>knowledge to a practical purpose. Yeah. So you see mention

0:37:36.040 --> 0:37:41.000
<v Speaker 1>of the dionetic spiritual healing technology of study technology. And

0:37:41.040 --> 0:37:45.279
<v Speaker 1>they also have their Religious Technology Center which aims to

0:37:45.400 --> 0:37:49.400
<v Speaker 1>quote protect the public from a misapplication of the technology

0:37:49.520 --> 0:37:52.600
<v Speaker 1>and to see that the religious technologies of dionetics and

0:37:52.640 --> 0:37:57.200
<v Speaker 1>scientology remain in proper hands and are properly ministered. So

0:37:57.239 --> 0:37:59.600
<v Speaker 1>it's like the f D A of the technologies of

0:37:59.640 --> 0:38:02.239
<v Speaker 1>science oology. Yeah, you know, in in terms of or

0:38:02.320 --> 0:38:05.279
<v Speaker 1>so certainly the the division of scientology concerned with with

0:38:05.360 --> 0:38:09.120
<v Speaker 1>maintaining those copyrights and those patents. Sure. Yeah. But then

0:38:09.160 --> 0:38:13.800
<v Speaker 1>of course there is actually within scientology in their actual

0:38:13.840 --> 0:38:18.040
<v Speaker 1>practices a device that you've probably heard of, the E meter.

0:38:18.200 --> 0:38:21.320
<v Speaker 1>It's an electrical device that they use in what is

0:38:21.360 --> 0:38:25.520
<v Speaker 1>called auditing. Yeah, I mean, it's very much. I mean

0:38:25.520 --> 0:38:28.440
<v Speaker 1>I would be tempted to make a comparison between the

0:38:29.080 --> 0:38:31.040
<v Speaker 1>role of the E meter with say, the role of

0:38:31.080 --> 0:38:34.920
<v Speaker 1>a of a chalice in in a Roman Catholic tradition, right,

0:38:35.000 --> 0:38:38.080
<v Speaker 1>the you need for the sacred right of a communion. Uh.

0:38:38.160 --> 0:38:41.680
<v Speaker 1>The use of the E meter uh in auditing is

0:38:42.160 --> 0:38:45.560
<v Speaker 1>essentially a sacred right. Okay, So what is auditing and

0:38:45.640 --> 0:38:48.360
<v Speaker 1>what does the E meter actually do? Yeah, the E

0:38:48.440 --> 0:38:51.200
<v Speaker 1>meter is a real thing, and its origins uh lay

0:38:51.200 --> 0:38:56.400
<v Speaker 1>outside of scientology. Actually, it is an electro psychometer. Come on, Robert,

0:38:56.640 --> 0:39:00.200
<v Speaker 1>it's a psychometer. Okay, electro psychometer if you will, uh,

0:39:00.280 --> 0:39:02.560
<v Speaker 1>you know, Tomato the motto, And this is a device

0:39:02.600 --> 0:39:07.360
<v Speaker 1>for displaying and or recording the electrodermal activity or the

0:39:07.400 --> 0:39:10.239
<v Speaker 1>e d A of a human being. It's actually one

0:39:10.239 --> 0:39:13.799
<v Speaker 1>of the factors covered in a standard polygraph test as

0:39:13.840 --> 0:39:17.640
<v Speaker 1>well as in scientific studies regarding human emotions. So again,

0:39:17.680 --> 0:39:21.320
<v Speaker 1>the E meter is not a technology that exists solely

0:39:21.360 --> 0:39:24.640
<v Speaker 1>within the world of scientology. It's one of the components

0:39:24.680 --> 0:39:28.879
<v Speaker 1>of a polygraph, right, But science scientiotists have been using

0:39:28.920 --> 0:39:31.640
<v Speaker 1>it as an auditing tool. Um. And they have their

0:39:31.680 --> 0:39:35.480
<v Speaker 1>own patents for their own emeter devices that they continue

0:39:35.520 --> 0:39:39.200
<v Speaker 1>to to update. UM. Now, what is auditing. That's an

0:39:39.320 --> 0:39:42.160
<v Speaker 1>entire that's an entire conversation in and of itself, But

0:39:42.360 --> 0:39:45.839
<v Speaker 1>essentially you have an auditor that is a meeting with

0:39:46.600 --> 0:39:49.279
<v Speaker 1>a member of the faith and they are hooking them

0:39:49.360 --> 0:39:51.799
<v Speaker 1>up to the E meter to record these uh these

0:39:51.840 --> 0:39:58.080
<v Speaker 1>reactions in the dermist basically their emotional reaction to stimuli, words, phrases, etcetera.

0:39:58.600 --> 0:40:02.040
<v Speaker 1>And the Church of Scientology it's self describes auditing uh

0:40:02.200 --> 0:40:04.319
<v Speaker 1>as this. They say the goal of auditing is to

0:40:04.360 --> 0:40:07.799
<v Speaker 1>restore being, this and ability, and this is accomplished by

0:40:07.840 --> 0:40:12.359
<v Speaker 1>one helping individuals rid themselves of any spiritual disabilities and

0:40:12.440 --> 0:40:16.680
<v Speaker 1>to increasing spiritual abilities. Yeah, this is interesting. I mean

0:40:16.680 --> 0:40:19.399
<v Speaker 1>it seems to me that I certainly not being all

0:40:19.440 --> 0:40:22.319
<v Speaker 1>that familiar with the practice. Can't say exactly how it's used,

0:40:22.360 --> 0:40:25.000
<v Speaker 1>but it seems like a rough analogy too, if you

0:40:25.320 --> 0:40:27.799
<v Speaker 1>were to hook yourself up to a polygraph test when

0:40:27.840 --> 0:40:30.719
<v Speaker 1>you go in for a Catholic confession. Yeah, that's kind

0:40:30.719 --> 0:40:32.400
<v Speaker 1>of the vibe I I'm getting off of it as

0:40:32.520 --> 0:40:35.520
<v Speaker 1>as well, that it's you know, it's it's about this

0:40:35.600 --> 0:40:38.560
<v Speaker 1>individual meeting with you to to audit you, to to

0:40:38.760 --> 0:40:42.200
<v Speaker 1>to to discuss and figure out your sort of emotional

0:40:42.239 --> 0:40:44.640
<v Speaker 1>your psychic state, right, and to do that, you know,

0:40:44.719 --> 0:40:46.800
<v Speaker 1>they'll throw out some words and see if those words

0:40:47.040 --> 0:40:49.200
<v Speaker 1>trouble you or you know what kind of an emotional

0:40:49.440 --> 0:40:52.719
<v Speaker 1>resonance they create in your body. And so in this

0:40:52.840 --> 0:40:56.520
<v Speaker 1>we we have a wonderful example of a a modern

0:40:56.600 --> 0:41:01.400
<v Speaker 1>religion that is using modern technology, that has adapted modern

0:41:01.440 --> 0:41:06.200
<v Speaker 1>technology for its sacred rights and observances. Yeah. Now, again,

0:41:06.280 --> 0:41:09.360
<v Speaker 1>scientology is a subject unto itself, and maybe when we

0:41:09.360 --> 0:41:11.480
<v Speaker 1>should come back to in a future episode, but we

0:41:11.520 --> 0:41:13.360
<v Speaker 1>mainly just wanted to focus on the the use of

0:41:13.360 --> 0:41:15.680
<v Speaker 1>the e meater here. Yeah, and also I think the

0:41:15.680 --> 0:41:19.160
<v Speaker 1>general attitude towards the idea of technology and what role

0:41:19.200 --> 0:41:22.840
<v Speaker 1>it plays in the religion because they're the word seems

0:41:22.880 --> 0:41:26.120
<v Speaker 1>to be held up in a positive light. It's it's

0:41:26.160 --> 0:41:29.000
<v Speaker 1>something that's reacting against this thing we've been talking about,

0:41:29.040 --> 0:41:32.040
<v Speaker 1>like the profanity of technology, technology being this kind of

0:41:32.080 --> 0:41:36.080
<v Speaker 1>like new fangled, unbeautiful thing that that should be kept

0:41:36.160 --> 0:41:40.759
<v Speaker 1>out of the sacred sphere of religion. These are ideologies

0:41:40.800 --> 0:41:45.640
<v Speaker 1>that are actually really about intentionally bringing technology in. It's

0:41:45.719 --> 0:41:48.759
<v Speaker 1>not incidental, it's not intruding on the religion. It's a

0:41:48.760 --> 0:41:52.320
<v Speaker 1>core part of it. And I think this should finally

0:41:52.360 --> 0:41:56.480
<v Speaker 1>bring us to the idea of the singularity. Ah. Yes,

0:41:56.560 --> 0:41:58.960
<v Speaker 1>it always comes back to the singularity, right, Well, I

0:41:58.960 --> 0:42:03.640
<v Speaker 1>mean this is a popular topic among weirdos like us

0:42:03.800 --> 0:42:07.120
<v Speaker 1>and the singularity. If I'm sure you've probably heard of

0:42:07.120 --> 0:42:09.759
<v Speaker 1>it before, but just in case you haven't, what's the

0:42:09.800 --> 0:42:14.600
<v Speaker 1>general idea of the singularity. It's kind of like the

0:42:14.800 --> 0:42:18.719
<v Speaker 1>purpose of the new motor. It's somewhat vague, but but

0:42:18.840 --> 0:42:21.759
<v Speaker 1>it's a general point in human evolution where we sort

0:42:21.760 --> 0:42:28.319
<v Speaker 1>of achieve a level of technological sophistication, where suddenly technology

0:42:28.320 --> 0:42:31.160
<v Speaker 1>advances so rapidly that we cannot keep up with it

0:42:31.480 --> 0:42:35.200
<v Speaker 1>that it revolutionizes and changes human nature. A lot of

0:42:35.239 --> 0:42:37.759
<v Speaker 1>times it's associated with the sort of a moment of

0:42:37.800 --> 0:42:43.440
<v Speaker 1>transition to being transhumanist, like where human biology merges with

0:42:43.560 --> 0:42:47.359
<v Speaker 1>technology and you get this new breed of humanity that's

0:42:47.400 --> 0:42:52.960
<v Speaker 1>like cyborg basically, that's ultimately uplifted and transformed to a

0:42:53.080 --> 0:42:57.000
<v Speaker 1>status of an almost godlike power by their technology. Yeah,

0:42:57.080 --> 0:42:59.520
<v Speaker 1>kind of a point where you stop talking about, oh,

0:42:59.520 --> 0:43:02.280
<v Speaker 1>this is human the human race, and they have technology,

0:43:02.320 --> 0:43:05.480
<v Speaker 1>but rather the two or one or perhaps even the

0:43:05.560 --> 0:43:11.040
<v Speaker 1>biological aspect of the species is secondary to the technological presence. Right.

0:43:11.080 --> 0:43:13.839
<v Speaker 1>So one of the big names and singularity thinking would

0:43:13.880 --> 0:43:16.840
<v Speaker 1>be Ray Kers. While he's someone who has been very

0:43:16.880 --> 0:43:20.120
<v Speaker 1>positive about this idea, who has had a lot of

0:43:20.160 --> 0:43:23.080
<v Speaker 1>interesting and good things to say about it. Uh, he

0:43:23.200 --> 0:43:26.360
<v Speaker 1>sort of popularized the notion of some of these transhumanist

0:43:26.400 --> 0:43:29.840
<v Speaker 1>notions in a book called The Age of Spiritual Machines

0:43:30.640 --> 0:43:32.960
<v Speaker 1>and then also in a book called The Singularity Is

0:43:33.040 --> 0:43:37.400
<v Speaker 1>Near and I Think curse. While and at least some

0:43:37.440 --> 0:43:40.440
<v Speaker 1>supporters of the idea of the singularity would disavow the

0:43:40.480 --> 0:43:45.279
<v Speaker 1>idea that singularity thinking is religious in nature, despite the

0:43:45.320 --> 0:43:49.319
<v Speaker 1>fact that the phrase spiritual machines, Why do you bok

0:43:49.360 --> 0:43:52.560
<v Speaker 1>that that that's your argument, But there are some critics

0:43:52.560 --> 0:43:57.040
<v Speaker 1>and observers who do like to attribute sort of aspects

0:43:57.080 --> 0:44:00.719
<v Speaker 1>of being a religion to singularity thinking. And one of

0:44:00.760 --> 0:44:05.320
<v Speaker 1>those is the is the interesting author and technologist Jarren Lanier.

0:44:05.960 --> 0:44:09.560
<v Speaker 1>So Jarren Lanier, for many years has been a big

0:44:09.640 --> 0:44:12.080
<v Speaker 1>name in sort of technology circles. He's known as sort

0:44:12.080 --> 0:44:15.120
<v Speaker 1>of like the guy behind virtual reality, and he's often

0:44:15.160 --> 0:44:18.600
<v Speaker 1>described as sort of a genius polymath and just a

0:44:18.640 --> 0:44:21.200
<v Speaker 1>big thinker, you know, he has lots of big ideas

0:44:21.200 --> 0:44:23.960
<v Speaker 1>about the future and and how we should handle it.

0:44:24.000 --> 0:44:26.520
<v Speaker 1>And he's for a long time been a critic of

0:44:26.600 --> 0:44:29.680
<v Speaker 1>singularity thinking. And a lot of these critics of singularity

0:44:29.719 --> 0:44:35.399
<v Speaker 1>thinking point out that there are uncomfortably religious seeming aspects

0:44:35.600 --> 0:44:39.160
<v Speaker 1>of thinking that we're entering an age where artificial intelligence

0:44:39.200 --> 0:44:42.319
<v Speaker 1>and technology is going to enter this transcendental level. I mean,

0:44:42.360 --> 0:44:46.480
<v Speaker 1>if you think about it, the idea of transforming humans

0:44:46.520 --> 0:44:49.960
<v Speaker 1>into a higher state of existence is, you know, in

0:44:50.000 --> 0:44:52.000
<v Speaker 1>a lot of ways, kind of like the end times

0:44:52.040 --> 0:44:55.480
<v Speaker 1>beliefs of many religions. You might think about it as

0:44:55.520 --> 0:44:58.879
<v Speaker 1>a parallel to sort of like the rapture and evangelical

0:44:58.960 --> 0:45:02.239
<v Speaker 1>Christianity or someth thing where people are sort of uplifted

0:45:02.280 --> 0:45:05.440
<v Speaker 1>to a higher state of existence reborn into like a newer,

0:45:05.920 --> 0:45:08.799
<v Speaker 1>better flesh kind of a situation. Yeah. And also you

0:45:08.800 --> 0:45:13.040
<v Speaker 1>could think about it as in some ways treating technology

0:45:13.160 --> 0:45:16.479
<v Speaker 1>truly like a god. That it is on one hand,

0:45:16.560 --> 0:45:19.640
<v Speaker 1>something that we're creating, but on the other hand, it

0:45:19.800 --> 0:45:22.879
<v Speaker 1>is a force that is kind of unstoppable and at

0:45:22.920 --> 0:45:28.239
<v Speaker 1>some point beyond our comprehension that comes in and imposes

0:45:28.320 --> 0:45:31.640
<v Speaker 1>its will on us. Its will is hopefully benevolent. But

0:45:32.360 --> 0:45:34.719
<v Speaker 1>you can get opposing viewpoints about that from many other

0:45:34.719 --> 0:45:37.960
<v Speaker 1>people who are worried about the the advances in artificial

0:45:38.000 --> 0:45:40.879
<v Speaker 1>intelligence and what they'll mean for human life. But yeah,

0:45:40.880 --> 0:45:44.040
<v Speaker 1>I think that's an interesting critique in an interesting way

0:45:44.040 --> 0:45:47.880
<v Speaker 1>of looking at at singularitarianism as it might be is

0:45:47.960 --> 0:45:51.600
<v Speaker 1>this a religion? And if so, what does it mean

0:45:51.680 --> 0:45:53.600
<v Speaker 1>for all the people, especially all the people who are

0:45:53.600 --> 0:45:57.919
<v Speaker 1>power players in Silicon Valley who are subscribers to this notion. Yeah,

0:45:57.920 --> 0:46:01.960
<v Speaker 1>because it's hard. It's it's ultimately about human technology, uh,

0:46:02.239 --> 0:46:06.120
<v Speaker 1>becoming godlike, and then even by extension, the possibility that

0:46:06.160 --> 0:46:11.279
<v Speaker 1>we create artificial intelligence that is essentially God. And then

0:46:11.280 --> 0:46:13.200
<v Speaker 1>of course the question is what kind of God if

0:46:13.200 --> 0:46:15.760
<v Speaker 1>we create it? Because if we look at the models

0:46:15.800 --> 0:46:18.080
<v Speaker 1>of of the of the divine that we see in

0:46:18.080 --> 0:46:21.880
<v Speaker 1>our myths and religions that they tend to you know,

0:46:21.960 --> 0:46:24.560
<v Speaker 1>sometimes they're rather benevolent, but a lot of times they're

0:46:24.719 --> 0:46:29.759
<v Speaker 1>moody and petty and destructive and uh and not always

0:46:29.880 --> 0:46:32.760
<v Speaker 1>a friend to the little man. Right, Well, very often

0:46:33.280 --> 0:46:36.359
<v Speaker 1>they're selectively benevolent. Right. They might be benevolent to one

0:46:36.400 --> 0:46:39.880
<v Speaker 1>group and malevolent to another. Yeah, and and they're not

0:46:39.920 --> 0:46:42.640
<v Speaker 1>opposed to having sex with us in the form of

0:46:42.680 --> 0:46:45.799
<v Speaker 1>various animals. So yeah, we have to think about that. Well,

0:46:45.800 --> 0:46:48.480
<v Speaker 1>we really have to hope that our that our robot

0:46:48.520 --> 0:46:51.799
<v Speaker 1>overlords do not take the Greek myths if their inspiration,

0:46:51.800 --> 0:46:53.720
<v Speaker 1>and the Greeks, the Greek gods tend to be about

0:46:53.719 --> 0:46:55.880
<v Speaker 1>the worst because there they tend to be the pettiest

0:46:56.239 --> 0:47:00.920
<v Speaker 1>and the most carnal I find. But but yeah, do

0:47:00.960 --> 0:47:03.600
<v Speaker 1>we end up looking at a benevolent vision of this

0:47:03.719 --> 0:47:06.520
<v Speaker 1>or a more diabolical and I tend to I tend

0:47:06.520 --> 0:47:08.960
<v Speaker 1>to follow the the the E. N. M. Banks culture

0:47:09.520 --> 0:47:13.560
<v Speaker 1>uh series approach, where you have kind of a benevolent

0:47:13.640 --> 0:47:17.719
<v Speaker 1>to ai force. It becomes in a way the guardians

0:47:17.719 --> 0:47:22.160
<v Speaker 1>of humanity, but also the the ruling power of humanity. Yeah,

0:47:22.200 --> 0:47:25.160
<v Speaker 1>I've on my other podcast a lot of Hymdenhut about

0:47:25.719 --> 0:47:28.360
<v Speaker 1>you know what, what I really think about the idea

0:47:28.400 --> 0:47:33.239
<v Speaker 1>of transcendental artificial intelligence and trans humanism and stuff. In

0:47:33.280 --> 0:47:36.560
<v Speaker 1>the end, I guess I've read enough persuasive stuff in

0:47:36.600 --> 0:47:38.960
<v Speaker 1>both ways that I can't really say what I think

0:47:38.960 --> 0:47:41.319
<v Speaker 1>it would truly be like in reality, though I can

0:47:42.080 --> 0:47:45.920
<v Speaker 1>certainly see why it would take on a spiritual dimension

0:47:46.080 --> 0:47:48.840
<v Speaker 1>in the minds of many people. Yeah, I always I

0:47:48.840 --> 0:47:52.640
<v Speaker 1>always come back to there's one quote in uh Gibson's

0:47:52.920 --> 0:47:57.240
<v Speaker 1>neurom Answer in which someone comments that, you know, for ages,

0:47:57.280 --> 0:48:00.320
<v Speaker 1>we believed in making packs with devils and d hmans,

0:48:00.760 --> 0:48:03.839
<v Speaker 1>and it was impossible until we made it possible through

0:48:03.880 --> 0:48:06.120
<v Speaker 1>technology in the creation of AIS that you can enter

0:48:06.120 --> 0:48:09.120
<v Speaker 1>into bargains with it, as occurs in the book. And

0:48:09.280 --> 0:48:11.560
<v Speaker 1>uh and that's that's kind of part and partial to

0:48:11.680 --> 0:48:13.880
<v Speaker 1>some of the singularity ideas, where you know, it's at

0:48:13.920 --> 0:48:15.640
<v Speaker 1>least when we think of them in terms of religion,

0:48:15.719 --> 0:48:20.160
<v Speaker 1>that technology begins to make possible things that were previously

0:48:20.880 --> 0:48:25.000
<v Speaker 1>purely supernatural and from a scientific perspective non existent, such

0:48:25.040 --> 0:48:28.920
<v Speaker 1>as the afterlife. If we've talked about you know the

0:48:28.960 --> 0:48:33.400
<v Speaker 1>possibilities of digitizing human consciousness and the human experience, and

0:48:33.480 --> 0:48:37.360
<v Speaker 1>placing that digital consciousness within a virtual world. It becomes

0:48:37.400 --> 0:48:41.719
<v Speaker 1>conceivable to have a virtual heaven, of virtual hell, of

0:48:41.800 --> 0:48:46.239
<v Speaker 1>virtual purgatory in which to file away your your the

0:48:46.440 --> 0:48:49.719
<v Speaker 1>minds of believers after their bodily death. Sure well, I

0:48:49.760 --> 0:48:53.800
<v Speaker 1>mean definitely people like rakerswill have envisioned a digital immortality

0:48:53.880 --> 0:48:57.960
<v Speaker 1>or some form of technologically enabled immortality. And if you

0:48:58.040 --> 0:49:01.040
<v Speaker 1>actually could achieve that, I'm skept tickle of that, especially

0:49:01.080 --> 0:49:03.279
<v Speaker 1>because of like, how could you even be sure with

0:49:03.320 --> 0:49:07.520
<v Speaker 1>the consciousness transfer problem? How could you ever know that

0:49:07.520 --> 0:49:10.920
<v Speaker 1>that technology was successful? You know what I mean? Like

0:49:12.000 --> 0:49:14.120
<v Speaker 1>to say, you create a computer that claims to be

0:49:14.160 --> 0:49:17.760
<v Speaker 1>a copy of somebody and then that person's body dies

0:49:18.000 --> 0:49:21.239
<v Speaker 1>and uh and their their computer copy continues to live

0:49:21.280 --> 0:49:24.120
<v Speaker 1>on saying oh, yes, I had continuous consciousness. How do

0:49:24.160 --> 0:49:26.920
<v Speaker 1>you know if that's true? Yeah? And then and then

0:49:26.960 --> 0:49:29.440
<v Speaker 1>you get into a whole sort of black mirror area

0:49:29.480 --> 0:49:31.560
<v Speaker 1>of trying to di forigret how you're supposed to treat

0:49:31.760 --> 0:49:35.000
<v Speaker 1>this thing. Um, you know is if it's if it's

0:49:35.000 --> 0:49:37.200
<v Speaker 1>not just completely happy all the time, then are you

0:49:37.600 --> 0:49:39.719
<v Speaker 1>I mean, what kind of monstrous thing have you done

0:49:39.719 --> 0:49:43.839
<v Speaker 1>here and then again? So we're imagining digital immortality as

0:49:43.920 --> 0:49:46.440
<v Speaker 1>being a sort of embodiment of heaven. But what if

0:49:46.440 --> 0:49:49.440
<v Speaker 1>you didn't like your digital immortality. What if you didn't

0:49:49.440 --> 0:49:52.920
<v Speaker 1>like your digital immortality and then you were unable to die,

0:49:54.600 --> 0:49:57.399
<v Speaker 1>You'd be like the sort of the immortal wanderer from

0:49:57.680 --> 0:50:00.880
<v Speaker 1>Various Deaths, right where you just sort of roaming across

0:50:00.960 --> 0:50:05.320
<v Speaker 1>the digital countryside, hoping that one day the divine forces,

0:50:05.400 --> 0:50:07.640
<v Speaker 1>the ai s or whatever you will, will give you

0:50:07.680 --> 0:50:10.640
<v Speaker 1>the gift of death so you can just have sweet oblivion. Man.

0:50:10.920 --> 0:50:13.600
<v Speaker 1>So that William Gibson quote you had is still sticking

0:50:13.640 --> 0:50:16.319
<v Speaker 1>with me. I think that's really interesting. Yeah. I keep

0:50:16.320 --> 0:50:19.360
<v Speaker 1>going back to the the uh, like we have to

0:50:19.480 --> 0:50:22.719
<v Speaker 1>invent the devil before we could sell our soul to him. Yeah,

0:50:22.840 --> 0:50:25.239
<v Speaker 1>and uh, you know, the virtual afterlife ideas come up

0:50:25.280 --> 0:50:26.880
<v Speaker 1>in a number of short stories. I've read that the

0:50:26.920 --> 0:50:30.680
<v Speaker 1>first example was supposedly American sci fi writer Frederick Pole

0:50:31.120 --> 0:50:33.400
<v Speaker 1>in a short story title The Tunnel under the World

0:50:33.560 --> 0:50:36.520
<v Speaker 1>from fifty was the first to really deal with this,

0:50:36.600 --> 0:50:39.160
<v Speaker 1>but one that I loved from a few years back.

0:50:39.280 --> 0:50:41.600
<v Speaker 1>It was one of the culture novels by Ian and

0:50:41.680 --> 0:50:45.320
<v Speaker 1>Banks I mentioned earlier his novel Surface Detail, which deals

0:50:45.360 --> 0:50:48.640
<v Speaker 1>in large part with a virtual war over the existence

0:50:48.640 --> 0:50:52.120
<v Speaker 1>of virtual hells. So there are various planets, various species

0:50:52.160 --> 0:50:55.760
<v Speaker 1>and people's that can that to have faiths that maintain

0:50:55.880 --> 0:51:01.440
<v Speaker 1>virtual hells for believers that we're edge to be morally failing,

0:51:01.800 --> 0:51:04.600
<v Speaker 1>and so they're you know, digital realms of torment and horror.

0:51:04.920 --> 0:51:07.520
<v Speaker 1>And you have lived plenty of living individuals and some

0:51:07.600 --> 0:51:10.400
<v Speaker 1>digital individuals who say that is completely awful. You should

0:51:10.440 --> 0:51:12.239
<v Speaker 1>not have that. In the same way that you have

0:51:12.280 --> 0:51:15.600
<v Speaker 1>plenty of living people today is say that theology of

0:51:15.600 --> 0:51:18.680
<v Speaker 1>hell itself is kind of a horrible idea and should

0:51:18.680 --> 0:51:21.160
<v Speaker 1>be you know, we should weigh l we should lay

0:51:21.200 --> 0:51:23.680
<v Speaker 1>waste to that as well. And so in this book

0:51:23.840 --> 0:51:26.920
<v Speaker 1>by Banks, this virtual war over their existence of in

0:51:27.000 --> 0:51:30.920
<v Speaker 1>which spills out into an actual real war in the universe,

0:51:31.680 --> 0:51:35.280
<v Speaker 1>and in very very fascinating ways, that is a truly

0:51:35.320 --> 0:51:38.000
<v Speaker 1>fascinating idea. I'd like to read that book now. It's good.

0:51:38.080 --> 0:51:42.080
<v Speaker 1>I highly recommend uh the works of the late H. N. M. Banks.

0:51:42.400 --> 0:51:45.120
<v Speaker 1>Good great stuff, great science fiction that's you know, concerned

0:51:45.160 --> 0:51:47.560
<v Speaker 1>with where technology is taking us. But also you know,

0:51:47.600 --> 0:51:52.280
<v Speaker 1>some of the the philosophical existential problems of the current times.

0:51:53.120 --> 0:51:55.160
<v Speaker 1>All right, So there you have it, uh the end

0:51:55.200 --> 0:51:58.960
<v Speaker 1>of our two parter on techno religion, the convergence of

0:51:59.040 --> 0:52:03.200
<v Speaker 1>technology and religion, from the earliest prayer wheels to the

0:52:03.400 --> 0:52:08.040
<v Speaker 1>distant possibility of a singularity birth God. This has been

0:52:08.040 --> 0:52:10.000
<v Speaker 1>a wild ride. Thank you for having me on for this,

0:52:10.160 --> 0:52:13.359
<v Speaker 1>Robert Hey, Hey, thank you, thank you for joining me. Hey.

0:52:13.400 --> 0:52:15.240
<v Speaker 1>In the meantime, you want to check out more episodes

0:52:15.280 --> 0:52:17.360
<v Speaker 1>of Stuff to Blow your Mind, head on over to

0:52:17.480 --> 0:52:19.439
<v Speaker 1>stuff to Blow your Mind dot com. That's where you'll

0:52:19.440 --> 0:52:21.879
<v Speaker 1>find all the podcast episodes. You'll find videos who find

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<v Speaker 1>blog post links out to social media accounts like our

0:52:24.520 --> 0:52:27.360
<v Speaker 1>Facebook and our Twitter and our tumbler and hey. On

0:52:27.400 --> 0:52:30.960
<v Speaker 1>the landing pages for these two episodes, you'll find links

0:52:30.960 --> 0:52:33.359
<v Speaker 1>out to some of the materials we've discussed here, such

0:52:33.400 --> 0:52:36.240
<v Speaker 1>as that book The Remarkable Life of John Murray Spear.

0:52:37.080 --> 0:52:38.760
<v Speaker 1>If you want to get in touch with us about

0:52:38.800 --> 0:52:41.960
<v Speaker 1>any strange stories you've had about the interaction of technology

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<v Speaker 1>and religion, how you use technology and your religious practices,

0:52:45.480 --> 0:52:48.480
<v Speaker 1>or how you've seen people use it in there's right

0:52:48.520 --> 0:52:50.840
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0:52:50.880 --> 0:52:56.360
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