WEBVTT - Human Domestication, Ft. Saint Andrew

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<v Speaker 1>That's a horrible way to begin. It could happen here.

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<v Speaker 1>That's how we start a podcast. And Robert Evans podcast,

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<v Speaker 1>Things falling apart, put them back together, all that good stuff.

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<v Speaker 1>Co hosts here today Garrison Davis, our our our buddy Chris,

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<v Speaker 1>and of course the great Saint Andrew, Andrew Blessing take

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<v Speaker 1>it away, Good morning, and in case I don't see you,

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<v Speaker 1>good afternoon, good evening, and good night. Speaking of the

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<v Speaker 1>Truman shoe, solid reference, well done, Thank you. I wanted

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<v Speaker 1>to spend today's episode discussing a concept that has been

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<v Speaker 1>brought up in the work of James C. Scott and

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<v Speaker 1>Christopher Ryan, the idea of human domestication. And before people

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<v Speaker 1>start clicking off, I'm not going to go all and

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<v Speaker 1>pri him or anything, you know, It's just I think

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<v Speaker 1>it's an interesting thing to think about. I think that

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<v Speaker 1>Scott explores it in a very interesting way in chapter

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<v Speaker 1>two of Against the Green, and so relating as I

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<v Speaker 1>guess to the Truman Show, because I mean, why did

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<v Speaker 1>I bring it up? Truman lives in a suburban picket

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<v Speaker 1>fence American dream dome of a world that's meant to

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<v Speaker 1>keep him, you know, contained and content and ignorant about

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<v Speaker 1>the fact that he's on a TV show. Truman has

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<v Speaker 1>trapped in this wound that he kind of conformed too,

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<v Speaker 1>but he can't escape, at least initially, and so you

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<v Speaker 1>could tell that you know, there's something wrong, and he

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<v Speaker 1>probably felt that way for a long time. It's only

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<v Speaker 1>over the course of the movie that he develops a

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<v Speaker 1>sufficient awareness of his condition to leave home and become

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<v Speaker 1>a true man, Thank you very much. Holy alright, alright,

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<v Speaker 1>good episode, guys. Um and humans like Truman have been

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<v Speaker 1>stewards and cultivators of the natural environment for a long time, right,

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<v Speaker 1>one of the only creatures who do that. By the way,

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<v Speaker 1>I see a lot of people who see who kind

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<v Speaker 1>of like adopt this assumption that he wants just like

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<v Speaker 1>imposing our will on the environment that is otherwise unscathed

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<v Speaker 1>by our presence and all that. And I mean, yeah,

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<v Speaker 1>we do a lot of very very terrible stuff the environment,

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<v Speaker 1>but a lot of our actions are also beneficial. And

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<v Speaker 1>we have the only creatures to shape and sometimes harm

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<v Speaker 1>and sometimes benefit the natural environment. I mean beavers, elephants,

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<v Speaker 1>prairie dogs, bees, and tom not to mention the networks

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<v Speaker 1>of trees and other plants that all manipulate the environments

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<v Speaker 1>to soothe them and there comfort and their survival. You know,

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<v Speaker 1>but there's no nature as we know it as we

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<v Speaker 1>see it um that sort of untouched wild idea without

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<v Speaker 1>the activities of humans. You know, humans have been planting

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<v Speaker 1>seeds and tubers, shaping the evolution of many plants species,

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<v Speaker 1>burning and desirable flora, weeding out, competition, pruning, thinning, trimming, transplanting, mulching, relocating, bark, ringing, compassing, watering,

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<v Speaker 1>and futilizing. And for animals, you know, we have hunted

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<v Speaker 1>even selectively, you know, spared females or reproductive age, or

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<v Speaker 1>hunted based on life cycles, or fish selectively managed streams

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<v Speaker 1>to promote spawning and shellfish beds, you know, transplanted the

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<v Speaker 1>eggs and young of birds and fish, and even raised

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<v Speaker 1>juveniles in some cases. That's kind of how we ended

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<v Speaker 1>up domest skating a lot of animals. And I'm gonna

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<v Speaker 1>get into that. So through fire, through plow, through hunting,

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<v Speaker 1>through a whole array of different activities, humans have domesticated

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<v Speaker 1>whole environments. You know, well before you know the full

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<v Speaker 1>the full society is based on you know, fully domesticated

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<v Speaker 1>wheat and barley, and goats and sheep. The spectrum of

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<v Speaker 1>subsistence moods that we have utilized, whether we're hunting, foraging, pastoralism,

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<v Speaker 1>or farming, have existed and complemented each other, you know,

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<v Speaker 1>sort of harmony. Millennia and I mean those of you

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<v Speaker 1>who have read don't have everything. You kind of see

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<v Speaker 1>that picture coming into shape as it progressed through the book.

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<v Speaker 1>But of course James C. Scott also discussed it years

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<v Speaker 1>before in Against the Green so as he says, enter

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<v Speaker 1>the Domas, just as we transformed our landscapes, we transformed ourselves.

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<v Speaker 1>The Domas was a unique and unprecedented concentration of tilled fields,

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<v Speaker 1>seed and green stores, people and domesticated animals and hangers

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<v Speaker 1>on like mice and rats and covids, all co evolving

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<v Speaker 1>with consequences no one could have possibly foreseen. You know,

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<v Speaker 1>dogs and pigs and cats, all of them. Their entire

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<v Speaker 1>evolution was shaped by their relation to this dom and

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<v Speaker 1>humans are not the exception. Of course, there's some animals

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<v Speaker 1>that easier to domesticate than others, which is why you

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<v Speaker 1>don't see people commonly riding or hooding zebras and gazelle

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<v Speaker 1>um they will make the best cattle or ride um

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<v Speaker 1>and probably knock your brains out if you tried. So

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<v Speaker 1>it's probably best to stick to the ones that we

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<v Speaker 1>have sort of who evolved with, like you know, llamas

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<v Speaker 1>and goats and sheep and pigs and over generations, you

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<v Speaker 1>see the domesticated creatures, unlike their wild counterparts, developer level

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<v Speaker 1>of submissiveness and a decreased awareness of their surroundings. Right,

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<v Speaker 1>So that emotional dampening is basically a condition of life

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<v Speaker 1>because when you're in that domas you know, yeah on

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<v Speaker 1>the human supervision, that instant reaction to predator and you know,

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<v Speaker 1>pray they no longer the most powerful pressures. Because you're

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<v Speaker 1>in this sort of cultivated environment, your physical protection and

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<v Speaker 1>nutrition is more secure than it would be in a

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<v Speaker 1>more wild environment. So the mestigated animal is less allude

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<v Speaker 1>to its surroundings, less away of its surroundings than its

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<v Speaker 1>cousins in the wild. UM. And we could see as well,

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<v Speaker 1>you know, with human sidenters, there's also been a reduction

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<v Speaker 1>mobility UM and that of course had consequences for health.

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<v Speaker 1>To be very honest with you, I was actually kind

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<v Speaker 1>of consumed about covering this and I was trying to

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<v Speaker 1>figure out how to cover this um in a way

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<v Speaker 1>that doesn't make me look like I'm trying to like

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<v Speaker 1>retire into the deeps of Amazonia or something. Yeah, I

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<v Speaker 1>just I find it interesting to think about her environments

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<v Speaker 1>shape us. Yeah, absolutely, I mean you can think about

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<v Speaker 1>these things without becoming a hermit and hiding in the woods.

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<v Speaker 1>As as as attractive as an idea as that, well,

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<v Speaker 1>yeah for sure, for sure. I mean like I have

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<v Speaker 1>this like kind of canon in my head, you know,

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<v Speaker 1>like the whole idea of multi verses. Yeah. I figured

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<v Speaker 1>somewhere in the multiverses a version of myself we have

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<v Speaker 1>retired into the forest and gone through this whole kind

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<v Speaker 1>of like anime training arc and emerged as this like

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<v Speaker 1>one punchman beast of a human. I would I would.

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<v Speaker 1>I would also like to be that tipeline. I think

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<v Speaker 1>that would be very interesting, like a train so either

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<v Speaker 1>all my hair falls out, able to snap trees with

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<v Speaker 1>just a breath. It is like, yeah, the the the

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<v Speaker 1>the quintessential wildman. That's yeah. I mean, I'm sure there's

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<v Speaker 1>also multiverse version of me where I'm president or something.

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<v Speaker 1>It would be pretty interesting to see, Like I should

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<v Speaker 1>be kind of cool. I just had an idea of

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<v Speaker 1>like this, um, this team of versions of oneself that

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<v Speaker 1>team up to like fight the evil versions of themselves

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<v Speaker 1>across the multiverse. It's kind of like kind of the Conqueror,

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<v Speaker 1>except I think in most versions of the multiverse, he

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<v Speaker 1>is evil. Yes, I have, I've definitely, I've definitely read

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<v Speaker 1>that comic before of the good Ones fighting the bad Ones.

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<v Speaker 1>I mean, the Injustice comics and video games are pretty

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<v Speaker 1>pretty pretty big, pretty big staples of that genre. Yeah, yeah, yeah, yeah,

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<v Speaker 1>of course an Injustice it's different characters, Whereas it will

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<v Speaker 1>be interesting to see like a cast that's all just

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<v Speaker 1>one person, just like the same dude, the exact same person,

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<v Speaker 1>but they all grew up in such different environments. Even

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<v Speaker 1>though they share the exact same DNA, they're like different people.

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<v Speaker 1>It would be an interesting commentary on society because we

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<v Speaker 1>do live in one. After all, we do live in

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<v Speaker 1>a society for better for worse. Yeah, But anyway, like

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<v Speaker 1>I'm saying, you know, environments shape us. We shape environments,

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<v Speaker 1>and to me, we need to start shaping our environments again,

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<v Speaker 1>so we could either shape up or chip out of

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<v Speaker 1>existence as a species, right, Um, you know, because the

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<v Speaker 1>way the trajectory were on is not sustainable. Um. So

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<v Speaker 1>we can see, of course, in this transition to domas um,

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<v Speaker 1>the sedentary, green growing sort of community that you know,

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<v Speaker 1>in archaeological studies of the bones of the inhabitants, you

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<v Speaker 1>could see like repetitive stress injuries shaping their bodies, you know,

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<v Speaker 1>like the skeletal signatures of like grinding grain and you know,

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<v Speaker 1>like ah, cutting and sewing and kneeling and bending and

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<v Speaker 1>moving in you know, very repetitive ways, you know. And

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<v Speaker 1>of course with these concentrations of people, we also see

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<v Speaker 1>like epidemics and stuff and parasites starting to fester not

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<v Speaker 1>just within humans or just not just within species, but

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<v Speaker 1>also like cross species pathogens and stuff. Yeah, you know.

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<v Speaker 1>And so as we all on this kind of same arc,

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<v Speaker 1>sharing this micro environment, sharing our gyms and parasites, you

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<v Speaker 1>end ups getting more and more brutal versions of like

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<v Speaker 1>wild diseases, you know, because they basically go through the

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<v Speaker 1>the iron quantlet of you know, like that the disease

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<v Speaker 1>thunder doom, We're only one could come out as Victoria's

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<v Speaker 1>and so they battled out and became these more refined

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<v Speaker 1>and more severe forms, which is why you see in

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<v Speaker 1>Europe where they had this high population densities, they the

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<v Speaker 1>diseases that developed there when they were introduced to the

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<v Speaker 1>coote and quote New World. You know, the really ravaged

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<v Speaker 1>population that didn't really live on that level of density.

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<v Speaker 1>Not to say they didn't have cities, because they did.

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<v Speaker 1>The had cities and villages and collaborations and such a

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<v Speaker 1>people spanning across like large areas, but it wasn't organized

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<v Speaker 1>in quite the same way. It wasn't generalizing quite fairly.

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<v Speaker 1>But you know, it's two whole continents. UM. We also

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<v Speaker 1>see that like ye, nutritional stress starts to develop in

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<v Speaker 1>the bones and teeth of um more quote domiciled humans. UM.

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<v Speaker 1>You see like I and deficiency anemia in people whose

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<v Speaker 1>diets were consisting increasingly of grains and you know, as

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<v Speaker 1>I said told, you know, their diets became narrower, you know,

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<v Speaker 1>less variety UM in both plants and proteins. And so

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<v Speaker 1>that ended up leading to you know, like declining tooth

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<v Speaker 1>size and reduction in statue and skeletal robustness. And of

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<v Speaker 1>course this change and like our physiology and dimorphism as

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<v Speaker 1>a history such as like a lot fool of the

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<v Speaker 1>pact than just in ulithic, but sidentis um and crowding

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<v Speaker 1>definitely left and immediate and legible mark on the archaeological record.

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<v Speaker 1>I do find it interesting. Um. I read this book

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<v Speaker 1>I think last year called Botany of Desire, and in

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<v Speaker 1>it the guy um what's his name? And in it

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<v Speaker 1>Michael Pollan talks about all the plans we thought we

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<v Speaker 1>were domestigating. Domesticated us too, you know, because if you

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<v Speaker 1>think about it, you know, you up in the garden

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<v Speaker 1>on your hands and knees, day after day, sun and rain,

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<v Speaker 1>reading and fertilizing and untangling, protecting and reshaping an environment

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<v Speaker 1>just to suit you little tomato plants. He'll potato plant,

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<v Speaker 1>and I mean the plant kind of hasn't made you know, Um,

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<v Speaker 1>they don't have to worry about the sort of things

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<v Speaker 1>they would usually have to worry about outside of the domas.

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<v Speaker 1>You know, you were there to make sure that their

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<v Speaker 1>competitors are weeded out. You were there to make sure

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<v Speaker 1>they get all the nutrients they need. You're there to

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<v Speaker 1>make sure that do insects and stuff come and like

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<v Speaker 1>ravage them, and you even help to fuutilize them as well.

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<v Speaker 1>And so you know, it's kind of like I want

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<v Speaker 1>to say, uh, mutual relationship because as you know, these

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<v Speaker 1>domesticated plants have continued long this path of domestication. A

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<v Speaker 1>lot of them can no longer thrive without our help.

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<v Speaker 1>And in the same way, you know, we can't just

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<v Speaker 1>not go on without them. You know, we also are

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<v Speaker 1>dependent on like a handful of domesticated cultivars. Like we

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<v Speaker 1>can't just certainly switch and just be like, oh, we're

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<v Speaker 1>not gonna grow wheat and corn and potatoes anymore. But

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<v Speaker 1>I mean that's been the foundation of all diets for

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<v Speaker 1>too long. Now. That's what you know, most of our

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<v Speaker 1>food production back you don't have percentages, I won't say most,

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<v Speaker 1>or just say a lot of our food production is

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<v Speaker 1>like centered around that, and so um, you know, we

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<v Speaker 1>can't just jump out to that, especially with the population increases,

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<v Speaker 1>so you just have grown increasingly reliant on a few

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<v Speaker 1>like grains and cereals, um and starches. So yeah, we

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<v Speaker 1>do we need them more than they need said a

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<v Speaker 1>lot of senses. Yeah, yeah, exactly exactly, because I mean

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<v Speaker 1>a lot of them they do still have like wild

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<v Speaker 1>counterparts that can always you know, take over. It's just

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<v Speaker 1>a wild counterparts generally less appetizing than the ones you've

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<v Speaker 1>gotten used to. I'm sure a lot of people have

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<v Speaker 1>seen that picture of the different types of bananas out there, um,

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<v Speaker 1>or you know, the different types of cooling out there. Um.

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<v Speaker 1>Of course, a lot of corn species that are edible

0:15:54.000 --> 0:15:58.520
<v Speaker 1>because you know they were cultivated in massive America. UM.

0:15:58.560 --> 0:16:02.000
<v Speaker 1>I would like to try them, be because the corn

0:16:02.080 --> 0:16:05.200
<v Speaker 1>that I've grown up with gotten used too much of

0:16:05.240 --> 0:16:10.160
<v Speaker 1>what it's called. But I don't like it. Um. I

0:16:10.560 --> 0:16:13.640
<v Speaker 1>find the texture and taste of it to be kind

0:16:13.640 --> 0:16:21.000
<v Speaker 1>of lack of a vet would revolting. So I mean, like,

0:16:21.320 --> 0:16:23.360
<v Speaker 1>and I've been this way for like a long long time, right,

0:16:23.440 --> 0:16:28.400
<v Speaker 1>Like I growing up used to be refusing to eat

0:16:28.960 --> 0:16:31.160
<v Speaker 1>like an entire plate of food because it had corn

0:16:31.440 --> 0:16:33.880
<v Speaker 1>in it. I didn't like one. And if people used

0:16:33.880 --> 0:16:35.800
<v Speaker 1>to point out the irony and the fact that I

0:16:35.800 --> 0:16:39.520
<v Speaker 1>would readily eat like corn pie, what would eat popcorn?

0:16:40.080 --> 0:16:43.400
<v Speaker 1>What would eat like corn bread? Yeah? But to me,

0:16:43.480 --> 0:16:48.360
<v Speaker 1>it's it's not the same, you know, like corn on

0:16:48.400 --> 0:16:51.640
<v Speaker 1>the cob and and stuff is it's not the same.

0:16:52.440 --> 0:16:54.880
<v Speaker 1>And so like I've tried some some different types of corn,

0:16:54.920 --> 0:16:58.000
<v Speaker 1>Like I've tried it was kind of like soft baby

0:16:58.040 --> 0:17:00.920
<v Speaker 1>corns that they're get in like soup songs. Oh yeah,

0:17:01.040 --> 0:17:06.520
<v Speaker 1>and those delicious you know, I wouldn't such your sights

0:17:06.560 --> 0:17:09.840
<v Speaker 1>too much on those various corn varieties because one of

0:17:09.880 --> 0:17:11.760
<v Speaker 1>the oldest ways of eating corn before we had really

0:17:11.840 --> 0:17:14.840
<v Speaker 1>nice soft kernels. One of one of the oldest ways

0:17:14.920 --> 0:17:16.960
<v Speaker 1>is we would we would take we would take the

0:17:17.240 --> 0:17:22.199
<v Speaker 1>heart the hard corn kernels, um pop them inside a

0:17:23.400 --> 0:17:25.400
<v Speaker 1>inside like a frying pan to make this tart expand

0:17:25.720 --> 0:17:27.840
<v Speaker 1>then crush that up and mix it with like a

0:17:27.920 --> 0:17:32.159
<v Speaker 1>liquid to have a very disgusting, starchy gruel. And that

0:17:32.320 --> 0:17:34.280
<v Speaker 1>was the way that we ate corn for a long time.

0:17:34.359 --> 0:17:36.800
<v Speaker 1>And eventually that was eventually we were able to to

0:17:37.440 --> 0:17:40.080
<v Speaker 1>like um like tortise and stuff. But for a long

0:17:40.160 --> 0:17:44.879
<v Speaker 1>time it was just kind of corn rule. Yeah, this

0:17:44.680 --> 0:17:47.800
<v Speaker 1>was this was a problem. This was a major problem

0:17:47.880 --> 0:17:52.480
<v Speaker 1>during the Irish potato famine because in short, the potato

0:17:52.600 --> 0:17:56.479
<v Speaker 1>crops failed um and so the British government imported a

0:17:56.520 --> 0:17:58.840
<v Speaker 1>bunch of what they called Indian corn at the time,

0:17:58.880 --> 0:18:01.560
<v Speaker 1>which was corn grown in the Ad States um. And

0:18:01.880 --> 0:18:04.040
<v Speaker 1>this was even though Irish people were growing plenty of

0:18:04.040 --> 0:18:07.359
<v Speaker 1>corn to feed themselves, but that corn was being exported um,

0:18:07.400 --> 0:18:09.720
<v Speaker 1>and the Indian corn was seen that it was harder,

0:18:09.760 --> 0:18:11.919
<v Speaker 1>so it was seen as of lower quality. So they

0:18:11.920 --> 0:18:14.600
<v Speaker 1>had to develop a bunch of methods of grinding it down,

0:18:14.800 --> 0:18:18.160
<v Speaker 1>and eventually the government was just like, hey, just soak

0:18:18.240 --> 0:18:21.600
<v Speaker 1>it for like several days and then boil it in

0:18:21.640 --> 0:18:24.560
<v Speaker 1>water for hours and add some milk or some grease

0:18:24.640 --> 0:18:27.080
<v Speaker 1>if you have it. And some of the problems that

0:18:27.200 --> 0:18:30.880
<v Speaker 1>costes that, like the Irish people were starving to death,

0:18:31.400 --> 0:18:34.600
<v Speaker 1>and because when you're starving to death, your your stomach

0:18:34.760 --> 0:18:36.600
<v Speaker 1>is not as hardy as it is when you're not

0:18:36.640 --> 0:18:40.120
<v Speaker 1>starving to death, and so the corn, even after being boiled,

0:18:40.160 --> 0:18:43.439
<v Speaker 1>would cut their stomachs and there is some feel lining

0:18:43.560 --> 0:18:47.720
<v Speaker 1>and cause like in some cases people would like die. Um.

0:18:47.760 --> 0:18:52.400
<v Speaker 1>So yeah, corn, see I could I could add that's

0:18:52.440 --> 0:19:08.920
<v Speaker 1>my reasons to despise corn, like anti Irish violins. I'm

0:19:08.920 --> 0:19:11.879
<v Speaker 1>gonna I will briefly ranch about corn subsidies. People think

0:19:11.880 --> 0:19:17.320
<v Speaker 1>I've actually done that on the show. Yet there's there's

0:19:17.359 --> 0:19:19.760
<v Speaker 1>there's there's a there's a thing about that'll be high

0:19:19.800 --> 0:19:26.440
<v Speaker 1>traffic domess. That's like like in terms of sort of domestication,

0:19:26.480 --> 0:19:29.400
<v Speaker 1>in terms of human domestication, you know, and in terms

0:19:29.440 --> 0:19:33.320
<v Speaker 1>of the the extent to which we're being shaped, you

0:19:33.320 --> 0:19:36.560
<v Speaker 1>have to be I think, very careful to make sure

0:19:36.760 --> 0:19:41.280
<v Speaker 1>that you're attributing agency to the thing that actually has agency,

0:19:41.440 --> 0:19:45.160
<v Speaker 1>because there's there's a tendency to sort of attribute stuff too,

0:19:45.520 --> 0:19:46.919
<v Speaker 1>you know, Okay, well, this is just a way the

0:19:46.920 --> 0:19:48.760
<v Speaker 1>technical process works. And because this is the way the

0:19:48.800 --> 0:19:50.879
<v Speaker 1>technical process works, here are the social structure is that

0:19:50.960 --> 0:19:54.199
<v Speaker 1>inevitably results out of it. And that's true to some extent.

0:19:55.280 --> 0:19:57.280
<v Speaker 1>But you know, for example, like if if we're talking

0:19:57.280 --> 0:19:59.720
<v Speaker 1>about like whose domestic and whom we look at corners like, well, yeah,

0:19:59.760 --> 0:20:01.800
<v Speaker 1>because we growing and grow an enormous amount of corn.

0:20:01.800 --> 0:20:04.080
<v Speaker 1>But it's not because of sort of like like that

0:20:04.080 --> 0:20:07.240
<v Speaker 1>that's the reason we have so much corn is entirely political.

0:20:07.400 --> 0:20:10.920
<v Speaker 1>It's entirely about the fact that, like there's a corn

0:20:11.000 --> 0:20:13.800
<v Speaker 1>lobby in the US that is enormously powerful. And because

0:20:13.800 --> 0:20:15.159
<v Speaker 1>of the way the Senate works and because of the

0:20:15.160 --> 0:20:19.000
<v Speaker 1>way sort of like the primaries work, you have to

0:20:19.200 --> 0:20:22.920
<v Speaker 1>be pro corn. And this means that the American corn

0:20:22.920 --> 0:20:25.919
<v Speaker 1>industry has billions and billions of dollars and subsidies that

0:20:25.960 --> 0:20:28.399
<v Speaker 1>like this is this is like the only thing every

0:20:28.400 --> 0:20:31.800
<v Speaker 1>economist across the entire political spectrum agrees on like you

0:20:32.119 --> 0:20:35.160
<v Speaker 1>will you will get like the Heritage Foundation agreeing with

0:20:35.240 --> 0:20:38.800
<v Speaker 1>like Marxists who are agreeing with like like that the

0:20:38.840 --> 0:20:41.160
<v Speaker 1>standard LiPo comes. Everyone agrees this is awful to free

0:20:41.160 --> 0:20:43.120
<v Speaker 1>trade people agree with this, the anti free trade people

0:20:43.119 --> 0:20:46.040
<v Speaker 1>agree with this, and it just sticks there because of

0:20:46.119 --> 0:20:47.919
<v Speaker 1>you know, because because because of a very sort of

0:20:49.240 --> 0:20:53.640
<v Speaker 1>a very contingent set of political processes. And I think

0:20:53.680 --> 0:20:55.479
<v Speaker 1>that that's something that's important to keep in mind when

0:20:55.520 --> 0:20:59.000
<v Speaker 1>you're thinking about stuff like domestication, which is that like, yes,

0:20:59.240 --> 0:21:01.680
<v Speaker 1>on the one hand, it is true that you are

0:21:01.760 --> 0:21:03.960
<v Speaker 1>being shaped by the production process, but it's also true

0:21:04.000 --> 0:21:06.360
<v Speaker 1>like for example, you know, if you go back to

0:21:06.440 --> 0:21:08.760
<v Speaker 1>the women in the story who you know, you can

0:21:08.800 --> 0:21:10.720
<v Speaker 1>see in in their bones right that they've been sort

0:21:10.760 --> 0:21:14.320
<v Speaker 1>of like bending over like husking crops and stuff. Wells

0:21:14.320 --> 0:21:16.640
<v Speaker 1>like well, that that it's true to some exat that's

0:21:16.720 --> 0:21:18.879
<v Speaker 1>that's because of the production process. But the production process

0:21:18.920 --> 0:21:20.959
<v Speaker 1>works like that because of social reasons, like okay, like

0:21:20.960 --> 0:21:24.240
<v Speaker 1>why is it women doing this work? Right? Like there's

0:21:23.960 --> 0:21:29.120
<v Speaker 1>there's always simultaneously sort of human constructive social systems operating

0:21:29.119 --> 0:21:31.800
<v Speaker 1>at the same time as you have these mechanical systems,

0:21:31.880 --> 0:21:35.000
<v Speaker 1>and people love to attribute all of it to the

0:21:35.000 --> 0:21:40.000
<v Speaker 1>mechanical systems in a way that loses you know it

0:21:40.359 --> 0:21:44.640
<v Speaker 1>it naturalizes things that are bad and could actually be changed,

0:21:45.119 --> 0:21:49.040
<v Speaker 1>and loses the capacity for sort of well yeah, I

0:21:49.080 --> 0:21:52.119
<v Speaker 1>mean our sort of culpability and both the fact that

0:21:52.160 --> 0:21:53.600
<v Speaker 1>it could be different than the fact that we do

0:21:53.640 --> 0:21:57.840
<v Speaker 1>it this way. Yeah, I mean, yeah, but it's still

0:21:57.880 --> 0:21:59.919
<v Speaker 1>I think it's still important to like think about like

0:22:00.400 --> 0:22:03.800
<v Speaker 1>how reliant we still are on it as a resource

0:22:04.000 --> 0:22:06.919
<v Speaker 1>in terms of like maze and like you know, corn

0:22:06.960 --> 0:22:10.400
<v Speaker 1>syrup and like getting like glucose get like, like it's

0:22:10.400 --> 0:22:12.960
<v Speaker 1>so we rely on it for so many facets beyond

0:22:13.040 --> 0:22:16.880
<v Speaker 1>just eating like a corn on the cob, and like, yeah,

0:22:16.920 --> 0:22:18.480
<v Speaker 1>it's kind of it's like it's like a it's like

0:22:18.480 --> 0:22:20.680
<v Speaker 1>a it's like a figure right infinity loop here that

0:22:20.760 --> 0:22:22.720
<v Speaker 1>we've kind of we've we've kind of like tied ourselves

0:22:22.720 --> 0:22:25.480
<v Speaker 1>into a knot. Um. Yeah, but I'm saying like, like like

0:22:25.600 --> 0:22:26.760
<v Speaker 1>a lot of this stuff also has to do with

0:22:26.800 --> 0:22:28.520
<v Speaker 1>the fact, like you know, part of the reason that

0:22:28.600 --> 0:22:30.760
<v Speaker 1>there's we use corn syrup is they were like taxes

0:22:30.800 --> 0:22:32.560
<v Speaker 1>on sugar and you could get you can get around

0:22:32.720 --> 0:22:34.600
<v Speaker 1>and then has all there's all these like yeah, there's

0:22:34.600 --> 0:22:37.000
<v Speaker 1>all these sort of feedback cycles of like we become

0:22:37.040 --> 0:22:38.879
<v Speaker 1>dependent on something because of a social process, but now

0:22:38.880 --> 0:22:41.760
<v Speaker 1>we're dependent on the physical process. And it's yeah, I mean,

0:22:41.760 --> 0:22:43.320
<v Speaker 1>so you can you can like tie this into the

0:22:43.359 --> 0:22:47.320
<v Speaker 1>idea of like, once you switched over to large scale agriculture,

0:22:47.600 --> 0:22:51.680
<v Speaker 1>we need to kind of have somebody that that governs

0:22:51.720 --> 0:22:54.199
<v Speaker 1>how it works, because now we're no longer reliant on

0:22:54.280 --> 0:22:58.800
<v Speaker 1>smaller more like individualized farms or forest farming. We're instead

0:22:58.880 --> 0:23:02.320
<v Speaker 1>reliant on a bigger you know, like a bigger stake

0:23:02.359 --> 0:23:04.080
<v Speaker 1>in the land. So if that fails, we're all more

0:23:04.080 --> 0:23:07.840
<v Speaker 1>in trouble. Now, agriculture does not equal sieve. That's not

0:23:08.000 --> 0:23:12.560
<v Speaker 1>that's not an actually sound um and the like like anthropology,

0:23:12.680 --> 0:23:14.720
<v Speaker 1>Like if if you look at the anthropology, that's actually

0:23:14.800 --> 0:23:16.840
<v Speaker 1>not a superstand argument. I think you can you can

0:23:16.880 --> 0:23:20.000
<v Speaker 1>read the the not of everything that makes they make

0:23:20.040 --> 0:23:22.680
<v Speaker 1>that point pretty clear. But still when you do have

0:23:23.240 --> 0:23:26.400
<v Speaker 1>when you do have a large population relying on very

0:23:26.440 --> 0:23:30.600
<v Speaker 1>few like um, very large crop like like of only

0:23:31.160 --> 0:23:33.600
<v Speaker 1>a small diversity of large crops, and there's a lot,

0:23:33.680 --> 0:23:35.280
<v Speaker 1>there's a lot, there's a lot more stakes on it,

0:23:35.440 --> 0:23:38.200
<v Speaker 1>So you're gonna you know, there's gonna be processes that

0:23:38.640 --> 0:23:41.840
<v Speaker 1>are going to have like authority, authoritative, hierarchical elements to

0:23:41.880 --> 0:23:46.080
<v Speaker 1>help organize those crops so that they don't get you know, famines,

0:23:46.760 --> 0:23:49.040
<v Speaker 1>which of course if you look at Maos China you

0:23:49.080 --> 0:23:52.280
<v Speaker 1>can see that worked out very well. Yeah, and I

0:23:52.320 --> 0:23:54.919
<v Speaker 1>should note for the record, when we're talking about the

0:23:54.920 --> 0:23:57.439
<v Speaker 1>Irish potato fam and that a lot of people didn't

0:23:57.480 --> 0:24:00.840
<v Speaker 1>die because the government imported corn, which they stopped doing

0:24:00.880 --> 0:24:03.679
<v Speaker 1>after the first year of the famine because of TRAVALI. Anyway,

0:24:03.720 --> 0:24:05.679
<v Speaker 1>what we're doing, we'll be doing an episode on the

0:24:05.680 --> 0:24:08.119
<v Speaker 1>potato famine. I didn't want to completely shift on the

0:24:08.160 --> 0:24:11.440
<v Speaker 1>corn that was imported by the government because it was critical.

0:24:11.520 --> 0:24:16.520
<v Speaker 1>It's just also eating corn doesn't historically, as as was

0:24:16.520 --> 0:24:19.280
<v Speaker 1>brought up earlier, eating corn historically does not mean what

0:24:19.320 --> 0:24:22.679
<v Speaker 1>you you think about now. Yeah, well, and and you

0:24:22.680 --> 0:24:25.119
<v Speaker 1>know what, we will also do things on on the

0:24:25.160 --> 0:24:27.280
<v Speaker 1>Mao famines. And part of that also was that the

0:24:27.320 --> 0:24:31.720
<v Speaker 1>centralization of agriculture was a like epocle disaster in a

0:24:31.760 --> 0:24:37.879
<v Speaker 1>lot of ways that took like decades to recover from,

0:24:39.680 --> 0:24:44.480
<v Speaker 1>which yeah, is a is a fun time. Yes, And

0:24:45.040 --> 0:24:48.640
<v Speaker 1>when Chris says a fun time here, he is not

0:24:48.720 --> 0:24:51.680
<v Speaker 1>the end the tru but there was new audias are wondering,

0:24:54.880 --> 0:24:58.359
<v Speaker 1>thank you, thank you and Drew for that clarification. I

0:24:58.440 --> 0:25:01.159
<v Speaker 1>was I was slightly I was slightly used. Yes he is.

0:25:01.240 --> 0:25:04.040
<v Speaker 1>He is slash J. He is not slash SR. Yeah.

0:25:04.040 --> 0:25:07.080
<v Speaker 1>I mean it occurs to me that I'm not sure

0:25:07.119 --> 0:25:08.760
<v Speaker 1>I've ever gone back into the record to see if

0:25:08.800 --> 0:25:10.560
<v Speaker 1>anyone in my family died from the famines. I know

0:25:10.600 --> 0:25:12.639
<v Speaker 1>people died later, I don't know if people died specifically

0:25:12.640 --> 0:25:17.400
<v Speaker 1>from that. Which is a good time again, but Chris

0:25:17.520 --> 0:25:21.439
<v Speaker 1>has a good time. What they actually made is not

0:25:21.560 --> 0:25:27.920
<v Speaker 1>a good time. Yeah. Yeah. Anyway, back to against the grain,

0:25:28.880 --> 0:25:32.480
<v Speaker 1>back to against the green. So as we're talking about,

0:25:32.560 --> 0:25:35.800
<v Speaker 1>you know, this reliance on this one steep will whether

0:25:35.840 --> 0:25:39.920
<v Speaker 1>it be corn or green or any cereal, really it

0:25:40.000 --> 0:25:42.600
<v Speaker 1>kind of brings to mind um. And also we're going

0:25:42.680 --> 0:25:47.159
<v Speaker 1>to talk about the centralization of farming. Um. You know,

0:25:47.200 --> 0:25:50.200
<v Speaker 1>we've grown to be so reliant on these single things.

0:25:50.240 --> 0:25:54.240
<v Speaker 1>And not only that, but less people know about the

0:25:54.320 --> 0:25:59.600
<v Speaker 1>processes that go into a food than before. UM. We

0:25:59.640 --> 0:26:04.359
<v Speaker 1>see and like as time progresses, UM and as James C.

0:26:04.440 --> 0:26:07.360
<v Speaker 1>Scott points out, and to gatherers, you know, they had

0:26:07.400 --> 0:26:11.040
<v Speaker 1>this ghost of natural rhythms that they had to observe.

0:26:11.200 --> 0:26:14.280
<v Speaker 1>You know, they had like the movement of hoods to season,

0:26:14.359 --> 0:26:19.639
<v Speaker 1>migrations of foods, you know, the resting and nesting places

0:26:19.680 --> 0:26:26.200
<v Speaker 1>of fish, cycles of who holds the different fruits and nuts. Um.

0:26:26.400 --> 0:26:28.720
<v Speaker 1>And if you in the Caribbean, you would know about

0:26:28.800 --> 0:26:31.600
<v Speaker 1>things like you know, mango season and plum season and

0:26:31.840 --> 0:26:36.159
<v Speaker 1>China season, all these different seasons at different times of year. Um.

0:26:36.200 --> 0:26:39.520
<v Speaker 1>And to keep track of all those plus several more

0:26:39.640 --> 0:26:43.880
<v Speaker 1>because they had such diverse diets, I mean, the way

0:26:43.920 --> 0:26:47.280
<v Speaker 1>to attrack the appearance of you know, different mushrooms, um,

0:26:47.840 --> 0:26:53.160
<v Speaker 1>the locations of different types of game. You know, it's

0:26:53.200 --> 0:26:56.720
<v Speaker 1>all these activities that require tool kits, right in, different

0:26:56.720 --> 0:27:01.080
<v Speaker 1>techniques that have to be mastered, have to be understood,

0:27:01.119 --> 0:27:04.520
<v Speaker 1>have to be shared from generations generation. You know. They

0:27:04.600 --> 0:27:07.159
<v Speaker 1>also in addition to that, you know, these foes they

0:27:07.200 --> 0:27:10.080
<v Speaker 1>had the ability to cultivate you know, a lots of

0:27:10.080 --> 0:27:13.840
<v Speaker 1>different stands of you know cereal. Um. They had the

0:27:13.880 --> 0:27:17.960
<v Speaker 1>different tools they had to make sickles and you know,

0:27:18.960 --> 0:27:23.000
<v Speaker 1>um what you call those again sling shots and blue

0:27:23.040 --> 0:27:28.280
<v Speaker 1>dots and all these different tools would have used spears, arrows,

0:27:28.720 --> 0:27:33.080
<v Speaker 1>and they also would have had to recognize the seasonality

0:27:33.160 --> 0:27:36.479
<v Speaker 1>of sometimes different ecosystems. You know, they might have been

0:27:36.520 --> 0:27:41.560
<v Speaker 1>crossing for white lands and forests and savannahs and arid environments.

0:27:41.760 --> 0:27:43.920
<v Speaker 1>And so as they understood they had to understand these

0:27:44.080 --> 0:27:48.159
<v Speaker 1>um these rhythms, and they had to be generalists and

0:27:48.200 --> 0:27:53.600
<v Speaker 1>opportunists that could take advantage of these different rhythms, all

0:27:53.640 --> 0:27:59.000
<v Speaker 1>the different episodic bounties that nature may provide or rather provide,

0:27:59.040 --> 0:28:02.040
<v Speaker 1>but you know, bring their way that they would have

0:28:02.080 --> 0:28:06.119
<v Speaker 1>to kind of fight four in some cases. But they

0:28:06.560 --> 0:28:09.800
<v Speaker 1>have this sort of metronome. Right. Farmers on the other hand,

0:28:10.160 --> 0:28:13.440
<v Speaker 1>you know, as we sort of moved to that sort

0:28:13.440 --> 0:28:17.399
<v Speaker 1>of farming dominant, sedentary sort of way of life, you know,

0:28:17.440 --> 0:28:21.040
<v Speaker 1>you largely can find to this one single food web. Right,

0:28:21.119 --> 0:28:25.360
<v Speaker 1>your two routine has a particular tempo you s left, observe, observe,

0:28:25.600 --> 0:28:29.480
<v Speaker 1>you know, different seasonalities and different movements. But it's a

0:28:29.560 --> 0:28:32.040
<v Speaker 1>bit more limited. You know, you have a handful of

0:28:32.080 --> 0:28:35.200
<v Speaker 1>crops that you have to bring successfully to harvest every year,

0:28:35.720 --> 0:28:37.520
<v Speaker 1>and I mean it's complex. A lot of things have

0:28:37.560 --> 0:28:40.560
<v Speaker 1>to look out for, whether it be you know, diseases

0:28:40.600 --> 0:28:46.120
<v Speaker 1>and pathogens and you know different insects and and pests

0:28:46.120 --> 0:28:49.840
<v Speaker 1>at me UM come at your crops. You know, you

0:28:49.840 --> 0:28:53.080
<v Speaker 1>have to look out full of different things, but it's

0:28:53.160 --> 0:29:04.800
<v Speaker 1>usually uh closer less expansive range of activities, at least

0:29:04.840 --> 0:29:11.440
<v Speaker 1>in comparison to hunt gatherers. On the other hand, farming

0:29:11.760 --> 0:29:19.520
<v Speaker 1>and the nuances of cereal grain farming um far more complex,

0:29:19.600 --> 0:29:25.280
<v Speaker 1>require far more skill and much wider range of knowledges

0:29:26.640 --> 0:29:30.800
<v Speaker 1>than you know. Working on an assembly line you know

0:29:31.240 --> 0:29:36.600
<v Speaker 1>UM as believe Adam Smith points on Wealth of Nations.

0:29:36.600 --> 0:29:39.680
<v Speaker 1>You know, you have all these people on this assembly

0:29:39.720 --> 0:29:44.760
<v Speaker 1>line making pins. But Alexis they took a Ville asks

0:29:45.160 --> 0:29:47.240
<v Speaker 1>what can be expected of a man who has spent

0:29:47.600 --> 0:29:50.960
<v Speaker 1>twenty years of his life putting heads on pins? You know,

0:29:51.040 --> 0:29:55.400
<v Speaker 1>this sort of a restriction in terms of a contraction

0:29:55.560 --> 0:30:00.400
<v Speaker 1>in terms of the range of knowledges and expert teases

0:30:00.520 --> 0:30:07.320
<v Speaker 1>that you know one can be expected to take on UM.

0:30:07.400 --> 0:30:09.560
<v Speaker 1>And so I guess that kind of links into my

0:30:09.600 --> 0:30:13.440
<v Speaker 1>whole idea of anti work. It's this idea of moving

0:30:14.040 --> 0:30:18.280
<v Speaker 1>outside and beyond this kind of restriction to like one

0:30:18.360 --> 0:30:22.840
<v Speaker 1>or two or a few rigorous activities that you expected

0:30:22.920 --> 0:30:25.400
<v Speaker 1>to do for the rest of your life, and also

0:30:25.920 --> 0:30:30.920
<v Speaker 1>opening people up to exploring a wider range of knowledges

0:30:30.960 --> 0:30:36.240
<v Speaker 1>and expertises and experiences and practices that you know they

0:30:36.280 --> 0:30:42.280
<v Speaker 1>can we eve into their everyday life rather than you know,

0:30:42.360 --> 0:30:47.360
<v Speaker 1>just one minutely choreographed routine of dance steps. You know,

0:30:47.400 --> 0:30:52.440
<v Speaker 1>there's a bit more expression, a bit more freedom in

0:30:52.560 --> 0:30:55.840
<v Speaker 1>terms of, you know, how we live, in terms of

0:30:55.840 --> 0:30:59.200
<v Speaker 1>how we work, in terms of how we educate, in

0:30:59.280 --> 0:31:04.840
<v Speaker 1>terms of how we build um, are we socialize um

0:31:04.840 --> 0:31:08.760
<v Speaker 1>being able to sort of much just smashed to one

0:31:08.840 --> 0:31:16.800
<v Speaker 1>beat but sort of generally took a company of music absolutely, absolutely,

0:31:16.800 --> 0:31:21.320
<v Speaker 1>because I think no matter whether or not you own

0:31:21.360 --> 0:31:24.960
<v Speaker 1>a share in the pinmaking factory, I think you're still

0:31:24.960 --> 0:31:28.120
<v Speaker 1>gonna face alienation from your environment by just doing the

0:31:28.120 --> 0:31:31.320
<v Speaker 1>same repetitive taskt hours a day. Like I don't. I

0:31:31.360 --> 0:31:39.480
<v Speaker 1>don't think that's actually much better. Yeah, yeah, exactly exactly,

0:31:39.960 --> 0:31:43.160
<v Speaker 1>And it requires transmission. And so for those who haven't seen,

0:31:43.280 --> 0:31:46.400
<v Speaker 1>you know, I did a video on anti work sort

0:31:46.400 --> 0:31:49.800
<v Speaker 1>of discussing it, so we can check that out when

0:31:49.840 --> 0:32:03.320
<v Speaker 1>this comes out. I suppose I just wanted to that

0:32:04.200 --> 0:32:11.400
<v Speaker 1>right now, we live in a society that um, that

0:32:11.560 --> 0:32:19.480
<v Speaker 1>is governed by institutions that often demand behavior that conflicts

0:32:19.520 --> 0:32:24.720
<v Speaker 1>with our innate capacities and predilections. You know, the millions

0:32:24.760 --> 0:32:29.040
<v Speaker 1>of years of us living in these you know, cooperative

0:32:30.080 --> 0:32:38.560
<v Speaker 1>social sharing environments, you know, where community, communal and individual

0:32:39.120 --> 0:32:45.880
<v Speaker 1>UM rights and and stuff and such were valued and respected.

0:32:47.600 --> 0:32:50.920
<v Speaker 1>I mean to sort of draw back to the Truman

0:32:50.960 --> 0:32:52.959
<v Speaker 1>Show analogy. It's almost as if, you know, we went

0:32:53.000 --> 0:32:55.720
<v Speaker 1>from living in the world to living in a zoom

0:32:55.840 --> 0:32:59.000
<v Speaker 1>of our own making. It were just being well, I

0:32:59.000 --> 0:33:03.320
<v Speaker 1>guess we're watching ourselves in this suit. Yeah, It's it's

0:33:03.320 --> 0:33:05.280
<v Speaker 1>like the zoo keeper who lives inside the zoo and

0:33:05.400 --> 0:33:11.240
<v Speaker 1>is also the attraction exactly. And and so I think

0:33:11.280 --> 0:33:15.800
<v Speaker 1>that while obviously we can't switch back to like foraging,

0:33:15.880 --> 0:33:20.480
<v Speaker 1>you know, that's not necessarily desirable. I do think that

0:33:20.920 --> 0:33:24.640
<v Speaker 1>we need to we consider our approaches to you know,

0:33:25.480 --> 0:33:33.200
<v Speaker 1>health and security and work and leisure and the way

0:33:33.200 --> 0:33:36.520
<v Speaker 1>we relate to the natural world. You have to sort

0:33:36.520 --> 0:33:42.160
<v Speaker 1>of change the story and changed how we organize. It's

0:33:42.200 --> 0:33:46.400
<v Speaker 1>going to take Charlione are of course, UM. Anyone who's

0:33:46.440 --> 0:33:49.800
<v Speaker 1>organized can tell you that it is far from easy

0:33:50.280 --> 0:33:58.400
<v Speaker 1>UM and is replete with setback and failure. But I

0:33:58.400 --> 0:34:05.080
<v Speaker 1>think we have a responsibility to m remique. Yes, it's

0:34:05.120 --> 0:34:08.520
<v Speaker 1>not as cool to write the wrongs of yesterday to

0:34:08.640 --> 0:34:13.520
<v Speaker 1>the end tomorrow, nows it? WHOA throw in a couple

0:34:13.560 --> 0:34:18.319
<v Speaker 1>of air horns here. Make sure they're pitched lower so

0:34:18.400 --> 0:34:21.960
<v Speaker 1>that it's not horrible to listen to. No, never do that.

0:34:26.640 --> 0:34:28.960
<v Speaker 1>It could happen here as a production of pool Zone Media.

0:34:29.239 --> 0:34:31.880
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:34:31.920 --> 0:34:34.040
<v Speaker 1>cool zone media dot com, or check us out on

0:34:34.080 --> 0:34:36.640
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:34:36.680 --> 0:34:39.440
<v Speaker 1>listen to podcasts. You can find sources for It could

0:34:39.480 --> 0:34:42.479
<v Speaker 1>Happen Here, updated monthly at cool Zone Media dot com

0:34:42.520 --> 0:34:44.440
<v Speaker 1>slash sources. Thanks for listening