WEBVTT - Part One: Peter Thiel and the Anti-Christ

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<v Speaker 1>Also media, Welcome back to Behind the Bastards, a podcast

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<v Speaker 1>where Robert Evans is still waking up, still kind of hungover,

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<v Speaker 1>which I know I introduced like a third of our

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<v Speaker 1>episodes that way, and it might lead some of you

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<v Speaker 1>to wonder, does Robert have a problem, And the answer

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<v Speaker 1>to that question is no, I have a solution. Sophie.

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<v Speaker 1>How are you doing today?

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<v Speaker 2>I'm in pain, but my best friend's here, so that's

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<v Speaker 2>a win. And you my other best friend. I have two,

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<v Speaker 2>I have two.

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<v Speaker 1>It's okay. I know where I stand. I know where

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<v Speaker 1>I stand. Yeah, Sarah Marshall, Welcome to the show.

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<v Speaker 3>Hello Robert. A pyramid is the strongest shape, or well,

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<v Speaker 3>I guess a triangle, but a pyramid if you're in marketing.

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<v Speaker 3>I Sophie, I'm so happy to be here with you,

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<v Speaker 3>my legend, my queen, and Robert, you a guy who

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<v Speaker 3>is also here. I'm just kidding. Thank you so alike.

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<v Speaker 3>And I think of you every time I see a goat.

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<v Speaker 1>A goat, Okay, that's good because there's a lot of

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<v Speaker 1>those out there. You. You and Sophie were talking about

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<v Speaker 1>your beautiful friendship, and it made me think about the

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<v Speaker 1>differences between like deep male and deep female friendships, because

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<v Speaker 1>when I was thinking back to my stories with my

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<v Speaker 1>best friend, it's all the different times that Linny, either

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<v Speaker 1>I puked on Lenny or Lenny puked on me.

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<v Speaker 3>I have one, but only one. Yeah, well now I

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<v Speaker 3>have two. I have two anyway.

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<v Speaker 1>But yeah, that's good. That's a good number. That's a

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<v Speaker 1>good number.

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<v Speaker 3>St Yeah, it's a I mean, what do you what

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<v Speaker 3>do you think that you're kind of the stuff of

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<v Speaker 3>your intimacy with your male friends is about un.

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<v Speaker 1>You know, honestly, I think a big part of it's

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<v Speaker 1>just male or female friends is just that kind of

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<v Speaker 1>that kind of bone deep trust where you feel as

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<v Speaker 1>comfortable with another person as you do like feeling alone

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<v Speaker 1>on your your couch. I would say that's about the

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<v Speaker 1>highest level of intimacy in or out of a romantic

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<v Speaker 1>relationship that exists.

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<v Speaker 2>Just to say, Robert, I would love to puke on you.

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<v Speaker 1>Thank you, Sophie. That's very sweet.

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<v Speaker 3>Yeah, Coppen one day. You guys just keep putting in

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<v Speaker 3>your hours.

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<v Speaker 1>I've avoided puking on you for the same REUW I've had.

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<v Speaker 1>I think I've puked done more people than the average person.

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<v Speaker 1>The most at once was like nine.

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<v Speaker 3>But yeah, wow, the most at once.

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<v Speaker 1>I'm proud of that. It took some work. It took

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<v Speaker 1>some work in elevation.

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<v Speaker 3>I like to stay in and you know, watch the

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<v Speaker 3>Drew carry Show, so I don't get the opportunity as much.

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<v Speaker 3>It's a great shame.

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<v Speaker 1>Yeah, you know, now that you think of it, I've

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<v Speaker 1>never puked on someone while watching the Drew Carrey Show,

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<v Speaker 1>so yeah, it may be a caustive effect.

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<v Speaker 2>Speaking of great shows, I would like Sarah to plug

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<v Speaker 2>her new show.

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<v Speaker 3>For our audience. I have a show to plug. Yeah,

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<v Speaker 3>and Sophie, you have been such a help to me

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<v Speaker 3>in my show advertising tour, going hither and on, ringing

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<v Speaker 3>Mike cow Bell telling people about my new show, which

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<v Speaker 3>is called The Devil. You know, it's from CBC Podcasts.

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<v Speaker 3>It features such iconic performances as our dear friend Jamie

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<v Speaker 3>Loftus performing the book. Michelle remembers, Oh my god, Yeah,

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<v Speaker 3>that's a win that just needed to happen, and now

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<v Speaker 3>it's happened. And it's also, you know, an attempt to

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<v Speaker 3>kind of tell the story of the Satanic Panic and

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<v Speaker 3>its initial spread in the eighties. It's sort of long

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<v Speaker 3>shadow in the nineties and how it came back in

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<v Speaker 3>a way that suggests it never went away in the

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<v Speaker 3>present day by talking to individual people whose lives were

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<v Speaker 3>dramatically affected and often you know, pretty much destroyed by it.

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<v Speaker 3>And but and yet it's also I think not that depressing.

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<v Speaker 3>I really want to mstis that.

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<v Speaker 1>Yeah. I've had an argument with a friend about like

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<v Speaker 1>whether or not like because his argument was that Kissinger's

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<v Speaker 1>Diplomacy was the book that you needed to read in

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<v Speaker 1>order to really understand like American statesmanship. And I was like, now,

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<v Speaker 1>it's Michelle Remembers. That's the book if you want to

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<v Speaker 1>understand how politics works in this country.

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<v Speaker 3>You know, you said Americans, suh, And I was like, psychopaths. Noah, okay, weird.

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<v Speaker 3>I thought, I think that, Yeah, I think that's true.

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<v Speaker 3>And it stands to reason that the book that explains

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<v Speaker 3>America is Canadian.

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<v Speaker 1>Yeah, yeah, this is the case. Often that's the case.

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<v Speaker 3>I would love to hear your thoughts on Michelle Remembers,

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<v Speaker 3>because it's a book that like defies description, you know.

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<v Speaker 1>I mean, it's a it's a book that I think

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<v Speaker 1>says a lot about how irrationality can be foundational to

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<v Speaker 1>a lot of people's fundamental beliefs about how the world works,

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<v Speaker 1>like it's and it's also a book about how I mean,

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<v Speaker 1>the story of the book and how it became popular

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<v Speaker 1>and what happened like to it during its creation is

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<v Speaker 1>incredibly relevant for like foundationally how everything from like reality

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<v Speaker 1>TV to like modern politics works in this country. Like

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<v Speaker 1>it's the story of a fantasy overtaking reality in the

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<v Speaker 1>minds of tens of millions of Americans based on nothing

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<v Speaker 1>but like, I'd rather believe that there's that satanic pedophiles

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<v Speaker 1>run the country than anything else.

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<v Speaker 3>Yeah. Yeah, And that's like one of the things we're

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<v Speaker 3>trying to get at, which is, you know, kind of

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<v Speaker 3>this enduringly fascinating thing of like why why did people

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<v Speaker 3>why did it feel less scary in a way to

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<v Speaker 3>believe in what was seemingly the scariest thing possible.

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<v Speaker 1>Yeah, And there's you know, that's actually very relevant to

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<v Speaker 1>what we're talking about today. All of this both both

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<v Speaker 1>how irrationality and fantasy become like the undergirding aspects of

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<v Speaker 1>people's under standing about reality and how about these things

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<v Speaker 1>have come to completely dominate us politics and culture because

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<v Speaker 1>they primarily primarily because they dominate the thinking and the

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<v Speaker 1>rationality of the power elite in this country. And that's

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<v Speaker 1>why today you and I, Sarah are going to be

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<v Speaker 1>talking about Peter Teel's weird obsession with the Antichrist.

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<v Speaker 3>Oh my god, Oh this is amazing, wow, because I

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<v Speaker 3>know that he's a handful and I feel like, probably

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<v Speaker 3>from Sophie that Yeah, I'm so excited. Is Peter Teel?

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<v Speaker 3>Is this the guy who took down Gawker all by himself?

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<v Speaker 1>He sure did this. Is funded well with Hulk Hogan.

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<v Speaker 1>Hope was a load bearing part of that.

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<v Speaker 3>He got Hulk Hogan to hulk out all over Gawker

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<v Speaker 3>and journalism and free speech. So that's nice.

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<v Speaker 1>So we've done a two parter on Peter about his

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<v Speaker 1>life and background. But this is the guy. He's the

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<v Speaker 1>co founder of PayPal. He actually is the guy who

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<v Speaker 1>kind of like orchestrated Elon Musk's ouster from the company

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<v Speaker 1>and they were at odds. Now they're friends again. It's

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<v Speaker 1>a beautiful story.

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<v Speaker 3>You know, I'd watch an HBO original movie about that.

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<v Speaker 3>I would be like a six out of ten, you know.

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<v Speaker 2>Storrying Jeremy Strong.

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<v Speaker 1>Yeah, oh, I was gonna say Jared Leto for both

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<v Speaker 1>of them, that he was the only man upsetting enough

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<v Speaker 1>to play both those guys.

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<v Speaker 3>It'll make test audiences puke yeah on each other.

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<v Speaker 1>Jesse Eisenberg. I realized the other day because I saw

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<v Speaker 1>him in that Kieran or Rory Colchin, which one of

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<v Speaker 1>the Coulkins was in the movie with him. Yeah, Kieren Colchin,

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<v Speaker 1>and he was good, And I was like, oh, I've

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<v Speaker 1>hated Jesse Eisenberg for years. I guess because he just

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<v Speaker 1>did a good job of playing Mark Zuckerberg. Like I

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<v Speaker 1>think I just hated him because he did a job well.

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<v Speaker 3>He really did, though, But the thing is he kind

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<v Speaker 3>of always plays guys who you're like, hmm, no, got

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<v Speaker 3>away from me.

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<v Speaker 1>Yeah, you don't seem safe, Like I'm watching my drink

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<v Speaker 1>around you, Jesse Eisenberg, which she did. He I don't

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<v Speaker 1>think real Jesse Eisenberg is air into.

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<v Speaker 3>That kind of big all of his characters. You're like, look,

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<v Speaker 3>it's not to be rude, but I'm going to be

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<v Speaker 3>a little rude. It's fine.

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<v Speaker 1>Yeah, you upset me on some fundamental level. There's something

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<v Speaker 1>something wrong in the pit of your soul. Jesse Eisenberg

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<v Speaker 1>and I'm glad you've been able to turn that into

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<v Speaker 1>your careers.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah, you're not welcome in my house or.

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<v Speaker 3>Wow.

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<v Speaker 1>Sorry, if you're listening to this podcast, Jesse.

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<v Speaker 3>Taking No Prisoners, this is you know, you have to

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<v Speaker 3>be provocative in today's political wins, and we're doing it.

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<v Speaker 1>You have to be ruthless to get into the mood

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<v Speaker 1>to talk about the things Peter Teel believes about the world.

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<v Speaker 1>Because despite being an aspiring, immortal CEO king and one

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<v Speaker 1>of the major patrons of the modern far right and

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<v Speaker 1>the guy who got JD. Vance's career started, you know,

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<v Speaker 1>he funded his campaign, he funded he's he's his mentor.

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<v Speaker 1>Despite all of that, Peter.

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<v Speaker 3>Being that guy's mentor, you're like, hey, buddy, you killed

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<v Speaker 3>the pope and your face still looks like a captures.

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<v Speaker 1>Meant Yeah, still doing good.

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<v Speaker 3>Funny you have an apple juice or an apple sauce?

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<v Speaker 1>Yeah, I want you to sit down over here next

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<v Speaker 1>to me. Yeah.

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<v Speaker 2>Despite sports reference, that was so beautiful.

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<v Speaker 3>Yeah well yeah, well that's kind of a classic MST

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<v Speaker 3>three K descriptor of like Robert Zadar type. I will

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<v Speaker 3>Robert all the baseball references I can Robert Zadar, who

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<v Speaker 3>was a No, kids.

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<v Speaker 1>Don't know Robert Zadar. You know, I'm glad Robert Zadar.

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<v Speaker 3>It's spelled Robert the apostrophe dar obviously.

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<v Speaker 1>And yes he had a condition, that's why his face

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<v Speaker 1>looked like that, and it's often fatal, but in his case,

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<v Speaker 1>he was like right in the sweet spot where it

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<v Speaker 1>just made him an incredibly in demand character actor during

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<v Speaker 1>the nineteen eighties.

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<v Speaker 3>Yeah, you play a lot of alien prison guards.

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<v Speaker 1>A lot of alien prison guards.

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<v Speaker 2>Yeah.

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<v Speaker 1>Anyway, Robert Zadar not much to do with Peter Teal,

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<v Speaker 1>But the other stuff we were talking about.

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<v Speaker 3>Does ived Heal.

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<v Speaker 1>I've got back and forth in my studies on Teal,

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<v Speaker 1>and I think in the biographical episodes we did about him,

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<v Speaker 1>I concluded he's one of the very few of these

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<v Speaker 1>guys who like scares me because of how intelligent and

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<v Speaker 1>disciplined and patient and competent he is, and the fact

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<v Speaker 1>that disciplined intelligence and patients with him are married to

0:10:33.720 --> 0:10:36.600
<v Speaker 1>like thirty billion dollars in net worth, right, which is

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<v Speaker 1>a dangerous mixture for a guy who thinks democracy should

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<v Speaker 1>come to an end and is actively working to further

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<v Speaker 1>that goal. This week, I think I have to make

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<v Speaker 1>me a cult book because I don't entirely agree with

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<v Speaker 1>that anymore.

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<v Speaker 3>Oh, I think that's exciting.

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<v Speaker 1>I may have overestimated his intelligence and cunning, which I don't.

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<v Speaker 1>He's still a dangerous man, right, I think he's out

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<v Speaker 1>of his mind, And I think he's out of his

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<v Speaker 1>mind in part because he's not as smart as certainly

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<v Speaker 1>he thinks he is, and not as smart as maybe

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<v Speaker 1>I thought he was. And you know, it's tough for

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<v Speaker 1>me to tell entirely what's going on here, but I've

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<v Speaker 1>become increasingly convinced that he's like unwell in a way

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<v Speaker 1>that's leading him, that's made him less functional as a person.

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<v Speaker 1>And I kind of think this Antichrist obsession is an

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<v Speaker 1>example of that, because this is it's very disordered thinking

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<v Speaker 1>that you see when you like listen to him try

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<v Speaker 1>to explain his beliefs, which I'm going to do to you.

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<v Speaker 1>I'm going to try to walk you through everything. He

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<v Speaker 1>recently did a four day lecture series laying out his

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<v Speaker 1>theories on the Antichrist. There's been articles about this. Yeah,

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<v Speaker 1>if you're like reasonably online, you might have seen something

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<v Speaker 1>about this, because the lectures weren't public, but they were

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<v Speaker 1>publicly advertised. The page for the registration for these lectures

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<v Speaker 1>is still up on some service called Luma that I

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<v Speaker 1>I'd never heard of before this, but it was at

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<v Speaker 1>the in the Embarcadero in San Francisco on September fifteenth,

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<v Speaker 1>was the first of these, and it was called the Antichrist,

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<v Speaker 1>a four part lecture series. And the picture of this

0:12:14.160 --> 0:12:18.280
<v Speaker 1>is just like Peter Teel from fifteen years ago, underneath

0:12:18.280 --> 0:12:21.240
<v Speaker 1>the logo of the group that supported this speech, the

0:12:21.280 --> 0:12:24.720
<v Speaker 1>Act seventeen Collective. It's weird how young Sophie can pull

0:12:24.800 --> 0:12:27.040
<v Speaker 1>up that and then like a modern day photo of

0:12:27.080 --> 0:12:32.079
<v Speaker 1>Peter Teel. It's just like for it. It's fitting, I

0:12:32.080 --> 0:12:34.720
<v Speaker 1>guess for a guy whose most public obsession is with

0:12:34.800 --> 0:12:40.800
<v Speaker 1>living forever. But yeah, so the event summary reads, you

0:12:40.880 --> 0:12:43.360
<v Speaker 1>are warmly invited to a series of four lectures by

0:12:43.400 --> 0:12:47.160
<v Speaker 1>Peter Teal addressing the topic of the Biblical Antichrist. Peter

0:12:47.280 --> 0:12:49.880
<v Speaker 1>is a technology entrepreneur and investor who has spent much

0:12:49.880 --> 0:12:52.160
<v Speaker 1>of his career writing and speaking about how his Christian

0:12:52.200 --> 0:12:55.080
<v Speaker 1>faith informs his understanding of the world. His remarks will

0:12:55.080 --> 0:12:57.400
<v Speaker 1>be anchored on science and technology and will comment on

0:12:57.440 --> 0:13:00.600
<v Speaker 1>the theology, history, literature, and politics of the Antichrist.

0:13:01.559 --> 0:13:04.360
<v Speaker 2>I have twenty twenty five Peter up on the screen

0:13:04.400 --> 0:13:06.480
<v Speaker 2>for you, Robert.

0:13:05.760 --> 0:13:09.040
<v Speaker 3>Say it last place in the Katie Lang tribute competition.

0:13:14.920 --> 0:13:18.240
<v Speaker 1>That's a fair comparison, Sarah.

0:13:17.520 --> 0:13:20.480
<v Speaker 3>And I love Katie Lang. That's not the point here. Yeah.

0:13:20.640 --> 0:13:23.200
<v Speaker 1>No, And I love Peter Teal, you know.

0:13:23.640 --> 0:13:27.120
<v Speaker 3>Oh, and I mean certainly the Lord loves him, but

0:13:27.280 --> 0:13:28.600
<v Speaker 3>maybe not anybody else.

0:13:28.679 --> 0:13:33.600
<v Speaker 1>Yeah. I don't know about the Lord, but yeah, possibly possibly.

0:13:33.800 --> 0:13:37.160
<v Speaker 3>If Jesus, I would simply be looking at a lot

0:13:37.160 --> 0:13:39.120
<v Speaker 3>of people who talk about me a lot and being like,

0:13:39.240 --> 0:13:42.640
<v Speaker 3>I don't know you, Please stop implying that we're friends.

0:13:42.960 --> 0:13:46.720
<v Speaker 3>This is Yeah, I'm sending you a sease and desist.

0:13:48.440 --> 0:13:53.319
<v Speaker 1>Yeah, it's got to be like I'm sure you've experienced

0:13:53.320 --> 0:13:56.360
<v Speaker 1>the same thing, Like when you get like a degree

0:13:56.360 --> 0:13:58.840
<v Speaker 1>of fame. Every now and then you'll meet fans who

0:13:58.880 --> 0:14:01.040
<v Speaker 1>will like talk about something you did that meant something

0:14:01.080 --> 0:14:02.800
<v Speaker 1>to them, and the way they will explain it is like,

0:14:02.840 --> 0:14:04.920
<v Speaker 1>that doesn't sound familiar to me at all. That's what

0:14:04.960 --> 0:14:07.320
<v Speaker 1>you took out of that. That's not what I meant

0:14:07.320 --> 0:14:09.800
<v Speaker 1>in any way. Can I do I say that to you?

0:14:10.080 --> 0:14:11.880
<v Speaker 1>Do I say like, oh, no, that had nothing to

0:14:11.920 --> 0:14:16.040
<v Speaker 1>do with like you've read in something completely absent there,

0:14:16.440 --> 0:14:17.680
<v Speaker 1>or do you just like smiling?

0:14:18.440 --> 0:14:21.480
<v Speaker 3>People think I often or remember me saying something that

0:14:21.560 --> 0:14:24.760
<v Speaker 3>I feel like is smarter than I said because I

0:14:24.800 --> 0:14:27.440
<v Speaker 3>don't know it any longer. But then you're like, did

0:14:27.480 --> 0:14:30.520
<v Speaker 3>I know it at one time and then I said it? Yeah,

0:14:30.600 --> 0:14:33.880
<v Speaker 3>I forgot it? Or are they confusing me with some

0:14:34.040 --> 0:14:36.600
<v Speaker 3>other show they listened to that same day? Could be

0:14:36.640 --> 0:14:38.920
<v Speaker 3>that too. Sometimes it's very interesting.

0:14:39.440 --> 0:14:42.160
<v Speaker 1>I've seen it all happen where it's like, no, that

0:14:42.320 --> 0:14:44.280
<v Speaker 1>was a guest who said that, and you just like

0:14:44.360 --> 0:14:45.720
<v Speaker 1>transposed it to being me.

0:14:45.880 --> 0:14:48.680
<v Speaker 3>Thanks for giving me credit. Yeah, I was personally in

0:14:48.680 --> 0:14:51.320
<v Speaker 3>a Simpson's commentaries, And one of the things the writers

0:14:51.400 --> 0:14:53.640
<v Speaker 3>kind of consistently talk about is like, who wrote that?

0:14:53.800 --> 0:14:56.480
<v Speaker 3>Was that your joke? Was that my joke? I can't remember,

0:14:56.960 --> 0:14:59.280
<v Speaker 3>or like someone being like I love that choke in

0:14:59.320 --> 0:15:01.920
<v Speaker 3>that episode wrote and they're like, I didn't write that joke.

0:15:02.600 --> 0:15:06.120
<v Speaker 1>Yeah that's to do a thing. Yeah, yeah, this is

0:15:06.120 --> 0:15:08.360
<v Speaker 1>my favorite thing. You did well I didn't.

0:15:08.720 --> 0:15:10.400
<v Speaker 3>So you're like that I had I was near it

0:15:10.560 --> 0:15:13.920
<v Speaker 3>and I was around, so yeah, I was in the room.

0:15:14.080 --> 0:15:16.479
<v Speaker 1>I was in the room when that joke was made. Absolutely,

0:15:16.600 --> 0:15:20.320
<v Speaker 1>I midwife to that joke. Yeah, I provided moral support

0:15:20.360 --> 0:15:21.480
<v Speaker 1>to the birth of that joke.

0:15:21.720 --> 0:15:23.800
<v Speaker 3>Yeah.

0:15:24.200 --> 0:15:28.240
<v Speaker 1>So this summary of Peter's lecture on the Antichrist goes

0:15:28.240 --> 0:15:31.440
<v Speaker 1>on to note that Peter's thinking about the anti beliefs

0:15:31.520 --> 0:15:33.960
<v Speaker 1>on this subject drop from the work of several prominent

0:15:34.000 --> 0:15:38.560
<v Speaker 1>theologians and philosophers. These include Renee Gerard, Jonathan Swift, and

0:15:38.640 --> 0:15:43.280
<v Speaker 1>former Bastard's Pod alumni Karl Schmidt. Now, if you haven't

0:15:43.320 --> 0:15:45.680
<v Speaker 1>listened to those episodes, I would recommend listening to the

0:15:45.760 --> 0:15:48.520
<v Speaker 1>Karl Schmidt episodes. The gist of it is Schmidt was

0:15:48.560 --> 0:15:51.640
<v Speaker 1>a right wing political philosopher, and when the Nazis came

0:15:51.640 --> 0:15:54.520
<v Speaker 1>to power, they basically called him up and said, hey,

0:15:55.120 --> 0:15:59.760
<v Speaker 1>you're writing the justif the education, the educated justification for

0:16:00.160 --> 0:16:02.720
<v Speaker 1>Nazism's good? Like that, We need you to come in

0:16:02.760 --> 0:16:08.880
<v Speaker 1>and do that right. Yeah, it's not great. And you know,

0:16:09.000 --> 0:16:11.640
<v Speaker 1>Schmidt was a perfect fit for this job because his

0:16:11.720 --> 0:16:14.280
<v Speaker 1>earlier work had been a huge influence on a lot

0:16:14.280 --> 0:16:17.400
<v Speaker 1>of prominent Nazis. So he helped influence the Nazis and

0:16:17.440 --> 0:16:19.960
<v Speaker 1>how they took power. A big thing he wrote about

0:16:20.000 --> 0:16:23.800
<v Speaker 1>was how to use effectively the creation of borders in

0:16:24.000 --> 0:16:28.920
<v Speaker 1>order to destroy liberal democracy. Basically his kind of in

0:16:28.960 --> 0:16:32.520
<v Speaker 1>a nutshell, it does works very well. And he's the

0:16:32.520 --> 0:16:35.760
<v Speaker 1>guy who the basic idea was that like anytime you

0:16:36.240 --> 0:16:39.920
<v Speaker 1>every society, no matter how like liberal and democracy, draws

0:16:39.960 --> 0:16:42.760
<v Speaker 1>a line between like who are members of the community

0:16:42.800 --> 0:16:44.760
<v Speaker 1>and who aren't, who is a citizen and who isn't,

0:16:45.080 --> 0:16:48.080
<v Speaker 1>and wherever you find that line, anytime there's a border,

0:16:48.680 --> 0:16:52.200
<v Speaker 1>that's the thing you can use to destroy that liberal

0:16:52.200 --> 0:16:54.240
<v Speaker 1>democracy because you figure out where that is and you

0:16:54.280 --> 0:16:57.360
<v Speaker 1>start pushing it inward and you start trying to define

0:16:57.840 --> 0:17:02.440
<v Speaker 1>other groups as not part of the community. Right, And

0:17:02.840 --> 0:17:05.800
<v Speaker 1>that's kind of the fundamental weak point that all liberal

0:17:05.800 --> 0:17:10.320
<v Speaker 1>democracies have. And it's you know, in a way, it's

0:17:10.400 --> 0:17:15.040
<v Speaker 1>kind of the the other side of the anarchist belief that,

0:17:15.200 --> 0:17:19.320
<v Speaker 1>like any border is implies the violence of its maintenance. Right,

0:17:19.359 --> 0:17:22.719
<v Speaker 1>the existence of a border fundamentally implies violence, because that's

0:17:22.720 --> 0:17:25.320
<v Speaker 1>the only way to maintain a border. And what Schmidt

0:17:25.359 --> 0:17:28.000
<v Speaker 1>was saying is the existence of a border is an

0:17:28.040 --> 0:17:32.720
<v Speaker 1>opportunity to carve groups of people out of the body

0:17:32.760 --> 0:17:36.800
<v Speaker 1>politic in order to gain authoritarian political power. Right, that's

0:17:36.880 --> 0:17:40.560
<v Speaker 1>Karl Schmidt, who Peter Thiel loves and sees as a

0:17:40.560 --> 0:17:41.320
<v Speaker 1>big influence.

0:17:41.440 --> 0:17:44.119
<v Speaker 3>Right, So he's not being subtle about any of this.

0:17:44.359 --> 0:17:46.280
<v Speaker 3>He's like, here are my top three influences.

0:17:46.359 --> 0:17:50.879
<v Speaker 1>One of them so much my buddies. Yeah, these are

0:17:50.920 --> 0:17:53.919
<v Speaker 1>all my faves. Well, and it's the other guy that

0:17:53.960 --> 0:17:57.680
<v Speaker 1>he listed there, Renee Gerrard, is a I mean, neither

0:17:57.680 --> 0:18:01.640
<v Speaker 1>of these guys are like exactly household names, but Girard

0:18:01.680 --> 0:18:06.919
<v Speaker 1>a big part of like his belief system was the

0:18:07.000 --> 0:18:10.359
<v Speaker 1>idea of like scapegoating, right, and how like scapegoating works

0:18:10.400 --> 0:18:14.919
<v Speaker 1>within you know, and like why communities pick scapegoats, and

0:18:14.960 --> 0:18:18.280
<v Speaker 1>like how the whole process works. And that's also like

0:18:18.600 --> 0:18:22.879
<v Speaker 1>a major influence on Peter Teel, like that which is

0:18:23.400 --> 0:18:25.720
<v Speaker 1>you know, not again, if you look at the kind

0:18:25.760 --> 0:18:30.000
<v Speaker 1>of politics, like the right wing politics that he's supported

0:18:30.080 --> 0:18:34.560
<v Speaker 1>during his lifetime, it makes sense that he finds these

0:18:34.640 --> 0:18:38.879
<v Speaker 1>kind of things influential. Like, So, Schmid's essential idea is

0:18:38.880 --> 0:18:41.640
<v Speaker 1>that like when once a human society like has reached

0:18:41.640 --> 0:18:46.280
<v Speaker 1>the level where most people's basic needs are satisfied, they're

0:18:46.359 --> 0:18:51.560
<v Speaker 1>still like unmet desires, but people don't know like entirely

0:18:51.640 --> 0:18:53.760
<v Speaker 1>what it is that they want that they don't have,

0:18:53.960 --> 0:18:56.400
<v Speaker 1>and so they engage in mimicry where they like look

0:18:56.440 --> 0:18:59.800
<v Speaker 1>at what their neighbors who are doing the best have

0:19:00.520 --> 0:19:04.600
<v Speaker 1>and they seek to they aspire to mimic the most

0:19:04.600 --> 0:19:10.480
<v Speaker 1>impressive people in their society. Right. And because people are

0:19:10.520 --> 0:19:14.200
<v Speaker 1>never really satisfied and this memetic rivalry never really leads,

0:19:14.240 --> 0:19:17.159
<v Speaker 1>I mean, it's never something that you can actually like

0:19:17.320 --> 0:19:21.960
<v Speaker 1>achieve or like get the things that these unfilled desires

0:19:22.000 --> 0:19:24.439
<v Speaker 1>can't really be met, and so people need like an

0:19:24.480 --> 0:19:27.760
<v Speaker 1>explanation for why it doesn't work, for why they're not happy,

0:19:28.080 --> 0:19:30.399
<v Speaker 1>and that tends to get channeled into a war of

0:19:30.440 --> 0:19:33.680
<v Speaker 1>all against one via what Gerard called a scapegoat mechanism.

0:19:34.080 --> 0:19:34.280
<v Speaker 2>Right.

0:19:35.720 --> 0:19:39.479
<v Speaker 1>And so these are the two huge like Schmidt and

0:19:39.560 --> 0:19:43.760
<v Speaker 1>Gerard are the two huge pillars of Peter Teel's like

0:19:43.800 --> 0:19:47.280
<v Speaker 1>personal philosophy. And one of the things Gerard believed is

0:19:47.320 --> 0:19:50.760
<v Speaker 1>that Christianity kind of marks this turning point in human

0:19:50.840 --> 0:19:56.800
<v Speaker 1>consciousness because like the Crucifixion narrative is fundamentally Jesus being

0:19:57.119 --> 0:20:01.040
<v Speaker 1>murdered in an act of collective violence against escape goat, right,

0:20:01.440 --> 0:20:06.560
<v Speaker 1>and so like that's kind of this that Christianity leads

0:20:06.560 --> 0:20:09.040
<v Speaker 1>to this sort of epiphany by which human beings have

0:20:09.119 --> 0:20:13.000
<v Speaker 1>started to realize that, like the scapegoating rituals that we

0:20:13.080 --> 0:20:16.240
<v Speaker 1>engaged in are wrong and it's like a bad thing

0:20:16.359 --> 0:20:23.240
<v Speaker 1>to do. And yeah, that's that's kind of where Girard goes.

0:20:23.359 --> 0:20:27.080
<v Speaker 1>Peter Teel winds up taking this in some weird places,

0:20:27.240 --> 0:20:31.240
<v Speaker 1>right where basically Gerard's attitude was that you have to

0:20:31.280 --> 0:20:34.800
<v Speaker 1>reject scapegoating because like Christ's example is proof that it's

0:20:34.880 --> 0:20:39.840
<v Speaker 1>fundamentally evil and wrong. And Teal's kind of interpretation from

0:20:39.840 --> 0:20:43.160
<v Speaker 1>that is that you can't really avoid scapegoating, like that's

0:20:43.200 --> 0:20:48.040
<v Speaker 1>the inevitable path forward, and so it's kind of a

0:20:48.080 --> 0:20:51.960
<v Speaker 1>thing you have to it's a tool you have to

0:20:52.000 --> 0:20:55.639
<v Speaker 1>make use of. This like human need to scapegoat is

0:20:55.920 --> 0:21:00.760
<v Speaker 1>a thing that you can use to drive politics. Essentially

0:21:00.800 --> 0:21:06.440
<v Speaker 1>where Peter Teal takes this, guys, because Gerard was not advocated, right, Well,

0:21:06.960 --> 0:21:08.399
<v Speaker 1>we're all watching that happen, you know.

0:21:08.760 --> 0:21:12.359
<v Speaker 3>Yeah, yeah, it's not to dairy queen, that's for sure.

0:21:13.000 --> 0:21:13.160
<v Speaker 2>No.

0:21:13.400 --> 0:21:16.479
<v Speaker 1>So these are Peter Teal's kind of favorite philosophers that

0:21:16.520 --> 0:21:20.320
<v Speaker 1>have inspired his takes on the anti Christ, And unfortunately

0:21:20.359 --> 0:21:23.960
<v Speaker 1>full audio of these talks is not available publicly. Seven

0:21:24.000 --> 0:21:26.080
<v Speaker 1>hours of so or so have been leaked to a

0:21:26.160 --> 0:21:29.600
<v Speaker 1>couple of different outlets. I don't have them tragically, but

0:21:29.680 --> 0:21:32.760
<v Speaker 1>we do have one attendee took word for word nearly

0:21:32.840 --> 0:21:35.480
<v Speaker 1>notes of the first lecture, which got him kicked out

0:21:35.480 --> 0:21:38.280
<v Speaker 1>of subsequent lectures. So we've got that, and we've got

0:21:38.440 --> 0:21:42.119
<v Speaker 1>articles that have summarized and quoted directly from teal in

0:21:42.200 --> 0:21:44.200
<v Speaker 1>these lectures. So I feel pretty confident that I can

0:21:44.240 --> 0:21:47.879
<v Speaker 1>explain what this motherfucker believes to the extent that it

0:21:47.880 --> 0:21:51.720
<v Speaker 1>will ever make sense. So before we get into that,

0:21:51.760 --> 0:21:54.760
<v Speaker 1>we should talk about the group that funded this lecture series,

0:21:55.160 --> 0:21:58.280
<v Speaker 1>which is the Acts seventeen Collective. You would have seen

0:21:58.320 --> 0:22:00.359
<v Speaker 1>that on the photo of Peter that we post a

0:22:00.400 --> 0:22:02.840
<v Speaker 1>little bit earlier if you're watching it. The name of

0:22:02.880 --> 0:22:06.280
<v Speaker 1>the Act seventeen Collective is based on chapter seventeen of

0:22:06.320 --> 0:22:09.880
<v Speaker 1>the Book of Acts. And you know the Bible, uh,

0:22:09.920 --> 0:22:18.000
<v Speaker 1>and this chapter of concerns.

0:22:14.440 --> 0:22:17.080
<v Speaker 3>You said Bible, You said Bible, Sarah, go's heard of it?

0:22:17.440 --> 0:22:18.240
<v Speaker 1>Heard of it? Heard of it?

0:22:18.320 --> 0:22:18.520
<v Speaker 2>Yeah?

0:22:18.560 --> 0:22:20.520
<v Speaker 1>Yeah, yeah, you might. You might have caught this one.

0:22:21.480 --> 0:22:23.639
<v Speaker 1>And it's it's the New Testament, which, if you're not

0:22:24.240 --> 0:22:27.760
<v Speaker 1>into religion, it's the aliens to the Old Testament's alien.

0:22:28.240 --> 0:22:29.920
<v Speaker 3>Oh God, that's so true.

0:22:31.240 --> 0:22:35.359
<v Speaker 1>Yeah. Absolutely. Obviously, Jesus is sort of a Ripley figure.

0:22:35.400 --> 0:22:37.480
<v Speaker 1>I think a lot of people have argued that over

0:22:37.480 --> 0:22:39.919
<v Speaker 1>the years he was clearly heavily inspired by Ripley.

0:22:40.040 --> 0:22:42.359
<v Speaker 3>Yeah, unless he's Yeah, there's a little bit of Newt

0:22:42.480 --> 0:22:43.480
<v Speaker 3>in there too, though.

0:22:43.320 --> 0:22:47.240
<v Speaker 1>There's a little bit of new Sure. Absolutely, I think

0:22:47.280 --> 0:22:52.119
<v Speaker 1>the Apostle Paul is Hicks. We could generally Biblical scholars

0:22:52.160 --> 0:22:57.919
<v Speaker 1>agree that that the Apostle Paul was inspired by corporal Hicks. Yeah.

0:22:57.960 --> 0:23:03.679
<v Speaker 1>So it's a chapter. Yeah, there's a broad consensus. You

0:23:03.720 --> 0:23:06.320
<v Speaker 1>have to really read the original Aramaic that Aliens was

0:23:06.359 --> 0:23:09.280
<v Speaker 1>written in to get a lot of that. Yeah, James

0:23:09.280 --> 0:23:12.080
<v Speaker 1>Cameron writes exclusively in arame it's a real problem for

0:23:12.119 --> 0:23:17.280
<v Speaker 1>a lot of the collaborators. So Act seventeen that the

0:23:17.400 --> 0:23:21.320
<v Speaker 1>chapter that's in concerns Paul and some of his companions

0:23:21.760 --> 0:23:26.000
<v Speaker 1>on like a trip through Greece. They're not just in Greece,

0:23:26.200 --> 0:23:28.080
<v Speaker 1>or they're not just in Athens, but it's like they

0:23:28.080 --> 0:23:30.520
<v Speaker 1>spend a lot of time in Athens arguing about religion

0:23:30.520 --> 0:23:33.280
<v Speaker 1>with philosophers. Right, They're going to these different markets in

0:23:33.320 --> 0:23:36.560
<v Speaker 1>public places and synagogues and they're talking to like educated

0:23:36.680 --> 0:23:41.800
<v Speaker 1>scholars about religion to like argue that, hey, Christianity is

0:23:42.400 --> 0:23:46.440
<v Speaker 1>a thing. Basically I'm summer, right, I'm YadA YadA ying

0:23:46.480 --> 0:23:49.000
<v Speaker 1>this a lot. But like that it is like, have.

0:23:48.960 --> 0:23:50.359
<v Speaker 3>You thought about Christianity?

0:23:51.400 --> 0:23:54.159
<v Speaker 1>Yeah? Have you thought about Christianity in like a logical

0:23:54.400 --> 0:23:57.480
<v Speaker 1>and like like sense. Like he's trying to make the

0:23:57.560 --> 0:24:00.960
<v Speaker 1>intellectual this is like that's chapter is like Paul arguing

0:24:01.240 --> 0:24:04.920
<v Speaker 1>and debating with a lot of intellectuals about his new religion. Right,

0:24:05.840 --> 0:24:08.879
<v Speaker 1>It's like, which is relevant? Yes, it's like the shark

0:24:08.920 --> 0:24:11.520
<v Speaker 1>tank part of the Bible. Yeah to sell.

0:24:11.480 --> 0:24:13.400
<v Speaker 3>Girl, you gotta hate girl?

0:24:13.920 --> 0:24:18.919
<v Speaker 1>And I say, girl, whatever is that a shark tank joke? Sophie?

0:24:18.920 --> 0:24:19.919
<v Speaker 1>How am I supposed to get that?

0:24:20.160 --> 0:24:20.400
<v Speaker 2>Oh?

0:24:20.440 --> 0:24:25.359
<v Speaker 3>It's the ladies who peaked in high school on MLM

0:24:25.440 --> 0:24:28.679
<v Speaker 3>Facebook ten years ago kind of a thing. Oh it

0:24:28.760 --> 0:24:29.520
<v Speaker 3>is happening.

0:24:29.560 --> 0:24:32.280
<v Speaker 1>But yeah, it is definitely that for Paul, where he's

0:24:32.359 --> 0:24:34.800
<v Speaker 1>like sliding into the DMS of a friend from high

0:24:34.800 --> 0:24:37.600
<v Speaker 1>school who happens to be like a rabbi, being like, Hey,

0:24:38.480 --> 0:24:42.000
<v Speaker 1>I'm doing this new thing. You want to hear about it?

0:24:42.359 --> 0:24:44.720
<v Speaker 1>Can I get you to show up? Like well, there

0:24:44.760 --> 0:24:46.560
<v Speaker 1>will be free makeup. We'll get it, give you free

0:24:46.640 --> 0:24:48.480
<v Speaker 1>make over. Talk about Jesus.

0:24:48.680 --> 0:24:52.120
<v Speaker 3>There's going to be snacks. We're going to learn about leggings.

0:24:52.480 --> 0:24:54.400
<v Speaker 3>Yeah right, also Jesus.

0:24:54.640 --> 0:24:57.240
<v Speaker 1>Yeah yeah, Jesus wants you to sell these leggings. No,

0:24:57.400 --> 0:25:00.280
<v Speaker 1>that is exactly what's going on basically, And the Act

0:25:00.400 --> 0:25:05.680
<v Speaker 1>seventeen Collective is inspired by this chapter dedicated specifically to

0:25:05.760 --> 0:25:11.480
<v Speaker 1>spreading Christian doctrine to political and cultural elites in Silicon Valley, right,

0:25:11.680 --> 0:25:13.960
<v Speaker 1>which is why that chapter makes sense, right, because Paul

0:25:14.040 --> 0:25:17.040
<v Speaker 1>is kind of talking to these sort of intellectual elites.

0:25:17.440 --> 0:25:20.879
<v Speaker 1>Act seventeen is like, we need to be proselytizing, not

0:25:20.920 --> 0:25:23.600
<v Speaker 1>to the poor, not to the huddled masses, you know,

0:25:23.760 --> 0:25:25.320
<v Speaker 1>not to the people that like Jesus talk to you,

0:25:25.400 --> 0:25:28.000
<v Speaker 1>but like the billionaires. We need to convert the billionaires.

0:25:28.320 --> 0:25:30.360
<v Speaker 3>So it's the opiate of the few, now.

0:25:30.920 --> 0:25:32.080
<v Speaker 1>Right exactly.

0:25:32.080 --> 0:25:34.560
<v Speaker 3>I mean they are obsessed with not dying, so it

0:25:34.600 --> 0:25:37.280
<v Speaker 3>does make sense that they would be like, yeah, yeah,

0:25:37.320 --> 0:25:39.480
<v Speaker 3>my immortal soul. Yeah that's the ticket.

0:25:39.520 --> 0:25:41.639
<v Speaker 1>Yeah, flipping the chair around backwards. You kids are just

0:25:41.680 --> 0:25:44.520
<v Speaker 1>into eternal life, huh. I know a guy who offers

0:25:44.560 --> 0:25:50.640
<v Speaker 1>eternal life, you don't even have to take your son's blood, Peter, exactly, Well,

0:25:50.680 --> 0:25:53.840
<v Speaker 1>you do have to take his son's blood, the son,

0:25:54.000 --> 0:25:55.880
<v Speaker 1>somebody's son's blood, that's right.

0:25:55.960 --> 0:25:59.240
<v Speaker 3>Plus gross, you just have a cracker and some grape juice.

0:25:59.119 --> 0:26:02.400
<v Speaker 1>That's right. And if you want to be immortal, listeners,

0:26:02.880 --> 0:26:06.359
<v Speaker 1>whatever sponsor of the podcast comes on next will ensure

0:26:06.400 --> 0:26:17.080
<v Speaker 1>that you never die. Just you though, heard that, and

0:26:17.160 --> 0:26:20.840
<v Speaker 1>we're back. I hope you're enjoying your new immortality. You

0:26:20.880 --> 0:26:23.000
<v Speaker 1>know you're going to watch everyone that you love and

0:26:23.080 --> 0:26:25.880
<v Speaker 1>care for die, everything that you care for end, eventually,

0:26:26.000 --> 0:26:28.639
<v Speaker 1>watch the stars themselves wink out. But you know, have

0:26:28.760 --> 0:26:29.320
<v Speaker 1>fun with that.

0:26:29.400 --> 0:26:31.439
<v Speaker 3>I didn't think it through you.

0:26:31.720 --> 0:26:33.359
<v Speaker 1>People never do with immortality.

0:26:33.960 --> 0:26:37.879
<v Speaker 3>Also, what about the scenario where if you're immortal and

0:26:37.920 --> 0:26:40.680
<v Speaker 3>everyone else dies and then there aren't people to maintain

0:26:40.760 --> 0:26:45.879
<v Speaker 3>nuclear reactors and they all melt down, and then the

0:26:45.920 --> 0:26:48.600
<v Speaker 3>globe is covered in nuclear fallout? What are you going

0:26:48.680 --> 0:26:50.479
<v Speaker 3>to do then, Dracula.

0:26:50.680 --> 0:26:52.800
<v Speaker 1>I feel like I could maintain a nuclear reactor.

0:26:53.280 --> 0:26:55.560
<v Speaker 3>Yeah, the one in your area is going to be

0:26:55.600 --> 0:26:57.440
<v Speaker 3>so you're going to take care of the one in Washington,

0:26:57.520 --> 0:26:58.200
<v Speaker 3>so we'll be sure.

0:26:58.440 --> 0:27:00.679
<v Speaker 1>Yeah, yeah, yeah, yeah, that'll that'll be good. I mean,

0:27:00.720 --> 0:27:02.720
<v Speaker 1>all that nuclear waste from the Hanford site's going to

0:27:02.760 --> 0:27:07.320
<v Speaker 1>poison all of the waters, but that'll happen anyway. Good.

0:27:07.680 --> 0:27:09.040
<v Speaker 3>I mean, where else are we going to get those

0:27:09.040 --> 0:27:11.240
<v Speaker 3>albino gators or whatever they have right there?

0:27:11.520 --> 0:27:15.359
<v Speaker 1>Exactly? You know, I assume that in a couple of

0:27:15.400 --> 0:27:18.680
<v Speaker 1>generations it'll be gator territory. The Pacific Northwest will warm

0:27:18.760 --> 0:27:20.920
<v Speaker 1>up enough finally, then I could have a gator farm

0:27:20.960 --> 0:27:21.440
<v Speaker 1>in my yarm.

0:27:21.440 --> 0:27:23.720
<v Speaker 3>You were always meant to be gator territory.

0:27:24.080 --> 0:27:30.440
<v Speaker 1>Really everywhere was everywhere was so yeah. The Act seventeen

0:27:30.520 --> 0:27:34.639
<v Speaker 1>collective dedicated to preaching to the most needy in our society,

0:27:34.760 --> 0:27:36.080
<v Speaker 1>which is tech billionaires.

0:27:36.359 --> 0:27:39.200
<v Speaker 3>Yes, well the hearts i've heard.

0:27:40.240 --> 0:27:45.119
<v Speaker 1>Yes, the Egyptian since yes, yes, it's funny. What I

0:27:45.119 --> 0:27:47.919
<v Speaker 1>think is funniest about this is like the Act seventeen

0:27:48.240 --> 0:27:51.840
<v Speaker 1>works perfectly as a name, like you're referencing a part

0:27:51.880 --> 0:27:54.119
<v Speaker 1>of the Bible that's relevant to what the group does.

0:27:54.400 --> 0:27:57.240
<v Speaker 1>But they needed to make it into a backronym anyway,

0:27:57.400 --> 0:28:00.000
<v Speaker 1>which I don't understand because like, no, it already worked,

0:28:00.200 --> 0:28:02.480
<v Speaker 1>why would you make this an acronym? But they did,

0:28:02.600 --> 0:28:05.760
<v Speaker 1>and so they've decided that Acts also stands for acknowledging

0:28:05.840 --> 0:28:14.000
<v Speaker 1>Christ and technology and society. All right, all right, again unnecessary,

0:28:14.119 --> 0:28:18.080
<v Speaker 1>but I hope you're happy I got Max, you know, sure,

0:28:18.240 --> 0:28:23.679
<v Speaker 1>many Yeah. So the organization was founded by or At.

0:28:23.680 --> 0:28:28.320
<v Speaker 1>He's co founded by Michelle Stevens. And she, I mean,

0:28:28.320 --> 0:28:30.480
<v Speaker 1>she was some sort of entrepreneur. She was involved in

0:28:31.560 --> 0:28:34.840
<v Speaker 1>tech to some extent and kind of did this after

0:28:34.880 --> 0:28:38.120
<v Speaker 1>she left a company. Her husband, Trey, was one of

0:28:38.120 --> 0:28:41.520
<v Speaker 1>the first. Trey Stevens is one of the first Pallanteer

0:28:41.560 --> 0:28:45.520
<v Speaker 1>employees and now works for Peter's venture capital fund as

0:28:45.520 --> 0:28:48.320
<v Speaker 1>a partner. So this is a guy who was involved

0:28:48.360 --> 0:28:53.320
<v Speaker 1>in Peter's military spying company and also his VC fund,

0:28:53.400 --> 0:28:55.840
<v Speaker 1>and it's his wife that founds the Acts seventeen collective.

0:28:56.080 --> 0:28:58.760
<v Speaker 1>And I found an interview with Michelle where she explains

0:28:58.800 --> 0:29:00.800
<v Speaker 1>how the group came about, and so this is their

0:29:00.840 --> 0:29:04.120
<v Speaker 1>origin story, per Michelle. By the end of twenty twenty three,

0:29:04.200 --> 0:29:06.920
<v Speaker 1>my company was winding down and my husband's fortieth birthday

0:29:06.960 --> 0:29:09.920
<v Speaker 1>was that November. I wanted to celebrate big. We invited

0:29:09.960 --> 0:29:11.960
<v Speaker 1>over two hundred and twenty of his closest friends to

0:29:12.000 --> 0:29:14.840
<v Speaker 1>a three day birthday party in New Mexico called the Roast,

0:29:14.880 --> 0:29:18.000
<v Speaker 1>the Toast and the Holy Ghost. The Holy Ghost Day,

0:29:18.120 --> 0:29:20.800
<v Speaker 1>we thought we'd have a sort of remixed church service.

0:29:21.080 --> 0:29:23.120
<v Speaker 1>Wouldn't it be funny if we tricked a bunch of

0:29:23.160 --> 0:29:28.120
<v Speaker 1>people into going to church? We served caviar bumps, breakfast, pizza, mimosas,

0:29:28.160 --> 0:29:31.280
<v Speaker 1>and spiked coffee. Dj Canvas had come out with his

0:29:31.360 --> 0:29:34.320
<v Speaker 1>crew to play a Saturday night set, remixing all of

0:29:34.360 --> 0:29:37.400
<v Speaker 1>our beloved movie themed songs into a trap beat. He

0:29:37.400 --> 0:29:40.360
<v Speaker 1>also does this for Christian and worship music. He's got

0:29:40.400 --> 0:29:41.719
<v Speaker 1>the best dance moves.

0:29:42.360 --> 0:29:44.120
<v Speaker 3>No wonder nobody likes white people.

0:29:44.880 --> 0:29:48.959
<v Speaker 1>Yeah, that made me cringe nearly to death. Sarah, I'm

0:29:49.000 --> 0:29:49.720
<v Speaker 1>gonna be honest.

0:29:50.120 --> 0:29:52.480
<v Speaker 3>It's also funny that they're like, isn't it fun and

0:29:52.560 --> 0:29:57.440
<v Speaker 3>subversive to have caviar bumps and then go worship Christ?

0:29:57.520 --> 0:30:02.520
<v Speaker 3>And it's like, no, because the whole problem in America

0:30:02.680 --> 0:30:06.560
<v Speaker 3>arguably is that the prosperity gospel has taken over Christianity

0:30:06.600 --> 0:30:09.920
<v Speaker 3>and it's no longer a moderating influence on capitalism.

0:30:10.320 --> 0:30:13.760
<v Speaker 1>Right. Yeah, and that they also it's just.

0:30:13.640 --> 0:30:16.960
<v Speaker 3>Gross and silly to be doing that. It's gross, stop it.

0:30:17.720 --> 0:30:23.120
<v Speaker 1>Yeah, it's it's just deeply upsetting and it's this, it's

0:30:23.120 --> 0:30:26.800
<v Speaker 1>this fundamentally poisonous thing that stands against most of what

0:30:26.840 --> 0:30:30.560
<v Speaker 1>the religion has has at least publicly stood for over

0:30:30.600 --> 0:30:32.880
<v Speaker 1>the course of like the history of the faith. Like

0:30:32.960 --> 0:30:39.520
<v Speaker 1>it's it's fundamentally a theoretical interpretation of Christianity, I think, right, Like, if.

0:30:39.360 --> 0:30:42.520
<v Speaker 3>You think the good parts of Christianity, which I feel

0:30:42.520 --> 0:30:46.640
<v Speaker 3>like most people would acknowledge that there are like at

0:30:46.720 --> 0:30:49.240
<v Speaker 3>least some good ideas in there. Like one of the

0:30:49.280 --> 0:30:53.440
<v Speaker 3>main themes is like don't eat caviaar off each other's

0:30:53.560 --> 0:30:57.840
<v Speaker 3>hands while a huge percentage of the population is in

0:30:57.960 --> 0:31:01.320
<v Speaker 3>dire poverty. That's it's one of the main.

0:31:02.440 --> 0:31:05.400
<v Speaker 1>Yeah, you don't have to like the religion to be like, Okay, well,

0:31:05.480 --> 0:31:09.640
<v Speaker 1>the one time that like literally God beat people up,

0:31:09.920 --> 0:31:14.480
<v Speaker 1>it was because they were money changing in the temple. Yeah,

0:31:14.880 --> 0:31:17.960
<v Speaker 1>probably shouldn't have money changes. That probably shouldn't. He might

0:31:18.040 --> 0:31:21.120
<v Speaker 1>not like money changers at all. Actually, it's so funny.

0:31:21.160 --> 0:31:23.280
<v Speaker 1>It's like, which is just what Peter Thiel and his

0:31:23.400 --> 0:31:25.920
<v Speaker 1>friends do. That's what a venture capital fund is. They're

0:31:26.000 --> 0:31:26.640
<v Speaker 1>changing money.

0:31:26.720 --> 0:31:29.880
<v Speaker 3>Huh. And also PayPal, where you literally just move money

0:31:29.920 --> 0:31:33.440
<v Speaker 3>around for a fee. Yes, yeah, it's it is really

0:31:33.600 --> 0:31:36.840
<v Speaker 3>it's just it's fascinating, and it's like, what is it

0:31:36.920 --> 0:31:41.560
<v Speaker 3>like to become an enthusiastic about a belief system that

0:31:41.640 --> 0:31:44.920
<v Speaker 3>your actual beliefs are pretty much contrary too, you know,

0:31:45.880 --> 0:31:47.360
<v Speaker 3>I'm curious about.

0:31:47.080 --> 0:31:50.280
<v Speaker 1>That's that's the thing, and the answer is you have

0:31:50.360 --> 0:31:54.479
<v Speaker 1>to like remake the belief system into something that is

0:31:54.800 --> 0:31:59.560
<v Speaker 1>not does not familiar to most people who actually like

0:32:00.400 --> 0:32:02.840
<v Speaker 1>are members of the faith. Like you have to create

0:32:02.880 --> 0:32:06.440
<v Speaker 1>your own Christianity, which is what Peter's done. That's effectively

0:32:06.480 --> 0:32:12.040
<v Speaker 1>what these Antichrist lectures are is him reinventing Christianity four billionaires.

0:32:11.720 --> 0:32:13.640
<v Speaker 3>So he's the Antichrist.

0:32:14.800 --> 0:32:17.400
<v Speaker 1>Just that is the twist at the end of this.

0:32:18.120 --> 0:32:20.280
<v Speaker 1>Before we get to that, though, you have to hear

0:32:20.320 --> 0:32:25.040
<v Speaker 1>a little bit of DJ Canvas. I just I needed to.

0:32:25.240 --> 0:32:29.360
<v Speaker 1>I tried. I didn't have the courage, the raw heroism

0:32:29.440 --> 0:32:32.680
<v Speaker 1>to look at examples of his dance moves, so we're

0:32:32.680 --> 0:32:35.000
<v Speaker 1>gonna have to leave those to our imagination. But I

0:32:35.080 --> 0:32:38.760
<v Speaker 1>did find his just Got Saved mixtape, and Sophie's gonna

0:32:38.760 --> 0:32:43.320
<v Speaker 1>play you like fifteen seconds of that, so let's hear it.

0:32:44.280 --> 0:32:45.560
<v Speaker 1>I am not so God.

0:32:46.640 --> 0:32:47.920
<v Speaker 3>I am not so God.

0:32:49.000 --> 0:32:51.600
<v Speaker 1>I am not so good God.

0:32:51.760 --> 0:32:54.960
<v Speaker 3>No, I am not so God.

0:32:56.040 --> 0:33:01.000
<v Speaker 1>I am not so Gota. I am not so God God.

0:33:03.600 --> 0:33:06.920
<v Speaker 1>There you go. See, Okay, I wouldn't want to get

0:33:06.920 --> 0:33:09.000
<v Speaker 1>down to that with Peter Teal and a bunch of

0:33:09.560 --> 0:33:10.680
<v Speaker 1>venture capital guys.

0:33:10.960 --> 0:33:14.000
<v Speaker 3>Thanks for that. The thing is like, if I met,

0:33:14.040 --> 0:33:17.360
<v Speaker 3>like some I don't know, a fifteen year old Bible

0:33:17.480 --> 0:33:20.720
<v Speaker 3>campgoer who was like, I love this song, I would

0:33:20.720 --> 0:33:22.800
<v Speaker 3>be like, that's nice, good for you.

0:33:23.080 --> 0:33:24.240
<v Speaker 1>I don't care. Yeah.

0:33:24.320 --> 0:33:28.240
<v Speaker 3>Yeah, But then it's like like so directly about this

0:33:28.360 --> 0:33:31.959
<v Speaker 3>idea of like being rescued from being one of the

0:33:32.000 --> 0:33:34.880
<v Speaker 3>down trodden, and it's like you're the one who's treading

0:33:34.920 --> 0:33:35.600
<v Speaker 3>on people.

0:33:36.040 --> 0:33:38.800
<v Speaker 1>Yeah, everyone knows your name. You're one of the most

0:33:38.800 --> 0:33:42.320
<v Speaker 1>famous people in the world. Like you're all wealthy and powerful.

0:33:42.400 --> 0:33:44.440
<v Speaker 3>You've got buildings with your name on it.

0:33:44.760 --> 0:33:46.840
<v Speaker 1>I mean you have everything that you've ever wanted.

0:33:47.360 --> 0:33:50.240
<v Speaker 3>Yeah, you don't mean God. You are God in society

0:33:50.320 --> 0:33:51.920
<v Speaker 3>as we have it set up, you know.

0:33:52.520 --> 0:33:55.240
<v Speaker 1>Yeah. I also love that they're like this music is

0:33:55.320 --> 0:33:58.200
<v Speaker 1>just so bumping, it'll trick people into going to church.

0:33:58.680 --> 0:34:01.080
<v Speaker 3>It's not going to see like should music at all.

0:34:01.160 --> 0:34:03.720
<v Speaker 3>It's like, yes, it's tricky.

0:34:04.440 --> 0:34:07.360
<v Speaker 1>I want you the audience to imagine you're at this

0:34:07.480 --> 0:34:10.279
<v Speaker 1>birthday party. This guy is laying down what we what

0:34:10.360 --> 0:34:14.560
<v Speaker 1>will We'll call it a beat, right, and people are

0:34:14.640 --> 0:34:17.000
<v Speaker 1>dancing as well as you'd expect a bunch of tech

0:34:17.000 --> 0:34:20.520
<v Speaker 1>elites to dance. And then while this is all going on,

0:34:20.920 --> 0:34:25.240
<v Speaker 1>Peter Teal gets up spontaneously and, in Michelle's words quote,

0:34:25.400 --> 0:34:31.359
<v Speaker 1>gave a fifty five minute lecture on forgiveness and miracles. No.

0:34:32.160 --> 0:34:34.640
<v Speaker 3>God, it's like in succession when you're like, why do

0:34:34.719 --> 0:34:38.120
<v Speaker 3>these people keep throwing parties? They're so bad and parties

0:34:38.280 --> 0:34:39.680
<v Speaker 3>just stop having them?

0:34:40.080 --> 0:34:41.280
<v Speaker 1>Is this even a party?

0:34:41.320 --> 0:34:41.680
<v Speaker 3>Evil?

0:34:41.960 --> 0:34:45.520
<v Speaker 1>That's abuse to be that's like torture, Like the CIA

0:34:45.680 --> 0:34:48.840
<v Speaker 1>didn't do that shit back during the at the very least.

0:34:48.880 --> 0:34:51.600
<v Speaker 3>It's it's that timeshare thing, you know, where you just

0:34:51.640 --> 0:34:53.480
<v Speaker 3>have to attend a short sales pitch.

0:34:54.000 --> 0:34:57.920
<v Speaker 1>Yeah, and I'm imagining too, like the dawning realization like,

0:34:58.080 --> 0:35:01.080
<v Speaker 1>oh wow, that Peter's talking. I thought we were all dancing. Okay,

0:35:01.080 --> 0:35:03.759
<v Speaker 1>he's probably just doing a little quick toast. No, no,

0:35:04.200 --> 0:35:06.560
<v Speaker 1>not doing a toast.

0:35:07.040 --> 0:35:08.960
<v Speaker 3>I actually have to go to the bathroom.

0:35:09.200 --> 0:35:12.200
<v Speaker 1>Yeah, I need to get a drink, maybe do some

0:35:12.440 --> 0:35:17.560
<v Speaker 1>caviar bumps. I don't know. Michelle stated, we were blown away.

0:35:17.600 --> 0:35:19.720
<v Speaker 1>A lot of people were looking like he had ten heads,

0:35:19.800 --> 0:35:22.319
<v Speaker 1>like what are you talking about? And I'll believe that.

0:35:23.320 --> 0:35:27.200
<v Speaker 1>I'll believe that being the response to this, so, she

0:35:27.280 --> 0:35:29.760
<v Speaker 1>says the reaction was mixed. Some of her Christian friends

0:35:29.800 --> 0:35:32.919
<v Speaker 1>were angry that she'd put a non seminary trained guy

0:35:33.000 --> 0:35:34.799
<v Speaker 1>up and had him give a sermon that like, this

0:35:34.920 --> 0:35:37.840
<v Speaker 1>is heretical, he doesn't know what he's talking about. This

0:35:37.960 --> 0:35:41.480
<v Speaker 1>is certainly not Christianity that he's ranting about. It's kind

0:35:41.480 --> 0:35:43.080
<v Speaker 1>of weird that you did this to all of us.

0:35:44.200 --> 0:35:47.000
<v Speaker 1>But she said some other Christian friends of hers were like,

0:35:47.080 --> 0:35:50.000
<v Speaker 1>you just tricked over two hundred people into going to church,

0:35:50.280 --> 0:35:53.920
<v Speaker 1>and that's good. We like it. We think that's great.

0:35:54.360 --> 0:35:57.440
<v Speaker 1>And so this is the origin of the Act seventeen collective.

0:35:57.640 --> 0:35:59.960
<v Speaker 3>Right time a boring guy forces you to listen to

0:36:00.120 --> 0:36:01.960
<v Speaker 3>him for an hour, that is Kirk.

0:36:02.640 --> 0:36:06.320
<v Speaker 1>That's church. Yes, this podcast has often been church.

0:36:07.560 --> 0:36:11.080
<v Speaker 3>Running into someone you kind of know, Kirk Church.

0:36:12.080 --> 0:36:15.120
<v Speaker 1>That's a kind of church. Getting an uber driver who

0:36:15.160 --> 0:36:18.239
<v Speaker 1>just immediately starts talking for the entire drive about like

0:36:18.320 --> 0:36:22.160
<v Speaker 1>his weird philosophical beliefs. That's a kind of church. You know,

0:36:23.000 --> 0:36:26.239
<v Speaker 1>thank you Dale for informing me about the dangers of vaccines.

0:36:26.440 --> 0:36:29.240
<v Speaker 1>You know, I wouldn't have known without that, right.

0:36:29.520 --> 0:36:33.279
<v Speaker 3>Yeah, that's that's a big one. God. The important thing

0:36:33.360 --> 0:36:36.360
<v Speaker 3>is that Peter Tele has the freedom to express himself

0:36:36.400 --> 0:36:39.800
<v Speaker 3>what God knows he hasn't had access to in society before.

0:36:40.080 --> 0:36:43.560
<v Speaker 1>Yes, yes, our culture has really cracked down on Peter

0:36:43.640 --> 0:36:48.560
<v Speaker 1>Tele's ability to express his beliefs to the world. And yeah.

0:36:48.560 --> 0:36:51.680
<v Speaker 1>So the purpose of the ACT seventeen Collective is specifically

0:36:51.719 --> 0:36:55.000
<v Speaker 1>to trick San Franciscans, who Michelle describes as one of

0:36:55.080 --> 0:36:58.680
<v Speaker 1>the most unchurched cities in America, into going to church

0:36:58.800 --> 0:37:02.600
<v Speaker 1>and becoming Christians. Right, that's what this group exists to do.

0:37:02.680 --> 0:37:05.279
<v Speaker 3>They have Unitarianism, that's enough.

0:37:05.160 --> 0:37:09.520
<v Speaker 1>Right, Unitarians are nice and not bigots. That's kind of

0:37:09.520 --> 0:37:11.800
<v Speaker 1>the whole point. And these people want to be assholes.

0:37:12.120 --> 0:37:12.279
<v Speaker 3>Right.

0:37:12.400 --> 0:37:17.520
<v Speaker 1>Oh see, Hey, that's key because one of the prop

0:37:17.520 --> 0:37:20.480
<v Speaker 1>most prominent members of the ACTS seventeen Collective is Gary

0:37:20.560 --> 0:37:23.920
<v Speaker 1>Tan who is the CEO of y Combinator, which is

0:37:23.960 --> 0:37:27.480
<v Speaker 1>a tech startup incubator. He's hosted several ACTS seventeen events

0:37:27.480 --> 0:37:30.239
<v Speaker 1>in his home, which is a former church, including one

0:37:30.280 --> 0:37:34.280
<v Speaker 1>with former Intel CEO Pat Gelsinger about the holy shift

0:37:34.400 --> 0:37:39.720
<v Speaker 1>across life, AI leadership and faith, and for an idea

0:37:39.760 --> 0:37:41.520
<v Speaker 1>of some of the other things Gary Tan is into.

0:37:41.560 --> 0:37:43.440
<v Speaker 1>I'm going to quote from a twenty twenty four article

0:37:43.440 --> 0:37:45.879
<v Speaker 1>in The New Republic by Gildoran, which is writing about

0:37:45.880 --> 0:37:49.560
<v Speaker 1>a Twitter rant that Tan went on January of twenty

0:37:49.600 --> 0:37:53.640
<v Speaker 1>twenty four. Posting on x formerly Twitter, Tan wished death

0:37:53.719 --> 0:37:56.880
<v Speaker 1>upon a majority of the San Francisco Board of Supervisors.

0:37:57.160 --> 0:38:01.080
<v Speaker 1>Fuck Chan, Peskin, Preston Walton, Melgar Row than sapphi Chan

0:38:01.400 --> 0:38:04.600
<v Speaker 1>as a label and motherfucking crew, wrote Tan, name checking

0:38:04.680 --> 0:38:08.520
<v Speaker 1>seven progressive supervisors and a hypercringy attempt to adapt Tupac

0:38:08.560 --> 0:38:12.880
<v Speaker 1>Shakur's hit him up to his drunken rants, die slow motherfuckers.

0:38:12.920 --> 0:38:15.040
<v Speaker 1>For good measure, he posted a photo of his personal

0:38:15.080 --> 0:38:18.920
<v Speaker 1>liquor cabinet. It's inscription, Gary Tan s f social media

0:38:18.960 --> 0:38:23.959
<v Speaker 1>troll Twitter menace on his liquor cabinet. Man, Well, it's not.

0:38:23.920 --> 0:38:26.879
<v Speaker 3>Like anyone in local office in San Francisco has ever

0:38:26.920 --> 0:38:29.319
<v Speaker 3>been famously assassinated by a crazy guy.

0:38:30.280 --> 0:38:39.800
<v Speaker 1>Yeah yeah, that did really piss people. Yeah yeah, god yeah,

0:38:37.760 --> 0:38:43.239
<v Speaker 1>a super godly, super godly. Now another godly thing Tan

0:38:43.360 --> 0:38:47.440
<v Speaker 1>did was fund the recall campaign against Progressive District Attorney Chesabuden.

0:38:48.040 --> 0:38:51.640
<v Speaker 1>He also promised to wipe out supervisors who expressed worries

0:38:51.680 --> 0:38:55.520
<v Speaker 1>about the safety of driverless taxis, telling them your days

0:38:55.520 --> 0:38:56.160
<v Speaker 1>are numbered.

0:38:57.760 --> 0:38:59.920
<v Speaker 3>You know, if he used to threats all the time,

0:39:00.640 --> 0:39:01.840
<v Speaker 3>it doesn't mean anything.

0:39:02.600 --> 0:39:05.840
<v Speaker 1>Yeah, exactly, And it's very funny to be like, you

0:39:05.880 --> 0:39:08.080
<v Speaker 1>think these are unsafe, I'll kill you. And then like

0:39:08.120 --> 0:39:11.200
<v Speaker 1>three months later, a Cruz taxi pins a pedestrian and

0:39:11.280 --> 0:39:14.280
<v Speaker 1>drags her across the payment, which leads to Cruz losing

0:39:14.280 --> 0:39:16.720
<v Speaker 1>its operating permit and receiving a one point five million

0:39:16.760 --> 0:39:17.360
<v Speaker 1>dollar fine.

0:39:17.680 --> 0:39:20.440
<v Speaker 3>Yeah, although where I'm sure they could afford.

0:39:20.920 --> 0:39:24.959
<v Speaker 1>I'm sure, but maybe they weren't super safe. Gary River cars.

0:39:25.040 --> 0:39:28.320
<v Speaker 3>Don't you kill people? I kill people, That's.

0:39:28.200 --> 0:39:32.680
<v Speaker 1>Right, Jerry Tan does. Tan had delete his tweets threatening

0:39:32.680 --> 0:39:36.040
<v Speaker 1>city supervisors, as you brought up due to the Harvey

0:39:36.040 --> 0:39:37.960
<v Speaker 1>milk of it, all right, because a bunch of them

0:39:37.960 --> 0:39:41.960
<v Speaker 1>received death threats after he threatened to Jesus killings. Because

0:39:41.960 --> 0:39:44.440
<v Speaker 1>he has fans who are you know, assholes.

0:39:45.160 --> 0:39:47.600
<v Speaker 3>Jesus is like, leave me out of this one.

0:39:47.719 --> 0:39:52.040
<v Speaker 1>Right, Gary put out a statement directed by a crisis

0:39:52.040 --> 0:39:54.720
<v Speaker 1>pr firm and said I am sorry for my words

0:39:54.760 --> 0:39:58.560
<v Speaker 1>and regret my poor decision. Tan is one of a

0:39:58.680 --> 0:40:01.080
<v Speaker 1>chunk of wealthy reactionary using their money to try to

0:40:01.160 --> 0:40:03.719
<v Speaker 1>change progressive San Francisco into something of a haven for

0:40:03.760 --> 0:40:06.640
<v Speaker 1>far right plutocrats. He's a big network state guide like

0:40:06.719 --> 0:40:10.320
<v Speaker 1>Peter Teel. And you know the fact that the city's

0:40:10.360 --> 0:40:14.320
<v Speaker 1>already very friendly to these guys doesn't matter, because again,

0:40:15.760 --> 0:40:18.279
<v Speaker 1>it's really the thing Girard picked up on, which is

0:40:18.280 --> 0:40:21.920
<v Speaker 1>that once people have everything they need, they're still unhappy.

0:40:22.440 --> 0:40:27.600
<v Speaker 1>And because that unhappiness fundamentally can't be dealt with in

0:40:27.640 --> 0:40:30.080
<v Speaker 1>the ways that they try to like the things that

0:40:30.120 --> 0:40:32.600
<v Speaker 1>they think will make them happy, simply don't they just

0:40:32.640 --> 0:40:34.799
<v Speaker 1>find someone to be angry at. They need a scapegoat.

0:40:34.920 --> 0:40:37.560
<v Speaker 1>You know, that's for Jerry Tan. It's the progressives in

0:40:37.600 --> 0:40:40.400
<v Speaker 1>San Francisco. That's why Jerry's unhappy.

0:40:40.680 --> 0:40:43.200
<v Speaker 3>And what they don't realize is as a secret to

0:40:43.239 --> 0:40:47.960
<v Speaker 3>happiness is small achievable goals in a sort of vague

0:40:48.000 --> 0:40:50.640
<v Speaker 3>general progression. So you know, you're like, I want to

0:40:50.680 --> 0:40:53.359
<v Speaker 3>get better at baking. I want to make a bousch

0:40:53.440 --> 0:40:56.280
<v Speaker 3>to Noel for Christmas. I'm going to spend three months

0:40:57.040 --> 0:41:00.880
<v Speaker 3>developing my bush de ol skills. But because they have

0:41:00.920 --> 0:41:04.480
<v Speaker 3>no patience, they just want to destroy democracy because that

0:41:04.560 --> 0:41:08.920
<v Speaker 3>feels like it would be faster. I don't know, maybe

0:41:08.960 --> 0:41:09.239
<v Speaker 3>it is.

0:41:10.239 --> 0:41:12.359
<v Speaker 1>Well, I think it's just because for these guys, there's

0:41:12.440 --> 0:41:15.799
<v Speaker 1>so little that they can really say. There's nothing above them.

0:41:15.840 --> 0:41:18.560
<v Speaker 1>They have all of the money, there's no one who

0:41:18.560 --> 0:41:22.040
<v Speaker 1>can tell them what to do. So the only thing

0:41:22.600 --> 0:41:26.280
<v Speaker 1>theoretically above them is the state, and so is the government,

0:41:27.040 --> 0:41:30.360
<v Speaker 1>and so they define and honestly, most of the government

0:41:30.640 --> 0:41:34.120
<v Speaker 1>is in their pocket. Is a general rule. Lawmakers are

0:41:34.120 --> 0:41:37.960
<v Speaker 1>not anti Silicon Valley billionaires, so instead they pick like

0:41:38.400 --> 0:41:40.600
<v Speaker 1>the thing they can't control, which is the small number

0:41:40.640 --> 0:41:44.680
<v Speaker 1>of people who get elected like on progressive agendas trying

0:41:44.719 --> 0:41:48.400
<v Speaker 1>to fix problems. And those are the people who don't

0:41:48.680 --> 0:41:50.480
<v Speaker 1>like because those are the only people in politics who

0:41:50.520 --> 0:41:53.319
<v Speaker 1>aren't going to pretend to respect you, to love you, right,

0:41:53.560 --> 0:41:56.319
<v Speaker 1>because they're kind of fundamentally in opposition to guys like you,

0:41:56.840 --> 0:41:59.319
<v Speaker 1>and so you have to that's who's responsible for all

0:41:59.320 --> 0:42:02.319
<v Speaker 1>of the problems. That's who does everything wrong. Yeah, that's

0:42:02.320 --> 0:42:03.600
<v Speaker 1>why I'm unhappy.

0:42:04.239 --> 0:42:07.480
<v Speaker 3>Because someone out there doesn't like me, or someone out

0:42:07.480 --> 0:42:09.360
<v Speaker 3>there like marginally hardh respect me.

0:42:10.040 --> 0:42:12.600
<v Speaker 1>Yeah, I mean, it's it's the reason why so many

0:42:12.760 --> 0:42:14.600
<v Speaker 1>famous people lost their minds as soon as they got

0:42:14.640 --> 0:42:17.400
<v Speaker 1>access to Twitter, right, is like being confronted with the

0:42:17.440 --> 0:42:20.759
<v Speaker 1>fact that people dislike you and disrespect you, and that's

0:42:20.840 --> 0:42:24.520
<v Speaker 1>just life. Maybe you could be a better person.

0:42:24.280 --> 0:42:26.640
<v Speaker 3>But like you normally don't hear about it in detail,

0:42:26.960 --> 0:42:29.400
<v Speaker 3>you know, and so having the ability to reach for

0:42:29.480 --> 0:42:32.880
<v Speaker 3>that knowledge it is kind of this yeah, like a

0:42:32.960 --> 0:42:36.080
<v Speaker 3>fascinating yeah, I don't know, experiment in terms of what

0:42:36.120 --> 0:42:38.880
<v Speaker 3>would happen if people suddenly became telepathic, because in a

0:42:38.920 --> 0:42:42.000
<v Speaker 3>way people did, especially choys Carolodes.

0:42:42.480 --> 0:42:44.960
<v Speaker 1>Yeah, yeah, I mean it's the it's the same reason

0:42:44.960 --> 0:42:47.319
<v Speaker 1>why like so many people high up in like our

0:42:47.400 --> 0:42:50.200
<v Speaker 1>media class, like the folks who write for the like

0:42:50.280 --> 0:42:53.920
<v Speaker 1>columns for the New York Times, consider quote unquote wokeism

0:42:53.960 --> 0:42:56.200
<v Speaker 1>and cancel culture a bigger problem than any of the

0:42:56.239 --> 0:42:58.879
<v Speaker 1>things that are actually going to kill them, because like

0:42:59.280 --> 0:43:03.320
<v Speaker 1>it's this, No, people, I went to Harvard or Yale

0:43:03.440 --> 0:43:05.799
<v Speaker 1>or whatever, and my family name is this, and I

0:43:05.880 --> 0:43:08.480
<v Speaker 1>have this fancy john and people are calling me an idiot.

0:43:08.880 --> 0:43:11.880
<v Speaker 1>They that shouldn't be allowed. That's got to be illegal

0:43:11.960 --> 0:43:15.000
<v Speaker 1>that they're calling me a dip shit for my dipshit opinions, and.

0:43:15.040 --> 0:43:17.240
<v Speaker 3>It's like they were calling you an idiot before. East

0:43:17.239 --> 0:43:18.120
<v Speaker 3>didn't know about it.

0:43:18.239 --> 0:43:21.239
<v Speaker 1>Yeah, yeah, just yeah, you couldn't see it and people

0:43:21.280 --> 0:43:25.279
<v Speaker 1>weren't sharing it one hundred thousand times. Yeah.

0:43:25.360 --> 0:43:28.319
<v Speaker 3>Anyway, there are a bunch of very healthy people, these

0:43:28.480 --> 0:43:31.399
<v Speaker 3>these billionaires, they're driving, they're doing great.

0:43:31.560 --> 0:43:34.319
<v Speaker 1>Yeah, they're doing great. And they have now formed Act

0:43:34.440 --> 0:43:38.080
<v Speaker 1>seventeen because they want to establish a theocracy that makes

0:43:38.080 --> 0:43:40.959
<v Speaker 1>it illegal to not like them or respect them. Yeah right,

0:43:41.040 --> 0:43:44.160
<v Speaker 1>that's the gist of the Act seventeen Collective in my opinion.

0:43:45.320 --> 0:43:48.279
<v Speaker 1>And obviously, as I noted, they were inspired by a

0:43:48.360 --> 0:43:51.200
<v Speaker 1>rant Peter Teel gave at a birthday party about Christianity,

0:43:51.239 --> 0:43:53.000
<v Speaker 1>and so it's only fitting that they would host a

0:43:53.040 --> 0:43:57.360
<v Speaker 1>four part lecture series by him about the Antichrist. During

0:43:57.520 --> 0:44:00.279
<v Speaker 1>the first of these lectures, Michelle Stevens, the found under

0:44:00.280 --> 0:44:04.120
<v Speaker 1>of the collective, introduced Peter on September fifteenth by calling

0:44:04.200 --> 0:44:06.239
<v Speaker 1>him one of the great Christians of our time as

0:44:06.239 --> 0:44:10.960
<v Speaker 1>well as one of the great capitalists. Sony, sure, those

0:44:10.960 --> 0:44:14.040
<v Speaker 1>two things seem like they should go together. We're going

0:44:14.120 --> 0:44:16.880
<v Speaker 1>to start with the most detailed information of God, which

0:44:16.920 --> 0:44:21.000
<v Speaker 1>is the almost word for word notes on lecture one

0:44:21.160 --> 0:44:25.440
<v Speaker 1>titled knowledge shall be increased Now. The attendee who published

0:44:25.480 --> 0:44:27.560
<v Speaker 1>his notes on this lecture was the head of protocol

0:44:27.600 --> 0:44:30.879
<v Speaker 1>research at a software company called Succinct, and his name

0:44:31.080 --> 0:44:35.239
<v Speaker 1>is hit Chi Kulkarney. And from what I can tell,

0:44:35.360 --> 0:44:37.480
<v Speaker 1>Kulkarney is a fan of Teal. I don't think he

0:44:37.560 --> 0:44:40.280
<v Speaker 1>posted these notes as like a work of undercover reporting.

0:44:40.560 --> 0:44:42.799
<v Speaker 1>I think he was just super enthusiastic and kind of

0:44:42.840 --> 0:44:46.320
<v Speaker 1>ignored that the event itself warned people not to share

0:44:46.400 --> 0:44:49.120
<v Speaker 1>and spread what they heard inside, like folks weren't supposed

0:44:49.160 --> 0:44:50.320
<v Speaker 1>to record this and stuff.

0:44:50.640 --> 0:44:53.239
<v Speaker 3>It was like, he's Chris Modest. It's so great, people

0:44:53.280 --> 0:44:53.960
<v Speaker 3>are gonna.

0:44:53.920 --> 0:44:57.279
<v Speaker 1>To People need to read this. Kulkarney was banned from

0:44:57.320 --> 0:45:00.279
<v Speaker 1>listening to other lectures, but his notes are, as far

0:45:00.280 --> 0:45:03.040
<v Speaker 1>as I can tell from other reviews that include quotes

0:45:03.080 --> 0:45:06.080
<v Speaker 1>from Peter Teal, pretty close to one to one. So

0:45:06.160 --> 0:45:09.040
<v Speaker 1>Teal opens his lecture with a quote from the Book

0:45:09.040 --> 0:45:12.240
<v Speaker 1>of Daniel. But thou, oh Daniel, shut up the words

0:45:12.280 --> 0:45:14.640
<v Speaker 1>and seal the book. Even to the time of the end,

0:45:14.880 --> 0:45:18.080
<v Speaker 1>many shall run to and fro and knowledge shall be increased,

0:45:18.960 --> 0:45:22.440
<v Speaker 1>and this is like talking about the end of days, right, you.

0:45:22.480 --> 0:45:26.600
<v Speaker 3>Know, Daniel, shut up, shut up, Yeah.

0:45:26.400 --> 0:45:30.560
<v Speaker 1>Shut up. Peter Teal interprets this as Daniel, who he

0:45:30.600 --> 0:45:34.840
<v Speaker 1>describes as a biblical historian, predicting that knowledge was would

0:45:34.840 --> 0:45:39.480
<v Speaker 1>increase vastly towards the end of time and quote as

0:45:39.520 --> 0:45:42.960
<v Speaker 1>knowledge increased, apocalyptic fears would mount, leaving room for a

0:45:43.000 --> 0:45:46.239
<v Speaker 1>tyrant to rise. Now, there's a lot that's wrong with

0:45:46.320 --> 0:45:50.759
<v Speaker 1>these few sentences. Like, first, I don't really that's not

0:45:51.239 --> 0:45:58.200
<v Speaker 1>the only omen Yeah right, that's not really what Daniel's saying. That, like,

0:45:58.680 --> 0:46:01.880
<v Speaker 1>the increase in knowledge will increase apocalyptic fears, which will

0:46:01.960 --> 0:46:05.400
<v Speaker 1>let a tyrant. For that's not how the Antichrist comes

0:46:05.440 --> 0:46:06.080
<v Speaker 1>to power.

0:46:06.320 --> 0:46:08.600
<v Speaker 3>Yeah, that's a lot to get from the word increase.

0:46:08.880 --> 0:46:11.600
<v Speaker 1>Yeah. Yeah, you're reading a lot in there.

0:46:11.800 --> 0:46:14.120
<v Speaker 3>And he's like, and that tyrant is me.

0:46:15.000 --> 0:46:18.920
<v Speaker 1>Yeah, yeah, you'll be surprised at who he thinks that

0:46:18.960 --> 0:46:22.160
<v Speaker 1>tyrant is, Sarah. I'm excited for that reveal. That's that's

0:46:22.160 --> 0:46:23.360
<v Speaker 1>gonna be really fun.

0:46:23.160 --> 0:46:25.960
<v Speaker 3>For you, Sandray.

0:46:27.400 --> 0:46:29.239
<v Speaker 1>No, it's weirder than that.

0:46:30.680 --> 0:46:33.239
<v Speaker 3>De fact Joe, First Lady of New York, Sandra Ley

0:46:33.520 --> 0:46:33.799
<v Speaker 3>just like.

0:46:34.560 --> 0:46:38.399
<v Speaker 1>Nope, although he's probably she's probably on his list. I'll

0:46:38.400 --> 0:46:40.880
<v Speaker 1>give you that. But yeah, okay, we'll get to that.

0:46:41.360 --> 0:46:43.480
<v Speaker 1>So the other thing that Peter says here that's really

0:46:43.560 --> 0:46:47.520
<v Speaker 1>questionable is he describes Daniel as a historian, Like, in fact,

0:46:47.520 --> 0:46:50.759
<v Speaker 1>he describes Daniel as the first historian. Right, it's like

0:46:50.800 --> 0:46:53.400
<v Speaker 1>the first person to really think of history in a

0:46:53.440 --> 0:46:58.160
<v Speaker 1>modern way. Uh, that's very silly, and it's kind of

0:46:58.160 --> 0:47:02.600
<v Speaker 1>worth noting. Biblical scholar debate ferociously whether or not Daniel

0:47:02.840 --> 0:47:05.799
<v Speaker 1>was writing reliable accounts of history, whether or not he

0:47:05.840 --> 0:47:07.960
<v Speaker 1>was effectively trying to write a history, right, Because there's

0:47:08.239 --> 0:47:10.680
<v Speaker 1>the two broad interpretations of like how the Book of

0:47:10.760 --> 0:47:16.240
<v Speaker 1>Daniel was written. As one is the author Daniel had

0:47:16.320 --> 0:47:19.080
<v Speaker 1>these experiences with he and his friends and chronicled them.

0:47:19.160 --> 0:47:21.160
<v Speaker 1>Right that he's like writing an account of things that

0:47:21.200 --> 0:47:24.280
<v Speaker 1>he saw and did, and he's including in their genuine

0:47:24.320 --> 0:47:27.520
<v Speaker 1>prophecies that he made that were fulfilled in some cases

0:47:27.560 --> 0:47:31.839
<v Speaker 1>centuries later. Right, that's the traditional interpretation of the Book

0:47:31.840 --> 0:47:36.600
<v Speaker 1>of Daniel. Right. Modern biblical historians have pointed out that

0:47:37.640 --> 0:47:40.400
<v Speaker 1>there's a lot of evidence that suggests that the author

0:47:40.400 --> 0:47:42.640
<v Speaker 1>of the Book of Daniel was someone who would have

0:47:42.760 --> 0:47:48.480
<v Speaker 1>been alive centuries after the actual biblical Daniel, and that

0:47:48.760 --> 0:47:52.319
<v Speaker 1>the Book of Daniel couldn't have been written contemporaneously. Right.

0:47:52.760 --> 0:47:54.960
<v Speaker 1>In other words, like this is more of like a

0:47:55.000 --> 0:47:58.880
<v Speaker 1>work of historical fiction than historical fact. It's kind of

0:47:58.920 --> 0:48:02.400
<v Speaker 1>like one of the argument the real Daniel is supposed

0:48:02.400 --> 0:48:04.480
<v Speaker 1>to have been a member of the Judean nobility who

0:48:04.560 --> 0:48:07.360
<v Speaker 1>was taken to Babylon during the Babylonian captivity and became

0:48:07.440 --> 0:48:11.400
<v Speaker 1>popular at Nebuchenezer's court. He eventually became a dream interpreter

0:48:11.520 --> 0:48:14.120
<v Speaker 1>and a prophet, and again, up until like the nineteenth century,

0:48:14.120 --> 0:48:17.440
<v Speaker 1>it was widely agreed that this historical guy wrote the

0:48:17.440 --> 0:48:20.040
<v Speaker 1>Book of Daniel and filled it with prophecies he had

0:48:20.080 --> 0:48:22.640
<v Speaker 1>at the time that were proven right later. Now there's

0:48:22.680 --> 0:48:25.640
<v Speaker 1>a good write up on the Biblical hermeneutic stack Exchange

0:48:25.640 --> 0:48:30.200
<v Speaker 1>with Citations, which summarizes the modern critical argument about Daniel. Quote.

0:48:30.440 --> 0:48:33.520
<v Speaker 1>The Book of Daniel is replete with historical inaccuracies regarding

0:48:33.520 --> 0:48:36.640
<v Speaker 1>the Babylonian and Persian periods, indicating it was written quite

0:48:36.719 --> 0:48:39.440
<v Speaker 1>some time after those eras. Between this point and the

0:48:39.480 --> 0:48:41.960
<v Speaker 1>independent nature of the court tales, the person of Daniel

0:48:42.000 --> 0:48:45.600
<v Speaker 1>appears to be a literary fabrication, not a historical figure,

0:48:45.680 --> 0:48:48.520
<v Speaker 1>and hence not the author of the book. Davies, who

0:48:48.560 --> 0:48:51.200
<v Speaker 1>is a biblical scholar, suggests that this Daniel character may

0:48:51.239 --> 0:48:53.320
<v Speaker 1>not have been a well known figure in Jewish culture

0:48:53.320 --> 0:48:56.080
<v Speaker 1>before the book was completed, and Collins is one scholar

0:48:56.120 --> 0:48:58.239
<v Speaker 1>to suggest the very name Daniel was chosen for the

0:48:58.280 --> 0:49:00.680
<v Speaker 1>anonymous Jewish sage of the folk life, or out of

0:49:00.719 --> 0:49:04.360
<v Speaker 1>the inspiration from the ancient sage Danel mentioned by Ezekiel

0:49:04.400 --> 0:49:09.040
<v Speaker 1>and ugartic texts. Right. So the likeliest and the thing

0:49:09.120 --> 0:49:13.280
<v Speaker 1>widely believed by biblical scholars today is that this because

0:49:13.320 --> 0:49:16.320
<v Speaker 1>of some very fundamental historical inaccuracies in the Book of Daniel.

0:49:16.360 --> 0:49:18.759
<v Speaker 1>This was written later and Daniel was never meant to

0:49:18.760 --> 0:49:21.120
<v Speaker 1>be a real person, Like the name was taken by

0:49:21.120 --> 0:49:21.920
<v Speaker 1>an ancient sage.

0:49:22.160 --> 0:49:25.279
<v Speaker 3>Yeah, the same way that Binikula wasn't actually written.

0:49:24.960 --> 0:49:28.560
<v Speaker 1>By a dog exactly exactly. Well, there's a lot of

0:49:28.600 --> 0:49:31.600
<v Speaker 1>scholarly debate about that. Well that's true, Yeah, but you know,

0:49:32.360 --> 0:49:33.040
<v Speaker 1>I'm a believer.

0:49:33.800 --> 0:49:36.680
<v Speaker 3>It feels like it's to me kind of the marker

0:49:36.760 --> 0:49:39.200
<v Speaker 3>of a good historian to understand that people in the

0:49:39.280 --> 0:49:42.719
<v Speaker 3>past also enjoyed using literary devices, you.

0:49:42.640 --> 0:49:46.920
<v Speaker 1>Know, yes, and that there's also this It's weird to

0:49:46.960 --> 0:49:49.880
<v Speaker 1>me how despite how much some people who are religious

0:49:49.920 --> 0:49:53.279
<v Speaker 1>emphasize the importance of faith, there's this idea that like, well,

0:49:53.280 --> 0:49:55.400
<v Speaker 1>but no, if it's not literally Daniel that wrote this

0:49:55.440 --> 0:49:57.960
<v Speaker 1>about his literal life, then that would be saying that

0:49:58.000 --> 0:50:02.160
<v Speaker 1>the Bible doesn't have value. And it's like, why not, Like.

0:50:03.400 --> 0:50:06.319
<v Speaker 3>You know, sometimes it gets a little frilly. You know,

0:50:06.520 --> 0:50:11.239
<v Speaker 3>it's a work of literature. Let them have their literary devices.

0:50:11.440 --> 0:50:14.280
<v Speaker 1>Yeah, it doesn't bother people with other kinds of literature

0:50:14.320 --> 0:50:17.320
<v Speaker 1>that it's not literally true that Aragorn's son of Rathorne

0:50:17.360 --> 0:50:21.120
<v Speaker 1>isn't a real historical figure. People have still changed their

0:50:21.120 --> 0:50:23.440
<v Speaker 1>lives as a result of those books, you know, right,

0:50:24.800 --> 0:50:26.239
<v Speaker 1>But I don't know, maybe they just don't have that

0:50:26.320 --> 0:50:29.319
<v Speaker 1>much faith. And I guess Peter doesn't, because again he

0:50:29.680 --> 0:50:32.480
<v Speaker 1>always describes Daniel as absolutely the guy who wrote the

0:50:32.480 --> 0:50:35.440
<v Speaker 1>Book of Daniel and as a historians a real historian.

0:50:35.640 --> 0:50:37.600
<v Speaker 1>And you know he's real because he made predictions about

0:50:37.600 --> 0:50:40.239
<v Speaker 1>the future that happened, and again historians will say, well,

0:50:40.280 --> 0:50:42.960
<v Speaker 1>because they happened before the person.

0:50:42.800 --> 0:50:45.000
<v Speaker 3>That wrote the book in the future.

0:50:45.920 --> 0:50:49.520
<v Speaker 1>It's like if you could write a historical fiction about

0:50:49.560 --> 0:50:51.560
<v Speaker 1>a guy who's a prophet and include a bunch of

0:50:51.600 --> 0:50:54.000
<v Speaker 1>shit about World War Two in your book set in

0:50:54.080 --> 0:50:57.200
<v Speaker 1>nineteen ten. That doesn't mean you prophesied World War Two.

0:50:57.320 --> 0:50:59.919
<v Speaker 1>You're just looking You're just writing fiction.

0:51:00.520 --> 0:51:03.040
<v Speaker 3>Wouldn't it be great if some guys saw that coming? Yeah,

0:51:03.480 --> 0:51:06.200
<v Speaker 3>I mean it's like, I don't know, and just any

0:51:06.280 --> 0:51:11.200
<v Speaker 3>kind of nostalgia media like that seventies show where they're like, oh, right, kids,

0:51:11.239 --> 0:51:13.840
<v Speaker 3>stop playing with the lawn darts. Isn't it funny?

0:51:13.880 --> 0:51:14.080
<v Speaker 1>Yeah?

0:51:14.120 --> 0:51:18.000
<v Speaker 3>We know now what that's about? How many time where

0:51:18.040 --> 0:51:18.640
<v Speaker 3>this is set?

0:51:18.880 --> 0:51:21.799
<v Speaker 1>Yeah, yes, this is That's exactly what's going on in

0:51:21.840 --> 0:51:24.960
<v Speaker 1>the Book of Daniel. And speaking of lawn darts, this

0:51:25.000 --> 0:51:29.520
<v Speaker 1>podcast is sponsored entirely by lawn darts. Lawn darts. Aren't

0:51:29.560 --> 0:51:31.040
<v Speaker 1>there too many kids in the world?

0:51:33.719 --> 0:51:36.160
<v Speaker 3>Yeah, the Love Canal didn't get enough of them.

0:51:36.440 --> 0:51:45.920
<v Speaker 1>That's right, we're back. We're thinking about all the things

0:51:45.960 --> 0:51:49.120
<v Speaker 1>that used to kill kids back before we decided to

0:51:49.320 --> 0:51:53.359
<v Speaker 1>make the world safe. And yeah, now things are good.

0:51:53.400 --> 0:51:54.720
<v Speaker 1>It's a safe world for children.

0:51:55.000 --> 0:51:58.560
<v Speaker 3>They're perfect now. Yeah, no complaints.

0:51:58.960 --> 0:52:05.080
<v Speaker 1>Yeah, that's why so many schools have metal detectors. Great stuff.

0:52:05.160 --> 0:52:08.560
<v Speaker 1>So I don't have when it comes to the Biblical scholarship.

0:52:08.800 --> 0:52:11.040
<v Speaker 1>Was the Book of Daniel written by I mean, I'm

0:52:11.040 --> 0:52:14.520
<v Speaker 1>pretty convinced that it was written later, and Daniel is

0:52:14.640 --> 0:52:19.200
<v Speaker 1>a historical fiction and amalgam of different people and whatnot.

0:52:20.440 --> 0:52:24.040
<v Speaker 1>But you know, there's arguments scholars will make either way.

0:52:24.120 --> 0:52:26.440
<v Speaker 1>What's interesting to me is that Teal doesn't reference these

0:52:26.520 --> 0:52:30.560
<v Speaker 1>arguments at all. He doesn't even mention them, which it

0:52:30.640 --> 0:52:34.239
<v Speaker 1>could just mean that he has a strong Biblical literalism

0:52:34.360 --> 0:52:37.160
<v Speaker 1>stance and he disagrees with those takes, But the fact

0:52:37.160 --> 0:52:38.560
<v Speaker 1>that he doesn't mention them at all, I kind of

0:52:38.600 --> 0:52:41.760
<v Speaker 1>wonder if he just doesn't know because he doesn't actually

0:52:41.840 --> 0:52:47.440
<v Speaker 1>like read curiously about stuff like this. I yeah, I

0:52:47.480 --> 0:52:50.000
<v Speaker 1>could believe that he doesn't really care about scholarship on

0:52:50.040 --> 0:52:52.440
<v Speaker 1>the Bible. He reads it and takes whatever is useful

0:52:52.480 --> 0:52:54.560
<v Speaker 1>to him out of it and has no interest in

0:52:54.560 --> 0:52:56.040
<v Speaker 1>what anyone else has said about it.

0:52:56.560 --> 0:52:59.120
<v Speaker 3>Well, and this feels like he's doing like his impression

0:52:59.120 --> 0:53:00.920
<v Speaker 3>of a smart person, And I feel like a lot

0:53:00.960 --> 0:53:03.440
<v Speaker 3>of people's smart person impression is like I read the

0:53:03.440 --> 0:53:05.640
<v Speaker 3>Bible and I figured out what it's about without the

0:53:05.680 --> 0:53:09.239
<v Speaker 3>benefit of ever reading any one else's thoughts about it, ever,

0:53:09.360 --> 0:53:13.080
<v Speaker 3>and it's like, that's not what intelligence is about. Intelligence

0:53:13.080 --> 0:53:15.279
<v Speaker 3>doesn't mean that you never listen to anyone else for

0:53:15.360 --> 0:53:16.280
<v Speaker 3>your whole life.

0:53:16.640 --> 0:53:19.440
<v Speaker 1>No, no, Nor is it like, well, I assume this,

0:53:19.760 --> 0:53:23.480
<v Speaker 1>the English translation of this has all of the context

0:53:23.480 --> 0:53:27.759
<v Speaker 1>that's useful in understanding it historically, right, right, there's no

0:53:27.800 --> 0:53:30.160
<v Speaker 1>need to look back at the different ways that this

0:53:30.280 --> 0:53:33.839
<v Speaker 1>is different things have been interpreted, different translations, Like, there's

0:53:33.880 --> 0:53:35.719
<v Speaker 1>no value in any of that. They got it right

0:53:35.719 --> 0:53:38.000
<v Speaker 1>with the King James version. That's the official version. Now

0:53:38.040 --> 0:53:39.640
<v Speaker 1>God said, so this one.

0:53:39.480 --> 0:53:43.480
<v Speaker 3>I found in the hotel is going to take me home. Yeah,

0:53:43.520 --> 0:53:46.480
<v Speaker 3>And I feel like what people maybe who I don't know,

0:53:46.560 --> 0:53:50.000
<v Speaker 3>look down on scholarship as a pursuit, don't really realize

0:53:50.040 --> 0:53:53.840
<v Speaker 3>about it maybe and maybe disdain it because they understand

0:53:53.880 --> 0:53:57.319
<v Speaker 3>this kind of collaborative quality to it is anything you

0:53:57.360 --> 0:53:59.879
<v Speaker 3>figure out in an academic setting or really like any

0:54:01.320 --> 0:54:04.840
<v Speaker 3>you know, kind of real pursuit of learning and research

0:54:05.040 --> 0:54:07.520
<v Speaker 3>is you're standing on the shoulders of everyone else who's

0:54:07.520 --> 0:54:09.360
<v Speaker 3>thought about it and worked on it in the past.

0:54:09.400 --> 0:54:12.440
<v Speaker 3>And there's and you have a you know, an awareness

0:54:12.440 --> 0:54:16.360
<v Speaker 3>that you're only doing like an extra little millimeter of

0:54:16.880 --> 0:54:18.319
<v Speaker 3>progressing an idea.

0:54:18.719 --> 0:54:21.399
<v Speaker 1>Yeah, and that's also something a guy like Peter Teel

0:54:21.440 --> 0:54:24.960
<v Speaker 1>can't accept. Like the collaborative nature of like through which

0:54:25.000 --> 0:54:27.839
<v Speaker 1>actual knowledge is built is fundamentally that's why all these

0:54:27.840 --> 0:54:30.279
<v Speaker 1>guys are so bullish on AI is. It's abhorrent to

0:54:30.320 --> 0:54:34.080
<v Speaker 1>them that other people have thought thoughts that they haven't thought,

0:54:34.600 --> 0:54:37.520
<v Speaker 1>or that they didn't think first, that they might not understand.

0:54:38.120 --> 0:54:42.080
<v Speaker 1>You know, it's this A healthy person understands there's things

0:54:42.120 --> 0:54:45.080
<v Speaker 1>that are beyond me. Even if I'm very smart, I'm

0:54:45.120 --> 0:54:48.160
<v Speaker 1>not smart in every area, you know. I think I'm

0:54:48.320 --> 0:54:52.520
<v Speaker 1>certain that like Stephen Hawking wouldn't have like gotten angry

0:54:52.640 --> 0:54:56.120
<v Speaker 1>if somebody had tried to explain to him how like, oh, yeah,

0:54:56.320 --> 0:54:58.160
<v Speaker 1>your fridge is broken, Steve, and this is what's wrong,

0:54:58.200 --> 0:55:00.000
<v Speaker 1>because I doubt Stephen Hawking knew much about how we're

0:55:00.000 --> 0:55:02.600
<v Speaker 1>refrigerators worked, right, And I'm sure he was humble enough

0:55:02.640 --> 0:55:03.680
<v Speaker 1>to be like, well, no, I need to get a

0:55:03.680 --> 0:55:05.399
<v Speaker 1>repair guy, like this is.

0:55:05.320 --> 0:55:08.120
<v Speaker 3>What happened on EastEnders for the past ten years.

0:55:08.600 --> 0:55:11.680
<v Speaker 1>Sure, or this is what this versus of the Bible,

0:55:11.960 --> 0:55:14.319
<v Speaker 1>you know how it was translated a thousand years ago

0:55:14.440 --> 0:55:18.520
<v Speaker 1>and so it might mean something different. I actually intelligent

0:55:18.560 --> 0:55:20.880
<v Speaker 1>people have a degree of humility in terms of the

0:55:20.920 --> 0:55:23.399
<v Speaker 1>things they don't know. And I think to a guy

0:55:23.440 --> 0:55:25.719
<v Speaker 1>like Peter Teele, the idea that like there might be

0:55:25.719 --> 0:55:29.160
<v Speaker 1>anything important that he doesn't know is deeply offensive. And

0:55:29.200 --> 0:55:31.880
<v Speaker 1>I think that's the Silicon Valley ideology in a nutshell,

0:55:32.360 --> 0:55:34.360
<v Speaker 1>which is why, like, no, all that matters is what

0:55:34.480 --> 0:55:37.200
<v Speaker 1>I know and what I can have this robot summarize,

0:55:37.239 --> 0:55:39.680
<v Speaker 1>it can do everything else because other kinds of knowledge

0:55:39.840 --> 0:55:42.080
<v Speaker 1>than the ones I have, and other kinds of skill

0:55:42.520 --> 0:55:45.360
<v Speaker 1>aren't real knowledge or skill because I don't have them.

0:55:45.680 --> 0:55:48.799
<v Speaker 1>That's my interpretation of Peter Teel. You know yours my Yeah,

0:55:48.800 --> 0:55:49.680
<v Speaker 1>where's my very.

0:55:49.760 --> 0:55:52.200
<v Speaker 3>Well, I guess like kind of toddler like anger at

0:55:52.239 --> 0:55:54.799
<v Speaker 3>anything that elluse your grasp. So you have to kind

0:55:54.800 --> 0:55:56.960
<v Speaker 3>of shrek the world to fit your own worldview.

0:55:57.719 --> 0:55:59.680
<v Speaker 1>And that's what he's doing with the Bible here, because

0:55:59.680 --> 0:56:02.600
<v Speaker 1>it's written to Peter that Daniel is a real prophet

0:56:02.840 --> 0:56:06.879
<v Speaker 1>and a real historian, because he interprets Daniel twelve four,

0:56:06.960 --> 0:56:10.279
<v Speaker 1>which I quoted earlier as a prophecy. Now this is

0:56:10.320 --> 0:56:12.720
<v Speaker 1>the fact the idea that, like, oh, what he's saying

0:56:12.800 --> 0:56:16.799
<v Speaker 1>is that knowledge increases, which leads to us expecting an apocalypse,

0:56:16.800 --> 0:56:19.600
<v Speaker 1>and that creates room for a tyrant. That's not really

0:56:20.280 --> 0:56:24.680
<v Speaker 1>how the Bible foresees the Antichrist rising, you know, but

0:56:24.719 --> 0:56:28.920
<v Speaker 1>apocalyptic fears have been with us as long as civilization, right, Like,

0:56:29.000 --> 0:56:31.680
<v Speaker 1>it's it's not a thing that starts with Christendom, and

0:56:31.719 --> 0:56:34.080
<v Speaker 1>it's not a thing that starts with Daniel, right. The

0:56:34.080 --> 0:56:40.400
<v Speaker 1>Book of Daniel didn't invent apocalyptic beliefs. And it's one

0:56:40.400 --> 0:56:42.840
<v Speaker 1>of those you'll sometimes hear it claim that prior to

0:56:42.880 --> 0:56:45.440
<v Speaker 1>the year one thousand, Christendom was convulse that like the

0:56:45.520 --> 0:56:47.680
<v Speaker 1>last millennium, there were a bunch of specific fears that

0:56:47.719 --> 0:56:50.160
<v Speaker 1>the world was going to end then. And this is

0:56:50.160 --> 0:56:54.440
<v Speaker 1>actually not really accurate. But it's not accurate because people

0:56:54.440 --> 0:56:57.200
<v Speaker 1>didn't really agree what year it was on a wide

0:56:57.239 --> 0:57:00.759
<v Speaker 1>scale back then, however, is Peter Steylefels wrote in a

0:57:00.800 --> 0:57:03.799
<v Speaker 1>nineteen ninety nine article for The New York Times, So

0:57:03.840 --> 0:57:06.720
<v Speaker 1>were there religious terrorists and overwrought expectations of the final

0:57:06.760 --> 0:57:09.600
<v Speaker 1>judgment in the year nine ninety nine, Absolutely, and also

0:57:09.600 --> 0:57:12.080
<v Speaker 1>in the years eight ninety nine, eleven ninety nine, twelve

0:57:12.160 --> 0:57:14.520
<v Speaker 1>ninety nine, you name it. One might as well turn

0:57:14.520 --> 0:57:16.800
<v Speaker 1>the question around and ask how could it have been otherwise?

0:57:16.920 --> 0:57:17.040
<v Speaker 2>Right?

0:57:17.080 --> 0:57:19.480
<v Speaker 1>In other words, it wasn't so much that people were

0:57:19.520 --> 0:57:22.840
<v Speaker 1>obsessed with the year one thousand, It's that they they

0:57:22.840 --> 0:57:25.919
<v Speaker 1>have always People did not widely agree on what year

0:57:25.960 --> 0:57:27.959
<v Speaker 1>it was at all times in the past, but people

0:57:28.000 --> 0:57:30.120
<v Speaker 1>have always expected the end of the world was around

0:57:30.160 --> 0:57:32.120
<v Speaker 1>the corner, no matter what year they thought it was

0:57:32.160 --> 0:57:36.080
<v Speaker 1>going to happen. That's just natural human nature, right, it.

0:57:36.040 --> 0:57:38.640
<v Speaker 3>Guess makes sense. Well, And also, I mean, you know,

0:57:38.800 --> 0:57:41.560
<v Speaker 3>not take this is just me kind of guessing, but

0:57:41.600 --> 0:57:44.120
<v Speaker 3>I feel like if you look at human history, there

0:57:44.160 --> 0:57:47.520
<v Speaker 3>are plenty of civilizations that have ended right or that

0:57:47.600 --> 0:57:50.040
<v Speaker 3>have come very close to it through you know, plague

0:57:50.160 --> 0:57:53.880
<v Speaker 3>or being built next to a volcano or right massive

0:57:53.920 --> 0:57:56.480
<v Speaker 3>floods or whatever else. And so it feels like this,

0:57:56.480 --> 0:58:00.480
<v Speaker 3>this idea of destruction that will have been actually come

0:58:00.560 --> 0:58:05.680
<v Speaker 3>for everyone. Sure is because something that you would develop

0:58:05.720 --> 0:58:08.560
<v Speaker 3>as an idea based on what it feels like to

0:58:08.840 --> 0:58:10.240
<v Speaker 3>exist as a human being.

0:58:11.120 --> 0:58:14.520
<v Speaker 1>Yeah, that makes complete sense. And like it is this

0:58:15.240 --> 0:58:17.919
<v Speaker 1>like you can't how can you how could somebody live

0:58:18.000 --> 0:58:20.720
<v Speaker 1>through like the the Black Death and be in like

0:58:20.760 --> 0:58:23.200
<v Speaker 1>a city where seventy five percent of the population dies,

0:58:23.280 --> 0:58:26.240
<v Speaker 1>like that is an apocalypse that you looked through, just

0:58:26.320 --> 0:58:28.440
<v Speaker 1>like I mean, fuck, if you lived in Berlin in

0:58:28.520 --> 0:58:31.840
<v Speaker 1>nineteen forty five, you're living through an apocalypse or hiroshima,

0:58:31.960 --> 0:58:35.200
<v Speaker 1>you know, like that, that's an apocalypse. What else would

0:58:35.240 --> 0:58:35.640
<v Speaker 1>you call it?

0:58:35.720 --> 0:58:36.160
<v Speaker 2>We create?

0:58:36.400 --> 0:58:38.520
<v Speaker 3>Yeah, humans create a lot of them or witness a

0:58:38.520 --> 0:58:40.680
<v Speaker 3>lot of them. And I do feel like post pandemic.

0:58:41.280 --> 0:58:43.080
<v Speaker 3>I have this feeling of like, all right, we can

0:58:43.160 --> 0:58:45.480
<v Speaker 3>have another of these. I don't know, like that's not

0:58:45.560 --> 0:58:46.920
<v Speaker 3>sure precidented anymore.

0:58:47.040 --> 0:58:50.120
<v Speaker 1>So what's not honestly might be nice. We all got

0:58:50.120 --> 0:58:53.360
<v Speaker 1>a couple of weeks off last time, you know, sure.

0:58:53.240 --> 0:58:58.560
<v Speaker 3>We had before we descended into a lot worse more

0:58:58.680 --> 0:59:01.439
<v Speaker 3>fascism for several we had a couple of weeks where

0:59:01.440 --> 0:59:02.520
<v Speaker 3>things were really chilled.

0:59:02.720 --> 0:59:05.760
<v Speaker 1>Yeah, really got to catch up on Netflix. Yeah, I've

0:59:05.760 --> 0:59:11.680
<v Speaker 1>got to rewatch some good TV shows. Yeah. So in

0:59:11.720 --> 0:59:14.439
<v Speaker 1>that article, Steinfelds goes on to quote Bernard McGain, who's

0:59:14.440 --> 0:59:16.840
<v Speaker 1>a scholar of medieval religion from the University of Chicago,

0:59:16.880 --> 0:59:19.000
<v Speaker 1>who said medieval folk lived in a more or less

0:59:19.040 --> 0:59:22.720
<v Speaker 1>constant state of apocalyptic expectation. And if that sounds kind

0:59:22.760 --> 0:59:26.640
<v Speaker 1>of chillingly familiar to you, it's because we haven't changed. Really,

0:59:26.920 --> 0:59:29.440
<v Speaker 1>We're the same as people back then, and we expect

0:59:29.480 --> 0:59:31.880
<v Speaker 1>the world to end just like they did in some

0:59:32.000 --> 0:59:33.480
<v Speaker 1>different ways. You know, r.

0:59:33.440 --> 0:59:36.800
<v Speaker 3>Tummy's hurt for different reasons and sometimes the same.

0:59:37.560 --> 0:59:41.480
<v Speaker 1>So some of them the same. Yeah, And obviously there's

0:59:41.480 --> 0:59:43.680
<v Speaker 1>different theories as to why do people always think the

0:59:43.680 --> 0:59:46.520
<v Speaker 1>world is going to end? You know, you can That's

0:59:46.880 --> 0:59:49.280
<v Speaker 1>a lot of ink has been spilled on that topic.

0:59:50.080 --> 0:59:52.000
<v Speaker 1>But I think it boils down to two factors, and

0:59:52.080 --> 0:59:54.920
<v Speaker 1>neither of which really involves an increase in knowledge like

0:59:55.000 --> 0:59:57.720
<v Speaker 1>Peter is obsessed with. I think it. The two big

0:59:57.760 --> 1:00:00.720
<v Speaker 1>factors are, number one, the apocalypse makes for good entertainment.

1:00:00.760 --> 1:00:03.600
<v Speaker 1>People are interested in the idea of the world ending.

1:00:03.880 --> 1:00:07.120
<v Speaker 1>And number two, it's less scary to imagine the world

1:00:07.200 --> 1:00:09.720
<v Speaker 1>ending than to imagine yourself dying in the world going on,

1:00:09.880 --> 1:00:14.000
<v Speaker 1>which is what will happen, right to everybody, and especially

1:00:14.000 --> 1:00:16.400
<v Speaker 1>for guy like Peter Teel Yeah, right.

1:00:16.280 --> 1:00:20.240
<v Speaker 3>And right, and especially if you're you know, an egomaniac

1:00:20.280 --> 1:00:22.959
<v Speaker 3>who no one is restraining any longer. You're like, look,

1:00:23.480 --> 1:00:26.720
<v Speaker 3>everyone has to go out with me ultimately somehow.

1:00:26.320 --> 1:00:30.520
<v Speaker 1>Oh my god, I am certain that he would prefer

1:00:31.080 --> 1:00:35.240
<v Speaker 1>a nuclear holocaust to himself dying alone while the world continues, right,

1:00:35.320 --> 1:00:37.200
<v Speaker 1>he would his last year's.

1:00:36.920 --> 1:00:39.720
<v Speaker 3>Being a bunker the second one.

1:00:39.720 --> 1:00:43.240
<v Speaker 1>God willing, you know. I just hope those bunkers ain't

1:00:43.280 --> 1:00:45.720
<v Speaker 1>deep enough or the security their security guides will take

1:00:45.760 --> 1:00:48.680
<v Speaker 1>him out. I'm sure they haven't figured out the shot

1:00:48.720 --> 1:00:52.240
<v Speaker 1>collars well enough. Now that's it, I will. I will acknowledge.

1:00:52.240 --> 1:00:54.120
<v Speaker 1>One thing that Peter says that I agree with is

1:00:54.120 --> 1:00:56.680
<v Speaker 1>that I think apocalyptic fears have in the past and

1:00:56.720 --> 1:00:59.520
<v Speaker 1>do today provide space for a tyrant to rise, you know.

1:01:00.200 --> 1:01:02.880
<v Speaker 1>And one of the things that I think I don't

1:01:02.880 --> 1:01:06.120
<v Speaker 1>think Peter realizes, but is clear to me studying his

1:01:06.200 --> 1:01:10.400
<v Speaker 1>beliefs about the Antichrist, is that he justifies his yearning

1:01:10.480 --> 1:01:13.280
<v Speaker 1>for a tyrant his desire to end democracy and replace

1:01:13.320 --> 1:01:17.600
<v Speaker 1>it with a dictatorship. He justifies that as the only

1:01:17.640 --> 1:01:20.440
<v Speaker 1>way to stop the Antichrist and the end of the world,

1:01:20.720 --> 1:01:24.040
<v Speaker 1>which is deeply anti Christian because Peter's whole idea he

1:01:24.040 --> 1:01:25.920
<v Speaker 1>says he's a Christian. He says, I am a believer

1:01:26.000 --> 1:01:29.000
<v Speaker 1>that the Antichrist will come and bring about the end

1:01:29.000 --> 1:01:31.880
<v Speaker 1>of days, but I also think it can be stopped,

1:01:31.960 --> 1:01:36.120
<v Speaker 1>and that's a good thing, which is like not the religion,

1:01:36.440 --> 1:01:40.680
<v Speaker 1>my dude, right, Like, you can't stop the Antichrist, isn't it.

1:01:40.680 --> 1:01:42.320
<v Speaker 3>Don't you kind of have to just go through the

1:01:42.360 --> 1:01:42.880
<v Speaker 3>whole thing.

1:01:43.360 --> 1:01:47.800
<v Speaker 1>Yeah, it's pretty important, right, it's like.

1:01:47.720 --> 1:01:51.680
<v Speaker 3>The last you know, the final conflict of the movie. Yeah,

1:01:51.680 --> 1:01:52.880
<v Speaker 3>he has cut that scene out.

1:01:53.280 --> 1:01:56.240
<v Speaker 1>Yeah, and that's important for you to understands that Peter's

1:01:56.280 --> 1:02:00.000
<v Speaker 1>belief is not the standard Christian apocalyptic belief that you

1:02:00.160 --> 1:02:03.160
<v Speaker 1>heard even from like weirdo fundamentalists, you know, believe in

1:02:03.200 --> 1:02:06.680
<v Speaker 1>the rapture. Peters is all of that, except but we

1:02:06.720 --> 1:02:09.440
<v Speaker 1>can stop the bad stuff if we put the right

1:02:09.480 --> 1:02:10.360
<v Speaker 1>dictator in to day.

1:02:10.440 --> 1:02:13.640
<v Speaker 3>It's actually amazing because he's made himself the main character

1:02:13.760 --> 1:02:17.320
<v Speaker 3>of the Bible, which yeah, I can't think of another

1:02:17.360 --> 1:02:19.760
<v Speaker 3>person who's managed to do that. They usually stick with

1:02:19.800 --> 1:02:21.040
<v Speaker 3>the characters that are in there.

1:02:21.240 --> 1:02:24.920
<v Speaker 1>Jesus, did you know, And yeah, like.

1:02:24.960 --> 1:02:27.480
<v Speaker 3>You know and people, you know, we're very familiar with

1:02:27.520 --> 1:02:30.400
<v Speaker 3>people using Jesus as a proxy for their own desires.

1:02:30.480 --> 1:02:36.200
<v Speaker 3>But yeah, to actually write self insert Bible fan fiction.

1:02:36.280 --> 1:02:37.880
<v Speaker 1>It's it's stunning.

1:02:38.280 --> 1:02:39.960
<v Speaker 3>Yeah, it is. It's stunning.

1:02:40.640 --> 1:02:44.440
<v Speaker 1>It's really it's really some impressive stuff, and it's it's

1:02:44.560 --> 1:02:48.720
<v Speaker 1>very funny. We're barely into Peter's like the first episode

1:02:48.800 --> 1:02:51.240
<v Speaker 1>of Peter's speech, so I'm gonna I'm gonna read for

1:02:51.280 --> 1:02:53.760
<v Speaker 1>you now. It started with him quoting that passage from

1:02:53.760 --> 1:02:56.360
<v Speaker 1>the Book of Daniel. Here's the second paragraph of his speech.

1:02:57.200 --> 1:03:00.680
<v Speaker 1>In late modernity, such worries of the apocalypse are in fashionable,

1:03:00.720 --> 1:03:03.680
<v Speaker 1>and the Antichrist is a forgotten figure. And I'm sorry,

1:03:03.680 --> 1:03:05.760
<v Speaker 1>I lied. We couldn't get through the whole paragraph because

1:03:05.800 --> 1:03:07.960
<v Speaker 1>that first sentence, like what world are you living in?

1:03:08.040 --> 1:03:08.240
<v Speaker 2>Man?

1:03:08.520 --> 1:03:10.440
<v Speaker 1>The Antichrist is a forgotten figure?

1:03:11.000 --> 1:03:11.080
<v Speaker 2>Like?

1:03:11.120 --> 1:03:13.640
<v Speaker 3>Where have you heard of the Antichrist? Peter Taylor is

1:03:13.640 --> 1:03:16.680
<v Speaker 3>probably growing up watching the Omens during Gregory I Pack,

1:03:16.880 --> 1:03:18.160
<v Speaker 3>just like everyone else did.

1:03:18.320 --> 1:03:21.760
<v Speaker 1>Have you talked to a person? Yeah? And this is

1:03:22.200 --> 1:03:24.480
<v Speaker 1>a load bearing belief of his that churches don't talk

1:03:24.520 --> 1:03:27.560
<v Speaker 1>about the apocalypse of the Antichrist anymore? What are you

1:03:27.720 --> 1:03:34.680
<v Speaker 1>talking about? Are you? How do you think this? And

1:03:34.880 --> 1:03:38.280
<v Speaker 1>just to add some polling data here, in twenty thirteen,

1:03:38.320 --> 1:03:41.800
<v Speaker 1>the Public Policy Polling conducted a series of a survey

1:03:41.840 --> 1:03:45.920
<v Speaker 1>on conspiratorial beliefs among American voters. Thirteen percent of respondence

1:03:45.960 --> 1:03:49.840
<v Speaker 1>in twenty thirteen believed Barack Obama was the Antichrist. Another

1:03:49.960 --> 1:03:53.720
<v Speaker 1>thirteen were unsure, and seventy three percent stated they didn't

1:03:53.720 --> 1:03:56.600
<v Speaker 1>think Obama was the Antichrist, but all of them were

1:03:56.640 --> 1:04:01.160
<v Speaker 1>aware of the concept of the antichrist pair. I mean,

1:04:01.160 --> 1:04:05.240
<v Speaker 1>this isn't yeah, it's yeah, and it's.

1:04:05.120 --> 1:04:06.720
<v Speaker 3>It's Satan's kid, you know.

1:04:06.800 --> 1:04:10.960
<v Speaker 1>It's really exactly, it's little Nikki, it's his, it's his.

1:04:11.320 --> 1:04:15.600
<v Speaker 1>You know. Look, if Satan is uh, Francis Ford Coppola,

1:04:16.440 --> 1:04:19.960
<v Speaker 1>the Antichrist is Nicholas Cage, who also would be a

1:04:20.000 --> 1:04:21.440
<v Speaker 1>good pick to play the anti Christ.

1:04:21.440 --> 1:04:24.160
<v Speaker 3>I'm just saying, my god that that has to have

1:04:24.200 --> 1:04:26.920
<v Speaker 3>happened in nineteen ninety four and we forgot about it.

1:04:26.920 --> 1:04:29.760
<v Speaker 1>It better Yeah, yeah, it just skipped us by. I

1:04:29.800 --> 1:04:32.640
<v Speaker 1>watched him play a surfer recently. Not a great movie. Wow,

1:04:33.640 --> 1:04:34.320
<v Speaker 1>not a great movie.

1:04:34.560 --> 1:04:38.240
<v Speaker 3>Sorry, what I appreciate that. Nicholas Cage, well, I apparently

1:04:38.320 --> 1:04:40.840
<v Speaker 3>can't say no. You know. They're just like, will you

1:04:40.960 --> 1:04:43.840
<v Speaker 3>be in this really inappropriate role and he's like yes.

1:04:44.560 --> 1:04:47.800
<v Speaker 1>He's also an Australian in that, and they just explained

1:04:47.840 --> 1:04:49.880
<v Speaker 1>it by being like, oh, we moved to America when

1:04:50.120 --> 1:04:52.840
<v Speaker 1>California when I was young. It's like, I don't you

1:04:52.920 --> 1:04:54.720
<v Speaker 1>still don't really sound Australian to.

1:04:54.800 --> 1:04:58.880
<v Speaker 3>Me, Nicholas Cage, all right, Mel Gibson, But.

1:04:58.920 --> 1:05:02.240
<v Speaker 1>Also I will watch you do anything for roughly ninety minutes.

1:05:02.280 --> 1:05:04.439
<v Speaker 1>So yeah, I guess I'm the fool here, and often

1:05:04.480 --> 1:05:08.960
<v Speaker 1>an additional thirty Yeah, some many cases more than that.

1:05:10.200 --> 1:05:12.800
<v Speaker 1>So I'm going to actually read another paragraph, Peter said,

1:05:12.840 --> 1:05:14.840
<v Speaker 1>this time you'll get the whole paragraph. But it's just

1:05:14.920 --> 1:05:19.280
<v Speaker 1>as insane, and so like, hold your questions till the end, Sarah,

1:05:19.320 --> 1:05:22.480
<v Speaker 1>but I know you're going to immediately have them. Our

1:05:22.600 --> 1:05:25.680
<v Speaker 1>universities tell us that fears of the apocalypse are irrational

1:05:25.720 --> 1:05:27.919
<v Speaker 1>and that the world is simply getting better, And yet

1:05:28.000 --> 1:05:30.760
<v Speaker 1>our news tells us otherwise. We are worried about existential

1:05:30.800 --> 1:05:34.000
<v Speaker 1>risks from AI bioweapons and nuclear war. How can we

1:05:34.080 --> 1:05:39.000
<v Speaker 1>understand our apocalyptic time? And like what universities are you?

1:05:39.000 --> 1:05:42.360
<v Speaker 1>You think college professors are telling all their kids the

1:05:42.360 --> 1:05:45.000
<v Speaker 1>world is always getting better and that's what happened? Like

1:05:45.640 --> 1:05:51.360
<v Speaker 1>who where? What are you basing this on? What college classes? Maybe?

1:05:51.360 --> 1:05:53.720
<v Speaker 3>He write Candide, and he was like, so that's what

1:05:53.760 --> 1:05:55.040
<v Speaker 3>they do in college.

1:05:55.080 --> 1:05:57.280
<v Speaker 1>That's what professors must feel all the time.

1:05:57.360 --> 1:06:00.479
<v Speaker 3>College. You spend four years with people saying everything is fine,

1:06:00.520 --> 1:06:03.760
<v Speaker 3>don't worry about it, don't even think about it, It's great.

1:06:04.920 --> 1:06:07.400
<v Speaker 1>That's what's so weird to me about this is that,

1:06:07.480 --> 1:06:10.760
<v Speaker 1>like Peter hates universities in the standard right wing way,

1:06:10.960 --> 1:06:13.320
<v Speaker 1>so I'm not surprised that he's critical of professors, But

1:06:13.360 --> 1:06:16.880
<v Speaker 1>the standard right wing critique of professors in the university

1:06:16.920 --> 1:06:19.320
<v Speaker 1>isn't they think the world's getting better?

1:06:19.840 --> 1:06:20.040
<v Speaker 3>Right?

1:06:20.080 --> 1:06:22.640
<v Speaker 1>It's that like all of these leftist academics are telling

1:06:22.640 --> 1:06:25.720
<v Speaker 1>everyone capitalism is fucked up and the climate change is

1:06:25.800 --> 1:06:28.480
<v Speaker 1>kind of it's the opposite of that. That's such a

1:06:28.520 --> 1:06:30.120
<v Speaker 1>weird thing for you to say.

1:06:30.160 --> 1:06:33.320
<v Speaker 3>Being you, Peter, it feels like kind of classic like

1:06:33.400 --> 1:06:36.640
<v Speaker 3>Freshmen comp writing, where you're like, yeah, I'm going to

1:06:36.800 --> 1:06:41.080
<v Speaker 3>invent a problem that doesn't exist in order to justify

1:06:41.600 --> 1:06:44.080
<v Speaker 3>the importance of my position. And it's like, all right,

1:06:44.120 --> 1:06:47.400
<v Speaker 3>you just made that up, but whatever, Fine, keep going.

1:06:48.080 --> 1:06:51.120
<v Speaker 1>And it's like like I get that you're you can

1:06:51.440 --> 1:06:55.160
<v Speaker 1>you're creating strawman, but like you're creating conflicting strawman, Like

1:06:55.200 --> 1:06:58.400
<v Speaker 1>your strawmen aren't internally consistent, which is kind of weird.

1:06:58.680 --> 1:07:03.560
<v Speaker 1>Right Anyway, after this, Peter goes on to state that

1:07:03.600 --> 1:07:06.440
<v Speaker 1>the apocalypse is not a fixed date on a calendar,

1:07:06.960 --> 1:07:09.880
<v Speaker 1>and he briefly summarizes the hilarious history of people trying

1:07:09.920 --> 1:07:13.080
<v Speaker 1>to predict the end of days. Then he writes, still,

1:07:13.120 --> 1:07:15.560
<v Speaker 1>if the day and the hour remain hidden, perhaps we

1:07:15.600 --> 1:07:19.439
<v Speaker 1>may at least suspect the century. Now, I would argue

1:07:19.440 --> 1:07:21.440
<v Speaker 1>this is just as delusional as trying to predict the

1:07:21.480 --> 1:07:23.400
<v Speaker 1>day of the apocalypse, but it is much smarter from

1:07:23.400 --> 1:07:25.760
<v Speaker 1>a gambler's point of view. And Peter Tiel is a

1:07:25.800 --> 1:07:29.200
<v Speaker 1>degenerate gambler, right, Like, you got a lot of space

1:07:29.280 --> 1:07:30.960
<v Speaker 1>to be wrong if you're just like, oh, it'll happens

1:07:31.000 --> 1:07:33.960
<v Speaker 1>sometime in the twenty first century, right Like, that is

1:07:34.000 --> 1:07:35.280
<v Speaker 1>the smart play.

1:07:35.520 --> 1:07:42.000
<v Speaker 3>You'll be dead before people know you're totally wrong. Yeahsolutely Yeah. Now,

1:07:42.080 --> 1:07:43.920
<v Speaker 3>next he tells his audience that if we are to

1:07:43.920 --> 1:07:47.080
<v Speaker 3>take the Antichrist seriously, and again, for Peter, the Antichrist

1:07:47.160 --> 1:07:49.760
<v Speaker 3>and the apocalypse are both synonyms, we have to ask

1:07:49.960 --> 1:07:54.040
<v Speaker 3>four questions. These four questions are, what is the Antichrist's

1:07:54.080 --> 1:07:57.440
<v Speaker 3>relationship to Armageddon, when will he arrive? What is his

1:07:57.560 --> 1:08:02.720
<v Speaker 3>relationship to Christ? And who is the Antichrist now Peter's

1:08:02.720 --> 1:08:05.360
<v Speaker 3>selective reading of scripture concludes that the Antichrist is the

1:08:05.400 --> 1:08:09.160
<v Speaker 3>final antagonist before the revelation of Christ and Armageddon quote

1:08:09.200 --> 1:08:11.880
<v Speaker 3>the beast of the Sea heading a world government. He

1:08:11.960 --> 1:08:15.920
<v Speaker 3>will come after many forerunners and will deceive the faithful

1:08:15.920 --> 1:08:19.839
<v Speaker 3>by appearing more Christian than Christ. Now, for that last question,

1:08:20.160 --> 1:08:24.519
<v Speaker 3>who is the Antichrist? Peter notes that the Antichrist, depending

1:08:24.520 --> 1:08:26.320
<v Speaker 3>on who you listen to, could be a single person,

1:08:26.400 --> 1:08:29.080
<v Speaker 3>or a system or a type that repeats across history.

1:08:29.320 --> 1:08:32.799
<v Speaker 3>Right and next he has a diggression where he claims

1:08:32.800 --> 1:08:36.960
<v Speaker 3>that David from the Bible was the first real historian quote,

1:08:36.960 --> 1:08:40.520
<v Speaker 3>because he foresaw a one time sequence of world empires,

1:08:40.920 --> 1:08:46.280
<v Speaker 3>whereas classical historians like Thucydides saw only cycles. Quote, Athens

1:08:46.400 --> 1:08:49.479
<v Speaker 3>versus Sparta, Germany versus Britain, and China versus America were

1:08:49.479 --> 1:08:51.479
<v Speaker 3>one and the same. They were just steps in an

1:08:51.520 --> 1:08:55.160
<v Speaker 3>eternal recurrence. And I know there's a lot that's wrong there.

1:08:55.200 --> 1:08:56.840
<v Speaker 3>We'll get back to the antichrist stuff, but I have

1:08:56.880 --> 1:09:00.360
<v Speaker 3>to correct Peter's talking about history, because this is not

1:09:00.400 --> 1:09:04.120
<v Speaker 3>fair to Thucidides or to classical thought, and neither nothing

1:09:04.160 --> 1:09:08.639
<v Speaker 3>he's saying here is like accurate historiography. Right, Classical thinkers

1:09:08.680 --> 1:09:12.400
<v Speaker 3>did talk about the cyclical nature of history, like Thucidities

1:09:12.560 --> 1:09:16.759
<v Speaker 3>talked about that, But he wasn't saying that like history

1:09:16.920 --> 1:09:21.280
<v Speaker 3>is trapped in these like like cycles of like it's

1:09:21.320 --> 1:09:23.560
<v Speaker 3>the same thing happening over and over again. He was

1:09:23.600 --> 1:09:26.519
<v Speaker 3>making the same observation modern people do looking at history,

1:09:26.720 --> 1:09:29.400
<v Speaker 3>which is that like, oh, people make the same mistakes

1:09:29.439 --> 1:09:32.400
<v Speaker 3>a lot. Huh, Like there's a lot of similarities in

1:09:32.520 --> 1:09:35.679
<v Speaker 3>history that rhyme because we keep fucking up in similar ways.

1:09:36.000 --> 1:09:36.120
<v Speaker 2>Right.

1:09:36.200 --> 1:09:39.120
<v Speaker 1>I'm gonna here's a quote from Thucydides himself, just to

1:09:39.240 --> 1:09:42.280
<v Speaker 1>make that point. If my work is judged useful by

1:09:42.280 --> 1:09:44.400
<v Speaker 1>any who shall wish to have a clear view both

1:09:44.400 --> 1:09:46.960
<v Speaker 1>of the events which have happened and those which will someday,

1:09:47.000 --> 1:09:49.600
<v Speaker 1>according to the human condition, happen again in such and

1:09:49.680 --> 1:09:53.120
<v Speaker 1>such like ways, it will suffice for me. So Throcidides

1:09:53.160 --> 1:09:55.920
<v Speaker 1>is saying, my work is a success if it leads

1:09:55.920 --> 1:09:59.519
<v Speaker 1>people to understand the human condition and the patterns that

1:09:59.560 --> 1:10:02.320
<v Speaker 1>we go through as people. Right, Like the patterns in

1:10:02.400 --> 1:10:04.479
<v Speaker 1>history as a result of the human condition. That's a

1:10:04.560 --> 1:10:07.639
<v Speaker 1>very like modern thing really in a lot of ways.

1:10:07.680 --> 1:10:10.680
<v Speaker 1>And I think it's actually comports pretty well with modern historiography,

1:10:10.960 --> 1:10:13.519
<v Speaker 1>which is like the exact same things don't repeat, but

1:10:13.560 --> 1:10:17.800
<v Speaker 1>people make similar choices historically in similar situations, and that's

1:10:17.800 --> 1:10:21.080
<v Speaker 1>why you study history. Like I actually think Thucydides is

1:10:21.120 --> 1:10:25.120
<v Speaker 1>saying something timeless here, and Peter is saying that no, no, no,

1:10:25.160 --> 1:10:27.960
<v Speaker 1>this guy is that this is a classical person who's

1:10:27.960 --> 1:10:30.320
<v Speaker 1>trapped with like a very limited view of history of

1:10:30.400 --> 1:10:34.000
<v Speaker 1>history that's fundamentally wrong because he doesn't believe history can progress,

1:10:34.400 --> 1:10:36.559
<v Speaker 1>you know, which is not what Thucydides is saying. He's

1:10:36.600 --> 1:10:38.000
<v Speaker 1>making a point about human nature.

1:10:38.080 --> 1:10:41.439
<v Speaker 3>He's got to create another meaningless straw man in order

1:10:41.439 --> 1:10:43.919
<v Speaker 3>to exactly theoretical point. Yeah.

1:10:44.000 --> 1:10:47.240
<v Speaker 1>Yes, in part because Daniel has to be the first

1:10:47.400 --> 1:10:48.639
<v Speaker 1>real historian, you.

1:10:48.560 --> 1:10:52.400
<v Speaker 3>Know, because historians predict things that haven't happened yet.

1:10:52.640 --> 1:10:55.879
<v Speaker 1>Right, That's what big historian is.

1:10:55.960 --> 1:10:56.320
<v Speaker 3>Robert.

1:10:56.360 --> 1:11:00.360
<v Speaker 2>My question is, do we have any from the source.

1:11:00.400 --> 1:11:03.400
<v Speaker 2>Do they say, like how the audience is reacting to

1:11:03.479 --> 1:11:05.080
<v Speaker 2>this like fifty five minute thing.

1:11:05.720 --> 1:11:08.479
<v Speaker 1>They seemed engrossed from the reports I've heard, like mostly

1:11:08.560 --> 1:11:10.960
<v Speaker 1>interested people kept showing up. I don't know. I don't

1:11:10.960 --> 1:11:12.680
<v Speaker 1>have the audio, so I can't hear like what the

1:11:12.720 --> 1:11:15.479
<v Speaker 1>reaction was. Was there a lot of applause? Was it

1:11:15.600 --> 1:11:18.120
<v Speaker 1>all people being polite to Peter because they work in

1:11:18.120 --> 1:11:21.720
<v Speaker 1>his VC fund? These are the unknowns, you know? To me?

1:11:21.960 --> 1:11:25.360
<v Speaker 1>So I can't answer that question accurately, Sophie, But it's

1:11:25.400 --> 1:11:31.040
<v Speaker 1>a good question, so Peter claim his justification. His explanation

1:11:31.040 --> 1:11:33.559
<v Speaker 1>for why Daniel was the first real historian is that

1:11:33.640 --> 1:11:36.760
<v Speaker 1>Daniel was the first historian to realize that world empires

1:11:36.960 --> 1:11:40.599
<v Speaker 1>would all fall in succession, leading ultimately to the end

1:11:40.640 --> 1:11:45.080
<v Speaker 1>of the world and the coming of God's kingdom. Now, okay, Daniel,

1:11:45.200 --> 1:11:48.280
<v Speaker 1>I mean he that he made a that's kind of

1:11:48.280 --> 1:11:50.320
<v Speaker 1>what he predicted, but not in a way that's accurate

1:11:50.360 --> 1:11:55.440
<v Speaker 1>to modern history, because this is critical, Sarah. Daniel prophesied

1:11:56.000 --> 1:12:00.360
<v Speaker 1>four earthly kingdoms rising and falling in succession, and then

1:12:00.680 --> 1:12:04.040
<v Speaker 1>after vose four kingdoms rise and fall will get the

1:12:04.120 --> 1:12:06.720
<v Speaker 1>end of days in God's eternal kingdom. Right, and the

1:12:06.760 --> 1:12:09.640
<v Speaker 1>first we know what the kingdoms were. The first was Babylon,

1:12:09.920 --> 1:12:13.400
<v Speaker 1>which did indeed rise and fall, The second was Persia,

1:12:13.479 --> 1:12:17.000
<v Speaker 1>the third was Greece. Some of what Daniels wrote is

1:12:17.040 --> 1:12:19.759
<v Speaker 1>often seen to him having predicted Alexander the great, although

1:12:19.800 --> 1:12:25.120
<v Speaker 1>again it was written after Alexander's time, probably right, probably,

1:12:25.479 --> 1:12:29.120
<v Speaker 1>and then the fourth kingdom that rosen fall was probably Rome, right,

1:12:29.439 --> 1:12:32.840
<v Speaker 1>that that's what Daniel was prophesying. Now, if you're a

1:12:32.960 --> 1:12:37.599
<v Speaker 1>history no talk, right, you might be saying at this point,

1:12:37.840 --> 1:12:39.479
<v Speaker 1>I feel like there's been a lot of empires since

1:12:39.520 --> 1:12:40.679
<v Speaker 1>the Roman Empire fell.

1:12:41.040 --> 1:12:44.840
<v Speaker 3>Yeah, I feel like the Ottoman Empire springs to mind.

1:12:45.040 --> 1:12:49.880
<v Speaker 1>Sure, that's a good empire. Yeah, the American.

1:12:49.400 --> 1:12:51.800
<v Speaker 3>Empire you know, ye, falling as we speak.

1:12:51.880 --> 1:12:55.360
<v Speaker 1>Obviously, the Canadian Empire the most powerful and evil of

1:12:55.360 --> 1:12:55.800
<v Speaker 1>them all.

1:12:56.080 --> 1:12:58.760
<v Speaker 3>Oh yeah, yeah, the seat of global Satanism, according to

1:12:58.800 --> 1:13:00.120
<v Speaker 3>Michelle Remembers.

1:13:00.400 --> 1:13:05.960
<v Speaker 1>Yes, yes, And anyway, Peter's stance seems to be that,

1:13:06.040 --> 1:13:10.880
<v Speaker 1>like Daniel was right, but that and again Daniel is

1:13:10.960 --> 1:13:13.640
<v Speaker 1>literally the guy who wrote the Book of Daniel and

1:13:13.720 --> 1:13:17.840
<v Speaker 1>literally historian. But also the four Kingdoms thing was figurative, right,

1:13:18.040 --> 1:13:21.000
<v Speaker 1>He wasn't literally talking about the actual historical empires. He

1:13:21.040 --> 1:13:26.240
<v Speaker 1>was about right, yeah, yeah, which is the only way

1:13:26.320 --> 1:13:29.280
<v Speaker 1>because like again, he missed a lot of history after

1:13:29.320 --> 1:13:33.080
<v Speaker 1>the Roman Empire, in between that and the apocalypse, And

1:13:33.120 --> 1:13:35.839
<v Speaker 1>as a result, I might suggest that like, well, Daniel

1:13:35.960 --> 1:13:39.439
<v Speaker 1>clearly didn't foresee anything past the Roman Empire in terms

1:13:39.479 --> 1:13:42.640
<v Speaker 1>of empires rising and falling. Maybe thucidides is way of

1:13:42.680 --> 1:13:46.320
<v Speaker 1>looking at history, you know, seeing patterns of human behavior

1:13:46.479 --> 1:13:50.120
<v Speaker 1>and seeing how they anticity influenced historic events, rather than

1:13:50.160 --> 1:13:53.160
<v Speaker 1>trying to predict specific events. Maybe that's a more productive

1:13:53.160 --> 1:13:55.000
<v Speaker 1>way to look at history. Maybe e Thucydides was a

1:13:55.000 --> 1:13:56.240
<v Speaker 1>better historian than Daniel.

1:13:56.439 --> 1:13:59.040
<v Speaker 3>Now the correct way to look at history is self

1:13:59.080 --> 1:14:01.840
<v Speaker 3>insert fan fait. We've been over there, that's right, Yeah,

1:14:01.880 --> 1:14:05.400
<v Speaker 3>that's right. Make yourself the most important character in history.

1:14:05.439 --> 1:14:08.200
<v Speaker 3>Why bother studying anything if you can't be the main

1:14:08.320 --> 1:14:09.200
<v Speaker 3>character of it?

1:14:09.520 --> 1:14:12.720
<v Speaker 1>Right, I've always felt that way anyway, So thank you

1:14:12.800 --> 1:14:17.439
<v Speaker 1>for like reinforcing my belief system here. Oh ye anyway.

1:14:17.439 --> 1:14:20.320
<v Speaker 1>In his next paragraph, Peter continues to be dizzyingly wrong.

1:14:20.720 --> 1:14:24.240
<v Speaker 1>From seventeen fifty to the early nineteen hundreds, technology accelerated

1:14:24.280 --> 1:14:27.240
<v Speaker 1>at a pace that defies comprehension. In the twentieth century,

1:14:27.280 --> 1:14:30.680
<v Speaker 1>lifespans doubled, we moved faster physically, Steam engines led to

1:14:30.680 --> 1:14:34.280
<v Speaker 1>automobiles and jet airplanes, and the twenty first century technology

1:14:34.360 --> 1:14:38.800
<v Speaker 1>only means information technology progress in all other fields has

1:14:38.840 --> 1:14:42.280
<v Speaker 1>halted the question naturally arises, is the singularity in the

1:14:42.320 --> 1:14:43.639
<v Speaker 1>past or in the future.

1:14:44.560 --> 1:14:46.920
<v Speaker 3>Now, he doesn't know what singularity means.

1:14:47.240 --> 1:14:49.800
<v Speaker 1>No, he doesn't, and he doesn't know. This is a

1:14:49.960 --> 1:14:53.600
<v Speaker 1>very if all you care about is like the consumer

1:14:54.080 --> 1:14:57.760
<v Speaker 1>tech industry, it's a I understand how your attitude could be.

1:14:58.080 --> 1:15:02.320
<v Speaker 1>Nothing is progressing aside from it information technology. Smartphones aren't

1:15:02.320 --> 1:15:05.600
<v Speaker 1>really improving anymore, Tablets are kind of laptops. All of

1:15:05.640 --> 1:15:07.920
<v Speaker 1>these things that used to be wildly different every year

1:15:08.280 --> 1:15:10.720
<v Speaker 1>are only kind of a little bit different now with

1:15:10.800 --> 1:15:15.200
<v Speaker 1>every new innovation, progress has stopped. If you only look

1:15:15.240 --> 1:15:18.479
<v Speaker 1>at technology and like gadgets a guy keeps in his

1:15:18.560 --> 1:15:21.760
<v Speaker 1>living room or their pocket. I get how you might

1:15:21.840 --> 1:15:24.280
<v Speaker 1>say that, And clearly that's how Peter Teal thinks about

1:15:24.280 --> 1:15:27.240
<v Speaker 1>technology because he's a terminal narcissist. Right, you can only

1:15:27.240 --> 1:15:28.960
<v Speaker 1>see progress through the lens of the parts of the

1:15:28.960 --> 1:15:32.439
<v Speaker 1>tech industry he makes money on. But the idea that,

1:15:32.560 --> 1:15:36.680
<v Speaker 1>like all other fields of scientific endeavor, have stalled in

1:15:36.720 --> 1:15:39.919
<v Speaker 1>the last couple of decades is insane nonsense. And for example,

1:15:40.360 --> 1:15:48.400
<v Speaker 1>mRNA vaccine technology advanced gractically in recent history. Right, that

1:15:48.439 --> 1:15:50.400
<v Speaker 1>doesn't count to Peter for some reason.

1:15:50.280 --> 1:15:53.479
<v Speaker 3>And like what does it matter if something advances, is

1:15:53.479 --> 1:15:57.280
<v Speaker 3>if you can't make exponential profits off of it, who cares?

1:15:57.520 --> 1:16:00.719
<v Speaker 1>Yep yep. And that's clearly what's going going on here.

1:16:00.840 --> 1:16:03.080
<v Speaker 1>I don't even know, like should I, like I have,

1:16:03.280 --> 1:16:05.679
<v Speaker 1>I had a rant in here about like car tech,

1:16:05.840 --> 1:16:08.880
<v Speaker 1>like automobile safety technology, just just like a point of

1:16:08.880 --> 1:16:12.360
<v Speaker 1>how wrong he is, because like it's matt like since

1:16:12.760 --> 1:16:17.200
<v Speaker 1>the nineteen eighties, Like there's a little bit of debate

1:16:17.240 --> 1:16:20.479
<v Speaker 1>about this, but like anti lock breaks became normal in

1:16:20.520 --> 1:16:22.960
<v Speaker 1>the nineteen eighties, and kind of after that, you've started

1:16:22.960 --> 1:16:25.599
<v Speaker 1>getting an increasing a variety of like what are called

1:16:25.640 --> 1:16:29.960
<v Speaker 1>advanced driver assistance systems or ADAS. This includes everything from

1:16:30.000 --> 1:16:34.080
<v Speaker 1>like collision warnings to automated emergency braking and electronic stability

1:16:34.080 --> 1:16:36.840
<v Speaker 1>control lane assist, all that kinds of stuff. And like

1:16:37.000 --> 1:16:41.040
<v Speaker 1>electronic stability control or e SC systems alone have been

1:16:41.040 --> 1:16:45.320
<v Speaker 1>shown to reduce single vehicle fatal crash crash fatality chances

1:16:45.400 --> 1:16:49.680
<v Speaker 1>by between like forty and fifty six percent. There's a

1:16:49.720 --> 1:16:52.799
<v Speaker 1>twenty seventeen study by the Insurance Institute for Highway Safety

1:16:53.040 --> 1:16:57.080
<v Speaker 1>that shows that like some of these, like like rear

1:16:57.160 --> 1:17:00.599
<v Speaker 1>braking systems have reduced rearing collisions by twenty seve seven percent.

1:17:01.840 --> 1:17:05.400
<v Speaker 1>Like the data overall suggests that like automated emergency braking

1:17:05.439 --> 1:17:08.280
<v Speaker 1>with combined with a warning reduces rearing crashes by between

1:17:08.280 --> 1:17:11.679
<v Speaker 1>fifty and fifty six percent, and all together, newer cars

1:17:12.040 --> 1:17:15.160
<v Speaker 1>have something like a fifty percent lower fatality risk in

1:17:15.240 --> 1:17:18.000
<v Speaker 1>crashes than cars built in the late fifties. This is

1:17:18.040 --> 1:17:20.240
<v Speaker 1>a staggering groove improvement, and a lot of it's occurred

1:17:20.240 --> 1:17:22.439
<v Speaker 1>in the last like twenty years. Again during this period

1:17:22.479 --> 1:17:25.080
<v Speaker 1>of time where Peter with Peter's like nothing's getting better, Well,

1:17:25.120 --> 1:17:28.880
<v Speaker 1>a lot is. It's just not what you care about, Like, yeah,

1:17:28.920 --> 1:17:31.040
<v Speaker 1>we have kind of reached the apex of what a

1:17:31.080 --> 1:17:34.679
<v Speaker 1>screen can do. Probably, like you can't get out.

1:17:35.080 --> 1:17:39.200
<v Speaker 3>That's fine, there's other things cancers to research, you know,

1:17:39.320 --> 1:17:42.080
<v Speaker 3>we're making headway in other areas. It's fine.

1:17:42.520 --> 1:17:45.040
<v Speaker 1>It's it's so weird to be like, well, TVs are

1:17:45.080 --> 1:17:47.799
<v Speaker 1>as good as they're going to get. All the progress

1:17:47.880 --> 1:17:50.600
<v Speaker 1>is halted now there's nothing else.

1:17:50.400 --> 1:17:54.280
<v Speaker 3>So you might as well give up. I guess, Yeah,

1:17:54.400 --> 1:17:56.800
<v Speaker 3>I'm ready for the apocalypse if my TV is not

1:17:56.840 --> 1:17:59.880
<v Speaker 3>going to keep improving. Yeah, you can't make the image

1:18:00.200 --> 1:18:01.000
<v Speaker 3>any smoother.

1:18:01.800 --> 1:18:05.719
<v Speaker 1>Yeah, And it's just really telling that. Like Peter's attentude

1:18:05.800 --> 1:18:08.920
<v Speaker 1>is like only information technology is still advancing, and it's like, yeah,

1:18:08.960 --> 1:18:11.479
<v Speaker 1>because that's the only technology you're looking at, right, you

1:18:11.479 --> 1:18:13.920
<v Speaker 1>don't care about car safety, you don't care about any

1:18:13.960 --> 1:18:14.839
<v Speaker 1>of these other fields.

1:18:15.000 --> 1:18:17.519
<v Speaker 3>Well, if he's not paying attention to it, it doesn't exist.

1:18:17.880 --> 1:18:19.920
<v Speaker 3>You know. It's like when a baby drops something.

1:18:20.360 --> 1:18:22.640
<v Speaker 1>Yeah, and there's a there's a very funny at this

1:18:22.720 --> 1:18:25.960
<v Speaker 1>point in his write up he made of Peter's speech,

1:18:26.040 --> 1:18:28.479
<v Speaker 1>Cool Carney, the guy taking notes includes a graph and

1:18:28.560 --> 1:18:31.880
<v Speaker 1>I I don't know, I think that Peter's presentation had

1:18:31.920 --> 1:18:34.840
<v Speaker 1>a graph like this. I don't know that maybe, but

1:18:34.880 --> 1:18:37.599
<v Speaker 1>it's it's so funny, Sarah, look at this beautiful thing.

1:18:38.200 --> 1:18:40.799
<v Speaker 1>There's there's two graphs. One is labeled in the past

1:18:40.920 --> 1:18:43.439
<v Speaker 1>and one is labeled in the future. And the one

1:18:43.439 --> 1:18:46.160
<v Speaker 1>that says in the past shows the line basically going

1:18:46.240 --> 1:18:50.439
<v Speaker 1>an S curve, but like it's going rapidly up knowledge

1:18:50.960 --> 1:18:54.560
<v Speaker 1>on the X axis, time on the Y axis, or

1:18:54.680 --> 1:18:58.719
<v Speaker 1>did I fuck up the axes? And then it's showing

1:18:58.960 --> 1:19:01.800
<v Speaker 1>it's showing knowledge going up massively over time and then

1:19:01.840 --> 1:19:05.040
<v Speaker 1>plateauing suddenly. And then the one labeled in the future

1:19:05.400 --> 1:19:09.479
<v Speaker 1>shows knowledge at a steady rate until it shotguns up

1:19:10.760 --> 1:19:13.919
<v Speaker 1>rapidly over time. I guess that's Peter predicting that knowledge.

1:19:14.040 --> 1:19:15.920
<v Speaker 3>Yeah, can we see the right data for.

1:19:15.840 --> 1:19:19.200
<v Speaker 1>These What is the data? What is knowledge based on?

1:19:19.280 --> 1:19:22.760
<v Speaker 1>How are we defining knowledge in the future when now

1:19:22.800 --> 1:19:23.240
<v Speaker 1>don't we know?

1:19:23.360 --> 1:19:25.479
<v Speaker 3>Why do we have a chart of the future. It's

1:19:25.520 --> 1:19:28.400
<v Speaker 3>because he's a try historian, like Daniel who wrote the

1:19:28.400 --> 1:19:30.320
<v Speaker 3>Book of Daniel Duh.

1:19:30.439 --> 1:19:33.000
<v Speaker 1>Yeah, I love I love fake graphs, and this is

1:19:33.040 --> 1:19:35.720
<v Speaker 1>a beautiful fake graph to me, it's perfect. I don't

1:19:35.720 --> 1:19:37.720
<v Speaker 1>even know what you're trying to argue, other than like

1:19:38.200 --> 1:19:41.040
<v Speaker 1>AI will increase the rate of knowledge. Maybe it looks

1:19:41.040 --> 1:19:43.080
<v Speaker 1>like that's kind of what he's trying to say, But

1:19:43.200 --> 1:19:46.719
<v Speaker 1>he's arguing certainly that right now we're stuck, like science

1:19:46.840 --> 1:19:49.439
<v Speaker 1>is stuck, you know, And this is like the core

1:19:49.600 --> 1:19:52.320
<v Speaker 1>of everything Peter believes, and like why he is so

1:19:52.400 --> 1:19:55.639
<v Speaker 1>supportive of radical political change is that he thinks it's

1:19:55.680 --> 1:19:58.559
<v Speaker 1>death for the human race, that science is stuck. And

1:19:59.160 --> 1:20:01.559
<v Speaker 1>as a spoiler, the antichrist is all of the anti

1:20:01.640 --> 1:20:05.080
<v Speaker 1>science people who want to stop AI research, who want

1:20:05.080 --> 1:20:08.439
<v Speaker 1>to stop oh drilling for fossil fuels, like who wanted

1:20:08.560 --> 1:20:12.920
<v Speaker 1>like that that is his his doom loop. Right, Peter says, quote,

1:20:12.920 --> 1:20:16.599
<v Speaker 1>we are running a red queen's race, working harder, running faster,

1:20:16.760 --> 1:20:20.160
<v Speaker 1>yet standing still. Wages of stagnated health is plateauing, and

1:20:20.200 --> 1:20:23.160
<v Speaker 1>optimism is fading. Nixon declared a war on cancer in

1:20:23.200 --> 1:20:26.320
<v Speaker 1>nineteen seventy one, promising victory by the bisentennial in nineteen

1:20:26.320 --> 1:20:29.160
<v Speaker 1>seventy six. No president today would dare to clear a

1:20:29.160 --> 1:20:32.920
<v Speaker 1>war on Alzheimer's And like, I mean, yeah, man, because

1:20:32.920 --> 1:20:35.719
<v Speaker 1>we didn't. We didn't beat cancer in nineteen seventy six.

1:20:35.760 --> 1:20:38.519
<v Speaker 3>Right, Yeah, Nixon was very brave. Hey, if he hadn't got,

1:20:38.560 --> 1:20:42.800
<v Speaker 3>if he hadn't resigned, maybe he would have cured cancer.

1:20:43.040 --> 1:20:45.840
<v Speaker 1>Sure, It's like, I don't know, man, Maybe the fact

1:20:45.880 --> 1:20:47.720
<v Speaker 1>that this was it didn't work last time is why

1:20:47.760 --> 1:20:50.160
<v Speaker 1>presidents don't say shit like that anymore, because it's like dumb,

1:20:50.560 --> 1:20:53.200
<v Speaker 1>It's like, dully, yeah, it's a stupid thing to do.

1:20:53.520 --> 1:20:55.639
<v Speaker 3>Grandiose and over the top thing to say.

1:20:55.680 --> 1:20:56.600
<v Speaker 1>And I got that.

1:20:56.680 --> 1:20:59.880
<v Speaker 3>It's personally disappointing to you that the presidents don't act

1:21:00.080 --> 1:21:03.320
<v Speaker 3>more megalomania call. But but it is.

1:21:03.240 --> 1:21:05.680
<v Speaker 1>Also the idea that like, oh wow, it's fun that

1:21:05.720 --> 1:21:09.960
<v Speaker 1>he recognizes regular people their wages are standing still, like

1:21:10.040 --> 1:21:13.519
<v Speaker 1>things like quality of life increases have plateaued, and things

1:21:13.560 --> 1:21:16.439
<v Speaker 1>aren't getting better at the rate they used to. And

1:21:16.520 --> 1:21:20.599
<v Speaker 1>yet my wealth as a billionaire has increased massively, while

1:21:20.720 --> 1:21:24.479
<v Speaker 1>like regular wages are stagnant. Rich people like me, the

1:21:24.520 --> 1:21:26.240
<v Speaker 1>top one percent of the top one percent, are getting

1:21:26.280 --> 1:21:29.720
<v Speaker 1>a lot more. Hmm. Wonder if those are connected. I

1:21:29.720 --> 1:21:32.160
<v Speaker 1>wonder if maybe all of the benefits that should be

1:21:32.200 --> 1:21:35.320
<v Speaker 1>spread out throughout society in order to do things like

1:21:35.400 --> 1:21:39.240
<v Speaker 1>increase life expectancy and increase average wealth and like ensure

1:21:39.360 --> 1:21:41.840
<v Speaker 1>people are able to retire and all this stuff that

1:21:42.720 --> 1:21:44.720
<v Speaker 1>translates to quality of life. I wonder if the fact

1:21:44.720 --> 1:21:47.360
<v Speaker 1>that all that money is going to me has anything

1:21:47.400 --> 1:21:52.920
<v Speaker 1>to do with this stagnation nah antichrist. Yeah. In his

1:21:52.920 --> 1:21:54.760
<v Speaker 1>next paragraph, Peter gets to the core of why he's

1:21:54.800 --> 1:21:58.280
<v Speaker 1>so angry at science and academia. Science once proud promised

1:21:58.360 --> 1:22:01.320
<v Speaker 1>radical life extension. To day, the closest we come to

1:22:01.400 --> 1:22:08.360
<v Speaker 1>mastery over death is legalized euthanasia. And I, yeah, no, Peter,

1:22:08.760 --> 1:22:09.719
<v Speaker 1>that's not true.

1:22:10.200 --> 1:22:14.360
<v Speaker 3>Like he just hasn't he. I don't think anyone has

1:22:14.400 --> 1:22:15.559
<v Speaker 3>given him feedback on this.

1:22:15.880 --> 1:22:20.519
<v Speaker 1>No, no, And it's like, yeah, this is very clearly

1:22:20.560 --> 1:22:22.360
<v Speaker 1>a man without an editor for sure.

1:22:22.640 --> 1:22:27.320
<v Speaker 2>Editor, he needs a producer, he needs us, a single

1:22:27.520 --> 1:22:29.360
<v Speaker 2>person to say no.

1:22:29.920 --> 1:22:33.599
<v Speaker 1>I feel like science never promised radical life. You probably

1:22:33.640 --> 1:22:36.920
<v Speaker 1>read like an article and like people were someone who

1:22:37.040 --> 1:22:40.639
<v Speaker 1>wasn't a scientist talked about radical or a grifter talked

1:22:40.640 --> 1:22:43.719
<v Speaker 1>about radical and you bought it because you're not that smart.

1:22:43.920 --> 1:22:48.040
<v Speaker 1>Maybe that's who promised radical life. I think some conmen

1:22:48.200 --> 1:22:51.760
<v Speaker 1>promised you radical life extension. And as you age and

1:22:51.840 --> 1:22:54.240
<v Speaker 1>none of the nonsense you're doing really works the way

1:22:54.280 --> 1:22:57.840
<v Speaker 1>it's supposed to, you realize you've been conned, and you're

1:22:57.840 --> 1:23:01.639
<v Speaker 1>blaming science as opposed to the grifters that you listen

1:23:01.720 --> 1:23:04.160
<v Speaker 1>to and gave a lot of money, And maybe that's

1:23:04.200 --> 1:23:04.880
<v Speaker 1>what's going on.

1:23:04.920 --> 1:23:07.760
<v Speaker 3>And blaming science for your magical thinking not working in

1:23:07.800 --> 1:23:09.639
<v Speaker 3>those wall as it used to. Yeah.

1:23:09.680 --> 1:23:11.800
<v Speaker 1>And also, just like the closest we come to mastery

1:23:11.800 --> 1:23:16.360
<v Speaker 1>of a death is legalized euthanasia. Again, like fucking, the

1:23:16.360 --> 1:23:22.240
<v Speaker 1>most recent vaccine technology leaps, and like life expectancies have

1:23:22.360 --> 1:23:23.800
<v Speaker 1>increased in a lot of ways for a lot of

1:23:23.800 --> 1:23:26.000
<v Speaker 1>specific illnesses, there are a lot of new medicines that

1:23:26.000 --> 1:23:28.360
<v Speaker 1>didn't exist ten years ago twenty years ago, that exists

1:23:28.439 --> 1:23:29.599
<v Speaker 1>that exists now, and like.

1:23:31.360 --> 1:23:36.080
<v Speaker 3>Gene modification technology, yeah you know, yeah, like I really

1:23:36.280 --> 1:23:38.080
<v Speaker 3>euthanasia is exciting, but come.

1:23:37.920 --> 1:23:42.520
<v Speaker 1>On, Yeah, there's a ton of medical improvements and even breakthroughs,

1:23:42.800 --> 1:23:45.160
<v Speaker 1>just none of them mean that you'll live forever, because

1:23:45.200 --> 1:23:46.599
<v Speaker 1>that's not possible. Peter.

1:23:47.160 --> 1:23:50.000
<v Speaker 3>But basically, he's like science is in the diction, we

1:23:50.080 --> 1:23:53.519
<v Speaker 3>might as well all kill ourselves. But wait, there's more.

1:23:53.960 --> 1:23:56.640
<v Speaker 1>But wait, there's more. It's like looking at it's like

1:23:56.680 --> 1:23:58.679
<v Speaker 1>looking at like the aerospace field and being like, there's

1:23:58.720 --> 1:24:01.280
<v Speaker 1>been no progress in the life thirty years because we

1:24:01.320 --> 1:24:03.440
<v Speaker 1>haven't developed faster than light travel.

1:24:03.400 --> 1:24:05.759
<v Speaker 3>Because I didn't see it on TV, so I assume

1:24:05.760 --> 1:24:06.440
<v Speaker 3>it didn't.

1:24:06.200 --> 1:24:09.760
<v Speaker 1>Happen, right, But like planes are a lot safer, like

1:24:09.960 --> 1:24:12.760
<v Speaker 1>plane crashes are a lot rare, Like isn't that count

1:24:12.760 --> 1:24:16.519
<v Speaker 1>as an improvement? No, fuck you, we don't have warp speed.

1:24:16.680 --> 1:24:21.760
<v Speaker 1>I'm angry. Yeah. Anyway, we'll talk some more about Peter

1:24:21.880 --> 1:24:24.320
<v Speaker 1>Teel and what he believes, and specifically we're going to

1:24:24.360 --> 1:24:26.840
<v Speaker 1>talk about who he thinks the Antichrist might be in

1:24:27.000 --> 1:24:29.720
<v Speaker 1>part two, but this is part one. It ran a

1:24:29.760 --> 1:24:33.080
<v Speaker 1>little long, but thank you Sarah for indulging me.

1:24:33.680 --> 1:24:36.439
<v Speaker 3>Thank you. This has been a horrifying journey.

1:24:36.960 --> 1:24:40.240
<v Speaker 1>Yeah. How do you feel about Peter? You seem smart.

1:24:41.000 --> 1:24:45.240
<v Speaker 3>I feel like he's a tiny little baby and I

1:24:45.280 --> 1:24:50.280
<v Speaker 3>can't wait to see him become even tinier before my

1:24:50.439 --> 1:24:51.599
<v Speaker 3>very eyes next time.

1:24:52.280 --> 1:24:55.919
<v Speaker 2>Yeah, Robert, who is your anti Christ?

1:24:56.040 --> 1:24:56.519
<v Speaker 3>Robert?

1:24:56.920 --> 1:24:59.760
<v Speaker 1>Who do I think the Antichrist is? Honestly? Like Peter

1:24:59.840 --> 1:25:03.200
<v Speaker 1>t He is not a bad pick if you're kind

1:25:03.200 --> 1:25:04.920
<v Speaker 1>of going though with the more traditional view, Ali, it

1:25:04.960 --> 1:25:08.840
<v Speaker 1>needs to be somebody who's like popular, who's like widely beloved,

1:25:09.080 --> 1:25:11.240
<v Speaker 1>you know, by people who's able to like get a

1:25:11.400 --> 1:25:17.760
<v Speaker 1>large following together. I feel like mister Beast. I feel

1:25:17.760 --> 1:25:21.760
<v Speaker 1>like mister Beast's very probable Antichrist. Yeah, see it, there's

1:25:21.800 --> 1:25:24.559
<v Speaker 1>nothing behind his eyes. We can all agree on that, right.

1:25:25.040 --> 1:25:30.680
<v Speaker 3>Yeah, black eyes like a doll size.

1:25:31.400 --> 1:25:34.720
<v Speaker 1>And I'm glad that you brought up Jaws, because I

1:25:34.760 --> 1:25:37.439
<v Speaker 1>do think that the solution to mister Beast is the

1:25:37.479 --> 1:25:39.479
<v Speaker 1>same as the solution to the shark and Jaws.

1:25:40.360 --> 1:25:42.920
<v Speaker 3>Yeah, make him bite into an oxygen tank.

1:25:43.479 --> 1:25:46.240
<v Speaker 1>Yeah. I'm in a crowdfund a shitty boat, like not

1:25:46.320 --> 1:25:48.800
<v Speaker 1>a good boat, like a fucked up looking boat that

1:25:48.800 --> 1:25:49.479
<v Speaker 1>I've been living on.

1:25:49.560 --> 1:25:51.840
<v Speaker 3>It's named after the thing that almost ate you when

1:25:51.840 --> 1:25:54.000
<v Speaker 3>you were young writer. Or no, it's called the or

1:25:54.240 --> 1:25:56.599
<v Speaker 3>I guess it's samed after the only thing that can

1:25:56.640 --> 1:25:58.720
<v Speaker 3>eat the thing that almost ate you when you were young.

1:25:58.840 --> 1:26:03.200
<v Speaker 1>Right, yeah, yeah, so yeah, that's gonna be great anyway.

1:26:03.240 --> 1:26:05.799
<v Speaker 1>If you haven't watched the original Jaws, go listen to Jaws.

1:26:06.400 --> 1:26:10.599
<v Speaker 3>Plug your pluggable, Sarah, Yeah, go listen to the Devil.

1:26:10.640 --> 1:26:10.840
<v Speaker 2>You know.

1:26:10.920 --> 1:26:13.719
<v Speaker 3>It's out right now from CBC Podcasts. It's my new

1:26:14.520 --> 1:26:17.320
<v Speaker 3>mini series about the Satanic panic and all of the

1:26:17.600 --> 1:26:21.479
<v Speaker 3>truly wonderful people who got caught up in it. And

1:26:21.760 --> 1:26:24.360
<v Speaker 3>I was so happy to get to talk to you

1:26:24.400 --> 1:26:28.120
<v Speaker 3>today about something that scares me so much more than

1:26:28.200 --> 1:26:31.599
<v Speaker 3>any depiction of the devil. And I cannot wait to resume.

1:26:32.680 --> 1:26:36.320
<v Speaker 1>Yay, all right, everyone, Part one is done, Go away

1:26:36.439 --> 1:26:36.960
<v Speaker 1>for a while.

1:26:40.240 --> 1:26:42.960
<v Speaker 2>Behind the Bastards is a production of cool Zone Media.

1:26:43.320 --> 1:26:46.600
<v Speaker 2>For more from cool Zone Media, visit our website Coolzonemedia

1:26:46.760 --> 1:26:49.960
<v Speaker 2>dot com, or check us out on the iHeartRadio app,

1:26:50.040 --> 1:26:53.200
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1:26:53.240 --> 1:26:57.320
<v Speaker 2>Bastards is now available on YouTube. New episodes every Wednesday

1:26:57.400 --> 1:27:01.040
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<v Speaker 2>at Behind the Bastards