WEBVTT - Opus Dei: A Real Conspiracy (with Gareth Gore) - Part One (ENCORE)

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<v Speaker 1>John and I are on break now who are on

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<v Speaker 1>a secret mission, and this before all new Mission Implausible

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<v Speaker 1>episodes come out this fall. But for now we'll bring

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<v Speaker 1>you one of our favorite past episodes and we'll soon

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<v Speaker 1>be launching our YouTube channel. See you there.

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<v Speaker 2>I'm John Cipher and I'm Jerry O'Shea. I was a

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<v Speaker 2>CIA officer stationed around the world in high threat posts

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<v Speaker 2>in Europe, Russia, and in Asia.

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<v Speaker 1>And I served in Africa, Asia, Europe, the Middle East

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<v Speaker 1>and in war zones. We sometimes created conspiracies to deceive

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<v Speaker 1>our adversaries.

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<v Speaker 2>Now we're going to use our expertise to deconstruct conspiracy

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<v Speaker 2>theories large and small. Could they be true?

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<v Speaker 1>Or are we being manipulated?

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<v Speaker 2>This is Mission Implausible.

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<v Speaker 3>I'm really pleased to have and more than a little

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<v Speaker 3>curious to talk with our guests today. Gareth Gore Gareth

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<v Speaker 3>is a financial journalist with close to two decades of experience.

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<v Speaker 3>He's reported from over twenty five countries and has covered

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<v Speaker 3>some of the world's.

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<v Speaker 1>Biggest financial stories.

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<v Speaker 4>But incongruously, perhaps he's come out with this great book Opus,

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<v Speaker 4>The Cult of Dark Money, human trafficking, and right wing

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<v Speaker 4>conspiracy Inside the Catholic Church.

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<v Speaker 1>So today we're going to begin an episode talking maybe

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<v Speaker 1>about a mixture of conspiracy and conspiracy theories involving one

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<v Speaker 1>of the oldest and most mysterious organizations in history, the

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<v Speaker 1>Catholic Church, but not the Catholic Church like the one

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<v Speaker 1>I was an ultra boy at Saint Leo's, but one

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<v Speaker 1>of its most secretive, lay fanatical fringe factions, Opus Day.

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<v Speaker 1>So Gareth, welcome, and maybe let's start out with you

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<v Speaker 1>briefly telling us about Opus Day and see if you

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<v Speaker 1>can do it without mentioning the Dan Brown book or

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<v Speaker 1>the Tom Hanks movie Da Vinci Code, and then how

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<v Speaker 1>you ended up going down this rabbit hole.

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<v Speaker 5>Hey, guys, must little thank you for having me on.

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<v Speaker 1>It's a pleasure to be here.

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<v Speaker 5>Great. Yes, Opus, I think many of your listeners will

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<v Speaker 5>be surprised to hear that it isn't some kind of

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<v Speaker 5>medi organization. This group is less than one hundred years old.

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<v Speaker 5>It was actually founded in nineteen twenty eight by a

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<v Speaker 5>Spanish priest by the name of Jasimeria Escliva who he

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<v Speaker 5>was a bit of a lost priest. I think for

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<v Speaker 5>a number of years he considered just ditching the priesthood entirely.

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<v Speaker 5>He was torn. He wanted to make money, he wanted

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<v Speaker 5>to be a success, but he'd fallen into the priesthood

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<v Speaker 5>partly by accident. He applied for a bunch of jobs.

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<v Speaker 5>He tried to become a civil servant who work for

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<v Speaker 5>the government at one stage, but didn't get the job.

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<v Speaker 5>So he was a bit of a lost soul. But

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<v Speaker 5>then one day, whilst on retreat in Madrid in October

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<v Speaker 5>nineteen twenty eight, he had this vision. So he told

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<v Speaker 5>everyone afterwards that basically God spoke to him and at

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<v Speaker 5>the outline of vision for a new organization that would

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<v Speaker 5>help ordinary Catholics to go a bit deeper, to be

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<v Speaker 5>more serious about their faith without the need to become

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<v Speaker 5>priests or nuns. And that's basically how Opusto was born.

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<v Speaker 5>But very quickly it kind of evolved into something else.

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<v Speaker 5>So it started as basically a group that would just

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<v Speaker 5>help you to become a better Catholic. But this was

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<v Speaker 5>Spain in the late nineteen twenties early nineteen thirties. It

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<v Speaker 5>was a country that was deeply divided, on the brink

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<v Speaker 5>of civil war. The workers were rising up, they overthrow

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<v Speaker 5>the monarchy. They were demanding new rights for themselves and

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<v Speaker 5>critically for Escrivaughn. For Opah's day, they were turning the

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<v Speaker 5>backs on the Church, and he was horrified about this.

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<v Speaker 5>So what he did was he took this vision and

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<v Speaker 5>he transformed it into something else. And this is where

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<v Speaker 5>the conspiracy comes in. So he secretly drew up documents

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<v Speaker 5>for a brand new organization that would infiltrate every part

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<v Speaker 5>of society and use its power there to reshape society,

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<v Speaker 5>to unwind all of these progressive advances and to go back.

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<v Speaker 5>So he drew a new vision for Opu's day as

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<v Speaker 5>a reactionary secret, reactionary force in society, and that's what

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<v Speaker 5>it continues to be today.

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<v Speaker 2>So how is it viewed within the Catholic Church.

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<v Speaker 5>Now the Catholic which is a wide church, obviously that's

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<v Speaker 5>the liberal parts of the church. The most famous person

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<v Speaker 5>within that part, within the part of the church, of course,

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<v Speaker 5>is the Pelp. Pope Francis is considered a progressive, a

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<v Speaker 5>liberal Pulp. But you know that the church also has

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<v Speaker 5>a conservative wing and an art conservative wing, and Opus

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<v Speaker 5>Stay is very much part of that. So I think

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<v Speaker 5>the liberal progressive side of the church has always viewed

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<v Speaker 5>Opa Stay with a certain amount of suspicion, but it's

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<v Speaker 5>very much welcomed by the arch conservatives.

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<v Speaker 1>I forget this right. It was a conspiracy, a real conspiracy.

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<v Speaker 1>They were trying to infiltrate these places. But it was

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<v Speaker 1>also in response to a conspiracy theory Screeva right Winery standard.

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<v Speaker 1>He thought the world was controlled by the Jews and

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<v Speaker 1>the Freemasons, Republican side of the Spanish Civil War, the

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<v Speaker 1>Democrats and Communists and Bolsheviks. So his conspiracy was reaction

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<v Speaker 1>to conspiracy theories that he saw all around him.

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<v Speaker 5>You're absolutely right, jere So Escrigart. After he had this

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<v Speaker 5>initial vision, this quite benign vision for just helping ordinary Catholics,

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<v Speaker 5>all of this crazy stuff was happening around him. There

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<v Speaker 5>were church burnings, that was fighting on the streets. He

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<v Speaker 5>came to the conclusion that this was all employed by

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<v Speaker 5>the Communists and the Jews and the Masons to take

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<v Speaker 5>over Spain, to rip up its Catholic past, and to

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<v Speaker 5>basically push forward this atheistic kind of society. He brought

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<v Speaker 5>into all of these conspiracy theories that it was a yeah,

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<v Speaker 5>it was a conspiracy to radically change Spanish society, and

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<v Speaker 5>the way that he began to redevelop op Stai. He

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<v Speaker 5>started to see opistae as almost like a militia to

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<v Speaker 5>fight back against these hidden forces.

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<v Speaker 6>And that gives you a permission. We're seeing this around

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<v Speaker 6>the world today. When you're in your mind fighting against

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<v Speaker 6>this grand conspiracy, that sort of can give you free

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<v Speaker 6>change to do the very things that you claim the

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<v Speaker 6>other side does. They're censoring us, so we're going to

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<v Speaker 6>censor them. They're destroying us, so we're going to destroy.

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<v Speaker 6>Something I was thinking about in the context of your

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<v Speaker 6>book is when you look at business activity that we

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<v Speaker 6>might call corruption, we might call whatever. If you look

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<v Speaker 6>at the history of business activity as a general rule,

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<v Speaker 6>money was always controlled by secretive groups. It was very

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<v Speaker 6>often family groups or culturally specific groups. And I think

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<v Speaker 6>that's for sort of pragmatic reasons that before the development

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<v Speaker 6>of modern commercial law, before the development of the modern

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<v Speaker 6>corporation or the publicly held corporation, how would you spread

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<v Speaker 6>money around the world, how would you come up with

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<v Speaker 6>trade agreements? It was generally you did it with your family.

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<v Speaker 6>There's a lot of family business throughout history, or you

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<v Speaker 6>did it with members of your insular group, you know.

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<v Speaker 6>I mean this is part of the reason Jews in

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<v Speaker 6>the Middle Ages or in the Middle East, as well

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<v Speaker 6>as Lebanese today or ethnic Chinese throughout Southeast Asia. I mean,

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<v Speaker 6>you can point to a lot of these groups. And

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<v Speaker 6>so in a weird way, I was reading Opus Day

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<v Speaker 6>as a just an example of solving a problem, which

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<v Speaker 6>is when you have this group that's spread around the

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<v Speaker 6>world that specifically it costs a bit to join the world.

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<v Speaker 6>It's a little scary you're giving up some credibility, but

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<v Speaker 6>you're gaining credibility with a little with a group. It's

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<v Speaker 6>almost inevitable in my mind, that's going to lead you

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<v Speaker 6>to financial transactions because if I'm whatever, I'm in Detroit

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<v Speaker 6>and I want to do business with someone in Madrid,

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<v Speaker 6>and I can be like, oh, we're in the same

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<v Speaker 6>in group. It's very costly to betray someone within your

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<v Speaker 6>same in group. So I trust you, you trust me,

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<v Speaker 6>we can start doing deals that just saying I'm going

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<v Speaker 6>to do deals with Catholics in a country like Spain

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<v Speaker 6>or that's not very meaningful.

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<v Speaker 2>Everyone's a Catholic.

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<v Speaker 6>I guess I'm forced to ask a question and not

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<v Speaker 6>just give a filibuster. Was it was it designed to

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<v Speaker 6>do that? Or was that just a result like they

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<v Speaker 6>found themselves. Hey, we're an insular group that has this

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<v Speaker 6>ability to be harnessed for financial gain, Let's go ahead

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<v Speaker 6>and do that.

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<v Speaker 5>It very quickly developed into a kind of controlling organization,

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<v Speaker 5>and I think that was for a number of reasons.

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<v Speaker 5>Screeve Art. He had all these grand ideas about he

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<v Speaker 5>wrote all of this stuff down in nineteen thirty one

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<v Speaker 5>nineteen thirty two, about infiltrating society and having his people

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<v Speaker 5>basically running the government and the judiciary and schools and

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<v Speaker 5>business and.

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<v Speaker 2>The rest of it.

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<v Speaker 5>But the fact was he had no faults. For about

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<v Speaker 5>the first five or six years after coming up with

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<v Speaker 5>this idea of elpus Day, he failed to recruit almost anyone.

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<v Speaker 5>He had about fifteen to twenty young boys who had recruited,

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<v Speaker 5>and so he then began to realize that his efforts

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<v Speaker 5>to recruit and attract people to help us Day it

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<v Speaker 5>just wasn't working. So he came up with this entirely

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<v Speaker 5>new system, this very controlling system where he basically groomed

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<v Speaker 5>people to join, and so it very quickly became not

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<v Speaker 5>just a family, but it kind of dysfunctional controlling family

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<v Speaker 5>were every element of these people's existences was watched and controlled.

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<v Speaker 5>So yes, you had this closed network. And by the way,

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<v Speaker 5>many of the people when they joined, were forced to

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<v Speaker 5>leave the blood family behind and the friend network behind

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<v Speaker 5>the lives became opus day and just help us day.

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<v Speaker 5>But he then kind of layered on top of that

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<v Speaker 5>the system of watching each other and of controlling every movement.

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<v Speaker 5>So it's the Mafia times ten. Because you have no

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<v Speaker 5>freedom to even go and have a drink in the

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<v Speaker 5>local bar or whatever. You're being watched entire time.

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<v Speaker 7>You're describing just classic cult behavior. Yes, was it always

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<v Speaker 7>a cult or did it evolve into a cult?

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<v Speaker 5>I think initially he started off by genuinely trying to

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<v Speaker 5>talk people into joining of their own free will, But

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<v Speaker 5>I think it very quickly evolved, I think within five

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<v Speaker 5>six years. And as I said before, he basically recruited

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<v Speaker 5>no one in the first few years, and it from

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<v Speaker 5>that point he discovered that cult like recruitment to cult

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<v Speaker 5>like kind of retention was the way forward. It became

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<v Speaker 5>it was a very successful way to grab people and

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<v Speaker 5>to retain them. Then you had this kind of hiatus

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<v Speaker 5>of the Spanish Civil War, which meant that the people

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<v Speaker 5>he recruited were either killed or left or were dispersed

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<v Speaker 5>around Spain. But then once Franco won the civil war,

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<v Speaker 5>he then fell back on this playbook of cult like

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<v Speaker 5>recruitment and it was it was super successful in the

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<v Speaker 5>Franco years. And to come back to what we were

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<v Speaker 5>saying before, were the money. He then found ways of

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<v Speaker 5>of basically pilfering from the state, of positioning opu Stay

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<v Speaker 5>within the state apparatus to get control over state funds

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<v Speaker 5>for education and research, and of using that network to

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<v Speaker 5>then ensure that he could use the money to expand

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<v Speaker 5>open Stay around the world.

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<v Speaker 1>Let's pause for a secret, We'll be right back. Could

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<v Speaker 1>you maybe go unto the Benko popular banking scandal that

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<v Speaker 1>Opuste was at the biolum up.

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<v Speaker 6>Yeah.

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<v Speaker 5>So, through the nineteen forties, spifi'd very quickly realized that

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<v Speaker 5>they needed money to expand. He had huge ambitions to

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<v Speaker 5>take opu Ste not just all across Spain but around

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<v Speaker 5>the world, and he needed money to do that. So initially,

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<v Speaker 5>as I was just saying, he managed to get make

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<v Speaker 5>rolls into the Franco regime and managed to siphon off

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<v Speaker 5>state funds to help op Stay expand they began to

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<v Speaker 5>set up networks of businesses as well, so through Opuste's

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<v Speaker 5>connections with the regime, and so they set up businesses

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<v Speaker 5>to benefit from those relationships with the Franco regime. But

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<v Speaker 5>I think at one stage in the early fifties they

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<v Speaker 5>realized that to get control of the bank would take

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<v Speaker 5>things to an entirely different level. Being dependent on the

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<v Speaker 5>Franco regime to win contracts or whatever or just get

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<v Speaker 5>state money was very restrictive because those taps could be

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<v Speaker 5>turned off very quickly. But if you had control of

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<v Speaker 5>the bank, you had control over the savings of potentially

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<v Speaker 5>millions of Spaniards who put their money into the bank,

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<v Speaker 5>and you could use that money to lend to your

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<v Speaker 5>various initiatives around the world. And we've seen many banks

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<v Speaker 5>infiltrated and used in this way over the years, and

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<v Speaker 5>the way they took control of their first bank was

0:12:38.362 --> 0:12:42.202
<v Speaker 5>quite interesting. They got winds of scandal. It's a big

0:12:42.242 --> 0:12:46.442
<v Speaker 5>Spanish bank. Ironically, one of the big bosses at the bank,

0:12:46.602 --> 0:12:49.842
<v Speaker 5>who was a devout Catholic and fan of Opus day,

0:12:50.402 --> 0:12:53.842
<v Speaker 5>he turned to opah Stay and confessed that the owner

0:12:53.842 --> 0:12:56.082
<v Speaker 5>of the bank had been doing all these dodgy deals

0:12:56.082 --> 0:12:59.002
<v Speaker 5>in France and if the Franco regime got wind of it,

0:12:59.082 --> 0:13:02.442
<v Speaker 5>the bank was going to be punished and potentially people

0:13:02.442 --> 0:13:06.202
<v Speaker 5>who go to prison. So Opuste got this information and.

0:13:06.962 --> 0:13:09.402
<v Speaker 6>Did he literally confess like they broke the seal of

0:13:09.442 --> 0:13:10.962
<v Speaker 6>the confessional or it's more.

0:13:11.362 --> 0:13:14.442
<v Speaker 5>I don't think it was in confession, but it was

0:13:14.442 --> 0:13:16.562
<v Speaker 5>in one of these sessions that they call spiritual guidance,

0:13:16.562 --> 0:13:19.482
<v Speaker 5>So that this guy had gone to an Opu's Day

0:13:20.242 --> 0:13:23.881
<v Speaker 5>member and basically was looking for a bit of kind

0:13:23.922 --> 0:13:27.362
<v Speaker 5>of Catholic guidance. And this the opposte member took this

0:13:27.442 --> 0:13:31.122
<v Speaker 5>information and passed it along to his fellow members, and

0:13:31.162 --> 0:13:34.682
<v Speaker 5>they then turned the information against the bank to oust

0:13:35.122 --> 0:13:37.162
<v Speaker 5>the owner of the bank, and they, you know, over

0:13:37.202 --> 0:13:40.962
<v Speaker 5>a number of years they gradually took control until by

0:13:40.962 --> 0:13:43.762
<v Speaker 5>the end of the nineteen fifties, Opus Day was effectively

0:13:43.802 --> 0:13:46.562
<v Speaker 5>in control of one of Spain's largest banks and from

0:13:46.602 --> 0:13:48.242
<v Speaker 5>there the sky was the limit.

0:13:48.482 --> 0:13:50.562
<v Speaker 7>Then what happened next with the bank fraud? Where did

0:13:50.562 --> 0:13:51.162
<v Speaker 7>the story go?

0:13:51.682 --> 0:13:54.122
<v Speaker 5>So after taking control of this Spanish bank in the

0:13:54.162 --> 0:13:59.002
<v Speaker 5>late nineteen fifties, Opus Day very quickly began to rewire

0:13:59.202 --> 0:14:02.562
<v Speaker 5>and renetwork the bank to ensure that it could benefit

0:14:02.602 --> 0:14:04.762
<v Speaker 5>from the bank financially, but also to ensure that its

0:14:04.882 --> 0:14:07.722
<v Speaker 5>own network around the globe would benefit directly from the

0:14:07.762 --> 0:14:11.282
<v Speaker 5>bank as well. And so Bank of Popular, this Spanish

0:14:11.282 --> 0:14:14.802
<v Speaker 5>bank very quickly became away not just of extracting my

0:14:15.042 --> 0:14:17.442
<v Speaker 5>need to help to finance the expansion of olper stay,

0:14:17.682 --> 0:14:21.162
<v Speaker 5>but also became a way of it became a network

0:14:21.282 --> 0:14:25.562
<v Speaker 5>for moving money around the world. During the Franco years,

0:14:25.802 --> 0:14:29.362
<v Speaker 5>there were huge restrictions on transferring cash out of Spain

0:14:29.442 --> 0:14:32.842
<v Speaker 5>to other countries, and so they developed this network, initially

0:14:32.842 --> 0:14:35.842
<v Speaker 5>through Switzerland and Andorra, but then through other kind of

0:14:35.882 --> 0:14:41.282
<v Speaker 5>tax havens in Panama, Tinstein, Kurasau to traffic huge amounts

0:14:41.282 --> 0:14:44.122
<v Speaker 5>of money. And over the course of the next kind

0:14:44.162 --> 0:14:47.122
<v Speaker 5>of forty to fifty years, the bank became a cash

0:14:47.122 --> 0:14:51.602
<v Speaker 5>machine for Opus Day. They extracted hundreds of millions of

0:14:51.602 --> 0:14:55.082
<v Speaker 5>dollars probably more like billions of dollars from the bank

0:14:55.242 --> 0:14:58.162
<v Speaker 5>to finance the expansion of Opas day around the world,

0:14:58.842 --> 0:15:02.722
<v Speaker 5>and for a number of reasons in the early twenty tens,

0:15:03.362 --> 0:15:06.202
<v Speaker 5>the bank fell into all kinds of trouble. Now, some

0:15:06.242 --> 0:15:09.162
<v Speaker 5>of it was I guess related to these outflows to

0:15:09.202 --> 0:15:13.002
<v Speaker 5>Opa Stay and Opustay's semi control of the bank. But

0:15:13.082 --> 0:15:15.322
<v Speaker 5>some of it was also related to what was happening

0:15:15.322 --> 0:15:18.042
<v Speaker 5>to other banks around the world. They'd overinvested in the

0:15:18.042 --> 0:15:21.962
<v Speaker 5>real estate market and had failed to get on top

0:15:21.962 --> 0:15:25.522
<v Speaker 5>of their problems quickly enough, and the bank fell into

0:15:25.562 --> 0:15:27.922
<v Speaker 5>a huge amount of trouble. And yes, in twenty seventeen,

0:15:27.962 --> 0:15:31.122
<v Speaker 5>the bank collapsed. But the collapse of the bank was

0:15:31.242 --> 0:15:34.002
<v Speaker 5>terrible for the bank's other shareholders and terrible for the

0:15:34.002 --> 0:15:37.482
<v Speaker 5>bank's bondholders and creditors, but was great for me because

0:15:37.562 --> 0:15:39.642
<v Speaker 5>it meant that Opus Stay no longer had control over

0:15:39.682 --> 0:15:43.082
<v Speaker 5>these archives, and this nauzy journalist from the UK was

0:15:43.122 --> 0:15:46.122
<v Speaker 5>able to get in and pieced together this crazy story.

0:15:46.202 --> 0:15:49.642
<v Speaker 2>It seems that Opus Day got it pushed forward when

0:15:49.682 --> 0:15:52.162
<v Speaker 2>Pop Paul the second gave credibility of the group and

0:15:52.442 --> 0:15:55.122
<v Speaker 2>shared their conservative view. But what is it about the

0:15:55.162 --> 0:15:59.162
<v Speaker 2>tenets of the Opus Day that appeal to average personnel?

0:15:59.202 --> 0:16:02.242
<v Speaker 2>How is it different than regular catalysism in that sense?

0:16:02.602 --> 0:16:04.682
<v Speaker 2>So I think there were two things. I think, on

0:16:04.762 --> 0:16:07.282
<v Speaker 2>the face of it, Opus Stay is very good at

0:16:07.282 --> 0:16:14.642
<v Speaker 2>presenting itself as a serious organization dedicated to helping ordinary

0:16:14.642 --> 0:16:16.962
<v Speaker 2>Catholic to go a step further in their faith and

0:16:17.082 --> 0:16:19.802
<v Speaker 2>to really offer themselves up to God. And the way

0:16:19.842 --> 0:16:23.042
<v Speaker 2>that they kind of reel people in is by telling them, look, you,

0:16:23.202 --> 0:16:26.362
<v Speaker 2>as a doctor or a politician or a journalist or whatever,

0:16:26.802 --> 0:16:30.882
<v Speaker 2>you can serve God by simply striving for perfection and

0:16:30.922 --> 0:16:33.562
<v Speaker 2>everything you do, and that's your way of serving God.

0:16:33.562 --> 0:16:35.482
<v Speaker 2>You don't need to become a priest or done. You

0:16:35.522 --> 0:16:40.682
<v Speaker 2>can achieve sanhood here on earth by just striving for

0:16:40.722 --> 0:16:45.842
<v Speaker 2>perfection if you're a hot shot lawyer or a Republican

0:16:46.042 --> 0:16:50.042
<v Speaker 2>congressman or whatever. That's the idea is quite appealing, But

0:16:50.122 --> 0:16:53.122
<v Speaker 2>I think there's also another element to it, And I

0:16:53.202 --> 0:16:57.002
<v Speaker 2>think this is very much true in places like Spain

0:16:57.042 --> 0:17:00.042
<v Speaker 2>where Opus Day is strongest, but I think it's becoming

0:17:00.082 --> 0:17:03.362
<v Speaker 2>increasingly true in the US as well. I think by

0:17:03.682 --> 0:17:07.601
<v Speaker 2>joining Opus Day as a member, or just by entering

0:17:07.682 --> 0:17:10.361
<v Speaker 2>into the elpus Day network, it opens a lot of doors.

0:17:10.882 --> 0:17:14.002
<v Speaker 2>I think it's useful to think of Olpusta as a network.

0:17:14.402 --> 0:17:16.682
<v Speaker 2>By being by the network, you're part of this kind

0:17:16.682 --> 0:17:20.601
<v Speaker 2>of like minded group, these kind of like minded conservatives,

0:17:21.282 --> 0:17:26.841
<v Speaker 2>like minded professionals. Because opstay very specifically recruits from the

0:17:26.882 --> 0:17:28.962
<v Speaker 2>elite of society. They're not interested in the kind of

0:17:29.002 --> 0:17:31.882
<v Speaker 2>the working classes or the middle classes they specifically go

0:17:31.962 --> 0:17:35.321
<v Speaker 2>after because they want to influence society. But by getting

0:17:35.402 --> 0:17:39.362
<v Speaker 2>membership into this network, that opens up business opportunities and

0:17:39.602 --> 0:17:45.482
<v Speaker 2>networking opportunities, professional advancement. And I would argue that these days,

0:17:45.642 --> 0:17:48.042
<v Speaker 2>to get ahead in place like Washington, d C. It

0:17:48.162 --> 0:17:50.922
<v Speaker 2>helps to be Catholic and it helps to be part

0:17:50.962 --> 0:17:55.601
<v Speaker 2>of this LP Er Stay network. Just hold on for

0:17:55.642 --> 0:17:56.962
<v Speaker 2>a short break. We'll be right back.

0:18:04.722 --> 0:18:06.802
<v Speaker 1>Okay. So you've got a screenviar who founds it, and

0:18:06.802 --> 0:18:09.162
<v Speaker 1>he's a big fear of Hitler, by the way, Mussolini.

0:18:09.562 --> 0:18:13.601
<v Speaker 1>Today we've got OPA Stay hugely influential, all out of

0:18:13.802 --> 0:18:16.842
<v Speaker 1>worshiped with size and the US. So the US, you've

0:18:16.842 --> 0:18:20.962
<v Speaker 1>got former head of the FBI, Louis Three. You've got

0:18:21.162 --> 0:18:25.442
<v Speaker 1>people in the Supreme Court with close connections with bar Our.

0:18:25.962 --> 0:18:30.362
<v Speaker 1>Heritage Foundation is run by a guy with close relationship

0:18:30.402 --> 0:18:34.402
<v Speaker 1>with Opus stain Scalia in the ot Scalia.

0:18:34.522 --> 0:18:35.922
<v Speaker 5>I don't believe he was a member, but he will

0:18:35.962 --> 0:18:38.042
<v Speaker 5>sent me within the next he was a regular within.

0:18:37.962 --> 0:18:41.882
<v Speaker 1>The circle executive right, yeah, yes, And Amy Colinbero and

0:18:41.922 --> 0:18:43.842
<v Speaker 1>she's not in OPA Stay, but she was in a

0:18:43.922 --> 0:18:47.282
<v Speaker 1>similar type of thing. So where is Opus day now

0:18:47.802 --> 0:18:51.762
<v Speaker 1>inside of the US, right, and talking about real conspiracies,

0:18:52.322 --> 0:18:55.362
<v Speaker 1>what is Opus Stay's role inside of the US now?

0:18:55.722 --> 0:18:59.282
<v Speaker 1>Right from the beginning, from the thirties onwards, Opus Stay

0:18:59.522 --> 0:19:04.442
<v Speaker 1>has always aspired, has always conspired, she might say, to

0:19:04.482 --> 0:19:08.522
<v Speaker 1>infiltrate the upper echelons of society, because Esprievar realized from

0:19:08.562 --> 0:19:12.842
<v Speaker 1>very early on that the way you push your reactionary

0:19:12.842 --> 0:19:17.122
<v Speaker 1>agenda is by infiltrating the institutions that are in charge

0:19:17.242 --> 0:19:21.722
<v Speaker 1>of shaping societies. Obyste entered the US in the late

0:19:21.842 --> 0:19:26.522
<v Speaker 1>nineteen forties, and initially it's set up in Chicago, a

0:19:26.642 --> 0:19:31.922
<v Speaker 1>very Catholic city. It then soon expanded to Boston, but

0:19:32.002 --> 0:19:34.522
<v Speaker 1>before long in area, in the early nineteen fifties, it

0:19:34.602 --> 0:19:37.962
<v Speaker 1>was turning its attention to Washington because it realized that

0:19:38.122 --> 0:19:42.602
<v Speaker 1>if it wanted to shape US society, then it had

0:19:42.642 --> 0:19:45.442
<v Speaker 1>to be in Washington. In the fifties, it tried to

0:19:45.442 --> 0:19:48.081
<v Speaker 1>set up an Olble's Daye University in Washington, d C.

0:19:48.322 --> 0:19:51.922
<v Speaker 1>But that idea completely failed. But ever since then it's

0:19:51.962 --> 0:19:54.922
<v Speaker 1>poured resources into the city. And I think one for me,

0:19:55.002 --> 0:19:59.202
<v Speaker 1>one kind of very interesting statistic is this Obboste officially

0:19:59.242 --> 0:20:02.841
<v Speaker 1>has about three thousand members in the US, and as

0:20:02.882 --> 0:20:06.962
<v Speaker 1>a Catholic organization, you would have expected that membership to

0:20:06.962 --> 0:20:12.482
<v Speaker 1>be concentrated in Catholic cities like Chicago and Boston, New York,

0:20:12.762 --> 0:20:16.082
<v Speaker 1>even Miami these days with the large Hispanic population there, but.

0:20:16.042 --> 0:20:20.321
<v Speaker 5>That's not true. The largest OPA stay community in the

0:20:20.442 --> 0:20:23.722
<v Speaker 5>US is in the Washington, D C. Area, and that

0:20:23.802 --> 0:20:25.802
<v Speaker 5>kind of tells you all you need to know about

0:20:26.482 --> 0:20:30.042
<v Speaker 5>where it's targeted its recruitment over the years. It's very

0:20:30.162 --> 0:20:34.402
<v Speaker 5>much gone after targeting the Washington d C. Political and

0:20:34.482 --> 0:20:39.042
<v Speaker 5>judicial elite. It's got two schools, two open stay schools

0:20:39.082 --> 0:20:43.682
<v Speaker 5>in Washington, which kind of servered a double purpose. One is,

0:20:43.842 --> 0:20:46.362
<v Speaker 5>and this has always been an open stay strategy. They've

0:20:46.362 --> 0:20:48.962
<v Speaker 5>gone after the top students because that's a way of

0:20:49.002 --> 0:20:52.402
<v Speaker 5>recruiting tomorrow's elite into the system from an early age

0:20:52.602 --> 0:20:55.562
<v Speaker 5>and it's really indoctrinating them from an early age. But two,

0:20:56.242 --> 0:20:58.922
<v Speaker 5>by setting up these very good schools, it's a way

0:20:58.962 --> 0:21:01.722
<v Speaker 5>of attracting the great and the good of Washington to

0:21:01.762 --> 0:21:05.561
<v Speaker 5>get them to entice them into the schools, get them

0:21:05.602 --> 0:21:07.922
<v Speaker 5>send their kids there, and then you invite them to

0:21:07.962 --> 0:21:10.442
<v Speaker 5>the kind of extracurricular meetings where you know, you get

0:21:10.482 --> 0:21:12.121
<v Speaker 5>to know the parents as well. It's a way of

0:21:12.482 --> 0:21:15.282
<v Speaker 5>drawing them into the system. I mean, many of Washington's

0:21:15.322 --> 0:21:18.602
<v Speaker 5>great and good send the kids to the boys' school

0:21:18.602 --> 0:21:20.762
<v Speaker 5>which is called the Heights and this girls school called

0:21:20.802 --> 0:21:23.522
<v Speaker 5>Oak Crest. And maybe this is a good moment to

0:21:23.522 --> 0:21:27.242
<v Speaker 5>bring in Johnson, your producer, which when we were setting

0:21:27.362 --> 0:21:30.362
<v Speaker 5>up the interview, he reveals me that he'd actually attended

0:21:30.402 --> 0:21:33.802
<v Speaker 5>the Heights School, the Upper Stay School just outside of Washington.

0:21:33.842 --> 0:21:35.122
<v Speaker 5>So maybe I don't know if you want to talk

0:21:35.122 --> 0:21:38.242
<v Speaker 5>about your observations and how they tally with what I

0:21:38.562 --> 0:21:38.762
<v Speaker 5>or not.

0:21:40.202 --> 0:21:43.802
<v Speaker 7>I actually think that you're attributing more legitimacy to the

0:21:43.842 --> 0:21:46.802
<v Speaker 7>school then I think it deserves as a school.

0:21:47.242 --> 0:21:48.162
<v Speaker 1>So I was there for.

0:21:48.082 --> 0:21:51.562
<v Speaker 7>One grade, one year, eighth grade in the early eighties,

0:21:51.882 --> 0:21:55.522
<v Speaker 7>and I'm Jewish, So why on earth did they accept

0:21:55.842 --> 0:21:59.002
<v Speaker 7>a Jew. I think they had the misconception that maybe

0:21:59.002 --> 0:22:02.122
<v Speaker 7>my family had some more influence, which we didn't, and

0:22:02.602 --> 0:22:05.401
<v Speaker 7>also a fear that if they rejected me or they

0:22:05.482 --> 0:22:09.002
<v Speaker 7>kicked me out, that that would somehow boomerang on them.

0:22:09.362 --> 0:22:12.962
<v Speaker 7>There is two Jews in two Protestants in the school

0:22:13.242 --> 0:22:16.242
<v Speaker 7>and a few black kids, so we were the outsiders.

0:22:16.482 --> 0:22:21.602
<v Speaker 7>It was a year of absolutely stagnant education. For me,

0:22:21.762 --> 0:22:25.722
<v Speaker 7>there was the education was just of the ne year

0:22:26.162 --> 0:22:29.402
<v Speaker 7>of educating the kids. I didn't realize it at the time,

0:22:29.442 --> 0:22:32.602
<v Speaker 7>but only in hindsight how many of the kids were

0:22:33.162 --> 0:22:37.922
<v Speaker 7>kids of people of influence in journalism and politics and money.

0:22:38.322 --> 0:22:42.242
<v Speaker 7>But it was also it was a very abusive environment

0:22:42.722 --> 0:22:46.842
<v Speaker 7>physically and emotionally, and almost all the kids that were

0:22:46.842 --> 0:22:49.802
<v Speaker 7>in there with me hated it, couldn't wait to get out.

0:22:50.162 --> 0:22:53.882
<v Speaker 7>The Opusta is his members like Leonard Leo Right from

0:22:53.882 --> 0:22:58.081
<v Speaker 7>the Federal Society and responsible for putting three or four Supreme.

0:22:57.722 --> 0:23:00.722
<v Speaker 1>Court justices in. Then we've got the head of the

0:23:00.722 --> 0:23:05.202
<v Speaker 1>Heritage Foundation, right, that's the authors of Project twenty twenty five.

0:23:05.362 --> 0:23:07.842
<v Speaker 1>We've got people like Newt Gingrich right, it was the

0:23:07.882 --> 0:23:10.962
<v Speaker 1>father of the American current right. And so we've got

0:23:11.002 --> 0:23:15.482
<v Speaker 1>all these tentacles going in. And Louis free Standing is

0:23:15.642 --> 0:23:19.242
<v Speaker 1>head of the FBI, was in Opus day and he

0:23:19.402 --> 0:23:22.162
<v Speaker 1>was close to Robert Hanson and protected him in a

0:23:22.202 --> 0:23:24.922
<v Speaker 1>lot of ways. And Hanson and I think we need

0:23:24.962 --> 0:23:27.601
<v Speaker 1>to as former CIA officers, we need to get into this.

0:23:27.682 --> 0:23:30.202
<v Speaker 1>And I want to talk to John Cipher about this

0:23:30.282 --> 0:23:35.162
<v Speaker 1>a little bit. Hanson apparently in the early eighties actually

0:23:35.962 --> 0:23:40.802
<v Speaker 1>confessed to a Catholic priest associd with Opus Day and said,

0:23:41.042 --> 0:23:43.882
<v Speaker 1>I'm spying for the Russians and they've given me diamonds

0:23:43.922 --> 0:23:46.642
<v Speaker 1>and they've given me a huge amount of money. And

0:23:46.802 --> 0:23:51.002
<v Speaker 1>the priest, this Opus Day priest, told him give the

0:23:51.082 --> 0:23:54.042
<v Speaker 1>money that the Russians, this KGB bun it, give it

0:23:54.082 --> 0:23:58.282
<v Speaker 1>to Opus Day and don't tell anybody about this. And

0:23:58.802 --> 0:24:00.601
<v Speaker 1>I'm not sure that's really the right thing to do.

0:24:00.802 --> 0:24:04.042
<v Speaker 1>So for me, that's espionage, that's conspiracy. I'm not sure

0:24:04.162 --> 0:24:06.601
<v Speaker 1>quite how Opus Day is an organization fits in, but

0:24:06.722 --> 0:24:10.561
<v Speaker 1>people certainly do. And John, I was going to ask you,

0:24:10.562 --> 0:24:13.042
<v Speaker 1>you've worked on the Hanson case, what was the sense

0:24:13.122 --> 0:24:16.122
<v Speaker 1>of his mental makeup that he was both in Opus

0:24:16.162 --> 0:24:19.002
<v Speaker 1>Stay and seeing a dominant at the same time.

0:24:19.322 --> 0:24:21.282
<v Speaker 2>I don't think he was a conservative Catholic. It was

0:24:21.282 --> 0:24:23.162
<v Speaker 2>when he got married. His wife was a very strong

0:24:23.242 --> 0:24:27.002
<v Speaker 2>Catholic and he almost went overboard in that. And I

0:24:27.002 --> 0:24:29.442
<v Speaker 2>don't know if it gave him a place to be

0:24:29.482 --> 0:24:30.841
<v Speaker 2>in a place to think that he was part of

0:24:30.842 --> 0:24:33.242
<v Speaker 2>the elite or something. But he was always an outsider

0:24:33.362 --> 0:24:35.682
<v Speaker 2>even in that sense. And yeah, he spied for the

0:24:35.722 --> 0:24:37.722
<v Speaker 2>Russians from the late seventies when he was in New

0:24:37.802 --> 0:24:40.121
<v Speaker 2>York and didn't have much money all the way up

0:24:40.122 --> 0:24:41.722
<v Speaker 2>to so until he was arrested in two thousand and one.

0:24:42.002 --> 0:24:44.642
<v Speaker 2>And that's true. He did confess to a priest in

0:24:44.682 --> 0:24:46.561
<v Speaker 2>the church and was told to give money to but

0:24:46.642 --> 0:24:49.802
<v Speaker 2>you know, obviously a very very troubled person. And what's

0:24:49.842 --> 0:24:51.882
<v Speaker 2>interesting is, yeah, his boss when he was at the FBI,

0:24:51.962 --> 0:24:53.122
<v Speaker 2>for part of the time he was at the FBI,

0:24:53.162 --> 0:24:55.082
<v Speaker 2>was retally free. He was also part of that same church.

0:24:55.722 --> 0:24:58.121
<v Speaker 8>We're going to stop here today and we'll continue our

0:24:58.162 --> 0:25:01.282
<v Speaker 8>conversation with Gareth Gore next week when we'll get into

0:25:01.282 --> 0:25:05.042
<v Speaker 8>OPU Stay's political ambitions here in the US and around

0:25:05.082 --> 0:25:13.962
<v Speaker 8>the world until next week on Mission Implausible. Mission Implausible

0:25:14.082 --> 0:25:18.442
<v Speaker 8>was produced by I'm Davidson, Jerry O'shay, John Seipher, and

0:25:18.722 --> 0:25:19.641
<v Speaker 8>Jonathan Stern.

0:25:19.802 --> 0:25:22.121
<v Speaker 7>The associate producer is Rachel Harner.

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<v Speaker 8>Mission Implausible is a production of Honorable Mention and Abominable

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<v Speaker 8>Pictures for iHeart Podcasts.