1 00:00:00,880 --> 00:00:03,680 Speaker 1: Hey, everybody, Chuck here for my weekly Stuff you Should 2 00:00:03,680 --> 00:00:07,000 Speaker 1: Know selects pick and this week I'm going with January 3 00:00:07,000 --> 00:00:14,080 Speaker 1: six through thousand nine, two thousand nine Exorcism How Exorcism Works. 4 00:00:14,080 --> 00:00:17,759 Speaker 1: And I'm sort of just tagging this on because in 5 00:00:17,800 --> 00:00:21,119 Speaker 1: real time, it's right around Halloween, and I remember the 6 00:00:21,120 --> 00:00:24,360 Speaker 1: Exorcism episode was pretty cool and we talked about the 7 00:00:24,400 --> 00:00:28,160 Speaker 1: real kind of exorcism. We obviously talked about the movie 8 00:00:28,200 --> 00:00:30,640 Speaker 1: The Exorcist a little bit, but we try to break 9 00:00:30,640 --> 00:00:33,120 Speaker 1: it down into what's really going on there with real 10 00:00:33,120 --> 00:00:43,720 Speaker 1: life exorcism. So enjoy how Exorcism Works. Welcome to Stuff 11 00:00:43,720 --> 00:00:52,360 Speaker 1: you Should Know from House Stuff Works dot com. Hey, 12 00:00:52,400 --> 00:00:55,200 Speaker 1: and welcome to the podcast. I'm Josh. That's Chuck, and 13 00:00:55,240 --> 00:00:57,680 Speaker 1: this is stuff you should know. We're about to tell 14 00:00:57,720 --> 00:00:59,520 Speaker 1: you some stuff you should know, aren't we, Chuck? We 15 00:00:59,640 --> 00:01:01,640 Speaker 1: are you ever intro? Our title like that? I like 16 00:01:01,720 --> 00:01:04,800 Speaker 1: that it's new. I tried it before. I know that 17 00:01:04,840 --> 00:01:08,200 Speaker 1: you like it, which institute I had loved it to 18 00:01:08,240 --> 00:01:13,600 Speaker 1: the late and arouse you. Yeah, moving on, Chuck. Have 19 00:01:13,640 --> 00:01:18,280 Speaker 1: you ever heard of a guy named Philip Kate Dick. Yes? Absolutely, 20 00:01:18,319 --> 00:01:22,560 Speaker 1: he's an author. Correct, he wrote Blade Runner. Correct? Well, 21 00:01:22,640 --> 00:01:26,040 Speaker 1: I do Android's dream of electric cheap right, which was 22 00:01:26,080 --> 00:01:28,520 Speaker 1: made into Blade Runner exactly. And he wrote a minority 23 00:01:28,560 --> 00:01:32,160 Speaker 1: report and um a scanner darkly. Some other ones have 24 00:01:32,240 --> 00:01:35,960 Speaker 1: heard him good stuff. Um. And if you can't tell yet, 25 00:01:35,959 --> 00:01:40,319 Speaker 1: he was a science fiction writer. Um. But one of 26 00:01:40,360 --> 00:01:42,840 Speaker 1: the more notable things of Dick's life, one of the 27 00:01:42,840 --> 00:01:45,839 Speaker 1: more one of the more notable aspects of Dick's life 28 00:01:46,000 --> 00:01:50,000 Speaker 1: was that, Um, at one point he became possessed by 29 00:01:50,240 --> 00:01:54,840 Speaker 1: a being, another intelligence. He called it like a super 30 00:01:54,880 --> 00:01:58,200 Speaker 1: alien or something like that. And uh, it basically took 31 00:01:58,440 --> 00:02:02,320 Speaker 1: him over and got his life in order. He was 32 00:02:02,360 --> 00:02:06,600 Speaker 1: a total pill head, loved drink wine, really just kind 33 00:02:06,640 --> 00:02:09,640 Speaker 1: of chased friends off. He just wasn't a really pleasant 34 00:02:09,639 --> 00:02:13,040 Speaker 1: soul to be around. And this alien kind of comes 35 00:02:13,080 --> 00:02:16,000 Speaker 1: in and takes him over, and all of a sudden 36 00:02:16,000 --> 00:02:19,560 Speaker 1: he's like getting you know, back pay from publishers. He's 37 00:02:19,600 --> 00:02:23,480 Speaker 1: like writing more. He his office is cleaner. I think 38 00:02:23,480 --> 00:02:27,000 Speaker 1: he started wearing ties and just all around. Basically, this 39 00:02:27,040 --> 00:02:29,919 Speaker 1: thing got his life in order. And he wasn't scientology 40 00:02:29,960 --> 00:02:32,400 Speaker 1: or anything no interesting. As a matter of fact, I 41 00:02:32,400 --> 00:02:34,440 Speaker 1: think he may have been a critic of scientology. I'm 42 00:02:34,480 --> 00:02:39,040 Speaker 1: not sure. Um, but he uh, he was possessed. He 43 00:02:39,040 --> 00:02:41,240 Speaker 1: he believed it till the day he died, that something 44 00:02:41,280 --> 00:02:43,720 Speaker 1: had taken him over and at the very least was 45 00:02:43,760 --> 00:02:47,680 Speaker 1: helping him. I've never heard that. Yes, so, um, that 46 00:02:47,919 --> 00:02:52,480 Speaker 1: kind of I think is a really good segue into exorcism. Right, 47 00:02:52,600 --> 00:02:55,560 Speaker 1: this is an exorcism that actually benefited somebody. Well, he 48 00:02:55,600 --> 00:02:59,680 Speaker 1: wasn't exercise, and I don't think he needed to. Sure, sure, now, 49 00:03:00,639 --> 00:03:03,280 Speaker 1: you know, I think for the most part, when people 50 00:03:03,360 --> 00:03:06,280 Speaker 1: feel like we're inhabited by something, we feel like it 51 00:03:06,320 --> 00:03:10,840 Speaker 1: needs to be exercise, right, right, Yeah, the demons running 52 00:03:10,880 --> 00:03:14,960 Speaker 1: through yet exactly so um, we kind of in in 53 00:03:15,000 --> 00:03:18,640 Speaker 1: the Western world in the twenty one century, we don't 54 00:03:18,639 --> 00:03:22,519 Speaker 1: really believe in spirit intrusion much anymore, right, some of 55 00:03:22,600 --> 00:03:25,160 Speaker 1: us do, some do, true, but for the most part, 56 00:03:25,320 --> 00:03:28,560 Speaker 1: the average American walking around probably doesn't believe that they're 57 00:03:28,560 --> 00:03:31,200 Speaker 1: going to ever be, you know, taken over by a 58 00:03:31,240 --> 00:03:35,200 Speaker 1: demon or something like that, or even an angel probably, um, 59 00:03:35,280 --> 00:03:37,760 Speaker 1: But this isn't the case for much of the rest 60 00:03:37,760 --> 00:03:42,920 Speaker 1: of the world. It's very commonly held spirit intrusion can occur. 61 00:03:43,560 --> 00:03:46,320 Speaker 1: I remember when we were talking about carrying a bride 62 00:03:46,320 --> 00:03:50,280 Speaker 1: over the threshold. Spirit intrusion. It can be a bad thing, 63 00:03:50,880 --> 00:03:54,040 Speaker 1: It can cause a disease, illness, and um, it kind 64 00:03:54,040 --> 00:03:58,160 Speaker 1: of makes you wonder, there's this dividing line that crops up. 65 00:03:58,960 --> 00:04:03,440 Speaker 1: Is this really just to misunderstanding of a psychological problem 66 00:04:03,560 --> 00:04:06,440 Speaker 1: or is psychology missing the point when there actually is 67 00:04:06,480 --> 00:04:09,960 Speaker 1: something going on right at ending? A lot of uh, 68 00:04:10,200 --> 00:04:15,720 Speaker 1: demonic possessions are really people that are psychologically distressed or 69 00:04:15,800 --> 00:04:19,599 Speaker 1: sometimes even physically uh. And epilepsy and things like that. 70 00:04:19,960 --> 00:04:22,520 Speaker 1: A lot of times you're mistaken in parts of the world. Well, 71 00:04:22,520 --> 00:04:25,560 Speaker 1: with epilepsy in particular, you can you can tell you 72 00:04:25,560 --> 00:04:28,000 Speaker 1: can throw somebody in an m R I machine and 73 00:04:28,080 --> 00:04:30,120 Speaker 1: I look at the parts of their brain and see, 74 00:04:30,200 --> 00:04:32,800 Speaker 1: you know, oh yeah, this person is definitely epileptic. Of 75 00:04:32,880 --> 00:04:36,240 Speaker 1: course the convulsions often give them away as well. But 76 00:04:36,400 --> 00:04:41,880 Speaker 1: with you know, UM schizophrenia, say exactly, for many many eons, 77 00:04:42,000 --> 00:04:46,920 Speaker 1: that was viewed as a spirit intrusion or spirit possession, right, 78 00:04:47,400 --> 00:04:49,800 Speaker 1: which makes sense. I mean, you know, these people with 79 00:04:49,880 --> 00:04:55,080 Speaker 1: dissociative personality disorder are UM different people at different times, 80 00:04:55,320 --> 00:04:57,880 Speaker 1: So you can understand how that would be mistaken as 81 00:04:57,920 --> 00:05:01,880 Speaker 1: a UM possession. Sure in the past I could, sure, 82 00:05:01,920 --> 00:05:04,440 Speaker 1: but still today I kind of wonder is it just 83 00:05:04,520 --> 00:05:07,840 Speaker 1: a clash of world views? You know, maybe so is 84 00:05:08,320 --> 00:05:12,680 Speaker 1: a psychological disorder just another term for spirit possession when 85 00:05:12,720 --> 00:05:15,279 Speaker 1: they're really both talking about the same thing and doesn't 86 00:05:15,320 --> 00:05:20,680 Speaker 1: matter so interesting angle, Thanks buddy. So the point is this, 87 00:05:21,200 --> 00:05:27,120 Speaker 1: UM psychology has its own methods of exorcism any deepressants 88 00:05:27,800 --> 00:05:32,440 Speaker 1: UM psychotherapy. Yes, uh e c T. Electro convulsive therapy, 89 00:05:32,560 --> 00:05:34,960 Speaker 1: which is still used to this day. Did you know that? 90 00:05:36,400 --> 00:05:38,719 Speaker 1: I didn't. I think we have the method refined a 91 00:05:38,720 --> 00:05:41,400 Speaker 1: little more than we used to write, but yeah, it's 92 00:05:41,440 --> 00:05:43,880 Speaker 1: still they still hook people up at the electrodes and 93 00:05:44,279 --> 00:05:47,520 Speaker 1: juice them. Actually I did know that because it happened 94 00:05:47,520 --> 00:05:50,279 Speaker 1: on six ft Under and don't tell me, don't tell me. 95 00:05:50,279 --> 00:05:53,360 Speaker 1: I'm in season three, don't tell it definitely does not 96 00:05:53,400 --> 00:05:55,880 Speaker 1: happen on six Thank you, thank you for that. Sorry 97 00:05:55,880 --> 00:06:46,039 Speaker 1: about that. But so we've got this method of dealing 98 00:06:46,120 --> 00:06:51,919 Speaker 1: with disturbance UM through psychology. We also have it through spirituality, 99 00:06:52,360 --> 00:06:57,760 Speaker 1: and specifically, the Catholic Church is really really big on exorcism. 100 00:06:57,800 --> 00:07:00,680 Speaker 1: They're the only church that I know if it really 101 00:07:00,760 --> 00:07:04,440 Speaker 1: still practices it. And yeah, I was raised Catholic, and 102 00:07:04,440 --> 00:07:06,280 Speaker 1: and as you get older. Every you know, when you're 103 00:07:06,320 --> 00:07:09,560 Speaker 1: raised in the Catholic Church, everything seems totally normal. This 104 00:07:09,640 --> 00:07:12,720 Speaker 1: guy is wearing a robe and chanting and burning frankincense, 105 00:07:12,800 --> 00:07:15,800 Speaker 1: and everybody else you know is responding with you know, 106 00:07:15,880 --> 00:07:20,480 Speaker 1: some weird you know, mystical words. The thing is is like, 107 00:07:20,520 --> 00:07:24,760 Speaker 1: as you get older, it becomes stranger and stranger, because, 108 00:07:24,960 --> 00:07:27,200 Speaker 1: as any Catholic knows, the older you get, the further 109 00:07:27,240 --> 00:07:29,440 Speaker 1: you get away from the church. Right, Um, so you 110 00:07:29,480 --> 00:07:32,640 Speaker 1: get a little more objective, you get an objective view 111 00:07:32,680 --> 00:07:34,800 Speaker 1: of it. I think it's not necessarily true for all people, 112 00:07:34,800 --> 00:07:38,360 Speaker 1: but certainly. Uh So, you know, when you look at 113 00:07:38,360 --> 00:07:44,040 Speaker 1: the Catholic Church objectively or Catholicism, it's deeply rooted in mysticism. 114 00:07:44,120 --> 00:07:46,840 Speaker 1: And it doesn't strike me as odd at all that 115 00:07:46,920 --> 00:07:51,600 Speaker 1: the Catholic Church is still very much believes in exorcism, 116 00:07:51,680 --> 00:07:55,360 Speaker 1: in demonic possession. Yeah, I believe it, which we should 117 00:07:55,360 --> 00:08:00,800 Speaker 1: probably give an actual definition of demonic possession as the 118 00:08:00,840 --> 00:08:05,400 Speaker 1: Catholic Church sees it. Uh while possession or exorcism possession, 119 00:08:06,400 --> 00:08:08,640 Speaker 1: Uh well, I know some of the telltale signs. Yeah, 120 00:08:08,720 --> 00:08:12,280 Speaker 1: let's hear about um speaking in tongues a lot of times, 121 00:08:12,320 --> 00:08:17,400 Speaker 1: just considered No, no, pardon no, no, it's not considered 122 00:08:17,440 --> 00:08:20,280 Speaker 1: part of a demonative. Speaking in tongues is considered a 123 00:08:20,280 --> 00:08:24,720 Speaker 1: an expression of religious ecstasy. Speaking in foreign languages that 124 00:08:24,760 --> 00:08:29,520 Speaker 1: one's never encountered or dead languages. Right, that's that's an example. 125 00:08:29,560 --> 00:08:32,079 Speaker 1: I actually said. I actually said speaking in foreign tongues. 126 00:08:32,160 --> 00:08:35,240 Speaker 1: I just said it very quietly. The foreign was the foreign? 127 00:08:35,720 --> 00:08:39,280 Speaker 1: Was it? Silent um? That is true? Uh, knowing things 128 00:08:39,280 --> 00:08:42,920 Speaker 1: that a person has no way of knowing. Yeah, Like, um, 129 00:08:43,000 --> 00:08:45,280 Speaker 1: you know what the pope's wearing at any given time. 130 00:08:45,880 --> 00:08:47,640 Speaker 1: I bet he's wearing a robe and a tall hat. 131 00:08:47,800 --> 00:08:51,439 Speaker 1: That's what I underneath the robe, if you can call that. 132 00:08:51,559 --> 00:08:53,280 Speaker 1: I imagine they're going to be like, yeah, I won't 133 00:08:53,559 --> 00:08:57,559 Speaker 1: go too much physical strength beyond what you normally would have, 134 00:08:58,160 --> 00:09:01,360 Speaker 1: which we've addressed as well, right in a violent aversion 135 00:09:01,360 --> 00:09:04,120 Speaker 1: to God, the Virgin Mary or across or other you know, 136 00:09:04,160 --> 00:09:07,040 Speaker 1: religious images. Yeah, so that's you know pretty much it. 137 00:09:07,200 --> 00:09:10,080 Speaker 1: If you can fit all these, then you know there's 138 00:09:10,080 --> 00:09:12,760 Speaker 1: a chance that you are possessed by the devil. As 139 00:09:12,760 --> 00:09:14,840 Speaker 1: far as the church is concerned. I didn't see in 140 00:09:14,880 --> 00:09:18,880 Speaker 1: here head spinning around or vomiting p soup or the 141 00:09:18,880 --> 00:09:22,640 Speaker 1: Spider Crawl. No, and of course Chuck's referring to the 142 00:09:22,760 --> 00:09:25,960 Speaker 1: classic horror film The Exorcystem, which I watched actually this 143 00:09:25,960 --> 00:09:29,640 Speaker 1: past Halloween. Not as scary as I remember, but psychologically thrilling. 144 00:09:30,040 --> 00:09:34,520 Speaker 1: Great and um after researching this, I found that if 145 00:09:34,600 --> 00:09:39,120 Speaker 1: you take Linda Blair out of the scenes, yes, uh, 146 00:09:39,160 --> 00:09:42,600 Speaker 1: and you just have the exorcism, the rights of exorcism 147 00:09:42,640 --> 00:09:45,600 Speaker 1: that are performed by um Max von Sideau and the 148 00:09:45,640 --> 00:09:50,240 Speaker 1: other guy. Um, it is it's very accurately. Uh, it's 149 00:09:50,280 --> 00:09:54,640 Speaker 1: it's pretty much the opposite of the website Garfield minus Garfield, 150 00:09:54,760 --> 00:09:57,560 Speaker 1: where if you take Garfield out it turns out that 151 00:09:57,679 --> 00:10:01,720 Speaker 1: John is either schizophrenic or a the meat or possessed 152 00:10:01,720 --> 00:10:05,400 Speaker 1: by the devil possibly full circle. Yeah, so it's UM's 153 00:10:05,440 --> 00:10:08,440 Speaker 1: it's the it's the opposite of that. It really a 154 00:10:08,480 --> 00:10:12,440 Speaker 1: Catholic exorcism or right of exorcism is a series of 155 00:10:12,640 --> 00:10:17,360 Speaker 1: special prayers, and actually it's a combination of fairly familiar prayers. 156 00:10:17,640 --> 00:10:21,280 Speaker 1: There's a lot of call and response. Um. There's dousing 157 00:10:21,400 --> 00:10:26,040 Speaker 1: the possessed individual with holy water, using crusifixes and relics, 158 00:10:26,840 --> 00:10:29,800 Speaker 1: which can be anything anything associated with the saint, including 159 00:10:30,360 --> 00:10:33,760 Speaker 1: a body part. There's actually the saints. If you were 160 00:10:33,760 --> 00:10:36,720 Speaker 1: a saint several hundred years ago, you were destined to 161 00:10:36,720 --> 00:10:38,720 Speaker 1: be chopped up and do as many little pieces as 162 00:10:38,760 --> 00:10:41,360 Speaker 1: possible and said to churches around the world. Yeah, relics 163 00:10:41,360 --> 00:10:45,000 Speaker 1: are huge. Interesting. Yeah, well there, you didn't know that either. Well, 164 00:10:45,080 --> 00:10:47,640 Speaker 1: before this all happens, there's an investigation. I mean, this 165 00:10:47,679 --> 00:10:50,440 Speaker 1: is when there's a real threat of a possession, you 166 00:10:50,440 --> 00:10:54,080 Speaker 1: can actually lodge in uh a query to the Catholic 167 00:10:54,160 --> 00:10:57,640 Speaker 1: Church and they'll send someone out. A lot of times 168 00:10:57,679 --> 00:11:01,280 Speaker 1: that priest will come with a psychological evaluator just to 169 00:11:01,480 --> 00:11:04,240 Speaker 1: rule out other things. Sometimes I'll go to a medical doctor, 170 00:11:04,280 --> 00:11:07,600 Speaker 1: but they actually do a full fledged investigation, and they said, 171 00:11:07,600 --> 00:11:10,439 Speaker 1: I think one in five thousand turns out to be 172 00:11:10,880 --> 00:11:13,559 Speaker 1: what they consider to be a real demonic possession or 173 00:11:13,760 --> 00:11:17,640 Speaker 1: at the very least worth worth using an exorcism for 174 00:11:18,400 --> 00:11:20,480 Speaker 1: a Yeah, I didn't want you to to get the 175 00:11:20,480 --> 00:11:24,680 Speaker 1: impression that I think that the Church's approach to exorcism 176 00:11:24,640 --> 00:11:26,559 Speaker 1: it's hokey in anyway. I think they take a very 177 00:11:26,640 --> 00:11:30,040 Speaker 1: methodical approach and they rule out everything else that it 178 00:11:30,080 --> 00:11:33,920 Speaker 1: could possibly be. Um. I think if you decided to 179 00:11:33,920 --> 00:11:37,920 Speaker 1: perpetrate a fraud. Uh, you know, like you're you're possessed 180 00:11:37,920 --> 00:11:41,199 Speaker 1: by the devil. You're in for a really long, painful 181 00:11:41,360 --> 00:11:45,280 Speaker 1: evaluation process where you really have to be committed to 182 00:11:45,320 --> 00:11:47,440 Speaker 1: the bit to follow it through and finally get to 183 00:11:47,440 --> 00:11:50,360 Speaker 1: the exorcism. And if you're basing it on movies, you 184 00:11:50,480 --> 00:11:54,240 Speaker 1: probably be really disappointed. Um. There's this book that this 185 00:11:54,280 --> 00:11:56,840 Speaker 1: guy wrote. I cannot remember his name or the name 186 00:11:56,960 --> 00:12:00,920 Speaker 1: of the book, but he was a sociologist to who 187 00:12:01,040 --> 00:12:04,280 Speaker 1: you know, basically went to exorcisms performed around the country 188 00:12:04,559 --> 00:12:08,840 Speaker 1: for several years during his research period. And he describes 189 00:12:08,920 --> 00:12:13,160 Speaker 1: one where a guy named Warren, who is basically depressed, 190 00:12:13,840 --> 00:12:17,480 Speaker 1: drinks a lot. Really his life is pretty out of sorts, um, 191 00:12:17,559 --> 00:12:20,640 Speaker 1: and he's come to believe that he's he's possessed by 192 00:12:20,679 --> 00:12:24,559 Speaker 1: a diabolical presence I think is the the church vernacular 193 00:12:24,640 --> 00:12:29,160 Speaker 1: for it. Um. And basically the priest just praised for him, um. 194 00:12:29,440 --> 00:12:32,000 Speaker 1: And you know, there's the Holy water and the crucifix 195 00:12:32,040 --> 00:12:33,920 Speaker 1: and all that, and Warren just kind of sits there 196 00:12:33,960 --> 00:12:36,440 Speaker 1: looking a little gloomy the whole time. And then that's 197 00:12:36,480 --> 00:12:40,560 Speaker 1: about that. And apparently in the book, Warren reported feeling 198 00:12:40,600 --> 00:12:44,160 Speaker 1: like something had left him, which is good. It's a 199 00:12:44,200 --> 00:12:46,880 Speaker 1: good thing, is he said, he felt fine, But it 200 00:12:47,000 --> 00:12:51,120 Speaker 1: was a fairly anticlimactic spinning or anything. I had that 201 00:12:51,120 --> 00:12:53,559 Speaker 1: book title if people want to read, it's called American 202 00:12:53,600 --> 00:12:56,800 Speaker 1: Exorcism Expelling Demons in the Land of Plenty by Michael 203 00:12:57,320 --> 00:13:01,040 Speaker 1: uh c u n eo quin Kuno kunio. Can you 204 00:13:01,160 --> 00:13:32,480 Speaker 1: let's go with catch cary cary um. So, yeah, they're 205 00:13:32,520 --> 00:13:36,240 Speaker 1: they're kind of anticlimactic, right, But if if at the 206 00:13:36,360 --> 00:13:40,160 Speaker 1: end people like Warren feel like that their their life 207 00:13:40,160 --> 00:13:43,160 Speaker 1: has changed, that, you know, if it's if it's just 208 00:13:43,320 --> 00:13:46,600 Speaker 1: using their faith to maybe manipulate them, even even if 209 00:13:46,600 --> 00:13:50,000 Speaker 1: there's no intentional manipulation. But if that's really what's going 210 00:13:50,120 --> 00:13:54,640 Speaker 1: on in the most objective view, how could how could 211 00:13:54,679 --> 00:13:57,240 Speaker 1: it hurt? You know? Why? Why don't we just run 212 00:13:57,280 --> 00:14:00,000 Speaker 1: around performing exorcisms all the time? I have an answer 213 00:14:00,120 --> 00:14:02,880 Speaker 1: for you, playing on me sort of, because there aren't 214 00:14:02,960 --> 00:14:05,960 Speaker 1: enough priests relate to go around that are they're capable 215 00:14:06,000 --> 00:14:09,840 Speaker 1: of doing this? The Catholic Church actually UM appointed ten 216 00:14:09,920 --> 00:14:14,480 Speaker 1: priest and I think there was already previously one the 217 00:14:14,480 --> 00:14:17,839 Speaker 1: only guy doing exorcism, So there's now eleven um at 218 00:14:17,840 --> 00:14:21,160 Speaker 1: that time at least and they have a group called 219 00:14:21,160 --> 00:14:25,120 Speaker 1: the International Association of Exorcists. Yeah, they meet every year 220 00:14:25,320 --> 00:14:28,040 Speaker 1: and only newsletter. Do you know what I would do 221 00:14:28,080 --> 00:14:31,080 Speaker 1: to get my hands on that newsletter? Apparently they shared 222 00:14:31,440 --> 00:14:34,440 Speaker 1: tricks of the trade tips for one another fcisms. Yeah, 223 00:14:34,720 --> 00:14:36,560 Speaker 1: I would love to get my hands on that, right, 224 00:14:36,600 --> 00:14:38,040 Speaker 1: I'd love to sit on one of those meetings. But 225 00:14:38,120 --> 00:14:39,840 Speaker 1: that's a lot of a lot of fun, it is, 226 00:14:40,160 --> 00:14:44,080 Speaker 1: you know, the the the that's one reason why you know, 227 00:14:44,480 --> 00:14:46,560 Speaker 1: we just don't have or the Catholic Church just doesn't 228 00:14:46,560 --> 00:14:49,960 Speaker 1: have the manpower to go around performing exorcism, right. Um. 229 00:14:50,040 --> 00:14:54,200 Speaker 1: But also there's there's a couple other problems with exorcism 230 00:14:54,240 --> 00:14:57,840 Speaker 1: as far as you know controversy generated by them. One 231 00:14:57,920 --> 00:15:02,240 Speaker 1: is what we've talked about, the the psychology versus religion clash, 232 00:15:02,920 --> 00:15:05,840 Speaker 1: which has been going on pretty much since medicine came 233 00:15:05,880 --> 00:15:10,080 Speaker 1: about um and basically labeled everybody else's witches or you know, 234 00:15:10,240 --> 00:15:14,240 Speaker 1: at the very least um simple or what have you, 235 00:15:14,400 --> 00:15:18,920 Speaker 1: archaic primitive. And that's one problem. If if we just 236 00:15:19,040 --> 00:15:23,800 Speaker 1: ran around performing exorcisms, uh, and there were people who 237 00:15:23,920 --> 00:15:29,440 Speaker 1: had very treatable psychological disorders, you know, would the exorcisms 238 00:15:29,520 --> 00:15:33,200 Speaker 1: work or would would pharmaceuticals be better or some sort 239 00:15:33,200 --> 00:15:36,000 Speaker 1: of you know, immersive therapy be better for him? Um, 240 00:15:36,040 --> 00:15:38,800 Speaker 1: so we could actually do damage, which is why the 241 00:15:38,880 --> 00:15:43,640 Speaker 1: church I imagine, has psychological evaluations done. And these are 242 00:15:43,640 --> 00:15:45,960 Speaker 1: done by professionals from my understanding as well, It's not 243 00:15:46,040 --> 00:15:48,840 Speaker 1: like the priest is like, hey, are you crazy? Right, 244 00:15:48,960 --> 00:15:53,400 Speaker 1: they get a psychiatrist or psychologist outside of the Catholic Church. 245 00:15:53,800 --> 00:15:58,680 Speaker 1: The the other problem is the there there are groups 246 00:15:58,760 --> 00:16:02,000 Speaker 1: that that do x orcisms for profit. Yeah, and this 247 00:16:02,080 --> 00:16:05,240 Speaker 1: is where it gets a little uh, I don't know, greedy, 248 00:16:05,720 --> 00:16:11,480 Speaker 1: possibly fake. Maybe there's one. There's one group, um that 249 00:16:11,840 --> 00:16:15,800 Speaker 1: is well known for their exorcisms. There's a guy named 250 00:16:15,840 --> 00:16:19,160 Speaker 1: Bob Larson, Bob Larson Ministries. He actually has a show 251 00:16:19,200 --> 00:16:22,720 Speaker 1: called The Real Exorcist on the Sci Fi channel. UM. 252 00:16:22,760 --> 00:16:26,640 Speaker 1: That should be your first clicker right there, exactly he Um. 253 00:16:26,720 --> 00:16:30,560 Speaker 1: He runs the Spiritual Freedom Church as far as I know, UM, 254 00:16:30,640 --> 00:16:33,520 Speaker 1: and he does exorcisms. I don't know that he actually 255 00:16:33,600 --> 00:16:36,800 Speaker 1: charges for exorcisms, but I think he's he's really good 256 00:16:36,800 --> 00:16:39,840 Speaker 1: at um drumming up donations. Well yeah, and he and 257 00:16:39,840 --> 00:16:41,320 Speaker 1: he does this in front of a crowd, and he 258 00:16:41,400 --> 00:16:44,920 Speaker 1: charges for tickets. Does he really, Yeah, because apparently you 259 00:16:44,920 --> 00:16:47,200 Speaker 1: can get a family rate on your tickets to go 260 00:16:47,240 --> 00:16:49,400 Speaker 1: see these exorcisms. Okay, it gives you a break if 261 00:16:49,400 --> 00:16:51,160 Speaker 1: you bring the kids along. Well, I was. I was 262 00:16:51,200 --> 00:16:57,960 Speaker 1: reading on the Spiritual Freedom Church website a testimonial from 263 00:16:57,960 --> 00:17:01,760 Speaker 1: a girl from named Autumn, from my dear esteemed hometown 264 00:17:01,800 --> 00:17:05,040 Speaker 1: of Toledo, Ohio. Let's hear it. Apparently the spirit spirit 265 00:17:05,080 --> 00:17:08,240 Speaker 1: for Spiritual Freedom Church rolled through town and held a 266 00:17:08,359 --> 00:17:13,639 Speaker 1: mass you know, exorcism or whatever spectacle, and Um, Autumn, 267 00:17:13,760 --> 00:17:17,480 Speaker 1: it turned out, had been possessed by a several centuries 268 00:17:17,560 --> 00:17:24,880 Speaker 1: old African woman, uh named Mushita. Now Mushta apparently means 269 00:17:24,920 --> 00:17:29,840 Speaker 1: horror and whatever ancient African vernacular this that her name 270 00:17:29,920 --> 00:17:34,479 Speaker 1: comes from. And um, she basically was pretty much into 271 00:17:34,600 --> 00:17:39,280 Speaker 1: committing acts of hord um in you know, uh, reverence 272 00:17:39,320 --> 00:17:44,439 Speaker 1: for an African deity. So she became promiscuous. Yes, it 273 00:17:44,480 --> 00:17:47,080 Speaker 1: was really Mushita, but it was it was Autumn who 274 00:17:47,200 --> 00:17:50,040 Speaker 1: was running around committing acts of hordem. This is not 275 00:17:50,080 --> 00:17:52,600 Speaker 1: my word, by the way, I actually didn't realize hordam 276 00:17:52,720 --> 00:17:55,119 Speaker 1: was a word until this is very afternoon. Is that 277 00:17:55,200 --> 00:18:00,000 Speaker 1: her right there? That's her she's kind of cute. Yeah. So, um, 278 00:18:00,320 --> 00:18:05,480 Speaker 1: Autumn goes to see Bob Larson, who exercises the the demons, 279 00:18:06,040 --> 00:18:10,320 Speaker 1: and apparently you could see a an immediate change in 280 00:18:10,440 --> 00:18:14,679 Speaker 1: Autumn and she was very grateful. So again we we 281 00:18:14,760 --> 00:18:18,000 Speaker 1: come to this this fine line. As far as I'm concerned, 282 00:18:20,200 --> 00:18:23,360 Speaker 1: if Autumn is no longer running around being promiscuous, as 283 00:18:23,359 --> 00:18:25,879 Speaker 1: you said, she no longer feels like she's out of 284 00:18:25,880 --> 00:18:28,919 Speaker 1: control with her life, does it matter whether it was 285 00:18:29,000 --> 00:18:33,879 Speaker 1: an exorcism or antidepressants, whether she paid for this or not. 286 00:18:34,400 --> 00:18:37,040 Speaker 1: Come to Jesus moment and a seeing of the light. 287 00:18:38,080 --> 00:18:39,960 Speaker 1: Does it matter? Now, there's all kinds of ways of 288 00:18:39,960 --> 00:18:43,320 Speaker 1: reaching that moment of clarity. I agree, If you ask me, 289 00:18:43,400 --> 00:18:46,200 Speaker 1: I agree. So uh, As far as I'm concerned, to 290 00:18:46,240 --> 00:18:49,640 Speaker 1: each his own, that's our motto. You want to pay, Yeah, 291 00:18:49,680 --> 00:18:52,439 Speaker 1: it pretty much keeps us out of hot water. So 292 00:18:52,480 --> 00:18:54,480 Speaker 1: if you want to pay for your exorcism, there's plenty 293 00:18:54,480 --> 00:18:57,080 Speaker 1: of places you can do it. Just go on to 294 00:18:57,640 --> 00:19:01,240 Speaker 1: a Google search, and I believe type in exorcist and 295 00:19:01,320 --> 00:19:03,600 Speaker 1: you will find what you're looking for and good luck. 296 00:19:04,440 --> 00:19:06,720 Speaker 1: So stick around because we have a new bit here. 297 00:19:07,240 --> 00:19:09,200 Speaker 1: We like to fill up time as much as possible. 298 00:19:09,359 --> 00:19:12,280 Speaker 1: We're gonna call it correction time. Right, it's a good title. 299 00:19:12,480 --> 00:19:17,080 Speaker 1: It's coming up right now. Um, So, Chuck, we have 300 00:19:17,359 --> 00:19:20,320 Speaker 1: a correction from one of our listeners. Right, this was 301 00:19:20,359 --> 00:19:22,959 Speaker 1: in from a couple of our podcasts. We mentioned this 302 00:19:23,359 --> 00:19:26,600 Speaker 1: famous study in Massachusetts. Let's go to a clip of 303 00:19:26,680 --> 00:19:29,679 Speaker 1: Chuck being wrong. So what they've learned is that there 304 00:19:29,720 --> 00:19:31,480 Speaker 1: was this big study. I know that you love to study, 305 00:19:31,520 --> 00:19:34,400 Speaker 1: the Farmington heart study. I love this study. It's enormous, 306 00:19:34,520 --> 00:19:37,880 Speaker 1: it's sweeping. This is what a study should be like. Right. 307 00:19:38,040 --> 00:19:40,760 Speaker 1: So that's that's me, and that's my voice. And it 308 00:19:40,880 --> 00:19:44,680 Speaker 1: is not Farmington's. No, it is actually Framingham, not even 309 00:19:44,720 --> 00:19:47,439 Speaker 1: there's no Ton involved, there's no farm It is a frame. 310 00:19:47,880 --> 00:19:50,440 Speaker 1: And this is pointed out by one of our listeners, 311 00:19:50,760 --> 00:19:53,680 Speaker 1: Glenna Carpenter rhotas in thank you Glenna for pouring that out. Yes, 312 00:19:54,160 --> 00:19:59,120 Speaker 1: warn yourself a new Ford focus actually pointing it out. Yeah. 313 00:19:59,480 --> 00:20:01,800 Speaker 1: So if you want to point out something that we've 314 00:20:01,840 --> 00:20:04,280 Speaker 1: done wrong, or tell us how much you like us 315 00:20:04,600 --> 00:20:07,359 Speaker 1: or hate us, Yeah, I'm more like us though, you 316 00:20:07,400 --> 00:20:11,280 Speaker 1: can send an email to Stuff podcast at how Stuff 317 00:20:11,280 --> 00:20:17,439 Speaker 1: works dot com for more on this and thousands of 318 00:20:17,440 --> 00:20:20,600 Speaker 1: other topics. Does it, how stuff works? Dot com m